The Yale expositor. (Yale, St. Clair County, Mich.) 1894-current, 1915-03-04

Because of the acts of Samuel the
people petitioned for a king (ch. $3.50.
They are told plainly what to expect
If king is set in authority (ch. S:19).
God, however, granted their petition
and spoke "in the ear" of Samuel, say
ing, Il will send thee a man." telling
him of the work which this man is to
undertake (ch. 9:15, 49,.
I. samuel Saw Saul" w. 1921. Saul
was a man to gaze at and to admire
Och. 9:2). His fruitless search for
his fathers asses leads him to the city
wherein Samuel was residing. There
he is advised to consult the man Of
God" about his difficulty good sug-
gestion for us ALL This experience
i(ch. 9:6-14 exhibits Samuel in new
light. The word seer" indicates ''one
who Sees" one who sees the things
God makes manifest in dreams Mum.
24:4-16). While the word is similar to
the modern term "clairvoyant" yet the
latter are not the successors of these
Old Testament "seers" or prophets"
They are rather the successors of the
false prophets Ger. 1910, and Of
those who dealt with familiar spirits
q Chron. 10:13-14; lisa, s.: 1920; 2
Kings 21:1, 2, g.. Saul evidently did
not know Samuel wv. 1919.
Samuel took Saul with him for the
night to take his mind off his fathers
asses and to prepare him to receive
the word from God. Christians take
far too little time to withdraw them
selves and take their restless minds
off the things of time and sense to be
still and hear the word of God. What
were a few asses to Saul, to him for
whom all that is desirable in Israel
". 20 r. W? Christians who are
heirs to the heavenly kingdom ought
not to set their affections on the poor
possessions of earth (Col 81, 2; Cor.
4:1S). In response to Samuels infor-
nation, Saul disclaims any greatness;
indeed, is he not from one of the least
of the families of one of the smallest
of the tribes (v. 2D. Such humility
gave great promise for Sauls future
usefulness. Such was the mental and
spiritual attitude of the man whom
God chose to be king (ch. IBID. 1t
was later, when pride and power had
pulled him up, that the kingdom was
taken away from him (ch. %; 1871;
Luke 14:11; Heb. 1S:D.
II. Samuel Took Saul" w. 1924.
Saul was then led into the guest cham.
Der and placed in the chief seat. Read
our Lords parable found in Luke
l4:7-11. Samuel then babe the cook
bring the thigh; which was choice
piece of meat especially reserved for
those thus honored (Ezek. PAD. Such
a portion belonged to the priest LEV.
1922. That which did not belong up
on the altar Saul was to eat (v. 24
Samuel and Saul may have had the
preference and eaten before the other
guests ". 49,, and Saul is made ac-
quainted with the special honor con-
ferred upon him. Following the feast,
they return to Samuel's home, where
Saul is conducted to a couch upon the
fat housetop (Acts 1920. Here Sam
uel had private converse with Saul
". % r. W. What that converse
may have been we know not, but we
are reminded of one such nocturnal
conversation which gave to the world
Gods most precious summary of his
love John 3:1-16).
Samuel poured oil upon Sauls head.
Prophets, priests, kings and cleansed
lepers we're SO anointed. type of the
amounting by the holy spirit q Kings
1915, 16; Lev. S:12. 14:2, 1918; lisa.
GIL; | John 1920 r. W. This act
was also a symbol ofnentire consecra-
ton to God, and pointed forward to
the coming king messiah, Amounted
One) whom God himself would anoint
! Cps. 45:7).
Saul was anointed to be "a prince
and to save Gods people (ch. GIG;
Acts SID. His ear is always open
to the cry of his people. Even though
they had sinned, and their sorrow was
because of their own disobedience, yet
God regarded their afliction Cps
106:43, 44). Only Gods anointed ones
can save lisa. GLIB.
Saul's selected task was to save
! Israel out of the hands of the Philis
tines (See Luke 1:69-7D. Gods eye
sees the oppression of mankind and
his ear is always open to the cry oil
the poor and needy; of innocent chill
dren suffering because of the sins Of
parents; of men defrauded Of justice
But the delivering remedy will moi
be brought by any earthly king. Man
kind is today crying for a king (some
times it is termed democracy anC
will not have God TO rule over them.
Needless of his warnings, blessed b!
his bounty, they struggle and scheme
to heal their own hurt.
Sauls humility rapidly gave place t.
pride and pride to ambition, ambition
to oppression, and finally to an un
timely end, due to disobedience
When our king comes the skillfull!
constructed scheme of mans govern
ment, wherein graft and pride, ambi
tion and lust, find such prominen
place, will be set aside for a kingdom