The Chanute times., 1912-12-13
INTERNATIONAL
SUNNAYSC[lOOL
LESSON
By E. o. SELLERS, Director Of Eve
ming Department The Moody Bible In
stitute of Chicago)
LESSON FOR DECEMBER Is
FORGIVEN ESS.

you.'-Eph. 432 X. V.
Our Lords teaching on the subject
of humility as studied in last weeks
lesson is inseparably connected with
that Of today. 1t presents strong !
contrast between human and divine |
forgiveness. 1t sets before US that
which at first seems to be unattaln-
able. Someone has raised the query |
whether or not forgiveness Is ever |
possible where any trace of selhsh-
ness remains. He who has the shep-
herds heart of humility has also a
forgiving heart or else he does not
truly care to save lost and wandering
sheep, Wv. II and IL.
This lesson naturally divides itself
into precept w. 1922 and parable w.
1886.
Precept Is Plain.
1. The precept is very plain and
quite logical. If you have been
wronged, go to him (your brother)
who wronged you and frankly come to
an understanding. Go alone and have
it out with him." Most quarrels will
settle themselves if men will only see
"eye to eye" 1t is the repetition OF
our grievances by the second or third
party that usually adds fuel to the
fire. The other steps are just as log
ical. The outcome is suggested in
verse 1S, that to all the disciples, not
to Peter alone, is given the power to
admit and to dismiss from the COM
munion of believers 1t is the prerog-
ative of the church to bind and to
loose and TO have agreement in pray
er. The church must erect standards
of conduct, but in thus erecting stand
ards the church must ever come to
the Father with tender compassion
on behalf of the lost sheep.
Verses 19 and 20 have been quoted
in thousands of prayer meetings with
often only the slightest realization of
their full significance. Three is an
attainable number; more than that is
less easily obtainable, and has the
added danger of harboring hypo-
crite, thereby spelling that harmony
(Acts 2:1) that is so essential to the
|
Peter (v. 21) suggests that there
is a point of possible limit for our
humility and forgiveness. True, he
goes much further than most of us
90. even to that Of the perfect num-
ber seven, but Jesus completes that
and again multiplies it by seven; not
| that 400 is the exact number of times
to exercise forgiveness though that
would usually suffice, but rather an il
limitable number of times. Resent
/ ment, wrath, anger, Glamour and evil
speaking are admonished to put
away" (Eph ADD, and in the words
of the Golden Text, "Be kind, tender
hearted, forgiving one another, even
as God for Christ's sake hath forgiven
u.s. There is no deep work of grace
in the human heart until it is willing
to "let" these things be put aside. AS
though to make assurance doubly
sure in the minds of his followers,
/ Jesus gives us parable ". 23-35p
in which he applies the precept just
given.
God Is King.
God, the King of Heaven, is taking
account with the sons Of men, his
bond servants. At the outset one is
/ brought into his presence who owes
about $12,000,000 Ca talent of gold
equals roughly about $1,200,0O0); he is
hopelessly in debt and had not to
pay" This is a picture of fallen, lost
humanity standing in the presence of
a righteous God (Luke 7:42, Ps. 1903:
81. etc. This man is brought into the
Kings presence, and so are we
brought John 1919 and Rom. IA:
1O). The terrible ought and ought
not Of the law is practically
presented in Matthew rs. The
debt of our sins is hopeless one for
any to pay except a mighty Saviour
a. Peter 2:24).
Let the law have it's course is the
meaning of verse rs (read GAL 3:10).
But what a gracious contrast Is pre-
sented in verse 26. There we see the
compelling power Of the compassion
of God, as shown in the person of
Jesus Christ his Son, loosing the
man and setting him absolutely free
from debt Once men catch a
glimpse of their debt of sin, they, too,
will "fall down and cry for mercy. Sal
vation is "by grace" (Eph. 2:S, 81, and
by grace only. From verse q on we
see the Lord Immediately dealing with
this servant in grace. There is no
future penalty held over his head. So
God stands ready to deal with us so
soon as we acknowledge the absolute
impossibility of paying the debt and
call upon him for mercy.
The hardness Of the human heart
is suggested by tthe awful sin of in
gratitude pictured in the latter part
of this parable ". 2S-35). AS twelve
millions Of dollars is to seventeen,
such is the possible and almost in
credible hardness Of the natural heart
of man. How few of us would dare
to "stand upon our rights" in the
church or as individuals, did we but
more often take stock of Gods deal