The Kansas City sun. (Kansas City, Mo.) 1908-1924, 1917-02-24
LESSON FOR FEBRUARY rs
JESUS AT POOL OF BETHESDA.
LESSON TEXT-John 5:1-15.

Following the events of last Sun
to attend the feast ". ~. He went up
according to the requirements of the
Jewish law (EX. "a :23; see Gal. 4:4),
but he was not satisfied with the con
ventional fulfilling of the duties for
that occasion, nor was he occupied
with social and commercial functions,
but in "going about doing good" The
feast was an occasion of joy and mirth
on every hand, but in the midst of it
is this great need so graphically pic
tured in this lesson. How true this is
to our daily experience. Teachers
should appeal to the imagination of
their scholars and describe as wildly
as possible this pool. Let them depict
n room, on the floor of which is a pool /;
in one corner of the room n stairway
leading up to the ceiling; surrounding
the room, at the top of the wall Il
broad walk on the wall, looking down
toward the floor and the pool is "a
multitude of them that were blind, halt
and withered." These were the
wretched ones who sought the pool,
and evidently Jesus sought the most
wretched of this company.
l.. Jesus went where there was need
". O.. In the midst of this company
Jesus "saw" this man lie. He had been
there often ". y, and his case seemed
to be beyond all hope, but there is
nothing too hard for God (Gen. is IA !;
Jer. 80 10.
u. Jesus throws the responsibility
upon the man ". @. Jesus had eyes
not only to see need, but he also saw
Gods and his own personal power to
relieve the need. The question Is, what
do we see as we journey through life?
Are our eyes open to the great needs
of men, spiritually and morally, and
are we aware of the which
God has placed at our disposal to meet
these fundamental needs of men?
III. Jesus was moved with compass
sion Matt. IA I'D. He always has that
feeling when he looks upon suffering
and the misfortunes of men (Heb.
13 IS; 4:15-16; lisa. SO :9). Jesus does
not do for the man what the man can
do for himself; so he makes his first
appeal to the mans desire and, through
his desire, to the mans will, wilt thou
be made whole?" The fact that he has
been q long time in his predlcament, or
the fact that a sinner has been a long
time in an evil state is no reason for
s%upposing that Jesus will moi take in
fnrD~E In h;p, az thot hA aar.ot .ox-n
and help and heal him (Matt. Cpl
Luke S:43; Acts 3:2). His question
throws the whole matter upon the will
of the man Jesus is willing and able {;
the only question is, are we willing?
(Rev. 22-1O. The only thing that keeps
men from enjoying eternal life is their
personal attitude toward God (John
5:40). Jesus did not ask the man If
he would be made better, but If he
would be made whole. He does not
wish to make the sinner better, but to
make him whole.
~. Jesus commands the impossible.
The man thought the only way he
could be made whole was through the
efficiency of the waters in this pool,
but Jesus, by speaking a word, had
the power that would heal him Cps.
107 :2O) {; so today it is the power of
the word of Christ that can save all
who believe on him (Rom, 1:16). All
we have to do to live is to hear and
believe (JOhn 5:24). With the COM
mand of Christ, rise, take up thy
bed" was enabling power. The cure
was not only complete, but it was in
Simultaneous (Acts 1919.
v. He worked a complete cure. He
was made whole even according to the
question which Jesus had asked at the
outset. The man at once began to use
this Christ-given strength by taking up
his bed, and doing exactly as he was
commanded Gil Tim. 3:12). Jesus
likes these hard cases, those of 'long
standing" ". 81. He also likes those
that are the results of sin, for that was
his work in the world ". IA; Matt.
1:21).
vi. Opposition and danger wv. 10
15). The objection raised was that Je-
sus had transgressed the Jewish law.
The mans answer to this was, HE
hath made me whole" The word of
God is our law (Matt. 1850. The
strength that Jesus gives us is to be
used in obedience to him in clarifying
his name. The man did not tell he
Jews who 1t was that made him whole,
because ne did not know, himself but
as o as he found out who it was he
told them without fear or hesitancy.
He did not even wait for them to ask
him, but sought an opportunity for
witnessing ". 1915 Any man who is
truly saved will at, once give his wit
ness to others. The admonftion which
Jesus gave to this (man ". 14) still
holds good. How many men we have
seen who have been saved from the
drink habit or some other evil In life,
and who have grown Indifferent or
careless and returned to their sin only
20 have "a worse thing come unto
them" 1t is interesting to notice that
Jesus performed this miracle in the
face of great opposition and danger.
The Jews ". 16) sought, to slay him
for having thus violated their law.
They gave more thought to his disre-
gard of their traditions than they did
to his deed of goodness on behalf of
this unfortunate man. Many today are
so occupied with the violations of con-
ventionalities or the disregard some
good man has for the traditions of pO-
lite society as to overlook the benef-
cent work God may do through him.
There are many today who are
ncantan nAinllnnn 20. H. -aI-l---