The Tupelo journal., 1916-02-18
LESSON FOR FEBRUARY 20
CHRISTIAN BROTHERHOOD.

The Sanhedrin had tried threaten
ing upon the disciples and this is gen.
orally pretty weak business. But
their threat meant danger and the dis
ciples were not unduly pulled up over
their deliverance. With all their be-
lieving friends they prayed and in re-
Spouse the Holy Spirit came upon
them in still further measure
(~4:23-31).
l. The Spirit-FiIled Believers, 1892
81. The two sections of this lesson
are really one and are designed to
bring out sharply the contrast be-
tween the Holy Spirit-illed church
and an evil spirit-flled man. The
communism or the early church was
(a) Christian communion (see 2:44);
and it was (b) for a special occasion;
(c) 1t was benevolent-each had ac-
cording to his needs" (4:34, 35l; I'D
it was voluntary (5:4), and (e) it rec
ognized the right to private property
tsee ga, 81. He, the Holy Spirit, does
bring that unity, that altruism, those
active social relations and services of
which Pentecostal communism is the
type. Unity and love are seen in gen.
uine Christianity in all ages, but the
forms of their expression may differ.
The power of the Holy Spirit was
manifested, not merely in love and
unity which it produced, in the broth
erhood thus evidenced, but also in the
testimony given for the Lord Jesus
Christ, with great power gave the
apostles witness to the resurrection
OF the Lord Jesus" There is much
witness to the resurrection Of the
Lord Jesus Christ in our day, but not
always with great power" When we
are filled with the Holy Spirit it is of
Jesus. and especially of his resur
rection, that we will bear witness.
Another result of being filled with the
Holy Spirit was that grace was upon
all. Grace" ean favor. We are
not told whether it was Gods favor
or mans favor that var upon them.
1t seems to imply both (see Luke
2:52). No man looked upon his own
interests, but every man on the
things of others" Distribution was
made according as each had need, not
according to his ability, not according
to his notable service. The prc,emi-
tent illustration of Christian love in
the brotherhood at Jerusalem was
Barnabas. II we had more Of such
today we would have less of union
labor troubles and missionary deficits.
We do well to consider carefully the
six distinguishing features of this
early church: % A praying church
(~4:243O), GU a Spirit-illed church
(31) 80 a united church (32), (4) a
witnessing church $3.50, 90 a minis
tering church ga, $50, CO. a multiply
ing church (36, 81.
II. The DeviLPossessed Unbeliever,
5, t-16. Barnabas had received great
praise for what he had lone at the i'm
pulse of the Holy Spirit in his life. 1t
IS an exceedingly fair picture, but the
scene OF the early church had been
from foes without, now it faces the
greater peril of toes within. And when
this great question, regarding the de-
ity and personality of the Holy Spirit,
is first brought to light, God, through
his church, dealt with 1t in a stern
manner The devil is always present
ing his limitations of everything good
and holy Ananias and Sapphire We're
not willing to make a like sacrifice.
They, too, sold a possession" but
they secreted a part of the price and
brought the rest with the intent to de-
celve the church. The Holy Spirit
quickly informed the church of this
hypocrisy and, Spirit-guided, they
were not deceived For Ananias to
lie IN the atmosphere of love and con-
5ecration engendered by the Holy
Spirit made his crime the more unpar-
aonable. The same words are used in
describing his actions as those used
IN describing the actions of Barnabas
up 20 a certain point. But what a diff
terence we e subsequently. In the
case of Barnabas his act was a deed
Of, self-forgettfng love; in the case OF
Ananias it vas n of calculating by
pocrisy. We thus see that the early
church was not as perfect as some
would have us imagine it to be.
The second section of this para
graph wv. 1870 is a record of what
the results of this vindication of the
Holy Spirit WERE. First the Spirit
came upcn the apostles and literally
overlowed upon all those about them.
In the second place those who were
thinking of joining the church for mer-
cenary motives were held back from
so doing ". 49,.
If the Holy Spirit were present in
such power today there would be fewer
hypocrites swho would dare to join
themselves to it.
The deception of Ananias was DELHI
crate ". A.; he had talked it over
with his wife (vv. 2, 81, and he was
a grave danger to this early church.