Abbeville progress. (Abbeville, Vermilion Parish, La.) 1913-1944, 1913-12-20

part OF The Bible they tr1u late into
heather tongues or teach 10 heatheu
people and W. may h.H.vo that it
has won more souls 90 Jesus Christ
than any other collocauoa of inspired
words th., can De- named IT'S thcme
is human salvation. and it tells - Of
Gods great Christmas 4Ift to the
world
/. As d revelation of salvation, #
speaks FIRST Of tla source OF it-"GOd
SO loved the world There would
have been no salvation without that
love What God saw in us TO love.
while We were yet sinners and rebels
in his sight. passes human under
standing; but doubtless. il was what
We might become in Christ through
his grace, and not what we actually
were that moved that love At all
events, we must not give currency to
the thought of some that it was the
sacrifice ct Christ that made God love
US. This IS to caricature his grace.
because the very opposite is true. as
we see in the next place
?. The text shows the ground Of our
salvation, which is the work Of Christ
For God so loved the world. that
he gave his only begotten son" Gave
him. that is, as q sacrifice and a sub
stitute for US. In vain did God love
US except as his wisdom and grace
should provide some way for the put
ting away Of our guilt consistent with
no
and truth. This way be found in the
offering of his son, who was wound
ed for our transgressiOns," and
bruised for our iniquities." and with
whose stripes We are healed" isaiah
$3.50. God thus can be just at the
same time that he is the iustiher OF
him who believeth on Jesus" tRomans
1920.
3. We have, further, the means of
our salvation-'that whatsoever be-
lieveth on him should not perish" To
believe is TO exercise faith. but faith
Is more than mere knowledge or as
sent, II is absolute trust or reliance.
You are on an ocean steamer, let US
say. and as you go to bed you read
a notice that a life-preserver is I'M
der your berth. or over your head
That is knowledge, but not faith. You
are informed that If belted around
your body 1t will keep you afioat in
water, which you admit. But that is
assent and not faith. IN the middle
of the night when the collision oc-
ours, and the vessel is sinking. and
you belt the life-preserver around you,
and plunge into the sea. that is faith.
You then trust yourself TO the life
preserver, putting your reliance upon
1t absolutely and only. Have you yet
done this with reference to Jesus
Christ and your salvation?
4. We see the need OF salvation
that whatsoever believeth on him
should not perish" To perish" does
not mean to become "annihilated"
simply, or go cut of existence If that
we're all. then we had as much pun
ishment for sin before we were born.
or before we ever sinned at all. be-
cause we were not then in existence
indeed, but in separation from God
and all that that implies of conscious
loss, and disappointment, and misery.
and suffering. Christ gives us a pic
ture of the perishing in the story of
the rich man and Lazarus, Luke
16: 1881. which you are urged to read
again in order that you may be moved
to lay hold Of him ere II is too late
5. We see the blessing of salvation
in the words, but have eternal life"
This agrees with the teaching In an
other place. The wages Of sin ia
death; but the gift Of God is eternal
life through Jesus Christ our Lord"
(Romans 6:23). Here life" means
not merely a continuation OF exist.
ence, but that existence carried on
in the favor of God. in the Joy OF his
presence. In the freedom OF his serv-
Ice, and as a sharer in an inherit
ance which includes all things. The
good things Of this life are only a
shadow of the reality beyond