Sequachee Valley news. (Sequachee [Sequatchie], Tenn.) 1896-1952, 1917-12-06
NO GOSPEL JOY TO
PROGRESSED SOVEREEGNS
III Gospel Joy Only to Subjects III
of the Prince.
s@G 100000 @l@G@e

| shlu unto Iuem, ktne humble Bhep-
herds), Fear not, for behold bring
you good tidings 1.-THE gospel tidings)
"of great joy" which shall be to all
the laos. people. not like the demos
people, body polite, the people, es.
pecislly the subjects of Prince peo-
pie" "For unto you is born this
dav in the city of David Savior, who
is Christ the Lord" upon which !
comment as follows:
II, The first gospel sermon, under
new dispensatiou, was preached by an
angel to these humble shepherds at
the birth of Christ, and not by Peter
ON Pentecost, 33 years afterwards, as
the C's 80 wrongly say, for so means
the angels word. "euagglizomai, :"
.. This angel here plainly and posi-
lively declared the great gospel joy
should be TO all the laos, not like the
demos people, especially the subjects
of prince people, who were then,
and are yet, the very opposites of pro-
fessed independent sovereign people"
because these laos people wele and yet
are dependent subjects of Prince.
just exactly as Judas, In Maccabees
8:t6. Of the Romans, when he and all
the Jews desired amity with the Rom
ans, when Of these Roman republicans
he said: '"And that they committed
their government to one man." (their
Prince) "every year, who ruled over
all their country, and that all were
obedient to that one, and that there
was neither envy nor emulation a.
mong them," which government was
in exact conformity with Gods gov
eminent, in both of His dispensations,
and so we ought to absolutely know
that no Independent, free sovereign
person can be dependent subject of
the Prince-Christ, while be thinks he
Is free. Independent sovereign, -
no, never.
2. So we ought to know that gospel
JOY is not to or for sovereign, so long
as he remains in the DEVILS hellish
sovereignty.
9. In the Hebrew Old Testament
there are nine different Hebrew
words, in the King James Version,
unquRlifiedy translated "people,
without any sort Of distinction, to
wit: "Am," "Ammim," "Bene,"
"Bene am,'' "Ist," "Enoshi,"
"Lom." "Edol," and "Foi,' and
"Erab. !" rendered, mingled people,"
and in the Greek New Testament
there are four Greek words translated
unqualifedly and without any sort of
distinction, "reople," to-wit, "Eth-
nos, Demos, " "Ochlos," and "La-
os,' when it is very clear that the
Hebrew and Greek lexicons make a
clear distinction between all these
thirteen different kinds of peoples, so
much so as that God never selected
but one kind of the Old Testament
people as His people, and they were
the Hebrew, "Ani' people, for of
them GOD said: "This people have l
formed for myself; they shall show
forth My praise Isaiah 43:21, and
of the four different kinds of people
named in the Greek New Testament.
God chose but one.kind of them as His
people, and they were, and are "the
Laos people, not like the demos peo-
pie. a body polite. the people, espec-
tally the subjects of Prince-people"
and If this Old Testament Hebrew |
Gam" people we're identified by God |
with the New Testament La
os people in that God called them
''the people Of the Prince Dan.
9:s6, and God mad them to destroy
Jerusalem. same verse. because the
Jews ceased to be Gods people,
The subjects of the Prince, and turn
ID over to the Grecian demos sover-
dignity kind of people, and at one
time thirty thousand of them as mob
ocratic Ku Klux, surrounded Christ
10 Tricky as that they trod one up
)u another, Luke 1891, to mob Him,
out could not because his time had
lot come to be mobbed, but when it
lid come they, and theil demos sod
ers of Herod, Luke 1911. mobbed
Him sure and not the Roman soldiers
rs had been lyingly told hundreds
res, thousands, of times, by demos
preachers, for the only thing the
oldiers Of the. governor, elsewhere
,alled the Italian band, had to do with
{ was to turn Jesus over to Herod's
lemos soldiers called the Speirian,
Matt. 27:27, and so they and the Och
os mob cruCited Him.
3. In Acts 1913 IA, flames ans
Tered, saying, Men and brethren,
learkeu unto me. Simon hath de-
Jared how God at the first did visit
20 examine. inspect, to pick out, to
AXE ont of the Gentiles, the laos peo-
lie not ike the demos body polite,
he people, especially the subjects of
Prince people," upon to the name of
Himself, which is correct and ade-
Iuate translation of James Greek
ext, and l am sure there was no pro-
essed sovereignty about these subjects
4 Prince people. This text also
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