The West Virginian. [volume] (Fairmont, W. Va.) 1914-1974, 1917-06-15
INTERNATIONAL
Sunday School
B" Lesson "
LESSON FOR JUNE IL
THE RISEN LORD.
/ ipssoN TpxT-John ao;2-1S.

fruits Of them that slept-I Cor. lb:SO.
The death Of Christ made deep
4 impression upon the beholders luke
e8:4s, 49). Joseph, who seems to have
been secret disciple, obtained the
body, and gave 1t burial mark 10:
42-47). In Marks record we have the
story of the discovery of the resurrec-
lion by the women, and Matthew tells
us how his enemies dealt with that
fact. Be sure to use a good harmony
Of the four gospels in presenting all
Of these lessons, else some important
detail will be overlooked.
!. Mary's Visit to the Tomb (vv.1-
10). The Sabbath ended at shutdown,
and the shops were then open, and
Mary Magdalene was able to purchase
spices with which to anoint the dead
body of Jesus. There is strong prob
ability that the women paid a visit
to the tomb late on Saturday Matt.
2S:1, r. W. Starting the next morn
ing, while 1t was yet dark" ". u,
they came to the tomb to perform this
last service of love. Jesus had no
need of such service (SIatt. 1927; 20:
19), but the women were rewarded by
receiving the first glimpse Of the risen
Lord. There were five appearances on
this first day Of the week: ~ to Mary
Magdalene, (2) to the "other women"
.i(3) to Peter; (4) to those on the way
to EmmGus, and (5) to the ten dis
ciples, Thomas being absent.
None of these seemed to expect Je-
sus to be risen, for they had each
failed to listen to and ponder his
words. The extent and genuineness Of
the affection of the women is found in
that they went to serve Jesus when
apparently all hope had failed Il Cor.
1873, r. W. AS soon as Mary saw
the stone rolled away, she concluded
that the tomb had been rifled, and
hastened to report to the disciples
Nv. y. This report Of the women to
the disciples was considered "as idle
tales" duke 24:1D. With intense
eagerness Peter and John ran to the
tomb thus reported as being robbed.
John, the younger, reached the tomb
frst, but in reverence did not enter,
only STOPPING to look in wv. 4, 81.
Peter, the impetuous one, rushes In
side, and sees the linen clothes lying,
and the napkin that had been about
the head carefully folded and lying in
a place by itself ". y. This appar-
emily insignificant detail is one which
is really significant, inasmuch as it
shows that the tomb had not been
theifed, leaving disorder behind. In
ystead Of excitedly snatching the nap
lin from his face, and hurting 1t
whittier 1t might fall, he had quietly
taken It of, and in an orderly way
laid It aside. 1t Is In such minute de-
tails as this that we see the greatest
evidence Of the veracity Of this rec
ord.
II. Mary Weeping wv. 11.15). The
disciples returned to their own homes,
and doubtless to the other disciples
". 10Y, but the loving Mary remained
behind In this place made sacred as
having housed the body Of the Lord.
1t is natural for US to lnger in silent
meditation in places Of our greatest
revelation or Of our deepest soul ex'
perience. Jesus had told his disciples
over and over again that he should rise
again, and 1t seems strange that his
enemies should have remembered II
(Matt. 27:69) and his friends not
III. Mary WorshlpIng wv. 1879.
There must have been an infection in
the voice Of Jesus, for, upon the utter
ance of that one word, MARY" she
recognized her risen Lord. Joyfully
she exclaimed, "Rabboni," that is to
say. "Master" ". 16), and would have
poured out her love and worship at
his feet. Jesus, however, does not suf'
fer her to hold him fast. Mary must
teaye him, and tell the others. Liter
ally. he says, 'Do not lay hold Of me
but 20 and make known the glad truth
that / am risen again" The risen Lord
must return to my Father" and IN!
God" whereas the one who would
gladly have remained at his feet must
20 to the brethren, and make known
fhe facts Of the fulflllment of prophecy
and the resurrection Of our Lord.
The bribed soldiers spread abroad
the tale that the disciples had stolen
his body. The later lives Of these dis
ctpIes, their heroism and martyrdom,
are evidence of the absurdlty Of any
such act on their part.
The resurrection Of Jesus is a vim
dlcatIon of his claim to being the Son
Of God. We do well to emphasize hiG
birth, and to dwell niue upon his
death, yet both Of these have no es'
senttal value apart from, his resurree'
tion.
Apart from this, the Cross is the end
Of a failure. TIL resurrection dem
onstrated that Jesus Christ's redemp.
tion,was not coE3leted upon the cross
The,resuEFection is better authenticate
ed than.any other event in history.
The risen Lord called this weak
hand Of disciples "my brethren"
MAT. 2s1O). He is our brother still,
and we are to proclaim his work Of
redemption, the proof of which Is the
resurrection, unto others who know II
not, for this story is no fiction. It is
the worlds most tremendous and awe
a..