The Morgan County press. (Wartburg, Tenn.) 1916-1926, 1917-08-17
INTERNATIONAL
SUNlYS0100L
LESSON
tBy REV. p. b. FITZWATER. D. D..
Teacher of English Bible In the Moody
Bible Institute of Chicago)
copyright, 1917, Western Newspaper Union.)
LESSON FOR AUGUST 10
FINDING THE BOOK OF THE LAW.

14-17), 1. The occasion ". 14). It was
found while the work Of repairing the
temple was going on. At what part in
the temple we do not know; perhaps
in the treasure house, for it was found
while bringing out the money to pay
for the repairs. Perhaps this was In
or near the ark, for the law was usual
ly kept in or by the ark.
2. By whom ". 14). Hilkiah, the
nigh priest, was the finder. 1t is
strange that the high priest was igno-
rant Of the place where the law was
found. It Is a sad comment upon the
moral and spiritual condition of priests
and kings, since they were appointed
guardians Of Gods law. 1t Is, however,
always true that when one does not
want to have his life ordered by the
Bible he will put it out Of his sight.
The disappearance of the Bible from
our homes, and the neglect of it in our
study, is certain sign of evil in our
lives. Be assured, however, that
though the law Of the Lord be removed
from our sight it shall sooner or later
come before us to judge us. God has
declared that his Word shall not return
unto him void, but shall accomplish that
whereunto it hath been sent.
8. It's disposition ". 16). Hilkiah
gave the law to Shaphan the scribe,
who delivered it to the king along with
his report as to the disposition Of the
money which had been collected.
II. The Book of the Law Read wv.
IS, 20. 30). 1. To the king ". 49,.
This was q most impressive scene, the
king listening to the reading of the
law Of God. 1t was the proper thing
to do, for those appointed by God to
rule over the people should be anxious
to know the will of God concerning
them. The pious king, believing in it
as Gods Word, was anxious to know
Gods thought concerning the nation.
His interest became intense, as he was
made conscious of the apostasy of his
people from Gods law. His chief anxi-
ETY. was to know what was Gods pur-
pose as to the nation in view of their
idolatry. 1t is sensible thing to make
oneself intelligent as to his RESPONSE
bilities, even to know what judgments
shall befall those who have turned
from God. One should know the worst |
while there is time yet to escape his
wrath, for repentance is the only door |
of escape from perdition.
2. To the people wv. 20, 30). At the
direction of the king the priests, elders
and all the people were called together
to hear Gods Word read. This was as
it ever should be. People have right
to hear what God has to say to them
as well as the king. TO keep the people
ignorant of the Word of the Lord is
great crime. The crying need Of the
age, with all its boosted knowledge, fine
church equipment and cultured minis
try, is for the Word of God to be
brought to the ears of the people.
III. The Effect of the Reading Of the
Law. wv. 20-28; 31-33). When Gods
Word is intelligently read and under
stood there is bound to be an impress
sion made.
1. The king rent his clothes ". 19).
The man who will honestly listen to
the reading of Gods Word will be
brought to his knees, for he will be con-
victed Of sin, and will take the place of
establishment before the Lord. The
king first saw his own sins and con-
fessed them. 1t Is a good sign when
one sees his own shortcomings and l
failures. and not primarily those of
others.
2. The king made inquiry of the Lord
through Huldah the prophecies (vv. % !
2S). His supreme motive in this in
curry was to find out whether there {
was sSrue way to avert the awful judg- !
ments which were impending, as set
forth in the Word of God. After all, {
the human heart instinctively turns l
from threatened woe to inquire wheth- [
er there is not a way of escape. Along
side of the flaming, laundering Sinai v
was placed the Levitical system of
offerings. Law and grace are not far
The law becomes our school
master to bring US to Christ. Through q
Huldah the message came that God c
lad taken account of all their sins and K
hat judgment must fall, but Josiah q
would be spared the sight Of all Gods {
visitation of wrath. The penitence Of q
he king turned aside Gods wrath i
rom himself, but the nation would be I
obliged to suffer for its awful apostasy. g
8. The king made a covenant (vv. 81,
%. This twas to the effect that he
would walk in the commandments OF
he Lord. He also made the people ~
tand to this covenant. BE no doubt