The Olneyville times. (Olneyville [Providence, R.I.]) 1887-1917, 1916-06-09

#a@M%SzW| nothing be anX-
kzSM9Ss ious;" or, as we
would say today.
don't worry" II means, as Cony-
beare and Howson put it, "let no care
trouble you" A most surprising ex-
hortation when we think of the sin
within us; surprising when we think
OF the many painful experiences we
meet, the hard surroundings, the bit
ter circumstances, the unexplained dis.
appointments; surprising when we
think OF the constantly increasing diff
ficulties that strew our paths. Yet in
spite OF all of these he says don't
worry" We need not worry, II Is
wicked to worry, 1t is against the les
sons of nature revelation and our
peace in the Lord. 1t is disobedience,
too, because it is the Lord himself who
says "Be careful for nothing" 1t is
we'll known that worry will kill where
work only makes strong. But how are
we to avoid that which is so common
among us? The next sentence tells
us.
Simple Method.
I'm everything by prayer and suppl
cation with thanksgiving let your re-
quests be made known unto Cod"
Here is the simple method Of avoiding
the useless, wearying worry. Take
everything to God in prayer.
Oh what peace we often forfeit.
Oh what needless pain we bear
All because we do not carry
Everything to God i'm prayer.
The small things or the large are to
be taken to him, the joyous. glad
things as well as the sad and bitter
things, the simple things as well as the
difficult, the personal and private as
we'll as the public affars-everything
is to be carried unto the Lord. And
they are to be taken to him with
thankfulness. The thankfulness will
be there in the measure Of our trust in
him. A little boy takes his broken toy
to his father. After seeing it the fa-
ther said, "I'll fix it for you, SON" The
boy says, Thank you, daddy" and
goes off content because he trusts his
fathers word. To the measure Of our
trust in our Father when we bring our
affairs to him will be the measure OF
our thankfulness. Only let us be as
children before him and the outcome
will be certain.
Sure Result.
"The peace of God, which passeth
all understanding, shall keep your
hearts and minds through Jesus
Christ" The heart as fortress will
be guarded by the peace Of God and
the mind, the entrance to that fort
ress, will be kept by the same peace.
1t is the peace Of God not merely
peace with God. The latter is for the
conscience and comes by faith in his
work. the former is for the heart and
mind and comes by faith in his word
and his presence. We cannot conceive
of God being worried. Nothing can
overcome him, nothing the future
holds can ever take him by surprise.
No evil the past holds that the blood
cannot blot out, nc distress Of the pres
ent that he cannot relieve, and no
darkness OF the future that his pres
ence cannot tighten. And to the
measure Of our trust will be the
measure of our peace. Unbelief and
an unsurrendered will are the two
great hindrances to the enjoyment OF
the peace OF God which passeth all
understanding.
A child came close 10 his teachers side.
His book tight clasped in his little hand,
Teacher" he said. with wistful eyes.
Were coming to words that l don't
understand.
I've turned the pages over and over
And the words are so big ana they're all
so new.
When we come TO the lessons where they
are put,
o teacher, don't know what I'll dov'
The teacher smiled at the troubled face,
And tenderly stroked the curly head:
Before we reach them" think you will
learn
The way TO read them" she gently said;
but II you shouldn't. I'll help you then.
And don't you think that the wisest plan
Is 20 learn the lesson that comes today.
And learn IL the very best you csn7"
| And IL seems TO me; IL Is so with us;
We look at the days that are still ahead.
| The days that perchance may never
| be ours
With pitiless longing and a nameless
dread
But surely the Teacher who gives the
| task
| Will lovingly watch. as we try TO read
With faltering tongue and tear-dimmed
| eyes,
And will help his children In time OF
| need"
| Wa ara aiwava comulaintuv that otfr