davidaulloa/AmericanStories huggingface dataset:
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1913-08-04
ednhfirna in finansieIler g2pth.

Yie gImericatt 0o10 Seipe0 Shoe
Gompanp, t2. unO Snrnep StroBe,
befinoet iid in findn3ieleu Shtpie.
rigfeiten. Die ll1itco States Rab.
ber Company, melde Der Soiipt.
gldubi9er it, itebt nit Der iniolben.
ten 6irma in llnter6an0Iung; eben.
10 orei Omaha 8nnfen, oeren Sor.
0erungen ie0o6 perbdltitiBmdBig ge.
ring iin6. Die @eid1ftsloge tDiro
aber lpieoer ousgegli6en merOer,
unO bic 6irmn miro ben getrieb
wie6er aufuebmeu, tpie es beiBt.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1913-08-04
Gtns eOmpann aahIt gRa6lansnaben.

Die Omaha @a8 gompanu bat
Die geieBli6 borgeidriebenen So.
900 fir glusgaben Der @asfreibrief.
Spe5IallpabI ais @arantie binter.
leat.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1913-08-04
GlnOsr fir edlnR Der spiel9B9Ien

NEUTRALITY-SUSPICIOUS. 0ID0er n
cntidloiien iGnntlifen Spielb69.
len uno gcbeimen arinfquelleu bet
@oraus 81 ma6cn falls ioIde IN
omaha eriItiren iollten.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1913-08-04
Die Site am 5Ountou.

Seit oen Iebten As 5tul0en 1T
i'm gan5en Stnote fein 3ropfert
Hcgen gefuaen; Die &iBe am 5onn.
tag mar ullertragIiA Tieic8 CT.
gibt iih aus Der noditebenoen Ia.
heGp.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1913-08-04
@etttrIleridlt.

Sir Snobn, Giio 9ni1ba in0
Council Bluffs SdSn beltc uno
Dicnitog; fein ipeientli6er Eempe.
roturluedIel.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1913-08-04
Oma6a getreiOe.Wl

&nrter 8ei8en-
g1r. 9, S1-S3c.
g2r. 3, SO--8215c.
gar. 4, 7S-St1ac.
Sriibiobrs.@ei5en-
gtr. 8, 80 -S31ac.
Scr. a, 10 -8212c.
Durom 8ei5elt--
g1r, 9, 70 S2c.
Ger. 8, 7S15-s1c.
@eiBes Gorr
0lr. 2, 7034c.
gtr. 3, 701ac.
gir. A, So -69iAc.
@el6es aorr-
9lr. 9, Tic.
SIR. 3, roc.
gar. A. 69-6a14t.
@orll- A-8
I gar. q, 70r. " sr,
gsr. 81 6aA--7os
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1913-08-04

~ oasAs fasaes tisllt 81
WsstiF. Is sssafslfsi ss lss $50
ssa ssssi lsllsssilsi lefslsa s1ssf
usas nsasass - NshtssAa
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
-----...----A--

Next to the sunlight Of Heaven
is The cheerful face. There il nc
mistaislng 1.-THE bri@ht,cSe, she
unclouded brow, the sunny
smile, al tells of that which
dwells within. Who has not fell
it's electritvlng influence? One
glance at this face lifts us out of
the mists and shadows, into the
beautiful realms of hope. One
cheerful face in the household
will keep everything warm and
light within. 1t is something in
it we feel, yet cannot express and
, it's CHEEKY smile sends the blood
dancing through the veins of
every joy. Oh. there is a world
of magic in the plain, cheerful
face aud we would not exchange
it for all the soul'less beauty tina,
ever graced the fairest form on
earth. 1t may be a very little
! face, but somehow this CHEEKY
face ever shines and the shining
is SO bright the shadows cannot
remain, and silently they creep
away into dark corners, 1t may
be u wrinkled act, but all the
dearer for that ard none the less
cheerful. We linger near it and
gaze tenderly upon it and say
God bless this dear, happy face
I'VE mnst keep it with US as long
as we can, for home will lose
much Of it's brightness when this
sweet face is gone. aud ever
after it is gone, how the renem
brance Of the cheerful face soft
CTS our way.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03

A gentleWOmon never fails in
the small, sweet cOurtesies. In.
stinctively she respects the teel'
ings of others and having the
golden rule by heart that all
lovely love compelling graces
flow. IN her tongue she has the
ready tac, which takes advant.
age of. every opportunity to
render the lives Of others hap.
pier.
And every morning with
good-day, Makes each day
good.'
Her winning smile and gentle
mlnistrations, her soft voice ami
unfailing sympathy insure her
always a ready welcome.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
PAGE OF INQUIRY,
QUESTIONS no q.

