Belington progressive. [volume] (Belington, W. Va.) 1912-1927, 1915-08-12
LESSON FOR AUGUST IS
JERoBoAM LEADS ISRAEL INTO
SIN.

|
unto thee craven image, nor any like
ness of anything that is in heaven above.
or that is in the earth beneath, or that is
In the water under the EARTH thou shalt
not bow down myself down unto them,
nor serve them. Eek. 20:4, ga.
Whether Jeroboam melted Israeis
rebellion or was summoned home be-
cause of his being known as an OPP
ponent to Israel, we cannot say He
must have remembered Ahijahs
prophecy (l1:29-40) and he had anoth-
er prophet on his side. Shemaiaa
| (12:22-24), though Ahijah afterwards
deserted him (14:1-1S). In Egypt,
Jeroboam had learned of the worship
of the bull Apis and upon setting up
his kingdom, saw at once the need of
centering the religious life of the peo-
pie elsewhere than in Jerusalem
|. "caIves of Gold" w. $3.50 Given
these ten tribes by God t11:3l) the
people had chosen Jeroboam without
seeming consultation with God, and
the result was tragic future for the
| Hebrews. David's monarchy lasted
scarcely two generations. Rehoboam's
second attempt at coercion t12:21-24)
is rebuked and he settles down in
Judea but fortifies many cities Gil
Chron. 11:5-12; / Kings 1924; 14;l7).
| Jeroboam likewise built cities, She.
chem and Penuel, but the result of the
| schism was a weakened people and
Israel was the first to be carried into
captivity and to extinction as ma
ton. Defensed cities are not adequate
safety for nation (11:38; 2 Chron.
20: 90 Zech Ia, 81. Witness Liege
and Antwerp. AS matter of political
prudence Jeroboam's scheme of re-
moving the center of worship from Je-
rusalem succeeded admirably. The
center of gravity of a man and of ma
| ton is that place where he centeIs
| his worship. The temple had no i'm
age, and his setting up of his images
of bulls was a backward step, though
doubtless it was regarded as best for
the nation. Jeroboam's fatal error
was in detecting the people from the
invisible Jehovah to the visible crea-
| tons of their own hands. Mankind al
ways prefers to trust to their own de-
vices and to plan their own deliver
| ance rather than to trust in God. The
evidence of our trust in God is to obey
| him. Note Jeroboam took counsel, not
as did Rehoboam, of the aged or the
young but Tin his heart" We are not
to lean to our own understanding but
upon the Holy Spirit John 1919,
Man is 'slow Of heart and that one
at all familiar with Hebrew history
should repeat the mistake Aaron made
is scarcely to be understood Eek. 32.4-
| 81. The errors and "isms" of today
are but repetition Of the false teach
ings of former days dressed in new
garb labeled with a new name; such
is the deceitfulness of the human
| heart Ger. 1870. Jeroboam's excuse
was plausible enough ". 28) and APP
pealed to the ever-present weakness Of
way of serving God. But mans way al
ways becomes the hardest way. Jero-
boam today would be classed as a
liberal and held UP as a broad
| minded man.
II. priests of the Lowest" w. 3t-33,
Jeroboam's real concern was not that
of the people but the permanency OF
his kingdom. Jeroboam was not intro
ducing new Gcd but a new way OF
worship. One step always leads to
another, and to fully establish this
new way, and at the same time en-
- - cff ~
lected from among all the people"
priests who were to carry on Jeho-
vah's worship. God had selected the
sons of Levi and specially ordained
them for this service (Num. 800.
When the devil introduces new re-
ligion, or any false idea of Christ, or
the Bible, he always appeals to sa-
cred memories, or else claims mod
ern expression of the truth Jero-
boam not only chose those who would
be beholden to himself, but he also
selected positions in his kingdom, at
either end, each of which was easily
accessible. Thus to build and thus to
select others than the sons of Aaron
as priests was expressly forbidden,
But such is the natural perversity and
stubbornness of the human heart that
1t readily follows its leaders into all
sorts of apostasy and error from.
SD. Jeroboam also changed " 32)
the feast ordained Of God on the 18th
day of the seventh month Lev.
1888, 34) to one occurring in the
eighth month. No possible appeal OF
local interests warranted any such
substitution; to obey is better than to
modify Matt. 1876; Mark 7:f3).
III. The Main Teaching. Jeroboam's
chief purpose was not the glory OF
God, but this new religion was for per
sonal safety and glorification. His
cunningly devised program became
the agent of his own and the nations
destruction (13:34; 14:7-11; 2 Kings |
1929, 81, and his opprobious title has |
become Which made Israel to sin"
Graft and trickery succeed for time,
but only those who obey God In all |
things build on a solid ard lasting |