davidaulloa/AmericanStories huggingface dataset:
Harrisburg telegraph. [volume] (Harrisburg, Pa.) 1879-1948, 1914-03-17
instead of the jurisdiction of the CON-
Following are departmental items:

pany.
Following are departmental items:
Public affairs, $51,4S7; law, $780,
922.75; city clerk, $3,572; sealer of
weights and measures, $1,575; print
ing. $500.
Finance and accounts, 1915 treas
ury, $6,9S3.50; board of tax revision
and appeals, $1,770; miscellaneous, in
terest on bonds, ETC., 14,663.62.
Streets and public improvements,
s90.591.25; city engineer, $8,8S4.50.
Public safety, s32,520.75; food in
spection, $1,S25; building inspection,
$3.50; plumbing inspection. $1,415;
fire alarm, $10.990; parks, $35,s04.5o;
fire, $33322,
Harrisburg telegraph. [volume] (Harrisburg, Pa.) 1879-1948, 1914-03-17
WANTED JUROR FROM
COURT ROOM AUDIENCE
For First Time in Years Permission
Is Asked Of Judge KunkeI
Today

For the first time
in many years the
Dauphin court was
requested by the
district a t torney
this morning to
empanel of Jurors
from the audience
to continue the
trial Of criminal
cases.
, Many jurors had
been excused Sub
Harrisburg telegraph. [volume] (Harrisburg, Pa.) 1879-1948, 1914-03-17
VAN CAMP BETTER

Patrolman Joseph Van Camp. who
has been off duty for week on ac-
count of illness returned to work to-
day. Joe" was a victim of the
grippe.
Harrisburg telegraph. [volume] (Harrisburg, Pa.) 1879-1948, 1914-03-17
Food Inspection Measure

Annual license fees of from SIS to
$25 may be levied upon milk, meat
and ice cream dealers and manufac-
turers, bakeries and restaurants by
the new food inspection ordinance Of
fered this afternoon in City Council by
Commissioner Harry F. Bowman, De-
partment of Public Safety.
The measure provides for the fol-
lowing license fees: Milk dealers, So;
wholesalers, $75; fresh meat, $25; ice
cream manufacturers, $40; dealers
IS; bakeries, SIS, and restaurants, SO.
Two inspectors at 5000 per year are
provided.
The ordinance providing for the ap-
pointment of an assistant health Of
ficer may cause row when the budget
ordinance is considered finally. DR.
Allen T. Ritzman is the prospective
appointee. The salary will be $500
but this item, it is understood, has
,, been Topped from the budget ordi-
nance by a vote of 8 to 2.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30
Not All Qualify for journalism

Changes amounting to reorganza-
tion will be announced by the Univer-
sity school of journalism in the forth
coming catalogue. The number Of
courses will be increased to ten, the
most important addition being the rails
ing of advertising to full year course,
and the installation of classes in cur
rent events.
"Not every young man, by any
means. has an aptitude for the news
paper business, said Prof. +. w. Al
len, in explaining the proposed changes.
"Some simply haven't it in them, and
some drift through schools and arrive
at the age of eighteen or twenty years
without proficiency in spelling or gram
mar and with little general informa-
ton. 1t is too late to do much with
these.
The plan is to separate the proms-
ing students who are preparing to en-
ter newspaper work as a means of live
lihood from the poor material and from
those who are taking journalism cours-
es in connection with other work.
Then the professional students will
receive much harder drill than is posi-
bic at present and will have to make
good or get out. They will be to an
increasing extent in classes by them
selves.
"Of an average hundred young men,
perhaps fifteen could make good news
paper men. Columbia University in
New York reports AZ per cent not up tc
its standard and at that its students
are already hand picked by the require
mCnts for admission.
at may be necessary in the course
of time to grant special degree iT
journalism. in order to prevent the stu
dent who has had a smattering of 6
few hours a week in one or two cours
es, with perhaps poor success or ne
success at all. from going about the
state asserting that he took journalism
at the state university, to the detrt
ment of some misguided editor wht
may give him trial on the strength Of
| his assertion. ''The courses in jour
nalsm have been popular ever since
they were started. Non professions
students will still be admitted to many
classes. They have as much right t
learn about the modern newspaper a
about the medieval feudal system o.
the insides of a frog. But we don
want them going around calling them
selves Journalists and bringing tha
word back into the disrespect from
which it is just emerging"
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30
c. R. MCCALLEY
FINE ENTERTAINER

