The Tomahawk. [volume] (White Earth, Becker County, Minn.) 1903-192?, 1918-10-03

John IRELAND, archbishop of St.
J Paul, held such a keen and active
interest in general affairs in the
United States during the last half cen
fury that he was noted as publicist
as we'll as for his religious zeal. He
was one of the most distinguished OF
the Roman Catholic churchmen of
America. There were few fields of
intellectual, political or spiritual en-
deavOr in which he failed to take a
positive stand, making himself at
times the center of controversy.
Born in 1888 in Ireland, carpen-
ter's son, he was carried with his
parents in the tide of Irish immigra-
ton to America while he was child.
Altar service in Burlington, VT, and
q jOlting trip west on prairie
schooner were among his boyhood
memories, bringing him finally to St.
Paul, Mimi, in 1852, when Indians in
gay blankets stalked the streets of
that frontier town. One evening the
missionary, Cretin, first bishop of st.
Paul, while watching from his window
some boys of his parish at play, called
to John Ireland and Thomas O'Gor-
man, who later became bishop Of
Sioux Falls, to come into the church.
He asked them If they wished to be-
come priests. Both young Ireland and
his playmate declared that priesthood
was their ambition. Bishop Cretin
sent them, in charge of q guardian, to
France, where they were educated by
the Marist Fathers. When Ireland
heard Of the outbreak of the Civil
war in America he returned home
ward, fired with as much patriotism
as religion.
After being ordained a priest in st.
Paul Father Ireland eagerly accepted
an appointment as chaplain in the
fifth regiment of Minnesota volun-
ieers. He was ardent for the Union
list cause and shared every hardship
of the soldiers life. At Iuka he gave
-yeoman's help by rushing ammunition
to the front when it was sorely needed.
He was stricken with fever after less
than years service and returned to
a st. Paul passionate. r.
Father Ireland soon attracted ma
tional attention through his work for
temperance. The story Is told of how
on one January night in 1869 three
drunkards staggered into his doorway
and handed him aN rumpled sheet.
which read:
For Gods sake organize temper
ance society"
The paper was signed by seven men.
including a saloon keeper. Those were
the days when st. Paul was filed with
border turbulence and the riot OF
drink. The next Sunday Father Ire
land began his campaign by organiz-
ing . temperance society Of eighty
members. He made hut to hut visits to
st. Paul's Shantytown, throwing whis-
ky bottles out of the squalid doorways.
The work he thus began he extended
throughout the Northwest and he trav-
eled over the whole country, preach
ing temperance. He even carried the
battle back to Ireland and Great Brit
ain. His energy was so abundant and
his zeal for work such that the term
"consecrated blizzard" as applied to
him by one of his admirers, was &C
cepted by many others as peculiarly
happy expression.
Archbishop Ireland at one time con.
ceived the idea of consolidating the
Catholic parochial schools and the
public schools. The plan was tried at
Faribault and Saltwater, but friction
which the archbishop could not relieve
arose and the scheme was dropped.
He was founder of the Hill seminary
at st. Paul and St. Thomas college
in the same city. the latter being one
of the largest religious military schools
In the country. To the seminary he
gave his highly priced private library,
one Of the most comprehensive In the
Northwest. One Of his early works