Belington progressive. [volume] (Belington, W. Va.) 1912-1927, 1921-12-08

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GOLDEN TEXT Whosoever would be
chief among you let him De your sery-
ant.-Matt 20:27
REFERENCE MATERlAL-De t. 1872
70; John 1SI4, s5 Cos 1859; Col.
PRIMARY ToPlc-The story Of Run
away Slave.
JUNIOR ToPIc-PauPs Kindness to
Runaway Slave.
INTERMEDIATE AND SENIOR TOPIC
Paul Pleading for l Slave.
YOUNG PEOPLE AND ADULT TOPIC
The Social Teachings OF the Letter to
4 Philemon.
This is a private letter. Philemon
was a member of tie church a Colos-
Sc. Onesimus, his lave, wronged him,
/ perhaps stole from him. and fled to
Rome. There he came under Paul's
influence and was converted. Paul
sent Onesimus back to Philemon with
this letter. This is one of the most
tender aud beautiful letters ever writ
ten, and the first anti-slavery petition
4 ever penned.
!. The Salutation wv. 1-3).
His aim was to touch Philemon's
heart, so refers to himself as pris-
oner, and links Philemon to himself
as a fellow-laborer in the Gospel of
truth. He makes mention of Apphia,
Philemon's wife, and Archippus, the
son, who had already enlisted as fell
low-soldier.
u. PhiIemon's Reputation wv. 40.
Paul paid fine tribute to Phile-
| i'm hot ba
prayed without bearing him up before
God. This is a fine example of tact
on the part of the minister.
1. His faith and love toward the
Lord and all saints ". 81. 1t vas
his hope and desire that this faith
might bear fruit in Christ Jesus.
2. His ministry to the saints ". y.
Philemon was generous in his help to
the poor saints.
III. PauIs Request wv. S-16).
He requested Philemon to receive
back Onesimus, the runaway slave, as
a brother in Christ
/. He beseeches instead of COM
mands wv. S-10). Though conscious of
his right to enjoin, he pleads as the
prisoner of Jesus Christ for loves
! sake.
@ He makes his plea on the
grounds of grace wv. LILO. He
admitted that Onesimus had been I'M
profitable-had forfeited all claim
upon Philemon, and that on grounds
of justice his plea might well be re-
! jected, and yet Onesimus was begot-
ten in his bonds ". 10)--was in real
sense a part of his own suffering ma
ture ". 12)-he ventured to suggest
that he should be accepted. Though
| Onesimus hitherto had been unprofit-
able to his master, now was profitable
to both Paul and Philemon. Paul
would gladly have retained him as a
| personal attendant but sought first
his friends permission.
3. Paul desired that Oneslmus be
received back not as a slave, but as
a brother in Christ wv. Is, 49, Here
is Tie real fugitive slave law Paul
never attacked slavery, though 1t was
contrary to Christianity, and therefore
hateful to him, but emphasized prin-
ciples which destroyed 10. The estab-
lishment of Christianity changes the
whole face of human society. The
wise thing t. do Is to get men and
form society instead of seeking change
by revolution.
In Paul's request you can hear the
pleadings Of Christ for US sinners. All
nen have broken loose-gone astray-
and have become Improbable. We
are reconciled to God through the In
terceding of Christ. He has made us
proftable.~ We have been begotten In
His bonds-through His passion, ag-
ony of heart, we shall be changed.
Ill. The Basis Upon Which Onesinl-
US Is to Be Received Wv. 17-21).
The debt of guilty Onesimus is to
be put to the account of Paul, and the
merit of Paul is to be put to the ac-
count of Onesimus This is a fine IL
lustration of the atonement of Christ
Whatever wrongs we have committed
debt incurred-all our shortcomings
are debited to Him. Jesus Christ, on
behalf of the whole universe, has said
to God: Put that to my account; l
have written with my pierced hand;
will repay" Onesimus was taken
back, not as a runaway slave, but
beloved brother in Christ.
w. Paul Requests Lodging wv. %
25).
He expected a speedy release from
Imprisonment, and purposed to sojourn
with Philemon. In all probability this
was realized. What welcome he
must have received! Jesus Christ is
saying to every one Of His redeemed
ones, prepare me lodging"