New Mexico state record., 1921-02-04
LESSON FOR FEBRUARY 6
THE MARRIAGE FEAST. MAY Be
Used With Missionary AppIieations).

LESSON TEXT-Matt 22:1-1I
GOLDEN TEXT-Go out into the high
ways and hedges. and compel them te
come in.-Luke 1923
REFERENCE MATERIAL-Isa. SILL
Matt. ll:2s-30: Luke H:15-2a; Rev. 22:17.
PRIMARY TOPIC-The Story Of a Wed
ding Party.
JUNIOR ToPIC-An Invitation to g
Wedding
INTERMEDIATE AND SENIOR TOPIC
accepting and Extending the Great In
vitation
YOUNG PEOPLE AND ADULT TOPIC
The Great Invitation.
In the previous parable the respon-
sibilities of the subjects of the king
dom were before us for consideration
In the light of the obligation to rem
der TO the householder the fruits OF
his vineyard. In this one the ethic
Is changed, and the privileges and
blessings OF the kingdom are placed
on exhibition. This parable lifts the
conception of the kingdom and places
1t on a high plane. 1t is much more
than paying rent to king; 1t is feast
Ing at the Kings table on fat things
which He has prepared with great ex-
pense TO Himself. Let every teacher
strive TO show that Christ's kingdom
Is Infinitely more than system OF
laws and regulations to be obeyed. It
is a system to provide rich benefits
and blessings even as infinite love pro-
vides for dear children. The figure Of
marriage is most suggestive; 1t repre-
sents the highest ideal of love and
friendship.
!. The Kings Feast Despised (vv.
1-O.
The previous parable exhibits the
attitude of the Jewish people toward
the king up to the crucifixion Of
the cross, even through the present
age of the Gentiles. The marriage
feast which the king made for his son
and to which he invited guests repre-
sents the gracious offer Of God to give
Joy and blessing to certain of His
in honor of his Son and is an exceed.
ing rich one. His oxen and fatlings
are ready. His repeated invitations
show Gods earnestness In seeking
to bless men. God does more than
simply invite men once; He presses
His invitation again and again most
earnestly. How many times from our
childhood has He not pressed His In.
vitation upon us The attitude of
those invited, toward the invitation and
toward the king Is passing strange
and exceeding sinful. To treat the
kings invitation with such contempt
after he had made such costly prepa.
ration deserves the severest punish
ment They not only neglected It but
made light Of II and hurried on TO
their worldly business, showing that
they regarded 1t as Of more impor-
tance than the salvation of their poor
lost souls. Some went forth and even
did violence to the messengers Of the
king, killing chem.
While this is picture of the attl-
tude Of the Jews from Christ's cruel.
fixion to the destruction Of Jerusalem.
II has Its counterpart in the day In
which we live. Some today are indiff- |
erent to Gods invitation; some are
making light Of Gods way OF salvation,
and others are hostile to the mes
sengers OF Christ. Their attitude and |
behavior melted the anger of the king
and he executed vengeance upon them,
burning up their city. This was his
torically fulfilled In the destruction
Of Jerusalem by the Romans In 20 A.
d., and is typical of what He will do
TO those that neglect or reject His In
vitation at the close Of this dispense
tion.
u. The Kings Invitation Accepted
(vv. S-10).
When those who were first invited
refused, the king sent his servants
to others; for his table must be pro-
vided the guests. He has prepared
this feast at an infinite cost, and
most urgently invites to the accept
ance Of 1t. Though He urgently in.
vites, He will not compel any one to
accept. Those that were shut out were
Shut out bttuuSC ~ ic-
cept, not because the king was unwiI-
ling. When this was done he sent
his servants among the Gentiles,
which is shown In His going into the
highways and hedges.
III. The King Inspecting the Guests
(vv. 11-14).
As he made this inspection the king
found one among the guests who had
not on a wedding garment-had not
ronfOrmed to the regulations of the |.
FEAST. The custom In the East was
Tor the king to furnish the guests with
/ suitable garment. There could thus
be no excuse for not having one on. u.
Therefore, this act of the man showed !,
hat he only accepted the invitation !,
or selfish ends, not desiring to con-
orm to the regulations of the king.
rhe wedding garment which the King
,rovided In this case is the righteous
,ess Of Christ, which alone will en-.
tile one to the place at the Kings |.
marriage feast. This righteousness is
btained by faith In the atonIng blood :,
4 Jesus Christ =
Thou Shalt Not covet. ii