The Caucasian. (Clinton, N.C.) 188?-1913, 1912-12-05

frog has a sage look. q wise look.
Ii sweiIs Itself up In an apparent En-
deevor TO Impress the behoIder. tn
great mouth well represents In chies
power. used 30 croak.
Applying these symbols. ne learn
hat an evil spirit. influence. TEACHING
vii come FROM the Protestant churche.
federated. frons the Church OF Roma
and from the Civil authorities. all I'm
fuu agreement The spirit Of all will
be boastful: an air Of superior wisdom
and knowledge will be proudly sssuno-
ed-all VIII croak In harmony. All will
tell OF dire results that would follow
Involving the interests of both ,he
present and the future life, II their
counsel be not followed However con.
dieting the creeds. the difTerences will
DO ignored In the general proposition
that nothing ancient must be disturb
ed, or looked into. or repudiated-
The Divine authority OF tbs Church.
and tbs Divine light Of kingx, aside
from the Church. will not b allowed
TO conflict Any persons O. teachings
In ooonlct with these boastfui and un-
scnpturA claims will DO branded az
everything Gle. at the mooths Of these
frogs" speaking from pulpats and
platforms and through tbs religious
and secular preAs TIE nSbler sent-
sens. OF some viii be ssra aglel by the
PHILOSOPHY Of the "a me- evil spirit
which spoke through Gaia pAaa. the
high priest respecting Jesus. A. Gaia
pAaS declared II expsAisat - commit
q crime In violation Of justice human
and DvtBs. TO DO nd Of Jesus ana His
teackiags, 90 this frog spirit viii ap-
prove Of every Violations sf principle
necessary to thar seIf-prstecten
TIE croaking OF these frog spirits or
doctrines will gather the kings and
princes, financial. political. religious
and Industrial into one great army.
The spirit Of fear. insAred by the
croAkinss Of theee frogs will scourgs
the passions OF otbsrwtss good and
reasonable meH 20 fury. despera doR
In their blind following q these evil
spirtts- evil doctrines. they will be
ready 20 sacrifice Hfe and everything
On the altar OF what they mistakenly
suppose 10 justice. truth aud righteous
ness. under q Divine arrangement.
! For q brief time. a. we understand
the Scriptures those combined forces
of ArmG geddOn will triumph Free
speech. free mails. and other liberties
which have come to lie the very breath
OF tbs masses IN our day. will be ruth
lessly shut of under the plea OF neces-
sity, the glory Of God. the commands
OF the Church etc. All will seem to be
serona until the great social explosion
Ia our context described ss the great
Earthquake" AID Earthquake" in
symbolic language. signifies social
revolution. and the declaration Of the
context Is that pOne like unto 1t ever
before occurred. Revelation xvi. Is.
lo1 Jesus described 1t as time of
trouble such as never was since there
was q AUTHORIZATIONS xiv. 81
The Lord Will Gather Them.
The false, frog-like teachings will
gather together into one hest the great.
the rich. the wise the learned and the
kings Of the earth. to battle. At this
juncture Divine Power will step for
ward. and our text tells Us that he
shall gather the marshaled hosts to
Arnageddon-to the Mountain OF De
struction- The very thing which they
sought to avert by their union. fedora
Hon, etc. will be the very thing they
wiz hasten Other Scriptures tell Us
that God Will be represented by the
Great Messiah. and that He will be on
the side Of the masses. Thus We read
In Daniel XII. /: "At that time shall
Michael 1.-The Godlike One-Aessiahl
stand up"-Gssume authority He will
take possession OF His Kingdom in a
manner little looked for by many Of
those who enormously have been
claiming that they were His Kingdom.
and authorized By Him to reign in His
na1ns and In His stead.
Jesus declared. His servants ye are
INTO whom We render service Some
may be rendering service to Satan and
10 error, WHO claim to be rendering
ssrvtcs to God and to righteousness:
and some Of these may be serving ig-
norantly, as did Saul OF Tarsus. who
verify thought that ne od Goa q sefV-
iss- In persecuting the Church. The
same principle holds true reversely.
IL N earthly king does not hold him.
ss1f responsible for the moral character
Of each soldier who fights In his bat
aaA % the Lerc does not vouch for the
neral character Of all who will enlist
and fixht On His side Of any question
"Hh servants they are to whom they
ssaAer service" whatever tie motive
Or object prompting them
YAs same principles will apply IN the
DDming Battle Of Armaseddon- Gods
side Of that battle Will be the peoples
side. and the very no. descript host.
the people. Will be pitted at the begin
Ming Of the battle. Anarchists. Social
ists and hot-headed radicals OF every
sehoe. Of reason and unreason, VIII be
In the forefront Of that battle The