davidaulloa/AmericanStories huggingface dataset:
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16

A new play to be produced in
this city at the opera house October
22 is The Rosary" from the pen
OF Edward I. Rose and produced by
the well known firm Of theatrical
managers Rowland and Clifford,
The play deals with conditions in
the American home Of today. ia
prove this typical American fam
lily is shown. A Young wife. de-
voted husband, their Fl ends and an
the beautiful surroundings thar
wealth can secure
Diseord enters their home no ono
knows whence it came, but II grows
INTO suspicion and doubt the house
hold Is rent and the happiness l.
gone. Then rises the other mower
a higher spiritual note which brings
the discordant souls Of the family
back 70 peace and happiness.
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16

The $40" going people Of Nay
ahaehie viii be pleased to loMn that
the Murphy Comedians viii show
here all next week from October u
10 %, in their teut opposite HE city
hail They open HeXt Monday night
With The Maid aud the Man, and
put ON different play every night
for the balance of the week. Plenty
Of good speeialties between each act
They aho curry an elegant band and
orchestra Price Lie to everybody
ADV. 10
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
GOSnpI HILL

Special meeting for believers be-
gins tonight at 7;3o and will con
tinne over Sunday Services at 10
a. M, 3 p. III. and 100 at night.
w. ]. Mcclure, Vim. Hunter J
Jamison, j. r, Dean and others will
be here to take part in these meet
ings. A cordial invitation is ex-
tended to all 4. C. RJfSH
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
TIN. PROPER TIME.

The rain has put a stop to the
dust. and now is the time to have
Your house cleaned. With my new
gas vacuum cleaner, | can quickly
and we'll clean your house, remov-
ing all dirt to the street through the
strong suction tube Cleans from
floor to ceiling All work guaran-
teed r. e. Spalding, old phone 800.
al Thomson Jewelry Co. ADV. 1853
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
FERRIS AND PALMER
ROAD BONDS ARE SOLD
Taken by the Harris Trust and Say
ings Bank of Chicago.

The commissioners court Wed
nesday sold to the Harris Trust and
Savings bank of Chicago the road
bonds of the Ferris and Palmer dis
tricts. The bonds were taken ct
par and accrued interest The com
pany purchasing the bonds is rep
resented by L. A Tobelman Of Gal,
weston. The amount of the two dis
tricts is $175 900.
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
Rroiled Oysters On Toast.

Broil lightly, on The gridiron, one
pint Nycum's oysters. Place them
on thin slices Of buttered toast and
pour over them sauce made of a
gill Of cream. teaspoonful of graf
ed onion. a little lemon Juice. salt
and dash of Tabasco sauce. Serve
hot and garnish with parsley.-Adv
les
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
Death of Mrs. White.

Mrs. Salie White, mother of Robt.
NJ. White formerly "a citizen OF Wax
ahachie, died Tuesday night in Oak
Cliff. The funeral party came to
day morning and the remains We're
conveyed to the Shiloh cemetery for
burial Mrs White was one of the
early settlers OF the Ovilla country.
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
Examining Trial.

J. W. Donohue had a preliminary
hearing before Justice Tidwell Tues
day on an alleged charge of burg
larry. His bond was fixed at 1000
which he failed to give. Donohue
was arrested at Dallas a few days
ago in connection with the theft OF
COW hides from slaughter pens in
Waxahachie.
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
MARKET REPORT.
. o>~>>>>>a> 80 = =
New York Futures.


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too,
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The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16

Tire use Of etao' Ia sareteat aaaF-
ations WAS first dee5eft Gatea. 81
yeafs ago today. The @azsafHt-
setI5 general hosp T. Eaetoa
The Waxahachie daily light. [volume] (Waxahachie, Tex.) 1894-current, 1912-10-16
Licensed to We'd.

w. l.. Smithey and Mrs ]. A. Fri
day.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1912-01-25
Hence he said.

