Keowee courier. [volume] (Pickens Court House, S.C.) 1849-current, 1921-08-03

ference; ut least,
1T does not rise above crude amaze
ment. Man, sin-blinded and finite.
sits and Stares.
1t is of him who dies there that
Micah's prophecy, when referring to
the place of his lowly birth says.
Whose goings forth are from eter-
nifty" The limitless past speeds its
tribute to that Cross, and the unmcas-
ured future can have no glory without
1t. Surely It claims of man something
more than sitting down and watching.
For Jesus on that Cross IS between
earth and heaven. AS If earth hnd
passed him up and heaven could not
yet receive him, or as If some mys-
tcriouS reason had caused him to be
ndiudgcd untitled for either, there he
Is suspended on the Cross.
"Iir was made sin for us who knew
no sin, that we might be made the
righteousness Of God in Him.; "IIe
was made curse for u.s." "lIc died
the just for the unjust that he might
bring us TO God"
There IS the place of Loves wonder
work. There is the public explanation
Of Gods estimate of your sins and
mine. There IS the counting out of
the price of liberty from the bond
slavery Of sin.
There is lie who came down to
earth and was lifted up; hence, look
ing there, you sec the ladder that con-
meets earth with heaven
How long, how tiresomely long have
people sought that connecting ladder.
Like the telephone operator ut the
central office seeking to establish COM
mun'cntiOn for us with our distant
friends, so has been the waiting and
trying of the millions seeking that
connecting ladder with heaven.
Struggling through the deeds Of the
law, or listening for the voices, of the
dead, or torturng themselves with
physical suffering, they have sought
the way up In the dark.
But there, 1t Is. His death on the
Cross provides the way, the sure way,
up to where He invites poor lost sim
ners, saying, "Colne."
Could we but see In one short space
Of time all that centers there, then
the soul accorded such gnZe-full
would see wealth uncountcd wealth
indeStructiblc, wealth eternal.
Looking there one would see the
mOthlcss, ruStless "riches of grace"
That gaze would result better than
the most promising markets Of worldly
fortunes inherited, earned, possessed
and defended. They may fail. But
what that gaze could claim would be
secure forever. 1t is all there. And
for YOU!
There we see as If In letters Of fire
the final word Of infinite wisdom on
how to rescue our souls.
There could not be discovered or
save us.
Reverently, let us say 1t, God can
find no other way. His angels or arch
angels working and investing through
countless ages could not rescue so
much as one lost soul.
And the project Of Calvary will not
submit to explanation on the ground
Of anything that human invention or
human effort could add to It's value.
No. It's Gods best. "rhcrc is none
other name"; "In the fulncss Of time
God sent forth his Son.; chow shall
we escape If we neglect so great saliva
tion?"
The statement, "rhat whatsoever be.
lieveth in him might not perish"
places tho believing In" so over
against the "perishing" that If words
are Of any value to express truth. 1t
Is evident this is the final word Of how
God can save our souls.
Come then, come with me. Let us
center our attention there. An soul
rivers are not deep enough or gar
dens beautiful enough, or mountains
high enough, or buildings costly
enough to classify as sacred there. 1t
Is He; 1t is He!
And there, and there alone do YOU
find that the worth Of your soul is 30
great that through his blood 1t Is ac-
counted holy, and It becomes the tenn
pie, the shrine Of the Holy Spirit.
O, find what IS your worth there.
Clcenscd from sin by his most pre-
clous blood you become the shrine.
Calvary never cheapens us. 1t con-
demns us only to justify us. The in
vestmcnt made in us is there. Yes,
we are there. And, there to be glorl.
fed