davidaulloa/AmericanStories huggingface dataset:
The Bridgeport times and evening farmer., 1922-03-11

First Methodist, church, corner oA Fairfield avenue and Broad street. ..+d,.. trts 1O;3O a n., sermon, 'EThe Condition If Life" Noon, Sunday school and Mems Assembly; 6:30 p. nl-, Epworth lea 4eafTe; fi19; tio9 9O of P Life The friendly church.
 St. Pa4Ps Episcopal church. Kos s-uth street and Barnum avenue, the Rev. Benjamin Franklin Root, B. D., rector. Holy Communion at a. m. Morning prayer and sermon at 10:3O. sunday school at 12:10, noon. Even ing prayer and sermon by the Rev. MT. Melrose of Long Hill at 1880.
 Kings Highway church. The spe- cia1 services will be continued at the Kings Highway church on Sunday at preach on ''The Forgiveness of Sins in the morning and on '"The Life Everlasting in the evening. The Sun lay school and pastors classes will meet after the morning service. The Endeavor Society will consider the topic, Habits Good and Bad'' at 6:3O under the leadership of Marion Mac l1ie. A cordial invitation is extended to all
 First Unfversalist church, Fairfield avenue, near Broad street, Rev. Hal T. Kearns, minister. Morning wor- Silip at lU-0U On w 1idl Believe in the Church" Sunday school at noon. Young Peoples ser vice at 6:3o. Community meeting at 7:30. Address, "The Church and a New World Order" Dr. Frederick Lynch of New York.
 Olivet Congregational church, Main street and North avenue, Dr. Herbert s Brown, minister. Church school at 9:45; worship at II; c. E. Societies at 6:3O; song, sermon at 7:30.
 First Church of Christ, Scientist, 871 Lafayette street Sunday services at II a m. and 8 D. m. Sunday school at ' a. III. Wednesday evening tes- timonial meeting at o'clock. Read ing room, Security building, 1115 Main street.
 stratnord M. F. church, Rev. A. F. Chamberlain, pastor. Sunday, March 12th: Morning worship at 10:30, Administrations of Possessions" l" This is budget day. The Every Mem Der canvass will be made in the after noon. At this service the budget for the coming year will be explained Evening service at 7:30. Checking sing. A cheerful service for every body. Sunday school at 12. Glasses for everybody. Special address in the interest of Sunday school evangelism, by George Hawley of Bridgeport. Ep- Ruth Cable. Topic. 'fNIy Debt to a Good Book" A friendly village church. Seats Free.
 St. Georges church, Clinton and Boechwood avenues Rev. H. F. Kelly, rector. Sunday, a. m., Holy Com munion: 10:30, Maths and sermon: 11:45, church school. Evensong omit ted for services at Trinity.
 Gospel meeting Sunday. the 12th, at 3 D. in., at 53 Cannon street. A con-
The Bridgeport times and evening farmer., 1922-03-11

Sacred Heart church, 71S Myrtle pastor Masses, ', 8, g. 10 and II o'clock. Sunday school after the o'clock mass. Benediction at 7:30 D.
The Bridgeport times and evening farmer., 1922-03-11

St Thomas church (Fairfeld), Post Road, Rev. William J. Blake. pastor. Masses, ', S:S0 and 1O:SO. Sunday school after the S:S0 mass. Vespers and benediction at 3:30.
The Bridgeport times and evening farmer., 1922-03-11

St. Anthony's church (French), 96 Colorado avenue, Rev. Philip l.. Massicot, pastor. Masses, 8:30 and 10:3O. Sunday school after the first mass Vespers and benediction at [ ID. m.
The Bridgeport times and evening farmer., 1922-03-11

St. James church (Stratford), !, corner Main and Broad streets, Rev. M. J. O'Connor, pastor. Masses at after the last mass.
The Bridgeport times and evening farmer., 1922-03-11

St. MichaePs church (Po1ish), BIO Sterling street, Rev. Father Figlew- ski pastor. Masses, z, and 1o:SO
The Bridgeport times and evening farmer., 1922-03-11

