Fulton County tribune. (Wauseon, Ohio) 1883-1925, 1918-11-08
LESSON FOR NOVEMBER 10
JACOB DEcErvEs HIS FATHER.

LESSON TEXT-Genesis 27:1S-29.
GOLDEN TExF-Speak every man
truth with his neutrality-suspicious. 4:25
DEVOTIONAL NEUTRALITY-SUSPICIOUS.
1922
ADDITIONAL ACKNOWLEDGMENT q:
1-45; Proverbs 12:17-20; Zechariah S:16-l7:
Acts Sill.
!. Isaac's Purpose Regarding the
Birthrieht CT Id.
The infirmity of old age reminded |
Isaac that he should set his house in |
order. The particular matter needing |
attention was the determination as to |
who should be the head of the house |
when he was gone. AS to whether |
Isaac knew what God had told Re
bekah concerning Jacobs priority we
are not told (Gen. 25 :23), but it is
evident that he lacked spiritual dis
cernment, being under the sway of his
appetite. Even though he was ignorant
of Gods plan as revealed to Rebekah,
Esau's action in marrying heather
women (Gen. 26; "a. 35), ought to have
convinced Isaac that Esau was unfit
to be the head of the house which was
in line of the covenant blessing.
II. Rebekaf's Scheme to Frustrate
lsaac's Plan wv. SID.
Having heard Isaacs instructions to
Esau, she took steps to divert the IA
theirs blessing from Esau to Jacob.
She knew it was Gods will that Jacob
should have the birthright but had no
scruples as to what method should be
used in its accomplishment.
l. Rebekah's instructions to Jacob
(vv. 5-10).
She sent Jacob to bring two kids
from the goats, promising that she
would make savory meat, such as Isaac
loved She knew that Isaac's weak
spot was his stomach.
?. Jacobs hesitancy wv. HID.
He foresaw the difficulty and danger
which confronted him. His hesitancy
was not because he had conscientious
scruples against doing the deed, but
was afraid of being found out. Some
have desire to do evil, but refrain
from it because they are afraid of be-
ing caught. Rebekah undertakes to
bear the curse that may come, so
Jacobs scruples are set aside. She
clothes him with Esau's raiment, and
places into his hands the food.
ILL., Jacob Deceives Esau (vv. 1920.
L. Interview between Isaac and
Jacob wv. 1920.
The quickness with which the
savory meat was brought, aroused sus-
picion in the mind of Isaac. In order
to allay that suspicion Jacob deliber-
ately lied. He not only lied, but bias
! phemed the name Of God in declaring
| that his success was due to. the help
of Jehovah. This lie is again repeat
ed when isaac questions him further.
One lie calls for another. Having
i. started on the road of deception he
/ up his deceit.
p The paternal blessing (yv. 26-29).
| 1t embodied the following particu-
/ lars: ~ A fertile soil and abundant
| products ". 2S). Man is dependent
upon God for the ffuitage of the soil.
Few stop, to consider their obligation
to him for temporal blessings. (2)
National pre-eminence ". 29). God
| was to give him a. numerous and pow
erful offspring This has in large
measure been fulfilled, but in still
/ larger measure it remains to be ful-
filled. (3) Pre-eminence among his
kindred ". 29). 1.-The elder shall serve
the younger (4) The object of
Gods especial care ". 29). Being
Gods choice, God obligates himself
to care for him. Those who would
misuse Jacob would suffer; those who
would favor Jacob would be favored.
Those who are chosen of God enjoy
his special care, and woe be to him
who would dare to molest them. This
included temporal and spiritual bless
ings. Happy is he who enjoys the
friendship of God.
~. Esau's Remorse wv. 30-3S).
Scarcely had Isaac ceased blessing
Jacob till Esau came for the blessing.
The secret was now out. Lying and
deceit cannot long be hid. In the face
OF what had been done, Isaac shakes
with fear. No doubt this is due to the
manifest presence of Jehovah. Esau
gives forth a terrible wall. While
shedding bitter tears Of disappoint-
ment, he RACES with passion and plans
to murder Jacob after Isaac's death.
This is a most bitter experience for
Esau, but he is merely reaping what
he sowed. For a brief indulgence of
his flesh he sold his birthright. May
Esau's folly warn US of choosing flesh
fy indulgence rather than spiritual
blessings. Whenever one turns from
the love of God to the qualification of
worldly lusts, he is guilty of Esau's
profanity.