davidaulloa/AmericanStories huggingface dataset:
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

notice of the organist Of the Portu-
guese Embassy chapel. This expla-
nation seems hardly a likely one.
The more likely explanation seems to
be that Vincent Novello found the
old tune in use in England to other
words, and finding that it's meter
fitted the Latin text, determined to
use it, and from its use in the EN-
bassy chapel, of which he was or
ganist, it became known as the Por-
tuguese hymn. The Flavor" of the
tune is decidedly English, and totally
unlike anything likely to have been
written by Portuguese composer of
operas. Conceding then its English
origin, its composer was in all proba-
bility John Reading, lay vicar and
Master of the Choristers of Winches-
ter Cathedral. He afterwards became
organist of the Cathedral, and also of
the famous college founded by the
sanity William of Wykeham in the
same city. 1t was during the period
from 1875 to 1851 when Reading was
organist of the cathedral that he prob
ably composed the tune. John Read
ing also composed "Dulce Domum, 2
that sadly sweet old college song, sung
to this day at Winchester before COM
mencement of the various vacations.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
"ADESTE FIDELES"
ITS AUTHORSHIP Is THE SUBJECT
OF MUCH CONTROVERSY.

If there is one melody more than
another that is associated with the
Christmas festival it is that known
to us as "Adeste Fideles," and yet
there is no tune that has given rise
to more controversy regarding it's
authorship, writes F. w. Goodrich, in
the Catholic Sentinel of Portland.
In the majority of hymnals the melody
is ascribed to Marcus Portogalis,
Portuguese composer of the eight
eenth century, and on that account is
frequently known as the Portuguese
hymn. Others ascribe the melody to
John Reading, a celebrated English
composer of the seventeenth century.
A little circumstance connected with
the history of the tune may help to
trace it's origin. The arrangement of
the tune commonly used in the Catho-
lie churches of today was made by
Vincent Novello, an English musician
of the end of the eighteenth century.
Born in London in 1881, in 1897 he be-
came organist of the old Portuguese
Embassy chapel i'm Grosvenor Square,
London. It was during his tenure of
the post that he arranged the we'll
known melody to the words of the
old Latin hymn from the Cistercian
Gradual of the fifteenth century.
That the melody was well known to
Catholics at that time is evidenced
by the fact that manuscript copy of
the tune earlier than the time of
Novello is preserved in the library of
the Jesuit college at Stonyhurst,
Lancashire, England. The Portuguese
side of the story is as follows:
Portogalis was shortly before that
time chapelmaster at the Court Of
Portugal II he wrote the tune, it
is probable that some Of the attaches
OF the embassy may have taken it
to England, and introduced dt TO the
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
N. REMAIN ON ST. sULPIGE
AN INFIDEL ON THE VIRTUES OF
THE PRIESTHOOD.

Some years ago M. de Renan gave
a Renaissance of his youth in the
Revue des Deux Mondes of Paris. st.
Sulpice and it's preparatory school at
Issy formed the subject of his paper.
They were rather cynically dealt with,
but nevertheless, here and there one
finds passage, like the following,
worthy of especial notice. Saint Sui
pice," he says, for example, ''is above
all things a school of virtue. It is
principally by means of virtue that
Saint Sulpice is something archaic a
fossil of two hundred years. Many of
my judgments surprise worldly folk be-
cause they have not seen what / have
seen. l have seen at st. Sulpice the
absolute virtue, associated with
narrow ideas, / admit-the perfection
of goodness, politeness, modesty, self
denial. The virtue that exists in st.
Sulpice would suffice to govern a
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
ANNALS OF THE -FOUR MASTERS
FATHER WARD COLLECTED HIS
TORICAL DATA USED AS A
BASIS FOR THIS WORK.

