The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1916-07-27

l.&*# {W lie was lne DfdNe
) man who under
lEsw SssSs took to defend
Christ in the gar
den, yet he covered before the SER
wants in the high priests palace. He
was not in danger of being killed II
he had confessed Christ, but denied
him to save himself from being taunt-
cd. And all this occurred on the same
night In which he had received the
bread and wine from the hands of his
master, and had submitted to having
his feet washed by him We are only
kept from chlding him because we are
reminded of our own failures and our
denials of Christ.
The Sin OF Profanity.
Added TO the sin of denial was that
of profanity, for we are told that he
began to curse and TO swear, saying
he knew not the man. The sin Of
profanity cllngs to a man, and the ten
dency sometimes appears even after
conversion Many have failed ut this
point, although delivered from other
sins. An old writer has pointed out
the folly Of 1t In these words: "The
devil tempts men through their ambl-
ton, their cupidity. or their appetite,
until he comes to the profane swenr-
er, whom he clutches without any re-
ward" There is n melancholy comfort
in the fact that Peter seemed to feel
they would not suspect him Of being
disciple If they should hear him
use profane language; the world ex-
poets things Of Christians.
Several elements enter into the
story of Peters denial. First of all.
we notice his self-contidencc. III all
| shall be offended in thee. will never
be offended" His failure doubtless
revealed to him his weakness, and
was used of God in bringing him 10
a better mind. BY such testings we
learn our own helplessnesS and are
driven to the strong one for strength.
in his epistle, Peter emphasizes the
value Of meekness and gOdly fear.
mo Business With the FIunkies."
Another secret of Peters failure Is
found in the society he kept. He had
followed his Lord afar off, and when
he came into the palace, sat down
with the high priests servants. As
an old Scotch woman said, "he had
/ A,,a hn II
| difficult TO maintain Christian pro
fession even when we must be among
the ungodly, but there Is great dan
ger when we choose them for our com.
panions. Safety is found in an early
and frank avowal OF our relation Ia
Christ, and showing our colors will
save us from many temptations.
Again, the element Of surprise has
to be reckoned with. Peter would have
been brave in the garden In open CON
flict with Christ's enemies, but he did
not expect to be assalcd rs he sat
by the fire that night. Earnest Chris
tlans learn TO dread temptations which
approach with the stealth Of ser
pent. The writer recalls the occasion
when he first saw sensitive plant,
and remembers his surprise when its
leaves wlthered at the approach OF
his hand. If we are to escape better
than Peter did, our souls must be SO
tender that the very approach Of temp
tation will cause them to shrink in
dread and hide themselves in Christ
Yet this man was restored even af'
ter such failure. There were -four
steps in his restoration.
Steps Back to Christ.
First, there was the look OF Christ
After the growing of the cock, we are
told the Lord turned and looked upon
Peter. What look of wounded love
that must have beenl Yet we should
not forget that the same sad, pierc
ing gaze is turned upon us when we
grieve Christ.
Secondly, the Lord sent special
message to Peter on the morning Of
the resurrection mark 16:O.
Thirdly, he had private interview
with this apostle on the day he arose
Luke "a IA; Cor. 10: :5).
Finally, when he appeared to the
seven on the shore Of the Sea of Cali
lee, he reinstated Peter most fully
The story is told In John 2l and Is
worthy of careful perusal. Three
times the Lord asked him If he loved
him, and the apostle had thrice denied
so he was allowed to confess him three
times. Poor Peter might have thought
he would never again be intrustet
with responsibility, but three times
the Lord bade him feed his flock. As
climax. this man who had said hC
would follow Christ to death, but hat
failed so shamefully, was told hi
would, after all, have the privilege OF
dying for his Lord. What comfor
here for the backslider With whaI
new meaning may we sing, "He re
storeth my soul"
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