Edgefield advertiser. [volume] (Edgefield, S.C.) 1836-current, 1913-06-04

4 = =, 5I n s. ~. -
OF God. PromotlUr cometn neltner
from the east nor from the west It
is God who setteth up one nation,
and putteth down another.
The knowledge of God that comes
to US from these sources, however, is
not sufficient fully to satisfy the hu-
man heart. Nature tells us Of God,
but does not adequately describe him
to US. We might infer from the di-
vine manifestations in history and
providence that God is great force
or power. but such definition Of God
by no means satisfies humanity. We
need some other and deeper vision OF
God. We need to know something
about his person, nature and attrl-
butes; his relations with his creatures.
what things are pleasing and what
displeasing to him; what are his
ethical, moral and spiritual standards.
To these Questions not nature, nor
history, nor set providence affords an
answer. Nature may show the head
and wisdom Of God, and providence
and history tie hand and power OF
God, but we need revelation sucn
as we have in the Bible to reveal to
US the heart and the grace of our God.
Sometimes the Bible is compared
with other sacred books-Bibles OF
other religions: the Koran, the Vedas.
etc. There can be no real comparison.
The Bible is not to be put on the
same plane as these books. None OF
them claims for itself what the Bible
claims for itself; nor did any one OF
their authors claim for himself what
Jesus Christ. sand the inspired writer's
Of the Bible claim for themselves. The
Christian must be very careful in the
matter Of comparing his Bible with
other sacred books. Such comparison
is attended with grave danger. There
is practically no difference, so far as
the disastrous effects OF such COM
parsons are concerned. whether you
drag the, Bible down to the level OF
these other books, or lift these other
books up to the level OF the Bible.
The effect Is the same; you rob the
Bible Of its unique character and au-
thority. Let US be careful in this
matter.
The Bible is not only the book of
God, it is also the book frcm God. At
least this is the way in which it gives
its own account of its origin: "All
Scripture is given by inspiration of
.God"-that is to say, is Cod
breathed" (II. Timothy 3:16). Again. in
II. Peter 1:20, 81, we read: Know
ing this first, that no phophecy of the
scripture is of any private interpreta-
tion (or origin, for it seems clear
that 1t is to the source rather than to
the exposition of the scripture that
reference is here made). For the
prophecy came not In old time by the
will of man; but holy men of God
srake as they were moved By the
Holy Ghost" Here are some very
clear and definite statements concern
ing the source of the scripture. 1t is
this "God-breathed" element that diff
ferentiates this book from ali other
writings. The Bible is quite often re-
ferred to nowadays as splendid liter
,ature." Well, the Bible is that, but it
is more than that-it is scripture.
Literature is the letter; scripture is
the letter inbreathed by the holy spir-
1t. Just as in the creation of man we
learn that man became a living soul
u,bon that frame Of dust as ii Law on
the ground. became inbreathed by the
spirit of life from God. Man is dust
inbreathed by Deity; and If you take
away the spirit of life from man, he
returns to dust. So is it with the
Rible; it is the letter, but it is the
letter inbreathed by Gods spirit that
makes that letter scripture. And when
you rob the Bible Of its inspiration
you have nothing but nere literature
left-you have no scripture.
The message Of the Bible is a re-
ligious message. Its aim and purpose
is to bring man, who has been es-
tranged from God by reason Of sin,
back to the God from whom he has
been estranged. The scriptures, which
are given by inspiration Of God, are
for the man of God, that he may be
instructed in righteousness; mark you,
In righteousness, not in science, or
arr, or poetry, or history. important as
these things are in themselves. We
come to the Bible to find God.