Fulton County tribune. (Wauseon, Ohio) 1883-1925, 1915-02-26


to the sacrifice of himself for his
friends. But when claims are made be-
yond such manifestations, there are
hesitation, denial, and, ultimately.
either in thought or word, malice He
is despised and rejected of mem
The Deity of Jesus Christ.
The incarnation is denied--God dia
not become flesh. the person who
stands before men is not God, only
a man, very superior indeed. but
nothing more than man. When the
proposition is made that he was not
OF human fatherhood, many who claim
to be his friends, and even professed
believers in his deity, at once object
on the ground that this initiates
against his perfect humanity.
In these things it must be remem-
bered that if the claims that are made
for the beautiful character of Jesus
be allowed, we are forced to accept
something beyond his mere humanity.
for he said: Il and my father are
one,' and HE that hath seen me, hath
seen the father" These tatements
are made in such connection that it is
impossible to make them mean less
than that Jesus Christ claimed to be
God. If any record of Jesus Christ
which enables men to speak of his
beautiful character is to be believed,
the record must be believed that he
| was born of the virgin, and that the
holy thing that was born was of the
Holy Ghost-otherwis the integrity
of the biblical record as to the per-
sonality of Jesus Christ is properly
challenged
The Death of Jesus Christ.
Men said as Jesus hung on the
cross, Let him now come down from
the cross, and we will believe him .
That is simply another evidence of
the offense of the cross. Many who
study Jesus in the light of his death
say that he entirely misunderstood his
mission that he became the victim
zof his folly and suffered a premature
and unnecessary death, and in so do
ing deprived mankind of three score
Or more years of a perfect .fe which
might have regenerated the race.
The offense of the cross has not eased
to this day, and when Jesus, in his
willing and purposed death. suffered
on Calvary, he invited the malice and
hatred of all subsequent ages The
rash VOW of the Jews: His blood be
4 upon us and our children" has kept
that race in hatred of that cross, and
all likewise who do not love that
cross are in league with the Jews in
their opposition to the Messiah What
has been the testimony of history as
to the relative effect of the life or
death of Jesus Christ? Secular his
tory, even, proves to US that where
men have accepted the salvation that
was secured through the cross, they
| have risen to the highest morality, and
to the highest social culture of the
best sort 1t was not the life of
Christ that struck at the root diff
Guilty, but the death. Except a corn
of wheat fall into the ground and die.
it abideth alone. but if it die, it bring
eth forth much fruit." Martin Lu-
ished, and the rage of tyrants and
heretics ceaseth on the one side. and
offense on the other, and all things
are in peace, the devil keepeth the
entry of the house and we have sure
token that the pure doctrine OF God 5
word is taken away
The Kinship of Jesus.
Jesus said to PLATE: 'f am king
He came to establish a kingdom, OF
which himself should be the head
and the worlds history would have
been entirely different from what il
has been if he had been accepted by
the Jews at Jerusalem as their king
when he made his triumphal entry.
But there is something in the king
ship of Jesus that seems at once to
arouse antagonism, not simply among
his enemies, but his professed friends
During his earthly life he was sen,
sitive to his kingship. and at one time
said that he could command twelve le-
gions of angels and they would como
to him.
The cry of the citizens. in the par
able of the nobleman: I'VE will not
have this man to reign over u.s. can
be applied to the man of this day. Our
view of Jesus as king cannot be com
plete until he rules as King of Kings
and Lord of Lords. That manifesto
ton must be at his second coming
when he shall execute judgment on
his enemies. This kingly coming is
misrepresented, maligned and hated
but it will be realized as certainly a:
the incarnation and the death or
the cross The deity, the sacrifice, the
atonement, and the kingship of Jesu:
Christ always have and always were