davidaulloa/AmericanStories huggingface dataset:
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

New York and established the New
York Observer" which, while under
his management, was the leading pa
per in the Presbyterian Church,
1t was not until the year 1922 that
DR.. John Holt rice was able to carry
out his long cherished idea and issue
q weekly religious paper in Rich
mond. He found the labors incident
to II, in addition to his other work.
too heavy. and IN 1927 he called on
Rev. Amasa Converse. young min
lister in Nottoway county, Va, to re-
lieve him. air. Converse accepted the
editorial chair with reluctance. Its
duties were irksome and very trying,
and he would willingly have returned
to the pulpit. But the Lord had a
work for him to do through the press.
and 1t became his life work. Twelve
years later the paper founded in Phil
adelphia, under DIR. Alexander, was
DIR. Rice in Richmond and placed I'M
der the editorial control Of DR.. Con-
verse, and assumed the name Chris
tian Observer" He edited 1t for for
ty-six years. until his death. 1t Is
still published by his grandson, and
Is visiting wider circle Of readers
than any other religious paper in the
Southern States.
DIR. Rice was, indeed. a man OF initi-
alive. These three papers. the leaders
Of thought In the old Presbyterian
Church. in the Congregational Church
and In the Southern Presbyterian
Church, owe their existence to move
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

ments which he projected. And hum
dreds of others in this country and
Europe, and In all parts of the civil
lied world. copied after the model
which he proposed. are mighty mon
ument to this great man.
The emphasis which DIR. John Holt
Rice placed upon religious Journalism,
and his far-seeing recognition OF the
power of the religious press have con-
tinued. through the century Of splen-
did history which has culminateu IN
this celebration today. The inspira-
ton Of his example, and the instruc
ton given by his successors In this
seminary, have laid large emphasis
upon the possibilities Of good through
the printed page. A long line OF hon.
orel successors have carried on the
work which DIR. Rice SO auspiciously
began. This list of graduates Of Union
seminary includes such illustrious
names as w. r. Richardson, William
Brown, T. v. Moore. Stuart Robinson.
Moses d Hoge and p. r. Law among
those who have been called to glory;
while among those whom God has
spared TO this present time are James
p. Smith, Thomas E. Converse. J. B..
Converse. f. b. McCluer. r. G. Reed,
/ J. r. Bridges, George Summey, A. J.
McKelway. ]. G. McAllister, w. NJ.
McPheeters. r. s. Wilson, w. s.
Campbell. r. a. Lapsley, and the
speaker. who has been honored with
the privilege of presenting today this
: Resume of the history ,ef Uni@n sesni~
nary in religious Journalism.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
The Skein OF IAfe.

Life is q skein, hung on the reel of
time,
And fades, like echoes Of a dying
chime;
It's strands OF light and shade are
deftly spun
Shadow and sunshine-till its day la
done.
The moving reel the skein so lightly
holds.
AS moments fly. It rapidly unrolls,
Unwound with care, as wisdom doth
dictate
fFor wisdom is the arbiter OF fate).
No tangled threads slip knotted
through our hands,
But smoothly run, as IN the spinning
planned:
Yet some there are who, playing with
their skein.
Reckless of tangle. maddened By it's
CLEAN.
Find. when too late, a knotted, tangled
life,
sullied bv sin and vanquished In tho
strife.
Vainly they would unravel and unite,
With aching heart and oft-repeated
sigh:
Then at the last. tho futile task un-
done,
Night comes apace, and LIES last
strand Is run.
Loss. fatal loss, tangle TIL the end
A worthless skein,- which nothing can
amend:
Others there are, Nnwind!nE very fast,
Seeming TO think their skein will al
ways last,
CHANGING behind see precious threads
unwound,
Blown by the wind, lie tangled on the
ground.
Turning aga n they see their lessen
ing skein, '~.-.----
And pausing think. Alas! what might
have been:
Then, in the throes of madness and
despair,
Break the frail thread and quickly
disappear. *
Then there are others, flying kites like
boys,
Using their skein to hold their vagrant
toys:
TIE thread -has sH@pped., and drift
ing out of sight
Their TOYS are lost, in deaths en-
quilting night.
Oh, God, take my poor skein in they
control
And let the strands, as quickly they
With those wasted in life's earlier
day,
The knots unite, the tangle take
away,
Wind them, dear Lord. with skeins
cannot see.
Wool for the warp of thine eternity.
w. j. Robinson.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
AS GOLDSMITH SAW
THE VILLAGE PASTOR

