The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1912-12-20
INTERNATIONAL
SUNINYSC[lOOL
LESSON
LESSON FOR DECEMBER ~
FOR AND AGAINST HIM.
By E. o. SELLERS, Director of Eve
ming Department The Moody Bible In
stitute of Chicago)


This lesson naturally Ialls lnCo
three divisions: l. The mistaken zeal
of the disciples of Jesus, w. 1850; IL.
The intrepid zeal of Jesus, Wv. 51-56,
and III. The lack Of zeal on the part
of some would-be followers of Jesus,
Wv. 57-62
Evidently monopolistic ideas are
not a modern development. The de-
sire to control all religious authority
has given rise to the most damnable
blots on the history Of the Christian
church. Christian intolerance is one
of the DEVILS sweetest morsels.
"And John answered" not the i'm
petuous Peter. Who it was that had
spoken we do not know, but evidently
1t was Jesus. Two things are without
dispute: ~ The unknown one was
doing the work, and (2) he was giving
Jesus the glory, Luke 1917. Whether
he ceased at the command of John
we cannot say. 1t has been suggested
] that could we have heard the tone OF
Johns voice perhaps we should have
| gathered that John was not quite sure
! he had done the right thing, but he Is
| frank and tells Jesus why he gave his
| command, viz, because he followed
not with u.s."
Work In christ's Name.
This spirit has always been one OF
the serious drawbacks in the advance
ment of the kingdom Belong to our
party follow our methods, or else
quit working. There are, of course,
wrong methods which will never pro-
duce right results, but II man Is do
ing Christ's work and doing 1t in
! Christ's name we need to beware OF
allowing selfshness, the traditions OF
men, or the fact that 1--WE never saw
1t on this wise" to allow us to hinder
that man in his work, see Mark 9:39-
Al.
Scholars are divided as to the in
terval of time between verses 80 and
81, but the second section Is won
derful illumination of the sort of zeal
Jesus desires in his followers, Verse
81 Is one of the most sublime in the
entire Bible. Where can we find any
thing like it? Jesus saw not the bick-
erings of the disciples as to place and
power; he saw not the Sights cast
upon him by both Jew and Samaritan;
Jesus saw Jerusalem and beyond that
Calvary. and as steadfast as flint
"he set his face to go to Jerusalem.
All of redemption, all of Pentecost,
all of this age and the glorious con-
summation of this age" is bound up
in that intrepid zeal of him who when
"the days were well nigh come that
he should be received up" set his face
"steadfastly."
Certain of the Samaritans refused
to receive him and his party. This
time John has another to speak with
him, James. They again show the
spirit of intolerance and to it they
add that of vindictiveness. AS we go
before him to prepare the way are we
entirely free from making a similar
mistake? These Samaritans acted In
ignorance Perhaps, as revealed In v.
So, they saw that he did not intend to
go to their village anyway (see also
John 4:40-42).
Stories of Three Men.
In the third section we have before
us the stories of three men whom
Jesus met. each of whom lacked suf-
ficient zeal to become his true follow
ers. The first impulsively answers
some emotion of his heart and as
sures Jesus that he will follow 'whitb-
ersoever thou goest." Jesus did not
rebuke him, for the man had but little
realization of what was implied I'll
go with him through the garden" we
sing glibly. Let us pause and honest
ly answer the question, "Will / go?
Am l willing to pay the price,"
John 1920 and l. Peter 2:S1) He
who had set his face steadfastly sim
ply opens as it were the deep loneli-
I ness of his heart and gives this man
faint suggestion of that poverty OF
him who was rich, yet for our sakes
became poor" e Cor. 500. This is
one of the few references Jesus made
as to his own condition. The second
man seems to be of more importance,
inferentially, at least, for Jesus COM
mands him to follow" Notice Jesus
does not say admire me, nor even
worship me, but follow me-" This
man seems to have a very high sense
of duty, his obligation to his parents
and to the amenities of society. This
mans mistake was in placing any
thing, no matter how important, in
the place of the kingdom. Jesus does
not mean for us to neglect such a
plain duty, but this man is pleading
for delay, and had it not been this
excuse it would have been some other
one.
The third man also had something
he wanted to do first. He expressed
J great determination ". 6D, but like
Lots wife, he wanted one more look
at the world he was going to leave
Christ's words are significant Obey
the prompting of your heart. Do not
| look backward to the world, but look
forward to the kingdom. The only
possibility of your running the race
before you, Of blowing straight fur