davidaulloa/AmericanStories huggingface dataset:
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
Viz Funeral !

Funeral ices Tor the 1ohn
Laxasoff, was killedln acEl,
dent at milford mine;oss nv! :,
river from clty fridayre ne.u
At the latele on Ninth2et hert .
Yesterday moon. Intent Was
in Greenla,emetery.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
BIS b'NN
BEGIN h
ALL Is READY FOE q
MUN1TY FEAsT H.
NIGHT,
About 800 Will Sit Down 70 S.cr
Affair With Music, sPeee'
and Songs.

THE ;s IN be the big night OF =
in Wheeling. About ~ *" serlior
all over tho ptnh"nnlc ,,ests OF
eastern ' n,.in m men Of this cltyf
lreus W dinner. It's to be
affair. ~ ,o eary
4 delicious lnnor viii ne ser
ginning at o'clock. MlsS S.,t.reta
the !. i. W. ,,,,Ie ND Of Il typical oM
menu - nv Vars meal. inc
lH h;eIsM nd doughnuts. cider, not MY NIL
pumpkin pies. The nroS' i p !. jol
with the RI: Kew While the dinner1a
offering pG''EG ,n,p's full orchesIrotiAS
,Ts sniritcd and patriotGt osstmas{er,
lThe Hon. George '" nc,t little speeches.
win give one OF mn mon the following 10.
and he VIII eI ta,,ss: The Hon. A. Z: e. on
S SIes SHH speakss sns o. '0f RoSeTt l.
M"ncs, Of canE !Sotory W 5,y SmS:
Worlds CTe I;~snce:" the Rer DR., TSn ,ssl
i~ta1m Mr. Tnrry' will tell one o. Ggden will
INIT hut humorous s,ori .sSs,rf ~ ohio valley.
speak on The MWHu viii deliver an ora ora.
while John j. E ~" IA Mr. Conitts 1 oH
ton on his speech Miss CONN., iII ing the old
cluuG for.I Young child-w Sff.ir to q close
.slsyc bell, bringing '''
10 at ?:30 O'CLOCK g., given under tn1
4, The Dinner Is Wheeling CommaGriicMl.
ca auspices u and the Pan Hann.e haye re-
III As assoc nh over 800 la. each stating
irt tural ',u'' the invitations, ,%e nersona
% that he will De 'Whclng district noh nav
guest o, ,as,'iie the fact tha n.,,s;ness me
man ecn that number o. ,bs famrcrs tn
~, no. agree to he hosts t nave, nevertns,EnS,'
Va tillers Of th ne ss'' to come. Me ar mo,
been SEM sem 20 he the host OF o,'e with II
we'd tarmIee,ercial headquarteeTrsa OF the alta
IS. rhr committee ~ sands, A. L. N.Y.
Of !. composed OF ~; .o,rcc ". Lutz' IT,
the W. II. Waymanr,o ndebush.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
HOTEL BURNED.

AUGUSTA Tia. Dee. II. hampton
Terrace Hotel Il winter tourist resorl
in North Augusta was destroyed early
today ny fir" hnli"v'd TO have been
started H.: crossed wires. II was I"
have hr"n opened for me season
Thursday. Tn" loss is. estimated III
S6lni 200
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
1R.bats Check.

The rA"chr the :c'ni per NI1a W. A.
relate frnnc Manufacturers LIZ for
Heat comp: 10 all faS C"'Su n,i, 6rto-
fuel used f July / ~. uHLl' the
her 81. i9lwill he IHH'leu n."'i I'irsly
local rN"hs al the '"hil"'!
some time : week.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
FEDERAL CONVICT WHO s
|. FROM STATE PRISON, E|E0

morning in tcou in INC
court house pee 80. ~ d
al routine buss sac n.iiI
Mort VI. kit1f Rt, N VII.
lake his seatl IND co Sa
for the firstie a8t '''
sion, G
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
AmerIciua,ftit
Ac;orP, ",
r.azier Brot1 Moht"' -
caaIe Mo

The sale &c col 2rolTed
in rhn case Arlington IS IS
Fuller Hogs 1T a; %as t : !,
fered for sal thetro' OIL tng
court house .llrdsr, fVourneo
until .IanuaT.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
cu.4d Eractured A.

