Mexico Missouri message., 1913-04-03
INTERNATIONAL
SUNDlNSCIIOOL
LESSON
By r. o. SELLERS, Director Of Even
ing Department The Moody Bible III
stltute of Chicago.)
LESSON FOR APRIL 6
JACOB AND ESAU.

LEOOOlN U VII ~
JACOB AND ESAu.
LESSON TEXT-Gen. 27:22-a.
GOLDEN TEXT-"Jehovah is God OF
Judgment; blessed are all they that wait
for him." lisa. 30ls
Jacob is one OF the great hgures
presented to us in the book OF Gene
sis. His birth and purchase OF the
birthright are recorded in Chapter 20.
and In chapter 81 we have presented
his great sin. i
1t is absolutely necessary to read
carefully all Of this chapter before we
can properly present this lesson
Moses did not record Jacobs decep-
ton because he commended 1t, but
rather as warning to all who read
and ponder thereon. The Bible
spreads before US the sins OF Gods
people as we'll as their virtues. which
ought to be a comforting thought To
US all. who are sinners saved by
grace"
/. The Deceit, w. 22-2e. Lying. du.
plicity, profanity, and compounded
felony, are presented in the prelimi'
nary verses TO that section selected
for our study Jacobs conscience re-
belled ". 12), yet he gladly listened
to the voice OF his unwise mother
who thought she knew best how to
circumvent Gods will; see CHI. 1898,
25. 2S. This mothers foolish ambi
ton and teaching had developed q
self-seeking, deceitful son. BY nature
Jacob was unlovely and the greatest
lesson we can learn from his life is
that he, 'cheater" should by the
grace OF God be transformed into
Israel" prince, he that hath power
with God
A Rough Man.
We first have presented the tenn
peramental difference between these
two brothers, then the story OF the
birthright and lastly the stolen bless
ing. Esau was a rough man OF the
chase, cunning, clever and skillful as
hunter. Jacob was q plain man.
viz, one who inclined to the conven'
tionalities. He loved a settled. quiet
home life, for he "dwelt in tents. -
Again when we consider the episode
OF the birthright we have set before
US another illustration of the great
contrast of these brothers. We do
not value birthrights as do the Orien-
tails, and further, we must remember
this is the story OF Gods develop
ment of chosen race. Esau, mas
tered by his appetite, governed by
selfish instincts, gladly and fiippantly
spurns-"d espised"-his right. He
denied his responsibility to the flu.
ture of that race OF whom Abraham
was the first, and virtually said that
nothing was of value that did not
serve this present lifetime. Jacob,
on the other hand, estimated this
birthright at it's supreme value, as OF
the highest Importance.
From Bad Stock.
Subject as Jacob was to the rule Of
seeking, scheming, mother, yet we
must remember that she, too, was
actuated by the same high estimate
Of the value and the Importance OF
the birthright. Her mean manner OF
seeking to accomplish her purpose
did not succeed, but, in fact, delayed
the desired end for Jacob had to fly
for his life. Let us look at Rebekah.
She came from the same stock as
! Laban, who was fraud, a cheat. and
a liar. She taught her son to follow
} those same methods and had To smart
for 1t, for she lost his companionship
through long years. and never saw
him again. Is 1t ever right to do
. wrong? Gods word tells us no. see
Rom. 3:s. Rebekah was more con-
cerned with her partially than with
the purposes of God. (Ch. 25:2S)
Jacobs conscience was aroused as we
see from v. IL, though 1t was prob.
ably not so much fear OF the error OF
| the act, but rather fear of being
. caught.
, God would in his way and In his
: own time have given Jacob the prom
ised blessing without the aid of his
t deceit. AS it was Jacob engendered
his brothers hatred, was separated
!. from his home and endured multiplied
3 suffering.
> II. Esau's Sorrow, w. 1884. Esau
' had sold his birthright and sought 70
, regain It, Now he is too late to Sc
y cure the blessing that should accom-
I pany his birthright. The brothers
D bartered for the birthright. One
3 brother secured the blessing and with
I It, banishmert. The other brother
q lost both birthright and blessing and
I gave vent to bitter cry. Heb. 70;
+ H. Esau was himself to blame
What a wrecked home partially
and deceit brought forth. Rebekah'f
anticipation w. 45) was never full
: filled and her conduct with that o.
Jacob well deserves the censure anc
the punishment inflicted
: Because the Bible records no wore
of censure some have asserted that
God approved OF Jacobs course. Ever
casual reading Of his life, OF its de