The citizen. [volume] (Berea, Ky.) 1899-1958, 1911-06-22

bile. Pisa. eel
TIME-Probably II. c. 7oi-se7. toward
the close a HeEekiahs roign.
| PisACE-Jerusalem and vicinity. The
| destruction Of the army was probably
southwest 81 Judah toward Egypt.
The importance of the event which
forms the subject OF this lesson In
shown by the fact that It's history is
given In three books Of the Bible, and
probably referred to In another, &C
cupying seven or eight chapters. be-
sides the clay cylinder on which Sen
nacherib made his own record.
II was a great crisis in lsraers his
tory like the exodus, and return from
captivity. n signal landmark. to teach
and warn and encourage and comfort
Israel in other great crises, and the
nations and individuals OF all times.
Hezekiah. although the son OF bad
father tbut q good mother), began his
reign with a thorough and widespread
reformation and revival OF the true re-
ligion, even while the Assyrians were
invading the Northern Kingdom. lie
cleansed and repaired the temple. re-
| tNoitu Nht AtiuIit rStNittbt anu Hlo-
vided for the support OF the Levites
and for popular religious instruction
from the books Of the law. thus bring
ing about q great uprising against
idolatry.
The result was most happy. Here
kiah had exceeding much riches ana
honor" His kingdom was tranquil.
| 40 M mt
danger threatened Judah-the grow
ing power Of Assyria. whose overload
ship Ahsx had acknowledged. against
the urgent protests OF Isaiah.
In 70i b. G. the great invasion Of
Palestine was made by sennacherib.
with a double siege Of Jerusalem.
Sennacherib sent an army demanding
the surrender Of Jerusalem. lie may
have felt that II was n mistake to
leave IN his rear so powerful n fort
ress. while he had still to complete
the overthrow Of the Egyptians"
The Assyrians. coming near TO the
walls OF the city and speaking through
Rabshakeh. the chief ofiicer Of Sen
nacherib, made the contest one be-
tween Jehovah and the Assyrian idols.
between the true religion. the one
means OF redeeming the world. and
Hezekiah. and Isaiah. and apparently
the scribes and elders. clothed In
sackcloth. went into the temple and
prayed from their Utmost souls.
Note how afiictions lead to prayer.
HeIekiah saw before him captivity.
suffering. probably death. the loss Of
his Kingdom. the extinction of his
line. the exile OF his people. But above
all he saw the fall Of true religion.
the dishonor of Gods name. q relie-
ious and moral loss TO the world. We
should pray for temporal blessings.
for whatever We need: but at the
same time We should never let the de-
sire for earthly things overshadow the
larger and more important spiritual
interests: but rather. as IN Hezekiah's
case. the pressure Of personal need
should make more intense the desire
for Gods cause and kingdom.
Then came q message from God
through Isaiah. Hitherto lsaiah's NEE
sage had been one Of warning TO
Judah, In order TO make them 30 ODE
dient 20 God that the relief could
come TO them as blessing. Now his
message concerns the Assyrians. but
also shows Judah why God comes To
their help.
The wonderful deliverance came
when the angel OF the Lord smote
OF the Assyrisns a hundred and four
score and five thousand. Just where
this occurred we do not know. But
Sennacherib was marching toward
Egypt The deliverance was deliv-
erance OF Egypt IA well as Of Judah.
The scene may well have been near
Egypt Whether II was by storm.
or pestilence no one knows. IL is
remarkable that the histories OF both
his chief rivals In this campaign. Ju-
dab and Egypt. should contain inde-
pendent "reminiscences of so sudden
and miraculous a disaster to his host.
From Egyptian sources there has
come down through Herodotus a story
that a king Of Egypt. being deserted
by the military caste. when SIENNA
cherib. king Of the Arabs and Assay
rtans invaded his country. entered his
sanctuary and appealed with weeping
TO his god; that the god appeared and
cheered him; that he raised an army
OF artisans and marched TO meet Sen
nacherib In Potassium; that By night
multitude OF field mice ate up the
Quivers, bowstrings and shieldstraps
OF the Assyrians: and that, as these
fed on the morrow. very many OF
them fell A stone statue OF the king,
adds Herodotus. stood in the temple
Of Hephaestus, having q mouse IN the
hand. Now, since the mouse was q
symbol Of sudden destruction. aud
even OF the plague. this story Of
Herodotss seems TO be merely pic
turesQue form Of a tradition that pesti-
lence broke out In the Assyrian camp
The parallel with the Bible narrative
Is close. In both accounts II IL q
prayer Of the king that prevails. In
both the deity sends his agent-.n 'he
grotesque Egyptian an army Of mice.
In the sublime Jewish his angel. In
/ A..sL Al