When DIR. Charles Little's loyal con-
brated the fortieth anniversary OF the
ex-moGerater.s pasterate there the
committee In charge OF the occasion
printed on the program four well
known lines from Goldsmith which
certainly were never more appropriate
ly quoted than in this case:
race,
Nor e'er had changed, nor wished 10
change. his place;
But in his duty prompt at every caii'
He watch'd and wepc, he pray'd ana
felt for ALL
Every word OF il true to DIR. Charles
Little. And true also another. line
which was on the program:
"A man he WAS to all the country
DEAR
even If country In this case was Wild
ened 10 include the whole church. But
the odd thing was that the commit
tee did not have the nerve TO print the
other line which rhymes with this;
And passing rich on forty pounds
year.
Goldsmith drew his wonderful portrait
of the village parson in ineffaceaole
lineaments regarding all else; but mod
ern high cost of living has spoiiea
badly the riches on 40 pounds a
year. Nevertheless. IL Is true stil In
the twentieth century that village pas
tors are passing rich on salaries that
are insufficient for their city brethren
when multiplied two or three times
over. DIR. Little in his Hoosier WI
Iage church has not xandled as much
money In the course OF his lifetime
as his urban contemporaries, but II has
doubtless brought to HIM quite as much
OF 10y, privilege and comfort. ana ne
certainly has been able to render 10
his people a service that millions OF
money would never measure in either
town or countryside. The forty-year
village pastorate, out OF which came
to the denomination a moderator I'M
excelled for efficiency and usefulness,
win remain a fact long to be spoken
of in presbyterian history--ainelt,
everyone with hope that when history
speaks OF 1t, 1t will be mentioned as
ffty-year pastorate or better. DIR. Lit
ties youthful vigor today certainly
predicts senicentennial ceieoratlon
in his church ten years hence.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
WORD STUDIES.
Nv the Professor.

A foreigner might we'll be puzzled
to hear an American speak almost in
the same breath of a fine morning.
meaning beautiful, a fine edge,
meaning thin or sharp. "fine lace
meaning delicate. fine sugar" mean
ing in small grains Yet the word
fine" has reasonable right TO each
Of these different meanings
The word is the same by derivation
as finite and means finished
complete. a a thing that Is finished Is
usually perfect of its kind: In fact.
perfect" itself means by derivation
finished Thus the word comes
naturally to mean polished" re
fined," and to be an expression Of
high praise.
But the finishing OF any work often
involves carrying 1t to delicate. minute
parts. so that thread or lace. or an
edge that has been ground down to
the thinnest point desired. may be de-
scribed as fine"
The word liz rather careiessiy used
today as term of general approba-
ton. 1t should be kept for that
which Is really exquisitely finished.
polished, or delicate; and in other
cases It's place should he filed wher-
ever possible. by some word that
particularly fits the meaning intend
ed, 4a'-Tf''H f~i'r's t''H't-'"'
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
For Daily Bread

