The Progressive West Virginian. [volume] (Williamson, W. Va.) 1911-1913, 1912-06-06
INTERNATIONAL.
SUlDZYSCHO(L
LESSON
LESSON FOR JUNE 9
tBy f. o. SELLERS. Director OF Even
Ing Department. The Moody Bible In
, stitute OF Chicago.)
HEARING AND DOING.


LESSON TExT-Lulee e:ss-4s.
GOLDEN TExT-"Be we doors OF the
Word, and not hearers only, deluding
your own selves."-James 1:22.
Last week we had from the lips Of
Jesus three illustrations of that false
righteousness which he will not coun-
lesson is the last Of the present series
which has to do with the fundamental
teachings expressed by Jesus In his
manifesto and 1t is emphasized by the
Golden Text taken from James epis-
tie.
Jesus begins with a short parable
which, though not recorded by Mat
thew as being used in this same con.
nection is here used to introduce and
to explain what was said about the
mote and the beam. Parenthetically
Jesus informs US that we are not
above our Master. We must teach
principally in the same manner he
taught, e. g., by our lives. He has
been setting forth the manner Of life
to be followed by his disciples. He
Is the incarnate truth, and in that
fact lay his power and success as a
teacher, so as we incarnate his life.
live his life before the world, we shall
most successfully teach. His sight
was unimpaired, hence his ability and
power Jesus, however, guards
against any self-assumed righteous
ness upon the part of his followers by
telling us that everyone" that Is
every disciple, when he Is perfected
shall be as his master ". 40.) No
leader or teacher has ever made any
great and lasting contribution or i'm
preston upon history except as he
has in measure emulated the life Of
Jesus or followed the principles he
taught the world.
Beam and Mote.
II Is as we are being perfected, fol-
low on after perfectness in Christ
Jesus, that we are effectually able to
see for ourselves and to lead others.
Jesus by means Of this teaching about
the beam and the mote shows uY how
impossible 1t is for man who is him
self disobedient to the truth to be
able to do anything that will help
others who are in a like state OF dis
obedience He plainly implies that
It is not only impossible but actually
a sin for one who has beam,
Splinter" in his eye to attempt to re-
move the mote-a light speck OF dust
from the eye of another The sin
of attempting to teach that which we
ourselves do not obey Is greater than
The sin Of him who Is not obedient but
makes no attempt to teach the truth
and called forth the emphatic "thou
hypocrite" of Jesus. How many
fathers desire their sons to walk In.
the path OF truth and yet they make
no effort to remove the beam from
their own eyes-hypocrites-- It to
be wondered at that they both fall
into the ditch?
Jesus emphasizes all OF this by use
81 the figure of fruit-bearing The
preposterousness OF our looking for
hgs upon thorn bushes. or to look for
grapes upon bramble bush Is pat
ent to ALL We know that corruption II
not SO much matter Of infection az
It has to do with inward purity. II
the tree Of life Is pure 1t will yield
perfect fruit. for life always repro
duces its own type, in the same man.
ner the influence q man exerts Is the
influence of what he Is in his own
life. II he ID good. his influence will
be good; II he Is evil his influence viii
be evil.
IN verse 46 Jesus adds further
tight upon this matter of hypocrisy.
He has already told us we are to build
upon his words, which were the truth
Now he shows us that to call him
Lord, Lord with lips only, and not
because Of heart conviction, even
though 1t be known and heard OF. all
men, will not avail. This sort OF cry
ing aloud shall be tested by him who
knows the thoughts and the intents
Of the heart and It, too, shall receive
the just reward Of all hypocrisy. To
cry Lord, Lord to Judge others by
different standards from those by
which we judge ourselves, Is but IN.
other evidence Of the sin OF selfish.
ness
Obedience the Only Proof.
II we will real Paul's epic upon
love e. Cor. 13) daily 1t win clarity
our vision and correct the motive OF
our lives SO that its fruit win be ac
ceptable to God. Obedience Is the
only one and only acceptable proof |
that we are friends OF Jesus John |
1914. To further add light and
significance to this whole matter
Jesus tells US Of the two kinds OF
foundations upon which men build. /
That upon the solid rock may be Sc.
verely tried. as shall all the works of I
mans hands, but being rightly found |
ed the storm breaks and not the
house.
house. Not SO he who builds upon
the sand there we see the house go
ing to pieces amid the storm. Who Is
The man who builds so safely? Is II
not he who comes to Jesus? That
hears his word and that doeth HIS