Western Kansas world. [volume] (WaKeeney, Kan.) 1885-current, 1915-10-09
INTERNATIONAL
SUYDNSO1OOL
LESSON
By E. O. SELLERS, Acting Director of
the Sunday School Course, the Moody
Bible Institute, Chicago)
LESSON FOR OCTOBER 8
ELIJAH IN NARoTH's VINEYARD


ELIJAH IN NAROTH'S VINEYARD.
LESSON TEXT Kings 21:11-eo.
GOLDEN TEXT-Be sure your sin will
find you out.-Num. 1928.
Ahab disobeyed God and failed to
follow up his victory over Ben-Hadad
(ch- 20: 31-34). Thereupon one of the
prophets resorted to a plan whereby
Ahab was rebuked and also received
a message that sent him ito his house
heavy and displeased" ". 49,. All of
this needs to be borne in mind when
we study Ahab's course of action re-
lated in this lesson. Learn by heart
the tenth commandment; also Luke
12:15.
I. The Schemes of Men, Wv. Ills.
Ahab had been king for twenty years
(B. c. 906?). Jezreel was his summer
capital, about twenty miles northwest
of Samaria. The chief actors in this
tragedy were Naboth, well-to-do citi-
zen; Ahab, a petulant monarch to
whom Naboth refuses to sell his vine
yard; JeZebel, the Lady Macbeth of
Ahab's court; elders and mobiles OF
Jezreel, willing tools in the transac-
ton; false witnesses, executioner, and
Elijah, the servant of God, who con-
fronted the monarch in his newly
gained possession. Ahab was con-
stantly in conflict with the purposes
of God and with his Word. Naboth
had no right to sell his vineyard (see
Numbers 36:7; Lev. rs: 23; also Eek.
46:16) and sturdily stood out for his
God-given rights. These land laws
were rigid, but at the same time wise
and beneficial. Instead of yielding to
Gods law Ahab sulks like a petted
child ". ~ and thus again runs coun-
ter to Gods Word (see tenth COM
mandment). At this juncture Jezebel,
his wife, appeals to his pride and
power as the king ". -, and offers
to procure the coveted possession. The
methods of mankind whereby vast pos
sessions are accumulated do not al
ways bear investigation; murder and
rapine, broken hearts and shortened
lives, weakened bodies and stunted
children can largely be traced to the
sin or covetousness, against which we
all need to be on guard duke 12:1 Is;
Eph. $50. The first sinner was covet-
Gus Gen. $3.50, SO also were the
chosen people of God Josh. 7:21, and
it was this that caused the first dis
sension among Christian believers
(Acts SID. Jezebel most graciously
gave Ahab that which belonged to
7 others; how free We all can be with
the property of others, She also
cloaked her designs with the mantle
OF religion (S-13).
III. The Sentence of God, w. 1920.
The dead Naboth was happier than his
neighbors of Jezreel, the king and
| queen or any of the other evil par
Elephants. Ahab began by breaking
| the first commandment q Kings 16: 81 /;
| Deut. SD and thus laid the ground
| work of the whole train of evil for
which he and his household and his
| reign are famous. The elders readily
| obeyed the word of Jezebel and Ahab
profited thereby, but now he was to
hear the Word of God and it was not
| to be so welcome. Recently we saw
Elijah set aside, following his flight
from Jezebel, but ne is not entirely
new commission, one more task in
| connection with his old opponent.
There is nothing indicating cowardice
in Elijah's bold challenge of Ahab and
| there is also a suggestion of a guilty
| conscience in Ahab's exclamation.
| Hast thou found me. o mine enemy
| ~ 20)? Ahab had gone down to the
vineyard of Natoth" ". i6) to enjoy
the pleasure of possessing his ill-got-
ten treasure only to hear again his
| word of doom (ch. 20: AZ; 21-19). 1t
was a poor exchange Ahab made
| mark SID, throne and his life in
exchange for the carrying out of his
own will and the possession of a vine
| yard. In that exact spot where Ma
both had been foully stoned the dogs
would lick up the blood of the king
AS is usually the case. the guilty sin
ner called the righteous servant OF
God his enemy" yet had Ahab
obeyed the Word of Jehovah as SO
frequently spoken by Elijah he would
have discovered him to be his true
and best friend, not his enemy. Ahab's
sin had found him out Golden Text
Mum. 1929.
III. The Summary. Covetousness is
not the mere desire for things we do
not possess, but deep longing which
| is willing to do wrong, to injure 9th
ers, to profit by the evil deeds of 9th
ers in order to come into possession
| KS tn GA a the OK.