When C, Il. McCalley comes to Hood
River next week the residents will be
granted a privilege which should be
appreciated by an overflow audience
Mr.. McCalley Is coming here at the
instance of the Ladies' Aid of the
Methodist church. Few, if any, better
entertainers will he found on the stage
today than MIR, McCalley and so thor
oughly is he appreciated that he has
appeared in the same towns season
after season Of Mr. McCalley the
Great Falls, Mont, Leader says:
The entertainment given by Chas,
Riley McCalley under the auspices Of
the Y, W. c, A., gave such absolute
satisfaction that the ladies of the Re
lief Corps have taken il up and have
engaged MIR. McCalley to repeat the
program for the benefit of their organ
ization. The entertainment consists of
readings from James Whitcomb Riley
and other humorous authors, imperson-
atons, violin sooS and violin imita-
tious. Mr. McGalley is one of Ameri.
cas- foremost laugh makers, and the
fact that he has been called upon to
repeat his program is one of the most
llattering endorsements that any per
former could possibly have and he is
positive guarantee 10 the public"
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30
CAMAS PRAIRIE SCENE
OF SPRING WORK

"a great deal of spring work is now
being done in the Camas Prairie dis
tict," p" says b. +. Duncan, who spent a
portion of last week there, where he
has large tracts of land. "The ranch
ers are pIoughing and seeding tracts.
Timothy is one of the principal grasses
grown, the farmers harvesting large
crops each year. Although no outside
capital is coming into this community
this year, the trading among LEGAL men
is active.
Mr.. Duncan is one of number Of
Hood River men who have grain and
stock tracts in the Camas Prairie dis
trict. f. +. Rugg, who formerly re-
sided in the Belmont district. where he
owned an orchard, is improving the
tract he recently bought from John r.
Putnam. j. F. Pfer and f. o. Hall
are interested in land there. Mr.. Pifer
left for Camas Prairie last week and
will manage the farm this summer. j.
c. Vogt is ploughing and seeding a
tract this spring.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30
THE WORD HELL.
A Little Book That Contains Some
Startling information.

a Little BOOK lnat SoNta'Hs SOH'e
Startling Information.
A little book selling at only five
cents, postpaid, is having a very wide
ctrculation-ru running up into the mil
lions. 1t contains some very startling
information respecting the meaning OF
the word He'll 1t claims TO demon
strate. both from the Hebrew and the
Greek Of our Bible, that He'll is NOT
a place OF eternal torment, but merely
another name for the TOMB, the
GRAVE, the STATE OF DEATH. 1t
affects TO show that man was not re-
deemed from faroff place Of eternal
torture, hut quotes the Scriptures prov
ing that he was REDEEMED from the
GRAVE at the cost Of his Redeemer's
LIFE and that the Scriptural Hope,
both for the Church and the World,
is q resurrection hope based upon the
death and resurrection of Jesus. The
book is certainly worth the reading.
The information II furnishes is GER
tainly valuable. far beyond Its trifiing
cost Order II at once from the Bible
aud Tract Society, II Hicks Street
Brooklyn, N. Y.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

thew 22:2-l4; lsa- Ihe Prod'gdFs ne
iah 25:6-S. '""'
The elder brother was indeed hidden
to the feast; but he was angry and re-
fused to come. jealous that the father
should receive the young spendthrift.
The elder brother class did not show
the right spirit for those for whom the
Kingdom privileges were intended, all
of whom must be meek, gentle, loving
copies of Gods dear Son in their
generous good will toward all desir-
Gus of coming to the Father
The Principle Applies Broadly.
While this parable illustrated the
two classes OF Jews, the principle set
forth applies generally. In the world
there are noble characters, well-born
and apparently the very ones to be
chosen of God TO be joint-heirs with
His Son in the Kingdom. Neverthe-
less, the Scriptures make clear that
not many such will be Of the Kingdom
class q Corinthians 1:2629) This
DbllpE CluSS, ItIItStllltu by INC tluCi
brother, seem to feel that in contrast
with the lower strata they are perfec-
ton itself; and that God would surely
desire them.
But all are sinners, whether they
know it or not and all should be hon
est enough to confess the fact. God
requires this very honesty, this con
fessiOn Of our need, before Christ's
merit can be imputed to us, covering
our blemishes God evidently wishes
to have class honest enough to ac-
knowledge their own imperfecti0ns
and unwOrthiness of His favors.
Those who so confess He will bless
with a knowledge of themselves and
of His righteousness; whereas others,
self-satiShed and unwilling to accept
His grace in Christ or to confess their
need of covering for their blemishes,
are not humble enough to be Of the
Kingdom class.
Not Many Rich, Noble or Wise.
Thus it comes that the majority of
those who accept Gods favor and be-
come His children are from the young
er brother class-not many rich, noble,
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

