davidaulloa/AmericanStories huggingface dataset:
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09
LEGAL NOTICE


suMMoNs.
STATE OF NORTH DAKOTA, }
County Of Grand Forks.
In District Court
First Judicial District
A. f. Staples ............-. Plaintiff
Alta McCallum. Angus /. @
McCallum, Alexander A.
McCallum.. Walter T.. Nc y
Callum, Henry T. Mccall rs
lum, Jane 8. Watson. Ida 3d. pc,
Tinnell, Grace Morris, l
Marion f. McCallum, Ed
ward L.. McCallum. and
all other persons unknown -.
claiming any estate or in
interest in, or lien or in -
cumbrance Upon the prop Vs. . "
erty described in the COM
named defendants:
You, and each of you are hereby sum
moned 70 answer the complaint in this
action. which complaint Is on file in ths
of Grand Forks county, North Dakota.
and to serve a copy Of your answer upor
the subscriber within thirty days ate.
exclusive Of the day of service; and ID
case of your failure to appear or answer
jud will be taken against you by
default for the relief demanded in thu
Dated at Grand Forks. N. D.. March
srd, 1921.
W. J. MAYER
Attorney for Plaintiff,
Grand Forks, n. D.
To the defendants above named:
You, and each of you. will please take
notice that this action is brought for the
purpose Of determining adverse claims
to the following described property,
lying and being in the County Of Grand
Forks, State of North Dakota, and more
particularly described as follows. to-wit:
Lots Thirteen and Fifteen of Block
Eight. Griggs Addition to the City OF
Grand Forks; and that no personal claim
is made against you or either of you. -
w. j. MAYER.
Attorney for Plaintiff,
Grand Forks, N. D.. >
(March 5-12-l9-26: April 2-s.)
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

TO RENT-BY MIDDLE OF
April, 8 or 4-room modern house or
fiat. downstairs. Write, X. Y. e.,
Herald.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

TO RENT OR s-RoOM
modern house. Immediate possession
or May list. Write, II Herald, stating
entail.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09
liant Ad Rates
; Cents . word . Day.

sSssSE 3 Cents . word Q Day.
e1imum charge is q. cents per day
lone day as cents. Use 8 words or
gs4R2Se to get your moneys worth. BY
1k&44s month, $500 : per line Cf no
f8nge in adj. Minimum charge $500.
4sues rates entitle you to publication
J BBpoth the morning and evening edi-
nToRMArIoH.
\ f0SING HOURs-Want Ad forms
close every morning at 1880 for the
vening edition, and s o'clock every
MIL yenlpg for the morning edition X
sM1Reept Saturday when Forms close It
III p. m. for Sunday morning edition.
ELEPHONE WANT ADS-Want
SXgAds are received BY phone, but, are
s&E payable the same day. rs received
gsSNand collection will be made at your
,aasS nome or office as soon as 10 con-
al8s venient for the collector to call.
f81sThts ts accommodation service and
y54N payment should be made promptly
AM when the bill is presented.
sMUTOF TOWN ORDERS must be al
ggM ways accompanied by the cash.
Please comply with this rule to
avotd Inconvenience and delay.
THE HERALD will accept only clean
Nj advertising and any Information
Nj concerning any Want Ad in these
N colum4s, that is fraudulent or un-
,S desirable Will be greatly appreciat-
WE RESERVE THE RIGHT to re-
u wise any copy to conform with
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

COMPETENT MAID WANTED FOR
general housework. Mrs. j. 8. Hatch
er, SIT s. 9Th st.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

Competent MAID WANTED FOR
k Mrs: r. B hG9 SAKE, iod 1sp Rswi y B Rsdson'
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

wANTED-A LAuNDREss AND A
girl FOR dining room and chamber
work Good wages. School for Blind,
Bathgate, N. ID. =,
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

TO RENT, 5 OR 4 FUR
nished rooms, flat or apartment by
May 18th, by newly married couple.
Write, 16 Herald.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

.HoUsEKREPER WANTED or
farm: to cook for. Address. 9s'
Herald. ~
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

Guaranteed Rebuilt Fypewrtters. All
makes. Russell E. Spear. 400 DeNars.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

WANTED - POSITION BY COM
petent lady s~tenographer. Cali 40S-W.
Box 564, city.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

GIRL WANTED - FOR GENERAL
he9sework. No cooking required. ses
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

WOMAN WITH CHILDREN WANTS
position as ~housekeeper on farm.
Write, : Herald.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

