The Washburn times. [volume] (Washburn, Wis.) 1896-1976, 1911-07-20
VIM or ZTIzQE C4ZL[D cIzIl1Y4NcHiO6
R4N0RA/H4 or me Runs OrcHxaHV WZN

outside of the building. This temple contains
also on the walls of an interior room, elab
crate mural painting representing attack
by some enemy upon city, perhaps Chichen
liza itself, and its defense by the inhabitants
Some of the poses taken by the combatants In
the conflict are extremely realstic such as in
the throwing of javelins, the swinging of war
clubs, and the like. This bit of mural decora-
tion in The House of The Tigers at Chichen
liza probably marks the high-water mark OF
aboriginal painting In the Western Henri
sphere; at least 1t Is superior to everything
else that has survived.
The Identification of these two great walls
and the temples associated with them, as
ball court, rests on firm historic foundation.
When the Spanish first came to Mexico they
found the natives playing game of ball, which
was Of sufficient Importance to have a spe-
cial court or ground set apart for its excu-
sive use. Several of the early Spanish writer's
have described the game In some detail and
all agree as to its having played important
part in the life Of the people. One chronicler
has it that the object Of the game was to
strike the ball that 1t would pass through
the opening in the stone ring above mentioned
as important feature Of the Chichen TIA
court He adds that the feat was one of con-
siderable dexterity since the ball could not
be hit with the hands, but that the hips or
other parts of the body had to be used instead.
This rule of the game very materially in
creased the difficulty in making Maya bas-
ket;" SO much So in fact, we are told, that
the lucky player making this winning stroke
had forfeit to him as reward for his skill all
the clothing and ornaments of the spectators
At such times the chronicler concludes. the
spectators were wont to scatter in all drec-
lions without loss of time, hoping thus to es-
cape paying the penalty, but that the friends
OF the lucky player Immediately gave chase
and endeavored to exact the full forfeit.
Although the name Ball Court has been Civ
en- to this group of temples at Chichen liza,
it should not be supposed on that account,
that this great court was built primarily for
sport Such an explanation of its fundamental
purpose is incompatible with any conception
which the American aborigine ever seems to
have entertained. To the TIA people the chief
function Of their Ball Court was doubtless a
religious one. Games played there, If not
actually held in connection with religious fes-
rivals, were at least sufficiently religious In
their meaning as to completely overshadow
the element of sport we understand the
term. That game was played in which com
petition and skill entered in cannot be doubt
ed in the face of contemporaneous evidence.
and to this extent perhaps the Mexican Ball
Courts were athletic fields; but it must not be
forgotten for a moment that its true signifi-
canoe was religious, and that this games which
were played there probably were Leld only in
connection with religious festivals 1t is not
improbable, however, that the Aztecs were
breaking away from the religious feature of
sport at the time of the Spanish Conquest but
that 'The Holy Men Of the Itzas," as the peo-
pie of Chichen liza are sometimes called in
the early manuscripts, had taken any such
radical step is little short of inconceivable. so
religious in character was the whole Maya
civilization
of courts pyramids and colonnades, "The City
of Thousand Columns" already mentioned.