Grainger County news. (Rutledge, Tenn.) 1917-current, 1917-07-12
LESSON FOR JULY IS.
HEzEKIAH, THE FAITHFUL KING.


is rewarder Of them that diligently seek
him.-Heb. 1i:e
The reformation under Hezekiah Is
one OF the bright and attractive spots
in the latter history of the kingdom of
Israel. 1t was a most thorough refor-
nation and God set his seal upon 1t
in many wonderful ways: Teachers
ought to give their classes a compre-
hensive view Of all that Hezelliah did,
as recorded in II Chron., chapters
1892.
|. Hezekiah's Proclamation. wv.
1-6). The proper introduction to this
lesson would be to return to chapter
twenty-nine and note the restoration
of the worship of Jehovah. How 1t
began in one mans heart, Hezekiah;
how he called the people to be clean
go :15), then called upon a cleansing
of the house of God and its restoration
wv. 10. 19). How he called them to
renewed sacrifice and worship wv.
20, Ply. The restoration of the sin
Offering and of the burnt-offering, and
the result of these offerings i'm the Lee
yitical music and In the worship of the
great congregation GO, 2S). The Sc
quel of song always follows and ac-
companies a true revival of religion.
Having consecrated themselves unto
the Lord, Hezekiah sends out this
proclamation. The conservation of the
people, as referred In chapter 20, was
very complete. (See w. 31-36.) Heze-
kiah was a man Of deep discernment
as well as of true piety. He saw the
meaning Of the sacrifice of redemption
and put the passover forward as the
very heart-center of the worship of
Jehovah. (See Wv. 1, 2.) Whoever un-
derstands the passover, understands
Gods way of salvation. (See Exodus
u 1923; Cor. 5 4, 8; Rom. 8 :25, %;
John l :29.) Hezekiah did not confine
his call to those of Israel alone, but
extended It beyond its borders to those
of Ephraim, thus manifesting the true
missionary spirit. Hezekiah had am
pie Scriptural warrant keeping this
passover out Of its regular order wv.
9-13). God is not God of time or
place. Wherever obedience Is possible,
whether 1t be matter of time or not
God approves. Hezekiah, however,
did not act upon his own initiative,
but sought counsel. (See v. 81 The
man who is the most clearly led of
God is the man who Is most eager and
anxious to know how God is leading
other men and will listen most patient
ly to their counsel. The fact that the
people had not gathered themselves
together at Jerusalem" for a long
time, might have warranted a fur
Their delay. Not so with this enthusl-
astic young king. He was not bound
by precedent, but was anxious to
please God.
II. Hezekiah's Elaboration wv. Z
1877. Hezekiah began his exhortaion
by calling attention to the trespasses
of their fathers ". y. At the same
time he reminds them that if God gave
them over to desolation because they
themselves were stiff-necked ". 81
and yielded not themselves unto the
had sanctified unto them, they would
come under the fierceness of Gods
wrath, for they had turned from the
Lord; they had "trespassed against the
Lord God Of their fathers" Because
of that trespass God had "given them
up to desolation." Literally he had
made them "an establishment" This
establishment and desolation was well
known, "as We see" ". y. Anyone
with eyes open can see today the deso%
lation of individuals, Of families, COM
munities and nations who trespass
against God. For a generation we
have had the deity of Christ and the
inspiration of his Word called into
question and that the individual man
Ia the dictator of his own conscience
and life, and 1t Is because men have
departed from their faithful allegiance
to Jesus Christ and fail to obey his
command that we see the strife and
desolation Of today.
The first departure caused people to
be "stiff-necked" and Jehovah is call
ing them to repentance. but they would
not hear (see Oh. 6:13; FIX. 81 80;
Rom. 0:2D. In place of this "stiff-
neckness" of their hearts Hezekiah
entreats them to turn again to the
Lord and not to be stiff-necked as were
their fathers ". 81, that If they will
turn again unto the Lord ". 81 they
will find compassion so that they shall
Rgain enter his gracious and merciful
dealings. Having yielded themselves
they were to enter into communion
with him and "enter into his sanctu-
airy, which he had sanctified forever"
They were also to serve him. Most
blessed results were to follow for them
and for their brethren and their chill
dren, but all of this bright prospect is
conditioned upon repentance, surren-
der, communion and service, which is
based upon the fact that Jehovah sis
gracious and merciful" lex. 4:6, 4;
Ps. S6:5; Jonah 40; Mark 7:1S).
Then, even as now, there were those
who would not yield themselves to
Gods gracious invitation. As the
priests passed through the country Of
Ephraim and Manasseh. even unto Ze-