The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1915-08-12
LESSON FOR AUGUST IS
JERoBoAM LEADS ISRAEL INTO
Sin.
EssoN TEXT Kings l2:5-@.

lsESSON IbAI-l fNlubS lNssD-S'-
GOLDEN TEXT-Thou shalt not make
unto thee a craven image, nor any Ike
ness OF anything that is in heaven above.
or that is in the earth beneath, or that Is
In the water under the earth; thou shalt
not bow down thyself down unto them.
nor serve them Ex 2Oi. 5a
Whether Jeroboam melted lsraers
rebellion or was summoned home be-
cause OF his being known as an op-
ponent to Israel, we cannot say. He
must have remembered Ahijah's
prophecy (11:29-4O) and he had anoth-
er prophet on his side, Shemaiah
q2:22-24, though Ahijah afterwards
deserted him Q4:1-1S). In Egypt,
Jeroboam had learned of the worship
OF the bull Apis and upon setting up
his kingdom, saw at once the need OF
centering the religious life Of the peo-
pie elsewhere than in Jerusalem.
|. "calves Of Gold" Wv. $3.50. Given
these ten tribes by God 11:SD the
people had chosen Jeroboam without
seeming consultation with God, and
the result was a tragic future for the
Hebrews. David's monarchy lasted
scarcely two generations. Rehoboam's
second attempt at coercion (12:21-2D
is rebuked and he settles down In
Judea but fortifles many cities Gil
| Chron 11:5-12 ! Kings 1924; 14:1D.
Jeroboam likewise built cities, She
chem and Penuel, but the result OF the
schism was a weakened people and
Israel was the first to be carried into
captivity and to extinction as a ma
| tion. Defensed cities are not adequate
safety for a nation (1:3S; 2 Chron.
20:20; Zech. Ia, 81. Witness Liege
and Antwerp. AS a matter Of political
prudence Jeroboam's scheme OF re-
moving the center of worship from Je-
rusalem succeeded admirably. The
center of gravity Of man and OF ma
ton is that place where he centers
his worship. The temple had no i'm
age, and his setting up Of his images
of bulls was a backward step, though
doubtless 1t was regarded as best for
the nation. Jeroboam's fatal error
was In DETECTING the people from the
invisible Jehovah to the visible crea-
tions of their own hands. Mankind al
ways prefers to trust to their own de-
vices and to plan their own deliver
ance rather than to trust in God. The
evidence Of our trust in God is to obey
| him. Note Jeroboam took counsel, not
as did Rehoboam, of the aged or the
young, but "in his heart" We are not
to lean to our own understanding but
upon the Holy Spirit John 1919.
Man is SLOW of heart and that one
at all familiar with Hebrew history
should repeat the mistake Aaron made
is scarcely to be understood (Ex. 1894
81. The errors and 'isms" Of today
are but a repetition OF the false teach
ings of former days dressed In a new
garb, labeled with new name; such
| is the deceitfulness of the human
heart (Jer. 17:9). Jeroboam's excuse
was plausible enough ". 2S) and ap-
pealed to the eyer-present weakness OF
the human heart to seek some easier
way of serving God. But mans way al
ways becomes the hardest way. Jero-
boam today would be classed as a
liberal" and held up as broad
minded man" Note his cunning ap-
peal to sacred memories ". 2S).
II. "Priests Of the Lowest" w. S1-33.
Jeroboam's real concern was not that
OF the people but the permanency of
his kingdom. Jeroboam was not intro
ducing a new God but a new way OF
worship. One step always leads to
another and to fully establish this
new way, and at the same time en-
tirely to control the situation, he Sc
lected from among "all the people"
priests who we're to carry on Jeho-
vah's worship. God had selected the
sons of Levi and specially ordained
them for this service (Num. 3:1O).
When the devil introduces new re-
llgion, or any false idea of Christ, or
the Bible, he always appeals to sa-
cred memories, or else claims mod
ern expression OF the truth" Jero-
boam not only chose those who would
be beholden to himself, but he also
selected positions in his kingdom, at
either end, each of which was easily
accessible. Thus to build and thus to
select others than the sons of Aaron
as priests was expressly forbidden.
But such is the natural perversity and
stubbornness of the human heart that
II readily follows its leaders into all
sorts of apostasy and error (Rom.
SO. Jeroboam also changed ". S2)
the feast ordained Of God on the 18th
day of the seventh month (Lev.
1888, 34) to one occurring in the
eighth month. No possible appeal OF
local interests warranted any such
substitution; to obey is better than to
modify Matt. 1876; Mark 7;1S). The
last verse w. 3S) tells us whence all
of these changes originated, "of his
own heart'-hence It is not surprising
that he finally assumed to himself the
priests office Il Sam. 1912, l3;
Chron. 2:16), a crowning act of apos-
tasy and presumption.
III. The Main Teaching. Jeroboam's
chief purpose was not the glory OF
God, but this new religion was for per-
sonal safety aud glorification. His
cunningly devised program became
the agent Of his own and the nations
destruction (13:S4; 14:7-11; Kings
1929, SD, and his opproblous title has
become Which made Israel to SIM"
Graft and trickery succeed for time.
but only those who obey God in all