davidaulloa/AmericanStories huggingface dataset:
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18
THE cRUcIFIx.


Private ]. B. Nicholson, who fell in
action in France on July IL, was the
son of a Scottish Free Church min
lister. The following lines are taker
from some verses written by him 6
few weeks before he died, and were
INSPIRED by the sight of a wayside
crucifiX:
But | knelt beneath the Crucifx,
And prayed with bowed head,
And the nails that pierced His hands
and feet
Fell out, all rusted red,
And shining in the moonlight
Was gold crown on His head
And He came from off the Crucifix,
He, Who had seemed dead,
And gently placed His pierced hand
In mine; and so He led
Me in the paling moonlight
To place all bloody red.
Here was soldiers sacrifice"
He gently to me said.
Here man fell, as was his meet,
For justice; and be bled
There in the ghostly moonlight
Till they said he was dead.
But saw him from yon Crucifix,
And l came with noiseless tread,
And took his heart and placed it
In babe unborn instead,
And his soul sped in the moonlight,
And with God i'll Heaven was wed.
And the babe shall be hero,
OF that soldiers valor bred,
He shall live to lead his brothers,
But not in battle red;
He shall lead them in the sunlight,
When the Hell of War is dead"
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18
THE VALUE OF HOLY MASS.

At the hour of death the Masses
you have heard will be your greatest
consolation
Every Mass will go with you to judg-
ment and plead for pardon.
At every Mass you can diminish the
temporal punishment due to your sins,
more or less, according to your fervor.
Assisting devoutly at Mass you rem
der to the Sacred Humanity of Our
Lord the greatest homage.
He supplies for many of your negli-
gences and omissions.
He forgives you all the venial sins
which you are determined to avoid.
He forgives you all the venial sins
which you never confessed
The power of Satan over you is di-
minished.
You afford the soul in purgatory
the greatest possible relief.
One Mass heard during your life will
be of more benefit to you than many
heard for you after death.
You are preserved from many dan
gers and misfortunes which would
otherwise have befallen you.
You shorten your purgatory by every
Mass.
Every Mass wins for you higher
degree of glory inc heaven.
You receive the priests blessing,
which Our Lord ratifies in heaven.
You feel yourself amidst a multi.
tude of holy angels, who are present
at the Adorable Sacrifice with rever-
entail awe.
You are blessed in your temporal
goods and affairs.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18
POPULAR APoLoeETIcs.
Adapted from the German OF Rev.
Peter Mikes, S. j., by Rev.
James Watcher.
XIX. Animals and Man.

Objection: The life and actions of
animals and man are so much alike
that one gets to be of the opinion that
man is not essentially different from
the. animal but only in degree, and
that he is only an animal of higher
development.
Answer: But there are many diff
ferences by far greater, so great
indeed that we must. necessarily con-
clude that there is an essential diff
ference.
u Man can be proud of his prog
ress in science, art and industry. How
often do we not hear the praises of
the grand inventions of our time!
The animal is strictly guided by it's
instinct, but knows no progress. The
swallow builds its nest now the same
way as it did thousands of years ago.
Man rules over matter because he
has spirit and reason and with these
he understands -immaterial connec-
tions, as cause and effect; because
of his powers of abstraction he can
form general ideas and make them
serve him. Even the most highly
developed animal knows nothing of
this spiritual connection of nature.
If its actions serve purpose, some
one else has thought for the animal:
either God Who leads it by instinct,
or man who has developed or trained
this instinct in certain way. Of
its own an animal never invents any
thing. The power of the human mind
lis shown, for example, by the blind
and deaf Helen Keller, who by the
aid of the sense of touch alone learned
various sciences, languages (speaks
them, history and mathematics.
y Man has language, which is a
sensible garb of thought; because the
animal has no thoughts it has no Ian
gusge The decoy sounds of animals
and the signals of warning, etc, are
only signs of sense-perceptions.
81 Man has self-consciousness and
can say "I'. The philosopher Kant
Ct 1900 says: "As soon as my horse
can say Il, I'll get out of the saddle
and lift my hat to it,"
- Man has religion, knows God
and duty, and has a conscience; all
this is lacking in the animal, just
because these things are spiritual
Hence there is an essential difference
between the animal and man.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18

