davidaulloa/AmericanStories huggingface dataset:
The Miller press. [volume] (Miller, S.D.) 190?-current, 1913-10-30
OFFICIAL WORK
COUNTY BOARD
Continued from last week.

Ddhotd SculEdl
Co.. rent and tolls for 3
iuoi.lus. ~ OIL
Geo, ID. Barnard, Mortgage
hecoIu. "a JO
Capital Supply Co., county
school supplies. ......... 50
Margaret Duthie, work for
Board of Equalization -. 10 90
Educator School Supply Co,
county school supplies. -. 90 %
Educator School Supply Co,
Office supplies ...,,. a.. ? 20
Henry Erb. sheriff fees case
OF Joseph Bauer. 49,. 80. 8 90
Henry Erb, balance for taking
Harold Cousins to Traiu-
ing School - IA, claim was
rejected.
ID Fitzgerald, disinfectant
for Board of Health. ...... y IS
J y Fitzgerald, supplies for
county. 49,. ........ ...... y %
Board adjourned till 9 a m Wednes-
day, Oct. s, 1918
Wednesday, Oct, s, 1913.
Board met as per adjournment
Bids for coal we're opened,
Thomson and Duthle, having the
only sealed bid, he contract
was awarded them.
5. Il Wallis, County
Doctor for the poor S37 30
5. X. Wallis, fumigat-
ing school-houses
and eXaming pa
tlents for contagious
diseases ......... 127 so
w M. Welch Mfg. Co.
supplies for county
SCI ools. -. ....... ~ w
I. X. Zimmerman, re
pairing coal house
for Mrs. Berger 49,. 2 %
j. A. Bushfcld, ofIici-
al printing for quar-
ter. 20 90
DanieI Healey, official
pri ting for quarter 20 0C
Rec Heights Review,
official printing aud
job work .......... 80 OO
County auditor was Instruct
ed to advertise for bids steel and
concrete bridges SO that contract
can be let Nov. Is h, 1913.
Commissioners claims were al
lowed as follows:
Ed Andrews, 2 days on
board, 5 days com
mittee, 1919 miles. 81 95
O. +. Erickson, 2 days
OF board, 2 days
committee, % miles 1850
John McMurtry, 2 days
on board, 2 days
committee. 80 miles Is 30
Chas. Roth, 2 days on
board, 2 days COM
mittee, 56 miles. is 81
Henry Scott, : dayson
board, 40 miles . 10 OO
Board adjourned till Nov. IS,
1913.
ID. A. Lewis,
County Auditor.
Henry Scott,
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

ewes today, eyes that are often credited
with an earthward dropping. The spirit
of Christ never permeated so deeply ana
widely the secular spaces Of the world,
never nodded so inf1uentially Its instltu-
lions and customs and laws. never touch
ed with such subtlety and power the HID
den springs of it's action. Multitudes who
room for Him In their lives. Swarming
in generous luxuriance over walls and
hedges traditional and ecclesiastical. He
is the flower which. under many gu1Ses.
Is filling the lands with fragrance and
making the desert rejoice and blossom as
the rose. The optimism Of the churches
NAV be dimmed for a moment, but that
Of Christianity itself never famed more
triumphantly. If the churches are de-
pressed at times. and in dread Of bank
ruptcy, it is because they have too small
a way Of counting their assets. or. to
change the figure. the harvest has swelled
beyond the bounds In which they set
themselves to SOW. and they fear to reap
the vagrant corn.
This mood will pass. There will come a
wider vision and q stronger faith, for the
poets words are still true
Gods in His heaven.
Ais right with the world.
The writer of these lines had bound
less confidence in the future, for he had
faith In God. and knew that faith in God
means faith in the future. tnasmuch as
the future is His. Into 1t. out of the
eternal past. away into all that Is yet to
be, stretch the great lines OF His purpose.
manifested to us in the life and death of
His only begotten Son. He who liveth.
and was dead, and Is alive for evermore,
and whose voice at this very moment is
whispering in more hearts than We have
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19
II gu the &alm Of &gherQhin9yt Q

