The Kansas City sun. (Kansas City, Mo.) 1908-1924, 1915-09-04

the wicked; but he heareth the prayer Of
tho righteous. Prov. 1923 r. v.
Following the lesson of last week
we have (ch. 1910 the interesting
account of Ahab's search for Elijah
and Of the prophets meeting with Oba-
diah. Verses 5 and 6 suggest the Sc
verify of the drought in the land.
Ahab's accusation, Art thou he that
troubleth Israeli" is replied to by Eli
jah's challenge regarding a contest be-
tween himself, the representative of
Jehovah, and the kings prophets rep
resenting Baal, wv. 1925. In accord
ance with the stipulations the prophets
of Baal accepted the challenge and
most miserably failed wv. 1929. The
place of this dramatic contest was Mt.
Carmel (see map and the time prob
ably B. c. 906.
J.. Elijah's Preparation w. 3o-35.
On Carmers crown now swarms a count
less throng
With one brave soul to stand for God,
GalnSt millions in the wrong.
George L.. Taylor.
Elijah gave the 450 prophets of Baal
and the 400 priests Of the groves ".
49, every advantage possible that he
might the more clearly unmask their
error and make more signal their de-
feat. Their frenzied cries and self
injury continued fruitlessly until 800
p. m. Then Elijah the de-
tails which were to remove all possible
doubt as to whose champion he vas or
who is to answer his petition. (a) He
calls the people together ". 800 draw
ing them nigh to God and challenging
their undivided attention after the con
fusion produced by the priests and
their CONSERVATION over their defeat.
(b) He constructs the altar wv.
SO-31). Any true and lasting reforma-
ton must begin at the affairs OF Sod.
Restore one in the heart, the home
and church and there will return to
all unity and strength. Note Elijah's
lnsistence upon an undivided nation,
as suggested by the twelve stones"
While any lasting reformation must
begin in the individual heart, still if
1t is true and genuine it will work it.
self out in the nation. Israel shall Se
thy name" The prince that prevails
with God" who had wrought for their
fathers, who answered Jacobs prayer.
is now about to answer Elijah. This
altar was not constructed as a monu-
ment to departed one, nor for the or
namentation Of the house of God. 1t
was in Gods first cathedral and for
his glory alone. On this altar Elijah
placed his sacrifice.
Again Israel is to prevail over it's
enemies, this time those within, not
those from without. (c) He covered
the altar wv. 33,34) g. g., poured wa
ter upon it to remove all possible &C
cusation of fraud or trickery. The
trench "as great as would contain two
measures of seed ". 32) is equivalent
to six gallons. Three times water was
taken from the spring, still flowing
at this place, and poured upon the
altar, twelve jars in all again symbol
izing the twelve tribes.
II. EIiiah's Prayer, w, ss,37. The
great prophet even could only secure
through prayer his desired blessing
though its purpose was that this peo-
pie may know that thou Lord art God"
His prayer was: (a) Addressed to
God; (b) Grounded upon experience,
that of Abraham, Isaac and Jacob"
(c) 1t was for one purpose, the honor
of that name; (d) 1t was to sanction
his act in calling forth the drought
nnnn IgrQnI 40 q nrInichponn f1r kha
sins of princes, priests and people;
(e) 1t was founded Upon the word OF
Jehovah, to corroborate and to affirm
the works done at thy word;' (f) 1t
was for the conversion of the people,
that their hearts might be turned back
to Jehovah once more.
Elijah, the mar of faith, staked his
all upon the Word of God, he gave
himself up wholly to the plans and
purposes of God, and relied explicitly
upon the covenant-keeping God. Those
who pray prevailing prayers must be
familiar with the promises of Jehovah
and be taught by the Spirit of God q
John 5:14, Is; Rom. 1925, 81; Eph.
GID.
Elijah's prayer was offered before
an altar on which rested the shed
blood of the evening sacrifice. We
must offer our petitions in the name of
and through the merits of the blood
of him who gave up his life on Cal
vary at this same hour. Matt. 81: AS
81; Heb. 10:19).
Elijah's prayer was an earnest one
but not a noisy one ". 26) for noise
is not alone an evidence Of power nor
of earnestness. 1t was brief but per-
sistent ". 49, and it was not discol-
ored by any tinge OF doubt.
III. Gods Power, w. $40. We are
confident Elijah had never seen fire
fall and that he must have realized
the awful catastrophe involved II it
did not fall. Yet he 'fearlessly makes
his plea and the fire fell. 1t was not
al accidental stroke of lightning. God.
the creator, worked upon the laws of
nature. his servant, and wrought con-
fusion to his enemies.
The abundance of proof was that
not only the offering, but the water
and the very stones of the altar were
consumed. Risking all, all is won.
What we need everywhere is men
who will follow in Eliiah's steps In
order that the fire of God may come
upon us. There remained no longer
any doubt. God is God, Baal is a sham.
So they fell on their faces yet In
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