BOOKKEEPER IN A POSITION TO
work part time during day or eve
ming. Address. Z Herald. .
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

S-RQoM BUNGALOW FOR SADIE
Allamodern,, maple floors, good base.
msnt, on Dover Ave. East Grand
Ave. . .4Es 81
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

UNDERWOOD TYPEWRITER CO.
Located 102 Security Block.
Back of Northern State Bank,
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

COMPETENT STENOGRAPHER r,
thoroughly experienced. desires posi-
ton at once Write. 10 Herald.
Grand Forks herald. [volume] (Grand Forks, N.D.) 1916-1955, 1921-04-09

ALL MODERN HOUSE. : ROOMS AND
bath. South End; maple floors. full
basement, hot water heating plant;
: shade trees: sidewalk: close to school
and car line. Price $4,000. Write, 8
Herald.
The Idaho recorder., 1921-12-16
Good Reason. Too

At Christmas the children Of GER
tain provincial school tried to collect
money by going from house to house
singing carols and sna;ches OF hymns.
Many complaints reached the rector's
ears Of bands Of snpnssters scamrer-
iug through the first verse Of "whilc
shepherds Watched." aud then vio-
lently ringing the doorhell. So he IN
stltuted inquiries on the next occasion
he visited the school.
"why Is H." he asked, "that. instead
of singing the hymn In reverenl
way. you scamper through one verse
and then ring the hellf'
silence reigned for short time
/ Then shrlil voice from small ho,
at the back OF the room was heard n
explanation:
''Please, sir, it's cause they Away
/ lets the dog loose at the second verse.
The Idaho recorder., 1921-12-16
Che JOY Of
the True Spirit
Of Christmas

m RE you willing to forget what
III you have done for other people
and remember what other people
have done for you; to ignore what the
world owes you, and to think what
you owe the world; to put your
rights In the background. and your
duties in the middle distance, and
your chances to do little more than
your duty In the foreground; to see
that your fellow men are just as real
as you are, and try to look behind
their faces to their hearts, hungry for
JOY; to own that probably the only
good reason for your existence is not
what you are. going to get out of life,
but what you are going to give life !;
to close your book OF complaints
against the universe. and look around
for place where you can sow few
seeds of happiness-are you willing
to do these things even for day?
Then you can keep Christmas.
Are you willing to stoop down and
consider the needs and the desires of
little children; to remember the weak
ness and loneliness of people who are
growing old: to stop asking whether
your friends love you, and ask your
self whether you love them enough to
bear in mind the things that other
people have TO bear on their hearts
to try to understand what those who
live in the same house with you really
want, without waiting for them to tell
you; to trim your lamp so that II will
give more light and less smoke. and to
carry 1t in front so that your shadow
will fall behind you; to make a grave
for your ugly thoughts and garden
for your kindly feelings. with the gate
open-are you willing TO do these
things even for day? Then you can
keep Christmas.
Are you willing to believe that love
Is the strongest thing in the world
stronger than hate. stronger than evil,
stronger than death--and that the
blessed life which began In Bethlehem
niEeteen hundred years ago Is the
image and brightness OF the eternal
love? Then you can keep Christmas.
And II you can keep II for day. why
not always But you can never keep
II alone.-Dr. Henry Van Dyke.
The Idaho recorder., 1921-12-16
CAROLS AS PART OF
THE CHRISTMAS
SERVICE.
n HE origin of the Christmas carol

THE origin of the Christmas carol
w Is uncertain. II is probably as
old rs Christianity. Indeed,
Bishop Taylor In his "Great Exempiar''
remarks That the first carol Is the
hymn OF the angels to the shepherds
In the plains of Bethlehem:
GLORY to God In the highest. and
on earth peace. good viii toward men,"
In the Fifteenth century carols were
widely used throughout Europe. In
fact, the first pieces printed by the
very first printers were carols. In one
of the oldest collections appears "The
Boar's Head" which used to be sung
as that old dish was carried TO the
table during the Christmas revelry:
The Bears Head In hands I bring
With garlands gay and birds singing;
pray you all to help me sing
'Qui estls In convivio,"
"The Boar's Head" represents one
of the convlylal carols or 'iolle chan.
sons" which had their place at the
feasts, dances and other gay festlvl-
ties of the Christmas season.
In Shakespeares time bands OF
itinerant singers used to wander about
the streets and make their carolry n
pretext for getting money.
During the Eighteenth century carol.
ry declined greatly. and many of the
quaint old customs which had marked
Christmas festivals for centuries be-
came obsolete.
Carolry still exists In parts OF Eng
land.
In Wales II has been preserved to
still greater extent. while Ireland.
too. has her Christmas carollng In
tlme,honored style. France has Its
"Noels," and In Italy Christmas carols
have been sung since the time OF Sc.
Francis of Assist. who discovered the
power of sacred song In the YER
nacular.
In churches all over the world many
of the delightful old carols are now n
part of the Christmas service.
The Idaho recorder., 1921-12-16
Che Most Generally
Observed Of All
I Festivals
M ~iftIsTMAs is Of al the festivals

