davidaulloa/AmericanStories huggingface dataset:
East Oregonian : E.O. (Pendleton, OR) 1888-current, 1915-11-13

oeen ants have been known to live
l5 years
East Oregonian : E.O. (Pendleton, OR) 1888-current, 1915-11-13
BIG LEAGUE MEN
ENTERTAINED IN
ROUNDUP STYLE
PendIeton is Proving to be Genial
Host to Visiting Teams-Parade
is Held This Morning.
HUNDREDS HERE TO SEE GAME

Nearby Towns Send Their Quota Of
Fans TO Witness Contest at Park
Baby Roundup Proves Delight to
Easterners-Visitors Entertained as
Dinner az PendletOn. u
East Oregonian : E.O. (Pendleton, OR) 1888-current, 1915-11-13
10 ADVERTISERS.

The East OFegOnlan has the largest paid
circulation Of any paper In Oregon, east OF
Portland and over twice the circulation 10
PendletOn Of any other newspaper.
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25

sources Of the universe from which
our enemy might draw his limitless
supplies?
If the German-American, therefore,
is aroused because the nefarious trade
in munitions of war goes on, he is
advocating the highest law of morality
that has moved nations since the
slaves were set free and the safest
principle of international law that ever
affected the peoples of this Union.
AS advocates of peace, therefore, it
is the duty of this convention to re-
member America, her lofty morality,
and her future safety, and in so doing,
let us correct the wrongs we have been
inf1icting upon our brethren in this
hospitable land, and we will have
served our country gloriously.
Americas Humanity.
Much has been said in the papers
of recent months in regard to Amer
1cas humanity. And how every Amer
lean citizen glories in the history of
our noble deeds in behalf of the hui
man race. Oh, what visions unfold
as we see the gates open in our cities
by the roaring sea, and Columbia beck
oning across the wide waters of the
restless deep to the wandering sails
out upon the measureless ocean. Co.
lumbia sneaking tn tho wandorar.
Continued on page ~
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25
Negroes First Educator

people from their state of degradation
to some stage of enlightenment. In
the recently published interesting book
by DR.. c. G. Woodson on THE Educa-
ton of the Negro Prior to 1861" &c. p.
Putnam's Sons. 1879, we have the rec
ord Of this fact, and also the testi.
mony that the Catholic Church ever
consistently continued in this course,
even in the face of violent race perse
cution.
THE Spanish and French mission.
aries" we read in the introduction,
"set an example which Influenced the
education of the negroes throughout
America Being anxious to
see the negroes enlightened and
brought into the church, they courag
eously directed their attention to the
teaching Of their slaves, provided for
the instruction of the numerous mixed
breed offspring. and granted freed
men the educational privileges of the
highest classes Put to shame by this
noble example of the Catholics, the
English colonists had to find a way tt
overcome the objections of those who
granting the enlightenment of the
slaves might not lead to servile in
surrection, nevertheless feared theil
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25

products of war, and if they are idle in
their determination to destroy until
the shiploads of munitions from our
shores reach their battlefields, how
could they ever become our enemies
in equal combat when we must arm
them in their fore conflicts?
Therefore, with an international
agreement binding upon neutrals that
would hold within their own borders
their own military products, we would
be the giant among the nations and
might march on to our destiny in alb
solute peace. But if Mr.. Secretary's
version is true and remains the law of
civilized man, it means that every ma
ton that challenges us to war can go
beyond her confines and. arm herself
wherever arms may be obtained and
turn against our civilization the ma
chinery of every nation that manufac-
lures instruments of war.
Did Mr.. Secretary know that If we
went to war with little nation, we
should be able to beat her unassisted?
But does he know that if we go to
war with a nation that commands the
seas against us, then, under his prin.
ciple, that we may buy where we
choose, our ports would be sealed by
the military machinery of our antag.
onists and the resources of America
would be required to meet the re.
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25
Catholic Church Played This Role Says
Authority.

