Greene County herald. (Leakesville, Miss.) 1898-current, 1916-10-06
INTERNATIONAL.
SuND6YSOnOOL
LESSON
ny Il o. SELLERS, Acting Director Of
the Sunday School Course Of the Moody
Bible Institute, Chicago)
fCanvright 1918 Weatern Newsnaper Union \
LESSON FOR OCTOBER 8
PAUL BEFORE FELIX.

GOLDEN TEXT-Eierefn also exercise
myself to have a conscience void of Of
Tense toward God and men always.--Acts
a4:16.
This is a court scene, and 1t might
be well with certain classes to intro
duce the lesson by describing such a
gathering. The lesson occurred five
days after the last lesson, and twelve
days after Paul reached jerusalem,
bearing the collection for the poor.
The place, Caesarea. was the Roman
capital of Judea.
I. The Prisoners Examination wv.
10y. In addition to tho Roman gov
ernor, Felix, attired in his gorgeous
official regalia, on platform nearby,
were the high priest of the Jews, In his
highly colored and jeweled robes, the
lawyer, Tertullus, in his Roman toga,
| and the elders of the Sanhedrin who
had come down from Jerusalem to be
witnesses against Paul. OF Tertullus
1t was said that, by his persuasive
tongue, he could make white seem
black, and could therefore more easily
make it appear that Paul was "a dam
| ger to the Roman power, and not mere
| ly turbulent and renegade Jew" The
| judge, Felix, was an exceptionally bad
governor, who two years later was re-
called by Nero to Rome. The infer
ence of verse two is that Paul was an
inciter of rebellion and robberies, but
the exact charges were three-fold:
(See Wv. 5-6) (a) that Paul was a
mover of Instruction; (b) that he was
ringleader of sect of Nazarenes
who were causing trouble In the prov
ince: and (c) that he had profaned the
Jewish temple at Jerusalem. The
charge of insurrection would be espe-
cially obnoxious to Felix who had just
been praised for keeping peace in his
dominion. That of being a leader of
heresy was not serious, for the Romans
had no desire to interfere between one
Jewish sect and another, but 1t led to
the last one, viz, profaning the tenn
pie. The Romans had legalized the
Jewish ritual, and for Paul to profane
the holy place would be a serious out
rage. The weakness of Tertullus' case
was that he produced no evidence to
support his charges. The accusers
were there, but they had no witnesses.
II. The Prisoners Defense wv. 1O-21).
Paul cheerfully made his defense, for
he knew the Jews and their customs,
and that Felix had married a Jewess,
| ". 24). We might consider this de-
Tense first negatively and then positive
ly. On the negative side, Paul answers
! each charge seriatim. In the first
place there had not been time for him
to cause an insurrection ". IL. Going
back over these days; (1) his arrival
in Jerusalem (21 :15) (2) his appear
ance before James (21 :1S); e, 4, 5 and
81, the days Of his vow (Ch. q :26, 27) !;
| Cd his arrest; (8) his appearance be-
! fore the Sanhedrin; (9) the conspiracy
and his deliverance; 90, IL, IL and 13)
in Caesarea (See Oh. PAID. PauPs
statement showed that the whole story
of his experience was fresh in the
memories of both friends and foes. It
was the Jews who did the stirring up.
Panl answers the second charge by
acknowledging wv. 14-16) that he be-
ionged to the Christian way Of saliva
ton, but denied that this was heresy.
Paul was a true Jew and good
Pharisee, for "a he worshiped the
same God ". 14); (2) he believed in
| the Jewish law and prophets. From
them he knew he could prove that
Jesus was the Messiah. (3) He agreed
with the Pharisees ". 15) in hope to.
ward God, a resurrection from the
dead and immortal life. Paul's life was
"void of offense" toward God in heart
and worship, and toward men as shown
in good deeds. 1t was for this that he
exercised himself. Literally, he worked
upon the raw MATERIAL disciplining
and training 1t. Paul answers the third
charge by simple denial that 1t had
actually taken place, and calls for wit
nesses. Positively, Paul explains that
he had followed the God Of his fathers.
that he believed in fulfilled prophecy
literally the resurrection of Jesus from
the dead-that he came to Jerusalem
with aims for the poor, and, as before
the council, he stands upon his in
tegrity.
III. The Judges Delay wv. .22-27).
Felix had a more perfect knowledge
OF that way" We believe he had Sc
cured this knowledge from Philip, the
evangelist, and from Cornelius, the Ro-
man centurion, both Of whom lived in
Caesarea. BY deferring his decision.
Felix avoided an outrageous injustice
to Paul, and at the same time gave
serious offense to the troublesome
Jews who knew of his evil conduct.
From verse twenty-three we see that
Paul was given liberty. literally such
Indulgence in freedom as would be con-
EfStent with his s0fefv Like Tho r,h1,