davidaulloa/AmericanStories huggingface dataset:
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13
Lying Around.

The Sabbath is g. day OF rest, but not
dow for living around In deshabille and
sunine idleness. The Presbyterian Ad-
,,.oo IN an article on this subject saad'
GIVING around is almost as bad as iylhs
about" ...a.v
What were you doing
"Oh. / was Just lying around.
How many there are aaio NV pI ate on
sunday morning. They have very ia.e
hraokfast and everything is SO iar oe
hind that they cannot eaten up uade uaS'
The men are lying around, unsn ,noI.
unbathsS and nd pn nreSsSly FEELING much
, me than they look. The women are
,',;n~ around with disheveied nair' IN
Work. Stained dresses-lookang oeciueu n
frowsy. Just lying around not u. " NC
seen and with no thought OF ATTENDING
ob,'rcb, Doing no good, getting no gooo
ont IF the God blessed Sabbath. Inc
o,,estion arises. does lying about thlnss
Harm one more than this lying AROUND Oh
Sunday? 90 enrich the
sabbath. Try the opposite course. Su ,,r
Sav morning "get up, wash up. dress up
think up toward God. You viii Zee.
better Monday morning ana pe oe..er
morally, physically and every o'"oi ""S'
= =
Working on Sunday.
There are others, who, though very d1I-
ferent from the Lying around Klno'
are Just as bad. 30 far az getting any
good out of the Lords day. They get
up early, don their working clothes OF
business suits and spend the day the
same as on tho other six days. ignoring
tofv
labor and do all thy work; but the
seventh day is the Sabbath Of the Lord
thy God; in 1t thou shalt not DO any
work"
Their plea is that it Is a work OF ne
cessity in the support OF themselves
and family. There are works or neces-
sity and mercy which are not only per-
mitted, but are commended. even COM
manded. but such works are easily dis
tinguished from the ordinary labor Tor
wages. As has been said. Sabbath work
at its safest enriches only by taking
money out Of one pocket and putting 1t
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13
Prejudice, Partisanship, Persecution

The two incidents Of tomorrow's lesson
grew out of the conflict that previous
lessons have shown to be irresistible.
Some one has defined the Pharisee as "a
Jew with divine light without divine
love-" The lack of heart power pre-
vented the Pharisees from understanding
the Master, whose message, motive and
mission was the revelation Of tbs love
of God. In their zeal for the law they
could not understand Christ, who was
Indifferent to their dogmas, despised their
ritual and denounced their religious life.
The selection Of Matthew, the religious
renegade. to be His disciple surprised
them They were shocked when Jesus
mingled on a fast day with publicans and
sinners at Matthew'S feast. The demand
Of Jesus for religious liberty. life and
labor they could not understand, because
of their narrow vision. illiberality Of mind
and lack Of love. They could see no
good in Christ and His teaching.
In their blind partisanship they stirred
up strife. fomented opposition and sought
to counteract the influence Of Jesus
among the people. They were investi-
eating every act, watching every move
the malignant desire to find new ammu-
milton. which they could use In their
opposition. to frame up new plots and
give q basis for further persecution.
The Pharisees from the Capernaum syn
agogue were watching the Master and
His disciples about the middle OF May
as they were making their way through
field near the city. plucking and eating,
In their hunger. the grain. either barley
or wheat, for corn is the old English for
any cereal.
The Pharisees, pretending zeal to God
and His law. sought to crafty their per-
sonal spite by using Gods law as q
weapon against Christ They sought to
substitute for their partisan passion q
zeal for the Sabbath. They welcomed
the action Of the disciples and made It
the foundation upon which they charged
Christ OF being tacitly guilty OF being q
lawbrea1rer for GLOWING His Disciples to
commit an act Of fragrant impiety. It
was not upon the ground Of trespassing
or larceny. a. we might think, because
they were within their legal rights IN
making the path and helrin. themselves
to the grain. The Phariseess twisted the
plucldng of the wheat into reaplng and
rubbing the same Gas Luke tells US they
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13

into another; but it usually takes money
out of our pockets and throws it into
the sea-"
There is a great tendency to twist or
pervert the scriptures in defense of sab
bath breaking. I like the idea suggested
by a Syrian convert to Christianity.
His employer ordered him to go to
work on Sunday. He refused to do 1T.
The employer said: Does not the Bible
say that If man has an OK or an ass
that falls into the pit on the Sabbath
day. he may pull him out?"
Yes" answered the convert, "but If
the ass has a habit Of falling into the
same pit every Sabbath day, then the
man should either fill up the pit or sell
that ass"
There are a great many pits that
should be filled up and great many
asses that should be disposed Of which
are only used for affording excuses for
violations Of Gods commandments.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13
Attending Church.