| whereof I an made min.
lister according to the dispensat-
ion of God which is given to me
for YOU. to fulfil the word Of God.
Even the mystery which hath
been hid from ages and from
generations, but. now is made
manifest to his saints:
To whom God would make
n,,,.~n what is tie riches of the
glory Of this lny5-ar% among the
Gentiles; which is Christ in you
the hope Of glory.
Whom We preach. warming
every man, and teaching every
man in all wisdom; that we may
present every man perfect in
Christ Jesus Col. 1.25 to %.
We believe beyond any doubt
that we have now,so placed facts
before our readers, that they
cannot help but see the two men
and tho two men theory. And
will see that those other church
cs are wrong in opposing it.
/ And instead teaching the one
man theory which we have
proven to be woeful wrong And
for this peason God said son of
man point the two ways. For
He said again.
Aud high way shsll be there, and way
aud it ,nal hrralled the way of holiness; the
uno!ran -inIl not pass over IT; but it shall be
Tor those tfc wayfartng ln'n n. though foois,
shall OF err therein Isa, 33-s
/ Yes, highway, and way shall
DC there, Hence Paul said.
I'M crn;rurwi.c. when they saw that the
ros pei Of uncitcumciEiou was committed unto
I me. as the eosl,l of the circumcision was unto
Peter.
,For he that wrought effectnalIy in Peter TO
the apostle-hip Of the circumcision. the same
WA mi:nty in nae toward the Gcntiles.
Gal ::'--s,
These ar. his twocapdle sticks
standing before the God of the
earth peter and Paul, with the
two gospels, J Or in the language
of prophesy pleas read.
Then answered l. and said unto him. What
are these two olive trees upon the right aide OF
the cand.cstick and upon the left eide Thereon.
And answered again, and said unto HIM
| What hc these two olive branches, which
| through the Two golden pipes empty the golden
oil ont Of themselves.
And he answered me and said knowest thou
not what these be! ana salu NO, my !oru
! Then said he, These are the two anonted ones
that stand by the Lord OF the whole earth.
Zccl. Al iol4.
With thnse two anOin ted ones
! in view: we snail turn back now
for a short time 10 the catholic
church; and ascertain whether
her claim 10 Apostolic success.
! ion be true or not.
To be continued,
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1912-01-25

was two from the beginning Of
the world And then lie tells
us. just how they W ere made one
Please read.
For W" are his craftsmanship
created in Gnrlsc Jesus unto
good works, which God hath be
fore ordained that we should
walk in them
Wherefore remember that ye
being in time past Guntiles in
the flesh, who are called Uncir-
cumcision by that which Is cal,
ed the Circumcision in the flesh
made by hands.
That at that timp We were with
out CHRIST being aliens from the
common wealth Of Israel, aud
strangers from the covenants Of
promise, having no hope ana
without cod in the world.
But now in Christ Jesus ye
who sometimes were far off are
made nigh by the blood Of Christ,
For be is our peace, WHO hath
made both one and hath broken
down the middle wall of partition
between us.
Having abolished in his, flesh
the cnmity, even the law of com
mandmpntS contained in Or,ii-
nances: for to make in himself Of
twain one nuW man, 50 making
peace.
And that he might reconcile
both unto cod in one body by
the cross having slain the enmity
thereby.
And came and preached peace
to you which were altar off. and
to them that we're nigh.
For through him we both have
access hy one Spirit uuto the
Father.
Now therefore We are no more
strangers and foreigners, but
fellow citizens with the saints
and of the household of cod.
And are built upon the fouLda
tioA OF the apostles and prophets
Jesus Christ himself being the
chief corner ,tone.' (Ephe. =
10 to 20.
The man who read this scrip
ture and still hold ont the teach
ings OF the one man theory. is
blind and can't see afar off,
Blind we say by the god of the
! nartl acrpDn fine TsraplitiSh ma.
ton or as a nation. And this
teaching will some day open
their eyes. But as Gentiles we
ought to see, for Paul did not
fail to declair all the council OF
God. that was given to him.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1912-01-25
WA SHER

Now if you want one OF the
best washing Machines made
you can get one by coming here
to this OFFICE and ordering a
1900" Gravity through us for
S14. 90 on monthly payments or
$500 cash after useing it Que
month. Also wringer for 5000,
on same terms. N. G. Garrett.
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1912-01-25
IS <;>DCIER[ANLSNI RIGHT?

