davidaulloa/AmericanStories huggingface dataset:
Sharp County record., 1918-03-29
Directory
CHURCHES

CHURCHES
CHRISTiAN-Services every
'unday morning, No regular
astor,
MISUNDERSTANDING as
ollows: Second Sunday in the
nonth, morning and night, the
bird Sunday night, The fourth
'unday night. Rev. Roy
}Ievins, Pastor.
SUNDAY SCHOOL-At the
Methodist church every Sunday
morning at 10 o'clock. Every
body invited to attend. O. G..
Shaver, Superintendent.
Cheyenne record., 1918-03-28
RECALLED DAYS OF YOUTH
MiddIe-Aeed New Yorker sueeumbed
to the Almost Forgotten Fascina-
tion Of coasting.

Riverside drive on winter day with
snow everywhere aplenty.
Between the drive and the river
there are many places that make good
coasting; there are short, gentle in
clines that are nice for small children,
and then there are longer, sleeper.
more varied slides that suit the bigger
boys better.
At slide of the latter description
halted father and mother with their
six-year-old son, who had his sled
along.
"There's n good place." said father.
"Too steep, isn't it?' said son.
mo. I'll show you."
"And with that. his boyhood days
coming back to him as he saw the
boys sliding, father seated himself on
the sled and a moment later away he
went.
Presently he was back again at the
top Of the hill ready for the next slide
and from now on carrying his son.
ut seems to be as much fun for
you as it is for John" the smiling
mother said.
ut is. I am going to buy a sled for
myself tomorrow" said father.-New
York Times.
Cheyenne record., 1918-03-28
WORSE THAN WASTED.


The liquor men are wasting food.
Last year the waste amounted to
1000, ,OOO, 900 pounds of foodstuffs.
They are wasting labor. About
100000 men are engaged in the man.
ufacture, sale and distribution of
booze in breweries, saloons and res
taurants, as brewers, bartenders and
waiters-at time when every man
is needed in some useful occupation
to help win the war.
They are wasting life. Bartenders,
brewery workers and walters in
saloons lose an average Of six years
of life on account Of their occupa-
tions. II the 100000 men who make
and sell booze lose an average Of six
years of life, it makes a total of ,SOO,-
600 years of life. The average man
works about 80 years-so that the
liquor traffic is using up the equiva-
lent of 10000 men in each generation.
And this is too great a price for the
nation to pay.
For these reasons-(D the waste of
food, (2) the waste of labor. (3) the
waste of life-we have a right to de-
mand that the liquor business be abol-
ished.-From Publicity Material Sent
Ont by the Federal Council OF
Churches in Its Strengthen America
Campaign.
Cheyenne record., 1918-03-28

Romans, as well as the Teutonic tribes
of Gaul. The Persians made it repre-
sent the triumph of the Sun Of Nature
and used 1t as their New Year cele-
bration. They believed that the world
was Matched from an egg at the vernal
equinox. Hindus, many Eastern peo-
pies, and Romans, had it typify the
universe, the work of the Supreme De
ity; the Teutonic tribes used 1t at
their celebration in honor Of Ostara-
really AshtUrath, the Egyptian God
dess of the Moon-whom they called
Goddess Of Spring, and from whom we
get the name now applied to our feast.
Our use Of It Is that Of a symbol for
q symbolic Idea.
The egg, at all times a SYMBOL,
serves three-fold purpose--food,
plaything, and gift. Everywhere the
prescribed manner Of use Is to boil It
hard In some non-poisonous stain, pref
erably red, the color Of Christ's blood,
and decorate Il with ,m0tt0ea. land
Cheyenne record., 1918-03-28
RATIFICATION PLAN CONSIST.
ENT WITH AMERICAN DEMoC-

prohibition in the organic law will
forever destroy the keystone in the
arch Of true democracy" is the charge
by the opponents of the federal
amendment. They deplore the fact
that a big, populous state like New
York should count for no more than
small, sparsely settled state like
Nevada in the matter of ratification Of
the amendment. They go even far
ther and insist that such a method of
procedure Is undemocratic and un-
American. 1t Is certainly too late
In the history of the nation to make
such a claim. AS has been logically
said, this method of amending the
Constitution not only Is not opposed
to the American system, 1t is inherent
in that system. II the principle in
volved in this method is wrong. If it is
against public policy, the way to rem
edy it is to amend article 5, which
provides this method of changing
the fundamental law, rather than to
denounce the provisions of the article
as inconsistent with American insti-
tutions.
Cheyenne record., 1918-03-28