The church-going habit is a means of
enriching our Sabbaths. It was a habit
that Christ had, and there can be no
higher example. It is written Of Christ,
And he came to Nazareth. where he had
been brought up, and. as his custom
was he went into the synagogue on the
Sabbath day."
If 1t was the custom, the constant prac-
. tice Of Christ to go to church on the
Sabbath day (who being sinless had no
personal need Of its infiuences). how
His example. All that He ever did was
for us and not for Himself. When He
declared Himself to be Lord of the Sab
bath, He included all His believing fol-
lowers as also lords Of the Sabbath for
it is expressly stated that all things that
are Christ'S are ours also. Follow His
custom Of regular attendance at church,
and you will find your Sabbaths greatly
enriched.
Bible Reading.
In the study of Gods word you will
learn many things by which you can en-
rich tho Sabbath. The psalmist tells us
that the man who is blessed of God is
the one whose delight is in the law of
the Lord, and in His law doth he medd-
tate day and night
All Scripture is confirnatory of the sa-
credness Of the Sabbath day. and therein
We find the fullest instruction for it's
proper observance and a clear knowledge
of the life and duty 1t imposes. Those
who form the habit Of Bible reading and
find delight In Gods word will not fail
to find pleasure In Gods day. The. sin
cere and devout study Of the Scriptures
is a sure way for enriching our Sab
baths.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13

~ EST is demanded by the unwritten
3k law of life. God rested after He
~ had finished the work OF creation.
In the law given on Mt. Sinai, one day
in seven was set apart as Saboath.
Cessation from labor that man might
recuperate. repair and restore the mus
cular, mental and moral parts OF his lie
lis a necessity of nature. The rest during
the night is not sufficient OF itself to pre-
serve the fullness Of strength for service
It can be easily demonstrated that man,
beast and machinery VII produce larger
results and remain in a state of efficiency
for a longer period by observing one day
In seven for rest from their labor than
II they worked continuously without any
weekly rest period. France tried to
change its Sabbath to one day in ten with
disastrous results.
The shameful neglect Of the Sabbath
was the germ of the Jewish captivity.
From the days of Neheniahs revival
special stress was laid upon the observ-
ance of the Sabbath by the Jews. With
them, the rest day was more than the
cessation of labor. as with the Assyrians,
for it was sanctified, spiritualized and
sustained as q religious day, memorial
of their deliverance from Egypt. The
experience of the Babylonian captivity
caused the Jews upon their return to con-
centrate their attention upon the observ-
ance of the Sabbath. The small nucleus
of the legal requirements grew into
system under the rabbis that was burden
some and oppressive. The ceremonial Oh,
servation became a substitute for spiritual
worship. marked by rest, rehection ana
reverence on the Sabbath day.
The Master condemned the pharasaic
interpretations that crowded out the spir-
itual worship OF the day Of ceremonial
requirements and rabbinical restrictions.
The Sabbath question found large
place in the controversies between Christ
and the Pharisees. Jesus rebuked them,
saying, Eye have made the command
ment Of God Of none effect by your ira
dition," because they forced interpreta-
tons upon the commandments that were
contrary to the purpose. plan and princi-
Pile of the Sabbath. The hostility OF the
Pharisees. as seen in todays lesson. was
due primarily to the Pharisees' prejudice.
partisanship and persecution.
X
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13
Good Deeds.

The time spent in church attendance
and in Bible reading not only leaves us
time for kindly deeds, but fits and pre-
pares US for their performance. Christ
gives us practical example and teaching
on this subject. It is recorded that when
he was going into the synagogue there
was a man which had his hand withered.
And they asked him, saying, rs it law
full to heal on the Sabbath day." that
they might accuse Him. And He said
unto them: What man shall there be
among you that shall have one sheep.
and II it fall into pit on the Sabbath
day, will he not lay hold on it and lift 1t
out? How much then Is a man better
than a sheep? Wherefore it Is lawful to
do well on the Sabbath day Then
saith He to the man, Stretch forth thine
hand And he stretched 1t forth. and it
was restored whole, like as the other
The Sabbath is prominently the day
for loving ministries to the sick Of body
or mind. We cannot do all that Christ
did for the suffering and sorrowing ones.
but we can follow Him, as His footsteps
led to the dwellings Of the poor and the
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13

