The Manitowoc pilot. [volume] (Manitowoc, Wis.) 1859-1932, 1920-06-17

who has little shop--it may repre-
sent the sacrifices and savings of hts
whole lfe-c0mes under the ban, he
| Is unfit for free citizenship in bolshe-
vik Russia; the farmer who hires
help, and almost every farmer is com
PEELED to employ help in the harvest
time, is criminal exploiter and he
is denied the right to vote or hold
an Office.
The man who devotes his life to
religion, who comforts the poor, visits
the sick, the servant of God, is driven
from the political house; he is denied
the right to vote. Ii is dangerous TO
give the thrifty, the Industrious, the
vote. The fact that ;hey We're born
in Russia, that their parents and
| grandparents were natives to the soil
| TOR centuries, means nothing. These
| disfranchised ones speak the Russian
! language; it is their only tongue.
Their blood has had a part in Russian
suffering. The bolshevik constitution
| eXlles them. They are natives without
country; and whyf Because by hon
esty and industry they have saved a
little; because they have tried to get
on. Lenine says such people are filled
with dangerous ambition; they are
climbing the ladder of capitalism;
they are dangerous to he Froletariat
The soldier is not an employer OF
labor; he cannot be; he is given a
vote The sailor is not an employer of
labor; he cannot be- he is given a
vote.
The constitutional provision defining
citizenship puts a premium on indo-
lence, a penalty on industry; 1t encOur-
makes the successful an OutcaSt; II
makes of the ne'er-do-well a citizen;
makes of the never do-well a citizen;
frugality, thrift and industry are
crimes; those who possess these quail
tiles are branded as undesirables;
they are denied citizenship.
No Possible Justification.
Lenine tries to justify all of this
by saying that In the transition from
capitalism to socialism II is necessary
TO rub with TN iron hand. Capitalism
must be destroyed. The system must
he uprooted. Even SO, what right has
Lenine, .Nithcut the consent Of the
majority, to take citizenship from ma
tive Russians? What is his excuse for
it2 Where is the force of his argu-
ment? Even admitting, for the sake of
argument. that communism, bOlshe-
viSm. is panacea for all the Ills Of
the human race, what right has Lenine
and his minority to force it on the
people of Russia? COnceding his creed
is for the common good, Is it not his
first duty to make the people see and
understand It's virtues, and then, by
and with the majority consent, put the
creed 10 the test? To assert that his
program is economic does not change
the fact that his methods are not dem
ocratic. The Lenine system of dis
franchiSing the people is bound to de-
murali2e them
How can a people he free without
learning Self-reliance, without trying
self government Proclaiming people
free does not make them free. Free
dom is action. 1t is thinking. lt is the
ability to govern ones self. 1t comes
from experience qad exercise in GOV
prning ones self The definition Of
l. 4 NO h.a
word self is an important part Of
the definition. Admitting for the mo-
ment that Lenine is trying to govern
the people for their benefit, although
he is not giving them thinking part
in the government, does it not follow
that his methods incapacltate the
people for lf-gOvernment? How can
a child learn to walk except by try
ing, and even though the child STUN
bles and falls, is bruised and hurt
these experiences are part of the edu-
cation in walking.
Real Test of Freedom.
The right to vote is the test Of free
dom. Rob a free man of his voting
right and you make of him something
less than q free man. 1t does not mat
ter whether you treat him well or not
if YOU rule him without giving him a
say In his own government, you de-
strOy his independence. Suppose the
constitution Of a debating society, a
lodge, a farmers grange, a labor
union, declared that some members
could hold Office and vote, while others
were not eligible for office and could
not vote. What would be the position
in the body of those who were denied
all right of participation in its affairsf
They would be compelled to obey the
rules, do the bidding and bow to the
wish Of those who had the right to
vote. What would be the effect upon
the v0teless onesI They would be de-
moralized; they would become non
entities. Those possessing the voting
power would grow arrogant arbitrary
and autocratic. The war of the ages,
the struggle of all history, has been
the fight of men for equality in gov
eminent. The right to vote Is the test.
Copyright. 1920. Western Newspaper union)
World in Danger From Plague.
Danger from plague-infected ports
in the Mediterranean is pointed out
by Doctor Beaumetz of the Pasteur in