The Idaho Springs siftings-news., 1916-06-09
INTERNATIONAL.
.SUNDNSC|lOOL
LESSON
(By f o. SELLERS, Acting Director O,
the Sunday School Course In the Moody
Bible Institute of Chicago)
(COpyright by Western Newspaper Union \
LESSON FOR JUNE
SOWING AND REAPING (TEMPER
ANcE LESSON.)

LESSON TEXT-Galatians 6.
GOLDEN TEXT-God IL not Knocked,
for whatsoever d man soweth that shall
he also reap.-Ial. 81.
We turn aside today to consider the
second temperance lesson for the
year. Pauls letter to the churches
Of Galatia strongly contrasts law and
grace It's key verse IS CHI 2:16. and
its most prominent word Is law"
many claim verse one Of Chapter 8
as its golden verse. This final chap
ter is most practical one and rich in
suggestion regarding our social rela
tons. Let each member come pre-
pared to give a temperance applica
ton or to ask temperance question.
!. "eear We One Another's Burdens"
wv. l-5). IL man trespass, be sur.
prised in sin. be caught in the very
act, or surprised into committing
sin, we which are spiritual literal
~, guided and governed by the spirit;
CHI 5:16-25) are to restore such q
pne This is to be done. not by cut
ting of or casting aside the erring
one, but as a djslocated limb is re-
stored to its place so we are to re
store" that one to his place as be-
lever; each believer being member
Of the body of Christ Il Cor. 1912,
IA, 27), one who falls into sin is dis
located limb or member, and the
stronger ones are to restore him to
dis proper place This must be done,
however, not with any sense Of our
own infallibility, but in meekness.
Yentleness and with great tenderness.
(See II Tim 2:24-26). Paul's reason
Tor this, lest thou also be tempted"
should lay low the pride any Of us
who have not fallen might feel ". 1;
Math 1925; Jas. 2:13). Instead Of
,xclaiming, II could never have done
any such act" we ought rather to
say, But for the grace of God might
awe done even worse than that" Il
Cor. 1919. The burdens ". p or
weights which we are to bear are not
he unnecessary details of the Mosaic
.aw (Math. 23:4: Acts 1910 but rath-
Or they are the temptations, weak
aesses and failures of others. The
anto but to minister" and was tempt
cd in all points" touched with feel
ing of our infirmities" and In our thus
sharing with each other we but follow
In his steps (Ch. 5:4; John 1894,
IL: -; Romans 1879. This Is the law
Of Christ" not onerous. not a grievous
burden, not necessarily an obligation,
L,.k 1na r.
err" fully and perfectly exemplifies 1t
(Phil. $3.50. 1t is chiefly self-conceit
and spiritual pride ". - which stands
In the way of gentle forbearance in
dealing with our erring brothers. Such
pride does not usually deceive others
(Jas. 1:22-24) and he who is SO con-
trolled, "deceiveth himself"
II. "Whatsoever Man soweth"
w. 6-8. While each must SO bear his
burden, yet those who are taught are
to help those who teach to bear their
burdens by contributing lin all good
things" from. 1927; I Cor. 9:11-14.
Paul sounds solemn warning to
those who refuse thus to help forward
the work of righteousness. those who
fail to support others and think that
their selfishness will accrue to their
advantage ". ". The natural world
has many illustrations of this immut-
able law. Men may mock (sneer att
this law, but find eventually that there
is no escape from it's operation This
law has many applications. The one
In the context Is, first, physical one
". 81, most familiar one to US all.
The same is true spiritually, and has
been repeatedly illustrated throughout
the history of the Christian church.
III Cor. 1855; Prov. 11:24. In all
of our actions, physical, mental, moral,
social and spiritual, we reap what we
sow; like in kind, sown sparingly we
reap sparingly; abundantly, and We
reap in abundance.
III. 1--WE Shall Reap, II We Faint
Not" w. 9-18. Paul now proceeds to
make the practical application. If we
act under the leadership of the Spirit
(See CHI. 5:16-25) we avoid carnal
mindedness, and we are sowing to the
Spirit and of the Spirit (who is life
John 6:63; II Cor. $3.50, we shall reap
life eternal" /. e., life which is end
less in duration and divine in its es-
sence. There mus. be, however, per-
sistence. We must not withhold the
good seed nor refrain from sowing
1t II we are to resp the reward sug-
gested in verses nine and ten. II we
do SO withhold or should we SOW
ought but the good seed" we will
surely reap the awful harvest sug-
gested in verses 7 and 8. TEN
poral WEAKNESS or encouragement
will not excuse us for any negligence.
Nor are we to be impatient for in
due aeaaon." in Gods time Il Tim.