Holy Rosary church. 3S5 East Washington avenue, Rev. M. J. Keat- ing, pastor. Masses, 6, 7:3O, and 1O;3O o'clock. Sunday school at 2 D. rn., and benediction at o'clock.
The Bridgeport times and evening farmer., 1922-03-11

Gospel meeting Sunday, the 12th, at 3 D. in., at 53 Cannon street. A con- verted infidel will speak. All vel
The Bridgeport times and evening farmer., 1922-03-11

St. Peters church. 521 Howard aV- enue. Rev. Charles Leddy, pastor. Masses at 8, 9. 10 and II o'clock. Sunday school at o'clock; benedic- ton at 3:45. Baptisms at o'clock on Sunday.
The Bridgeport times and evening farmer., 1922-03-11

Holy Cross (Croation) church, 47O Pine street, Rev. Michael Golob, pas tor. Masses. and 10:So a. m- Sun benediction at o'clock.
The Bridgeport times and evening farmer., 1922-03-11
Baby's health and
 proper feeding!

o ofspeia o  a ntog emhe bnf o Q ire tornohers tel muhf 
  lNursF board will hep pmothe nan mehod mehod pm button o II 1comot
  store endthe makers three beginning THE ROWLAND DRY GOODS co.
The Bridgeport times and evening farmer., 1922-03-11
Trinity Church

Broad Street and Fairfield Avenue REV. FATHER ATKINS, Rector $500 A. NJ, Mass for Communion a:3O A. M., Church School. il 300 A. NJ, Choral Mass and Sermon.
 S:00 P. NJ. Second of Conferences. Instead of Interparochial Services, by Rev. Fleming James, D. D., of Mid dletown, Conn. Loyalty to The Church."P
The Bridgeport times and evening farmer., 1922-03-11
A real romance back of these Garfield Bridgeport products.

to in dinnur from cen1adrg ther
  on adaenue undr ansrsof ofcondnio awr1r
  native ubbe 'tnughm ransorm m factory beone
  gsnenB
  thee will
  show tf nmakn Iw11be pl in npetd  areof and 1patern combine a of Hm
  
  O ca hf tn many tyr ffg thee wee
  o  h qu locating twnh  pee oneof he es hetwin m m h ready in  S6c 6Oc to Babies Baby's bibs and Household soc and $1 SOkne sheets $2 Artistic bathing $ to S3.5O
 h Second
The Bridgeport times and evening farmer., 1922-03-11

Sts Cyril and Methodius church, corner Crescent avenue and Church street, Rev. Caspar Pan1k, pastor. Masses at s:3O aud 10:3O. Benediction at o'clock.
The Bridgeport times and evening farmer., 1922-03-11

St. Joseph's church, 43 Madison avenue, Rev. Hubert Dahne, pastor. Masses s:3O and 10:S0. Sunday school in the school building from until 10 o'clock. Benediction at D. ns
The Bridgeport times and evening farmer., 1922-03-11

St. PauPs Episcopal church, Kos euth street and Barnum avenue, the Rev, Benjamin Franklin Root, B. D., rector. Holy Communion at a. m. Morning prayer and sermon at 10:3O. sunday school at 12:10, noon. Even ing prayer and sermon by the Rev. MT. Melrose of Long Hill at 7:30.
The Bridgeport times and evening farmer., 1922-03-11

St. John of Nepomuck (Slovak) church, 32O Brooks street, Rev. An drew Komara, pastor. Masses, T, s, g and 10:30.
The Bridgeport times and evening farmer., 1922-03-11

Boechwood avenues Rev. H. D. Kelly, rector. Sunday, a. m., Holy Com munion: 10:3O, Maths and sermon: 11:45, church school. Evensong omit ted for services at Trinity.
The Bridgeport times and evening farmer., 1922-03-11
Sunday Services in the Churches
PROTESTANT.

