Delaware City press. (Delaware City, Del.) 1913-19??, 1913-11-21

they come to pass" This world, ma
tons, families or individuals were not
set in motion by creator who has
gone off neglectful of his creatures,
nor has he left them to blind fate
or infexible law. Attention is also
drawn to the time, latter the death
of Noses"
The call was clear and unquestion-
ed, for the Lord "spake." Our high
est responsibility is to that call which
comes from the highest source of au-
thority. This call came in the time Of
great need, Israel is without lead
er. Then follow the first words of
Jehovah to this newly chosen leader
w. % and which constitute his
charge, Moses my servant is dead,
now, therefore arise" This suggests |
a prayerful attitude on the part of |
Joshua, but in no way is 1t to be con-
strued that Moses was a hindrance
to this forward march of the people of
God. Rather, that Moses work was
completed and on the basis of his
work an advance was to be made.
Obedience to Law.
The conditions laid upon Joshua
were: ~ Confidence due to this prom
ise of the presence of Jehovah ". 81.
The personal pronoun "r' is used
seven times in these nine verses as
though God would make confidence
doubly assured. But confidence alone
was not enough, hence the necessity
OF courage" ". 81. Strength is due
to confidence and quietness, lisa. 30:
is, but courage is the active principle
which is the evidence Of our strength
and courage. Conquest was not alone
conditioned upon courage ". 81, but
also upon the sure foundation of the
word and oath of Jehovah. But
strength and courage are maintained
by obedience to law whether 1t be
physical, civil or spiritual, hence the
words of verse 7, the possession of
this land depended upon absolute I'M
fiinching, invariable adherence and OBJ
servance of the law, (which Moses my
servant commanded"
Confidence and Authority,
But Jehovah never leaves his own
J ~ ~. Matt. o. 90 7asr siaes hn, ,haatra
man to blind fate or fortuitous cir
cumstances. Therefore we read In
verse 8 the counsel Of Jehovah as to
the method whereby Joshua and Is
rael may prosper" ". y or according
to the margin do wisely" viz, they
shall mediate upon the books of the
law. This verse Is enough for the
| entire class session. The leader, be
he preacher or teacher, who has any
doubt about the word of God, or
stands dumb before the empty tomb
had better seek a new vocation for
he is the apostle of dying, disinte-
grating class or church and decad-
mystery of life, the destiny of the
soul, demands the voice of confidence
and authority not of uncertainty and
doubt. True prosperity and wisdom
are conditioned upon our taking the
word of God as the man of our coun-
sci, the light of our path, our daily
meditation. The definite result of
such course is set before Joshua,
and in addition he was promised the
companionshlp ". 81 of Jehovah every
step of the way. 1t is interesting in
this connection to remember that
Joshua was associated with Moses in
the first experience of war in the his
tory of this young nation.
Conclusion. The greatest lesson be.
fore us at this time is that of contlnu'
ity of the purposes of God. AS great
and important as Moses has been dur
ing his 40 years of leadership, yet he
was not necessary. The instrument
of divine deliverance, direction and
discipline, yea, the voice of God to Is
rael. the receiver of their complaints
and of their confessions, yet now he
has been removed. What a tremen
dous blank he must have left. Yet
Israel is to go forward. there is to bt
no hating in it's progress. God hat
been training men for 40 years, one
of whose faith failed not at the sigh
of the, giants, one who had fellowship
with the old and is now to face thu
new. We recall the words of JohI
Wesley, inscribed upon his memo
rial tablet in Westminster abbey, "Got
buries his workmen, but carries oil
! his work" Each individual in thu
long succession of leaders has his ap
; pointed task, and as he is loyal com
pletes that task thereby preparing tn,
way for a new leader. The abiding
principles that condition each man
Z success are loyalty and obedience.
> The Golden Text is in substance
t thrice repeated. First, Joshua was t.
+ be strong and of good courage be
t cause of the work ahead of him ". 81
: second, he was to be strong and coui
! ageous in the observance of the law
d and lastly he was to be strong an
courageous in order to avoid the pei
a lis of fear and dismay which wer
o to beset the path of advance ". 8,
|. A study of the remainder of thi
J chapter reveals not only the orderl
r response of the people but that tn
G people, as we'll as God, also demand
ed of their leader that he should "b
strong and of good courage"