Keowee courier. [volume] (Pickens Court House, S.C.) 1849-current, 1922-10-04

~ lINI "ISCo
be in subject1on to their husbands. 1t
also teaches that Christians should
ench be subject to one another In
some realms the Bible rates man as
superior to woman When the ques'
tion arises as to who should say the
deciding word on q debated subject In
the church 1t does not leave us at sea.
Either man or woman must be given
the obligation, and the Bible gives 1t
to the man. In the Christian program
woman must not teach or usurp all-
thority over the man. There Is ever
here the obligation placed upon the
man to be the bearer Of the brunt Of
the battle and to protect the woman.
But now, has woman supremacy
in some other realms7 Has she
through the exercise Of n meek and
quiet spirit, a power far mightler than
If she were to usurp authority over
the man? Surely. Thus it Is that
woman Is Oh many pages Of the Bible
mentioned with emphasis.
Consider the narrative in the First
Book of Kings concerning the dead
child whom Elijah restored to life as
God. enabled him. Mention is made
there that the child's mother was n
widow. And our Lord Jesus, when
mentioning this incident speaks Of
"many' widows" But he never speaks
Of many widowers.
The account in the Second Book Of
Kings about the Summarizes son is
written with the same notable em-
phasls upon the woman, for it reads
fh0f hn hn1, ,f,,rx Pnl otr H. A. ALI
his father had him carried to his
mother. This child died. Elisha
raised him to life; and forthwith he
calls TO the child's mother, Of whom it
Is stated that she took up her son and
went out"
Consider our Lord Jesus, though he
addresses his mother as woman"
when she must more deeply learn Of
His Deity, yet when on the cross He
cQmmends her to John rs mother"
All, yes, If you search your Bible,
through you will see that there Is no
disparagng Of one sex In contrast
with the other. But sin Is here. And
while one slnned earlier than the 9th.
er, both were sinners. AS conse-
quence all have snned, hence both
"phiSil gnu iilC-t lluSl IIitl llltlI Slullu-
Ing In relation to this fact.
And who could find any place for
contending for his own superiority
here? Here, evidently the woman
would contend that the superiority Is
applicable to the man, saying that she
Is the chief Of sinners; while the man
would contend that such rank should
be accorded to the woman, insisting
that he Is the chief Of sinners.
All Of which only serves to more
clearly disclose the fact that much de-
bate and contention may attend re-
forms, which will utterly die out when
we declare for regeneration. Indeed,
questions which Will not submit to
solution through reform prove to have
been already solved when those con-
slderlng them have been really born
again. Reform methods may imprison
the criminal, but they cannot subdue
the criminallty In his heart. Regen-
Grafton makes the criminal saint.
There is n refinement which appears
even In the matter OF the sexes which
only the accepted grace Of God can
make possible. Mothers day appeals
to us strongly, but If Mothers day
means only q bracing up Of sentiment
to the accompaniment Of mailing post
al cards and flowers. then refined
Christian mothers would scorn it. 1t
must be characterized by that refine
ment which the new birth imparts to
the meaning Of the word mother; then
the Christian mother will be strength
ened In the faith, heartened in prayer
and pacifled In the conflict because Of
the day.
Sin brought to humanity disagree
ment and discOrd, and it has sadly
prevailed even among the sexes Grace
is the one and only cure for both man
and woman. When grace Is accepted
there follows In It's train series Of
ennobing and refining influences
which assures between man and won.
: an and between parents and children
and between employers and servants
Of either sex Il custom Of "doing good
unto all".
But 1t all rests upon Christian faith
rather than, upon cultured courtesy.
Through fuith "women received their
dead raised to life again." And 1t is
through faith that men become eager
to declare: Help those women which
labored with me In the Gospel"
Mind v0Iir H>no E3ucpoeo