davidaulloa/AmericanStories huggingface dataset:
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22
SpOrtOsraphy

Three cheers for, tho great.
Who was sold 10 the cubs OF late,
Hes the pitcher supreme
In his league, on hR team.
And he ne'er loses sight Of the plate
sherrod Smith OF the Robins and
Joe Jenkins of the white SuA are the
most popular soldiers at camp Cor
don. near Atlanta, Ga. incidentally
that camp has the good urk. thru
these players, to have a major league
battery.
The navy isn't Neglected either \
number Of baseball players are at
work In the Charlestown navy yard.
and they are teaching the other
iackics how 10 shoot them over the
plate. or over the fence
Charley IIcrzoE wants pitchers to
stop winding mp He SAYS it viii i'm
prove othe batting Charley evidently
wants to- take the JOY out of a
pitchers Me.
Connie Mack's suggestion that
players work on profit. sharing basis
isn't making "A great Int with tho
Athletics The ohoys prefer regular
pay checks 10 taking chance on the
gate receipts
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22

ST. LOUIS. Ian 2I-The failure
Of Manager Higgins Of the New York
Americans 10 arriVe here today pre-
vented the completion of tfeni roT
the trading of perrlll Pratt. second
hngeman Of the 81. Louis Americans
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22

1898 Eddie SauUy defeated
Tommy Dixon in twenty rounds at
Toronto.
1907--Iiarry Lewis knocked out
Itubc Smith In the eighth round at
Denver.
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22

ST LOuIs. Jan POULTRY Hens
2it. springs 2tc tufkeyt. use, ducks, 2ac
geese g29 3Jr
BUrTFR- Creamery, bOm I'D
fGGs--a5r
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22
Provisions


CHICAGO. Jan II BUTTER Steady
Creamery l0N4Shs
EGGS Lower. receipts 800 eAses Ordl.
nary firsts ~ n SOC! At mari. eAses included,
81 "a soc, refrgtrRtor iifsts. 48NAAc
POTAtpES Steady receipts, 10 rss
Wisconsin. Michigan and Minnesuta, bulk
" i5M2 20. ditto. ssek% 81 goo 2 20,
POULTRY fute, ttrsd! FoWb. 9bt
sprirEs 22r.
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22
N0neg
Ma YnTh Mnney

Rsw York Money
NtW YORK Jan ~ Nrrcanfil. rapsrI
sH'A Sicrli 6odHy hlt. StT2 rom'
mrifial Gu day biis on hanks siTib com.
rrefruI 90 day hills .sl7it d.usnd.
50 a rau'st SIIH.7lb
uWll,fs demand iaL cahla 44.
Bgr silver 41Ar. N,uran dollar. .rIs.r.
"o'rr1w'ni bond >ssd' rslnoed ooql.
Irw
Ius loa,. nrm go dal. 9o dos, sud Oh,
month. 81, aE
Dal morer trm hIgh l,~. O.. uIrr
rals. e..
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22
chlcsso Gran and pro,,uou n.n,,


CHICAGO Jsn 81 CORN : No ,.Hov.
OATS standard, SIX a sac
RYE No >. nominal
BARLEY " t0di 80
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22

sTs.Louis Jsn. "a 9l.-CoRN-~IIigb., A.
y, " w 90 So No 2 yellow, o. ds
OATS STEADY No. 2, s2ei No Q whiis.
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22

! spation Of the weak and the develop
ment OF stronger organization.
Tulsa daily world. [volume] (Tulsa, Indian Territory [Okla.]) 1905-1919, 1918-01-22
stock Company VIII Be Organized Operate Tulsa Baseball C
Oil Stocks
= % ------ - ------- -
hlanhIrd on hubaidIaIina.

