The Kansas City sun. (Kansas City, Mo.) 1908-1924, 1919-02-22
IMPROVED UNIFORM INTERNATIONAL
SUNDNYSOOOL
LESSON
CBy Rev. p. b. FITZwATER. d. D.,
Teacher Of English Bible in the Moody
Bible Institute Of Chicago)
Copyright, 1918, Western Newspaper Unionl
LESSON FOB FEBRUARY %
THE BREACH OF THE COVENANT
AND MOSES PRAYER FOR is
RAEl.
May Be Used with Missionary Appnca-

CMay Be Used with Missionary Applca-
tom
LESSON TEXT-Exodus 32:1-34:9.
GOLDEN TExT-The efectual fervent
prayer Of a righteous mar a~vaileth
much.-James 5:16.
ADDITIONAL MATERIAL-Deut. go
%; Eph. 3:14-21: James 6.l6-1S.
PRIMARY TOPIC-Ask Gods help for
others. Memory Verse-James Sic.
JUNIOR ToPIC-Praying for other
people.
INTERMEDIATE mountaineering
SENIOR AND ADULT ToPIC-The
value Of microscopy prayer.
Less than six weeks have elapsed
since Israel took the oath of allegiance
to Jehovah. In less than forty days
they flagrantly break the first and sec
ond commandments.
/. The Golden Calf t32
l. Moses delay ". y This they in
terpreted to mean that their leader
had either lost his way in the dark
ness or had persisted in the fire that
lowered over the mount.
2. The peoples demand ". y. They
demanded of Aaron that he make them
a god to go before them. Their pro
fession of allegiance to God collapsed
as soon as the strong personality Of
their leader was no longer felt.
3. Aaron's cowardly compliance wv.
2-4). He was an eloquent man, but
lacked moral courage. Many today
can talk tluently, but vacillate before
the real issues of life. In order to
gain time with the rebels he demand
ed that they cast off their jewelry and
bring it to him. Perhaps he thought
that their love for it would cause them
to forego their demands, but they
cheerfully gave up their jewelry for a
false god. Aaron, like many cOmpro-
missing men of this age, opened a door
which he could not shut.
4. Wanton revelry wv. 8, 6). See
ing their disposition, Aaron erected an
altar and proclaimed a fast unto Je-
hOvah. He no doubt wished them to
worship the Lord through the image,
but he had made a god for them and
it was a very short step to the heath
en- orgies connected with idOlatrOus
worship.
II. Gods Burning Wrath go :7-10).
Gods nature is such that he cannot
tolerate a rival. No gods shall be be-
fore his face. The rival must be re-
moved or the people must be consumed
with divine wrath. God does not own
them as his people, for they had cast
him off.
III. The Mediation Of Moses go IL
l4).
The declaration of a divine purpose
to destroy the Israelites did not deter
Moses from making intercessiOn for
them. What was his threefold plea
wv. II, II, 49,.
Moses knew full well that the people
deserved to die, therefore he could not
plead any merit on their part. His
plea was based wholly on Gods pur-
pose for Israel. Through his ~interces-
sion God relents.
". Judgment Falls $50 1885.
l. Moses broke the tables of testi'
mony wv. 1919 emblematic of the
breach of their with God.
2. Moses destroyed the image ". 20)
and made the people drink of the wa
ter which contained its dust, thus max.
ing them to experience in a physical
sense the bitterness which results from
sin.
3. Moses showed Aaron that he was
i~nexcusable for his part in the dis
graceful affair wv. 21-24).
I. Moses called for those who would
take a stand for the Lord to grid their
swords and Stay all who stood out in
rebellion. The tribe of Levi ranged
themselves on his side and became the
instrument by which God chastened his
people wv. 1920.
5. Moses confessed the great sin OF
the people and begged that God would
forgive them. He was willing to sui
fer the punishment himself, if possible
and let the people go free. The Lord
declared to him in answer that every
man should bear his W sin wv. 80
35).
v. The Covenant Renewed 1873 i.
4-9).
!, Moses commission renewed (Ch
33).
.. The second tables of the Law
given GA :1-9). In the giving of these
tables he reiterated Gods justice, but
gave particular emphasis to his mercy
The Lord God, merciful and gracious
long-suffering and abundant in good
ness and truth, keeping mercy fol
thousands, forgiving iniqulty and
transgression and sin, and that will by
no means clear the guilty; visiting the
iniquity. of the fathers upon the chill
dren, and upon the children's children
unto the third and fourth generation