Alexandria gazette. [volume] (Alexandria, D.C.) 1834-1974, 1914-08-08
and bring about harmony and try
and show the people that they great

and show the people thaC they great
~ err. 1t cost me about thlr6g
lars of my own hard earned cas.z ~
insert the same amount, of my
ing that such a man gets no aouPs
thirty dollars for or even moe sa2
lives on such nonsense Eats OF I rot
a producer Of food but real ai7So~
Ilute Gonsumer) And anothe ~
porta4t in the Bible Gen =
4 md EpoSi, walked with God ;sld sle
s,Was aallN df God took him" Eewas
right with God and knew it nc
bGod took him. l might be y lta
Fevery step in God yet | will l.e =e
ccive my reward until God g!rss s
my reward, I firmly believe t.aas
works like a meter, the first is tens,
next is hundreds. next is thousands
and next is tens of thousands this
tens of thousands is the day God
has set for his day at the point of its
revolution on the dial We can hasten
this time by extrayagant uses. And
bring that point to the place of It's
Registering. We might use these
words what Jesus said 1t is easier
for Heaven and earth to pass away
than one Of his laws to fail. Jesus
was asked what would be the sign.
i. he said there will be no sign given
For in the days of Noah they did
eat and drink and married until Noah
/ entered in the Ark in the days of Lot
they did likewise until Lot went out
of the town then the Lord hailed fire
and birthstone down from Heven. is
it surprising to see many walking
true in Jesus that never tr6t aloot
in church. And to see so many
anointcl in the Churches walking
directly opposite to Jesus. All man.
nor of blasphemy shall be forgiven
the Son of man, but One blasphemy
against the Holy Ghost that Shall not
be forgiven neither in this wond
nor the world to coyne, have asked
several people that | call intelligent
people l got different answer OF
them hardly two alike. WHAT
blasphemy against the Holy Ghost
really meant, so l decided to use my
own Judgment of the matter, and this
&c # Those that catcst and drlnkeSt
of me not worthy of me eatest ana
drinkcst damnation to their own soul
When a person pledges himself 70
follow Jesus rules or in other words
takes up his Cross, that means cross
out or stamp out all evil and II ne
does not do it he is partaker OF all
transrressio.ls such 4 person III re-
ia,itv is Blasphcming against the
Holy Ghost Absolutely person that
eycepts Jesus has no use for laws
Christ is his Judge he is forbidden
Of using law. his law is Righteous
tness. and he will come so well out
in the LIGHT of love he will have no
use for a physician Christ becomes
his Doctor, Twill say that it seems,
nlain for in the time of Adam peo-
ple probably lived thousands Of
wears and could not as much as write
their own name and they didn't nave.
even names they were called Adam
which was ment male and Woman was
called Eve. And when Education was
introduced which is known as the Tree
of knowledge then came Law and Sin
every man knew his own and they
feared God to do evil to his Fellow
man If we once consider we have at
this present day one third the peo-
nIo making the Laws and another
third breaking the l.: b. doe
Poor and half-eaucate "
!nishine or Producing --'.
would not be any wo
no Law at all while TT .
the house making the
another third on the OF .
to break them rs soon Icy
to them. And Every
imcn Profess to be the
Christ / shall no longer
unto you Scribes and L
crits. Woe unto you
YOU have hid the keys
won't enter in yOursc. .
prohibit those that won
ing in, man cannot Com.
Sin than eating his bread with far
exchange fhis Righteous Labor the
sweat of his brow, If we are doing
a piece Of work and need some as
si5tancc and hire one of those Col
lege Students the first thing he has
to say how much do you pay? If you