Roanoke Rapids herald. [volume] (Roanoke Rapids, N.C.) 1914-192?, 1917-05-18
LESSON FOR MAY 20
THE IMPORTANCE OF SELF.coN.
TRoL-TEMPERANcE LESSON.


riagc In Cana. We must not, however,
confuse this wine with the spirituous,
strong drink Of this present day. Sec
ond, medicinal prov. 81 :6-7; Tim.
5:23). These passages do not com
mand us to use 1t as such, and God
has very graciously revealed to us
In modern medical research the fulfil
ity of the use Of alcohol in the matter
Of medicine as a remedy. Third, sacri-
fetal wine Matt. 20 :27-2D; Luke % II
20), and, fourth wine Is spoken about
ms productive of the woes of men (See
Amos 81; Heb. 2:15; Prov. % :20),
II is also mentioned by way Of contrast
(See Eph. 5 :1S).
The Scriptures speak Of drunkards
In four different ways: Q) They are
to be stoned (Deut. q :20); (2) Drunk
ards lead to poverty prov. 23.2D;
(3) Drunkards are to be separated
from other men Il Cor. 5:1D; (G
they are to be finally separated from
God Il Cor 500.
Abstinence from strong drink is en-
joined In the Scriptures under three
heads: Q) the priest and Nazarite
(Num. G:3; Luke 1:l5); (2) the ruler
Prov. 81 ~; (3) those who are to
worship Jehovah (Lev. 1879.
This particular lessen is taken from
n portion of lsaiahs prophecy where
he Is anticipating what is about to hap
pen to Samaria, and uttering his warn
ings unto Judah.
!. The Steps Of !ntemperanee. First,
Disgrace and Dishonor ". y. The
city of Sanaria Is compared to
chaplet of flowers on drunkards
brow, which shall be trodden under
foot because of his inebriety. Drunk
enness seemed to have been so wide
spread as to become national sin.
Second, Disease and Degeneracy ". y.
The pride Of beauty spoken of in verse
one is to fall to the earth" This
glorious beauty was after all only
nbNti VI i VI, s-tj' iht
coming Of the Assyrians upon Samaria
is described in a threefOld way: ~
As Il tempest of hail.; (2) as de
stroylng storm" (3) as tempest
Of mighty waters overlooking" The
thought contained Is that of wide
spread and overwhelming destruction.
/ Do al, Of g,f ,utn nj
destruction and desolation was the
wrath Of God against sin (Ch. 2:4-U.
All earthly pride shall be trOdden I'M
der foot. Samaria, "a fading flower,
was to be greedily eaten up by the on
coming enemy.
u. Those Reached by Intemperance.
Strong drink causes men to err In their
conduct. in their moral insight, in their
judgments. Ii reaches the beautiful
". y 1t reaches the learned ". y
II reaches those in authority; in fact
all classes. 1t leads men to the depths
Of degradation and to the loss of their
wills ". 81; ii makes men to become
beasts, wallowing in their own vomit.
Not only Samaria, but these also
wv. and 81, that Is people OF Jeru
salem have erred through wine and
strong drink. Even the priests and
the prophets had and do so now (See
Ch. 5G:10-l2; Micah 2:11). The priests
were especially inexcusable because of
the plain directness of Gods word
Uev. 1870; Ezekiel A :2D. The
result of their intemperance was that
they utterly failed in their official
acts. They reeled in vision and stun
bled in judgment. The use of wine
and strong drink made their social
gatherings filthy ard disgusting. Tenn
perance is the habit Of abstainng from
everything that destroys. 1t is the con
troll and right use Of Gods good gifts
for service. lntemperance Is lack of
control or the wrong use of Gods
gifts In self-indulgence. Hence the
sins of the priests, which were against
light, and therefore without excuse.
~. The Lesson In Contrast. Jeru.
salem VS.. Samaria. Samaria's crown
of pride was not the glory of God.
Its beauty was fading flower ". ~,
his wisdom condemned through the
ignorance of Samaria wv. 6, Z, 12),
his strength versus their weakness and
wickedness wv. 6, 49,. God teaches
by contrast as well as by direct
precept Verses nine and ten may be
taken as a hooking answer of the peo
pie to Gods prophet. Isaiah intimates
that the time to begin our instruction
is in childhood ". 81, that prccept |
must be upon precept, and line upon
line, here little and there little. |
There never Is a time when we can let |
up in this struggle against the mighty
evil Of lntemperance. Taken as n re- /
ply of the people ". % this would
seem to indicate that God took them to
be babies just weaned. If the prophet.
himself, is the speaker, then Jehovah
Is represented as teaching knowledge
to babes and not TO the self.Suflicient.
II is these whom he makes 10 under
stand his message" Or. V. }, and the
method of his teaching Is precept upon
precept. If we will not hear Gods
loving and patient call to repentance,
he will speak to us through cruel enc
mics. If we will not teach our chill
dren, If we will not keep everlastingly
agitatIng this question, he will use 9TH
er means ", ~.