The Pioche record. [volume] (Pioche, Nev.) 1908-1925, 1912-11-09

Il
IL sweliS Itself up in an apparent en-
deasor 10 impress the beholder. IL.
great mnnth we'll represents its Chic,
power, used to croak.
Applying these symbols we learn
that an evil spirit. influence. teaching
Will come from the Protestant churches +
federated, from the Church OF Rome 4
and from the Civil authoatieS. an IN 1
full agreement. The SpiiiI Of all vii /
be D0astiul: an air OF Superior wisdom |
ana knowledge will he proudly ASSUME /
ed-ail will croak in harmony All will /
tell OF dire results that would tcl,oN |
involving the interests Of huth the
present and the future life. ii tlieit
counsel be not followed However con
fict;ng the creeds, the differences VII
be ignored in the genera! propositions
that nothing ancient must he disturb
ed or looked into. or reimliated
The Divine authority of the Church
and the Divine right of kings. aside
from the Church, will not be allowed
10 conflict. ANY persons or teach!p-S
|
scripturaI claims will be branded Il,
everything rile, AT the mouths OF these
frogs" speaking from pulnits aEG
| platforms and through the religious
| and secular press The nohier SEMI
| nlentS Of some will be strangled hy the
/ philosophy of the same evil spirit
| which spoke through Caiaphas. the
high priest. respecting IesDs. AZ Gaia.
phas declared it cxnedient 10 cnnmii
a crime in violation of justice. hunAu
| and Divine. to he rid Of Jesus and His
teachings, 50 this frog" spirit will mp
! prove Of every violation of principle
necessary to their sc!f-rr0tectiGn
The croaking of these "fro%" spirits or
doctrines will gather the kings ami
princes, financial. politirHl. religious
ana industrial into one great army
The spirit of fear. inspired by the
croakings of these frogs will scourgt
the passions Of otherwise good and
reasonable men to fury, desperation
Ia their blind following of these eyl
spirits. evil doctrines. they will be
ready to sacrifice lite and everything
on the altar of what they mistakenly
suppose is Justice. truth and righteous
ness. under a Divine Arrangement.
For Il brief time. as We understand
the Scriptures. these combined force
Of Armagedlou will triumph. Free
: snceeh, free mails, and Uthe" iIherue
which have come 70 be the very hreatl
If the masses in our day, will he ruth
leSsly shat Of under the plea of nece@
slty. the glory of God, the command
If the Church. etc. All will seem TO b
: serene. until tie great social eNploSlo
! in our context described rs the '2Eea
D Earthoual,e" An "earthQuako.' l
! symbolic language. signifies socia
revolution. and the declaration Of IN
context is that none like unto it eve
' before occurred. Uleve,ation xvi, Il
t91 Jesus described it rs 4 time 6
= lrouhlc such as never vas since the'
vas a nation. Matthew xiv. u
=, The lord WIN Gather Them,
:. The false, frog like teachincs WI
+ gather together into one host Tue gIea
- ihe rich, the wise the learned and Il
=. kings Of the earth, to battle. At I'll
= iuuctlre Divine Power will step 10
p, ward. aud our text tells MS that Il
"a shall gather the marsha'ed hosts
"a ,rmaaead0n-t0 the Mountain OF II
struction. The very thing which th'
sought to avert by their union fene'
lion, etc. will be the very thing TN
;, yill hasten. Other Scriptures tell
- that God will be represented hy I
io Great Messiah. aud that He Will he
'e he side of the masses, THUS we re
= IN Daniel xii. l. M that time Sh
- Michael 1.-THE Godlike One Messla
w stand up''-aSsume authority, lie "
Ne rake possession of His Kingdom III
- manner little Looked for by man!
~ hose who erroneouSly have ne
claiming that they were His Ningdo
IS and authorized by Him to reign III
-, name and in His stead.
49, JesuS declared. His servants We
-. unto whom ye render service. 30
~ NAV be rendering service 10 satan =
w. 70 error, who claim 10 he render
IN service TO God and to riGhteouSne
-, and some of these may lie serving
w.. noran;,y. as did Saul of FarSuS. y
.as verify thought that he did God Sc
.ho ice" in prosecuting the church,
,te same principle holds true reTerS
ma As an earthly king does not hold Il
self responsible for the moral rhilra'
-, If each soldier who fights IN Dis
49,, tIas, so the Lord does not vough fof
os moral character Of all who WI! en
20 md fight on His side OF any quest
.ha His servants they are to whom I
ho render service" whatever the NO
re- OF object prompting them.
orr The same principles vii! apply III
49,, coming Battle OF ArnlagPGdah ~
nv side of that battle will be the peoI
. :, aide and the very nondeSc"iM u
: l. The people. will be pitted at the ne
49,, ming of the battle. Anarchists, So
. lots md ho.headed radicals OF e'
..,.,, school Of reason and unfeaSon WI
~ !, tho forefront of that battle.
~ ma ;oritv of the poor and the mi
snno class prefer peace at almost any y
oro 4 comparatively small nnmher' "
nonsecrated neOple. VIII 1T near