Northern Wisconsin advertiser. [volume] (Wabeno, Wis.) 1898-1925, 1912-03-15


Kirk Patrick, near Glasgow, in Scot
land, took it's name from st. Patrick.
The saint was born about 372; was
q captive and a slave of the king Of
Dalaradia, in Ireland, from 388 to 995;
went to Gaul and was there ordained
priest; was consecrated bishop and
sent to Ireland as missionary in 1872,
and died at Saul, near Strangford
Lough, County Down, Ulster, where
many years before he had founded his
church, March II, 465, the day now
sacred to his memory.
Ireland was then occupied by a
great number of petty tribes, most of
whom were evangelical by Patrick. So
well was the work accomplished that
Ireland was known in subsequent cen
turtles as the island Of saints and
scholars"
The method employed was that Of
dealing cautiously and gently with the
old paganism of the people. The chief
tains were first won over and then
through them their clans
Of st. Patrick himself much that has
been related is fabulous, but his au-
photographed confession and his epis-
tie to Coroticus, both of which are I'M
Questionably genuine, reveal devout,
simple minded man, and a most dis
Greet and energetic missionary.
In his epistle he states that he was
Of noble birth and that his father,
Calphurnicus, was a Roman decuiro.
His Mother, ConChessa, or Conceis,
was the sister of St. Martin of Tours.
The family Of the saint is affirmed
by the earliest authorities to have
belonged to Britain, but whether the
term refers to Great Britain or Brit
tany or other parts of France is not
ascertained
Some Of the quaint stories told in
Ireland about st. Patrick would make
the traveller imagine that the saint
visited the island for the benefit Of
witty guides, or to promote mirth in
wet weather 1t is not remarkable
that the subject Of these stories for 16
centuries, at countless hearths, has
been regarded and is today honored as
the greatest man and the greatest ben
efactor that ever trod the Irish soil,
and considering the versatility of the
Irish character, it is not strange that
there remains respecting the saint
vast cycle of legends-serious, pathet-
ic and profound.
1t could not be otherwise. Such
people could not have forgotten the he
roic figure who led them forth in the
exodus from the bondage of pagan
darkness. In many instances doubt
less has the tale become a tradition,
the foliage Of an ever active popular
imagination, gathered around the Gen.
trail stem of fact; but the fact re-
manned.
A large tract Of Irish history is
dark: but the time Of st. Patrick and
the three centuries which succeeded
it is clearly, as depicted by history, a
time of Joy The chronicle Is a song
of gratitude and of hope, as BELTS the
story of a nations conversion to
Christianity.
The higher legends, which, how
ever, do not profess to keep close to
the original sources, except as re-
CARDS their spirit and the manners of
the time, are found in some ancient
lives Of st. Patrick, the most valu-
able of which is the "Tripartite Life"
ascribed by Colgen to the century aft
er the saints death. The work was
lost for many centuries, but two cop
les of 1t were rediscovered, one of
| which has been recently translated by
| an eminent Irish scholar, Mr.. Hen
| messy.
| ] The miracles, however, recorded in
| the "Tripartite Life" are neither the
| most marvellous nor the most interest
| ing portion of that life.
Whether regarded from the religious
or philosophic point of view, few
Hirgs can be more instructive than
/ picture which it de!ineates Of hu-