First Methodist church, corner Of Fairfield avenue and Broad street, the Rev. Chester c. Marshall, pastor: 10:3O a. m., sermon, 'EThe Condition Mems Assembly; 6:3O p. nl., Epworth
 4eaSue; 7:30 D. m., sermon, ne confirmation of Life" The friendly church.
The Bridgeport times and evening farmer., 1922-03-11

Washington avenue and Pequonnock street, Rev. James B. Nihill. F. R., -11:I5- (high mass). Benediction at
 St. Mary's church, Pembroke street. corner Steuben street. Rev. MattheW ;. Traynor. pastor. Masses, 7I3O, 3 g o'clock mass. Vespers and bene- diction at S:30.
 Sacred Heart church, 71S Myrtle avenue. Rev. Richard F. Moore. Ld-,Ds pastor. Masses, T.. 8, g. 10 and i o'clock. Sunday school after the o'clock mass. Benediction at l:So ,. m.
 St. Patrick's church, 851 North av- enue, Rev. John c. Lynch, pastor Masses, 7:3O, g, 9:3Q and 1O:3o. yes pers at 4 o'clock.
 St. Charles church, 1255 East Main street. Rev. Patrick McGIVneGG' ol eG pastor Masses. ', 8, 9:15 and 1o SU; Benediction on Sunday evening al o'clock.
 Blessed Sacrament church, Union avenue and Orange street, Rev. J. J. Duggan, pastor. Masses. T. 8, g and 1O:3O. Sunday school at Z o'clock. Benediction at 2:45.
 St. Peters church. 521 Howard av- enue. Rev. Charles Leddy, pastor. Masses at 8, g, 10 and Il o'clock. Sunday school at 8 o'clock; bened1c- ton at 3:45. Bapisms at o'clock on Sunday.
 St. Joseph's church, 43 Madison avenue, Rev. Hubert Da.hne. pastor. Masses, s:3O and 10:30. Sunday school in the school building from until 10 o'clock. Benedictton at p. nls
 St. John of Nepomuck (Slovak) church, 32O Brooks street, Rev. An drew Komara, pastor. Masses, ', S' g and 10:30.
 sts. Cyril and Methodius church. corner Crescent avenue and Church street, Rev. Caspar Panik, pastor. Masses at S:30 and 10:S0. Benedict1on at 8 o'clock.
 Holy Cross (Croation) church, 47O Pine street. Rev. Michael Golob, pas tor. Masses. 8 and 1O:S0 a. m- Sun, day school after the first mass and benediction at o'clock.
 Holy Rosary church. 3s5 East Washington avenue, Rev. M. J. keat- ing. pastor. Masses, 6. 7:S0, 9 and 10:3O o'clock. Sunday school at D. rn,, and benedicticn at o'clock.
 St. MichaePs church (Polish), BIO Sterling street, Rev. Father Fig1ew- ski, pastor. Masses, z, and 1O:SO-
 St Anthony's church (Freneh). 96 Colorado avenue, Rev. Philip l.. Massicot, pastor. Masses, 8:30 and .1O:3O Sunday school after the first mass. Vespers and benediction at p. m-
 St Thomas church (F>air1eld), Post Road, Rev. William J. Blake. pastor. Masses, ', S:S0 and 1O:SO- Sunday school after the S:S0 mass. Vespers and benediction at 3:30.
 St. James church (Stratford), corner Main and Broad streets, Rev. M J. O'Connor, pastor. Masses at 7:3O, s:30 and 10:30. Benediction after the last mass.
The Bridgeport times and evening farmer., 1922-03-11

First Church of Christ, Scientist, 871 Lafayette street Sunday services at II a m. and D. m. Sunday school at II a. III. Wednesday evening tes- timonial meeting at s o'clock. Read ing room, Security building, 1115 Main street.
The Bridgeport times and evening farmer., 1922-03-11

Bridgeport, Conn.,,
 Saturday, March ii, 1922.
The Bridgeport times and evening farmer., 1922-03-11

The West End Congregational church, Colorado avenue between Fairfield avenue and State street. Rev Ralph H. White, minister; 1O:30 sermon. '"The Forgiveness of Sins" j; 12:OO. Sunday school; 7:00 popular service; subject, '"The Life Everlast- ing"
The Bridgeport times and evening farmer., 1922-03-11

OHvet Congregational church, Main street and North avenue pr. Herbert s Brown, minister. Church school at 9:45; worship at II; c. P. Societies at 6:30; song, sermon at 7:30.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
Kid Glove PenWipers.

