The Tupelo journal., 1913-02-21

hovah, 1t maketh rich; M He addeth no
sorrows therewith."-Prov. 1922.
During the time that interviewed be-
tween this and last weeks lesson we
read of Abrams journey down into
Egypt" a story that is rich with sug-
gestive typical lessons. Abrams de-
ceit is discovered by Pharaoh and he
is driven from Egypt. Fear is the
root of unbelief, and when we fall we
are sure to carry some one with us.
But a mans SIN is sur to be discov-
cred, so it was that Pharaoh com
manded his men, and they sent him
away, and his wife, and all that he
had" Egypt, a type of the world,
turned Abram out (12:20) when he
tried the good Lord good devil" mode
of life. Compromise and separation
are not compatible.
Lessons Picture.
I. "Up Out of Egypt" Wv. is. Again
we have presented the. lesson Of sepa-
ration. This portion is a great pic
ture of repentance. Abram carried
Will Hill IOI Ouly ~ OWA POooOooiOLo
but also those Of his nephew Lot. No
tice, Abrams wealth did not make
him acceptable in Egypt. The world
desires not alone the wealth of a man.
but also the man back of the wealth.
Again Abram turns from conflict un-
to Bethel, the house Of God, that place
of confession, of conservation, and Of
encouragement.
These returning pilgrims were not
ordinary men, nc more is the man who
is in Christ, and God was already
given evidence of the blessing prom
ised to Abram (r2:2) and of that ma
terial blessing so definitely promised
to the descendants of Jacob. We
read ". g. their substance was
great" But there is far greater dan
ger however in material prosperity
than in adversely. This was a greater
danger to these pilgrims than that of
the Canaanites who dwelt in the land.
II. "And There Was Strife" Wv. SO.
The evidence of this danger manifest
ed itself when 1t was found that the
land could not support both Abram and
Lot ". g.. Paul calls Timothy's at
tention to this same danger q Tim.
SD, and we are constantly seeing i
illustrated all about US.
Lots History.
Lot was journeying with Abram
rather than with Jehovah (12:3).
doubtless In a great measure he was
governed by cupidity and selishness
when he beheld Abrams prosperity.
Millions in America profit by the Sc
| curity and the prosperity of this which
so nearly approaches a Christian ma
ton and yet in scorn or in neglect re-
fuse to believe in or to serve the God
who sends the blessing. The whole
| history of Lot Is one of ~selflshness.
which later resulted in sorrow and
| sadness and in his being shorn Of all
Of his selfshly acquired prosperity.
Lot had no particular claim upon
Abram mol have we in u own right,
or because of our own merit, upon
| or be ~causeof our own merit, upon God.
There Is 80 little that divides most of
us and so much that we hold In com
mon that it is but little short of GRIM
inal to waste our energy upon that
which is ephemeral or Of slight i'm
| p~ortance. What a difference In the
| choice Of Lot and that of Abram. One
entered into the path Of the wicked,
| Prov. Ala, Is, while the other into
| the path that "shineth more and more
unto the perfect day." Prov. Alb.
III. "And Lot -. Beheld All the
Plain of Jordan" w. 1913. Lacking
the counsel and guidance Of Jehovah
Lot followed the choice that which
was pleasing to the eyes and made a
sorry mess Of it, for in the end he was
a great loser. Already the land was
doomed ". 10) and so today the man
who chooses the world in preference
to Christ makes a bad bargain q John
2:17) and the greater condemnation Is
his for he makes his choice in the blaz-
ing light of nearly twenty centuries of
the Gospel. Lot made a willing com.
promise, a superficial choice and came
neal losing his own soul, Matt. 1926.
6:33. He deliberately entered into
danger when he pitched his tent to
wards Sodom." The believers peril is
worldliness. Lots journey ". I'D led
at last to Sodom ". IL.
Abram aspired to know God, Lot
had an ambition to possess the things
Of time and sense Abram coveted
righteousness (Matt g.. Lot so~eted
success tn this life only. Well has
Goethe exclaimed, Choose we'll; your
choice Is brief and yet It h endless
Eternity alone viii reveal the results
OF our choice OF surroundings, upon
ourselves, upon our families and upon
u friends.
~. "Ltt Up Thine Eyes" w. 1918.
After separation comes fellowship and
fruitfulness. God invited Abram to
arise and to inspect his promised pos
sessions. So may we contemplate the
- -~--~..s~-c Ga hoe ~uo-~Scod