The Chanute times., 1911-12-01

4lB.
For four months he prayed, thought
and waited.
The following April (44D he obtained
| permission to go to Jerusalem.
The journey occupied four months and
! he arrived at Jerusalem in the first day
of the fifth month, ABB July-Aug. Qn
1911 the first day of Alb was August Q; In
1916 1t will be July 12.)
PLACE-Shushan and Jerusalem.
! RULERS-ArtaxerxesE Emperor Of Per-
sian Empire; Nehemiah, governor OF
| Judea; Ezra the scribe, the religious
leader OF the people in Babylon.
When the right time came, and Ne
hemiah's heart was burning with sor
row and desire, he found "opportuni
ties concealed in apparent hindrances."
1t was dangerous to show sorrow IN
the presence of the king. Even a mod
ern autocrat like Louis XIV. expected
everybody's face to shine If he did but
appear, and how much more an Artax
erxes? What, wear sorrowful face
when he was presiding over joy and
gayety, gliding them with his pres
ence? If he had ordered this melan.
choly visage away to prison or death,
1t would have been justified by prece
dent. A gloomy face might mean dis
affection against the king. The light
of his favor ought to be enough to
drive all sadness away.
Nehemiah had hitherto been able
to keep a smiling face when before
the king; but one day at superb
banquet, when the queen was din.
ing with her husband, amid gold plate,
gorgeous silk dresses Of every hue,
marble pillars, fountains, music, lights,
sultanas, courtiers resplendent as the
sun, and all worshiping their sun Ar
taxerxes, smiling when he smiled, his
sorrow shone through his face in
spite Of himself, so that the king no
ticed it and said:
Why Is thy countenance sad, see,
ing thou art not sick? this is nothing
else but sorrow of heart" Then he
was very sore afraid, and said unto the
king, LET the king live for ever: why
should not my countenance be sad,
when the city, the place of my ia
thers' sepulchres, lieth waste, and the
gates thereof are consumed of fret
If 1t please the king, and if thy serv.
ant have found favor in thy sight, that
thou wouldest send me unto Judah,
unto the city Of my fathers sepulchres,
that I may build It,"
The kind was pleased to grant his
III
governor Of Judea, royal agent" OF
"plenipotentiary," with full powers
He Travelled to Judea in state, with q
military guard of cavalry, and with let
ters to the rulers fthe neighboring
provinces to give him whatever he
needed for his work.
Nehemiah was very wise. He lay
quiet for three days, doing nothing, but
learning everything. He showed no
credentials, he proposed no plans, he
told no one what he hoped to do. His
first business was to learn the whole
situation, the feelings Of the people,
who would oppose, and who would
help, how able the people were, what
obstacles must be overcome
Nehemiah met the rulers, mobiles,
priests and people, and told them Of
his purpose in coming, how he had
learned of their need, how he had
wept and tasted and prayed, and how
God had heard his prayer and caused
the great emperor to favor his plans,
give him permission to come, and au.
thority, with orders for the surround.
ing rulers to give the needed help. He
told them Of his midnight investiga.
tions
The business side of religion should
be done as Nehemiah did 1t in the
most skillful and ideal business man.
her. Nehemiah had laymans good
sense in religion. Walls were neces.
sary to the safety Of the city. They
were also necessary to true religion.
The division of labor, the noble COM
petition, the interest in their work that
kept them from taking time to even
put off their clothes, the giving each
his own work, and over against his
own house, the union of watching and
praying and working, the working to-
gether of old and young, rich and poor,
form real master-stroke Of genius"
The wall was parceled out among A
working parties. 1t was like the re.
building of the walls of Athens after
the Invasion of Xerxes, like the build |
ing of the walls of Edinburgh after the
battle Of Flodden. This plan made each !
one more earnest and faithful as he |
saw what Others were doing. 1t ami
mated the work with a noble emula- |
tion, and a personal pride. See how
fast my work goes on! See how well |
my piece is done! Now, my sons. grid |
up your tunic, or Rephaiah the son
Of Hur will get ahead of us. True
is to do better than we
have done; to seek, not to get beyond
others, but to rise to the best possi-
BILE for us; and to be inspired to this
by seeing what others have done.
Besides the hostility of the Samar-
tans the Jews themselves were becom-
ng worn out with the fatigue Of such
strenuous work.
No good goes on to success without