The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1915-07-01


shame of being put to death as com
mon criminal. For 1t was as such, you
will recall he was condemned to death
and as such he died in the eyes of the
law; though he did nothing worthy OF
death, and PLATE his judge found IT
him no fault at all.
When we apprehend that Jesus
Christ, the Holy One OF God, suffered
the reproach, the dlshonor, the con
tempt, the infamy and ignomlny of a
common criminals execution, we begin
to know little of the shame of the
cross. We understand something OF
what Paul means when, speaking OF
Christ becoming obedient unto death,
he adds, "even the death of the cross
But there is a deeper shame than
that of which we have spoken. 1t is
the shame that came TO him through
dying his death identified him with
the result of sin, for death is a conse-
quent of sin. Wherefore, as by one
man sin entered into the world, and
death by sin; and so death passed
upon all men, for that all have sinned."
So, while Christ suffered the shame OF
dying the death of common criminal.
1t was greater shame for him, the Son
Of God, in whom was no sin, TO die at
all.
The teaching Of the philosophers
that death is natural TO man, is not
the teaching of the Bible. The body is
not the prison-house of the soul from
which escape is desirable The body
and soul united constitute the com.
plete man. This does not mean that
when the dissolution of soul and body
takes place, the soul does not survive
the body. The Scriptures teach il
does; but they also teach that mans
complete personality consists in the
union of both soul and body, and that
this will be realized at the resurrection
of the just. Death then is not natural,
but unnatural. II is the resultant OF
sin, and so for Christ to die was dis.
grace, a reproach, shame. Death had
no dominion over Christ; no claim up
on him for he was without sin. mo
man" he said, speaking of his death,
"taketh my life from me, but | lay II
down of myself. have power to lay
1t down, and have power to take 1t
again" He alone of all men could say
this. Other men die because they must.
for death has passed upon all men,"
He became obedient unto death; he
yielded up his spirit; that is, he al.
lowed death, the great conqueror of
mankind, to overcome him He suf-
fered its shame.
But deep as this shame was, the
shame of the cross was still deeper.
1t was the shame of our sin. For there
on the cross, "He bore our sins in his
own body" there, the Lord laid on
him the iniQuity of us ALL" there, "he
suffered for our sin, the lust for the
unjust, that he might bring us to
Cod" there, the holy spotless lamb
of God died for the ungodly." Thus,
the one who knew no sin" became
identified, not only with the result OF
sin by death, but with sin, being made
sin for us 1t was this, more than any
thing else, that constituted the shame
of the cross of our Lord. Its baseness
and dishonor was your sin and mine,
which he there put put away by the
of himself.
Was II for crimes that have done.
He groaned upon the tree.
Amazing pity, grace unknown.
And Love beyond degree!
Yet our text tells us he endured the
cross, despising the shame.
wish we might catch the picture
given us of our Lord in the two words
"despised" and endured" The first
word shows him so far above the
shame of the cross that he, as II were,
looked down upon it. Literally, the
word means ito think down upon;"
that is, to think lightly of it. What a
wonderful Christ! Because of the Joy
set before him, he could think lightly
of the awful shame of the cross.
Truly, our master came not 70 be
unto, but to minister and
to give his life ransom for many"
The other word, endured" pictures
him as voluntarily, patiently, suffering
on the accursed cross. We see him
held there, not by the cruel nails that
pierced his hands and feet, but by his
own indomitable will and supreme
love for us. Human hands placed him
there, but divine love kept him there.
In closing, let me ask, what is your
regarding the cross and the
Christ of the cross? For you my friend,
he endured the cross, despising the
shame. Pray what have you done with
him and with his cross? Scorned him
and his cross! Rejected him and his
cross NO" you say, 81 have not re-
jected him--I am just neglecting him."
Well, then, let me reply: To neglect
him is to reject him, and to re.
ject him is to be lost. be,
seech you no longer, by your indif.
ference and neglect. to trample under.
foot the son of God, but accept him
by faith, to love him and to serve him.
Then you too can say with the Apostle
Paul. the great preacher Of the cross,
God forbid that should glory save in
the cross of our Lord Jesus Christ"