Hugh Ward was the rector of the
College of Louvain in France, and if
it had not been for his industry and
learning the Annals of the Four Mas
tiers might never have been written.
Hugh Ward was born in the County
Donegal towards the close of the six
teenth century. He was educated at
the first members of the theological
faculty of the Irish College founded
at Louvain in 1916.
He was the first Professor of the
ology and afterwards Guardian or Rec
tor of the College. He was soon joined
by Father John Colgan and Father
Michael O'Clery. These three noble
Franciscans, says O'Curry, soon began
to devise means to rescue from the
chances of threatened oblivion the
perishing records and evidences of at
least the ecclesiastical history of their
native country. They established an
Irish press in st. Anthony's College.
Michael O'Clery was sent back to
Ireland to collect, purchase, or tran
scribe manuscripts, the expenses of
his mission being provided by Father
Ward. While Father Ward waited pa
tiently for many years for the benefit
of O'Clery's collections he employed
himself in writing several pieces as
preliminary to his larger work. Doctor
Ward died in 1886 before he could
by Father O'Clery, and they were af-
forwards used as a basis of the
annals of the Four Masters"
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
VILLA NJ TELL
THE HERO OF THE SWISS RE-
PUBLIC-FACT AND LEGEND
ASSOCIATED WITH HIS NAME.

The story of William Tell, the brave
Swiss mountaineer, is familiar to the
world, and loses none of it's interest
and its moral lesson from the fact
that modern critical historians mani
fest a. disposition to relegate the hero
and the legend of his devotion to the
liberties of his country to the regions
of mythology. On September LIST was
celebrated in every land where peo-
pie of Swiss birth or extraction are
found in numbers the anniversary of
the day long cherished in Switzer-
land as the date of the independence
of the Swiss Confederation over the
tyranny of the Austrian bailiffs.
Switzerland is the Oldest republic
in existence, but, as in the case of
the hero William Tell, there are but
imperfect records of her history, and
few authentic records have been
saved from the repeated invasions of
surrounding enemies. Tell was hun
ter known as an unerring marksman,
and in the revolt which led to the
overthrow of Austrian power, led his
country to form confederation of
their various cantons and factions for
the national defence.
Gessler, the Austrian bailiff, to show
his authority, it is said, placed his
cap on pole in the market place and
ordered all passers by to do it rev.
erence. Tell refused to do this, and
was arrested and sentenced to death.
Gessler hearing of his craftsmanship
offered him pardon on condition that
Tell would shoot an apple from his
own child's head.
Tell accepted the condition and per-
formed the feat, but the tyrant MOTTO
ing that Tell concealed another ar
row when he was about to shoot, ask
ed him why he did so. Tell replied:
ITO kill you if l harmed my son."
For this Tell was again put in chains,
but escaped and reused his country
men against the tyrant, finally driv-
ing all the Austrian bailiffs from the
cantons and destroying their castles.
The six hundredth anniversary of
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

who first printed the document, was
born in Strabane, County Tyrone, Ire
land.
Why don't our priests speak more
on temperance in our daily services?
If you mean to ask why priests do
not preach more frequently on tenn
perence in church we must refer you,
for an answer, to the priests them
selves. Ask your pastor why he does
not preach more frequently on tenn
perance. Perhaps you will find that
ne breaches on this subject more
frequently than you realize. All priests
preach temperance more or less fire..
quently, but the number who preacb
total abstinence, which many peonIe
confound with temperance, is not So
great.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
YIELDS $4,000 A YEAR
FATHER BANS OF LONDON FINDS
GREAT AID TO CHARITY IN
cITYS RUBBISH.

Rev Emmanuel Bans, chaplain of
the convent of the Sisters of Charity,
Little Ealing Lane, London, has made
the rubbish collected by his agents in
the city. turn into money to the ex-
tent of ten thousand dollars a year.
The sale and other disposition of this
rubbish has already provided enough
money to purchase site for a chill
dren's home.
Father Bans has two motor vans
and a horse and cart for collecting
the things most persons throw away.
In a warehouse in Compton Street,
Kings Cross, he has three sorters,
whose task it is to empty sacks con-
tanning different kinds of refuse and
to arrange the material for sale.
Among the neglected articles which
he has found to have real value are
old envelopes, pamphlets, bits of pa
per, broken bottles, corks, electric
bulbs, sardine tins, old stockings, sill
yer paper, candle ends, cardboard,
and medicine bottles.
Medicine bottles can be sold to doc
tors for $3.50 a gross, and other bot
ties are bought up by dealer. Brok-
en- plates are sold and broken up for
road foundations. Corks go to lin
oleum manufacturers, and tin lids are
utilized by the British Electron Com
pany. The zinc and tin in bottle tops
fetch, respectively, cents pound
and $3.50 hundred weight.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
C 0 U n GIL OF TRENT
OPENED IN 1915 AND CLOSED IN
1562-DocTRINEs DEFINED-DE-
cREEs APPROVED BY THE HOLY
SEE IN 1864.