shortened, that other feasts having
ideas in common with it have been
merged, that sacrifices have been done
away with, that the original foods,
with the exception of the egg, have
fallen into disuse-these are non-essen-
tials. The feast retains its original
character.
Egg Always Easter symboi.
The egg as symbol did not originate
with and was not confined to the Jews
but was common to Persians, Phoeni-
clans, Egyptians, japanese, Greeks and
Cheyenne record., 1918-03-28
IN THE SPRING

struggle on the Western front. In the
everyday walks Of life, it il the spring
time that brings III health. Ons OF the
chief reasons why the rundown man
finds himssH in . bad state Of health in
nearly all his hours for the past four or
1--WE months penned up within the walls
Of house, factory or Office. 1t il the rea-
son for our diminished resistance-that
ID, lack of outdoor life, coupled with
perhaps over-eating. lack of good exer-
else, insufficient sleep, and constipation.
Furnaces with food but do not take out
the "clinkers." and our fire does not burn
brightly. Always keep the liver active.
There 10 nothing better for health than
taking an occasional mild laxative, per-
haps once q week; such . one as you
can get at any drug store, made up Of
tiny. essily taken J. which has stood Il:
% Sr Pieree p Peasant % FPeg9iet. Bus ioi
the Spring Fever" the general rundown
condition, the lack of ambition, the
blues" one should take q course. Of
treat treatment m every spring; such ,I ? standard
covery. now to be had in tablet form in
siKty.cent vials. Watch the people 60
plodding along the street There's no
spring. no vitality. A vitalizing tonic such
as this vegetable extract of DR.. Pierce's
action. The brain responds to the new new
blood in circulation. and thus you're ready
to make fght against staGnation which
waitl Today is the day to begin. Gain .
little pep" and laugh and live. Vim and
vitality are the natural out-pouring Of .
night. Try % iii. . sp1ins ring tonic. i % ana YOU @ aa,s
the courage that comes with good health
Cheyenne record., 1918-03-28
EASTER SYMBOLS
THROUGH AGES
Egg and Hare Have Always Been
Connected d-east Of Resur-
rection a Mingling Of Cei-
ebrations Common to
Many Peoples.
By MARY RICHARDS GRAY,

By MARY RICHARDS aRAY.)
o YOU ever wonder why We
use the egg and the hare az
symbols Of Easter? Why we
connect the twof They are
symbols as old as man himself. East
er. apparently a solar festival con-
nected with the equinox, is in reality
. moon festival. The hare Is the sym
Dol Of the moon, the measurer Of
time, and the egg with Its buried germ
represents the revival of life. In the
mythology and religion of the most an
cient peoples both are used. Mod
ern people have Joined them In curious
fashion.
Our Feast Of the Resurrection il a
mingling of the many feasts of many
peoples. 1t had its direct origin In the
Festival Of the Jewish Passover which
Christians continued to observe ac-
cording to established traditions. At
an appointed time in a certain lunar
month the Lord commanded the Jews
to make prescribed sacrifices and to
eat certain foods-roast lamb, unleav-
ened bread, and bitter herbs-saying,
'It Is the sacrifice Of the Lords Pass
over, who passed over the houses Of
the children of Israel In Egypt when
he smote the Egyptians and delivered
our houses" Later ITO suit the cir
cumstance of their history as type of
their departure from the land Of Egypt
the egg was made a part of the fur
nishing Of the table with the Paschal
Lamb"
Celebrating the Passover.
Through the centuries the fundamen-
tai ideas Of why and when to cele-
brate the Passover have not changed.
As a moon festival we still give thanks
for salvation through rebirth. In de-
termining the time of the festival the
Jews and the eastern church follow
the old lunar reckoning which some
times brings 1t before the vernal equi-
nox. The western church, though 1t
adopted the sun reckonings-the GregO-
rian correction Of the calendar-for
other things yet clings to a moon reck-
Oning for Easter and makes 1t 'the
first Sunday after the full moon which
happens upon or next after the 21st
of March. II the full moon comes on
Sunday, Easter Is the next Sunday
thereafter" This fixes the date be-
tween the 22nd of March and the 25th
Of April. Twice in the nineteenth
century Jews and Christians cele-
brated on the same day and three
times during this century the dates
will coincide. That the holiday pc
xsQd connected with Easter has been
Cheyenne record., 1918-03-28
The Kind.

