davidaulloa/AmericanStories huggingface dataset:
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02
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as also what God will do for us in the
order of glory as our Sovereign Judge.
The Eternal Father, His only begotten
Son and the Holy Spirit-the adorable
Trinity-the Incarnation of our
Saviour and redemption through Him,
the establishment of the Church and
the advantage on earth and in heaven
for time and eternity which the Church
brings to us-in word, the Greed
contains all the truths of salvation
and all the means by which salvation
may be secured. Those who cannot
read the Scriptures have the consola-
ton of finding in the Creed the exact
statement of what is necessary for be-
lief, and those who have the ability to
study whatever is written, find in the
Creed in a few words all that they
are able to read in the Sacred Scrip
lures or that they may find in tradi-
ton. The Greed presents to them all
that the Church has taught Or will
teach concerning the truth of God. st.
Leo speaks of the Symbol as "the
sword which alone suffices to ex-
terminate all heresy." The two words
81 believe" confounds them all. Belief
in God the Creator of heaven and
earth gives confusion to the atheist
who does not believe in God, to the
pagan who recognizes many gods, and
to the idolater who adores as god not
the Creator of heaven and earth, but
the heaven and earth themselves and
the things which God has made. This
Symbol of faith is called the Symbol
of the Apostles because, after the AS
cension of our Lord, the Apostles, filed
with the Holy Spirit, agreed among
themselves as to form of profession
of faith that they might maintain unity
of sentiment and of language among
all the people and thus prevent
schisms and divisions. The writings
of the Apostles, and of the Fathers of
the Church give us ample proof that
the Apostles Greed is indeed from the
very Apostles themselves, and it is
believed that each of the Apostles con-
tributed one article, thus the Symbol
was formed which is the great treasure
of the Church and the precious work
of those whom Christ Himself selected
as His Apostles, and to whom He gave
the commission to teach His gospel to
all the nations The Symbol of the
Apostles is not the work of one man,
but of the Apostolic College, hence we
love to recite it every day as an ex-
preston of our faith, thus uniting our
selves with the Apostles and forming,
through the Greed, the great bond of
union by which we profess faith in
God and in the truths which He has
revealed through His Church, thus pro-
claiming to the world the unity of our
faith as. members of the Church of
God.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02
A SAINT FOR THE WEEK.
ST. RRlGID, PATRoNESs OF IRE
LAND.

Brigid was born of noble parents at
after the great st. Patrick had ar
rived on his mission to Ireland. AS
the custom then was, she took part in
all the household duties, and thus her
sanctity was first revealed. One day,
after milking the cows, she gave the
contents of her pail to some poor
persons who were passing, and then,
fearing her mothers anger, prayed
God to make good the loss. On reach
ing home Brigid's pail was found to be
fuller than those of the other maidens.
From her childhood she gave every
thing she could lay hands on to the
poor; and her father, who found his
goods, even to his sword, thus dis
posed of, determined to bestow her in
marriage without delay. Her beauty
found her many suitors, but Christ was
her only love, and she prayed to be
always His. Her desire was granted.
A rapid disease disfigured her, as it
seemed, for life, and she was free
to take the veil. Yet when Brigid,
PROSTATE before the altar, conse-
Grated herself to God, her scars and
wounds vanished, and her face shone
anew with a SURPRISING comeliness,
giving her the very lineaments and
likeness of the Holy Mother of God.
She chose for her cell hollow oak
tree, hence called Killdara or Kildare,
and there she founded the first Irish
nunnery. At a Synod held near Kill
dare, says an old legend, during the
lifetime of the Saint, one of the fathers
declared that he had seen vision,
and that the Blessed Virgin would on
the morrow appear among them. On
the next day Brigid arrived with her
companions, and the father immedi-
ately exclaimed, There is the Holy
Mary whom | saw in my dream" From
that day she was called "Altera Marie
and MARY of the Irish" And so pure
was she in spirit, so holy in every &C
ton, so modest, so gentle, so filled
with mercy and compassion, that to
the last hour of her life sanity men
did not cease to regard her as living
image in soul and body of Mary the
Mother of God. She died in the year
528.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02
READING THE LIVES OF THE
SAINTS.