Edward rh, of Fourth reef: - !,
suffering a fractured Il WIZ 7, y.
sustained = al work ut u STAMP
ing worksurday morning
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01

There isood thickness ic oI ".
the camp I'd lake fo'EaunS :,
Caretaker cr, Of /, he .gnds. an n,
nounced la ening skatinp'lio oe
first class he evening.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
Atc' EShib

One of thst athletibitiona
given in this ina nUf years + ;
will be stagt the rot Ine
Mound Citlhledc clTe luis
evening.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
.r Of Prayer.

u,.l, o,vor will hc ohSNeu tnL'
,,.c',, WV" ,,': N,SToyrerations of tc differ
mi rhurchIrre. The serves tns9
evening vii held al inc Ihlc'i
Ihytrrlan CHI,
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01

"I'n you helier" woman cen Keep Il
~err"t"'
Well" replied Senator Sorghum. n
gre;.: man.. were very successful In no,
letting Oh hoW they w"r" S"!:G :" vote.
Washington star.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
TO xr1NroxcE ouERETARo.

L.NIr!D CRY. Doe. 3l--l'eSpatcEeS
\, Ouaretarn ,sc-ivsd last night said
Is had been rccsiye,l there that Cen
Fortunate may come tltcr" vita the
ing de facto government forces now
|;pvinG Iorr.niI The war depart
ID here has issued ~" confirmation.
lever.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
'MECHEN
Cooper Funeral Held.

Funeral services for III" late MISS
May Cooper. who died at her home
here last Thursday morning. were
held Saturday evening al the home
Of her mother. Mrs. Nancy Cooper.
of Baltimore street. Rev. B. W. Rob
erts, pastor of the First NJ. T.. church.
officiated The remains Were taken
70 Cameron. Sunday morning where
interment vas made.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
u Happy New Year 10 All

The ROSE Management wishes you all HAPPY NE"
YEAR and thanks you for your kind and liberal patron
age during the past year and hopes to merit your con-
tinued patronage for the New Year.
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
WATCH ny

Watch nigh
several chur1
nifty last nl9
iMeld in the he,
ls:3o. and
rnngreGa
iwrrr de-
I,or Of
The Wheeling intelligencer. [volume] (Wheeling, W. Va.) 1903-1961, 1917-01-01
American Guaranteed Paint
At Factory Price
A. n. LorentZ. MCMcChen. ". Va
McMechen Briefs.

McMechen Briefs.
Practically all business Will he SIS
pended here today for the New Year 8
holiday. The barber shops. Stores
the banks and other business houses
will be closed all day. The usual hoII'
day bours will be observed At The posi-
office.
Charles McCuskey left last evening
for Memphis. TENN. where he Will
resume his studies.
Wayne Gatewooh and Nane Wells,
students at the University or Pitts
burgh. Will resume their Studies Tues
day, after a visit with their parents
here,
"7sNpSca Fisher has resumed ms
The day book. [volume] (Chicago, Ill.) 1911-1917, 1917-04-18

the employer shall secure from the
industry have been limited to fixed
percentages.
I'VE declare that such determine
ton Of profits should be based on
costs of processes actually needed
for product"
Alter specifying distinctly that the
union men will have their say if man
facturers and financiers try to get
away with hog profits out of the war,
there are closing paragraphs pledg-
ing organized labor to do the limit of
its resources and blood for the de-
tense and safeguarding Of the United
States of America.
The executive board Of the feder-
The day book. [volume] (Chicago, Ill.) 1911-1917, 1917-04-18

alton consists of John H. Walker,
president; Victor OIander, secretary;
Robert G. Fitchie, Ed Carbine and
Jos. w. Morton; Thos. Kelly, Strea-
Jos. w. Morton; Thos. Kelly, Strea-
tor; Al Towers, Belleville; Jas. F.
DaughtOn, Springfield; Geo. B. Jen-
lins, Urbana; Albert Vincent, Virden.
Cornelius 1. Washington, 81, 4414
W. 46th, negro foreman Mccormick
Harvester Works, probably fatally
shot b ynegro who objected to his de-
cision as referee in wrestling match.
Dryden Rubber Co., 1914 S. Kill
dare av., will pay wages Of employees
who enlist
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
TRUTH CHANGES MANS VIEW
POINT

