The News-Herald. [volume] (Hillsboro, Highland Co., Ohio) 1886-1973, 1912-06-20


GOLDEN TEXT-"Faithfu is the say
Ing and worthy of all acceptation. that
Christ Jesus came into the world to
save sinners."-1 Tim. Ills.
Jesus had accepted an invitation to
visit the home of the aristocrat Simon.
but instead of being treated W. h
courtesy he is humilated by studied
neglect and insult. There was one,
however, who fully appreciated his
real worth, woman of the street who
had doubtless seen him enter or else
observed him at meat through the
open doorway. Knowing him is one
thing, but to love him is quite an
other Do not confound this woman
with Mary Magdalene, there is no con
nection at all Jesus always drew to
himself the sinful ones; it was for
that purpose he came into the world.
to bear our sins Matt. 1921; lisa
$3.50. This woman was, however, a
sinner who no longer ran after her
sin, but one who was repentant. This
is shown by G) her sorrow (weep-
ing); (2) her humble service Cwipng
his feet), and (3) her gift of love (the
alabaster box), this latter having un-
doubtedly been an accessory of her
life of sin, but now devoted to a more
noble use. AS the odor filled the
house the self-satisfied Pharisee spake
"within himself" but he who discern
eth the thoughts and intents of the
heart knew not only how great a sim
ner she had been. but knew also the
cloak of self-righteousnes worn by
Simon. Her purity and holiness had
been shattered like the alabaster box
and Jesus proceeds to shatter Simon's
shell of self complacency by putting
forth one Of his matchless parallels.
Jesus Speaks to Simon.
A certain creditor, undoubtedly
meaning himself had two debtors. by
inference this woman and this Phari-
see. Both alike were bankrupt, one
owed about $3.50 and the other ten
times as much, about $S5. Both
alike, however, received forgiveness
"Tell me-" says the Master, (which
debtor will love most?" The Phari.
sees reply was the logical one; they
both depend upon the mercy of the
creditor, hence the gratitude will be
in ratio to the amount forgiven. Much
had been required. hence much for
given. Jesus Immediately turns the
Pharisee's answer to practical appli-
cation Taking the words out of
Simon's mouth he makes one of the
most complete and practical applica-
tions of applied Christianity in the
gospel record To paraphrase Jesus
says: "Simon, came into your house
and the most common courtesy of
washing a guests feet you neglected
yet this woman has washed my feet
with her tears, an evidence of her re-
pentance, while you sit there with dry
eyed cynicism She has wiped my
feet with the hairs of her head, her
glory and crown has been laid at my
feet while you have not so much as
offered me towel to wipe the dust
off my feet as ] left my sandals at
your door Simon you gave me no
kiss, that common mark of a courteous
welcome, yet this woman has not
ceased to kiss my feet since the time
came into your house The annoint-
ing oil, common olive OIL you neglect
ed to use, yet the precious oil of her
treasure she has thankfully poured
uDon nv feet Simon, your life is a
life Of works so are these acts OF this
woman but your life is one of zeal
white r@r acts have heen prompted
b. love
IN Gnother pace Jesus tells us that
II We love h'ri we will do the things
lo oomm5 nds us and that he and the
Father will come and abide with us
I1ers was the heroic love of one who
having lost her shame dared to thrust
herself into an unbidden house of re-
tre5hment and perform those neglect.
ed mental duties, the result of which
was taat reward for her faith that
meant forgiveness of her sins. BY
her attention to these duties she was
unconsciously rebuking the vanity of
Simon's self merit while at the same
time she was showing to the world
fine example of the gratitude of a
saved one. Paul later expressed It
most forcefully in the fourth chapter
of his letter to the Romans.
The Great Creditor.
This woman knew she had no merit
or her own and hence she threw her
self at the feet of Jesus, claimed his
righteousness and compassion and at
the same time by her acts she showed
the attitude of her heart and of course
she had the desire of her heart II
has always been so for has not the
Master said, Happy are they who
hunger and thirst after righteousness,
for they shall be fed?"
After this practical sermon of ap.
piled Christianity" to Simon, Jesus
turns to the woman, nameless so far
as the Scripture record is concerned,
and with infinite and heavenly thrill
In his voice he said: "Thy faith hath
saved thee, go in peace" "Who is the