The commonwealth of Georgia has
further blackened it's hitherto not too
immaculate record by piece of legis-
lation which prohibits the teaching of
negroes by people of white color, aimed
directly at the work of the Catholic
priests and sisters among the black
men of the South. In this action,
Georgia is in complete accord with her
past, which has been one continued
struggle against the education of the
blacks and against the efforts of Catho-
lies in particular in that direction. AS
early as 1740 the teaching of negroes
has been forbidden by that state, and
this has been supplemented at other
times by further legislation. (See obi
gest of the Laws of the State of
Georgia" by Marbury and Crawford, p.
43s).
This hatred of the negroes and the
Catholics has in it fatal logic, for it
Is influenced by the memory of the
past, which shows the Catholics to
have been the first in this country to
, have endeavored to raise the black
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25

ST: AGNES tGerman)-Kent and
KeS F. REX Kic Ahe1tho1y Sgg,in pastor
mass and sermon. 1885 49, a. y m e a1Gh
dren's devotion, las p. M: yespars ' and
~ ssSTSat A1ELB& 3; f. tpol,uh,-ch.,,.,
8; high mass and sermon, 1886 a. %1 m.:
esRers A MS RSossssaactGR p
Mass 81 saS Ssnsa!stiono' i II M pastor
stS ST.: ANPRR R;E and Hatch
1 @as. Low sTd masses 8. lehildrensJ: hiei
'tE ST. Hu sRS RRfSSSSs.stisa; 5;sS 10
Rev. Henry Mccall. pastor. Low nv.
ana itn nto for children at 5; Sun.
a aay a1oiiowing. high mass and sermon
u's 81. s s. si$S b g to.rman,-.,n.r.
W Weisnera and q sersnium: Rev: .PsSias
sss ss9 aa sssms1 , 'ss SOLEMN lis
HOO on' S:So p. M; vespers and benedie-
.n e. rs $ASi'q Rsy 9.s'
esT%on l ho% mass rs; $50
s,SS$$: s.: S $ Z NS OF gA1nLw. s.v-
Rbsa5ec. pastor. Low mass. s. vs.. 5:
dicet a a s:$o - a; M; vespers and be.s.
ment OF Assumption Church. Rev. Cis-
S Sas1oSn a p pastor. Mass and benedictis1.
= e. G,, JAMES and View. Rev..
dds ssnss: i,e Low mass: rs: Sesis.
vesRers and bened ned Ra sssT n M 1880:
81: LOUIS lFrench-Marist Fathers,
67 ri and Cedar. Low mass, 7:so. :
1o:se a. M; vespers s snd ab ben. sSn;rme,sn
p. m. 'e"eu'ceion''
rs ST. JoIIN's-Forest and Fifth. Rev
carro ns a Glefason, pastor. Rev. O.. r.
SeS mass aoy ana mddssss Z
T. m; vespers and benediction. 3 D. n.
ST. UNDERESTIMATE and victori..
PeS G,e nn no M Gibbons, pastor; Revs. ).
Low masses. Z. s. 8, 10 1chiidren'sS:t f hieh
school. 1890: vespers and bened dtHaiSay
ST. MARYs-Ninth and Locust. Rev
man. s azsssfs;n pastor; Rev: James Zach:
a Afihiidren y; $3.50; high mass and ben e
diction. 1880 p. m. ' 'esperS ana oene-
Rey; Joseph A. coasAtsan. pastor pnd MG Hss
SourSey, assistant. Low mass
Z. =. $3.50 (children's); high mass ana
benedicti On 4 49, g.; vespers' sermon and
.n ST. I'M MATTHEW'S sGerman)-Rob,.
ksy Il M Kex NJ as 5Hias; tDs1t AZ
mass. $50. 9. s:l5 (childrens]: HIN
mass mass ana sermon, IL a. M; vespers a51
sTfa; FH%R1ck :; m m,ch.., Quinn
Lev mass. 7:so. iehiialen's> aiiss ; Sias
mass and sermon. ii q. M: beneGict fon
So; PETER cLAvER,s-Aurora ann
harrington. Rev. Stephen TheobaiSs
pastor pastor Low mass followed BY Sunday
s sca9S q. M; high mass and sermon
h hSv a; T.: m; yespers. short sermon and
SACRED H liz T; m taerm.n,-mvt,
NJ, pastor Low m naisr'S g Nei 4:sS
afternoon instruction. ESQ .. M: ves en-:
ST: sTANisLAGuTss. . p iR mi
western and Superior. ReV1 IAN
nynoa, pastor. Low mass ut 4. htnh
mass and sermon. IL a. M: instr,ctiHn
P. M; vespers and benediction. s:a3
RssYT: vi X,1McENTs- Rlair and virginia,
:T HGv. = nim9 ,,fiy Crowley. pastor. Rev.
SIS si5: nieh assistant mass aaa LSM mas,
ST. ECILIA's-CromWeli and s Hav.
less: Rev. P. r. CunninEham. pastSr
Low mass. 8 .(childrensS: hiehp mas:
and sermon, 10 a. M; Sundav schnni 3
| r. mr. Vespers and benedicti0n n ~
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25

