Greene County herald. (Leakesville, Miss.) 1898-current, 1918-11-01
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SUNlNSCnOOL
LESSON
tBy REV. p. B. FTTZWATER, d. D.,
Teacher Of English Bible in the Moody
Bible Institute of Chicago.)
Copyright. 1918. Western Newspaper
Unfonl
LESSON FOR NOVEMBER 3
APPETITE AND GREED.

LESSON TExT-Genesis @:27-34
GOLDEN TExT-Every man that strfv-
eth for the mastery Is temperate In all
things. Now they do It to obtain cor
ruptIble crown but we an incorruptible.-
Corinthians 9:25.
DEVOTIONAL READING Romans Il:
fe-13
ADDITIONAL MATERIAL FOR
rEACHERS-I Corinthians e:1-ls 1ozs-ss:
Hebrews 12:i5-17
I. Boys With a Difference ". 27).
Esau and Jacob were In decided con-
trast. They differed in appearance
and disposition. Esau was cunning
hunter, man of the field. Jacob was
plain man, dwelling in tents. They
were born that way. Every child born
Into the world possesses a peculiar
bent which we call individuality. No
two are exactly alike. even twins like
Esau and Jacob. The wise parent,
the wide-awake teacher. the educator,
seeks diligently to discover that pc
culiar individuality, and to give 1t d.
rection according to the laws of its
own being. This bent is the basis Of
character. Neither Esau nor Jacob
is an ideal personality. Both are
selfish.
n. Parental Favoritism ". 28).
Isaac loved Esau because he did
eat of his venison. He ought to have
loved him because he was his son;
but 1t Is a sad commentary upon IA
Their that his love for his son had such
sordid basis as that Of his stomach.
Isaac, however, was like many today
whose love is secured through their APP
petites. Rebecca loved Jacob, though
we are not told why. Perhaps II was
because of his cunning. In this re
spect he was like his mother, who
practiced craftiness- to finish on her
husband. Cleverness is bond which
strongl- binds together many people.
Many hold the respect Of their friends
because Of their shrewdness. irrespec.
tive of their moral qualities. Parents
should treat their children alike. To
show Partially Is both unwise and
unjust. Even when children possess
peculiar qualities which call forth pa
rental affection, It should never be made
manifest that preference is made.
ri. A BIrthrIsht Sold wv. 29-34).
1. Esau's profanity tHeb. 12:16-17).
He sold his birthright for a bowl
Of pottnge. The birthright was the
right Of being at the head Of the patri-
archal family, position Of honor and
influence. as well as being the inherit
or of double portion of the fathers
estate. This being gift Of God
should not be despised. He came from
hunting physically exhausted. In this
moment of distress, he thought only
of that which promised immediate sat
isfaction. He was willing to relin-
quish all claim upon the future, II
only his present desire could be graft
fed. A profane person is one who
for the enjoyment of the present will
forfeit all claim upon the future. He
would gladly gain both worlds, but
seeing that mess Of pottage he let's 60
of the future for the present. Swear
Ing is profanity. but not the most COM
mon. To be under the sway Of appe-
tite is to be profane. What profan-
lty about US! For a moments sim
full pleasure men and women are
throwing away innocence, happiness,
and their souls eternally. This 10
most serious, for acts are irrevocable.
2. Jacobs cunning. 1t was right that
Jacob should have the birthrlght. for
1t was according to Gods plan which
had been pronounced ". 23), but his
scheme to get 1t is to be condemned.
He took advantage of his brothers
weakness to drive a sharp bargain.
The same thing is practiced when un-
der the force of necessity unlawful in
terest is exacted, or property is bought
under price because one IL obliged to
sell.
To get rich at the expense Of anoth-
er IL to practice Jacobs sin. Modern
competitive business methods to de-
cided extent are Of this type. Let each
one ask: us my name Jacobw The
end never justifies the means. God
said that the elder should serve the
younger. It was his plan that Jacob
should be at the head. but God was
able to bring his own plans to pass.
He did not need the scheming Of ia
cob and his mother to further his
plans. To do evil that good may come
is always wrong.