davidaulloa/AmericanStories huggingface dataset:
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
THE LADY WITH THE DULL EYES.

Once upon a time, when Old Eng
land was Merrie England, because she
was Catholic England-a long time
ago in the Light Ages, when men
lived nearer to God than they do now.
there lived in England a lady by the
name of Lady Hilda.
Legend tells lis that she lived in a
great castle. She was young and
good, and by her charity to the poor
merited the title of lady which
means lOafgiver. However, like all
the rest of us, she had her faults. She
was fair to look upon, this Saxon lady,
but there was one thing she wished
fortnight eyes. Her eyes were
great, blue Saxon eyes, and we are
sure they must have been pretty, but
the Lady Hilda bemoaned their dull
ness. They were not bright and she
vas disconnected. 1t was a very silly
thing to feel sad over, for I am sure
that with her maids to help spin for
n poor, and her castle wherein to
harbor the unfortunate and, above all
the love and prayers of Gods wards,
she ought to have been very, very
happy. But she was not. And the
more she thought of her dull eyes the
more she longed for bright ones. And
what do you think she did? Nothing
very bad, to be sure, only something
very foolish and silly; she went on a
pilgrimage to the tomb of st. Hilda of
Whitby, a Saxon nun who lived in
the seventh century. to pray for bright
eyes. And when she reached the tomb
she proved that the holy Saint would
make her eyes bright. And as she
was praying, the darkness folded
around her. and in fear she turned to
one of her maids.
whence m this darkness, girl?
1t is not yet midday, and it looks like
black night. Is a storm brewing?"
And the maid looked at her.
"No, my dear lady; it is fine and
calm, and the morning sun does be-
stow it's beauty on all. Look, my dear
lady, thou art bathed in it! And
thank thy %patroness for having heard
thine prayers-th'ne eyes are at last
the brightest in all England"
But her mistress called out in
| horror:
Il am blind"
Her prayers had been answered.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
WHY CLOTHE AFRICANS WHEN
OUR AMERICAN GIRLS NEED
MORE COVERING?

A letter from a Knight of Columbus,
addressed to the Directress of the
Sodality of st. Peter Claver for the
African Missions, is we'll worth quot
ing.
Referring to a visit he paid to st.
Louis sometime. previous, he writes:
AS a member of the Knights of Co
lumbus, l was invited to a banquet
at their hall, but my! when | saw
the girls only half dressed I got home
sick for the farm. Even if you people
have a warm climate, why not take
up a collection for some of your poor
girls, considering that you are sup
plying the negroes of Africa with
clothing?"
There is food for reflection in what
this good Knight has written. Would
that it might be taken seriously by
our girls, though all other appeals to
their ems of modesty, to say the
members of our Catholic hierarchy
priests and right-minded laymen and
women inveigh against the prevalent
Indecent style of dress!
If the and girls in our own
country and other parts of the civ
ilized world seem to be going back
to the barbarians' scant attire, we
should be all the more willing to
help the African savages learn the
mode of living, ways and dress OF
true Christian civilization.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