is of plain linen, and the skirt of lace.
1t is symbolical of innocence, and
represents the white robe with which
Herod clothed Christ in mockery.
When putting on the alb the priest
says: Purify me, o Lord, and make
me clean of heart, that, washed in the
blood of the Lamb, may possess eter-
nal life" gv
The cincture or girdle is the white
linen cord worn around the waist to
hold the alb in place. 1t represents
the ropes with which our Lord was
bound and the rods with which He
was scourged.
The priest says when putting on
the cincture: "Gird me, o Lord, with
the girdle of purity, that the virtue
of CONTINGENCY and chastity may remain
in me-
worn on the left arm. 1t is of the
same material and color as the chas-
liable. On it there are three crosses,
one in the middle and one on each
end.
The maniple was formerly hand
kerchief used by the priest at Mass
to wipe his face
1t is symbolic CT trials and sorrow
The priest says when putting on the
maniple: May l deserve, o Lord, to
carry the maniple of weeping and sor
row, that l may receive with joy the
| reward of my labors.''
| The stole is long, narrow band Col
the same material and color as the
| chasuble), which hangs down from
the priests neck and is crossed on
the breast. 1t is the distinct sign OF
the priestly power, and is therefore
used in every exercise of that power
as celebrating Mass, administering
the Sacramento, preaching, blessing
etc.
1t symbolizes the yoke of Christ
The priest says when putting on the
stole: Restore to me, 0 Lord, the
stole of immortality, which | lost
through the transgression of my first
parents, and though 1 approach un
worthily to celebrate Thy Sacred Mys
terry, may merit eternal joy"
The chasuble is the Mass vestment
proper. 1t is the large vestment witt
a cross on the back which covers al
other vestments 1t varies in color
according to the feast or time of the
year. It represents the purple gar
ment worn by Christ before Herod
1t is also symbolic of charity. Wher
putting on the chasuble the priest
says: 20 Lord, who has said, MY
yoke is sweet and my burden light,
grant that l may SO carry it as tt
merit Thy grace :
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18
METHODS OF CONVERSION.

In the current issue of The Catho.
lie Convert, the Rev. E. J. Mannix
explains the method which he follows
in bringing outside inquirers into the
Catholic Church. The editor of The
Convert says: Father Mannix is
widely known as the director of the
inquiry class at the Cathedral of Den
yer, Colo. This class has remark
able record for the. steady stream OF
converts that it turns into the
Church. In the article which fol
lows Father Mannix. describes the
logical steps which he employs.
No Beaten Path.
1t has often been asked by Catho
lies referring to the making of con
verts: Howl is it done, and what are
the steps in the mind of him who
from total or partial lack of faith
becomes a man of religion and oil
God?" In other words; what is the
process and the logic of the convert? p
In answer it might be said that nc
two conversions are exactly alike
from the philosophical conversion OF
the brother of G. X. Chesterton, down
through what might be called the
historical process of Newman, the
Blessed Sacrament light of Manning
the denominational pathway of Brown.
SON, to the recent military return
to the faith of Lavredeau the French
man, one encounters types and shades
of diverse hues-all leading to the
same white light. But, in general, it
can be said that the logic of the con
vert follows certain welI-defned lines,
no matter what may have been the
starting point, and it is of this logic
| wish to write.
important Business.
First and pre-eminently. the mind
must be made to understand and the
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18
WHY THE PRIEST WEARS VEST
MENTS.

