The Fairmont West Virginian. (Fairmont, W. Va.) 1904-1914, 1911-08-28

cal Branch = rIn,
seetarian), co M
posed OF the truth
RAsI0R aus SEID hungry from all
assked why such great dsalwayi
attend his nd dresses while the church
IS of an Denominations are complain
ing 81 slim attendance, Pastor Russell
replied .srhe people are thinking, Per
picked iii the infde lity and Higher
Criticism taught in the principal col
ieges and pnlpits, many desire to have
al Interpretation OF the Bible consist
eitt witli itself and not at war with
ia reSerential exercise Of reason, The
Scriptures foretell Of our day, saying
erhere shah be a famine in the land
not a famine for bread nor thirst
ior water, but for the hearing Of the
Word u die E6fdi tknlos VIII 11l.@ Nc
faifg tales can thoroughly satisfy in
teilige1t thinkers, whose numbers are
+ increasing. Many of those who at.
r. IA ~ - rvices and many who read
49, ~ ~ s 4 Tho n,IhIIc nrlnt lone
s s., 1901 - ottand tha church sery.
ss,,s g
SsS2; ,,,,,o ,,o,a oro for the
sss Me, tbs , ,,,'eat "Here.
sffter; the other, which we report, had
HI. e 3text Gods call to Cain, after
Xxx, q ssAs S IN. h,.athor %1ybora f.
as tso sun =, lis U. S,.t uom,n "a ~
SLgsnsls anu Sa.% ~ , ls ~
Z ~ u; nEgLhss As III, :, ,, M
ne \ pea lA,l saitt ~ ~. "a, ,,,,...,
No one can dispute snae inuas.uua :,
asn egs .o.l anuep enuen.e, i eas tV,a
onssspillty, has uone n lT,, . tOt NV
esel2, 5leps ~ W. ~. ~ ,,'e.a ~,
eng " sllalis .s y lsne p .Sonaht -a
Ee s .s.. y iaai' tuu u.Iao o,,d
onslp1hty an ~ assion, ~ Nv Si ~, eel al,
ggoa Z Il ~ ,Nsolla lesue " IT., ~ ut'
si98s q llAaelspsspse = n
one Extreme, Then the Opposite.
We afe In danger, however, Of going
tosflie opposite extreme in danger Of
Si,ffyine the subject Of personal indie
peiidence too far-in danger of neglect
irgssome who should have assistance
4 iii danger Of thinking Of all men as
being not only free but equal, While
ne m shoald hare proper freedom OF
9illi vet all are more or less handicap
"a 40
peg n me exercise o. tne WI. II, AS. AS 81
W. sag w ss ,eene ~; w n,o 'i slor r -
S \. n, W. ,,ora onG so,,,a
~ INN -; I I :, sY nasid.s evnlono.
* 1yss ny .,.s \ gp =. az ~ ,ros sbonen
.lon pass 4, = ~ 70 a., ia nv mother cnT
u, ny is y; g - sta y H't !,
' slse ~ ~, sun. sun. :. =. ~ ~. ,,o,ro,,t,oo
~ !. view u suCu .negu4t ~
g tne nesa Inas 81 iau. WIZ . ~ r
gn1Ech I'VE 3.uat aIe stLoa ~ ono o.,,.
peaE Wltn Tue ihlirtnitlss - t"e 49,
ana not pleass "S N.Y. ,,. t
lkemans ~, " Ilis P4 IN Cs,,, ~
tlea py t tl1:s iAlVstle ~ tne ou". a..d
Woppsa eeEstdny w App[ e1p.', ~
penencial ~ lne lulut"l amy S,,,s N ~
5aas our hearts enIarse We suoulu ~. ~
GONE 70 reaiiz \, more anu mote -.
oneness me solluailts VI o9t is y. ~
entire human fanny, OF wllcn -. : '1 :. :
says, oI. one pIoou you eleu'e n .. =.
men, 70 aWeIl,upon Ine ~ haee VI 'A'
whole eartns (Acts XVII Zes
GWhsre 10 Thy HrotherT
cod,s ,nanIry Of Cain implied Cain.
,esnonsibiIity, Santl teaches us 4 lessor
rSSnsctiny orr responsibility IN Cod,
sIght sfor. one another We viii tbegi1
Is;ith thes rhnrcb 5the highest TYNE o,
,,+ -. im9o,nable. We should
~ "a content IA snlit into sects nnt
( nSrt,es Whateyp. was the ignoranc,
asstha mast which led to the formation
X Il X stSa S5rtons screeds and dcuomiua
is Hans there con ba mo excuse for thes,
NM heconse christians Of nil demon
3Ssfions nave come To dlscretlit the oil
crssds shonld there not then, be {
Saoyemenf toward heart unity and fel
lowsbin outside Of denominational ana
4 SESeNaA stAuSSt t"hiVIhSS t+N'S "NN ~