The Elbert County tribune., 1919-10-10
nu,oyrp ux,yoRn INTERNATIONAL
SUNlMS0lOOL
LESSON
nv REV. p. b. r'ITZwATER. ID. D..
Teacher OF English Bible In the Moody
Bible Institute of Chicago)
fcooyrixht. 1919. western Newspaper Union)
LESSON FOR OCTOBER IL
FISHERS OF MEN.

| LESSON TExT-Mark 1920.
| GOLDEN ThxT-Jesus said unto them.
come ye after me. and 1 will make you to
| become fishers OF men.-Mark 1:1I-
| ADDITIONAL MATERfAL-Matt. 4:lS-
z: Luke 5:1-1I; 14:I5-24: James 5:ls. 20.
PRIMARY TOPIC-Helping others to
know Jesus.
JUNIOR TOPIC-Peter and John be-
| some workers for Jesus.
| INTERMEDIATE ToPIC-The work OF
| . disciple.
SENIOR AND ADULT ToPIC-ways of
| winning men to Christ.
I. Jesus Preaching In GaIilee wv. IA.
15).
| The reason why he changed from
Judea to GaIIlee was the growing op-
position to him. The fate Of John the
Baptist he accepted as foreshadowing
his own death. The rejection Of the
forerunner meant the rejection of him
whose advent he heralded. Prudence
moved him to more remote region.
where he would attract less attention
and be free from opposition. Besides
this II gave less favored people an op-
portunity to hear the gospel. according
to the prophetic word Elsa. 9 Il. p. 1t
foreshadowed the gospel to the Gen
| tiles
1. What he preached ". 14J. The
I gospel of the Kingdom of God. which
meant the good news of the near ap-
| proach of the Kingdom of God, when
the rule of God as predicted by the
prophets would be realized. 1t should
be carefully noted that the gospel of
the Kingdom differs from the gospel
of the grace of God.
?. How he preached ". 15). ~
1.-THE time is fulfilled and the Kingdom
of God is at hand" This meant that
the time had now come for the appear
ance of the Messiah and the establish
ment of his kingdom. (2) Repent
This meant that the people should turn
around, change their minds and atti-
tude toward Christ the King and ac-
cept him as their King. This is mes
sage which needs to be sounded out
today. People should be called upon to
repent of their sins. (3) Believe the
gospel Then. as now, men need to
believe the gospel of Christ's death for
their sins and resurrection for justifica-
tion Il Cor. 1914 Rom. :25).
u. Jesus Calling Disciples to Become
Fishers Of Men wv. 1920.
!. Who were called (vv. 16, 10). ST.
mon and Andrew. John and James. two
pairs of brothers. 1t is usually best to
render the Lords service in fellowship
in pairs. This is not only necessary
for effective testimony. but for needed
fellowship on the part of workers and
protection of the witnesses. These all
had previously been called to Christ
for salvation they had become his dis
ciples (John 1 :36-42). They are now
called to service. This is always his
way. We are first called to be dis
ciples, then called to have fellowship
with him in service.
2. From what they were called wv.
III, 10y. They were called from posi-
tons OF definite service. God always
chooses his servants from the ranks of
the employed. The lazy man is not
likely to have call.
| B. To what they were called (v. I'D.
| To be Fishers of men," They no
doubt had been successful fishers. The
qualities which made them good fisher.
men. namely, patience, bravery to face
the storm and night. and perseverance
which led them to toll all night. though
no fish were caught, would make them
good fishers of men. 1t requires pa
tience. bravery and perseverance to
win souls for Christ.
i. Their call to obedience wv. Is, 2O).
To obey meant sacrifice, painful sep
aration. to give up all business inter-
ests and leave their father behind. Re
gardless of the cost, they yielded
prompt obedience. They gave up busi-
ness and home, not even inquring as
to where their salaries were to come
from. They put their trust In him who
called them, believing that he was able
to supply all their needs.
5. Their reward ". ID. These four
men have welded wondrous Influence
In the world. Their names have he.
come immortalized. Had they remain
ed at their business they would only
have been humble fishermen. When
Christ calls let us promptly obey, for
eventually 1t will pay. 1t will yield
pne hundredfold in this life, and eter.
nal life in the world to come.