The Tupelo journal., 1915-04-09

This is the most famous Oh inc
shepherd kings writings. Probably
written in his later life, he borrows
his figure from the experience of his
youth. The relation of the lamb to
David is a type to him of his rela-
tions to God. Israels greatest poet
had ample time for meditation in the
days of his youth as he followed the
occupation of shepherd. His playing
on the harp is famous and he made
the first official use of music in the
worship of Jehovah (see | Chron. Is;
1924. The word Psalm" is from the
Greek, and first meant a stringed in
strument. The Hebrew title of this
book is Praises" or the $50 psalms
David is expressly credited with 73.
To fully study this, the sweetest OF
all psalms, we must consider 1t verse
by verse.
% "My Shepherd" The lamb is
David. The Shepherd is Jehovah. The
time is mans natural time on earth.
The rest is in the future. This Shep-
herd so provides that the lamb shall
not want" 1t is his business to care
for his sheep. We are the sheep.
Jesus is the Shepherd, and his sheep
obey his voice John 1914, 81. We
shall not want for food, for drink, for
grace, for quietness, for companion
ship. for guidance and for welcome
back to the fold at the end of the day
or in the time of storm.
(2) "He Ieadeth me-" "The Lord is
my Shepherd because (a) he bought
me; CD he feeds me; Co he leads me"
Robertson. To fully comprehend
the deep significance of this psalm we
must try to know the land of Palestine.
and the habits of eastern Shepherds;
how they feed their f1ocks, know
4hem by name, and keep constant
vigil against the danger of flood n
wild beasts. The Lord is an indlvld-
ral shepherd, interested in the n
as we'll as the whole, and as such at
tends to each individuals need. He
provides a place for us to lie down
in pastures of tender grass" he also
causes us to walk beside waters Of
u%uietness." He makes us to lie down
at times and he knows where to lead,
providing at the same time both o
and drink.
81 "He restoreth my soul" The
Shepherd ~revives our f%aintness. II
the lamb is too weak, he carries 1t In
his bosom" until it is revived. Many
are the ways he revives us. A word,
a sentence, a paragraph, or an expert
ence will ofttimes restore the sick,
weary. sorrowful or sin-buffeted child
of God. He also leads-remember he
does not drive-and his paths are
paths of pleasantness and OF peace.
His paths are right tracks," not the
delusive ones of sin. We cannot
walk in these paths without his leader
ship. without his strengthening rest,
without the invigorating food n
drink which is provided for us by the
Good Shepherd.
(4) "Yea though | walk" Just as
every need has been and will be pro-
vided for (Phil. 4:19) even so Will
every fear be banished. The flock has
passed beyond the tender grass" and
waters of quietness" into new
strange experiences, into the valley
of deepest darkness" not alone the
experience of physical death but all
of Iife's experiences that are shroud-
ed by thick, impenetrable darkness,
for the Christian does not always walk
In paths Of light. Sometimes we scarce
" see the Shepherd, but we may al
ways hear his voice. Dark valleys
NAV lie between two excellent pas
turage grounds even as Bunyan sug-
gests in Pilgrims Progress. Death
is a shadow, not a substance, for the
sting of sin has been removed IL
Cor. 15:54-57). Why not fear? For
thou art with me" and he is stronger
thai any possible enemy. There are
dangers which we cannot o p with,
hut as he is with us W are able"
Isl any cup %runneth over" Here
the figure changes. Jehovah is now
the bountiful host. What a repast he
has spread! David as a shepherd and
as a fugitive from Saul knew the pinch
of hunger and the satisfaction OF eat
ing in peace, in the very presence OF
his m ndH duu oooo'' 49,
that are Christ's have enemies (John
1919: II Tim. 3:12), but as our Host
he has spread a banquet in their very
presence while the world goes on
feeding upon the husks. He also anolnts
our heads with the coil of ~gladness,"
the Holy Spirit (Acts 1928; John
2:2O, 27 R. W. For the ancient feast
this amounting was an essential prep
aration.
(6) a shall dwell forever"
Goodness and mercy pursue the psalm
list in marked contrast with the calam-
ity and the angel of judgment which
follow the wicked FPS. 1915; 140illt.
There is a perpetuity Of blessing as
well as the penalty Of sin. The psalm
list leaves the feast for his dwelling