The Farmington times. (Farmington, St. Francois County, Mo.) 1905-1926, 1914-11-27
INTERNATIONAL.
SUNlGS0lOOL
LESSON
(3y r. O. SELLERS, Acting Director Sun
day School Course. Moody Bible lnsu-
tute. ChiyagoD
LESSON FOR NOVEMBER 20
CHRIST CRuclFIED.

CHRIS ChOCIfIED.
LESSON TEXT-Mark l5:22-S9. luke
23:3g-i3.
GOLDEN TEXT-surcly he hath borne
our grief and carried our sorrows; yet we
did esteem him stricken. smitten Of God,
and aliiirtrd,--lsa 534
Last Sunday we saw Jesus on trial
before Gentle power. Today's lesson
brings US TO the central event of his
saving mission to men. We must
read all four accounts OF this event
attentiyely. reverently. humbly, for 1t
cannot be treated even as other
events In the life OF our Lord.
|. The Procession to Calvary, v. q.
Twas a physically exhausted Christ
that left the judgment hall. A night
OF vigil, hooking buffetlng and with
out food since the previous evening
left him too weak to bear the cross.
Then Il was that son of Africa.
Simon OF Cyrene, was impressed" to
bear the burden. The Romans de-
manded that the victim bear his own
cross. He accepted the human help.
but refused the aid of the drug, Matt.
27:34. Luke gives us at this point the
incident of the weeping woman. Mark
1928 seems to indicate that Jesus had
to be assisted to the place of the
cross.
On the Cross.
II. The Place, Calvary, w. 22'27.
Here we see him, the brightness OF
Gods glory and the express image OF
his person, the incarnation Of truth, In
whom dwelt the fullness OF the God
head bodily rucifled." Sin has done
its worst. The Scriptures are fulfilled.
Ps. 22:lG 2ech. 1910. It was neces.
sary for our salvation that he should
die exactly as he did. Gal. $40, 10;
John 314: Deut. 2l23. Even the
parting Of his garments was prophe-
sled, Ps. 22:lS The presence OF two
malefacturs had also been foretold,
lisa. 53.9, r.
~. The Paeaers.5y at Calvary w.
1882. The people and the priests
Joined IN heapng scurn upon him.
Even those that were cruCiiicd with
him "r,nroachcd him Yet he loved
them all There seem to have been
no pibrs for the two thieves, John
1919. II Tim. 3:t2. The cry of the
mob now ~ save thysclf' ". 800.
Twas spoken in mockery, but they
| spoke a truth, nevertheless: 1t was
| necessary for the good shepherd to
give his life for the sheep John 1911,
and by no means to use HIS power In
saving himself They did not believe
on him after the resurrection of baza-
I rus: is 1t to be believed that they
would have accepted him had he
saved himself?" To have saved him
self would have been for him to take
himself out Of the hands OF God--an
act OF disobedience.
~. The Person on Calvary, w. 3d.
30. In the midst of this awful scene,
in the confusion OF the mingled cry
Of the mob. there is sounded one note
OF triumph. As Jesus was thus lifted
up from the earth" tJohn 12:32). one
of those. his companions, ceased to
revile him and cried out, Art thou
the Christi" and, TO be literal, "if go
save us" The other seems to have
had his vision cleared. for he rebukes
his fellow criminal by saying that
their condemnation was just reward
for their deeds Turning to Jesus he
exclaims. Remember me In thy
kingdom" The answer was imme
diate and significant, To-day shall
thou be with me in paradise" Thii
is graphic illustration of the whole
meaning and symbolism OF the cross
In his undying hour the Savior Of mer
loused this sinner from his sins ant
granted him the right TO fellowship
with MIN in the life beyond
Jesus hung upon the cross three
hours,
Bearing shame and sronlng rude.
In my place condemned he stood
Sealed my pardon with hig blood.