The San Juan islander. [volume] (Friday Harbor, Wash.) 1898-1914, 1912-11-08

Jews has lately reached this
country that in Anatolia, not
very far from Smyrna, the
2 Turkish government has sue
ceeded In capturing and put
ting to death a notorious brigand by
the name Of Tchakirdjali. The story
OF this mans life is one OF those dra-
matte episodes which bring to mind
the legendary lore Of the famous Rob-
IN Hood. 1t runs about as follows:
Years ago, during the reign OF Alb
dull Hamid H., a brigand who had
made the government much trouble
In the Smyrna district, was offered
complete amnesty II he would come
to the government Office and surren-
der. He accepted the OFFER, and came
with his son, then a mere lad, to sur
render himself On entering the door
Of the government building he was in
stantly shot without warning. The
boy turned and fed, vowing eternal
vengeance on the Turkish govern
ment. In due time the lad grew to
manhood and gathered around him q
band of lawless men like-minded with
himself. This band numbered at va
rious times from two to three dozen
men. All of them, like Tchakirdjali,
we're crack shots, and all were armed
with the newest modern repeating
rifles. For many years this man sand
his band held sway in the mountains
and valleys of western Anatolia, not
far from Smyrna. The object of their
bitter Animosity was mainly the Turk
ish government itself, and IN all con-
ficts with soldiers sent to capture
them they showed no mercy. It is not
denied that during the past ten years
at least three hundred victims, most
of them soldiers, have fallen to Tcha-
kirdjali's rife. To capture a man Of
this type, who knew every ravine and
valley, every crag and crevice, In the
mountain district, was no small task,
and for many years the Turkish gov
eminent failed in accomplishing its
object.
Profoundly Religious.
In spite of his bloodthirsty atti-
tude toward the governmental powers,
Tchakirdjali had most remarkable
side to his character He was pro-
foundly religious, from the Moham-
medan standpoint, as were also his
followers, and they never omitted to
observe the regulation prayer hour,
wherever they might be. Nor was
this man devoid OF sympathy with the
DOOR, much as he hated the predatory
rich. At one time, riding along the
Meander valley, he met peasant driv-
ing in front Of him with yoke Of
oxen.
"Where are you going, my friend?"
said Tchakirdjali.
"My master" was the reply, Il am
going to town to sell my oxen"
"What makes you sell your oxen?
Are they not your means of blowing
your farm?"
"That is true" replied the man;
.but. you see. my daughter is to be
married. and have no means to pro-
vide a dowry. This is great shame,
and / shall sell the oxen to provide the
dowry."
"How much do you expect to get
for your oxen?" asked the bandit.
IT expect to get about twenty-one
liras," $500.
ut is too bad" said Tchahrd1an'
"thus to sacrifice your means OF Nv
ing. Here are twenty-one liras as
dowry for your daughter; go home
nv son. and keep your oxen; Dut re-
member this, when the wedding pro
cession is formed it must pass oy TINS
hridge where we now are"
.God be praised!" replied the rel
low: at shall be as you say.
when In due time the wedding pro
cess,on was formed, 1t came to the
bridge In question. and there WIS
Tchskird1ali on horseback alone. See
ing the procession coming. ne rooe
up to the bride. who was on morse
hack and. taking silver nn9ree
necklaca. he fastened It around ner
neck. saying: God be with you ana
give You peace"
At another time this same Danoit,
who feared neither man nor devil
rode into . town In the Meander va
Law where lived three Turks who no
toriously ground the faces o. ne
moor. It was high noon, and the three
men were In the mosque q prayer
Tchakird1ali went boldly into me
mosque, and, tapping each OF the tnree