All, but, Beloved. men may a.
All things to music. march. N
And wear the longest vigil IN
And say good-bye.
All things to music. All, but
Peace never falls upon the air
These city ways Of dark and d
Where greed has shut and
them I'm:
And, laundering, swart AGAIN
sky.
That OBSERVATION-DISCLOSURES 70 70 q
OF tracks and wheels, that overI
Beat back the senses with the1
And menace OF undy:n9 waf.
War--war--for daily bread
All things TO silence! An. but
Men dwell not. but must make
And Sorrow may not sit aion|
Nor Love hear rnusic or III %
And Thought that strives TO
that sea
Must struggle even for menn0l
Day-long. Night long. hesfegtnx
To thrust all pain the deeper
And drown the fiutter OF first \
And batter at the doors OF Ue9
To iull their dearest. watch
dead;
While the long thunders 0verhl
Gather and break forevermofe.
Eternal tides--eterual War,
War---va r---Rrcn d---hr~aAf
Josephine Preston peAtl
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

The recent political campaign prom
ses to go down in history as memoir
able fer many reasons. Not the least
Of these is the fact that the Bible has
figured conspicuously in political dis
cussions. II happens that several OF
the candidates are men who have had
the advantage of biblical nurture. the
kind which NJ. Heger affirmed of his
English pupil, Charlotte Bronte, when
ho said, "She was nourished In the
Bible" The campaign viii be recalled
in coming years. no doubt. as the
"Armageddon campaign one of the
, candidates having startled the country
at the outset by a reference to the
place called in the Hebrew tongue
Armageddon." In these days of lapsed
Bible knowledge It is not wholly safe
TO refer to q scriptural passage or In
cident; and we wonder IL there were
not many In the audience that listened
TO the reference who wondered at Its
meaning. A brilliant lawyer, by the
way, asked the other day where "Ar-
maEeddon' could be found in the BIZ
hle
That men should turn 10 the Bible
In the heat Of public discussions for
appropriate and strong expressions is
Il TeIllAj hEtbnic 10 thG ab@tSo
force OF the old Book. To one whose
mind has long been saturated with
biblical phraseology the use of Scrip
ture is often beautifully unconscious.
Possibly Governor Wilson was scarce
ly aware of the fact that he was re-
hecting the thought OF the Bible the
other day when he said, And their
thought is not our thou@ht.' 1t Is a
quiet and impressive testimony to the
,,,g,, sro@ h wi
lure, at the family altar. and in the
church and Sunday school, Faber tes-
'lfed to the power OF the Protestant
Bible, whose words, he said, live on
the ear like music which can never
10 forgotten, 1t has long been noticed
that thorough acquaintance with the
Bible makes good cOnversationalists
Il produces strong public speech as
well: oratory finds ready and album
dant material in the Bible. Lincoln
often used the Bible with tremendous
force. ns when he declared. "A house
divided against itself cannot stand"
When men have strong and great
things to say they turn quite naturally
to the Bible. 1t is the Book that COM
hmands thought. that makes one stand
on tiptoe to read It," There is
strange imperative in its phrases.
hit Of a sentence out OF the old Book
win often have a sound Of fnality in
It that is absolutely convincing. 1t
Is a backward step to turn away from
the Bible in our educational plans.
Reason enough is found for the Bible
IN the schools in It's effect upon private
and public speech. Clear thinking
comes In IT'S wake, as well as good
thinking Whatever can be done to
IN the minds of the young with the
sound and sense Of Scripture is worth
fifiT7E 4s.4a sN4.-, i..S
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

Vention in the history of that church.
Ten thousand delegates were in n.
tendance The sessions were held In
the armoTy. a building seating 15, cue
people. The reports OF the various
missionary boards revealed The great
est years work in the history of the
church. The regular receipts for the
year ending September 80. 1912, show
ed the total amount of money given
for all missionary and benevolent pur-
poses to be s1,193,s17. Add to this
amount sl.191.000 raised by special
gifts during the year, and the total
offerings for the year reaches the
splendid sur1 Of Sass. ST -
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

