Greene County herald. (Leakesville, Miss.) 1898-current, 1913-02-21


During the time that interviewed be-
tween this and last weeks lesson we
read of Abrams journey down into
| Egypt" story that is rich with sug
gestive typical lessons. Abrams de-
ceit is discovered by Pharaoh and he
Is driven from Egypt. Fear is the
root of unbelief, and when we fall we
are sure to carry some one with US.
But a mans sin is sure to be discov-
cred, SO it was that :Pharaoh COM
manded his men, and they sent him
away, and his wife, and all that he
| had" Egypt, a type OF the world.
turned Abram ont (12:2o) when he
tried the good Lord good devil" mode
Of life. Compromise and separation
are not compatible.
Lessons Picture.
l. @Up Out of Egypt" w. 1-b. Again
we have presented the lesson OF separ
ration. This portion is a great pic
ture of repentance. Abram carried
with him not only his own possessions
but also those of his nephew Lot. No
tice, Abrams wealth did not make
him acceptable in Egypt. The world
desires not alone the wealth OF man.
but also the man back Of the wealth.
Again Abram turns from conflict I'M
to Bethel. the house of God. that place
of confession, of conservation, and of
encouragement.
These returning pilgrims were not
ordinary men, no more is the man who
Is in Christ, and God was already
given evidence of the blessing prom
Used to Abram (12:2) and of that ma
terial blessing SO definitely pSomised
to the descendants of Jacob. We
read (y. CD their substance was
great" But there Is far greater dan
ger however In material prosperity
than in adversely. This was greater
danger to these pilgrims than that OF
the Canaanites who dwelt in the land
II. AAnd There Was Strife Wv. SO.
The evidence of this danger manifest
ed itself when 1t was found that the
land could not support both Abram and
Lot ". 81. Paul calls Timothy's at
tention to this same danger q Tim
6:9l. and we are constantly seeing /
illustrated all about rs.
Lots History.
Lot was journeying with Abram
rather than with Jehovah (12:3),
doubtless in a great measure he was
governed by cupidity and selfishness
when he beheld Abrams prosperity
Millions In America profit by the Sc.
curity and the prosperity Of this which
so nearly approaches a Christian ma
ton and yet In scorn or in neglect re,
fuse to believe in or to serve the God
who sends the blessing. The whole
history Of Lot Is one of sel1shness.i
which later resulted in SORROW and
sadness and in his being shorn of all
of his selfishly acquired prosperity.
Lot had no particular claim upon
Abram nor have we in our own right.
or because Of our own merit, upon
or be causeof our own merit upon God
There is so little that divides most of
us and so much that we hold in com
mon that il is but little short of Grim
inal to waste our energy upon that
which is ephemeral or Of slight i'm
portance. What difference In the
choice Of Lot and that OF Abram. One
entered into the path Of the wicked,
Prov. Ala, Is, while the other into
the path that sshineth more and more
unto the perfect day" Prov. 4:1s.
III. AAnd Lot -. Beheld All the
Plain Of Jordan w. 1913. Lacking
the counsel and guidance Of Jehovah
Lot followed the choice that which
was pleasing to the eyes and made
sorry mess Of it, for in the end he was
great loser. Already the land was
doomed ". 10) apd SO today the man
who chooses the world I'm preference
to Christ makes bad bargain q John
2:17) and the greater condemnation is
his for he makes his choice In the blax-
ing light OF nearly twenty centuries of
the Gospel. Lot made = willing com
promise, q superficial choice and came
near losing his owG soul, Matt, 1926,
6:3S. He deliberately entered into
danger when he pitched hts tent to-
wards Seldom The believers peril is
worldliaess Lots journey (v. III led
at last to Scdom v. IL.
Abram aspfrea to know God. Let
had an ambition to possess the things
OF time and sense Ahram coveted
righteousness Matt. 81. Lot soveted
success in this life only Well has
Goethe exclaimed. Choose well; your
choice is brief and yet It is endless.
Eternity alone win reveal the results
or our choice of surroundings, upon
ourselves, upon our families and upon
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