That consciousness must change
upon which has dawned the true idea
of God and man. LIES outlook can
not remain the same. In place of re-
garding himself as a mortal of a few
days set loose in a world of injustice,
misery and woe, to weather the
storms as best he may or be crushed
by them, with a vague concept of
God, distant and Indifferent to his
needs, man begins to give place in his
consciousness to the true and eternal
idea of creation. He finds himself
coming into conscious touch with his
creator and begins to recognize the
meaning of Johns statement "Our
fellowship is with the Father
Through the shadows of mortality he
begins to see light and to realize that
he has indeed a part to fill in the in
finite plan. With his new under
standing he reasons that if God be
good and all-poWerful and man is in
reality His idea, only good can be
mans birthright. And from this sim
pie but basic truth he begins to meet
and master evils claims
Recognizing that his true selfhood
/ is the reflection of God, man seeks tic
order his thinking SO that only good
ness and love, Gods thoughts, will
ever be manifest in his consciousness
With the true idea of perfect God an6
perfect man as his model he seeks al.
ways to think in accord with God
! good. Man is Gods living witnes,
and expression, the very embodiment
OF good. knowing God as incorpor.
cal good, he knows that Dietv car
never appear in physical outline bu
us manifest in His ideas, and tina
therefore every good thought ant
j every kind word or deed is God in az
ton, Love expressing itself as man,
real seifhood. Realizing as never be
fore the nearness Of God, he strive
earnestly to think SO as to be at on
with Him. He seeks each day tn
hour to think and to live up to hi
honest understanding of life as Co
Il and so far as in him lie
, to let his trne selfhood ever appea
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
FALSE CONCEPTS.


When we begin to lay hold of the
true sense of being, actually to realize
in spite of all the conflict and distress
Of mortal existence that there is in
deed a God who is altogether good,
who is all-wise and all powerful. and
who is able to help us obey, overcome
and master evil-just as soon as
we turn to Him, then our thinking be-
gins to change. We begin to seek for
and to get acquainted with God, to
obey Seriptural command, sAcquaint
now myself with him, and be at
peace
A stranger is one who is unknown,
strange. God is therefore strange to
US il we do not actually know Him.
This foreign concept of God as strange
is just what Christian Science is here
to remove. Let US suppose that Mr..
A. and Mr. B. live in the same COM
muEity A common belief in the
community is that Mr.. B. is unap-
approachable, distant, difficult to I'M
Gerstand. Mr. A., without any per-
sonal investigation, believes the report
AMI holds aloof from Mr.. B., although
1he is in dire need of a friend. Mr.,
| B., in fact, is not the kind of a person
common report has made him out tic
/, be; he is not distant or difficult to
] understand, but on the contrary is
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17

God. He is celestial !; divine in nature.
the individualized idea of God. His
function and destiny is forever to re-
fleet and express Mind and intelligence
in its linlitless embodiment. Man is.
forever predestined to reflect God,
and this is the only predestination
there is.
So Christian Science teaches that man
the real, true, normal man, is forever
linked to God as an idea. is linked to
mind. for God is Mind and man IS
Minds idea. The real man, being
mental and spiritual, cannot be, and
therefore is not, materially, physical
ly or mortally conditioned; since such
conditions are temporal, not the off
spring of eternal Mind, but of it's OPP
posite mindless matter. Man as
idea cannot fall away from or be
separated from God, for God is his
Intelligence, his life, his substance;
nor, can God abandon, overlook, or
forget man, for He cannot be separa-
ted from His manifestation. Mans
| life, health, and we'll being are there
fore always a matter of divine con-
Germ. This unity of man and God is
a most essential point in the teachings
of Christian Science, for withoutssome
| intelligent grasp Of original cause an6
his rightful relationship to that cause
man is without q guiding star b.
which to chart his way out Of the viii
/ derness of earthly VICE.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
THE ATONEMENT


Since God cannot evolve anything
unlike Himself, man must possess the
same quality and substance as his Gre
ator. Jesus said, II and my Father
are one IF we fail to recognize the
relationship between God and man
here indicated, we fail to grasp the
basic truth being, the vital part of
Christianity, the very key to the sal
walton of mankind. This oneness of
man with God in quality but not in
quantity is indeed the doctrine of
atonement as Chrietian Science ex-
plains it, or the doctrine of atone
ment. Seen in the light of Christian
| Science the doctrine of atonement is
| 10 longer a human doctrine but a
/ spiritual fact, namely, mans natural
Mind. Man separated from God
would be like a humber severed from
mathematics, Or q tone separated
! from music, or a ray of light separat-
ed from the sun. He would be a non
entity. AS the number is one with
mathematics, as the tone is one with
music, as the ray OF light is one with
the sun, SO man is one with God. Sc
long as God is, man is They are
eternaily correlated in thought ane
action, a relationship clearly defined
BY Jesus when he said, "As the Faith
err knoWGth me, even SO know I tn,
Father
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17

