The Madisonian. (Richmond, Ky.) 1913-1914, 1913-02-25
REVEALS HIS GLORY
FACE or JESUS CHRIST SPEAKS
DIRECTLY TO THE HEART OF
MAN IN ALL SITUATIONS.


knowing Tennyson's admiration for
Dante. asked him what there was in
Dante's face that was lacking in
Goethe's. The answer was instan-
taneous: The divine"
So the face OF Jesus Christ speaks
directly to the heart OF man every
where--to PLATE at the trial. moved
and awed by the wondrous personality
before him, to the poet. to the artist, TO
the toiler. to the very heather bound in
caste and pantheism and depravity.
till, catching the light from the face OF
Jesus, he is constrained. as he seeks
TO defend Hinduism. to speak In rever-
ence and awe of that great Christ"
How wonderful is sunlight. the
glory Of the natural world. Niagara
has not beauty in the dark. but the
sun makes It's iridescent beauty the
praise OF all beholders.
How splendid is the light OF intel
lect. How like the sun shines a
Shakespeare. a Goethe, a Plato.
But matchless in glory and perfect
in beauty is the light OF love-beaming
in a mothers face. cleaning from a
martyrs eye. shining from the ever
radiant face Of Jesus Christ.
Eternal lovelIght.
God pours his lovelight upon the
world from the face of Jesus Christ.
He. the man Christ Jesus. is the me
diator. the conductor of the lovelight
from, the baor+ ~ tho L,tarpoi m tbfa
poor dark world. The heart of mankind.
lost and fearful as the babes in the
wood. trembling and shuddering in the
cold and dark. is ever praying with
Newman: Lead, kindly Light. amid
the encircling gloom and God is
ever answering through the face OF
Jesus Christ. the Light of the world
No man could endure to see God di-
rectly, any more than one could gaze
at the blazing sun without eyelids. God
must be revealed, therefore. through
a medium. There shall no man look
upon my face and live" The universe
reveals him indeed, but 1t wells him,
too. In Jesus Christ God reveals his
glory tempered to our human face,
Mans heart hungers for something in
Coo akin to itself. something OF
our own weakness, something ap
proachable and endurable.
The world is not satisfied with less
than God; It must have the best. As
Augustine cried: Thou hast made us
for myself, and our heart is restless
till IL rest In thee" Cold intellec
tualism. or mammonism with its ease
and luxury. can only go SO far. Sc
the ancient world found at the pin
nacle of its splendor and its wanton
ness
Men must find God ere their hearts
have peace. And we and him In the
face OF Jesus Christ. with his great
warm pity and undying love. A love
that indeed illumlnes the intellect and
throughout Christendom shines deeper
than the brain. God hath shined In
our hearts" True religion reaches
the affections. II is the holy flame
upon the altar of the heart that lights
the brain OF Christendom
Glory Of God Everywhere.
See the glory of God In the baby
face in Bethlehem's manger. with the
magi and the shepherds bending near
more glory than in all the purple and
gold and the tread OF armies and the
fanfare OF pride at an imperial coro
nation. II was the glory OF lowliness
which is the uttermost glory OF God
himself So the angels, familiar with
the humbleness OF the great God al
mighty saw his image and the bright.
ness OF his glory In bethlehem, and a
multitude of the armies OF heaven
came TO celebrate It In the ears OF the
, iowly, while the proud and the rich
were deaf to the resounding heavens
In nature are revealed the eternal
power and divinity OF the Godhead, but
love Is concealed or but dimly seen
The God OF nature roars in the peal
ing OF the thunder and the bowling OF
the storm and the raging OF the sea
He smiles in the lightning's fash, and
shrivels the verdure OF earth with the
flaming sun or the scorching wind
Men fear and dread this awful God
The heather stand in awe OF him ant
seek TO appease him. II Is only in the
gospel In. the face OF Jesus Christ
that we learn that-"Love rides upoI
the stormy sky-not wrath nor chance
nor destiny--and death mus; yield Il
love"