The Raymer enterprise., 1915-04-15

ihls is the most famous of the
shepherd kings writings. Probably
written in his later life, he borrows
his figure from the experience of his
youth. The relation of the lamb to
David is type to him OF his rela-
tions to God. lsraels greatest poet
had ample time for meditation in the
days OF his youth as he followed the
occupation of shepherd. His playing
on the harp is famous and he made
the first official use of music in the
worship of Jehovah (see Chron. Is:
lb-24). The word Psalm" is from the
Greek. and first meant a stringed In
strument The Hebrew title of this
book is Praises" or the $50 psalms
David is expressly credited with 73.
To fully study this, the sweetest Of
all psalms, we must consider 1t verse
by verse
(D my Shepherd The lamb is
David. The Shepherd is Jehovah. The
time is mans natural time on earth.
The rest is in the future. This Shep.
herd SO provides that the lamb shall
not want 1t is his business to care
for his sheep. We are the sheep
Jesus is the Shepherd and his sheep
obey his voice John 1914, 81. We
shall not want for food, for drink, for
grace, for quietness. for companion
ship. for guidance and for welcome
back to the fold at the end of the day
or in the time of storm.
(2) HE leadeth me-" The Lord is
my Shepherd because (a) he bought
me; tb) he feeds me; lc) he leads me"
Robertson. To fully comprehend
the deep significance of this psalm we
must try to know the land of Palestine
and the habits of eastern shepherds;
how they feed their fiocks, know
them by name, and keep constant
vigil against the danger Of food and
wild beasts. The Lord is an indvid
ual shepherd, interested in the one
as well as the whole, and as such at
tends to each individuals need. He
provides a place for us to lie down
In pastures of tender grass" he also
causes us to walk beside waters Of
quietness." He makes us to lie down
at times and he knows where to lead.
providing at the same time both food
and drink
(3) "He restoreth my soul" The
Shepherd revives our faintness. II
the lamb ia too weak. he carries 1t In
HIS bosom" until 1t Is revived. Many
are the ways he revives US. A word,
a sentence. paragraph. or an expert
ence will ofttlmes restore the sick.
weary. sorrowful or sin-buffeted child
of God. He also leads-remember he
does not drive-and his paths are
paths of pleasantness and of peace
His paths are right tracks," not the
delusiye ones Of sin. We cannot
walk In these paths without his leader
ship. without his strengthening rest.
without the invigorating food and
drink which is provided for US by the
Good Shepherd.
~ "Yea though walk" Just as
every need has been and will be pro-
vided for Phil 4:19) even so will
every fear be banished. The flock has
passed beyond the tender grass" and
waters of quietness' into new and
strange experiences, into the valley
Of deepest darkness" not alone the
experience of physical death but all
of life's experiences that are shroud-
ed by thick, impenetrable darkness,
for the Christian does not always walk
in paths of light. Sometimes we scarce
ly see the Shepherd, but we may al
ways hear his voice. Dark valleys
may lie between two excellent pas
turage grounds even as Bunyan sug-
gests in Pilgrims Progress. Death
is a shadow, not substance, for the
sting Of sin has been removed Il
Cor. 15:54-5O. Why not fear? For
thou. art with me" and he is stronger
than any possible enemy. There are
dangers which we cannot cope with,
but as he is with US I'VE are able"
t5) "My cup runneth over" Here
the figure changes. Jehovah is now
the bountiful host. What repast he
has spread! David as shepherd and
as fugitive from Saul knew the pinch
of hunger and the satisfaction of eat
ing in peace, In the very presence of
his enemies. man and beast. They
that are Christ's have enemies John
1913; II Tim. 3:l2), but as our Host
he has spread banquet in their very
presence while the world goes on
feeding upon the husks. He also anoints
our heads with the "oil of gladness," !"
the Holy Spirit facts 1898; John
2:20. 81 R. w. For the ancient feast
this amounting was an essential prep
aration.
(6) " shall dwell forever y
Goodness and mercy pursue the psalm
ist in marked contrast with the calam-
ity and the angel of judgment which
follow the wicked FPS 1856; 140:1D.
There is perpetuity of blessing as
well as the penalty Of sin. The psalm.
fist leaves the feast for his dwelling
house which shall abide ito length
Of days. This is to be interpreted
/ a. t,,lI ~