The Elbert County tribune., 1916-11-10
LESSON FOR NOVEMBER ~
WORLDS TEMPERANCE SUNDAY.

LESSON TEXT-Romans I4:13-15:s.
GOLDEN TEXT-1t is not good to eat
flesh. nor to drink wine, nor to do any
thing whereby thy brother stumbleth.-
Rom. 14:21.
The early Christian church had two
outstanding problems, the question oe
the Sabbath days (two of them) and
the question of eating meat offered to
idols. This lesson suggests the solu-
ton of the latter. Our modern prob
lem of Intoxicating liquors is very
much the same as this ancient one of
the early Gentle Christians.
L. Let us not therefore Judge ono
another" wv. 13-15). There are GER
tain acts which are universally conced-
ed to be right and within the Christian
law of liberty. There are also other
acts which are as plainly prohibited
There are large number of acts which
lie in the region between these two,
and men ought to be careful how they
condemn one another for these latter
things. Where good and true men diff
fer, their acts, on the matter of the
Sabbath (See Col. :16), or on temper
ance, must be determined as being
unto the Lord, sincerely, conscientious
ly 1t is not for us to judge ". 49,,
literally, to pronounce Judgment They
have n right to their opinion and to
their liberty of thought and action, but
(vv. IA, %, 23) is for Paul or the
Christian, he must have clear con-
science. He must have faith, and be
assured that he is right; otherwise he
10 do. v1..l l,xx
conscience, and is not a sincere Chris
tian disciple. The word therefore" in
verse IL points back to verse u, which
ought to be carefully pondered. As we
have each to render our accounts to
God, we should stop judging one an
other. Food is a very proper thing,
and laws are also proper. yet love Is
the ruling principle of the Christian
life.
we ought to have our liberty cur
tailed rather than have our souls lost.
If we magnify cur liberty to the sacri-
flee of our brothers soul we walk no
longer in love-" The demands of
Christian love are more to the true
followers of Christ than the permis-
sions of Christian liberty. The privi-
lege of eating and drinking while 1t
Injuries others, however harmless to
yourself, is not to be tolerated.
The word "stumbleth" here used
". 2l) implies movable trap or snare,
literally any impediment placed in the
way so as to cause another to fall. We
must never forget that even a weak
brother is "a brother for whom Christ
lied"
u. "lct not your good be evil spoken
of" wv. 1929. The kingdom of God
is not meat and drink, but it is a life
of righteousness, peace and joy In the
Holy Ghost. Our liberty is to be SO
used that 1t shall not be evil spoken
of. The real proof that we are in the
kingdom of God and that the kingdom
of God is in us is not found in our
scrupulousness or lack of it, in our eat
ing and drinking, but in the manifesta-
hons of righteousness in our lives, and
OF having peace in our hearts 15 :13).
This peace must be manifested toward
our fellow men ". 10; Ch. Is :1S) and
being filled with "joy in the Holy
Ghost" The object of our pursuit is
to be the things which make for peace,
another up, not the exploitation of
some pet hobby. for the kingdom of
God does not consist of riding hobbies.
In this matter of temperance reform
we all recognize that alcohol has many
uses besides that for drinking pur-
poses, and that there are various opin-
Ions about drinking certain forms of
1t, and various ways of advancing the
temperance cause, all of which are
honestly held by many good men, but
Christian patriotism demands that ev-
cry true-hearted man or woman, every
one who is loyal to his country, to hu.
manity and to his God, should take
Paul's position, G) That he will not
be stumbling block in the way of tho
weak and of the young. (2) That he
will not do anything to destroy hi.
brother for whom Christ died. (3) That
he will deny himself anything for their
sake. (4 That his attitude will be
that Of love and not of selfishness,
This places temperance on high moral
plane, but the world is also beginning
to recognize that the temperance ques-
tion is also an economic one.
1t is well to have faith, but 1t is
also well to have the love that does
not injure others by the exercise OF
that faith. The question is, "Are you
perfectly sure this thing is right?"
When in doubt as to whether any &c.
ton will please God, doubt your doubts,
and avoid that act.
III. 1--WE then that are strong" (15:
1-3). This section Is In reality a con-
tinuation of Chapter IA. Paul is con-
tinuing his thought that we are not
to please ourselves, but rather to live
such lives as will edify or build up our
neighbor Our strength is NOT given