The Tupelo journal. (Tupelo, Miss.) 1876-1924, 1912-01-26


be with INTERPRETATIONS 1870.
The companionship here suggested
between the divine and the human is
intimate and familiar. The figure Is
that of a social meal together. And
the great friend represents himself as
taking the initiative. He does not
force his companionship upon US. The
divine reverence for the human per-
which 1t has taken the world a long
time to learn, but we are beginning
to understand 1t. I'VE force no doors
In friendship" says DIR. King. but.
ike the Christ In Revelation, We
stand reverently at the door without,
to knock. And only II the door be
opened from within may we come In
to sup with our friend. and he with
u.s." But 1t is only the most init
mate Of our friends who venture to in
vite themselves to supper.
Is 1t not a beautiful relation be-
tween the divine and the human that
is thus advocated? But what We have
learned of God from Jesus Christ
makes 1t easy to accept this sugges-
ton. We are sure that IL Jesus should
come to Columbus the people who
loved him might expect to have him
they would not be at all embarrassed
at hearing his familiar knock at the
door. No formalities would be called
for In his case. He would know how
to make himself at home. And he
that hath seen me-" he said, hath
seen the father" That is the kind OF
friendship that the great friend wish
es to maintain with all of us.
But the text Is a parable. as Is the
supper of which We are soon to par
take. What is the deeper fact to
which these symbols bear witness!
It is communion. a sharing of the
divine life by the human life. We are
partakers, Paul says, Of the divine
nature. In some way he lives in us.
and We in him. ''-sassA.>
Let Us not Conceive that this is d
mere mystical impressionism. But
what is clear? When the great friend
comes in to sup with us how we shall
be aware OF his presence? 1t will be
something more than pleasurable
thrill Of spiritual excitement. The
Guests that he brings with him will
be good thoughts, generous wishes,
definite direction OF life toward def.
mite objects. Now all these move
ments of mind are realities. A thought
is just as real as stone or tree
or a breeze So is wish OF pur-
pose.
These are all realities We are
more sure of them than of anything
else The fact that you cannot weigh
them in scales or measure them with
a yard stick is no proof that they are
not real. 1t is in these realities that
to share our thoughts, to enoble our
wishes, to guide our purposes. And
he can do this for us. The human
mind is made to be irradiated with
the divine thought, as the diamond is
made for the light. The central forces
wishes and purposes OF ours. What
we habitually think about, what we
habitually wish for, what we habitual-
ly choose and prefer. that are We. And
the man who wants to have the truth
of God in his mind and the purity
and love of God In his purpose can
have the inspiration that will make
his life divine
This, suppose. is the kind of CON-
munion that the text offers us. and it
is the substance of this that We ought
to be thinking of as we sit here be-
fore this table. 1t was to bring men
into this relation with the great friend
that Jesus lived and taught and died.
When any man has learned to realize
this great friendship it is well for
him. All things are his-life. death.
things present. things to come.