The Yale expositor., 1916-02-17
LESSON FOR FEBRUARY 20
CHRISTIAN BROTHERHOOD.

ing upon the disciples and this is gen
orally pretty weak business. But
their threat meant danger and the dis
ciples were not unduly pulled up over
their deliverance. With all their be
lieving friends they prayed and in re
spouse the Holy Spirit came upon
them in still further measure
(4:23-3D.
!. The Spirit-FiIIed Believers, 4:32
81. The two sections of this lessor
are really one and are designed tc
bring out sharply the contrast be
tween the Holy Spirit-flled church
and an evil spirit-filled man. The
communism OF the early church was
TAI Christian communion (see 2:44);
and it was (b) for special occasion;
(c) it was benevolent-each had &C
cording to his needs" (4:34, 35); (d)
it was voluntary go, and (e) it rec
ognized the right to private property
(see 5:4, 81. He, the Holy Spirit, does
bring that unity, that altruism, those
active social relations and services OF
which Pentecostal communism is the
type. Unity and love are seen in gen.
uine Christianity in all ages. but the
forms of their expression may differ
The power of the Holy Spirit was
manifested, not merely in love and
unity which it produced, in the broth
erhood thus evidenced, but also in the
testimony given for the Lord Jesus
hrfg he
apostles witness to the resurrection
OF the Lord Jesus" There is much
witness to the resurrection of the
Lord Jesus Christ in our day, but moi
always with great power" When we
are filled with the Holy Spirit it is OF
Jesus. and especially of his resur
rection, that we will bear witness
Another result of being filed with the
Holy Spirit was that grace was upon
all. Grace means favor. We are
not told whether it was Gods favor
or mans favor that was upon them
1t seems TO imply both (see Luke
2:52). No man looked upon his OWE
interests, but every man on the
things OF others" Distribution was
made according as each had need, not
according to his ability. not according
| to his notable service. The pre-emi
nent illustration of Christian love in
the brotherhood at Jerusalem was
Barnabas. II we had more OF such
today we would have less of union
labor troubles and missionary deficits
| MO do txya1I fn comedian narnfrt11U the
six distinguishing features of this
early church: % A praying church
| (4:24-30), (2) a Spirit-filled church
(3D, (3) united church 1927, ca G
witnessing church (93), 60 a minis
tering church GA, $50, CO. multiply
ing church (36, 80.
u. The DeviI-Possessed UnbeIiever
5, 1-16. Barnabas had received great
praise for what he had done at the i'm
pulse of the Holy Spirit in his life. L
is an exceedingly fair picture, but the
scene OF the early church had been
from foes without, now it faces the
greater peril of foes within. And when
this great question, regarding the de
ity and personality of the Holy Spirit
is first brought to light, God, through
his church, dealt with it in a stern
manner. The devil is always present
ing his limitations of everything good
and holy Ananias and Sapphire were
not willing to make a like sacrifice
They, too, sold a possession" but
they secreted a part of the price and
brought the rest with the intent to de
ceive the church. The Holy Spirit
quickly informed the church of thi.
hypocrisy and, Spirit-guided, they
were not deceived For Ananias tc
lie in the atmosphere Of love and con
secration engendered by the Holy
Spirit made his crime the more unpar
donable. The same words are used in
describing his actions as those used
in describing the actions Of Barnabas
up to a certain point. But what a diff
ference we see subsequently. In the
case of Barnabas his act was a deed
of self-forgetting love; in the case Of
Ananias it was one OF calculating by
pocrisy. We thus see that the early
church was not as perfect as some
would have US imagine 1t to be.
The second section of this para
graph wv. 12-16) is a record of wha
the results of this vindication of tn,
Holy Spirit we're. First the Spiri
came upon the apostles and literally
overflowed upon all those about them
In the second place those who wer,
thinking of joining the church for mer
cenary motives were held back from
so doing ". 49,.
II the Holy Spirit were present II
such power today there would be fewe
hypocrites who would dare to joiI
themselves to II.
The deception of Ananias was delhi
crate ". A.; he had talked IL owe
with his wife (vv. 2, 81, and he wa
grave danger to this early church
It threatened to choke the yer.
fountain of love and unity which ha,
sprung up in the midst of the selfisl
world.
The stern Judgment that came upol