Fulton County tribune. (Wauseon, Ohio) 1883-1925, 1914-11-06
LESSON FOR NOVEMBER 8
SOWING AND REAPING.
(Worid's Temperance Lesson.)

lsESSON TExT-Gal. 6:1-1o.
HoNDEN TEXT-WhatsQever a man
sowetn that shall he also reap.-Ga1. 81.
Nowhere do the Scriptures excuse
men from the results of their own
sins. The effects of sins, and of bless
lngs alike, r unto the succeeding
generations. France is still paying in
the physical realm the cost of Ma
poleon's ambition. Europe will have
g greater debt to pay bioIogically than
any which will be charged against its
e~xchequers as the result Of this in
human and hncalled-for war.
/. Those Vino Trespass, w. is.
Jesus plainly i~nstructs us that tres
passes must needs come" Our prob
lem is ta) to avoid being the tres
passer and tb) tho manner of u con-
duct towards those who do trespass.
In this lesson the second question is
treated first. Though a man be over
taken In the very act of tresphssing,
those who are taught and governed by
the Holy Spirit tsee chapter 5:16-25)
are to prove to the world by their
conduct that they are thus taught and
governed, They are to restore such
an one" considering at the same time
themselves lest they, too, stumble. To
restore is to replace, TO reduce a frac-
ture," to put a member of the body
into its proper place. Every believer
Is a member Of the body OF which
Christ is the head l Cor. 1912, IA, q,
and who falls (stumbles) into sin
is a member out of place. This work
is not a. severe or. brutal process. 1t
is 10 be gently and meekly done. There
is great danger of spiritual pride at
this point, as we see others down that
we, in our assumed holiness, no not
akenate, or offend, those whom we are
seeking to restore, see I Cor. 1912.
Mans Duty to Man.
The first step is to help our erring
bgcther to bear his burdens (weights)
Of temptation, weakness, failure and
sin, and in Sc doing we fulfill the law
Of Christ Oh. 5:14; John 1894; Rom.
1868. Jesus Christ not only gave us
this law, but he also lived it as we'll,
Phil. 2:5-S. The true disciple. who is
really trying to help his BROTHER bear
his burden, does so with the conscious
ness not of his own rectitude, but rath-
or that through the grace of God he
has been kept from a like fate. Other
wise the man who @thinketh himself
TO be something deceives himself, and
no n else. God knows, 81 does the
one whom we seek to help. if we are
animated by spiritual pride and boast
fulness. This is a measuring line
whereby we may Judge ourselves
tv. ~. Pride and criticism of others
largely comes from a desire to glory
in ourselves, not SO much that we
condemn the acts Of our neighbor. In
verse three we are admonished to bear
the burdens--weights -of others. In
verse five we are told that every man
must bear his own burden-~load,s' l..
e, the burden of his own RESPONSE
bility. No man can bear that load
for another, whereas all men can share
the weights" of temptation, weak
ness, failure and sin. No man is held
responsible for the failure and weak
ness Of others, Rom. 14s12, and every
man is urged to cast his burden of care
upon him. / Pet. SIT. No man can es-
cape the burden of his personal re-
sponsibility, and part Of that respon-
sibiIity IS the work Of helping the
weaker brother to pear his burden.
III. Those Who Are Taught, w. clio.
Paul clearly sets before US the re-
ap~onsibility of being enlightened. Being
taught, we must pass on the knowl-
edge we have been taught. share the
good things ". g. we have re-
ceived, see Prov. 11:24; ii Cor. 9;6.
Those who refrain from thus aiding
their teachers gain no personal adj
vantage. The word Knocked, means
to sneer. Men may sheer at God and
think they escape the result of their
sin, but like still produces like. Sow
corn, reap corn; figs, reap figs; sin,
reap sin; Rom. SIS, 6. In spite of the
contempt men have for God and in
the face of their acceptance of this
principle in other realms they CON
ftinue in their sin with a strange IA
talistic persistence.
Habits Bless or Curse.
This principle has a wide applica-
ton. Sow shame, reap dishohor; SOW
hate. reap bitterness; sow love, reap
the fruits Of love. kindness, affection
and esteem. Every act is a process of
sowing. Every appetite fostered, graft
fed and pampered helps to produce
a crop of habits either to bless or to
curse. This gives color and signifi-
canoe to the words of verse eight. HE
that soweth to his own flesh shall of
This own the flesh reap corruption
IL, however, under the leading OF the
holy Spirit .(cf. John 6.63; II Cor. $3.50
we SOW to- the Spirit, we will rear
eternal life for this is eternal life
that we may know him." To SOW to
the flesh is to reap moral and physical
decay and destruction. To sow to the
Spirit is to reap life. eternal, endless
and like unto his divine life. Certain.
" these words are as practical" as
he most advanced pragmatist or man
of business could ask for. 1t is doubt
ful If we can find anywhere In the
world any more convincing or impress
eive language.
Sow a thought, reap an act;
Sow an act, reap a habit;
Sow a habit. reap a destiny
The practical application is in verse
nine. If there are such possibilities OF
development, let us not weary of well
doing" Our sowing is not a matter oil
caprice or convenience. Nor should we
through. WEAKNESS, cease our activity
Verse ten indicates that sowing ia
an obligation, 80 then as we have op
portunity.' We are not to pick the
pleasant fields and favorable seasons
alone in which to do this work. Fol
illustration see Phil. 4'22.
The temperance application is al
too plain. We must constantly SOW IL
the minds of the youth the @reapinf
of the flesh" for those who cultivate
taste for liquor. We must SOW in the
minds of taxpayers the criminal waste