handed over to the Turks. in whose pos
session 1t has since remained.
so you see." cries the historian. "Pto-
lemais has held the stage as a factor in
the contentious OF the nations for long
er period than almost any other place"
There Is a reason for it's prominence
and persistence" says our guide.
Ptolemais is situated upon low pro-
montory that commands the pathway
from Egypt to the east. Its fields are
fertile, and its waters TEEN with fish.
The glory of Carmel the snow-clad Leb-
anOns. the indescribably beautiful Medi-
terranean. are all in sight. 1t is eternal
by the right of position and productive
ness. and. though 1T has but slowly recov-
cred from the bombardment In 1910.
1t still retains it's population of over
10000 and will in time regain it's former
place.
The religious history of Accho, or
Ptolemais. is quite as interesting. though
not so spectacular. as the political. Here
was the first shrine Of Ashtoreth. star
GODDESS of the primitive Phoenicians.
Ishtar. or Astarte. held sway for twenty
centuries or more. Then came the
Greeks. to build at Ptolemais. one of
their finest temples to Jupiter. and from
transition. Came Christianity. and for
one short day Paul held his spiritual
court within Its walls and during the
time of the Crusaders II was the principal
landing place Of the Pilgrims coming to
the Holy Land. Then Accommodation
flashed its falchion above the place and.
backed by "Perfidious Albion" still holds
it.
It's wheat is still as fine as in the day
when Jacob named its bread in blessing
his son ASHER. Its natural beauty or
strategic Importance can never pass until
the r.lce Of Mother Earth shall change.
The!l are Christian churches there. and
some day the crescent must give way be-
fore the cross. and as the deibas.ng worship
of Ashtoreth gave way to higher Greek
mythology, and that in turn to. the con-
the greater light of Christ. by which
alone the faltering feet of men may find
their way to truth and holiness. shall
rise upon this battle-scarred relic of forty
centuries. and all that roster of immor-
tai names, shall fade before the glory Of
His name. which must endure forever.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

the genetic first pair affects all.
> Next to creation. the most important
and far-reaching fact in human history
Is sin.
g. The essence of sin is the assertion
of self's will against the divine will,
which is. and inevitably issues In. trans
gression.
f. The course of sin is first doubt of
God-"Yea. hath God said?" Gen, 3:b,
then fear of God C6:loD. then hiding from
God t3:S).
>. God question. Where art thou?"
3:3), suggested that man is lost and also
that God is unwilling to lose him, hence
the protevangelium cS:l5D assures that
genesis-ruin shall be remedied by grace
redemption.
o. The expulsion from Eden and all that
1t involves logically and necessarily fol-
low as a consequence of sin, but the
office OF the Cherubin and the flaming
sword Ito keep the way of the tree Of
life" (3:24 Is not. has been finely sug-
gested by the anonymous author of the
book. THE Economy of the Ages, to
prevent approach to it, but to preserve
and keep open the way of return thereto.
Z. The crown-man of creation in last
Sundays lesson. crowned with glory and
honor and dominion Fps. $3.50 is by sin
discrowned in tomorrow's lesson. but his
crown may be restored I'll Tim, As;
James, u.s. Peter. 5:4: Rev.. - In and
by Him who Is Lord OF an.'~
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

"tsela" in the Old Testament. The ques-
ton at once arises: If "'tsela'' Is trans
lated by these twelve different English
words, on what ground did our translat-
ors render it rib In Gen.. 2:2l,l2. ana
nowhere else? The answer is at hand.
When the Septuagint Greek translators,
go B. C-more than a thousand years
after Moses-came to the word tsela
they thought. surmised. assumed that a
costal part of Adams anatomy was IN
tended. and so they translated 1t "pleu-
ra rib. Jerome (3i6-42O A. d.. translat-
ing the Scriptures into the Latin vuigate.
following the Septuagint said costa.
rib. and so translators from those times
down to the American Standard Revision
Of 1911 have accordingly said rib. >"
Whether they are correct. this study just
now raises a tentative Interrogation point
It should be understood that inspiration
pertains only to Scripture orfginais-He-
brew for the Old Testament and Greek
for the New-and not to translations. So
far as translations truly represent the
originals they are entitled to the same
confidence as the originals. and SO far as
they misrepresent or fail to represent the
originals they are subject to proportion
ate discount.
L. The human constitution. whether
created by the androgynous. or. IL such
word may be coined. the reeuro-costal
method. involves the solids 8ty of the
race. and so what funoamen54lly affects
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19
"TbiS IS Chat. "

