The Tupelo journal., 1911-12-08

MEMORY
GOLDEN TExT-"The Lord is tho
afraid. PISA. I'll.
TIME-B. C. IA.
The wall was finished in 81 days in Au-
gust and September.
PLACE|erusalem and vicinity.
There were enemies within the Jew
lsh church. Some of the mobiles and
richer men had been depressing their
poorer brethren who were working at
great sacrifice in rebuilding the walls.
No wages were paid for this work, SO
that many were thus reduced to the
lirest straits to support themselves
and their families. and pay the taxes
exacted by the Persian government
Their lnisfortunes were brought to q
climax by the condition of hostilities,
which put an end to trade, and threat
ened town and country with ruin. 1t
was impossible to obtain regular en-
ployment, and prices had gone up.
Those who had q little property mort
gagged their homes; and In this way e.
considerable portion Of the property
Of the poorer classes, their grain
fields vineyards. and dwellings. passed
into the hands OF wealthy money
lenders, who demanded high usury.
| Some, having no means to pay their
| creditors, sold their children az slaves.
| The hungry ones were threatening, II
the grain was not given to keep them
fro mstervation, they would take 1t by
| violence, or surrender the city to its
enemies. The taxes for the Persian
government were very heavy and ex-
acting. The chief officers farmeI out
the collection of the taxes, both in
money and in the fruits Of the land.
These under officers were the same as
those called publicans in the New
Testament. They were required to
pay over to their Ssuperiors the exorbi-
tant sum fixed by law, and depended
for their profit on what they could
make by fraud and extortion. They
overcharged, brought false charges Of
smuggling to extort hush-money.
seized upon property in cas- Of dis
pute and held 1t until their levy was
paid, forbade the farmer to reap his
standing crops until they had wrung
from him all that his penufy could
produce. They were universally fear
ed, hated, and dsspised. No money
Known TO have come from them was
received for religious uses.
Now these, who professed religion
and lived heathenism, were the great
est injury to the Cause for which
Nehemiah had come. 1t was against
such as these that Jesus launched the
sharpest lightning Of his "Woeunto
you, hypocrites." They are traitors to
their country, their church and their
| God. The church stands for the high
est expression Of mans life. A church
represents the permanent spiritual
ideals. 1t embodies the Hottest human
aspirations; a nations best express
sion of its religious sentiment repre-
sents that nation at its best. Now
whosoever in the name of the church.
as a member of it, does actions on
trary to its whole spirit, is the great
est enemy Of the kingdom of God.
Nehemiah overcame these enemies.
He changed them from enemies to
friends. He rebuked them with burn
ing indignation. He told them to their
face the wrong they were doing. He
persuaded them to repent and undo
the wrongs they had done: Il pray
you, let US leave off this usury. Re
store, ! pray you, to them, even this
day, their lands, their vineyards, their
oliveyards. and their houses, also the
hundredth part Of the money, and OF
the corn, the wine, and the oil, that
We exact of them" Then said they,
I'VE will restore them, and will re-
quire nothing of them; so will we do
as thou sayest." He set them a good
example. He refused to take the usual
salary of the governor. He bore all
the expenses of his ~retinue. His noble
conduct made the names of these op-
p~ressors show black as the smoke Of
the pit
One of the greatest powers for re-
forming abuses is publicity. Let every
mans lame be on his deed, on the
work he does, on everything he says.
on all that he owns
There Is a continual temptation to-
day for Christian workers to give up
their time and strength to discussing
the many theories and unsettled ques.
lions which are continually confront.
ing them. All sorts Of men Jay all
sorts Of things till it seems as If these
clouds were obscuring the whole con.
tinent Of Truth. This is true Of many
other things besides religion. Now
the way to escape from these snares
is to attend to our duties, to go to
work for the Cause Of Christ with all
our hearts. to give ourselves to help
ing save our fellow men, both body
and soul. For then we will use the
essential things by which our work is
accomplishing We thus test the work
ing theories by using them. Those
principles that bring results are the
ones VI want. We find out what they
are worth through testing them by
what they viii do. Working for Christ
and for his children Is our safeguard.
Nehemiah was asked to leave his
work for personal safety. This was