The Madisonian. (Richmond, Ky.) 1913-1914, 1913-02-19

1 I:::S3. >&9,.&5A l AA1h ohS bOoA
the badge of
j ZEE believer in God
often comes very
| far short of realizing God. He says
God is a proper conception. He is
more than thinkable, but he Is not
real. It is with such that we would
! like to think for a few minutes, be-
cause the words of the text are a
statement of historical facts-Moses
| saw God.
Religion nowadays is realistic, or 1t
is nothing. The difficulty with most is
that God being spirit, he cannot be
made as real as IL he were material.
| We would note that the thought that
God Is spirit does not preclude his
being made manifest in physical form
IL he chooses, something which he
\ has chosen to do In the past, although
we cannot believe that In the text
such physical manifestation was in
mind. Not only has God been realized
IN the past, but he is being realized by
vast multitudes today, and only be-
cause OF this is the sinful world borne
with little longer. This manifesto
| ton. however, is spiritual.
What is il to realize anything? The
| dictionary says: '"To perceive as a
reality; TO apprehend the meaning,
reality. or real nature of; feel or ap-
preciate fully and wildly; and think
of as real" Can God be thus real
lied? This depends upon whether the
| spiritual Is as real as the material.
The great pregamatists, many of the
leading statesmen, and men called to
the highest Offices in the land, are in
the lead of the contention that faith in
a spiritual God, a full realization OF
God, is absolutely essential to the
greatest accomplishments.
How prove reality in spirit? Just
as you prove the reality of electricity,
and the agency that enables men to
send messages across the wide seas
without visible or tangible connec
tons. There Is a realization of the
fact OF the subtle thing whatever it
may be. Why not apply the same prin-
] ciple TO God? Man should realize a
| spiritual God because he is himself
| spiritual, this term not being used
| here in the strict evangelical sense.
Moses realized God-he saw him. II
a man sees thing it is to him real,
and while that is Tot absolutely so. it
is-so generally accepted as true, that
God in his word uses sight to illus
trate the truth that is here presented.
] II we accept the proposition that
| Moses In some sense saw God. how
| much is that fact worth? Was Moses
a visionary, a mere enthusiast or SEN
! timentalist? Was that the concep-
] ton Of Angelo, as he carved him in
marble? Was that the conception that
lawmakers In all times have had of
him as the greatest law-giver of his
tory? Was that the conception that
those who have studied him as
constructive statesman, making pro-
vision for private and public life, pure
| sanitation, and the most practical ed
! ucation? Was the writer of the text
| carried away, by sentiment and hab-
itually given to exaggeration, or was
he considered great thinker, a
man of religious and spiritual wisdom,
and with an intellect to which refer
ence is made by the enemies of Chris
tianity as the greatest of the Chris
tan era? With these two great men
presenting this truth, should it not
be accepted? So many men and wom-
en- testify to the fact that they have
realized God, that If there was any
possibility OF showing these that they
We're mistaken the wall would be that
OF the lower world. Oliver Crom-
well. Gustavus Adolphus, Chinese Cor
| don, and others in the clash OF bat
tie have clearly recognized God.
Man says, Il would like to realize
God. would like to practice his pres
ence. If l knew how" We must first
accept that the testimony of the spir-
itual sense In man Is just as reliable
as that OF the physical AS God
has recognized that man must have
something objective before him. he
has given his own son to become the
historical manifestation of himself.
what leading minister in Chicago q
few days gao called the Christmas
manifestation. Study God in the, fase
of Jesus Christ, and he becomes real.
and then the spirit OF man yearns TO
have communion with him.
II a man realizes God, what ra
suits? OF the many results we nav
suggest that he loses fear, In which
there is torment. This explains the
joyful singing of hymns as the mar
tyrs went to the stake. Man gets
power. Did not God use Dwight i.
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