The mirror., 1920-01-01

stream With the common tnrOng. Are these men IN
their daily life engaged in council Of form, adopt
ing means whereby healthy and progressive status Of
life for all inhabitants shall be mpeded and if
sary wrecked, that they alone may share fuller
measure of accrueing benefits?
We do have knowledge sufficient Of the existence
of individuals and groupes Of men who work
ing diligently on the surface finding fault with every
thing that does conform to their ideas to
how government should be sustained and operated.
Some are admittedly anarchistic in their views and
actions. Others adopt a mlder course of inhicting
their radical views under the guse of well laid theor
lied educational propaganda with apparently but
end in view and that is change instanter,
sttutions and laws, by radical yet peaceful means,
believing their of changing conditions will
bring the wisest and best good Whereas they too,
be working for, but end in view and that
is, their own self-aggrandzement.
We are to understand then, that this wholelcriss-
cross work of individuals in all the of
daily toll in whatever form, is to be assumed tend
ing to i'll advised and worked out colusion;
schemes political otherwise, to gain mercen-
ary financial benefits the expense of the nnocents
and unawares, who continuously beguiled into
their way of thinking and operations for financial
gain, or to obtain hold of political reins
any road that shall lead the goal whereby nothing
but selfish, and i'll gotten gains can be the reward.
We all at times unconciously otherwise, become
party the engenderng of conditions that breed dis
couragement contempt, illw and all evil that
fails of Matching trouble in some form.
We how easy it is for us to create these
very conditions of which we are all cognizant, and
anxious that much better state for common good
be substituted, but how to go about it, that's the
question. asa.4M
1t can never be changed in one fell swoop. After
all is said and done, it will be found necessary to
institute campaign of education to preach individual
sense and the living of a thrifty life as
against sham, hypocrisy and riotous living that after
all is the seat of trouble of this discomfort
So, after this brief summary Of the whole situa
ton that includes wars politics. Strikes high cost of
living and everything else in the category, the ques
ton naturally arises what going do to better
condition. and the time, try intelligently
and honestly to give help to universal better
ment for everybody have share in it, and make
for more of congenial and better living it should
be better understood?
There is but one course to head in at, and that is
to take all the knocks and bruises with persistent
determination to battle all obstacles and win ground
clned to believe the very best way for
to pursue to solve this problem, is to keep right
working and keep increasingly busy in daily toll and
to continually redouble effort to gain honestly
at all times whatever of wealth we can earn, and as
each day and week and month and year goes by,
try to so arrange the needs of increasing strength
commensurate with the needs of reasonable diligence
in providing good fair living amid healthful and
invigorating environment.
We are altogether too prone to have luxuries att
any To let petty jealousies hinder progress
To fret over some fancied whm that besets path
with thorns of To give way too easy some
fanced good that turns deceitful ends and loss.
We can learn to quickly discern good from bad,
and progress, can find, that as each pay day
comes along, instead of squandering money, we are
conserving, and adding to increasing substantial IN
Before long, we find we attain to level to-
match others of better and independent status fnan
cially and further increase our income by
substantial investments, and at the be useful
and honored member of society, able to give intelli
gently and unsparngly to the good for Others
that otherwise unable to do. /
AS climax, we can see, in years to come, much
healthier conditions prevail generally industrally and
socially.
There be getting away from the fact that
some people will not learn.
There will always be strife to contend with.
There will doubt always be the poorer classes
der any and all conditions There will be those utterly
unable, for various causes, rise beyond the level of
bare living. Whatever of discomfort disorder
however, such conditions would produce, it would
constantly be placed minimum by our own deter
mnation to be brave and work and look higher,
constantly striving to win under adverse circum