lmDNhcd D., Slraudberg. NcGrccy, &
l3l 'nft Ihlfd ,llOtci Tulsa lhour ~
World's cresset., 1918-05-09

the jews the lump is also holy
and if the root Christi be holy
so are the branches. (The Twelve
(Tribes of Israeli And if some
of the braneLes(of the Jews) be
broken of and thou 1.-THE Gentiles,
being Q wild olive tree vert
grated in among them (the Jews>
and with them partakest Of the
root (Christ) and fatness of the
olive tree, (the Jews) Boast not
against the branches (the Twelve
tribes of Israel.) But If thou 1.-THE
Gentiles) boast thou Dearest not
the root { Christi but the root
Cbristl thee. ~
Thou 1.-The Gentilesl will say The
branches tine 1ews) we're
broken off that I 1.-THE Centilesl
might be grated in. ! i
Well because of mn5elief they
(the Jews) where broken of and
thou 1.-THE Gentiles] stsndest by
faith.
Be no: high minded but fear.
For If God spared not tue natural
branches 1.-The Je wsl take heed
lest be also spare not thee.
1.-The Gentiles For il thou you
Genti'es vert cut Out Of the olive
tree which is wild by nature and
vert grated contrary to nature
into a good olive tree lshe Jews
how much more shall these tthe
, Jews1 which be the nature
, branches be grated into their
own olive tree, {the Jewsy. :
, For I would not brethren that
. ye should be ignorant Of this
mystery, lest ye should be wise
, in your own conceits that blind.
ness in part is happened TO Is.
> rael 1.-THE Jews until the fulness
3 Of the Gentiles be come in.
e And so al! Israel 1.-The jews
3 shall 6e saved 80 it is written,
/ There shall cope out Of Zion the
!. Deliverer; and shall turn away
Y ung odliness from Jacob.
Ell For this is my covenant unto
d them whep 1 shall take away
e their sins.
As concerning the gospel they
I 1.-THE Jews are enemies for your
e sakes but as touching the elec.
e tion they 1.-THE JewsH are the
beloved for the Fathers sake.
t Rom. II l to %.
, Those words in brackets are
only explanitories, They are only
y intended to help the reader
e comprehend the deep truths.
D Yet the distinction of
t those two characters epoker
e of IN the above scriptures are %
plain that there is no use ol
1 comments. Andyet there is some
e thing here we desire to note and
= that is, is the Jews being enemie.
It TO the gospel Tor the sake Of the
8 Gentites. but they are still ths
eject of the Father.
e And the reason for this waa
d that the Gentiles was without
d salvation from the day Of thsi,
creation until Christ died aud
! give them salvation. This is Why
. they we're called . people that
= were not people because they
!. did no. have this salvation.
a Wherefore Peter says.
= Which iu time past were not q
n people but are now the people o
n God. which had not obtained
mercy tut now have oblaire,
e mercy. l Peter 2-10
|. AZ it is written.
Ie And it shall come tc pass tha
= in the place where it was sais
,. unto them. Ye are not my~peopl
lkAono shalt aL1,,
World's cresset., 1918-05-09

