The Yale expositor. (Yale, St. Clair County, Mich.) 1894-current, 1912-07-18


thy will be done, as IL heaven so on
| earth. Matt. 6:10
Last week we observed the fact
that the genesis of this new kingdom
Jesus came to establish was to be
the life, his life, when was as seed.
The reception Of the seed in various
sorts of soil, however, made vast diff.
| ference as to the ultimate outcome
| Today we may observe from these
words of the Master what are to be
the kingdom, for we do not read into
this parable record of the final con
Summation, but rather that these para
bles reveal different aspects of the
same general process.
While it is true that this first para
BILE Is only recorded by st. Mark 1t is
in reality a complement of these para.
bles about the kingdom found in the
thirteenth of Matthew and elsewhere.
We have already noted that the seed
Is the word, Luke S-11, and that the
soil is the hearts Of men, but here
Jesus tells us that in the spir. .ua,
as in the material universe mar
"knoweth not how the life principle
propogates itself. 1t Is helpful
thought to every Christian worker
that he is not to be held accountable
for that part Of the process; his part
is to be that Of the man who shall
cast the seed into the ground. Not
nj Iu IJnx
thus planted the seed let him sleep
and rise again" e. g., let him trust a
wise God to see to it that the seed
terminate and bring forth. All of
your worrying and mine cannot hasten
the process nor change the result once
the seed is sown, so let us be care
full to SOW them right and as far az
possible be sure we plant it in proper.
ly prepared soil.
Process is Gradual.
BUSINESS "he knoweth not how" Can
you, my reader, define life? Can yot
explain the transmission, the develop
ment, the propagation of life? We aC
cept the results of these things in ma
ture without questioning, why staggei
at similar things in the spiritua,
realm? Why question the reality o.
the Christian life when we see al
about us its results? In verses % and
23 of this same chapter we are adj
monished that If we have ears 'let
him hear" Ca positive Injunction and
almost the very next word tells us
to take heed what we hear" Going
on down to verse 28 of the lesson
We see clearly the reason for these
words, for our lives will grow and will
reproduce each after it's own kind. II
We SOW wheat We reap wheat. If we
allow tares to be sown in our liveg
We shall reap tares.
The process is gradual one, but s
sure one. First the blade, then the
ear, and then the full corn in the
ear" The harvest will not take place
until the process be completed. 1t is
not till the fruit is ripe that the huS
bandman puts forth his sickle. We
are not to bother ourselves so much
with the process as we are to guard
the source. Sow good seed and God
will see to it that it shall bring forth.
Let us not expect the full corn" OF
ripe experience from the 'tendes
blade" of early Christian life. Let us
have patience till these young Chris
tians have time to reach the full ma
turity Of their powers. Jesus the har'
vester of this parable knew when to
put in the sickle, viz, when the fruit
is ripe" ". 30, r. W
The Main Truth.
Looking back over history his was
indeed less than all the seeds in the
EARTH" yet he set into motion those
principles and powers that have
caused his kingdom to become great
in the earth Elsa. 9:7) Under the
branches of this kingdom have lodged
the weary and the stricken ones. The
birds of the air symbolic the gather
ing together of the nations Of the
earth that they may take refuge I'M
der the shelter and shadow of the
kingdom Of God, see Eek II, Daniel
4, etc. We must beware OF fanciful
interpretations VI dppllCdJlOuo' NC
main truth is that almost without OK
ception the beginnings OF all great
movements in the kingdom of God
have been like mustard seed, small
but exceeding great in their growth.
Witness such moral developments as
the slavery question. Compare the
present day temperance agitation with
what it amounted to one hundred, yes,
twenty-five years ago. The same can
be said OF countless other move
ments."
For tho third parable that of the
leaven which woman hid in the
three measures Of meal we need to re-
fer to Paul's inspired words as record
ed in 1 Cor. 5:5-7 and Gal. $3.50. Here
Paul explicitly tells us that leaven Is
type OF sin. That we who are in
Christ are a new lump, unleavened.
That the old leaven is that of malice
and wickedness, but that We who have
put away leaven are the bread of sim
cerity and truth. What do We there
fore ipfar2 viz that "a growing I'm