The Yale expositor., 1918-07-25
LESSON FOR JULY 20
oBEYINe GOD.

Ing his will.
LESSON NEUTRALITY-SUSPICIOUS. 4;ls-2;
James 1:22-N.
INTERMEDIATE, SENIOR AND
ADULT TOPIC-Obedlence To whom7
Why7 How7
ADDITIONAL WATERFALL Chron-
Icles 1913: Psalms 1o3:17-1s; Matthew B:ls;
1 John 15:12-1s; / John 1885, II.
Obedience is a vital part Of our re-
ligion. The obedience Of the Chris
tan is not legal but filial Eternal
| life is not secured through obedience.
but obedience is the tangible evidence
that one possesses 1t.
|. The Call Of the First Disciples
(Matt 4:1S-22).
1. BY whom-Jesus Christ ". 49,.
Jesus is the Son Of God. Since he
| is equal with God, he has the right to
call. Those who hear his call should
render instant and hearty obedience.
Q. The circumstances of their call
". 49,.
The call came to them while they
were busy with their business inter-
ests. God always calls men who are
vitality engaged In some business. not
those In idleness.
8. The nature Of ". 1917.
II was a definite call, in that def
mite men were called into a definite
service.
ID To follow Christ. We must fol-
| low Christ before we can serve him.
Only Christians can do Christian work.
We should follow him to be like him,
in order to win others to him.
(2) To win men for him-"Fishers
! of men," Christ calls men into work
of the same character as that in which
they were engaged. They had been
! fishing for fish; now they are to be
| fishers of men. When Christ calls
men he does not call them to a lower
! service. This is fine case of promo
! ton. Men catch fish to kill and feed
upon them, but Cbrist's disciples catch
men to make them alive and feed
| them.
4. Response to Christ's call (vv. 20
22).
(1) They left their business inter
ests Immediately.
(2) They not only left their busl-
ness, but James and John left their IA
Their also. Following Jesus sometimes
means turning ones back upon bust
ness interests and dearest friends and
! relations. Regardless OF what 1t
costs, the true disciple will rem
| der instant obedience to the call
of Christ, because he has a right to
call us. and we can trust his wisdom
to not call until he has need.
! II. The Motive for Obedience John
IA :22-24).
The grand motive actuating obedi-
ence is love TO Christ. The proof that
we do love him is that we obey him.
Even when we may not be conscious
of unusual outgoings Of the affection,
! the conclusive evidence that we love
/ is that we obey. Keeping his COM
mandments means such regard for
them that we highly treasure them as
something precious. The reward for
such obedience is to have Christ's
prayer for us to God to send his Holy
Spirit upon us John IA :16, ~. Then,
too, the Father will love us, and he
and the Son will take up their abode
with us. This abode is not temporary
but permanent.
III. The Kind of Obedience That
Counts Games :22-27).
1. The obedience of deeds wv. %
PAY.
Hearing Gods Word will do no good
unless II is accompanied with Obedi-
ence. Hearing and not doing is as
f.n IL,
looking glass and forgetting what man.
ner of man he is. Calling Christ Lord,
and not doing what he says. will avail
nothing Matt. 1921, 22). To pretend
to know God and not keep his COM
mandments is TO lie Il John 2:4).
2. The obedience of perseverance
". 25).
We should not only look into Gods
Word and admire it's projections, but
steadfastly and persistently do the
things required. Only those who thus
persevere shall be blessed in their
deeds.
3. The obedience of speech ". 26).
The one who has genuine religion
will control his tongue. Just as the
physician ofttimes can diagnose the
physical condition of the patient by an
examination OF the tongue, so the
moral and spiritual condition of the
individual can be determined by the
speech of the individual. The one
who does not control his tongue proves
that his religion is empty and void.
a. The obedience of kindness ". 27),
Those who have received the kind
ness Of God viii manifest that kind
ness in their lives. This kindness will
express itself In ministering to the fe-
therless and widows.
8. The obedience of purity of life
". 27).
The Law e God enjoins upon his
children not only purity Of life, but
abstinence from all appearance Of evil.
The one who has been made partnk-
or of the Divine nature keeps himseif
from tho sins ~ tho world II means