The review. [volume] (High Point, N.C.) 1908-19??, 1915-07-29
INTERNATIONAL,
SUNlNSulO0L
LESSON
LESSON FOR AUGUST |
QUEEN OF SHEBA VISITS SOLO
MON.
by E. O SELLERS, Acting Director OF
Sunday School Course, The Moody Bible
Institute of Chicago.)

LESSON TEXT Kings 1O:1-10, 49,
GOLDEN TExT-Wisdem is better than
rubies. Prov. 81.
The visit of this wealthy queen
from the region of southern Arabia
has always appealed to the magma.
tons Of men. Solomons kingdom
was at the apex of its glory. There
were no wars, Israel's borders were
extended and the temple and those
other wonderful buildings had all been
completed.
The chief value of this lesson is not
in Solomon's wisdom nor in what this
queen saw and heard, but rather it is
by Christ, of whom Solomon is type
and who seized upon all of this glory
to teach us a great lesson (see Matt.
6:28-34. Caesars famous phrase,
slightly altered, Is in this connection
quite applicable came, I saw, ]
(was) conquered"
!. "Hard Questions" Wv. 1-3. Solo.
mon is here great type of Christ: (a)
His greatness could not be hid MARK
.HtJ. OO1OuOu . ldu0 I1l0u Cu0
known world q Kings, 4:34). The
fame of Solomon's wisdom philosophy,
proverbs, poems and knowledge of God
". u drew to his court this queen,
and we must recall that it was proba.
bly, 1,5OO-mile toilsome camel-back
journey for her to come to his court.
(b) She brought livery great store"
". 10) of gifts, which, according to
oriental custom, she presented to Sol
ONION. Our best gift to our King is
ourselves G Cor. 49,. (c) She came
to learn of 'the name of the Lord"
who had done so much for Solomon
and his people; to learn wisdom for
the guidance of herself and her peo-
pie. We come to King who pos
sesses all wisdom Matt. 12.42). Solo.
mon had wonderful missionary op
portunity. God is today sending heart
hungry people to this land from the
most remote parts of the earth. Are
we using our privilege to point them
to the true God and tC Jesus, his son?
This queen did not believe what she
had heard ". y and resolved to find
out for herself In this she is a rebuke
to those more favorably situated who,
though constantly beholding the work
of God in human hearts and lives, still
say, 81 do not believe" The queen
of Sheba will rise up in judgment
against all who refuse to come and
see" John 1889, 1851; Matt. 12:42).
Cd This visit is a. prophecy of that
day when the kings of Sheba and
Seba will come with their gifts for
the greater son of David psalm 1910,
Is; lisa. 6O:6-9). The wisdom which
our king bestows is eternal life, "to
know him" prov. 1925; John 1879.
II. "Had Seen ALL" w. At. When
she had listened to Solomon's wisdom
and heard the answers to her ques-
lions, the solutions to her problems
and had witnessed the wonders of his
temple, court and ministers, "there
was no more spirit lbreath) in her"
(Cf. Josh. SID And similar expert
ence came to those three who went to
the Mount of TRANSPORTATION with Je-
sus. Solomon's wisdom is fulfilled in
Christ (Col. 2:3). "The house that he
built is a type Of that temple he is
building of living stones q Peter "a,
5; Matt. 1919. "The meat of his
table" is excelled by the food on our
kings table, the word of life Ger
1915; Ps. 49, O3), his own body
John $3.50. Our king, too, has his
servants (Eph. 2:6; Rev. 3:2D. Their
appeal" is not to be compared with
the robe of his Righteousness" and
our standing" e Cor. 5:2D is more
exalted than that of any at Solomon's,
or other earthly courts. We are not
servants but friends" yet we are
"his minister's Rev. $40; Pet. 2:9).
Various translations suggest ". 81,
"and his burnt offering which he Of
fered in the house of the 1ord.'
Ill. Praises, Wv. $40, 10. (1) By
testimony, Wv. 8, 9. Happy are thy
men" who listen to such wisdom, who
dwell in the midst Of such achieve
ments. One of the greatest joys is
to converse with the wise and the
good. Our happiness is in our privi-
lege of standing before Christ and to
hear his wisdom duke 10:39-42; Prov.
1920; 3:13, 40; no servant is de-
barred John 1926. The queen glori-
fed the source of Solomon's glory,
which was all the gift Of Jehovah's
grace (see 2 Sam. 1924, rs r. V.
narg., Matt. 3:17; lisa. 42:D. She did
not see the oppression Of the people,
the temptation to luxury and the de-
cline in religious life which so soon
led to decay after Solomon's death.
When our king shall reign he will do
Judgment and justice"
Even so our king blesses us abund-
antly "above all, we can ask or think
(see John 1923; 1929. The king