The Kind.
what plants do you think suitable
to beautify a cat cemetery?"
"Why not try pussy-willows"
Cheyenne record., 1918-03-28
FOE MOST TO BE FEARED.

"The foe that l fear most" said Ar.
thur Nee, author Of Defeat or Vic.
tory" at recent meeting In Queens
hall, London, "is the man who is de.
stroying the food shall want for lit.
tie Marjorie Nee when famine comes
And an outraged audience cheered tc
the echo Mr.. Mee's Indictment of "a
trade which from the first day of the
war till now, has never strained q
nerve to help this land; has hindered
it. hampered it, kept back ships and
guns, caused the loss of thousands OF
our soldiers lives, and has all the time
been the greatest pro-German force
outside the German army"
Cheyenne record., 1918-03-28
Boys Wanted to Be Sure.

"I'll give one Of you boys a dime to
carry my bag to the station" said a
cross-eyed man, pausing before three
ragged little fellows.
(which one, mister?" piped the boys
in chorus.
"You," said the cross-eyed man.
(Which one?'
"YOu."
There was pause. Finally one lit
the fellow said: "Fair do, mister; close
one eye and look at the kid you want
will your
Cheyenne record., 1918-03-28

scapes or symbols of the resurrection.
Accounts of the use Of Easter eggs
made interesting many pages of re.
ligious history.
Italian Easter Customs.
Emilianne gives the following de-
scription of an Italian practice: "On
Easter eve and Easter day all the
heads Of families send great chargers
full Of hard-boiled eggs to the church,
to get them blessed, which the priests
perform by making several appointed
prayers and making great signs of
the cross over them, and sprinkling
them with holy water. These blessed
eggs have the virtue of sanctifying the
entrails of the body and are the first
fat or fieshy nourishment they take
after the abstinence Of Lent. AS soon
as the eggs are blessed everyone car
ries his portion home and causeth a
large table to be set in the best room
in the house, which they cover with
their best linen bestrewn with flow
ers, and place round about 1t a dozen
dishes of meat and the great charger
Of eggs in the midst. 'Tis very pleas
ant sight to see the tables set forth In
the houses Of great persons, when they
expose on the side tables round about
the chamber all the plate they have in
the house and whatever else they have
that Is rich and curious, in honor Of
the Easter feast"
In the roll Of expenses for the royal
household of King Edward I. there oc-
ours this item for certain Easter
Sunday: "Four hundred and a half
eggs, 1s pence. These were stained
In boiling or covered with gold leaf and
afterwards distributed to the royal
household"
In early days all Christians greeted
each other at the Easter time with
the words "Surrexit" (Chrlst has ris-
en) and the response. "Surrexit
we're" (Christ has, indeed, risen).
Even now in Russia, where Easter is
set apart as time for paying visits
as well as for going to church, friends
greet each other with the old form
Of salutation. the kiss of peace, and
gift Of hard-boiled egg.
Easter Hare Everywhere.
Everywhere along with the candy
and hard-boiled eggs in confectioners'
windows we see the rabbit, or more
correctly, the hare. He trundles
wheelbarrow filled with eggs, or else
drags a single egg. Children are told
hares lay Easter eggs and are sent to
the fields to look for them. They are
also told that 'babies" come in the
form of hares. The hare, the same
rs the rabbit, in symbolism is, in fact.
'the type Of the moon itself across
whose disk endless numbers Of Hindus
have painted the little animal" "Buhh-
ha took the shape Of the hare that he
might feed his hungry fellow creatures
and was translated into the form Of
the moon and in that form evermore
abides."
Indian mythology says Indra, dis
guised as q famished pilgrim, was
praying for food when the hare, hav-
ing nothing but himself to give, threw
himself into the fire that he might be
roasted for his benefit. Out of graf
itude Indra translated him to The
moon.
Cheyenne record., 1918-03-28
! Temperance
laNCteSa
Conducted by the National Woman's
BEER AND THE WAR.

