The Tupelo journal., 1913-05-02
INTERNATIONAL
SUNMSCnO0L
LESSON
LESSON FOR MAY 4
JOSEPH INTERPRETs. DREAMS.
(By E. o. SELLERS. Director OF sven
ing Department, The Moody Bible In
stitute OF Chicago.)

LESSON TExT-Gen. N:9-23.
GOLDEN TExT-.'The breath OF the
Almighty giveth them understanding"
Job. 1928, r. V.
In teaching this lesson we must MOI
overlook the intervening events which
are other illustrations of the truthful
ness of the biblical narrative IN That
the sinful failures as well as the suc-
cesses of families and Of chosen In
dividuals are presented.
Joseph began life in Egypt as a
serf. Potiphar, who bought him, was
the chief marshal Of the empire. the
lord high ~executioner. What Joseph's
feelings must have been we are left
to infer. but we believe he accepted
his humiliating position with resig-
nation and resolved to adjust h1mself
to his new environment. Thus 1t was
that Potiphar found in Joseph an hon
est servant. Joseph served ten years,
years Of constant promotion, when he
encountered the ordeal related ir
chapter 80.
Crime and Sin.
The breaking point had to come
when he exclaimed: How can 1 do
this wickedness and sin against God?"
Gen. 1919. A crime is committed
against a nan or against society; the
same act against God is a sin. Jo-
seph's only safety was In flight ".
12), to parley would have meant de-
A pokuyo4~ <hn o0nC IF counnfnon
and thirty, Joseph lived a life of slav-
cry and Imprisonment. But God was
with him and his f~aithfulness was re-
warded by being promoted to the po-
sition Of warden. "Our religion should
recommend us, therefore itself, to
those who have to do with u.s." (Mac-
laren). Joseph has been referred to
as "the optimist," not as one who be-
lieves that all will come right, but
that all is right now.
So much by way Of introduction.
The lesson proper divides itself nat
urally into two divisions:
/. The Chief Buffers Dream. w..
o-15. AS we have seen Joseph's pur-
ity of life and loyalty to God had
brought upon him the bitter hatred
of an ~unprincipled woman (cf. 2 Tim.
3:12), but as we shall see, the sequel
was his exaltation. (See Matt. 5:11,
12.) By inference we are led to be-
lieve that Potiphar had not alto
gether believed the story of his wife,
else he would have exercised his
right as an official, also as a slave
owner, and summarily executed 10
seph. But Joseph had n friend
from whom he could not be separat-
ed. Jehovah, 39:21.)
In the providence of God two men
who stood are the King in the
discharge of their duties than did
Potiphar are brought into close con
tact with Joseph. 1t was through
one of these men Jacob was after
wards given his opportunity which
led to the salvation of many, includ-
ing those of his W families. (Esthe,
81, Rom. 1928, Ps. 76:10.)
An Enlightened Age.
We cannot Of course lay the same
emphasis upon dreams today as at
the time of Joseph, nor is there need
of such revelations from God, for we
live in the enlightened age Of the
Holy Spirit and ever have easy &C
cess to the word. But trivial as these
dreams may have seemed, God was
using them to change the course OF
history. Verse seven gives us an in
timation Of this, also a hint of 10
seph's heart of compassion and sym
pathy. Had Joseph been a selfish
man, slow to notice the sorrows OF
others and still slower to make any
endeavor to relieve their suffering, he
would have missed the very opportu
nifty God intended to use in the eff
fecting of his escape from prison.
II. The Chief Bakers Dream, w,
1923. This dream also was connect
ed with the dreamer's %avocation in
life and hence along the most natural
lines. Again Joseph's cherished con-
viction produced by his own dreams
induces him to offer an Interpretation
of the bakers dream. Had he lost
this conviction due to the circum-
stances of the hour or questioned b
validity Of Gods revelation or that
he was a called man in Gods plan,
he would not have attempted any in
depreciation. Again we emphasize the
fact that dreams are of a negligible
value in this present age. They
usually come from poor digestion or
else q sinful tendency to worry. They
have nothing of the divine about them.
(See Eccl. 5:3, Jer. 23:28.l We have
\ better revelation from God, his
word; are we familiar with 1t? It Is
foolish for us to put any dependence
upon dreams today. Joeeph's In.
terpretations which came from God
were fulfilled, yet the butler forgets.
The Lessons Of the Lesson.
For the younger pupils the story
tells itself and will hold enthralled