The Tupelo journal., 1913-01-24

tW@MA ~ doctrines of Justt
f1cation by Faith:
Ephesians, Philippians and Colossians.
and possibly Hebrews. with their great
doctrinal discussions on the person
and work of the Redeemer; the Epis'
ties to the Corinthians, together with
the pastoral Epistles to Timothy and
Titus pregnant with their teaching re
garding the church: the Thessalonians
with their comforting doctrine OF the
future life of b~lessedness for the saints
all these books which have been the
cause, inspiration and power Of the
finest moral achievements Of the ages;
the truths revealed in these books
which have been cour.se to the living
and strength to the dying, these writ
ings are not to be depended upon, they
are not what they profess to be; they
are vain, empty, delusive. Is this cred
ible? But this is the result Of deny
ing the resurrection of Jesus Christ,
If God, who supposedly spoke through
the writer's of both the Old and New
Testaments is a party to a false Wit
ness; if the apostles themselves have
been a party to this false witness
then, also, we have no Bible at all;
we have no revelation of the mind and
will Of God.
2. Christianity Is Barren in it's Re-
suits.
(a) "Ye are yet in your ms"
1t is here acknowledged that Christ
alone can save from sins, but If he
could not save himself from sins pow
er, how a he save the sons of men
from its guilt and dominion? Christ
himself distinctly taught that his death
had redemptive value. and that his res
direction from the dead would be proof
positive Of this fact. The apostle Paul,
also, says that Christ died for our
sins, and was raised again for our JUS
tifcation" (Rom. 4:25). But If Christ
himself is still under the power Of
death, which is the wages of sin, how
then can he release others from the
payment of that debt? Then his death
had no redemptive value. If Christ re-
manned in the grave. then humanity
has no redeemer, man has no Saviour;
the guilt and power of sin has not been
removed, men are not pardoned, sim
ners are not justified, the SHINING and
sinful race is still under the guilt and
condemnation Of sin and exposed to
the just wrath of a righteous God
against sin and sinners. Then free
dom from condemnation is unreal, the
sense of forgiveness is a sham, and the
consciousness of pardon for 81 Is the
greatest delusion. Then Christ's death
has wrought only imaginary changes,
and deluded it's most faithful adher-
ents.
% Then Christianity has no incen-
tive power to a life of self-denial and
godliness. 1t has no power for immor-
tally.
And if Christ hath not been raised
then they also that are fallen
asleep in Christ have persisted" This
is not an appeal to mere sentiment,
but a statement with regard to a most
narrowing fact. The care of the Cor.
inthians for their dead was character.
lied by the greatest tenderness. They
had laid their loved ones, small and
great, big and little, beneath the
ground with the hope Of meeting them
again in the world beyond. Indeed,
those who had fallen asleep In Christ
had themselves cherished this hope Of
a glorious Immortality. They had sur
rendered all to Christ in this life that
they might have communion with him
here, and fellowship with him in the
life to come. They had lived as pill.
grims and strangers; they had denied
themselves to fleshly lusts and world.
ly pleasures; they had not resigned
themselves to the dreams of earthly
joys as others, nor had they given
themselves over to the enjoyment Of
sinful pleasures. they had not bowed
the knee to the god of this world for
riches or earthly emolument; they had
borne life's load uncomplainingly, and
had endured all of suffering
for righteousness sake: they had lived
sacrifcial lives-and all this in happy
expectation of a glorious awakening In
q future life of bliss. But, ah. what
fools they had been; for If Christ be
not risen. they persisted at the mo
ment they died; when the spirit left
the body they ceased tu be. they sui
fered dead loss"