BEER AND THE WAR.
Save. save, save! These are words
that we face at every turn, says Cora
Stoddard in the Union Signal. Money
for Liberty loans; food for the allies
and the war-tossed peoples; and for
the boys and youths who are to fight
the battle for democracy. Save!
Through all the grave or sometimes
gay aspects Of this many-sided thrift
endeavor there recurs jarring ele-
ment Questions arise which will not
be silenced. What of the money, the
food, the man-power involved In the
production and use Of beer?
We know from government statistics
that the amount of foodstuffs used in
making beer was greater in 1917 than
in 1916 or 1915. We knew the worlds
food supply was low yet we allowed the
brewers to use more foodfstuffs last
year than in either of the two pre-
ceding years.
A 80 per cent reduction in the grain
used In brewing has been ordered for
1918, but this still leaves an amount
of food material to go into the brewery
watts, appalling under the circumstan-
ces.
Take the single item of barley. The
barley used by American breweries last
year. II made into flour or sent into
France for bread, would have been
equal to the normal bread ration of g.
100000 people for year. This we
learn from no less an authority than
a new book on food written by Yer
non Kellogg and DIR. Alonzo e. Taylor
of the United States food administra-
ton, which gives the bread values for
5O,OOO,OOO bushels of barley-bread
enough for our army many times over,
or more than enough for all Belgium
or the smitten people of the French
war zone.
Cheyenne record., 1918-03-28
SHOULD WET

In the face of the terrific struggle
for human freedom should we spend
approximately a billion dollars year
for beer when this money Is needed
for Liberty loans. the Red Cross and
agencies essential to all humanity in
this crisis? Should we give the brew
er fOodstuffs that a hungry world
could use. or coal needed for heat,
light and power, or transportation
needed for men. food. fuel and mum.
tons.
Cheyenne record., 1918-03-28

A prophet is person who expects
the unexpected.
Cheyenne record., 1918-03-28
W. N. u. DENVER, NO. 1s--1s1s.

Yet II Bored.
First EditOr-The preachers sermon
had no point to 1t.
Second Editor-And yet though 1t
had no point it greatly bored me.
Cheyenne record., 1918-03-28
A Minor Role,

Were you ever patroness at soci-
ETY. AFFAIR." mo; I'm always one Of
the patronized.
Cheyenne record., 1918-03-28

Too many men are incapable of do
Ing their own thinking.
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21

Frati Romini din Yorkville, o.!

Va facem atenti pentru colecta
ce a facut-o domnul Stiff Glagea
pentru cumpararea unei cortine.
Dinsul d perdut colecta Gu nu-
mele pc rsoanelor care au donat
pentru acest scop. Domnul Stiff
Glagea la cererea colectei din
partea Societatii ,,Coroana Ro-
miniei" a dat numai suma de
$500, 81 aceasta suma a fost do
nata de urmatorii:
loan Giurgiu 81 familia 81; l.
oan Cioca 81 familia 81; Avram
Radu 81; Sam Oprisia soc; Geo.
Birsan 25c; Nick Glagea soc
doua persoane la care nu lea
stiut numele 75c.
Neajunglndu-se suma de sus
pentru cumpararea cortinei s'a
mai colectat restul intre. functi-
onarii Societatii in suma de $3
15c, 81 anume: Nick Colceriu 81
Petru Seracin soc; Nick Barbat
soc; lie Boca 25c; Nick Glagea
15c; Nick Baia 25e; Cudic soc
Persoanele care cetesc acest a.
viz 81 au donat ceva pentru cum
pararea cortinei la colecta d-lui
Stiff Glagea 81 nu sunt publicate
in acest aviz, sunt rugate a in
stiinta despre aceasta pc d-nul
presedinte Nick Colceriu.
in n uncle Societatii ,,Coroana
,, ROminiei'' din Yorkville, Ohio
Nick Colceriu, presedinte
Petru Seracin, secretar
| 15-1G)
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21
A V I z.

pc aGeasta Gale sa avizeaza toti
membrii apartinatori Societatii
Gloria Romina'' din Weirton,
w. Va, care sunt prin alte orase
81 au TRIMS cotele lunare 81 nu
au primit chitantele pima in pre-
zent, ii rugam pc toti sa fie Ii
nistiti caci in bucurile Societatii
sunt trecuti in buna regula. Deci
toate greselile sa TRACE din secre-
tarul financiar Petru Simion, ca
re Lam mai avizat inca de doua
orr prin ziar, caci dinsul s'a mu-
tat in alt oras, fara a-si da intii
in primire lucrurile Societatii, 81
lasindu-ne Gu toate lucrurile in
curcate. Deci ii rugam pc toti
fratii membrii sd fie rabdatori
pima sc vor .descurca lucrurile
dupa cum sa cere, lar la caz de
nen6rocire Societatea nu este
responsible pentru nici un mem
bru care e in restanta GU cotele
lunare fata de Societate.
in numele Societatii Gloria
Romina" din Weirton, w. Va. !:
Prezidiul.
E4-17\
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21
IN Wit AR e.