This Council was convened by Pope
Paul Ill and opened on December Is,
1915. The objects of the Council we're
to define more explicitly the doctrines
Of the Church, and, if possible, to in
duce the Protestants to return to the
old faith. In the earlier sessions the
following doctrines were defined and
DEGREES were promulgated:-O The
Nicene Greed was read and declared
to be the basis of the further proceed
ings. (2) Tradition was declared to
be, equally with the Bible, rule of
faith. 90 The Deuteros of the Old
Testament were included in the Bibli-
cal Canon. (4) The Vulgate was pro-
claimed to be the authenticated YER
sion of the Bible and the Church it's
only legitimate interpreter. 90 The
Catholic doctrine of original sin, justi-
fication, and the sacraments were de-
fined. Pope Paul III. died on Septem-
Der IL, 1549, and on May 1, 1851, Pope
julius III. reopened the Council at
Trent, which again suspended April %,
1852 During the interval the doctrine
of the Eucharist, Confession, and Ex-
IRENE Unction, and the jurisdiction of
the bishops was promulgated. Paul
w. was anxious to reopen the Council
at Rome, but Plus w. consented to
it's reopening at Trent, which took
place on January 10, 1882 1t was sub
sequently declared that Bishops are
established by the Holy Ghost to rule
the Church of God" DEGREES were
promulgated ordering an index of pro-
hibited books to be made and defining
the doctrines of the Mass, ordination,
the hierarchy, marriage, celibacy,
purgatory, the veneration of saints,
relics, and images, monastic VOWS, in
dulgences, and fasting and abstinence.
The close of the Council took place on
the date given above. The DEGREES
were confirmed by the Pope on
January 26, 1854 The Catechism,
known as the "Catechism of the Coun-
Gil of Trent" an authorized summary
of the faith drawn up by order of the
Council, appeared at Rome in 1866
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

world, and that has made me difficult
to please in what I have found else
where. In the secular life have only
found one man who would deserve to
be impaired with the men Inere-
that is M. Damiron. Those who have
known M. Damiron have known Sui
pician. No others will ever know
what treasures for the preservation of
good in humanity are shut in by these
old schools of silence, seriousness, and
reverence" Among the priests at
tached to the college M. de Renan
describes one who had all the quail
ties to make him an accomplished
man of the world, but who had been
foolish enough, instead of seeking the
worldly success that lay ready to his
hand, to devote his life, and that with
all the spirit of martyr, to religion.
There was, nevertheless, world that
benefited by his self-devotion, world
of bitter pain, in trying to alleviate
which he met his death. For want of
martyrdom," says M. de Renan, 'he
courted death SO well that this cold
bride, the only one he loved, finished
by taking possession of him. He went
to Canada The cholera which ragged
at Montreal in 1916 offered him a fine
opportunity to satisfy his thirst. He
nursed the cholera patients with
frenzy and died." But this priest
had told M. de Renan a truth upon
which it would have been better had
he acted, and this he acknowledges
with, moreover, as it seems to u.s.
some trifiing display of conceit. II
was that even then, while he was still
at Issy, he was not a Christian. "The
lightning FASH he says, (which had
for moment crossed the mind of M
Gottofrey had no consequence But
today, at the distance of thirty Eight
years, recognize the deep penetration
of which it gave proof. He alone was
clear-sighted, because he was alto
gether a saint. Certainly, now regret
that did not follow his impulse.
should have left the seminary without
having studied Hebrew or theology
Physiology and the natural sciences
would have attracted me, and, l car
well say it, the extreme ardor thai
these vital sciences excited in my
mind makes me believe that, had
cultivated them in a regular manner
I should have arrived at several Of
Darwin's results, which I had antici
pated." Those Englishmen who holC
Mr.. Darwin as chief glory of theil
country will congratulate themselves
that accident has prevented France
from exhibiting rival to him in the
person of M. de Renan. But in con
clusion, let us not omit to notice the
justice rendered by this infdel to the
effects of sanctity as shown in the
utterance of M. Gottofrey.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
THE COMPUTATION OF TIME
THE GREGORIAN CALENDAR COR
REcTED THE ERRORS OF OLDER
METHODS.