at once, and the maruskins or small
berries somewhat like our huckleber-
ries and dewberries. How good they
were! The children were too busy
eating to give a thought to the cold
days that were to come.
At the end of the feast the chief
raised his hand for silence. Pointing
to a boy about fourteen who stood
near him. he said slowly: "Kesshoo
goes every winter to the white mans
school in juneau. He tell you of this
and other things near his heart
The mothers and their babies, the
girls and their puppies, the noisy boys
and their elders, all crowded about
eagerly to listen.
Alaska comes from the word
.Al-ay-ck-sa,' which means great coun-
try" said Kesshoo, %thrusting both
hands in his pockets, as he had seen
the white boys do when they were a
bit nervous. Speaking before the
elders of ones tribe was not an easy
thing for a young Alaskan to do. I'VE
are a part of the great country called
the United States,' Kesshoo cen
tinued bravely. In the Juneau
school they read us a message from
the President of our country. He tells
us to become members of the Junior
Red Cross and prove our usefulness to
our country and other lands
rs the Red Cross a totem of a
strange tribe?' the chief asked curl
ously.
Kesshoo paused before he answered.
In a way it is" he said at last. But
instead of being claimed by just a few
people the Red Cross belongs to the
entire world. Just as our totem is a
bond of friendship among ourselves,
so the Red Cross is a bond between
all people. In Juneau we worked dur
ing the war for the fighting men of our
country; now we work for all the chill
dren in the world. Our school was the
first in Alaska to join the Junior Red
Cross. The girls bring their mothers
to school. A spirit of serving stirs
them ALL"
Kesshoo's face showed his enthusi-
aSm. He heSltated just a minute be
fore he put the last question, What
will you of my tribe do to help?'
Although he addressed his remarks
to his people, his eyes sought the face
of the chief. who stood resplendent in
gorgeous holiday attire-a bright col
ored blanket, leggins and mOccasins
of walrus hide.
The chief answered promptly: Gov
eminent help us. He send school
teachers. Boys and girls learn useful
things. An Indian not stingy. He
shares what he has with his brothers.
The Red Cross is good. We adopt it."
So it was at the potlatch, or good
will feast, that plans were laid in far
away Alaska TO take part in the world
work of the Red Cross.
News travels fast in the late sum
mer, for the Snow Spirit has not then
blocked the roads Of travel. The Els
kimo and Indian children of thirteen
villages of southeastern Alaska soon
were busy preparing goodwill offer
ings for their needy brothers,
Kesshoo hal spoken truly, "Alaych-
sa" is a great country.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
INTO SPACE.

The question of whether it would
ever be possible to shoot a %projectite
into space. that is to say, entirely off
the earth, has long been the subject
of discussion. In a detailed scientific
paper on the German long-range gun
which bombarded Paris in 1918,
Major J. Naturalization, writing in
the Journal of the Royal Artillery,
says the requisite velocity of such a
gun is not SO very much higher than
what has already been achieved: viz,
a muzzle velocity of a mile per Sec
ond. When we are able to increase
this to five miles per second the
p%rojectile, if fired at a suitable angle,
will travel around the earth as a
grazing satellite, completing its orbit
between seventeen and eighteen times
daily. With a velocity of about seven
miles a second, it will move off into
space, never to return.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
AVIATOR'S HEART ENLARGED.

Doctors Etienne and Lamy of
Nancy, France, have conducted a Sc
ries of X-ray examinations Of the
hearts of aviators and have found
evidence of considerable enlargement.
The heart enlargement sets in early
in the flying mans career, being no.
ticeable after five months of eXpe-
rience in the air. The degree of
enlargement is roughly proportional
to the height at which the aviator is
accustomed to fly, so that simple eX-
animation of the X-ray plate suffices
to determine a mans branch of flying
service; whether he is doing chasing
and bombing work at high attitudes,
or is engaged at marrying infantry,
ETC., at comparatively low attitudes.
The enlargement seems to be SYM
metrical, and it does not appear to
involve serious trouble. 1t is due to
the hearts adapting itself to the ey-
ira work put upon it BY changes in
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
VANDANAM AND SALAAM.

