Dewey County advocate. [volume] (Timber Lake, S.D.) 1910-1913, 1912-07-26

property OF MS own, even OF q pure
transitory kind, such rs a bed or a
suit of clothes. They have all In COM
mon, and they have not that nicely or
necessity Of privacy which would com.
pei an English an to claim the right
to wear the same coat and trousers
two days running. But the monks are
even difident Of claiming their own
separate mugs and plates at table, and
are unoffended by miscellaneous eat.
ing and drinking from one another's
dishes. Everyone is the servant of all,
and without hypocrisy, not only In act
but in sentiment and prayer. Wher-
ever I went l found the tone rang
true.
Day Begins at Midnight.
This fair exterior glory seems to
spring from a strong inner life. Reli-
gious life in the Holy Orthodox
Church, with its many ordinances and
its extraordinary proximity to every
day life, is ~ allowed to be monoto-
nous and humdrum. Each day at New
Athos is beautiful in itself, and II a
monks life were made into a book Of
such days, one would not turn over
two cages at once.
the day begins at midnight, when
to the occasional melancholy chime Of
the cathedral bell the brothers move
to the first service of the morning.
On my second night at Atom / wax
ened at the prayer bell and joined the
monks at their service. In the sky
was faint glimmer as OF morning.
The monastery, Respondent WITH mar
BILE and silver by day, was now meek
and white in the dark bosom Of the
mountain. and shining like candle
In the church, as If confirming the i'm
preston. was but one dim light-the
clergy, the monks, the faces of the
holy 1kons, all were shadows, and
from distance came hollow shadow
music, the sound of the breaking Of
the waves. 1t was the still night Of
the heart, where the Dove yet broods
over the waters, and life is only Just
begun. At that service a day began,
a small life.
When the service was over and we
returned to our rooms, morning had
advanced small step; the stars were
paler, one just made out the contour
OF the shadowy crags above us. Just
little sleep, and then time to rise
and wash for breakfast. The monks in
charge of the kitchen must be up some
time before the rest Of US. At eight
o'clock the morning service COM
mences, and every monk must attend.
Then each man goes to his work, some
to the carpentry sheds, others to tho
unfinished buildings, to the brick
works. the basket works, the cattle
Yards, the orchards and gardens,
leather works, etc.; the
teachers to the schools, where the lit
lie Caucasian children are taught. the
abbot to his cell, where he receives
The brothers in turn, hears any confess
sion they may wish to make and gives
advice In any sorrow that may have
come upon any of them. The told alb
DOT is greatly beloved, and thu monks
1ave childrel's hearts. Again in the
evening the day is concluded in song
Ind prayer. Such is the monastery
lay.
1t is a modern institution withal:
something young, of only thirty years
though built on the site Of
IN ancient cathedral. Russians pride
themselves on that, that they have
10 past. but only a future. The
ourth century ruins OF the old cathe-
lral and the battlements of liver arc
indeed OF great interest and many
'eople climb the two thousand feet
Ugh crag to look out from the ancient
watch tower. But the attitude Of the
monastery is we'll explained in the
words Of a monk:
People come here to worship God, n
nd We stand here as a witness Of ~
Tod, to pray continually for the COM
ng OF the Kingdom and to succori
hose who come to us. 1t would be
sign OF disrespect to our church IT,
eople came here merely to see the {