The Gregorian calendar, introduced
into most Catholic countries in 1882,
was named after Pope Gregory XIII.
In his time there was a surplus of
ten days in the calendar, which had
crept in since Caesars reform in 46
BE-, owing to an error in computing
the year as 365 days and hours, in
stead of II minutes and IA seconds
less.
There were two difficulties to be
overcome: the error of ten days, al
ready mentioned, and it's recurrence
in the future The first was attained
by the omission from the calendar
of the ten superfuous days.
To obviate the recurrence of the
same inconvenience, it was decided to
omit three leap years in every four
centuries. By this simple device, an
approximation to perfect accuracy was
effected. Pope Gregory XIII ordained
that ten days in October, 1882, should
not be counted, the fourth of that
month being Immediately followed by
the fifteenth.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27
GOOD IN SO CALLS NJ
1T is ONLY APPARENT AND ACCI
DENTAL.

There are people who tell us that
there must be some good in Socialism,
because it appeals to so many people,
writes Condo B. Pallen in ''The Live
ISSUE" There may be good in a bad
thing either accidentally or in appear
ance. The good in Socialism is both
accidental and in appearance.
The accidental good in Socialism
lies in it's agitation against certain
evils, the remedy for which all right
minded people desire But Socialism
does not decry these evils for the
purpose of curing them. It cries fire
not for the purpose of putting out the
fire, but merely to point it out 1t
has no desire to save the burning
building; it would rather the building
burned to the ground as an evidence
of it's destructibiIity. But the fact
that it does give an alarm is in so
far a good, though there is no interest
on the part of Socialism to save the
structure
1t is a fact that some Socialists do
advocate many remedial measures and
formulate in their party platforms
planks calling for this or that kind
of legislation as remedy for social or
other ills that afflict the body polite.
But when we understand the true ma
ture of Socialism and realize what it's
ultimate aim is, we discover that this
zeal for social betterment is only a
stimulation of goodness, in order to
win sympathy from the susceptible
and to deceive the unwary Hence So
cialism is good only in appearance. 1t
makes a pretence Of virtue, which it
would be the first to repudiate if it
were entrenched in power. The very
essence of Socialism is to destroy the
present social order, not to remedy it's
ills. In truth, it declares that there is
no remedy, save by the entire destruc-
ton of society as it now exists. 1t is
like a doctor who tells you that the
only cure for appendicitis is decapita-
ton.
We need not be deceived as to the
real character of Socialism, either by
it's accidental good, which is purely
negative, or by it's appearance of good,
which is mere humbug When you
hear a Socialist advocating any true
social reform you can puncture his
pretence at virtue by simply asking
him if he would be content to let the
matter rest there. If he is a consistent
Socialist he will answer you that
the remedy is in reality inefficient, and
that society as it now exists can never
be cured in any true sense, that pal
Natives may be applied, but that they
are more palliatives.
A consistent Socialist is rare bird,
for most Socialists either do not un-
derstand the underlying. principles of
Socialism, or it. they do, they fear to
urge them to their conclusions, for
they know perfectly well that these
conclusions would repel healthy
mind. The Socialist who does not I'M
derstand the fundamental principles of
Socialism will for this reason deny
that Socialism antagonizes the family
or religion; the Socialist who does un-
derstand these principles will evade
these issues.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

