The Tulsa star. [volume] (Tulsa, Okla.) 1913-1921, 1915-05-08

There is perhaps no narrative in all
history or literature which so perfect
ly illustrates the conditions of friend
ship as this which is before us. JON
lthan was every inch man; affection
ate, sweet and tender, deeply pious
and withal loyal to both duty and
friends. His rights, as the kings son.
he gladly set aside for David, whom he
loved as his own soul" (ch. 1873;
20:1O. Jonathan is a great type OF
the surrendered life Ich. 23:1O.
!. David's Danger, w. 32.35. Three
times in the previous chapter (vv. 8,
a. 30) we read that David behaved
himself wisely" saul eyed David"
". 19) and his Jealous anger grew as
he gave vent to his hate. JOnathan's
desires for David drew the anger OF
Saul go: 800, but 1t only put him more
upon his guard and made him more de.
termined, II possible, to save both
David and Saul.
Following David's escape 1s:1S) he
consulted Jonathan regarding his
safety (20.1-10). They renewed their
covenant and swore fealty to each
other and to those of. their house
holds wv. HID. II is a standing re-
buke that Christians treat so lightly
their covenants with the church and
Naioth Q9:1S-2D, for each company
sent after him. and Saul himself. we're
hindered by the Spirit of Jehavah from
carrying out Saul's foul designs. This
seemed for the moment to humble
Saul (20:1; Ps. 97:D. Jonathan,
though great and mighty, was not
strong enough to deliver his friend
from the renewed wrath of his father.
Vain is the help of man." "Our help
is in the Lord" Jonathan showed his
true friendship in that he told the ex
act state Of affairs to David ". 10).
When Saul became convinced that
Jonathan was taking David's part, he
tried TO kill Jonathan and reviled the
mother who bore him ". 800. In his
loss OF self-control Saul allowed David
to escape. Even so, sin overshoots its
mark. The contrast is dark one to
contemplate.
u. David Delivered, w. 35-42. Jon.
athan did not revile again ". 34) when
insulted and assailed by his father,
and his manifestation of Just anger
(for his mother was reviled) was
quite different from that of his father.
Amy attempt to reconcile Saul to Da.
vid ". 34) was a useless exposure to
danger and for Jonathan to be seen
with his friend would imperil his own
life. This explains the eXpedient OF
shooting arrows in the field. Jonathan
shot his arrows beyond" l. e., David
must go beyond" and out Of the reach
Of Saul. David trusted Jonathan's fidel-
ity ". 23) when the test came, though
Jonathan might have good reason for
playing him false in order TO promote
his own interests.
Dismissing the boy, Jonathan drew
near to David's hiding place, to the
south Of tlfe stone Ezel ". Al r. W,
where a most touching parting took
p.-so between these two friends. First
Of all David bowed tremendously
three times, touching his head to the
ground, perhaps to show his unshaken
loyalty to Jonathan as the kings son
This was but for moment; as men OF
the East and friends, they rushed to
each others arms and wept for long
time. Those were the manly tears OF
two brave men not afraid to show
their love and emotions. II has been
suggested that Jonathan should have
accompanied David as Gods elect
(Heb. 1919, but we feel that duty
bade him to remain by the side OF his
sin-stricken father.
The Lessons Of the Lesson. True
friendship costs. Gods love gave tc
the world his Son. Jonathan's friend
ship for David was costly, but was
given gladly, not grudgingly. Tru,
friendship neither forgets duty mol
neglects its desire towards the object
OF its love. 1t is not governed emotion
ally, yet 1t disregards all other ties, 4
they are wrong. Not even a father ol
mother should lead us to wrong
friend. When David came into powel
he remembered the everlasting cove
nant made with Jonathan QI Sam
$3.50. Our "Son of David" has made
similar covenant with us (Acts 1881
1880. True friendship is OF slov
growth, but is not easily killed
chilled by reverses. nor frozen by ad
versity prov. 1920. True friendship
is unsolfish. 1t gives and does no
seek.
True friendship Is founded upon re
Ilslon and the best friend, the idea
friend, is Jesus Christ,
That friendship which is based upol
oaths, ritual and dues. is not abiding
nor true friendship, for it excludes al
who fail to possess the same pass
word or a sufficient amount Of money
That friendship which is based upol
expediency, or a quid pro quo, is b.
no means true friendship; it is a
ephemeral as the morning mist and a
fran as a chain OF sand.
The friendship which has as its con
mon center Gods best boon, the friend
ship of his Son, will, II It is true an