The Idaho Springs siftings-news., 1914-12-26

| Ifetu at strangers. Yet We who r1di.
= = cule their traditions and superstItons
TEMm| can find. 1t seems. more satsfac-
MA SQl tory way In which to speed the old
tSSySS2s year and welcome the new.
Perhaps we might proftably follow
their example Certainly their way OF waiting for
the new year at home, at the home OF their
friends. with games and songs and domestic cheer.
was less expensive than our way. Also 1t is
matter for regret that the pleasant customs Of
paying New Years calls and OF giving New Years
presents has disappeared All the ritual OF the day
is gone; even the newsboy brings only prosaic
calendar nowadays, instead Of the elaborate poetic
address which in years gone by set forth his
claims on the worlds generosity And New Years
resolutions exist chiefly in the Imagination of hu.
morous writer's.
Now, 1t Is true that the apparently harmless
customs Of paying calls and giving presents on
New Years day were not regarded with favor by
all critics of morals and manners. Early in the
eighteenth century Henry Bourne. NJ. A., "curate of
the parochial chapel OF All Saints, in Newcastle
upon Tyne" wrote Antiquities vulgares or
the antiquities OF the common people, giving an
account of their opinions and ceremonies with
proper reflections upon each Of them; shelving
which may be retained and which ought to be
laid aside" And he felt that he must be very
careful indeed with his discussion Of New Years
calls and gifts. He approved of them. in modera.
ton; but he wanted to be on the safe side.
"As the vulgar always very careful to end
the old year WELL. he wrote, (pointing his satire
by means of italics.) 80 they are also careful of
beginning well the new AS they end the
former with hearty compotation. they be-
gin the latter with the sending of presents which
termei New Years gifts to their friends and
acquailtances; the original OF both which GUS
toms is superstitious and sinful: and observed
that the succeeding year might be prosperous
and successful"
He calls many writer's to witness the antiquity
of these customs quoting from Bishop Stillingeet,
Claus Wormius, Scheffer "Snorro Sturleson," and
NaOPeOrPuS" Then writes: "And
doubt, those Christians were highly worthy Of
censure. who imagined. as the heathens did, that
the sending of a present then was In any way
lucky. and omen of the success OF the following
year For this was the very thing that made sew
eral holy men. and some general councils, take
notice of. and forbid such custom; because the
observance of it. out of any such design and view,
was supersttious and sinful. we are told. in
place of ST. Austin, the observation of the calends
of January is forbid. the songs which were wont
be sung that day. the feastings. and the
presents which were then sent as token and
omen of good year. But to send a present at
that time, out OF esteem, or gratitude, or charity
is where forbid.
"On the contrary. it is praiseworthy. For the
ancient fathers did vehemently inveigh against the
observations of the calends Of January; yet 1t
was not because Of those presents and tokens OF
mutual affection and love that passed; but because
the day itself dedicated to idols and because
of some prophane rites and ceremonies they OBJ
served in solemniZing It,
III then | send New Years gift to my friend.
it shall be token of my friendship; If to my bene-
factor token OF my gratitude; II to the poor
(which at this time must never be forgot 1t shall
be to make their hearts sing for Joy and give
praise and alteration to the giver Of all good gifts
At any rate we still say Happy New Year!"
1uhether or not the words have any special sig
nifcance to us. In the time OF the learned Bourne
there were those who regarded this phrase with
deep suspicion. He writes: Another old custom
at this time is the wishing Of good New Year.
either when a New Years gift Is presented or
when friends meet. Now. the original OF this
custom is heathenish. appears by the feastlng
and presents before mentioned, which were wish
for a good year. and it customary among the
heathens on the calends Of January, to go about
and sing New Years song. Hospinian. there
fore tells that when night comes on, not only the
vounp but also the old of both sexes, run about
here and there and sing song at the doors OF
the wealthier people, in which they wish them
nanny New Year This he speaks indeed Of the
CHRISTIANS but he calls it exact copy OF the
heathen's custom
"prt however cannot the harm of retain
,rp this ancient ceremony, so 1t be not used super
stitiously nor attended with obscenity and lewd-
nese For then there will be no more harm than
-,.h,no a good each others welfare and prosper
,tv. M more harm than wishing good day. or
good niebt than in bidding one godspeed
In Philadelphia there has been preserved up
IN recent wears the custom Of New Years mum
ming" Bows and girls-mGn and women also. to
some extent-dressed in fantastic clothes and with
their faces painted or masked could be seen In
the streets. up to recently. begging and playing
practical Jokes They did similar things In eight
eentlt century London. by no means to the approv.
al Of the curate Of the parochial cnapei OF All
a.,nt. a Newcastle-on-Tyne He writes: There