Rev. DR.. Macleod win begin tomorrow
evening in the First Presbyterian Church
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13

Rev. Robert Talbot, rector OF ST. Pauis
Episcopal Church. Is to preach at the
University OF Virginia tomorrow morning.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1912-04-13
Gpmortb league
Uoptc
ACKNOWLEDGEMENTS
"Isaiah's Jerusalem Home: The De-
cadent City Americas Peril"
Isaiah, 1924; Matthew, 11:2oA.

s. ~ Cd made the country, man made
lD9 the town." So runs the an
cient adage, and we have so
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1912-11-11

@elb, Defenders ben gdn3 matten, fint
Hart in gssebr. es fpsrben in paris
in otefer Saiion eire srobs gnsobl
oiefsr fsparaten glouIen ~getraaen.
9bdtfddlid beiteben mon6e Der be.
beutenbsn 3leibermafsr Der fran3Ds
Hfen 9auptitabt auf 6orbsnt0nen,
bic 10 5art finb, Dab ie taum bon
Weib gu untsrideiben fino.
Sn Crepe be dine iinb iie pielleidt
am beitsn. Oas Bacterial III tpeif
unb ieiois unb entIpri9t allen an'
forberungen Der Drdpir aunit. Das
bel III Is iiberous prattiI9, od Is iidJ
ipie qeinsn tpdi1t.
Sebr apart lit cine Der nsuen sra.
tinee : 9louien. Dos Bacterial III
peiB. nit sartsgrausn Sirtiien. 2,bs
tere iino barn tpisbsr nit bdarfeinen
Nusritreifen in 9rau our6sooen, 70
bab grobe Wurfel gsbilo.t finb. Die
glouie BAT einen boben araasn, born
often. dele Mobe. 70 bibid uno bod
fur 9iek 10 unDortbeilbaft lit an ben
meiften fran3oiifhen 9luuien angus
trsffen, unb 5rauen nit gutter 6als
tuns unb lansem, fdlanten pals tpers
ben gut t9un, ii4 beiieIbsn gu bebie.
men.
Sn 3nrt Gsl6 uno @rau. geru unb
Braun. limb oieie sspiirfslten 8louien
10 bibi4, tpie man Iie iid nur piinz
9en fam. Die 4ermsl Iinb lang uno
3iemli9 boil unb unien am Sanogelent
ausge3adt. Don Spibenfalbst oosr
oerslsi4en lit nidts p%or6anbsn. Die
SrGserin mub bssbalb iiber elm bib.
ffes 5anbsslent unb cine t~poblaepflsqs
te 9ano perfiissn. Mdn9mal fino
ote 3oden paHspoilirt, bdufiser jebo6
iinb Tie einfad unseiGumt ober ii6ers
sef9laSen. Gran30fiide &leibermas
der baben cine Dirt, bic 0inge 70 au
geituItsn, baB Tie fdSne 5rauen nod
rsi3enoer MAIDEN, pdbrenb bas bdbs
ltue Gnfleln per3fpeiteln mOdte.
Gin tpeiteres Mertmal bteIer 8loue
len 1T oas S9ulter Cote. Dasfelbe
tdllt in 8ogeB ooer Baden iber bas
gorbertheil Der 8Ipuie. gs lit bon
tpsider Seioe ooer Grep. be dine in
Der Sar6e bes Si~ntsrgrunbes bes oss
ipirfelten 8louien : Mdterials. gs
ipirb duf oieie Dirt Elm pirtungsboller
aontrdit sr3ielt. Der sbenfo tinitleriId
tpie fleibIam 1T. 8ei etnisen gloufen,
be born seidloFen iperben, lit Der
S1lub, in lltbereinitimmuns nit benz
9anoselent, in 3dden stf6nitten.
Sibide 3iertnOpfe tperoen bdfiir be-
rluBt. Manbd.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1912-11-11
Sausfrauempfanberei
Sas aranfcnsimn
Bon 8 uife 9oIte.

