The Clio messenger. (Clio, Mich.) 1907-current, 1914-02-06

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darkness" Luke. u:S5, IA 40
| /. The Accusation wv. 1416.) The
fact Of. demonology as revealed in the
New Testament records is here
strongly emphasized Their existence,
their malignity, their evil powers.
their relation to /, the devil, and yet
their subsection to our Lord, is all
clearly set before us. The devil had
so taken possession of this man that
he could not speak, yet word from
| Jesus, and the dumb spake. That he
should have such power caused the
people to wonder" (v. 14. His mir
acles were for one principal reason
| John $500 Matthew tells us (12:23)
that in this case they asked the ques-
ton: rs this the Son of David" e. g.,
the promised Messiah? The record
does not however, indicate that they
believed on him--were converted.
They knew what had been prophesied
about the Coming One Elsa. 29:1S,
1878, A., yet they hesitated to come
out on his side. Into the midst OF
their controversy ". Is, Matt. 1924;
Mark 1929 the Scribes and Pharisees
projected themselves. They had
come down from Jerusalem seeking,
that they might accuse him" John
1885, 36). 1t is ever thus that the
devil seeks to divert.
Convincing Logic.
III. The Defense (vv. 1920. But
he, knowing their thoughts" Evident
ly they dared not openly to make their
| accusations. They would not accept
the natural and true explanation.
Jesus endured this contradiction and
these charges for us Elsa. 1913, Al,
and must not his disciples expect a
like treatment? Matt. 10:25). With
convincing logic Jesus reveals their
motive ". 16) and demonstrates the
untenable position and conclusion
which resulted from their own charge.
Satan is not fighting himself. A king
never sends an army against his own
soldiers, but against those of his en-
envy. Therefore, out of their own &C
acknowledgement that the devils were
cast out, he proves that the kingdom
of God has come upon them. Such an
accusation ". 15) was to Jesus an ev-
idence of the depravity of their hearts.
There is keen sarcasm in the answer
he demanded from them ". 49,. Evil
IDENTIFY they, too, had had power over
demons, and 1t is easy to see the d.
lemma into which he led them This
is not the only time that Jesus con-
victed men out of their own testi-
mony Matt. 1880.
The App1iootinp (yu o1-0Gl
With true teachers skill Jesus
dr.res home the truth brought out in
the Needing paragraph. Satan is a
strong man," but he, Jesus, is strong
er. He has power to overcome and to
take from thu strong man his armor
(defense), and his spoil, and to bind
him fast ". %, Mark 1927; Rev.
20:2). Those bound by chains of sin
are the spoil of Satan, and Jesus is
the only one powerful Ell ough to-
break the power of cant sled sin
And set the prisoner free.
Cleanse the "PaIace."
With Christ there must be sS,tire
possession; there can be no neutrality
". 23). We cannot belong to Christ
and be slave to Satan, to mammon.
to self, or even to others whom we
may love. The persistence Of evil Is
here indicated. Unclean spirits are
ever seeking habitation. Therefore
it is not enough for a man to be
cleansed, his dwelling must be occu-
pied, and If the Holy Spirit does not
take possession, the evil one will. The
parable that follows (vv. 24-26)
| teaches this truth negatively. In one
case Satan is dislodged by Christ, he
| finds the palace" w. 22) (man) to
be pre-occupied. In this case the pal
ace is empty Matt. 12:4D. The abb
| sence of positive attachment, too, or
| possession by, Jesus Christ, involves
hostility to him. This picture is that
of the reformed man, not of the re-
| generated man. This latter has his
place pre-occupied, and the returning
spirit can find no place of abode. I'm
| less. however, such be the case, the
| latter end of that man is far worse
than his first state; witness the gold
cured Incorporate men who return to
their cups e Pet. 2:22); they return
because they have no strong defender
to drive off the returning enemy.
| This application and principle here
propounded may, and does, account
for most of the 'back-sliding after many
of the so-called conversions, viz, that
the germ of character has not been
generated John SD. 1t Is by far
the most difficult proposition in
Christian work to reach one who Is
thus gospel hardened.
w. The Illustration (vv. 1886. In
his teaching. Jesus constantly used fa-
miliar objects as illustrations. The
incongruity Of placing candle under
bushel measure rather than in it's
rightful place that it may conspicu-
ously perform its proper function is at
once apparent. Jesus is the Light
(John 7:17; S:10. so also 10 the
Christian. They are to be so set be-
fore men that. seeing Christ reflected
in them thew will glorifv the Father