McNairy County independent. (Selmer, McNairy County, Tenn.) 1902-1969, 1918-08-02
IMPROVED UNIFORM INTERNATIONAL
SUNGYSC10OL
LESSON
By REV. p. B. FITZWATER, D. D.,
Teacher of English Bible In the Moody
Bible Institute of Chicago)
Copyright, 1918. Western Newspaper
Union.)
LESSON FOR AUGUST a
GROWING STRONGER.

| (MAY BE USED WITH TEMPERANCE
APPLICATIONS.)
GOLDEN TExT-But the path Of the
| righteous is as the dawning light, that
shineth more and more unto the perfect
| day.-Proverbs Ais.
DEVOTIONAL -Ephesians
| 6:lO-1S.
PRIMARY LESSON MATERIAL-Luks
| 2:42-52
INTERMEDIATE. SENIOR AND
| ADULT TOPIC-The kind Of strength we
| need: getting it; using 1t.
ADDITIONAL MATERIAL-Isaiah 40:
ss-3l; Ephesians 3:i4-2l: Philippians 4;S-1S.
/ I. Jesus Christ Growing Uuke 2:42-
52).
While Christ was indeed divine, his
deity did not interfere with his de-
velopment as a human being. The
processes of his physical, mental, and
spiritual growth were the same as
those of any human being.
/. Jesus tarrying behind at Jeru-
salem wv. AZ, 43).
At the age of twelve Jewish child
took his place as worshipper in the
temple. He was considered "child
of the law" Being conscious of his
mission, when Joseph and his mother
were returning from attendance at
| the Passover, he tarried behind to en-
| ter the temple and inquired into the
meaning of the ordinances of Gods
House. He had an alert, eager mind,
which inquired after the truth, espe-
cially the truth concerning his Fa-
theirs House. His heart yearned after
his Father.
2. Jesus found in the temple WV.
1850.
When Joseph and Jesus mother had
gone some distance on their return
journey they perceived that Jesus was
missing, and sought him among their
kinsfolk and acquaintance. Not find
ing him there, they turned back to
Jerusalem where they found him in
the temple.
~ He was sitting" ". 46) show
ing that he was no passing visitor or
sightseer. He was perfectly at home
In his Fathers House.
(2) He was hearing" the teachers
of Gods Word ". 46). This shows
he was eager to learn Gods will.
(3) He asked questions ". 46).
The growing mind is inquisitive. 1t
more than receives that which is
taught; it inquiries after.
az He answered questions ". 42).
His answers showed great wisdom,
such as to astonish those who heard
him, yet we should not surmise that
he was consciously displaying his wis
dom. 1t was not an exhibition OF his
divine wisdom, but an expression Of
the workings of perfect human mind
suffused by the Holy Spirit.
8. Mary's complaint (vv. 1850.
She demonstrates with him for his
behavior. To this he replies in dig
nified yet tender manner. He made
no apology, showing that he was more
than the son of Mary; God was his
Father. Though these things were not
understood, Mary kept them in her
heart She was indeed wise
mother.
4. Jesus obedient ". 51).
Though he was conscious of his d.
vine being and mission, he lived life
of filial obedience.
5. Jesus development ". 62).
II was
(1) Mental-"Increased in wisdom
(2) Physical-"Stature."
(8) Spiritual-"Favor with God and
man."
n. Growth In Grace III Peter i 3.
liz.
This is not growth into grace, but
growth In it. We get into grace by
the new birth. This new nature which
has its source In God must be devel-
oped In order that our lives be fruit
full for God ". 81, that they bear
testimony to the cleansing power of
Christ's blood ". 81, and that we may
have assurance of salvation ". 10).
The following are the lines Of
growth:
l. "Virtue" ". 81.
Virtue here means energy or cour-
age. This is not added" as In the
Authorized Version, but as In the Re
yised Version which reads: SIN your
faith supply virtue" 1t means in
crease by growth, not by external
junction. Faith is the root from
which spring all these excellencies,
These graces develop out Of each 9TH
err from that root. Manly courage is
the first virtue which must be supplied
In order to grow stronger.
2. knowledge" ". 81.
This means right understanding,
a practical knowledge.
8. Temperance" ". 81.
Temperance means self-control. This
self-control extends to all the affairs
of life. Practical knowledge will sup
ply to itself the government Of all
appetites.
4. Patience" ". 81.
This means endurance. Having con-
troll of self within, there will be en-
DURANGO of that without. The Chris
tan while controlling all forces with
in, will endure the forces which are
beyond his control. those without him.
5. Goodness" ". 81.
This means piety. reverence for
God, the submission of the human will
to the will of God. This is part of
that practical knowledge which we
are obliged to supply.
6. "Botherly kindness" ". y.
Love of the brethren must be devel-
oped In goodness. The proof that
one is cody is that he loves the
brethren Il John SID. This means
the special love of Christians for each
other.