tice the seat of custom. yea the home,
when compared to the high calling in
Christ Jesus? Is ii not better to be am
apostle, a prophet, an evangelist, a pas
tor. a teacher. namely FOR the perfect
ing Of the saints. unto the work OF min
isterinG. unto the building up OF the body
of Christ; till we all attain unto the unity
of the faith. and of the knowledge OF
the Son of God, unto a full-grown man.
unto the. measure of the stature of the
fullness Of Christ"
Only a pentecost is able TO inteiligent.y
answer the questions daily propounded
by unbelief. Pentecost is divine sympa-
thy come down to helpless but praying
and believing men When you are done
with the and confidence in carnal
security. pentecost is at hand. What
confidence in carnal strength men pos
sess illustrates the infinite ability stored
up I'm men to be ieve God. We are called
to attain. to achievement Larger or yirffe
life is not satisfied with routine-being
conqueror by nature. 1t must conquer by
practice. God wants us to be spiritual
master men. 1t is impossible 70. the re-
awakened spirit to be satisfied short OF
pentecost. With Horace Man our ideal
scars: Let us labor for that larger and
larger comprehension OF truth. that more
and more thorough repudiafion of error.
which sha make the history of M nkind
a series of ascending developments
Peter hid discovered. with the III
others. that the pentecostal illumination
i'm reality was and is the spirit of truth.
whose divine purpose il is to lead all
people. universally. into the truth. The
apostolic company I'm the Jerusalem cham
Der stood on Christianitys frontier-they
were pioneers possessing power and tho
root of brotherhood that should leaveu
the world and establish them as pr noes
sitting upon thrones judging by their lives
and words the Kingdoms of all time.
This is that" because IL is that dVna-
mic OF life that compel thought. decision
and destiny To recognize what il is
that the disciples received you must
know Christ or else il is mystery. 1t
is the Master of life. the Master who
is no mere teacher Of morals. or seer
revealing through impassioned speech or
script the future. The Master abiding -
the Master of man: Master of his ideals
that shall urge Christ upon the world
and in the Christian churches: Master of
vision and the ''conServer of orthodoxy
Master Of that which INTENTIONALLY moves
men to become charged with the gospel.
to proclaim its virtue to all classes: that
changes courses in life: that drives dark
ness from the soul and mind and pro-
notes the beautifying of the meek with
a suasive. masculine consciousness of the
holiness of God. There are no limitations
to His mastery and there - that which
is recognized when experienced.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19
Ube
Mpmarn
qook

- EITHER wise looking backward
3R nor sagacious looking
~ forward is sufficient of itself: to
each must be added a looking upward.
In other words. to see earth Alright 1t
must be looked at in the light of heaven.
and to view life in balanced proportions
we must behold in 1t not only man. but
God. He who looks back without first
looking up will fail to catch I'm his sur
vey those threads of gold which. amid all
the bewildering entanglements of the
past reveal the working of a divine pur-
pose; he who looks forward without light
from above will find 1t hard to reap. from
the outgoing of his eyes. the hope and
inauguration needed for brave and efi-
cient combat with the present. To see
only the ground on which we tread. with
out any glimpse of the overhanging sky
is to miss. not only half the revelations
of time. but 1t may be some OF the finest
suggestions of eternity.
The Pward look is passing into many
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

students an exhaustive method OF bibii-
cal study as we'll as an inductive process
Of reaching results.
In the Divine production OF man and
woman four words are used. When it is
said. Gen., 1:27, God created" man
there is no hint of the creative process
With the words make man." Gen. i 10
there Is no intimation Of the method OF
making The Lord God formed man.
Gen., 81, and, while the material is stat
ed, no method of formation Is suggested.
In Cen, 2:22. the Hebrew word "banah
is used in the phrase made He a won,
an" which word is translated made
only three times In the Old Testament
but is translated build 3l2 times. No
where is there any indication as to how
the woman was "builded.'
It now seems perfectly legitimate and
fair to inquire If anything creditable and
approximately satisfactory can be derived
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

two personalities by the creative power.
Jewish tradition in the Targums and
Talmud freely assents to this view. Plato
IN his Banquet" has AristOphanes relate
the history of the primordial androgyns.
Christian ecclesiastical writer's of the first
centuries like Eusebius (26o-S4O) of
Cesarea. accept this theory. Several
Catholic theOlOgians have sustained and
exploited it. The words of Christ in
Matt, 1875. and Mark. 1913. And they
miami, it is claimed harmonic entirely
with this Interpretation. So then, If the
Septuagint, the Vulgate and other
TRANSACTIONS had given what Lenormant
contends is philologlcally the most prob
able rendering. side instead of rib" a
light would have been shed upon the
creative method that Is now lacking-a
rendering that would have done no viO-
lence to Scripture import and that would
be in better accord with the probable
facts In the case. And surely it must be
confessed that this method Is. intrin-
sicaliy. not whit more improbable or
taxing to belief than the other, and has
more to commend it.
The Hebrew word "tsela'' is used in the
creative work of Gen., 2:2l % and both
times it is translated rib Let us in
vestigate.
This word is employed In the Old Tesla
ment forty-four times, and is translated
as follows: l. Once ''adversity, Psalms.
1915. lin mine adversely they rejoiced."
?. Once BEAM 1 K, rs, covered with
cedar above upon the beams B. Twice
board l f.. 6:15,16. boards of cedar"
4. Eleven times chamber" l X, Ga.
built chambers round about" (also VS. g.
and elsewhere). ). Twice corner" Elk,
1914: 1927, the two corners thereof" @.
Once halt" Ps.. 3S:17. II am ready to
halt" Z. Once "halting." Jer., 1910.
watched for my hating" g. Once
leaf" l K. 6:34. 1.-The two leaves of one
door were folding 0. Once plank"
l K. 6:l5, with planks of Air." 10.
Twice pray" Ezra. $40. pray for the
life of the king" and Dan. $40 IL. Nine
teen times side" Elk, 25:12,l II: $500 20,
% :35; 27:7: 36:25.31,32 37s3.5.7. in all of
which the reference is to the side of some
structure connected with the tabernacle;
and II Sam. 613; job, 1912. II. Twice
rib" as noted above.
The foregoing exhausts the use of
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

