The Tupelo journal., 1915-04-30

&s.25.
Although anointed by Samuel, vic
torious in arms and promoted at court,
David was many years in reaching his
throne. At first both court and army
did him honor (ch. 1922, yet he con-
Quoted himself with great modesty
f1S:1S, 23). He also obeyed the king
explicitly though he knew fully that
he was the God-appointed successor
of Saul. Escapes as wonderful and as
~providential as David's occur in the
lives of most of us If we could but
know them.
!. David and Jonathan, wv. t-3. The
story of the love of David and iona
than is a classic. With such close
family relations and a son-in-law so
successful at arms it is strange that
SauIs anger should vent itself upon
David. At first Saul was much at
tached to David but the admiration of
the people for David aroused his jeal-
ousy, (ch. 1850 and jealousy is pecu-
liarly a soldiers disease. The slave of
jealousy never has peace. AS sin and
d~isobedience developed in his life Saul
became subject to fits of insane rage
during one of which. as David played
upon his harp and ~endeavored to quiet
the monarch's spirit, he hurled a
j~avelin, which served as his scepter,
at the harpist Och. 1910. Saul felt
that David was divinely protected and
he knew that God had departed from
mis- own life (15:23; 1910. Saul did
not keep his grief and rage to himself
for Jonathan and the nation alike
knew all about it.
n. Saul and Jonathan, w. AZ. It
took courage and se~lf-sacrifice on
Jonathan's part to speak on behalf Of
David. Prudence and principle are
combined in Jonathan's plea. Those
who envy include in their hate and
anger all who speak kindly in behalf
of their enemy. But Jonathan's argu-
1nent wv. 4. 81 is unanswerable.
David had not sinned against Saul; it
was Jehovah who wrought a great
salvation for all Israel on the day
David took his life in his hand and
fovercame Goliath. Jonathan pleads for
God as we'll as for his friend. He
called to Saul's memory his former
Joy at seeing Jehovah's victory
through David and for the time being
Saul was persuaded ". g. and made
another of those impetuous promises
which proved so feeting. Ushered by
Jonathan (Matt. 500 David returned
TO Saul's presence, entered once more
upon the discharge of his duties and
desisted only when he saw that his
presence only aggravated the king and
that he was uselessly exposing his life
in Saul's presence. David was faith
full to God and to Gods anointed king.
III. MichaI and David, w. SIP.
SauI's hatred was too deep to be per
manently overcome. David went out
and won a great victory over the Phi
l~istines and as he followed his courtly
duty. Saul burst out with a fresh at
tack (vv. 8. 81. David had married
lichal when about twenty-One years
of age and Saul's attacks occurred dur
ing the next three years. The evil
spirit mentioned was a demon OSLO;
Acts IS: 1918: Mark 1:23-26), a mes
senger of Satan permitted by God for
SauTs discipline Oh Cor. 12:0. God
permits evil to come upon men not to
tempt them-solicit them to do wrong
but to bring them to repentance or
to refine them as pure gold. Thus evil
NAV be said to do Gods work (ch.
AID "to be sent from Jehovah"
~. Summary. All who envy are
murderers at heart Matt, 27:18; | John
3:12, 15). The present day murderers
hurl their javelins of SANDER, lying
and vituperation against the reputa-
ton of the men whom they hate. Or
else they hurl unfair and unjust bust
ness methods at others that they may
perpetuate their power or else build
themselves up upon the ruins of those
whom they envy. Saul missed David
but he was no less a murderer. Satan
always overshoots the mark when he
sassails one of Gods %anointed, chosen
ones. Saul could not harm David
though he wished to ever so much
Cps. 1892, 80; lisa. 54:17; Luke 4:3O;
1O:39). Saul's hatred stopped not even
at the threshold of David's house but
invaded the sacred precincts OF his
home. Envy is blind, it assails all
that a man has, spares none with
whom he is connected and colors ev-
cry act and relation of life even to the
relations of father and child. Saul
was frustrated by his W children.
Jonathan and Michal. David's danger
was imminent, hence his speedy es-
cape.
Men are strong in so far as they
see Gods purpose and discipline In
their lives.
SauTs experience at Naioth tvv. %,
24) was a response of his emotional
nature to a religious appeal, another
time when God was waiting to be