Mexico Missouri message. (Mexico, Audrain County, Mo.) 1899-1918, 1912-10-24

GOLDEN TEXT-"He hath done all
things we'll: He maketh even the deaf
to hear and the dumb to speak."-Mark
1871 II. V.
Last week we saw our Lord in the
region OF Tyre and Sidon dealing with
the Syrophenician woman. In v 81
(R. W We now see him journeying
back towards the Sea of Galilee
through the border of that section con-
tanning ten cities. for that is what the
word Decapolis means.
/. JESUS THE HEALER wv. 81
81. Jesus had gone north seeking rest
but he could not be hi6," and now
upon his return he continues to meet
these sad cases which need healing.
and who are brought to him by their
intensely interested friends. Jesus
does not need beseeching. He whose
heart was touched with compassion is
ready to hear the faintest cry.
This first section is rich with sug.
gestions. Jesus takes the man apart
suggesting the necessity for individ.
ual personal dealing with God. Men
are not saved en- masse but as sepa-
rate individuals, 1t could not be other.
wise and have a man retain his per.
sonality. To work any cure for our
sins Jesus demands our individual at
tention. Then Jesus placed his fin
gers in the mans ears; suggesting
the added emphasis that We must come
into personal contact with God II we
would be healed. We may stop to rea-
son lisa. 1919 with him but our sins,
that be as scarlet, will not be removed
unless we come by personal. individ-
ual. experience under the blood, (Eph.
I'D.
Ills blood avaIls for all our race.
His blood avails for me-"
Moistening the mans tongue with
his own saliva suggests that the source
OF healing Is to be in Jesus own per
sen. Our salvation is not in the words
he spake, nor the life he lived, but the
life he gave (Heb. 9:12-14.
Fellowship With God.
Jesus also looked to heaven. indicat
ing that we must continue in fellow.
ship with God, and also indicating his
own fellowship with the father. Jesus
sighed over the wreck Of sin. The son
of man came to bear our sorrows and
to share our griefs. lisa $3.50. At.
tention has been called to the signs
and the tears OF Jesus. II our pray.
ers we're more accompanied by tears
and heartfelt signs they would be
more powerful. (cf. Romans S:26).
1t is equally true that II our signing
were accompanied by moro prayers
we would accomplish more in his king.
dom.
After these preliminary and sugges-,
tive acts Jesus spoke the one word
"Ephphatha'-Be opened-and deaf
ears were opened TO words Of praise
and counsel and to the cry OF distress.
Loosed was the mans tongue to speak
his word OF personal testimony and to
witness for his healer. Read Isaiah
32:14 and 1854, 8.
II. JESUS THE PRoVIDER wv.
lilo, CT. Matt. 15:32-3S.)
The tremendous stir Jesus caused
is graphically suggested by Mark in
verse one of this section. From far
and near they had gathered and now
at the end OF the third day their small
supply of food is exhausted. We are
told by John (6:26, 27) why they had
followed him, still they we're deeply
interested in him and considered him
TO be a prophet John 6:1D. Never.
theless Jesus was moved with a com.
passion then, even as now he is moved
when he beholds US in our unworth.
mess.
No Hunger Too Great.
The compassion OF Jesus Is very
active principle, 1t does not consist of
signs and lamentations, or of investi,
cations and condemnation of condi-
lions. His compassion causes him to
act. But tho disciples are aghast at
his suggestion that he feed this null
titude, Of about four thousand"
whence shall one be able to fill these
men with bread" (R. W? On the 9th.
er occasion Jesus had asked Philip,
who lived in the nearby town of Beth
saba, where they might find bread;
but now they are in a desert place.
to ask such a question. He had fed
larger Timber with smaller resources.
After taking stock ". 81 Jesus com.
mands the people to sit down. He
received their seven loayes ". g. and
brake and gave, first to the disciples,
and through them to the people. Such
as they had, first given to him, respond,
ing to his touch, was enough and TO
spare ". 81. When we give him our
all he will bless, multiply and use.
Our Golden Text ". 80 is suggestive
az wide application in teaching this
lesson. We have in this lesson two Incl
dents as illustrations. In both we can
see those principles that govern his
life and ministry. viz, unvaryIng 10y
atty to God and unwearying compass
sion for poor, weak humanity. AS has
already been suggested, we also see
that the methods Of Jesus varied. ac-
cording to the individual need and al
ways with the answering purpose OF
clarifying God. The same lesson OF