Fulton County tribune. (Wauseon, Ohio) 1883-1925, 1920-06-18
SeIf-Sufficiency.

l shall not be moved for shall never
be in adversely" He sees adversely all
around and he sees his friends come to
distress, but he says in his heart, it
shall never come to me. He forgets or
denies what the Word of God so fire.
quently reminds US of, that 'all flesh is
as grass" He sees his friends go to
the grave, but for him that shall never
be. In the midst of a scene wherein
change and decay hold sway he says,
in the f-sufhciency of his heart, 81
shall not be moved" Blind to all the
instruction of history, to all the teach
ing of what he sees around him, and
to all that the Word of God would tell
him, he says, II shall not be moved
nor come into adversity" Shutting
his eyes to what is seen, closing his
ears to what is heard, persuaded in his
fatuous cOnceit and presumption that
he shall never come into adversely, he
goes into the future with no prepara-
tion for what may lie in his path. Akin
to the arrogance of Satan is the vanity
which leads a man to make such fatal
mistake.
Can Sin With Impunity.
In verse II we read: "He hath said
in his heart, God hath forgotten. !.
He will never see it, He will not be-
lieve, even though God tells him that
there can be no hiding of sin. How
ever deep the grave where the sin lies
buried, however secret may be the re-
treat where the sin is concealed. how
ever thick the veil hung before the Sc
cluded place where the sin has been
hid, the sinner is to know what God
declares, BE sure your sin will find
you OUT (Num. 80 :23). The sinner
may say in his heart, "God hath for
gotten" but God replies, 81 know your
manifold transgressions and your SINS
(Amos 5:12). ''Talk no more so ex-
ceeding proudly; let not arrogancy
come out of your mouth; for the Lord
is a God of knowledge" Il Sam 2:3).
But the sinner persists in the fatal
mistake of saying in his heart, "God
hath forgotten; he will never see it.
Because the sin lies hidden in the deep
recesses of his heart the sinner feels
J
dence that belongs to Satan, that he
can sin with impunity; forgetting OF
denying that the heart of man is more
plainly read by God than the clearest
writing is diStinguiShable to the eyes
of man.
There Is No Judgment.
In verse 13 we read, HE hath sait
in his heart, Thou wilt not require it.
He will not allow himself to believe
that ''it is appointed unto man once tt
die, and after this the judgment
(Heb. 9:27. He goes through lif'
thinking he will never come into adver
sity, imagining that he can sin witt
impunity, and croWning his disrespec
of God by declaring, ''Thou wilt not re
quire it." He sees man taking and Civ
ing judgment every day. He see
daily desperate attempts to avoid tn
Nemesis of the law Of man provinl
abortive. Example after example o
the certainty of retribution for break
ing the law Of man is before him. u
spite of all, the persistent delusion o
his heart is that retribution for break
ing the law of God may be avoided
God declares he Twill in no wise clea
the guilty." and testifies to all tina
men are to be judged, first, for thei
words-"Every idle word that me-
shall speak, they shall give accoun
thereof in the day of judgment" (Matt
1886; second, for their thoughts an
hidden motives-"God shall judge tn
secrets of men" (Rom. 2:l6); thir6
for their deeds-"And the dead wer
Judged according to their works
(Rev. 20 :12). But the sinner rises t
the climax of wickedness when, in tn
light of these plain declarations Q
God, he says, "There is no comm
judgment"
Oh! that sinners might turn fror
these fatal mistakes; that they nigh
turn to the Lord with confession, be
lieving it true that "if we confess ou
sins he is faithful and just to forgive
and. accepting the Lord Jesus Chris
as a personal Savior, come to the bles:
edness of the assurance that there
therefore now no condemnation
them that are in Christ Jesus"