Sequachee Valley news. (Sequachee [Sequatchie], Tenn.) 1896-1952, 1915-03-25
THIRD REPLY TO
JUNGLE TOM

As you have let "Uncle Tom go
twice to my once, which is unfair 10
me, permit me to reply TO his ramb-
ling tramp article thus:
1. As "Uncle Tom, keeps on dis
playing an amazing amount or either
ignorance or perverseness on dreeK
1tis." trying to make 1t mean, al
men, women and children. | correct
him as follows: ]. IT'S is cofrec.-
ly translated, certain man. II.
by ''any." only tt5 times ana ana, as
Webster Of 'some" says: J. Noting
all other seven definitions limits 1t 10 |
some certain ideas, and as he defines, |
"auy," /. Indefinitely. 9. Some,
and as Christ in Matt. 13:4S divided
all the seed into four somes, thereby
making one 'some." one, amy
amount to only one-fourth of the
whole, therefore we know. "tis" can
not be stretched to mean more than
one-fourth Of the emphatic old men,
and therefore it does not mean child
rem at all So translate, its, ny
"any" or "some," you get no chllo-
rem, and only one-fourth of the men
Q, While Nicodemus was Ignorant
Of the "birth from above" yet he cor
rectly understood that ''tis" meant an
old man only. st Jno. ga. 8 By
"tis," Christ meant only "a certain
kind of man." the kind which had
received the "mark of the beast on his
forehead OF on his hand for the
reason that this same "tis" occurs in
the s'mark of the beast passage g,
REV. 14:9) for more, and so | am GER
tain have made out my case, while
"Uncle Tom has ingloriously failed
on his Christ using cts, for
the man that received the mark OF the
beast, REV. 14:9), and same word'
cts" for the man who had to be
born of water and Spirit, St Jno. 3:5,
limits those thus to be born to only
, those who had received the mark OF
the beast and that makes about one
: fourth Of all grown men, those VINO
have been sprinkled by Catholics ano
Pedo- baptist, being about one-fourtn
{ Of all, of all mankind upon all the
> earth, as 'some" meant one-fourth OF
4 all the seed sown. 5. II Christ had
: meant all peoples. men, women ana
children, He would have usen Inc Inc
Q Greek word, ''pas,'' for it Is gao
o times translated for ALI, and ,oo
h times for "every one," in New Tesla
a ment but He did not use it, but used
q cts" the kind of man who had marx
. ~ the beast. and 80 we know He
!, meant those only who had been sprink-
ed on their foreheads for baptism
o This is clear 40 monday sun. -o
: "Uncle Tom" to try to Prove
b original sin and its baptism, quotes
J. the mistranslated Romans o;lS' ro5
h right translation Of its Greek READS,
| Nv RnfHT'
" ed into the world, and death by sln'
y so death nassed upon all men, on the
"a condition that all sinned, TOT tnt
- Greek word is "epho,'' which II
~ strongly rendered, "for all have sin
ss - ned FOR Nepho," has but one mean
% ING and that is, ION the CONDITION
~ that O. We know this is bound u
70 he correct, because Enoch, only TN
es seventh from Adam. was not contain
an mated by birth with the Adamic SIN
90 for NO sin of his own, and had neve
a been circumcised or baptized to re
of move his original sin, but so waike'
o. with God, (Gen. 5:24), as tnat ne wa
~ translated that be should not Sc
" death. for before his translation b
!. had the testimony that he please
re God. Heb. 1t:5, which knocks a
tb the bottom out of "Uncle Tom g
S S false theory of "original sin" and
~ his equally false theory of baptismi
"a raoeneration of Adamic original 81
he in ma g. A right translation of Rom
!" h.1Q reads. 1'For as goi.g throug
~ one mans disobedience many chos'
-, set for themselves, to render then
a1i selves sinners, SO by going through IL
x obedieuce of one shall many choos
ID. set for themselves, to render then
nro selves righteous They had be-
loo dead. fuot in Auam's one stu, but
tb' 1tbcir own) trespasses and sins, ZIP
IA "a 81, and go we know all were n
he made sinners by Adam, but by tue
40 own trespasses and sins. Ii all we
,o w made sinners by Adam, all will
, oct made righteous by Christ. hence
oro will be saved, therefore Universalls
nth Is true. ..ro &,
nm nm All all Righteousness as Christ sal
unn Matt ais . As John rightly trar
n "a lated said: "But that he should
,ost made manifest to Israel, therefore 9
,ct I come baptizing in water, 81 Jo
in 1884, and 80 are we in order tnat
ban should be made manifest as the Cur
lies tians 8 We are baptized into oea
of Christ, Rom. 6:3, so that we
mo soow His death in the LORDS supp
t noe or communion, / Cor. 11:26 a. ~
,ost are buried with Him by baptism II
.ors death, that like a. Christ was rails
'o M from the dead by the glory OF :
,"So Father, even so we also should wa
ova In newness Of life. For II we ha
, o been planted together in the liken'
of His death, we shall be also IN
~, likeness of His resurrection, 10
nf e:3-5. S. After God, with the DC
the of Christ, purges our conscience r.
anS dead works to serve the living dt
n an,s Heb 9:14, and after "God has, W
aust blood of Christ, sprinkled our hea
pas from an evil conscience, we have
= a bodies batned in pure water, d.
.orv 10 go %, as the answer OF good G.
lar science toward God. Pet. 81
18th After God has remitted our Sins
he blood of Christ, and we. Paul IKE
he chosen vessels unto Him, we ike fa
o l are baptized to wash away our 81
WI Acts 29:t8 Now, all these reas'
nm. are basel on the Scriptures, wn
nth yours, "Uncle Tom" are based
'ubh - IN onirpd man.