Americus times-recorder. [volume] (Americus, Ga.) 1891-current, 1919-02-19
nPR0vED UNRoxN INTERNATIONAL
SUNDGYSQlOOL
LESSON
0By Rev. p. B. FTTZWATER n n
Teacher OF English Bible In the Mo.o141
Bible Institute of ChicagO)
Copyright. 1918. Western Newsuaosr uD,on,
LESSON FOR FEBRUARY %
THE BREACH OF THE COVENANT
AND MOSES PRAYER FOR 49,
RAEL.

(May Be Used with Missionary AnOlaca-
uonD
LESSON TEXT-Exodus 3zI-A;s
GObDEN TEXT-The effectual fervAnt
prayer OF a righteous man availeth
much.-James Sis
ADDITIONAL MATERIALs-Deut. 3d.
~; Eph. 3:14-21; James 5:lS-lS
PRIMARY TOPIC-Ask Gods helm for
others. Memory Verse-James SIS
JUNIOR TOPIC-Praying for o4har
people.
INTERMEDIATE ToPIc-Intercedipx
for others.
SENIOR AND ADULT ToPIc-Tho
value Of intercessory prayer.
Less than six weeks have elapse1
since Israel took the oath of allegiance
TO Jehovah. In less than forty days
they fiagrantly break the first and sec
0nd commandments.
!. The Golden Calf (32:1-6).
1. Moses delay ". u This they in
terpreted to mean that their leader
had either lost his way in the dark
ness or had persisted in the fire that
hOvered over the mount.
2. The peoples demand ". u. They
demanded of Aaron that he make them
q god to go before them. Their pro-
fession of allegiance to God collapsed
as soon as the strong personality Of
their leader was no longer felt.
3. Aaron's cOwardly compliance wv.
2). He was an eloquent man, but
lacked moral courage. Many today
can talk fiuently, but vaclllate before
the real issues of life. In order to
gain time with the rebels he demand
ed that they cast off their jewelry and
bring it to him. Perhaps he thought
that their love for it would cause them
to fOregO their demands, but they
cheerfully gave up their jewelry for q
false god. Aaron, like many comprO-
missing men Of this age, opened door
which he could not shut.
4. WantOn revelry wv. 5. 81. See
ing their disposition, Aaron erected an
altar and proclaimed a fast unto Je-
hOvah. He no doubt wished them to
worship the Lord through the image,
but he had made god for them and
1t was very short step to the heath
en- orgies connected with idolatrOuS
worship.
~. Gods Burning Wrath (32 :7-1O).
Gods nature is such that he cannot
tolerate rival. No gods shall be be-
fore his face. The rival must be re-
moved or the people must be consumed
with divine wrath. God does not own
them as his people, for they had cast
him off.
~. The Mediation of Moses (32 III
14).
The declaration of divine purpose
to destroy the Israelites did not deter
Moses from making intercession for
them. What was his threefOld plea7
(vv. II, II, 49,.
Moses knew full well that the people
deserved to die, therefore he could not
plead any merit on their part His
plea was based wholly on Gods pur-
pose for Israel Through bis interceS-
sion God relents.
w. SAN8hiShA eAtS NO%@ 'AO OOts
1. Moses broke the tables of testi-
mony wv. 1919 emblematic of the
breach Of their covenant with God.
2. Moses destroyed the image ". 20)
and made the people drink of the wa
ter which contained its dust, thus max
ing them to experience in physical
sense the bitterness which results from
sin.
8. Moses showed Aaron that he was
inexcusable for his part In the dis
graceful affair (vv. 21-24).
4. Moses called for those who would
take a stand for the Lord to grid their
swords and Stay all who stood out In
rebellion. The tribe of Levi ranged
themselves on his side and became the
instrument by which God chastened bis
people (vv. $500.
5. Moses confessed the great sin OF
the people and begged that God would
forgive them. He was willing to suf-
fer the punishment himself, If possible,
and let the people go free. The Lord
declared to him in answer that every
man should bear his own sin (vv. ID
35).
v. The Covenant Renewed (SS Il
49).
/. Moses commission renewed (Ch.
S3).
2. The second tables Of the law
given GA :1-9). In the giving Of these
tables he reiterated Gods justice, but
gave particular emphasis to his mercy.
"The Lord God, merciful and gracious.
long-suffering and abundant in good
ness and truth, keeping mercy for
thousands, fOrgiving iniQuity and
transgression and sin, and that will by
no means clear the guilty; visiting the
iniquity Of the fathers upon the chill
dren, and upon the childreD's children,
unto the third and fourth generation"