The Oakley herald. [volume] (Oakley, Idaho) 1908-1961, 1912-07-19

Every village has In 1t, along with
the town drunkard and the village
cut-up, the mali who sits upon the
dry goods boxes In front of the local
stores and defies the merchants. He
boasts Of the fact that his money goes
to the mail order houses; that he has
a right to buy goods wherever he can
buy them for the smallest price. We
will not deny his right. but we will
investigate. you and l. the wisdom OF
his action.
How tho Boomerang Works.
Ordinarily this sort of a man Is a
small property holder; he has little
cottage and a small plot OF ground
which practically represents the saw
| ings Of his lifetime-for he is not a
provident soul, this man with the
philosophy that he can send his money
out Of town without hurting his town
and community. 1t Is easy to prove
that he is a selfish individual and not
a desirable citizen. For instance, sup
pose that instead OF one man OF this
character In community, so per cent
OF all the community we're of his kind:
the result will Immediately make itself
evident to you. Fifty per cent. of the
business going out OF the village
would close half the stores. No vii
lage could stand such catastrophe
without a fiuctuation In real estate
values
The loss OF largo percentage OF
the natural business that should go
to the merchants means that your
property and the property Of the man
who is spending his money out Of town
will depreciate alike
What puts value on village real
estate? A good, thriving business in
the village; satisfied, contented, en-
ployed people; few places offered for
sale; few vacant desirable houses.
When business is good in a village,
real estate will gradually increase in
value. 1t will decrease when the
number of houses for rent is increas-
ed; when a number of houses for sale
are put upon the market; when the
merchants complain and fail
Why the Farmer Is Interested.
The way to hurt your own property
is to sit on the dry goods box and
claim that you have a right to buy
where you can buy to the best ad-
vantage. independent of home inter
ests
The farmer who happens In and
hears the man on the box declare that
he will spend his money where he
pleases, Is interested in this man s at
titude. At first glance he does not
seem to be, but after the farmer
philosophers a bit he will discover
this man is his enemy as well as the
enemy of all good citizens Of the viii
1age Here is what Thomas Harrigan,
farmer, says in the River Falls
(Wis) Journal relative to the situa-
ton:
How can we expect the country
stores to thrive and grow If we, as
farmers, refuse to trade with them,
sending our money to some distant
city which does not interest us or
help us in the least? While there is
always a standard price for some
kinds of farmers produce how can we
expect the country merchant to buy
our eggs, butter. poultry and other
products, so vital to us all, If we don't
reciprocate? Is II not an object for us
to build up our market town and make
markets for our products? Does 1t
not add to the value of our land to be
able to point to some thriving near
by town with ready market, with
schools and churches?. Is not land so
lated and distant from everything and
everybody? BY standing by our home
merchants We are standing by each
other, and by standing by each other
We will thrive and prosper together.
Is 1t to our interest to build up great |
houses In distant cities? | make the
broad assertion that while some things
on the surface may seem cheaper than
the prices of our home merchants, aft |
er We have scrimped ourselves to get |
the cash and paid freight and other |
charges, and paid for things we do |
not need, because they seem cheap, |
We are actually out of pocket; we are
gulled by the cormorants If We keep
depressing and destroying our home |
merchants. We will find after a life
time that our farms are In an isolated |
region and have not increased In value
as they would If we bad made a mar
ket at our very door. know too we'll |
the selfishness OF human nature to |
imagine for moment you would join |
crusade against catalogue houses. II |
1t did not appeal to your cupidity. But |
1t is fine thing to cut your mer-
chants throat If it puts money in your |
pocket. Still, when 1t comes to cut
ting your own throat the inducement |
Is not so tempting"
None of us likes the great lonesome |
feeling that comes from living on a
far frontier. We like to be at the |
heart of things. We like to be near
our fellows; We like to be close 10 a |