anu De concerted, ana SnOClu
heal them.' st. John. , 80 40
Now it is Useless to give any
more Witnesses to this fact, yet
all the $, cterian churches will
say that they had just the same
priyile0ge as the Gentiles of &C,
coping Christ. When Paul
comes out again ard says to us
in this lang uage;
u say then, Have They STUN,
bed Il at they should fall: God
rurbN; but rather through their
fall salvation is ctmc unto the
Gortiles for to provoke them to
i, u'ous "" Rom. II III
SO 0car reader YOU viii. see
that it was not their fault, For
Paul said that they did not stun.
bic to fall. Bat by Christ giving
them the spirit Of sln,noer saliva
ton come to the Gcntilcs.
On. dear readers is not this
plain on the twO people. the two
ways and the two gospels And
vet all those churches will say
Garrett is wrong and teaching a
falSehood; with all these sc,ip,
tnlcS al q the whole Bi-lc on our
side. But we are not done yet.
Paul in speaking Of the binding
Of the eyes Of the Jews, and
bringing Salvation to the Cen
tiles said.
And if some of the branches
be broken off. and thou. being IL
wild olive tree, vert grated in
among them ard with them par
takers Of the root and fairness of
the olive tree;
Boast not against the braI cheS.
But If thou boast, thon barest
not the rool. bat the root thee.
Thou wills say then, The
branches were broken off. that !
might be grated in.
Well: because Of unbeief they
were broken or, and thou stand
est by faith. BE not h ighmind-
ed ont fear;
For if God spared not the nat
ural branches, take head lest he
aIs> spare not thee. 4
For ifthOu vert cut out Of t, eOlive
tree which is wild by nature. and
vert grated contrary to nature
into Il good olive tree; how much
more shall these which he the
natural branches BIZ grated into
their own olive tree?
For | would not. brethren, that
We should be ynorant Of this
mystery, lest sc should be wise
, in your oAn conceitS; That blind.
, ness in part il happened to Israel
until the iulness OF the Grntlcs
be come in.
And so all Israel shalt be saved
as it is, writ en-, There shall come
out of Sion the Deliverer. and
Shall turn away ungudlinesS
: from Jacob:
For this is my covenant unto
them, when | shall take away
their sins.
; AS concerning the gospel, they
are enemies for your salles; but
as, touchiny the election, they are
beloved for the fathers sakes."
Rom. LII to u < : II to -.
Here again, is the two people
set forth in the two Olive trees,
the t1entlleS the wild olive tree
and, the lsraelites the good olive
tree. And this word teach us
that the GenliIes contrary to ma.
turc was grated Into the Israel.
ties. Therefore Paul says to the
Gentiles that they should not
boaSt against the Israe,ites. But
those sect churches do boast a
gainSt them. For this reason
they are wrong again. For Pau
says, SO all Israel shall be
saved. AS You will read in tn,
Is v. For Paul saws again in th,
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1912-01-25

- an, h'"H l'|' Irlhs clTtu!UeA>Cu' i't ANl
/ not become uncilcnmc!sed Is any called in
! rncrc"mciS!on let him nj Ut cilcumcl-ed.
Circumcision i nothing and ,lucircnlncisiun is
nothing, but the keeping .. The commandments
uf God.
Let ever man ahtr in lie same calling
wherein he wa cnlluh. lror, Ill to!o,
Now Paul, in those writings
has made tue dilfrreEccs SO rluin
that the WAytaring man tho fool
carrot err. And tn" church that
does MT a.h thos. things are
blind ANA cannot sec aiar of they
, have left Their first .nve. And
becomes lov"rs OF themselves
as it is writ on
Having tmm i .oh!ln IS. mat ,lc,!i Ing the
power thrlr,i: from ~ucl lrrn away
:. lin. 3, 5.
Yes, dear readers they have a
form Of gDdlinvSS. And they
are rot ttarnng the Two ways
or tue Two Gu>p elS. or the TWO
poup le rs l'aui the Apostle to the
EentileS did. for .his we say that
they are WRONG, and they are
Only teaching Me doctrine and
commandments Of men, who
have a form Of GCuilneSS and
deny .nG the very Lord that
hOuyhJ them. For in t,.e scrip.
turt>; We have aIreauy given the
two men the two ways the
two gospels have been sct forth
Diain But we Sh.ll continue
this investigation sill further
and ask you to read.
| ray then. h;th God cas-, away his people:
OIL forbid. For Also am au l-rn"iitr, If lhN
serl of Abraham, of the tribe Of nrniamin
GplhnrA no. east away his people which he
for"t"cw. W", mot what the srt.i4'nYr saith
Of Eli1s how he mnkrth r'trrr.s"n to Cod
against Israel. saying. Rom. ll-.l--"
In the first Of this question
Paul asked the question himself.
j. say ,f"n bath, sod cast away
his pt oplr:" And then answers
the question he asked by saying
l"G"d forbid" Paul said God
rad not cast them away. But the
churches say, God has cast them
away. And this makes them
wrnng again. For Paul in the
second verse rIainlry says God
hath not cast away his people
which he forcknew." This the
seclrian churches does not teach
neither do they teach that Israel
did not obtain that which they
Sanghr oIto". Please read.
Wrn' 'hnn Israel hpth 40, obtaitlea that w|irt
| he sc"kc,h Tor: bu, the election hath obininc,
it, and The rest were hln@cA. Rom. H. :.
And the QUESTION would OF
necessity, have tn be asked
Why did they not obtain what
they sought for? And Paul ans
werS in the following language.
(According as it is Written
God hath given them the spirit OF
lumber eyes that they should
not see, and ears that they
should not hear;) unto this day.
And David saith, Let theil
table be made a snare and a trar
and mblirgblock, and a rec
ompense unto them:
Let their eyes be darkened,
that they may not see and bow
down tEeir back Away" Rom
! 11--S-0 10
Here we have before us the
fact that God gave those ISrac,
ties the spirit of slumber. AnC
David said let their eyes be dark
ened that they might not see
Two witnesses Of God righ'
here together, says that lheil
eyes we're darkened by God him
self--But those churches say.
no they done their own blindin.
of their eyes. When Cod.
chosen men say that God did tn,
binding Of their eyes, for please
read again:
'Tnerefore they could not be
World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1912-01-25

