The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1921-07-28
Something to
Think Ab0uf
DEPENDENT ON OTHERS.
By r. II. WALKER

thoughts and efforts OF your fellow
menp
Did you ever try to imagine just
what would happen to you IL you were
left alone on this round globe with all
Its wealth. all Its resources and all It's
possibilities,
IL might teach you lesson In
humility II you gave 1t the proper CON
slderatlon.
The money would be worth nothing
TO you for there would be no person
from whom you could buy.
You could not even be charitable
! and give 1t away for there would be
none to accept IL.
What would happen to you then
happens In a lesser measure every
day now.
Let us suppose you are a million
alre with plenty OF money and desire
to spend it, we will say. for a beauti-
full home.
| Suppose again that the masons and
the carpenters aad the plasterers and
! the hundred and one other artisans
whose handlwork go into fine home,
refused to accept your money or do
your work. How would you get your
| home7
You might by dint Of hard work
| build yourself a shelter, but II would
not be at all what you wanted nor in
the least what you could afford. Il.
You see. then, that although you
were a millionaire, you are dependent
Tor your home comforts upon the will
ing efforts OF others.
Suppose, on the other hand. that
you are a poor man. not poverty
stricken, but poor In the sense OF mod.
ern fortunes.
You have saved a few hundred dol
lars, bought bit OF ground and wish
to build yourself a home.
In order to do II you have to Dor.
row money. Suppose the bank, or the
building association. or whatever or
ganization you apply to just plainly
and bluntly refuses to loan you
penny.
You will find yourself in the same
predlcament that the millionaire was
In. You cannot have the kind OF
home you want and can afford. You
are dependent on others for that.
Every morning when you eat your
breakfast you are eating. in part, the
labor of hundreds of men and women.
The clothes you wear, the shoes you
walk In, the hat that shelters your
head, all the necessities, to say moth
Ing of the luxuries. you enjoy are the
fruit of your dependence upon other
people.
II you could analyze your needs for
one day and count the human beings
that labored TO satisfy them with
either toll or money, you would find
that scores and scores Of people had
been indirectly in your employ and
working in your behalf
And, on the other hand, you have
the satisfaction of knowing If you do
an honest dpy's work that you have
labored to help scores of others.
II Is the lack Of recognition given
TO the fact that We are all dependent
each upon the other that leads TO our
greatest troubles. Ii Is that that pits
capital against labor and labor against
capital. 1t Is that that causes the war
between classes and the wars between
nations.
II you fully recognized your indebt-
edness to your fellow man, you would
want to help him because by doing so
you would be indirectly helping your
self.
II everybody In the world set out
to gouge and cheat everybody else I'm
the world, IL would be only a short
time before there would be utter chaos,
commercially. and morally.
1t is because only n comparative
few try at one time to get all they
can regardless OF methods or results
that keeps the world on an even keel
and society from toppling to destruc-
tlon.
The more we recognize that we must
| A'As hNP'hb hHth NhNh bAhtts Nut
higher consideration we have for the
good OF the world as a whole and the
more nearly We come TO being truly
civilized.
God in His wisdom made no one alb.
solute
The only such power that has ever
been bestowed has been placed and
recognized by subjects who thought
they needed to be ruled. which was
conclusion not very complimentary to
themselves.
II is really worth while for you to
think for few minutes on what an
inefficient and incompetent being you
are when you divorce yourself from
all outside aid, II will help you to
be meek and in the greatest sermon
ever preached II was said. BLESSED
are the meek for they shall inharit