The Brandon news. (Brandon, Miss.) 1892-1961, 1917-07-19


ture of the reform OF the nation. To
day we have another picture which
needs to be carefully put before the
children. 1t Is q national picture OF Il
ruler and the invasion of his country.
In reality 1t reveals the principles
which are the same today, and which
affect the lives of boys and girls as
well as men the dangers, temptations,
the need of prayer, the need of life
of faith in God, the care of heavenly
father, deliverance and victory. 1t is
great thing for any nation or any
individual to have such q marvellous
experience of Gods salvation 1t oc-
Cured probably B. c. 701, the latter
part of HeZelliah's reign. ASsyria on
the north was enlarging its borders
and seeking to overcome Judea. Read
parallel accounts In III Kings Is; III
Chron. 80 and lisa. SO :37. We have on
the Taylor cylinder On account by Sen
nacherib of the victory over HeZeklah,
found in Nineveh in 1880 and now In
the British museum.
!. The Situation. When the great
Sargon died at Nineyeh the Syrian
governments sought to assert their IN
dependence. 1t was good time for
Hezekiah also to assert his independ-
ence. Accordingly they refused to pay
the customary tribute to Assyria. For
time Sennacherib was too busy at
tending to other portions of the EN-
pire to pay much attention to the city
of Jerusalem. Later, however. he SUBJ
dued the cities on the coast and threat
ened Egypt itself. While besieging
Lakish he sent large body OF troops
to conquer Judea and take the city or
Jerusalem for 1t was not safe to leave
such a large fortress behind him on
his march into Egypt.
u. The SupplIcation wv. 2022).
God does things because VIC pray.
There was more power in HeZehah's
prayer than there was in his army.
Through his prayers he laid 1S0.OOO
of his enemies in the grave. Hezekiah's
God saved his people out of the hand
Of Sennacherib ". 19). God did it. One
great reason why he heard HeZekiah's
prayer was because 1t was for Gods
own glory that Hezeklah asked ". 19).
One great reason why SO many Of our
prayers are not answered Is because
they are selhsh-seeking our own
qualification and not Gods honor
(James 4:3 r. w. Rending his
clothes and putting on sackcloth. He
h - of nh
his messengers sought out the prophet
Isaiah. From II Chron. 30 20 we find
that Isaiah Joined with HeZeklah In
his earnest prayer (Matt. 1910, 20),
thus the king and prophet worked as
well as prayed. They showed their
faith by their work DANES 2:17, 1S).
At the same time they waited upon
God for an answer, not because Cod
was unwilling to bestow good things.
or must be importuned. but that his
gifts may bring the greater benefit.
He sometimes delays his answer.
thereby fitting US to receive them be-
cause of the intensity OF our desire
and to appreciate the things he has
to bestow. God is as ready to say to
us as to Hezekiah, "Thy prayer is
heard" If we will not meet the condi-
tons of prevailing prayer q John
3 90; John STA; Rom. s :2G.2O.
III. Gods Glorious Deliverance (vv.
23-37). God permitted the AssyrfanS
to attack and they thus imagined they
were having their own will and could
do as they pleased, but when his rod
had done Its work. they found the diff
ference. The God against whom they
raved guided them as with bride"
and turned them back to Assyria. Sem
nacherib considered himself more than
a match for God (Ch. 18:23-25) but
had to return like a conquered beast
of burden with Gods shook" in his
nose and bride on his lips. God al
lows the enemies Of his people to so
certain length In order that his people
may be humbled and seek him. Then
he puts forth his hand and says, This
far and no further" Jehovah gives US
the same promise he gave Hezekiah,
II will defend this city" Is not the
city of Jerusalem that God defends
more safe than city defended by an
army? (Psa. 1875. 6: ~. God had
promised David that his kingdom
should not perish, for in it lay the
hope of the world and his plans for
the redemption of mankind. Not be-
cause of the people did God defend the
city, but because of his oath. This is
q most dramatic picture, the mys-
FERROUS destruction of the Assyrian
army wv. So, 36). The Lord, sent his
angel, literally his messenger" who
applied his own plan for the accom-
plishment of his purpose. In Pisa.
104 a the winds" are said to be Gods
messengers and in II Sem 24.10, "the
plague" Whatever the means of de-
struction, it was of God, and when it
smote the camp of the Assyrians ''be-
hold the devastation, behold they were
all dead corpses." How empty was SEN
nacherib's boast and how potent were
Hezekiah's prayers. Noiselessly. all
unseen, the angel of Jehovah moved
through that Assyrian camp that
night and whenlthe survivors awoke
In the morning, behold the deyasta-
ton" Jehovsaa had kept his word
and manifested his power. 1t Is dam
gerous thing for men to trifie with
God (Psa. 76:5-7l. This is but faint
foreshadowing of the judgment which