Belington progressive. [volume] (Belington, W. Va.) 1912-1927, 1914-02-26

GOLDEN TEXT-"Where your treasure
ls. there will be your heart also. Luke
1874.
The section before us has q very
logical progression from the introduce
tory request to the words of Jesus
which constitute the golden text.
Jesus is still in the midst of his
Perean ministry This lesson oc-
Cured but few months before the
cruciixion.
1. The lesson w. 1915. Zone out
OF the multitude desired to bolster
his claim to portion of an inherit
lance. He was sure that his brother
needed admonition from Jesus. the
result of which would accrue to his
advantage. Jesus made a sharp. quick
reply. He had been teaching about
the sin of covetousness, but by his
answer he intimates that his mission
was not to judge men OF that or any
other sin. His work as judge was
to come later. John 5:19-32. There
are thousands who for the prospect OF
personal gain would strictly enforce
the ethical principles OF the gospel
though at the same time they are not
willing themselves to abide there
under. Coyetousness is a desire to
secure more and it is not confined
to the rich nor to the poor. There
fore Jesus sounds warning, take
heed" (v. 15) O. g., beware. This Itch
ing is SO gradual and often begins
with desire to possess things that
are good OF themselves and frequent
ly good for him that has possession.
But as 1t creeps III we find it becom-
ing great sin. A desire to build up
a church, or even to compass the sal
walton of a loved one, may be ami
mated by selfish, covetous motive,
see Cor. $40, IL; 6:10, and Eph.
So, s. A mans life consists not OF
the things possessed and the desire
to get should be lost in the desire to
be for the glory of God
Tighten Others Burdens.
II. The illustration, w. 1921. This
warning of Jesus against wrong sense
valuations and his suggestion az to
the true source of life, are empha-
sized by his illustration from life. All
material values come from the earth.
Mine, forest and field are the sources
of all wealth. But in this illustration
the ground yielded "plentifully." He
took great counsel with himself In
these three verses are twelve personal
pronouns. Prosperity is heaped upon
prosperity, yet his enterprises We're
lawful and legitimate for there is no
suggestion of wrong methods. The
trouble was that in his self-centered
pride he saw only the qualification OF
his material appetites. Any human
activity, even the highest, may be-
come grossly self-centered. His plans
of enlargement were wise In the sight
of men, but he left God out of his cal
culations, and this is the common mis-
take worldly men are making, Jas
4:13-15. His anxiety, a characters
tic of those who trust in riches, was
uncalled for, and the folly OF that
course was revealed In fash when
he was called into the presence OF
God: 1.-THE things which thou hast
prepared, whose shall they be-"
Jesus reveals the worthlessness OF
such motives, the uselessness of such
anxiety, and its unworthiness in view
Of what God is in himself, w. 20, FL.
He who can array the lily and clothe
the grass of the field. The place to
lay up goods is not in barns, Mark
1921; the right way to be merry
Is to tighten tho burden of another,
and the way to satisfy the soul is
not to pamper the body. Read John
4.13, IA; John 1879; /, Tim. 5:6;
Jas. SIS; Rev. 1857.
True Way Of Life.
III. The application, w. 1924.
Jesus then proceeds to set before his
disciples the true way Of life from
the positive side, just as in the illus
tration he had set before them the
negative side. Those who are living
in right relationships with God are
not to seek satisfaction in the things
Of time and sense, those things of
which their father knows they have
need, and which he will supply, Phil.
4:19. Taey are, however, to seek
his kingdom and to rest In confidence
in the knowledge that it is his pleas
ure to give to them that kingdom
". 32). The way to get is to give,
Prov. 11:24, 25. This is laying up
treasure in heaven. Every man is the
judge Of his own acts If they be ac-
cording to divine standards, his de-
cision is wise, if not, the Bible char
acterizes that man as a fool. II is
our sense OF values which determines
our wisdom
~. The teaching. Jesus does not
begin in his dealings with the sub