We have answered those cues
lions that We have had Standing
in the CREGsET 50 long. which
mo other preacher tried 10 answ
er. ASH Now We 9ElaI! pat some
more in their place.
LIST. Tell as who those i beasts
are, spoken q ~ being in hearen
clarifying Co,l2 (Pe9. 4t,
ord. Tel me What the 3 unclean
apirits like frogs are iRev. li.t:;
4th. Please tell me the New
Sou that is SPOKEN of in (ReT
14,3)
Now preachers do not say yor
can't but come TN with your an
swer.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
A WORD TO NAI'IllES.

We have read q story Of a little
boy who when he wanted il new
suit of cloths begged his mother
to ask his fathes il he might bavs
it. The mother suggested THAT
the boy might ask for himself,
Il would" said the boy. but |
oon.t feel well cnought acpuaint-
With him.
There is a sharp luprool to tue
father in reply of the son. Many
a father keeps his children 50 at
a distance from him that they
never feel contidentlally and low,
ingly acquainted with linn. They
| feel he is sort of a monarch in
the family, They feel no famil'
iarty with him. They fear him
and respect him, and even love
him some-for children cannot
help loving some everybody
about them but they seldom get
near enough to him TO feel init
mate with hun. They seldom &C
to him with their little wants and
trials. They approach him thru
the mother, They tell her every
thing. They have d Highway tt
her heart on which they go IL
and out with perfect freedom. Ii
this keepin.Otf plan fathers art
to blame. Children should no
be held off. Let them come near
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
Confined from last week.

Confined from last week.
We again take up the line and
thought of the Exposure Of the
One Man 'rhnary and hinduism.
After we have founG a God Of
Love the beginning of all things.
For Love and life must be first
--For it would be impossible for
there to be hatred, without Love
first, and there could DC no
death unless there vas lie first.
Love and life was first and it
VIII be last, as We will learn lat
or on: but for the present we
shall ta.e up the first point pre-.
scented in regard to preachers
saying there is mysteries in the
word Of God. We shall give a
short explanation on this point.
for God said:
And he vii, destroy in this mountain the face
OF ihr covering cast over ali people, and the
Nnii that il sprea! over all nations. isa. 81
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03

If we only had ON oar company
manners ali thH time, hu Y de-
lightiu| we would he, for
deny it though VIC may, we GER
taiNly have one set OF ways for
everyday use and another when
strangers arc present. The
trCwn fades into q smile when
our next door neighbor suddenly
enters during q heated argu-
ment The features that were
set in obstinate and unbending
resolution ralaX before the eyes
If the casual caller, and the voice
snappish and 'sharp, becomes
tuueful and lovely when out
slders appear on the domestic
horizon. How we'll a child under
stands this universal hypocrisy
and beseeches for iay0rS in the
presence of other, knowing lull
well no reproof or curt refusal
Wouldn't life be richer and
sWceter il more of the little cOur.
tesic, we're shown when there
are no eyes to behold them save
those that arc sure to brightcB
at the unuaua! demonstration. Is
there anyone in the void as
IswCet and true and devoatei as
the home io.as, yet ave there any
| in thu Whole wide world treated
with tNu suUuJ c3&r;cSy these
ttcdr ones receive: Bring the
company llanreS irtotnu irtima'
cies OF home and life and see
bow nucn brighter. and sweeter
viii! seem the world at large for
the knowledge that you are Civ
, ing your best to those WHO de
, serve it most.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
Notice TO one And. AL

Tie AVle Church build to hold the snjp of GOO
AnG every body invited under its roof Any Orthodox Church
denomination hold services in it when not occuned h,
the Colony people But there must be strict observance of M
following rules 1st In coming upon the land owned by the
Colony people there shall be nooud following 10 fast riding
shooting Of guns revolyers Of any kind in Ike m,rra,
when leaving the church house observe M aau.@ ruas utl
il the house and when The hcus du~n syytes there vi
be unnecessary talking allowed tba will be ofa disturb
tre to the worship other tng that wiz be Of
ufong nature No sa6kng chewing tobacco Or smith
ooacco juice the foor other annoyance OF disturb
nature to the services Any violating those rules NAV
pect to be dealt with according to the Law Y@
a. Rev. L. S, Garrett Manan,, EN5
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
QUESTIONS NO IS.

