Belington progressive. [volume] (Belington, W. Va.) 1912-1927, 1917-07-05

| Impossible to please him.--Heb. lie.
| LESSON TEXT-II Chron. 30:1-13.
Ahaz reigned sixteen years from
about 739 to 723 b. c., over the king
dom of Judah, its capital being in Jeru-
salem. The kingdom was nearing its
end, and was destroyed within few
years after the death of Ahaz. His
character presents many interesting
questions for discussion; the character
Of his reign, the wealth and prosperity
Of his father and grandfather, the de-
velopment of his character from the
| home wherein he originated, why ma
lion can be successful and not be right
eous or virtuous, that is, outwardly
successful, and the application of these
questions to our present-day political
and commercial lives.
|. Ahaz, the Ruler wv. 10y. The
character of Ahaz is not to be admired.
He played prominent and evil part
In the history of the Kingdom Of Judah.
We find his name recorded among the
| Syrian inscriptions of~the year 732 Il.
! c., the Hebrew historian having
| dropped the prefix "Jeho' from his
name. The full name indicates that
he had "grasped Jehovah" yet he was
untrue to his name. The historian Says
"he did not that which was right In the
sight Of the Lord" This puts it mildly,
but indeed few of the kings Of Judah
did otherwise and he patterned his
conduct not after the good model of his
| father, but the thoroughly bad conduct
Of the kings of the northern nation,
Israel. He was but twenty years of
age when he took the throne, but had
already entered upon course Of action
opposed to that OF his father.
III. Ahaz Ruined. The choice lay
before him Of following in the steps Of
his grandfather Uzziah and his father
lothian I'll Chron. / :10). He chose to
defy God, openly disobeyed him and
was disloyal to his God and his coun-
try walking in the ways of the kings
Of Israel, ". p, burnt his children in
the fire, after the denominations of the
heather, ". 81, made molten images
Of Baal, ". o. and spread that wor-
ship into the high places on the hills
and under every green tree ". A.,
made sacrilegious use Of the temples
| treasury, and was dishonest as well as
profane. He trusted Baalim more than
| he trusted God.
III. Ahaz Rebuked. God did not al
low him to pursue his course of action
without protest. When the children OF
good men 20 wrong, there Is no meas
uring the extent Of depravity to which
hey will sink. Nevertheless, God was
opposed and tried to save the young
man and the nation. God used the
king of Syria as one agency for rebuk-
Ing this mad young man. He carried
away great multitudes captive, one
hundred and twenty thousand In one
day ". 81, and "two hundred thou
sand women, sons and daughters"
". 81 at another date. Ahaz himself
was filed with terror at the great ca
lamity that overlook him. Elsa. To
While he received temporary help Oh
Kings 49,: 0, 10Y, he received ultimately
ruin from the king of Assyria, for ne
became vassal and was summoned
to Damascus to pay homage to that
king, as appears from the account ii
Kings 1919, and also from the Assy-
rian inscription, above referred 10.
other enemies also attacked him
Edomites from the southeast carried
away captlves, and the Philistines
from the southwest invaded the cities
Of the low plains, south of Judah, and
took possession Of them wv. 17-19) and
the army of the Assyrian, which Alilz
led to rob and profane the temple and
Its treasures in order to buy them off
". 22-24), completed the ruin of lis
nation. Ahaz was forced to pay
heavy tribute to the Assyrian king
". 21), and got no help for his oit-
lay. He put his trust in an arm Of
flesh instead of in the mighty arm of
God, which brought upon him the
curse that always comes to those VINO
trust in man (Jer. 1873 81. There Is
blessing which always awaits these
who trust In Jehovah Ger. 1877, 81
The wise man turns to God not In the
time of his distress but at all times.
Instead of sacrificing to the God who
saved his father and who would save
him, Ahaz sacrificed to the god (which
smote him." His defiance knew no
bounds ". 24). He seemed to have
dabbled in every known form of false
worship, thereby provoking to anger
the Lord God of his fathers" (II Kin@s
23:11, 12). God is long-suffering 10
those who wander from him, but theln
comes an end to his patience Gil Peter
3 %, 10).
w. The Reverse Picture. There
are several problems to be solved as
we view this picture, for it is story
of real life, BOT only of the early times
but is being REPEATED even today AMI
in this country. "a Men will reap
that which they sow. One cannot SGT
wild oats and reap the fruits of right
eousness. (2) Jehovah places right-
eousness above security or prosperitg.
90 Gods purposes are for the upliet
and the making of the nation and the