but as touching the election, they
are beloved for tie fathers
sakes.' (Rom. lbs
We have quoted this verse the
second time in this article in or,
der to press it on the mind of
Z our readers. That tic IsraeIites
as Il nation can't believe the Cos
, pei for the sake of the Gpntiles
until the fulness Of the GcntiIcs
, come in, and the dclivercr comes
out of Zion. And the fulness Of
) the Gentiles are not in vet, as
this scripture will prove;
: And they shall fall bv the
edge Of the sword, and Shall be
/. led away captive into all nations:
anu Jerusalem shall be troddcn
down of the Gentiles, until the
times of the Gentilcs be fulfill,
ed Uuk+ II 24.)
Jerusalem must be huildcd ND
: before the fulnesS of the Gen
. tiles can come in. And we be-
=, lieve this time is not far Oft
But those sect churches DO
nnt teach any part of those true
facts set forth in those scrip.
) lures. Therefore, they are
, wrong,
Tne.y say in the face of those
scriptures, which set forth the
two men, that there was but one.
and just one gospel to all men.
And yet in the I / ch. Of Rom.
which we have just investigated
and found the two Give trees
representing the two men and
who God said are bis two witnts
SEES, please read.
; And there was given me a reed
l like unto q rod; and the angel
stood, saying, Rise, and measure
: the temple of God, and the altar,
f anc them that worship therein.
But the court which is without
: the temple leave out, and meas
ure 1t not; tor i is given unto the
Gentilcs; and the holy city shall
= they tread undcr foot forty and
! two months.
And | will give power unto my
two Witnesses, and they shall
prophesy a thousand two hun.
bred and threcscore days, cloth.
ed in, sackcIoth.
These are the two olive trees
and the two candlesticks stand
ing before the Godof the earth. ,
:, (Rev, III t.
Now any intelligent mind can
not contradict, thos4 true facts
OF those two people, tor Pau
comes out 70 the Ephcsian breth
rem SO pain on this same fact ir
language to plain to be misundvr
stood please read;
y For This cause I Paul, The
: prisoner Of Jesus Christ for yor
, GenttcS.
: Ii yc have heard Of the dispen
&alion of the grace of God whic l.
j, is given me to you ward:
@ How that by revelation he
4 made known unto me the mys
: te"y; (as | wrote afore in few
words;
o Whereby when We read yc may
y understand my knowledge in the
mystery of Christi
y Which in other ages was not
+ made known unto the sons OF
q men as it is now revealed unto
his holy apostles and prophets
by the Spirit:
That the Gentjles should be
fellowheirs, and Of the sane DO
,, dy, and partakcrs of his promise
, in Christ by the gospel; *S
And to make all men see wha
:. is the fellowship If the mystery
which FROM the beginning of thu
o world hath been hid in cod, wht
i created all things by Jesus
+ Christ: (Ephc. 81 to 6 **9)
a Here Paul tells us that tho
n fellowship of the mystery from
Hopkinsville Kentuckian. [volume] (Hopkinsville, Ky.) 1889-1918, 1912-04-20
Can Tao.

