The Hope pioneer. [volume] (Hope, N.D.) 1882-1964, 1918-11-21
,urnovED UNIFORM INTERNATIONAL
LESSON
By REV. P. B. F1TZWATER, D. D.,
Teacher of English Bible in the Moody
Bible Institute of Chicago.)
Copyright. 191S,. Western Newspaper
Union.)
LESSON FOR NOVEMBER "a
JACOB AND EsAu REcoNclLEp.

LESSON TExT-Genesis 33:1-11.
GOLDEN TExT-A soft answer turneth
away wrath.-Proverbs 1871.
DEVOTIONAL READING+Psalms 46.
ADDITIONAL MATERIAL-Genesis 90:
S-33:2S.
From Bethel, Jacob went to Padan-
Gram to his mothers people. Here he
served Laban for twenty yeacs-four-
teen years for his wives and six years
for certain wages. In his dealings
with Laban he finds his match-two
schemers get together-"diamond cuts
diamond"
1. Jacob Departs for Canaan (31:
11-21).
The time had come for Jacob to
60 back to his kindred in the land Of
Canaan. The Lord instructed him SO
to do ". 13). Though going forward
uLder the direction of God, his Jacob
nature caused him to take clandestine
leave of Laban. When Laban realized
the situation he went in hot pursuit,
bat God appeared unto him in a dream
and warned him against any act e Vi
olence toward Jacob. They formed a
compact and Laban returned home.
II. Jacob on the Way (chapter 1927
Laban's return freed Jacob from
the enemy who was pursuing him from
heEind, but he faced a more formula
tie n in the person of Esau.
/. Jacob meeting the angels ". ~.
Two camps Of angels met him to
give him the assurance that God would
be with him according to his promise.
Notwithstanding this, he continued to
scheme. He sent a.. deputation with a
message of good cheer to Esau.
2. Jacob praying wv. 9-12).
Esau made no reply to Jacobs mes
sage, but went forward with an army
Of men, four hundred strong, to meet
Jacob. Jacob is in great distress,
therefore he casts himself upon God
IN prayer. This is a fine specimen of
effectual prayer. 1t is short, direct,
and earnest. (1) He reminds God of
his command issued for his return,
and also Of the covenant promise
(31:3). Surely God would not issue
a command and then leave him in such
a strait. (2) Pleads Gods promise
as to his personal safety ". 9, Ct.
Genesis % $685., 31-33). In our pray
ing we should definitely plead Gods
promises in his word, on the ground
sf covenant relationship in Christ.
(3) Confesses unworthiness ". 10Y.
In this he shows the proper spirit Of
humility. .(4) Presents definite petit
tons ". 1d). He lays before the Lord
the definite request to be delivered
from the wrath of Esau.
3. The angel of Jehovah wrestling
with Jacob (32 :2432).
In Gods school Of discipline, ia
cob is making some improvement, but
still he is under the sway Of self
Will and self-trpst. Though he had
laid the matter definitely before the
Lord, he thought that his scheming
would render God some assistance.
Accordingly, he sent presents ahead
to appease the anger of Esau. While
jcurneying along, a man met him and
wrestled with him, but Jacob knew not
who he a Perhaps he thought that
Fasu had pounced upon him in the
tark. He exerted every ounce of
strength in what he thought was the
struggle for his very life. The morn
ing was approaching, and still the
wrestlers continued, Jacob not know
ing it was Jehovah manifest in hui
man form. This is the second crisis
in Jacobs life. He did not dare to
enter the promised land under the con-
troll Of his self-suficiency; his selfish
VIII must be broken; his Jacob-nature
must be changed. God humbled him
by dislocating his thigh. When thus
humbled, he quit wrestling and chung
to God. He got the blessing when hea
conscious Of his weakness, laid hold
Of God.
4. Jacob gets a new name ". 29).
He was no longer Jacob, the sup
planter; but Israel, a prince of God.
His new name was given him after
he had a new nature. He came face
to face with God, and face to face
with himself, and fought the battle to
q finish. We must have the new ma
tIre before we can enter the place Of
blessing. Jacob came to realize that
he had been struggling with God, for
he called the place "Peniel," which
means "face to face with God"
III. Jacob Meets Eeau '(33 :1-11).
God had evidently wrought with
Esau, for when Jacob approached him
the sting of bitterness was gone. It
was not Jacobs scheming that re-
moved Esau's anger, but the action of
the Supernatural upon his heart. At
Jabbok Jacob got right with God, so
when he met Esau it was an easy
matter to get right with him. When
we are right with God it is an easy
natter to get right with our brother.