Edgefield advertiser. [volume] (Edgefield, S.C.) 1836-current, 1915-06-30
MOTIVES TO PRAYER
Fellowship With God, Trust ii
Him and a Comfort in His
Presence.

A man of colossal fortune, about to
sail from New York to the foreign
country where he has his summer
home, was interviewed as to his own
life He was asked what he thought
of religion, and with perfect candor
,ren1feo;; Il have never felt the need
of prayer"
Another man OF no great fortuh-,
but of exalted reputation for learn
ing and fine character, lay sick when
a friend came to him and asked him
how be felt. He answered. Il am
very weak and in great pain. but l can
still pray, and that Is much"
These two men represent two attl-
tudes of mind with reference to pray
er. On4 has never felt the need OF
prayer. The other has, and prays, and
thanks God that the power to pray Is
still his.
Not long ago Doctor Hyslop, an emf
nent physician and psychologist, de.
clared to his brethren lii a medical
congress: "As an aliehist and one
whose whole life has been confined
to the study OF the sufferings of the
mind, would state that Of all the
hygienic measures to counteract dis
turbed sleep, depression Of spirits and
al. the miserable sequelae of dis
tressed mind, / would undoubtedly
give the first place to the simple habit
OF prayer"
Old Objections Disslpated.
Certain old objections to prayer
have been dissipated, or at least
diminished, by the conclusions OF
modern science. The objections based
upon the apparent absurdity of a mind
on earth communicating with the
mind above the earth has less weight
now than it had before we flashed
messages through space across con-
tinent and across the sea without the
use of clumsy wires.
The objections to prayer based up-
on the uniformity of natures laws
has not the weight it once had. We
are daily discovering apparent contra
dictions of fixed laws, anomalies, dis
crepancies, and it lis dawning upon us
that 1t may be tone of natures au-
gust laws, that the mind Of man shall
go out in manifold mysterious ways to-
ward it's maker, and that he shall min
lister in manifold mysterious ways to
US.
The late Chancellor Sims used tc
mention one of the commonest objec-
tions to prayer. He reminded us that
here is one man praying for rain-he
wants good crops; and there Is an
other man praying for dry weather
he is building house.
The ,objector stands off and says:
what kind of weather are we going
to have in answer to these prayers?'
The chancellor says: 1T is as if the
children of family should ask their
father, one for one thing and the
others for totally different things"
The father, If he is wise, may deny
some requests and grant others, bat
he will do what he thinks is best
for each of them, and the requests
they make are part of the pleasing
| heart-uniting intercourse of the fam
| lily.
Find God Through Prayer
Columbus, seeking western pas
sage to India, found new hemisphere.
Marshall digging mill race, found
gold in California. Alexander Bell.
trying to help the hard of hearing,
stumbled upon the telephone. And
we, praying for a smooth sea or a
prosperous journey or recovery from
illness, find God.
What if the sea be rough and the
journey adverse or the recovery be
! delayed or denied, if we find God, find
| a nearness to him, trust in him, a
comfort in his presence we had not
known before? Fellowship with God
is our greatest need.
Prayer is a means Of that fellow
ship. Our minor needs are motives to
prayer. If hunger and thirst and heat
and cold and poverty and sickness and
floods and fires and tornadoes and old
age and death impel us to prayer,
blessed are these, for they are the
rude couriers that show US the way
to the audience chamber Of the king.
God is the souls eternal home. BY
prayer we have felt the weight of the
worlds weariness. we who know the
bitterness Of its worst and the vanity
of it's best gifts, find our way home
Domar ~ Goa