The circle banner. [volume] (Circle, Mont.) 1914-1939, 1920-10-15

pOuLcal
Many people, many good meaning fairly intelligent people
ready believe all such very msy
foundations without making Investigations their real truth
their judgment and observations of what
to their knowledge
Many people hystencal anything
cialist
finite idea knowledge simply
idea of something opposed rights private
ship and individual initiative in business The idea with
Of these people that socialism scheme
else the benefit part his whereas right the
There socialists of whose real but
ed idea get benefit other peoples efforts
comparatively percentage So there are extremists who
think should privileges logical
end OF their ideas of corporation rights lead logically and pact
cally to that
are extremists the side who because
corporation abuse their privileges think all
bad and gtamate morally for all kinds of robbery
The fact is neither opinions right
knowledge of reasoning corpora
tons those whose principal objects bad when you
logical concson and then there good corporations
those whose object good society," but which made
of for bad but the majority of corporations
good and used the whole for good But there
who corporations
innate selfish plain petty
kind of refined stealing any king of n1anpuaons
You often hear people who would be terribly nsuted
intimaed that they strictly ask making
charge business deal when doing business with
tion docs the corporation this bill does private
it,? That should make difference what right charge
for right charge the other the right business
ais adhered
socialism, grades kinds
extremists neither extremists
any large percentage of the whole
thing average person preiudiced
against socialism to class everything in the of reform and
all extreme and anaca ideas under head of
cialsm whereas would be us to call all animals
The real proper meaning proper equ
able distribution of the products of society accord
inf to his effort the methods conducting
ia community of interests nature the best
this equitable distribution proportion
ing roads and bridges by the whole community
portion to what has consequently in proportion
amount said roads and bridges benefit him form of social
ISM Caring for the poor public another
Socialism is only natural gradual growth
DDS of doing things which public
distinguished from clnging the old original way and
having change suggested instance roads
and bridges originally built private undertakings
financed by tolls, ETC., but the finally
was better and equitable way; they
other people indirectly benefited besides those
pay all the tolls So ideas and methods all the time changing
and generally improving and socialisc ideas simply
gradual growth and development and do not
suppose and believe make radical changes
at unconsdered and uncovered leaps and bounds !
AS to socialists in the Nonpartsan League
casts this proper meaning the term
we are proposing change and but
partisan program is not radical and go
farther some respects than really intelligent
encious people believe BEST this always the
forms But the biggest of the opposition either
those with purely selfish interests opposed
reforms those following bndy without really nves
tgating and thinking themselves Is
There extremists in the Nonparan League course
perhaps little larger proportion organ
cations because generally but not
essary in the most rational way consequently generally
flock into reform organizations any large
proportion OF extremists in the Nonparan that they
are going to with is Propaganda
ignorance and lack Of investigation intelligent thought
and reasoning past experience
The extreme radical element going the
than they are going to the old parties much for
radical element but in the opposite direction running
old pae So we have defence whatever make the
casc and radical charges anyone honestly
wishes to be informed to investigate think
lemseves and when they do they WILL think readily
at these msy objections advanced
of better &. Up
Does any reasonable think great
ence III the mass of the Dakota
And North Dakota does the radicals