The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1917-06-14
LESSON FOR JUNE II
THE RISEN LORD.


impression upon the beholders Uuke
Z":4S, 40). Joseph, who seems to have
been secret disciple, obtained the
body, and gave II burial mark IS:
42-4O. In Marks record we have the
story of the discovery of the resurrec.
ton by the women, and Matthew tells
us now his enemies dealt with that
inct. BE sure to use good harmony
OF the four gospels In presenting all
OF these lessons, else some important
detail Will be overlooked.
!. Marys Visit to the Tomb (yy.1.
lU. The Sabbath ended at sundown,
and the shops were then open, and
Mary Magdalene was able to purchase
spices with which TO nnoint the dead
body of Jesus. There IS strong prob.
ability that the women paid n visit
to the tomb late on Saturday Matt.
2S:l, X. W. Starting the next morn
Ing, while II was yet dark" ". u,
they came to the tomb TO perform this
last service of love. Jesus had no
need of such service (Matt. 10 :27; 20:
l9), but the women were rewarded by
receiving the first glimpse of the risen
Lord. There were five appearances on
this first day Of the week: G) to Mary
Magdalene, (2) to the "other women"
(3) TO Peter; (4) to those on the way
to Emmaus, and (5) to the ten dis
ciples, Thomas being absent
None of these seemed to expect Je-
sus to be risen, for they had each
failed to listen to and ponder his
words. The extent and genuineness Of
the affection Of the women Is found in
that they went e. serve Jesus when
apparently all hope had failed Il Cor.
1873, II. w. As soon as Mary saw
the stone rolled away, she concluded
that the tomb had been rlned, and
hnstened to report to the disciples
w. y. This report Of the women to
the disciples was considered "as idle
tales" (Luke PAID. With intense
eagerness Peter and John ran to the
tomb thus reported MS being robbed.
John, the younger, reached the tomb
first, but I'm reverence did not enter,
only STOPPING to look in (vv. 4, -.
Peter, the impetuous one, rushes in
side, and sees the linen clothes lying,
and the napkin that had been about
the head carefully folded and lying in
n place by itself ". y. This appar
emily insignificant detail is one which
Is really significant, inasmuch as 1t
shows that the tomb had not been
rifled, leaving disorder behind In
stead of cXcitedly snatching the nap-
kin from his face, and hurting 1t
whittier ii might fall, he had quietly
taken 1t off, and in an orderly way
laid It aside. 1t is in such minute de-
tails as this that we see the greatest
evidence Of the veracity of this rec
ord.
u. Mary Weeping wv. 11-15). The
disciples returned to their own homes,
and doubtless to the other disciples
". 10), but the loving Mary remained
behind in this place made sacred as
having housed the body of the Lord.
1t is natural for us to linger in silent
meditation In places Of our greatest
revelation or of our deepest soul ex-
perlence. Jesus had told his disciples
over and over again that he should rise
again, and it seems strange that his
enemies should have remembered 1t
Matt. % :63) and his friends not.
Mary looked into the tomb to see II
after all there had not been some mis-
take. She 1t was who saw the two
angels, and, half in wonder and yet
I'm protest, they exclaimed. woman,
why weepest thou?" Her reply was
most natural and touching, Because
they have taken away my Lord and
| know not where they have laid
HIM" IN sorrow she turns from the
tomb, only to see the risen Lord,
though as yet she does not recognize
him wv. IA, 15). Her answer to the
questions of Jesus are suggestive, and
the record is certainly not one that
has been adroitly painted, but Is the
plain record of facts as they actually
occurred.
~. Mary Worshiping wv. 1919.
There must have been an infection in
the voice of Jesus, for, upon the utter
ance of that one word. "Mary," she
recognized her risen Lord. Joyfully
she exclaimed, "Rabbon," that is to
say, "Mastcr" ". 16), and would have
poured out her love and worship at
his feet. Jesus, however, does not suf-
fer her to hold him fast. Mary must
leave him, and tell the others. Liter
ally, he says, "Do not lay hold of me
but 30 and make known the glad truth
that am risen again." The risen Lord
must return to "My Father and my
God" whereas the one who would
gladly have remained ut his feet must
20 to the brethren, and make known
the facts Of the fulfillment of prophecy
and the resurrection Of our Lord.
The brihed soldiers spread abroad
the tale that the disciples had stolen
his body. The later lives of these dis
ciples, their heroism and mar1yrdom,
are evidence of the absurdity of any
such act on their part.
The resurrection of Jesus is n vim
dication of his claim to being the Son
of God. We do well to emphasize his
birth, and to dwell much upon his
death, yet both of these have no es-
sential value apart from his resurrec-
tiOn.
Apart from this, the cross is the end
of n failure. The resurrection DEM
onstrated that Jesus Christ's redemp-
ton was not completed upon the cross.
The resurrection is better authenticdt.
oil than any other event in history.