Grainger County news. (Rutledge, Tenn.) 1917-current, 1918-01-10
IMPROVED MuEasM INTERNATIONAL
SUNAGYSGOOL
LESSON
By e. o. SELLERS. Acting Director Of
the Sunday School Course Of the Moody
Bible Institute. Chicago.)
copyright. 1917. Western Newspaper Union
LESSON FOR JANUARY 10
JESUS sEoINs HIS WORK.

LESSON TExT-Mark I.i2-2z
GOLDEN TExT-Repent ye. and believe
In the Gospel
ADDITIONAL MATERIAL FOR
TEACHERs-Matt. 4:l-il; B:1s-22: Luke 4:
lis; s:57-G2; Heb. 4:lI-is: Acts s:l-s: John
La-s8
PRIMARY ToPIc-Jesus chooses -four
helpers.
MEMORY vERsE-cOme ys after me-
Mark LII.
INTERMEDIATE TOPIC - overcoms
temptation.
MEMORY vERsE-I Cor. 1918.
SENIOR AND ADULT ToPIc-How Je-
sus faced his task.
I. Introduction (vv. IL, 49,. Marx de-
votes little or no attention to the enriy
Incidents of the life Of Jesus, and only
suggests the events Immediately fol-
lowing his baptism. Indeed, for the
record Of the Temptation and the Ser
mon on the Mount, we have to look to
the other Gospel writer's. In teach.
Ing the lesson we must not, however,
overlook making some reference to
these two outstanding events In the
life Of our Lord.
n. Johr the 6aptixer tvv. IA, 15).
This section not only disposes Of John
as having been put into prison, but
Immediately piunges Jesus into his
public ministry. Jesus entry into
Galilce was a part of his connection
with John, inasmuch as he withdrew
himself to that place (See John 4:1-3).
and made Capernaum his headquar-
tiers Matt, 4:13). The message here
recorded ms proclaimed by Jesus was
the Identical summons which John the
Baptizer had uttered. Jesus speaks
of this new kingdom as beirg already
come, referring, Of course, to his own
person and ministry, but in Its actual
establishment 1t was not really "at
hand" until he shed his blood upon the
cross and the Holy Spirit descended on
the day of Pentecost, when there was
opened the fountain for sin and un.
cleanliness for the world at large.
III. His Helpers Called. wv. 1920.
In this record, we have the call OF
four of his helpers: Simon. Andrew
his brother, James and John his
brother, the latter being the sons of
Zebedee. Luke tells us t5:3) that
Jesus was teaching. Those called
were certainly at work and God al.
ways issues his call to those whose
time and effort are being occupied.
even though perhaps for selfish pur-
poses. There is no place for an idler
in the spiritual kingdom. This call
was to "eome We after me" w. III,
the purpose being that they might be-
come FISHERS Of men," Notice he be-
gan upon the common. familiar ground
of fishing, something mutually and
thoroughly understood, and led them
from that to q spiritual truth. In this
we see good pedagogical hint and
wise suggestion to the preacher and
teacher, viz, that we must begin to
teach our lessons through the medium
Of past experience and of present In
terests. Simon duke 5:5) appears to
have been q doubter when Jesus
called him. Nevertheless, he was will
ing to try Christ ut least once, and so
at his word, he let down the net. The
evidence of obedience Is found inverse
10, and Matthew (4:S) also Luke 20:
~ tells us that when they left their
nets, "they left all."
w. His Helpers Trained wv. q,
22). The result of this call was (see
V. 21) that as they went into the city
they entered into the synagogue,
where Jesus taught them. The infer.
ence, of course. Is plain. Whenever
God calls man into his Kingdom he
begins at once to teach him the du-
ties and responsibilities of the king.
dom. Notice that in becoming fishers
Of men, then began close at home.
Brother sought brother. This was not
the first time that Jesus had called
these brothers. (See John 40, Az,
In the call, rs accorded by st. John,
we are led to believe that John (the
unmentioned disciple) first sought an
interview with Christ. The question
of harmoniZing the various calls which
Jesus gave to his disciples is an In
teresting one and one which has given
rise to good deal Of discussion. The
one recorded In the first chapter OF
John occurred in Judea; this one &C.
Cured in Galilee. AS to whether this
Is the one recorded in the fifth chap
ter of Luke, there seems to be gem
eral opinion that 1t Is not the same,
though we can with profit compare
the two calllngs in teaching this les
son. The probabilities are that there
were three calls: First, the one re-
corded in John :35 AZ; second, that
one recorded in Matthew 4 rs 90; and
the third and last was that which oc-
Cured Just before their appointment
to become apostles, the one recorded
in Luke five.
Conclusion. When Jesus faced his
great task, he did not face it alone. He
had first of all the approval of God
the Father. He also had the annolnt-
ing of God the Holy Spirit, and he
called in the cooperation and help Of
human agents. Jesus met his tempta-
ton and his tasks not in his own
strength, but in the strength of the
Spirit of God. AT the same time be-
ing God. he called to his side those