This game is doubtless an evolution
Of the old trick which boys have OF
taking a cap from the head OF some
youngster and throwing it from one
to another. thus preventing the owner
from recovering it. The game of cap
tag" is practically the same scheme.
with a couple of rules to govern 1t.
One boy is chosen to be "it," and a
cap held In the hand Of another boy
5esignates the one whom he Is ex-
pected to chase and tag. If the boy
who has the cap In hand Is in danger
OF being tagged he may pass 1t to
some other boy. who then becomes
the one to be chased. When boy Is
tagged with the cap in hand he be
comes ''it." or II he drops it on the
ground he is cit" all the same.
Hopkinsville Kentuckian. [volume] (Hopkinsville, Ky.) 1889-1918, 1912-04-20
THINK TOO MUCH OF MONEY
Many Persons Lose Chance of Happy
Marriage by Exaggerating the
Value Of Wealth.

Scores of people lose their chances
Of being happily married through max
ing an unnecessary obstacle of mon
ey. The importance of 1t is often ex
aggerated. Many a man hesitates to
propose to a girl because of his small
income. Very often much misery, mis-
understanding, and tangled lives result
from the silence. More unfortunate
love affairs are the result of what has
not been said than Of spoken words.
When a man has a small, sure in
come, and a prospect of increase,
there is no legitimate reason for his
not speaking of his love; no reason,
for that matter, to prevent marriage.
People are so desperately afraid,
though, of beginning married life in a
small way. They fear the sacrifices
which they will be called upon to make
of the criticism to which they will
be subjected Many years Of happi-
ness are lost in this way. 1t is such
a mistake for young people to want to
start marriage in the state that their
parents are ending 1t.
To delay marriage until a "comfor.
table" income is available is to prove
something lacking in the love.-An'
swers.
Hopkinsville Kentuckian. [volume] (Hopkinsville, Ky.) 1889-1918, 1912-04-20
ships Cargo.

A game played by any number OF
persons, some Of whom should not have
played it before. Each player is asked
what his ship is laden with and must
mention an article beginning with the
first letter Of either Of his names
Thus. If his name is John Smith. he
may say. for instance, jewsharps, sun
fish, sourkrout or jackknives.
Those who have not played before
are not told of this condition and
whenever they mention something be
ginning with the wrong letter are told
that the ship cannot enter port with
such cargo They are usually much
puzzled By observing that a cargo
proper for one person is not allowable
for another.
This game is played under several
different names. IN one form each Is
asked, What will you take to the pic
nic?" and if the answer does not be
gin with the proper letter the player
is told that he will not be allowed
to 50.
Hopkinsville Kentuckian. [volume] (Hopkinsville, Ky.) 1889-1918, 1912-04-20
An Early insurance Scheme.

A very early scheme of insurance
for the laborer took heed Of the wo-
man worker. In 1886 the leaping Of
the poor rates gave birth to the pro-
posal of a Universal Benefit Society"
Mr.. lakewood summarizes the scheme
in his Good Old Tines" Every la
borer between the ages of twenty and
thirty years." he notes, earning 10d
a day should contribute to national
fund I'd a week, and every woman
earning s3 year I'D weekly, and
when sick or disabled should receive
benefit at the rate Of As a week. with
Is week added for.each child. There
were. of course. many other details,
but the chief interest lies in the fact
that this was perhaps the earliest pro-
posal for the national insurance OF the
laborer against invalidity."
Hopkinsville Kentuckian. [volume] (Hopkinsville, Ky.) 1889-1918, 1912-04-20
RIGHT CHILDHOOD IS MODEST
WelLBrcd Younester Does Not Think
That II Knows Everything,
Says Ruskln.

The first character Of right child
hood Is that II Is modest. A we'll
bred child does not think It can teach
its parents, or that It knows every
thing It may think its father and
mother know everything-perhaps
that all grown-up people know every
thing; very certainly it is sure that
It does not. And II is always asking
questions, and wanting to know more.
Well, that is the first character Of a
good and wise man. at his work To
know that he knows very little; to
perceive that there are many above
him wiser than he, and to be always
asking questions, wanting to learn,
not to teach. No one ever teaches
well who wants to teach, or governs
well who wants to govern; It is an
old saying (Plato's. but / know not
II his, first), and as wise as old.
Then, the second character of right
childhood is to be faithful. Perceiv-
ing that its father knows best what
Is good for It, and having found al
ways, when It has tried its own way
against his. that he was right and It
was wrong, noble child trusts him
at last wholly. gives him its hand.
and will walk biindfoid with him, If
he bids It. And that is the true char
acter Of all good men also, as ODE
dent workers, or soldiers under cap
tains.-Ruskin.