The Calhoun chronicle. [volume] (Grantsville, W. Va.) 1883-1984, 1912-11-19

sure the true Application VIII tit well
A frog has sage look. wise look
1t swells itself up in an apparent en-.
dcavor to impress the beholder. Its
great mouth well represents its chief
power. used TO croak.
Applying these symbols. we learn
that an evil spirit. influence. teaching
Will come from tIc Protestant churches
federated. from tie Church OF Rome.
and from the civil authorities. all in
full agreement The spirit of all viii
be LUrStful: an mir OF superior wisdom
aud knowledge VIII be proudly assum.
eI-all Will croCt in harmony All will
tell OF dire res tits that would follow.
involving the interests OF both Tie
present and tie uturc life. II their
counsel be not followed. However con.
ficting the crecLs, the differences viii
be ignored in he general proposition
that nothing ancient must be disturb
ed. or looked into or repudiated.
The Divine authority of the Church
and the Divine right OF kings. aside
from the Church. will not be allowed
TO conflict Any persons or teachings
in conflict with ID ,se boastful and un-
scriptural claims will he branded ms
everything rile, ut the mouths of these
frogs" speaking from pulpits ANA
platforms and through the religions
and secular press The nobler scnti-
ments OF some vii be strangled 10y the
philosophy of tie same evil spirit
which spoke through Caiaphas. the
high priest, respecting Jesus As Gaia.
phas declared It eXpedient to commit
a crime In violation OF justice. human
and Divine, to 0c rid of Jesus and His
teachings, so this frog" spirit will up
prove of every violation of principle
necessary to their Self-protection
The croaking o. these frog" spirits OF
doctrines will gather the kings and
princes. financi;l, political. religious
and Industrial into one great army
The spirit OF fear. inspired by the
croakings of these frogs" will scourSe
the passions Of otherwise good md
reasonable men TO fury, desperation
In their blind following of tic. r,n.
spirits. evil do tlines. they v.u g..
ready to sacrifice life and evrry:i...
Oh the altar Of what they miSiu&.":,
suppose is justice. truth ana ii ,h'r3G>
ness. under a Divine arrangement
For brief time. as we understand
the Scriptures. those combined forces
OF Armageddou viii triumph Free
speech. free mails and o.hcr liberties
which have coClc 10 be The Very breath
Of the masses IL or day. will hr ruth
lcSSiy shut or unC r. the plc. of rr,c,
OF the Church. etc All will Spr,u IN hc
so.clr. until ~, .rcnt social explosion
i'm olr context ,,y.rihed rs rho -,-.p.ll
Tlr. h.ulal;e" lu "p:.r,h,1al;r in,
sv"l 81. la,. }.,e sigs.a.s sA.;,
r.tnmt!on. and t, dc .Yution OF the
context is that nr., ...;c unto If ever
before occurred Revelation XVI 10
49, Jesus deserted il rs a time of
trouble such MS never was since thora
was II nation -Nat,hew xiv. u
,.,o
w. ''0''''
ne i"'Ne. ''o- ''Ne te'chinES WI"
E"'"ci "rV'"'' '''' one uoS' t''e N'"H''
tn' ''"' ti'' "'"'' 'u' ,e"'ueu "I'" the
hH'7S "i we e'''.'' |" "'u'c ~ '"'S
jun tu'e DI'''' over VIII step LOT
N"iu' anu our '''t 'e.'S US .nal M
si'''' E"l.e' '.' "''I Ni'''eu "oStS 10
Arii'u se"u"I-" ''e Mountain Oh De
S'T"c''"H l"e very tnIh| Which they
sou1"' 10 avert ny ,Hc'' uI''oh' 'euer"
non e'c.' VIII ne 'He very tIiIE theF
WIZ ""S,c" ''"'' "c''P'u'es te'' Us
lhat Gou "'.' 'e rel'r'Seh''i 10y l"e
u'e'', Mcss'un' 'i'' tn't ne VIII oe Oh
he S"t % ,L' 'l'SSeS nus We 'e'u
49,. 1870 49, ',',.' N 90
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