McNairy County independent. (Selmer, McNairy County, Tenn.) 1902-1969, 1917-06-29
LESSON FOR JULY I
iSAiAH's CALL TO HEROIC
SERVICE.
LESSON rExr-Isaiah 8

GOLDEN TEXT-Also ! heard the voice
Of the Lord saying, Whom shall send,
and who will go for US? Then said !,
Here am /; send me.-Isa. e:s.
The lesson committee now turn for
q third quarters lesson to a series OF
studies In the Old Testament as found
In III Kings, Ezra and Nehemiah. AS
an introduction, they have chosen this
chapter In the book Of Isaiah.
Isaiah prophesied in the latter half
of Uzziah's reign, B. G. 760 and down
to the early years of the reign Of
Manasseh about B. G. 694 (ch. iii.
This event took place probably b. O.
1855. The place was Jerusalem; the
kingdom of Israel was still in exist
ence (for 33 years longer) being ut
terly destroyed In B. G. 721. The
name Isaiah means "the salvation of
jehovah" his wife is called "the
prophecies" two of his sons are
named and his social position was high,
as shown by his intimacy with kings.
Isaiah lived In troublous times He
was q reformer seeking to rescue his
nation from the sins growing out Of
their disobedience to God. He was
the leading statesman of his time the
greatest of the prophets, an author,
a heroic, single-minded, patriotic, fear
less, undaunted man of great personal
power and influence. He was a proph-
ct Of hope; he wrote out Of his long
life of faithfulness and fellowship with
God. The book of Isaiah falls into
two great divisions; chapters 1-39 be-
ing chiefly historical. interspersed with
songs and poems; chapters 40-66 are
q collection of prophecies that have
to do chiefly with the return from
the Babylonian exile and the days of
future glory for the kingdom of God.
To assume that another prophet Of
greater brilliancy and genius than
Isaiah wrote part of this book should
be forgotten; 1t Is not worthy OF
thought. That book was inspired Of
God and that its truth and Its prophe-
cies, included those about Christ who
is mentioned by name, is also beyond
doubt or question.
|. Visions wv. 1-4). AS we have
said, Isaiah prophesied In time Of
great need. The prophet was very
much discouraged. In this passage he
locates his vision at special time
and place (ch. 1:1). Every mans
great need today is real vision Of
God. We are not SO much In need OF
theories about God, as a vision of
God himself. Uzziah's long reign Of
81 years, In which the kingdom pros
pered and the kings name was spread
abroad, stopped as suddenly as an
er. thquake, and his glory was eclipsed
(see II Chron. 28:16-19). The place in
which Isaiah saw his vision was the
house of God. Perhaps not in the tenn
pie. but seeing the vision from the
temple the prophet looks to house
not built with hands, Jehovah's own
heavenly palace. Therein he saw ''the
Lord sitting on throne and
his train filled the temple" Above It,
or around 1t, were arranged lowering
couriers and the seraphic choir. The
majesty OF this vision is indicated in
verse two,- Its glory in verse three,
and Its power is indicated in verse
four. The whole earth was filled with
Gods wondrous wisdom, love and pow
er. Literally "the whole earth is full
of his glory" The Hebrew word for
holiness comes from a word meaning
"to set apart--set distance FROM"
The holy Lord is not only sinless but
he is sublime and absolute also. 1t
may seem difficult to harmonic
Isaiah's vision with John lis, vet
these manifestations were one and the
same, for all that saw Jesus saw God
(John 14:9). King Uzziah was dead
but the real king was living still, high
and lifted up. The attempt to reason
about him, what he must be and what
he must not be, as If he were one
Of ourselves (Eph. 1 20, Ply is absurd.
1t Is such a vision Of God as this that
will change our modern pulpits and
laymen and send them out to be fam
ing evangels. A vision Of God as the
Holy One affected Isaiah's preaching
ever afterwards. Such vision Is
cleansing vision, inspiring, enthusing
enabling US to render effective serv-
fee.
II. Divisions (vv. 5-13). ~ The
vision of the prophet wv. so. This
vision brought conviction because 1t
showed how for separated from God
the prophet was. 1t also brought
conversion In that he acknowledged
himself to be unclean. himself and his
surroundings to be vile. 1t also led to
cleansing, for the king heard the voice
of the prophet removed his guilt and
purged his sin. (2) The voice and
proclamation from the king wv. s-13).
The king called for messenger ". 81
and ut once the prophet is found.
Someone has said that "a task without
vision is drudgery; vision with
out task is dream; while task
linked to a vision win move the
world" Not only did the king ask for
q messenger, but he gave the message
which the messenger was to utter
wv. 9-12). The message vas to be,
TO his own people; 1t was not to be
pleasant one. Verse IS shows rs
this message In prophecy. Isaiahoaght
to fully proclaim the truth. Et the
people would not understand t, and
the whole effect of his proclamation
would be to harden them.
What is your application of this
vision for ISAIAH We ere Chris
tian nation, but there are many de-
grees and kinds of Christians; those
who sincerely try to follow Jesus;
those who live under 9 Christian gov
eminent, and are unaH scted by Chris
tan influences. There is only one