Micah I -. --@~-~1O -.l3. And
I will make her Nat halted, .
reuineIt, ana her that was cast
far off a strong nation, ard the
Lord shall reign OYER them IN
Mount Zion from herooIOrth
even forever What "a the diff
ference IN hnl ,Mat haired and
her that N-aa cast far Off and
is the LORI! reigning over th'm
in Mount E.on y !:eaent or ~
the time yet To come
end. Ard now @ tower of til"
flock. and stronghold of the
daughter Of Zion, unto thee
shall it come, even the first do
minion. The kingdom shall
come to the daughter OF 'Icrusa
lem" What is tho difference III
them two daughters? Also the
difference ii, the dnu1inlon and
the kingdom:
3ra. For now shalt thou e
forth out Of the city. and thou
ahalt dwell in the field, an: thou
shalt 90 even to Babylon. there
shalt thou ba delivered, there
the Lord shall redeem thee frou
the hand of thine enemies.
What is this tn us, 'or tnt
DAUGHTER of Zion u so forth On
of the city ana dwell in the fiele
ana go even to Babylon, there
shalt thou ba delivered, there
the Lord shall redeem thee iron
the hand OF thine enemics.
Arise and thrc9h o daughter
of Zion for ! will make thin
horn iron and will make thu
hoofs bre.ss and thou shalt bea
in pieces many people: And
will consecrate their gain unt'
the Lord. And their substance
INTO the Lord II the whole cart'
What is this to us the 'daosh
ter of Zion to 20 forth out Of til
city and dwell in the field sn
even to Babylon, than shalt tho
be delivered and redeemed from
the hand of thine enemies?
Z. What does thine horn and tn
hoof represent and the dllferel
ce in consecrateing their gal
INTO the Lord and their substal
&c unto the lord OF the who
oor+h r. G.. Wilc0G
vt James No.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
rha sa77ats And Myste7'
les Made known,

The above prove this. vet we
hear from all direction. and
from MANY lips; that there are
mysteries in the Book that is
called the Dible. We must say
inthe very out start of our sub
iact tltet it is very unfortunate
Tor the man who advocates such
Il doctrine. Tor the Word Of God
is to plain on this point to be mis-
understood; even when we once
SEE just a spark of The light; For
God has said that 'l4is Word
is lamp to our feet and light
TO our pathway
We call your mind to p subject
aud Il chapter already set forth
| in this Book in regard to great
secret kept lid from the begin
ming Of the world, but was made
manifest to Ais lIoly Apostles
and Prophets by the Spirit.
! Which in other ages was not made known
! uno the song Of men as tits now reveal cd
unto his holy apostles and Prophets by the
spirit. Epic. -,
So we say since Christ died on
the cross, all secrets and mystic
ries belonging to the Word of
God has been made manifest.
For the evidence on this point
God says there is nothing
covered but what shall be reveal
led. And whatever Christ said
\ to them in darkness they were
To- speak in The light. Wherefore
We sec that there was not any
thing to remain covered up. Is
He has said again;
: And he SAID uuto them, Is acandle bIough
to be put under Il bu silcl, Or under Il bed an
, NJ, to l,e set on canA,e.tl,s'
For liletc is lotbinc Lid Hhic! Ghall not y
mamie .ted neither wu- any.hing kept tcrrc'
b.t that j! slonln cumc abroad. Hafa -
! u.
II Again p.easc read.
For there IL nothing covered, that sbaii no
be revealed neither hid, that snail not b
known,
, Therefore. whatsoever ye have spoken i
, darkness shall be heard in the light; and thu
, which yc have spoken in the ear IN closets sha
be proclaimed upon the housetops Lake T.
, IS.
+ Now W. have before the reade
what Christ has sail OH THU
, point through Matt. MARK am
) Luxe: Now we shall give yo'
:, Iwhat the Great Apostle to tn
Identities said;
And to make all men zee what ia the fellow
slip u the mystery, which from the begipnin
of the world hath been hid in God, who create
all things by Jesus Christ:
| TO the iuteut that nov unto the pripclpalltle
u ard powers in heavenly places might be know
T by the church the manifold wisdom oi 90
Ephe. So u.
To make all men see, not jus
q part of the men, but all mel
For Paul says again, that We
Mig tie able to oo'nprchend with all Soln
G wbs. Is TIC breadth. aud length, and dept
r un,i height
Ard to know the love of christ. which passe
knowledge, that ye might be filled with all Il
n tu.ness of God, Epn". 3-lS- 10.
We cannot stop here yet, W
Y must give another witness fro
the lips of Paul on this polr
, please read:
Now to hi,u that il of power 20 stabllsh y
/ scsordiuq TO my gospel, aud The preaching
IL Jt.ua Christ, acruliin" to the revelation of
y! III. 1ayrt r.. "h!:h Wey Kept secret ell
he wo.,t 3:sa..
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
CLUB RATES,

