The leader-enterprise. [volume] (Fitzgerald, Ga.) 1912-1915, 1914-11-25


ever shall smite thee thy right cheek turn to him the
ether also
And if any will thee the law, and take away
thy Coat, let him have thy coke also.
And whosoaver shall Compel thee to so mile, go with
him twain
Give to him that aslsth thee and from him that would
borrow Of thee turn thou away
Ye have heard that it hath been sad Thou shalt love
thy Eoighbor and hate thine enemy.
Butt say unto Love your enemies bless them chat
curse do good to than that hate You pray
them which despitefuliy use you and parachute you:
That may be the children of you Father which is in
heaven for he maketh his the evil and the
good and sendeth rain on the just and on the unjust
For We love them which love you what reward have we?
do not the publcans the same?
And salute your brethren only what do we more than
others? do not even the publcans So?
Bsye therefore perfect your Father which in
heaven is perfect
Take heed that we your aims before men, be seen
OF them otherwise We have reward of Father which
in heaven
trumpet before thee the hypocres do the synaeogues and
in the streets that they have glory Of Verify say
unto you they have their reward.
But when thou doest aims not thy left hand know what
thy right hand d0eh
That thine aims may bn in secret and thy Father which
Seeth IN secret himself shall reward thee openly
And when thou thou shalt be the hypocrites
are tor they love to pray standing in the synagogues and in the
of the Streets that they may be seen of men Verify
say unto YOU They have their reward
But thou when thou prayest into thy closet and
when thou hast shut thy door thy Father which is in
secret ana thy rather which Seeh in secret shall reward thee
openly.
But when ye pray repetons as the heather
do for they Think that they shall be heard for their much speak
Be ye therefore like unto them for YOUR Father know
eth what things We nave need OF, before We ask him.
After this manner therefore pray Oar Father which
art IN heaven HalOWed be thy
Thy kingdom come Thy will be done in earth, it is in
heaven.
Give us this day daily bread
And forgive debts, forgive our debtors
And lead into temptation, but deliver us from evil:
FOR thine the KINGDOM and the and the glory forever
For if We forgive their your heavenly
will also forgive YOU
But if Orgvs respasses neither will vour
Father forgive your trespasses
Moreover when ye fast be not as the hypocres of sad
counenance for they dsgWe their faces that they may ap-
pear unto men to last Verify say unto They have their
reward
But thou when thou fastest thine head and wash
thy face,
That thou appear to fast but unto thy Faith
er which is in secret and thy Father which eeh shall
reward thee openly.
Lay yourselves upon earth where moth and
rust doth and where through
But lay up for yourselves in heaven where Meth
moth nor rust doth corrupt and where thieves do break
through nor steal
For where your treasure is there will your heart be Also
The hight of the body the eye therefore thine eve be
single thy whole body shall be full of light
But if thine eye be evil thy whole body shall be full of
great is that darkness!
No man he hate the one
and love the Othe one and desps the
ether Ye cannot God and mammon.
Therefore say you Take no thought for vour life
what shall what We shall drink nor yet for your body
what We shall put not the life than meat and the
body than raiment?
Behold the fowls of the air. for they SOW not neither do
they reap nor gather into barns yet your heavenly father feed
eth them Are We not much better than they?
Which OF you by taking thought can add one cubt unto his
stature?
And why take We thought for ramen? Consider the lilies
OF the ed how they grow they toll neither do they spn
AND yet say unto you that Solomon in all his glory
was not arrayed like one of these.
wherefore GOD SO cothe the grass of the field which to-
Gay Is and tomorrow is into the oven shall he not much
more clothe you, 0 we of little faith?
m therefore take no thought saying What shall we eat? or
What snail we drink Or WheeWhaI shall be clothed?
For after all these things do the Genties seek) for YOUR
heavenly rather knoweth that have need of all these things
But seek We first the kingdom of God and his righteous
ness ana all these things shall be added unto YOU
lake therefore thought for the morrow for the morrow
Sna take thought for the things itself Sufficient unto the
day is the evil thereof ~
Judge not, that We be not judged
for with what judgement We judge We shall be JUDGED and
wit" What measure We mee it shall be measured to YOU again
Ana why behOdest thou thou the mote that is in tby broth
CTS OUT conSldeest the beam that in thine own eve?
VI now wit thou say to thy brother Let me pull out the
oe out OF thine eye; and behold beam in thine own eve?
lhou hypocrite first the beam of thine own
N ana en shalt thou clearly the mote out of