The Jasper news., 1921-05-05
HRlovED UmEoRH NTERNArIONAL
SUNIMSCHOOL
LESSON
LESSON FOR MAY 8
REST AND WORSHIP (REcREA.
TloN).
tBy REV b. FITzWATER. d. D..
Teacher Of English Bible In the Moody
Bible institute OF Chicago)
20 1911. Western Newapapet UnIonl


shall be full of boys and girls, playing in
the streets thereof.--zech. SIS
REFERENCE MATERIAIs-Ex. 331I;
Lev. 23:3; Neh. s;s-1s; Heb. 40
PRIMARY ToP1C-The Happlest Day
Of the Week.
JUNIOR ToPIC-Holy and Happy Days.
INTERMED1ATE AND SENIOR TOPIC
Sane Recreation.
YOUNG PEOPLE AND ADULT TOPIC
The Use and Guidance of Recreation.
The title "Rest and Recreation" as
chosen by the committee, Is hardly
true to the content of the Scripture
passages. 1t should be REST and
Worship"
1.-The Feast Of Tabernseles (Lev.
% 3:39-43).
This was the final feast Of the series
which in type covered the great facts
Of redemption.
1. Time Of (v! 39). il was on the If
teenth day OF the seventh month and
lasted seven days. This time would
about correspond TO the close of our
September aud the beginning of Octo-
Der. 1t was after the harvest had been
gathered.
q Method of keeping wv. 49, 42).
They were 10 take the bOughs Of good
ly trees, branches of palm trees, and
the boughs of thick trees and willows
of the brock, and construct booths.
These booths were placed on the fiat
tops of houses, on the streets and open
places Of the city, and even in the
fields. In these the people dwelt for
the whole week.
3. The significance of il ". 43). Q)
A memorial of Israels dwelling in
booths In the wilderness wv. ~, 49,.
It reminded them of Gods care of them
during their journey through the will.
| derness. [2) A ''harvest-hOme thanks
givlngt ". 39). "when ye have gath
cred the fruits Of the land" (3) 1t
foreshadowed the final gathering OF
Gods redeemed ones from all nations
Czech. 14:16, 1O.
1.-THE Sabbath Day (Deut. 5:12-
15),
]. Meaning Of (Gen. ? ., 81 CT. Ex.
20:S-1l). According TO the etymology
from exertion-repose. God rested
when the work OF creation was done
On the basis Of this. God has estab-
lished the law of labor and rest. 1t is
not only a memorial of creation, but
Of redemption (Deut. 5:15). The
Jews were to keep the Sabbath In
memory of the deliverance from Egyp-
tian bondage.
.. Obligation OF wv. 12-15). ~
Kept as a sacred institution ". 12),
God sanctifed It (Gen. 2;3). "Sancti-
| fy' means to cOnsecrate, dedicate,
therefore holy. 1t means set apart to
Gods service; therefore keeping the
Sabbath meant more than cessation
from labor--it meant to cease from Ia.
Dor in order to occupy ones self with
God. Its supreme slgnitication and Obli-
| CATION was to remember God. (2) No
work to be done on the Sabbath wv.
| 13, 14), All work was 10 be done in
six days. In fact, the obligation to
work six days is here made Just as
binding as to keep the Sabbath day
| (3) Bywhom should the sabbath be kept
| ". 14)? (a) The head Of the family.
He should be the example for all. (b)
| The children. The children should be
obliged to follow the example of the
parents In keeping the Sabbath. (c)
! The servants. The maid in the kitch-
en-, the servant on the farm, the chauf-
| feur In the city, should keep the Sab
| bath as well as the head of the family
and the children. (d) The beasts of bur-
den. The dumb animals are likewise
entitled to their rest. (e) The stran-
ger. The foreigner who comes to our
shores should be obliged to keep the
Sabbath. 1t should be kept in mind
that Christians are not under Obliga-
tion to keep the Sabbath as law (Col.
2:l6, III, and especially as 1t applies
to any particular seventh day. The
first day of the week Is the proper day
for a Christian to observe. This he
does not as law, but as glorious
and exalted privilege. He is on resur-
rection ground. therefore above the
law. While the keeping OF the Sab
bath is a matter Of privilege, woe unto
the one who abuses this privilege The
principle Of resting one day OUT OF
seven is inexorable in It's demands. az
The ground OF obligation was redemp-
ton from bondage ". 15).
~. Jesus Invited His Disciples to
Rest lMark 6 :31, ,32).
He took them apart to desert
place. This was not primarily for
recreation. but that they might be free
from the crowd to have fellowship
with Him. that they might be pre-
pared for the strenuous days which