Grainger County news. (Rutledge, Tenn.) 1917-current, 1918-01-31
IMPROVED UNIFORM INTERNATIONAL
SUNNGYSQIOOL
LESSON
BY q. o. SELLERS. Acting Director Of
the Sunday School Course Of the Moody
Bible Institute. Chicago.)
Copyright. 1917. Western Newanaper unIon.l
LESSON FOR FEBRUARY 3
Esus LORD OF THE SABBATH.

LESSON TEXT-Mark 2:13-3;6.
GOLDEN TEXT-The son of man h
Lord even of the Sabbath.-Mark 2:2S.
ADDITIONAL MATERIAL FOR
TEACHERS-Ex. 20:S-11; lisa. 6S:13, IA;
Neh. 1sl5-22: Matt. 12:1-s; Luke l:1s; Acts
eO:7; Cor. 1854, 2; Col. 2;l6. II.
. PRIMARY ToPIC-Jesus and the Sab
bath day.
MEMORY vERSE-Remember the Sab
bath day. TO keep 1t holy.-Ex. 2O:S.
JUNIOR TOPIC-Jesus and the Sabbath.
MEMORY VERSE-Ex 20:S-1l
INTERMEDIATES, SENIOR AND
ADULT ToPIc-our day of rest and wor-
Ehip.
I. The Sabbath q Boon, Not Burden
(vv. 23-2S). II has been suggested
that this passage, particularly verse %,
indicates something Of the poverty and
simplicity Of the lives Of the disciples,
that they lived not only day at time
hut literally from hand to mouth.
America is the most prodlgal nation on
the globe, but 1t is today facing the ne
cessity Of conservation and retrench-
ment, not because 1t is desired but Of
necessity In winning this great world
war struggle. Perhaps this will prove
to be boon growing out Of the dark
ness of the days through which we are
passing.
Notice that the disclplines were not
particularly criticized because they
plucked and appropriated the grain
that belonged to another even though
1t was for their bodily needs, but be-
cause they did 1t on the Sabbath day.
The Jewish law permitted them to
take that which did not belong to them
because Of their necessity, but would
not permit them to do 1t on the first
day Of the week. The criticism Of the
Pharisees, based upon Deut. 5:14; Elk.
81 10, though apparently scriptural.
was, however, based upon an incom-
plete knowledge and application Of
those scriptures. Jesus shows them
first that ceremonial prescriptions and
laws must give way before the needs
of man and he cites the case of David
as an illustration. Again he shows
them that the demands Of the temple
service were superior to the prescrip-
tons Of the common law (See Matt.
1916, 81, that he, himself, is greater
than the temple for he is the one In
whom God tabernacled John 1 IA r.
V. Margin). The Sabbath law there
fore must give way before the neces-
sity of Christian service. Again he
shows that mercy is more than sacri-
fee, and so ceremonial demands must
give way before the needs Of mercy
and compassion. He also shows them
that the Sabbath was made for man
wv. II, 2S) rather than man for the
Sabbath. He, the "Son of Man," is the
consummation and head Of the race,
Lord even of the Sabbath, and as Lord
of the Sabbath he has set aside the
seventh day Sabbath, which was the
shadow Of things to come (Col. 2:17)
and belongs to the old order and dis
pensation. 1t is true that we have no
right to judge any man regarding the
Sabbath (Col. 2: 16, ~, but as Chris
tlans who are 'risen with Christ" (Col.
3:D we are to keep the Lords Day,
(Rev. 10Y, the first day of the week,
(Acts 20:7) the resurrection day,
and are under no law whatever to keep
the seventh day.
II. A Proper Use of the Lords Day
(Ch. 3:1-5). It is somewhat unfortu-
nate, our divisions of the Scripture in
to chapters and verses. This next
passage is really practical applica-
ton and illustration Of the principle
with which Jesus has just been deal
ing. It was the custom Of Jesus to
frequent the synagogue on the Sab
bath Day duke 4:16), the day upon
which the Jews still gathered in large
numbers. We need to note ". p that
the question which was asked Of him
was not a fair question, not so much
honest seeking for information, but
rather they watched him" for they
wanted to find something with which
to trap him. Jesus taught that 1t is
lawful to do good on the Sabbath Day,
that 1t is lawful to heal on the Sab.
bath Day Matt. 12:10) that it is law-
full to restore lost ass or OK on the
Sabbath Day duke 14:5; Matt. II :11)
that man is Of more value than o
sheep Matt. 1919, and that the new
methods and new times demanded new
applications Mark 2 81, 22). In these
teachings Jesus does not necessarily
abolish or abrogate the ancient fourth
commandment, but rather the misin-
depreciation, misuse and misapplica-
ton of the Sabbath law. For cor
rect Interpretation of the Old Tesla
ment Sabbath see Isa. 59:13, IA. The
difference between the Jewish Sabbath
and Christian Lords Day is matter
Of counting; we begin to count at the
point of the resurrection Of Jesus. The
Sabbath Day is a means to an end
1t Is not the end itself.
Americas Great Heritage.
The man was really and organi-
cally sick; he had a withered hand
which all could see-no "moral error"
about it at all, and he was really heal
ed. The Lords Day is Americas great
heritage. Are we going to throw it
away? It is of economic value as well
as spiritual heritage. The observ.
anee Of day Of rest has actually in
creased the amount of output in the
munition factories of England. In this
land of hustle and hustle the hraiA