The Madisonian. (Richmond, Ky.) 1913-1914, 1913-04-01
INTERNATIONAL
SUNDMS01OOL
LESSON
LESSON FOR APRIL 6
JACOB AND EsAv.
By Il. o. SELLERS, Director Of Even
ing Department The Moody Bible In
stitute Of Chicago.)

JACOB AND ESAU.
LESSON TEXT-Gen. H:z7A
GOLDEN TEXT-"Jehovah 10 q God OF
judgment; blessed are all they that wait
for him." lisa. o:1s.
Jacob 10 one Of the great figures
presented to us in the book OF Gene
sis. His birth and purchase OF the
birthright are recorded in Chapter ~.
and In chapter 81 we have presented
his great sin.
II Is absolutely necessary to read
carefully all Of this chapter before we
can properly present this lesson.
Moses did not record Jacobs decep-
ton because he commended II, but
rather as a warning to all who read
and ponder thereon. The Bible
spreads before US the sins Of Gods
people as well as their virtues, which
ought to be q comforting thought TO
US all, who are sinners saved by
grace"
]. The Deceit, w. 22-2e. Lying. du-
plicity,. profanity, and compounded
felony, are presented in the prelimi-
nary verses to that section selected
for our study. Jacobs conscience re-
belled ". 12), yet he gladly listened
to the voice OF his unwise mother
who thought she knew best how TO
circumvent Gods will; see ch. 25:2s,
rs, 20. This mothers foolish ambi.
ton and teaching had developed
selfseeking, deceitful son. BY nature
Jacob was unlovely and the greatest
lesson we can learn from his life IL
that he, a 'cheater," should by the
grace of God be transformed into
Israel" a prince, he that hath power
with God.
A Rough Man.
We first have presented the tenn
peramental difference between these
two brothers. then the story Of the
birthright, and lastly the stolen bless
ing. Esau was a rough man Of the
chase, cunning, clever and slSillful as
hunter. Jacob was a plain man.
viz, one who inclined to the conven-
tionalities. He loved settled, quiet
home life, for he "dwelt in tents"
again Wutn VIC CChoAutl NhO OpAHcNN
of the birthright We have set before
US another illustration of the great
contrast Of these brothers. We do
not value birthrights as do the Orien-
tails, and further, we must remember
this is the story Of Gods develop
ment OF chosen race. Esau. mas.
tered by his appetite, governed by
selfish instincts. gladly and flippantiy
Spurns-"despised"- right. He
denied his responsibility to the fu.
ture of that race of whom Abraham
was the first, and virtually said that
nothing was Of value that did not
serve this present lifetime. Jacob,
on the other hand, estimated this
birthright at its supreme value. as OF
the highest Importance.
From Bad Stock.
Subject as Jacob was to the rule OF
q seeking. scheming, mother, yet we
must remember that she, too, was
actuated by the same high estimate
OF the value and the Importance OF
the birthright. Her mean manner OF
seeking to accos- llish her purpose
did not succeed, but. in fact, delayed
the desired end for Jacob had to fly
for his life. Let us look at Rebekah.
She came from the same stock as
Iaban, who was fraud. a cheat, and
O liar. She taught her son to follow
those same methods and had to smart
for It, for she lost his companionship
through long years, and never saw
him again. Ia II ever right to do
wrong? Gods word tells US no, see
Rom. 3:S. Rebekah was more con-
cerned with her Partially than with
the purposes of God. och. 25:2s)
Jacobs conscience was aroused as we
see from v. ~, though II was prob
ably not so much fear OF the error OF
the act, but rather fear OF being
caught.
God would In his way and In his
san time have given Jacob the prom
Sed blessing without the aid OF his
deceit. AS It was Jacob engendered
his brothers hatred, was separated
from his home and endured multiplied
suffering.
II. Esau's Sorrow, w. 1854. Esau
had sold his birthright and sought to
regain II. Now he is too late TO Sc
cure the blessing that should accom-
pany his birthright. The brothers
bartered for the birthright. One
brother secured the blessing and with
Il, Punishment. The other brother
lost both birthright and blessing and
gave vent TO a bitter cry. (Heb. IL:
III Esau was himself 10 blame.
What q wrecked home Partially
and deceit brought forth. Rebekah's
anticipation ". 45) was never full
filled and her conduct with that or
Jacob well deserves the censure and
he punishment inflicted.
Because the Bible records no word
Of eensure some have asserted that
God approved OF Jacobs course. Even
casual reading Of his life, OF its de-
lays. its disappointments and its mis-
fortunes, reveals Gods vindication Of
the moral law and that retribution
follows wrong. As much as we SYM
pathiEe with Esau We are compelled
to acknowledge that Jacob was the