two weeks revival Is in progress
ut the Bethany Baptist church, Phil
adelphia, the evangelist Is the Rev.
DIR. Peter Ainslie, pastor of the Chris
tian temple, Baltimore. foremost
minister In the Christian churches of
America.
The revival IL odd In the fact that
1t Is the first time n preacher of the
Christian church has conducted a re-
yiyal in n Baptist church II Is said
that the Rev. DIR. Ainslie favors a
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
THE VIRGINIAN'S WEEKLY SERMON
"a WORD TO THE WEARY"
nv REV. r. W. HOOPER, D. o.. OF culpeper. va

is ready TO perish in hunger anu
nakedness?
Besides. "ths fowls neither SOW
nor reap. nor gather into barns. yet
your Heavenly Father reedetn them.
Are you not more than theyf"
Therefore, take no thought, saying
what shall we eat. what shall we
drink, wherewithal shall We be
clothed. For your Heavenly Father
knoweth what ye have need Of"
What then? But seek ye first fhe
Kingdom OF God. and His righteous
ness, and all these things snail be
added unto you" oh, what y blessed
assurance that is To those who are
sometimes filled with anxiegy about
even their daily hread'
1t In hard. very hard, to put IN prsc-
ticc these plain teachings of the Word
But the Lord has made good that
word of promise SO that 1t has never
failed. The trouble Is We do not
seek FIRST the kingdom If God and
His righteousness" but arc too much
worried about our own affairs. as II
we had the whole matter in our own
hands. as If our Heavenly Father had
no concern about the matter. But
there are tirnEs when We can eaten
the spirit OF these words. and then e
IS we can sing;
Set free from present SORROW.
We cheerfuiiy can say.
Let the unknown tomorrow
Bring with It what II may;
II can bring with II nothing
But He will bear HIS through
Who gives the lilies clothing,
VIII clothe His people too:
beneath the spreading heaven.
No creature but IL fed:
And He who feeds the ravens
VIII give His children bread
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10


7 dreamed that an angel came down
to earth -
And placed In my hand q pen.
And hade ME write but single wofo
Upon the hearts OF men.
Only one word on the heart OF each
soul
That ia wearied and sore afraid.
The ternpest-tossed on lifes troubled
aea-
"oh. help me to choose" said
In faith I looked at the angels face
With the hope of discerning there
The duty / owed to all mankind.
But he answered not my prayer.
As 7 razea on this heavenly messenger
All doubts and feared seemed to
cease:
A calm came over my troubled soul.
When I saw twas the Angel OF
Peace.
7 remembered what Jesus commanded
to do.
THAT We love one another as / nave
loved YOU"
IT'S Love, cried. and gresped the
pen
To write that word on the hearts OF
men
7 awoke. Twas a dream. held no
pen.
[ could not write on the hearts or
men.
But from my dream assurance have l
That deeds OF love will never die.
For deeds are more potent than voice
or pen
And will live forever in the hearts OF
men.
Naomi Workman Rorsehaeh
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
Kind TO Animals.

\ young first-grade teacher of the
children Of foreign parents gave them
little talk ON Kindness to animals.
The next day, when she was busy at
her desk, she felt a little hand tug
ging at her sleeve. Why Pietro."
she exclaimed. what 10 the matter? 2"
Nothing teacher. I inst wanted TO
tell you how | was good to dumb anti
mals Yesterday" he replied why,
isn't that nice. Pietro. Just what did
YOU doc" Pietro drew himself up 10
his fun three feet, and proudly de-
clared, Il kissed the cat."--San Fran
cisco Chronicle.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
EXCHANGING LECTURERS
WITH JAPAN

