Grainger County news. (Rutledge, Tenn.) 1917-current, 1921-05-04

PRIMARY ToPIc-The Happiest Day
OF the Week.
JUNIOR ToPIc-Holy and Happy Days.
INTERMEDIATE AND SENIOR TOPIC
Sane Recreation.
YOUNG PEOPLE AND ADULT )PIC
The Use and Guidance of Recreation.
The title REST and Recreation" as
chosen by the committee, is hardly
true TO the content of the Scripture
passages. II should be REST and
Worship
THE Feast of Tabernacles Lev.
% :30-43).
This was the final feast of the series
which in type covered the great facts
of redemption.
l. Time of ". 39). 1t was on the fiji.
teenth day Of the seventh month and
lasted seven days. This time would
about correspond to the close of our
September and the beginning of Octo-
Der II was after the harvest had been
gathered.
2. Method of keeping (vv 40, 42).
They were to take the boughs of good
ly trees, branches of palm trees, and
the boughs Of thick trees, and willows
of the brook, and construct booths
These booths were placed on the fiat
tops of houses, on the streets and open
places of the city, and even In the
felds. In these the people dwelt for
the whole week.
3. The significance of it w. 49,. ~
A memorial of Israel's dwelling in
booths in the wilderness (vv A., 43).
1t reminded them of Gods care of them
during their journey through the will
derness. (2) \ ''harvest-home thanks
giving' " 39). "When We have gain
cred the fruits of the land" ca 1t
foreshadowed the final gathering Of
Gods redeemed ones from all nations
Czech. IA nc, ~.
1.-THE Sabbath Day (Deut. 5:12'
49,.
l. Meaning of (Gen. %, g.; CT. Elk.
20 BID. According to the etymology
of the word, sabbath" means to desist
from exertion-repose. God rested
when the work of creation was done.
On the basis of this, God has estab-
lished the law Of labor and rest 1t Is
not only a memorial Of creation, but
of redemption (Deut. 5:15). The
f, Jews were to keep the Sabbath in
memory of the deliverance from Egyp-
tian bondage.
2. Obligation of wv. 12-15). ~
Kept as sacred institution ". 12),
God saHctifed 1t (Gen. 2:3). "Sanctl.
fy" means to consecrate, dedicate,
therefore holy. 1t means set apart TO
Gods service; therefore keeping the
Sabbath meant more than cessation
from labor-it meant to cease from la.
Dor In order to occupy ones self with
God. Its supreme sgnification and obll-
cation was to remember God. (2) No
work to be done on the Sabbath (vv.
IS, 14). All work was to be done in
six days. In fact, the obligation to
work six days Is here made just as
binding as to keep the Sabbath day.
~ Bywhom should the Sabbath be kept
". 14)? (a) The bead of the family.
He should be the example for all. Cd
The children. The children should be
obliged to follow the example of the
parents in keeping the Sabbath. (c)
The servants. The maid In the kitch-
en-, the servant on the farm. the chauf.
feur In the city, should keep the Sab.
bath as we'll as the head Of the family
and the children. (d) The beasts of bur.
den. The dumb animals are likewise
entitled to their rest. (e) The stran'
ger. The foreigner who comes to OUT
shores should be obliged to keep the
Sabbath. 1t should be kept in mind
that Christians are not under obliga
ton to keep the Sabbath as law (Col
2 :16, ~, and especially as it applies
to any particular seventh day. The
first day of the week is the proper day
for a Christian to observe. This he
does not as law, but as glorious
rection ground, therefore above the
law. While the keeping of the Sab
bath is matter of privilege, woe J1ntt
the one who abuses this privilege. The
principle of resting one day out O
seven is memorable in its demands. IA,
The ground of obligation was redemp
ton from bondage ". 15).
III. Jesus Invited His Disciples t,
Rest mark 6 81 ,32).
He took them apart to a deser
place. This was not primarily fo
recreation, but that they might be fire,
from the crowd to have FELLOWSHIP
with Him, that they might be pre-
pared for the strenuous days which
warQ to follow