Polk County news. [volume] (Benton, Tenn.) 191?-1983, 1921-02-10
/. The Tribute Money wv. 1922.

YOUNG PEOPLE AND ADULT TOPIC
Christian Standard of Citizenship.
I. The Tribute Money wv. 1929.
The Pharisees and Herodans pur
posed to entrap Jesus and bring Him
into conflict with the Roman govern
ment, so they came to Him with the
subtle question, rs it lawful to give
tribute to Caesar or nOt?" At this
time the Jews were CALLING under the
yoke of the Roman government. Some
even denied the right to pay tribute
to the government. To have answered
this question by Eyes" or mo" would
have involved difficulties. To have an
swered yes" would have conveyed the
impression of endorsement of all that
the Roman government did. To have
answered mo" would have at once
brought Him into conflict with the gov
eminent. 1t is not an easy matter for
q Christian always to determine his
right relation to civil government.
Many a minister has made a failure
of his work because he tried to solve
lue DIODltIU. NJlll ISL IGDlS W ILLS
question, properly understood and ap-
piled, is the final word on the sub
ject. Until the civil authorities de-
mand of us that which is q violation
of Gods law, we are bound to render
unto them obedience. Render unto
Caesar the things that are Caesars"
means the highest obligation. Since
enjoying His protection and care it Is
our duty to owe all allegiance to Him,
10 yield our lives to Him in service,
worship and praise. Every one who
enjoys the benefits of civil government
is obliged to pay the taxes which
are necessary for the support of that
government, and every one who re-
ceives Gods favor is placed under a
like obligation unto Him.
II. The Great Commandment in the
Law wv. 34-40).
For the third time in one day the
Lord is tried by hard questions. While
these questioners were actuated by
wrong motives we may be forever glad
that they put these questions to Him
because of the invaluable truth which
His answers set forth.
1. The first commandment (vv.34-
3S). "Thou shalt love the Lord thy
God with all thy heart, with all thy
soul, and with all thy mind" This
means that supreme and undivided
love to God is the first and great COM
mandment. This at once shows that
mans supreme obligation is to God.
It is wrong to evaluate mans char
acter on the basis of his morality as
expressed in his relation to his fellow
man.
2. The second commandment wv.
39-4O). The second commandment is
like unto the first in that 1t centers
in love. 1t is not said that 1t Is equal
unto the first that would not be true.
A man may love himself, but not SUI
premely. Ones love for his neighbor
may be either too much or too little.
The measure set is love for self. We
should love God better than ourselves.
He is worthy of ali our affections and
demands all. Love is not mere emo
ton, but a supreme desire for the well
fare of another and a willingness to
do everything possible to secure that
end. The command to love our neigh
Dor is involved in the command to love
God. To pretend to love God is folly |
if we do not love our neighbor. NO |
one does really love his neighbor who |
does not love God. To attempt to |
establish a brotherhood among men
without the recognition of the Father
hood of God is utter nonsense. Men |
become children of God by faith in
Jesus Chrust. 1t is true that in the |
sense of being Gods creatures all men
are Gods children, but in the New
Testament sense men are only Gods |
children as they are in Christ. Beware
of the man who Is constantly crying |
for the brotherhood of man and Is at |
the same time rejecting Jesus Christ.
The only real way to bring in the
brotherhood of man is to preach Jesus |
Christ unto the race and secure their
acceptance of Him. We thus become
brothers in the real sense Of the term,
when we have God as our Father. All
resting upon man are en-
braced in these two commandments.
Those who conform their lives to them
are Gods children and are the very |
best citizens.