The Prince George's enquirer and southern Maryland advertiser. (Upper Marlborough, Md.) 1882-1925, 1916-12-01

physical benefits. In these porches
were many sick folk, but there was
one whose case was most hopeless OF
ali. For eight and thirty years had
he been q sufferer, and oh how long
had he waited to get into the pool, but
in vain. He was too weak to walk
or crawl into it himself, and never
had there been O friend ready at the
right moment to help him in. Hope
less was he as well as helpless. Type
of the sinner who conscious OF his
lost condition before God, has tried
every human means to save himself
without avail,
To this man Jesus addressed him
self, not merely because his condition
was the worst, but because he knew
he had come to the end Of himself.
Jesus can never aid man until he
gets there, simply because the man is
not ready to receive his aid, to yield
himself up to be saved.
% The question he put to him is
one of health, "Wilt thou be made
whole?" In this case physical health
was in the foreground, but as the
story goes on spiritual health followed.
In the case of the sinner today spirit
ual health is usually in the foreground,
but not infrequently physical health
follows. Sin is the cause Of many of
our diseases, and when that is put
away through faith in Christ, we get
we'll all round. However. spiritual
health means salvation-full salvation.
"Christ Jesus makes thee whole" He
removes the guilt of sin by his work
son the cross, and the power of sin by
his work within us through his Holy
Spirit.
(2) But this is also question of
will, "Wilt thou be made whole?'
There was no doubt about it in this
mans case, so far as his bodily better
ment was concerned, but there often is
on the part of men whose souls are In
danger.
In an evangelistic meeting q few
weeks ago 1 talked with man who
WIS literally trembling under convic-
ton of sin. He said he knew he was
lost, yet he could not be persuaded to
receive Jesus as his Savior. In his
instance it was a fear that he would
not be able to hold out, for he could
not be brought to see that the one
who was able to save him was equally
able to keep him saved.
Others hesitate, however, because
of some secret sin they are hugging
to their breasts, or some gratifying
habit they will not relinquish, or some
iniauitous business whose profits they
are loath to lose. Let any such think
of it just now, that present and eternal
salvation from sin and its conSe'
uuences is here offered them in Christ
If they really want it, if they are will
ing to be saved! What a responsible
ity rests upon us human beings in the
possession of q free will
81 In the third place, therefore
this is question of faith. "Wil
thou be made whole?" 1t is not some
thing you can do for yourself, but
which another must do for you, only
you must yield yourself to him to dc
It. How often men trust themselves
absolutely to q physician of the body
permitting him to administer poison
to them, or to plunge his knife into
their vitals if he says it is needful fol
their recovery? They trust them
selves to other men in business and in
vest their all upon advice they give
them. In a higher moral sense
woman trusts her life to the man
she marries as her husband. We are
all trusting ourselves every day in the
fullest physical sense to mechanical
and scientific appliances of men
which, if they should fail, would droE
or hurl us into eternity in a moment
Yes, even in the mental and religious
spheres we are trusting ourselves tC
auacks, and frauds and counterfeits
who are promising peace, and prosper
ity and future blessings and so max
ing merchandise of our souls.
WHY not trust Jesus Christ? Why
not commit ourselves to him? He has
said, eff any man willeth to do his
will q. e., the will of God) he shall
know of the doctrine. Whether il
is of God or whether I speak of my
self" No man ever lost anything by
trusting him. No man ever regretted
surrendering his life to him. Suppose
YOU do so and are disappointed, you
are no worse off than you were before
but suppose you fail to do so and are
forever lost, what then!
Cd In the last analysis, therefore
this is a question for you, "Wilt thor
be made whole?" Do not seek tc
avoid it. Do not imagine it must be
meant for someone else. For the pur
pose is disclosed there is not another
being in the universe just now but thy
self. What is thy name? Just sub
stitute it for the word thou" Should
YOU like your sins forgiven, your SOU
justified, your heart cleansed, youl
life changed, your future absolutely
and gloriously secured? 0, hearke1
to Jesus, if that is true, and know
what it is as this man did to "rise uI
and walk"
Speaking much is a sign of vanity
for he that is lavish in words is
niggard fndeed.-Sir Walter Raleigh.
oCtA