Japan as we'll as Germany Is ex-
changing lecturers with the United
States. Last year DIR. Inazo Nitobe, of
the Imperial university of Tokyo.
came to this country as the first rep
resentative OF Japan and helped to
give American students a jsst4 eoncep-
ton of the Japanese people. their
modes of thought and aspirations.
This year Hamilton w Mabie, OF New
York. well known as a writer and lit
erary critic, will visit Japan. This
interchange of lectureships Ia ar
ranged by the Carnegie endowment
for International peace. in co-opera-
tion with the Japanese government.
In a sense Mr., Mabie goes as IAN arr
bassador Of peace He will endea, or
to interpret for the Japaness the
American spirit. ideals ana lifA.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

union Of the Baptist and Christian
churches. the beliefs of both churches
being about the same. differing only in
few things
Il believe that sooner, or later
these two great bodes-Baptist and
Christian--will be united" said the
Rev. Hugh r. Stevenson, pastor of
the church in which the revival is
being held. The only thing that
stands in the way now is practically
the settling upon name satisfactory
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
The Divine Wisdom.

1ngersoil once came across an old
negro scrub-woman reading her
Bible.
MARY. do you believe all you read
there?" inquired he. do you believe
God made man out of dust? '
Course does" stoutiy declared
Mary.
But suppose 1t happened to rain
and there was nothing but mud ?"
qulzzed the colonel.
why, sure" retorted the old
nanny, de good Iawd den knowed
well 'nough twas jes de right time
TO make dem lawyers an infidels"
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

Men are forever saying. "Tomor-
row. when history, human experience,
conscience and God are saying, do
It now. f. Norcross.
Bishop Heber toiled SO terribly in
India that sometimes on descending
from the pulpit he could hardly speak
from exhaustion. and he died when on
a Missionary tour.
Cyrus Hamlin mastered innumera-
BILE difficulties during his missionary
labors, becoming n master tailor,
foundryman. a baker, carpenter and
mason, before he saw Robert College
established.
DR.. Grant, missionary TO Persia, was
often in peril of his life on his NOUN
tain missionary journeys. His wife
ana two daughters died, and ne HIM
SELF nearly died with cholera. He per
severed in his splendid work for the
HISTORIANS. but al last IL WAS all brok-
en- up by the Turks and Kurds.
Miss Annie r. Taylor on her mis-
sionary journey into Tibet, escaped
many plots to murder her, lost her
way among the mountains. and was
often on the verge OF starvation: but
Il am Gods little woman" she wrote
In her diary. and He will take care
Of me-
The habit OF promptly carrying out
our resolves is one that. like all other
habits. can be cultivated. And we can
cultivate II In little things, in the
smallest trties Of daily life, which by
their myriads make up life Itself. In
nrla No
Of our minds when great resolves have
to be made. alexander Mae!aren.
THANK God for the man who is cheer
s'-- l.
II, spite or life's troubles. I say:
Who sings of a brighter tomorrow
Because ~ the clouds Of today.
His life is a beautiful sermon.
And this is the lesson to me
Meet trials with smiles and they van-
ish.
Face cares with a song and they
Zee"
Says Prof. James Denny. OF Scot
land: The evangelists never look
back. they look up, even when their
minds are fun OF the past; and 1t is
vain 20 try to understand them II what
is the greatest OF realities Tor them liz
for rs not a reality at all. This Is
the need OF the hour in the Church;
not historians. nor apologists. but
eyangelists: men who know that He
who received sinners and won the al
legiance OF souls Ia seated at the right
hand OF God. yesterday and today the
same. yes, and forever"
Three short texts will give the out
line OF Christ's whole. life
Jno. 4:34 My meat is to do the
viii Of Him that sent Me and to fin
ish His work
Jno AIT. The zeal OF thine house
hath eaten me up"
Tx. ~; TO- II have baptism 10 be
baptized with. and how I am straftencd
(Margtn, ''pained'') iii It be accom-
plisbed."
a man cannot be two without ceas-
!ng TO be one: Christian cannot sub
divide himself among many interests
without subtracttng himself from
some one tntcrests--A J. 0ordc0
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

found lily near my door
Wh.eh b!oomed an hour. then bloomed
no more;
And her pura-hea rted perfcctuess
My heart did bless
I saw high UP the mountain cold
A pine hundred winters old;
For his strong hearted patience there
breather q prayer.
@ hour OF sweetly breathing ilfe
O century of strength and strife
| only know that in each one
Gods will was done
Theodore c. Williams.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
FRENCH LINE

