The Elbert County tribune., 1912-05-17
.NIFpNxlONAL. /,
SUNDNSOlOOL
LESSON
LESSON FOR MAY 10.
THE OLD LAW AND THE NEW J
LIFE.
By q. o. SELLERS. Director Of Evsu-
stitute OF Chicago.)

THE OLD LAW AND THE NEW
LIFE.
LESSON rExT-Matt. s:17-es.
GOLDEN TExr--'He that ioveth his
neighbor hath fulfilled tho law.'-Rom-
13:s.
II there IL any one thing wc a.
Americans delight in. 1t Il In enacting
laws. We seem to have an insane
idea that all the Ills of human lifo
can be cured by legislation. There
seems to be q correspondingly great
or carelessness in the matter of law
Jesus did not found his
kingdom upon q multiplied number OF
Thou shalt not's," of merely negative
enactments. He took the old Divine
law and fulfilled" I. O., filled It full
with life. He put purpose. life and vi
tality into that law. He transformed
It from an outward formal Observance
to an inward heart motive. At tho
outset of this lesson Jesus not only
says that he will obey tho law OF
Moses and the admonitions OF the
prophets. but that those same princi-
pies shall apply in the hearts Of tho
citizens Of his new kingdom. That
moral order which Is in accordance
with the Divine standard is still to be
observed. Christianity gives no u
cense to Its followers. The righteous
ness which Is of Christ does not les
sen our moral obligations. Jesus says
that not the least "1ot or tittle." the
smallest part of Hebrew letter. tho
"dotting of an I or the crossing OF q
- - " Ill
bo realized In the lives Of his follow
ers.
Responsible for Teachings.
In order to emphasize this still fur
ther. he tells those whom he calls and
appoints to his service that they shall
be held responsible for what they
teach, as well as what they practice.
with regards these commands. To
teach men to break one OF tho very
least Is to becoma least In his new
kingdom. To obey and to teach 9TH
ers to obey Is to become great in this
new kingdom. Such is the Importance
teachings and his statement as to its
authors. Let us beware reading into
his words any meaning that shall set
aside this portion OF Holy Writ, or
that shall suggest any question as to
their accepted authorship or author
ity. But Jesus was also aware OF the
danger of outward obedience or mere
perfunctory fulfilment OF that law to-
gether with the myriads Of traditions
that had grown up with It. Hence 1t
IL that he so specifically warns his
followers that their Righteousness, l..
e., right relations. must exceed that
of the Pharisees whose loyalty to the
law and to tradition Is so famous. His
followers must keep not only the form
but the spirit also. and SO he goes on
to illustrate. Beginning with an old
commandment. Thou shalt not KILL
he shows us that the outward flnAl
act of murder IL but an outgrowth of
the spirit Of a mars heart, hence he
who hates his brother man Is In dam
ger OF, 1. g.. already in the power Of.
those forces that in their elimination
will bring him before the tribunal
TN danger of hell" Jesus clearly
indicates in all Of his teaching q fu-
ture state of punishment as well as
one Of bliss. and granting that these
We are not convinced, we must pray
TO be delivered from the reality. These
words are OF the merest nonsense II
they be not true, and certainly we
cannot accuse Jesus of jesting nor
suggest him to be . fool (lacking in
knowledge) as he speaks upon so seri-
Gus subject
jesus Philosophy Simple.
"Rememberest thy brother hath
aught against thee" The philosophy
Of Jesus Is perfectly simple. II an
ger II criminal then he who is guilty
must of necessity become reconciled
to that one whom he has offended.
Not merely that we are TO forgive
those who have wronged us, for that
Is not such hard matter. But we
must get right with our brother who
has aught against u before our gifts
will be acceptable unto God. Some
one has said. 1T II far easier to give
up . coin than to give up a quarrel
1t II easier to lay down q generous
Offering than to lay down . grudge."
This requires haste. We must agree
with our adversary quickly or else ho
will turn upon US and presenting his
righteous cause before the tribunal
bring upon US a judgment for our an
ger. our censoriousness, or our con-
demnation. Once thus brought before
the Judge. be It an earthly tribunal
public opinion. or q loving God. our
opportunity is past and We shall be
obliged to pay to the uttermost. even
so small part as q farthing-about
two-ffths OF q cent.
True reformation is not wholly de-
structive. So our Lord began his new
kingdom by grating it as It were
upon the strong root Of the mast Law