The Mount Holly news. [volume] (Mount Holly, Burlington Co., N.J.) 1891-1942, 1913-12-16

9@.zeefes.ES---@@-S u u II III
pRASlOK kUo9tLly plague. that which
consumeth Lbe-
forel the eyes, and causeth sorrow of
heart" His topic was chosen in har-
mOny with the general movement
against consumption, the white plague,
which he declared is annually sweep
ing more millions to the grave than
are all the wars of all the world.
True, the Pastors Divine commits
sion is to preach the Gospel. Never
theless, since the Gospel is the Good
Message of the Divinely arranged re-
covery from sin and death, he consid-
cred it eminently proper to call atten-
ton to the r:ivages of the white plague
as a part of the penalty of sin. He
would not In this be understood as
meaning that all consumptives are
especially sinners. Some of the most
sanity of Gods people have died of
consumption and other ailments. The
Redeemer is credited with having died
of a ruptured heart disease not IN
known to medical practitioners.
The speaker declared that much con-
fusion prevails amongst Christian peo-
pie respecting sickness and health 1t
seems only logical for us to reason that
God wishes His creatures to be healthy
and happy always, especially such as
. live in harmony with Him.
True, we have received the Bible in
struction that sickness is a part of
death; that death is the Divine curse.
or sentence, or penalty, for sin; that
sin entered the world through the dis
obedience of our first parents; and that
all mankind therefore are under the
curse, or sentence of death, of which
sickness is merely forerunnner-the
dying process.
Still it seems natural for us to think
that after we turn from sin and con-
secrate our lives to God, He would re-
lieve us of the penalties of sin and re-
store US fully to His original favor-to
human perfection and to everlasting
life and to happy conditions. When we
find that some of the best of Gods
people. including the Savior, the Apos-
ties and the Prophets. have suffered,
even unto death. and that none are i'm
mune from this penalty. a perplexity
takes possession of our minds which
only the Bible sets straight.
The Old Covenant and the New.
God first announced to Abraham His
ultimate purpose of blessing the world
releasing them from the curse of sin
Ios,
this would be done, except that it
would be accomplished by Abrahams
posterity, or Seed Four hundred and
thirty years later God proposed to the
Israelites that if they wished to inner
it the Promise made to Abraham, the
door was open for them. God entered
into a Covenant with them at Mount
Sinai, through Moses, the mediator
In that Covenant God agreed to GER
tain things, and Israel to other things
Israel agreed to keep the Divine Law
perfectly; and God agreed that if they
would do so, He would bless them with
everlasting life. and open the way by
which they might be the saviors of the
world, to help all out from under the
curse and back to the favor of God.
But Israel failed to keep the Divine
requirements perfectly, as God fore
knew they would Hence they never
gained everlasting life for themselves.
but died like other men. Hence, also.
they were not able to be the worlds
uplifters from sin and death. Later.
God explained to them that greater
than Moses would come; namely, Mes
siah who would so help, strengthen
and uplift from sin and death a select
Seed of Abraham that such, with Him.
would be qualified to constitute the
Kingdom of God-the ruling power
which God would use in putting down
sin and Satan. ignorance and wrong.
and in lifting up mankind under the
Law Covenant renewed
Our text is a part of Gods message
to Israel. in which He assured them
that If they would keep the Law they
should have all the blessings of His
favor in their earthly lives; but if
they were disobedient various sick
nesses would come upon them as
tons of the world. they were not in
covenant relationship with Gcd, and
were subject to the mutations of their
dying condition.
Only with the Israelites was con
sumption specially stated to be the
penalty for sin. and only the Israelites
were promised immunity from these
sicknesses on condition that they
would live In obedience TO the Divine
Law. God never had any such ar
rangement with any other people.
They are all sinners, all under sen
tence of death, all dying. justly, re-
CARELESS of whether it be a more grad
ual wearing out. or instantaneous
death-whether it be by hunger, accI-
dent. white plague black plague. or
other ailment.
Bat should not the followers of Christ
expect exemption? some inquire. We
answer, MOI Quite to the contrary,
these enter into a special Covenant of
Sacrifice surrendering or resigning all
their claim to an earthly life, earthly
hopes, earthly joys, in exchange for the
11cdN0uly OueS WHICH, NTOu udS pIOnl-
ised to all the followers of Jesus. Only
those who suffer with Him will reign
with Him. Only those who die with
Him to the earthly nature, ETC., will
live with Him on the Heavenly plane,
and be kings and priests and joint
heirs with Christ in the Heavenly
Kingdom which is to bless the world
and restore it to human perfection.
Few seem to have noticed that Jesus
neither healed Himself nor any of the
Apostles The miracles of healing
We're performed on outsiders, with
view to evidencing the Redeemer's
teachings: and even these attesting
miracles. as St Paul pointed out, ceas-
ed after they had accomplished their
work-after the Church had been es-
tablished. But we are asked. did not
Jesus say in Mark 1917, Is that the
healing power would be an evidence OF
discipleship throughout this Agef No,
we answer All scholars now agree
that no part of the 10th chapter OF
Mark after the Sth verse was written
by ST. Mark That the portion from
the 9th verse to the end of the chapter
was added long centuries after St
Mark was dead is clearly evidenced by
the fact that those verses do not occur
in any manuscript of earlier date than
the fifth century.
The rewards of this Age, offered to
the Church, are Heavenly, spiritual, to
he attained fully in the resurrection
chonoa ~ the Church. Nevertheless,