The Watertown weekly leader. [volume] (Watertown, Jefferson County, Wis.) 1912-1917, 1915-07-13

young HAL whose cn1ldhOOd was I'M
restrained and ungoverned, who
proved to be a sad failure, unable to
govern the kingdom he SO much de-
sired Today, by contrast, we study
the life Of younger brother, who,
under better influences, chose the way
that leads to true success. Emphasize
therefore the fact that this Sunday is
Decision Day
!. Solomon,s Part wv. 3-9) ID
Preparation ". 81. Solomon was look
ing out of the open gateway of life.
Still the text suggests that there was
preparation for his hearing of Gods
wonderful promise, ASK what shall
give thee" (a) He 'loved the Lord
". 3D. 1t was wonderful kingdom
David had bequeathed to his son,
enough to entice any young man, yet
it was in the statutes Of DAVID and
in the worship of Jehovah that Solo
mon had his chief delight. CD He
went to Gideon" ". a because there.
at the tabernacle (the temple wasi
not yet built) Jehovah particularly,
manifested himself to the people Ql
Chron. 21:29; Elk. 29:42. 43 r. W.
The people were still adhering to the
ordinance found in Elk 20:24.
CD Presentation " A. He offered
burnt offerings thousand, when
legally one would have suff1ced. The
tabernacle was type Of Christ John
ia Fl. V and John 14:6) and each
of the one thousand sacrifices also
pointed forward to the Christ. The
Christian has better ground where
on to approach God (Heb. 0:1-22)
than that of countless sacrifices Of
rams and bulls.
CD Revelation ". 50. God appeared
to Solomon in a dream, we have a.
better revelation in Jesus and the in
spired Word, still it was real ap-
pearance TO him as subsequent events
prove. (Gen. 1912, 10; Matt 1:20;
Acts 1879, 100. Scientists themselves,
confess that they know comparatively
little about dreams. That God can
and does even in modern times give,
is witnessed by the book by the late
DR.. A. J. Gordon, "Row Christ Came
to Church" That dream transformed
a pastor. Dreams are, however, most
probably the concentrated essence Of
the main stream of waking thoughts"
Visions furnish ideals and inspira-
lions. Let the church keep before it.
self the vision Of perfect church,
world and city of God. Life is no
dream, but life is nothing without
great dreams. Doctor Cope
(4) Position (vv. 6, y. In reply to-
Gods wonderful permission to Solo
mon, the setting before him of his
all acknowledged his debt to David,
his father Gods kindness, his faith
fulness and bounty" (marg.) to
David had been according to the man
ner of his walking in "uprightness Of
heart" and to crown that kindness,
he, Solomon, is "the son to sit on his
throne" This acknowledgment in
volved definite obligation or
service for which Solomon felt
his unworthiness. 1t is such
spirit that God delights to honor
and in response to it he has set
the infinite resources of his power
John 14:13, IA; 1871; 1916; 1928,
"a; Mark 1924; l John 1922; STA,
15). Solomon was perhaps twenty
one years of age yet in Gods sight he
is but "a little child"-teachable
obedient, trusting.
90 Petition wv 8, 81. Seeing the
greatness of the responsibility now
resting w. 81 upon him Solomon's
plea is for wisdom. Already he had
shown that he had in him the root Of
true wisdom prov. 1T and Golden
Text. Solomon seemed to realize his
responsibility, first to God and then
to the people, for he said, "Who is
able to Judge this Thy great people"
R. V. This is the true and right rela-
ton of duty, public or private, God
first, the people afterward Solomon
asked for a hearing heart" (see r.
V. marg). Such request was Of
more value than great riches prov.
3:13-18) and was in line with his ia
Their David's petition Il Chron. 22:12;
j..
fathers should pray for their sons.
Christians may pray this same prayer
Games 1:5-O and in addition have
the promise of One, the Holy Spirit,
who shall guide them into all truth
John 1919 1t is the Spirits work
to impart wisdom, and thus equipped
the Christian is not overwhelmed by
a sense of his deficiency or his re-
sponsibility. In its last analysis this
petition is for the glory of God, and |
ms such must prevail Jas AZ, 81. 1t |
represents the highest form of wis
dom. of moral integrity and discern |
ment.
II. Gods Part, Wv. 1915. % His |
Pleasure wv. 10, III. Solomon had |
not asked for self, for pleasure nor |
for earthly power and hence Gods de-
light. God delights in an intelligent |
prayer prov 1873 It is a greater
thing to make speech that pleases
God than one to please man Verse
eleven tells of some of the things Sol
ONION might have asked for, and |
which doubtless many of US would |
have asked under the same circum-
stances.
(2) His Performance ". 12). But
Solomon made a more wise choice,
hence Gods pleasure to do not only