The Yale expositor. (Yale, St. Clair County, Mich.) 1894-current, 1919-12-04
IMPROVED UMYoRn INTERNATIONAL
SUNDMS0IOOL
LESSON
(By REV. p. b. FTTzWATER, ID. D..
Teacher OF English Bible In the Moody
Bible Institute of Chicago)
Copyright. 1919. Western Newspaper Union)
LESSON FOR DECEMBER 7
PETER AND JOHN ASLEEP nv
GETHSEMANE.

LESSON TEXT-Mark l4:32-42
| GOLDEN TEXT-Watch ye and pray.
lest ys enter into temptation.-Mark 1898
| ADDITIONAL MATERIAL,-Mat. 1885,
| IS; Luke % :39-54; John 1s:1-u.
| PRIMARY TOPIC-An Angel Strength
| ening Jesus.
JUNIOR ToPIC-Peter and John FAN
| to Help Jesus.
INTERMEDIATES TOPIC Asleep on
Duty.
SENIOR AND ADULT ToPIc-Jesus
Depends upon His Disciples.
.. chrlst's Suffering wv. 32-34).
i. The place ". 32). The garden OF
| Gethsemane-an inclOs'.re containing
olive and fig trees. beyond Kidron.
about three-fourths of mile from .Ie-
rusalem. The name means Ollve-press.
The name is significant OF the occasion.
| Edersheim says IL is an emblem OF
trial, distress and agony. Perhaps the
garden was owned by one of Jesus
! friends.
2. His companions ". 35). He took
with him the IL disciples, that they
| might share, so far as possible, this
sorrow with him. Being a real human
being he craved sympathy. He bade
them watch with him. While he knew
| that he must tread the wine-press
alone" he had a keen appreciation OF
sympathy so far as those who loved
him could give 1t. The behavior OF the
disciples shows the utter Limitation OF
human sympathy.
3. His great sorrow ". 34). This is
the same as the coup" in verse 80. 1t
was not primarily the prospect OF
| physical suffering that was crushing
him; 1t was the suffering as a sim
bearer-the sensations of his pure soul
coming into contact with the awful sin
and guilt Of the world. Only pure and
refined natures can understand this.
In addition to this, there was the judg-
ment stroke from the holy God as II
fell upon his Son instead OF the sim
ner. God caused the iniquities Of the
world to strike upon Jesus (II Cor.
5:21; lisa. SO :6).
~. Christ Praying wv. 35-42).
| Though he priced human sympathy
| in the hour OF supreme need, his only
recourse was prayer. The sympathy
of our friends is helpful, but in the
great crises of life we can find help
only when we go to God in prayer. 'Is
any among you afflicted? Let him
pray" DANES 3 :13).
/. The first prayer wv. 35-38). ID
His posture ". 35). He fell on his
| face, PROSTATE on the ground. In the
hour of our great need we naturally
| PROSTATE ourselves before God. This
is n becoming posture. (2) His petit
ton ". 36). "Take away this cup
from me-" BY the cup is meant his
death on the cross. He did not desire
| to escape the cross. No doubt II was
most grievous to him to face it's shame,
but he pressed on, knowing that for
this cause he had come into the world
| John IL :27 %; CT. Heb. 2:14). He
prayed that the hour might pass from
him." that is, that his life might be
| prolonged to die on the cross at the
appointed time to make atonement for
| the sins OF the world. The burden was
so great that II seemed his life would
be crushed out. His prayer was heard
| (Heb. SD. When God hears our
prayers he grants the petition desired
| Il John 8 :14-15). Angels ministered
TO him, giving the necessary grace to
endure to the end duke % :43). (3)
His resignation ". 36). His will was
in subsection to the Father. He knew
that his death on the cross was the
will Of God the Father; for he was the
Lamb slain from the foundation of the
world. az The disciples rebuked ".
| 80. He singled out Peter, since he
had been the most conspicuous i'm pro-
claiming his loyalty (John Is 1897.
Though he would 20 with him to death.
he could not watch one hour. (5) Ex-
hortation to the disciples ". 3S).
swatch and pray, lest We enter into
temptation" The only way to be able
to stand in the time OF trial is to be
watching and praying. Jesus knew
that although the disciples meant well,
they would fail in the trial unless aid
ed from above. The flesh is too weak
to stand the strain.
2. The second prayer (vv. 80, 40).
He withdrew the second time from his
disciples and uttered the same words
in prayer. This was not vain repeti-
ton. II is proper to repeat our re
quests. He found the disciples asleep
again. Their shame and confusion was
more marked than at first.
8. The third prayer (vv. Al. 42).
He uttered the same words In his
third prayer (Matt. 26:44). He now
tells the disciples to sleep on and take
their rest. as the hour had come for
his betrayal. There is such a thing
as being asleep when wanted and
awaking when II Is too late. II the
disciples had been praying they would