The Marietta journal. (Marietta, Ga.) 1918-1944, 1922-03-02

LII EISE4NOE MAIERIAL-ISa. As %
70; E:S-I; Jonah 1:1-210; Nal. 1:1O, Ii.
PRIMARY TOPIC-God Sends Jonah on
an Errand
JUNIOR ToPIC-How God Spared a
Wicked City.
INTERMEDIATE AND SENIOR TOPIC
-Jonah's Missionary Adventure.
YOUNG PEOPLE AND ADULT TOPIC
The Missionary Teaching Of the Book
Of 5onah.
That the book of Jonah is histori-
cal we believe for the following rea-
sons: First, its record and use in
the Scriptures. That the writer's Of
the Bible intended the impression Of
It's histOricity is without the shadow
of doubt. The suggestion that it is
a parable is absolutely gratuitous
Second, the unbrOllen testimony of
tradition among the Jews is that il is
historic. Third, the testimony of Jesus
Christ Matt. u :39-4D. The words Of
Jesus Christ are final.
I. Jonah's Second Commission
tyv. /, p.
When called the first time to 20 to
Nineveh, he found the task too great
for him. For his unfaithfuness. he
was chastised. He repented and God
restored his commission. The Lord
said to him, Preach the preaching
that | bid thee" ". y. God knows
how he wants His work done. Happv
Is the missionary, minister, Sunday
school teacher, who breaches Gods
Word just as He gave it.
II. Jonah's Preaching wv. 8, ~.
L. His field ". 81. "Nineveh was an
exceeding great CITY," Not only was
the city large, but its inhabitants were
noted for their cruelty.
2 His message ". A.. yet forty
days and Nineveh shall be overthrown. +"
This means that forty days were given
by God for repentance ere the iudg-
ment would fall. God is long-suffer.
ing, not willing that any should perish.
but that all should repent (II Pet. 8 :9) .
Though He is merciful, yet there is
limitation to it. He says, "Yet forty
days"
III. The Repentance Of Nineveh WV.
5-1O).
i. They believed God ". 81. They
believed that God was speaking to
fhem through the prophet about their
sins and impending Judgment.
2. They proclaimed fast wv. $50.
The king and people Joined sincerely
In this movement. The call was for
them to turn away from their sins.
Their penitence was genuine, for they
not merely put on sackcloth, the Wis
ible sign of mourning, but they cried
TO God ". 81.
). They reasoned that God would
repent ". 81. Though they had no
assurance that God would have mercy.
yet they reasoned that the sending OF
prophet and the giving of a time
before the fall of doom implied that
God would be merciful If they repent
ed. They were wise in so doing. We
today know that God will have mercy
If we repent (Acts 3:19). What ut
ter folly to go on in sin in the face
of the assurance that God will judge.
5. Gods mercy shown ". 1O)
"God saw their works that they turned
from their evil way" Gods eve is
omniscient. Wherever there is a soul
who is turning from sin in penitence.
He sees. No one has ever wept over
sin unpoticed by God. God reioices
when a sinner repcnts duke 15:1O).
In the Book of Jonah we have por-
trayed the typical history of Israel:
Il. Jonah was called to world
mission, and so was Israel. (2) Jonah
at first refused compliance with the
divine purpose and plan, ana SO did
Israel CD Jonah was punished by
being cast into the sea, and so was
Israel by being dispersed among the
nations. (4) Jonah was not lost, but
rather especially preserved during this
part of his experience, and Israel is
not being assimilated by the nations,
but being kept for God. (5) Jonah.
repentant and cast out by the fish. is
restored to life and action again, and
Israel, repentant and cast out by the
nations, shall be restored to her former
national position. (6) Jonah, obedient.
goes upon his mission to Nineveh. and
Israel obedient shall ultimately en-
gage in her original mission to the
world. "a Jonah is successful in that
his MESSAGE iS actad uDor, ., a.,