FINDING the lost sheep, earth.
THE Son of Man came to seek and
to save that which was lost" The
race was lost, not merely a few, the
Church; and the recovery will include
all. This does not signify universal.
ism, however. Every member Of Ad
ans race viii be brought to a full OPP
portunity of recovery from sin and
death.-1 Timothy 2:3, l.
The Lost Coin.
Jesus gave another parable to illus
trate the same great truth from an
other angle. 1t was the custom among
Jewish women to wear on the fore
head fringe Of coins. These might
be of gold or silver, and sometimes
represented their dowry. The loss of
one of these coins would represent
more than its intrinsic value; for its
absence marred the beauty Of the ban.
glcs,
The search for the lost coin would
mean that instead of being abandon
ed as not worthy Of consideration, 1t
would be sought until found The
neighbors would learn that it was
found and would rejoice. This is an
other Illustration Of JOY among the an
gels over one repentant sinner.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

pocrisy; for they Jesus Teaching BY
knew their own PdrGbles.
inability to comply with the Law,
which is the full measure of a perfect
mans ability. Their proper attitude
would have been to confess their own
shortcomings, to strive TO do their best,
to cry to God for mercy and to teach
the people to do similarly. Thus they
would have been better prepared for
the Gospel As it wfs, they were
hindering both themselves and others
from becoming Jesus disciples.
Applying the Parable.
When Gods people give themselves
to Him, they give also their earthly
rights and interests, and become mere
ly stewards of their time, talent, in
fluence, wealth, etc These stewards
have Gods approval in the use Of all
earthly things to the forwarding Of
their spiritual interests. AS they use
earthly opportunities for advancing
Heavenly interests, this will be reck-
Oned to them for wise stewardship.
Being found faithful in the use of
earthly things in Gods service, they
can be safely entrusted with share in
Messiah's glorious Kingdom. Their
unseltishness, their willingness to sac
rifice, will be the basis of Divine ap-
proval.
Whoever sefishly appropriates the
things of which he is steward will not
be trusted with the future great things.
Whoever sacrifices will thus demon
strate his faithfulness, his loyalty, to
God; and to such the greater things
will be entrusted. Would God entrust
the riches of the future life to any who
now prove themselves unfaithful self
ish, covetous, using present blessings
for self qualification? Surely not!
Serving Two Masters.
There are two great impellng pow
ers; one evil, the other good God is
the Good Master; Satan, the evil mas
ter. God, His Spirit and His teachings,
are represented by the word Love;
Satan and his course by selfish
ness, covetousness, mammon. Through
Adams fall the whole world has lost
the Spirit of God, and has been under
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30
A CLEVER CUT RENDERS A SIMPLE
FROCK DISTINCTIVE.

While there is nothing especially new
In the cut of the little maids frock,
there are novel touches here and there
that count for much. The straight
lined little dress with long, French
waist, belted or sashed with a con-
trasting color or Roman striped silk,
is one of the most favored models, al
though there are some short wasted
designs that are extremely dainty. The
model shown in No. s253 is a semi
princess dress showing an unusual cut
to the front of the bodice; the one
piece skirt is cut in one with the lower
part Of the bodice. There is short
peplum in back which is cut in one
with the back Of the waist.
For a girl of sixteen this dress re-
quires 4% yards of S6 inch material.
This is an excellent design for lin
gerie material cotton voile or one of
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30
BILLY SUNDAY GETS
MUCH COMMENT

