The News-Herald. [volume] (Hillsboro, Highland Co., Ohio) 1886-1973, 1912-06-27
INTERNATIONAL
SUNDNSC[IOOL
LESSON
LESSON FOR JUNE 80
REVIEW OF SECOND QUARTER.
GOLDEN TEXT am not come to
destroy, but to fulfill Matt. 5:17.
(By e. o. SELLERS. Director of Even
ing Department, The Moody Bible In
stltute of Chicago)

destroy, but to fulhll"-Matt. 5:11.
The lessons for this .~drtei be.
long for the most part to the year 2S,
known as the year of popularity. Be
ginning with the great Easter lesson
there is set forth the fact, certainty,
and meaning of the resurrection OF
our Lord, by which was demonstrated
his fulfilling of the purpose of God
both in his own life and in his work
upon the cross whereby was made
possible the establishment of the new
kingdom. Several, of these lessons
are taken from his manifesto to show
us the application of the law which
he came to fill full with a newer and
richer meaning. Speaking of the ideal
Sabbath as contrasted with that pre-
sented by the religious teachers of
the day, Jesus uses the illustration OF
healing and also the plucking OF grain
to show us that man is OF more value
than the ceremonial observance OF the
law. Jesus proceeds in the third les
son to choose and set apart those
who shall share with him in the es.
tablishing of this new kingdom.
In the fourth lesson Jesus depicts
the character necessary for those who
shall share with him in the fulfilling
OF Gods purposes in this kingdom.
The blessings OF poverty and the
danger of riches form the subject mat
ter of the fifth lesson wherein we are
taught a full revelation concerning
life and its true substance.
Key to Situation.
The sixth lesson has to do with
love as the secret of the fulfillment of
all that is required, of all that has
been already stated, or that may
hereafter arise In this lesson by
set of skilful questions Jesus asks
and answers the fundamental princi-
pies of this law of love. So deep
does he build and so high does he
reach that we are compelled to ex-
claim, who is sufficient" And so
II is that the seventh lesson logically
follows the sixth, for in this we find
the key to the whole situation. Begin
ming with the verse that forms the
golden text for today, Jesus goes on
to show us that what is impossible
with man is possible with God. That
while the law is immutable and its
penalties therefore still in force, that
he, Jesus, is the one and only one who
keeps the law outwardly and at the
same time its spirit and intent as
well; hence we have in him and his
righteousness all that is essential.
The eighth lesson still further car
ries out this teaching by showing us
the fact that in the constant con-
sciousness OF God there lies power
that will enable men, Independent OF
oaths, In simple truth to fulfill all
the requirements OF truth
The ninth Lesson is one of the prac.
tical applications OF these principles
which Jesus has been setting forth
The ancient high priest with the bells
and pomegranates upon his garment
carried as much fruit as noise into the
holy place. So Jesus. this new high
priest teaches us that though we are
justified in the sight of God by our
faith we demonstrate that faith in the
sight OF men by our actions toward
those about us
II we are truly and properly spirit.
ualy related TO him our aims and
prayers and fasting will not be for
the purpose I attracting the attention
OF men but ca disciple will be as
his master who sought only to glorify
tie Father This is the nan who
builds upon solid ground and whose
h@Hse stands amid the breaking storm
r,ther than the one whose house not
- founded goes to pieces amid the
storm This is the tenth lesson
Dominant Notes.
Following these lessons upon the
kingdom Jesus is shown In the
eleventh lesson as depicting John the
Baptist's place and significance as the
forerunner OF himself and because OF
that position, as being the exalted
among those Dosn OF women yet he
who in humbleness is little shall be
greater even than John. John repre-
sented the end OF the old and Jesus
the beginning of the new
The last lesson affords US a signiti-
cant view, radiant revelation, OF the
compassion and at the same time the
mercilessly keen discernment OF
Jesus His dealing with her who gave
her best as contrasted with Simon
who from his abundance gave only
discourtesy and friendless criticism,
teaches us what should be the real
heart motive of our lives. He who
came to break the shell OF self COM
placency glorified the act of the sinful
woman who in contrition broke her
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