The Salt Lake tribune. [volume] (Salt Lake City, Utah) 1890-current, 1911-11-20

and while Satan is stin the prince Of
ynIS wb3r' w9ld? m How should David and all
Mm2m ne t{plGay represented eondne,
| waiting for the glorious day. Should
they bemoan their lot and be unhappy
ana ana rSplne? Nay, says The prophet: "Ir
I the night his song shall be with me
ana my my prayer shall be unto the Godeof
Only Gods children can reiolce in tho
trials and difficulties of the night OF
| darkness which covers the earth and
the gross darkness which involves the
heaihen' Only these can sing with tho
cause only thcsc may understand clearly
| respecting the coming glorious world
wiGe ne dressings which Cod has promised.
,l inc nnregenerate. ever though good
prcclate the deep things Of Cod, They
| do indeed find temporary pleasures OF
various kinds, and even have less trib-
ulation than the Lord pours into the
| cup or his faithful ones. but after ali
their pleasures are shallow and floctlnC.
lpGir chicf pleasure is in seeking JOY
and not i'll realization.
The World Knoweth Us Not
The world understands practically moth
Ing about these things-this spirit Of
new mind or viii in accord with right
eousness. II understands nothing about
the amounting Of the Holy Spirit. under
away and new hopes and aims and oh
jectS in life take their places. But each
one who has passed through these cx-
periences understands them: each one
begotten again is aware OF The change
in his mind, his will--knows thar he has
consecrated his life to righteousness and
TO the Lords service. and realizes that
an amounting has come 10 him.
According 10 the Bible, none have or
dlnation OF God to act as his mouth
piece except they have received this
ano'ntins. Such may lie known by the
fruits of The spirit. which all the spirit :
besotten ones will soon be able TO de-
tect.. and which will more or less be
manieSt also TO the world, although the
allowances for having tho treasure Of
the new mind in an imperfect human
vessel although the world will not know
how. TO sympathize with the weaknesses
cf the fallen flesh, and may often he apt
To denounce and condemn those who are
walking 10 the best OF their ability not
after the flesh. but after tho spirit
Gods Ordination Versus Mans Ordi-
nation
We fear. however. that II this line
were distinctly seen. sharply drawn.
many who arc now prominent ministers.
rcVercnds. doctors OF divinity, would he
seen TO be deba-red from The Lord s
service. Many Of them have never had
The ordination Of God, and hence are
unable 10 see spiritual things themselves
and equally incompetent 20 present such
things to others They have moi been
'tnoiutcd or ordained OF the Lord 10
preach
On tho other hand, many OF the Lord s
ycorle. nscd by the human distinctions
between clergy and laity and the privi-
lcccs and limitations accorded 10 these
they arc .ordaiDeu 20 preach, and that
unless they are continually preaching
they are falling To accomplish the divine
will-GailinS To Culfil the ordination which
was granted them OF the Lord when They
received tho amounting of the Holy Spirit
This docs not mean. however. that all
who arc anuipted Of the Holy Spirit are
appointed OF the Lord To preach in the
same manner, for, s the apostle cN-
plains. we have gifts differing one from
another. and, as our Lords parable eX-
plains, We have talents differing one from
another, and our opportunities In life are
among these talents, For instance. some
may have the talent for presenting the
divine message of mercy and truth in
private manner, and may be very ef-
fcctivc In thciI ministries. in their scrv-
Ice; others may have the talents and
opportunities for moro public service,
Tho sisters, for instance. arc not scrip
turally authorized to engage in the more
public functions Of preaching. but they.
nevertheless, have glorious opportunities
I'm more privale way of showing forth
the praises OF him who has called us
from darkness into his marvellous light
and who has anonted us 10 preach, TO
declare. 10 make known the good It'd
ines,
Well did the Master say that those
huhScrinS and ihirsting for righteous
ness SnoDl0 come 10 MIN II 1UeN Woulu
be filed, This is the class described
nv the ps3lmst. In the context he
ltkens himself 10 an antelope. famislIed
for water and seeking a spring, Flo de-
clares My soul tbirsteth for Cod for
the living Cod yet he was misunder-
stood his opponents pointed to tho
waves Of trouble which rapidly buried
him, and they said. Where is thy
Cod II. as You say, YOU are his scrv-
ant, his child. surely hc would not per-
init adversities to cross your way"
But the psalmlst continued TO hope:
and all true Christians. whom he typi-
caily represented. have continued 10
giving In the night continued to wait
for the morning OF the new dlspcnsation.
very carly in which will come their own
resurrection change. SO the prophet said.
when shall ! come and appear before
God2" and again. II shall lie satisfied
when awake in thy likeness