When vesting for Mass the priest
ing order: He places over his Shout
ders the amice-a white linen cloth.
Next the alb, long white garment
reaching down to his feet He draws
it about his waist with the cincture,
or white cord He places on his left
arm the maniple, or short, narrow
Testment. Around his neck he places
the stole, long, narrow vestment
with cross on each end. Over all
these he places the chasuble, the
large vestment with cross on the
back. Lastly he puts on his cap or
berretta.
The amice is piece of white linen,
oblong in shape, which the priest
rests for moment on his head and
then spreads on his shoulders. 1t has
q tape at each end of the upper cor
ners with which to fasten it.
Writers have given many mystical
meanings to the amice. 1t reminds US
of the veil with which the Jews COW
cred the face of Jesus when they
struck Him.
While putting on the amice the
priest says: place upon my head,
Q Lord. the helmet of salvation, that
] may repel the attacks of the evil
one"
Some religious orders, such as Capu-
chins and Doninicans wear the amfce
over the head until the beginning of
Mass.
The alb is long white garment.
Sometimes it is made entirely of plain
linen, sometimes the upper part only
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18
Citation ON Filing Petition to MORT
gage Lands,

gage Lands
STATE OF MINNESOTA, COUNTY OF
Ramsey. SIS. In Probate Court.
In the Matter of the Application for
License to Mortgage the Real Estate
of Anna Elizabeth Winter, Decedent.
May Concern:
On reading and filing the petition
of Frank @. Winter, Representative of
the estate of said deceased, praying that
license be to him granted to mortgage
the real estate of which said deceased
died seized, and it appearing by said
petition that there is not sufficient
personal estate in the hands of said
representative. to pay the debts out
standing against the deceased, and
expenses Of administration. and that
it is necessary, in order to pay such
debts, and expenses, and for the best
interests of said estate to mortgage
said real estate.
1t is therefore ordered, That ALI
persons interested In said estate be
cited and required to appear before said
Probate Court on Monday, the 4th day
of December "A. D. 1916, at ten o'clock
in the forenoon at the Court House in
the City of ST. Paul, in said County,
then and there to show cause, if any
there be, why license should not be
granted to said representative to mort
gage said real estate, according to the
prayer of said petition, and that this
Rotation he served by publication there
of in The Catholic Bulletin according
to law.
st. Paul, this 9Th day of November 1916.
E. W. BAZILLE,
Judge of Probate.
(Seal of Probate Court.0
Attest: f. w. Gosewisch,
Clerk of Probate.
O'Brien. Young & Stone. Attys.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18
Finding the Fold.

The next process is the historical
investigation, not of the .dogmas but
the time of birth of these several
religious societies. This might seem
a stupendous task, but by a process
of elimination the result is not far
distant.
4 begin at the first society which
meets my gaze on yonder street-corner.
It chances to be a church founded,
according to the authorized statement
d. its founder, thirtyone years ago.
Thirty-one years ago. Well, what of
the years, and the centuries preced-
ing? | want to get back to Him. If
| lived thirty-two years ago i could
not have learned about Him in this
society, because the society itself was
not in existence anywhere. leave it.
BY continued examination of the
pages of history / find that practical
~ all of these denominations have
been born since the year 1921. All
of the societies known as Protestant
date since this time The same logic
holds here as for the thirty one-year-
old affair, ! still lack some sixteen
centuries. (Of course, if We care to
seriously consider the Greek Church
we shall be obliged to retrace further,
but here in America the question is
usually not necessars
We have now arrived at the Nucleus
Of puT labor. IS there society, with
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18

First and prominently, the mind
must be made to understand and the
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18

Catholics who have learned to bring
their cares to the foot of the altar
have little to fear from the chances
and changes of life, but, not content
with prayer alone, they must strive
to spread the influence of Christian
love and charity wherever they go,
bringing to others part of the com.
fort and help they receive in album
dance.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1916-11-18

The smallest bird cannot alight upon
the greatest tree without sending a
shock to its inmost fibre; every mind
is at times no less sensitive to the
most trifing words.
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09
glQQcultiucr MetallQrbeitcr: r:1erbano.

