The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1915-03-04


II king is set in authority (ch. S:10.
God, however, granted their petition
and spoke lin the ear" of Samuel, say
ing. 81 will send thee man." telling
him OF the work which this man is to
undertake (ch. 9:15, 16).
!. Samuel Saw Saul" w. 17-21. Saul
was a man to gaze at and to admire
[ch. 9:2). His fruitless search for
his fathers asses leads him to the city
wherein Samuel was residing. There
he is advised to consult the man OF
God" about his dlfiiculty-a good sug-
gestion for US all. This experience
(ch. 9:6-14) exhibits Samuel in a new
light. The word seer" indicates "one
who Sees" one who sees the things
God makes manifest In dreams Mum.
24:416). While the word is similar to
the modern term "clairvoyant" yet the
latter are not the successors OF these
Old Testament "seers" or prophets"
They are rather the successors of the
false prophets (Jer 17:iD, and Of
those who dealt with familiar spirits
Il Chron. 10:13-14; lisa. s: 1920; 2
Kings 21:1, 2, g.. Saul evidently did
not know Samuel wv. 1919.
Samuel took Saul with him for the
night to take his mind off his fathers
asses and 10 prepare him to receive
the word from God. Christians take
far too little time to withdraw them
selves and take their restless minds
of the things Of time and sense to be
still and hear the word Of God. What
were few asses to Saul, to him "for
whom all that is desirable in Israel"
". 20 r. W? Christians who are
heirs to the heavenly kingdom ought
not to set their affections on the poor
possessions of earth (Col 81, 2; Cor.
4:1S). In response to SamuePs infor-
nation, Saul disclaims any greatness;
indeed, is he not from one of the least
of the families of one of the smallest
of the tribes ". 2D. Such humility
gave great promise for saul's future
usefulness. Such was the mental and
spiritual attitude of the man whom
God chose to be king (ch. 15:17. 1t
was later, when pride and power had
puffed him up, that the kingdom was
taken away from him (ch. 1928; 1871;
Luke 14:11; Heb. 13:1).
~. samuel Took Saul" w. 1924.
Saul was then led into the guest cham.
Der and placed in the chief seat. Read
our Lords parable found in Luke
H:7-11. Samuel then bade the cook
bring the thigh, which was a choice
piece of meat especially reserved for
those thus honored (Ezek. 24:4). Such
4 portion belonged to the priest (Lev.
1922. That which did not belong up
on the altar Saul was to eat ". 2D.
Samuel and Saul may have had the
preference and eaten before the other
guests ". 13), and Saul is made ac-
luainted with the special honor con-
terred upon him. Following the feast,
they return to Samuels home, where
Saul is conducted to a couch upon the
1at housetop (Acts 10:9). Here Sam
uel had private converse with Saul
". 25 R. W What that converse
may have been we know not, but we
are reminded Of one such nocturnal
conversation which gave to the world
Gods most precious summary of his
love John 3:1-16).
Samuel poured oil upon Saul's head.
Prophets, priests, kings and cleansed
lepers were SO anointed, type of the
amounting by the holy spirit Il Kings
1915, 16; Lev. S:12, 14:2, 1918; lisa.
GIL; | John 220 R. W. This act
was also symbol of bentire consecra-
ton to God, and pointed forward to
the coming king messiah, Amounted
One) whom God himself would anoint
FPS. 45:D
Saul was anointed to be "a prince"
and to save Gods people (ch. 9:16;
Acts 5:31). His ear is always open
to the cry of his people. Even though
they had sinned, and their sorrow was
because of their own disobedience, yet
God regarded their affliction FPS.
LOG :43, 44). Only Gods anointed ones
can save lisa. 611-3).
Saul's selected task was to save
Israel out of the hands of the Philis-
tines (See Luke 169-7D. Gods eye
sees the oppression Of mankind and
his ear Is always open to the cry of
the poor and needy; of innocent chill.
dren suffering because of the sins of
parents; of men defrauded OF justice.
But the delivering remedy will not
be brought by any earthly king. Man.
kind is today crying for king (some-
times 1t is termed "democracy') and
will not have God 10 rule over them.
Needless Of his warnings, blessed by |
his bounty, they struggle and scheme
to heal their own hurt
Saul's humility rapidly gave place to
pride and pride to ambition, ambition
to oppression, and finally to an un-
timely end. due to dlsobedience.
When our king comes the skillful,y
scheme of mans govern
ment, wherein graft and pride, ambi-
tion and lust find such prominent
place, will be set aside for a kingdom
justice and love. equity and
service, will be meted out to every
nan; one wherein ideals will become
reaiitiaa.