Middletown transcript., 1914-01-17
Summarized the Law.

(2) The second question, ". 29).
Jesus had not said anything to this
lawyer about belief, or faith, for he
was not yet ripe for that idea. He
had summarized the law and by this
law Jesus must teach him. Rom. 3:19,
20; Matt. 22:37-40., 1t is one thing to
read and summarize the law, and
quite another to rightly apply it. 1t
Is quite possible to be ultra orthodox
In our teaching and in our statements
Of belief, and yet to fall far short
of doing. The force of this second
question is then, who must love?"
He avoids asking, who can 1 love?"
The question was not as to who will
be neighbor to me, but to whom shall
| be neighbor? In answer to this
Jesus employs this wonderful parable.
(Note:-Explain the nature of a para
BILE and the Masters frequent use
thereof.
II. go and do thou likewise" w.
30-37 That this story is not alone
a parable but a literal experience is
pretty generally believed. ''The way
of the transgressor" is a Jericho road,
and the traveller therein is bound to
be stripped" If not always of his
prosperity, then of his character, and
will ultimately find himself half
dead" If left to himself he will sure
ly die, Rom. $50; 6:23 Jericho means
curse" Who then is the man can
neighbor? Any wretch that is pass
ing along the Jerico road. Remem-
Der that Jesus is dealing with the sec
ond half of the summary Of the law.
Three classes of men passed this
man; (1) The Priest, of all men the
most likely to help that fallen one,
created in the image of God in whose
worship he led. 1t is easy to find an
excuse for this exhibition of heart
lessness. The danger Of robbers; of
being suspected of completely in the
crime; the duties of his important Of
fee; the danger of contamination;
work not suited to his position in life.
Let us beware of too hastily judging
the priest until we examine ourselves.
(2) The Levite. Perhaps he had
seen his superior in the temple wor-
ship; he drew nearer than the priest,
perhaps for the purpose of investiga-
ton, but offers no remedy. (3) The
This ostracized man
would have been snubbed and cursed
by the wounded man under any other
He therefore could
certainly have been excused had he
followed the example of Priest and |
Levite. He is type of Christ dealing |
In grace with one who had no claim |
upon him. Note the steps: (a) He
are we to be found visit |
ing the places of great need? (b) |
He came where he wat" evidently
lot from idle curiosity, but to meet
4 case of need. (c) "BP saw him."
Too often our eyes are blind to the
Misery about us. (d) "He was moved
With compassion" The compassion
If Jesus was an active principle.
Does misery move us to sction? Does
t send us to cases Of ne ed, or do we
wait for them to knock at our door?
SJ I10 DOuuu Ap his ANOb
Icting by proxy; not sending him to
public institution Real charity is
by warm, sympathetic,
Jhrist-like, human hearts in action.
II Brought him to an inn and took
are of him." He walked that this
nan might ride. He finished the job,
lot leaving 1t half done. We, too, must
lelp men clear through, temporarily
# spiritually, and not, having helped
hem once, leave them to shift for
themselves. This is true picture of
ipd's redeeming grace. Grace comes
7here the sinner is; 1t serves him as
Ie is; it heals him and delivers him
D a place of perfect safety, Like this
samaritan, our King of Grace has
romised to come again. See John
OPS, 20; Phil. 1:6 and John 1913.
Love Is Costly.
It cost the Samaritan much to act
his way Racial pride, aesthetic re
ugnance, commercial obligations,
erhaps family duties, to say nothing
I the actual expenditures Of time and
loney. But love is a costly thing.
esus himself fully portrays this pic.
ire, John 3:16. The road was away