D-nul George Sotcan din co.
muna Voivodenii Mici, comitatul
Fagaras 81 Ora Raveca Lalu din
comma Vladeni, comitatul Fa-
garas, au anoare invita- toate
neamurile, prietenii, cunoscutii
81 consatenii de prin diferite alte
orase, lua parte la celebrarea
cununiei dior religioase, care Sc
Va oficia de catre preotul Nico-
lac Clonta, in biserica gr. ort
romina ,,Sfintul Nicolae" din AL
lance, Ohio, Simbata, 81 Septem-
brie 1918, la orele 2 p. NJ, lar Ia
orele Z seara va Fl petrecere in
sala dior Capatina 81 Detesar
din Ash Street.
Masa va Fl asortata GU mincar
81 bauturi gustoase pentru Onora
iii oasepeti.
Muzica vestitului Cassian dir
Youngstown, Ohio, va distra O.
noratul public cu cele mai fru
moase arii de dams 81 cintece ma
tionale.
Nasi vor fl: Domnul 81 Doam
ma Vasile 81 Ana Solcoi din co
muna Arini, comitatul Trei Sea
une.
Sperind ca ne yeti onora GU
prezenta d-tra, pima la revedere
va asteptam Gu drag:
Alliance, Ohio, Septembrit
1918.
Mirii NASH 81 Parintii.
(14--16)
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21
A V I z.

Societatea Romina de ajutor 81
cultura ,,Rom1nul Ardelean" din
Cleveland, Ohio, are onoarea a a.
VIA pc toate surorile Societati,
Clubul.i 81 Parochii a nu aranja
nici petrecere, fara a ne da tot
sprijirul dior posibil la sfintirea
drapelelor Societatii noastre, Ca
re va avea loc in ziua de 27 Oc-
tombrie 1918.
Programul Sc va publica la tim
pull sAu in ziarul America.
in numele Societatii ,,Romlnul
Ardelean" din Cleveland, Ohio:
lie Gergel, presedinte.
Nicolae Borbos, secretar.
az 10
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21
DARE DE SEAMA ST MULTI
MITA PUBLICA.

Societatea romina de ajutor 81
cultura ,.Sentinela Romina" din
Fort Wayne, Indiana, a avut in
seara zilei de Z Septembrie 1913
petrecere GU dams in folosul So
cietatii, la care a avut un rezul-
tat foarte multumitor, att din
punct de vedere moral, ci 81 ma
erial.
Pc aceasa Gale aducem vile
noastre multumiri fratilOr men,
bril- de la Societatile Stefan eel
Mare" din Garrett, Indiana, 81
.,Octavian Goga'' din Lima, o.,
precum 81 fratilor membrii al
Societatii ,,Sentinela Romina" 81
altor persoane particulare din
loc, care ne-au onorat GU prezen-
ia dior la aceasta frumOasa pc
trecere a societatii noastre, Sill
rugam ca 'si pc viitor sa bine
voiasca a ne da bine voitorul
dior sprijin.
Tot odata mnltumim mem
brilor ambelor Societati pentru
buna vointa dior, care au supra
solvit dupa cum urmeaza:
Jacob Sitea, presedintele So
cietatii Octavian Goga, Lima, O.
So; Societatea rOctavian Goga,
Lima, Ohio 81; loan Sirbu, Lima,
Ohio So; Nicolae Caldarea - ;
Petru Opris 81; Toma Caldarea
81; Ana Vacari 81; Toader Is
trate 81 familia, Garrett, Indiana
50; Andrei Simon 81 familia, Ga
rett. Indiana 50; Nicolae Lazar,
Garrett, Ind. 81; Emil Calut, Ga
rett, Indiana So; Ilie Gligor o.
nescu, Garrett, Ind. So; loan Brin
dus, Garrett, Ind. So; Stefan Du-
mitru 81; loan Petrus 81.
Membrii Societatii ,,Sentinela
Romina" cind au hotarit petre-
cerea aceasta care am avut-o in
ziua de Z Septembrie 1918 ca 81
de alte orr, s'au gindit ca sd a.
jute Societatea cit Sc poate de
multi, au donat dupa putinta 81
cum imprejurarile le-au per-
mis-. berea care s'a cOnsumat la
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21