y
in thought and act He is putting off
the old man. as Paul terms the mortal
self, and is putting on the new man OF
Gods making.
EVILS LIE
We have already stated that, as ex-
planned II. Christian Science, all evil,
sin, disease and mortality is but the
supposititous opposite of the spiritual
and true creation. To be sure, evils
universal lie is a big one.-but what
Of that? Can any one get nearer truth
or in any way change truth by telling
a big lie or by telling many lies, or by
putting all the lies together in some
form of organized falsity? Is there
any more truth in a million hes than
in one2 Is the sum of azcolumn OF
zeros more than zero or is a zero as
Big as. goose egg any nearer some
thing than one small as pln-heae
Of course not. The question con
| fronting each one of US is, How mucf
| longer are we going to be dominated
| ind fooled by the seeming reality o
| evils lie expressed in sin, disease
| mortality and material man?
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
OF THOUGHT IN
HUMAN AFFAIRS

We are all deeply interested, whether
we have considered the fact or not, IN
the subject thought. Our thoughts are
in fact the most important thing in
the world to each one of us. We are
primarily interested in our own
thoughts for there we find our sense
of life and existence. We are also in
terested in the thoughts of relatives
friends, our business associates, and
in the thinking of society as a whole
We cannot fail to agree that thought
is the most essential Of all things to
carry on the worlds affairs. In
thought government is based, law has
it's foundation, business is conceived
and carried on, human relationships
are formed; in short it is IN thought
that the whole scheme and order OF
our affairs is founded. Let any one
try to conceive of q day without THINK
ing in it and he will realize that
thought is indeed the very modus ana
current of life Stop thinking and the
world would be an inert mass, mind
less desert. Mans worth to himself
and TO society depends upon the
thoughts he entertains. His thought:
and his life go hand in hand. me!
are coincident and inseparable-
If then it is to be through though
that the world is to find the real an
certain remedy for it's ills, and That
what Christian Science teaches, II
surely must be through q differen
order Of thinking than any which ma
been generally known to mankind u
to the present time. Speculative phil
osophy, physical science. mere intel
lectualism and lofty idealism, schol
astic theology, materia medica, nee
romancy, hypnotisn, mesmerism, an
many other systems of thinking
though given every. opportunity
meet humanity's need for happines
health and peace. have fallen far shol
of that need. Words and theorl'
there have been 8 plenty, but thei
has been a poverty of works.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17

Lyndonyille. Qch 15-Paui STARK !
sselcy. c. s., member OF the board OF
le turesnip of the Mother Church, the
First Church of Christ, Scientist, IN
Boston, Mass, delivered an interest
ing lecture at Cables hall here last
evening. C. L. Stuart of this place.
introduced the speaker.
The teachings of Christian Science
al, is generally known. have 10 do with
mans thinking, but in just what way
is not well understood. The Discov-
erer AMI founder of Christian Science,
Mary Baker Eddy, in her work entitl-
ed Miscellaneous Writings says OF
this Science, Its genius is right think
ing and right acting" Up. 1850, and IN
anothe- Of her works, mo and Yes,
she saws. THE essence of this Science
is right thinking and right acting (p-
f9). Mans actions are the expression
of his thoughts. Let us then consider
what constitutes right thinking, It's
effect upon the life of man, and the
way by which one may learn so to
think and thereby gain the benefits.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17

God enforced. It is God imparting
Himself through His idea and is ON
nipotent to the tearing down of the
of evil. A Christian
Science treatment desolates error and
liberates man Thus through RICH.
thinking Christian Science heals tho
sick, breaks in pieces the slave whip
of sin. banishes the tyrant fear, and
establishes the government of divine
Principle God.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
mind THE OHLY SOURCE OF IN
TETIIGENCE

In seeking an answer TO the queS-
ZION how to think rightly, Christian
Science recognizes that there must
necessarily be o basis or standard
according to which thought may be
measured as right or wrong, the same
asa mathematical law measures Wlth
e,-actn ness the correctness or incorrect
ness of mathematical thinking. WHAT
ftbcn is this standard? a perspective
of the world as we see it shows US tnat
there is in it good thinking, bad THINK
ing matter and material phenomena
THESE must be accounted for and
rational basis reached for the ellml-
nation OF evil and the establishment
OF good.
In her explanation of Christian
Science Mrs. Eddy has pointed out
with keen discernment the total DIS
similarity between Mind and matter
mind representing intelligence, matter
standing for the exact opposite Oh IN
teIjigence. non intelligence. She boldly
rejected the theory that intelligence
M. thought could come from non-lf
telligent matter, ana accepted the one
reasonable premise that intelligence
must come from Mind, and that al
thought and life is the outcome ans
expression of Mind. She did not attri
butte matter or evil TO the one intelll
yent cause. Mind, because both eX
press ignorance. discord and hmltatlof
which are contrary to Intelligence.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
THE CHRIST IDEA


