The Jasper news. [volume] (Jasper, Missouri) 1898-1924, 1918-01-10
IMPROVED UNIFORM INTERNATIONAL
SUNN1YSC|1OOL
LESSON
(By e. o. SELLERS, Acting Director Of
the Sunday School Course of the Moody
Bible Institute, Chicago.)
Copyright, 1917. Western Newspaper Union
LESSON FOR JANUARY 10
JESUS BEGINS HIS WORK.


ADDITIONAL MATERIAL FOR
TEACHERS-Matt. 4:1-11; 1892; Luke 4:
lib; s:57-62; Heb. 4:14-16; Acts s:1-s; John
i.34-38
PRIMARY ToPIc-Jesus chooses four
helpers
MEMORY vERsE-come ye after me-
INTERMEDIATE TOPIC - Overcome
temptation.
MEMORY verse; Cor 1918
SENIOR AND ADULT ToPIC-How Je-
sus faced his task.
]. Introduction wv. IL, l3). Mark de-
votes little or no attention to the early
incidents Of the life Of Jesus, and only
suggests the events Immediately fol-
lowing his baptism. Indeed, for the
record of the Temptation and the Ser
mon on the Mount, we have to look to
the other Gospel writer's. In teach
ing the lesson we must not, however,
overlook making some reference to
these two outstanding events in the
life Of our Lord.
II. John the Baptizer wv. IA, 15).
This section not only disposes of John
as having been put into prison, but
Immediately plunges Jesus into his
public ministry. Jesus entry into
Galilee was n part Of his connection
with John, inasmuch as he withdrew
himself to that place (See John :1-3),
and made Capernaum his headquar-
tiers (Matt. 4 :13). The message here
recorded as proclaimed by Jesus was
the identical summons which John the
Baptizer had uttered. Jesus speaks
Of this new kingdom as beirg already
come, referring, of course, to his own
person and ministry, but in its actual
establishment it was not really Eat
hand" until he shed his blood upon the
cross and the Holy Spirit descended on
the day of Pentecost, when there was
opened the fountain for sin and un-
cleanliness for the world at large.
III. His Helpers Called. wv. 1929.
In this record, we have the call of
four of his helpers: Simon, Andrew
his brother, James and John his
brother, the latter being the sons of
Zebedee. Luke tells us :3) that
Jesus was teaching. Those called
were certainly at work and God al
ways issues his call to those whose
time and effort are being occupied,
even though perhaps for selfish pur-
poses. There is no place for, an idler
in the spiritual kingdom. This call
was to "come We after me" ". ~,
the purpose being that they might be-
come Fishers of men," Notice he be-
gan upon the common, familiar ground
of fishing, something mutually and
thoroughly understood, and led them
from that to spiritual truth. In this
we see good pedagogical hint and q
wise suggestion to the preacher and
teacher, viz, that we must begin to
teach our lessons through the medium
Of past experience and Of present In
terests. Simon duke 5: 5) appears to
have been a doubter when Jesus
called him. Nevertheless, he was will
ing to try Christ at least once, and so
at his word, he let down the net. The
evidence of obedience Is found inverse
10, and Matthew :s) also Luke Is:
IL tellS US tliuI "Hch iclt thSil
nets, "they left ALL"
w. His Helpers Trained wv. 81,
22). The result of this call was (see |
v. 21) that as they went into the city |
they entered into the synagogue,
where Jesus taught them. The infer
ence, of course, is plain. Whenever
God calls a man into his kingdom, he
begins at once to teach him the du-
ties and responsibilities of the king
dom. Notice that in becoming fishers
of men, then began close at home.
Brother sought brother. This was not
the first time that Jesus had called
these brothers. (See John 1 40, 41).
In the call, as accorded by st. John.
we are led to believe that John title
disciple) first sought an
interview with Christ. The question
Of harmonizing the various calls which
Jesus gave to his disciples Is an In.
teresting one and one which has given
rise to a good deal of discussion. The
one recorded In the first chapter of
John occurred in/ Judea; this one oc-
Cured in Galilee. AS to whether this
Is the one recorded in the fifth chap
ter of Luke, there seems to be gen.
eral opinion that 1t is not the same,
though we can with profit compare
the two callings In teaching this les
son. The probabilities are that there
we're three calls: First, the one re-
corded in John l :35 :42; second, that
one recorded In Matthew AIS %; and