Abbeville progress. (Abbeville, Vermilion Parish, La.) 1913-1944, 1917-08-04

pardon.-Isaiah &:7.
The reign of Manasseh was the long
est OF any of the kings of Judah. Ii Is
strange that wicked king should
have the distinction Of the longest
reign. This can be accounted for, per-
haps, by the fact that the nation was
In such q state that their idolatrous
corruption needed to so to Its fullest
development. 1t seems to be neces-
sary In world of free beings, that
their actions must go TO a certain
stage of development. 1t was so with
the inhabitants of Canaan before that
land was possessed by Israel. Israel
was kept In Egypt until the iniquity
Of that nation was full. In this case
doubtless the Lord permitted this to
70 on until the idolatrous practices
would become extremely obnoxious.
I. Manasseh's Sin (vv. 1-9). Though
he had the example of a good father,
he with passionate endeavOr gave him
self up To the imitation of the heather
about him. This shows that grace Is
not inherited; a good father may have
bad son. 1t also teaches us that 1t
Is absolutely necessary to bring the
grace of God into vital touch with our
children, for that grace is absolutely
essential to their salvation. Only his
grace can counterfeit the downward
pull Of sin.
l. He restored the high places which
had been destroyed by his father
". 81. It is thus seen that he sought
to undo the good work done by his
father.
2. He erected affairs to Baal ". 81.
The idols worshiped on these affairs
seem 70 have been images Of licen-
tious appearance, provoking the indul-
gence of the human passion. There
fore with this worship was coupled
the grossest RIGHTEOUSNESS.
3. He introduced the star worship
of the Chaldeans and Assyrians ". ~.
He even erected these affairs In the
house of the Lord, placing them on
level with God himself.
4. He set up Moloch in the Vale Of
Hinnon ". 81. He not only encour.
aged this worship on the part Of oth'
ers, but he even caused his own chill
dren to pass through the fire.
5. He practiced magic, witchcraft
and dealt with familiar spirit ". 81.
So gross were these practices that
they did even worse than the the -ASsa,'
whom God had destroyed before.
Children Of Israel came into the land.
| 6. He rejected the Lords testimony
". 10Y. Doubtless the prophets had I
again and again admonished him, but
he seems to have turned entirely aside
from such rer1onstrances. -
II. Manasseh's Chastisement wv. II.
49,. The Lord In grace used the AS
syrians TO chastise Manasseh, so as to
bring him to see his evil ways. He
was captured, perhaps while hiding
among the thicket of thorns ". III,
bound In chains and carried to Baby
lon. This was most humiliating. His
hands were manacled, his ankles fas.
tened together with rings and bar,
~. Msnasseh's Repentance. W. II,
49,. Fortunately, the chastisement
had Its desired effect. Manasseh was
brought to his senses and turned from
his evil ways. The steps In his re.
pentance are as followsi
l. Affection ". 12). This was most
Severe. Bound with chains and dragged
to Babylon. While this was severe, II
was light In comparison with the sins
which provoked it.
2. Suppllcation ". 12). Manasseh
had the good sense to cry out to God
In this condition. 1t Is the unmlstak.
able evidence that Gods chastisement
Is accomplishing Its purpose. We are
instructed In James 5 :18 In time Of Of.
Fiction TO pray,
8. Humility ". 12). This Is O com.
mon characteristic Of penitent souls.
Those who come under the hand OF
God always recognize 1t In their hum
bic walk
4. Forgiveness ". 49,. As soon as
God sees the signs of penitence, he
turns In mercy to the penitent and
grants sbsolution for sin. No one
needs to wait long to receive his for
givehess,
.. His kingdom restored ". 49,.
Manasseh not only was forgiven, but
he was actually restored to his king
dom. Those who truly repent, God
will not only forgive, but he will re-
store tPsa. 81 3-5).
6. Apprehension Of God ". 49,.
Through this experience Mahasseh
came to know God.
w. Manasseh's Reformation tvv,
1920. Manasseh was not content
with merely receiving Gods forgive
hess and restoration 10 his kingdom,
but he sought 80 far az possible to
undo the mischief which he had done.
!, He strengthened the fofti1eetlons
Of Jerusalem, 30 &c 10 make his peo-
pie safe from the attack Of foreign
foe ", 14).
2, He removed the Idols from the
House Of the Lord &. 49,. Through
bitter experience he had come to know
that sh idol Is nothing, that 1t could
avail him nothing In time Of deepest
need,
Has Recovered Her Health.