The Caldwell watchman. (Columbia, La.) 1885-1946, 1913-12-12

gwen strict injunctions as regards the
taking of anything from the city fol
self-enrichment, CHI. GIT, IS. 1t was
necessary at the outset of this cam
palgn to safeguard Israel against any
such motives, The fruits of their vic
tories must in no way seem to be the
rewards OF, nor to be dependent upon
the efforts Of their own hands. Spir
irual victories are, as we learned last
week, won by means and upon prin
ciples utterly foolish and inadequate
in the view of human wisdom. Nor
is the. Christian dependent upon the
principles of human thrift for his sus,
tenance or enrichment That does not
mean the enforcement of the Chris
tian from those principles.
The story Of Achan is an illustra.
ton. While his sin was indvidualistic
yet it was national in it's results ". ~
After the fall Of Jericho, Joshua sent
a detachment of 1000 or 5000 men to
take possession of the small town of
Al Literally, "ruins") The task was
seemingly an uaimportant and an easy
one, but the result was that the expe-
dition was turned into a miserable
rout wv. 1-6).
Achan's Sins Revealed.
The stages Of the sin of Achan are
wonderfully revealed in the confession
". 81 which was finally wrung from
II saw l coveted e.
l took they are hid"
!. Joshua's error, w. 60. 1t was
right and proper for Joshua to bring
his difficulty to God, but it was not
right for him to lay upon him the
blame for his defeat. Moses before
him had made that same mistake Eek.
5:22, 23), and it would seem that
Joshua should have profited thereby.
In this, however, he is supremely hui
man. We Of today with far greater
light are constantly making this same
mistake of accusing God, instead of
finding out and judging our sin.
There is, however, an underlying note
of the master passion of Joshuas
heart, that note which had so gov
erned the heart of his predecessor,
Moses. It is expressed in the last note
of his complaint, What wilt thou do
for thy great name?" v. 9. This com
plant and petition sounds very much
like those of the preceding generation
uttered in the wilderness. For US to
wish ourselves to be content to dwell
beyond Jordon," when the testing
times of our Christian life come, when
the calls come for an advance, is to
doubt his wisdom. No wonder Joshua
was amazed when he saw Israel turn
its back upon its enemies ". 81. We
must beware lest we, too, be dismayed
when we see the church of today give
way before the world and the devil.
II. The cause of defeat, w. 1912.
Joshua's petition is answered by the
voice of Jehovah in terms of rebuke,
strong, yet tender. In verse two we
are told that Joshua sent men to view
Al. Why? Because in the language of
verse one "the children of Israel com
mitted trespass in the accursed
thing Joshua wanted the people to
know that the sin of Achan and its
results was the sin of the whole ma
ton. God brings the essential one
ness of the nation before us in verse
eleven; for an Illustration, see |. Cor.
5:1-7 and 12:12-l4, 16.
Gods Instructions.
III. The victory of defeat, w 1915. !
1t is a testimony as to the spiritual
condition of this nation that the fraud |
was so soon located. The early Chris.
tian church had parallel incident in |
the case of Ananias and Sapphire, Acts
5:1-11. In each case the evil was
quickly judged and reveals the close
ness of God to his people. In the pro-
cess Of years Israel passed from that
has the church of today so
passed? God had given explicit in
'tructions as to the spoil (ch. 6:18 r.
w.. God commands Joshua not to
Try unto him, but to "sanctify the peo-
de-" The church of Christ, as we'll
Is the individual, needs to judge its
'in and to set itself apart unto God.
1t was a stern judgment and the
luery arises what sort of bonfire
would the church have today were all
'infully acquired property to suffer
similar destruction. 1t is noticeable,
however, that there is no suggestion
# any confession on the part of Achan
Until the narrowing circle of Judge.
nent had closed upon him. He con.
essed only when there was no pos.
ible escape. This seems like a stern,
lard process, but yet God was deal
ne In mercy with the whole people.
w. The Golden Text. The words of
his text were uttered by Moses to the
wo and a half tribes who settled on
he east of Jordan, that in case they
efused to come to the help of their
'rethren in the conflict necessary to
he possession of Canaan, their sin
would discover them. This lesson war.
ants the application of this principle,
i sin against God results in injury to
our neighbor 1t is sin not to help
our neighbor and conversely to in,
ulge in any act which results in
he defeat, moral or otherwise. of
l. a.a r.r;tb 1rhoxn mn ornoainta A..