The Jasper news., 1917-02-22
LESSON FOR FEBRUARY rs
JESUS At POOL OF BETHESDA.
LESSON TExT-John 5:1-15.

had made him whole.--John 5:15.
Following the events of last Sun
days lesson, Jesus went to Jerusalem
to attend the feast ". -. He went up
according to the requirements of the
Jewish law eek. "a :23 ;Tsee Gal: 4:4),
but he was not satisfied with the con-
ventional fulfilling Of the duties for
that occasion, nor was he occupied
with social and commercial functions,
but In "golng about doing good" The
feast was an occasion Of JOY and mirth
on every hand, but In the midst of 1t
is this great need SO graphically pic
tured in this lesson. How true this Is
to our daily experience. Teachers
should appeal to the imagination Of
their scholars and describe as vlvidly
us possible this pool. Let them depict
room, on the floor of which Is q pool;
In one corner Of the room stairway
leading up to the ceiling; surrounding
the room, at the top of the wall
broad walk on the wall, looking down
toward the floor and the pool is "a
multitude of them that were blind, halt
and withered." These were the
wretched ones who sought the pool,
and evidently Jesus sought the most
wretched of this company.
I. Jesus went where there was need
". 81. In the midst of this company
Jesus "saw" this man lie. He had been
theresoften ". y, and his case seemed
to be beyond all hope, but there Is
nothing too hard for God (Gen. 1874;
Jer. 80 ~.
u. Jesus throws the responsibility
upon the man ". 81, Jesus had eyes
not only to see need, but he also saw
Gods and his own personal power to
relieve the need. The question Is, what
do we see as we journey through life?
III. Jesus was moved with compass
sion (Matt. IA :14). He always has that
feeling when he looks upon suffering
and the mlsfortunes Of men (Heb.
1888; 4:15-16; lisa. ESD. Jesus does
not do for the man what the man can
do for himself; SO he makes his first
appeal to the mans desire and, through
his desire, to the mans will, "Wilt thou
be made whole?" The fact that he has
been long time In his predicament, or
the fact that a sinner has been a long
time in an evil state Is no reason for
supposing that Jesus will not take in
terest In him or that he cannot save
and help and heal him (Matt. 9:21;
Luke SAB; Acts 1922. His question
throws the whole matter upon the will
Of the man. Jesus Is willing and able;
the only question is, are we willing7
w. Jesus commands the impossible.
The man thought the only way he
could be made whole was through the
efficiency Of the waters in this pool,
but Jesus, by speaking word, had
the power that would heal him (Ps.
107 :20); so today 1t Is the power Of
the word of Christ that can save oil
who believe on him (Rom. 1 :18). All
we have to do to live is to hear and
believe (John 5:24). With the COM
mand of Christ, "Rise, take up thy
bed" was enabling power. The cure
was not only complete, but 1t was in
stantaneous (Acts 1919.
v. He worked q complete cure. He
was made whole even according to the
question which Jesus had asked ut the
outset. The man at once began to use
this Chrlst-given strength by taking up
his bed, and doing exactly as he was
commanded (II Tim. 3:12). Jesus
likes these hard cases, those of "long
Estanding" ". 81. He also likes those
that are the results of sin, for that was
his work In the world ". IA; Matt.
1:2I.
vi. Opposition and danger (vv. 10
15). The objection raised was that Je-
sus had transgressed the Jewish law.
The mans answer to this was, "He
hath made me WHOLE" The word of
God is our law (Matt. II :5). The
strength that Jesus gives us is to be
used In obedience to him in glorlfying
his name! The man did not tell the
Jews who 1t was that made him whole.
because he did not know, himself but
as soon as he found out who Il was he
told them without fear or hesitancy.
He did not even wait for them to- ask
him, but sought an opportunity for
witnessing ". 15). Any man who Is
truly saved will at once give his wit
ness to others. The admonition which
Jesus gave to this man ". 14) still
holds good. How many men we have
seen who have been saved from the
drink habit or some other evil In life,
and who have grown Indifferent or
careless and returned to their sin only
to have "a worse thing come unto
n. -