The Raymer enterprise., 1912-01-11

TEAT-But one thing do.-Philipplans
3:13
The life of st. Paul is conspicu-
GUS example Of the power OF fixed
purpose. For years he was the most
hated and feared Of all the enemies
Of the infant church. And yet when
converted to the new faith he be-
came as ardent in It's advocacy as he
had been jealous in its persecution.
The same concentration Of effort and
focusing Of energy which gave us Saul
the prosecutor gave us also Paul the
apostle. Take away this power Of
concentration and he might have held
the same convictions, but they would
have been powerless for either good
or Ill. A large part Of the tragedy
and pathos of the world comes from
the existence of so many thoughtless,
purposeless lives. Talented men and
women fail to attain the goal to which
they aspire through too great diffu.
sion of effort and dissipation Of en-.
ergy. In the field OF mechanics We
have the man who is jack-of.all.trades
and consequently good at none. In
business We have the industrial vaga.
bond who drifts from one position to
another and never makes good In any
one. In college or university life We
have the student who comes almost to
the end of his college career before he
gains any adequate idea Of why he is
there and then looks back with regret
over a long array Of wasted opportu.
mites.
The only remedy for the perversion
Of many good and wholesome insti-
tuition is the concentration of all ones
powers and faculties upon what Is
vital and essential to the institution
itself. AS We open the doors Of our
public schools we need to remind our
selves and those to whom we intrust
our children that a system Of instruc-
ton which stores the mind with facts.
but fails to impart strength OF will
and strenuousness Of purpose is bar
rem. And as we open the doors Of our
Sunday schools and churches we need
to remember that religious institu.
ton which makes the supreme end OF
its existence anything but the cult
vation of a religious spirit and the ap-
plication OF that spirit to life Is
sterile.
1t is often said that the church
keeps itself too remote from human
life, that 1t does not concern Itself
sufficiently with the practical details
of everyday life. We are told that II
must enlarge its function and diver
sify Its activity. 1t should champion
this philanthropy and espouse that
reform. Its ministers should become
experts in scientific agriculture or In
economics or sociology. The criti'
cism may be Just. 1t is possible that
there has been too great a gulf be-
tween religion and life, between the
church and other human institutions
1t is we'll for the country minister to
know something Of scientific farming
and for the city minister to know
something Of economics and sociology
but for either Of them to regard this
as the essence OF his ministry and
therefore as the supreme business ol
the church would be nothing short oi
a calamity. The church has no right
to become SO deeply interested in sub
ordinate ends, and aims that 1t neg
lects the fathers business-the re
demption OF human life and Of human
society through the cultivation and
diffusion Of a genuinely religious spir
1t and character
The real test OF the worth Of any
church members Is his ability to pu,
first things first and keep them there
And foremost among these first things
is the institution Of public worship
Church attendance Is the first duty Il
be entered upon and the last to bt
given up, for 1t is dynamic to then
all. With this duty fulfilled we shal
be all the better prepared to serve II
other departments Of the associated
life Of the church. This community
needs the service Of liberal Chris
tian church. This church needs the
services OF liberal Christian men ant
women. These two needs must bt
met together or not at all. II we fai
In our duty to the church, the church
must fall in Its duty to the commu
nifty. AS we meet together after thu
vacation period can we not say "Thi'
one thing / do; by the grace OF Cox
and with the strength that he hal
given | will do all In my power L
make this church more efficient fac
tor In this community and In thu
world"
Led by the Eye That Never Sleeps