The Glenwood post., 1914-01-31
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H0oR1UCY AID 0UDD4ADo8
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Continued fron lASe veek)

God has measured Ainself and the
spiritual significance ef all His creA.
tion in the beginaiag oyi.g 10y the
Prophet Issiah), 81 sa God and there
is none like Ne, AseaaEiaG ~ - frsa
the beginning, and frea ascient times
the things that are not yet done"
This is what We are doing nov, writ
ing the things afterward, from the very
beginning of Gods word in His crea-
tion. The first chapter of Genesis well
describes the whole process of Gods
sowing in the time in which it is said
by our Lord, Behold . sOwer went
forth to sow Jesus tells US that the
seed as sown in the parable, is the
word of the kingdom GODS word.
And .he that soweth the good seed is
the Son of Man." This is in perfec.
harmony with what the Apostle John
says of Christ in the first chapter of
John, viz: He was in the world, and
the world was made by Him, and the
world knew Him not.' When We re
alize this truth and make no attempt
to divide the God head to suit the
isms of men, then much confusion w II
be disposed Of. The eight command
ments of God. as declared in the first
chapter of Genesis in the divisions of
the seven days, signify in substance
all that Jesus declared in the eight
parallels written in the thirteenth chap
ter of Matthew. And the prophecy
follows in the same order. All of tha
circumstances as declared in the para
BILE of the sower was as open to the
eye of the Lord in His word for the
creation before Eden, as though it hal
already come to pass. And the word
affect the whole plan and purpose of
God as He purposed to bring it to pass
from day to day and from age to age.
God s word is all the life and power
there is in what We call nature, and
will surely accomplish His full pur-
pose.
4
ordained in nature to answer every OPP
position of Satan and his followers
through every day and age of the
world: for there is nothing incidental
or hapazard in the plan and purpose of
God as many would have us to believe.
Not the smallest detail as it would
affect our lives personally escaped the
eve of God in the commandment of His
creation. We have told you that the
natural darkness of this world is an
emblem used by God to signify sin:
and that light is an attribute and EN-
blem of God. and so used by all of the
prophets and apostles. Paul says to
the children of God. aye are all the
children of light. and the children of
the day. we are not of the night nor
of darkness. Therefore let us not
sleep as do others: but let US watch
and be sober. For they that sleep.
sleep in the night; and they that he
drunken are drunken in the night. -
I Thess. $50. And Jesus says of Him
self, 81 am come a light into the woril
(the world of darkness because of SIM
that whosoever believeth on Me should
not abide in Darkness (sin and
death).
SO in the beginning when God said,
Light this was a rebuke to Satan:
and great demonstration of the Con
lquering Christ S power over Satan and
the powers of darkness that had been
cast out of heaven into the earth. For
the earth as it was then without form
and void, was a place prepared by God
for Satan and his angels (the - foot
stool' of God, seat of humility.
For it is written, 1.-The heaven is Ny
throne. and the earth is my foOtstool. y
And thus Satan, the great ''Lucifer,
star of the morning. had become
darkness, and was cast down to the
footst0ol of God, as the great red drag
on having seven heads and ten horns
and seven crowns upon his heads to
abide the time of Gods pleasure. AS
seen in "The Revelation of Jesus
Christi Satan's seven heads and
crowns signify the complete ages to
come, containing all the kingdoms of
the world in which God purposed for
Satan and his followers to operate with
= free hand until the appointed time
for his complete overthrow and destruc-
ton.
Now let us understand the difference
in God 5 temporal lights, 1.-THE sun and
the noon as set in the armament OF
the heaven, for a temporary purpose to
give light upon the earth to the chill