M~mISTMAS IL OF all the festivals
W the most generally observed la
the western world II Ii the uni
yersal holiday OF Christendom, and
the general phases OF Its observance
are In their essentials s,mllar In all
countries. IL IL sort of common
ground ON which we all meet for. at
least. one day In the year.
In It's religious aspect the festival
Ii a remembrance OF the Christian
faith--the gift of God TO the world Of
a divine Savior. Out OF that central
and dominant idea. no doubt. grew M
the practice OF selecting Christmas.
above all other seasons. as the time
for friends TO bestow gifts upon one
another, and. for all who can. to ex.
tend charity to those In need.
Although not so old us the religious
feature. the domestic and social fea.
lures OF the festival date hack TO very
early times, at any rate, TO times that
are early In our history.
For centuries Christmas has been
pre-eminently n season OF home gath
erlng. when absent ones return and
the family circle Is once more coIu-
pieted. or as nearly completed as the
changes and chances of life make pos
sibie. With homecoming was assocl.
ated good cheer. and So Christmas
came Ia be season of feasting and
merrymaking.
In England during the Middle ages.
and for many generations after the
Middle ages had closed. the Christ.
mas season. which included AT least
a whole week. and ilturglcally ~ days.
wns given over 20 merrymaklng OF
Various kinds. some of which have
gone the way OF many of the customs
OF our forefnthers. For instance. there
was the bringing of the iule-iog to
be lighted ON the fireplace on Christ
mas eve with much cerenony and re.
joicing. We have no Yule-tog for there
are but few fireplaces now. The name
OF the log recalls another name for
Christmas. which WAS ancientiy called
and is stiil knowE as Nule-tide OF
Yule time.
The Idaho recorder., 1921-12-16
Chris tmas. Is
Children's Day

~ HE message of Christmas Is love.
VI Its emblem is radiant, thankful.
contented childhood. Without
love and without children there could
be no real Christmas. The form might
survive but the substance would be
lacking.
Unhappy must be the adult who can
not make himself child again in
spirit at the Yuletide. For Christmas
is the universal children's day. Men
and women are superfiuous except as
they make themselves partners with
those whom the day glorifies.
Let us, then. lay aside the affecta-
tion and arrogance of manhood and
womanhood and be children again.
Let us adopt their point of view and
put ourselves in their places-in the
places of these sons and daughters
OF ours and of the sons and daughters
OF our neighbors. 1t was only a year
or SO ago, as 1t seems, when we hung
our well,worn stockings in a row along
the mantel shelf. while our fathers
and mothers looked on with unfeigned
pleasure at the innocent confidence we
showed in the morrow.
Even as you and l. II all comes
back In a food of memories. Life was
simpler then. Our desires were less
pretentious than those our children
voice now. Modest remembrances they
were that bulged toe and heel of the
stockings mother knit
Life and its circumstances change
but the essence OF Christmas never
The same happy childhood. the same
restiessness, the same snail-like GREEN
Ing OF time as the holiday approa aches
The same parenthood, too-the same
planning across the reading table after
the boys and girls are abed. the same
loving consideration of what this or
that child most desires and how far
the family purse can be stretched to
permit some further purchase.
Every home is assured a Christmas 8
IL IL has a great, warm heart pulsat-
ing In tune with the hopes and lows
| Of childhood.
The Idaho recorder., 1921-12-16
Birds and Animals
Share Christmas

