The Waterbury Democrat., 1931-10-31

are simply objects of thought and, therefore, that which is cognized through these senses is thought. Matter is material thought. Every object of sense is a thought of the carnal mind, otherwise Jesus never could have walked the waves, passed through closed doors, or in- simultaneously transported the ship across the Sea or instantaneously transported the ship across the Sea of Galilee. Matter and mortal mind are one and matter cannot exist in your or my experlence without the operation in our think ing of the carnal mind which St Paul says is "enmity against God" Even physical science Is now be- | ginning to recognize and admit the findings of Mrs Eddy regarding matter.
 Dr Alexander Findley of Scot land, for example, in an address before the American Chemical So- ciety recently, made the statement that matter is a vacuum as empty as the sky and the most we know about 1t is that 1t is almost entirely space. It is almost as empty as a perfect vacuum"
 The American Bell Telephone Laboratories in recent statement in the press find that life is inex- plainable in material terms; that ultimate division of the life energy in every cell is not explainable in | terms of material physics. In other words, 1t corroborates the belief that all life is of metaphysical origin"
 And listen to these words by Professor James J. Walsh, medical director of the Fordham Univer- sity School of Sociology: "The body Is just as mysterious as the mind and while we know a great deal about it we are beginning to know how much there is about it that we do not know. The mind and body are not two separate things but are one thing. The mind represents the principle of life in the body and the two are so in- timately associated that there is only a metal distinction between them."
 Right Thinking.
 | Thus we see how Christian Science Is leavening the thought of humanity in respect to matter and the material universe. Matter, sin, sickness, and death are the pro- ducts of material thought or a state of consciousness, and that which obscures from our vision the true, the spiritual. and the eternal creation-that which constitutes the mist-is simply the worlds wrong thinking. We see, feel. taste smell, and hear exactly what we are conscious of,-what we think, If we could change our individual thinking sufficiently we would completely change our individual concepts of the world. The mate- rial universe with which you and I are familiar indicates the meas ure of the carnal mind which we hold in consciousness.
 So, 1t is not becoming clear to you that what you and l conceive to be a material creation with all of it's sin, sickness. poverty, want. misery. unhappiness, and death is the product or object of so-called mortal mind? As Professor Ed dington of Cambridge University has recently said. ''rhe universe we live in is a creation of our own minds" Each of us, then is the author of his own little universe of matter. That Is. our individual concept of matter. the world about us (everything that we sec. feel. taste, smell and hear materially. !. exists only in our thinking. in our consciousness, and we experience just exactly what we admit into our consciousness. even to the ex- periences of sin. sickness, and ldaath.