Belington progressive. [volume] (Belington, W. Va.) 1912-1927, 1919-12-04
IMPRovEp UNIroRM INTERNATIONAL
SUNDMS0lOOL
LESSON
(By REV. P. B. FTTZWATER, D. D.,
Teacher of English Bible in the Moody
Bible Institute OF, Chicago.)
copyright. 1919. Western Newspaper Union)
LESSON FOR DECEMBER 7
PETER AND JOHN. ASLEEP IN
GETHSEMANE.

1E 7SEmhNE.
LESSON TExT-Mark 1922.
GOLDEN TExT-Watch ye and pray,
lest we enter into temptation.-Mark 14;3s.
ADDITIONAL MATERIAL-Mat. 1885,
56; Luke 22:3s-54; John 1s:1-11.
PRIMARY TOPIC-An Angel Strength
JUNIOR TOPIC--Peter and John Fail
to Help Jesus.
INTERMEDIATE TOPIC = Asleep on
Duty
SENIOR AND ADULT ToPIC-Jesus
Depends upon His Disciples.
|. christ's Suffering (vv 32-34).
l. The place ". 32). The garden OF
Gethsemane-an inclosure containing
olive and fig trees, beyond Kidron,
about three-fourths of mile from Je-
rusalem. The name means olive-press.
The name is significant of the occasion.
Edersheim says it is an emblem of
trial, distress and agony. Perhaps the
garden was owned by one of Jesus
friends.
2. His companions ". 35). He took
with him the II disciples, that they
might share, so far as possible. this
sorrow with him. Being real human
being he craved sympathy. He bade
them watch with him. While he knew
that he must tread the wine-press
alone he had q keen appreciation of
sympathy so far as those who loved
him could give it. The behavior of the
dicnir.1nc hr init at Of
human sympathy.
3. His great sorrow ". 34). This is
the same as the "cup" in verse SO. 1t
was not primarily the prospect of
physical suffering that was crushing
him; it was the suffering as sin
bearer-the sensations of his pure soul
coming into contact with the awful sin
and guilt Of the world. Only pure and
refined natures can understand this.
In addition to this. there was the judg-
ment stroke from the holy God as it
fell upon his Son instead of the sin
ner. God caused the iniquities Of the
world to strike upon Jesus III Cor.
5 81 lisa. SO 81.
II. Christ Praying wv. 35-42).
Though he priced human sympathy
in the hour of supreme need, his only
recourse was prayer The sympathy
of our friends is helpful, but in the
great crises of life we can find help
only when we go to God in prayer. rs
any among you afflicted? Let him
pray" Games 5 :13).
/. The first prayer wv. 35-3S). ~
His posture " 35J. He fell on his
face, PROSTATE on the ground. In the
hour of our great need we naturally
PROSTATE ourselves before God This
is a becoming posture. (2) His petit
ton ". 36). Take away this cup
from me- BY the cup is meant his
death on the cross He did not desire
to escape the cross No doubt it was
most grievous to him to face its shame,
but he pressed on, knowing that for
this cause he had come into the world
(John u OF. %; CT. Heb. 2:1D. He
prayed that the hour might pass from
him." that is, that his life might be
prolonged to die on the cross at the
the sins of the world. The burden was
so great that it seemed his life would
be crushed out. His prayer was heard
(Heb SD. When God hears our
prayers he grants the petition desired
Il John ) :14-15). Angels ministered
to him, giving the necessary grace to
endure to the end duke % :43). (3)
His resignation ". 36). His will was
in subsection to the Father He knew
that his death on the cross was the
will of God the Father for he was the
Lamb slain from the foundation of the
world. az The disciples rebuked ~
80. He singled o'it Peter, since he
had been the most conspicuous in pro
claiming his loyalty John 1889
Though he would go with him to death
he could not watch one hour. 90 Elk
hortation to the disciples ". 3S)
watch and pray, lest We enter into
temptation" The only way to he able
to stand in the time of trial is to be
watching and praying. Jesus knew
that although the disciples meant well
they would fail in the trial unless aid
ed from above. The flesh is too weak
to stand the strain.
2. The second prayer wv. 80, 40)
He withdrew the second time from his
disciples and uttered the same words
in prayer. This IVES not vain repeti
ton. 1t Is proper to repeat our re
quests. He found the disciples asleeI
again. Their shame and confusion was
more marked than at first.
g.. The third prayer wv. Al. 42).
He uttered the same wo~ds in his
t'ird prayer (Matt. &c Az. He now
& Is the disciples to sleep on and take
tiiair rest, as the hour had come fol
E's betrayal. There is such thins
as being asleep when wanted ant
awaking when 1t is too late If the
disciples had been praying they woult
not have fallen asleep.