The Morning Tulsa daily world. [volume] (Tulsa, Okla.) 1919-1927, 1922-03-19
HOW AND WHERE NAY
FIND gDU'

the rNIpHInUUt OF II..HU N.|...
Sometime [ fecI n.u p..ng|". '.H
scrlpturc 'N1u J.. horn I. Trouble
as tho SHARKS f't uUH..'" fH .I1.
Man la born ia J.un. .r tl, .u. l
fly upward How .Nr.u. "n ought
tr De In pruwulw'". uH' I"N'
You remember ". I.
about the ono vN. "..I '.
ut these lI'.ID ones M|
mo, t0 Humhi. |' U.'...
for 'hlt man 'Nu I.' 1922
Doe hanged about .. .. .'" ..'.
h' hu east into 'H" N.U'. ". ...
soI
tnIuN ol OBJ. NI'. .. .. I
did, moro h1rW 'HHH '0'.|IN.
ministers c0u ..H... |.. '".
"uurlgcd MON .. 'HN.' ..n
un tho yuul n.'H of .'." II.
nui people iu IIu".. ".. "...'
had never JuIu'r1 N....'. "'
wen. hr iHu.h. UO.H." ' ....- 'I
thr a1u'IH u' II" "Hl I N. o. .'
.N'.ll' '..
I.''"''''
H.'" '''.'
p'I'. '."
'' .''. WV.
'NI d. H''
9.Is", "'l nav .'.
'"'l ',' J.. j" ,.] ..',
,'N' VIZ.
I' I''' "' '''' ''.'" ''''''' VIII"
"'''
u Us said of n famous aEun.ilc
author that after lisi'"'us 90 e a"'-
,nun on ,'' 'rmt."n u. "'n,'l'F' I,. ',
,uIn'n a" ~ ,l,'U, ,.' h.' iI.I 7,,I
my i'"l p,'I'',,' '"'' h'"I VI u
h'I "' ~ D, 49,.
"lir's' ".'' "',
w ",' D" '""' W"
""' u'7' NY ""' "''., NY VT "''
'l", '"'',. Vt, ''. W.
uu 'u'9 WIZ ."' '''''" W. " ''''''' w,
20, w , u.", a, y, 81. '',I u'' " s'.i
,.,.,,-,.t,., ,..t,.. ,..i ~ ~, 49,.
a., h., H"' .''N ~" u '','''
'",'.' o" r',' 'i''' j.. .u''" ~ u
va ",.'ii"', 80, ''.'
u ,,,,au, a. - , ,,f,. '' '.,,, ',,','
".,, We ''''' H''' ''''''N
"'.''''
Thirty years ago VAN Dyke wrote
his book AN Age OF Doubt and
sald, 'Ihe Aign OF TINS age religious
~ ls the question mark We arc
SIN IN that age. we arc r'nping
To-Day tho result or q lot or d"struc-
llvo criticism ON tho blble ana the
things taught therein, For 80 yearA
or the iast century We had IN our
universities ana colleges univer-
snl tenchlng or destructive criticism.
We arc rchping the harvest today
il ou' '"u''nos'
a trapplst monk who had once
marched behind NapOlcon's eagles,
nITrNnIT
ute IN the order OF LhTrappe. Per-
potual silence was added to the
usual monastic vows Not oven
conversation was permitted. Just
before no died, no looked into the
lace OF the monk who attended
hlm, ana pouring tho pentup fover
or the years into n single burning
word, he whispered. "the emperor,
what became OF tho emperor"
SO there Is many n man today
who IL asking what has become
or God? Where IL he? How can
! find him" Thcy cry out like Job
or old. "Ohi that l knew whoro 1
might find him"
The reason why I think there ia
no connection between the monkey
ana man IL because the monkey
only laughs,and chattors. Mar for
ever keeps crying, "Oh. that
might know where | might find
him. And in every age and cline
mon are reaching out for God, for
n Tod who can sntisfy the lOnglngs
OF the human heart
Doubt Proyokrs InycstIpntIon.
For tho benefit OF those honcst
doubters who may road this LOT mo
say. do NOT bo frlrhtoncd and think
that YOU arc doomed 10 hcIl ana to
be lost borauso vou bovc yonr.
doubts. The poct trulv said ,vrhcrc
uycs ror. S,th a, honas, 51,,,,,
boliove mo tban I'm hnif tbe crcrds q
Many of our arhIoyonienta bnvc
come az a result Of honest doubt
Somebody doubted that thc onrth
was flat and discovery followed
Somebody doubtod that tbc niIl.rs
of Hercules .tno1 M tba GA 90
everything. and cxnIoratI,p col.
lowed. N was aomcbodv,a donht
that gave us the toloscopc mo mint
ing press. ihe wlrcloss and IN, flyirr
machine. So, / may saw the s,mo
is true iu the rolIriou, world ,rhnrc
has been many "A rortrrt,iInn 80
the work of the kir,dnn, ''g'''' W. "
suIt Of somc man, bnrost cnlo,,.,,
10 down MIS- doubts v,,u, ,,,,, A.
remember thnt Gnd ma 80, a.,
tjanro In doail,r ,,t,i, ,,. l''
donhtor No tbi,u 80 -. & ''g,,,.S .l,.
tions ,rItb 'rbo,,"g ~. ~ |,'"n '',, ',t' ~,
iI.c y, m"tbcr vnp,d ,roo, ',,,," t., ,i',,, ',i,
rhnd trs,,, 10 ,,.titi,,o ','' i.,,'' @