The Idaho Springs siftings-news., 1917-05-11
LESSON FOR MAY 13
JESUS THE TRUE VINE.

that of last Sunday. Christ had risen
with his disciples from the supper ta-
BILE ia BY, and the remainder of his
discourse may have occurred in an up
per room, or In the courtyard Of the
house before they left the city, or on
the way to the garden Of Gethsemane.
I. THE ABIDING LIFE wv. LAY.
Under the figure Of the vine Jesus
teaches spiritual truth by natural
analogy. The vine Is composed OF
roots, stem, branches, tendrils, and
fruit. There Is no separate life: the
branches are one with the vine. Christ
Is the head Of that body which is the
church to its least member. The life
lived by the Christian Is Christ's life
humanized, the purpose of which Is
fruit bearing. Discipline Is In order
to fruitfulness. HE my Father. the
vine-dresser) cuts away any branch on
me which Is not bearing fruit, and
cleans every branch which does bear
fruit. to make it bear richer fruit"
(Moffat's translation). Paul tells us
that mo Christening for the present
seemeth to be joyous but grievOus:
nevertheless, afterward 1t yieldeth the
peaceable fruit of righteousness unto
them which are exercised thereby"
The Word Is the cleansing agent az:
1O. Verse four suggests double
abiding-we in him, and he In us
the branch depending upon the vine
for life. and the vine depending upon
the branch for fruit. Jesus had just
been talking about his approaching
death. and his disciples were full Of
anxiety. He tells them not to be trou-
bled, and by this figure assures them,
that, though he would leave them, he
would still be Joined to them. Al
they are taught that the only way to
keep clean is by abiding" which is
to be continued through the eternal
spirit after his decease and ascent to
the Father. at is given to us to hold
fellowship with both the root that
twines itself about the cross and the
tendrils which stretch upward to
glory."-A. J. Gordon. So long as we
think of ourselves, and not of Christ,
as the source of power, we shall miss
the secret of fruitfulnesS.
~. TIC TTuIIIUI GIC WV o-ct.
If we abide in him we will bring forth
much fruit. Note the progression:
'fruit," "more fruit" "much fruit" If
the branch does not bear fruit 1t is fit
only for fuel Elsa. q :1D. "If We abide
In me, and my words abide In you, We
shall ask what We will, and 1t shall be
done unto you" ". y. Our first fruit
is to glorify God ". 81. The vine does
not consume the fruit which 1t pro-
duces, though 1t does exist for its pro-
duction, thus clarifying God through
its frut-bearing function. The Bible
uses many figures to illustrate the In
innate relationship between root and
fruit. "Without me-" emphasizes
Christ, Eye can do nothing" The
sword" of verse three is equivalent to
the word 81" of verse four. "Now We
are clean through the word which
have spoken unto you" ". 81. Our
fruit bearing Is for Gods glory be-
cause 1t is an expression Of his grace
and power, and 1t is made possible
through our identification with his
dear son. Our fruitfulness attests our
Christian character. We have not yet
attained perfection in our conduct, but
we are making progress. Progressive
deliverance from the power of sin Is
counterbalanced by corresponding
frutfulness.
III. The Permanent Life wv. 9-13).
"Fruit," "more fruit" "much fruit"
Even as the life of Christ has increns-
ingly manifested itself through the
ages, so our individual lives are to
Increase in the fruitfulness which as
Stimulates them to his character and
| expresses his graces. AS the Father
has loved him. so has he loved us, and
this love he communicates to those
who abide in him. The evidence of
our abiding Is manifested by our joy
in keeping his commandments, just as
he delighted in keeping his fathers
commandments. Obedience and joy
are correlated terms. The fuller the
obedience the greater the joy. Bush
nell said: Heaven is nothing but the
joy of perfectly harmOnized being
filled with God and his love" Instead
of minute, detailed instructions re-
garding their conduct, the disciples
are here presented with love, the gov
erning principle. Love was to be the
one sufficient impulse for both divine
and human relationships. Our Lord
would have the world know his serv-
ants by the fruit they bear.
Three things are mentioned as re-
sulting from the abiding life; power
to bear much fruit; transform lives
and change circumstances through an
swered prayer; and fullness of joy-a
'joy unspeakable and full of glory"
The world with it's poor counterfeits
has nothing like it to give, but all of
these gifts are contingent upon our
abiding" in Christ, the source Of ev-
| cry blessing. The personal pronoun
suggests peculiarly intimate relation