Mexico weekly ledger., 1922-06-29
LESSON FOR July z
EZEKIEL, THE wATcHMAN or
ISRAEL

GOLDEN TEKT-Seek re the Lord
while he may be found; call ~ upo Him
while He IL near; let the wicked forsake
his way. and h unrighteous man his
thoughts; and let him return unto the
Lord. and He viii have mercy upon him;
and to our God, for He will ~abundantiy
~pardon.-Isa. $751;.
REFERENCE MATERIAL Kings
1913, II; lisa. Glib: Jer. Ills; Matt. q:
sI-@: Acts D:Is-2I, 26, q, 1881
PRIMARY ToPIC-The Shepherd and
His Gheep.
JUNIOR ToPIc-Ezekiei Watches and
Warns Israel.
INTERMEDIATE AND SENIOR TOPIC
Facing q Hard Task.
YOUNG PEOPLE AND ADULT TOPIC
tn Duty Of Warning Others.
]. EzekieI's Call wv. l, p.
/. Commanded to Stand Up ". u.
Ezekiel was given a vision Of the Al
mighty God on His throne Of glory
(ch. -. Before the vision the prophet
fell PROSTATE upon his face. The es-
sential equipment of a minister for the
discharge Of his task is a vision of the
Almighty.
2. Filled With the Spirit ". q. By
the Spirit the divine energy entered
him and enabled him to execute the
commission given to him.
II. Exekisl's Commission wv. 3-8).
/. The Moral Condition of the Peo-
pie wv. 3, A.. ~ A rebellious nation
". 81. This Righteousness perhaps re-
ferred to their heather idolatrous prac-
tees. (2) Impudent children ". A..
"Impudent" literally means hard Of
face" 1t means the grossest perver-
sity which caused them to stand up in
the presence of the prophets of God
without a sense Of guilt or compunc-
ton of conscience.
2. The Charge ". ~. He was to de-
liver the message of God. He was to
declare, Thus saith the Lord God"
8. The Difficulty of His Task wv. s.
81. He was to deliver the message Of
God whether they would hear or fore
bear.
III. EzekieI's Experimental ouaiifi-
cations e: 800.
Before one can preach to others he
must have an experience-must be In
sympathetic accord with God and His
message.
1. Eating the Book e :9-3 :9). This
book contained Gods woes upon the
stiff-necked and rebellious people ".
10). In order to speak Gods threaten
ings effectively to others we must in
wardly digest and appropriate them
ourselves. The eating of the book was
in his mouth as honey for sweetness.
Though his ministry was difficult and
the Judgment severe, the prophet was
In entire sympathy with Gods pur-
pose and found delight in His will.
2. Urged ON by the Spirit Is :10-14).
In order to strengthen Ezekiel for his
task, the wonderful symbolism of
Gods ~prOyidential agencies which had
been before him in chapter / was
brought to his attention, assuring him
that God would accompany him to his
new destination.
8. Entering Into Sympathy ". 15).
In order to minister ia a people n
must enter into sympathy with them;
must show that the message is from
the depth Of the heart; that to declare
the message Of woe Is a great grief.
Ezekiel mingled his tears with theirs.
~. ExekIeI's Grave Responsibility
(8:17-21).
God made him a Waterman. Every
minister is a Waterman oyer his flock.
Two things were required Of him:
/. To Hear the Word at Gods
Mouth. The source Of his message
was Gods Word. So today the minis
ter is to get his message from God.
2. Sound the Warning ". ~. After
he heard Gods message he was to
speak 1t out. The same duty Is upon
the minister today. Cases in point for
his guidance wv. 1921
"a When God says to the wicked
Thou shalt surely dieM ". 19), and
the Waterman fails to warn him, the
wicked man shall die In his iniquity,
but his blood shall be required at the
watchman's hand.
~ If the Waterman warn the wick
ed and the warning is unheeded ".
19), the wicked man shall perish, but
the Waterman has delivered his soul.
t3) When a righteous man turns to
do iniquity and God gives him over to
stumbling in his own sin, his past
seeming righteousness will be Of no
avail, but his blood win be required at
the hand of the Waterman If he fail to
warn him ". 20).
(4). If the Waterman SO arm the
righteous man that he fall not into sin,
the man shall be saved and the watch
man hath delivered his soul.
Ministers have most solemn obliga-
tons, that Of discharging their obliga-
ton whether men VIII hear or fore
fear.