Western Kansas world. [volume] (WaKeeney, Kan.) 1885-current, 1915-03-13
INTERNATIONAL.
SUNDNSQlOOL
LESSON
LESSON FOR MARCH Z.
SAUL AMOUNTED KING
(By E O. SELLERS. Acting Director Of
Sunday School Course. Moody Bible In.
stitute, Chicago.)

LESSON TEXT Samuel e:17-1o:1
GOLDEN TExT-Fear God. honor the
king.-I Peter 2-1.
Because of the acts of Samuel the
people petitioned for king (ch- $50.
They are told plainly what to expect
il q king is set in authority (ch. S:19)..
God, however, granted their petition
and spoke ain the ear" of Samuel, say
ing, IT will send thee a man." telling
him of the work which this man is to
undertake (ch. 9:15. 49,
O. samuel Saw Saul" w. 1921. Saul
was a man to. gaze at and to admire
(ch 9:2). His fruitless search for.
his fathers asses leads him to the city
wherein Samuel was residing. There
he is advised to consult the man of
God" about his difficulty good sug-
gestion for us all. This experience
Och. 9:6-14) exhibits Samuel in a new
light. The word seer indicates "one
who SEES one who sees the things
God makes manifest in dreams (Num.
24:416). While the word is similar to
the modern term "clairvoyant" yet the
latter are not the successors of these
Old Testament "seers" or prophets"
They are rather the successors of the
false prophets Ger 1910, and of
those who dealt with familiar spirits
q Chron. 10:13-14; lisa, 8: 1920; 2
Kings 21:1, 2, 81. Saul evidently did
not know Samuel wv. 1919.
Samuel took Saul with him for the
night to take his mind off his fathers
asses and to prepare him to receive
the word from God. Christians take
far too little time to withdraw them
selves and take their restless minds
off the things of time and sense to be
still and hear the word of God. What
were a few asses to Saul, to him for
whom all that is desirable in Israel
". 20 R. W? Christians who are
heirs to the heavenly kingdom ought
not to set their affections on the poor
possessions of earth (Col. 3: L, 2; Cor.
4:1S). In response to Samuels infor-
nation, Saul disclaims any greatness;
indeed, is he not from one of the least
of the families of one OF the smallest
of the tribes (v. 21)- Such humility
gave great promise for Sauls future
usefulness. Such was the mental and
spiritual attitude of the man whom
God chose to be king Och. IBID. 1t
was later, when pride and power had
pulled him up, that the kingdom was
taken away from him (ch. 1923; 1911;
Luke 14:11; Heb. 13:D. - 4
II. Samuel Took Saul" wv. 1924.
Saul was then led into the guest cham
Der and placed in the chief seat. Read
our Lords parable found in Luke
14:7-11. Samuel then babe the cook
bring the thigh, which was a choice
piece of meat especially reserved for
those thus honored (Ezek. 24:4). Such
a portion belonged to the priest (Lev.
7:32). That which did not belong up
on the altar Saul was to eat ". 24).
Samuel and Saul may have had the
preference and eaten before the other
guests ". 49,, and Saul is made &C
quainted with the special honor con-
ferred upon him. Following the feast,
they return to Samuels home, where
Saul is conducted to a couch upon the
fiat housetop (Acts 10:9). Here Sam
uel had private converse with Saul
(v. 25 r. W. What that converse
may have been we know not, but we
are reminded of one such nocturnal
conversation which gave to the world
Gods most precious summary of his
love (John 3:1-16).
Samuel poured oil upon Sauis head.
Prophets, priests, kings and cleansed
ASpOAS were 50 aHOlutSu, d ~ pc OI the
amounting by the holy spirit q Kings
1915, 16; Lev. SIP, 1872, 1918; Isa
GIL: / John 2:2O r. W. This act
was also a symbol ofDentire consecra-
ton to God, and pointed forward to
the coming king messiah, Amounted
One) whom God himself would anoint
(Ps- 45:D.
Saul was anointed to be "a prince"
and to save Gods people (ch. 9:16;
Acts 5:3D. His ear is always open
to the cry of his people Even though
they had sinned, and their SORROW was
because of their own disobedience, yet
God regarded their affiiction Cps.
log: 43, 44)- Only Gods anointed ones
can save lisa. 61:1-3).
Saul's selected task was to save
Israel out of the hands of the Philis-
tines (See Luke 1:69-71). Gods eye
sees the oppression of mankind and
his ear is always open to the cry OF
the poor and needy; of innocent chill
dren suffering because of the sins of
parents; of men defrauded of justice.
But the delivering remedy will not
be brought by any earthly king. Man
kind is today crying for a king (some-
times it is termed democracy and
viii not have God TO rule over them.
Needless of his warnings, blessed by
his bounty, they struggle and scheme