The Raymer enterprise., 1920-11-25
iiAplovED uNlreRn iNTsaNAfloHAl
SUNLNSQlOQL
LESSON
LESSON FOR NOVEMBER %
HOW JESUS THE KING WAS RE.
cElvED.
tBy REV. P. B. FITZWATER, D. D.,
Teacher Of English Bible In the Moody
Bible Institute Of Chicago.)
&C. 1870. Western Newspaper Union)

give you rest-Matt. ll:2S,
ADDITIONAL MATERIAL-Luks 7.1s-
-; loas-lb q. 2: l:ll-2s. q, s.
PRIMARY ToPIC-The Kind Deeds Of
Jesus W
JUNIOR ToPIc-Friends and Euem,s,
Of Jesus. '''e'
INTERMEDIATE AND SENIOR TOPIC
Choosing Jesus as Our Teacher.
YOUNG PEOPLE AND ADULT TOPIC
-ine Response Of Men to the Ministry
Of Jesus. As
Inc teacher should keep In mind
the progress Of thought In Matthew
and present these lessons accordingly.
In chapters s to Z we have the laws
OF the kingdom: chapters 8 and 9. the
mighty works to demonstrate the
Kings ability to administer the affairs
OF the kingdom; chapter TO- the prop.
agation Of the kingdom through the
sending forth Of the twelve; chapters
II and u, how the kingdom was re.
ceived.
!. Four Glasses Of Hearers (ch. 11).
]. Perplexed hearers like John the
Baptist (l1:2.11). John believed that
Jesus was the Christ ". q, but was
somewhat perplexed as to the manner
OF the establishment Of the kingdom.
In the Old Testament predictions there
were two lines In the Messlanic
prophecies; the one set forth Christ
as the suffering one, as In Isaiah SO,
and the other, as the invIncible Con.
queror, as in Isaiah 83. Indeed, In
Isaiah COL, 2 we have the two ad.
vents In one view (see Matt. 9:1O-12).
He said that the ak IL laid unto the
root Of the trees and that there was
to be a separation of the chaff from
the wheat and burning Of the chat,
but now the King was occupied mere
ly with the opening Of the eyes of the
blind, etc. John saw Christ as the
one who would remove the sins Of the
people by the shedding Of his blood
Gohn 1:29), but he failed to see tho
interval between the time of his suffer-
ings and the time of his triumph.
Since this interval between the first
and second comings-the nature Of the
age In which we llve-was not known
until Christ revealed 1t In the parallels
of the thirteenth chapter, we do not
wonder at Johns perplexity. Johns
faith was not falling him, neither did
he send this deputation to Jesus for
the sake Of his disciples. He was a
true prophet and faithful man, but
he was perplexed.
2. Violent hearers III :12.10). These
were willing to receive the kingdom
according to their own way, but were
unwilling to conform to Its laws. Their
ears were closed to everything but
their own carnality. They would not
repent when called upon to repent by
John, nor rejoice when called upon by
Christ to rejoice wv. 17-19).
8. The stout-hearted unbellevers
I'll :20.24). In ChorazIn, BethsaIda,
and Capernaum, Christ had done most
Of his mighty works, but the people
deliberately set their hearts against
him and his message. 1t was not for
lack Of knowledge and opportunity
that they were unsaved, but for their
purposeful rejection Of Christ. Tyre
and Sidon, Sodom and Gomorrah were
filled with immoral prohigates and
idolaters, but they will be more toll
erably dealt with In the day Of Judg.
ment than those who wilfully reject
Christ.
4. Hearers who are babes in spirit
I'll :25-3). There were some among
those who heard Jesus with chlldlike
faith. who believed that Christ was the
Messiah, and they opened their hearts
to receive him. Christ invites those
who have the babe-like spirit to come
to him, and to all who come to him
and receive him he gives rest.
u. The Antaoonism Of the Kingdom.
(ch. 12).
In chapter II we saw the shameful
indifference Of the Jews to their King.
In this chapter we see positive and
bitter antagonism manifesting itself
against him. They are not only with.
out heart for him, but do their best
to destroy him. The immediate oc-
casion Of their wicked determination
was Chrlst's relation to the Sabbath.
Because the hungry disciples plucked
corn and Jesus healed the wlthered
hand on tie Sabbath day. they sought
to destroy him. They accused him Of
being In league with the Devil. Jesus
with unanswerable logic showed them
that they had blasphemed against the
Holy Ghost, and were therefore guilty
Of an objectionable sin. They did not
deny the miracle but sought to account
for Il without owning him as the Mes.
siah.
What Tenderness 10.