The Idaho recorder. [volume] (Salmon City, Idaho) 1886-1927, 1919-09-19
LARGE AUDIENCE HEARS
c. 8. LECTURE ~ SALMON
fcontlnnod FROM pngo ID

Continued from Page ID
real but which IL not. Non.intclli.
gent matter liz not a lawbreaker nor
iawmaker, for az II Ia without
mind. II car impose no laws what
ever upon man. Organic matter In
naid 10 be largely impregnated with
germs and microbes Bad germs are
said 10 cause disease. poisons. In
fluanxit contagion and good germs
ARE said 10 be necessary for health
AZ matter Ii fouri 10 be unintelli
gent and unreal. there can be no bad
germs or good germs: then there Is
nothing TO fear or honor II this d.
rcction,
Material Senses
Az for the five material senaca
through which mortal mind substan.
tiaiea matter. these five senses are
correapcndnEiy iallacious and also
|phernsral. Matter having no intelli.
gence canno: of itself see. hear. taste.
touch. or smell. lrnumsrable Illus.
trafiona could be cited proving thar
the materiai eyes do not see. nor
the material organism of the ear
hear. etc Hundreds of times daily
you do mol see what the eyes are
rocking az. because the Thought has
ttfNfsAA HHilaGttU ny HuAltRHiHk iii =.
Dreams are splendid illustrations 70
provo thia Eve glasses, which arc
carNfaliy placed outside befoi's the
eyes. Ahonld be fitted Ia the thought
and not "a aenselesA matter. and
when fitted 10 corrected thought
The Tiaesen win be disposed Of just
80 with the hearing. A few minutes
SEQ your ears did rot hear that Iii
slo noise on the street. simply be-
cauae your ears do not hear. h0ul
thought or consciousness waa OF
and hearing this lecture. Many
Times while eating meal Some
times OF many eurrsss. X snul
thought he distracted by nhserhins
conversation. yuu viii taste little al
nothing you have eater Docs no
all this prove that your conscious
ness OF sight, your consciousness O
hearing. taste. Is the only sight IN,
hearing and taste that Won have. an,
until you learn the truth about sen
sation. this consciousness Is morta
mind ard not matter.
Mortal Mind
Mortal mind In nothing more o
less than the false belief that Their,
In life. intelligence. and substance Il
matter. wha, is left of mortal min,
after all Its false material belief
have been exposed and reversed
II will not have foot reft to stan,
upon. Its fraudulent character viii
be- laid bare TO the world, Its finite
limited. seifcentered beliefs ar,
without Principle. therefore con
stitnte selfishness. and from thes
selfish. wilifu thoughts proceed tn
sins and evils Of the world And. II
turn. from these sins and errors o
beliefs proceed all tho dlscord. dis
ease. and death which affiict MOI
X tails. Did TO, st. Paul call dealt
4 '.the wages of SIM Jesus denouns
cd the devil. or evil as liar ant
the father Of lies. A lie was neve
n the truth. and can never reverse tn
y truth. bal Truth uneoyers lie an
Il destroys II. Thus II il discovers
q that sin and evil. In other word
& mortal mind noyvr had real o,
u igin or existence. ~ really not mine
4 but Is simply error of belief. No,
s. let IL be understood that il IL no
the painful sensations OF this falls
VI material sense which make |, subti
q or dangerous. but rather IT'S pleasan
Ri sensations. But that kind OF senss
81 ton which inevitably results by re,
n son OF its falslty In mental diseor
Il and suffering. Is not pcrmaner
N and satisfying pleasure. Therefor
~ IL Ii not a pleasure 10 crafty IN
III false deceiying senses. but II IL
& pleasure TO master and oyereom
III them.
III The Reality
|# And so we turn from the falsity I
the reality. Dreams In sleep. n
II matter how real or aiiuring the
may seem. do not get US anywher
We must awake and be auickened ,
make progress. The only way