Cheraw chronicle. [volume] (Cheraw, S.C.) 1896-2005, 1919-06-12
uRaovES uMfsan mrEiHArvnAI
SUlYMS0[lOOL
LESSON
(By REV. p. b FITZwATER, D. D..
Teacher Of English Bible In the Moody
Bible Institute Of Chicago.)
Copyright. 'oIs By Western Newspaper Upsons
LESSON FOR JUNE IS
PRAYER.
.EssoN TExTs-Matt. se-1s; Luke u:

LILA
GOLDEN TExT-Be careful for moth.
ing: but In everything by prayer and sup
| piication with Thanksgiving let your re-
quests be made known unto God.-PhiL
ADDITIONAL MATERIAL-aen. 1s:zs-
| IS; Ex. 32:3l, 81: Matt. 26:3046: Luke IL:
llsslla7s lslas John r:i-2s: Thess. SIT: James s:
PRIMARY ToP1c-Talking With the
| Heavenly Father.
| JUNIOR TOPIC-Jesus Teaches How to
| Pray
INTERMEDIATE ToPIC-Praysr .
| Privilege and Duty.
SENIOR AND ADULT roPIc-Ths,
Christian Conception of Prayer.
.. The Proper Motive In Prayer
(Matt. 6 :5-8).
sThe righteousness which counts with
God Is doing right deeds with the
right motive. Righteous as the act
of praying Is 1t may be an abomina-
tion unto God:
men ". 81. Much of the public pray
Ing is false-when there is more
thought Of what the people think than
of what God thinks. In praying the
individual is dealing with God, there
fore If he be engaged in 1t to attract
mems attention it is blasphemous. It
Is not wrong to pray on the street cor
ner and In the synagogues; that which
Is condemned Is doing it to be seen
of men.
2. If there be the rse of vain repe-
titions ". y. This does not mean that
we should ask Dut once, for we have
examples of Christ and of Paul pray
Ing three times for the same thing
Matt. 25; 3946; II Cor. 12:7-s), hut
meaningless repetitions as done by the
heather. The reason assigned is that
your Father knoweth what things We
have need Of before We ask him" ".
81. God Is pleased with true prayer
". 81. We should have a real desire
for Fellowship with God. Since prayer
Is transaction of the soul with God,
We should go to our inner chamber.
where only God can hear, and there
commune with him.
u. The Model Prayer (Matt. 6 :9-15).
1. Right relationship. "Our Father"
Only those who have become children
OF God by faith in Jesus Christ (Gal.
3 :26) can pray Alright.
2. Right attitude. "Hallowed be thy
name. Thy kingdom come" When
we realize that we haze been delivered
from the power of darkness and trans-.
lated into the kingdom of his dear, Son
Col. 1873 by being made the chill
dren of God we cannot help pouring
ati ION oIr sonls 70 hin 50 gxat
kingdom. s
8. Right, spirit (1) THAI OF trust
which looks to him for daily bread.
CO That of love which results In the
forgiveness OF others. God will not
listen to the prayer of the one who has
ar unforgiving spirit. (3) That Of
holiness which moves US to pray not
to be led in temptation. and longs to
be delivered from the evil one.
4. The ascription of praise. 'Thine
Is the kingdom, the power, and the
glory forever"
III. Persistency In Prayer duke lS:
1-S).
The teaching Of this parable is that
men ought always to pray and net to
faint (v. ~. The context shows that
church while the Lord Is absent. Hav-
ihS IeielIeu W tIle COHSnP OF the lOr0
at the close Of the preceding chapter
he uses this parable to enforce the OBJ
legation Of the church under the fig
ure OF widow crying day and night
unto God. Though the unjust Judge
had neither fear Of God nor regard
for man he avenged her or her enc
mics. Much more, then; will the ten
der loving Father God. avengejus own
elect ". y. God is pleased with those
who persistently pray.>or, as popularity
expressed. "pray through"
:, ~. The Proper Attitude In PRAYER
duke IS :9-14).
This is brought out in striking con-
trast by two men praying. The Phari-
sees sense OF self practically excluded
the consciousness Of God. The Door
publican had most keen sense of
God. and therefore sought his mercy.
The Pharisee presented personal ere.
dentials. while the publican cast him
self upon Gods mercy. The publican
was justified, while the Pharisee was
rejected. Let us come into the pres
ence of God with humility, for God Is
holy.