ters: the Jew and GENTLE from a
bodily stand point: by the sun
and moon he then speaks Of the {
mingled people as stars. Then.
that there might not be any
misunderstanding, from q
spiritual stand point be explains
the spiritual difference between
them in the 46 v. Then to keep
Us from a misunderstanding of
4o, he confirms ALL in the. Al
AS verses.
Hence God says through |
Moses to the complete man: the
Jews, |
MI will move them to jealousy
with those which are not a people
l will provoke them to anger
with a foolish nation. Deut 80
21.
In this we have the two
characters the Jews who are a
com plete people. the Gentiles
who are a people that are not a
people, AS we have said before.
Paul confirmed it in this lang.
uage.
But 1 Say, Did not Israel.know?
First Moses saith l will prt yoke
you to jealousy by them that arc
no people, and by foolish nation
l will anger you. Rom 10 10.
And this Paul again 50 plainly
designates in the following
scriptures.
II say then hath God cast away
his people 1.-THE Jew 81 God for.
bid. For I also am an Israelite of
the seed of Abraham OF The tribe
of Benjamine.
God hath not cast away his
people [Lhe Jewsl which he
foreknew. Wot We not what the
scriptures saith o: Elias? Ho W lie
max eth in tercession to God
against Israel 1.-THE Jews) saying
Lord they have killed thy
prophets and digged down thine
; affairs: and 1 am left alone and
, they seek my life, But what the
answer of God unto him.
l have reserved unto myself
| seven thousand men who have
not bowed the knee to the i'm age
, Of Baal.
, Even 80 then at this present
time also there is a reminent az
cording to the election of grace.
What then Israel (the Jews
! hath not obtained thai which BIZ
! seeketh for Chat is their King
} but the election hath obtained i,
: (the Discipl es of CHRISTI and the
, rest we're blinded. (the Jews.
According as it is written God
' bath given them 1.-THE Jews) the
J spirit of slumber, eyes that they
I should not see, and ears tina
they should not hear unto this
1 day. ,-
And David saith. let their (th,
l j ew>) table be mad9 a snare ant
l a trap and a STUN bling block ant
' a recompence unto hun.
Let there eyes be da,kenet
shat thew may not see ana !>os
:. down there back always. I sa,
then have they 1.-The .Tews) stun
, bled that they should fail; Coo
forbid: bus rather through thei,
3 fall THE Je vs)sa|vation ia come T.
D the Geutiips for to provoke then
(.be Jews) to jealousy.
y Now il the fall OF them (tht
d Jews) be The riches OF the world
5 and the diminishing of tn EN- (:h
u Jews) the riches of the Gentiles
" how much more their fulness
a 1.-THE Jews) For ! speak TO you
a Genties irasmuch as | am tn
Apostle of the gentiIes l magnif
CO
World's cresset., 1918-05-09
SERMON SEVEN.

made the statement and gave
our reason for making the state
ment that the day spoken of in
Gems chapter was from the
time that they was created on
the sixth Jay until Christ rose
triumphant over death. which
the scripture we used in our
last issue declared.
Hence leaving this plain fact, we
shall turn now, to the following
scriptures. Appearanily another
stumbling block to our oppo
nants and that is this.
And so it is written, the first
nan Adam was made a living
soul, the last Adam was made a
quicken;ng spirit.
Ho wbeit that was not first which
is spiritual but that which is
natural and afterward that
which is spiritual.
The fr st man is of the earth
earthly; the second man is the
Lord from heaven,
AS is the earthly such are they
also that are earthly. and as is
the heavenly such are they also
that are hea venly.n 1Cor 10
Is -4o-47-49.
The first thinl: we notice in
this language is, And so it is
written, the first man Adam
was made a living SOUL" that is
the first complete man adam in
the garden until after Chris t
died on tie cross, and gave the
Gentiles living soul. AS we have
from time to time before proven
by the Word. The first man, aud
this to the one man theory be
levers would seem as Adam was
the beginning of all human be
ings but from close observance
Of the scripture. this GOd did no
say for Adam in the garden was
not the first natural man, for the
following scripture would and
does condemn such belief. Please
read.
''Howbeit that was not irs'
which is spiritual; but that which
is natural and afterward tha!
which is spiritual, 1Cor. L,
10.
The readers will see in this
scripture that when God saiu
the first man Adam was made 4
living soul; that Ee was speak
ing of ths.man that lie formed
aid placed in the garden. This
We say is truth. And when We
read the rest of the verse, the
.a>J man Adam was made 6
9ulckeni1g spirit,' Our appon
aots say this refers to Chris
But we look at the &C verse
1uoted above We must say Chris'
Is not ircrde1 in this scripture
, For This 46 verse is an explain
a'ion Of the -. For lie says
How b,it that which was frs
vas not spiritual, Christ always
was a spiritual being lie coulc
not have been the character
spoken Of in this manner The
last man Adam vas made
quickenlng spirit" This explains
the fact that there was a natura
man. before the man formed win
was placed in tie garden
: Therefore Christ would have t
oe left out for Christ was alway
spiritual. Now then for the Der
! eft Of cur recders, and espes
iAlly for our opponants we sha
read the scriptures in questlo
- with an explanation, with tt
~ t.piauatIon standing in hracae,
: The first man Adam the 70
World's cresset., 1918-05-09