German nuns in England are feel
ing the effects of English culture. st.
Anthonys convent, Sherborne, which
includes several German nuns, has
been warned to send them away. The
Sisters of st. Catherine. most of whom
are natives of East Prussia, have given
up their converts. The main body of
nuns will return to Germany while
those who are not of German national
ity-a very small proportion-have set
out for Brazil.
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25
Decay of Professionalism

and in it's heart believe in the old
doctrines of salvation and damnation."
In other words, Professionalism has in
great measure ceased to be Christian.
1t is most pitiful spectacle, in the
professors opinion, to see the sects as
result thus running hither and
thither, posing as the friends of ia
Dor" and seeking something to do. A
constructive program they must have,
and he accordingly comes forward with
suggestion as to what this program
should be, or rather on what it should
be based. AS belief in the supernat-
ural has been overthrow and will not
be accepted, the professors remedy is
purely materialistic. It consists in
what he terms workbench phil
osophy," the joy and merit of PRO
ductive work and enterprise" A new
kind of salvation is needed to put the
old feryor back into the dying
churches: the moral standard of all
modern materialistic philosophers, get
ting the most out of life and thus CIV
ing the most to the community. "a
thing may be said to be saved when it
is prevented from going to waste.
When mans energy is be-
ing wasted, the man is to that extent
going to waste, his life is to that ex-
tent lost, and he stands in need of sal
walton. Perhaps it would be better to
say that the community needs his sal
vation."
"A community in which every scrap
of human energy was saved and ap-
piled to useful work would be the king
dom of God 1t would have
the power within itself to become the
chosen community and would need no
supernatural aid. A gospel OF saliva.
ton which saves men from going to
waste must be vital factor in the
creation of such community. The
church which breaches such a gospel
effectively must become the true
church. 1t will need neither historical
claims, miracles, or any other adver.
Using devices to establish it's title
Up. 399.)
How far from satisfying the idea of
salvation imbedded within the soul of
man is this materialistic creed! And
necessarily, too, it must defeat itself,
as has been so often proved. For the
individual, bound only by the altruistic
law to work for the community, will
soon forget the community in seek.
ing his own selfish interests. A higher
motive is needed, the motive planted
in the heart of man by the Creator,
the love and attainment of God Him
self in life hereafter. That alone
will satisfy mans longings and lead,
too, to social peace inasfar as it can
be established in human society. Prot
estantism, weakened and decayed,
should turn away from the destructive
doctrine of materialism to the light
of the Church which has preserved the
true ideas of salvation and happiness.
In that church alone will be found
spiritual wellbeing and the fundamen
tai principles making at the same time
for justice and stability on EARTH
c. B. of C. v.
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25
Prof. Carver Points to this Fact and
Suggests Remedy.
The Error of His Views and the True
Solution.