There are Catholics who would hest
tate to confess to having read life
of saint for fear that they should be
looked upon as religious mollycod-
dies, says The Providence Visitor.
Yet no books are more interesting or
more diverting to the weary, or more
filled with the record of human emo
tons than these neglected biographies.
The study of biography is one of the
surest methods of acquiring a knowl
edge of history and the we'll selected
biographies of the saints are especially
suitable for that purpose. Every epoch
of history has had it's great saint, and
in the life of that saint we may be-
hold the spirit of that epoch. Indeed
it would seem that it was in the Pro
violence of God to send such man
into the world to correct the abuses
and to restrain some particular evil of
his time.
Hence the life of Saint Athanasius
is not only the story of great man,
and a relation of incidents far sur
passing in interest the career of any
hero of fiction, but it is also history
of the early Church in the East, an
account of Eastern emperors, kings
and princes, and mirror of the man
ners and customs and spirit of the
Eastern people.
In like manner, the life of Saint
Augustine not only unfolds the char
acter of that most intellectual of men,
but it describes the rationalism of his
age, it presents the causes of the
downfall of the Roman Empire, it
gives picture of the western world
as the saint saw it in the fourth cen
fury.
Thus, down through the succeeding
ages, whether we take up the life of
Saint Columbanus converting the saw.
age tribes along the Danube; of Saint
Gregory defending the Church against
the princes of the world; of Saint Pat.
rick converting the heathens of Ire
land; of Saint Bernard preaching the
crusades in France and Germany; OF
the soldier saint organizing that noble
band of spiritual warriors to combat
the evils of heresy: whether we study
the life of the scholarly Jerome OF
that of the good man, the Cure OF
AIRS; of the gentle Saint Francis in his
monastery; of the sanity monarch,
Louis, in his palace, we always find
interest that is absorbing, a fund OF
knowledge that is unfathomed.
We meet human nature in all its
phases; we see all it's capabilities. We
have set before us in all it's intensity
the bitter struggle between the world
and the spirit of God.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02
The Weaver by the
Roadside.

They came up the road at tagging
pace, though neither seemed meant
by nature to move except with a
swinging enjoyment of healthy and
and perfectly controlled muscles.
Both were young, he being, perhaps,
three years under thirty and she three
years above twenty. Her face was
fiushed-a pretty face-and she held
her head defiantly high, at once deny
ing by its poise that she longed to
cry, and keeping the tears back by
fitting it upward so they could not
fall
He struck viciously at the daisy
heads as he moved along swinging his
walking-stick, freshly cut from a will
lowy birch tree that morning. Some
times he seemed to repent of making
the innocent blossoms suffer, and
stopped to pick up white head which
he had laid low, smoothing it out in
the palm of his left hand with a
gloomy expression that did not keep
him from switching off another head
later
TT is not far to make the daisies
scapegoats for your ill-humor," said
the girl scornfully. 1T would be bet
ter not to decapitate them than to pity
them afterward."
They are to blame for encouraging
| lovers, with their 'loves-me- and loves
me-not,'" he retorted. Though that
| isn't why flick them. Why shouldn't
they be glad to die before they find out
that sunshine and June-time doesn't
last?"
TT lasts all their life; they never
have anything to darken their hap
piness," she said.
"Or any one" he amended. "See
here, Lucy, | don't care about trying
to talk like fellow in story, strain.
ing to be cleverly significant and sue.
ceeding in being an idiotic IDIOT
rs there another sort of IDIOT" she
murmured.
And it's particularly out of place
now," he ended. Here we've been
| engaged two months
"One month and three weeks since
the thirtieth of April" she corrected
him
TITS the same thing
/ 1T really isn't" she insisted. "It
you had known what love really il
you would feel that one week more
or less of our belonging to each other
mattered lot"
"Oh, there you go again! If / had
known what love isl Viewed by the
light of yesterday and today should
say | knew more about it than you
did," he growled. What's a miserable
little week when you felt that girl
filed the want of all your previous
life and was going to be yours eter-
nally-your wife! / feel that there
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02
THE SYMBOL OF, THE APOSTLES