Any one wi1o5Ti!l make Us up
a club Of ii"e Subscribers, send
US two dollars and hold the fifty
cents for their labor. Or Club
ten or more at the same rate.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03

Professional cartls 81 90 a month
Local per line, 1st Insertion .03
Is subsequent insertions o.
Local advertisements will he
continued until ordered out.
"a Special contracts made on
larger adds.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03
Home Circle Coluuln

If some gQou entertainments
comes a9ong, ask the girls and
boys il they wish to so. Don't
make them beg for d holiday,
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03

it is easily told what this forbid,
den fruit was, and why it was
not the evil, first created. The
first evil that God created as we
have stated in q former issue
was when he created the son Of
the morning, and this son left his
first estate, and then Was cast to
earth And now this son OF the
morning being cast to earth, he
now goes by the name Of ser
pent. And through him came
the temptation to the formed
woman in the garden Right
here is where death followed life
to cartb. God had commanded
the formed man not to eat of the
forbidden fruit. Now the weak
err part Of this formed man, the
woman was inticed by this ser
pent to eat of the forbidden fruit
and then gave to her husband.
The command was to the man
lin the day thou eat thereof thou
shalt surely die" Now if this
had of been an apple or anything
OF this kind then the Two man
theory would not help us. But
this forbidden fruit could talk
! and was very wise.
Therefore, we say that this
forbidden fruit was the created
male and female. And the devil
oeing cast out of heaven as we
have proven heretofore and tool.
possession of one of those Great.
ed men, and come forth in the
garden Of Eden and deceived
Eve - And then E;e presented tt
her husband, this forbidden
fruit. and he took and eat. And
lin eating of this forbidden fruit
is where the two man theory
finds Adam leaving his own wife
and did not cleave unto her, an(
in this manneI tranSgressCd thu
command. cleaye unto thy wife
Adam took the advice of his
wife like as Abraham did. ND
{ this reason Eve was in the trans
gression, in enticing her bus
band to leave her in this name
} and for that time. But the on
7 man theory does not give yo'
this privilege. But leaves
cross in Gods two commands
So the readers will sec in thl
/ point the benefit Of the two ma
t theory.
. AS we stated those two cor
ands under the one man theor.
cross in this manner, THE frs
was in the day thou eat Thereof
U thou shalt surely die" TIL
L second was "Clcayc unto tn
! wife" And under the one ma
u theory in accepting the tempta
u ton of his wife, he violated God
e first commandment in eating tn
u forbidden fruit. And obeye
y Gods second com mand, in ciea'
G ing unto his wife. This woul
make a cross as we have said j
lie Gods own word. But under til
's Two Man Theory Adam violate
both com mards, For in catin
. Of the forbidden fruit Adam la
u to leave his wife, ana coun,te
u a tGarsgression and brougl
70 upon himself death and SO deaf
Il passed UPON ali iuGn even WI
v did not sin after the s,nllituo
IL of adam S trangression.
~ With this explanation, VIC tur
~ you to the fact, why God said
mother Eve, thai he would grea
~ ly multiply her sorrow, and
. conception she should brir
forth children,
~ Now to the reasonable thinkir
j., man, this kind of language won
" look very foolish, and we ecu
% not wonder at the Inhdei sayir
= that it was the mistakes Of NJ
ses. For the idea Of God sa
y ing .tLat they should be iru.tt
p multiply ard repleIisL q
f. earth. And then turn
\ 4
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1913-07-03

