Pine Bluff daily graphic., 1914-12-17
First Epistle of Paul to the
 CORINTHIANS.
CHAPTER ,

NOW concerning the things where of ye wrote unto me: It is good for a man not to touch a woman.
 7. Nevertheless, to avoid fornica- tion, let every man have his own Wife, and let every woman have her own husbald.
 3. Let the husband render unto the wife due benevolence: and like wise also the wife unto the husband.
 4. The wife hath not power of her ! own body, but the husband; and like wise also the husband hath not power oi his own body, but the wife.
 ). Defraud ye not one the other, except it be with consent for time, that ye may give yourselves to fas- g and prayer; and come together again, that Satan tempt you not for your 1n- continency.
 6. But I speak this by permission, and not of commandment.
 z. For I would that all men were even as 1 myself. But every man hath his proper gift of God. one after this manner, and another after that.
 s. I say therefore to the unmar= ried and widows, It is good for them if they abide even as I.
 9. But if they cannot contain. let them marry: for it is better to marry than to burn.
 1G. And unto, the married ] com- mand yet not I, but the Lord, Let not the wife depart from her husband.
 ii. But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the huohand 1,ut away hic wife.
 12. But to the rest speak l. not the Lord: If any brother hath wife that believeth not, and she b8 r]eased to dwell with him, let him not put her away.
 IS. And the woman which hatf an husband that believeth not, ana if he be pleased to dwell With hes, let her not leave him.
 IA. For the unbeiieving hnsbaFd is sanctified by the wife, and the m relieving wife is sanctifled by th9 husband: else were your children uh- clean; but now are thev holy.
 15. But if the unbelieving denast. let him depart A brother or slstef is not under bondage in such cases: but God hath called Us 10 peace. 16. For what knowest thou. o wire, whether thou shalt save thy zhusha"o? CT how knowest thou. o man. whether thou shalt save thy wife?
 IT. But as God hath distributed ID every man, as the Lord hath called every one. so let him walk. And so ordain in all churches. 1 1S. Is any man called belcg c'r- cumcised? let him not become unclr- cumcised. Is any called in unclrrrm- cisicn? let him not he circumclsed.
 1a. Circumcision is nathirg ana mathematician is nothing. but the keening of the commandments of God.
 2O Let every man abide in the same calling wherein he was called
 21. Art thou called heinz ser want? care not for it: hut 't thou mavest ho made free use # rather.
 22. For he that is called ,n rue Lord, heino a servant. IS the iIfo :. freeman: likewise also he that 'e called. heinz free, is Christ,s servant.
 23. Ye arc bought with price; oe not ye the servants of men.
 24. Brethren let every man whetn- ;n he is called, therein abide Wltn God.
 9. New concerning virgins I have no commandment of the Lord: yet give my judgement, as one that hatl obtained mercy of the Lord to DC faithful. } 26 I suppose therefore that this i: good for the present distress l say that it is good for man so to be.
 27. Art thou bound unto a wife seek not to be loosed. Art thot loosed from a wife? seek not wife
 2S. But and if thau marry; tho' hast not sinned; and if vlrgl1 marry, she hath not sinned. Never I theless such shall have trouble Il , the flesh: but l spare you. 29. But this I say, brethren, th' time is short: it remaineth, that botl thev that have wives be as tAougl they had none; ; 30. And they that weep, as thougl ] thev wept not; and they that reJolce : : as though they rejoiced not; and tns' I that buy, as though they possesses not; I S1. And they that use this world |. as not abusing it: for the tashlon 0 this world passeth away.
 g. But I would have you wltnou
 carefulness. He that is unmafrle'
 careth for the things that belong t 5 inc Lord. how he may please tn 5 Lord. o., ii 33, But he that is married caretl z for the things that are of the Worio I how he may please his wife. : 34. There is difference also De 5 tween a wife and virgin. The un ' married woman careth for the thing of the Lord, that she may be hol