The Washburn leader. [volume] (Washburn, McLean County, N.D.) 1890-1986, 1916-01-07
SCHOOL.
THE INTERNATIONAL SERIES.

Lesson vIl.-Fourth Quarter, For
Nov. IA, 1915.
text Of the Lesson, Dan. !, S.2o-Msm.
ery Verse, 15-oeidsn Text, ! Cor. xvi,
136commsntary Prepared by Rev.
o. NJ. stsarns.
1 am very glad to have the privilege
Of writing a lesson on Daniel, even
though 1t be what Is called a temper
ance lesson. for we shall find much
more in 1t than appears on the surface.
He Is mentioned in Eek xiv, IA, 20.
with Noah and Job as noted for their
the Lord Jesus in Matt. xiv, Is. in
connection with the great tribulation
at the end of this age Immediately
preceding the return Of the Lord In
His glory, to which Daniel also refers
in chapters X, q; xii. l. We recently
saw a little captive maid clarifying
the God Of Israel under very trying
circumstances, and in this lesson We
see four captive young men clarifying
the God Of Israel under difficulties.
The Lord permitted this oppression
and captivity because Of the sin Of
Judah and gave Jehoiakim and some
Of his people and some of the vessels
of the house Of God into the hand of
ACKNOWLEDGMENT, king Of Babylon, and
among the captlves were these four
young men of royal blood, who We're
chosen to stand in the kings palace
and to be taught the learning and
tongue of the Chaldeans that they
might stand before the king oversees
$50.
They were to have a three years
course Of preparation for their calling.
and as to their food they were nour-
ished from the kings table daily the
same meat and wine which he ute and
drank. At least that was the provi-
sion made for them. 1t was humiliat-
ing for an Israelite to I've q captive. 1t
was humiliating to have their beauti-
full Jewish names, each Of which had
in them q suggestion of the true God
of Jehovah, changed to names sugSes-
tive Of idols oversees 4, d. But this
they could bear without any sin on
their part. Our Lord Jesus Christ
Himself was taken prisoner, bound
and led by His captors as they pleased.
They also called Him a devil and
Beelzebub and said that He was be-
side Himself. So in these two partic.
ulars they were foreshadowing the SUI
ferings of Christ.
When we suffer in these ways We
have fellowship with Him in His suf-
ferings. When it came to eating and
drinking that which had been offered
to idols Daniel purposed in his heart
that he would not defle himself, and
no doubt he had prayed to his God
about this. He asked permission of the
prince of the eunuchs that he and his
friends might be excused from receiv-
| ing the food from the kings table and
be given very plain fare, which had not
passed that way, asking that they
might be proved for ten days. The
same God who permitted them thus
far to suffer for His sake now gave
them favor in the sight of this man,
and lie consented to prove them. Al
the end Of ten days they were fairer
and fatter in flesh than those who did
eat the portion of the kings meat. s"
It was kept from them. and they were
given the plain fare. which had not
been offered to idols. See Deut. xxxit.
81. 80. If this is a Temperance lesson
the same principle applies to food as to
drink.
To my mind 1t is a lesson on the ne
cessity Of keeping ones self wholly
for God in every particular and Of be
ing willing to submit ch%eerfnily. to diff
acult circumstances for His sake. 1n
chapter, 4, 2. 3. Daniel. says that for
three weeks he did without pleasant
bread or flesh or wine, while he mourn
ed and waited upon God for a special
purpose. implying that he did not al-
ways see the necessity of denying him
self food that could have the blessing
Of God. AS to the sin Of intemperance
or self indulgence in any matter. the
teaching of scripture is very plain. and
the flthiness and beastliness of strong
drink could scarcely be more wildly
described or condemned than in lisa. y.
IL. IL, @, %: xviii, .. g The only
remedy Is in Christ Jesus, who alone
can forgive sin and give the sinner q
new nature and such a purpose to
keep ones self wholly for Him as
Daniel had.
Though he stood before the earthly
king in a place Of honor, he stood more
consciously before the King Of kings.
for whose sake he in his old age went
to the lions den rather than dishonOr
him by any fear Of man. for whose
sake his three friends went to the iery
furnace rather than bow down to any
image which man might set mp. No
doubt Daniel and his, friends were
prayerfully diligent in their Chaldean
studies, but God gave them knowledge
and skill In all learning and wisdom.
and He gave Daniel understanding in
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