Hopkinsville Kentuckian. [volume] (Hopkinsville, Ky.) 1889-1918, 1915-03-23

| n Wn C o
should be re-
ceived "a way entirely different from
what would be expected, his death
and the precise manner of 1t, his burial
with all the accompanying circum-
stances. his resurrection. ascension,
and final victory
II. The New Testament ascribes to
Christ divine titles which the Old
Testament applies to God (Heb. 1:S).
But Of the Son he saith, Thy throne,
o God, is forever and ever" In John
20:2S. Thomas answered and said I'M
to him. MY Lord and my God" and
Jesus did not rebuke him.
| Ill. In Heb. 1:3, 10, the creation of
the world is ascribed to Christ In
Acts 20:2S we have the expression,
THE church of God which he hath
| purchased with his own blood"
| Nv. Jesus distinctly claims to be
equal with God. and to be entitled to
the same honor and alteration. He also
assumes divine authority and power.
Il and the Father are one" John
L ~. OOJ. IuhI seen me main
seen the Father" John 14:9).
v. John 1888 shows that Jesus
Christ was put to death by the Uni
! tarians OF his day. The Jews an
, swered him. for good work we stone
thee not, but for blasphemy: and be-
cause that thou. being a man. maksst
myself God
vi. The position which many take
that Jesus Is simply good man, but
not divine. 10 untenable. Either he
was the greatest impostor the world
has ever seen. That he was not an
impostor is demonstrated by two
things. First, his resurrection from
the dead. which is the best attested
fact In history. Secondly, that he was
, not an impostor is shown by the in.
fuenoe which his life and teachings
have had upon the world. Transforming
the lives of millions, making bad men
good, and good men better, converting
drunkards and murderers and liber-
tines into saints. and leading multi
tudes out OF idolatry and sin into the
| light and liberty OF the gospel.
VII. There are some who claim that
Jesus was thoroughly sincere in all
that he said, but that he was mistaken
and simply imagined himself to be the
Son OF God. They refer to what they
call the contradictions in his testl-
mony. as for instance In his testi-
he says. Il and my Father are one"
and In another place. The Father is
greater than l." They say that he
cannot be one with God and at the
same time inferior to God. A young
man once raised this objection in the
inquiry room and the preacher said
TO him in reply. Suppose that you had
been on earth when Jesus was here
and had heard him make these contra
dictory statements; and had asked
him, saying. Master, | do not quite
understand you. A little while ago
you said, He that hath seen me hath
seen the Father" and now you say,
My Father is greater than IT, And
suppose he had said In reply, My
child, what II. for the purpose OF your
redemption from sin, voluntarily
laid aside my eternal glory and suf-
fered myself to be born OF a woman.
thus limiting my being to the condi-
tons of your nature that l might, in
that nature. offer u God such sac.
rifice for sin Ne would enable him to |
proclaim forgiveness Of sins to tho |
whole world, am indeed one with |
the Father; but for purposes OF atone
ment have voluntarily assumed an in
ferior position, that might thus take
your place and die. which ! could not
have done unless / had taken sub
ordinate place, yea. and your very
nature. Thus | sometimes speak OF
my eternal relation TO God, and some
times OF my relation to him AZ the
messenger OF the covenant sent forth
TO redeem"
He listened attsntively and then
said. did Christ ever make such an
He was asked to read
Philippians 2:5-S. He read il and
Wonderful Wonderful! Yes.
the Son OF God made himself OF no
reputation for me. and took my nature.
and died on the cross for mel" Then
looking up he said. What have l got
to do about itY"
Accept him; believe on him; and
confess him as your Savior"
May II" Opening his Bible the
turned 20 Romans 1879 and
read. IF thou shalt coafess with thy
mouth the Lord Jesus. and shalt be-
love In thine heart that God hath
rAissd htm from the dead, thou shalt