Yrdiioent Sobnion BON ser Sn.
ternationalcu Maidjiniiten Union
bat Elm Munoihreiben on Ole 2ucal
Unions geid)idt. in lueIdenl er iiber
Ole eSortid,rittc Der Union i'm lall.
fenoeu Sabre interenantc slufihliiiie
eibt. Gs ipnroen 44,O70 neue Wtit-
alieoer aelppnncn nmo in bllnoerten
bon @erfit1ttcn puroe bic Mrbeits.
seit pertiirSt l,no Der Sobn crbObt
Ooh m,bten oicie Griolge mcitens
Durd, Strcifs crf1mpft pcrbcn rulo
ipcroen aud) gesentp1rtig nod, uiele
Strcifs fiir oieie 3iuede gefiibrt.
Sn Glepelano. iagt ssobnion, ba-
ben talliclloe bon llnion. llno gtidt.
lli,inn-9ouegen fiirSere slrbeitsseit
,lno mebr 2ohn erbolten oanf Dem
enersiihen Iuftreten Der Union.
9lber BON ben 1ouicnocn, sic ser
Union oieic Grrnugenidaften s,l
peroanfen baben, iino nur 3inbcrte
Ser Union beisetretcn. Iieie 2cute
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09

iclltcn beoenfcn, bab ihncn oiele
Grrllnaenidaften ihneu geilug bon
Cen slrbcitgeberu luieber entriiie,1
pcroeu, iobalo Die ,3eiten pieoer
itled,tcr neroen, tuenn rid)t cine
ltarfe, fampffdbiee Union porban.
oen lit. Die slrbeitgeber iuarten MIR
ollf cine 8elesenheit, Inn Die Pr.
beits,eit lpieocr 81 perldngcrn rno
Die Sobnc 81 perfiirseu, lmo oaber
bcibt cs fir oie slrbeiter = Nufge.
pap. mmo amfaewad)t, oenn Der
Jeino fummt iber Nad)t!
I'm sic Metanarbeiter 81 eil,em
nl1htisen einbeitlihen 9uuo Su per-
einigen, tueroen ieit laneerer 3eit
bon Sen intcrnationaleu 9camten
ser eil,Selnen 9erllfe Waid,ini-
item. alempner, GieBer, 9eliel-,
Sui. uno @agenihmieoe uno per-
iuanote 9erufe ernite @eratllu-
gen sepflogen. Sollte Gin allsemei.
uer IetaQarbeiter Ncrbano, dbn.
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09
Stablmasnatem jmbeln.

gs lit Der 1rieg cin eeiegnet
&anolperf fiir oie Ml,nitionsfabri.
fanten, Observation-Disclosures uno
fir Den Stabltrllt. Ssll 0au Street,
Nelp yorf, madte iid oie lesten
Gage beim 0anoel ser glfticn Ser
limited States Steel Corporation
groBc Grregllng bcmcrfbar. Die slf-
tien brahtcn eiren ne,le,l Reforo
nno ltiegen bis 81 97k2. groff.
nltngsperfG,lfe iparen 10000 Mnteil.
!d,einc. Mus @aibington cintreffenoe
0erid)te oe,,ten oil, oab Die 8efabr
eincs @aDnitreifs praftiid) iiberiulln.
Sen ici. iporaufbin oie Spefulations-
t1tigfeit ougemein auflebte. Der @e.
ihaftsgang tpar ollrhtueg Elm
iiuBerlt reger.
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09

