The Jasper news., 1912-05-23

In this lesson Jesus makes a still
further application, or rather gives us
another illustration OF the righteousl
ness OF his new kingdom, which must
be greater than that taught by the
| Pharisees. We have studied the sa-
cred relations Of the righteous life.
now we are to consider the matter OF
truth. We have first a paragraph from
| Jesus, then an ethical teaching and APP
| plication from the writings OF James
the apostle.
Under the old law men swore by
earth which is his footstool, by Jeru-
salem which was his peculiar chosen
city. They swore by the head and
yet they could not change one hair
white or black. Jesus contrasts all
OF this with his new kingdom in
which absolute simple veracity in our
speech is all that is TO be required.
This makes all oaths profane. When
men live in these new relations, with
this new consciousness of God they
Will speak the truth naturally and OF
necessity. To such there will be no
need for any form of speech or oath,
for the simplest, plalnest speech will
be the only necessary and the alto
gether satisfactory medium OF giving
and OF creating assurance. How about
oaths in court? Jesus is speaking to
the members OF his new kingdom. Be
tween them yea and nay is sufficient.
but as between them and others we
must adjust ourselves and therefore
We do not read into this any admoni-
tion not to take an oath in court.
Should Be Swift to Hear.
BE not many teachers" We new
turn to a paragraph from the Epistle
of James which has its peculiar value
and interest as showing the difficulty
Of mastering the tongue. In the
church OF Christ there must OF neces-
city be n great many more disciples
Qearners) than teachers. Every man
should be swift to hear. but the posi-
tion OF teacher carries with 1t such
a burden Of responsibility that no one
should audaciously assume II, see
Eph. 4:11, etc. With this responsible
ity is also correspondingly heavier
Judgment II we stumble. lie that
stumbles not in teaching, in the use
OF bis tongue. is Indeed a perfect man
and one that is able to bride the
whole body; to guide the ship OF life,
OF state, and OF the church, amidst
the fiercest storms
THE tongue is a FIRE" 1t is in
deed for It innames with anger the
whole body, the family, society and
the nation. History is ablaze with the
contiagrations that are a consequence
of untimely words and OF unbridled
tongues, Prov. 1851, etc. The tongue
| giving utterance to the thoughts of tho
heart (for out OF the abundance OF the
| heart It speaks), will infiame lust,
wither purity and consume strength,
1t fires jealousy and burns the sweet
| bonds of friendship. II will sever the
! ties of home, burn away the foundn,
| tions OF character, of commercial in.
| tegrity, social purity and destroy tho
bonds OF civic righteousness. II is
indeed "a world of iniQuity among our
members" Let us quote from DIR. X.
! N
kindled By idle words that set men
thinking wrong about God and sin and
Christ and the Bible. Men usually
careful in handling fire are carelesa
about the tongue. Whence come tho
words that intlame the Imagination
and the passions? Whence come the
words that undermine faith and the
credibility OF the Bible? II any man
question James words that the tongue
can no man tame he has evidently
never tried II himself" This does not
mean, however, that the tongue can
not be tanned. for what is impossible
with man is possible with God James
draws a frightful picture OF the un-
tanned tongue and OF tts evil conse
quences.
Profans Men Classified.
These things ought not to be-
No more can a fountain yield fresh
and salt water at one and the same
time, or a FIX tree yield olives. than
for a Christian to bless God and with
the same tongue curse his fellow men
Not only is II unkind but II is un
Christlike. Sarcasm means literally
ito tear flesh like dogs" the chart
oteer's whip tore the flesh, so we use
the tongue as lash, biting the sensi
tive spirits OF men; verify these things
''ought not to be-" Phillips Brooks
said, Tell me the words a man uses
and reproduce his tone OF voice and
I'll tell what sort of man he is"
II Is literal fact that the truthful
man Is he who usually exemplites all
other virtues and We cannot en-
phasiEe too strongly that no gentle
man swears. Profane men are oi
three classes; those who are thought
less, those who are ignorant OF Ian
guRge and have paueity OF express
sions at their command. and those
who use profanity to emphasize a lie
and generally the greater the lie the
, more and stronger the oaths. We must
not forget, however, that by our sL
lancR We may haar falaa xsylfnaos aua