There is no good in a propaganda
of destruction, and Socialism is es-
sentially a propaganda of destruction.
It's goal of social collectivism could
only be reached by utterly destroying
society as it now exists. Socialism's
entire energies are concentrated upon
this process of destruction, and its
pretences at any measure of social
reform are only lying subterfuge,
which will deceive no one who knows
it's fundamental principles and realizes
it's true aim.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

the assertion Of her independence by
Switzerland was celebrated in New
York City with extraordinary pomp
and magnificence, and the procession
and symbolical decorations presented
an imposing spectacle. The name and
legend of the hero of the venerable
little Republic of Switzerland have
ever been dear to American readers
for the lesson of devotion to liberty
which they convey.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

Don't neglect the duty that lies at
hand while you dream of doing brave
deeds.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

A good action never perishes, Meth
er before God nor before men.-Ass0tic
Pr0verO.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

Flippancy is the enemy of the fu-
ture.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1913-12-27

religion
received All communa'
be published Address:
BIS NeWa Bldg
Der Nordstern. [volume] (St. Cloud, Minn.) 1874-1931, 1913-11-20

8a6ens erlittene Mieberlage lit ein
Sieg oes GentrumS, Ser Ser 6iibrnng
6es trefflid)en @eiitliden &atbs
@odcr 5lt5uidreiben lit. Ser in Som
err deinenoe uSnerpatore Momano"
llen1rt sic Mieoerlage Ser So5ialoe-
n%lofraten ein 8olfsgeridt. 5bretbt
CT sod iiber Sen Sieg beS Gcntrltms:
Gas mar 1tlr5>peifelbaft Ser Mil(e oes
@olfes. @offentlid miro oies iiberod
Der tonocn. 9ieler gldn5enoe Sieg
lit Sem trel1en 3~ltiommcngeben oes
gertrrms nit ben &oni erpatipen 81
peroonfen. 3os nen11e1 mir prat=
tildc Gentrumsarbeit." MngeIid)ts
folder Gbotladen urr6 l1rtbeile flingt
Sic Hropbe5ei1tng S6eioemanns folt
10 tboridt mie sic be>p1Bten &loo-
oeroootih : Bropbetien 8ebels. S1
0e1tt l6lanb miirbe Sdeioemam alS
Sd>poorone1,r a1tsgeladt meroen.
g.=St.
Der Nordstern. [volume] (St. Cloud, Minn.) 1874-1931, 1913-11-20

ser geniigenoen 3abl bon @dufern
r1elten N11tomobils gegen bolle 8e3ab=
lung l,no Sic gebroudten meiit gut
erbaltcnen iiberi6memmen Sen Marft
l1no oriiden Sic Ereiie. Nidt auein
ul1tcr sen Iabrifar1ten tberrer Gurus
automobile, ionoern m1d unter oen=
jenigen Ser bi1igeren fir Sen flei,1en
Mon lit man oabcr 5u Der l1eber-
5ellglrlg gctonn1en, bab Sic Jabri=
fatipn ulter Sen gegenapartigen ber=
abgcoriicften Yreilcn inn GerbGltniB
5nr &apitalal1loge nid)t nrebr Sen CT
piinl6ten Erofit abmirft, nn6 10
madt iih, mie 9elagt, cine l%tnll11t sur
Tortlebung ser E%roouftion in Dem
bisberigen Mabltabe fiiblbar> bis mie=
Ser before Soften eintrete1t.
Der Nordstern. [volume] (St. Cloud, Minn.) 1874-1931, 1913-11-20
&euoIe Gdei6cmaun propbe5eit bal
oigc Scrridaft Der So5ialoemo=
fratie inn 9cmtidjen &etd.
8ablcrscbniF in 8aoen 5eiat Saltlo=
iisfcit iplder E%rppbetien.

