The Camden chronicle. (Camden, Tenn.) 1890-current, 1912-09-13

that labor and are heavy laden, and /
VII! glYo You resG"--Matt. 1l.2S
The paragraph mark separating
verses q and 2s should rightfully be
removed for that portion Is but con-
tlnuation and a contrast with what
has gone before. AS we see from
lMke's account, Jesus has sent out
The seventy who return Boosting Of
what had been accomplished In Jesus
name, only to receive his reproof that
they are not 30 much to rejoice in
that as that their names were written
'in heaven"
Jesus had made his appeal to Judea
only to be rejected; he has done q
marvellous work in Galilee only to be
rejected there also, and thus it leads
to his appeal to the individual. Jesus
knew that every problem Of the
church, financial or otherwise, every
problem of the body polite, is in its
final analysis one Of the condition Of
the individual heart.
We have before us twofold divi-
sion of this lesson: q
]. Those Who Reject. One can
scarce reconcile the speaker Of this
first section with him who spoke the
last words, but is any denunciation
more awful than that Of outraged
love? There Is no contradiction here
for his invitation is extended to the
very people whom he has denounced.
Chorazin and Bethsaida, laden with
sin, are urged to break off their yoke
Of bondage, be reconciled with him,
become yoked with him whose burden
is light.
Judgment Inevitable.
These cities had their day Of oppor-
tunity. In like manner we notice that
the measure Of the judgment Is the
measure of opportunity. The fate Of
Tyre and Sodom was awful, but more
terrible is to be the fate, in the day
of judgment, of Chorazin and Beth
saida, because they sinned against the
greater light. The possible exaltation
Of Capernaum as shown by the ques-
ton asked In verse 20.
Again we need to note that judg-
ment is inevitable 1t is the lot and
portion of us all Jesus created
wonderful opportunity for those cities
and in like manner has created one
for us as individuals of the city, what
win be our accounting in the judg-
ment? We as citizeas are being illI-
minated by wonderful revelation of
truth and righteousness. Shall New
York, Chicago and other large cen
ters became as ancient Capernaum or
Babylon, Nineveh and Tyre?
IT. Those Who Come to Jesus.
Coming now to the second section Of
our lesson, one can feel the tender
pathos OF the voice of Jesus as he
turns from the whole to the indiyid-
uals who comprise the whole and
cries--"Hither to me-" Not alone
those who are burdened by ceremon-
ialism or guilt but more wonderful
scope than that, "All who labor" His
invitation is, however, limited, for it
is to the laboring, thus excluding the
wilfully idle, whether they be idle ma
terially or spiritually.
Offers Life.
Jesus knew the rest of harmonious
relation to the Father, the rest of
service, and so the climax Of his in
vitation Is the test of experience. "
80, "For my yoke Is easy and my bur
den Is light" Notice that our labor
Is to be fruitful, "heavy laden" but
the Joy Of service far outweighs any
thought of its becoming duty and
therefore onerous. A yoke implies
being attached to load and with an
other. How may we know II his
words be true? There is but one con-
dition, Come" Jesus meant just
what and all that word implies The
babe sitting upon the knee Of Its nurse
knows what it's mother means when
she calls Come" and so Jesus ex-
tends his arms to sorrowful, laden
humanity as well as to ceremonially
laden Israel and says Come" Not
to~a church or to some religious lead
or. but to Jesus himself. The invita-
ton is very personal both as to the
one who shall come, and the one 10
whom we are to come.
There is in this lesson a luminous
suggestion of Jesus method of deal
inc with the Ills of our great cities.
Ha does not propose lot Of mega
+ions but offers life, an energizing
newer that shall enable company OF
b,a believers to change these condi-
+,oos of III. Some one has called at
santlon to Jesus attitude towards the
,pouan empire. Not one word Oh
sneoific rebuke nor denunciation, yeV
in approximately three hundred years
there was Christian emperor upon
that throne :