The Madison journal. (Tallulah, Madison Parish, La.) 1888-current, 1914-03-14

Hdue lOr man and not man for the Sab
bath. Mark 2:27
These two sections OF scripture
have been chosen that we might en-
phasize the truth Of the golden text
which can correctly be translated,
The Sabbath was brought into being
On account Of man. and not man on
account of the Sabbath"
There are two extremes Of thought
and action as regards the Christian
Sabbath. One is to make it a holi-
lay, the other to make it a holy-day,
to worship the day as though it pos
sessed some secret sacredness there
by forgetting the author of the day.
A study Of what Jesus taught will
check laxity on the one hand and cor
rect fanatical error on the other.
Contrast Shown.
!. Jesus Ioosine the woman, 1910
~. This incident is a strong contrast
between Gods mercy and mans lack
Of mercy. Satan was to blame for the
woman's illness ". 16) and at the
same time for the hardness of the
hearts Of these men. The incident
occurred In a synagogue and displeas-
ed the leaders. AS If to rebuke them
Jesus not only spoke the word of
relief but also touched her, causing
an instantaneous and a complete cure.
Her response was to glorify God. The
siOhf M fhic nj ortnd in
contrast upon Jesus and the ruled Of
the synagogue. Compassion and an
utter lack of sympathy. More care
Tor legalism than for the relief Of one
created in Gods image. Jesus seems
to have acted speedily and is today
calling the unfortunate to him to be
healed and comforted, Matt. 11:2S-30.
Jesus could have healed by a word
only, John 5:40-43, but there is power
also In the loving touch. which in this
case quickened her faith ". 49,. The
record does not suggest that her cure
was In response to her faith as was
the case in other cures, Matt $40;
1928. II the ruler had had a heart
Of compassion he too would have re-
ioiced at the cure, but he cared more
for ceremonial ecclesiasticism than
for the good Of the worshipers and
his emotion was that Of indignation
rather than that Of Joy. A religion
that is more concerned with bondage
TO the beggarly elements, the observ-
ance Of days (Gal. 4:9-1D is here de-
nounced as hypocrisy wv. Is, 16). It
Is to have more interest in property
than in human souls. Outlines hatred
for those who do not agree with us Is
covered up by a false fanatical pre-
tended jealousy for the law Of God.
All sickness is in its essence the re-
suit Of sin (Acts 10:3S). But God is
superior and can use II to our good,
II. Cor. 1919; John go, 8. DR.. Torrey
suggests six steps in this woman's
healing: % She went to the place
of worship; (2) she found the Lord
there; 81 he spake to her; ca he
touched her; 80 she was healed;
(6) she gave God the glory. Our
Lord declared to this ruler ". 15)
that the claims Of humanity are su-
perior to their acts toward cattle even
as illustrated by the case of this wo-
man who was a daughter OF Abraham
Loves Attribute.
%. Jesus healing the man, 4:1-6. In
this incident the question of the Sab
bath is raised by Jesus himself, evil
IDENTIFY in answer to their mental at
titude, for they watched him" ". ~.
Receiving no reply, Jesus first healed
the man and then again reminded
them of the care they gave their cat
tie. Jesus plainly implies that If they
give care to an OK or an ass on the
Sabbath, how can it possibly be wrong
to relieve humanity on the Sabbath?
Mercy and love are superior to cere-
monies though these be of divine ap-
pointment. The reasoning is clear.
Love is an attribute OF Gods charac.
ter. l. John As, and therefore his own
must give way before the
activities and energies Of his being.
Thus to act upon the principles that
concern the value of an ''ox or an ass"
IS to allow the lower to control the
higher. for a man is Of more value
han the OK. These Pharisees were
exceedingly religious, great for the
letter OF the law" but they were
Tried up at heart, and consequently
'ar worse off than the man with the
iropsy. II is small wonder then that
he masters reply should silence them
10 they could not answer him"
The TeaehIng.-It is true that fun
the Sabbath idea is one |
If worship and rest, but the reason
or its existence is because of mans |
reed of thai rest. That true rest can
,e found only in true and intelli-
gent spiritual fellowship with God. |
Anything, therefore, that interferes
With or binders rest breaks the Sab
,ath and should be removed In order
hat the Sabbath intention may be OBJ
erved. These men were justified in |
eading an OK or an ass to water on
he Sabbath or to rescue one in peril. |
IN the same principle any work
which enables men to enter into a
sabbath rest is not only justiflable but
necessary in the interest Of the Sab
'ath itself. They cared for cattle on
y as cattle. their property; we must
are for men for their own sakes and
q his interest and behalf.
The Sabbath must neyer ha dosa |