The Fayette falcon. (Somerville, Tenn.) 190?-current, 1919-10-03

ness" began when
sin began and GOO
made proclamation of a coming Seed
Of the woman, then, in holy symbol.
ism, set forth the death Of that Seed
and its blessed results for believers
by taking the skins Of animals to
make garments for Adam and Eve,
Now the work is done, and his MUIR
derers are casting lots for his seam
less robe-that robe of righteousness
that not alone covers the shame of
our moral nakedness but becomes an
adornment for the holy eye of God.
He who hangs upon that cross, In
shame and nakednesS, to provide this
garment for his foes has forever set
tied the question OF sin so that it can
never be opened again between God
and the feeblest believer on his Son.
"There is therefore now no judgment
to them who are in Christ Jesus" for
they have been judged once for all
IN the Person of Another who, to its
awful dregs, has drained the cup Of
divine wrath against sin.
ut is finishedl" Oh soul, think not
that anything can be added. If you
could live a thousand years in sin
less perfection and in answering de-
votlon to God and his service, it would
add not one whit to what Jesus Christ
did for you. The mere thought of do
Ing so would be robbery stealing the
glory that belongs to him alone. The
work is done, and the gospel is the
proclamation Of that finished work in
which God is inviting men to rest with
himself. He is not asking you to do
something, but to accept what has
been done for you.
These two little words, do" and
"done," express the wide divergence
between all the worlds religion and
our holy Christianity. Mans religion
insists upon doing and sends its adj
herents to the treadmill of their own
fleshly activities. Christianity is
Gods glad tidings TO lost men of what
is done, once and forever. This fin
ished work is the sure foundation of
the souls enduring peace. There is
no other.
ii. That finished work was a divine
accomplishment. On the mount of
transfiguration Moses and Elijah spake
with Jesus "of his decease which he
should accomplish at jerusalem" The
death of Gods Son was not that Of
a martyr nor that of hero. 1t was
the death of one who, knowing no
sin, was made sin for us, that we
might be made the righteousness of
God to him" uI Cor. 5:2D.
1t was unnatural. Dying Inen,
spent with agony and bood-shedding,
do not cry with loud voice, as he
did. Nor had death the slightest
claim upon him, for he was holy.
1t was supernatural. Hath he not
said, II lay down my life for the
sheep no man taketh it from
me, but I lay 1t down of myself. i
have power to lay it down, and 1 have
power to take it again. This COM
mandment have ! received of my Fa-
ther." And, having uttered the con- /
quering cry of the text, he yielded |
up the ghost" literally, he dismissed
his spirit"
1t was preternatural, for he is ''the |
Lamb slain from the foundation Of the |
world"
III the finished work is divinely |
attested.
/. Witness the rent veil. "The veil |
Of the temple was rent in twain" The |
veil concealed the hottest where the |
presence of God was manifest In the |
cloud OF glory, and barred all APP
proach thereto. save by the nigh |
priest. but By him only once a year |
and with solemn rites Of expiration. |
Now God rends IL in testimony to his |
acceptance Of the work of his Son. |
The way into his presence is opened |
at last. so that the vilest Of earth |
may draw nigh along the blood
sprinxled way. and he Is himself at |
liberty to come forth in grace to men.
2. Witness the rent rocks. The |
earth did quake and the rocks rent
3. Witness the rent graves. The |
graves were opened. and many bodies |
Of the saints which slept arose.
And thus God did show the power
OF Christ's death over death. |
Going into II he robbed It OF |
its power and holds now IN his |
own hand It's keys 'The sting OF |
death Is SIN" but "he hath made him
to be sin for rs" and he has taken
away that sting forever.
Poor sinner. God Is resting now In
the finished work of his Son. and yos /
mag rest there. too. II you viii