ST fhon gu 3siten boqiqer @eiuno.
belt bic fegensretde Wirfung elmer in,
tent9enten, peiie fpaltenben 6ausfrau
al'1 5dmiliengIiebern fabl6ar, I'M
fpieptel mebr mod lit iie es in ben
Sogen Der Grantbeit. User f5nnte BEL,
Ter bic Wunf9e lie6er Granter er.
ratherl, tper pei6er ben tronfen 2ieb.
ling betten, tper beribisenber ben pfi
unseOulbisen Giebiten fr0iten als lie!
Sbre gan5e abattraft unb Si6tiatstt
erforoern folft fdtperen s3eiten, In
oenen es riidbaltlos ales opfern beiBt,
mas ionit lie6e unb ~ansene6me &C.
tpohnbeit lit.
Bel jeber 8rdntbeit, OBJ lei6ter ober
i4lperer, lit Dor dlem fir Elm rubiaes,
ober aud bellies uno freunbIi6es
2ranfen5immsr gu Iorsen, benn aud
BET leidter Grtrdntung lit es INNER
ratbiam, ben Rranten aus benz aemeinz
iamen Sdlaf3immer su e%ntfernen, es
1T fiir ben patienttn uro aud fir bic
pflegerin autragli4er. san ben oft be.
i9rdntten aaumen unfertr meiften
Wietbtpohnungen i'll es a~Gleroinas
ni9t lei9t, sineu puHenbsn, bpgieniid
eintuanbfreien Baum fir ben Rranfsn
ber3uridten, unb pobl ober libel n.rb
mandmal elm gauges llmrGumsn in
Der Wo6nuns ftattfinben miFen, nm
ben armen &ranten in ibm bebaalis
deere umsebuns, bersn ginfluB auf
@efunbuns nidt untfrIddBt iperben
bart, betten gu tDnnen. Das Grantene
3immer mub minbeItens bier Metcr
2dtge unb brei Dieter 9reite Bel brei
BIB breiein9dlb Meter S0be baben, ba=
nit bas auftbebiirfnis bss ardnten
dusrei9tnb befriebigt ipirh, aus bieTem
3immer miFen ale iiberfliIiiaen
MObel: Sdrdnts. Yoliterfa9en, Som
moben, RippIaden unb gorbdnse ent=
fernt peroen, I'M ben n0tigen Raum
unb @elesenbeit our llntertunft Der
Sur &rantenpflege n0tbissn Dinse gu
sepinnen. Dies lGBt iid BEL Nahbenten
llnb eutem Wilen, ipenn aud pielei1t
man6mal auf Rotten Der @equsmli9s
felt Der seiunben Gamilienmitglieber.
errsiden, idisr unm0slim aber pirb
eS oft, bas arantensimmer in ri9
tiger Gage ber3urif)ten. Na9 Norben
geIesene Rdume, bi. ltur friib moreens
unb IpGt abenbs bic Sonne itreift.
laffen lid nlr pabrenb Der heiben
S6dpIpmmer3eit als RrantcnSimmer
benubsn, ba in bieIen RGumen fat
miner bic Wdnbe niht pDllig iroden
fnb. Der ftdnbise aufentbult in arunt.
beitspcden sumal niAt ratbiam iit.
49,.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1912-11-11

abbdlten, aiibel NIT eroben GisitideH
aufiislen, reidIih taItes Mailer Ssrs
itduben unb ipieOerbolt grobs naTe
2u4er a~ufbdngsn.
limb nun pie giiftung bes &rdHtens
5immers, oas naturgetreu offer nit
ibIsn @eriidsn trfill lit. Die aiifs
tuns gsidiebt am bsitsn bnr9 ariinbs
li9e 2uferneuerung hurt Bently
lationsOorri6tunsen, bic nit gutter
8eritelDorrihtune in ben mooernen
Nobnunssn jebt iiberal onge6ra4t
tcsrben. go lie aber tehIeu, bietet Gefs
faeH Der 6snfter bic bilieits auss
gie6igite 2iftune, man mub d6er odfar
forgen, bdb Der Grdnte iudbren0 oes
2iftens ni6t unmittelbar pom 9uIts
from a%etrpffen ipirb uno bes6alb einen
SHirm ooer cine S9uBpano Dor bds
gett itelen. Sn mariner SobresSeit ioI
Elm 5Reil beg 5enitsrs ben gr6Bten
3beil bes Cages unb Der NaGt aes
Offnst iein, i'm Dinier lit es am rat6s
iamiten. Sundfft einen Nebanrdum oss
ardnten5immers ariinblth gu Iiften
uno oann bic f6on tsmperierte Cuff
our9 bic gtDffnete S6ir ms arantens
5immer gu leitsn. Sin treffli9es Heinis
sungsmittel fir psrbraudte Cuff i'm
Grunten3immer 1T ods auffteaen
fla4er S6uHeln nit tarmeiinrotber
2oiung bon iibermuneaniaurem Rdli
uno 0dfer.
Die tinitli9e geleuttung, fir bic
Ti3 Petroleum am Tdle6teiten eianet,
io[l 9el. absr ni6t areII Isin, Ods
9i9t muB man burdb einen Shirm dbz
blenben, e8 BARI ME brett in bic auaen
res &ranttn falen, limb enbli9 Toleu
CRIME 9lattpflon3en am sSeniter lpaa-
len uub buftloie, nber farbenprG6tiae
8lumen ben 9ranten freunolia
griiBen, benz bdnn bass Sdmersenss
lager. BON befien atpedmdBiaer Ginz
ri6tung bic nG6fte 9lauberei recen
tpiro, tpeni9ftens einen frsubereihen
QusbIid gepd6rt.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1912-11-11
a(ns benz Meidb Der Syspbe
tsmb Weienid)att.
Ntip Nprt. l. Nop.