You can make penwipers out Of old
kid gloves and use them at the next
church fair. Cut up the gloves into
circles, using chiefly the backs and
wrists. Stitch All strongly together
through the center. Then take good
long cork and stick it in the center Of
the top layer of circles, sewing it in
place. Next, take sealing wax, one
bright color, or several cOlors, as you
prefer. Drop it on the top Of the cork,
letting it run down the cork to the
penwiper, turning the cork round and
round so that it is nearly covered with
sealing wax. The cork, covered with
sealing wax, forms the handle. For
the top round of the penwiper pick out
specially nice piece Of kid and seal
lop it all around the edge, or take a
bit Of bright cloth to match one of tine
sealing wax cOlors.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
Not So "Looney" After All.

A shrewd lunatic, an inmate Of an
asylum. had a shilling which he hid one
day in hole. The attendant was
watching him, so he went after him to
the place. took the shilling and put
sixpence in it's stead. Next day the
patient came to see his shilling, and
when he examined it he said: "You
must be in consumption. You're get
ting so small and. pale"
He put it back into the hole.
The attendant. who had been watch
ing, went aga n, took the sfxpence and
put sovereign in its place. On the
following day, when the lunatic came
to see his coin, he looked at 1t and
said:
II fear you have yellow jaundice
this time. / must take you home and
mind you" SO saying, he put the
sovereign in his pocket and kept it.
. The warder is still studying the
profit and loss account.-LOndon Ideas.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
PREPARING TEA IN JAPAN
Process Is Long and Complicated, and
Involves the Employment of
Much Labor.

AS soon as possible after being
picked, the tea leaves are~placed on a
round tray, with a brass wire bottom,
over boiling water. This process Of
steaming, which is completed in half
minute, brings the natural oil to the
surface The next and principal OPP
GRAFTON is firing, which is done on a
wooden frame, with thick japanese pa
per stretched across it, charcoal well
covered with ashes being the fuel en-
ployed. This first firing is done at
a temperature of about 12O degrees
Fahrenheit. Meanwhile the leaf is
manipulated for hours by men who roll
1t into balls with the palms of their
hands The final result is obtained
when each leaf becomes separately
twisted, and changes color to a dark
olive green. Two more firings at
lower temperature follow, after which
the leaf is allowed to dry until it be-
comes quite brittle. When the proc
ess is complete the tea is kept strictly
dry, as moisture destroys it's aroma.
Tea so made is the genuine Japan tea,
or what is commonly known in Amer
lea as "green tea."-East and West.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
MUSIC THE BEST OF T0NICs
Nothing in the Way of Medicine Can
So EffectuaIly Cure a Nervous
Breakdown.

A Well-knOwn doctor says there is
but little use in taking so-called "ton.
les" for rundown" or nervous con-
ditiOn. When one has been OverwOrk ed
there is nothing better for this than
music. In music we have one of the
finest tonics in the world, and, skill
fully applied, it has been known to
work wonders with those suffering
from nervous disorders.
Even the performances given by
amateur societies have been known to
benefit jaded nerves, but the best re-
suits are obtained from high-class in
strumental music played by those who
have wide knowledge of tone values.
If you are unsteady inclined, don't
imagine because you feel tagged out"
after days work that an hour or two
at the piano is going to be too much
flag"
AS often as not you will find that
you will be materially benefited, not so
much, perhaps, because you have been
playing particularly restful music, but
because the mind has been brought in
to direct contact with a diversion.
So if you are feeling depressed and
your nerves jaded, remember that one
Of the surest ways Of making yourself
fit again is to go and hear some good
music. There is plenty of it about to-
day, and the price of admission is sure
ly worth week of sleepless nights.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
MANY ARE LIKE OLD SIWASH
In Fact, the Majority Of Mankind
Would Find Loafing to BE
an Awful Grind"

