The Tupelo journal., 1913-06-20

LESSON TEXT-AmOS 0.l-0.
GOLDEN TEXT-"Seek good, and not
evil, that We may live" Amos 5:14.
Amos was the third Of the minor
prophets and prophesied concerning
Israel In the days of Uzziah, king or
Judah, about 100 B. C. His name
means burden" and his prophecy re-
veals a sore one. Though outwardly
prosperous, and victorious upon the
battlefield, indeed Israel's golden
age" yet this prophet reveals that 1t
was an age of lead as well, for he
shows that associated with political
and material prosperity was a gross
moral corruption; even as was the
case in the declining days of the Ro-
mar Empire and as was the state of
France just preceding the days of the
French Revolution. This is certainly
a lesson for our day. Blessed as we
have been so abundantly, we need to
pause and examine the framework OF
our political and moral life.
Gods Proclamation.
"Woe to them that are at ease in
Zion" (verse D.. What an indictment,
and of how many can this be said in
this present day. The state of Israel
spoken of by Amos has come down
through the ages. We must not, OF
course, suppo that all were in that
state, but rather the majority. Any
one at all interested or familiar with
~present-day church life knows how
few are concerned with the fundamen-
tai work of the church, viz, seeking
to save the lost. Not only our indiffer-
ence to those of heathenism but of u
neighbors and companions. How much
are we concerned with the groans n
the cry of intemperance except per-
hapc to shed a few crocodile tears
and straightway forget? But God by
the mouth of the prophet proclaims
"Woe.' We are not called to ease"
but to work, not alone to enjoy but
to suffer, : Tim. 2:12. II we are to
escape the woe we must bestir our
selves and not be at ease. This of
course refers to the war being waged
against evil and not to any matter Of
our personal salvation, Phil. 46, 7 r. v.
y Pet. ct. This Is the ease Of indif-
ference to Gods honor and the peril
OF men out Of Christ.
The prophet then points to the ma
tons that bordered about (verse -
and warns them that like a. they had
come and gone, risen to eminence and
power and sunken to obscurfty and de-
cay, 30 also will Israel unless 1t besttr
itself. America il strong and proud
but is Just as weak "a those that have
gone before. We could not stand
halfslave and half-free," NO more a
we stand half-intoxicated and half
sober. We may seek to put OF the
evil day (verse 81 but whatsoever We
Bow that shall We also reap. Gal. ST..
Israel relied apon tho fortified noun
tains round about, only to ind later
such support to be q broken reed, for
the day Of reckoning came (9:10).
Sinners SCOT at warning. hell 10
myth. judgment and death q long way
on, 2 Pet. "a. Governments put on
the proper course Of action for politi-
cal reasons and the people perish.
Witness intemperance in America.
opium (due to England's perfidity) In
China, and slavery In Africa. Can God
be q righteous God and overlook these
things? Where there is no vision
knowledge Of the need and the re-
sources at our command) the people
perish" e. g.. throw OF restraint r. w.,
Prov. 1918. Lacking q vision, nations,
families and individuals alike perish.
Rather than to face the issue (verse ~
we give ourselves to ease and to
the enjoyn.ents of the sensual ma
ture Because sentence against the
evil work Is not executed speedily.
therefore the heart Of the sons of men
ID fully set in them to do evil" Eccl.
and 30 to the chant Of music
(xerse b they drink bowls Of wine
tverse s. and anoint themselves with
choice ointments but are hot con
cerned about the affection Of Joseph.
y. g, the chosen ones Of God.
.g,Szssn.u. Display of Wealth.
Here weahave a terrific indictment.
These people abounded in 'superfui-
ties" (marg.) suggesting something
of the lavish display of wealth we are
constantly behoiding, each seeking to
outvie the other, whereas God is call
ing the Christian 70 a life Of simple
ity as the Prize of power. The intem-
perate wav some protested Christians
load W. with diamonds, the straining
TO sr.tract attention by means of DRESS
rs well as other forms of display, de-
mands that we pause and ask what
will be the outcome, let alone the ef-
fec upon the Kingdom. See Peter
"a. 4: / Tim. 2:9, 10; Luke 6:24, 70;
Matt. 1924.
therefore" (verse y. Back OF
every effect is an adequate cause"
Pack Of the fall Of Babylon was q cor
rupt court. back of the fall o. Rome
an e~nervated. morally emancipated