The Yale expositor. (Yale, St. Clair County, Mich.) 1894-current, 1916-02-03
LESSON FOR FEBRUARY 6
eoLpNEss OF PETER AND JOHN

of Acts have been designated as the
Jerusalem period. Chapter 1 deals
with the ascension OF our Lord; chap
ter 2, the baptism of the Holy Spirit;
chapters 81, the early conflicts in
Jerusalem. In our lesson of last Sun
day we had the story OF Peter and
John dealing with the lame man while
on their way to the temple. Follow.
ing this experience they were i'm.
prisoned, the first imprisonment men.
toned for any OF those who accepted
the Gospel. AS the disciples were
dealing with the multitude the rulers
of the temple came upon them and
were much put out ". p that the dis
ciples should preach the resurrection
of Jesus from the dead. The signifi-
canoe OF this IL better understood
when we remember that the Jewish
Sanhedrin was the great court of jew
ish law composed of seventy-one lead.
ing men Of the nation. Caiaphas, the
noble high priest by Roman appoint
ment, and Annas, the real high priest
according to Jewish law, were both
there. This body was largely made
up of the Sadducees, the sect which
did not believe in the resurrection
from the dead.
l. The Imprisonment, w. IA. Pc
ter and John being brought before this
tribunal were fulfilling literally the
prediction of Jesus Matt. 10:1O. The
attempt on the part of the rulers to
prevent the preaching of the Gospel
by this method really augmented its
being heard throughout the nation.
Peter had seen this body of men on
the night when our Lord was con.
demned.
II. The Trial, w. 5-22. "a Peters
words Wv. 5-12. Jewish wonder-work.
ers were accustomed to perform mar
wells by the use of some name, so the
council very naturally asked Peter
and John "In what name" they had
healed this man. The real object of
their question was their attempt to en-.
trap the disciples and find basis OF
accusation and condemnation. But at
that moment the Holy Spirit came
again upon Peter and filed him Matt.
1919, 20 also Luke 1911, 70; Acts
1873, 81. The coming of the Holy
Spirit is for every emergency Of the
Christian Peter had been filed with
that Spirit at Pentecost and was again
filed a little later on (chapter 2:31).
Thus we see that the coming of the
Spirit is not once for all, though Pen
tecost was once for all, but that the
filling is repeated as each new emer-
gency may arise. (a) Peter acknowl-
edged the authority of those who were
dealing with him ". 81, but (b) he
gave Jesus credit ". 10). IL was Je-
sus who had died, he was also risen,
and the risen Christ had effected this
miracle. (c.) Turning upon his ac-
accusers Peter charged them with the
death of Jesus. He w. ID is the
foundation OF their miracle and their
faith. Peter claimed that in Jesus
alone ". 12) could salvation be found.
and implied (see last clause OF this
verse; that his accusers we're lost
men. Peters department in all of
this 10 wonderfully skillful, gentle and
courteous, yet bold, fearless, frank
and outspoken. We need to remem-
Der this when we recall how blunder-
ingly Peter had conducted his CONVEX
sation before his enduement by the
Holy Spirit. There was no compro-
missing of the truth and no CLOSING
over their guilt.
III. The Result Upon the Disciples,
w. 1922. The book of Acts is plain
ly the record of the def utterances of
spiritual men. Peter had closed his
appeal ". 12) with the statement
that the only way we could be saved
must be through this means. The
council were in a dilemma; they
wanted to punish Peter and John, but
could not, for the people we're glori-
flying God for what had been done
Peter and John declared thus fear
lessly that the teachings of the
schools was not in accordance with
that, for had not Jesus risen, and had
not this miracle been performed? The
Holy Ghosts boldness in these untu-
tored men has always been a perplex.
Their boldness was due to a sense of
Gods nearness and carried with it a
like sense of their responsibility to
him (see Wv. 10, 20).
The only solution on the part Of the
people and Of the priests, was they
took knowledge that these men have
been with Jesus This is the solu.
ton OF many mysteries OF today.
Companionship with Jesus makes
ordinary men extraordinary.
The Sanhedrin asked, What shall
we do with these mem"
A better question would have been,
what shall we do to be saved?"
w. The Early Church, w. 1927. Six
points about that church: ID II was
a praying church (vv. 24-30); (2) 1t
was Spirit-filled church ". 81; (3)
Il was a united church ". 32); (4)
Il was a witnessing church ". 3S);
(5) IL was ministering- church
(vv. "a, 35); 90 It was a multiplying
-.