people) The man Adam spoken
of as the FIRST man was the first
spiritual and natural man cOmbl.
ned which made MIN the first |
complete man on the earth. The
second man Adam spoken Of, in
1 Cor. 15-45 was the first ma
tural man on earth; but not De-
ing a spiritual man then lie were
not a complete man. hence he
was a man that was not a man.
Hence the first man spoken
of in the 45th verse of 1st.
Cor, is ch. was the man form
ed and placed in the garden be-
cause he was the first complete
man. And the second one spok.
en- cf in same chapter ls the man
created on the sixth day natu'
raj man and not complete man
until Christ died, As the 46 v.
explains and also the AZ v, con
firms the same fact.
The created man was of the
earth that is just an earthly
man. for God said through his
prophet that he mad set the
world in his heart:
For God give him dominion
over all the earth; therefore, he
was an earthly man, made for
the earth. In this same verse
he says that the second man
was the Lord from heaven,
This according to the ex
PLANTATION which God has given
has reference'to the man in the
garden because Luke says.
Which was the son of EnOs
which was the son of Seth.
which was the son of Adam
which was the son of Cod"
Luke 3-C8.
Adam the son of God! This
will show to the reader that God
In this explanation in the As v,
changes the two men right
around, "vicy vercy," wherefore
we read again,
The first man is of the earth
earthly: second man is the Lore
from heaven
As is the earthly such are they
also that ere earthy: and as is tht
heavenly. such are they also thai
G,e heavenly, ! Cor Is III AS
It was on the account of the
difference existing between
these two people spoken Of ir
these verses that caused Paul tt
speak ia the manner in which ht
did CT the resurrection of The
dead il This language.
But some man will say How
are the dead raised up9 and witt
what body do they Gomez Blu
God giveth it ii body as it hatt
pleased him and to every seet
MS own body. All flesh is not ,h'
same flesh: ;.ut there is one kline
Nof i.Gsh of men ano ther fest
of beasts. another of fs1es
and another of birds, There are
also c eestiA' bodies and bodies
tyrestrlal: but the glory OF the
celestial is one, and the glory o
terrestrial is another.
There is one glory of the su,
aud another glory OF the moon
and another glory Of the stars
for one star differeth from
another star in glory.
| So also is The resurrection o
the dead. It's sown in corruption
'Eit is raised in interruption. 1t i
soan in dishonnur it is raised i
glory: il i, s0wn ia weakness
is raised in power. is sown
natural body, it is raised
spiritual body. There is a natur'
body and there is q sDirl5uAl
body" ! Cor IS 5-25 38-4i,
Toe reader can never read tn
aud not see that toere is a va.
World's cresset., 1918-05-09
QUESTION no. s,


WHAT is the aoomination Of
DesoIation spoken of by Daniel
ue 2rophet spoken OF in the
gospels staining in the Holy
nsce?
World's cresset., 1918-05-09

P'sal CafGS Sl.l0 q mon.
0.anp y. inc 1st. inserSion sets
Subsequent insersion 3cts
Ca advertisements will he
mi, hed until ordered out.
q Special contracts made on
, ,er Adds.
World's cresset., 1918-05-09
PUBLISHERS.

y, Gi"a4t'o ard M. M. Bowers
The Washington times., 1918-10-07
Says Mankind Older Than
AnthrOpOid Apes
By Garrett P. Serviss.

