The Madison journal. (Tallulah, Madison Parish, La.) 1888-current, 1914-02-07

their relation to the devil, and yet
their subsection TO our Lord, is all
clearly set before US. The devil had
he could not speak, yet word from
Jesus, and the dumb spake. That he
should have such power caused the
people to wonder" ". 1D. His mir
acles were for one principal reason
John $3.50. Matthew tells us 02:23)
that in this case they asked the ques-
ton: rs this the Son of David e. g.,
the promised Messiah? The record
does not, however, indicate that they
believed on him-were converted
They knew what had been prophesied
about the Coming One lisa. 29:lS,
1878, A., yet they hesitated to come
out on his side. Into the midst OF
their controversy ". Is, Matt. 1924;
Mark 1929 the Scribes and Pharisees
projected themselves. They had
come down from Jerusalem seeking.
that they might accuse him" John
1875, so. 1t is ever thus that the
devil seeks to divert.
Convincing Logic.
III. The Defense wv. 1920. But
he, knowing their thoughts" Evident
ly they dared not openly to make their
accusations. They would not accept
the natural and true explanation.
Jesus endured this contradiction and
these charges for us lisa. 1913. a.,
and must not his disciples expect a
like treatment? Matt. 1920. With
convincing logic Jesus reveals their
motive ". 16) and demonstrates the
untenable position and conclusion
which resulted from their own charge.
Satan is not fighting himself. king
never sends an army against his own
soldiers, but against those of his en-
envy. Therefore, out of their own ac-
acknowledgement that the devils were
cast out, he proves that the kingdom
of God has come upon them. Such an
accusation ". 15) was to Jesus an ev-
idence of the depravity of their hearts.
There is keen sarcasm in the answer
he demanded from them ". 49,. Evil
IDENTIFY they, too, had had power over
demons, and it is easy to see the d.
lemma into which he led them. This
is not the only time that Jesus con-
Yicted men out of their own testi-
mony Matt 21:25).
III. The Application wv. 21-26).
With a true teachers skill Jesus
drives home the truth brought out in
the preceding paragraph. Satan is a
strong man." but he, Jesus, is strong
er. He has power to overcome and to
take from the strong man his armor
(defense), and his spoil, and to bind
him fast ". %; Mark 1927; Rev.
2O:2). Those bound by chains of sin
are the spoil of Satan, and Jesus is
the only one powerful enough to
break the power of Cancelled sin
And set the prisoner free.
Cleanse the palace"
With Christ there must be entire
possession; there can be no neutrality
". 23). We cannot belong to Christ
and be a slave to Satan, to mammon,
to self, or even to others whom we
may love The persistence of evil is
here indicated. Unclean spirits are
ever seeking a habitation. Therefore
it is not enough for a man to be
cleansed, his dwelling must be occu-
pied, and if the Holy Spirit does not
take possession, the evil one will. The
parable that follows (vv. 24-26)
teaches this truth negatively. In one
case Satan is dislodged by Christ, he
finds the palace" ". 22) IMAM to
be pre-occupied In this case the pal
ace is empty Matt. 12:44). The abb
sence of a positive attachment, too, or
possession by, Jesus Christ, involves
hostility to him. This picture is that
of the reformed man, not of the re-
generated man. This latter has his
place pre-occupied, and the returning
spirit can find no place of abode. I'm
less, however, such be the case, the
latter end of that man is far worse
cured Incorporate men who return to
their cups e Pet. 2:22); they return
because they have no strong defender
to drive off the returning enemy.
This application and principle here
propounded may. and does, account
for most of the back-sliding after many
of the so-called conversions, viz, that
the germ of character has not been
generated John SD.
w. The Illustration wv. 1886. In
his teaching, Jesus constantly used ia
miliar objects as illustrations. The
incongruity of placing a candle under
a bushel measure rather than in it's
rightful place that it may conspicu-
ously perform its proper function is at
once apparent. Jesus is the Light
John 7:17; S:12), so also is the
Christian. They are to be so set be-
fore men that, seeing Christ reflected
in them, they will glorify the Father
who sent him. This is that which is
used by God in redeeming, transform
ing and ennobling earth's sinful chill
dren, by showing to them the path of
a like transformation and redemption.
Hence the warning Jesus sounds in
verse 35. Verse SO is particularly WV
i'd, for it suggests the beauty to
be seen through the medium of a
charitable eye. What the eye is to
The body so is the will to the soul.
II the will be set upon pleasing God,
tbop tho whole character will he SIR