1--WE farmed for 81 years." said
Siwash Siltenborn, land spent nv
time at grooming steers and coaxing
tardy corn. I'm calloused now on
hoof and hand and lame in back and
mind; I'm weary of my square of
land and this eternal grind. It's har-
row, harness, haul and hitch, it's ham,
mer, hoe and hay; it's pillow, and pull
and pack and pitch, it's pail, and
plod, and pray! I've earned my time
on Easy street, my day on beds of
down, SO soon I'll turn my weary feet
toward softer times in town."
SO Siwash sold his ancient land.
it's stable, stock and sod and banked
in cash, / understand, a fair and
tempting wad. He settled in a cozy
shack with not tap to do, except to
sally forth and back, and smoke
pipe or two. He gets his mail at ten
o'clock, at one, and three, and five,
and drones about the price Of stock,
Of honey in the hive. He stops in at
the blacksmith shop, the lumber yard
and store, to tell the village clerk, or
cop, about the days Of yore!
THAT was the life!'' he tells them
all. "'Twas busy, full and free; twas
pep and go both spring and fall-it
was the life for me! There's nothing
like the farm, I swear, the pumpkins
and the pens, the kicking colts and
brindle mare, the meadows and the
hens! Search this old globe from head
to heel no better job you'll find-but
this old aimless loafng deal is sure an
awful grind !"-J. e. Tufft, in Farm
Life.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
OLD STORY MERELY LEGEND
Nothing to Support Belief That Bells.
arius Was Reduced to Begeary
in Old Age.

Bellsarius, was the chief military
commander of the Emperor Jnstinian
and probably one of the greatest gen.
erals of history. He was born in 5l5
and died in 565, spending, in his life
time, nearly forty years in military
service. His soldierly skill renewed
Tor time the ancient military glory
Of Rome, and he earned the title of
"The Africanus of New Rome" His
career as general is divided into two
epochs, the war against the Vandals
and that against the GOths. In both
wars he was so successful that he was
given triumphal entry into the city
OF COnStantinOple-the then Roman
capitalize first that had graced that
city, and the first in any part of the
empire since the days of Tiberius.
Like many another favorite of a
great ruler, Belisarius was finally the
victim of false accusation of con-
spiracy, and was degraded and re-
duced to poverty. Around his last
years many legends arose. The best
known of these is that he wandered,
blind and destitute, from door to door,
asking aims and crying Oats obolum
Belisario" GA penny for General
Belisarius"). His sufferings have
been the subject of numerells literary,
artistic and musical compositions that
have kept alive this story, which is
entirely without foundation.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
LEGEND MANY CENTURIES OLD
Story of the Wandering Jew" Has
Been Common to All Peoples
Since tho Crucifixion.

It Is an ancient legend, that of the
Wandering Jew, and the earliest men,
ton l can find of it is said to be an
account related by an Armenian bish-
Op in 1923. It has been exploited by
the novelist, the playwright the poet
and the historian, for it is subject
replete with fascinating thrills
Tales have differed as to the identity
Of the Wandering Jew One relates
that he was KartaphilOs, doorkeeper
in the judgment hall of POntius PLATE,
who. when the Man of Sorrows was
passin. through, struck him, saying,
eco on faster, Jesus" and the replywas,
II am going, but thou shall tarry till
come again." A German legend takes
it up and relates that in the year 1547
the Jew appeared in Hamburg, giving
his name as Ahasuerus, saying that
he had been a shoemaker in Jerusalem
at the time of the crucifiXiOn. When
Jesus paused at his door to rest the
cobbler pushed Him away. bidding
Him leave, to which the reply was:
'"Truly | go away and that quickly,
but tarry thou till come again"
And this tradition has it that the
condemned man, going from country
to country. speaking all languages,
wandered throughout the centuries.
Eugene Sue depicts this artisan Of
Jerusalem as pale, with the single line
of his black brows crossing from tenn
pie to temple, ever urged by the
avenging Deity, who cries, go on, go
on" but shows him as repentant and
with hope of final rest.-Frederic Has
kin in the Chicago Daily News. J
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
Solomon's Magic Carpet.

