The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1917-06-07

the believer In the
Lord Jesus Christ 1t is said, 81 write
unto you, little children, because your
sins are forgiven you for his name
sake" (2:12).
Perhaps someone reading these
words has never had his sins forgiven.
He Is carrying the burden Of his guilt
and knows nothing of the Joy and
peace In believing In the Lord Jesus
Christ. To such one comes the
words Of Paul, "Be II known unto you
therefore, men and brethren, that
through this man Is preached unto you
the forgiveness Of sins: And by him
all that believe are justified from all
things from which ye could not be
justified by the law of Moses" (Acts
13:2S-29). II Is possible, you see from
this, for an unbeliever to believe in
the Lord Jesus Christ and have Mt
once the forgiveness of sin and to
know that his sins are forgiven him.
The Way Of Cleansing.
Then notice next that this epistle
tells us Of the provision made for the
believers cleansing from the defile-
ment OF sin. This is set before us in
the first chapter, seventh verse, where
we read, "The blood Of Jesus Christ,
his Son, cleanseth us from all SIM"
The word "cleanseth" makes II clear
that there Is continual process ever
going on in the believers life by
which he is made clean from sin. In
two ways God has provided for the be-
llever's cleansing: First, through the
blood of Jesus Christ; and, secondly,
through his Word. We have the first
method mentioned above; the second,
when Jesus said to his disciples, "Now
are ye clean through the word which |
have spoken unto you," and In Ephe-
slams five, where we read of the "wash-
ing of the water by the word" The
ever-present cleansing, which Is the
believers through the blood of Christ,
is perpetual In It's effect and assures
him that before God In Christ he Is
cleansed. The cleansing by the Word
has to do with his daily walk, and In
measure as the believer permits the
Holy Spirit to apply the Word to his
life II cleanses and keeps him from
the defilement of sin.
Complete Deliverance.
Then we come to the third fact,
which tells us how we may be delv-
cred from the power of sin. "These
things write ! unto you that We may
not sin" Revlsed Version 2:D. When
we face this truth we face one Of the
most solemn truths in the Word of
God. We may have been afraid of II
because we have known certain teach
ing that has led into grave error, and
as n result we draw back when any
one talks about the possibility of the
believer not SHINING, but what Is the
Significance Of this expression may
not sin," If II does not mean that
there is for the believer deliverance In
this life from the power Of sin.
1t Is very evident from the context
that the apostle Is not teaching the
eradication of sin when he says may
not sln," for he says, "if we say we
have no sin (that Is the root or prin-
ciple of SIM we deceive ourselves and
the truth is not in u.s." But in the
face of this fact that sin is In us, the
apostle says "these things write un-
TO you that ye may not SIM" BY
this he means the practice Of sin, and
so he thus sets before us the possi-
bility Of the believer being delivered
from the practice of sin. Well may we
ask, 'How?" The answer Is, through
Christ" Just as In faith, we yielded
to Christ to save us when we accepted
him as our Savior so we yield to him
to live his own life in us. He is the
one who can counteract sin in us, and
as we yield to him we shall win out
ever sin Galatians 2:20).
Our Advocate.
But what If we should sin, Is there
any provision for us? Yes, says the
apostle, "lf any man sin we have an
advocate with the Father, Jesus Christ
the righteous" (2:D. This blessed
provision is made not that we may sin,
but in case we do sin. Just as the life
boats are. placed on the transatlantic
liners not that they may 60 down, but
for use In case they do go down; and
so If we fall into sin, the apostle tells
us what to do In the words: "If we
confess our sins, he Is faithful and
Just to forgive us our sins and to
cleanse us from all unrighteousness"
q :9). Our part in the restoration into
fellowship is to confess our sin, re-
.membering that before God stands our
Advocate who pleads by his presence
our case. The ideal, however, for our
lives is for us not to practice sin. We
are altogether too ready to excuse our
selves on the ground of our sinfulness,
and so we set low standard for our
lives. Gods ideal for us is that we
sin not Have we made II our ideal
for our lives? If so, let us look to the
Lord Jesus Christ, who by his divine
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