TO Rev. Father Byrnes, St. Paul Dio-
- ,esan Director Propagation of the
. aith:
~"Vandanam'' sing our brown-eyed
children of the east, and "Salaam'
shout our poor, suffering lepers to
their kind benefactOrS across the
seas, as they, one and all, offer their
respectful wishes for the year 1920,
so neal it's dawn. Even our tOddling
babes. in imitation of their elders,
join their tiny hands and try to lisp
out a word of good wishes, which is
unintelligible to all except to their
childish selves. We, too, unite our
voices to the happy chorus of old
and young, healthy and leper-stricken,
and high above the breakers and roar
of the oceans, WI send forth a joyous
All hail" to the kind friends who
have assisted us in our working dur
ing the year now silently gliding
away. Oh, thrice blessed be the hands
that have been stretched out to help
us during 1919, and long life to those
fervent Catholics who denied them
selves many a pleasure for the
spreading of the Church of Christ in
heather lands.
The chords of the missionary Tyre
ever send forth the same refrain, SO
our b%enefactors will not weary when
we sing once more the need We have
for assistance. Morn in, Morn out
from dawn till night our orphans
and our lepers must be fed and
housed and clothed. Leprotic patients
require blankets to them in the
long nights of the cool season, and
all children and ~grown-ups must be
nourished. What an anxious moment
for missionaries when the time comes
around for the annual purchase of
rice-thiS year-owing to a failure OF
the crops some time back. The rice
is dearer than ever Il was hungry
and you gave me to eat: naked and
You clothed me-" said our Lord. Who
will refuse to feed and clothe the
Master of the Harvest, represented
by the winning brown mites and the
poor, disfigured lepers of His distant
Indian vineyard of kumbakonam?
He was a leper, and we know him
not says Isais. Il was homeless and
you took me in," will one day ring
in the ears of those who so gener
ously helped us on earth. and then
they will marvel at the everlasting
reward, which will be theirs %eternally.
For Mother Jeanne de Gethsemani,
SISTER FRANCIS.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

great sins, that result from idle and
thoughtless gossip, as we'll as from
malicious stories, whether these be
true or false. Sometimes murder may
be the outcome of evil conversation.
The news item given fills about an
inch of space in the newspaper.
There are columns and pages filled
up with stories of our neighbors that
are very often untrue, exaggerated.
All of this gossip of a harmful kind
is gathered by reporters and dressed
up attractively by writer's and editors
at great expense and labor. Hundreds
of people read it, to one person who
hears spoken gossip. Hundreds of
millions read unkind stories every
day, but there is no league of kindly
newspapers. What can one poor
Methodist minister do against the
daily Niagara of harmful gossip?
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
THE CHILDREN'S 0
AN ALASKAN BERRY DANCE,

The summer days which the blue
jay brings to Alaska were passing
swiftly. The time of the Berry dance
had come. The natives of a little
island village just off the coast of
Alaskan Peninsula were ready to cell
citrate the great occasion. Canoes
came from all directions bearing
guests.
"Rub-adub-dub!" The large drum
sem forth its inviting call. The dance
had begun. Everyone was present,
happy and entranced, from the skip
ping, hopping children with their
saucy Malamute puppies tucked Sc
curely under their arms to the an
cient, brown and withered members
of the tribe.
After the dance came the Potlatch
or goodwill feast. The tables were
laden with bowls of berries-red and
yellow salmon berries, which taste
like ~blackberries and strawberries all
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

She asked for bright eyes and bright
eyes had been given her-bright eyes
without sight.
Then the Lady Hilda saw the folly
and vanity of her prayers, and she
knew that God was not pleased. And
she prayed to Saint Hilda to restore
to her, if it were the will of God, the
sight to her eyes, and she vowed con-
tentment with what God had given
her. And, so the legend tells us. the
good Saint heard her prayers, and her
sight was given back to her.
And the Lady Hilda journeyed WITH
her maids back to her castle, ant
never in all her life did she again be
moan the fact that her eyes were mot
bright. They did the work God had
appointed them, and Lady Hilda never
ceased to thank the good God for HAY
ing given her eyes with which to en-
joy His beautiful world and behold His
beloved creatures.
-Erfersfon Mooosinr.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
u ESSES.

Why is a false friend like the let
ter P? Because, though always first
in pity, he is ever last in help.
Why is | the luckiest of all the
yOwels? Because it is in the center
of bliss, whilst E is in hell, and all
the others are in p%urgatOry.
What word is there of five letters
that. by taking two away, leaves but
one? Stone.
Why are the fourteenth and ff-
teenth letters of the alphabet of more
Importance than the others? Because
we cannot get ON without them.
What prescription is the best for a
poet? A composing draft.
What is the difference between a
woman's hat and a mans? About
twenty dollars.
Why is gas not sold by the pound?
1t would always be light weight.
If a dog lost his tail where would
he go for a new one? To a retail
store, of course.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
RATHER UNIQUE.

