Grainger County news. (Rutledge, Tenn.) 1917-current, 1919-10-09
IMPROVED UNIFORM INTERNATIONAL
SUNDMSGIOOL
LESSON
By REV. p. B.. FITzWATER. d. D..
Teacher Of English Bible in the Moody
Bible Institute OF Chicago.)
Copyright. 1919, Western Newspaper union)
LESSON FOR OCTOBER IL
FISHERS OF MEN.

LESSON TEXT-Mark 1:14-20.
GOLDEN TEXT-Jesus said unto them,
come we after me, and / will make you to
become fishers of men.-Mark I'LL.
ADDITIONAL MATERIAL-Matt. 4:ls-
z; Luke SILL; 14:15-A; James 5:l9, 20.
PRIMARY TOPIC-Helping others to
know Jesus.
JUNIOR ToPIc-Peter and John be-
come workers for Jesus.
INTERMEDIATES ToPIC-The work of
a disciple.
SENIOR AND ADULT ToPIC-ways of
winning men to ChGist.
l.. Jesus Preaching In Galilee wv. IA.
15).
The reason why he changed from
Judea to Galilee was the growing OPP
position to him. The fate Of John the
Baptist he accepted as fOreshadowing
his W death. The rejection of the
f%orerunner meant the rejection of him
whose advent he heralded. Prudence
moved him to a more remote region,
where he would attract less attention
n be free from opposition. Besides
this 1t gave less favored people an OPP
p~ortunity to hear the gospel, according
to the prophetic word lisa. OIL, p. 1t
foreshadowed the gospel to the Cen
tiles.
l. What he preached ". 14). The
gospel of the Kingdom of God, which
meant the good news of the near APP
proach of the Kingdom of God, when
the rule of God as predicted by the
prophets would be realized. 1t should
be carefully noted that the gospel of
the Kingdom differs from the gospel
of the grace of God.
2. How he preached ". 15). ~
The time is fulfilled and the Kingdom
of God is at hand" This meant that
the time had now come for the appear
ance of the Messiah and the establish
ment of his kingdom. (2) Repent"
This meant that the people should turn
around, change their minds and atti-
tude toward Christ the King and ac-
cept him as their King. This is a mes
sage which needs to be sounded out
today. People should be called upon to
repent OF their sins. (3) Believe the
gospel" Then, as now, men need to
believe the gospel of Christ's death for
their sins and resurrection for justifica-
ton Il Cor. Is IA; Rom. 4:25).
II. Jesus Calling Disciples to Become
Fishers Of Men wv. 1920.
/. Who were called wv. 16, 19). 81
mon and Andrew, John and James, two
pairs of brothers. 1t is usually best to
render the Lords service in fellowship
in pairs. This Is not only necessary
for effective testimony, but for needed
fellowship on the part of workers and
protection of the witnesses. These all
had previously been called to Christ
for salvation they had become his dis
ciples (John 1:36-42). They are now
called to service. This is always his
way. We are first called to be dis
ciples, then called to have fellowship
with him in service.
2. From what they were called wv.
l6, 20). They were called from posi-
tons of definite service. God always
chooses his servants from the ranks of
the employed. The lazy mar is not
likely to have a call.
3. To what they were called ". 10.
To be Fishers Of men," They no
doubt had been successful fishers. The
qualities which made them good fisher.
men, namely, patience, bravery to face
the storm and night, and perseverance
which led them to toll all night, though
no fish were caught, would make them
good fishers of men. 1t requires pa.
tience, bravery and perseverance ia
win souls for Christ.
4. Their call to obedience wv. Is, 20),
To obey meant sacrifice, painful sep.
aration, to give up all business inter
ests and leave their father behind. Re
CARELESS Of the cost, they yielded
prompt obedience. They gave up bust.
ness and home, not even iuquiring as
to where their salaries were to come
from. They put their trust in him who
called them, believing that he was able
to supply all their needs.
5. Their reward ". 10. These foul
men have welded wondrous influence
in the world. Their names have be
come immortalized. Had they remain
ed at their business they would only
have been humble fishermen. Wher
Christ calls let us promptly obey, fol
eventually 1t will pay. 1t will yielt
n hundredfold in this life, and eter
nal life IN the world to come.