The evening world., 1911-03-11
Clasp a Girl in Your Arms,
Subjugate Passion and Talk
Frankly, He Advises.
LIFE DUR NEED
Health, Wealth, Righteousness,
Sociability, Taste and Knowl-
edge, Six National Wants.
II you're bashful. II you're lonely.
II your views OF life are fale.
Get n girl and vhirl her dizzy
In a two.s,ep or a waltz.

Special to The Evening worid)
CHICAGO. March 11.-Passion mus,
be subiugated and pure comradeship
substituted ere the friction Of sex will
cease TO hinder the better acquaintance
of men and Is the belief OF
Prof. Charles Zueblin, publiclst. who,
in a series Of lectures. is seeking 10
remedy evils of the social system and
American family life.
Dancing, also says the professor, Is
q great factor in a better understand
ing between the sexes. Let the public
schools teach dancing and the wits OF
'he pupils Will become s~harpened In
ratio TO the time they spend guiding
their toes over y waXed floor. Shut
thoughts of affection from our hearts,
save In rare instances. Place your
arm about the waist of some compan
onable young woman, or. If you are of
that sex, allow the young man to take
you in his arms. Then talk with open
heartedness.
Six Wants Of the Human Race.
The SIX wants of the human race.
which II attained VIII complete fulness
of life. are health, wealth. sociability.
taste, knowledge aad righteousness, Is
another conclusion drawn by Prof. Zueb-
lin in speaking OF the rudimcnts OF the
fellowship of the COMMON life"
The common life is the only avenue
Of approach 10 the universal or ultimate
In human relationship" says the former
college professor. I'VE are virtually all
suffering from social poverty. We do
no know enough people, and the people
We do know wc do not know we'll
enough. We excuse ourselves from the
frst Indictment ~ saying that we can
not know many people we'll, but we
know Very we'll that the more We learn
the larger Is our capacity to learn. II
j. equally true, in the training OF af:ec-
lions, that the more We love the more
capac city We ave for loving.
Modern life gives more promise than
evcr before in the history " the world
OF the possibility OF attaining the ful-
ness OF life. Of cnlargiug the lives OF
not only a few hut OF 'arl. II Is Dossi-
bile 70 enaAlc all people TO satisfy all
Kinds O. human VANS; not all human
wants, ot course. We do not want that.
These six wants are health. wealth.
socinbility, taste, knowledge and right
eousgcss.
Indulgence Must Be Subdued.
I'VE have been taught In times past
that the BODY was not worthy OF at
tent.on. that We must subdue appetite.
OBVIOUSLY, il lie equally true to-day that
We must subduo intou pcralce. Hu We
cannot desplsc the body. although we
have sometimes masnitied 1t unduly ii
Importance. until We have almost ele-
waited the care Of II to a religion. Eating
s. not a pretty function at best. vet Ne
make II the basis of some OF our most
desirable fellowship. We must remember
shat gathering about a table for a dollar
dinner, VIC each pay the same price and
that puts Ms on a level. Neither can We
forget that.the breaking OF bread to-
eethcr is one o. the ,nos; beautiful sac
raments of tho greN religion that has
dominated our civilization. Bar instead
OF satisfying ourselves normally, and all
having good. sound healthy bodies by
the application OF the principles o. mod-
ern science. We suffer through careless
ness or indulgence. and all the bill5oa.ds
bear witness - :, ny inviting MS IA
have all kinds OF ailments, for all of
which they have some kind Of leuedy
Tor sale.
Dancing a Means Of Grace.
1.-THE training OF children in danc-
ing, even more than any other form Of
exercise or class OF recreation, Is one
OF the obligations Of the public school.
30 important Is IL that young people
should be taught to dance. Though
not exactly III the religious sense 1t
may be called a means OF grace. These
contributions TO u physical nature
ere, OF course. in danger of being on
the verge of misuse. But that does
mot ySrakn thny. rruvnrfhv nnv rrnrm
than the body itself Is unworthy. any
more than the functions OF vision or
hearing are unworthy because they are
sometimes misused.
As you gain modesty by contac' with
the common life, by sharing those
things which are common So you also
become tolerant and respectful OF 9TH
ers. You find that YOU particular fol-
bias are not theirs. Why should you
disparage weaknesses because they are
not yours? You carefully conceal yours
>phile you expose theirs, Only through
this process Of sharing the common life
ma we relieve ourselves of the preju-
Gices which hinder fellowship.
Curious Friction Of Sex.
There 10 q curious friction Of sex
When can we subjugate passion and
substitute comradeship? We canno,
build up companionship until we have
shorn man Of this peculiar power which
he yields by tradition and purse. Then
perhaps We will get to the point whsrs
after dinner tho women will not go of
by themselves M tho men, also, where
they can open up their hearts, since
they have been playing at conversation
shaniniing during dinner. And thor
when the mon join the ladies they will,
not stop talking business, M start
talking art, but probably continue dis
cussing the things common to all, be-
cause they will have common Interest
perhaps In our day the most serl'
Gus of our preiudlces is that in regard
10 race, To some people II seems as
though race antagonism were inStinc'
tive and natural. The best way to re
lieve ourselves Of this prejudice Is tc
discover that the race to which We
feel an a~ntIpathy is not the race Il
which some other people feel anti-
na,hy JP vn, 90 p,,t "a tho pact6,