The Idaho Springs siftings-news., 1918-08-30
LESSON FOR SEPTEMBER I
GONE LAWS OF THE KINGDOM OF
GOD.

LESSON TExTs-Luke e:3o-ss: H:1-4.
Of the Lord Jesus, how he said. 1t Is more
blessed to give than to receive.-Acts %:
H
DEVOTIONAL READING-u coran-
thians 9:6-l5.
ADDITIONAL MATERIAL FOR
TEACHERS-Luke 1879; Romans 12:s; II
Corinthians s:6-l5; Hebrews 1915: Ezra /:
-: Chronicles 29:l-5.
The principles of ethics which shall
prevail In the earth when Jesus Christ
shall be king are entirely different
from those Of the world. The worldly
spirit always inquiries as to what gain
will accrue from an action or service.
Its policy Is doing good for the sake
Of getting good. Those who have been
who are really subjects Of the king
dom, do good because they have the
nature and spirit of God, not because
they expect something in return.
!. Give to Every Man That AsIeeth
Of Thee ". 3O).
This does not mean that any request
that may be made by the idle, greedy
and selfish should be granted. Only
evil would result from such indiscrimi-
nate and unregulated giving. Such
benevolence would foster idleness and
self1shness. Oftentimes the worst
thing you can do for man Is to give
him money. The drunkard will only
spend 1t for more drink; the gambler
will continue his dissipation. The
meaning then is. give to the one ask
ing the thing which he needs. The
man in poverty needs to be given way
to earn his living rather than to be
given money without the necessity Of
labor. There is that in the human
cries out for a means to honestly gain
a livelihood.
II. OF Him That Taketh Away Thy
Goods, Ask Them Not Again ". 30).
ASK" here means demand. 1t doubt
less forbids the forcible demanding Of
the return Of that which has been
taken from one.
! III. Do to Other Men as You Would
That They Should Do Unto You wv.
81-34).
| This ethic puts life's activities on
the highest possible ground. He does
not say, refrain from doing that which
you would not like to be done to you,
as even Confucius taught; but to pos
itively make the rule Of your life the
doing to others as you would wish
them to do unto you. Loving those
who love us, doing good to those who
do good to us, and lending to those
from whom we hope to receive. Is just
what all the sinners Of the world are
Christ is to be different.
1 ~. Love Your Enemies ". 35).
| That which is natural to the human
heart is to hate the enemy. To love
in the real sense means to sincerely
desire the good of even ones enemy
and willingness to do anything pos
sible to bring that good. Such action
Is only possible to those who have
been born again. Christ loved those
to die for his enemies.
+ ". Lend, Hoping for Nothing Again
". 35).
/ This is what the Heavenly Father is
constantly doing. He is kind and gra-
cious unto the unthankful and the
wicked. He sends his rain and sun
shine upon the unjust and sinners. He
makes fruitful the toll of those who
blaspheme his name. He thus does be-
/ cause it is his nature to SO do.
| VI. Be Mereifui ". 36).
The example for the imitation Of the
disciple is the Heavenly Father.
VII. Judge Not ". 3O.
/ To Judge does not mean the placing
of lust estimates upon mems actions
| and lives, for, "By their fruits ye shall
know them" The tree is judged by
! the fruit it bears. The thorn tree does
not bear figs, nor the apple tree bear
grapes. Our only way Of discerning
the character Of men and women Is
their actions. That which is con-
demned is censorious judgment-the
Impugning Of motives.
vii. Condemn Not ". 37).
This means that we should not pass
sentence upon men for their acts. for
to their own master they stand or fall
(Rom. 14:4). Tte real reason why
such action is not warranted Is that
the bias Of our hearts and the limita-
ton Of our judgments render 1t Inn
possible to righteously and intelli-
gently pass judgment.
TX. Forgive ". 37)
Those who forgive shall be forgiven.
The one who has realized the forgiv-
ing mercy of God will be gracious and
forgiving toward others.
xI. Liberaiity Determined BY What
IL Left uuke p la.