The Fayette falcon. (Somerville, Tenn.) 190?-current, 1918-02-15

the face and say,
(which of you convlnceth me Of sin"
Among others there are four things
concerning man to which he beaA tes-
timony.
1. The Worth Of Man.-The CONNER
clallsm of the day would almost make
us think that man Is to be little thought
of when money is involved, but he says.
"What is a man profted If he shall Gain
the whole world and lose his llfe7" A
man is worth more than the world and
therefore man Is worth more than
anything In the world. In answer to
the question Of John the Baptist he
says: "The poor have the gospel
preached to them" In answer to the
mistake of his disciples he says: "Suf-
fer the little children to come unto
me-" He had time not only for the rich
and the powerful, but the poor and the
weak were Of infinite value to him. No
other religious teacher ever taught
like this. To him man was Of such
value that he was willing to lay down
his life for one of them. Even the lost
were to him of infinite worth for 1.-THE
Son of Man Is come to seek that
which was lost" Lu. 1910.
2. The Trouble With Man.-That
there is something wrong is seen in
the universal talk of improvement.
What is wrong is the question. Against
all the ideas advanced by man In an
swer to this question he says that the
trouble is sin. In this all troubles are
included.
(a) He says 1t is universal. "If ye
then being evil know how to give good
gifts to your children" Lu. IL :l3. Even
the ones who sometimes may be said
to give good are evil. These were his
own disciples and yet even they were
evil.
(b) He says 1t is deep-seated. 1t Is
not on the outside where the trouble
lies, but "out of the heart of man pro-
coed" the evil things. It Is not what Is
seen that is the trouble with men, but
that which he has deep within his own
heart. AS Jeremiah puts 1t, "The heart
of man is ieceltful above all things and
desperately wicked" Jer. 1910.
(c) He says It Is beyond repair.
There are many who would relieve man
by doing away with all that aflllcts
man on the outside, but he says: "Ye
must be born again" IL you would be
free from the trouble. While man is
Of infinite worth he has an affection
called sin which Is so universal and Of
such deep root that relief can only be
found by becoming new creation--by
being "born again"
8. The Hope for Mantle came to
bring relief and he came to make II
possible for man to be born again.
(a) For those In bondage he gives
himself a ransom In such way that
man may find victory over his own de-
ceitful and desperately wicked heart
He cancelled the sin when on the cross
and now stands to break the power OF
the sin he cancelled.
(b) For those who are lost he Is
himself the way. IL am the way. the
truth and the life" Jno. 14:6 Men
are continually seeking for that which
will satisfy their aspirations and never
finding 1t until they find 1t In Christ
Jesus.
(c) For those dying he Is the remedy
Sin is a sickness fastening upon al
men and fatal In it's operation. AL
have sinred and come short OF tbs
glory OF God. Jesus bears witness that
the only relief is to be found In him
self. Many expedlents are being re
sorted 70 by which to be freed from
sin, but they all fail until he Is found
As II was in the days Of the wilder
ness journey Of the people Of old. -As
Moses lifted up the serpent in the vii
derness even so must the Son Of Man
be lifted up that whosoever believeth
on him might not perish but have ever
lasting life"
I'D For those dead he Is the life.
The wnges Of sin Il death and death
has come upon all men for that all
have sinned. But his testimony ID. 4
am the resurrection and the life; he
That believeth on me though he were
dead It shall he live"
(e) For all he Is the great hope sent
from God to meet all OF mans need.
4. The Danger Of Mantle Lord
himself. this true witness. bears testi-
mony to the truth that "He that be-
lieveth shall be saved and he that be
heveth not shall be damned" These
are the words Of the true witness.
At the court OF our reason his case
IL won at the court Of our conscience
bis case Is won. but what szys Cur Will
Can we AFFORD TO turn from bis tesc-
mony concerning our common trouble
49,