The dispatch-news. [volume] (Lexington, S.C.) 1919-2001, 1919-11-19

LESSON TExT-Luke 1866.
GOLDEN TEXT-Grace be with all them
that love our Lord Jesus Christ in sin
cerity.-Eph. 6:24
ADDITIONAL MATERIAL-Mat. lS:l-35;
Mark s:S3-42; 1s:13-1S
PRIMARY TOPIC-Jesus and the Chill
dren.
JUNIOR ToP1c-Jesus the Friend Of
Children
INTERMEDIATE ToPIC-Hasty and
Narrow Judgments.
SENIOR AND ADULT TOP1C-True
and False Liberaity.
!. Jesus Teaches True Greatness
tvv. 46-4S).
1. The occasion ". 46). A conten-
ton among the disciples as to who
should be the greatest. Jesus had just
announced his coming death on the
cross, admonishing them TO let his say
tngs sink down into their ears (v. Az.
They were disputing among themselves
as to who would be the biggest man
in the kingdom. The imagination can
not depict a condition where rebuke
and teaching were more needed.
2. The method (v. AZ. He took a
child and set him by him." Teaching
by object is one of the best OF methods.
In this Jesus showed himself to be the
master teacher. Christ was qualified
to meet the supreme need Of ali teach
ing, namely to know the pupil and to
translate knowledge into terms adapt
ed to the comprehension of the pupil.
He perceived even the thoughts of the
disciples and met their need. When
they were conscious of his knowledge
OF them they were ashamed mark
9:34).
3. The teaching (v. 49,. 0l who
soever receiveth this child in icy name
receiyeth me-" So completely is
Christ identified with those who are
ch&ldlikeSn spirit that he regards treat
ment of them as treatment of himself.
(2) "Whosoever receiveth me receiv-
eth him that sent me-" Christ and the
Father are one, therefore whatsoever
attitude one has toward Christ he has
toward God. Rejection of Christ is
rejection Of God. (3) "He that is
least among you all, the same shall be
great" The one who in self-forgetful
service takes the lowest place is truly
the great one This is the supreme law
of Christian discipleship. In Jesus we
see the one who was incomparahlE
great identifying himself with humani-
ty.
u. Religious intolerance Rebuked
3 (vv. 40. 50).
1. The case cited (y. 50). The dis
ciples saw one casting out devils in
Christ's name, but because he refused
20 follow them they forbade him.
This spirit is liable to seize those who
are>really jealous for Christ. 1t often
expresses itself against those who DO
not belong to ones particular church
or sect. In determining whom we
should admit to fellowship two ques-
tiohs only need be asked % Are devils
really being cast out? (2) Are they
being cast out in the name of Christ?
The plain implication of Christ's words
in Matthew :22, % is that ore may
even cast out devils and be stranger
to the Lord. There is supernatural
work which is not divine. SO unless the
mighty works are done ''in the name
of Christ a Christian Should not fell
lowship the miracle worker.
2. The principle declared ". SD. HE
that is not against us is for u.s." This
truth is positively stated in Luke IL :23,
"He that is not with me is against me. "
When it comes to mans attitude to-
ward Christ there is no neutrality.
~. Resentment Rebuked wv. 51-56).
y !. Farewell to Galilee ". SD. AS
the time had come for him to be re-
ceived up he set his face to go to Jeru-
salem. The time of his sacrifice was
come and Jerusalem was the place
where it was to be accomplished.
:. 2. The Samaritans refused to re-
ceive him. wv. 50, 53). This refusal was
due to the impression that he was 60
ing to Jerusalem. Their national pre-
judices were so strong that they re-
garded his action as a national insult,
therefore refused hospitality to him.
8. James and John vehe2nently re-
sent this action Of the Samaritans
". 54). They regarded it as an insult
TO their Lord. Their love was so vital
that an affront to the object~of their
affection was most bitterly resented.
4. The Lords rebuke wv. So. 56).
"a "Ye know not what manner of
spirit ye are Of" he did not minimize
the insult or question their motive. He
who knew their hsarts was aware that
they were moved by love for him. He
told them, however, that such insults
were not to be met by violence. Re
Hgious prosecutions are always wrong.
The spread Of truth is not to be by
means Of material weapons. (2) For
the Son Of Man is not come to destroy
mems lives, but to save them"