The principal truths which the
which must be known and believed in
order that we may be saved, are found
in the Apostles Greed. The truths of
revelation necessary for salvation are
found in Scripture and in tradition.
They are very many in number and it
is not given to the people generally to
have a very distinct knowledge of
them because, generally, they have not
the time to search out the meaning
for themselves and indeed many of
them have not the ability to do so even
if they had the time. In order, there
fore, to reach all the people, short
formula of the fundamental truths has
simple-minded and ignorant may easily
learn all that is necessary for saliva
ton. These truths are fundamental
and from them all the others are de-
rived. This formula is known as the
Apostles Greed, and it is also called
the Symbol of the Apostles. There
are many truths of revelation that are
not mentioned in it because we are
not obliged to definitely know them,
and there is, generally speaking, no
sin in being ignorant of them. We
are obliged, however, to profess our
faith in all revealed truths, and to pro-
TESS direct belief in them when they
are made known to us. The word
symbol signifies that it is by the pro-
fession of these truths that the Christ
ian is distinguished from all others.
He is known by his profession of faith
expressed by the symbol. Thus for
the early Christians, especially in the
time of persecution, the Symbol of the
Apostles was to them what the count
ensign is to the soldier. 1t made them
known to one another and prevented
one who was hostile to their faith TAX
ing part in their sacrifice, thus pro-
tecting them from danger and dis
order One who was unknown was
obliged to recite the twelve articles of
the Symbol under pain of being refus.
ed admittance to the services. The
Symbol then is the abridged form of
faith and although composed of few
words it contains all the mysteries.
We find in it all that was prefigired
in the Old Testament or accomplished
in the New, all that was promised to
the Patriarchs, foretold by the
prophets, announced by the apostles.
In it is found all that is contained in
the Scriptures and spread abroad
through Christian traditions. It was
that which was preached by the Apos-
ties of our Lord, and which was to be
believed by the faithful until the end
OF time. In the Apostles Creed is
found all that God has done in our
favor, i'm the order of nature as our
Creator and Father and in the order of
grace MS our Redeemer and Saviour,
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02
SECOND SUNDAY IN LENT.

EPISTLE: For God hath not
called US unto uncIeanness, but
unto modification; in Christ
Jesus our Lord.
GOSPEL: And the disciples
hearing fell upon their face, and
were very much afraid; and
Jesus came and touched them,
and said to them, Arise, and fear
not. And they lifting up their
eyes saw no one, but only Jesus.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02

Love all men, your brethren and
those whom you think sympathize with
you; for the former are evidently your
friends. and the latter are not your
enemies-St Francis.
The Catholic bulletin. [volume] (St. Paul, Minn.) 1911-1995, 1912-03-02
FOLLOW NE.

The Masters voice was sweet:
Il gave My life for thee;
Bear thou this cross thro' pain and
loss,
Arise and follow Me-"
l clasped it in my hand
o Thou who diedst for me,
The day Is bright, my step is light,
'Tis sweet to follow Thee!
Through the long summer days
followed lovingly;
Twas bliss to hear His voice so near,
His glorious face to see.
Down where the lilies pale,
Fringed the bright rivers brim,
In pastures green His steps were
Twas sweet to follow Him!
Oh, sweet to follow Him!
Lord, let me here abide.
The flowers were fair; l fingered
there;
l laid His cross aside
l saw His face no more
BY the bright rivers brim;
Before me lay the desert way
Twas hard to follow Him!
Yes! hard to follow Him
Into that dreary land!
l was alone; His cross had grown
Too heavy for my hand.
| heard His voice afar
Sound thro' the night air chill;
My weary feet refused to meet
His coming DER the hill.
The Masters voice was sad;
II gave My life for thee;
l bore the cross thro' pain and loss,
Thou hast not followed Me-"
So fair the lilies banks,
So bleak the desert way:
The night was dark, could not mark
Where His blessed footsteps lay.
Fairer the lilied banks
Softer the grassy lea;
The endless bliss of those who best
Have learned to follow Me!
Canst thou not follow Me?
Hath patient love power no more
To move thy faithless heart
Wilt thou not follow Me?
Though weary feet of Mine
Have stained with red the pathway
dread
In search of thee and thine"
o Lord! o Love divine!
Once more follow Thee!
Let me abide so near Thy side
That Thy face may see.
clasp Thy pierced hand,
o Thou who diedst for me!
I'll bear Thy cross thro' pain and loss,
So let me cling to Thee.
Rep. Abrdm H. Rp0n
Decorah-posten og ved arnen., 1912-08-20

