The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1918-05-16

ners, but that he has found a way to
be just ms yet TO justify the ungodly
Is the very mystery of the Gospel.
And when God fOrglves he does II
fully and freely he blots out our sins,
remembers them no more, casts them
behind his back, burles them in the
sea.
Martin Luther's Experience.
There are many, even among pro,
Tossing Christians who do not enjoy
n true sense Of the forglvlng love OF
God. For them, the experience of
Martin Luther may be helpful. While
still monk he would exclaim, 80
my sin o my sin" As he lay one
day on couch In despair an old monk
repeated softly the words of the
creed, 81 believe in the forgiveness Of
SINS" and added I'VE are not merely
to believe that there is forgiveness for
David and Peter; the command Of
God Is that we believe that there is
forgiveness for our own sins" And
Luther was led to exclaim with JOY, IL
believe in the forgiveness Of sins, OF
my sins"
This prayer for forgiveness is to be
uttered daily by the child of God. All
are included in "us." Some have
thought they no longer needed to pray
this prayer, because of their attain
ments in grace. We suspect they are
lacking In that deep view Of sin which
the Scriptures give us. 'If we say we
have no sin we deceive ourselves and
the truth is not In us" Il John :S).
Necessity Of Forgiving Others.
The petition contains n clause over
which some have stumbled, "as we
forgive" or have forgiven" Or. W. 1t
is pointed out that this is legal ground
that no reference Is made TO the
ntoncment and that the prayer was
given before the cross and hence
should not be offered by Christians
We believe this objection rests on n
misapprehension. Men have never
been forgiven on the ground of having
forgiven others, but on account of the
shedding Of Christ's blood and this
has been true from the days Of Abel.
"As" does Eot mean "On the ground"
or "in the measure hut "even us" or
since" With reference to the
prayer having been given before the
cross so also was the Lords supper,
hut no one would argue that the sup
per Is therefore obsolete
An Indians Forgiveness.
Or. EgertOn Il. Young, an honored
missionary among the Indians of the
North, tells Of once reading the Lords
prayer to company of warriors.
When he came to "FOrgive us our
trCspasses us we forgive them that
trcspass against u.s. chief asked,
what does that meanY Said Doctor
Young, "That means you will have TO
stop looking for scalps" "If that is
your religion" replied the indian,
take 1t TO the old women" and for
years he refused to listen to the
Gospel.
But one night he heard Doctor
Young preach on the crucifiXion and
tell how Christ cried, "Father forgive
them" His heart was melted but he
said nothing. The next day com
pany of Indians was seen approaching
and Doctor Young was advised to ride
Off so that he might not witness the
tragedy which was likely to follow.
For, he was told, In that company was
the murderer of the chiefs son; the
chief had just learned the fact and It
was expected he would tear the of
fender limb from limb. Doctor Young
refused to leave but was apprehensive.
As the band approached the chief rode
toward the murderer with tOmahawk |
uplfted, cXcla'mlng, "You killed my
boy, you betrayed my trust, you
robbed the tribe Of its successor, you
have broken r1y heart. You deserve !
TO die and you know 1t. Well for you
that | heard the missionary Mt the
campfire last night He told us we
must forgive f we want forgiveness; !
so although You killed my boy and
you deserve to die, am going to for
give you. bcnish you from my tribe,
but | forgive 3ou as l hope to be for
given"
The chief wept like ch d. He
never went on the warpath agal but
was willing to sit among boys eight
to ten years Of age and study the
Bible He became an earnest Chris
tian and a class leader
"Be ye kind one to another, tender
hearted, forgivlng one another, even
as God for Christ's sake hath for
given you" (Ephesians 4 1927.