The Olneyville times. (Olneyville [Providence, R.I.]) 1887-1917, 1912-08-23

plains the cowboys; in the
mining regions, the miners;
and in the timber regions, the
lumber jack. While the work of the
lumber jack is not so spectacular as
the round up and "broncho busting
OF the cowboy, he is an interesting
and picturesque character who Is rap
idly disappearing with the vanishing
OF our forests. In the time OF his
glory he is the fellow we'll met who
has labored all winter in a lumber
camp, saved a few hundred dollars,
gone to the city in the spring and per-
haps in less than AS hours after land.
ing Is minus his roll OF bills and has
nothing to show for it except head
ache and very indistinct recollection
how he came by that With the lum-
Der jack will go the lumber camp. the
camp cook" the "fiunkey," the boss"
and other worthless.
From Michigan 70 the Pacific coast
are found the lumber camps, empl)y-
ing at seasons OF the year thousands
of men These lumber camps, small
communities in themselves, have their
unwritten laws and regulations, diff
fering more or less IN the several
states
A few years ago the writer with a
crew of men was sent out early one
fall to lumber camp TO cut Eastwood
for a bedding firm. The cook with a
few of the lumber jacks had remaiued
in camp during the summer 70 load
logs. but all the formal customs Of the
camp were preserved. We looked up
on this excursion into the woods for
the purpose Of cutting wood as sort
of late summer vacation, and were &C.
cordingly IN high spirits. When the
horn blew for the first meal We rushed
boisterously into the cooks shanty and
seating ourselves at the table began
to talk and joke. The lumber jacks
looked at us with a sort of awe and
then glanced at the cook.
Cooks Commands obeyed.
NO talking at the table," the cook
fiercely called out as he glared upon
us. This command, so sudden and un-
usual was strictly obeyed during the
meal. At first we took 1t to be a re-
buke for our noisy way of entering the
cook shanty, out after the meal was
over We were informed that talking
at the table was a serious breach of
the regulations and that we had better
abide by the rule.
The privileged character in camp is
the COOK Within his domain his au.
Shority is supreme. The saying that
che way to reach a mans heart
Is through his stomach holds good In
the lumber camp, and a cook can
make or mar the efficiency OF a
crew of men by the quality of his
cooking
In Wisconsin and certain parts OF
Minnesota the lumber jacks enter the
cook shanty" at meal times with a
sort Of reverence. Next TO the boss
shanty," II is the holy OF holiss When
the door is reached all conversation
ceases and the men silently file in
and take their places. The head OF
the table is always reserved for the
boss. Not a word is spoken at meal
time. except when victuals are asked
for. Meal time, instead Of being a
social hour as II Is in society, is with
the lumber Jacks a time OF silence II
not OF meditation. The origin Of this
rule has been variously explained
The most plausible explanation Is that
the lumber jacks might inadvertently
drop some remark rejecting upon the
cooking, and thus insult the dignity
OF the cook
In Washington. at least I'm some OF
the camps, no such rule exists. AT
meal time the men indulge In all kinds
OF railleries. not even excepting the
cook.
Where They Sleep.
In all camps the meal hours are an
nounced by blowing a horn. or. more
generally. By striking a large triangle
made especially for this purpose. A,
the signal the camp swarms with men
rushing from the bunk houses 20 the
cook shanty.
The lumber Jacks sleep IN bunk
houses. During the evening they ST.
along their hunks smoking and con.