iiber ocn ariea beiiseu. Sic gilt heu.
nod cbenio OILS 81, Wadiapellis 3ei.
ten. Der Wod)t- lmo Mmt.piuen elm.
Selncr, auf @rrno riidit1noigcr Ser.
faillmgen nit abioluter politiiher
Weodt alisgeitattet geblicbener Ser.
Iijlllid)feiten: Gas lit ser &ricgs.
pir,s, ser allein imltanoe lit, ocu
!atenten ariegstpabn seiuiiier 9euoI.
ferlnesifidtcn in cine atute ariegs.
friie 5u perlpanoeln Gs lit natiirlih
mabr, oab fapitaliitiide Snterelien.
fimpfe ooer rationale Soecn piel
s,,m 8eranreiien bli,tiser GonfIifte
beitrasen fonnell. Gbenio .pabr lit,
oaB aeluiiie Spitene, ginrihtungen,
3uit1noe, tpic 8ebeimoipIomotie, ite.
benbe 0cere. @eitehung Der Brciie
ourd Rriesslieferanten uiu., ,,ip.
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09
Not,uenSiac Msitatiun.

Senoiie Sattler, Der geiIereoner
oer oeutldsn Spradsruppe, lpirb
bier in GleOelano unter ben MuIpiai=
en- Der oeutl6en 9ranh l g. g. ber
Carpenter Union 1872 uno ben beis
ben gran4en Der 4r6eiterz Rranfenz
uno Sterbeta1e 8ortrGae 6alten, allo
Dor orel oeridiebenen SraaniIatio=
nen Der fortIhrittlihen Irbeiterbepe=
Sung.
Die 9rantentaTsn uno bic llni=
ons bieten Elm 2(sitationsfelo, auf
ipelhem nod, lehr pieI eriprieBIit,e
Irbelt perridtct lperoen fanu. Dfit
merlgen slllsnahmen iino oie
Unions nno aranfenfaIicn in ibrer
lFehrbeit Dem So5iuIisnlis aeaen-
uber 9leld,gilltig oocr oireft feiuo.
ildl. Sle aranfenfuiie bot $4,000
ytltglleocr, bon Oenen iih aber nur
eln flelner Seil ser io5ialiItilhen
Fnrtel orgeIfloien bot, trosoent
ple Wfttglleoer Denn lie IN Der
Sn''e oltfgenontmen lperocn, lid1
oerpflld)ten, Die slrbeiterbeluegltng
gelpertidaftIid, uno oolitiib gu lin.
fer'tllsen. Gie be,ttlhe Sprad.
grippe Ser ioSiaIiltilden Iortei
5nblt etipa 5000 WiitsIieoer, olIo
gcrooe oen Sebnten Ieil ser Wit.
Felie1er Der Arbeiter .arunfer. un0
Sterbe-aaiie. llno 6abei iiub Die
Wfitglieoer Ser Eartei nod, Ianae
rld1t ale Wtitglieoer ser srbeiter-
&ranfen. ino Sterbe-aaiie.
SiecIben mibIiben @erbaltniIIe
be'teben audi in Sen nleilten oel1t-
'hen Unions III alien arosereu
Stdotcn oes Sanoes. gs iouten one
Vrand)es Ger 2rdnfentnIie llno ale
oelttld]e Unions, tpelhe 8enoiIe
Sattler ooer anoere Geoner, sic BON
Der oellt'dlen Sprnhgruppe ultsae-
ltldt iperocn. babelt iponen, ole 8e-
legenhelt benuten mo blcle Heouer
in ibrcl Srganiiationen Ipreheu
laiIen.
Gie MaiIe in Sieicn NraaniIatio.
nen bat es iehr not,penoig oaB lie
llter lbre alaI'enlage olfgetIGrt
miro llno Dies Inn 10 mebr oa cirr
NroBer 5eil oericIben feline slrbei.
terpreiie IieIt.
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09
&er 1T perantmurtlid fit ben &rica?

~@eraoe ipeh id cin 0el,tider
bin," lit Gin Bud, oelien 8erfaiIer
lid oie slufsabe geiteut bat, ,cinc
aloritelung Scr IN bcm 9mde
.q'acl,ie" aufserollten 5dulofrage"
i'm arieg 81 gebcn.
Gs heiBt in Der Shriit: Ser
9rieg lit nicnals cine logiihe ssolse
oocr ein notluenoiaes Greianis.
Sonoern ser &rieg lit ein @iIle.
Nid)t Der @ille eines riibmenoen
Gottes ODER ionit ireeno eincr iibcr-
iroiifen @clualt, ionoern Scr @iIIe
5llr Wadt eil,sclner Menihcn. 9ieie
cinfade @abrbeit, 10 ",,nlpillcn.
idaftlid lie a,,d pielen mciner &c.
lebrten aouegcn bon ser sseoer film.
gen mag, lit nidtsoeitoipenieer oh
ci,5ise luabre @abrbeit, oie mir
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09
No. 20.

