The Watertown weekly leader. [volume] (Watertown, Jefferson County, Wis.) 1912-1917, 1916-12-06


life.-Rev. 2:10
This passage most wonderfully illus
Pauls life. More than most lessons
a map will be necessary to locate dis
tinctly the places mentioned. There
are interesting stories in connection
with each of the seven cities and
churches. 1t might be wise to give to
seven different people the task of bring
ing information to the class regard
ing each one mentioned.
|. Ephesus, whose love is waning
wv. ID. The key word to these mes
sages is the word 'OvercOmeth." In
each of the messages our Lord de-
scribes himself in a different way &c
cOrding to the peculiar needs of that
particular church. Here he is repre-
sented as holding the stars (messen-
gers of the churches, Oh. l :2O) in his
right hand, and keeping them secure,
controlling them while he walks in the
midst of the seven golden lamp stands,
literally churches. The symbolism Of
lamp stand is used because the
churches were intended to be light
bearers as they held forth the light
given by the oil Of the Spirit (Math.
5 :16; Phil. 2 10; Zech. 4 :2-6). Ephesus
was the capital of Il province said to
be one of the richest in the Roman en-
pire. In it was the great temple of
Diana. Here Paul had labored and
had various experiences, and to EpheSuS
he had written q letter (See lesson s,
third quarter), but there were good
things to be found in this EpheSian
church wv. 2,3). Forty years after be-
ing founded, John writes this message.
He knew their works." their general
moral conduct, especially it's active and
passive sides through its trials, it's
dealing with impOstOrs and it's prac-
teal energy and enterprise; and its pa
thence Qiterally steadfast assurance
in bearing witness for Christ. Jesus
knew of their never wearying endur-
ance. Surely these things would indi-
cate pretty nearly model church.
Jesus says, mo, there is something
seriously wrong" so seriously wrong
that unless repented of he would re-
move them out of their place.
II. Smyrna, the church with crown
of life wv. SID. Smyrna was 40 or 90
miles from Ephesus, and at this time
q city of 100000 inhabitants. To this
church the Son of Man och. I'D
n iS intnrpSt-
ing to note that this church and the
one at Philadelphia received from the
Master unqualified praise. 1t had
works. activities; it also had tribula-
tons, riches and poverty fOr thou art
rich) rich in good works, rich toward
God rich in treasures laid up in
heaven; however, it was in the midst
of persecution. r 1t was here that Poly
carp labOred who afterWard, as bishop
of Smyrna, was martyred (see V. lO).
OF Polycarp it is said that rather than
save his life by renouncing Christ he
served him, and he has done me no i'll /;
how then can | blaspheme my king
who hath saved me-" The crown is
eternal life, the crown Of victory. The
second death is the final cOndemna-
ton which sinners undergo at the judg-
ment seat Of God. The first death is,
on the other hand, the natural one.
There was great hardship just ahead
for this church. These hardships pa
tiently and Loyalty endured would bring
the crown mentioned.
There are doubtless great persecu-
tons just ahead for believers of the
present day, but we should not judge
them but rather rejoice in them, since,
patiently endured, they will tsing to
US crown and q throne (Math. 5 10
u; II Tim. :12).
Ill. Peroamos, the church in strong
hold Of faith wv. 12-1O. Our glorified
Lord knew that the church in PergamOS
was in a peculiarly difficult situation,
that it was Satan's headquarters, his
throne" ". 49, hence they were in
especial need of q defender and the
Lord is represented as che that hath
q sharp. two-edged sword" the word
of God (Heb. 4:12-13; John 5:22). Per-
eamOs was almost fifty miles north or
SMYRNA. a city of about 1900 fnhabi-
tants. and the capital of the province.
To it were brought many OF the early
Christians who were compelled to Suf-
fer martyrdom. Again we have
church whose works are commended,
whose steadfaS~~ess is mentioned in
that they held fast to my name, and
not denied the faith"-martyrs wv.
49,. However, dangers threatened
them for there had been a compromise
with the world and with other sys
TENS of faith, what we would call to-
dav liberality in doctrine and breadth
in view in teaching: % Some of their
number had accepted and practiced
the doctrine of Baalim Jude II Mum.
31-16). (2) These teachings cast a
stumbling block before the children Of
Israel ". 14). This was done by per-
suading the IsraeliteS TO join in the
idoiatrous feasts and revelings of the
heathen. and also their impurity of
worship CD Some of them had held
to the teaching of the Nicolaitans re-
ferred to under the admonition at
Ephesus. These taught that the flesh
had no part in the divine life, and
might be regarded as something in
different; in other words ethical per-
lection was in the spirit; the body
might indulge in whatever sins it saw