The Nevada County picayune. (Prescott, Ark.) 190?-current, 1912-05-24


another illustration OF the righteous4
ness of his new kingdom, which must
be greater than that taught by the
Pharisees. We have studied the sa-
cred relations OF the righteous life.
now We are to consider the matter of
truth. We have first a paragraph from
Jesus, then an ethical teaching and APP
plication from the writings of James
the apostle.
Under the old law men swore by
heaven which is Gods throne, by the
earth which is his footstool, by Jeru-
salem which was his peculiar chosen
city. They swore sby the head and
yet they could not change one hair
white or black. Jesus contrasts all
OF this with his new kingdom in
which absolute simple veracity in our
speech is all that is to be required.
This makes all oaths profane. When
men live in these new relations, with
this new consciousness OF God they
will speak the truth naturally and OF
necessity. To such there will be no
need for any form of speech or oath,
for the simplest, p!ainest speech will
be the only necessary and the alto
gether satisfactory medium OF giving
and Of creating assurance. How about
oaths in court? Jesus is speaking to
the members of his new kingdom Be
tween them yea and nay is sufficient,
but as between them and others we
must adjust ourselves and therefore
we do not read into this any admoni-
ton not to take an oath in court.
Should Be Swift to Hear.
BE not many teachers" We now
turn to a paragraph from the Epistle
of James which has its peculiar value
and interest as showing the difficulty
of mastering the tongue. In the
church of Christ there must of neces-
sity be a great many more disciples
Qearners) than teachers. Every man
should be swift to hear, but the posi-
tion OF teacher carries with it such
a burden of responsibility that no one
Eph. All, etc. With this responsible
ity is also a correspondingly heavier
Judgment if We stumble. lie that
stumbles not in teaching, in the use
of his tongue, is indeed perfect man
and one that is able to bride the
whole body; to guide the ship of life.
of state, and of the church, amidst
the fiercest storms.
The tongue is fire" 1t is in
deed for it infiames with anger the
whole body, the family, society and
the nation. History is ablaze with the
conflagrations that are a consequence
of untimely words and OF unbridled
tongues, Prov. ISL, etc. The tongue
giving utterance to the thoughts OF the
heart (for out of the abundance or the
heart 1t speaks), Will infame lust
wither purity and consume strength.
1t fires jealousy and burns the sweet
bonds OF friendship. 1t will sever the
ties OF home, burn away the founda-
lions OF character. OF commercial In
tegrity. social purity and destroy the
bonds OF civic righteousness. 1t Is
indeed "a world of iniquity among our
mem DeTS. lltl us Nuosc AAoAA 49, 49,
A. Torrey: The fires OF hell are
kindled by idle words that set men
thinking wrong about God and sin and
Christ and the Bible. Men usually
careful in handling fire are careless
about the tongue. Whence come the
words that inflame the imagination
and the passions? Whence come the
words that undermine faith and the
credibility of the Bible? II any man
question James words that the tongue
can no man tame he has evidently
never tried It himself" This does not
mean. however, that the tongue can
not be tanned, for what is impossible
with man ia possible with God. James
draws a frightful picture Of the un-
tanned tongue and OF its evil conse-
Quences.