The Raymer enterprise., 1916-08-17
I'm him Was Life"
Supreme Proof Of the Messiah.
ship Is to Be Found in the
Words Of st. Luke.

things which ye do hear ana see. The
blind receive their sight. and the
lame walk, the lepers are cleansed and
the deaf hear, the dead are raised
up, and the poor have the Gospel
preached unto them."-St. Luke %.
That Is most pathetic list. II
represents the army Of the incom-
plete. Every member Of the army is
characterized by some conspicuous
defect. Something Is wanting. In
every one there is black gap. The
blind. the lame. the leper, the deaf.
the dead, the poor. Every one has
something missing; every one gropes
for his lost piece Of silver; and my
text affirms that every one finds the
missing piece In Christ. 'The blind
receive their sight, and the lame walk,
the lepers are cleansed, and the deaf
hear, the dead are raised up. and the
poor have the Gospel preached unto
them" Says the Apostle Paul: I'VE
are complete In him" The Christ fits
into our need. and fills us out TO per-
fection. "In him was life.' All the
missing pieces Of life are discovered
and recovered In him.
That is the supreme proof of the
Messiahshlp. "Art thou he that
should comeT' go and tell John
that men and women are turning 10
Ne in their imperfections and de-
formity, and they are all finding in
Me the thing they seek. They are dis
covering themselves In Me-"
Every man who comes to the Mas
ter with an empty vessel goes away
with 1t filed. That Is the vast claim
which lies behind the words Of my
text. Every human need may be In
terpreted as an index Of the Masters
wealth. Every need has It's compile
ment In him. Am | blind, In him
may find energy. Am deafg In him
! may find hearing. Am leprous? In
him l may find health. What does
this mean? 1t means that all restor-
ing and reviving forces center in his
personality, and issue from the en-
ergy Of his own transcendent will. II
means that he claims to be the foun-
tain, ever creating, never impoyer-
ished.
Christ Always at His Best.
Such is the claim. Is his entire
life consistent with the claim?s One
might be almost reluctant to apply
such an exacting test. Was he al.
ways the fountain? Was he always
strong. creative, authoritative. full?
Was he never an empty cistern? This
we know, that all other men are only
occasionally fountains The water
ofttimes falls them. Now the foun.
tain Is playing, and now the precious
How has ceased. You know how we
express II In our familiar speech. We
say: Men are not always at their
best" They have their moments on
the mount, but they travel many fiat,
monotonous miles before they reach
the mount. They are not always at
their best. How was 1t with the
Christ? He was always at the best
There is only one mood at your dis
posal when you judge the Christ. The
positive and the comparative moods
are obsolete. You can only use the
superlative. The fountain Is always
flowing, always full.
The Christ is a specialist In every
direction Of human need just as the
great ocean flows into the differently
shaped creeks and crannies and coyes
of our wide-stretching shores. and fills
them with Its fulness, SO the fulness
OF the creative life flows into our very
varied and many-shaped vessels, and
transforms them from defect and poy-
erty into partakers Of the divine com
pleteness. ''He knew what was In
man." says the Apostle John; he
knows our weak points, and the fonn-
tain sends its restoring and reyiving
influence straight away 10 the gaping
gap. That is the great glory Of the
Christian religion. Every man may
find in Christ the remedy for his own
defects. Virtue goes out of the Lord.
and the vivifying, saving health
makes for the part that is MANNED or
diseased or dead. Art thou blind?
Canst thou not see the beauty of the
beautiful, or the ugliness of the un-
lovely? What is thy defect? What
dost thou need? "What wilt thou that
| should do unto theef" Lord, that
| might receive my sight ,'' "And i'm
mediately he received his sight, and
followed Jesus in the way" Art thou
lame? Should thy name be Mr.. Halt
Ing?
All Power In Him.
Has thy will not resoluteness7
pbst thou remain In paralyzing inac-
tlvity? Take thy defect to the foun-
tain, and the virtue of thy Saviour
shall straightly minister TO thy need.
He maketh the ''lame to walk He
changes inirmity into firmness. "He
makes our feet like hinds' feet" swift
and sure-footed, and establishes us In
the pure and lofty place. Art thou
leprousf Is thy spirit loathsome? Is
thy soul sty, when it was purposed