The Kansas City sun. (Kansas City, Mo.) 1908-1924, 1918-05-25
LESSON FOR MAY rs
JESUS sILENcEs HIS ADVER.
SARIES.
LESSON TExT-Mark 12:1-4A.


ADDITIONAL MATERIAL FOR
NEUTRALITY-SUSPICIOUS. ~21:23-26; 22:1-45.
PRIMARY ToPIC-Jesus and the wild.
ow's gift.-Mark 12:41-44.
JUNIOR TOPIC-The two great com
mandments.-Mark R:2S-34; Luke 1O:25-S7.
SENIOR AND ADULT ToPIC-Religion
and citizenship.
ADDITIONAL MATERIAL-Romans Is:
IL; 1 Timothy 81, 2
l.. The Parable Of the Husbandman
wv. 1-12).
Having put the scribes, chief priests
and elders to confusion by a skillful
counter-question when they demanded
his authority, Jesus, by means of a lit
tie story, lays before them his claim
Of divine authority, and charges them
with betrayal of trust and plotting to
murder the very Son of God. His
teaching in this parable cut them to
the quick, and they sought to lay
hands upon him, but desisted for fear
Of the people. This parable Is simple,
yet very comprehensive.
u. The Tribute Money wv. 1910.
lneN dlIeuuy "Oulu nave Bluulg TAN
en- him by violence and killed him.
but they feared the people. In order
to destroy him, they seek to discredit
him among the people. To this end
they send the representatives of both
factions-"certain of the Pharisees
and of the Herodians to catch him in
his words" ". 13).
III. The Resurrection Of the Dead
wv. 1927.
The Pharisees and HerOdians being
silenced, the Sadducees came with a
question which involved not only the
immortality but the resurrection of the
body. The %Sadducees were the ration
alists of their day. They denied the
reality of the resurrection, and be-
lieved not in angel nor spirit (ACts
% :S).
I. The case proposed wv. 1929.
The law of Moses made It not only
legal but morally binding in the case
Of a man dying without children for
his brother to take his wife (Deut.
22:5). They propose the case of a
woman married successfully to seven
brothers. They ask whose wife she
shall be in the resurrection. This
was doubtless a hypothetical case.
This is the way the successors of the
Sadducees do today. They deal large
ly in hypothesis.
2. Jesus reply wv. 24-26).
BY a quotation from the Mosaic law
lex. 3:6) he proves the resurrection
of the dead. and their continued ex-
lstence beyond the dead as human be-
Ings. The immortal spirit clothed with
a deathless body is his thought. He
shows that marriage is only for this
present life-does not belong to the
resurrection life. Some of the func-
tons of the body will cease with this
life. Since there will be no death af-
ter the resurrection there will be no
necessity for births. In this respect
humankind will be as the angels in
the resurrection life. He points out
to them that their great error was due
to two things:
/. Ignorance of the Scriptures ".
24). In the very Scriptures which
they professed to believe was positive
proof of the resurrection (Ex. 800.
RNtjonallsm and infdelity today, as
then, are due to ignorance of Gods
Word.
2. Ignorance of the power of God
". 24). God is able to provide a life
where there is no death, no births or
marriages. In heaven, life will be
on a plane infinitely higher than the
most blessed relationships of this life.
Our chief concern Is to find out what
Is written, and then believe hat God
Is able to accomplish that which he
has promised.
~. The Great Commandment of the
Law wv. 2S-34).
The code of morals among the Jews
was very complex. The question as to
which of Gods. commandments was
first was frequently debated. Christ's
answer shows marvellous insight. He
sums up mans whole duty in one word
love, love to God and love to man.
The first and great commandment is
supreme and undivided love to God.
Inc SeCOuu is ike Unto IL III ina lONe
is It's center, but love is for our neigh.
Dor In the measure that we love our
selves. Love for God Is to be supreme.
He is worthy Of all u affections
Love is the actuating power behind all
our service. Having put his question.
ers to silence, Jesus now puts to them
a question which involves the central
doctrine Of the Christian faith-ths
person of Christ wv. S5 :40).
Is he human or divine. or both,
Whose Son is her is the supreme test
Of a mans orthodoxy.
v. The Widows Mite wv. 41-44).
This is a picture in striking contrast
with that Of the Pharisees and Saddu
Gees. This poor woman was doing
that which in the sight Of the worlc
was Insignificant. but In the sight Of
the Lord vas of great moment. The
words nf tho Lord discover unto M