Norwich bulletin., 1914-10-31
THE MAN WHO TALKS

The man with an ambition, to get rich quick is eventually surprised by the suddenness with which he was made poor. Every road that looks inviting is not so. As the proVerb runs: '.All that glitters is not gold"
 The man who spends a penny less a day than he earns is sure in time to
 have a surplus, just as the man who
 spends a penny a day more than he
 earns is sure to have in time a bank
 rupting deficit. A few men get rich
 quick because so many fools want to the weak man contributes to the
 sudden success Of the cunning. A
 man to get rich quick must know
 what he is doing. not guess at it. Suc-
 cess never has waited upon uncertatn-
 ty in this world, and never will. It
 is by making others believe they can
 get rich quick that the decelvers aunass fortunes. Do not take stock
 with the man who tells you he can give VOL twice the interest the banks do and succeed, for if he had credit he would be getting his money of the
 banks at the regular legal rate of in terest The way to get rich Is to live prudentIy and act wisely.
 Thoresu says: Blessed is the man whose daily food is his medicine" This must D6 the 11AIF WHO QOcS 1lOG SdL too much, or drink too much, or sleep too much. or exercise too little or breathe too shallow-the fellow who knows how to find his equilibrium and then keep it! He must be the man who at 80 years of age can say for a truth he never had an ache or a pain in his life, or the man of 100 years who finds himself wondering why folks grow old and die. There are such
 men, doubtless. if they are rare birds; but they are blessed because of their temperance in all things Ca divine special divine favor. The man who knows himself, knows the way, and it is not likely the man who first placed over the door of a pagan tenn pie "Know thyself' was the first man | to find this out. On the average man enemies but charges the effects of his conduct to the Almighty. We should be poor ceots if we had not a spark of divinity in us.-
 Some people can put up more of a front upon the knowledge they think | they possess than others can on the
 money they know they possess. The superior man is the one who can do most on a little capital, whether his capital is conned from books or coined at the mint. A little learning | not nearly the burden great learning | is in the noodle of MT. Doolittle. What ] is hoarded in this life sings small 1 beside what is accomplished. It IS not an evidence of ability to have knowledge .o or money and not know what to do with it. "A boolworm us- ually knows what other men think 1 but has himself no original thought Getting and Doing make a good work 1 ing partnership. Knowledge that can- not be used is little better than the lstock left on hand from a rummage l sale The man who cannot make his I knowledge profitable Is sadly burdened 1 It does no good to send the boy tc college who was born to beat the bass drum or clash the cymbals.
 1 A tfeht-wad is a man who earns his money and is capable of keeping it In this Christian world men have fe be called names because of their sin, gularities, their economies and some times their virtues. It must have takeI
 Sarcasm long time to get his start | but he has a lead now which seem; to be an assurance for all future time In derision it has been said of a tight vvad that he has more money thai friends and is glad of it. Somehow
 many people whose friends exceed their ability to entertain. look Titf envy tight-wad's way. It ought to b' regarded as something of 8 virtue tt be financially self-sustaining and abli l to pay the taxes. It cannot be gain said that tight-wad is a dependable citizen and immune from being re l ognize merit never fail to call hin Mir. Tight-wad. a sign of respec I Loose-wad never gets. When it comes to being a wad the tight-wad seems
 to be the preferable variety.
 Al f<a,- 1-rri a women to pity spinsters, but in pip ing times like these the pity of tn bachelor girls goes out to the married l women, for they have neither hus
 bands nor sons to be blown to piece in the game of war on the field Of bat tie. There is nothing men can D.
 brought together for even when agt
 tated by fear as they can be to d violence. They are butchering thei
 fellow men against whom they hay no ill-will to promote principles o
 government, they think. Those wh
 are made helpless cripples realiz : what delusiDn this is when it is to late The governments appeal to us | taccept their versions as to where th
 responsibility for these warning nation
 rests, but every sane man knows lac
 of faith in God and distrust of on
 another-jealousy, envy and selfish ness, the trinity of all the worlds hor rors-are always the cause of trage
 EdieS in which men and nations per
 ish. War represents the sins of tn ! nations visited upon themselves. Ther is nothing truer than this: 'Thos who appeal to the sword shall die b
 the sword"
 ,i Do you realize that laughing draw , the corners of the mouth up, and cry ing draws them down. In this wa habit impresses on the countenance a
 expression Of joy or sadnes, so that
 reader of psychical signs does not hay to be told of the trend of our spirita; 3 natures The mouth doesn't do a i. the revealing for scores of things N