The Watertown weekly leader. [volume] (Watertown, Jefferson County, Wis.) 1912-1917, 1916-04-04


Titus 27.
Step by step the Gospel can be
traced, spreading itself, but begin.
ming at Jerusalem Paul's CONVEX
sion is one of the greatest evidences
Of Christianity. The two miracles Of
today's lesson are additional evidence
that it is of God
l. At LYDIA (vs. $3.50. Caligula,
emperor of Rome in A ID. 80, ordered
his statue to be erected in Jerusalem
that he might be worshiped as god
there as elsewhere. The excitement
aud conflict which arose in opposition
TO this sacrilege lasted for two years.
during which time Christian persecu-
tons ceased. Following Sauis visit
at Jerusalem, and during this time Of
quiet, Peter made this tour of vista
ton. LYDIA (modern Ludd) is about
twenty-five miles northwest Of Jeru-
salem. Here dwelt certain saints ".
32) literally holy Ones" converted
cial honor, for all who are members
of the body Of Christ, are saints
(Phil. I'D. Here also dwelt Aeneas,
"a certain man." possibly not a believ-
er, but having great reed ". 26:3:2:
1911, 1873; 9:10), and of years stand
ing ". 33). Notice Luke, the physi-
clans careful record. Peter must have
seen many such. yet this man is one
Peter found: he was evidently look
ing for him. Peters pity was not SEN
timental but practical and his words
powerful, for back of them was the
Living and Powerful Christ. He
knew who could work cure. The
long WEAKNESS is to be relieved. Yet
those days of illness gave time for
meditation and probably prepared the
mans heart to respond in faith to
Peter S words. Peter does not attract
attention to himself, but rather to
Jesus. His was but to be the instru-
ment of the cure. The healing was a
means to an end, for when those who,
dwell in LYDIA and Sharon (v. $50
heard of the miracle, or saw this
healed man, it was to them a demon
stration of the power Of the risen
Christ, and they turned to the Lord"
w. 35). There is TO comparing Peter
with modern ''healers." Peters words
and actions were a living demonstra-
ton, not for profit, of the power OF
Jesus in his life and testimony. L.
we of this day would show more Of
that same nearness to the same
source of power there would be more
turning Of men and women, boys and
girls, to Jesus, and more healing OF
broken hearts. Our power is in in
verse ratio to our nearness to Jesus.
II. At Joppa Tvs. &C.: 49, Joppa
was the only seaport the Jews ever
possessed for themselves. 1t was and
is still a rather insignificant town,
and now marks the beginning of the
railroad leading to Jerusalem, 50
miles distant No name is recorded
of any of it's rich or prominent citi-
zens. only that of an humble woman.
Tie record of her life, however, is
inspiring ". 36), and her name is q
common one adopted by organizations
of women. Like her master her life
was full of good deeds" like him
she was not ministered unto, but
ministered. This is real greatness
and it is open to all of US. Her name
'Tabitha" (Hebrew), Dorcas Greek,
means gazelle, which in the East is
favorite type of beauty. This certain
disciple" was beautiful in life as well,
for she was first believer, then n
doer. We believe in order to do, not
do in order to believe. This woman
is an example of the wise and capable
woman mentioned in Prov. 31:10-31,
a picture well worth studying in these
days of the feminist movement" She
is a good type to be followed by
church women, and by us all in the
fact that her reputation rested upon
deeds which she did, ". 36), not
wait for some great opportunity Of
service. The life of Dorcas reveals
one OF the causes of the triumph Of
Christianity in the Roman empire. 1t
was source Of wonder that those
early Christians should so love each
other. The reason why Dorcas was
allowed to die lies in the providence
of God He loved his work and this
recorded incident has served to raise
up multitudes of other Decreases. Her
death also reveals that being full Of
good works and aims deeds" does not
exempt his servants from sickness and
death, and that God evidently has 9th
er purposes in sickness than to chas-
tise our sin or to humble our pride
John go, II Kings 3:1D. The friends
of Dorcas were folks of faith, for as
yet there was no case of apostolic
power to raise the dead so far as we
know, and it was now about ten years
after the resurrection of Christ
Doubtless they had heard of the cur
ing Of Aeneas, and hence dared to APP
peal to Peter on behalf of the one they
loved so dearly Dorcas had built a
monument with a needle, and in that
upper room ". 800 it was shown to
Peter as visible evidence of her life
work. "Post-mortem benefactions do
not count much with God. "-Torrey.
Peter followed the example of his
Lord duke 80, 54), dismissed all
spectators and prayed" w. 40). The
way to revive a dead pastor, church,
school, personal experience, or per-
son dead in trespasses and SINS" is
by prayer. Peter also did as he had