The Tulsa star. [volume] (Tulsa, Okla.) 1913-1921, 1914-06-20

The story of this rich young ruler
Is one out of the ministry of our Lord
that has made an indelible impression
throughout every succeeding genera
ton. This is so because It is so vital,
vibrant and vivid a revelation Of our
everyday experience. The lesson nat
urally divides itself into two sections
Read carefully the parallel accounts;
Matt. 19:16-30 and Luke 1s;1S-30.
Man Of Courage.
I. An Eager Young Man, w. 1922.
This man is an arresting figure Much
may be said in his favor: % He was
young (Matt. 1929; (2) He was in
earnest. "came running" ". 10; (O
He was educated, "a lawyer" Luke
1878; az He was rich, Mark 1922;
(5) He was loved by Jesus. Mark 10:
81. That he had lived n clean life is
revealed by the answers he made to
Jesus. Moreover he must have been
a man of some courage, belonging as
he did to the ruling class, the Pharl-
sees. yet he came running into the.
presence OF Jesus and cast himself at
his feet. We need but TO recall that
this class was at this time definitely
hostile to Christ. yet this young man
dared to speak the conviction of his
heart in this public way by calling
| Jesus. good" We feel that he was an
honest seeker after life. His question
reveals the unrest of the human heart.
II matters not what men may possess
OF wealth or position. these things do
not bring heart rest. Great moral
I courage, noble aspirations and benevo-
lence never will save nor fully satisfy
the human soul. Man does not obtain
life by doing, Gal. 2:16. Life is a gift,
| Rom. 6:23. We must not misunder-
stand the reply of Jesus ". 1S). Jesus
! did not deny being good, John SAC;
1880; S:29, but he saw that this
young man was flied with the idea
OF his own goodness. To say that Jesus
was good was practically to say he
was God, and this the young man did
not mean. Jesus sought TO reveal to
him his careless use of words. Jesus
undoubtedly here lays claim to deity
and subsequently he said, ". 2D ''fol.
low me-" 1. e., for this man TO yield
his life actually to the control of God.
Last week we were taughe to make
friends by means of the mammon OF
unrighteousness; that when 1t shall
fail they may receive you into the eter.
nal tabernacles." This is exactly what
Christ told this young man to do.
Sell &. give to the poor" By thus
using he would store up treasure in
heaven. That he could not stand the
test is evident from v. 22.
Perils Of Riches.
n. The Masters Exhortation, w.
23-31. AS a great teacher and philos
opher Jesus took this occasion to point
out the perils OF riches. Nearly every
man is willing to run the risk. We
have, however, but to look about ut
to see illustration after illustration OF
the truth of these words. How hard.
ly"-increased wealth, decreased piety
"How hardly"-men seek to tone down
this picture, but have no right so tc
do. The only safety Is found in the
words of verse 27, with God all things
are possible" The most severe test
possible to be given to a mans relig
ious experience is for him to be pros
pered in wealth or position. The rich
young ruler is an evidence of the fact
that such a goddess life is a restless
one.
Notwithstanding his possessions. his
refinement, the privileges of his posi-
tion and a life so cleanly lived as to
leave no vulgar moral scar, yet he ex'
claims: "What shall l do that ! may
inherit eternal life?" It was easier
for the proverbial camel to have en-
,ered the city gate (or a literal
needles eye as you prefer than for
this young man to yield to God the
control OF his life. Every life is under
control. A goddess life is a self-con.
trolled life. AS men came to Jesus he
saw perfectly their individual needs /;
their peculiar malady.
The disciples were amazed at the
masters words and thought II a rich
man cannot be saved there is hope
for none. Such is not the meaning.
This Is revealed in the reply to Peters
question. Men are saved irrespective
OF position or Of possessions for God
loves them all. Those who turn the
control OF their lives over to his keep.
ing. those who, no matter what their
condition or position in life. follow
him. leaving all, or bringing all as the
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