1Os91. sp.: digger Guebee / Ga
naSd?
2. Spor mango S~nSbpssers bar
ben?
8. Snor mango S~nbbbesere bar
Renomonie, @is.?
A. Soor mango Snobpeeere bar
9pen gnu Claire. @is.2
5. Soor tiger be ilefte gmisranter
iIano. | Gnebec eaer Sem gort?
6. er SnbpanorinssIopen Der i9ans
bet itrensere mn eno fsr?
z. Ses bar Inn nit fsrffe Yapir,
men ON ies itiIoe reiie til Horse for
Ell fort Sio, nilbe bet ba n9re noseu
@anifeligbeb for mig at fomune bib til
2anbet i9ien2
s. Spab fan esentIis binbre en-
gmisrani fra at fouuIe til amerifas
Spar: 4. ia.
2. Ga. 10000.
3. 5,O36 | 1910.
A. 1870 I 1910.
5. Ven BORT.
8. ga, | pisfe Senieenber.
q. Ter CT insen Sauifelisbeber mea
at fsmme inb | sansef Tor On recitation
Eerfsn at COB Sefe.
s. dsrfjeaise fmitfsmme Spsbsm'
Decorah-posten og ved arnen., 1912-08-20
Gn liSen Sten bar ofte oGr

Gn libcn Sten bar ofte pGret
iitano til at ioranbre 2ebet Of Ell itor
Strem. Snlaa S9noelier / bort Gin
bepirfer umoertioen itore Soranbrin.
ger. Ir. 8. Nc. gpnan ira Sraop,
5eras, %ifriper: "Dtin SelbreS bar al.
oeleg neSbruot. Meoiciner bialp mig
life. Seq gif til S9gerne, men blep
itaoia perre. Silieloigui5 ff ieg
geisg al en- Mauo. % oa ieg for
taIte baIn, bpor ing ieg bar, ipurgte
ban, ON leg life DiIoe prcpe en- 6la.
fe a1trifo, Der bar Oct Segemiooel
ban iatte melt gris paa. Seq gioroe
bette og bIep iriif. Sioen ben lib
bar aurifo ielpislgeIig p9ret ben
Reoietn. icm ri bar iulo siaiS TIL"
Or. 8eters altrifo er ulig andre
Rebiciner life Of iaa paa apotbefer.
Gen iaaes hos ipeeiele asenter eaer
oircfte fra S~abrifmternes Sabora'o'
RUM. Sfrip til 9r. Setter 5abrnep
Cons Co., 1875 go. Sopre gpe.,
Chicago, 81.
Decorah-posten og ved arnen., 1912-08-20
Selenepnet l Collar, @iS.

