Wausau pilot. [volume] (Wausau, Wis.) 1896-1940, 1917-04-10

& former part of Lent and the last
SIX days. In which all religious exercises and per-
sonal sacrifices redoubled until the coming in
OF the great feast of Easter.
Palm Sunday seems also to foreshadBw the COM
ing of the spring, at least from merely mundane
point of view, because of the great throngs Of
%orshipers who pour into the streets from Ro-
man Catholic and Protestant Episcopal churches,
wearing or carrying the bits of palm, green
branches or willow slips which have been dis
tributed by the priests.
In this country palm is almost always used
for this purpose, but in countries, where
this leaf is not available its place is taken by bits
of native green. Box and yew also have been
used from time to time as a symbol of Palm Sun
day. Generally the greater part of the palm is
distributed in the form of little crosses, this be-
ing so especially in the of the men worship
ers. The women receive crosses or large or
small branches according to the fashion of differ
ent parishes
Rome in Holy Week.
In the years before the war the Holy week
services at Rome drew thousands of persons from
all parts of the world to that city. These cere-
monies begin with the beautiful Palm Sunday
procession at st. Peters. In all Roman Catholic
churches everywhere the Palm Sunday procession,
in which palms are carried in imitation of the
first Palm Sunday procession, is stately and pic
turesQue spectacle. In the churches under the care
of the religious orders, such the Society of
Jesus the services of Holy week, including those
of Palm Sunday, are usually very beautiful and
elaborate. "MaundySThursday." the good old Eng
lish name for Holy Thursday, called from
the French "mande," from the Latin "mandatum"
in ausion to Christs words spoken at the Last
Supper, "a commandment l give unto you.
that We love one another" In c0mmemOratOn Of
Christs act of humanity in washing the feet Of
his disciples on the occasion of the Last Supper
of the most important ceremonies of the day,
of the feet of u or more poor persons by some
o1e of higher worldly standing than themselves.
+ In the very early church this ceremony is not
known to have existed, but from the fourth cen
fury it became yearly more popular Finally the
rite came to be performed by the pope all Catholic
sOvereigns, prelates priests and MOBILES At Dur
ham cathedral until the sixteenth century every
charity boy had a monk to wash his feet. When
Queen Elizabeth was thrty-nine years old she per-
formed this ceremony for 80 poor and
at her palace of Greenwich, it being then the GUS
tom for the sovereign to wash the feet of as many
persons as she years old.
Emperor and Beuqar.
On this occasion, history recites, the feet of the
hOnored beggars were first washed by the yeoman
of the laundry Afterward the subalmoner washed
them and then the queen herself kneeling, latter
washing each foot, made the sign of the
upon it and kissed it.
In Continental countries this practice is still
kept up. The late emperor of Austria never failed
to carry out the rite.
The devOtees of the Greek church also use this
ceremony at Moscow, Petrograd and CONSTANT
nOple.
The day of the Passion, Good Friday in Eng
lish, supposedly from Gods Friday is the most
solemn day of the year in the church From the
beginning to the end of the three hours service
which commentaries Christs agony upon the
cross there is no lifting of the deep gloom char
acteristic of the occasion. Affairs and celebrants
are draped in black in the Roman Catholic
churches. In the Lutheran churches also the altar
and pulpit draped in black. The three hours
service is used in the Episcopal church, and in
this church, as in the Roman Catholic, the history
of the Passion according to st. John is part of the
Good Friday ritual.
This is followed in the Roman Catholic church
by the alteration of the cross, ancient
mOny and the mass of the presanctified, so called
because the elements have been consecrated the
day before. In the Greek church also the Good
Friday fast is extremely strict and the very
long.
Churches Filled to Limit.
More persons flock to the churches on Good Fri
day than on any other day of the year except
Easter In some of the churches in New York it
is necessary to issue cards for the services on
both these days. as there is no other way of
controlling the great number of worshpers who
seek admission. Despite the length and solemnity
of the Good Friday service the desire to attend
is so great that it is uncommon thing to see
devout men and women standing in long lines in
front of the offices where the cards distributed,
fearful that they may then be too late to gain
admission.
The most popular of the secular customs
nected with this day is the serving of hot cross
buns The genuine hot cross bun is rather a small
one, spicier than ordinary buns, and has a brown.
sugary surface marked with cross. 1t is said
that the hot cross bun is of pagan origin and can
be traced back to ancient custom of worship
ing the Queen of Heaven by the eating of sacred
cakes But the buns that existed previous to the
Christian era were not in reality those of today,
because they bore no cross. In very early times