The mirror. (Stillwater, Minn.) 1894-1925, 1916-01-13
VARIOUS FRIENDSHIPS
SERIES OF SIX INSTRUCTIVE PAPERS ON FRIENDSHIP OF WHICH THE
FOLLOWING Is THE FIFTH.
By Mr.. C. r.. s.
REMEDIES AGAINST EVIL FRIENU SHIPS.

What remedies there this spawn
loves and fole As feel the first them;
turn completely with oboue vanity
Lake good heed OF coming kind Of with this
do will listen him. will nothing shall say
to me will lend him but will refuse him my
oute these the heart correspond
other and it is impossible leap
from the mountains brow nad
entered in at the feom falling headlong down
According to breathe by the and by
nostri Others indeed deny and know how
know WE'LL that hearts breathe and
sends forth its thoughts by the inspires draws
the thoughts of others by the guard
the breath otherwise our hearts will
sudden be infected Haken kind of any
and uncivil
But if already caught the of loves
ah how difficult will be extrcate yourself from hem Acknow
ledge the fray vanity. Then
effort of which capable
you have begun abure the vain Of which have
made the promises have received with great
and absolute resolution your heart
to admit the and padines of this love-
yon withdraw yourself the Object
should strongly recommend it, for who have
by easily be cured the
have been wounded by the reptiles with
love will hardly be cured of this he
ether who has been wounded with the place
contributes much aay the heat and pains either of
love.
But what he do who withdraw hmself He
abstain from all all
which nouSh this smoky re least If he is compelled
speak the other party let be only declare bold Short
and the divorce which he has
cry every who
Cut them break the these
criminal friendships
tie the knots but break them them that the cords
strings be worth nohne deal with love which
contrary to true love.
after have broken the bondage
will still remain the marks and Of the iron will
be impressed feet that is affections No.
they will have conceived detestaon of the evil
deserves; for that will be excited by other
this love-
that relates thereo and will remain free from all other affection
wards the orsaken object but that of charity. But it,
through the there should
main evil nclnatlon procure mental solitude, and
withdraw yourself into often and by thousand
reiterated CALCULATIONS of the spirit all criminal
clnaion them with whole foce confer humby and
sincerely all the of this kind
which befa with prudent friend possible and
you will be delivered from all evil provided
continue faithfully in these good exercises.
Aas you say, will be ingatude o break off
friendship unmecuy But tell this will be
gratitude, but benefit which will dc; for in breaking
your will also break the bonds the other
since the bonds that bound you BOTH
have moreover, natural nclnations. which,
because they sins either mortal vena
and their called faults and omissions For example, GER
tain and sadness, that the
death Of children husband she danger dying of
but no. evil since it against her
Some are naturally cheerful other morose some hard to re-
others inclined Some others to
Short there few whom such
ectons may But although they are
natural by and the practice OF
opposite moderate hem
force from them
And tell you we Men have found
almond only by piercing them
the root then
ncinaions There
hv
however which by industry and
diligence be subdued and
what if in prison must dwell?
May / there with Thee?