The Raymer enterprise., 1915-06-10

schoolhouses. ldolatry in China 10
largely growth through centuries
that has gradually developed from
Buddhism, just as we see all manner
OF fungi attached to a dying tree.
Confucianism Is not idol worship.
In its principles II is purely a code OF
ethical laws Its fundamental laws
are strikingly similar to the laws Of
Moses. Consequently a person may
be a Confucianist in general sense.
and at the same time a Christian. II
is quite worth while just here to call
attention to the fact that Confucius
lived about five hundred years before
Christ, more than century after the
israelites OF the ten northern tribes
were carried as slaves to Assyria We
saw Assyrian art OF that same period
In the Forbidden City" the part Of
Peking reserved for the rulers, in
closed by strong wall, and into which
ordinary people are not allowed to en-
ter. We had special permit and
guides from the American embassy.
These art treasures must have been
brought by caravans. necessarily con
veyed by slaves under oyerseers.
These slaves must have been Israel
itea
The Confucian temples In Nanking
are preserved often repaired. They
contain no idols. There Is large up
right tablet, inscribed with the Laws
of Confueius," standing on the back
of a turtle. sytnbolizing calmness
strength and longevity. On certain
days. set apart for this purpose, in.
cense Is burned on table In front OF
this tablet. in somewhat the same
spirit. among intelligent Chinese, as
We on anniversary days place floral
offerings on the tomb OF Lincoil, OF
the graves OF our honored dead.
Tomb Of Tai Dzu.
To most visitors in Marking, the
place OF greatest historical interest In
the tomb of the Ming emperor, Tai
D2w, a greatly honored ruler on &C,
count OF his forceful character and the
many reforms he inaugurated for the
benefit Of the masses OF the common
people. NankiHg was his capital.
This great Ming tomb is situated at
the foot Of Purple mountain. 1t is out.
side the city wall. perhaps mile. II
ia surrounded by red-painted walls
which incose an area of about five
hundred square feet.
The visitor passes through three
gates Of peculiar Chinese architecture
before coming to the tomb After
passing through the second gate he
comes to a templelike building, high
ly ornamental, In which is a large tab
let inscribed with a record of Tai Dzu
and his achievements, an inscription
comparing him with his most distin
guished predecessors. This tablet was
erected by one OF his greatest OF Chi
nese rulers, Kang Hsi, when he Wis
tied Nanking, some time near the close
OF the seventeenth century. He caused
the entire surroundings TO be made
magnificent.
Up to the time OF the Tai.Ping re
belllon these handsome buildings and
beautiful parks remained. but the Tai
Ping yandals destroyed almost the en-
tire tomb Recently the viceroy oil
Marking made some repairs. yet only
few traces remain OF the former
grandeur.
After the visitor has passed through
the third gate he sees a large struc
ture with one opening In the middle
This leads to the edge of the tomb
which is now covered by hill of deer
soil on which is a thick growth o.
trees. The ascent is steep. From the
summit is fine view of the city and
surrounding country.
Among the accessories TO this tomt
the most interesting still remaining are
five pairs of stone statues OF animals
standing on either side of the great
road leading from the entrance gate
of the park. perhaps twenty feet in
height; pairs of elephants, camels
lions. soldiers and priests, as the last
pair OF guards. Near the gate Is
temple or tower with four openings
situated on low hill Within is a
stone tablet. erected upright, on the
back Of a turtle. II Is covered with
inscriptions OF the great deeds OF this
emperor. Tai Dzu, II 10 said In Chi
nese history, This tablet was erected
there as a sign of reverence to one OF
the greatest emperors that China ever
produced