In place of an obscure, mysterious.
or doubtful conception of God and His
creation, Christian Science unfolds, as
we have shown, the true idea Of
scientific concept of God and man.
which is the corners stone of right
thinking and living and the way to
Christian healing. The coming of
this true idea of God and man in your
consciousness and mine, is the coming
Of the Christ that is to free us from
the bondage of evil and destroy all
disease. 1t is important that we under
stand just what is meant by the Christ
Christ is defined on page $50 of the
| Christian Science textbook, Science
/ and Health with Key to the Scriptures
by Mrs. Eddy, as 1.-THE divine manifest
tation of God, which comes to the
flesh to destroy incarnate error. -
| Christ then is the true idea of God and
man which comes to displace the
/ wrong concept of existence enshrined
in human consciousness.
This true idea. the spiritual idea.
Of God and man, taught by Jesus, is
what Christian Science makes plain to
the world today. 1t is the Christ
which shows the coincidence and spir-
itual agreement between God and man
The Christ idea is indeed the pearl of
great price, the redeemer, the savior
1t comes to each of us to lead US out OF
evil into good, out of error into Truth
out of ignorance into intelligence Out
of matter into Spirit, away from earth
to know God.
Theologians have for many years
confused the Christ-idea with the corp
! oreal man Jesus. Christian Science
/, makes plain the distinction betwee,
the personal Jesus and the Christ, tn,
, true idea of God, which must come t.
2 each individual consciousness and res
) urrect it from false beliefs. To elm.
: to a corporeal savior is to worship
t fleshly concept, and Jesus said tina
;, the flesh profits nothing. Jesus wa
n q human person. Christ is the tru
h spiritual idea of life which Jesus IN
e derstood and exemplified better tina
: all others, but which is movable an
e understandable by each Of us. Thi
l. true idea must be individually under
S, stood before man can know God.
e This idea lives through the age and
is the saving imparation of God, tn
II emanation of His love and goodness
ever extended to him who, tired
Is the husks of mortality would retur
n to his Fathers house and seek fC
ct higher and better things
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
MANS RELATIONSHIP TO MIND

Reasoning then from Mind as the
primary cause. let us see what man
really is How is he related to Mind?
What is his function, his destiny? The
Bible designates man as Gods image,
son and heir. 1t also saws that he is
made after Gods likeness, thus max
ing him out to be the living represent
alive or expression of God. These
terms of course apply to the real ana
eternal man. not to the mortal ana
ira nsient sense of man. But 1t is the
real man we want to know about and
bring to light. Since God. IS Mind ana
Minds only mode of expression must
| be through its ideas, the very impor-
tant fact is seen that the real man
must be and therefore is the outcome
of Mind. is Minds idea. and is a state
of consciousness forever expressing
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1917-10-17
WATCHFULNEss NEEDED.


Equipped with divine wisdom, man
becomes a Waterman at the door Oh
Consciousness, alert and vigilant. He
crutinizes the thoughts that seek
ntrance there, separates just SO far
5 he knows how the chaff from the
.yheat, the false from the true, the
mortal from the immortal, and re-
yects the evil and mortal as having no
light to enter. Keeping his mind
lied with goodness he finds to be the
,est protection against all evil Fear,
Encouragement, hatred, disease, dis
honesty, selfishness, lust, and all sin,
1e strives to keep out of his thought,
or he knows that they are not of God
nd therefore do not properly belong
. His reflection, man. He agrees to
disagree with these thieves and rob
>ers that would deprive him of hap
,iness and health and despoil his
character. whatsoever worketh alb
nination, or maketh ie,'' as John
outs it, he seeks to exclude from his
bought. He stops to1erating evil in
| consciousness, stops talking about it
| 5r dwelling upon it, but turns upon it
| as an enemy and drives it out with
| thoughts of Truth. He begins to re-
| alize that man as God has made him
is not the slave of evil in any form bu,
las dominion over it. Evil can have
! no more power over man than over
| his Maker, since man is one with God