Fulton County tribune. (Wauseon, Ohio) 1883-1925, 1917-06-01

rejected of men.-Isa. 1913.
In teaching this lesson to some of
the younger classes, emphasis might be
placed upon the dramatic scene in the
garden of Gethsemane, and Peters de-
NAL at the fire. In some of the inter-
mediate classes the scholars might be
asked to write short, One-minute es-
says, describing the scene as though
they, themselves, were present. For
the adult classes of course the central
theme is the way that Christ's follow
ers neglect him today even as the dis
ciples slept in Gethsemane, and be-
trayed him like Judas or denied him
like Peter.
!. The Place of Retreat wv. 1-3). In
his emphasis upon the spiritual gran
deur of the deity of Jesus, John does
not dwell upon the agony in the gar
den. He, however, gives us that noblest
passage in the New Testament (chs.
HID, the like of which cannot be
found anywhere else in the worlds
writings. Having spoken these words,
Jesus and his disciples went over the
Brook KedrOn ". u to the garden,
there to bear the awful weight of
agony that was crushing him (Matt.
26 :3S), while at the same time he must
strengthen his disciples, and fortify
them against the coming trials. That
this place was a place of frequent re-
sort for Jesus, Judas was aware. 1t was
sanctuary in which Jesus met the
Father, and those who knew him
knew it as a place of prayer, and the
most likely place to find him at that
time of night ". 81. Rebuffed at
Mary's prodigality, Judas had consort-
ed with the priests, and now covetous-
ness is to reap its reward. Judas was
not hardened in a day. His greed for
money, while at the same time listen
ing to the teachings of Jesus, had
gradually hardened his heart. Notice
there were two bands that came out to
meet Jesus that night, Gods band and
the devils. Judas had provided him
self with large company of soldiers
". 3 r. W. There is evidence of great
fear of this humble man. Gods band
was the disciples who, though they
slept, were still ''his own" Had Jesus
seen fit to resist (Matt. &c :53) there
would have been a different history
recorded. His hour, the time appointed
of God, had come, and he went forth
TO deliver himself into their hands
". 81.
II. Protecting and Protesting wv.
4-1I. (See Matt. 26; Mark IA; Luke
22). Jesus went forth in order to con-
centrate the attention of the soldiers
upon himself, and to prevent general
attack upon the disciples. In answer
to his question, they said they were
seeking "Jesus, the Nazarene," term
of contempt which Jesus answered by
saying, II am he." John adds, "and
Judas also which betrayed him stood
with them" Greed for money, grow
ing into theft and falseness of life
ended with the blackest crime the
world has ever known. His salutation
sent them backward ". 81. Perhaps
among the officers were some who had
failed to arrest him on a former occa-
sion (ch. 7:46), and who were now
Overawed by his marvellous words and
majestic bearing. Again he answered
''Whom seek ye?" ". y, and they
said, "Jesus of Nazareth" the same
words as before, but probably in a
changed tone, showing that they were
prepared to listen with respect, though
certainly not with reverence, to what
he might have to offer What a dra.
matte picture-the brazenness Of sin
Judas who stood among the enemy
and the fearlessness of virtue, Jesus
facing his accusers. Augustine com
menting on this verse, says, "What
viii he do when he comes as a guest
J if he did this when giving himself uI
as a prisoner?" His act, however
shielded his disciples, for not one o1
them was to be lost ". 9 r. w, anC
he knew they were not strong enough
yet to stand the test of arrest ant
| trial. AT this point Peter attempts tt
defend Jesus '(v. 10).
III. Peter Denying wv. 15-17. Al
Jesus was led away, his disciples for
sock him. They all left him. and fled
but Mark adds that a certain youns
man followed Jesus. 1t is conjecturet
that this young man was Mark. Witt
quickness Of action we are now trans
ported to the judgment hall. There
we see him bound, with his hand.
shackled behind his back, and LEI
first to Annas a(v. 13), which was an IL
legal transaction, "as though some
reformer should be tried at Tammany
hall in New York" (Robert E. Speer)
Annas was now very old. From hin
he was taken to Caiaphas, followed by
Peter "afar off," now in different
mood than when he smote the higI
priests servants ear. With him was
that other disciple (Johns way of re
ferring to fimself). Now John wa
known to the high priest, and he wen
in with Jesus into the palace, bu
Peter was standing without at tn,
door. Notice the steps of his failure
First, he "slept" in the garden; sec
| ond, he followed "afar Off Ouk,
| % :54); third, he "stood" without
| fourth, he 'sat'' in the midst.
Then notice the denials, the last ac
companied by, cursing. Attempts t.
compromise with the world meet will
the same measure of failure today a.
when Peter was in the judgment hall
Bad company is good thing to keey
out of unless gone into to witness fo
Christ. Peter did not have that pur
pose. The Lord had only to "look" a
\ Peter Uuke % :61) and he "remem
bered." We may deny Christ by ou
silence, by remaining outside of tn,
church, by denying his existence, b,
= profanity, by ridiculing his friends
by praising his enemies or by livin,
q life of worldliness.