Western Kansas world. [volume] (WaKeeney, Kan.) 1885-current, 1912-12-14
LESSON FOR DECEMBER Is
FORGIVENESS.

LESSON TEfSAT-Mafthew 1S.l0-30-
GOLDEN TEXT-''Be we kind to one
another, tender hearted. forgiving each
other even as God also in Christ forgaye
you-'-Eph- 4:32 r. v.
Our Lords teaching on the subject
of humility as studied in last weeks
lesson is inseparably connected with
that of today. 1t presents q strong
contrast between human and divine
forgiveness. 1t sets before US that
which at first seems to be unattain-
able. Someone has raised the query
whether or not forgiveness is ever
possible where any trace of selfish
ness remains. He who has the shep-
herds heart of humility has also a
forgiving heart or else he does not
truly care to save lost and wandering
sheep, Wv. IL and IS.
This lesson naturally divides itself
into precept Wv. 1922 and parable Wv.
23-35.
Precept Is Plain.
l. The precept is very plain and
quite logical. If you have been
wronged, go to him (your brother)
who wronged you and frankly come to
an understanding. Go alone and have
1t out with him. Most quarrels will
settle themselves if men will only see
EYE to eye" 1t is the repetition Of
our grievances by the second or third
party that usually adds fuel to the
fire. The other steps are just as log
ical- The outcome is suggested in
verse IS, that to all the disciples, not
to Peter alone, is given the power to
admit and to dismiss from the COM
munion of believers. 1t is the prerog-
alive of the church to bind and to
IOnSn and fn have in
er. The church must erect standards
of conduct, but in thus erecting stand
ards the church must ever come to
the Father with tender compassion
on behalf of the lost sheep.
Verses 10 and 20 have been quoted
in thousands of prayer meetings with
often only the slightest realization of
their full significance. Three is an
attainable number; more than that is
less easily obtainable, and has the
added danger of harboring a hypo-
critic, thereby spelling that harmony
tActs 2:1) that is SO essential to the
presence of the Holy Spirit.
Peter ". 21) suggests that there
is point of possible limit for our
humility and forgiveness. True, he
goes much further than most of us
go, even to that of the perfect num-
Der seven, but Jesus completes that
and again multiplies it by seven; not
that 400 is the exact number of times
to exercise forgiveness though that
would usually suffice, but rather an IL
Irritable number of times. Resent
ment, wrath, anger, Glamour and evil
speaking are admonished to put
away (Eph. ADD, and in the words
of the Golden Text, BE kind, tender
hearted, forgiving one another, even |
as GOO for Christ's sake hath forgiven
US. There is no deep work of grace |
In the human heart until it is willing
to let" these things be put aside As
though to make assurance doubly |
sure in the minds of his followers,
Jesus gives us a parable " 23-35) |
in which he applies the precept just |
given.
God Is King.
God, the King of Heaven. is taking
account with the sons of men. his |
bond servants. At the outset one is |
brought into his presence who owes
about $f2,000.00O Ca talent of gold |
equals roughly about $1,200,OOO); he is |
hopelessly in debt and had not to
pay" This is a picture of fallen, lost
humanity standing in the presence Of |
a righteous God (Luke 7:42, Ps 103:
81. etc. This man is brought into the
Kings presence, and so are we
brought (John 1919 and Rom. IA:
10). The terrible ought and ought
not of the law is practically
presented in Matthew IS. The
debt of our sins is a hopeless one for
any to pay except a mighty Saviour
II. Peter 2:24).
Let the law have its course is the
of verse Is (read Gal. 3:10).
But what q gracious contrast is pre-
sented in verse &c. There we see the
power of the compassion
Of God. as shown in the person of
Jesus Christ his Son, loosing the
man and setting him absolutely free
rom debt Once men catch
glimpse of their debt of sin, they, too,
will fall down and cry for mercy. Sal
ration is 'by grace" (Eph- 2:S, 81, and
,y grace only. From verse 81 on we
Zee the Lord Immediately dealing with
his servant in grace. There is no
uture penalty held over his head. So
Tod stands ready to deal with us SO
DON as we acknowledge the absolute
of paying the debt and
all upon him for mercy.
The hardness OF the human heart
3 suggested by THE awful sin of in
,ratitude pictured in the latter part
f this parable (v. 2S-35)- AS twelve
Millions of dollars is to seventeen,
UGH is the possible and almost in
redible hardness of the natural heart
f man How few of US would dare