The Watertown weekly leader. [volume] (Watertown, Jefferson County, Wis.) 1912-1917, 1915-07-20
LESSON FOR JULY rs
SOLOMON DELEGATES THE Tenn
PIE.

LESSON TEXT Kings S:22-3o
GOLDEN TExT-My house shall be-
called a house of prayer for all people.
lisa. 5s:7
To teach this lesson properly refer
ence must be made to the building of
the temple (ch. g., to the building of
Solomon's palace and that for his
Egyptian wife (ch. y, and also to the
renewal of the ark from the tent of
meeting in Zion, to its new dwelling
place in the temple. The time con-
sumed in erecting the temple (seven
years, Kings $3.50, the number Of
men employed approximately $780,
OOo), and the skill and magnificence Of
the building q Kings go will serve
as an interesting introduction to the
dedication ceremonies proper. Those
present on this occasion are suggested
In verses two and three; the time
consumed was seven days ". go and
the condition Of Solomon's heart ". 81
is seen in the multitude of his sacri-
fees. The temple marks the begin
ming of new era in Hebrew history,
one of great outward glory, though
1t was not one of inward strength
as the speedy breaking up of the king
dom and the final captiyities give evil
dence. Professor Beecher sets the
date of this event as being about the
twelfth year of Solomon's reign-ssy
1912 d. c." There has probably not
been in all time sacred building its
equal for magnifcence or situation.
Read any good Bible dictionary for it's
description. 1t is type of the Chris
tian q Cor 3:10-16).
|. Solomon's Veneration, Wv, 1924.
Solomon's temple was place of sacri-
flee but more than all it was house
OF prayer Matt. 21:13) and his dedi-
catory prayer is the longest prayer
recorded in the Scriptures. In it is
to be found no mention of the temple
as place of sacrifice, yet no prayer
Is heard apart from sacrifice. Each
article of the temple furniture had it's
special teaching but the greatest teach
ing Of all was that of Gods proximity
and his readiness to hear the petitions
of his servants. Solomon personally
brought his thanks and his petition
before the altar wherein lay the sacri-
flee (see Heb. 9:22; 1919, 20; John
1850, and even there he spread forth
his hands" in token of supplication,
alteration and worship We can come
boldly to a throne of grace" and need
not priest or sacrament, for we have
one who ever liveth to intercede for
u.s." Christ Jesus.
Solomon's words of alteration are
deeply significant There is reverent
boldness and pious confidence in his
words. 1t Is a great blessing when
the leader of cny people sets them a
pattern of uc'. piety and prayer prov.
1870. In this Solomon is a type Of
great David's greater son." (Heb.
7:25). This prayer is twice recorded
(see 2 Chron. 6:13-42) and it begins
with an acknowledgment Of Gods
new plea. In verse % two titles are
given God (see Elk. 24:10; Sam. 1:17:
Ps. Alb; lisa. 41:17; 45:3). God Is
80 great that there is none other with
whom to comaare him.
II. Gods Word Verified, Wv. 25, &c
Solomon repeatedly referred to the
fact that he has fulfilled Gods prom
Use to his father David in building
the temple God is a covenant-keep-
ing God Upon this fact Solomon
voices his plea for future blessings.
Every part of this prayer is worthy
of careful study. Solomon's there
fore" ". 25) reveals his acceptance
of Gods words to David Och. 2:4.
This word of Jehovah Is sure and
steadfast Ger. 33:17-26) and Solomons
use of Gods promise e Sam. 7:12-16)
Is an exhortation to us that we base
our petitions upon some one Of Gods
promises. Praying thus we can rest
assured that our prayer is in the will
of God and therefore that it will be
heard Il John 5:14, 15).
Ill. Gods Vision, Wv. 27-30. See also
2 Chron. 7:1-3, 1922; 1 Kings 9:1-9.
AS the king concluded his prayer the
cloud resting over the holy of holies
grew bright and dazzling and fire fell
upon and consumed the sacrifices; the
priests stood without in awe and
amazement; the whole people fell upon
their faces, and worshiped and praised
Jehovah. Even with all of this special
manifestation Solomon did not con-
ceive of Jehovah local, tribal
deity" Earth could not contain him,
nor the heaven and the heaven Of
heavens ". 30. God fills the whole
universe Cps. 129:7-16) yet he did and
does give us special local manifesto
lions of himself. 1t is this same vast
God who dwelt fully in Jesus Christ
John IA; Col. 2:9). will (such a.
God indeed dwell on the earth?" He
who created the universe? Yet this
God turned this vision towards the
temple day and night" Solomon COW
eted such scrutiny for in that temple
God had said: my name shall be
there" (v. 29) and his nome is Love"
Ct John AS; see also Chron $40,
400. This prayer is for us granted in
him whom the temple typiies, our
Lord Jesus (John 14:13, 14. The eyes
of God are ever towards him and
ready to answer the petition made in
his name. There Is great lesson for
the Christian and for the Christians
special places of worship, our
churches, in this wonderful promise OF
Jehovah regarding his name.
Accompanying this ceremony was
the Feast of Tabernacles" wv. 81,