Richmond times-dispatch. [volume] (Richmond, Va.) 1914-current, 1919-02-05

ei:st am I'm Incn ns'''Ss""' You arc '"em
viii be f"r Cod and m 70. 0q, '@ World Gf''eI For
t,hhcrrry ~, i"o nominal Christians there. are
OF every two ChtiptIans one ~ a iiability
Tho unl,cI s,a;s" arr n' moi ON, Hi ,w%,ys In
church. and cut or i've. IS 10 are members
absolutely no earthly good:
CHURCH MEMBERS MUST
WIN SOULS OF OTHERS
every 'n ,%o chn h. reSp%m;,ni'y falls nmer
o,hcrS. In order t" win the unconvcrted
What Il means. II YOU wan, TO hnow why
am ptchghing as am. You just face i
viii turn IT ON you:s,,if instcad OF harpi,E
run GOO 10 mi pi;y ,a m. NH 'ns YOU hs
sp3ns.hic i3r the faces ana only telling
hem "''' 'hey aF"' :" that you VIII reeiify
Now. the missionary and other work Of
"hnt II should be. II men and women only
@"d be- doinr tho SelGnl' to iman 5nsy d2
iu s arc Tn% srs Sa VIZ from S Which We hay
oh, ,nai isn't iIue., i, ism, the failure
, ton ;ha, !s not Christian. on: II clviitza-
the war Is on. and am In favor of IT, 7
c hi M 9" sai , no, the faiinG Of
tha, Is no, Christian. That Is where the
person In the church to live up TO their
,o~T thai hn !, not 1he failure Of christianity
church ;ha; are no, Christians II he II a
ny poserite mat isn't 4 failure of the church,
PRESIDENT ELLIOT TALKS
roPPi-COCK ABOUT WAR
So SO when in, P5csidept E!!o, and a lot OF
iaiIgfe Civilization hat %H'i is 3 not ch!is: L
not chr!.,ian Just arrows Tie @ucttson back
h S,s i .sR wha so1 has ,he s np+b boz,
hT 1 n sb3u, 'r o 200 gsST. ;ha. !, hasn't
You can, blame chr .si!anity again. God
ntsIisct and trecdoin srr!c 9 MIN Nh Hn I'm
n.i'hs s, Of nc iiaoiiiy TO sin II you want
agent Without giving them the right to do
s wbc gr TsonE lfs' a. he pL%ase! That
am angel. lie had a free Viii and he re re-
"A, hnc III ! want TO ,el YOU; the long ,oer-
daunab.c hellish Ubiquitous corrupt yiIc
Son one ,Yfa;m am isStu!on the sa
ihat throws 1t into the face OF the church.
WHEN cHuK ToTt " ti,n1%s VIII p,.s
! saH to you that whenever tho day comes
that eSery man with his n.ne on a church
against the, saloon. that day the saloon
will go 70 h"l The saloon exists today
run ar OF Goa +, hav GONG 10, 70 piS.ch Tho
o. a "heH, b: FT9w and vince! i, home after
Fs, ,hTensh here
=
which w" exert sort OF r.prcs.tve i:.ni-
enc over the soci.i influence OF to-day.
that sent on That ought not to have cx.isI
.houidn't have existed: those Laws ought
and then b. .o%ins nh" The B a3ts to Y IN r as9
oGi OF inc rHo,ic sch"ois without = ,hgh,.
nau1i ana you can't KICK tho Bible
ana M t Sono9 ao, "}h@u, our iisht from me-
"".t - - S".rr you c.h. t!on'
., Of people, Com" to his country with
,h:,ih, damnanic European Ideas of a Sab
icy hen do .wha, ;hey please. until We hav.
why We arc not what We ought To be.
iSflDEi co wiiiil,,I i>r ,IrT II,
n nn, our ,oneSGs. .Wr?eHins the ts,th OF our
Protsssor ia,nss. d do IA In In nryn Mawr.
;@ @na"'s So aad ny Sf ;a ea Issei IL
n,storiaTs socialists. .md from, them ne
hen into Two sfuups rhe ihf In M d'y ;h
professor. in the twelve leading INSTITUTIONS
u AmsFiea. DO you believe in personal
.. mem The sa s;r'ns2, P50tsssoTs 20
nen,. - ier cent OF item said NO SS emf
., leading " The rni,ed F sa.ss
a an: IN. ne ash thrm tho same question
49, 1ss. an ana =? per cent OF the women stu
OF the freshmen said yes. W. believe lie 'n IN
Coo and persona! !tnmorta!it:." serenity
SIX per cent OF ;he sp?homorts said Yes
SsF"ht! per cent OF the juniors said Yes"
S.NtN per cent Il tho seniors said 'Tcs
- mere are the conditions as they az.
J." only way 10 meet the charge II !nrnI-
.!enc! Is 20 Iec"rne efficient. rhc only
Cod, who is sufficient for Inesr Things.
our :u!tc!ency IS %! God Tha-cforc
can on The church 10 get on her knees ana
SCI converted. That IS my call
CoNrASslON Is KEY
IN LIFE OF JESUS
Look a. the rui;iiudes. They were scat
-. harvest ~ great. The Ia5orcrs arc
Now; compsssion--that was the key In
IN" NE OF Jesus Sot only on one occa-
sion but on a.! "ccasiOis lie - W all sorts
and conditions OF people. When he saw
M Iauititulcs. saw The the thief the down
ana outs, the puoiiCa he the iniidel
ana az that, III" saw the possibilities.
tie knew ;he dew! didn't make men lie
ought To- be was because OF the devil in
them, lie saw the possibilities Can't YOU
see the possibilities OF man heln sober
Instead OF drunk: OF Il man honest in
stead OF a !!ar: OF Il man pure Instead
OF impure
Jesus Christ saw tho possibilities OF every
body living the way th"y ought 20 live
san insTr"d the world. Man created IN
The Image Of God Sin has destroy II Thai
and not only revealed man to the world
nu' Tie came to reveal God man. I have