The Dolores star., 1920-11-26
LESSON FOR NOVEMBER 20
HOW JESUS THE KING WAS RE.
CENED


GOLDEN TEXT-Come unto me all ye
that labor and are heavy laden, and | viii
give you resL-Mett u=-s-
ADDITIONAL MATERIAL-Luks 7:Is-
.. ie+ls-ls, 2, =: u:li-es. =. =
Jesus -
JUNIOR ToPIC-Fr.ends and Enemies
Of Jesus.
INTERMEDIATE AND SENIOR TOPIC
-CnoosinS Jesus as Our Teacher.
YOUNG PEOPLE AND ADULT TOPIC
of Jesus
Inc teacher should keep In mind
the progress Of thought in Matthew
and present these lessons accordingly.
In chapters to we have the laws
OF the Kingdom; chapters and 9. the
mighty works to demonstrate the
Kings ability to administer the affairs
OF the Kingdom; chapter 10, the prop
agation OF the Kingdom through the
sending forth Of the twelve; chapters
II and IL, how the kingdom was re-
ceived.
!. Four Classes Of Hearers (ch. III.
l. Perplexed hearers like John the
Baptist I'll :2-1D. John believed ths,
Jesus was the Christ ". y, but was
somewhat perpleXed as TO the manner
OF the establishment of the kingdom.
In the Old Testament predictions there
were two lines in the Messlanic
| prophecies; the one set forth Christ
as the suffering one, as in Isaiah IS.
and the other, as the invinclble Con
queror, as in Isaiah 63. Indeed. in
Isaiah COL, We have the two ad-
vents in one view (see Matt. 3;lo-I2).
de said that the AK is laid unto the
root OF the trees and that there was
TO be separation of the chaf from
the wheat and burning OF the chaf.
but now the King was occupied mere
ly with the opening of the eyes of the
blind, etc. John saw Christ as the
one who would remove the sins OF the
people by the shedding of his blood
| (John 1:e9), but he failed to see the
interval between the time of his suffer.
ings and the time of his triumph
Since this interval between the first
and second comings-the nature of the
age in which we live-was not known
until Christ revealed it in the parallels
| OF the thirteenth chapter, We do not
wonder at Johns perplexity Johns
faith was not failing him, neither did
he send this deputation to Jesus for
the sake Of his disciples. He was a
true prophet and faithful man, bu,
he was perplexed.
2. Violent hearers Q1 :12-1a). These
were willing to receive the kingdom
| according TO their own way, but were
unwilling to conform TO its laws. Their
ears were closed to everything but
| their own carnality. They would not
repent when called upon to repent by
John, nor rejoice when called upon by
Christ to rejoice wv. 1T-19).
8. The stout-hearted unbelievers
I'll :20-24). In Chorazin, Bethsaida,
and Capernaum, Christ had done mos,
Of his mighty works, but the people
deliberately set their hearts against
him and his message. 1t was not for
lack Of knowledge and opportunity
| that they were unsaved. but for their
purposeful rejection of Christ Tyre
and Sidon. Sodom and Gomorrah were
filled with immoral profligates and
idolaters, but they will be more tol.
erably dealt with in the day of juds-
ment than those who wilfully reject
Christ.
4. Hearers who are babes in spirit
III :25-30). There were some among
those who heard Jesus with childlike
faith, who believed that Christ was the
Messiah, and they opened their hearts
to receive him. Christ invites those
who have the babe-like spirit to come
to him, and to all who come to him
and receive him he gives rest.
II. The Antasonism of the Kingdom.
(ch. 12).
In chapter IL We saw the shameful
Indifference of the Jews to their King.
In this chapter We see positive and
bitter antagonism manifesting itself
against him. They are not only with
out heart for him, but do their best
to destroy him. The immediate oc-
casion Of their wicked determination
was Christ's relation to the Sabbath.
Because the hungry disciples plucked
corn and Jesus healed the withered
hand on the Sabbath day, they sought
to destroy him. They accused him OF
being in league with the Devil. Jesus
with unanswerable logic showed them
that they had blasphemed against the
Holy Ghost, and were therefore guilty
of an objectionable sin. They did not
deny the miracle but sought to account
for it without owning him as the Mes
siah.