In a little news item from Apple.
ton, Wisconsin, is found the follow
ing: The League of the Kindly
Tongue, originated by Dr.. W. D.
Marsh, former pastor of the local
Methodist church, hes passed its
sixth anniversary with an enrolment
of $4,000, who have pledged them.
selves to watch over their tongues
and avoid harmful gossip. All but
three states in the Union and many
foreign countries are represented in
the membership.
OF course, the membership of 5000
is not large in proportion to even the
population of our forty-eight states
but it is something good to think Of
that even that number of people have
made a pledge to watch theil
tongues" and avoid harmful gossip
1t is a fine Christian idea that lee
to the organization of such a league
and DR.. Marsh will in all probability
have a very great reward in heaven
because if only a few of those pledged
are faithful the amount of evil pre-
vented will be far beyond what any
body can imagine.
But do not all Christians belong tt
an organization which requires o
those who follow it's teachings tina
they have a guard over their tongues
so as not to offend against charity
At least Christians know the Eight
Commandment of God: Thou shall
not bear false witness against tn.
neighbor." Millions profess to follow
this law-hundreds of millions of mel
and women.
rs harmful gossip" against tn
Eighth Commandment? Of course i
is; all unkind and untrue talk abou
our neighbor is contrary to this Law
of God. Besides the uncharitable &C
of talking about others. there are tn,
innEmerable other sins, often yer,
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

version of the world to Christianity,
achieving this with extraordinary and
almost incredible success wherever
it is left unhampered in the full eXer-
else of all its functions, and failing
only when it is hampered by secular
governments in it's teaching powers
she writes. Il saw also that Protes-
tantism, in order to explain its own
failure to justify its existence, is
forced to discount Catholic %success.'i
Miss Gamble was not a Catholic
when she had this experience. But
her fathers opinion was one in a
chain of events which led her into
the ancient Church of Rome.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
EDtEYlNG DEATH OF FLU CON-
VERT CHIEF.

Some time ago l visited an old
native chief, Ratu Suliano; in fact,
/ was sent for to give him the last
rites of the church, but found him
to be the liveliest dying man" | ever
happened to meet, writes Father Roth
from the Fiji Islands.
Upon approaching his home | saw
a great number of strangers carrying
food in preparation of the "Magiti,"
a great feast which is held on the
occasion of the death of a chief.
Climbing the hill, on the top of which
stands his house, whence one has a
fine view for miles over the surround
ing country. I found my patient"
seated on the doorstep, surrounded
by a circle of men who were pre-
senting him with whales teeth, kava
roots and other dainties. 1t was his
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
CATHOLICS ATTAIN END.

Anna Dill Gamble, wrote Road to
Rome" recently published, in n OF
the most intellectual pamphlets ever
issued by an American convert, tells
how her father, a Protestant who
never entered the Catholic church,
was amazed at the success of Cath
olic missionary enterprises in the
Orient, and wrote upon this subject.
He proved to me, Protestant state
ing, that the Catholic church. unlike
Professionalism, actually attains the
object for which it exists, the con-
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
Once a trap was baited
With a piece of cheese;
1t tickled so a little mouse

Once a trap was baited
With a piece of cheese;
1t tickled so a little house
1t almost made him sneeze;
An old rat said: There's danger
Be careful where you go!'
"Nonsense,' said the other,
Il don't think you know"
So he walked in boldly
Nobody in sight,;
First he took a nibble,
Then he took a bite:
Close the trap together
Went as quick as a wink,
Catching mousy fast there,
Cause he did not think.
Once there was a robin
Lived outside the door,
Who wanted to go inside
And hop upon the floor
"No, no." said it's mother.
"You must stay with me;
Little birds are safest
Sitting in a tree"
81 don't care" said robin,
And gave his tail a fling.
81 don't think the old folks e
Know quite everything" 1. ~
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

the blood circulation because of the
varying conditions in the atmosphere
through which the aviator flies and to
the general happenings incident to
aviation.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

Our self-respect even is largely due
to the love we receive in childhood
and youth.-SpGlding.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

Down he flew and kitty caught him
Before he had time to blink;
"Oh," he cried, I'm sorry,
But | did not think"
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08

Do well, and you'll have enemies;
do better, and you'll confound them
Franklin.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1920-05-08
THEY DIDN'T THINK.

