The Tupelo journal., 1913-01-31

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M-eA@ l Jesus expects our
loving obedience. We do not COM 70
a dogma, a creed, a church, but to 3
man; and more, to a God-man-one
who Knows loving, sympathizing
Friend.
There is also a universal note n
this appeal. Jesus Is the only univer-
sal man to whom all men turn ana
in whom they find a mutual point OF
, contact. Crushed beneath a load OF
despair men blindly seek oblivion.
Heathenism offers a future Of oblivion
or else of voluptuous ease. Jesus
says, Come to Me and find rest
No paralysis Of the soul but eternal
activity and growth. The invitation
Is to all who fulfill the conditions,
though all may not respond.
Yet this appeal is restricted to those
that labor. All labor Is profitable,
| but the talk Of the lips tends to pow
erty. An idle man has more conceit
han the combined reasons OF seven
men. Labor results not alone In
profit, but in WEAKNESS. AS a tired
child at the close of day finds rest,
comfort and counsel in its mothers
arms, SO we may find rest "in him"
Jesus saw that the root of unrest is
mental, not physical. Attention is be-
ing called to the alarming increase OF
nervous. disorders the cause Of which
we are told is cot, in any large meas
ure, a physical one. A disordered
brain is far worse than a diseased
body.
There are two kinds of rest spoken
of inauthis passage, rest found, and
resi- This is the rest given.
The rest faith (the gift of God,
the knowledge Of forgiveness, OF as
surance of our acceptance "in him.
The labor of his disciples shall be
heavy laden, bear much fruit, and
with it he will give o rest"
The appeal of Jesus Is two-fold.
service and instruction. We learn by
doing, and logically his first appeal Is
q call to service, take my yoke upon
you" We are attached to a load with
another, he bearing half. 1t Is In this
school of experience that we are to
learn. Jesus sets no premium upon
ignorance. He is the great examplar
of what a teacher ought to be and of
how to teach. The following out Of
his command ito teach all nations"
has been one Of the distinguishing
features of Christianity. Learn OF
Me" The world has sat at his feet
for nearly two thousand years and
has yet to fathom the depths of his
knowledge, to measure the breadth OF
his compassion and love, or to scale
the heights of his idealism and his
character.
The meekness of Jesus is not an
anemic s~entimentality. 1t does not
lack virility. 1t Is not a p~assionless
emotionalism. He came to bring a
sword and to set families at variance.
He was lowly in his coming. and meek
as he bore the oppression Of his peo
pie Israel and the sins of the race,
but he set into motion those forces
that were stronger than all of the
Caesars. True force is not blatant and
self-assertive. Efficiency and effec.
t~iveness are in the electric wire, but
who can see or heal that marvellous
force? So Jesus was silent, but his
meekness was that of the worlds
most mighty force.
And We shall find rest" This is
rest found. The rest of satisfaction.
of right relationship, of knowledge,
and of fellowship. 1t goes OIL to the
deeper experiences of communion.
His yoke fits. There is no maladjust
ment. What though the body be
tired? Our souls are at rest in him.
What though the burden be heavyl
He is bearing and sharing it with us.
This knowledge brings rest to the
weary souls of e
II we are to save the world for God
1t will not be by wealth, not by edu
cation, by ecclesiasticism, not by
mere numbers Of adherents to the
church, not by philosophy or theology,
but by preaching and living the Cos.
pei OF the Kingdom. Jesus knew the
test of experience, comfort beneath
the load. He knew the rest of har
monious relationships. At the r
ter's bench, as a teacher and a heal
er, and as a law-giver, he spoke from
the standpoint Of experience. Jesus
knew that the busy occupied life ID
the safe life.
So 1t Is that his appeal continues te
challenge the world. ''Hither to Me-
Learn, serve, for My yoke Is easy
and My burden is light" Love knows
not the meaning Of irksome service.