The Marietta journal. (Marietta, Ga.) 1918-1944, 1920-11-26
LESSON FOR NOVEMBER %
HOW JESUS THE KING WAS RE.
cEivED.

ooCN IEAT-Matt. IL and IL
GOLDEN TEXT-Come unto me all wa
.nat iapor and are heavy laden, and Will
give you rest.-Matt 11:S.
a. ADDITIONAL MATERIAL-Lulse 7:ls-
%, lo:ls-l5. q, p: 1l.14-26, q. 80.
Jesus. iu Deeos OF
JUNIOR ToPIc-Friends and Enemies
of Jesus. A4heAiAeS
INTERMEDIATE AND SENIOR TOPIC
--Cnoosing Jesus as Our Teacher
YOUNG PEOPLE AND ADrTr n roprc
of Jesus INC HAiiiisery
Inc teacher should keep in mind
the progress Of thought in Matthew
and present these lessons accordingly
~ chapters to we have the laws
OF the Kingdom; chapters s and 9. the
.nishty works to demonstrate the
hings ability to administer the affairs
OF the Kingdom; chapter 10. the nron.
agatlon of the kingdom through the
sending forth of the twelve: chanters
/ IL and II, how the kingdom was re.
ceived.
l. Four Glasses of Hearers (ch. 11).
1. Perplexed hearers like John the
Baptist 11:2-1D.s John believed that
Jesus was the Christ ". y. but was
somewhat perplexed as to the manner
OF the establishment of the kingdom.
In the Old Testament predictions there
were two lines in the Messianic
prophecies; the one set forth Christ
as the suffering one, as in Isaiah 81
and the other, as the invincible Con-
Queror, as in Isaiah 63. Indeed. in
isaiah 6OI, 2 we have the two ad.
vents in one view (see Matt. 3:1O-12).
He said that the ak is laid unto fhe
root OF the trees and that there was
10 be separation of the chaff from
the wheat and a burning of the chaff.
but now the King was occupied mere
ly with the opening of the eyes of the
blind, etc. John saw Christ as the
one who would remove the sins of the
people by the shedding of his blood
(John :29) but he failed to see the
interval between the time of his suffer.
ings and the time of his triumph.
Since this interval between the first
and second comings-the nature of the
age in which we liye-was not known
until Christ revealed it in the. parallels
OF the thirteenth chapter, we do not
wonder at Johns perplexity. Johns
faith was not failing him, neither did
he send this deputation to Jesus for
the sake of his disciples. He was a
true prophet and a faithful man, but
he was perplexed.
) 2. Violent hearers (11:12-19). These
We're willing to receive the kingdom
according to their own way, but were
unwilling to conform to its laws. Their
ears were closed to everything but
their own carnality. They would not
repent when called upon to repent by
John, nor rejoice when called upon by
Christ, to rejoice (vv. 17-19).
3. The stout-hearted unbelievers
I'll :20-24). In Chorazin, Bethsaida,
and Capernaum, Christ had done most
of his mighty works, but the people
deliberately set their hearts against
him and his message. 1t was not for
lack of knowledge and opportunity
that they were unsaved, but for their
purposeful rejection of Christ. Tyre
and Sidon, Sodom and Gomorrah were
filled with immoral profigates and
idolaters, but they will be more toll
erably dealt with in the day of judg-
-ment than those who wilfully reject
Christ.
4. Hearers who are babes in spirit
I'll :25-30. There were some AMONG
those who heard Jesus with childlike
faith, who believed that Christ was the
Messiah, and they opened their hearts
to receive him. Christ invites those
who have the babe-like spirit to come
to him, and to all who come to him
and receive him he gives rest.
u. The Antagonism of the Kingdom.
(ch. 12).
In chapter IL we saw the shameful
indifference of the Jews to their King.
In this chapter we see positive and
bitter antagonism manifesting itself
against him. They are not only with
out heart for him, but do their best
to destroy him. The immediate oc-
casion of their wicked determination
was Christ's relation to the Sabbath.
Because the hungry disciples plucked
corn and Jesus healed the withered
hand on the Sabbath day, they sought
to destroy him. They accused him of
being in league with the Devil. Jesus
with unanswerable logic showed them
that they had blasphemed against the
Holy Ghost, and were therefore guilty
of an objectionable sin. They did not
deny the miracle but sought to account
for it without owning him as the Mes
siah.