The Morning Tulsa daily world. [volume] (Tulsa, Okla.) 1919-1927, 1921-11-30

Science alone TNNEIiN lNf lhll lHht I
neither matter nor the human mind .
have existence save aH ~" nl"thi"-
u,nt Of cause and effect. the misun. /
dcrgtandiug OF Goa ana His Hpirit- 4
uaI creation. Mrs Eddy.R revelation .
20 Truth WIS ultimate. she declared .
causo and effect 90 ho ne divine /
Mind and iH idea. thus revealing
man and science 20 be- not hu /
manly. but diylncly mental
Tho human mind " an accrcNon
II mortal education. ana that " IL
ustratrd ia ihc case Of the new
horn infant Nor Hl man comes IN
io tho world without the conscious
nona Of Identity Without experience,
without Intelligence. Nothing IN
animal ufr iH born sU Nclpl 7H, Hu
completely without scnae as mo hu-
uRu KIND Commonly 81 has not
aouFe enough ip cat lis very cries
are but the chemical reaction pl
b shock. ~ has plainly littlo more
than animated matter, Weak. help
less. unlntcluRent " lives wholly
dpuundout ON others Tor oven IN"
simplest thought procoHsoa. the
educational process whereby the In
FAINT acquires "a 8O-callrd mind OF lts
own begin from birth and Rocs ON
hv lIttlo and BY little. First this liitl"
bundle of mortality learns 10
vot however. Intelligent acts. but
rather the impulses ~ animal M.
suupt Education continues until
the child begins go maniics. nj'ul-
4 urr. becoming less ana less de'
pondrut On others. ana ~ acquires
at last what ,s termed a mind. But
from first To last human existence.
when uulcavcued 10y divine science
is d mortally mental process. rising
II.s.. q
trrlaly mental solfhoud. thrlsilnh
Science has como ia make cuuc1'inn
diyiuoly mental. thus rniHlur W"ith
sclfhoud above itself lvav"uinr iN'
race with tr''c Science, ana putting
To- an end tho Kaleidoscope round oi
material ntc.
Although recent higher attain
mcuta In mans conquest OF matter
have been far In advance ~ th'
/, atom, the atomic theory though
diaproVcd, continues TO be the prhc-
. deal working basis of phyHca
p scicnce. Just so, matt0r exposed
nv Christian Science as merely hu
man belief continues To be th'
practical working basis for the pres
rut state OF human life, This OK
plains why Christian Scientists are
-, consistent in continuing To emplol
y ao-callod matter In its various usctu
our houses. conduct ourselves muci
/. as others do But the erect o
Y Christian Science at this period i
10 break down the sense Of limiia
tion by which mortal man endchN
Il urs are hedged about. the thrlS
n ian Scientist is therefore puttin
g III daily the old, the inadequate. tn
~ material and is putting on the ne"
l. the spiritual Meanwhile ne DOE
N not insrease his dependence upoi
n matter by making added concession
+, to material laws. Tho Christian
t. Scientists motto Is not more an
l. more, but less and less reliance o
10 IN utter. The way In ChriStla
n. Science IL the way or ovcrcomln
,. material dependence, and fewt
4. conccsaions to matter IL tho mar
q. OF the Christians progress TT
M vanishing point OF matter iS for'
NJ shown In mans always increasin
"a dominion over Il. Inevitably thei
tsI viii come "a day when, In the wore
\, OF Iaaiah, "rhe earth IN clean dl
b. solved" (Isaiah, 24-l9)
An The Beaven In Theology.
e. The proper study OF mankind
al said the poet. rs man., and that
ng metaphysically true. Had the po
or been a Christian Scientist, he mig
OF have declared further the prop
''a study Of man is God, his Make
- The great barrier to human pro
a ross has been ignorance, ignorHnl
rs OF cod ignorance OF man. Chri
nj Joaus said to the woman At Sycha
'k 1--WE know what we worship
ns Thereby hc separated All other r.
In 1igious beliefs from true Christian
pa lty and Indicated both the pugsibI
O. itv and the necessity 20 know Go
Nd 70 know God is To know man, ID
ma man. the Bible says, is God = imal
s. and likeness
he Rccnuso OF Ignorance. the earle
an concepts ut God involved fear, I
al boo, and penalty, Tho basis
he scholastic theology was God as
as punisher OF man. Whatever u
Al, concept OF God, lie was always
he terrible Being TO he feared al
MS hence to be. II possible, appeasc
d. This prevailing belief was perha
IN no greater In the pagan priest {
tn fering sacrifices OF blood To AN {
TO Tended deity, than In clergym
M / used 10 Know. on a Sunday NOR
Il. ing after society event of I
IN night before, at which many OF
DIV congregation had -indulged In O.
ef- tain prohibited amusements Il
he dear old saint leveled his finger
a his shamsfaced. though unrepel
no ant flock, and solemnly cxchlm
O..
ar. not Cod" How far above his ere
,on that man was compelled to live
.at- be a Christian! Into the concept
lcnll God az punisher of His offspr
un- no element OF love could enter,
n " there Is NO love In fear. Because
the he prescription nt love, some
self the blackest crimes In history hi
ate- been committed I'm the name OF
W I Deity The practice OF religion
was always tended toward discipl
.ess townrd the citation to love, oil
mat and serve God through the exert
Dor- OF fear Of punisnmcnt IN COZ
,ull quencc OF this false Seliet OF De
be men have had little faith in &,
Re ia health. and well-bcing as the I
ON ural sequence OF events under q,
, 10 care and government but h
I'm shown unbounded and everprei
was expectation OF owl. why do
lnat people expect naturally the uni
red mont OF good IN their exporter
Inc II Is because OF the human mt
cx- educated belief that the supr
,ttqr power, God. is a Wrohker OK :
stry geance, a visitor OF iniqulty Il
nefit gods have ever been Jealous x
use visiting inqmty upou their har
a.. de- a.. fgNA