OF late the Protestant sects have be-
gun to realize their utter fneff1ciency as
powers for good. The cry for Church
Unity Of some kind among the disor-
ganized and conflicting factions has
gone up on fnnumerable occasions in
their various organs; and some steps
have been taken in that direction
leading to conglomeration of ideas
and doctrines difficult to define. The
hopelessness of this task of regenerat-
ing their dying religion, by a peculiar
irony, has at the same time uncon-
sciously been pointed out by some of
their most brilliant leaders, who have
shown how far Professionalism has gone
into decay, in itself but logical out
come of the principles of the Refor-
nation.
The Harvard Theological Review
(Vol. VIII, No. 81 contains an article
entitled What Ails the church,"
from the pen of Prof. Thomas NJ Car.
yer, formerly of that institution and
now about to become affiliated with it
once more, in which, both in speaking
of the present condition of the Prot
estant churches and in suggesting a
remedy, it is shown how far that de-
cay has gone. He describes the Prot
estant country church of 40 years ago
and of today, and comments on the
retrogression which such a survey re-
veals. II think" he continues, that
there are few persons who will deny
that there has been a general decline
in vigor, though exceptional neighbor.
hoods may be found which show the
opposite tendency. The Investigations
of Mr.. C. o. Gill prove conclusively
that, in certain areas, this decadence
has taken place." Up. 381.)
The cause for this, the professor
believes, lies in two facts; the loss of
faith in spiritual damnation and sal
walton and, what he regards as more
important, the consequent "loss of a
definite, soul compelling purpose or
program" Formerly" he tell us, the
Church knew exactly what it was for;
now it does not seem quite certain.
Then there was no wavering; now
those churches which are not merely
drifting are running around in a cir
Gle, looking for some cause to espouse,
or something vaguely called social
service to perform. Then the church
preached clear and definite gospel
of salvation, with damnation as the
unattractive, though varyingly empha-
sized alternative; now it is not consid.
cred quite polite in the best religious
circles to mention damnation, and
since there is nothing very definite to
be saved from, salvation has lost it's
meaning" His indictment of the Prot
estant churches on this point ia
strong, particularly since he is himself
q victim of this evil: 1.-THE simple
fact Is that the church does not really
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25
6aeltcA Hmerfcan
The Leading Irish Weekly in Amertc.

It has the largest. guaranteed. eir-
culatlon OF any publication Of it,
KIND and 10 read BY the best element
Of the Irish race everywhere.
It IL publication with consistent
policy and has the confidence Of its
feaders-a circumstance which on
hances Its value to advertisers,
Advertising rates on application
Subscription rates
s1'ov POI year $1.00 half year
Published By
TdE GAELIC AMERICAN pup.
LISTING COMPANY.
Aso-Ao7 WILLIAMS st., New York CITY
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25