VtW Uptl, L. Jlpp.
als Of bic Mpbe BEN @sift bes
Golopttn 9ribut aabIen potlte, pron'
gen bic 2Gben In ben ent3idenbien
1Snfn BON @elb unb 6bnliden Shdt'
tisrunssn. .pumptin" 1T elm ainb Der
sJdmilit Der eerus, bds Defenders ols
GinioHuna ober g.tltibuns bon 9uds
ftofftu fir Tailor . apitiime uno
Mbtnbmdnttf beIisbt 1T.
In gsrbinbuus init Iebr ountl.m
Braun - fdes 9obdno ooer Roft -
1T bisftr rsue Darbenton fir oas 4ugs
Gin ipubrss gntsidsn. 0ornebme aleis
bsrmaferinnen ~berfsrtigsn b0dIt tiinits
leriide aoFfiime in tiirbisfarbigem
Sum unb bdpandbrauusr ssrippter
Gsibs, gearbeitst mad Mooeltn bon
apsibem 9u9 sorniri nit idipor3er
Gsibt unb ebenIolhen anopfen.
Gin r~eisenosS al,ib bieier grt piro
ben 2~tferinnsn in unierer eritsn Sllu.
ftrdtion porsefiibrt. Meibes 5ud bilbet
baS Bacterial. Der Rod 1T po[lis slatt.
NIT sipds 5iile unten. Die itoo6 nur
cine iheinbdre III, Gr5ielt niro bi.i.r
Gfftit bur9 ben ginidb zines fdmaI.n
panssls BON ibtpdr5er Seioe au beis
ben Ssiten Der 5rOnt. Dieies pan.sl
entlang Idift cine gleibe BON anOpfen
bon Der @r0bs zines 9iertelbodars,
NIT benz tpsibsn su6 iiber5osen, 9ieie
cn6pfe iinb ben idipar5tn paneslen
babs aeuug uufssIest I'm bic 2sBtersn
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1912-11-11

boiler Dsiie esrafFts Sunita. Der adb-
uno S4opb : gffett Der 9aiae. bic
iiber benz Jront : paneel bon gefdl>
tetsr Seioe. bas Spiben g)Ote uno ben
uussebosten, nit ihmalem 9lifee ums
ranbeten ardssn aufpeiit, Die NIT
pIiTee umrdnbete @ibion : 5dlte unb
bic enger, ldnsen Nermel, 4les
bies ldbt bos Sleto duf ben erIten
Bid dls cine Der '~neuiten Gd0pfungen
elssanter aleibermadertnnft ertennn.
OinersR oben, gornirt nit Spite.
bic auipeilen benubt tpirb gum brapirsn
bes bdlben alsibes, unb nit prohts
oo1en perlen, tperoen in GROCER 2fus.
nabl bon ben beIten aleibermahern
offerirt. SEPT ipo bic pferoeidau
ndberriidt unb bic @eIenf4afts : Sai>
fon our !Sano, tpirb benz abenbfleib bic
g.riidii6tiguns gu 56eil, bic es pers
bient. Die s3sit, no tur bic bemittelte
Srar bon eefe0i4aftlidsm Stang fib
cine 4benotoilette ~Ieiitete. 1T borbei. Sn
unfersm fr.iiinnissn 3eitalter brdrdt
aud bic Srru in beIdsibeniten mtlieu
mirbtitens Elm aleib. bos BEL fe6r fors
meIen @~elegenbeiten OienIt tbut. Fir
iolfe 3pede empfieblt li9 Elm 3leio
nit turaen 4ermsln unb uusesI9nits
t.n.m gals, bas iiber cine @uimpe 3e.
tragen perben tann, ipobur6 bdsIelbe
%ebsniopobl fit @uhmittags, tpie fir
4benbtra6t ae.ignet 1T.
perlen fpielen cine bebtntenbe RoIz
le in Der @drnitur oller Qbenbileiber.
TaÌˆgliche Omaha tribuÌˆne. [volume] (Omaha, Nebr.) 1912-1926, 1912-11-11
Sir oie Slide.