TWO SETS or MANNERS.
The Caldwell tribune. [volume] (Caldwell, Idaho Territory [Idaho]) 1883-1928, 1913-11-28

sheet spread out and hanging over the
pulpit front as the Minister read to
the end; and at the end. all such docu-
ments in that state end with the legend
I"God Save the Commonwealth of Mas
sachusetts." 1t is related that Marcus
Mortar having been chosen Governor
that year, certain Minister who did
not agree with him in politics, read
the proclamation and when he came
to its end he read the Governors name
with rising infection Marcus Nor
ton, GOVERNOR" and then added in a
most solemn tone, emphasizing the
first word God Save the Common
wealth OF Massachuset And when
| Ben Butler was Governor of that
state he managed to array most of
the ministers against himself, and
some of them would not read one of
his proclamations, which was suppos-
ed to poke some fun against them
| But in one of such proclamations he
completely won out" ahead of the
Ministers, who had to laugh at their
own defeat The document was short,
and thought to be curt, and not suit
able to the occasion. Gov. Butler
waited till he had drawn the criticism
of his opponents and then let it be
announced that he had not written
a new document, but selected one
issued some years before by former
Governor who then had the approval
of the Ministers. With all his other
characteristics Butler had keen wit
and was much of wag.
And these last remarks remind me
of the story about George III of Eng
land at the close of the Revolutionary
War. When he had decided to recog-
nize the independence of the thirteen
colonies he told his Prime Minister to
proclaim national thanksgiving. His
Counsellor asked him if he wished it
because he had lost the thirteen COL
onies, or because of the loss of several
good armies, or because of the many
lives lost, or because of the cost of
the war? 1t is related that by that
time the testy king was vexed, and
turning away snapped out" Thank God
it is no worse with us"
For one | am thankful for public
health, good harvests, peace in our
land and with all nations; and that
Pres. Wilson evidently will not let us
be hurried into war with Mexico, while
| approve his stand regarding that dis
tracted country. From my OBSERVA-
TORY | look out over the Gem of the
Mountains and devoutly say God
Save the Comm onwealth of Idahow
Observer.
The Caldwell tribune. [volume] (Caldwell, Idaho Territory [Idaho]) 1883-1928, 1913-11-28
THE OBSERVATORY.

Thanksgiving Day is here again,
sermons in the churches; there are
some who strenuously object to an
official of the civil government issu-
ing a proclamation for religious
observance; but while our present
thanksgiving day idea and practice
began in New England, it has spread
all over the country, and the people
at large understand that proclama-
ton for such day and observance by
the civil head of the state or nation is
not an assumption over, or to, the
various religious bodies; but only the
observance of an old time custom,
which more intimately touches the
home life of the people than anything
else.
The history of the observance of the
day can be traced by occasional OBJ
servances of the Pilgrams at Plymouth
as early as their first year, 1921; and
they and the later Puritans of Boston
were called now and then by their
Governors to observe such a day.
There were periods when such days
were not appointed more than three
or four times in decade, but it gradu-
ally grew INTO q CUSTOM soon AFTER
1900. The Pilgrams and Puritans saw
the likeness in their Thanksgiving
Day to that of the Jews in the obser-
vance of the Feast of Tabernacles, as
required by Leviticus XIII .3o-43,
when the Hebrews were called on to
: make boobies of branches of trees
and live in them for seven days. at
the close of autum; one long picnic;
it was a feast time, and beginning
on the fifteenth day of the seventh
month, answering to our Sept. to
Oct. it closely followed the great
religious day of Atonement which
came on the tenth day. of that month;
SO far the religious features OF the
autumnal season camp the rejoicing
and feasting on the good things the
harvest had yielded. If those people
of New England did not closely follow
the religious ideas of the ancient Jews,
they did nothing!
While the New England Thanks
giving Day was always in November,
as recognizing the end of harvest, it