Fulton County tribune. (Wauseon, Ohio) 1883-1925, 1920-12-31
]. The Greatest in the Kinodom o.

J. The Greatest in the Kingdom o.
Heaven wv. 1-4).
1. The disciples question ". y
The promise given to Peter in connec
ton with the announcement of his pur
pose to build the church, and the pay
ing of tribute with the money in tht
hshs mouth, provoked jealousy on the
part of the other disciples. The trans
hguration scene revealed the divine
person and the program of the king
dom. Seeing that the kingdom was tc
come to realization, despite the trag
edy of the cross, the disciples thought
it best to have settled the place OF
rank in the kingdom. Their behavior
betrayed their sad state of heart. In
stead of entering into sympathy witt
Jesus in the dark hour of his passion
they were supremely concerned with
the dignities to be conferred upor
themselves.
2. Jesus answer wv. 2-4). He taught
them concretely by placing a little
child in their midst. Q) Condition OF
entrance into kingdom ". 81. He
showed them that the great question
which concerned them is as to wheth.
er they are really in the kingdom
Their behavior revealed the fact
that they needed conversion before
they could enter into the kingdom.
Before they could even see, much less
enter into the kingdom, they must be
born from above John 3:3, 81. En-
trance into the kingdom is infinitely
more important than rank therein.
(2) Whosoever possesses childlike hu-
mility is the greatest ". ~. The
child is dependent, lowly, and modest.
Those who have been born again-con-
verted, have these characteristics. The
principle which determines rank in the
kingdom is lowliness of heart. In the
kingdom we rise by sinking. The way
is down. The more one realizes his
own unworthiness, the more worthy
he is of the divine favor and trust.
II. The Lords Identification With
His Believing Ones wv. Soy.
1. Receiving the believer in Christ's
name is receiving Christ ". 81
Through conversion we become Gods
children, and so completely is our life
interviewer with His that He regards
treatment of US as treatment of Him.
self. Those who welcome into fellow.
ship the lowly believer welcome Christ
If this were fully realized it would
sanctify our relationship with believ.
ers in Christ. Reception of believers
includes all forms of sympathy and
aid To do this in Christ's name is tc
open our hearts to receive Him.
2. The awful peril of causing a be
lever to stumble wv. 6-9). To STUN.
BILE means to give occasion for a moral
fall. The particular reference was tc
the cs.lnality and selfishness which
was expressing itself in their conten.
tion for pre-eminence. Such spirit
and behavior would stifle the tender
life of a babe in Christ. Their be.
havior was not only self-injury, but a
stumbling block to others. Every
to whether his life would help or hin.
der his fellow-believers. Am helping
someone to d higher level, or am
pulling him down to lower? To sc
sin against Christ's own is to meet a
sure and awful fate. His doom will
be worse than drowning in the sea
with a milestone around his neck; ii
will be eternal fire ". 81.
In this world of sin offenses must
come, but woe will be unto the one
who causes the offense. Everything
causing to stumble, though it be as
vital as hands and feet, should be
removed. We are responsible for our.
selves and have a greater responsible.
ity touching others.
III. Believers Are Especially Cared
For by the Heavenly Father (vv. 1919
1. They are under angelic guardian.
ship ". 10Y. So precious is the be-
lever in Gods sight that angelic mes.
sengers have access to the very throne
of God, even beholding his face. So
high is the honor bestowed upon be-
levers that the highest angels are sent
to guard them.
2. The Son came especially to save
such from their lost condition (vv,
11-14). The Heavenly Father does not
will that any one of these should per.
ish. They are the objects of the Fa-
theirs seeking love. The salvation of
the humble believer has been secured
by the incarnation and the sacrifice of
the Good Shepherd. Since God sets
such value upon even the lowest be-
lever, we should be most careful in
our manner of life before them and in
our treatment of them.
N1 Cioo nf WaaknASa