The Adair County news. [volume] (Columbia, Ky.) 1897-1987, 1918-04-10
IMPROVED UNIF0RM INTERNATIONAL
SUNDMS0lOOL
LESSON
(By REV. p. b. FITZWATER, d. D.,
Teacher of English Bible in the
Moody Bible Institute of Chicago.)
Copyright, 1918, Western Newspaper Union.)
LESSON FOR APRIL a.
JESUS REQUIRES CONFESSION
AND LOYALTY.

Jesus and the Blind Man.
LESSON MATERIAL-Mark S:22-26.
PRIMARY MEMORY VERSE-He hath
done all things well-Mark 1871.
The time has now come for Jesus
to take account of his ministry. Hav-
ing been rejected by the rulers, he
goes into retirement with his disciples.
His primary object in his teaching
during this time is to prepare the dis
ciples for the tragedy of the cross,
which he knew was so near. His
teaching gathers around the great
cardinal doctrines of the Christian
faith. He instructs them touching his
person, atOning death, resurrection
and glorious coming again. He knew
that in the measure that they intelli-
gently apprehended these things they
would be able to pass through the
Ordeals before them. The same is
true today. Those who clearly appre-
bend the Divine Person, the vicarious
atOnement, the glorious resurrection,
and second coming of Christ, are I'M
disturbed by the world tragedies of
the present hour.
I. Peters Confession of Christ wv.
27-3O).
Two questions of Christ provoked
this confession:
1. "Whom do men say that l amw
wv. %, 2S).
This question referred to the opin-
ions of the people regarding Jesus.
Some believed him to be John the
Baptist, some Elijah, and some one of
to be teacher or prophet with more
than human authority and power. To-
day, as then, there is diversity Of
opinion among people as to Jesus
Christ. Some think that he was only
a man, others that he was a great
teacher, but nothing more. Jesus was
not content with this acknowledgment.
Had he been satisfied with this, he
would not have been molested in
Jerusalem, for the Jews willingly &C.
knowledged him as much more than a
human teacher.
2. Whom say We that I ann" wv.
20, 3O).
II. Jesus Teaching Concerning the
Cross wv. 1889.
Christ charged the disciples not to
make public his Messiahship, as that
would precipitate the crisis. The dis
ciples needed much instruction yet to
prepare them for the crucial hour of
the cross.
1. What he taught ". 81.
~ 1.-THE Son of Man must suffer
many things"
He suffered physical WEAKNESS and
hunger, ridicule and contempt, and
even misunderstanding and lack of ap-
probation on the part of his friends
and disciples.
C2) "Be rejected of the elders, chief
priests and scribes."
These were the nations official rep
resentatives, the very ones who should
have known and received Christ and
recommended his reception on the part
of the nation. Truly, he came to his
own, and his own received him not
John IL. To be rejected by ones
own friends and relatives is doubly
painful.
(3) BE killed."
This announcement was startling to
the disciples. They had not yet come
to realize that redemption was to be
accomplished through the passion and
the cross. Jesus now states with
| definiteness and certainty that he
| must die on the cross. This necessity
was due primarily to the fact that it
was the divine purpose to make the
death of Christ the heart and core Of
| the atOnement; and also, to human
hatred and opposition.
(4) Rise again."
Though this was utterly incompre-
hensible to the disciples, he shows
| them that this would be the glorious
issue of his death.
Ill. The Cost of Discipleship ". 34).
The law of the Christian life is
suffering. To follow Christ means to
turn ones back upon the world To
repudiate the world means to incur
| the hatred of the world. To be Chris
tians, therefore, means to share
| Christ's sufferings.
| 1. There must be denial of self {. 34).
| This means the sufferings and shame
| which lie in the path of loyalty to
God. To live the godly life means
suffering e Tim 8 :12).
8. Christ must be followed ". 34).
| This means to have the mind of
| Christ (Phil. :5) and to perform the
service of Christ.
w. The Issue of DiscipIeship (vv.
$3.50.
| The blessed issue of following Christ
| is a life of freedom here and now, and
eternal life hereafter. Such sacrifice
enriches the life that now is, and pre-
pares for the enjoyment of the life
| which is to come. To barter the fu-
ture life for present enjoyment is most
| foolish, for the choices of life are
| fraught with eternal issues. Those
who refuse to follow in Christ's foot
steps shall be separated from him at
his glorious appearing ". So; compare
| Thess. 1:7-10). Are you prepared