McNairy County independent. (Selmer, McNairy County, Tenn.) 1902-1969, 1918-08-23
IMPROVED UNIFORM INTERNATIONAL
SUNlNySCIlOOL
LESSON
by Rev. P. b. FTTZWATER. ID. d,
Teacher OF English Bible In the Moody
Bible Institute OF Chicago.)
Copyright 1918, by Western Newspaper Union,
LESSON FOR AUGUST rs.
COMPRISING CHRIST.


MAY be used with missionary applica-
Eons.)
Lesson TExTs-Luke l2:s-12; Acts III
GOLDEN TExT-whosove shall con-
TESS me before men, him shall the son OF
nan, also confess before the angels OF
Eod--Luke 1873
; DEVOTIONAL READ1NG--James AL
u.s.
: ADDITIONAL MATERIAL-Psalms 14b:
LII; Mark $3.50; John 1:40-46; Acts z:1S-
70; Peter 3:15.
|. Importance of con.essIng Christ
(Luke IL :S-12).
To confess Christ is not easy lit has
never been easy. To do so means ex-
posure to ridicule, contempt and per-
secution. Regardless Of its issue, the
true disciple will confess his Lord.
l. Christ will confess before the an
gels Of God those who confess him
before men ". 81. The true disciple
win not be ashamed to let all men
know that he knows, loves, and serves
Christ.
2. Christ will deny before the an
gels Of God those who deny him be-
fore men ". 81. To deny Christ before
men may get one little of human ap-
plause. but will surely bring one to
loss of heaven and to the sufferings OF
hell forever.
3. A pernicious testimony is unpar-
donable ". 10Y. This testimony Is
the expression of heart utterly per-
verse, attributing the mighty works OF
the Holy Spirit as wrought by Christ
to the devil Matt. 1892; Mark 3:29).
The objectionable sin will only be COM
mitted by one whose heart is incurably
bad, one whose moral nature Is so vile
that he fails to discern between God
and the devil--a reprobate.
A. Divine aid given In testimony
wv. IL, 12). In the most trying. hour
the Holy Spirit will teach the disciples
what to say, and how to say it.
LIBERALIZATION for confessing
Christ (Acts 1:1-11).
Christ remained with the disciples
forty days after his resurrection to
prepare them for the important busi-
ness of witnessing for him. He had q
five-fold object:
1. To convince the disciples Of tina
absolute certainty Of his resurrection
(vv. 2, 81. Before the disciples could
undertake the great work for which
they had been preparing, the question
of Christ's resurrection must be set
tied beyond doubt. No one can preach
the gospel who does not have certainty
of conviction touching the resurrec-
ton.
2. To instruct the disciples In
things pertaining to the kingdom 0f
God wv. 3, 6, ~. Their unwillingness
to hear Christ's instruction (John 49,:
IL, 1877 before his passion shut out
much valuable information, so the Lord
tarries to supply this need. They had
a wrong idea as to the kingdom being
restored, not as to fact, but as to time.
Christ had again and again predicted
coming kingdom in harmony with
the united testimony Of the prophets
Of Israel. They understood him Alright
as to the fact of the kingdom, but the
time of its manifestation they failed to
grasp. The disciples should be de-
Tended against the reproach for having
q materIalistic conception. The king
dom is still to come; the time Of itt
coming Is known only to God.
8. To show the disciples that their
business was to witness for Christ to
the uttermost parts Of the earth wv.
4, IS, 81 This witnessing was to be done
in the power Of the spirit, the result OF
which would be the formation OF q
new body. the church, called out from
the world in the time Of the postpone
ment of the kingdom.
4. To show the disciples the scope
Of their missionary activity ". 81. This
| Is shown to be as wide MS the world It
self. They were to begin at home and
carry the good news concerning Christ
to the uttermost parts Of the earth
Mission work begins at home and ends
with the bounds Of the earth.
6. To show the disciples that Chris
will henceforth operate from heaven
They were to work ON the earth, but
the source OF their power was in heav-
en-. Though he Is separated from the
j disciples 1t will not be forever. for he
will come again. He will come again
MS the Goldman, our mediator. The
words OF the men In white apparel
have double significance.
| (1) To show that Jesus will come
ngain.
(2) To show that in the meantime
they should set to work In the dis
! charge of'their commission, and not be
gazing up into heaven. The Lords in
struction to the disciples was, OCCUPY
! till / come duke 1919. Those who
have an Intelligent hope touching thu
coming of Christ are not sky-gazers
but are deadly in earnest witnessing
Tor Christ.