Up. 81 ut was not until the French
provided that masters should take
their slaves to church and have them
indoctrinated in the Catholic faith,
that the proposition was seriously con-
sidered by many of the Puritans. They,
like the Anglicans, felt sufficient COM
junction of conscience to take steps to
Christianize the slaves, lest the Catho-
lies, whom they had derided as unde.
sirable churchmen, should put the
Professionals to shame" Opp. %, 42.)
The early Protestant masters, in fact,
denounced the education of the negro
as IAN impracticable and needless
work of popish superstition" mote,
p. 25.)
The Code Noir," or Law for the
Blacks, promulgated by the French
king, under the guidance of Catholic
ism, which led to this action on the
part of the Protestant English, is de.
scribed as follows: "The Code Noir
obliged every planter to have his
negroes instructed and baptized. It
allowed the slave for instruction, wor-
ship, and rest not only every Sunday,
but every festival usually observed by
the Roman Catholic church. 1t did
not permit any market to be held on
Sundays or holidays. 1t prohibited,
under severe penalties, all masters and
managers from corrupting their female
slaves. 1t did not allow the negro hus-
band, wife, or infant children to be
sold separately. 1t forbade them (the
masters) the use of torture, or i'm
moderate and inhuman punishments.
1t obliged the owners to maintain their
old and decrepit slaves. If the negroes
were not fed and clothed as the law
prescribed, or if they were in any way
cruelty treated, they might apply to
the procureur, who was obliged by his
Office to protect them. mote, p. 23:)
1t was not only the French and Span
ish Catholics that manifested this in
terest in the negroes. The English
Catholics of Maryland set like ex-
ample. (See, PIP. 1O7, 1857 All
through pre-Revolutionary history, and
even after that, it was the Catholics
and the Quakers who ever stood as the
negro's friends. The first seminary for
the education of negro girls, estab-
lished in the District of Columbia, was
conducted, through the encouragement
of Father Vanlomen, by Maria Be.
craft, Catholic negress, who after
[ wards became a member of the Sis.
tiers of Providence. Up. 1881 When the
Snow Riot" closed so many of the
negro schools in the district, it was the
! Catholics and the Quakers who boldly
continued to teach; when sentiment
compelled the Protestant churches to
confine the negroes to the galleries.
the Catholics, of course, continued to
admit them to the body of the church
on an equal footing with the other
worshippers. Up. 1857
This little historical review, which
could be supplemented by many other
quotations from DR.. Woodson's work,
gives clear insight into Georgia's &C.
ton. 1t also reminds Catholics of the
necessity for them to continue the
work Of their predecessors, in the sup
port today of the Indian and negro mis-
siOns. In the conversion of the Amer
lean negro to the Catholic church lies
the basic hope of his social as we'll as
religious salvation; and it is the first
step toward the solution of the negro
problem.-C. e. of C. V.
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25

American books and publications
last year numbered 1920, and those
Of England about the same number.
Eighty-two per cent of the brass in
dustry Of this country is in the terri
tory in and around Waterbury, Conn.
The United States brass industry COM
prises SIS to 60 per cent of that of the
world.
The Irish standard. [volume] (Minneapolis, Minn. ;) 1886-1920, 1915-09-25

Matthew McNulty, the original viii
lage blacksmith of Lafayette, Ind, has
retired with fortune of $4,000 after
sixty years devoted to that business.
He estimates that he has shod million
animals.
Palisadian., 1915-12-11

of all, and "Old Heidelberg, is less
the play and more the reality than
almost any composition known to
the stage.
The play deals with Prince Karl
Heinrich, who has been confined to
the castle of Harrisburg and the
grounds surrounding it all his life,
subjected to the whims of an aus
tere father from boyhood. He is fl
nally sent to Heidelburg for a course
of study which is carefully pre-
scribed by an advisory board acting
under the fathers direction.
But Heidelberg is Heidelberg, and
the gay life of jolly students gathers
the prince, not unwilling, into its
rounds of pleasure.
Inevitably, Karl falls in love with
the innkeeper's pretty daughter, Kat
HE, but at the height of his happi-
ness he is compelled to return home
and take up his princely duties, his
father having died. Two years after,
in order to break the monotony of
his solitude, he determines to re-
Palisadian., 1915-12-11
"Old Heidelberg
Coming At Hudson

Next week the patrons of the Hud-
son Theater will have an opportunity
of again seeing one of the prettiest
of all plays, Aubrey Boucicaults
adaptation from the German of
"Old Heidelberg" Preparations are
under way for an elaborate produc-
ton, in keeping with the high STAN
dard set by Stage Director Mason
since the beginning of the stock
Seson.
"Old Heidelberg" is play that
everyone admires. Players enjoy ap-
Palisadian., 1915-12-11

gardless of nationality and regard
less of geographical distances. There
is enough of pathos to sustain the in
terest and enough comedy to keep
the audience always on the qui vive.
The compelling force with which
the simple love story of noblemen
and peasant girl is told excites not
only the interest but the sympathy
Palisadian., 1915-12-11
Virginia Howell, one of the most
Popular Members of the Clever
Keith Players, lat the
Hudson Theater

pearing in it and audiences enjoy
witnessing the performance. The
story, though it's scenes are laid in
far-off Germany, is full of human in
terest that appeals to everyone, re-
Palisadian., 1915-12-11