Extension Mo0dsfR'
Nord stern. [volume] (La Crosse, Wis.) 1856-1921, 1920-03-05

ben nit ocn eiugebautcn 8eidiiben
iiebt nnteritdnoe, 9eobadytungspoiten
hin, 3eritprtc 30rier, %umgchnuene
9armc, trimmer mo Ruinen aler
Art fil0 in oicicu pIaitiidru Wto0el,
len mieoergeqebCH; onrtllter be1inoen
lid Wo0cae Ser 0eIdn0e Oon Jtieltlue
Gbapcllc. Der @in1p 6obe, BON Gems
uno 3ecbrilggc. Gos gnn3c unge.
beure Material lit in 0rei geiou0erte
9btbeIlunqcu gctrennt, bon 0enen Die
cine cen 2anofrieg. Die 3Deite Den
Scefrieq uno Die brittle ben 9uitfric8
0aritellen.
Nord stern. [volume] (La Crosse, Wis.) 1856-1921, 1920-03-05
9ns Cfienbadyer 2cScrmnienm,

Siienbad) a. Nc. beiiSt ieit orei
Sabret i9in &esermuiennI, auf oas
Is itolj iein tanr. IS lit cine
S60pfung OcS riibrigei 2ireftors
Der &efniidcn &cbronltaltcn, 9errn
Yrofeiior @ugo G~bcrbarOt, DER NIT
unermu0lidem 6IeiB mo NuaOauer
S1iid fijr Stiif neutrality-suspicious.
bat, bis e3 81 Der beutlgen %itattli-
den Sartntlung Jeoieben luur. Su
Der @auptiad]e ern0Dlitte e5 linn
pripate Cpiermi0i1telt bItiiger uno
and ulSlp0rtlgcr 6reunoe uno 8on.
uer Der guttu Snd)e, 0jeit3 9enfmal
5u erridtcn. lte Snuptbeoelltulg
Oieie3 Ntuieuma IicQt pobl aui ocin
mhultricu ted)niitca @ebiet oes
2e0ers. Gficnbadl ais @allptilb Der
2eoeriparcninoliuic uimnit oaber
n%atirgcm1B Elm bcrehtl8tcs. ell
Observation-Disclosures SutcreiIe M Ger
GutmitIuug oiCie& wihtgen SnOu-
itric5pclge9 unO t~n.lidlIjd} lit oieic
SpejialiammIlnG oltS 0clleu. mas
Dem 2c0criadmamt. uom &ebrllng
bis sum llntcrnebmer biunlii. &ii-
~len$mertes gebotcn mcroeu fam, i'll
lhrer rcldltu 6iIue EN- lnl.rnftlpes
6eIo ii!r Ole 6ntlpiiicnid,ait uuo
Sed]nit. Abcr audi uon ethnologi.
iher. llltllrhiitoriittr m,o tunitge.
pcrblid,ec Seite beanipuld,t oieies
9tu'clm uopc 9ead)tuug.
Nord stern. [volume] (La Crosse, Wis.) 1856-1921, 1920-03-05
Der Sicn prs uStnhl Srnite"!

