The Tupelo journal., 1913-07-18

redeem e III
that were under the law"
Why this delay? Why did not the
birth of the second Adam follow i'm
mediately Upon the fall of the first?
Why was a diseased race allowed to
suffer in the absence Of the only ply
stefan who could give relief?
Some of the most interesting and
thoughtful answer to this question
are in a great sermon on this text
by the eloquent Robert Hall, an Eng
lish Baptist clergyman of an earlier
generation, from whom l quote in
part.
In the first place, it may have been
Gods purpose to impress the race
with the great lessons of it's apostasy,
and the fearful consequences Of re-
bellion. Thus to restrain u naughty
spirits from acting in the future life
as we have acted here.
In the second place, If 1t was nee
essary in any sense that salvation
should be prepared for man, it may
have been equally so that man should
have been prepared for salvation
Man needed to have a true knowledge
of his si~nfulness and the misery 1t
produces, as we'll as his moral inabil-
ity to overcome it in his own wisdom
and strength. 1t needed time for mar
to find this out, for he must exhaust
everything that nature could do be-
fore he would be prepared to receive
the grace of God in the present work
of his son.
Another reason for the delay is
found in the necessity for the accumu-
lation of prophetic evidence concern
ing the Savior, that when he came
he might be identified beyond a doubt.
When Jesus came it was at the mo-
ment when all the prophecies concern
ing his advent had reached a focus.
The Most Favorable Time in History.
Finally, in this connection it may
be added that of all the periods in
the worlds history that which was
selected for the advent Of the son of
God was the most favorable in at
least three particulars:
G) 1t was a time of great intel
lectual refinement, when the human
mind had been cultivated to the last
degree, and was therefore able to de-
tect and prevent imposture as at no
previous time. Tom Paine or Robert
Ingersoll did not live then, but such
rush lights as they could not have
been seen among the luminaries OF
the Augustan age. In other words, II
Christianity stood the test of the first
century, it has nothing to fear from
the present one.
(2) It was the time of a central
lied human government, and Rome
was in the heyday of its power. This
made the whole of the civilized world
easily accessible, furnishing an oppor-
tunity for the propagation of the Cos
pei message to mankind everywhere.
90 1t was the age of the perfec-
ton of the Greek language, which for
many years had been under process
of cultivation. This was a tongue pre-
| eminently adapted to illustrate spir-
itual truth, and to assist later ages IN
discovering the meaning of its words.
Whatever was written in Greek was
accessible to all, and at any earlier
period the want of such a vehicle of
thought would have made the general
teaching of the bible almost prohl.
bited.
The Lessons for Us.
And, finally, whatever may be SAID
as to the delay of the father in send
ing the son into the wrold, the two
points to be considered now are
these:
In the first place, the delay caused
no Injustice to the preceding ages.
for the mediation of the Q OF God
looked backward as we'll as forward,
and his sacrifice on Calvary atoned
for the faithful who had died before
that event as we'll as for those who
follow after.
And in the second place, Now h a
"once in the end of the world hath ne
appeared to put away sin by the sac
rifce of himself" it behooves US to
INQUIRE whether he has yet been re
ceiyed into our hearts. This should
he our chief concern on this ami
yersary occasion. This is the "fulness
of the time for us, and God forbid
that the opportunity should come and
go and leave us where we were be
fore. The way to make the Christmas
in the earth a Christmas in the SOU
is to receive Jesus Christ by faith
as q personal Savior. He is Gods
~unspeakable gift to us. Will you now
say to him, / accept this gift, ! take
thy son? 1t is so simple, and yet SC