The citizen. [volume] (Berea, Ky.) 1899-1958, 1912-01-04
Message Of Amos
Is Needed
Today
BY Rev. Henry A. stimson, d. D.,
Pastor Of Manhattan congregs-
tional Church, New York. -.


ital cities-Jerusalem and Samaria.
The old religious habits had been
largely set aside by the incoming Of
foreigners. The displacing of religion
In the court had made wordiiness
fashionable. and with entire light.
heartedness the people had given
themselves up to the pursuit Of plea
ure and Of wealth.
Amos was herdsman OF small des-
ert sheep on the hills Of Judah. some
dozen miles TO the south of Jerusalem.
He describes himself as a "pincher OF
wild figs" which evidently he gather
ed from time TO time to supplement
by their sale the small earnings OF his
poor flock. His home In the little
village of Tekoa was on a ridge some
1000 feet above the Mediterranean.
Alone with his flock he had before
his eyes many a reminder OF the God
OF his fathers who had brought them
out Of Egypt and. delivering them
from the wilderness, had led them
across the Jordan and had given them
the promise OF this land as their abid-
Ing Inheritance. And now God was
forgotten. and his people had fallen
into the ways Of the heather.
AS from time to time he went down
TO the town to sell his feeces or his
figs he was overwhelmed with what
he saw.
Communing alone with God. the
message of prophecy was given to
him. II consists OF three short adj
dresses. The first pronounced the
Judgment OF Jehovah upon the ma
tons. the second his Judgment upon
his own people, warning them that be-
cause he had known them and loved
them, therefore he would visit them
in chastisement. In the third, con-
tanning our text. he warns them OF
their danger. exhorts them to return
to Jehovah and recalls his vision OF
the blessedness that Is awaiting them
in the distant future.
Bring your offerings" he says.
Keep your fasts. be followers OF Je-
hovah In name. God is not deceived
by hypocrisy. Religion is character;
he sees through your shams: he
knows the perversion Of your hearts.
They that lie In beds Of ivory and
stretch themselves on beds and couch
es; that eat lambs out Of the flock
and sing idle songs to the sound OF
the viol; that drink wine in bowls
and anoint themselves with chief oils
and are not grieved with the affection
Of Joseph. they shall go into captivi-
ty: their revelries shall pass away.
for the Lord abhors the excellency Of
Jacob, and their houses shall be smit-
ten"
In his distress over the people he
cries unto the Lord: "Oh. Lord Je-
hovah, forgive. I beseech thee" and
he has a vision of the turning away
OF the divine judgment. Then comes
plumb line in his hand and the plumb
line becomes the graphic figure Of the
final word Of God to his people.
So the plumb line was given to the
prophet as the message to his people.
We rejoice as we apply this test to
what its word is to US.
Let us look first to the gospel that
we have to preach. That never was
more distinctive than It is now rs the
gospel Of Jesus Christ. We have gone
through the period In which under the
influence OF the wonderful discoveries
OF science. rationalistic unbelief has
swept over the land and turned many
away from Jesus Christ. But that
day was long passed and has been
followed by another. IN which men
have been trying TO find an acceptable
substitute for Jesus Christ
They have been running here and
there after any form OF religion. or of
worship that claimed to be new; new
thought, or new philosophy. or new
revelations. whether coming In the
name OF some mystery OF Persia or
India. or some device masking as re-
ligion or science from Boston. But
men already have found not only that
they cannot live without religion. but
that today no religion will satisfy a
man other than that which reveals
God.
We have come bac. TO the religion
Of the supernatural. OF the miracles.
and Of the resurrection: In short, TO
the religion OF the crucifed and risen
Christ We must have a religion that
Ats the facts Of human existence.
The Christian church also. however
much It may have erred In the past.
Ia aiming TO produce the image of
Christ In men. II accepts the chai-
lengs TO be a promoter OF human wei.
fare, and In q very social way, but
that Is not its ultimate aim; rs aim
always is to make better nee. and Il
never was true. what has been 30
often charged against II. that II Is so
susy saving souls that Il has not time
In save men. Rather by means OF
saving souls II has been sure that II
was saving men. and everywhere to-
day the world j. awakening TO see
that Il is the gospel rather than com
merce OF education, or the refinement