The Raymer enterprise., 1913-11-27

am with thee. l:lo.
The spies sent out by Joshua (ch.
D were animated by quite different
motive than that which governed
those who first visited Canaan, and
they brought back a much different
report (Num. ch. 13). The story OF
their experience in Jericho with Ra-
hab, their escape from her house, and
the incident Of the scarlet thread"
will prove an interesting introduction
for today's lesson. There are two
suggestions in the preparation for the
crossing Of the Jordan mentioned IN
the first seven verses of this chapter:
D 1t was to be an orderly advance
". ~; no disorderly crowding about
those who led. This was also to be a
sure path, though they had not passed
that way before, for God was leading.
(2) 1t was to be a prayerful advance
". 81. Literally, they were to "un-
dertake great things for God and to
expect great things from God"
Jesus Must Lead.
!. The Leader, w. 7, 8. The cir.
cumstances surrounding this episode
are far different from those at the
crossing Of the Red sea. Moses en-.
counter with Pharaoh had stamped
him as the one who should save the
nation. True, in the battles and in
his association with Moces Joshua
had occupied position of leadership,
but now he is to deliver Israel from
the death of the wilderness into the
life and possessions Of Canaan, hence
the words, Il will magnify thee in
the sight Of all Israel" 1t is notice.
able. however, that Joshua did not
lead this forward march, but rather
the priests. The ark which they bore
is type of Christ and he must al.
ways lead. Jehovah magnified Joshua
because Joshua had magnified Jeho-
yah. see I. Sam. 2:30, John 17:4, s.
II. Those Led, w. e-13. Joshua at
once communicates Jehovah's order
for a forward march to the people Il.
Thess. 2:l3). But God graciously ac-
companies his word by a visible mani
festation Of his presence ". 10. 1D
CT. |. John IL, Col. 2:9. 1t was the
word and presence Of the living
God" ". 10) that was to work this
miracle, and to accomplish the victo.
rious possession of the land in ac-
cordance with his own sure promise.
This lesson is great lesson Of
types. God. through the leading Of
his priests bearing the ark Ia type Of
Christi. leads man from the failures
of his wilderness experience. through
death tthe Jordan, into newness Of
life (Canaan). Rom. ga. 9. Previous.
ly the mention Of the names Of these
enemies ". 10) had so frightened
Israel that they turned aside In
panic, but Israel had been learning
in the bitter school Of discipline and
failure. "The Lord Of all the earth"
". 1D is to lead. why then fear?
There was, however, to be test. viz,
the path was not to open until their
feet we're in the waters. There was
no such test at the Red sea, for they
did not then have sufficient faith, I.
Cor. 1913, !. Peter -.
lsrael's One Way.
III. The Dry Ground, w. 1417. Up
until the moment they stepped into
the water, priest and people alike re
lied upon the bare word Of Jehovah,
l. Sam. 1922. We, too. will surely
find a way Of escape II we yield him
implicit obedience. lisa. 1872; l. Cor
1913. AS II to heighten this miracle
we need to remember 1t was the sea.
son Of food tide ". 15). The river
Jordan is a great type Of the judg.
ment passed upon sin. Verse sixteen
tells us that the waters we're backed
up beyond "the city Of Adam Our
Joshua delivers not only US from all
sin but his dellverance Is also suffl
cient for the whole human race, Heb.
9:2s. I. John IL. Our deliverance Is
complete. let us praise him. The
Jordan would not, however. have
opened had those bearing the ark
paused upon the bank. The people
could not have been delivered except
as the ark remained in the river bed.
Jesus went into the waters for us. Q
Cor. 6:21; Gal. 3:13. He has con.
demned sin for US. Rom. S:3. He
alone has opened pathway for our
deliverance. There was no other way
whereby Israel could be delivered and
further they were delivered right
against Jericho" ". 16) viz. before
their next big task, and "all the ma.
ton we're passed clean over Jordan"
". ~. John 1872.
Representatives Of each tribe (ch.
~ carried from the river twelve
stones for the building Of an altar so
that the history OF that deliverance
might be perpetuated.
". The Lesson. In this lesson We
are brought, in company with Israel,
into the land at last. Abraham saw
and believed. Jacob and his soni
left It when threatened with moral
contamination and physical death
Much has happened since that tims
but Gods purposes have gone on un'
changed. Nor has Jehovah ever beer