The Elbert County tribune., 1916-05-12
LESSON FOR MAY IA
10, WE TURN TO THE eENriLEs.

be for salvation unto the uttermost part
OF the earth.-Acts 1871.
In the unfolding and overwhelming
OF the program OF power we are again
confronted with n crucial event. II
is suggestive that at this time Paul,
whose name has just been changed
from Saul, now assumes his place OF
leadership. succeeding Barnabas. Per
go, the capital OF Pamphylia, was on
the southern coast of Asia Minor. and
Antioch, the capital OF Pisidia (south-
ern Galatia) was 80 miles north. Paul
rs now in full control and no other
man save our Lord has SO deeply i'm
pressed human history.
!. Paul's Opening wv. 1870. We
are not told why John Mark returned
to Jerusalem. He may have objected
to the changed leadership; ihere may
have been sickness involved; as a jew
he may have objected to Paurs ac-
tions. His subsequent missionary zeal
restored him to Paul's favor Ul. Tim.
AID. Departing from Perga ". 14.
perhaps on account OF an attack of
fever (Gal. Alb, IA, the party ascend
tant city of Antioch. the site of which
is now marked by extensive and i'm
pressive ruins. After finding lodgings
they repaired to the synagogue ON the
Sabbath day Here they could meet
the people and would be given oppor-
tunity to speak of Jesus Paul put
himself in the way of opportunity and
opportunity to beckoned to him. They
did not demand this privilege because
they were Christian workers. Their
participation in the service and other
actions commended them to the re-
spect of the leaders of the synagogue
which was the great democratic forum
OF the Jewish nation.
u. Paul's Sermon wv. 16-4D. Paul
began his remarks even as Peter did
at Pentecost, by quoting the Old Tes-
lament and referring to Jewish his
tory. using the same to lead up to his
testimony about Jesus. Matt. 5:17)
1T is ours to show wherein Christ full
filled the law. the obligation resting
upon us by reason of his covenant of
grace, and the blessings which issue
therefrom." This is one of Paul's three
recorded missionary sermons (see also
Acta 14:15-1S;; 17:22-3D. The last
two were to Gentiles only. This is
scriptural discourse. "a Messiah's
people and ancestry G7-23); (2) Mes
siah's forerunner ga, 25); Messiah
rejected (26-29); (D Messiah risen
from the dead t3o-3D; (5) Jesus the
Justifier (3S-39); (6) the application,
a word of warning t4O. Az. There
must have been some evidence OF rest
lessness in his audience, hence his
sharp warning (4D.
III. PauI's Decision wv. 42-47). After
the separation of Jews from Greek
proselytes tho latter besought Paul
to continue his testimony literally the
Sabbath between" perhaps at the mid
week meetings. Questions and discus
sions were the order in the breaking
up of the synagogue service, and as
Paul and his company departed they
were accompanied by some who had
believed ". 43). Knowing the testing
which would follow, Paul and Barna
bas did personal work with these. eS-
horting to steaGfastness John 8: 81.
80; Col. 1929 In the grace OF God
". 3S 80; Rom. 3:24; Eph. 2:S). 1t is
only in grace that any are able to
continue" (Rom. 5:2; Gal. 5:1, ~.
1t is personal work which gathers
crowd and such was the method of
@aul and Barnabas during the inter
vening week. So well was the work
done and SO great was the power OF
their testimony that almost the whole
city" gathered the neyt Sabbath to
hear the Word of God" Such evident
interest in this new teaching aroused
the jealousy of the Jews Years OF
Jewish proselyting had never secured
such a result as this one address of
doubtful stranger produced. But back
of this jealousy was the greater sin OF
unbclicf To hear the Word of God
I'll Titus Az; Thess. 2:13l does not
necessarily produce obedience and
faith Luke S:5-D; not always the
greatest number of hearers will pro
du ;e the greatest number of conver-
sions. To interrupt a speaker is not
unknown in synagogues today. The
opponents "contradicted and bias
phemed." doubtless contending that
all who hang on n tree are accursed
tGal. 3:13) and they produced wild
tempest of voices and confusion. Only
to attack and to destroy the work of
Paul and Barnabas could save these
Jewish leaders Human nature is the
same everywhere.
Paul and Barnabas thrived upon op-
position. We believe they foresaw this
development and were prepared for
he emergency ". 49,. Because OF
ong training the Jews were best fit-
ed to receive the Gospel. 1t was no
.ccident that the first apostles were
Jews. but it is serious business to re
ect the Christ. and the history of the
Jewish natiun since rejecting Jpsus