The Laurens advertiser. (Laurens, S.C.) 1885-1973, 1915-12-15
The GGy's GhrSsenMms Tree.

The G&y's ChrSsonmas Tree.
A woman, they say. thought Of the
first community Christmas tree. II
was erected in Madison square, in New
York city. There was something
stimulating, something highly infec-
tious' In the idea, for now cities and
villages alrSover America are erecting
christmas trees in their public squares,
says the Delineator.
Ihey are wonderful things, these
community Christmas trees, not for
their beauty alone, but for the spirit
they arouse in the towns where they
are found. They are the village center
Tor Christmas JOY. ChristmSs services,
without sectarian barriers, are held
about them. Christmas carols are
sung ut their bases. None 80 poor or
so world worn or so hurried but he
must see, must thrill with friend and
stranger alike to this tree for all the
world. 1t brings the child in the
manger to every soul in the com
munity.
The Christmas treo is essentially
symbol Of the north and Of the home.
Yet 1t is inextricably blended in our
minds with our faith, which is desert
bred.
Most Of the great religions of the
world were born OF some solitary spirit
who sought the lonely sand waste and
there wrought. out that which made
tho desert OF his soul "blossom like
the rose" He who gave us the great
faith went again and again out into
the burning yellow barrens, where the
tender, brooding. violet. sky awaited
him; where all tho desert world, so
fearful in it's nnadornmcnt, so over
whclming I'm its solitude, found focused
In him all its pulsing radiance. as
though in him were ccntercd the heart
beat Of the universe. In The vcrdurc-
less, sand driven, star hung desert the
Babe with his listening ear heard,
with his dreaming eyes saw, with his
hrobbng heart felt. the faith that
turned mems faces forever from the
clod to the cross.
Why, then. should the llr tree stand
in our public square, sign anal symbol
Of that desert birth? Whatever its
,
thousands, hungry of body or OF spirit,
looking on the great pine tree hung
with electric bulbs, backed by sky
scrapcrs. topped by smoke, find in it's
incoherent beauty the urge set in mo-
ton by the desert bred Babe?
One would have said of the home
Christmas trees that, after all, 1t was
the gifts that gave them their glamour.
There are no gifts on the community
Christmas trees, yet thousands and
thousands of us look on them with the
thrill that belongs to faith alone. One
wonders why.
Perhaps this Is the reason: The COM
munity Christmas tree symbolizcs that
which the home Christmas tree does
not. 1t symboliZes Christmas for all
the world. 1t means that the dawn Of
real brotherhood Is tintlng our horizon.
1t means, and particularly this Christ.
mas 1t means, that in spite Of poverty
and bloodshcd in spite OF greed and
despair. there are in increasing num-
bcrs in the world those who would
share with the world all that sacred
beauty and here Chat arc the individ-
uars holy of hoics, the most difficult OF
all ones spiritual riches to share.
1t Is The symbol OF green forest beau
ty. OF the druids wild faith, Of the
Icuton's largcss and always OF giving.
giving. Not strange that forever in our
minds 1t should be inseparublc from
tho birthday Of him who gave supreme
ly; not strange, but utterly soul sat.
isfying, that finally we have Joined
our hands and placed the Christmas
tree In the market place-symbol That.
ut last, man may give himself to man.
God bless us!" said Tiny Tim on
Christmas day. God bless us every
onc! Dickens dreamed Of Christ
mas festival that should belong to all.
His Tiny Tim, lame and wistful, might
have foreshadowed the joy starved
world that now crowds around the
market place tree, saying as he said,
God bless us every one'