Macon beacon. [volume] (Macon, Miss.) 1859-1995, 1917-12-21

beneath 1t might be kissed by the
nrst person who caught her there.
Few If any growing things are the
subject of MS many ancient legends,
customs and beliefs rs the mlstletoe.
The fact that the ancient Celts In their
druidical religion had two great festi-
vals, one In June and the other in De
ceinDer' the Inter being equivalent to
our Christmas. In both Of these great
festivals the gathering of the mistle-
toe was n sacred rite.
Pliny in his Natural History de-
scribes the ceremony. Speaking of
the Druids' worship Of the oak, he
says: They believe that whatever
grows on these trees is sent from
heaven and Is n sign that the tree has
been chosen by the God himself. The
mistletoe is very rarely TO be met
with, but when it is found they gather
1t with solemn ceremony. This they
DO especially on the sixth day Of the
moon, because by the sixth day the
moon has plenty OF vigor and has not
run half its course.
After the preparations have been
made for a sacrifice and n feast under
the tree they hail 1t as the universal
healer and bring to the spot two white
bulls whose horns have never been
bound before. A priest, clad In n
white robe, climbs the tree and with
a golden sickle cuts the mistletoe,
which Is caught in a white cloth. Then
they sacrifice the victims, praying that
God may make his own gift to prosper
with those upon whom he has
bestowed 1t.
"They believe that n potion pre-
pared from mistletoe will increase
their fiocks and that the plant Is u
remedy against all poison"
1t was believed to be a remedy for
many Ills and this belief Is still to be
found in many remote places In Eu-
rope. In Holstein, for example, the
mlstletOe is regarded as n healing rem
edy for wounds and in Lacaune.
France, it Is always administered by
the native people as an antidote for
poison. They apply the plant to the
stomach Of the patient and give him
n solution Of 1t to drink Ds well. The
Gaelic word for mistletoe Is "an t'nil
ioc," which means "all healer" and
this is probably what the Druids
called 1t in ancient times.
In the northeast Of Scotland people
used to cut withes Of mistletoe at the
March full moon; these they bent in
circles and kept for n year to cure hec-
tic fevers and other troubles. In
some parts Of Germany the mlstletoe
Is especially esteemed as a remedy for
the ailments Of children, who some
times wear 1t hung around the neck
as an amulet.
In Sweden on midsummer eve mis-
tletoe is diligently sought after, the
people believing 1t to be possessed Of
many mystic qualities, and that IL a
sprig Of 1t is attached to the ceiling Of
the dwelling house, the horses stall
or cows crib, the trolls" or evil spirits
will then be powerless to injure either
or beast. Branches of the plant
are commonly seer in farmhouses
hanging from the ceiling to protect
the dwellings from all harm, but es-
peclally from fire, and persons aflict.
ed with the falling sickness think they
can ward off all attacks Of the malady
by carrying about with them n knife
which has a handle of mistletoe.
A Swedish remedy for other COM
is to hang Il sprig Of mlstletoe
round the sufferers neck or to make
him wear IN his finger a ring made
the plant. Moreover they fash
on divining rods OF mistletoe or Of
our different kinds Of wood, one Of
which must be Snistletoe. The treas
IRE seeker places the rod on the
,round after shutdown and when il
directly over the treasure the
cd begins to move as If it were alive.
Like their Swedish neighbors, many
ierman peasants consider the mlstle-
oe a powerful charm against evil spir-
IS.