New Mexico state record. (Santa Fe, N.M.) 1914-19??, 1919-02-21
LESSON FOR FEBRUARY 20
THE BREACH OF THE COVENANT
AND MOSES PRAYER FOR Is.
RAEl.

LESSON TlcXT-Exodus BILBAO.
GOLDEN TEXT-The efrectual fervent
prayer Of a righteous man availeth
much.-James 5:16
ADDITIONAL MATHEMATICIAN. &c.
%: Eph. 3:l4-21; James 5:16-18.
PRIMARY TOPIC-Ask Gods help for
others. Memory V~erse-James 5:16.
JUNIOR TOPIC-Praying for other
people.
INTERMEDIATE ToPIC-Intercedins
for others.
SENIOR AND ADULT TOPIC-The
value of microscopy prayer.
Less than six weeks have elapsed
since Israel took the oath of allegiance
to Jehovah. In less than forty days
from the time of their solemn engage
ment to keep the law of God they
fagrantly break the first and second
commandments.
l.. The Golden Calf go Joy.
/. Moses delay ". y This they in
terpreted to mean that their leader
had either lost his way in the dark.
less or had persisted in the fire that
lowered over the mount.
2. The peoples demand ". ~. They
demanded of Aaron that he make them
n god to go before them. Their pro-
fession Of allegiance to God collapsed
IS DOR as the strong personality OF
their leader was no longer felt.
3. Aaron's cowardly compliance wv.
2-4). He was an eloquent man, but
lacked moral courage. Many today
n talk tiuently. but vacillate before
the real issues of life. In order to
gain time with the rebels he demand.
ed that they cast off their jewelry and
bring it to him. Perhaps he thought
that their love for it would cause them
to fOregO their demands, but they
ch%eerfully gave up their jewelry for a
false god. Aaron, like many cOmpro.
missing men of this age, opened a door
which he could not shut. 1t would
have been much better to cOurageously
protest, ' If the fingers of the re-
belllous mObbed his throat.
4. Wanton revelry wv. 5, g.. See
Ing their disposition. Aaron erected an
altar and proclaimed a fast unto Je-
hOvah. He no doubt wished them to
worship the Lord through the image,
but he had made n god for them and
1t was n very short step to the heath
en- orgies connected with idOlatrous
worship.
u. Gods Burning Wrath (32 :7-10).
Gods nature is such that he cannot
tolerate a rival. No gods shall be be-
fore his face. The rival must be re-
moved or the people must be consumed
with divine wrath. God does not own
them as his people, for they had cast
him of.
III. The Mediation Of Moses (32: III
14).
The declaration Of a divine purpose
to destroy the Israelites did not deter
Moses from making ~intercession for
them. What was his threefold pleai
(vv II. IL. 1877.
Moses knew full we'll that the people
deserved to die, therefore he could not
plead any merit or their part. His
plea was based wholly on Gods pur.
pose for Israel. Through his interces-
sion God relents.
". Judgment Falls (32 :15-35).
l. Moses broke the tables of testi.
mOny wv. 1919 emblematic of the
breach of their covenant with God.
2. Moses destroyed the image ". 2O)
and made the people drink Of the wa
ter which contained Its dust, thus max
ing them to experience In a physical
sense the bitterness which results from
sin.
3. Moses showed Aaron that he was
inexcusable for his part in the dis.
graceful affair wv. 21-24).
4. Moses called for those who would
take n stand for the Lord to grid their
swords and slay all who stood out In
rebellion. The tribe of Levi ranged
themselves on his side and became the
instrument by which God chastened his
people wv. 1920.
8. Moses confessed the great sin Of
the people and begged that God would
forgive them. He was willing to SUI.
fer the punishment himself, If possible,
and let the people go free. The Lord
declared to him in answer that every
mar shOnld bear his own sin wv. 80
35).
v. The Covenant Renewed (33 L.
4-9).
/. Moses commission renewed (Ch.
3s).
2. The second tables Of the law
given GA :1-9). In the giving Of these
tables he reiterated Gods justice, but
gave particular emphasis to his mercy.
1.-The Lord God, merciful and gracious,
long-suffering and abundant in good
ness and truth, keeping mercy for
thousands, fOrgiving iniQuity and
transgressiOn and sin, and that will by
no means clear the guilty; visiting the
iniquity of the fathers upon the chill.
dren, and upon the children's children,
unto the third and fourth generation"
Visions
The visions that came in olden time
were always to make clearer some path