The Madisonian. (Richmond, Ky.) 1913-1914, 1914-08-25

upQOl u Z L Ii d i
$50 things by the
word of his pow
err" as man he wore the clothing OF
poor artisan.
Do we know the grace Of our LORD
Jesus Christ, that, though he was r1cn'
yet for your sakes he became poor,
that ye through his poverty might be
richr'
1t was customary for the Roman
soldiers, who off1ciated at an execu-
ton, to take the garments Of their
victim as a fee. But, though Ro-
man custom, unknown in Davtd's
time, it was written by him in the
XXI Psalm, They part my garments
among them, and cast lots upon my
vesture," and in the words following
the text it is explained that what the
soldiers did was that this scripture
might be fulfilled"
So the spirit Of God writes 1t down
as part of Holy Scripture, that
whenever the story of the cross is
told, the story of Jesus vesture must
be told also, for that seamless robe
that. must not be rent is the figure of
another robe, who can doubt? The
full heart of the prophet sings of it,
in Isaiah CLIO, 81 will greatly rejoice
in the Lord, my soul shall be joyful in
my God; for he hath clothed me with
the garments of salvation, he hath
covered me with the robe of righteous
ness" This is that best robe" which
the father puts upon the prodigal to
displace the rags of the far country
and to make him fit for the father
house
Here, then, is set forth in a figure
that which elsewhere In Scripture is
clearly stated, He hath made him to
be sin for us who knew no sin, that
we might be made the righteousness
of God in him. QI Cor. SGD. The
Z. seamless robe is but the same old
story which in so many tongues our
God so joys to tell.
For Whom Provided.
land for whom is this robe provid-
ed? For his enemies. The soldiers
whose hands are stained with his
blood, who with wicked insults have
nailed him to the awful cross-to
them his "vesture" falls, when we
were enemies we were reconciled to
God by the death of his son" (Rom
5:10).
AS
The sandal tree perfumes when riven
The ak that laid it low
So
The very spear that pierced His side
Drew forth the blood to save.
And l whose sins have sent the
sinless one to chat cross, find in him
a covering for all my shameful, mora
nakedness, and the perfect answer tt
all the guilt of my sin.
How Provided.
The means by which the robe Of
righteousness" is provided are pic
tured in Eden. Adam and Eve have
''sewed fig leaves together, and made
themselves aprons" Awakened t.
the shame which sin has wrought
they would by their own efforts patch
up the ruin. With their own sinfu
hands they would cover the naked
ness which sin has made manifest
presence of God. But not by that mis-
cradle invention can they stand be
fore him. And in grace he comes t.
provide garments for them. Unite
Adam also and to his wife did tn,
Lord God make coats of skins. ant
clothed them" (Gen. 3:21l.
Here is the first emergence of tn,
truth of vicarious atonement: those
animals must needs die, their bloot
must be shed, in order to provide 1
covering in which the man and thu
woman could be accepted of God. Ant
It is God who did it, With his owl
hands he made those coats of skins
Who Receives 1t.
In Proverbs 1888 it is written
"The lot is cast into the lap, but tn,
whole disposing thereof is OF tn,
Lord" That is, the casting of tn,
lot meant that the choice was il
Gods hands. What, then. is his dis
posing" as to this robe of righteous
ness? Let the apostle answer: "Bu
now the righteousness of God -withou
the law is manifested, being witnesse,
by the law and the prophets; even tn
righteousness of God which is by tn
faith of Jesus Christ unto all and upol
all them that believe" (Rom. 3:21-22)
The righteousness Of God is offere
to all, it is put upon the believer; lIel,
out to every man. given to whoeve
will receive it. l, who have no right
eousness of my own, do but look upol
that blessed one hanging on the eros
and say, 1T was for me-'The son o
God loved me and gave himself 70
me- and thus receiving him by faitl
am made the righteousness of Go
In him"
No angel can say Christ is m
righteousness" but the poorest. fee
blest believer in him can say IT.
o soul. hast thou this robe?