s "9ecorab SOFTEN" IGier ieg gfs
~terretninser ON ret enc gp9bcla9Ss
Stenne efter bet anoet. Selenartius
serue, iprebte iou be er ~bertiaanbs,
bar bant Oct enc interesiante og mors
iomme Steone efter bet anbet. s Gols
far o9 runbt Der er en- bel Slot SeIes
martiuser, o9 | CONNER bar ni ogina
baut SorlnmIiu9slas ion bi talber 9ols
far SeIeiteoue. Set iioite 0tsoe bapbe
hi ben 16be Sum- i @olfar Bari. Set
bar meget iurt og tolbt ben 9u9eu
men nIligebel msbte Der OBJ mango Ses
Iemartin9er. YrGiibeuten for Stepnet,
Rr. 8. u. aiunep, falbte gepbet tiIors
ben % | en- bel .anlagt Gale frenlb9s
bebe ban boor n~sooenoi9t, moriomt og
interesiant BET er at babe gpgbelagss
~itepner. os at Seniigten meo bette YRss
De bar at orsaniisre ct Seleitepne.
gpens Napor, Sr. gorlano. boIot en-
l9ngere Sale ON Selemarfeu CO era
tlGreSe blanbt aubet, at Selemarfins
gerne letitte bberten bertiaanb5 euer /
Rorgc itaar tiIbase / gibenifab. aultir
eaer iom gope 8orgere. aQe norife
Meub o9 Soinber, meute ban, burpe
babe fine gpgoclag og Stepuer meo
fine gpebeutGnb, bolbe Gag ! ut eget
Sprua ps meD bore SorfGbreS SGoer
% Stitte og life labe Dem % bort
fiGre Norsc blioe nloeleS borte. San
pnitebe bort Steone 9pfte og Sremsang
og snitebe o5 biertelig peltommen III
Collar. 90 iaa bapoe ni Mr. Geer ira
gau Claire. iom meo tin Hare Stems
me srunbigt % fpnbigt fremla9oe for
unge og gamle, at hi burbe oGre orr
beiDiomme. i~tanobaftige os iSrGtshiIoe,
iom bore SGore / eamle Sioer, 90 iaas
lebes for os ielb oirioe Tptte 90 8apn.
Rp % sgre, % at bette buroe bore
RaaIet meo bort Stebue. 9erpaa blep
9oIfar Seletcpne orsauieret, iaa ri
MI er / iilb Stanb til at mobta9e ret
mango SeIebsnoer ben 22oe og 23Se
Nuguit. Som mango, tom lnn8petss
fra, - on 5elemarfing, o9 ifp boerten
folot eller parmt. Get SaaS paa
Stuebsren Den 22be o9 23oe au9llt,
tbi oa blir Der Seleltepne | eoltay.
8isconiin. Collar er n naturlfIsn
gp, pent anIagt meS bafre Suie og en-
pen Bari bsS ct rinSenbe gano. Zen
22oe cg 23be ausuit faar pi ptit mango
Salcre Saler paa bet G9te. gooe
acknowledgement. norif gauiit = Sc
leipil, mango sobe Sesemssoelier.
Iom brustes / Selemnrten. Smsrs
eraut ital Der bli Sperfloo at. ga
Spefie,iso bar alerebe Soplaub be-
Iasct rig paa; ferif 6iit os 8ateHit
ital ban isnoe efter.
Smsr og Srso. 2efie, Sling. &afes
MI, ferif Silt os elm 90 Stop Safe =
pa Be intie be. Del brifa re 6rotot I
SeIemarten? Stunbom hauoe Der 81,
men bel brpsia be iislpe.
8. IN. Smeiten.
Decorah-posten og ved arnen., 1912-08-20

SerbsS betienStsisrss for frapas
renSe Sl4et % geuuer. at min ti9re
Suitru Rarsrete u. Hsfien, fsot llnss
saar | Stsros. beniop itile % rplie.
iom ies baaber / Sroeu pan i'm SreIs
Ter ben 29oe Suli 1912. 73 anr a.
iibite Suni. 9sosanriaseu bar Sierues
Nas. bborpeS bum miitrSe Satnins os
sa~Isepuens Srus os sfter 5 Sssns
9sosleie nhannosne. Se ioroiite Seps
uineer itsbteS til 5o.Ie OeS geitre Ri
Saros Strife ben Bite SuIi unoer messu
geItaeeIie. Serbeb f~reulbares min
Decorah-posten og ved arnen., 1912-08-20

bierteIise Eat til mine Bern % ale
Tom iaa mart 90 bereSoilie tom mig
iii 5iaip. SiGrbeleshsS ta,tes Yaitor
9se for be t~rsitens Orb ban taIte /
Siemmst / groofs os IieeIeoes / 8irs
fen. Sru Sse tales tiGrIisit for ben.
bes SeItaseIie peS Ssraemuiit i Sir'
Ten.
u. Soften oe Born.
(-Stanbinapen" bebes optaee bette.
Iiaeian "Sremao".
Decorah-posten og ved arnen., 1912-08-20

me; at man or fienbt for at bsIoe
ouar.;fiife Auifuelicr; at man CT CANT
mel % affGlbis % nne at StaHo TIL
at fprisrse hs ieIp % life fan ifaffe
@aranti for, at andre pil SIRE bet; at
man CT en- Sprbrpbcr p.i.p.
Decorah-posten og ved arnen., 1912-08-20
getait pelitiW slpertis fememt.
Dooorow Dilions
Garifplan.