The story Of Prince Ahmed tells
how the magic carpet of Tangu would
transport any one who sat on 1t to the
place he wished to reach.
It's counterpart appears in the
Koran. King Solomon, it is told, had
a carpet with the same magic quality.
It was made of green silk and OMIT
was placed his throne when he wished
to travel Spirits stood on the left
hand Of the king, and on his right
stood men and women. Then Solomon
told the wind where he wished to go,
and Immediately the carpet rose into
the air with all who stood upon It,
and travelled swiftly to its destination,
while birds with outstretched wings
few overhead to screen the royal
presence from the sun.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
NOT AN EASY OCCUPATION
Deep-Sea Diver May With Much Truth
Be Said const antIy to walk
With Death"

How does deep-sea diver feel
when he puts On his diving suit? Capt.
G. A. w. Monckton tells us in ''Some
Experiences OF New Guinea Resi-
dent Magistrate" that the feeling Is
by no means pleasant.
The moment the face glass Is
screwed tight, he says, and the air
pump begins to work, the diver feels
that he has grievance. AS he de-
cends the feeling becomes more posi-
tive until he is In fury Of rage
against everyone In general and usual.
~ against one person in particular.
Al the bottom he spends much of his
time wondering how soon the dress
can be taken off so that he can injure
the person against whom he has the
imaginary grievance. However, the
moment the face glass is removed,
and the diver breathes the ordinary
air. the bad temper leaves him. and
he wonders what caused his anger
The divers greatest danger Is that
OF being drowned when he is on his
way to the surface After a time. it
seems, the best Of diving dresses be-
comes leaky, and the water that finds
its way through the seams settles
round the feet and the legs; divers
become accustomed to having their
dresses filled with water up to the
knees and even to the thighs. How
ever. when a diver who has water In
the bottom of his suit is being hauled
to the surface he may involuntarily
Or accidentally allow his body to be-
come horizontal, and if he does so
the water at once ruShes into his
helmet, stands him ON his head and
browns him-Youths Companion.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
Quakerism in MARYLAND,

The spread of Quakerism in Mary
land was characteristic of the quiet
zeal with which the promotion of the
faith was made. Maryland's mission
airy minister of the sect was woman,
Elizabeth Harris who visited Virginia
in 1866 and returned to London in the
following year after touring the Chesa-
peake shore. One of her converts,
Robert Clarkson, distributed a ship
ment of books concerning the doc
trines Of the Friends among his neigh
bors, and by 1872 there were numerous
residents of the Chesapeake shore who
knew the principles of the Friends.
George Fox, visiting Maryland that
year, noted that at meeting on the
Eastern Shore there were so many
boats passing upon the river "that 1t
was almost like the Thames"
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
HTeII 1t to the Marines"

The body of men called marines
"soldiers and sailors too," were Origi-
nally enlisted for service on board
ship to defend naval officers from the
bluejackets, who in those early days
were generally men of the lowest class
and worst character, who were seized
by the press-gang and bound unwilling
" to the ships for term Of years.
The expression, 'Tell it to the ma
rines," is applied sarcastically to the
teller of a more than usually unlikely
story, but this arose merely from the
fact that all sailors thought them
selves more shrewd and less easily i'm
posed upon than landlubbers, and the
marine was conveniently handy on
board ship.
Iowa County democrat. [volume] (Mineral Point, Wis.) 1877-1938, 1922-09-07
Ornamental Headqear.

The subarctic people from the
frozen tundra wear a snugly fitting
bonnet with earlaps, designed to ex-
clude the cold as well as to conserve
the heat Although the utilitarian
side is the essential feature, and each
Of the twenty or more little pieces
used in the construction of the bonnet
are necessary to make the shape, the
people who wear this headgear have
adapted ornamentation to it's limita-
tons. Fur is the basic material, but
there are effective inserts of different
colored strips of leather, some OF
which are woven with leather of a
contrasting shade. In introducing
bright colors they depend almost en-
tirely on quill work, although oc
casionally bits of trade cloth are used