The Richmond Virginian. (Richmond, Va.) 1910-1920, 1919-01-22

@1, "a INC Nv.
D tha eighteenth chapter OF Luke
- not going 10 take my strength
M9 your time to read you the story
u 4&s&A0 PhArfeee and the Publican, for
eO 4 very familiar portion of the
- u God. But want to talk a
u - while today about true religion.
Y - MT about a sham substitute
4Aorc are people with whom for
annDity seems to make up for lack of
Y e1E1ktaAhty. The Pharisees were the
- religious outwsrdly and the
- religious inwardly OF any class
II ~ people that ever lived, and they
DnSo been propogating their species
WIN alarming rapidly in all COM
4 ln1Attteg that ! have ever visited or
- have ever heard anything
aAsat They were very dihgens for
- outward chservanceN-for the
fegnA the rituals and the ceremonies.
Thu used to stoop to tie the herbs
TIT grew by the wayside and yet
nv neglected the weighter matters
ne the laws Of equity. Iowa. jusics.
mercy, truth, love your aetghbor as
yuunsalf. and yet they were tust AS
~ from the Kingdom of God as II
thev had been openly prcfane.
49, Rrasuo for Neglect
We hear expressions Of regret that
ro0gfon b So generally neglected by
H. majority of mankind and no rea-
noaAbse man or woman can reflect
NroM that truth without n great deal
q anguish. and yet on the other
AAnd, much of what we render and
0lRoe to God Is service In simply
xosInal and void OF spiritual power,
and reduced to an ethical code. Per
hqps that Is one reason why SO many
Do negiect IT, because 30 much that
- 0qrcr 10 OF the head and no, OF the
hongx r4
Abraham Lincoln said Mt the deff,-
wee9d WIN little note nor long re-
m4snber what we say here. but IL
w5FI never forget what they did hero
Ara what the world wantn In n
re1aeaou of deeds--not talk. Talks
e8Eo0l Lots of peopla are expert
Z vin11ammers, but to get out and de-
1uo2r1x9 for.
Nov. Il was ts convtnca sueh that
Jesun Christ snake this parabie. and
- "a two purposes In view. which
- keeD IN mind or Won win l,se
4 - hone4ft of the message today.
IRm. he wanted to chow some poc,-
- No think they are righteous that
i 49, - rot Second. vhv the brewers
! - ae.ne are Answered and others Are
n - yhoee two purposes In view
- he snake this little parab,e Of
l - Pharssee ana the Pub,iean@6rs.
- show some who think they are
- maj tney are not: second
n - wny tho prayers or some are
-. ana otners are not
- eahe this paraoIe-wnat IL
pIAofe ~ picture or .
80 % twO oSanks Oh oirecuy
onA!1cter nasnod on tne
\ - III ~ sance yo1 mIgn'
.ra& the diHerence ana take you'
IN Il -. -
cAuon ma s
~ 0so up my n.ue nneer' VOC
ece tne locAuon Ano sfxe
so Up my tnumn Ano NIUE
4 20 N Sa.nce you See tnat
eAese. sc! Tney are oppoSftea
e .nInss .n~s We'e m co1'.
p tnese TWO men--two men went
\ H. samnle. and they wsas for the
d .cls 49, - Sc. sassen Heeefvea wasa'
n WeaS rCs.
'sz 0ea M 70 tne esfnp'e
One man I"cei'sd hotnins. he
noLnIne. 20 ne WASN'T d's-
d 1ou VII AwAys set ~ns'
- - IoI IN me wcf1o. int
looks iof noweFs NO maeter where
4 49, 81 poison 80 you wiz always
Wnet you are looking Tor IN The
Not1ce the Parfsee-
q<wo ,uen went IN the .s,rrl.. FIR
10y Aoma things U~vr pernitar n
nssn ~ theae two men Nottre Ars,
MIHi9 PARSED. notice hi. sttitude
" - nrnyinx--ntee n~ettv smooth
4 1sonrx1 e rnuch An 70 say -If vnr,
~ - kncv hcw In Az - ~ No
<S2S1S &c. tar, vou write .E5ri.
i *S $3.50 M n,es ana d,a,s, Ard =, ~,
II nffsa1ds wns prertv preacher IN
+ Sfr~rn n. . re.I ~,od GodN m,n
n s1@c6 rrserd ~ r,sre n. 80 va -
EHsssF ~. - .nA ~.ta e. -. ~
& s1Srss,,sr 49, us,a.ea -.
~ .rd rr.r.ra 90 ~ ~, -"
g. p :. r,y.~ -..ks -.
( 80. g 49,, ,.~.r,,s <at,~- =.
2|Essss;.sS = Lin -
ssa-.s S""
s.s. n a H.I,'"s VI
SRs ssse .n. 81, MN TOT ule 'nIoT1haiion'
Mss-. - a. anA.ous Anu feaay 10
suy i"ior M ION ana 40 &ny~
~ my powes ~ ny oo'ne II ..
An.e ~ WIN hc'9 the cause on
u .1~o noro peops To COD
'o. NOV Wnen you pray.
- m ACTQSt1C OF the word art