Daily capital journal. (Salem, Oregon) 1903-1919, 1911-11-25

oulludy was from
PsH m xiii, 90:
"Why art thou cast down oh my soul,
and why art thou disqucted in me?
Hope thou in God, for shalt yet praise
Him. All Thy waves and Thy pillows
are gone over me-" We quote as fol-
lows
The Psalmlsts knowledge Of the sea
was probably limited to the vicinity Of
Jaffa then Joppal, where tradition
says King Solomon once had little
harbor. now filed in and cultivated
with orange groves.
King David's knowledge Of sea bill
lows was probably confined to the
huge waves which sometimes break
over the massive stones on the sea
front Of Jaffa, the result of strong
north winds. Nowhere have | ever
seen the majestic power of the sea
more strongly contrasted with human
weakness than at Jaffa Port. The
water is deep and the pillows follow
one another with seemingly irresistible
force.
In the Psalm Of which our text Is a
part, the Prophet liliened his trials and
difficulties and his own helplessness to
those Of swimmer battling with the
stormy sea at Jaffa; wave after wave
of trouble having rolled over him, yet
his faith in God continued. He was
suffering for righteousness 'sake-be-
cause of his faithfulness to God. He
knew that Divine providence permit.
ted his troubles for some wise pur-
pose. He called upon his soul, yea
every power within him, to exercise
faith, trust, confidence, and to rejoice
in his tribulations, knowing that they
were not marks Of disfavor but to the
cOntrary-proofs OF his loyalty; and
that thus God was fitting and prepar.
ing him for His future service.
Songs In the Night.
"Why art thou cast down, Oh! my
soul2 Why art thou dlsquieted within
me? Hope thou in Cod for l shall yet
praise Him"-for these very expert
ences and the helpful blessing which
they will bring to me. "rhe Lord will
command His lovingkindness in the
day tlme"-in the glorious dap of EN-
manuel, when Satan will be bound, sin
will be uprooted and the Sun of Right
eousness will beam forth with healing
rays Of restitution.-Acts iii, 1921;
Matthew Kill, 43.
But what about the night time of the
present, while Sin and Death still
reign, and while Satan Is still the
Prince Of this world2 How should Da-
vid and all whom he typlcally repre-
sented conduct themselves In this pres
ent time, while waiting for the glO-
rlOus davg Should they bemoan their
lot and be unhappy and rcpine? Nay.
says the Prophet; "ln the night His
song shall be with me, and my prayer
shall be unto the God OF my life"
Only Gods children can rejoice In
the trials and difficulties Of the night
of darkness which covers the earth,
and the gross darkness which involves
the heather. Only these can sing with
the spirit and with the understanding,
because only these may understand
clearly respecting the coming glorious,
worldwide blessings which God has
promised
The unregenerate, even though good
and moral, upright and noble, cannot
appreciate the deep things Of God
They do indeed find temporary pleas
ures Of various kinds, and even have
less tribulatlon than the Lord pours
into the cup of His faithful ones, but
after all the!s pleasures are shallow
and neeung Their chief pleasure is In
seeking JOY and not in realization.
"The World Knoweth Us Not"
The world understands practically
nothing about these things-this spirit
of new mind or will in accord with
righteousness, 1t understands nothing
about the amounting Of the Holy Spirit,
under the influence of which old things
pass away and new hopes and aims
and objects in life take their places.
But each one who has passed through
these experiences understands them;
each one hegOtten again is aware Of
the change In his mind. his will
knows that he has consecrated his life
TO Righteousness and to the Lords
service. and realizes that an anoint.
ing has come to him.
According to the Bible none have or.
dlnatlon Of God to act us His mouth
pieces except they have received this
amounting such may be known by the
fruits Of the Spirit which all the
Splrit-begotten ones will soon be able
TO detect and which will more or less