The Watertown weekly leader. [volume] (Watertown, Jefferson County, Wis.) 1912-1917, 1916-10-04
INTERNATIONAL.
SUNLlSYSCIIOOL
LESSON
(By E. o. SELLERS, Acting Director OF
the Sunday School Course of the Moody
Bible Institute, Chicago)
Copyright, 1916, Western Newspaper Union
LESSON FOR OCTOBER 8
PAUL BEFORE FELIX.
LESSON TEXT-Acts a.

1nlS is court scene, and it might
be well with certain classes to intro
duce the lesson by describing such a
gathering. The lesson occurred five
days after the last lesson, and twelve
days after Paul reached Jerusalem,
bearing the collection for the poor
The place, Caesarea, was the Roman
capital Of Judea.
|. The Prisoners Examination wv.
l-9). In addition to the Roman GOV
ernor, Felix, attired in his gorgeous
official regalia, on platform nearby
were the high priest of the Jews, in his
highly colored and jeweled robes, the
lawyer, Tertullus, in his Roman toga
ana the elders of the Sanhedrin who
had come down from Jerusalem to be
witnesses against Paul. OF Tertullus
1t was said that, by his persuasive
tongue, he could make white seem
black, and could therefore more easily
make 1t appear that Paul was "a dan
ger to the Roman power, ard not mere
~ turbulent and renegada Jew" The
Judge, Felix, was an exceptionally bad
governor who two years later was re-
called by Nero to Rome. The infer
ence of verse two is that Paul was an
lnclter of rebellion and rObberies. but
the exact charges were three-fold:
(See w. $50 (a) that Paul was n
mover of inSurrection (b) that he was
ringeader of Il sect OF NazareneS
who were causing trouble In the prov
ince: and (c) that he had profaned the
Jewish temple at Jerusalem. The
charge of insurrection would be espe-
clally obnoxious to Felix who had lust
been praised for keeping peace in his
dominion. That of being q leader of
heresy was not serious, for the Romans
mad no desire to interfere between one
Jewish sect and another but it led to
the last one, viz, profaning the tenn
pie. The Romans had legalized the
Jewish ritual, and for Paul to profane
the holy place would be serious out
rage. The weakness of Tertullus' case
was that he produced no evidence to
support his charges. The accusers
were there, but they had no witnesses.
II. The Prisoners Defense wv. 1O-21.
Paul cheerfully made his defense, for
he knew the Jews and their customs.
ana that Felix had married q JeweSs,
(v. 24D. We might consider this de-
sense first negatively and then, positive
ly. On the negative side, Paul answers
each charge seriatim. In the first
place there had not been time for him
to cause an insurrectiOn (v. ID. Going
back over these days; Cd his arrival
in Jerusalem (21 :15); CO his appear
ance before James (21 :1S) 6, 4. ; and
g., the days of his VOW och. q PC, 30
% his arrest; (S) his appearance be-
fore the Sanhedrin; (9) the conspiracy
and his deliverance; 90, II, u and 49,
in CaeSarea (See Oh. 24:D Paul's
statement showed that the whole story
OF his experience was fresh in the
memories of both friends and foes. 1t
was the Jews who did the stirring I'D.
Paul answers the second charge by
acknowledging wv. 14-16) that he be-
lOnged to the Christian way of saliva
ton, but denied that this was heresy.
Paul was a true Jew and q good
Pharisee, for % he worshped the
same God ". 49, (2) he believed in
the Jewish law and prophets. From
them he knew he could prove that
Jesus was the Messiah. 90 He agreed
with the Pharisees ". 49, in hope to
dead and immortal life. Paul's life was
void of offense" toward God in heart
and worship, and toward men as shown
in good deeds. 1t was for this that he
exercised himself. Literally, he worked
upon the raw material, disciplining
charge by a simple denial that it had
actually taken place, and calls for wit
neSseS. Positively, Paul explains that
he had followed the God of his fathers,
that he believed in fulfilled prophecy
literally the resurrection of Jesus from
the dead-that he came TO Jerusalem
with aims for the poor, and, as before
the council, he stands upon his in
tegrity.
Ill. The Judges Delay wv. 22-27).
Felix had more perfect knowledge
of that way" We believe he had Sc
cured this knowledge from Philip, the
evangelist, and from Cornelius, the RO-
man centurion, both of whom lived in
Caesarea. BY deferring his decision
Felix avoided an outrageous injustice
to Paul, and at the same time gave
serious offense to the troublesome
Jews who knew Of his evil conduct
From verse twenty-three we see that
Paul was given liberty, literally such
indulgence in freedom as would be con-
sistent with his safety. Luke, the ply
stefan, and Philip, the evangelist, Wis
tied him here, bringing food, books and
letters. After time Felix and his
wife, Drusilla, sent for Paul to talk
with him concerning the faith in
Christ Drusilla was a daughter of
Herod Agrippa l wv. 1928, and a sis
ter of Herod II (See Oh. 26). She was
beautiful woman, much younger than
Felix who was possibly about sixty
years of age. She and her only Child
persisted in the eruption of Vesuvius
A D. 70. Paul before Felix empha-
sized three points. ~ Righteousness
right principles, right conduct, integ-
rity and justice-duties which man
owes to man. (2) Paul reasoned of