foarte multumita sa te vada. S's
facut mai frumoasa.
Maidanov imi dete adresa. Sta
la hotelul Demont. Amintiri vechi
sc treziau in mine. Ma hotarii Sc
vizitez a doua ri. fnsa niste afaceri
ma oprira.
Trecu o saptamfna, apoi alta 81
cind ma dusei in sfirsit la hotelul
Demont, aflai, intrebind de dina
Dolska, ca NURSE de patru zile i'm
urma unei nasteri.
Ceva fmi sffsia inima. G1ndul> Ca
NO puteam vedea, ca NO vazusem
81 ca nu aveam so mai vad, gindul
acesta dureros ma coprindea, Sc
pironea in mine Gu toata puterea
unei imputari care-mi era peste
putinta so alung.
mozart" +! repetai privind "a.
pacit la portar, apoi esii fncet 81
tpornii pc drum 'fara tinta.
1ntreg trecutul fmi reaparu 81
Sc perinda pc dinainte-mi. ,,Iata
cum Sc sfirsise, iata spre ce alerga
ffram1ntata viata cea tfnara, stralu-
Ecitoare 81 zvapaiatar
Gfndeam astfel, 81 revedeam a.
cele trasaturi asa de dragi, ochii,
parul Ell, fntr 'un cosciug ingust, In
1ntunecimea umeda de sub p6m7nt,
Iaproape de mine, traind inca, si pa1
lca tot asa de aproape de tAta.-
Ma gfndeam La toate lucrurile a.
cestea, imi 1ncordam mintea ID ele
Isl totusi:
De pc buze napesatosre-am ausit
|Vestea nortii;
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21

- in New York, N. Y.--sunt
4,048 factori postal.
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21

gfndeam. o bate. :. o bate. :"
Haide, da mi calul, s'auzi in
daratul meu glasul tatei.
ii intinsei, fara sa-mi dau seama,
capastrul. Ell incaleca pc Electric
calul infrigurat sari in doua pi.
cioare 81 facu inainte un salt dc
trei metri. Tata, insa, il domoli nu-
mai decit, infigindu-i pintenii in
coaste 81 dindu-i un pumn peste
grumaji.
TIL. Nam cravasa! mur-
mura ell.
Mi-amintii de lovitura de era
vasa 81 tremurai. "''ss
Oar unde al pus-o? IL fntrebai
dupa un rastimp.
Tata nu-mi raspunse 81 dete pin
lteni calului. II ajunsei.
- ii Sc urise fara mine, ma in
treba Ell printre dinti.
= Da, putin! Oar unde ti-ai
scapat scravasa? fntrebai lar.
'rata ma priyi repsde:
= Nam pierdut-o, am arucat-o.
lRamase gfnditor si-si pleca ca
pull. Atunci vazui pentru fntiia 81
ultima CARA, cita gingasie 81 pareri
de rau exprimau trasaturile lui.
.Dete din non pinteni calului 81 nu-l
mai putu 'ajunge.
,,Iata ce i iubirea! !" fmi zisei din
nou seara, asezindu-ma la masa pc
care refncepeau "a Sc arate cartile
si caitele. "Iata ce-i patima -.
Cum ma intrebsm, 81 mn te revol
fiji Cum 81 suferi loyitura unei
mimi, Indifferent care, fie char q
America. [volume] (Cleveland, Ohio) 1905-current, 1918-09-21

re; sd te teniA de fericirile eli ca
de otrava's
Mama, d,lpx moartea barbatului
eli, trimise 4 1foscova o fnsemnata
suma de baiii.
I XXI.
Trecura potru ami. Esisem abba
din UnivefslGte 81 nu stiam inca
ce aveam de 1xcut.
Intro ssa11; fntilnii pc Mazda
nov, la teat> Sc fnsurase 81 era
functionsr 8tatului. M Sc
schimbase S Ioc: se inflacara tot
asa de Iepe "a fnnainte, 81 tot
asa cadea nv 5n descurajare.
Stii, lpuse ef fntre altele,
Cd dina D6 4 acii
Care q Delskai
ue, u tAt-o pc fosta prin-
tesa zas e care cram amore-
zati to q tara, lfnga Ne
s,a - Dolski'
I Petersburg. Ma
VENT 4 60 yrea 81 piece in