The Salt Lake tribune. [volume] (Salt Lake City, Utah) 1890-current, 1912-02-26

de-" Jiscourasemcnt says Il don't
belicva st.
Discouragcmcnt Is stranger 70
unsclfishness- no man ,<,teocn whU ,a'', of
God and tho omniprcsencc OF Love
can permit discouragcncnl to talk
with him for ono minute
The Christian Scientist in his uh-
rcasin- warfare against evil IN every
form allows discoursecment no moro
foothold i'm his CONSEQUENCES tnAn ne
.Ioos TO malice. hatred, envy or dc;flt:
lie. Is freed from the bondage "t Al!
uf them by KNOWING lllc tru'l a''"'
kn cffcctIvo plan tn drive ont dis
rntiraeanIcut Is to bring in q meas
urc OF gratitude or praise. There can
nlwsv- he found something 10 be
grateful for II We will hunt TOT ~
Along every mans paih"aE In nto
there arc blooming flowers o' srat'
tudr and IL me VIII but Slopp ani
pull one and wear IL hc VIII hnd us
fragrance q magic dlSpcll"r "t d'e-
ccur5 cement. Or IF the day u" oo'n
and drcary, ano tnr '"NcCS '"NrI'n
with snov,. ne can find. that warmth
of soul which always baniShea dIS.
cours cement, If he will but ne@h
Jcsua favoriic passage from Isaiah
whore we are 'omn!nnacd T." pi' ~
'"'rho garment OF praise Tor 'he
spirit OF heaviucss." II never falls.
AS to the Hereafter.
in considering ,h" Immortality OF
man ono is confronted br the dues-
,iong. What oC the hereafter? How
am TO regard the "nansn cal'@93 go
deathc What and where is heaven
Christian Science makes direct an
swcr to these very natural qucNtloNE-
That which is called death: though
always an enemy nnG s,e, 'Sa,.E Ganiare9 20 % 10
no moro 10 be feared than i% sleep.
Ju the prcsrut sisge ri our develop
ment both are Incidental 10 ~" OK
pcrionoe Of mankind: both intcrrere
for the time With mans activities;
and the Weakening -allko In both
cases-w'Ill. We believe, show no sub
stautiaI change Ill indiNiduall'S or
advancement. The gates OF heaven 90
NOT swing open az the touch Of doath,
but ara 10 ne entered hv right think
Ing and right living, here and h"rc-
after
The work of regeneration and rcfor-
NATION left unfinished here will have
10 bc done hereafter. The stirring
command. Work out your oNn sal
walton" follows lis wherever VIC iuaN
he aud through whatever changes We
NAV pass Death docs not silence It
nor modify its demands Love of liie,
not fear Of death Is. in Christian Set
ence the great incentive to aeilon ana
achievement.
~. T.
Latin Mythology. il1e seven heavens
of Hebrew cahalism the battle-piainS
Of the hellisercnt Norsernan. the
happy hunting grounds OF the Amer =
can In6ian all express belief IN q
place of happiness after death por~
trayed in widely differing imagery.
Heaven Is at Hand.
All of them, Pagan and Jew, Greek
and barbarian, Noraeman aud Inoiau,
Mohsmmedan and Hindu, unite in
maintaining that heaven stands for
futurity. that It's portal Is death. it,;
threshold is mystery. And nov comes
Christian Science proclaiming in the
words OF Jesus that the kgndom ot
heaven is at lland-is here AND now
attemablc. II declares that Ne do not
gain heaven by dying but ny right
! living: that death is not the gate to
H. far-or paradise, bnt that heaven is
| within our reach today and that Wc
get little or much uf il as We con-
| form our lives. our thoughts and
| deeds. 10 Gods eternal laws,
| Christian Science pnis aside the
| mythoioGcic idea OF heaven as n place
| lion of mind II follows therefore that
| its attainment depends upon the
| mental processes OF the individual.
| In other words it affIrms that rlcOr
| thinking leading to right living is
| the sure passport to heaven. Turn
! Ing 10 the life of the great cXamplar l.,
| Jesus the Christ. we find in him the
| ideal thinker whose thoughts and
| actions conformed invariably to the
| laws OF Notwithstanding light
| ~ upon matter and things material