The Prince George's enquirer and southern Maryland advertiser. (Upper Marlborough, Md.) 1882-1925, 1913-04-11

that If these Philippian church mem
bers were satisfied simply to set a
consistent example, and did not also
engage in personal effort to help the
unsaved, he should consider his labor
upon these as well nigh lost. The
ease with which one can do this work.
and the blessing which usually accom-
panies 1t. makes it almost inexcusable
for us to neglect it.
On one occasion I handed little
card to a man asking IL he would like
something to read. On it he saw tho
word Christian, and at once he said
with sneer. Christian yes, have
neighbors who are Christians. and [
have some who are not, and the latter
are more neighborly and more honor.
able in business every time" THAT
may be-" said, "but remember that it
is not their religion which makes your
neighbors mean and dishonorable, but
the lack of it, and 1t is not fair to
blame Jesus Christ for what does not
belong to him."
Then 1 added, ''It may be that you
do not feel the need of a Savior now,
but the time will surely come when
you will feel it."
II guess l need him enough now.
My wife died about year ago, and
since then l have lost my daughter.
My home is broken up and l haven't
anything left to live for"
The mans voice trembled. and the
go TO hot hoa
touched a tender chord, and l said,
my friend, If there is any one on this
earth that needs Jesus Christ, l think
you are the man." Then I held up
Christ as comforter and told him
how willing Christ was to come into
his sad heart and make 1t glad, and
into his desolate home and make it
bright with heavenly hopes. Then.
taking it for granted that he did not
know how to find Christ, went on to
explain the way of salvation. Then I
said, Now my friend, with this I'M
understanding of what 1t Is to be-
come a Christian, are you willing to
accept Christ as your Savior right
here and now, and give rle your hand
on it?" Yes sir, I am" he replied.
and he grasped my hand heartily.
Then we removed our hats, and
prayed, and he prayed, after which he
gave me his name and told me all
about himself This was at county
fair in the midst of noise and con-
fusion. Horses were racing, fakirs
were shouting and the merry-go-round
was in full blast. And yet in the
midst of that surging crowd this man
with barred head was confessing his
sins to God and inviting Jesus Christ
to come into his heart.
1t Is a great aid in opening CONVEX
sation with strangers to have with you
a variety Of leaflets or gospel cards.
You can hand one to a person saying.
would you like something to read?"
If he does not express an opinion. you
can give him another. saying. This
one is little different" or Here Is
one which think you will enjoy" By
this mean you gradually become &C
quainted. and by and by you can give
him one which presents the way of
salvation plainly, and ask him If he
has accepted Christ as his Savior
Sitting in II hotel in Denver 1 was
reading a newspaper. By my side sat
a young man talking with two others
Soon he uttered an oath. Taking out
little card entitled, 'Why Do You
Swear?" I laid it down on the arm of
the chair between us, and went on
reading He picked it up and read it.
AS soon as his companions left he said
to me, my friend, that is the best
thing on swearing I eve saw. 1t is
an awful habit know and I ought not
to do it, but you see 7 am a newspa-
per man on the Chicago Inter Ocean.
am thrown in with rough crowd
and l cannot seem to overcome the
habit" He then went en- to tell me
about himself and we ha6i a long heart
to heart talk. Remember he began
the conversation, and he did most of
the talking.
When we have ascertained ones
real position, the next thing is to lead
him to accept Christ. The main OBJ
ject is not to lead people to giev I'D
their bad habits, or to attend church,
or even to join the church, but rather
to accept Christ as their personal Lord
and Master. We should then show
them from Gods word that they have
forgiveness of sins and eternal life
(Acts 10:43; John $3.50.
They should also be instructed in
the duties of the Christian life, espe-
cially the duty of confessing Christ
publicly, and the habit of daily prayer
and Bible reading.