Belington progressive. [volume] (Belington, W. Va.) 1912-1927, 1916-04-20

| tesSe eAub oCou6 IOS0 ITOm tu6 uSdQ duu
Is as truly alive today as when walk.
Ing the hills Of Galilee this repetition
OF the Easter story will not be in vain.
For the pupils to take notes Of the
points of the argument and to recite
upon those notes at the end of the
class hour would greatly help to fix
the facts in their minds. This account
considered today is perhaps the old
est written record we have of this
great fact, written about Sc A. D.,
hence the significance of verse six.
l. The Triumphant Fact Tvs. Id. II
Christian workers would be more IA.
miliar with this passage they would
more intelligently understand what
the term Gospel means. The fact OF
the resurrection doomed larger in
Pau's mind than the virgin birth; the
former was and is the greater miracle.
This, one of the supreme chapters OF
the Bible, tells us what the Gospel is,
and what its results are to be. "a
What it is. Not a new cure for tuber-
culosis, nor new social environment,
but the good news of one who was God
lncarnate paul does not use his earth
ly name Jesus), Christ the Amounted
One, who died for our sins just as the
Scriptures had foretold, and was bur.
led. On the third day, according to
the Scriptures" He rose again and is
now and ever shall be alive. Any Cos.
pei that ignores the incarnation, pas.
sion and resurrection of Jesus is false
to the Scriptures and lie. (2) The
result of preaching or testifying to
this great program is twofold: first
salvation, saved, restored to right
relations with God;" and second, per
severance wherein We stand The
"God-story," good news, evangel OF
gospel-they are all the same-is "the
power of God unto salvation" and the
strong doctrine of the resurrection
will cause men to walk straight, to
stand upright. Christ died for my
sins according to the Scriptures" Uso.
$500.
II. Witnesses to the Fact Tvs. 5-12).
Paul ". - received the resurrection
truth from many witnesses, whom he
proceeds to enumerate, for it was not
a matter of his own invention The in.
credulity of the disciples at the first
Is frankly recorded (Luke 24:12). Je.
sus did not appear first to John, PLATE
or the Sanhedrin, but to woman, and
the change of the apostles from q
spirit of despair to that Of confident,
joyous certainty was most astonishing,
There are eleven recorded appear
ances Of Jesus after his resurrection,
and not one of them was made to his
enemies. Paul does not mention ali
or the appearances. He is probably
naming only those persons, witnesses
of his appearances, with whom he had
conversed, or at least few from each
group. (1) Peter, referred to indirect
ly in Luke 24:34; (2) the apostles, tt
be exact, the first ten, Judas being
dead and Thomas absent; (3) the apos
ties with Thomas present; az five
hundred the only record of this great
company, though perhaps implied in
the brethren Of Matt 28:1O. "Hali
a thousand witnesses are enough to
establish any case" Of these the
greater number were alive twenty-five
years after the event; (5) James, prob
ably our Lords brother, the honored
head Of the Jerusalem church; CO.
"Then all the apostles" = larger cir
Gle than the twelve (see Luke 2S:4S,
Acts 1863. This may have been the
appearance in the morn at the Sea OF
Galilee; CD me also"
III. The Fact Applied. Tvs. 1920. |
The Corinthians, to whom Paul was
writing, did not deny Christ's immor.
tally, but seemed to deny that the
same power which had raised him
could be applied to us who are only
human. Paul answers this by present |
ing four arguments:
% The resurrection Of Christ |
proves the possibility Of the resurrec.
ton from the dead, if only of Jesus. |
The Sadducees taught the contrary. |
The Stoics taught that the dead were |
re-absorbed in God. To say Christ is |
not risen is to claim death as annihila.
ton, to destroy faith in Jesus ". 14) |
ind to impugn the testimony Of those
who had seen him ". 15). A dead
Christ means dead Christians ". I'D |
Ind our heaviest sorrow will be to face
the grave ". 49,.
(2) The Christian is "in Christ" and
his resurrection carries ours with it.
Paups emphasis upon this term ''in
Christ" Tvs. IS, 10. 20, 20 and else
where) is important to note.
90 Christ, the second Adam, brings
life; our common human nature dies
like as the first Adam, but our second
Adam rose and "in him" we live.
"a II Christ conquered death only
for himself it was no real victory, nor
could he give back to the Father re-
deemed world.
Death is the last 'senemy.n for until |