The Raymer enterprise., 1917-03-15
LESSON FOR MARCH 18
JESUS SAVES FROM SIN. /.

| Read entire chapter).
GOLDEN TEXT-If the Son therefore
shall make you free. ye shall be free In
deed.-John s:36.
Teachers should sketch rapidly In
chronological way the events in the life
of our Lord, (See any good harmony
and show that this lesson belongs to
the period of the Galllean ministry OF
Jesus when be had gone up to Jerusa-
lem to attend the feast Of the taber-
nacle (John 7:1-52). Let us be sure
to load our guns with temperance am
munition, be familiar with facts, take
careful aim, concentrate all we have
to say upon one definite aim, and then
pull the trigger e. 6. be sure to shoot
u temperance charge and make tenn
peranee application.
|. The Slavery to Sin. Jesus preyi-
GUS references to water (Chs. and y
and to bread (ch. 81 were occasioned
by outward occurrences; so with this
reference to light. In the treasury ".
20) near to Jesus as he spake were two
colossal, golden lamp stands around
which when lighted the people gath
cred with rejoicing Amid the blaze Of
this illumination. Jesus exclaims: II
am the light Of the world" What Is
more beneficent than light as 1t re-
veals, cheers and brings life, health
and happiness to mankind? Without
light there is no vision. Without Jesus
there is no spiritual wisdom. Without
light we know not whittier we are 60
ing. Without Jesus we grope In the
darkness. Every ray of light, of truth,
Of holiness and love comes from him,
for God Is light, and In him Is no dark
ness at all Il John l: :15). Some think
that these words were occasioned by
the onlookers, seeing what Jesus had
written In the sand wv. 1-11). The
first step In the slavery Of sin is blind
ness; the second Is habit; and the
third Is that Of absolute slavery prov.
5:22). Jesus was the incarnation of
the light of God. We cannot con.
celve of Jesus making such an asser-
tion as this, and being merely q good
man.
u. The Possibility Of Freedom (vv.
31-38.) These words were spoken to
"those which had believed on him." and
as the result they were to know the =
truth, and the truth should make them
free. knowledge and liberty come from
a continuance (abiding) in the word of
God (John IA rs; 16:12-13). Many men
reject Jesus Christ because they claim
they wish to have their liberty, and by
so doing they lose their liberty. A dis
ciple Is learner; Jesus is the teacher;
the entrance examinations to the
school Of Christ are the simple and
necessary condition of believing or ac-
cepting him as Lord and teacher. The
scholars are all the disciples who con-
tinue under his instruction. The OBJ
1ect of the schooling is to make per-
feet men, unto the measure of the
stature Of the fulness of Christ" (Eph.
4 %; Col. 4:12). Christ's school is not
only In the church and In the Sunday
school and Young Peoples society, but
1t Is everywhere, In the home, in the
office, at work and play; wherever one
Is trying truly to live according to
Christ's will, he is In his school, and ;
that school is open both day and night;
there are no vacations and no recesses,
The text book Is the Book of books,
We need not argue as to the necessity
OF sin, but realize the fact that all are
under sin (Rom, 5:12), but being un.
der sin does not necessitate our abid.
Ing there, nor is sin necessary to our
being. This freedom here is from sin
and the love of sin and the curse and
the penalty Of sin and the bondage and
corroding care of sin. It is also mental
freedom, freedom for Christian ac.
tivity. A knowledge of the English
Bible Is liberal education, and brings
true liberty to those who are thus edu-
Gated. As contrasted to that we have
the slavery Of sin wv. "a, 36). The
drunkard is slave because he is re-
strained from doing what he knows he
ought to do. lie cannot even do wrong
freely for his conscience constantly up-~
oroids him. He is slave because he
Is compelled to bear the consequences
OF sin against his will. The way of
escape ". 36) is through the son: "If
the son therefore shall make you free.
ye shall be free indeed"
III. The Authority wv. sc, 5S). The
Jews took exception to the words of
Jesus (33-55). When did Abraham see
Jesusf Read the 18th aid 10Th chapters
OF Genesis, and we find that ors. of the
three who visited Abraham wis differ
ent from the other two, and remained
behind while two went on to Sodom.
The one who remained was the Lord
Jesus, Jehovah appearing in human
form before his later incarnation as
Jesus of Nazareth.
Il Am" is the name of Jehovah.
Jesus here takes that name to himself.
There was time when Abraham came
to be or was ". 58), but there was
no time when our Lord ever came to
be for he Is the eternal II AM" Being
thus one with God, hs has the power