The Tulsa star. [volume] (Tulsa, Okla.) 1913-1921, 1914-03-07

bHdli nnu WdbCiliHb. -lSuhe lEsSi.
The words of Jesus are the greatest |
authority the believer has upon which
to found his belief in the Second Com
ing. Some refuse to have much to do |
with this important theme because 9TH
ers have perverted 1t or else overly |
emphasized It" yet in the 260 chapters |
in the New Testament there are 31S |
distinct references to this theme, a far |
greater proportion than is placed upon |
some of the doctrines upon which |
whole denominations have been found |
ed
Relative Value.
I. The exhortation to watch, w. 35-
30. This is the beginning of a new
paragraph. Jesus has been showing
the relative value of material posses.
sions and the Kingdom Of God and
epitomizes his teaching in v. "a. He
now sets before his disciplines what
shall their attitude towards him during
his absence II. Pet. 3:11, IL r. ", I'll.
tus 2:13; ii. Tim. 4:S). Thus to be
watchful seems to contradict his sug-
gestions about anxiety. We need to
remember, however, that the child
of the Kingdom is in entirely new
relationship with the world. His
desire is not for self enrichment but
rather to be in such relations with God
as his rights demand and thus to bring
to others their highest good. This par
able epitomizes opportunity. Rightly
to make use of none's opportunities
spells happiness for the disciple when
he the king shall appear. The evidence
that we are watching for his appear
ing consists of the readiness Of the in.
dividual who Is or is not watching,
v. So; |. Pet. 1913. Jesus knocks at the
individual heart (Rev. 3:20) but when
he comes twill be to be present at
feast, v. SO. We cannot contract this
time and there is no call to service to-
morrow. Lions girt, ready for the bat.
tie or for the race, and lamps burn
ing, Qight is always the result of some.
thing being consumed), are today's Wis.
ible evidence of continuous service,
Peters Question.
u. The explanation to Peter, w.
41-48. Between this parable and the
one which follows, Peter interrupts by
asking the question. Lord, speakest
thou this parable unto us, or even un.
to all?" That which follows is his an.
swer to that question but it is also a
continuance of the teaching just given.
In this part Jesus refers to stewards
(bond-servants) that 1t Is their SUI
preme business to seek the Kingdom
by selling in order to give. The one
work of a servant is to give to the
members of an household. each in due
season his portion of the fathers
bountiful grace. John 21:15-17: /. Pet.
5:2; Jer. 3:15. There are many de.
ceitful servants who first feed them.
selves, or feed only portion of the
household, or who feed chaff rather
than bread, even the true bread of life,
that each bond-servant shall likewise
be judged and that suddenly.
~. The exhortation. Jesus Christ
here presents to us the fact that we
shall all be judged. That the measure
of our reward or of our punishment
is dependent upon the measure Of our
knowledge and of our opportunity
James AIT. To him to whom much
is given, OF him shall much be re-
quired. Our present responsibility is
that of being ready for the coming OF
the King and of his Kingdom. The ex
preston of that readiness is evidenced
by our lives of service. There are OF
course many other phases of service
not included in this parable, but ouI
Lord is emphasizing opportunity, stew
ardship, service, watchfulness. In or
der to fulfill our service we must enter
into fellowship with the king in his
reign, and those who enter into thai
fellowship, who are faithful, he will
reward Wv. 81, 43. The measure of oul
punishment is conditioned upon the
measure of our knowledge ". 4S) ant
our knowledge can be enlarged as We
use our opportunities.
~. The Golden Text, ". 37). II
intended to fix our attention upon the
acts of our Lord when he shall return
1t seems astonishing that he shall com
pei those whom he finds watching t.
seat themselves that he may grid him
self and serve them. Here we giro
ourselves that we may serve him b,
serving others Matt. 25:40). But IL
that tomorrow the day of his victory
he will grid himself and serve thos'
who hava haan watchfulnaaa and Ohp