Richmond times-dispatch. [volume] (Richmond, Va.) 1914-current, 1919-02-05
Evangelist Attack Church,
Declaring Pews Are
Not TO Blame for
Sinful Folks.
or four r flyo

hsfa%:S Of Of book sermon road heard
Rrd h' a ne Of what n III. RAD IL the hook
IL read cad, and the sermon heard. helped me me
Fourth; Because of a remark a young
his hea aae to- ,hs In dow and w psa
hands and said We are glad 10 we f"EHs
riH 10 n nsef IN fowl g. wSs sm.r s
,hSir s,and Tor Jesus Christ. the cards
finance or in social position"
'Ga h; GOD hHrFh; w hsd him hsn to
<: ' sdsd 5A nRs aA s sd Sin hPS
with spirit like that.
SAYS JESUS A sTI'i Kh iixHs WITH WORLD
ssy SeGp'f ns '9H s.ya Aa sota sE
10 aad sym m,Hh yin and lie hfa
,, b,oa, on sha hlii;oDa Jud%a or Walked
3"ss soul uh that IS oa OF s feeding
T sSsush ssas Gy hrfs +" vii ffhp With
,,i The ,h lne Of Jesus was always moving out
lilo uaid. You that are well don't need
s. Said put iAY Tho thai are
he seui iOid thsn WIN not b9iher ny head
hat in Tho iola. that's tf The t one
ou 1ns s.i She ih Tie Of 5.;ssa II. VA. o
nE WOULD DO AS
JESUS NIGHT HAVE
III 3, III Ta ss IL ss 4o xG u Il ca s
hen 'pHt M,,, me ana ,, gave himseif for ne;
ouiq DO Il #. wers wha 1ess' ne St did
40 Ses q: The S1s, herd "H,cnces II not III.
or 1rs; ws sH,denfs o. ,hs divine ,PiTt
% 5' become .s shfj,?.9. and S$aF hss
eh son hsxs eyer 70 m been 1gan asa
,ssIviss i, lie Of rre%pl II Il You a" us 81
srSw Shether 'G hai h1s 4 ES%n y0u S 2p WI
Yoase EoS Study Il sos Wan. iG d dc IL
H Hcnr mind, You,:e .rot 10 work and ex"r-
attend TO III. aW- ., fhs esi 2gi eo sSi
y yon wn. to sen rrot IN hG hing qq 40
s.ns Gaeo,s no Il s,o Nv"
"'sDHhDs h HEi.fGf OF oScE WEEKLY
SUI supross tn. the man. whose with.rei hand
Ssve1 Used u n ne s.S SSphosG a" he h1G
,sst 70 ,he .ya9EoFq. oSsraSpsd /, ~ snd
, 100. 81 aos a. i ,s long 10 ,you sup
Hundreds OF people never look a, religion
On saaaa ,h% o wns No sr ,b %g,
s.o* and develop 80 wonder they aren't
Tho divine order is me: sro",h 'i and i'T IN
iowshp You must be born as-in. You
birth. thu, Is the reason you sit here
i tu. y oa,ye Eoi 70 hAye spiritual birth
tho shed blood OF Jesus Christ; You were
o t to o. BE- born o. the yqg arg on b. 800
two births. the nesh and the spirit Eut
bu, by fai,h in Jesus CHRIST that YOU are
born again.
But ARE NOT BORN AGAIN
mn M"it'ude s.s are n the church yisby bu,
rot n@Sers Of re- s" s 'SrF ot ran Thhsy are
members OF tho Episcopaiiaua. MethOdtsts.
but not mcnbsrs, OF Tho BODY OF chris.
although the members OF the v!siol. churci,
"a n fhs. lg, a. 'E4vt.
synonyrnous Bu, every oody hat is Is ..
Der Of the BODY OF Gn nIs Is We S' ,uni e DO
divine lived before there can he any WORK
;h.nA one OF tho curses OF the church
io.c"y Is putting nHeonN.rted women and
trustees. and what business havc ihey TO
i.nsh any,h5s G s i9uT IN ss :ow b doGs
rnsin6sr OF u; You SO down to t.le 81.
Az; ming 10 do with that, Thai Su't ,ncnl,
her of it-no, your life: Bu, you viii
whether they deserve II or not
WHEN nj liz sA MSy TIIL NTH ESnr,ss,ox
In Matthew. the fourth chapter and III.
twenty third verse Jesus gives the begin.
s nnS e, OF ,he s h ss MneT Ana de Ms nd
about all Gai!Lee ,eaeh!ng IN their :syna-
finsdom. and hSaiins ali manner OF sls eEe
ness anc al! manner OF disease among the
IL was moved with compasS.on. because
they Were faint and scattered abroad as
tho disciples; Tho harvest truly IS plct,-
;heTciore .he Lord Q: The harvest mai lie
VIII send forth labor"rs in;o Ills harvest"
iim to send out Ills liseinss. when lie saw saw
The so-i hsrs sr truly Is p!eTteous bu. The
went from place to place IL, saw them
lived DO w o' in s the saw nsm Tms s IF
God. therefore. He was Looking at things
n % s'S dns ,e ,he nd look he
things from Gods standpoint.
WHAT BUSINESS iitXE
from the lips Of any man or woman; my
ing at things from Gods standpoint, VIVA.
sS sSsy dsn ike the to stand up and
What's that got TO do WIN IL? That
not preaching TO them! '''
they say ot don don, Ike his msnpsslsms
I! wharsS, i, to You then: None. is it?
y YEN i've r ss h So is'h q 'hs
Would S do II lie iivsd here You no@ ea 1 I get
around the ,.rgumcnt---not on your life!
cuies lie saw The NOT sh as d the
mqititudes saw themselves,
selves AZ God sees sees them, there wouldn't be
TO Jesus Christ to be saved.
i"i ' rs SEE As GOD 5nI Is SEEING
So the wSk in ho TO ehSrsh Is Try and
God sees them. We are looking al the
thing from Gods standpoint beca use we
profess that the life live Is the
life live by the faith of the Son OF
God. So We arc looking at that from Gods
standpoint.
lie saw the multitudes, my friends no,
as the inulttudcs saw themselves. If the
multitudcS themselves as God there
wouldn't DE anybody living in sin lie
saw them, not as the disciples did--oh, no.
Not as the ruers-oh. no! Not As the
pharsecs-oh. no!
The Pharsees couldn't see anybody that
wasn't charisce. The Sadducces COULDN'T
see any body that wasn't Sadducee. Not
as tho Romans-thcy looked upon he Jews
as their mca!-ticlets. The Romans were
lazy, but the Jews were thrifty. They
we're hard working people So tho Jews
earned the most of the money that ran
the Roman government.
And the vision OF the multitudcs from
Tho divine standpoint caused Him to send
out His disciples. lie said. ''rhc harvest
truly Is ricntcous. but the laborcrs are
few.
WOMEN ALWAYS MORE
INTERESTED IN RELIGION
was up in Boston and l met my friend, |
Professor Phelps. OF Yale. | was talking;
10 HIM aong this line. ] had read "A little
pamphlet that II, had written about some
things which Interested mo very much, |
and one OF the favorite quest lons. both In |
public discussion and in private debate |
nowadays. 49, Why do not more men go |
II ,Euarly to church? And like all church |
u iestions II Is good deal easier TO ask |