The Morgan County press. (Wartburg, Tenn.) 1916-1926, 1919-07-18
IMPROVED UNIFoRx INTERNATIONAL
SUYD6YSC[lOOL
LESSON
(By REV. P. B. FlTZWATER. d. D..
Teacher of English Bible In the Moody
Bible Institute OF Chicago)
copyright, 1919. Western Newspaper Union)
LESSON FOR JULY 20
THE,LoRD's SUPPER.


ADDITIONAL MATERIAL-Mark 1922
20; Luke 22:14-2O; I Cor. 10:14-2l.
PRIMARY Notwithstanding Jesus
duke 22:19.
JUNIOR TOPIC-The Lords Supper re-
minds us of Jesus
INTERN EDIATE TOP1C-The meaning
of the Lords Supper.
SENIOR AND ADULT TOPIC-Com-
munion with Christ and with one another.
|. The Institution Of the Lords Sup
per Matt. 26 20; Cor. IL :23).
1. Time: 1t was on the night of the
betrayal of Jesus, just after the be-
trayer had been announced.
2. The circumstances: In connection
with the eating of the Passover. At the
command of Jesus the disciples made
ready the Passover, and while they
were eating, Jesus took bread, blessed
it and gave it to the disciples.
8. Elements: ~ The bread. This
doubtless was the common bread OF
the Passover feast (2) The cup. This
cup consisted of the fruit of the vine.
II. The Significance Of the Lords
Supper Matt. 20 1928; I Co. II "a
26).
Jesus took natural and literal ele
ments and made them to be symbols OF
his own body and blood. Just as our
bread and drink are assimilated Into
brain and Drawn, becoming an integral
part of our body, so by means OF these
symbols the communicate partakes of
Christ He becomes part of us and
we are in him. 1t is both memorial
and a prophecy.
1. A memorial of the Lord Iuke
22:19). When he went away he left
the bread and the cup for the disciples
by which to remember him. Those
who love him will desire to keep sa-
cred this memorial.
2. To show tile Lords sacrificial
death Il Cor. 11:26). He did not die
as hero or as an example Of unself-
ish devotion, but as substitutionary
ransom. On the cross he made expi-
alton for our sins.
8. 1t is guaranty that our sins are
forgiven (Rom. 4:25). When the be-
lever partakes Of these elements his
faith is confirmed. ut is slgnet OF
the Son of God attached to redemp-
tIon."
4. Through them the believer re-
ceived Christ Il Cor. 0:16). He there
by participates in the body and blood
of Christ, becoming member of his
body. Christ liveth in the believer
(Gal 2:26). The Holy Spirit COM
municates the life of Christ to believ-
ers, making them one body, Joined to-
gether (Eph. 4:16). This union is IL
Illustrated by the figure of the human
organism II Cor. IL :12-27; the vine
and branches John Is :1-8) the hus-
band and wife (Eph. 5 :25, 26); we are
one bread and one body Il Cor. load.
S. A forward look to completed re-
demption Il Cor. 1929. When faith
is exercised in Christ, redemption be-
gins, and It's completion will take place
at the coming of Jesus Christ q Thess.
4 :16, ~. The bread and the cup con-
stitute the keepsake Of the Lord until
he returns. These elements possess
an immense psychological value both
as a memorial and prospect.
III. Qualifications for Participation
in the Lords Supper Il Cor. IL :27-3D.
/. A proper apprehension OF Its
meaning ". 27). Eating and drinking
"unworthily" does not refer to the de-
merit of the commuDicant, but to the
failure of the communicate to grasp
Its meaning and Importance. There
fore, to thoughtlessly engage In this
service is to do 1t ''unworthily." Only
a regenerated person can discern the
Lords body ". 20, Ct. 2:14). Faith
in the integrity of Christ's person and
work is essential. Anyone who does
not believe in the absolute deity Of
Christ and his vicarlous atonement Is
an unworthy communicate.
2. Church membership q Cor. IL:
1922. The Lords body is the church
which is composed Of regenerated men
and women, united to Jesus Christ as
head and to each other as members or
that body by the Holy Spirit.
8. Orderly walk. The disorderly
should be debarred from the Lords
table, examples of which are the fol-
lowing: ID Immoral conduct q Cor.
5:1-13). 1t is perilous to the individ-
ual who Is guilty Of immortality to ap-
proach the Lords table ". BOZ. Sick
ness and death are oftentimes visited
upon such. This explains why some
are mysteriously taken away in death.
foN ucrosv fTftus 2.10. John ID 81