The Yale expositor., 1914-09-10

25ls
A parable is ian earthly story with
a heavenly meaning" An analogy is
"a likeness" This story is a parable.
1t is to illustrate the vigilant, expect
ant attitude of faith, Heb. 6:2S; II
Tim. AS. Leaving the temple, Jesus
drew the disciples attention to its
buildings and predicted its destruc-
ton. Proceeding to the Mount of
Olives, his disciples ask him. Tell US,
when shall these things be? And what
shall be the sign of thy coming, and
the end OF the world?" In reply Je-
sus gave the disciples his Olivet dis
course and prophecies found in chap
ters "a and %. To fully comprehend
this parable we ought 10 review all
Of this teaching. The discourse as a
whole falls into these parts Cd 24:1-44
deals with Israel as nation; CD
24:45-25:30 deals with the church as
being responsible for the king dur
ing the period between his two adj
vents; and CD 25:31-46 deals with the
! judgment Of the nations when the Son
Of Man comes in his glory 1t will be
seen then that this lesson comes in
the second part and is one of three
parallels concerning the responsible
ity of the church. Jesus is the bride
groom, John 1928. %; Eph. 5:25; II
Cor. 11:2 Rev 21.9, and sets forth
the love of Christ for the church,
Eph. 5:25. 2S. 1882.
TWO Glasses.
|. "While the bridegroom tarrIed"
w. is. The first and strongest idea
of this section is that he, Jesus, the
bridegroom, is coming again. Among
those who wait are two classes, the
wise and the foolish, though both
were right intentioned The lamps
symbolic Christian profession. Luke
1875; II Tim. 3:5, and the oil that
which is essential to give us power
/ whereby we maintain our profession,
Acts 10:3S; John 2:20-27. The fool
ish virgins were superficial and had
not enough to maintain their profess
sions. The wise virgins had enough
oil; so also may the believer have the
! abiding spirit of Christ's presence
| wherein TO maintain his Christian
profession. Waiting they all nodded
! (slumbered) and others evidently lay
down Slept. The wise virgins could
afford to rest as they had all things
! ready. If they had been awake, how
! ever, they might have seen and rem
dered aid to those who were in the
sorry plight of not being ready. The
! tarrying was a test of the faith and
! patience of both the wise and the
J foolish as both awaited the ''fulness
Of time" when he should appear.
The Great Question.
II. Behold the bridegroom cometh"
w. 6-13. All are awakened by this
midnight cry. The hour was one
when he was least expected, and the
church of today needs to be awak-
ened to a realizing sense of this truth.
|. Both the wise and the foolish have to
meet him, but the wise were the only
! ones whose lights could shine and
show the way into the banqueting
room. They all outwardly appear alike
even to the very point of separation.
The church of God individually and
collectively, has yet to sense the dan
| ger to it and to others if its light for
any reason be not continuous. This
cry was a call to meet him" and we
all need to ask ourselves, ARE we
ready to meet him." The hour was
too late to make needful preparation
to meet him. In their emergency they
turned to the five wise ones but the
wisdom Of one cannot supply the de-
| flciency or the foolishness of others
". 81. There is no Scripture to sup
port the teaching that one mans merit
is applicable TO another except the
merit OF the Goldman Jesus as ap.
piled to sinful humanity. Hence the
wise sent their sisters to the orig
inal source of supply for oil, and as
they went "the bridegroom came" So
will it be with all who put off too long
the securing Of the Holy Spirit in
their lives
They that were ready" went In,
they that were not ready when they
came found the door shut" To at
tend a marriage feast is highly es-
teemed everywhere, but it is a priv
ilege that is worthy of careful prep
aration. Remember that Jesus is
here showing the attitude towards
himself OF those who profess to be
devoted to him during the period of
has absence, and who expect his re-
turn as king. That being so, we need
TO remind ourselves of the laws Of
the kingdom as he gave them.
Jesus knows those that are his,
John 1927; II Tim. 2:19; Cor. SO,
but such are not those who make a
mere outward profession Of faith and
lack the abiding presence and power
OF the Holy Spirit. The day of sep
aration between the true and the false
Is surely coming. q time when the
real genuine, Spirit-flled Christians
will rejoice "at his coming"
The lesson for us is Watch" Be
cause we do not know the day nor the
hour when he will come, therefore,
rvF.f n