New-York tribune., 1921-05-15

ground, and Drearhed into MS nos
trils the breath of life; and man
became living soul.
Who was this "Lord Godp? Where
was the necessity of recreating man,
when God had finished His work and
pronounced it the manifestation of His
eternal being good, pr God? The story
narrated in the second chapter of
Genesis continues it's delusions and hyp-
motto suggestions, in the twenty first
and twenty-second verses:
And the Lord God caused a deep
sleep to fall upon Adam, and he
slept: and he took one Of his ribs,
and closed up the flesh instead
thereof;
And the rib, which the Lord God
had taken from man, made He
woman, and brought her unto the
man.
This implies that the Lord God" had
suggested helpmeet for Adam. Ac-
thetic was sleep. Has mankind improved
upon the primitive mesmerism, which
.incapacitated Adam and removed, with
out his knowledge, valuable member
Of his anatomy? Adam is represented in
this NEUROLOGICAL story, as the first upon
whom surgical operation was per-
formed. The "Lord God" brought the
rib, which he had taken from Adam,
"And Adam said she shall be
called Woman" Has Adam ever re-
named his rib, Woe man?
Did Adams subdivided self prove
helpmeet to him? May we not conclude.
that this mythical Adam continued to
claim his prerogative,-human villas
ff,a 101.I Nc II
Lord God" said of his creation, "Dust
thou art, and unto dust shalt thou re-
turn" (Genesis iii, 49, The will of
the human Adam was exemplified by his
Eve qualities; and this carnal will, has
always been opposed to the will of God.
Some one says of the so-called mortal
man,
A man convinced against his will
is Of the same opinion still.
And of Adams rib, called Eve, it has
been said:
When she will, she will,
You may depend ont;
When she won't, she won't,
And there's an end ont.
This Adam-Eve human will has
always opposed the will of God.
Therefore we conclude that the myth
ical Adam-Eve, the belief-man, whom
Jesus denounced as lie and the father
OF lles,-as murderer from the begin
to sin, suffer, and die,-is not the man
of Gods creating.
throughout the history of the ma
terlal generation, found in the second
chapter of Genesis, the opposite of the
spiritual generation, recorded in the first
chapter of Genesis, God is not mentioned.
Lord God" is reported as the origin of
Adam and Eve. When Eve conceived.
and bare Cain, she said, "I have gotten
a man from the Lord" Genesis iy.
- She did not charge God with being
the father Of Cain.
;, Christ came to "destroy the aoorks Of
IN, Me qey,r-,the material generation.
Mrs. Eddy denounces the Adamic race.
She says:
Evil is neither 9uality nor guam
tlty: it is not intelligence, a person
or principle, man or a woman.
place or thing, and God never
made it. (Messoge for 1901, p. 12.)
Christ, the light of the world, is re-
veallnrg the man and universe of Gods
creating, and as the radiance and inn
n,ansnce OF his presence. lessons the
shGdoo of the mythical Adam-Eve. his
lChrlst,s) voice is heard above the
foam and fury of illegitinate living
ana ana OF fearful and doleful dying:S
(Mary Baker Eddy y
Behold, | come quickly; and my
reward is with me-"
(Revelatiom xii, 12.)
Our Father Mother, Life and Love. is
ODenlno tho yuipSr,,,c L ~
ing a world of beauty, health. harmony.
and Holiness universe peonled Will,
perfect ideas, all governed and supported
oy the law of perfect Principle,
Spirit, Mind. The followers of Chr;si
are looking for "a new heaven and
new EARTH" and fulfilment of the
promise, that VIC
The tabernacle of God &c WITH
men, and He will dwell with tben,
and they shall be His people. and
GOD Himself shall be with them.
and be their God.
And God shall wipe away all
tears from their eyes; and there
shail be no more death, neither
sorrow, nor crying, neither shall
Ihere be any more pain: for the
iorner thlngs are passed away.
(Revelatton xxi, 8, A.
Christ Jesus declared:
l am the way, the truth, and the
llfe: no man cometh unto the
Father, but by me. (John xiv, g.
Mrs: Eddy tells us:
There is but one way to heaven.
harmony, and Christ in divine
Science shows us this way. 1t is to
know no other reality--to have no
other consciousness of iife--than
good, God and His reflection, and
to rise superior to the so-calIed pain
and pleasure of the senses.
(Scaemce and Health, p. 242.)
She also says: