The Red Cloud chief., 1917-09-13
LESSON FOR SEPTEMBER 16
HI IER
LESSON TrxT-Dan,el a

through the fire. thou shalt not be burn
ed: neither shalt the flame kindle upon
thee.-Isaiah 1872.
I. The Occasion (vv. ~. The fact
that God said to Nebuchadnezzar,
''Thou art this head Of gold" 2:3S)
was too much for him. Though he ap-
peared to have been deeply impressed
with Daniels God, his pride got the
better of him. As he grew great n
became conscious of It, he grew proud.
This moved him to set up "A colossal
idol of gold in the Plain of Dura to be
worshiped by all the people of his
realm. 1t was an attempt at self-deif-
cation. It combined with II n political
move. the object of which was to weld
together the various Kingdoms and
peoples into one homogeneous body.
He in%augurated n religious festival,
and called upon all the people to wor-
ship the image which he set up. He
backed this demand by civil authority.
The penalty for refusal to bow down
and worship the image was to be cast
into the burning fiery furnace. lmpos-
ing images are set up In many places,
and men and women are being called
upon to bow down and worship them.
Some Of these images are money.
fashion, scholarship, worldly ambition.
pleasures, ETC., and woe be to those
who will not worship before them.
r.. The Behavior Of the Hebrews
wv. S-1S). (1) the accusation by the
envious spies wv. S-12).
Daniels three friends had been pro-
NOTED to positions Of honor and re-
sponsibility. Certain Chaldeans whose
envy had been excited by the promo
ton of these Hebrews, sought occasion
against them. This they found when
the Hebrews would not bow down to
and worship the image. Envious eyes
are always watching Gods faithful
ones. Had these Chaldeans been faith
fully %worshiping, they would not have
seer the Hebrews.
(2) The kings rage wv. 1879.
He calls the Hebrews before him,
questions them and gives them another
chance. The Offense was not serious
they were defying the authority Of
the one who had honored them in their
promotion 1t savored Of ingratitude.
After closely questioning them he gave
them another opportunity to consider
| their position before c%onsigning them
to the fire. His supreme mistake was
In the challenge he made to the God
| Of the Hebrews. He seems to have
! forgotten entirely the confession he
had made with reference to God (2:47).
(3) The courageous reply Of the
faithful Hebrews wv. 1879.
They replied without passion or fear.
The peace Of God nlled their hearts.
Their behavior is nm expression of
triumphant faith. "We are not care
full to answer thee in this matter. If It
be so, our God whom We serve Is able
to deliver us from the burning fiery
furnace, and he will deliver us out OF
thine hand, o king. But II not, he
1t known unto thee, O king, that we
will not serve thy gods, o worship
the golden image which thou hast set
up, They coufdgeOusly showed their
contempt for death. They were not
afraid to die, but were afraid to sin
against God. They knew that to bow
down before this image was to disobey
and dishonor God. While they did not
know what God would do. in the prem
ises they knew that he would do the
right thing. These Hebrews were far
away from home, exposed to the most
sever temptation, but they saw their
duty clearly set before them. Gods
law plainly settled It for them. They
did not try to find an excuse TO evade
their duty, and seeing the way clearly
they acted accordingly.
~. The Glorious Issue wv. 19-30).
az The harmless furnace wv. 1925.
The Infatuated king ordered the heat
most mighty. men to bind the Hebrews
and fling them into the fire. Though
the heat was so intense that the SOL
diers who cast them into the furnace
were slain, the Hebrews were seer
walking loose in the fire without any
hurt. Equally astounding was the fact
that a fourth one was seer with them.
(2) The convinced king wv. 26-2S).
The spectacle was so wonderful that
the king called the Hebrews together
out of the fire. They came forth un-
harmed, for the fire had no power over
their bodies; not ever a hair Of their
heads was singed, their coats changed,
o the smell Of fire upon them ". 27).
(3) The kings decree ". 29).
This was most foolish and wicked.
Even a king has no right to kill people
for not worshiping God.
C) Promotion of the Hebrews ".
sO).
Their fidelity In this trying ordeal
resulted In their promotion instead OF
downfall. May we learn from this that
(a) God alone is Lord Of the con,
science. Ones faith and worship
should be determined by the individual
before his God. No church. king OF
ruler has a right to interfere.
(b) We should meet religious intol
erance by being obedient to God rather