The Guthrie daily leader. [volume] (Guthrie, Okla.) 1893-1996, 1918-04-10

'''''''N H"NNs Ht' 'HtN iu'u-Ul Hd'
been completely lot to us u th,
tran laiion.
no matter by what term ", may
think of God, whether il be as infinite
Life or infinite Princi le, or infinite
Mind. a logical deduction as to the
nature Of man and the creation Will
| always bring us to the same point, -
/ that of the eternal perfection of all
that God has made ANA tn" unreaity
OF sickness and all that Is contrary
/ 20 His divine nature
The only way we can fail to arrive
at this conclusion is by simply aging
God is God making no effort to
understand His nature, and insist
ing that the sickness and sin which
we see abou us are in some way
recording TO His infinite perfection
and holiness
GODS QUALITIES MANIFEST
God as infinite Life cannot be made
mantle in death nor can infinite
Life be made manifest in sickness.
for sickness ultimates in death. and
SO in a relatiy" sense is partial death.
Infinite Life can oinly be made mani
fest in infinite eternal health
GOD Is MIND
God as infinite Truth cannot be
made manilesl in sickness, for every
truth is in absolute. hlrmQniou ac-
eoro WIN every other truth, Just as
one uathematical ira l is IN harmony
WIN every other mathematical truth
1Ha llllillle Ifuil can tolerate no IN
harmony even though 1t calls itself
"CSueSs ana claims 70 be truth.
Nod as ini'ul" Love cannot do
IVsa Ior ms chIdren man To- manifest
Y .ilaj Love, ana supply them with i'm
.n.I' good, and infinite good docs not
'nciuue sicRhes Whal earthly father
v a manifestation Of ms love for his
lulu would bring sickness upon it
W. 'llo" IL 70 haFe sjcKneSS II \
'VaIu fIeFeni il' IL we men helHr
e'ii' KNOW now lo give good giltS onlo
your chIidren, no" much more shaI
your rather "hIrh us IN heaven give
5000 ln'nss 'o mem mat ASK HIM
W hph W" consider Goa aa Principle. !
'ha' from Whlch All proceeds, we ind /
I llpo 'slole 70 conce'Ye o. bo'h SICK /
''sS ana health proceeding from Jhls |
ne minute Friuc'pIei "hd yet thcre |
~ no oth"r source from "hlch any |
niNS couId come. lor as John de- !
.aseS' "llho0t MIN was not any |
'H,lE mace lhat was made
"hei we consider Goa as Mlnd we /
WV "l tna same eohclua.oA' lor inc /
, ,'auiieSta.loh ol Mlha rs thoushI ana
ne thousnls OF infinite Mind are not
'Vk IhouEhtS, hut perfect ana health |
u ana hoIy
w aii ol Us accept me statement
nat uou / WISDOM, nut IL Is better
- saI 'hat dod rs Mlnd' because W.s-
'oHl ~ Hever ohvtnlils put the eXDrea-
''"H VI M'nu' II we auinlt inilh!'e
N'Saom, we must aumlt that II IS inc
'H,ahallon OF aH lninlte Mind
neJ us Illustrate the diVihe Mind Dv
l8lllR lhe Ordinary eohce2uon OF a
'uilall lnlhd as an example. You say
our lrIend mas llne mlhd' You
ny you bno" thus because ne has
loi OIL I'ne 'd"a' "hich ne expresses
gu nave never seen ms mlhd' Du5
oU ulEe known lhe expression ol
''s m'nu IN IDEAS, II ne never moved
muscle. never SPOKE q word yon
'ou.d rIsnli} conclude mat there was
10 mlhI tHefe. Sc a lnihd 70 De q
nlnd must pc illIed WIN IDEAS ana
IN ldea by virtue OF DelnS an ld'a
''uS' ne expressed. u IS lmposslole
o conceive OF mind tilled with |
deaS' yet uneXI reased, FOR nina
'ltn no eXpre son IS not mind Dut
hlank
Now we nave evidence OF infinite
wisdom IN the universe and the evil
once OF infinite wisdom 1redicates
n mint" Mind The minute MIND Is
Illed with an infinite number of ideas
+ thoughts wh'ch constitute its wis
ON These ideas, because they are
IeaS cannot he separated from the
lind which contains them, and It is
ne activity the reflection, the mani
hslatlon OF these IDEAS when con
ttute man aud the universe
MINDS IDEAS ARE PERFECT
AS COD Is IDEAS we exist in lin
eriect spiritual and lmmortaI-and
ecause we exist in Him the Scrip- :
lres declares that, In Inn we i've.
nd move, and have our being
There Is further quality OF an
yea that II might be wen TO consider
n idea has no ability to do anything
r to be anything other than Just
ne idea OF the mind in which 1t
NlSls. II cannot change .tseIl or +
econle NOR" NOR or , IeSS 'or %. ,,, ul,er9nt d
NJ II has M volltion of M own and [
INST of necessity evnress exactly the t
nalities Of mo mind whose idea II q
lIon is the nerfoct idea Of Cod I
nd as an idea Of Goa he has M vo1i- t
on or Mis- own lie cannot he Sick t
= choose to do OWL for if he could I
,anco from hninp God's nprfect idea t
a would he greafe, than God because c