man, as man, is far more ancient
than the anthropoid apes, By
which he can only mean that the
human branch split of from the
original common trunk before the
branch producing the man-like
apes did. But this is a very Diff
ferent assertion from that which
would make the apes descendants
OF early man. 1t simply makes the
human line older than the ape line.
And. as a matter Of fact, 1t Is
nothing new to say that the hu-
man stem came into existence be-
tore those Of the three great an
tnropofd apes, the chimpanzee, the
gorilla and the orGng. That has
been known, or at least guessed,
oerore. But II Prof. Jones means
that the human species was in ex-
istence before the first known diyi-
sion which gave rise to primitive
anthropoids in the Oligocene, then
that Is another matter.
Popularity a still more interest
ing feature Of Prof. Jones state
ments relates to an apparent fall
OF man" In extremely remote ages.
Taking as the basis Of his argu-
ment a skull found In New South
Wales, called the Talgai skull,
which is supposed to be as old as
the famous Piltdown skull, and
which was discovered in a stratum
containing bones of the dfngo dog,
supposed not to have been native
to Australia, as we'll as bones Of
extinct pouched mammals sup
posed to have been gnawed by
these dogs, he draws the conclu-
sion the owner of the skull be-
longed to a race Of men who had
tanned dogs, and perhaps pos
sessed other domestic animals,
and had also learned how to navi-
gate the sea, for otherwise they
could never have reached Australia
with their dogs. To this ancient
race he ascribes a surprising de-
gree OF superiority over all the old
est types Of man known to science.
An Old Myth.
1t Is inevitable that this theory
will be used to revive confidence
in the Garden of Eden myth, and
the Miltonic picture Of the fall Of
man from an original condition Of
perfection. But. in truth, IL it has
any validity, it only repeats what
has always been known and evil
dent. viz. that man has his ups
and downs. not merely in his in
dividual life but in the broader
sense OF an order OF intelligent
beings, and when he is united into
national groups
AS a whole. man has not gone
backward since his first appear
ance on the earth. and this wonder
ful Australian epoch. II it ever ex-
listed. can only be likened to such
interludes of precocity as the CIV
ilization OF the ancient realm Of
King MinoS.
The Washington times., 1918-10-07

do not be determinedly cheerful
Just be cheerful. A "determinedly
cheerful" person is certain to
bring out the worst traits in
everyone about.
met one of them on the street
the other day. am very careful
never to meet her anywhere else,
although we have known each
other for years. And there she
was with that same neat, var
nished smile on her lips, and the
same hard, bright eyes which
never smile.
/ am glad l never meet her at
the breakfast table; that is no
place for determinedly cheerful
people. I am sure / would never
be able to sit opposite her and dec
orously eat my eggs. / would
have to hurl them straight at that
unvarying smile.
hBnt 10 DecelI.
And as to whether you are de-
ceiving yourself and your friends
by appearing cheerful when you
do not feel so, can't Sc ethat any
moral question Is involved. No
matter how demanding and intru-
sive your friends may be. they can
hardly dictate to you what face
you shall show to the world. It's
none of their business il you
choose to wear the mask Of gayety,
even though your heart is ballast
ed with lead. We are not living
primarily to please our friends,
but to be worth while to ourselves.
You might just as we'll argue,
When feel in a lazy, Indifferent
mood and do not take the least
interest in dressing my hair be-
comingly or putting on my hat at
the right angle and getting out a
fresh pair Of gloves. and yet do so
because l am impelled by the force
Of habit and my own self-respect,
am not deceiVing myself and my
friends?"
In the last analysis, and on q
basis Of strict fact, probably you
are. But what Of It? When some
dear friend unsheathes her cat
claws and scratches you an inch
deep, and you feel like slapping
her face then and there, are you
deceiving your friends by with
holding your hand? Certainly not!
You are merely obeying the un-
written law of polite society.
The Washington times., 1918-10-07