Direct Line to Havre-Pasaa Tn
La Lorraine, November ilth.
new. November 2ist; La Tpl
November asth. La Eavois. I'll
9Th, La Lorraine. December n
Special Saturday satling 4 4
One Class Cabin I'D and Third
Passengers only.
Rochambeau new, NOveml
9. II. BOWMAN, Agent. Rienme
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

undarkened by the possibls cIod
OF tomorrow.
Life Is indeed q mystery but
God who gave II In = world WI
round with sweet air bathsd "a
shine, and Astounding with know
and a ray OF eternal light falls
1t even here, and that light shall /
ly transtigure It beyond the sray|
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

10 DotH cHuTcHess ct'Htuueu DIT. oteV-
ensoD.
AS an evidence OF the fact that the
Christian churches and Baptist
churches are forgetting old grievances,
the pastors of the Baptist and Chris
rian churches. of Washington. met the
ministers OF the two denominations Of
Baltimore last Monday in union
meeting, followed by dinner at the
Metropolitan Baptist church, Sixth and
A streets, Northwest.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
International Convention.

The INTERNATIONAL convention OF the
Christian Church was held In louis
vile. KY. October l5th-21st. and was
pronounced to BE- the greatest con-
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
Norfoik and westsr~ -

ONLY ALL RAIL LIME TO Mo-
Schedule In effect 6sptoWhaF +
Leave Byrd Street StAttoa. m
for Norfoik.sS:00 n r., s1:t6]
s4.Iu r. M.
For Lynchburg and the NNo
A ~. $3.50 A. n, s3:ee n
p. NJ
Arrive Richmond from :
s,1:40 A. n, ss:1S r. ~. sli;5
From the West: se.4e =. RI.
NJ, t:40 r. NJ, ss:eS p. ~ ses1
sDatly. aDai1y except Duu(
hSunday only. B
q. p. A.. Roanoke. D. y ~ M
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
Union Seminary in Religious Journalism

, aar, aav,s EN- PAVca sNEaS
Ar"" "'" actress "N's'' "s A
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

Richmond x Petersburg Reed
Car leays Aaashssssf. asvsnAA - ~
for Pstsrsburs.
"a = 10 II. ~ 4. ~ / 1 40
100 P. Y. for CAstsR. iSAe ~
PcteSbuss.
Csr leave Pssssssass. - = 49,
.s:iS, s;as. ..s:,s. ras -, -
Tsn3ss $500 sod 60.
LIMITED. sxcsps Bundaya anA hso6n00
All carr from Pstnsbars ssaaaas IN
Rirhnbnnd
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
A Page Devoted to Religious Matters Of Interest
BETHANY BAPTIST CHURCH, PHILADELPHIA
HOLDS BIG REVIVAL MEETING

CHRISTIAN BALTIMORE SERVICES
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

TO both churches" continued DIR. Stew
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10
Life and Service

Men are forever saying. 'Tomor-
row. when history, human experience,
conscience and God are saying, do
1t now. e. Norcross.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

a man cannot be two without ceas-
ING TO be one: Christian cannot sub
without subtracttng himself from
some one tntcrsst--A. y. Gordon.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

DR.. Grant, missionary to Persia. was
often in peril of his life on his NOUN
tain missionary journeys. His wife
ana two daughters died, and ne HIM
SELF nearly died with cholera. He per
severed in his splendid work for the
HISTORIANS. but al last IL WAS all brok-
en- up by the Turks and Kurds.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1912-11-10

Cyrus Hamlfn mastered tnnumera-
BILE difficulties during his missionary
labors, becoming n master tailor,
foundryman. a baker, carpenter and
mason, before he saw Robert College
established,