lin "Stitorp Of tbe arnericat Seople"
iioer, at aineierne er at f%oretr9ffe
Tom @rbeiosm9nb fremfor "oen raa
Wasie", iom fommer ino ! be Gtlige
Sapne, menenbe bermeo Cunningham
ter fra europa, flyer mn, at ban ag'
ter of neoffiere Sarifien Stpffe FOR
@tpffe, life oft meo en- Gang.
Settle minber ON Siitorien ON
2qgert, Der foreilog at afIfl9re Ell
Manos Ben, os ba Wanoen proteIte-
rebe mob Sabet al bette lit Sem,
iaabe 2egen, of ban fun piloe tage
Of en- Iiben Stib 40 @angen.
@oobrop @ilion, ben bemofrati-
lie aanoioat for Breiioent, Der ~
mes gobt ON &ineierne men berimoo
life liter Smmigranter ira europa,
aater at sbelpege amerifanife Sn'
buitrier peo at afifiere ct Stpffe ge'
ifpttelie al @aneen. 9ette piloe no.
raurIigpis betpoe, at Der at 2snnin-
aerne afifipres ct 5tpfte 90 Gam
gen, tbi bet funoe life uentes, of Dir
beibssiperne ptloe oebblpe of bstale
De famine 2smninser, bois oeres
SaIg forminoifeoes peo itore apan'
titeter uoenlmbIfe garer, Der fsrtes
ino paa De amerifanife Warfeoer.
@oobrop @ilion, ben fineierpet-
Iiae aanbioat, ct / 6ausr al Sriban.
bel, men ban er bange for at uotale
bette meo rene Orb os iige, at ban
bill soelagge geifpttelien for ameri.
fanif @rbeioe, boorfor ban flyer, of
ban MI fun bar iiinbe at faoe Irbet'
BET sanife liot, % at ban lao bill per'
te en- Sio inben ban ifaber oct igien.
Settle 6etpoer, of bois 8ilion pPlges
til Greiibent, pilbe a~rbeioernes
2snninger neoiPttes libt; iaa igien
pmtrent peo ben Sib, b1 @rbeioS'
manoen bopbe inoifrGnfet jim SAINT
lies l1beiiter og l9rt at lepe paa la.
pere 2sn, pilbe 2snningerne neoi9t-
ties libt mere, og iaa fremoeles ino'
til Sariffen naueoe Den ian1rle
@runoflabe iom Sriba,oel, og Ssn.
nin9erne piloe bore nebiatte til bpao
Ser betales / l1blanbet. Sa piloe
grbeiosmanben og bans Sumilie
funne faa fine Maaltioer / Sattig.
peienets suppefisffen, bpilfet aItio
bar peret anbang til en- oemofratilf
COMMUNICATION.
8ooorop @ilion bar mlligens
facet Senne FIN Sbe at reoicere 20
rifien Stpffe for Stpffe al fine fine
fife genner, Der opitpffer fine Sor-
brpbere paa oenne Iaaoe, ffiGrenoe
al ct Stpffe 90 @aneen, inotil Sor.
brpoeren er bsb.
GrGiiSent Saft % set republifan-
ffe Earti. Der bar giennomineret
greIioent Gait iom fin 8anoioat,
aater life at Iabe 8ooorop @iliou
pirfe iom fineiif Sfarpretter for
amerifanif @rbeibe. Set Republican,
ffe 9arti err beitemt paa. of anleri-
fanif arbeioe ifal beifpttes moo uri.
melie 8onfurranse Of arbeioere |
fremmebe 9nnbe, % at bette fiin fan
gisres peS at opretboIbe ben beifpt-
tenoe Sarit Der bar eiort be Serene
be Stater til oct melt pelitoaeuSe oe
fremnofrioenoe 2ano | 8eroen, %
iom bar giort amerifdnife arbeioere
til De beoft betaIte | 8erben.
SremueAfeNfe iooneI ;om ;rSfaA.
Decorah-posten og ved arnen., 1912-08-20

10S93. Sp.: Spor flor er Solocn
paa StsoIcr fra Gorse til Gnterita
(8aibiustpn).
Spar: 10 9rpeent ai gGrbien.
Decorah-posten og ved arnen., 1912-08-20
Qaben Rorreiponoance.

SpsrasmaaI fra Beripuer. iom lite ppaiper fine
Rapue I'll Saskatchewan, beipdres life.
Spsrsere beees afatie inc S~YsrasmaaIi CT Hart %
tpbsIiet Sproe.