LID luie lie in 0el,tidlano uno irt
englano belteben, 5uitanoe fonmen.
Damn mare es alld) n1oglid, cine
elnbeitlite 9lrbeits5eit ein5ufiibreu.
Seltte gibt es ahtitiinoige, neunltiiu-
olge nno auH nod in pielen Nr-
beltsplasen 5ebnitiinoige slrbeits-
5elt tlr Maifinilten uno anoere
Utetallarbeitcr.
Sagegen ieben mir bel oen gal,-
Ddnoluerfern lmo ben Orufereiar-
beltern Den ghtitllnoentog fait au-
gen1eln eingefiibrt. llno init elmer
elnbeitliden i1oultriellen Oraanifa-
ton fonnten Ole .Metallarbeiter
ebenfaas Den einbeitIiden sldtlhm-
oettag einfiibren.
Echo : Wochenblatt der Vereinigten Deutschen Socialisten Clevelands. [volume] (Cleveland, O. [Ohio]) 1911-1920, 1916-09-09
Ser 9rieg perebclt!"
Don GhorIe5 gsor M a n.

Don GhorIeS Horman.
Neun Teteranen iino CO. bic
Gid lunglt 3uIalnnlcnfdnoen,
gonl Mrlege rebenh llro mas lie
g!idrt nues nd beltnnbeu!
Ser cine Ingt: ~slIs @aionan batt'
sMs Iettlt. craft 5u 5Ielen
60 ihoB ih oenn 3,llueiIt rnuis 9lott~.
Sci. tuds Die aerIe fielenl"
Gin anhrer iagt: rSlm liebireu IieB
GuS gdnonett id) ipalten
3 1T cine 2uit. sappelno am Spiek
Ses Seinhe5 Seib SIT. halteul"
Ser brittle iast: .gSo's mDalih tpar.
GPuBt' mir Der &plben ipredlen -
er hilft 10 tnads, 10 tlipp. 10 tIar.
oirnidalen ein5ubredenl"
Ser tierte iaat ~Niht .ann aenug
Sh oen Hepoluer ebren
Sh nenn i'm einen Sreuro NIT 6ugs
Ter Wores tpeiB gu lebrenl~
Ser finite iaat: Sen Sdbel barf
Midn aud, nidlt untcrId,dbcn
SdIt man i'm piinftlid rein uno fhdrf.
so fIiegcu MIR Die sSeseu!"
Ser iec1ite iaat: .g1o fcin Berdt
Weir auberbem suhannen
8aro. tram. oas Weiier nid,t berfttmdht
ltnb bmrft' i'm 8egner lanbeni"
Ser iiebte iaat: Gin i,naer Qapp'
8aot es, naf mir All lanaen
sd, biz ibm olatt Die Raic ab.
Sab linn bic Grgel fanaenl"
Ser adte iaot: v's mar 8onne mir.
granb redlts unb Iinfs <u trngen -
Gs lit 10 1dlon, ipenn BORT ,nnb bier
3od,auf Die Slan,meu lhlngenl~
Ser nennte orinit: .@cnn insnrcr fidI
YleB bas Werbot llmgchen.
geyin,n1te Trdn n unb Snncfrar'n i9.
3u &ileu mir gu itebenl -"
Go iprefen ''e nnb if.panfen nid5t.
Sen 1riea heraussnitreiher.
Sen Mninorn ieoer Niirnerpfli&t.
GereoIen ionberaleidenl