Ms ser Spaioliitcnfiibrer Sbetoe-
n1ol11t, Gi5e Nr6lioent oes Heutlden
MeidstogS, nctlid i'm ct. 9oliS ei1e11
Iortroq bielt, erflarte CT NIT oer1
lei Sen Ge1oIien iib1iden 9ropaoo, in
Is Sohrcn >pcroc Sic So5ialoemo=
frutie in 2c1tihln1b oln Mloer fem.
@ie oIlc So5ioliltcn fiibrer, gebt S6ei-
oenlaun init ser gr6Bten l1nperfroren=
belt iiber Sic tbntidhliden @erbdlt=
ni1ie binlpcN, iiber ben @ioeritono
go1l5er Golfstbefle aegen Ben 5o5io=
lisnus, nnb iiber o%ffenf,tnbige Ser
lutte Ser So5iolbemofratie in ein5el=
ren Stootcn 11nb o6noern. S6on Sic
iii,,g1t (gnoe Sftober) in @a6en ab=
qeboltenc 9on6togspobl, Sic nit Ell
uer lhm6blihen Mieberlage 6es 8roB=
bIofs urlo Ser Sn5iolbemofratte en-
oete, bite i'm et>pas meniger prahle=
riih propbe5eien Iolien iolen. eSn
Baden bot Sic gosioloen1ofratte belter
1000 Gtimmen >peniger G4,600 &C.
gen S6,SOW ol1f0ebrodt ols I'M Saf=
re 1909, m6hreno al(e at1beren Eor=
teicn an Gtinn1en5ohl sltgenommen
hobe11, oos Centrum iogor I'm $4,000
nA5,OOO qeqcn 100000.
Iiele bon Ser 5o5ialoemofratte
Der Nordstern. [volume] (St. Cloud, Minn.) 1874-1931, 1913-11-20
1921, @ben Safe, $2250.OO.
Sber s.. M1ttbe an -gbri1tine Canton
Siten, Got 5, 8lod 6, SIZES 800. Brooten

1921, @ben Safe, $2250.00.
Sber Sc. MDtbe an -gbri1tine Canton
Siten, Got s, 8lod 6, Sue's Nbb. 8rooten
$625.OO.
George &urb uno Srou an Solepb s.
@iirb, S@A N@ Gee. 20 nllb N@H
Gee. 29~123z33, Gate 9enrD, So, 5000. 90.
Slid. @eblanD rnD Gate an &~atbarina
8on 0ed, 5&A N@A unD ISL 5@A
9f@A lllo Nh G@A unD 58A SgA
Gee. 81 lnb MA M@ @8N Gee.
23z125z34, @ettD, $13,200.O0.
9lbbis 9opies llnD @atte a1 2prence
9. Simini5fi, Cots 32z33z34 @lod 8,
ySe5t' 5ibc ybb. ct. Glorb, 100000.
9llicc Mcglure @etc6ea l,nb @atte an
Spiepb 6. 9dmibt, 1beil bon 8h bon
Gee. 6z123z28, ct. N1guta, 100000 90.
Mnton Is. Soldier u11b Sral1 an Sobn
@rpun, MA bon Cots 5 unb 6, 8lod 8,
Nlbanp, $4,000.
Splcpb IS. &eDner nn0 Srn1 an Mugult
Mlimnneif, 6@A &@H nnb N@A 5GA
Gee. 3z126z31, Strain, $35OO.O0.
2oren5 ssSten nno Sran an Seobn 8Doert
2ot 8 Blpd S5 NDnrD'S N0o. ct. glollb,
$2,65O.0O.
grid s.. @esme lno Srau an glmcr
Yarf 9lnb. E%apnespiIe, SO, 10000.
sSobn Meller unD Nral1 an ecSobn W1elz
bibil, Cots 10z11, 8lpd s, Collects 2.
9lhb. 9abncsbiQc, $95O.OO.
Midael Brommen1denfel unn SSrau all
Tra,,f Yorippll, Cots 1 nnb 3, Ylod 8,
ACKNOWLEDGEMENTS Nbn. ct. glo11b, $500.
SSobn 0enton @att5 11nb ssrau an 8.
8. 8albipin, Cots 4z5=6, 8lod %, Sair
@aben, 81 10000.
Sic 2laoion an Sorp s. Mcglrop
Got no % 8lod 1 Cottage Flace Mbb.
ct. glpl1b, $4,000.
Nnbretp @oitratb rnb Srau an Gtaz
nisla1s S5c3c9or, M@A NGA Gee. 81
1850, ct. &enbel, 100000.
8ilium 81. W}prl e II. q. an grn1t 2emz
bed, Nh Gee. 21z126z35, M11lep, 49,
O00.0 90.
Sobn @0iden 1tnb Sra1 an @arboro