The Fayette falcon. (Somerville, Tenn.) 190?-current, 1918-04-05
(sy VIRGINIA TERHUNE. VAN DE
WATER Of the V~lallantes.)

WAFER OF the Vlullantes.)
A good woman was discussing the
rules Of the food administration.
Il am doing a lot for my country
she said, but there are certain tribes
Sat do not intend to give up. Such
as white bread and bacon"
NO." she said in response to my
astonished look, II mean to have white
bread when / want it. Why should
eat corn bread and other substitutes
l Ike white bread just as much as
the soldiers and sailors do. And, any,
way, what difference can it make If ]
use a little white flour and a few
slices of bacon every day. l am only
one person."
Only one of millions! Suppose they
all took that attitude!
Il am no Stacker" she added. ~
work at the Red Cross four afternoons
of each week, and l have made dozens
OF knitted things for the soldiers. But
draw the line at bacon and white
bread and rolls"
Is this patriotism? / remembered
the text: These things ought We TO
have done, and not to have left the
other undone."
Another good woman was talking of
the next Liberty Loan drive.
WELL" she declared, they need not
come to me for help! l am a business
woman, and l have lost money on
heatless Mondays, and since the gov
eminent has made me do that l do not
propose to help with their Liberty loan.
| love my country, and l am a Red
Cross worker, and all that--but there
Is a limit"
Should Be No Limit.
A limit! Is there any limit to what
she would do If her nearest and dear
est were fighting for his life? Would
she stop to argue that she had given
the suffered expensive wooden under
wear, but that she drew the line at the
remuneration Of certain comforts so
tat he might have them? Would she
be considered a good wife or mother
or daughter If she held this attitude
towards husband, child or parent?
Let us stop all these ridiculous res
ervations, these talks of what we win
do and won't do. Let us hold back
nothing. Do the women who are send.
ing their sons abroad hold back any
thing? Do these sons grudge risking
their beautiful youth, their lives, for
their country2 Yet some people hest
tate at white bread and bacon, and
refuse to buy Liberty bondsl
The last-named hesitation is not only
unpat1otic, but it is absurd. Later
we will know the meaning Of the ex-
preston, "What / give l have" The
money we invest In Liberty bonds will
be r when other money that we
nov have is gone.
All such talk as l have quoted is
wickedly unpatriotic. Let us give as
our mi give-ungrudgingly, proudly.
because We are counted worthy to
make sacrifices for the greatest cru
SADIE against evil that the world has
ever known.
Make It An Honorable Service.
What would the Son of Righteous
ness say to our hesitation about triling
Injuries? He died for his cause. We
women are not called upon to do that.
(Some of us may wish that we were.)
But we are called to sacrifice our
selflshness for II.
] am not making light of the wonder
full work done by those women who
toll at Red Cross stations; l am not
forgetting the noble and vast army Of
wives, mothers, sisters and sweet
hearts who stop at nothing In their de-
sire to help end the war honorably.
But ! hope that such sentences as ]
have quoted go no further than the tip
of the tongue. If they do, shame to
the speakers. And shame to us who
let such speech pass u%nreproved.
"His very living-such was Christ's
giving"
We women "have not yet resisted
blood" But some of our men
have. and-God help %usl-many more
may have TO. Can we then endure the
ignominy of remembering that even in
our inner hearts we have paused to
consider what delicacies we may usef
Shall we not-in the language Of our
dear fighting boys-"cut out" all
doubtful articles? And let us make of
the trifing duty an honorable service.
The cause ennobles all that II touches