The Richmond Virginian. (Richmond, Va.) 1910-1920, 1919-02-12

pU4s1 prom tses TO the man VITO
E1onpts arc numherless, Any man.
A3eae he liz fool, would rather have
q n Al0vs than Gods curse ANY
ln. uniesa he in a fool would ra'her
h ~kUm3ed than lost Any mar, unless
- fool. would rather 81 10
n9en ethan go to hell. But they
~ not possessed of these things aad
NgefOre the blessings were falure;
Il 80 turned to war. JOY turned TO
& 1oon. prosperity to need, victory Io
N Ind honor to disaonoT. All were
arsa. Why Did COO maNe
&NG0mteca. Knowing He could not fui-
%9 Nem9 MOI Jern1iah laid the
me where IL belonged. on The peo-
$H41 &Hur fyfsauitlea haNe INf"ed away
49, fAsnes and your stus have with
MAIDEN good things from Sou.
vl10A said; "Ny prom 'ses were
k0omditionaL RI you 20 My command"
nonts you win re possessed OK IN"
sa1mk1ffmenta Of these promises, ~
10y didn't DO II and Curse came.
Ss3E waa not unfasthfulness or Gods
ENn4l Thta i~ true Of the people heFe
s4onAy We are under a dtspensaaon
sAf salvation, free full perfect and
~eAr17ai To all who believe. 1t 10 OF
Aered In ytu, who yoc RAY or wheFe
Needs rro>tfs,sI for.
M We are sen: ous 10 speak 10 ff~
Il nsratfon tn which we iive. We have
&NuNnberless sEiags 80 nieaH .
MkAr example: He that believeth In
- shall have esorls stHg life" Wa
- promised Joy and peace Il we pc
#aI&ye. We are promised eTancsr alton
a1sum min. We are promised victory
Eyve are prom lsesi prov ssion for every
ManeAA acc Asag to Han riches, MOI
Snz4 nuy ws.r3s understand hut all
- Y 4.-5 Gtat
with ray riches Won wouldn't have near
ssan much ms * Some of Pittsburgh q
Ssxtch men would supply your needs,
SNn6 III CarneFie and Rockefeller sup
ssN11@d your needs from their riches
sxDG'd have more than II Pittsburgh
Ss1moA supplied your reeds but 800 On
AaEe CMrnsgis and fs@ci efeller lock
s1xke ~ pingsed counterfeit cert All
u MR. 10 Jesus He says the cattle
On The Acid arc Mine"
IN other words, there Is nothing
- you outside Of Jesus Chr1st- MI
@sUNn2a through Jesus, Such are fey
szNnf sfhe nunheriess promises which
s2yna All the life OF the believer full or
n 5bAbG To ta as believers they should
- hastrst and should he things great
1s5Y lcnKed for. But are sfey HoFScSs"dT
q &Aers are thousands OF church men-
her that are utter strangers 10 she
Il Aag4IeOt religious experiences They
dent know the d r. C's of religion.
SsAhey have no assurance OF saliva non,
nOG 6nsurannee .of peace no experience
8Aof Cots power 10 keep them safe
Through temptation
NH G9.ursh People.
s why are they without peace and
Y xeSf7 I'll tell you, ft's ON account
aof the condiEons of this people tn the
n churrh. Tf church members VIII Quit
splaytng cards wen have no more gam
ssSbBarnvs-seWhsr ttse church mem oera
4uat spatrorizisig thea'ers they'fl either
cacan up or go out OF business When
sss4Aa church members quit voting FOR
- nnioon the saloon will go TO hell.
S@1 non'ta believe there Ii an evil In
/ 4hA world today the church Of God
4 EuxSt drive out. ff~you can't believe
y1urself. I'll shoot me truth into your
#N ia carcass Iii never compromise.
M III the day ever comes when / have
n - dom promise I'll leave the pulpit ard
never return Never win lower
00d's standard.
You should be happy and glad
instead Of standing and yelling, oh
wFetched man that ! am" Why is 10
n x4sat the Christian life Is pictured as
y - " y the Christian HE something
n x1Ao4E& must struggle for and never
4 xeaeAs Did God put the standard
annFh&HA tor human attainment Was
Cod's promises rever meant Ia ne
~ fulniied? liz God trifijng with this
N noorle? No. The trouble IN with the
people. not with God. your ini-
entities have turned away these things
and your sing have wfthhclden good
t13angH from you" Jeremiah kne"
where the blame belonged.
Books and Companions.
All that was the matter In Jere~
sa1ah's day Is true today. Why don
# zen accept What is 10 In your life
that hinders YOU from being blessed
s III Il something In your life, an irr-
n pGre thought. bad books. lying cheat
u ~, stealing, bad companions? One
r(ASon why people have such 10"
A1prAi standards Is this damnaola
MI nfwe1 readLnw One Of the curaes Of
II ~ country today In novels, All OF
ez 49, authors have 4 Terent ideas OF
u &1nAg1on and not one or them has the
n M int idea. No nj tier what tho
n sh&pk. n woman Will &ulp i; down "a q
~ Bfble will lay on the comfortable
EMGcpened. IL there something In your
HI seffishn ness, pride. criticfsiug God
n knocking the preacher ! will treat
18th respect any Jew or Gentle. negro
~ white man. anyone. but / viii not
HoUbociate with Ii non~Christ.an In
Mr. words. will have nothing 10
~ With a man who sneers al my God
n&6 sncers at my Christ. The Bible
4 NHaa r1es "a do this.
N IN tail you why you don't let Him
&zr% It'e because of some OF your as
Nations, iasRe family 0F fEs54Ag T.
%S1 ,nona, someone you're afraid y0r
II dtxpieare There's many "a man
ERRED into q family and when yor
- mp against one sinner In thai
neh and hit him The whole gas
m jirEle, IKE "a bunch Of sieighbeiis
= enyys Envy Ia one ~ he big
robbers I'm the world .~~say. H.
Fa 10 see some one W3{n biz
lA1ng stud. or an auto. End nos want
Sm Envv. when you see Persian
IN your neighbor's floor and your.
tered with rag car$aets Envy
bon hers III a gealEktn &C at ant
afs q near-seal Envy. Envy. So
~ envy III one of the biggest rob
1 N the world today.
ASGept the World.
- trouble is. you conform 10 fh'
"a Come out from among them
- DOESN'T mean come cat lgoA
church and leave the Aureh
- ehurch members think ii does
1haY come out and say that m
r1h b not good enough for them
I've go- To show me. I'm from
adj II means come out from
g. L. l.