The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1917-03-15

som for which they will release the
victim who Is under torment.
"More varied than the functions Of
the Pansu are the qualifications and
propitiations, called kauts or kuts. per.
formed by the Mutang. The kaut may
be carried out either mt the house Of
the patient or at THE home of the Mu-
tang, or mt some shrine or temple,
called tang, dedicated to some spirits,
which are seen on the hillsides In K0-
rea. II. as is occasionally the case, the
Mutang belongs to a noble family. she
is allowed by her family to ply her
trade only in her own house. Those
who require her services send the re-
quired fee and necessary offerings, and
the ceremony Is performed by the Mu'
tang in her own house or ut the tang.
''lIer equipment consists Of num-
ber of dresses. some OF them very cost.
ly; drum shaped like an hourglass
about four feet high; copper cymbals |;
a copper gong n copper rod with small
bells or dnklers suspended from It by
copper schains; n pair OF telescoplng
baskets; strips Of silk and paper ban
ners which float around her rs she
dances; fans umbrellas; wands and
images of men and animals"
The paraphernalia OF the sorceress
or exorclst was acquired for the Unit
ed States National museum through
the agency of the late w. w. Rockhill,
formerly envoy extraordinary and min.
lister plenipotentiary of the United
States to China, and Is now exhibited
In the section Of historic religions In
the older building of the museum.
Healing the Sick.
"The service Of the Mutang most In
demand Is the healing Of the Sick" con.
man believes that his distemper has
been caused by spirit, he sends to
the Mutang to describe the symptoms
and learn what spirit Is doing mischief.
The Mutang may declare the name Of
the spirit without going to the pa
TENTS house, or may say that she
must see the patient first. On retain.
ing her fee she names fortunate
day for the ceremony, which will ,be
performed either at her house or shrine
or at the patients house, according TO
the seriousness Of the ailment and the
fee he can pay.
"The performance of certain sor
ceress ported took place before the
open 6oor of the sick mans house, In
an inclosed space within which were
tables laden with food and delicacles
Three old women accompanied the Mu
tang, two Of them beating large hour
glass-shaped drums, while the third
clashed symbols. The sorceress faced
them, dressed I'm rose-pink silk and q
gauze robe Of buff, Its sleeves trailing
on the ground. Her hair was decorat
ed with strips Of white paper and q
curious cap Of bun gauze with red
patches. Over her left shoulder she
carried brightly painted stick sup
porting a gong upon which she beat
with another stick, executing at the
same time slow, rhythmic movement
accompanied by a chant. Every now
and then one of the ancient drummers
gathered pieces OF food and, scatter
ing them to the four winds for the
spirits to eat, invoked them by saying
DO not trouble this house any more
and we will again appease you by Of
ferlngs.' The exorcism lasted from
two in the afternoon until four the
next morning, when after fourteen
hours Of treatment the patient began
to recover. 1t is believed by another
writer. however, that all the gestures
and whlrling, and the noise of the
: drums and cymbals, must In some
cases actually kill instead of cure"