The Caldwell watchman. (Columbia, La.) 1885-1946, 1915-09-03

GOLDEN TEhI-JenONdn Is lar lIuffi
the wicked but he heareth the prayer VI
the righteous Prov. lJ.29 L. '.
Following the lesson Of last week
we have (ch. 1S:1-16) the interesting
account of Ahab's search for Elijah
and of the prophets meeting with Oba-
diah. Verses 5 and suggest the Sc
verify Of the drought in the land.
Ahabs accusation, Art thou he that
troubleth Israel" is replied to by Eli
jah's challenge regarding contest be-
tween himself, the representative OF
Jehovah, and the kings prophets rep
resenting Baal, (vv. 1920. In accord
ance with the stipulations the prophets
of Baal accepted the challenge and
most miserably failed wv. 26-29). The
place of this dramatic contest was Mt.
Carmel (see map) and the time prob
ably B. c. SOC.
|. EIijahs Preparation wv. 3o-35.
On CarmeIs crown now swarms count
less thrOng
With one brave soul to stand for God
'Gainst millions in the wrong.
George l.. Taylor.
Elijah gave the $50 prophets of Baal
and the 400 priests of the groves w.
49, every advantage possible that he
might the more clearly unmask their
error and make more signal their de-
feat. Their frenzed cries and self
injury continued fruitlessly until 800
p. M. Then Elijah announces the de-
tails which were to remove all possible
doubt as to whose champion he was or
who is to answer his petition. (a) He
calls the people together ". 3O) draw
ing them nigh to God and challenging
their undivided attention after the con-
fusion produced by the priests and
their CONSERVATION over their defeat.
| Oh He constructs the altar (vv.
30-3U. ANY true and lasting reforma-
ton must begin at the affairs Of God.
Restore one in the heart, the home
and church and there will return to
all unity and strength. Note Elijah's
insistence upon an undivided nation,
as suggested by the twelve stones"
While any lasting reformation must
begin in the individual heart, still If
it is true and genuine it will work It.
self out In the nation. Israel shall be
thy name" The prince that prevails
with God" who had wrought for their
fathers. who answered Jacobs prayer.
is now about to answer Elijah. This
altar was not constructed as a monu.
ment to departed one, nor for the or
namentation of the house Of God. 1t
was in Gods first cathedral and for
his glory alone. On this altar Elijah
placed his sacrifice.
Again Israel is to prevail over it's
enemies, this time those within, not
those from without. (c) He covered
the altar wv. 1884 9. g., poured wa
ter upon it to remove all possible &C
cusation Of fraud or trickery. The
trench as great as would contain two
measures of seed" ". 32) is equivalent
to six gallons. Three times water was
taken from the spring, still flowing
at this place. and poured upon the
altar, twelve jars in all again symbol.
izing the twelve tribes.
II. Eiijah's Prayer, w, 1851 The
great prophet even could only secure
through prayer his desired blessing
though its purpose was that this peo-
pie may know that thou Lord art Cod"
His prayer was: (a) Addressed to
God; (b) Grounded upon experience,
that of Abraham, Isaac and Jacob; 4"
(c) 1t was for one purpose, the honor
Of that name; (d) 1t was to >anctiOn
his act in calling forth the drought
. upon Israel as punishment for the
! sins Of princes, priests and people;
(e) 1t was founded upon the word Of
Jehovah, to corroborate and to affirm
the works done at thy word;' CD 1t
was for the conversion of the people.
that their hearts might be turned back
to Jehovah once more.
Elijah, the man of faith, staked his
! all upon the Word of God, he gave
, himself up wholly to the plans and
, purposes Of God, and relied explicitly
, upon the covenant-keeping God.
, III. Gods Power, w. 3840. We are
) confident Elijah had never seen fire
, fall and that he must have realized
7 the awful catastrophe involved if it
, did not fall. Yet he fearlessly makes
, his plea and the fire fell. 1t was not
/. an accidental stroke OF lightning. God
} the creator, worked upon the laws OF
!. nature, his servant, and wrought con.
+ fusion to his enemies. 1t would be a
strange God and father who could not
use his own laws and creation to pro
duce a moral effect
J. The abundance Of proof was that
! not only the offering but the water
t and the very stones Of the altar were
+ consumed. Risking all, all is won.
3 What we need everywhere is mer
> who will follow in Elijah's steps In
D order that the fire of God may come
upon us. There remained no longer
any doubt. God is God, Baal is sham
So they fell on their faces" yet In
spite of the victories of God men to
J day refuse to render unto him like
| oLo uynr,h;p