Western Kansas world. [volume] (WaKeeney, Kan.) 1885-current, 1915-02-27

word, and not hearers only deluding your
own selves--James 1-22 r. "
The Philistines in the days of Eli
overran Israel pretty much at will
All Israel, Gods people, soon knew
that God was speaking through this
new prophet
!. No Help at Ebenezer, wv. 1, 2. Eb-
enezer was that place where Samuel
later set up the stones of commemo-
ration Il Samuel 7:12). Here the ag-
gressive Philistines overcame and put
| to rout the Israelites. Israel had
sinned and needed correction (chapter
7:3; Ps. 106:40, 41). When Gods peo-
pie neglect him they weaken them
selves and easily become the prey of
their enemies Full often the church
of today stands defeated and dis
graced, nay even turns it's back to the
enemy, because it harbors sin and
sinners in its ranks (Jesh. 7:12).
II. Seeking Help, Wv. SO. If Israel
really desired to know the cause of
their discontinue they did not need to
! go far to seek it. The trouble was that
they were not willing to see and own
1t Il. Cor. 11:31). The reasoning
upon the part of these elders seems
to be, why have we, Israelites, been
smitten by these Philistines who are
not Gods chosen people?" 1t was
absurd and unjust for them to have
to suffer We hear this same sort
of reasoning today, whereas God would
have us probe deeper and search our
hearts, for If we regard iniquity in
our hearts the Lord will not hear us.
At Shiloh, Eli is caring for the ark,
and with the fatalism and superstition
that will govern the ungodly, Israel
sends for it that it may save us"
". 81. The ark contained the tables
of the law and was the symbol of the
presence of God EEK. 20: 1929. Their
trust was in the ark and not in the
God of the ark. Such is ever the dan
ger of Journalism in religion. To carry
the ark about Jericho trusting in Je-
hovah, was quite different from har-
boring the sons of Eli, yet thinking
that God could not let the ark be
captured. The churches of our land
are the saving salt, but eff the salt
hath lost it's SAVIOUR if Hophni and
Phinehas bear the ark, nothing but
defeat and disgrace can be expected,
though the enemy may tremble (v. 81.
The Philistines were strong enough
to smite because of the weakness of
Israel. They recognized the shouts
| anu Tic AA16ALy uGCQS VI
Jehovah, which exploits would have
been repeated had Israel truly turned
to God. There was good reason for
the Philistines to fear. But God was
not on the side of Israel at that time.
The Philistines began to exhort them
selves Their call ". 81 was a good
one and was used later by Paul Il Cor.
1919. For them not to do anything
was to be captured by their former
slaves If they fought, they could but
die.
III. The Lost Battle, wv. 1911. God
would not succor his chosen people.
nor defend the symbols of religion
when the spirit and heart Of that re-
igion had departed Cps. 7S:56-64.
The two reprobate sons of Eli were
slain as a punishment for their sins
and in fullfillment of the word of God
(chapter 2:12; 3:13, 14). Their pun
ishment came in connection with the
same holy service they had defled.
w. The Death Of Ell, w. 1918. The
aged Eli, now ninety-eight years old,
was anxiously awaiting news of the
battle. flor his heart trembled for the
ark of Cod This anxiety was quite
unnecessary ". 49,. God can take
care of Ibis ark. Eli had reason, how
ever, to tremble for Israel and his
wicked sons. He is an illustration of
those indulgent parents who refuse
to use discipline in the care of their
children.
The ark did not return to Shiloh.
After its various vicissitudes it found
! an abiding place in the house of Abin-
adab, whose son E1eazar was sancti-
fed to take charge of it, Later it
was taken to Jerusalem, and in the
meantime Shiloh passed into oblivion
The Golden Text. That we learn to
do by doing is fundamental prin-
: ciple in pedagogy. Mere human words
do not change character. Youth does
not acquire purity of character by
j listening to beautiful statements about
the virtues Religion is not last re
source. 1t must be practiced in youth
Ii it is to give strength, courage and
. comfort in old age 1t is not matter
of creed and formula but life; it is
, not a convenience but course OF
t action that governs all of life.
It is not the turning in 1ife's testing
times. to those forms from which al
life has departed
1 Parents today seem to be lax in
discipline Too often it is the child
+ that brings up the parent We need
I q