The Idaho Springs siftings-news., 1918-01-04

GOLDEN TExT-Behold the Lamb OF
Sod. that taketh away the sin OF the
world.-John l:2
PRIMARY MEMORY vERsE-Thou
shalt call his name Jesus: For It II he
that shall save his people from their sins.
Matt. In.
INTERMEDIATE. SENIOR AND
ADULT TOPIC-Heralds of the king.
ADDITIONAL MATERIAL FOR
rEACHERS-Isa. 40:3-6: Nal. 3:l-3: Luke
l:6-s; $3.50: Matt s:l-n: Luke s:l-s: John
t:l9-l2
The first lesson for this year marks
the introduction Of The Improved Uni.
form series Of International Sunday
School Lessons. This series has grown
out of several years Of frank discus
sion and the presentation of many pro-
posed lesson schemes. 1t is an effort
to conserve the benefits of the uni.
form system of lessons with the desire
to adapt the lessons rs thoroughly
as possible to the modern pedagogical
idea of graded instruction for the vari-
Gus departments of the school: an
attempt to provide for the whole school
as thorough and as teachable q uni
form lesson idea as possible.
Special topics and special memory
verses and additional scriptural ma.
terial have been designated wherever
it has been deemed possible whereby
to make the lessons more helpful to
the pupils of different departments
1t Is the beginning of an eight-year
cycle, chosen with the view first, OF
Incorporating several short topical
courses in addition to the usual series
on the chronological basis, and Sec
ond the committee had in mind the
desirability of more frequent survey
of the entire Bible with varying meth
DDS Of approach than is possible under
a six-years cycle. Finally, to har-
monize In the period Of the cycle the
newly adopted quadrennial conven-
tons of the International Sunday
School association. Where no topic,
memory verse or additional material
is indicated for inter-departments OF
schools, 1t is Intended that uniform
material should be employed for such
departments.
Occasionally the general title and
lesson may be found to be more help
full than the special topics or addi-
tional material as Indicated for a Civ.
en- department, Sunday school lead
ers frankly acknowledge that this new
plan is an experiment. 1t Is hoped.
however. that the long continued con-
troversies over graded lessons, extra.
biblical material and uniform lessons
may find solution in this newer plan
Marks Gospel pictures Jesus as the
servant; therefore. it makes no refer.
ence whatever to his genealogy. The
key-word to this gospel is the word
"straightway," which is used more
than forty times, and it is sugges-
ton as regards the obedience Of Q
servant.
!. Introduction wv. 1-3). The be-
ginning of the gospel is meant the
beginning of the blessed story as told
by the evangelist, Mark. Note 1t Is .
fulfilment of prophecy (Mal. 81; lisa.
60 :3). Mark Is here more particular.
ly referring to Isaiah. This is the
period in the life Of Christ between
ulS cAPtllCh(C uhu tAC Ouy oA
his baptism, when he first entered
publically into the real history Of
Israel. Jesus must needs have her.
aid, even as an earthly king is an
nounced before his arrival. Christ
himself is the living word (John ~.
though the voice which announces him
is the voice of a man-John the Bap
tizer. The baptism Of John was unto
repentance and the remission Of sins.
1t must not be confused with Christian
baptism. Some interesting questions
arise as to the life Of Jesus before
this event-his religious habits Luke
4:16); his attitude toward the word
of God and its prophecies (Luke 4:17.
Ply; the work he had been doing In
Nazareth (Mark 6:3).
u. The Baptixer. wv. 4-9). To
know what kind Of a man John was
we must look up Mark g and Matt
"a. His religious convictions are In
teresting also. They were a matter
Of his heart luke 3:s), a thing OF
his daily life luke 3:1O). He was .
man who held to a strict moral stand.
ard (Mark 6:1S). His method and his
message were a protest and a warn.
ing as well as preparation. Repent.
ance Is not remission of sin Il John
:9). John demanded fruit" which
should accompany repentance (Matt
8: g, 81. His message was not ma.
uonal but individual and his sugges-
ton (Matt. 8:10-12) Of future punish.
ment for wrong-doing is only exceeded
BY the words Of our Lord himself.
III. The 6aptism wv. 10, 11). Bap-
tism Is always an emblem, a symbol.
(See Matt. 8 IL; Luke 8 :6; Mark 1 g.;
Rom. 6:4.) 1t is a public identiflca-