The Challis messenger. (Challis, Idaho) 1912-current, 1921-11-16

prepared Dy the National Geographic So
ciety, Washington, D. CO.
The natives of the interior Of Africa
are very different from those Of the
coast regions who have absorbed the
worst that civilization has to offer,
ret many traveller. touching only
the fringe Of the Dark Continent,
builds his ideas Of its people on those
corrupted by alcohol, European NOR
AIS. and the passion for gain either
BY fair means or foul. In the Bel
gian Congo, for example, where are
to be met typical negroes Of the trop-
les, one finds people who are frankly
savages, to be sure, with customs dis
gushing to the westerner but who
possess good traits for all that. If
the tribes are approached properly
hardly one will be found which is not
naturally good-tempered, and in most
Instances hospitable and trustful.
Stanleyville. the chief station in
north central Congo, was few years
ago a strange mixture Of an Arab,
European and negro town. Whatever
ma IN the Arabs may have done to the
aarves. and there is no doubt that IL
their slave-raiding expeditions they
have slaughtered them by the thou
sands, they certainly have taught them
many a good thing. 1t was the Arabs
who introduced rice Madagascar po-
tatces, beans and many useful plants.
They have taught the natives clean
liness and established schools in many
centers.
The town Is much USED as an out
Citing point for expeditions but at
tines it is disappeintingly short of
supplies. In making trips up the
Congo river from Stanleyville one
must cross the river below the falls
and have his luggage carted to a
point on smooth water above the
cataraSts.
Queer eambala Customs.
Among the people Of Congo few
possess stranger customs or present
mere curious CONTRACTS than the BAN.
bala tribe, who live in numerous vii.
lagos on the banks Of the XVIII Jumba
river In the southwestern part OF
tho country. Each village is under
Its own chief, who holds the position
by virtue of his wealth and Is sue.
ceeded at his death by the next richest
man of the tribe. His principal func-
ton Is to act as mOney-lender to his
xr;l ,,tn ts mold RI tho
chief, but he has right to the ribs
of every human being killed for food
and to the hind legs Of each animal
killed during the great hunts. If q
chief is young enough, he acts as
leader in war; otherwise one OF MS
sons takes his place.
Intermediate between the chief and
the ordinary freeman Is an hereditary
class called muri, wAo may not eat
human flesh nor yet the meat of fowls.
They are distinguished by an iron
bracelet and a special headcovering OF
cloth, which may not be removed by
any one under penalty Of death, even
II the offender did NOT intend to touch
II.
The bracelet Of a muri passes at
death to the nephew Sisters SOM,
who succeeds to the lightly, and the
heir must steal the SIX all of his uncle.
The corpse is buried for some two
months, then the skull is exhumed,
paInted red, and placed in the house
its owner used to occupy. The
nephew must gain possession OF
II at night without being Observed
and after hiding it for a few days IN
the bush, take 1t home to his hut.
II muri is killed in war, his brace
LOT IS sent home, but the skull has TO
ha stolen as before from the hostile
village. The chief privilege OF a
member of this class is the right to a
nort,on of each animal killed IN hunt
ing.
Ordeal by Poison.
In disputes, where two people OF
the same village are concerned, d
noison ordeal is employed as Judge
Whether man is accused OF WHICH,
craft parricide or Of some minor OF