Belington progressive. [volume] (Belington, W. Va.) 1912-1927, 1916-07-13
LESSON FOR JULY is
PAUL AT ATHENS.

Athens! What name to conjure
with. Athens has alwa epitomized
the acme of intellectualism, culture,
art, and esthetic accomplishment
Driven from Berea and alone, Paul fed
to the coast and taking ship crossed
over to the Thessalonian peninsula
Entering the city-he beholds it's stat
uary. meets its philosophers and views
its moral degradation and its myriad
manifestations of heathenism. Out
wardly cultured, molding the thought
of the world, yet it passed from it's
pinnacle of power because it knew not 4
God. Paul saw the pantheism of the
who because of their distant and but
little concerned gods, enjoyed the
pleasure of wealth and ease.
|. Paul Brought to Trial (vv. 16-2D.
Such sights stirred the spirit of Paul.
The marvel is how Indifferent we may
become in the presence of the great
spiritual poverty Of our time. His
spirit stirred within him, when he saw
the city crowded with idols. AS Paul
followed his custom and began his
preaching in the synagogue he also
took advantage of the opportunity to
do open-air work in the market place.
Here small group and there another.
This he did daily until the teachers
". 18) began to take knowledge of
his presence in their city. Some in
contempt called him "babbler," while
others concluded that he represented
some new religion, though he set be-
fore them the same message of saliva
ton in Jesus Christ which had caused
such remarkable results elsewhere.
That they might hear him more fully
and without the interruption of the
mart of trade, Paul is taken to the
Areopagus, or Mars Hill, where from
time immemorial the greatest Grim
inals had been sentenced and the most
solemn questions of religion set
tied.
II. The Unknown Made Known, CIV.
22-29). Such idle speculation (v. 21)
was of no value to the Athenians. This
Paul knew, yet he began his address
in most conciliatory manner ". %
R. w. He would win their favorable
attention before he called them to re-
pentance. Keenly observant, Paul had
seen among the many inscriptions one
ito the unknown God" and this one
whom in ignorance they worshiped, he
would set forth. Many today are in
blindness, seeking to know God when
he hoc oil dxr aodo 70
be SEEM. John 1:1S; John 500; John
1879; II Cor. 4:6) 1t is mans own
fault il he does not know God (Rom.
1:20-22, %; II Cor. 4:4), and no knowi
edge is more important John 1873,
Pauls opening words in verse "a were
but to seize well-known object OF
their street decoration and discussions
and with it to lead on to the great
truth he yearned to have them compre-
bend. This caught the philosophers
as well as the idle curious. God is not
a philosophic conception of the mind.
He cannot be confined to temples
made with hands nor does he need the
services of our hands, seeing he ere
ated all things and giveth to all things
life. Pauls next point was that "He
hath made of one every nation OF
men" AS yet how little men really
believe that truth-witness the Euro.
pean conflict and the economic, racial
and social differences of this land
Negro segregation and Asiatic exclu
sion are but illustrations of our sepa,
ration from the teaching OF the broth,
erhood of man. But this brotherhood
is not alone for altruistic service put
that they should seek God" This
was his great and glorious purpose ID
creating the nations Of the earth, in
setting the seasons in motion, to min.
lister to their needs, and in appointing
the bounds of their habitations; yet
how far nan has departed from that
ideal (Rom. 1929. 1t is of the nigh,
est Importance that men should seek
God and he is not difficult to find for
those who seek him Ger. 29:13).
I'LL. What the Athenians Lacked
wv. 30-S4). Thus far Paul's auditors
must have followed him keenly, and
it was the goal toward which he
had been driving SO relentlessly. Such
sublime conceptions, keen logic and
quotations from their writer's won
their attention. He then delivered a
keen thrust at this, the psychological
moment" by calling upon them to re
pent." The Athenians lacked realiz-
ing sense of the personality of God
that man could have personal and in
innate relations with God or that a
man could or had risen from the
dead.
Any candid seeker after truth who
will examine the evidence will be con.
vinced of the truth that Jesus OF
Nazareth. crucified upon Roman
cross, rose from the dead.
These Athenians also lacked the
ability to accept this fact and to yield
their lives in obedience to it, and so
some tried to sheer away the truth,
but that did not alter it.
Some were amused, and some evi.
denced curious interest, saying, I'VE