Kitchen chairs and table legs often
become shabby-looking. To brighten
them first put one pennyworth Of
potash crystals into a jug of hot
water, and leave them till they are
quite dissolved. Now scrub the
chairs clean, and dry them. Stain
them with the dissolved crystals, and
when they are dry apply a coating
of ordinary varnish.
Palisadian., 1915-12-11

visit Heidelberg, only to find every
thing changed. The curtain falls up
on the final parting of Kathie and
the young prince.
In the Hudson production the
popular Jack Roseleigh will appear
as prince Karl" while to Julia
Taylor will fall the role of "Kathie."
The cast of characters is very large,
requiring the services of every mem
Der of the Hudson company and
many other actors from other Keith
Theaters in and around New York.
The Celina Democrat. (Celina, O. [Ohio]) 1895-1921, 1915-11-19

happy phrase, the clever story, the
quick parry and thrust-all are neces-
sary to balance the heavy parts in the
life play.
YAM grateful for the bumps that
i have had in this life. The retort
courteous, the cut direct, the infamous
lie, the cruel knock all have done
something. The world is a great
teacher.
EOR my friends, let my heart be al
/ ways grateful. One can't help rela-
tives; mere accident placed a great
aunt in the same family, but friends
are chosen. am glad that | have
dear, congenial souls on my visiting
list.
MEMORY, my constant companion
IVA makes me grateful. Whether it
be little verse of sunshine, book, a
play or some past JOY or sorrow, |
must give thanks for the gift of re-
membering 1t doubles life.
AND l am glad that today ! am not
"A fearful of the Great Beyond.
BARBARA LEE.
The Celina Democrat. (Celina, O. [Ohio]) 1895-1921, 1915-11-19
CUPID IN WAR TIME
Weddings in a Hurry Are Now the
Fashion.
Romance Surrounds Almost All War
Marriages and All Records for
Speed Are shattered-char.
ters Ship for Ceremony.

London.-A newspaper edited and
published in some ineXplicable man
ner by the British soldiers in the
trenches has the following society
note concerning the recent wedding
of young officer;
"Twenty-fou~ hours after the cere.
mony the bridegroom left for Bou-
logne by the famous one o'clock spe.
ciar from Victoria station, and before
midnight he was cozily installed in
the Carlton dug-out, pelted with
something far hotter than confetti or
Did shoes. His bride went back to
her mothers and dreamed of the time
when he'd come again-unannounced
as good fortune is, and equally hard
to recognize.
Were eating cake here, and wear
ing the mufilers her bridesmaids gave
us. Meanwhile the colonel is writing
a letter of thanks and promising to
keep an eye upon young D for
day or two, until his head comes down
out of the clouds, and the sniper be.
comes a real institution to him again.
Weddings in hurry are now thu
fashion in Britain and hOneymOons,
far from being real moon in length,
are often not even a day. Better be
a wife for five minutes, one bride is
quoted as saying, than an old maid
all your life. Another woman was
heard to remark: Thank God, he was
my husband for fortnight before he
was shot. Now he can claim me in
heaven"
The other day a Glasgow man re-
ceived a summons on an hours notice
to attend the wedding of one of his
soldier friends. The intrepid son of
Mars had arrived unexpectedly and
astonished his own particular corner
of the world by announcing that he
Intended to be welded and away in
thirty-six hours. The best man was
afterward heard to assert that the ex-
element of arranging and carrying
through the ceremonies at the regis