Norwich bulletin., 1911-04-08
TIE KAN H0 AXIS


-, ..,s IL s.. e. !,
= 3. - : =, : -
~ - n = z
u ~ a =. q $3.50
hs,t Ia, s. 80 e,ss.,., M.
,a,. -ay re ~, Z
, ~, = ! s. So Il ~ =
= Il. ~ s a q III XVI ,
81 "
= = = = a. -
Al - = s s,s
<s, Z 80 : IN ~,
sfo,,f 1890 81 81, x,a,ss,,f ~ III
4 Iir,s ~ ,,sr,f, was 11ss1.aIIv fIle iarer
| EST nriee demanded for the release 81 q
nrss - and tha - I,sf,r, rsn,iires7
IN. tft lests;ta III KING Rifslax.rd Il If
Enxlar,d was s11O fll10. 81 4 half mill
linn fsollare The Nfarch dusf yet,r-e
sents p udrs II Al. early opei1iusz
s,,,i,ss ! ard tha ;,,cra,se IL vs,I,1e 81,
much more than a kings ransom. This
Is the way we interpret the proverb
in ia various forms. The Germans
did not seem to hold it in such high
esteem 4 q the ANGLE Saxona: perhaps
they wanted the dust to dust a hem
coop.
---------
| M0st vvon,en think fhaf Z man who
agrees with them is smart man:
ana some men recoknize that it takes
a rather smart fellow to keep q wom-
ans COOL opinion IL guch a cost.
There is no reason whv men and
women should be at odds on intellect
ual matters if they are mentally equal
and dwell upon the same plane Of
rsceptivity. Receptivity is what makes
people attentive in church and lack of
it is quite likely what makes you
yawn Men ana women keep too many
of fhe shutters of.fheir mentality closed
and maintain a stifed and sleep pro-
ducing mental atmosphere. There is
no doubt that some cultivate an artd-
fetal method of agreeing with others
for social reasons or as a matter of
business This is what is called the
art of getting on In life; but it does
not develop the spirituality which we
are told is a saving grace Perhaps
the man who can impress the woman
to see things as he does Isl the smart
est man.
------
once heard Of very wise school
teacher who upon being asked by q
pupil rather knotty question. re-
| piled: sIf I knew. my how. I could
tell you in three minutes, but since /
do not know, 1t might take me over
half an hour to explain it to you, SO !
guess better not try The trouble
| in this world of woes and WEAKNESS
is that too many people permit them
know nothing about; and to waste q
great deal of time in doing it. A man
sional1y; and I do not dare to divulge
here who appear to make a good liv-
| ing by making 1t a. professional at
traction. The great Frenchman who
/ first said the use of language was for
concealment of thought only concreted
in language that has long been q COM
mon practice. The world really talks
five times as much about what 1t
doesn't know, as about what it does
know.
-
What do you suppose is the hardest
stunt on earth for a man. OF course
there are a million OF them, because
most every man in employment thinks
he has it: but as I have canvassed
| the field over it seems to me that the
man who tries to prove he isn't a fool
that in literature man is set down as
q devil, beast, a civic animal, a
bundle Of habits, O. tool to buy and
sell, his own worst enemy, as VILE a
stealer of the livery of Heaven and
paradox; and after all of this, what
! success can he expect to have in at
| There is no use OF claiming that he is
| the dearest of all to God. for that only
| serves the more to show I'D his fool
| ishness. since if shows he has a Friend
| he dishonors. This is a subject which
| it will do man most good to argue for
| himself. SO we will waste no words
| upon it. but let every reader wrestIe
| with It for himself.
----
A funny thino happened at an auc-
ton sale tl1e other day. and while
l. = =