The Appeal. [volume] (Saint Paul, Minn. ;) 1889-19??, 1915-08-21
THE NEW ABOLITION.

e P A7.t4
The National Association for the Ad.
! vacement Of Colored People came as
direct result of the Springfield riots
OF 1908. After several conferences it
was organized and permanent head
quarters opened in November 1910.
The growth Of the organization has
been phenomenal. Today it has fifty
branches throughout the country and
1000 members and the crisis, edited
by DR.. w. e. B. Dubois has reached
circulation of over :35, 900
The platform of the association is
! broad but uncompromising. The off.
clal statement contains among other
thinks the following strong statement
| and demands:
| The National Association For the
Advancement of Colored People seeks
TO uplift the colored men and women
| OF this country by securing to them
| the full enjoyment of their rights as
| citizens, justice in all courts and equal
lty OF opportunity everywhere. It ia
vors and aims to aid every kind Of
education among them save that which
teaches special privilege or preroga-
| 1--WE, class or caste. It recognizes
| S~AO AA"IAOAAoA dCL0I Ol Tie race
problem and no sectionalism. It be-
lieves in the UNFOLDING of the constitu-
tlon OF the United States and it's
amendments, in the spirit of Abraham
Lincoln. 1t upholds the doctrine of
al men up and no man down. It
abhors Negro crime, but still more the
conditions which breed Ncrime and.
most of all, the crimes committed by
mobs in the mockery of the law or by
individuals in the name of the law.
| 1t has no other belief than that the
best way to uplift the colored man is
the best way to aid the white man to
peace and social content. It has no
other desire than exact justice and no
other motive than humanity"
The proposed program for the ad-
vance of the colored people has been
laid down by DR.. w. e. B. DUBOIS:
| We need not waste time by seeking
to deceive our enemies into thinking
that we are going to be content with
a half loaf or by being willing to lull
our friends into false sense of our in.
difference and present satisfaction.
The American Negro demands euuali.
ty--political equality-and he is never
| 2AAo W ASoI ooIiOICu Will dUy tuluE
less. He demands this in no spirit of
braggadocio and with no obsequious
envy of others, but as an absolute
measure of self defense and the only
one that will assure to the darker
races their ultimate survival on earth
The cOlored peoD]e must have In.
dustrlal freedom. Between the peon.
age OF the rural south, the oppression
of shrewd capitalists and the jealousy
OF certain trade unions the colored la
borer is the most exploited class in
the country, giving more hard toll fol
less money than any other American
and with less voice in the conditions
of his labor
In social intercourse every effort is
being made today from the president
Of the United States and the so called
Church of Christ down to saloons and
bootblacks to segregate, strangle and
spiritually starve the colored man sc
as to give him the least possible
chance to know and share civilization
1.-The colOred man must have power
the power of men, the right to do. tt
know, to feel and to express thai
knowledge, action and spiritual gift
| AAN AAASSe NV Simply UC 11Cc lIOm liz
political tyranny Of white folk; hi
must have the right to vote and tt
rule over all the citizens to the extern
of his proved foresight and ability
He must have voice in the new in
dustrial democracy which is building
and the power to see to it that his
children are not in the next generation
trained to be the mud stills of society
He must have the right to social in
tercourse with his fellows.
There was time in the atomic in
dividualistic group when "social inter
course" meant merely calls and tes
parties; today social intercourse
means theaters, lectures, organiza
lions, clubs, churches, excursions, ira
} vel. hotels-it means, in short. life
To bar group from methods Of think
ing, living and doing, is to bar then
from the world and bid them create {
new world-it is to cruelty them ant
taunt them with not being able tt
live"
DR.. Dubois suggest five practica
steps for action-first, economic coop
GRAFTON; second, a revival of art ant
literature: third, political action
fourth, education; fifth, organization
For the accomplishment of all these
ends we must organize. Organization
among us already has gone far, but il
must go much further and higher Or
ganization is sacrifice. It is sacrifice
Of opinions. Of time, of work and Of
money, but it is, after all. the cheapest
4. way Of buying the most priceless Of
gifts-freedom and efficiency. I thank
| Gn6 fhof of thu <1ok
ports this association comes from
colored hands. A still larger proper
ton must come, and we must not only
support, but control, this and similar
organizations and hold them unwaver
ingly to our objects, our aims and oul
ideals. . -t
| with such organizations and witt
| all the progress that they can point
to let us never be satisfied with mere
progress so long as we fall so fa1
short of a reasonable Accomplishment,
of our desires. Remember that We
are despised today by millions of PEG
pie not because we suffer, but because
we suffer like dumb, driven cattle
with even smile on our faces. Tt
what other race could it happen on
Gods green earth that one of it's great
est leaders here in New York before
assembled thousands could congratu
late his people because only fifty-tw.
colored men and women have in one
short year been hanged and shot and
burned by mobs If that can give 10,
100000 people satisfaction, in Gods
name what will it take to make them
fight?
AS for me and those that think
with me, so long as one black man in
the United States is illegally nunishad