The Kansas City sun. (Kansas City, Mo.) 1908-1924, 1917-02-10

ClfDh lEAl-CHTlSI Jesus came IN
to the world to save sinners.-I Tim. Ills.
This is a lesson of one of the way
side ministries of Jesus. 1t occurred
incidentally while he was on his way
to his great preaching and teaching ex-
perience at Galilee. 1t was a by-product
of his very busy life, yet 1t is one Of
the most famous interviews and one of
the best examples of how to do per-
sonal work that is found in the scrip
lures. The larger part of the first year
of Christs ministry was spent in Ju-
dea. Jesus did not baptize, but his
disciples did, doubtless for the same
reason, though in a less degree, than
why Paul refused to baptize converts
Il Cor. 1:13-16). All but one of the
disciples of Jesus were Galileans and
Jesus spent about a year and nine
months of his ministry in that place.
l.. Jesus Rested wv. 4-6). To reach
Galilee from Judea Jesus must needs
go through Samaria," not that there,
were not other ways that he might
have Travelled, but rather that it was
worth while to go out of his way In
order to bring the water of life to this
needful m Jacobs well was at
a parting of the roadway near to the
city of Sychar. Few places in the and
save Jerusalem hadtso much Bible his
tory connected with them (Gen. 10 &c;
Joshua 1913; Acts 7:16; 1 Kings, 1 :1,
etc.. The well was originally about
100 feet deep and IA feet in diameter,
but 1t has been filled up with accumu-
lations of rubbish so it is now only
about 20 feet deep. Christ was wearied
in his work, but not of it, and 'sat
thus" (by) the we'll literally. on the
low wall built around it. The sixth
hour was probably about midday
There is comfort in consideration of
the fact that as a man Jesus was will
ing to meet this woman of bad charac-
ter.
u. Jesus Holds Conversation wv. Z
14). Notice the gentle way in which
Jesus speaks, and that he began on the
ground of their common need. He
asks this needed favor that he might
confer a greater one, ignoring the pre-
judice which existed against the Sa-
maritans. Water was the thing upper
most in the woman's mind. She did not
grant his simple request, n her reply
Indicated that racial differences were
a very real barrier. They hinder our
work even yet. The surprise, perhaps
pleasure, that a Jew should ask a favor
of her seems to ave greatly impressed
the woman, and aroused her curiosity.
In verse 10 Jesus tells the woman that
there are two things she must needs
know: () the wondrGus gift of God.
that is the Holy Spirit duke II rs;
Acts 2:23-3S) (; (2) the wonderful man
who had asked of her "Give me to
drink" Had she known these things
she would ave asked him for the liv-
ing water. All that was needful was
simply to ask. The Holy Spirit is the
living water (John 6:63). The woman
does not seem to nave comprehended
what Jesus was trying to teach, yet he
was patient, and won her as a convert.
He told her that everyone who came
TO that well would thirst again ". 49,.
The worlds fountains do not satisfy,
fountains of wealth, fame, pleasure or
carnal qualification, or even learning.
He then tells her of the living water
". 100 of which the drinker should
never thirst, that it would satisfy who
soever drinks, and was to be everlast-
ing (John 1880. The one who re-
ceives the Holy Spirit within has a
perennial, eternal spring of life, joy
and satisfaction ~springing up within
him. Before the woman received the
water of which he was speaking there
had to come a conviction of sin wv.
1919 hence his remark, "Go call thy
husband" This was a sharp thrust
into her life and heart. She tried to
parry the thrust with a technical Ques-
ton, yet he comes back with a great
revelation of the nature of God and the
worship which God accepts, revealing
his Messiahship wv. 1920. AS is indl-
Gated, she does not seem to have com
pretended the nature of the request
which Jesus had made ". 15) ; there,
fore he began this searching of her life
in order to prepare her to receive the
water of life which he wanted to be-
stow. This knowledge of her secret
life by a perfect stranger who had
never even seen her before was an evil
dence 70 the woman of spiritual en-
dowment: "Sir / perceive that thou
art a prophet" She then entered upon
a theological argument ". 20) which
Jesus answered very simply, saying
the worship Of the Father Is not
TO be restricted by time or place ". 21).
The issue between the Jews and the
Samaritans was that of the place of
worship and of the scriptures. BY not
accepting the full revelation of God
were ignorant Of much that they 4
might have known of Gods nature,
promises, law and kingdom. Thus, Mt
orally, salvation is of the Jews, that ~
It proceeds from them, not that 1t be-
longs to them ". 22). The new day 4
has dawned. h Messiah has come and
the Father seeketh all those who would1
worship him In truth, for God is ss
sptE0 Vfeal but Invisible. everyone
confined 10 the temple. not Local
IN any one place AS Idols are.
At this point the disciples return and
the woman goes into the ylllege.
Jesus, lifting up his Eyes to the cih
Lens who were coming out at her invi
exclaims, Lift up your eyef
and look on the fields. for they ar
already IN harvest " thereby an