eilIte&albsbruE NIT
8 B pignons. 4us einem Ih1>
men Stif abgelegener aalbabrult l6Tt
man alle ano6en unb fo9t bieie nit
Suppengriin lansiam aus. Die aalbss
bruit flint man nit elmer SARGE, bic
man aus benz f~eingebadten 5leii6 bes
Snppenbubns. frtfdem qsipiegtsn
S4peinefleifd, 3 gigelb. stipas aeriss
bener 3piebsl, gepiegter peterflie,
Sal5, Pfeffer unb &eibbrot berseitelt
4at. Die a~aIbsbruit fpidt man, brdt
lie i'm Diem unter Rahgiebsn BON
&ao6enbriibe unb ettpas faurer Gabns
anb berto9t ibren burdseriibrten
8rutenfaft nit 6elbraunem Butter.
mebl, bier gBl6ffeln feinbldtterig qes
ifnittenen @Rdmpignons nnO 3ebn
srppfen Speiienpir3e.
4ngef9IagenerD iIbbras
ten. Don Der MilbtalbteuIe lDit man
dles Jleii9, bas nod oaran fibt, uno
i4nsioet ben grDBtsu She'll in gang
feline Wirfel9en, bic man unter 5
bis Z un5en feingeidabten Sped
miidt. Gin li9tbraunss 9uttermsbl
tpirb NIT elmer Safe gutter 5leiimz
briibe aus einem 9outlonnirfel ait
gebunoener Sauce bertpdt, cine ge.
brdtene g%eriebene 3tpiebel, 3pei gigelb
rnb cine priie pfeffer baran getban
unb oas 6leii9 bamtt perriiSrt. 0ieIe
8leii4maIe Itreidt man bod unD
gleidmdbig auf ben &no6tn Der Geule,
bsitreidt Die Sberftd@e nit ~oerquirls
tenn 81, beitreut lie NIT Semmel1
trumen uno fdiebt ben graten in eineu
gelinb beiben 8rdtofen, in bem ct
gplbbrdun sebaden piro. aus ben
9eiten Der 8roteniouce, iaurer Sabne.
! SbselOffel Speiienpiir5e, brdunem
8uttermebl unO ! @lds Mdbeira iteat
man bic Suuce at Dem angeidldgenen
Wilbbrdtsn Der.
gntemit 8 3lpsi iInge
@nten brat man arf allen Soften in
Butter golObraun. gibt bann II pint
fpdeabe 5Ieifdbrii4e, aus einigen
8pliaonlpiirfeln bereitet, nebit elmer
3piebel unb etipas Guppengriin an bic
@nten unb i6mprt tie !peiM. SnDeNen
ftdlt man bier friIde @urten, I1usiz
bet lie burh, befreit lie Don ben Gernen,
3ertbsilt tie in I4rGge 9iersde unb
tpdt ie RAID nit MaTer ab. 4uf
srpben Miirfeln abgefp9ten 8au1Iped
brat mon bic @urtenitide an, ld3t lie,
gibt ettpas on Der @ntenbriibe bdsu
unb bGmpft iie in fur5er 3eit adr. Die
Gnten lpsrben 5erlest, init Dem @urfens
GENTLE unb tleinen gebratenen adrtpfs
felbdlden umgeben unb ibr qebunz
oener Saft als Sauce oa5u serei9t.
Samburger Sdutrbratem.
Na4bem bas bierSu beItimmte Sleif1
bier Saae in @iIig gelegsH bat, lebe
man IS NIT benz ~nDthigen getuiirfelten,
pprber oona beiB gemadten Sped.
Sal5 unp mad @eidmad. sinigen
frii9en Wo9bolberbeeren auf's Jener,
Bis Der 8raten BON ellen Seiten gelb
unp balb gar ~getporben IL. Msbanm
lafle man cine llntertaiIs bon sei9nits
tene 3piebeln in Gett GELD nerDen,
gisbe e~benfalls 10 bief pidsn lauren
Habm hin5u unb ldi{e bas garat nod
etpa Fl Stuuben alf ni4t Sa idpa.
dem 5suer tp4eu.