During the past month Billy Sunday,
the "baseball evangelist, who spends
his summers at his 0dell ranch in the
Hood River Valley, has been the reeip-
ieut of comment in almost every large
newspaper in the eastern states. Inc
evangelist has aroused the puhlicatiohs
10 expression because Of bis entrance
into the large cities. The Literary d.
gest says:
Billy Sundays evangelistie entrance
into the field Of the larger cities, as
signalzed by bis one night appearance
in New York and his Pittsburg cam
paign of eight weeks, brings tue
"baseball revivahst" under discussion
at the hands Of new set OF critics.
ne Baltimore Sun. whose editor has
eviently not yet come under his speh'
wonders skeptically whether people are
interested in him because he IS a
preacher who achieves the impossible
by making money at the job, or be
cause be offers himself as substitute
for a vaudeville show" Mr.. Sunday
came to New York 10 open the annual
campaign of the Evaugelistic Commit
tee of the city, and his one discourse
in Carnegie hall was heard by 5000
persons, while 5000, according to press
reports, were turned away from the
doors by the police. His eight-week
period in Pittsburg is called the
greatest evangelistic revival of mod
crn times, and it is on record that at
12i meetings he preached to audiences
aggregating approximately l,576, 200,
while professions Of conversion were
made by 26, COL persons. In considering
the man and his work, writer's IN both
the religious press and the secular may
be found, as usual, who are either de-
cidedly in favor of Sunday or decidedly
opposed TO him and his methods, but
the novel feature of the eyangelist's s
present position is his surprlzng con
quest Of Pittsburg and the impression
left by his flying visit to New York.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

The Jealous Brother Perhaps no 9th
er parable has been so helpful to the
poor and needy, the sinful and weak,
who desire to return to the family of
God, In this parable they see their
own picture and are encouraged. The
Heavenly Fathers character has been
so misrepresented to them by the
crecds of the Dark Ages that they fear
Hin ana expect no kind reception from
Him, AS the proper thought of Gods
character reaches the poor and the de-
PRAYED, they receive suggestion OF
hope which assists many of them TO a
full return and surrender to the God
of all grace
The prodigal's declaration, 81 will go
to my father represents what should
be the attitude of all repentant ones
reliance upon the Heavenly Fathers
provision in Christ for forgiveness and
their reception to His love and care,
for their return to the fold and to har-
aany with God.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30
EgggTeBR0KEYN EgT
N.lLABERNAGEE

THE PRooleAL SON.

THE PRooloAL SON.
Luke fs:ff.32-Msy 3
~ soiI arise and % 10 ny father. osd rili
say unto his.. FafheT. haze siAned oeoiast
Hearn and ia ny sight "-Frse Is.
zHE setting Of the parable Of
The Prodigal Son demonstrates
" the Masters object In giving
f. He was seeking 10 show
the Pharisees that their position re-
specting publicans and sinners was
wrong. He here pointed out that this
wrong attitude was likely TO cost them
their own share in the Kingdom.
In the parable the father evidently
represents God: and the sons represent
the two general classes into which the
Jewish nation had divided itself. The
elder son class were those who sat in
Moses seat, professed loyalty TO God,
and Outwardly endeayOred TO keep His
Law. The younger son class were
those who had misused their privileges
as beneficiaries Of the Divine promises
and wasted their opportunities in self.
qualification.
This class of publicans and sinners
felt their degradation, and longed to
return 10 the Fathers House. Spirit
ually ragged and hungry, they hesitat-
ed TO 90 back. 1t was just such char
acters that Jesus especially encouraged
TO have confidence in the Fathers will
ngness to receive those who came to
Him penitenty. The parable tells
that some Of this class returned to
God. and because Of their penitence
were granted special manifestations Of
Divine favor.
Application of the Parable.
How grandly this parable illustrates
the lengths, breadths, heights and
depths of the Love of God! The best
robe, shoes, etc, well represent Gods
provision through Christ for covering
the imperfections Ce all who return to
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

the new sheer crepes; these range In
width from S6 to ~ inches and may be
purchased from rs cents q yard and up.
A low beted frock Of figured crepe
is illustrated in No. 1887. There is
drop shoulder, a tucked yoke and an
elbow length sleeve. The Roman
striped sash is one Of the new features
and a very pleasing one indeed.
For a child Of eight, this design re-
qulres 2l3 yards OF 36 inch material
No. S253-sizes IA to IS.
No. 7S37--sizes 4 to IL.
Each pattern 10 cents.
Free-our Spring style Book.
Send us cents to cover actual
amount of postage and we will send
you free our forty page book of spring
styles, showing about 500 designs in
Ladies' Home Journal patterns.
Send two cent stamp for postage.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

