Greene County herald. (Leakesville, Miss.) 1898-current, 1922-12-22
LESSON FOR DECEMBER "a
A LESSON IN TRUST AND Pre-.
PAREDNESS


LESSON TExT-Luke 12:13-f0.
GOLDEN TExT-The life is more than
meat, and the body is more than raiment
Luke 1928
PRIMARY ToPIc-Ths story OF
Foolish Rich Man.
JUNIOR ToPIc--A Foolish Rich Man.
INTERMEDIATE AND SENIOR TOPIC
-Rich Toward God.
YOUNG PEOPLE AND ADULT TOPIC
True Riches.
Since ON October s we had lesson
on the birth and childhood of Jesus,
many VIII doubtless prefer to have
this new lesson instead of the Christ
mas lesson
I. A Warning Against covetousness
fvv. 1921.
|. The Occasion wv. 13-15). One Of
the company requested Jesus to be
Umpire in disputed estate. Two
'yrothers were In trouble over an in
ierifance.- Christ refused to enter the
paere Of the civil law, and warned
tlgainst the spirit Of avarice. Christ's
enission was preeminentIy spiritual.
2. enforcement of the Warning (vv.
l6-21). The parable Of the rich man
shows clearly that to be concerned
with earthly riches while neglecting
God il the height Of folly. The Lords
warning is of great Importance today;
for many are seeking gold and forget
ting God. Note I'D his increase in
goods ". 16). His riches were rightly
obtained for the ground brought forth
spIentifuIiy. This shows that man
may be rich because Of the Lords
blessing upon him. (2) His perpIexity
(v. Id His land was producing more
than bis baIs.s would hold. He did not
want It to 60 to waste. II he had pos
sessed the right views Of life and q
sense Of stewardship before God, he
would have seen that his barns at least
had enough for his personal needs and
that he could have distributed his sur
plus to the needy and for benevolent
purposes. f3) The fatal choice (vv.
is, 49, He chose to enlarge his
barns and give up his life to ease and
luxury. 1t ought to be a delightful
task for men whom God has made
rich to devote their time and energy
to the distribution Of their possessions
to benevolent purposes. (4) The aw-
full indictment wv. 20. 21). God calls
him a fool.
II. The Certain Cure for Anxiety
wv 32-34).
I Having shown the folly of the rich
man who gained gold but lost God, He
nru hn ofxxlo ~
and dismiss all anxious care. He as
sured them that they need not be anx-
ious even for the necessities of life.
Note:
!. The Argument wv. %. 23). This
Is summed up in one brief sentence:
1.-THE life is more han food, and the
body is more than raiment." The God
who gave the life and made the body
should be trusted to provide food and
clothing
2 The Illustrations wv. 24-2S). az
Gods care for the fowls (vv 24-26).
The ravens do not SOW nor reap-they
have not storehouse or barn, yet they
live, for God feeds them. If God does
not forget the fowls, certainly He
would do more for His children. (2)
Gods care for the flowers of the field
Wv. 27, 2S). If God is SO careful Of
those flowers which appear hut for
day. how much more will He clothe
His childrenl
3. The Exhortations (vv. 29-34). (1)
Make not the getting of food and
clothes your chief concern. Trust God
to provide than. (2) Seek the king
dom Of God ". BY. Those who make
Gods kingdom first shall have all their
needs supplied (Phil. AID. (3) Be
not afraid ". 32). Gods good pleas
ure Is upon His own, and all good
things will He give them. ca Prac-
tice self-denial In order to be able to
give gifts to those in need (vv. 33, 34).
The doing Of such deeds will tend to
lift the thoughts upward to God-to
trust Hin.
III. Be Hsady for the ceminq Of the
Lord wv. 35-4O).
Having warned the disciples against
ths acquisition OF worldly goods while
forgetting God, and shown them the
needlessness of anxiety for food and
clothes, He shows thea the blessed
ness Of being In state il readiness
when the Lord shall colae. Convfc-
ton as to the certainty OF the Lords
coming Is the sure cure for worldliness
and anxious care. This attitude of
heart He made clear By two parallels
that OF ne returning OF the Lord and
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