The Pickens sentinel. (Pickens, S.C.) 1911-2016, 1917-12-13

twelve years, from B. G. 444 to B. G.
49,. He vas then recalled and was
In Pcrsia some years, perhaps five or
seven, but returned about B. G. 425,
the year ArtaXerNcs died, for we know
that he returned by permission Of that
king. Therefore, the date Of this les
son would be sometime in the summer
or early autumn of 426 or 427 B. G.,
16 or 10 years following last Sundays
lesson.
In the section, w. 1914. we see that
the gifts for the house of God and
the Levites, who led in worship, had
been neglected. Whenever the house
Of God and It's service of worship is
neglected, we may expect that the Sab
bath day and the worship Of God will
also soon fall into contempt. Ezra has
dropped out Of our history without a
him as to his end.
!. Remember" ". 14) the Neglect
Of Gods House. wv. 1-14). The neg
lect of Gods house grew up out Of the
incursion Of heathcnism into Jewish
life. Nehemiah realized that the pur-
ity Of the race depended upon absolute
cSl"i blIoi Tic hllNtN IHuIlltutlc.
". -. Nehemiah also confronted the
difficulty Of having n priest ,(vv. 4, 81,
who had defiled himself and also desc
Grated the temple, and finally the por-
ton for the support of the priest and
the temple worship had been withheld.
". 10Y.
u. Remember" ". 12) the Sab
bath Day. wv. 1929. Nehemlah's
next and most difficult reform was re-
garding the fourth commandment. He
Mt once set about to learn the facts;
then relates what he saw ". 15). The
record also tells how he testified
against them in that they were selling
merchandise on the Sabbath day. He
contended with the mobiles that they
had done evil On the Sabbath day. ".
10. He testified against them that
the merchants and sellers of ware had
lodged about and within Jerusalem.
wv. 20, 21). The root Of the trouble
with Judah was that they forgot Gods
word and followed the devices and de-
sires of their own hearts. The Jewish
Sabbath in its w form on the
exact day of the week is not binding
upon GENTLE Christians (Col. 10, ~.
1t was given to Israel rs n people,
(Deut. 81, p, as n memorial Of their
deffverance out of the land Of Egypt
md the house Of bondage. (Deut. s :6).
The Christian, by the death Of Christ,
Is made dead to the letter Of the law
Of Moses, (Deut. 7:4), but the prin-
ciple Of the Sabbath Is older than even
the law Of Moses and is as binding
upon the Christian believer rs are the
many other principles which underlie
the Mosaic law. In It's exact form, the
seventh day, the observance Of the
Sabbath belongs to the old order and
not to the Christian order. Christ, who
rOse from the dead (Rom. 7:4), rose
on the first day of the week, and we,
rs Joined to Christ, are not under OBJ
legations to the Mosaic law, but to
Christ. Therefore. the Lords day, the
resurrection day, the first day of the
week, (Rev. 1:1O; John 81 30; 1910
90; Acts 27), is the day of privilege,
not Of obligation md Is more sacred
to us than the Sabbath day of these
Jews. The Jews in Nehemiah's time
showed their contempt of the Lords
day by making it n day Of profit, hence
this cXhortation which we see set forth
in this section. This should be q warm
Ing and an eXhortation to us in these
days of q %sccularized Sabbath.
III. Remember" ". 29) the Holy
Priesthood. wv. 23-31). In this section
we see that the priesthood had even
denlcd themselves with women, and
again this Nehemiah entered upon q
cleansing process, wv. 30-31). Tho use
Of this word remember" in verses II,
% and 20 gives strong emphasis to the
three cardinal sins against which Ne
hemiah was battling.
w. Summary: AS in Nehemiah's
time, so now, Sabbath Dissertation is
the surest road to national ruin, and n
large proportion OF our present calam-
ity can be traced to growing irrever-
ence for the Lords day. Jesus swept
away the cobwebs of Sabbath irrever-
ence. but did not tear down the house.
He kept the principle, but removed the
b%arnacles with which the Pharlsees
and Jews had encumbered 1t. Jesus
taught that the Sabbath was made for
man and not man for the Sabbath,
mark 2:27. 2S), and he set himself as
IN example in this regard, for he is
Lord of that day rs we'll as the other
days OF the week.
The Sabbath is Il day Of rest and If
observed, workmen without exception
will produce more than is possible If #
is not observed.
The chief value Of the Sabbath, how
ever, IS in connection with the wor-
ship Of God. The feeding Of the spir-
itnal nature; the rest which Is to be
Differentiated from mere holiday or
pleasure; its need for adult and child
life; its educational value; It's oppor
turitY for ChriStinn snryice and oxol-