Duty makes us do things WELL but love
makes US do them eautifully.-Phillips
Brooks.
~ HOMAS ATTEMPTS says. THE
vi. purpose of the just depends not
upon their own wisdom. but upon
Gods grace; in whom also they always
trust, for whatsoever they take in hand.
For man proposes. but God disposes.
neither is the way of man in himself
1t is the belief, the confidence OF the
final goodness, purpose and conquest of
the alien mind by the Spirit. that fires
the heart of the true disciple. We have
confidence in Christ's leadership-in His
mastery of the situation as ii is, writes
Rev ST. Clair Allen i'm the Methodist.
Pentecost is the demonstrated mastery
of God over surrendered lives and human
nature 1t is therefore quite clear why
God anoints men with the Holy Spirit
and what is the actual benefit derived
from that endowment.
Under the illumination of spiritual ideai
ism. accompanied by the JUNCTION of the
Spirit, the worlds need. the Individual 5
need is realized. The hungry must he
fed; the thirsty must be satisfied Right
here the Importance OF realizing the fuil
Importance and purpose of the Father s
promise Is to De seen. OtHeT ttlhSS
have their values. but none with values
of eternal sense save this one universal
obligation of the church to be pente-
costal The Injunction is. Wait for the
promise of the Father. and the COMES
sion is, This is that which hath been
spoken through the prophet Joel
Past and present foolish errors are
burning reminders that We should not
so do again. We have toiled and gained
nothing. We catch no enthusiasm or
incentive to holy living from the men OF
God. We have worked hard and failed.
We have conversed with Jesus Christ on
the shore of many a Tiberius. o. the
failures. the heartaches. the disgust with
self. Salient ideals may be wrong and
we may be disappointed in not seeing
great productions. What We need is to
harmonic our intentions. expectations.
ideals and very being to the divine stand
ard. Lowest thou Me more than these
men, nets, waters? To Peter as TO US.
loving is a calling. calling to socially
and morally love Christ supremely-with-
out expectation of reward. The disciple
knew. as we know, what bringing the
world to Christ means,
ITO lead opinions To u loftier seat.
To blot the error OF oppression out.
Aud lead u universal freedom in
OF what value, then. is the fisherman s
boat and net, the physicians selfish prac-
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19
Ono RehihalS

W the city are having revival servioe s
which are nightly attended by large audi
ences. EVANGELIST Lee Starke of New York
ia at the Congress Street Church, and will
preach there today at II o'clock on 1.-The
Dry Bones of Washington" Special mu-
steal programs are being rendered at each
service.
At the Park Road Church Rev G. NJ.
CLAYTON. the pastor, believes that today.
which is known as Decision day" will
be marked by a number of additions to
the congregation. Special services are to
be held in every department of the con-
gregation. including the Sabbath school
anu Christian EndeavOr. These services
have been in progress for some days
past.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19
a Morning praper.

