The Marietta journal. (Marietta, Ga.) 1918-1944, 1920-12-17

GOLDEN TEXT-Fret not myself be-
cause Of eviI-doers.-Ps. 81.
ADDITIONAL WATERMELON. 6:G-1O.
PRIMARY TOPIC-Jesus' Story About
Good Seed and Bad Seed.
JUNIOR TOPIC-The Story of the Wheat
and the Tares
INTERMEDIATE AND SENIOR TOPIC
Wheat and Tares
YOUNG PEOPLE AND ADULT TOPIC
How the Kingdom of Heaven Grows.
The parallels of this chapter set
forth in a graphic way the condition
of affairs in the interval between
Christ's going away and His coming
again.
|. The Parable of the Wheat and
Tares (vv. 24-3O, CT. 36-43).
1. The Sewers. ~ The Son Of
Man ". 80. He is the One who sows
the good seed. The field in which they
are sown is the world. (2) The Devil
". 39). He is In a peculiar sense
Christ's enemy. He intensely hates
Him, and with relentless energy is
striving to defeat His purpose in saw
ing men. While men slumber, he sows
ldreS among tn6 wheat.
2. The growing crops. They are
not easily distinguished while growing,
but the effects produced when eaten
are quite different. The wheat is
wholesome, but the tares produce ILL
ness. The chief danger in the tares
lies in their resemblance to wheat. The
chief danger of the devil is that he
strives TO initiate Cod
8. The harvests. There comes a
time when the fruitage Of the growing
crops shall be gathered. For the tares
there is furnace of fire where there
shall be wailing and crashing of teeth.
The righteous shall be gathered into
the Lords garner and shall shine forth
as the sun in the kingdom of the
Father.
II. The Parable of the Mustard
Seed (vv. 81, 32).
l. It's important beginning. 1t be-
gins as the least of all seeds and grows
to be the greatest among herbs. The
parentage and humble circumstances
of the King greatly perplexed the peo-
pie. That twelve unlettered fishermen
should be selected as His royal ad-
visers is still more amazing. The proph-
ct said concerning Him that He
should be despised, rejected, forsaken.
2. Its vigorous growth. From very,
small beginnings the influence of the
Christ has gone forth so that there is
no power or influence SO great as that
of Christianity.
3. Its lodging capacity. The birds
which find lodgment in the tree do not
represent the children of men which
find safety and salvation in the church.
Birds constitute no part of the tree
The bird is something foreign to and
Independent of the tree. The branches
increase the growth of the tree, but
birds are injurious and burdensome to
it. They are predatory-waiting to
pluck the tender buds or to prey upon
the ripened fruit. The effect of such
lodging IS evil, blighting and spelling
to the tree.
III. The Parable of the Leavened
Meal ". 33).
l. The meal. Meal has wholesome
and nutritious effect. 1t was used in
one Of the sweet-savor offerings, which
typified Christ Uev. 2:1-3, r. W; it
was food for the priests (Lev. 6:15-17,
r. W; Abraham had Sarah knead
a cake out of three measures of meal
for the angelic messengers (Gen.
1850; Solomon's royal table was pro-
vided with meal Il Kings :22); Elijah
was fed upon a cake made of meal
(II Kings 4:41); Elisha used meal as
an antidote for the poison of death in
the pot (II Kings 4:38-41).
2. The woman. The woman is rot
the head of the home, but its admins
traitor. Her responsibility is to take
the bread provided by the head, pre-
pare and distribute it to the children.
In Scripture we find false doctrine be-
ing taught by a woman (Rev. 2:2O).
Dealing with doctrine is forbidden to
woman q Tim. 2:12). In Tim. Alb:
II Tim. 2:17, IS; 4 g, 4; II Pet. 2:1-3,
we find that apostasy will be brought
in through false teachings within
the ranks of Gods people. The
meaning, then, Of the parable is that
the true doctrine, the meal given for
the nourishment of the children of the
kingdom OH Pet. 2:2; 1 Tim. 4:6),
would officially be corrupted by false
doctrine. The children's food is cor
rupted by the mother.
3. The leaven. In Scripture, leaven
is invariably type of evil. Let the
following examples suffice as proof:
D All through the Old Testament
leaven is continual and unvarying
type of evil Eek. 12:15; Lev. 2:1D.
(2) Jesus himself makes leayen to
denote sin Matt. Is IS, II; Mark SID.
(3) Paul uses leaven in its usual bibli-
cal sense q Cor. :6-S; Gal. s IS, 81.