A"' ''y"'' """"u faithful souls to
be associated with Jesus in dispensing
His blessings. He offers this great
prize of the Kingdom to those who
demonstrate that they have the right
spirit. Whoever accepts the Gospel
call turns his back upon sin, selfish
ness, and all works Of the flesh and
the devil related thereto, and sets his
face Godward. Then he must demon
strate not only that he prefers right to
wrong on equal terms, but that he is
willing to suffer the loss Of all things
that he may be on the right side, on
Gods side.
Then comes the trial, the testing. He
seeks to serve God and to gain the
Divine reward But he finds in his
flesh II tendency to appreciate the re-
wards of mammon, selflshness. This
brings about the great battle. One or
the other must conquer. But God has
promised grace sufficient in every time
of need. although He requires US to do
all that we are able.
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

uhhNA ANp W
His teachings. A"'""'hg "9d'"''
wing the
Pharisees thoughts, Jesus answered
them in n parable, saying, What man
of you, having hundred sheep and
having lost one of them, doth not leave
the ninety and nine In the wilderness,
and go after that which is lostf' The
shepherds course, Jesus declared, Illus
trates the attitude Of God and all the
holy angels. They have a special in
terest in those who have strayed, ana
especially rejoice in the recovery OF
such
How encouraging it is to know that
this IS the sentiment Of Heaven, and
that our imperfections are not a per
petual bar to recognition by the Lord,
If we return to Him! But any sheep,
having been found by the Shepherd
and then preferriug to live with the
wolhsh, would no longer interest the
Heavenly ones.
Many seem to think of the whole
world of mankind as representing the
flock of hundred sheep, and the one
straylng sheep as representing the sin
ners of earth, comparatively few,
Surely this cannot be the true interpre-
tatlon! Rather, as the Pro4het declar-
ed "All we like sheep have gone
astray" "There Is none righteous"
Mankind the Lost Sheep.
Interpreting the parable on broader
scale, in compartment with the facts
and the Scriptures, let us understand
the one straying sheep to represent
Adam and his family, and the ninety
nine just persons the holy angels. To
this view every feature of the parable
inclines. The Good Shepherd left the
Heavenly Flock and came to earth to
redeem, to recover, mankind. And
there is more rejoicing in Heaven over
human recoveries from sin and aliena-
ton from God than over the holy ones
themselves, who have never been re-
deemed with such price, and never
needed recovery,
The lesson to the Pharisees is plain.
Theirs was an earthly view, selfish,
proud, naughty. Jesus would have His
disciples copy God: BE like unto your
Father in Heavenw Gods mercy sent
His Son. the Under Shepherd, to be
our Redeemer. His mercy will pursue
the lost sheep until every member Of
Adams race shall have been brought
to full opportunity of returning to
the fold of God. TO this end the Mes
sianic Kingdom Is to be established,
when Satan shall be bound and the
knowledge of the Lord shall be made
to FIJI the whole earth.
How Mercifu Gods View!
How different Is this view of our
loving Creator from that handed down
from the Dark Ages, and representing
the Almighty as having prepared a
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

would nave maze
friends OF publi-
cans and sinners,
by encouraging
them to do their
b est to comply
with the Law. In
stead, they bound
h w burdens
upon the people,
discouraged them
and aIienate d
their sympathy.
All this was by
DOcrisy. for they
The Hood River glacier. (Hood River, Or.) 1889-1933, 1914-04-30

Him. The feast
and the merry
making well il
lustrate g Cd 5
blessed pro M
ises, applicable to
hose accepted
into Gods faml-
ly through the
begetting Of the
Holy Spirit. This
is the Marriage
Feast of another
pa ra b | e. Mat
thew o0,2.14s lisa