NdRISTMAS Is not merely festi-
VI val celebrated by and for man
alone. Among the folk lore OF
other countries are several quaint sto-
ries In which animals and birds give
evidence of their alteration. A we'll
known Bosnian legend offers version
of world adoration-they claim that
on the holy day "the sun In the east
bowed down, the stars stood still; the
mountains and forests shook and
touched the earth with their SUBMITS
and the green pine tree bent; the
grass was betlowered with the open.
Ing of blossoms; incense sweet as
myrrh pervaded upland and forest
birds sang on the mountain tops and
all gave thanks 10 the great God"
In Bosnia on Christmas day Il sheaf
OF rye Is put into birds nests and bird
houses for the birds Christmas. A
stranger. stranded In a Michigan town
was once startled to see sheaf OF
rye In bird box. He knew immedi-
ately that one of his kind lived there
and was keeping Christmas In the
old way.
An old Indian legend tells us that
on Christmas night all the deer In
the forest kneel In alteration before
the Great Spirit. Woe TO him, how
ever, who tries to spy upon them.
He Is punished with perpetual stiff
enlng of the knees.
Many people OF the old world claim
that on Christmas night animals are
gifted with speech, but none must tres
pass or eavesdrop.
The Idaho recorder., 1921-12-16
Under the Holll
Bough

IN e WHO have scorned each other.
NJ Or Injured friend or brother,
In this fAst-fading year;
ye who by word or deed,
Have made a kind heart bleed
Come gather here.
Let slnnsd against and shining
Forget their strifes beginning.
And Join In friendship now:
BE links no longer broken.
Be sweet forgiveness spoken.
Under the holly bough.
Ye who have loved each other,
Sister and friend and brother,
In this fastfading year:
Mother and sire and child.
Young man and maiden mild,
Come. gather here.
And let your hearts grow fonder,
As memory shall ponder
Each past unbroken vow:
Old loves and younger wooing
Are sweet In the renewing.
Under the holly bough.
Ye who have nourished sadness.
Estranged from hope and gladness,
In this fast-fadng year.
Ye with o'er-burdened mind
Made aliens from your Kind
Come, gather here.
Let not the useless sorrow
Pursue your night and morrow,
III e'er you hoped. hope now
Take heart. uncloud your faces.
And join in our embraces.
Under the holly bough.
Charles Mackay.
The Idaho recorder., 1921-12-16
St. Nicholas, the
Holy Man of the
Fourth Centuru
Observation-Disclosures
I'm THE entire category of the
saints none continues to enjoy

saints none continues to enjoy
more extended popularity than
st. Nicholas, archbishop of Myra.
At this time, when preparations are
being made for the celebration of the
birthday of the Christ-chnd, it is par
ticularly fitting that we recall some
thing of the character of this holy
man of the Fourth century and re-
member some of the legends which
bring him so close to us at Christmas
time.
Strange to say, while st. Nicholas is
regarded as the special guardian of
children, virgins and sailors, he came
to be regarded as the patron saint of
robbers, from an alleged adventure
with thieves, whom he compelled to
restore some stolen goods to their
proper owners.
In various parts of the old world 1t
Is customary for the elder members of
the family to place little presents in
the shoes as well as the stockings of
the younger relatives on the eve of
ST. Nicholas day. In converts the
young women used to place silk stock
lngs at the door of the apartment of
| the abbess, with a paper recommend
ing them to Great st. Nicholas of
her chamber"
While the emblem of the three
golden balls is derived from the Lom-
oard merchants, yet st. Nicho-
las is frequently pictorially represented
as bearing three golden balls or purses,
the origin of which can be traced to
an act of the saint which has come
dowa to us in the form of an ecclesi-
aStical notation
The Idaho recorder., 1921-12-16
Soft SUGAR Vanilla Wafers.

Cream together two cupfuls of soft
sugar and one cupful OF butter Add
the yolks Of tive eggs well beaten and
generous fiavoring OF vanilla. SIft
two teaspoonfuls OF baking powder
and one-half a teaspoonful Of soda
with two cupfuls OF -four. Add alter
nately the wellbeaten whites of the
Ave eggs and the prepared -four with
enough more to make a soft dough.
Roll thin and cut in small rounds,
diamonds or squares.
The Idaho recorder., 1921-12-16
Christmas

The origin OF Christmas or chrlsts-
mass. 20 called with reference TO the
last words OF ,he chief religious serv'
ice OF the aay according To ancient
ritual. "lte miSsa Cor massal est" Is
60 be found In the second chapter of
81. Lakes Gospel. Its observance Is
not development, having existed from
the earliest days of Christianity. II
fact. in many respects there has beer
deyoluiion instead ot evolution In th'
manner OF It's celebration.
The Idaho recorder., 1921-12-16
uslno old Stockings.

