Audubon County journal. (Exira, Iowa) 1884-1993, 1918-03-21

are, either side two monuments, one Of Mary
Magdalene; the other known the "Pieta" and
representing the lifeless body Of Christ In the
of his mother after-the descent from the
cross.
The distance from this representation of Mount
Calvary to the holy sepulcher, across the length
of the great church, is about the are the
originals from each other in Jerusalem, and the
height is the same as Mount Calvary.
Beneath the Church of the Holy Sepulcher Is
series of underground chambers which are true
copies of several of the sacred spots in Palestine.
The Easter services at Mount st. Sepulcher ac-
tually commence week before, for the rites Of
holy week are but preparation for the glorious
celebration Of Easter. They are carried out with
full detail and liturgical splendor and after the
manner of those at Jerusalem, the seat of the
actual shrines OF Christ where the Franciscan
friars have been the custodians since 1928, when
the fervor and piety Of st. Francis this right
for himself and his followers.
The first service of holy week takes place Palm
Sunday with the nine o'clock mass, when the
celebrant blesses and distributes the palms at the
central altar. After this the traditional process
sion takes place, in representation of our Lords
triumphal entry into Jerusalem when the multi
tudes waved palm branches before him and shout
ed "Hosannah to the Highest!' This service is
similar to that now celebrated In Jerusalem at
the Church Of the Holy Sepulcher.
After the procession round the monastery
church at Washington, high mass is celebrated
and the passion sung according to the gospel of
ST. Matthew.
Late on Wednesday afternoon the mathis Of
Holy Thursday, commonly called Tenebrae are
sung in the church, which is but dimly lighted
Holy Thursday, or Naundy Thursday, is day
Of festival because it is the anniversary of the in
stitution Of the Lords supper.
Good Friday at the Church Of the holy Sepul-
cher is observed with rites of unique solemnity.
At the morning service Of this day no one save
khn nIN~ or<N 1o1r
mass is celebrated in any Catholic church on this
day. In black vestments accompanied by his
ministers, the celebrant goes to the altar, which
is bare but for the candlestcks and cruchx COW
cred with purple CLOTH The oficiant and min
listers PROSTATE themselves before the altar dur
Ing the singing of part Of the Scriptures. Then
while kneeling plain white linen cloth Is spread
upon the bare altar, which Is now in darkness.
The passion, according to ST. Johns gospel Is
then suEg by three deacons, as on Palm Sunday,
after which the crucfx on the main altar Is I'M
yelled and brought down to the altar steps, where
clergy and people venerate it. During this cere-
mony all the crucifxes in the. church have been
unveiled.
After the veneration Of the cruciix the friars
form in procession and proceed to the holy sep
ulcher, when the sacrament is brought back in
solemn state to the central altar. The officiant
then consumes the sacred species and the clergy
leave the altar in silence.
The Good Friday evening service at the Church
of the Holy Sepulcher is unique in this country,
and represents the burial of our Lord, following
closely that performed at Jerusalem. The church
is in comparative darkness and the in this
dim light take on an added solemnity. Previous
to this service the figure of Christ has been taken
from its year-long resting place in the holy sep
ulcher and is now reclining on bier in front
Of the representations of Mount Calvary. The
figure is incensed; prayers are said, and, follow
ing the first of series of sermons in various
languages is preached from the SPOT
Then the solemn procession is formed. The
dead Christ on tle bier, partly covered by pail,
is borne by the monks. Preceding this, at the
head of the cortege, are carried representations
Of the crown Of thorns, Of the three nails which
pierced hands and feet Of the spear which wound
ed the side and of the sponge filled with vinegar
which they gave him to drink.