The Camden chronicle. (Camden, Tenn.) 1890-current, 1912-06-28
INTERNATIONAL
SUNllAySC[I()()L
LESSON
LESSON FOR JUNE 80
REVIEW OF SECOND QUARTER.
GOLDEN TExT-T am not come to.
destroy, but to fulfill."-Matt. 5:17.
'ny u. .. SELLERS. Director OF Even
s,,,, experiment, The Moody Bible In

100 AoA ''o hiooI part 10 the year 90,
Rown as the year OF popularity Be.
ginning with the great Easter lesson
there Is set forth the fact, certainty,
ana meaning Of the resurrection OF
our Lord, by which was demonstrated
MS fulfilling Of the purpose OF God
both In his own life and in his work
upon the cross whereby was made
possible the establishment OF the new
kingdom. Several of these lessons
are taken from his manifest to show
us the application of the law which
ne came to fill full with q newer and
richer meaning. Speaking Of the ideal
sabbath as contrasted with that pre-
sented by the religious teachers OF
the day, Jesus uses the illustration OF
healing and also the plucking OF grain
to show us that man is OF more value
than the ceremonial observance of the
law. Jesus proceeds in the third les
son to choose and set apart those
who shall share with him In the es-
tablishfng Of this new kingdom
In the fourth lesson Jesus depicts
the character necessary for those who
shall share with him in the fulfilling
OF Gods purposes in this kingdom.
The blessings OF poverty and the
danger of riches form the subject matt
ter OF the fifth lesson wherein we are
taught full revelation concerning
life and it's true substance.
Key to Situation.
Tho ivfh
love as the secret of the fultillment OF
all that Is required, of all that has
been already stated, or that may
hereafter arise. In this lesson by q
set of skilful questions Jesus asks
and answers the fundamental princi-
pies OF this law of love. So deep
does he build and SO high does he
reach that We. are compelled to ez-
claim, VINO is sufficient" And So
it. is that the seventh lesson logically
follows the sixth, for IN this we find
the key TO the whole situation Begin
ming with the verse that forms the
golden text for today, Jesus goes on
to show us that what is impossible |
with man is possible with God. That
while the law Is immutable and it's |
penalties therefore still in force, that |
he, Jesus, is the one and only one who |
keeps the law outwardly and at the
same time it's spirit and intent as
well; hence we have in him and his
righteousness all that is essential.
The eighth lesson still further car
ries out this teaching by showing us
the fact that in the constant con-
seriousness of God there lies power
that will enable men, Independent OF
oaths, in simple truth to fulfill all
the requirements of truth.
The ninth lesson is one of the prac.,
teal applications of these principles
which Jesus has been setting forth.
The ancient high priest with the bells
and pomegranates upon his garment
carried as much fruit as noise into the
holy place. So Jesus, this new high
priest teaches us that though we are
justified in the sight of God by our
faith we demonstrate that faith in the
sight OF men by our actions toward
those about us.
If we are truly and properly spirit
ually related to him our aims and
prayers and fasting will not be for
the purpose Of attracting the attention
OF men but each disciple will be as
his master who sought only to glor1fy
the Father. This rs the man who
builds upon solid ground and whose
house stands amid the breaking storm
rather than the one whose house not
80 founded goes to pieces amid the
storm. This isy the tenth lesson.
Dominant Notes.
Following these lessons upon the
kingdom Jesus is shown in the
eleventh lesson as depicting John the
Baptist's place and significance as the
forerunner of himself and because OF
that position as being the exalted
those born of women yet he
who in humbleness Is little shall be
greater even than John. John repre-
sented the end of the old and Jesus
the beginning Of the new.
The last lesson affords us signih-
cant view, radiant revelation, OF the
compassion and at the same time the
keen discernment OF
Jesus. His dealing with her who gave
her best as contrasted with Simon
who from his abundance gave only
and friendless criticism,
teaches us what should be the real
heart motive OF our lives. He who
came to break the shell Of self COM
placency glorified the act Of the sinful
woman who in contrition broke her
alabaster box at his feet; he who low
ing much could forgive much !
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