Abbeville progress. (Abbeville, Vermilion Parish, La.) 1913-1944, 1917-06-30
INTERNATIONAL
,SlINI'l)!lXSC[N)OL
LESSON
Rv Z. O. SELLERS. Acting Director Of
the Sunday School Course III the Moody
Bible Institute of CL.CIgO)
Copyright. 1917 Western Newspaper TnionD
LESSON FOR JULY |
lSAlAH'S CALL TO HEROIC
SERVICE.
HEROIC
LESSON TENT-Is1iah G


The lesson committee now turn for
il third quarters lesson to Il series of
studies in the Old Testament as found
in II Kings, Ezra and Nehemiah. As
an introduction. they have chosen this
chapter in the book of Isaiah.
Isaiah prophosied in the latter half
of Uzziah's reign. Is. c. go and down
to the early years of the reign of
Manasseh about b. c. 694 (ch. I'D.
This event took place probably Il. c.
100. The place was Jerusalem; the
kingdom of Israel was still in exist
ence (for SO years longer) being ut
terly destroyed in B. c. 721. The
name Isaiah means "the salvation of
jehovah" his wife is called "the
prOphetesS;" two of his sons are
named and his social position was high,
as shown by his intimacy with kings.
Isaiah lived in troublOus times. He
was a refOrmer seeking 10 rescue his
nation from the sins growing out of
their diSObedience TO God. He was
the leading statesman of his time, the
"rcatest of the prophets, an author,
a heroic, single-minded, patriotic, fear
less. undaunted man of great personal
power and influence. He was proph-
ct of hope; he wrote out of his long
life of faithfulnesS and fellowship with
God. The book of Isaiah falls into
two great divisions; chapters 1-39 be-
ing chiefly historical, intersperSed with
songs and poems; chapters 40-G6 are
a collection of prophecies that have
the BabylOnian exile and the days of
future glory for the kingdom Of God.
|. Visions (vv. 1-4). AS we have
said, Isaiah prOphesied in a time of
great need. The prophet was very
much discouraged. In this passage he
locates his vision ut q special time
and place (ch. I'D. Every mans
great need today is a real vision Of
God. We are not so much in need of
theories about God, as a vision of
God himself. Uzziah's long reign of
80 years, in which the kingdom pros
pered and the kings name was spread
abroad, stopped as suddenly as an
earthquake, and his glory was eclipsed
(see II Chron. 90 1919. The place In
which Isaiah saw his vision was the
house of God. Perhaps not In the tenn
pie. but seeing the vision from the
temple the prophet looks to house
not built with hands, Jehovah's own
heavenly palace. Therein he saw "the
Lord sitting on a throne and
his train filled the temple" Above II,
or around 1t, were arranged lowering
courlers and the seraphic choir. The
majesty of this vision Is indicated In
verse two, its glory in verse three.
and its power is indicated In verse
four. The whole earth was filed with
Gods wondrous wisdom, love and pow.
err. Literally "the whole earth Is full
of his glory" The Hebrew word for
holiness comes from word meaning
ito set apart-set a distance FROM"
The holy Lord is not only sinless but
he is sublime and absolute also. 1t
may seem difficult to harmonic
1saiah's vision with John lis, yet
these manifestations were one and the
same, for all that saw Jesus saw God
John 14:9). King Uzziah was dead
but the real king was living still, high
and lifted up. The attempt to reason
about him, what he must be and what
he must not he, ns II he were one
of ourselves {Eph. 20, 21) is absurd
II. Divisions wv. 5-13). ~ The
vision of the prophet wv. 5-O. This
vision brought conviction because il
showed how far separated from God
the prophet was. 1t also brought
conversion in that he acknowledged
himself to be unclean, himself and his
surroundings to be vile. 1t also led to
cleansing, for the king heard the voice
Of the prophet, removed his guilt and
purged his sin. (2) The voice and
proclamation from the king (vv. S-13).
The king called for messenger ". 81
and at once the prophet is found.
Someone has said that "a task without
vision is drudgery; vision with
out q task is q dream; while task
linked to a vision will move the
world" Not only did the king ask for
q messenger, but he gave the message
which the messenger was to utter
wv. 9-12). The message was to be
to his own people; 1t was not to be
a pleasant one. Verse IS shows us
this message in prophecy. Isaiah ought
to fully proclaim the truth, but the
people would not understand II, and
the whole effect of his proclamation
would be to harden them.
The Application.
What Is your application of this
vision for Isaiah? We are q Chris.
tian nation, but there are many de.
grees and kinds Of Christians; those
who sincerely try 10 follow Jesus;
those who live under a Christian gov.
eminent, and are unaffected by Chris.
tan influences. There Is only one
way TO save this nation from going the
way of Nineveh aud Tyre; that Is, that
justice and righteousness shall govern.
and that justice and righteousness shall
be the fruit of regenernted lives. The
cry Is for better social environment
aud more JUST social position.