II Is interesting to know and eco
nomical to follow the many little odds
and ends that can be made out az old
stockings, silk or lisie. So often they
are thrown away hecause of endless
holes and runs--not. good. you uonk.
for anythlns--but II this kind Is saved
until fulrly good plie has been ac-
cumulated one can start very lins
silk rac rae. The more numerous the
colo 'a~ the rug
The Idaho recorder., 1921-12-16
Distributed cares

why are June weddings so popu-
larf"
Because of the natural tendency OF
conditions to adjust themselves. Peo-
pie shouldn't be expected TO buy we'd
ding presents and Christmas presents
all at the same time"
The Idaho recorder., 1921-12-16
DECEMBER ACROSTlC

~F THE following words are
3 arranged in order, one
~ under the other, their
initials will spell the name of
something relating to Christmas.
AS further help. we will say
that each word has three letters:
/. A small insect.
2. Word used in speaking Of
ocean tide.
3. More than one.
A. Word used in asking ques-
tions.
5. Adjective meaning not
rigid.
6. A small part of the body.
Z. Head covering.
8. Verb to be mistaken.
8. Month of the year.-Suc-
cessful Farming.
!.
The Idaho recorder., 1921-12-16

Little Horace-My mamma says may
be you'll give my papa safety razor
for Christmas.
Department Store Santa Claus---Ye es.
little man, l think | will.
Little Horace--Hadn't you better
keep II and use It yourself?-Puck.
The Idaho recorder., 1921-12-16
Charity In the Heart.

"ris the season for kindling the fire
Of hospitality In the hall. the genial
fire OF charity In the heart.-washing-
ton Irving.
Evening star., 1921-04-15

Frsendship Circle will meet Tuesday
at 1880 pm. in the vestry room of the
Washington Hebrew Temple.
Evening star., 1921-04-15

The Oldest Inhabitants' Association
(colored) will hold it's annual meet
ing tomorrow at s pm. at 18th street
branch Of Y. NJ. c. A. Justice F. e. r..
Johnston Of the supreme court Of Lii
IBERIA and other officials will speak.
Evening star., 1921-04-15

The Washington Alumni Associs
Evening star., 1921-04-15

8 o'clock, at the Cafe Triumph. to be
the private ballroom of the Arcade.
DR.. William ]. Kerby of the Catholic
University will speak on The Life and
Ideals of Cardinal Gibbons" at 1904 F
street under the auspices of the K of c.
evening school,
Roscoe c. Bruce will address the
~" '''"t Tea cher Association of Logan
School at 1880 at the school.
Alpha Theta Club dance at 9 o'clock
at Mrs Dyer's, 1919 r street.
Anthony Leagues parliamentary
law class meets at s o'clock. at 2001
Columbia road
Phil Sheridan Post, No. 6, Depart
at O'Clock, G. A. II. hall.
Progressive Education Association
meets at o'clock at Public Library.
Dr.. Florence Bamberger of Johns
Hopkins will speak.
Motion picture "The Stream Of
Life" at Metropolitan A. NJ. Z. Church,
8 o'clock.
Kansas State Society dance at Will
son Normal School.
Community Service Building.-Com-
munity service dance for service men,
ex-service men and young ladies in
the government departments, $50 to
1880: dancing class in the auditorium.
7:15 to SIS: Psi Omega Fraternity of
Georgetown University meets in the
library: meeting of group of girls
and chaperoneS to go to the post
Evening star., 1921-04-15
rhe annual dinner Of the officers OF
ORGANIZATION ACTIVITIES
TO-DAY.

TODAY.
Rally of Crittenton circles at the
Crittenton Home. 218 Sd street
Miss Mabel Nelson Thurston will
give the weekly exposition of the Sun
day school lesson at 4:45. at 1888 F
street.
Two performances Of 1.-The Luck of
the Irish" at Knickerbocker Theater.
at and at o'clock, for Irish relief
fund.
John Bunyan, the Immortal
Dreamer" a lecture by DR.. Clarence
A. Barbour at 4:45, at First Congre-
gational Church.
TONIGHT.
The Central High School Alumni
Association meets at 8 O'Clock In the
school library.
The Society of Natives of the Dis
trict meets at o'clock, at 2007 Co.
lumbia road.
ireland in Song, Dance and Story"
s:15, at Gonzaga Hall, by the Padraic
Pearse Council. A. A. r. I. r.
Gamma Chapter. Theta Phi Fra
ternity, dance at o'clock, the Cairo.
Reading class Of the spanish-Ameri-
can Antheneum meets at 8 O'Clock in
Thomson School.
The Thomson Community Dramatic
Club. comedy. at o'clock at the
Thomson School.
Brentwood Citizens Association
meets at 8 o'clock. at Masonic Tenn
pie, Brightwood.
South Dakota State Society banquet.