The Kansas City sun. (Kansas City, Mo.) 1908-1924, 1916-12-09
FOR DECEMBER 10
H UNTO EAT
LESSON rExr-hev. 2:1.r7.

As@N
This passage most wonderfully Illus
trates that dominating purpose of
Paul's life. More than most lessons
a map will be necessary to locate dis
tnctly the places mentioned. There
are interesting stories in connection
with each of the seven cities and
churches. 1t might be wise to give to
seven different people the task of bring
ing information to the class regard
ing each n mentioned.
!. Ephesus, whose love Is waning
wv. Id. The key word to these mes
sages is the word ~"overcometh.' In
each of the messages our Lord de-
scribes himself In a different way ac-I
cording to the peculiar needs of that
particular church. Here he is repre-
scented as holding the stars (messen-
gers of the churches, Oh. 1:20) in his
right hand, and keeping them secure,
controlling them while he walks In the
midst of the seven golden lamp stands,
literally churches. The symbolism Of
lamp stand" is used because the
churches were Intended to be light
bearers as they held forth the light
given by the oil of the Spirit (Math.
SIG; Phil. 2 :16; Zech 1925. Ephesus
was the capital of a province said to
be n of the richest in the Roman en-
pire. In 1t was the great temple Of
Diana. Here Paul had labored and
hnd va rfOnC nxnorfananc md 70 EYNhacrro
he had written a letter (See lesson 8.
third quarter), but there were good
things to be found in this Ephesian
church wv. 2,3). Forty years after be-
ing founded, John writes this message.
He knew their works" their general
moral conduct, especially it's active and
passive sides through its trials, its
dealing with impostors and its prac-
teal energy and enterprise; and its pa
thence Qiterally. steadfast assurance)
In bearing witness for Christ. Jesus
knew of their never w~earying endur-
ance. Surely these things would indi-
cate pretty nearly a model church.
Jesus says, mo, there is something
seriously wrong" so seriously wrong
that unless repented of he would re-
them out of their place.
II. Smyrna, the church with a crown
Of life wv. SLID. Smyrna was 40 or so
miles from Ephesus, and at this time
a city Of 100000 Inhabitants. To this
church the Son of Man och. lid
sends another message. 1t is interest
ing to note that this church and the
n at Philadelphia received from the
Master unqualified praise. 1t had
works. activities; 1t also had tribula-
tons, riches and poverty (for thou art
rich) rich in good works, rich toward
God, rich in treasures laid up in
heaven; however, 1t was in the midst
of persecution. 1t was here that Poly
carp labored, who afterward, as bishop
of Smyrna, was martyred (see V. 10).
OF Polycarp 1t is said that rather than
save his life by renouncing Christ he
cried out, eighty and six years have I
served him, and he has lone me no i'll;
how then a I blaspheme my king
who hath saved me-" The crown is
eternal life, the crown Of victory. The
second death is the final condemna-
ton which sinners undergo at the judg-
ment seat of God. The first death is,
on the other hand, the natural one.
There was great hardship just ahead
for this church. These h~ardships pa
tiently and loyalty endured would bring
the crown mentioned.
There are doubtless great persecu-
tons just ahead for believers of the
present day, but we should not judge
them but rather rejoice in them, since,
patiently endured, they will bring to
us a crown and a throne (Math. 80
II; II Tim. 2:12).
III. Pergamos, the church in a strong
hold of faith wv. 12-17). Our glorifed
Lord knew hat the church in Pergamos
was in a peculiarly difficult situation.
that it was Satan's headquarters, his
throne" ". 49, hence they were in
especial need of a defender and the
Lord is represented as "he that hath
q sharp, twO-edged sword" the word
of God (Heb. 4:12-13; joint :22). Per-
gamos was almost fifty miles north of
Smyrna, n city of about 1 1000 inhabi-
tants, and the capital of the province.
To 1t were brought many of the early
Christians who were compelled to suf-
fer m%artyrdom. Again we have a
church whose works are commended,
whose steadfastness is mentioned In
hat they held fast to my name, and
not denied the faith"-martyrs wv.
49,. However, dangers threatened
them for there had been a compromise
with the world and with other sys-
TENS of faith what we would call to-
day l~iberality in doctrine and breadth
in view in teaching: (1) Some of their
number had accepted and practiced
the doctrine of Baalim dude IL; Mum.
(2) These teachings cast a
stumbling block before the children Of
Israel ". 14). This was done by per-
suading the Israelites to join in the
idolatrous feasts and revelings of the
heather, and also their impurity OF
worship. (3) Some of them had held
to the teaching of the Nic0laitans re-
ferred 10 under the admonition at
Ephesus. These taught that the flesh
had no part in the divine life, aud
might be regarded as something in
different In other words ethical Der-