Dear Gatber, 8 babe sinmeb, ano
3 cannot blame amp one but mpself. )
Darnon me, eben me, for Cbrist's !
sake, OBJ MP :Gatber, ano hash ME
clean III Bis precious blood, ano rlotbe !
me in Bis righteousness, that 8 map !
enter in ann see MP king. BLESSED
Christ, 3 thank Ubee for tpbat Chou !
hast bone for me a11n for tnbat Chou !
art to m1e. Doln me eher near to Wbee,
attn bring me at lengtb to Tbp Beaben. !
Amf1 amn amen. !
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19
xV1IIY women should have
NJ collars fashioned aften
" the Robespierre style Of

1/SO - JQSl d li1t .
FERROUS, for he, THE incorruptiblc,"
Is recorded as an honest fanatic
and the reward of his butcheries
was a sentence on the guillotine.
The collar is made of silk, dame
asks, embossed velvets. stiff lin.
ems. as prim as if nodded i'm porce-
lain, and sheer ones of fragile fab
rIcS are stretched over stiff forms.
But they are pretty, wonderfully
SO. and most agreeable to tho
women, who would. it they dared.
hide their long threats. There is
an aristocrahc bearing about all
high collars which is clearly SUI
perior to low-necked dresses.
This pattern would be hand
some on a silk waist. For exam-
pie. anything of the heavy silks in
white or color would be strik.
ingiy beautiful with the flowers
done in silk. gold. silver or copper.
The flowers herein designed
would be very handsome in all
silver upon gray. lavender or blue
silk Ii linen is chosen for waist
and collar. select good grade Of
white. embroider with white linen
floss and shrink the goods. ii a
wash fabric. before making tho
collar.
Neutral tones are conceded tho
daintiest for collars. and white
Is always acceptable. because it
impartS youthful appearance.
But even white can be cmbroid-
cred in oolors if pale tints are
desired. However. make tho
jabot OF thinnest tullc. net or lace.
To Transfer This Design.
DUT a cake of soap laundry
j will do) in a pint of hot
water. stir vigorously and remove
the soap Saturate this design
with the soap and water mixture,
then remove the excess moisture
bv partially drying the saturated
design or by applying sheet of
blotting paper. Place the mate
rial or fabric To which the design
is to be transferred on hard, fiat
surface. and lay the design face
down upon the material. Cover
with dry sheet of thick paper or
two folds of newspaper. and with
the bowl of a tablespoon rub,
pressing hard. until the design is
entirely transferred. being careful
to rub from rather than toward
you. :.
When rubbing YOU can see 1t
enough pressure is being applied
bv lifting the corner of the design,
to note how we'll it is taking. DO
not wet the material nor rub tho
face of the design with damp fin-
gers. To remove the design lines
after the article is completed
wash in warm water with soap.
The entire process IS very simple,
and with a little care you can
easily make perfect transfers to
any kind of goods.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

faith to number His message of peace and
brotherhood and love.
OF Robert Browning, whose lines We
have just quoted. it is remarked, in life
recently published: There was about
him. a brave optimism of spirit which in
fected those he met. People felt the bet
ter and stronger for his presence. After
talking with him. says one who had
heavy burden to bear. I used to feel that
could at any rate hold up my head for
the rest of the day II each will strive
to carry this infectious optimism into
every day of 1913 we shall do much. not
only to wish. but to make for ourselves
and others a happy new year
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

port OF Syria. may claim for it the
distinction OF having been at once the
oldest and most abiding of the famous
Phoenician cities. whose spirit was the
spirit of Columbus. and whose children
coloniZed the farthest shores of the great
Middle sea.
What about its more modern history?
We ask.
AS a sturdy Phoenician town. it built
its ships and bought its peace. for they
were merchantmen and not warriors.
these Phoenicians. through all the long
centuries. only lighting when it became
absolutely necessary. although besieged
by most of the great world conquerors
Then came the resistless Alexander and
when his empire fell apart. Ptolemy Softer
OF Egypt improved and beautified this
place until it became one of the great
cities of the age.
He called the city for himself, Ptole-
mais and as such IL was known to sew
eral centuries. but the ancient title of
Accho has always been the local name.
and Acca, or Aka ii is TO this day one
of the most striking examples of the per-
Sstence of a geographical name TO be
found.
The Romans made much of the city
and during the period of Jewish indie
pendence under the Maccabean princes
3 was prosperous in the extreme. II was
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

from other sources in regard to the
creative method.
The Roman Catholic French scholar,
Francois Lenormant, in his The Begin
nings Of History According to the Bible
and the Traditions of Oriental Peoples.
adduces testimony from the most ancient
cosmogonies, Chaldean. PhOenician and
others, that the first human pair was a
single androgynous being C'andOrs"
man, "gune" woman), with two faces and
sides, front and back. separated later into
Evening star. [volume] (Washington, D.C.) 1854-1972, 1913-01-19

make u study Oh the
creative m e t h o d
most. pertinent and
timely. And it may
be added incidental
ly. and it is hoped
not immodestly. that
what is here pre-
sented-an exploring
Of ground that none
of the current church
lesson helps nor
co m m entaries, so
far as the writer
knows. enter upon
will exhibit to Bible