The mirror. (Stillwater, Minn.) 1894-1925, 1916-02-10


- how displeasng rash judgments The judgments
of the children of men rash, because they
lee judges another They RASH because the
% ~ malice of depends heart
which is impenatrable They rash,
1 because has enough do Judge himself.
without taking him judge his neighbor In order
judged hereafter it equally that should refrain
from judging Others and that should be careful Judge
We quite the that which forbidden
Judging neghbc OCCASION
which commanded viz Judge ourselves
We apply remedies rash Judgments according
their different There hearts naturally bitter
harsh which make everything that they equally
turning judgements into GALL Judging their
nehbor but with all and harshnes Such have
fall into the hands of good physician; for this bitterness
heart being them hard though
in itself but imperecton only is dangerous be-
introduces rash Judgment and detracon
them there Judge rash through
but through PRIDE imagining that in the proportions
they the honor of others they raise their
Spirits who admire and themselves
high that they look
kind not other men 0re" said
the foolish Pharsee Others have this manifest PRIDE
complacency considering the evil qualities of other men,
they make themselves and make others
y the good qualities with which they think themselves
dowed And this compacency and mpercptb that
people, unless sharp sighted do and they
infected with it do it pointed
Others themselves themselves and the
of their conscience, willingly judge others be
guilty the kind which they themselves addicted
Of other thinking that the sinners there
blameabe their Many the habit Of
Judgment merely pleasure they phosophizng
discussing peoples character and peculares by of mental
ercse if, unhappy they stumble the truth
their Judgment their rahne and their pleasure such judgments
violent render it impo
effect their Others judge by passion
think well of what they love- and i'll of what they hae
only wonderful than which the
pass ill judgment that which they
proceeding impure which Je0z
OASY which knows simple look, the smi
condemns the beloved of dyaly In ne fear ambitions
and other such weaknesses of the mind frequently contribute
wards the breeding of suspicion and rash judgment.
But what remedy there? They who drink the juice
called OpSO imagine that they everywhere serpents
other ghtfu things they who have swallowed down pde
envy ambition and hared think everything they evil and
bameabe The former be healed drink palm and
the remedy the latte drink much
the wine of charity and will deliver you from those
that rash Judgments Charity
evil much the less does she seek after it, but when
does she her face ad and pretends
She shuts her the first sound before she
it, believes with holy simplicity
only shadow apparion of ev and
help recognzingit be really evil she presently
from it, and endeavour forget it's shape Charity the
remedy all evils but especially for this All things appear
low the the cterc and of those who afflicted with
aundc they that be cured of this disease they
cadn under the soes of their feet Rash judgment indeed
makes all things evil those who
infected with He that would be cured apply the remedies
his his but to his which
the feet of the soul If affections mild judgment
if affections charitable
will also be charitable.
man, when he longer either action
of him whom otherwise he vuous
will Judge him; of his mind
judgment higher authority When the
SIM worthy of attrbuing
which have nmty
But may then judge neighbor? No. without
doubt God who judges maefacors public justice
of make Himself intel
gbe his interpreters ought
nothing learned Him. His oracles they
do otherwise following their passions then they
who consequently shall be udged for forbidden
to men, men, Judge others.
know thing is not Judge it; for judgment.
according the real meaning, presupposes difficulty
great SMALL which be decided It is there