The evening herald. (Klamath Falls, Or.) 1906-1942, 1919-03-05

y ~ the worlds history any consider
" nble number OF people who woul,
- deni supreme Cause. or God
j. Therefore Chrigtian scienco 4. no,
. confronted with the necosai,v A., ~
,'''n" III 'hought the fact that Oot
''H mission II to reveal what oot
no" W" hic TO know Him. and how
q Nr n'" 10 utiiizc His power In solyinr
a L' piobi'hH, Mrs. Eddy knew TIM,
/, """' humanity needs is the riebI
: ,"n'"rt OF God; that until mankind
I'",hh something OF the truth abou,
'nh' lis EFFORTS 10 work out its own
Sh'hilon are Ineffective and Its proe.
f'a' al best is slow The restorative
mWiFtry OF Christion Science In.
c'n"eH th"n, primarily. replacement
W t'haciousheEs OF ignorant or mad
"hhh'o beliefs about God with right
concepts OF Him.
IN reviewing the history of religion
" ~ surprising to note that however
ld'VorHe the beliefs about Diety held
by mankind. there is one striking
similarity common TO them all. With
out exception these beliefs have pic
tufizcd God. Invariably he has been
thought OF M the image and likeness
OF something, Moses commanded:
Thou shalt not make unto thee any
craven image or any likeness OF any
! 'hinR a----" Now God is not Image
nor is He likeness. for the simple rea-
son that. accordiQg to the Bible. His
creation iS image and likeness, where
ns Diciy In the origin OF all things, or
the hrst Cause. The progress OF hu-
J ihhnlty has been proportional to the
/ proper reversal OF this Inversion of
natural order and the restoration In
consciousness OF divine Cause an pri-
I mary.
Mhnkinds concepts OF Diety have
ranged from the crudest forms of
matter images OF stone. wood. metals
ana from the more Impressive mani
testntions OF matter, the sun, moon
and stars. all the way To tho deiflca-
ton OF man, My carly thought of God
TOOK the form of an elderly gentle
man at most benign c0untcpance and
gracious carriage. who resembl no
one 80 much as my father. And that
rs not surprising. since was taught
the fatherhood OF God without an
adequate explanation OF His infinite
character. /
May 1t not be aaid truly that every
Individual that approaches the sub
'crf OF Christian Science has a concept
of uic,y fnlse IN so,,o ,o.r., ~,
Eddy snw This and ah. 90, - 80.
those init co,con,s -, o 80. 'na'
irars ,hnu, cnd ,nnr,,a', "a, se ve
prorroes ~ bnmnn,,v ho.a,,. w m"ue' .ne
icnya mnnk,ud 10 aao, ,,,,,s 80 .n,
,yIthnu, n ,ruo Lron,,al, Cn
Sbc tbera,nro ohns,, 80, , W .nuse.
sypo,yms M cod NIT, ,I at.,
were "In,.pdoJ N axrr.., ,hn o,.'a a
essnnce mud wbo,enos. ~ n,n,,. :,
ScIhnco and Uc,Itb n acE, NJ,
of these SYNONYMS sbe ,onL d,rao,i,,
from IN. pib,e and All n, ,h.,n hara
ScrIp,ur,I nn,bori,v Thes. v,onJor
fuI words nv. ,n,nd ,, oa,a .
Health 4, astI In ans.a. 80 .."
what 10 codo', ..c,d 'Is ,s
divine snnrcr. ,nenus Sn 70
Mind SnIrl so,i pr,n",,i, 49,.
Truth, Love" Note Thai NOT ono =; ,
.hesc words expresses , con.an, y.
God as finite whether nerson ~ I.
hing John sn,d God 10 t,nva :" ona /,
owe IL not n nerson nor ,hing iova =.
- n principle' Jesus so,d m tbs wo. q
nnp M the we,l God Ia n Sn;r,, "
md spirl, 10 M, n pcraop NOR thin. +,
I IN n prjnciple When tbe psaImist h
,efcrred IN Deity ns God M trnth n
H. dia M, snent n, n nsrsor nor I
h,ns I'm, of n nrI,cinIo' nh.n Nc. II
nId n, God "hs 20 Inv ,i,o " ord Ioh O
crorrcd IN God "in whose hora 20 ,bo Il
oul n, avery living ,hjng :. ,hav ,saS |,
yords which express an e,ch coss II
"Ie, ,hi. mind ha IN wor 8
,hicb was also IN Cbr,st leans :" so,a C
,anl md sbow.d tbo, M,ns ,a pr,r 8
,pIo and moi nersnr nor a ,h,rn y
'bese aaven words aonh tna,an.s b
her pr,ncir,o not narsnn Nv. ~ s.
40, .rd ora ,,,,y s,rnn,,,',, iii. q
od hscors. ,hav :..Snraas nv a." W" u
ssencc md who,sness oS no,tv ."'''
Now ,ho or,s,,nd,nu .,..... D.
,,ety "a U,s int,nI,mda Ca a. ,me ~
n i,cornorani ,ha. l., 'I... -
-, ,n,,,i.. - a