The Yale expositor., 1914-09-03

and with all thy mind; and thy neighbor
as thyself." Luke 1927.
This lesson considers a third ques-
tion asked OF our Lord; two others
in this connection we studied last
week. 1t was not so much a ques-
tion OF placing one commandment in
competition with another, but rather
which commandment most clearly
spitomizes or reveals the final prin-
ciple in law. 1t was the business or
this scribe to know the law and to
interpret the commandments. Jesus
in his reply quotes from Deut. 5:4.
and from Lev. 1918, which are both
in a sense an exposition OF the Deca-
logue.
Love the Basis.
I. The answer Of Jesus, w. 1884.
The scribes question seemed to be
quite specific and so the Lord strikes
at once at the heart and by his quota
tioH reveals 10 us the fact that the
princisbs which M the hRsPiration OF
the law is that OF love. In passing
we have here another illustration OF
the masters ready use and knowledge
of the Scripture. Jesus makes a
four-fold summary. Man must love
God with (a) the heart, e. g., In sim
cerity and uprightness; (b) with the
soul, with the warmth of the emo
tions, and the feelings; (c) with all
thy mind" the intellect, not as blind
devotee; I'D with strength" viz,
with intensity Of service, with energy.
ITO love God with all the heart and
soul and mind and strength Is to have
supreme desire for and delight in
Gods glory, making everything else
second to that" This statement is
but half, for the complement Of our
love of God is to love man. Man
created in Gods image was so loved"
by God that he gave his son John
3:16); man can do not less and must
express that love in service to others.
To fail in the first is to break the
greatest OF the commandments and
therefore to be guilty OF all, Rom.
1928.
Human and Deity.
u. The question Of Jesus, w. 35-
81. Our Lords question in return
was a Messianic one and he grounds
his argument on the 10th Psalm,
Messianic one. Jesus is inferior to
David as his son according to the
flesh but superior to him as lord OF
the kingdom of which David himself
is a subject and not the sovereign.
Christ is both human and deity; his
kingdom is spiritual and earthly SOW
ereigns are honored If they are his
subjects.
~. The teaching Of Jesus, w. So
40. The word doctrine" in verse 80
is translated teaching" in the re-
vision. These words of warning are
full Of solemn significance. The
scribes, and they have their imitators
today, sought the places of prefer
ment, the seats OF honor in the syna-
gogue and the chief places at the
feasts. The motive that governed
them was a selfish one. They de-
voured widows houses, and sought to
cover their covetousness and dishon-
esty by long prayers and a pretense
of piety. This brought upon them the
greater condemnation" Matt. 24:51.
Law and love Is here again in con-
trast. Law must become life.
w. Tho View Of Jesus, w. 41-44.
Jesus had one look of love and COM
passion for his friends and the needy
and another that was exceedingly ter
rible for his enemies. Thus 1t was as
a master teacher that he saw right
at hand an illustration for his les
son, an application of the truth in the
case Of the widow who gave out Of her
penury and because of her love for
God, supporting these carping, selfish
scribes. She had two mites (about
fourth-fifths OF cent? and might have
withheld one except that the rabbis
forbade the offering OF single one.
Her love, however, went beyond the
tenth" and she gave "all," therefore
in proportion to their means she cast
more than they all" see III Cor. S:12.
Offerings are needed still for the
Lords work. Jesus is "over against
the treasure" and "sees" who II Is
that "casts In" how much they cast
and the motive behind the gift. The
masters standard of commendable
offering is not according to our super
fluffy, but our deficiency, not what
will be missed but what Of sacrifice
and in proportion thereto. Not to
please man. but God. Read II Cor.
S:1-3. Our Lords valuation OF gifts
cast into the treasury remains for all
time the true standard of measure
ment.
The love Of God unifies a man. We
love because he first loved us, and
in proportion as we truly apprehend
his love, all that we have of heart,
life, strength and mind. yea, our
whole nature will unite in love. 1t is
this which unihes society. To love
him that begets is to love him that is
begotten. To love God is to love man
and to keep all of the divine COM
mands that concern our relations to
him.
AS this woman left Il is possible
that she was ashamed of the small