The Prince George's enquirer and southern Maryland advertiser., 1916-12-01

South China, was originally
the home of unciviliZed tribes
u called by the Chinese "wild
men, and their homes 'barbarism
caves" These aboriginal tribesmen
are scattered freely through nearly all
parts of the province, but occupy prln-
cipally the great north and northwest
sections.
If we draw a line across the map
just west of Kueilin in the north and
Nanking in the south, we will find that
with the exception of Lungchow on
the Annamese border, by far the great
er half of the province has no estab-
lished Christian work whatever. In
this neglected region there are numer-
GUS walled cities, market towns and
villages, all teeming with human life.
The great majority of the inhabitants
of these vast regions are aborigines,
variously called Mao, Yao, Tung and
Chuang These tribes have so inter-
married with the Chinese that they
have adopted most of the latter's Gus
toms, including mode of dress, but re-
tain their own form of speech.
Some of these tribesmen are met
with in great numbers along the road
leading to Tinglinkai. The scenery
along this route is beautiful, indeed,
writes a Liuchowbu correspondent OF
the North Darby Mail. In places one
must walk for hours high up on the
mountain side, while SO feet below
rushes q foaming mountain stream.
The valley is narrow and on either
side tower huge granite mountains,
wooded almost to the summit with
stunted growth of fir, while far below
by the gurgling stream the slender
bamboos grouping shyly together, bend
gracefully over the rushing waters.
The path is tortuous one, winding in
and out round the many bends. Here
and there Il homestead can be seen
guarding q small section of terraced
paddy fields, while to secure irrigation
to his little farm the ingenious settler
has to run hollow bamboo pipes from
q mountain spring, thus conveying the
crystal water to his home first, and
then from terrace to terrace all the
way down the mountain side, irrigat-
ing each small field.
These people belong to the Yao
tribe. They have no written language
of their own. Those who have had
any schooling whatever have studied
the Chinese characters and can speak
broken Mandarin as we'll as their
own dialect. The dress of the men is
like that of the Chinese, but the wom-
ems dress differs somewhat. Their
blouses, instead Of buttoning on the
right side, Chinese style, come together
in the front, and meet at the neck
in d sort of sailor collar. Some of the
women wear highcrowned hats, gay
Iy colored and profusely ornamented
by numerous strings Of beads that hang
about the shoulders and down the
back. Others have a flat, thin cloth
covered board on their heads made in
q sort of Mother Hubbard" bonnet.
Still others of the poorest classes SIM
ply wrap their heads with Il long blue
cloth.
AS Tie lTlDc ilfco cASluSltCly III IiiS
mountain regions, where rice cannot
be cultivated in large quantities, their
diet consists for the most part of corn,
maize and other grains, with a plenti-
full supply of vegetables and sweet po-
tatoes While extremely shy and re-
firing, still when once conversation
can be entered upon We found them
very friendly.
First Sight of White Man.
On one occasion while travelling in
their district we had an amusing ex-
perience. After traversing the COM
paratively level road from Linhsi to
Shanih we entered wilder, more
sparsely populated section of the coun-
try, where the most ordinary food,
such as rice and native vegetables, be-
came our staple fare. We reached q
small village about noon, and after
partaking of some red-colored rice and
some green's we continued our jour-
ney westward. Our path now led us
up a high mountain, and for some ten
Ii or more we gradually ascended,
when. coming suddenly around bend