Mountain advocate., 1914-02-27
INTERNATIONAL.
SUNDNSC[IOOL
LESSON
LESSON FOR MARCH I
TRUSTING IN RICHES AND TRUST
ING IN GOD.
Hy p. o. SELLERS, Director OF Evening
Department, The Moody Bible Institute,
ChicagoJ
LESSON TExT-Luke 12:lS-24.

=
IL, there will be your heart also."--Luke
i2:34
The section before us has a verJ
logical progression from the introduce
tory request to the words of Jesus
which constitute the golden text.
Jesus Is still in the midst Of his
Perean ministry. This lesson &C.
Cured but a few months before the
crucifixion.
I. The lesson w. 1915. "One out
of the multitude" desired to bolster
his claim to q portion of an inheri
lance. He was sure that his brother
needed admonition from Jesus, the
result of which would accrue to his
advantage. Jesus made a sharp, quick
reply. He had been teaching about
the sin of covetousness, but by his
answer he intimates that his mission
was not to Judge men Of that or any
other sin. His work as a judge was
to come later, John 5:19-32. There
are thousands who for the prospect OF
personal gain would strictly enforce
the ethical principles Of the gospel
though at the same time they are not
willing themselves to abide there
under. Covetousness is a desire to
secure more and 1t is not confined
to the rich nor to the poor. There.
fore Jesus sounds a warning, take
heed" ". 15) g. g., beware. This Itch
Ing is so gradual and often begins
with a desire to possess things that
are good Of themselves and frequent.
ly good for him that has possession.
But as it creeps in we find 1t becom-
ing a great sin. A desire to build up
a church, or even to compass the sal
walton CT a loved one, may be AMI.
mated by a selfish, covetous motive,
see Cor. $40. II; 6:10, and Eph.
5:3. 5. A mans life consists not OF
the things possessed and the desire
to get should be lost in the desire to
be for the glory of God
Tighten others Burdens.
u. The Illustration, w. 1921. This
warning of Jesus against wrong sense
valuations and his suggestion as to
the true source of life. are empha-
sized by his illustration from life. All
material values come from the earth.
Mine, forest and field are the sources
of all wealth. But in this illustration
the ground yielded "plentifully." He
took great counsel with himself. In
these three verses are twelve personal
pronouns. Prosperity is heaped upon
prosperity, yet his enterprises were
lawful and legitimate Tor there is no
suggestion of wrong methods. Tho
trouble was that in his self-centered
pride he saw only the qualification or
his material appetites. Any human
activity. even the highest, may be-
come grossly self-centereG. His plans
of enlargement were wise in the sight
of men, but he left God out of his cal
culations. and this is the common mis-
take worldly men are making, Jas.
4:13-l5. His anxiety. a Characters
tic of those who trust in riches, was
uncalled for, and the folly of that
course was revealed in a flash when
he was called into the presence OF
God: The things which thou hast
prepared. whose shall they be-?
Jesus reveals the worthlessness OF
such motives, the uselessness of such
anxiety, and its unworthiness in view
of what God is in himself, w. 20, Fl.
He who can array the lily and clothe
the grass of the field. The place to
lay up goods is not in barns, Mark
1921; the right way to be merry
Is to tighten the burden of another
and the way to satisfy the soul is
not to pamper the body. Read John
ALB, IA; John 1879; l. Tim. Sc;
Jas. SIS; Rev. 1857.