The Lakeland evening telegram. (Lakeland, Fla.) 1911-1922, 1920-12-09
Origin Of Quaint Traditions
of the Yuledde

N6& tent mascot, was presented
lWHW as an omen of good for
tune, as symbol Of
health, wealth and prosperity, and In
those days long ago the house that
spOrted branch of mistletOe at
Christmas would never be unucky.
It Is from the Druids that the Gus
tom Of decorating our churches and
homes with eyergreens comes, for they
believed that all the sylvan sprltes
fl0cked together on these bOughs,
there to remain until the warm wealth
er came. In midwinter the Druids
sent around sprigs of Ivy and mistle-
toe to remind the people to decorate
their dwellings with evergreens, In
brder to propitiate the sylvan spriteS
and secure protection from frosts and
wintry blasts. Holly berries long have
been considered as giving wonderful
power when worn In the shape Of
wreath, which must be made and worn
In imitation of sacred crown of
thOfns and of berries, and the wearer
of this crown must 60 alone at mid
night on Christmas and sit In the
dark, and, in accordance with that
ancient tradition, when worn on
Christmas eve the holly wreath will
evoke visions of spirit forms coming
IN the air to sing their Noel songs and
all the beasts will be seen to kneel
down in worship.
The Yule cake and Yule log, too,
have their important part In this an
Client Saxon tradition for the Christ
mas festival season. The cake had the
same powers as the bride cake has on
Christmas night. The Yule. log was
used to light the Christmas fire the
next year because it preserved the
house from fire during the year and
subdued the spirit Of the flames.
Its powers were bestowed In the days
Of the Druids, when the betting fires
were lighted and the brands secured
from the fire to light the fire the next
year. The ancient Saxons burned the
Yule log as symbol Of the turning Of
the sun toward spring
Even the moon contributed Its
share to Christmas superstltions, for,
as the legend runs, II Christmas comes
during the waning Of the moon we
shall have very good year, and the
nearer to the full moon the better
Holland, perhaps. has the prettiest
custom of all nations for the Christ.
mas festival. On the night before
Christmas In commemoration of the
star of the east, the young men Of
their towns assemble and carry
through the dark streets d large,
bright star; all the people go out to
greet and give to the bearers of this
"star of Bethlehem" as II Is called,
aims for the poor.
Seven days before their New Year,
the Chinese worship the Kitchen God
by preparing dishes Of candy and vari-
GUS sweets with which they smear his
mouth. Later they burn him amid the
firing of of crackers, the deity being
sent I'D in a chariot Of smoke and fire
to a conference with the king of the
celestial regions. The idea of smear
ing his mouth with sweets is that he
may not say anything but honey
ed words, or that his lips may stick
together and so prevent his talking
too much.
The Kitchen God, according to story,
had been I'll treated by his brother and
sister-in-law, who we're very rich and
had many servants, but allowed their
brother to work with the servants and
have dinner with them. Their cruelty
developed day after day, until at last
they treated him heavenly by seating
him in a sedan chair made Of paper.
The creation of giving gifts al
Christmas came, not from presents Of
gold and silver given to the Chris
child, as many believe, but from ar
old custom of priests putting on board
OF all outgoing ships box Of aims
This box was opened. at Christmas
time and masses said for the Hveri
of the aims, and was called Chris
mass" box, and from this has CONF
our custom Of Christmas boxes ami
gift giving.