The Twin City star. [volume] (Minneapolis, Minn.) 1910-19??, 1912-11-23

bO. ue iuldut III AI0 SIuVic SOoay -
typical of the child-man and shows Nm.
mistakable fear upon the intrusion Of
strange faces into the nursery and In
Its feeble way attempts to avoid them.
Property. welfare and life itself have
been conserved simply by the "offish"
instinct. 1t has also had temporarily
q wonderful use. pertaining TO certain
values acquired In the condition Of
racial Integrity, which we will con-
sider presently. Therefore we do not
think of shyness in general as being
o bad or mean quality.
However. it Is an involuntary &C
acknowledgement that intelligence Is lack
Ing requisite to right conduct OF life.
Ii bars the reciprocal relations neces-
sary to growth Of civilization. SO
primitive shyness or avoidance cannot
always remain commendable. With
general development It either takes an
advanced form-as. for instance. just
circumspection-or. with changing re-
lations, 1t readily becomes pernicious.
The biologist knows that when nor
NAL conditions are exaggerated or
strained they must become abnormal.
In a similar way racial distrust,
once temporarily useful. drifts into
unwarranted obstruction or ruinous
antipathy. The egoistic tendency. en-
couraged by sickly intelligence. invites
prejudice to come In and expel recip-
rocal justice. While this may be due
to mistake on the part Of some. it real.
~ Is a phase Of selfishness.
There is. Of course. monstrous self.
ishness not identified with prejudice
and not involved with racial relations.
It distresses humanity today in the
forms of official betra val Of trust. child
labor schemes and monopolistic greed.
Like race maladjustment. such mani
festations begin In unreasonable ex-
tension Of natural impulse and result
In degradation.
This particular perversion, we be-
lieve. as are those. Ia now In the climax
Of Its ugliness. Such phenomena con.
stitute the moral interregnum which
now shamefully and fatally aff1icts
this country. True civilization seeks
the balance between egoism and altru.
ism. In view Of certain facts. some Of
which we briefly indicate. and Of sig
nificart typal manifestations universal
" evident. intellectual confusion" II
no longer pardonable.
The popular movement for education
is on q surer footing than ever before
doubtless because of increasing inter
est in the philosophy Of evolution. In
its light. racial phenomena must b
| observed.
As for general safety-waiving the
idea of uon-natural assistance and
that Of human reason-there Is RENE
dial action In Nature herself. Ar
instance Of this truth Is the spontane
Gus movement Of racial convergence
which proceeds as surely and about al
quietly and safely as does the work
ing of the law Of gravitation. The
result is publicly commented upon by
some who do not understand 1t. A
magazine writer has noted the increas
ing number Of people Of mixed type
declaring that 1t Is not much matter II
scholarship can offer no explanation OF
this. as It will presently explain itself
Long ago the writer entered THU
field. and in 1898 a monograph ap
peared. "Nyetta segal" Dillingham;
At least a few called It radical Gnt
adequate as a pioneer sketch. These
! claimed for II priority as to Identified
ton Of the phenomenon with evolu
tional laws. for there was dearth o,
the pertinent in textbook and CYCLIC
pedia.