World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1911-11-16

This we trust will give you
room for thought en- those scrip
lures that you have made light
of.
just one more point on your
error, ard we shall stop for the
present. and Mat is your talk on
the forbidden fruit. we take it
as granted that you believe that
it was q serpent just like one OF
our serpents that crawls on the
ground, probably you would say
that it was q black racer. The
reason we believe you would is,
because YOU compared Ra|ams
ass to tie serpent, in speaking.
And then you say "or does
Brother Garrett think that Balam
was riding o Gentle, just be
cause it spake". (Now Brother
il | was using the hard earned
dollar, Of an hone t hard working
man by using his paper, ink, and
the precious time If Lis compan
ion in composing Your article
Tor naught: 1t is true as life
/ would not slur him in bis own
paptr.) No my Brother we do
not think that Baiam was riding
a Gentle, l3nt we do believe
! that it was a Gentle man spoke
to Eve in the garden thru the In
SEPARATION of the evil spirit called
the serpent, and here is our rea.
son FOR believing it, please read
And the great dragon was cast out that Ole
serpent called the Devil and Satan which dc.
cive,h the whole world lie was cast OUT Into
the earth md his gels were cast out with him
Rev. II o
HIRE is the serpent that was in
the garden and spake to Eve, but
what was the character he used tc
make biz appearance, and speali
thru. We shall try to tind out
and help the brother so he Cal
say again I have true,y Learned
more. So we ask you to rea(
again.
In that day the Lord with his sore and grea
aud strong sword stall y,mish leviathan tn
piercing acrpcnt even levinta an that creoke
serpent and he shall shay the dragon that IL !
the sea. Isn."I~l
Read this Brother and then lool
at the marginal readings and se'
whatman Of your own belief say
the serpent is, "a crossing like
Bar'I This is one u yonT ON
man theory definitions fer tn
word scrpant. Does it net loc]
disney, just to read ReT.3 -@-5 an'
then call the serpent crosaini
like a bar. But this is not all Q
the detiled bread you have to ca
under your one man theory
which is poperyism. For w
have now Levrathan; the pierre
ing serpent and the dragon all il
one, so we ask you to read again
Canst thou draw out lcviathan with hook
: or his tongue with cord which thou lette'
l down:
!, Canst thou put hook into his nose? or boz
his Jaw though with a thorn: ~
Upon earth there is not his like, who is mad
without fear,
i He beholdcth all high things: he ia n Kin
r over all the children Of pride, lob Al 1-.-4
c So ,3i
$ Again Brother we must as
u YOU to read another one of you
$ one man theory definitions, 8
: it is in the marginal reading
e ia whale Or a whirle pool. y "
n often say, that is fishey" 81
5 here it is surely tishy; for it hf
r whale in it, Look at it broth'
It from your, one man theory star
point, and see the definition,
leviathian the piercing, serpel
u tn. dragon. A crossing like aba
q whale or a Whirlpool" The
a. or YOU. do no tknow which: shar
=. to such a theory when God tel
= you anu l, that Leviathan t
, piercing serpent and the drag
" are all in one: And that he is Il
y king over all the children