Americus times-recorder. [volume] (Americus, Ga.) 1891-current, 1920-12-01

ers, collected and paid the money to
support the government while par
son Chisholm never paid cent.
The cOlored people furnished hus-
bands, sons, and daughters for the
great conflict. They bought Liberty
bonds, War Saving stamps, cut their
grocery bills, denied themselves of
many comforts in order that the SOL
diers might be supplied with food and
clothes so as to withstand the rigors
of the European climate. This ec-
clesiastical despot claims to have
built and paid his money for Big
Bethel, but the church was bought
and paid ere call was extended
this modern pharisee. A part of the
money to veneer the present edifice
was secured by the sale of a part
of their lot to the city and the other
by contributions of members and
friends. He claims that he compos-
ed two ballads that were sung by the
soldier boys in France, but they say
"Not So" Rev. J. ]. Chisholm saws
his flock is mad with him because he
is aDemocrat, but that it isuntrue for
his members don't care what party
he is allied with. The white pr:
mary eliminates him, therefore he is
sycophant.
1t is reported that his
deacons have no voice in money
matters and were mere Junap-
ing Jacks, tap one on the head
and he'd jump and do what minis
terial boss Chisholm said. But he
could not fool all the people all the
time, his graft created a financial
storm that aroused his members from
their lethargetical beds of stupidity
to sense of their imperative duties
and they sought for iona and threw
him overheard. The church is now
serving God and not parson Chisholm. !
A large crowd attended church Sun
day, they took up $500 and FOR the !
first time in years it was put in the !
treasure and didn't go to Ala. Par
son Chilholm failed to tell the many /
times s. S. Humbert visited his
church, spoke to the parsons delight. !
raised money for him, and while do
ing so, he, Humbert was called a
great man by this Migrate. The
doors of all colored churches and
halls in Americas are ajar to s. S. /,
Humbert No mention of his, Rev.
Jack iona Chisholm, political activi-
", his being a what mans pimp."
| dirty Democrat" was uttered nor
thought of by Humbert. The state
nent is absolutely untrue In the
Macon Telegraph 81 inst, he, CHS
lolm says an organization is against
lin for Red Gross activity, not so,
he people are against him for men
lacity.
The Rev. Jack iona Chisho ~
ried to stir up strife between the
aces, but the good white people of
Americus are too cultured, too re-
ined, too Cody, know too much
about the honesty and faithfulness
# their colored citizens to be mislead
" the false prophet from Alabama.
These are the causes the Rev.
lack iona Chisholm says brought on
The church row: In the Ala. Daily
News that his rejection of some un-
it men for office, in the rejection
Of some unfit men for office, in Ma
con Telegraph 27 inst. Bolshevistic
tendency, in Times-Recorder, Demo-
crat, preaching to colored people to
stay in the South and Red Cross
activity. Now which of the above
causes of the parson is believable?
Reverend Jack iona Chisholm
was shepherd that sheared his sheen
close and put all the wool in his peck
ct and away to Alabama. We are
told that the parson was pay boss,
paid him self, paid Britt a pittance,