Der Sicg OeS rStahl SrnitS".
Ger III. z. 5tecl Corporation, a.
gen mcIhc Sic prqonjijrte Arbeit ie:t
(tahrcu eiucu crbittertcn%dnpi iiIhrt,
uur0c Uon Dem h0d)Iten @erjhtabof
Elm Qldn5cn0ca @elmmo9jcugmb
au9qeitcut. Nad Ser GntihclOung 0a3
@~cridtaboi9 mar mc0cr Oie@ritnounJ
Ser mahtigeu Corporation gcieglpiA4
rig. nod hat Sic @eicQidait Ourdl
tire Observation-Disclosures Dos
Shermm.gntitruitacies icnlula ucr.
leBt. 2llein 0rei inter 0cn iiCber
Ridteru marcu BON Sen mobltbdtigell
@irfungen 0ieieS mahtuolIen Gorpn-
ratiou@gcbiIoe3 in &jniidt ouf Die
@eIetmdBiQfeit uid)t ~itber}eu8t, nn9
8utndltcu Der Vtiuoerbelt oe5 8e-
rift9 h0It uielmebr Die Stdblgelcu-
ifaft fir eiuel1 Observation-Disclosures
im 5inne 0e5 @clctes. @enn obtr
oo8 Shcrmone@eie I'M oberiten @e-
rihtabof oes 2ulocs ielbit cine il
grllnoperihieoeue A~usIegrng SIT fin.
Den oermug, 10 lit es Oof) oiienfln-
Big, 0nB es icincn 3luefcn nidlt emf
iprid)t uno beicitigt ST meroen per-
oient.
sir 8ercrulantpaIt Golncr, Sic
len @imiueI- uno 6oueuitlrmer uno
ser, ncbenbci bemcrft, geraoe ieiut
@Gperbun9 nm Die oemofratiihc95rG,
neutrality-suspicious. formea ongc'
fiiuoigt bat, lit Die gerihtlife 9tie0cr.
loqe oe5 pom linn geIcitcten Regie-
rings I%eportcmcns ein SdlIng i'll
oen Nudcn, ieinc Gonoioutur lit obcg
ihon mebr Elm o&ofe".
Qie 3bntinde nIlein ooB 8olnt2r
Elm 0cmotrntiiheS @~alsbuno
troqt. miro Inn oen Strid oreheu.
oenn BON 0euofrotiidcr yStnotS.
funit" boben mir ncnigitcn3 in sic.
Ter @~cllcrutjon mebr aIS qcnltl,
Nord stern. [volume] (La Crosse, Wis.) 1856-1921, 1920-03-05
,Smmr ~sablrcider lucrSen BIZ


Stmntcu. Die ulf cine llntsrItlblrg
Der oeutihcu 2Snouitric ourt diter:'
faniihes Gopital ordngcn. Sn Der
pom ser Rcp Dorf Rational GltD
ganf peroifcntlifen monntliden
llc6erIid)t iiber Die 8ebietc ser 81
mans miro Elm lGugerer Irtifcl Der.
0iientliht, Ser Die Gage Deutidj
lon0s beiprift un0 oieNortbeil ionic
ooa Riiifo elmer nmeritanlifeu
llutcrItiieung erwdgt. Ter Irtifol
cnthaIt elm reid)c5 3oblenmatcrinI
il6er Ole ISinon5ucrbdltniiie 9eutih'
lambs, sic ia ~oueroiuQs u~ngirnItige
limo. Cine Differentiation Ser bent
idlen SSinon5ocrbaItniiie erid)eint Bern
NrtiftIifreibcr lrifter, ais Die gro
6e Muiie oe& pcrullsqabtcn VupIergcl.
0cS erIfeinen laiicu m0hte.
Sic &ercinigtcn Stontcn, 10 ihlicBt
ser Nrtitel, bnben ciu groBeS Dirth.
id,oitlifc3 &ntcreiic an oem Stone
ntiid,cn @icoerauibou Ieutidlon03.
9ic Hereinafter Stnotcn ioltcn Ibrc
curop0iIdc (hItigfcit UouG elttifllan0
ais bcQiunen. miro porgcidllagen.
So miir0e it'd bic Sod)c Ser Mjeoer-
QcnciunQ Guropa$ ON btIton betrci
ben Iaiicn. Go5 iinon3ieac &ilifo.
oaS Sic Gcrciniqtcn Stooten olli oiele
@eiic ilbernehnlen niiroen. criheint
fle;n Q|raenii6er 0cn @~ort6cilcu, sic
inherent Canoe aus Ser unteritiieui1g
Gutidlano@ ctnndieu milBten.