= ONE remarkable assertions
concerning the origin Of man
- made by Prof. Wood Jones,
Of the University Of London
have been interpreted as meaning
that human beings, instead of hay-
ing descended from apes, are much
more likely to have been the an
cestors of the apes! This cannot
possibly have been Prof. Jones
meaning, because it involves mis-
understanding of the scientific
view of mans descent that no uni
versity professor could be guilty
Of, although popularity it it Is wide
spread and apparently ineradlc-
able.
No evolutionist believes, and
none has ever contended, that the
ape was the ancestor of man. What
evolution teaches is that both ape
and man had a common ancestor,
from which they arose as two
branches Of tree arise by oitur-
cation from single Irunh-
An Implication.
OF course, that implies relation
ship, but not descent. One branch
cannot be the ancestor Of the other.
As the two branches continued to
develop they got wider apart. The
reader must get this firmly in mind
in order to have q clear under
standing of the scientific doctrine
of the descent of man.
Now. to see what the real sig
nificance Of Professor Jones ap-
parently sensational announce
ment is we have only to consider,
in the first place, in what order
the branching of the original an
thropoid tree of life has hitherto
been supposed to have occurred.
At the bottom, then, is the COM
mon trunk, called the unknown
ancestral stock OF both man and
the apes. The first bifurcation OF
that trunk has generally been
dated in the Eoene or the .Oigo-
Gene. the two earliest subdivi-
sions, or ages, Of the Tertiary
period.
Both of the branches then
formed are supposed to have been
represented by apes and monkeys.
There was yet no sign Of the crea-
ture man. But in the next age,
the Miocene, one of the two first
branches is supposed to have di-
vided, giving rise on one side to
the branch of anthropoids called
gibbons, and on the other side to
a branch which again subdivided,
one of its parts producing the di-
rect though as yet unknown an
cestors of man who lived in the
Pliocene age next after the Mo
cene), while the other gave rise
to the primitive anthropoids from
which are descended the chimpan-
zee, the gorilla, and the orang.
What Prof. Jones asserts is that
The Washington times., 1918-10-07

ground for giving up all your
other boy friends.
The Washington times., 1918-10-07
Beatrice Fairfax
Especially for Washington Women
I am twenty-five years Of
age and for two years have
EAR MISS FAIRFAX:

n am twenty-five years OF
age and for two years have
- EAR MISS FAIRFAX:
been going about with a
young lady two years my Junior.
In that time 1 have learned to love
her with all my heart. as she Is
splendid companion. has a fair edu-
cation, good character and a pure
heart. In fact, she has all the
qualities that go to make up a real
woman.
About a year ago. I asked her
to marry me. She admitted that
she did not love me. but gave me
the encouragement that some day.
perhaps. through companionship. she
might learn to love me, and then
she would be my wife. Recently. we
had a heart to heart talk and she
Insisted that I desist from kissing
her good night, as she liked me
only as a friend. But sometimes
l think it is all right to be af-
fectionate il it is prompted by real
love an devotion.
She still wants me to come and
see her steadily. take her around
and show her a good time, and
spend my money on her; provided
I stop trying to make love. be-
lieve that she does, down in her
heart. care a little for me. and in
fact she has told me that she
thought more OF me than anyone
else she has ever gone with.
Stll. l an rather skeptical now.
and do not think that she is treat
ing me fairly. Do you think that
I should keep on going with her.
allowing myself to care more and
more each day. until the man she
loves comes along and takes her
from me? Do you think that she
is just using me as a good thing,
and taking advantage OF my good
will toward her? While l do not
regret the money that l have spent
on her. and am only too glad TO
make her happy, do you think that
| should allow myself TO love some
one who only thinks of me as a
friend? ]. A. 5.
II this young lady has all the
excellent qualities you attribute to
her, I do not see how she can be
willing 20 follow the course you
describe. Most certainly she is not
playing the game fairly. l con-
fess | have little patience with a
girl who will deliberately use"
a man whom she knows is deeply in
love with her. My advice is to
have one more frank talk with
your friend. Tell her you care
too much for her to go on seeing
her regularly, unless she will
promise to marry you-not merely
tolerate you as an escort Per-
haps she will than learn her own
mind.