Fulton County tribune. (Wauseon, Ohio) 1883-1925, 1917-07-06
LESSON FOR JULY 8
AHAZ, THE FAITHLESS KING.

LESSON TEXT-II Chron. 2S:1-5, 2O:27.
GOLDEN TEXT-Without faith it Is
impossible to please him.-Heb. I:6
LESSON TEXT-II Chron. 30:1-12.
Ahaz reigned sixteen years from
about 739 to 723 B. c., over the king
dom of Judah, its capital being in Jeru
salem. The kingdom was nearing its
end, and was destroyed within a few
years after the death of Ahaz. His
character presents many interesting
questions for discussion; the character
of his reign, the wealth and prosperity
of his father and grandfather, the de-
velopment of his character from the
home wherein he originated, why ma
ton can be successful and not be right
eous or virtuous, that is, outwardly
successful, and the application of these
questions to our present-day political
and commercial lives.
|. Ahaz, the Ruler, (vv. 1-5). The
character of Ahaz is not to be admired.
He played a prominent and evil part
in the history of the Kingdom of Judah.
We find his name recorded among the
Syrian inscriptions of the year 732 b.
c., the Hebrew historian having
dropped the prefix "Jeho" from his
name. The full name indicates that
he had ''grasped Jehovah" yet he was
untrue to his name. The historian says
"he did not that which was right in the
sight of the Lord" This puts it mildly,
but indeed few Of the kings of Judah
did otherwise, and he patterned his
conduct not after the good model of his
father, but the thoroughly bad conduct
Of the kings Of the northern nation,
Israel. He was but twenty years Of
age when he took the throne, but had
already entered upon course of action
opposed to that of his father and
grandfather in that he initiated the
ways of the kings of Israel and caused
to be circulated throughout the land
the image of Baal. He was rich and
prosperous, outwardly, and his king
dom was well organized. He had a
navy, and we are told that the condi-
ton of the kingdom was of prosper
ity not known since the days Of Solo
mon. His name was spread abroad,
but what a significant verse is II
Chron. 26 rs.
II. Ahaz Ruined. The choice lay
before him of following in the steps of
his grandfather Uzziah and his father
lothian (II Chron. 1 10Y. He chose to
defy God, openly disobeyed him and
was disloyal to his God and his coun-
try, walking in the ways of the kings
of Israel, ". p, burnt his children in
the fire, after the denominations of the
heather, ". 81, made molten images
of Baal, ". p, and spread that wor-
ship into the high places on the hills
and under every green tree ". ~.
made sacrilegious use of the temples
treasury, and was dishonest as well as
profane. He trusted Baalim more than
he trusted God.
| III. Ahaz Rebuked. God did not al
! low him to pursue his course of action
without protest When the children of
good men go wrong, there is no meas
uring the extent of depravity to which
they will sink. Nevertheless, God was
opposed and tried to save the young
man and the nation. God used the
| king of Syria as one agency for rebuk-
ing this mad young man. He carried
away great multitudes captive, one
hundred and twenty thousand in one
day ". g., and "two hundred thou
sand women, sons and daughters
". 81 at another date. ,Ahaz himself
was filed with terror at the great ca
lamity that overlook him. lisa. z 7:2.)
While he received temporary help Ul
Kings 16: 9, 10Y, he received ultimately
ruin from the king of Assyria, for he
became a vassal and was summoned
to Damascus to pay homage to that
king, as appears from the account II
Kings 1919, and also from the Assy.
rfan inscription, above referred to
Other enemies also attacked him
Edomites from the southeast carried
away -captives, and the Philistines
from the southwest invaded the cities
of the low plains, south of Judah, and
took possession of them (vv. 17-19) an6
the army of the Assyrian, which Ahaz
led to rob and profane the temple anG
its treasures in order to buy. them of
". 22-24), completed the ruin of his
nation. Ahaz was forced to pay 6
heavy tribute to the Assyrian kine
". 21), and got no help for his out
lay. He put his trust in an arm Of
flesh instead of in the mighty arm Of
God, which brought upon him the
curse that always comes to those who
trust in man (Jer. IL Is, 81. There i:
a blessing which always awaits those
who trust in Jehovah (Jer. 17:7, 81
The wise man turns to God not in the
time of his distress but at all times
Instead of sacrificing to the God who
saved his father and who would save
him, Ahaz sacrificed to the god (which
smote him." His defiance knew NJ
bounds (v. PAY. He seemed to have
dabbled in every known form of falls
worship, thereby provoking to ange
the Lord God of his fathers II King
% IL, 12). God is long-suffering t.
those who wander from him, but ther
comes an end to his patience QI Pete
So, 1O).
w. The Reverse Picture. Their
are several problems to be solved a
we view this picture, for it is stor
of real life, not only of the early time
but is being repeated even today an
in this country. ID Men will rea
that which they SOW. One cannot SOY
wild oats and reap the fruits of right
eousness. (2) Jehovah places right
eousness above security or prosperity
(3) Gods purposes are for the uplif
and the making of the nation and tn
individual better. God never does ev
that good may come out of it. A loy
ing father must exercise discipline, an
let US not be mistaken.
nIiad ord naefruc&iNa