River Falls journal. [volume] (River Falls, Pierce County, Wis.) 1872-2019, 1911-01-12
Gods Covenant of
the Law
By PASTOR RUSSELL
of Brooklyn Tabernacle

OLA LAOuoduu years dS5O EuCh O0A
Maker, in justly sentencing his dis.
o5edient children to death, intimated
that ultimately the seed of the woman
would bruise the serpent's head. This
| hidden promise was the first int1ma-
ton of the divine mercy which our
gracious Creator purposed in himself
from before the foundation of the
world. Ever noble, kind and gracious,
our Creator restrained his mercy for
the good of his creatures-that they
| might learn to appreciate the exceed
ing sinfulness of sin. For the good OF
the angels also, and that they might
fully know of his justice, as well as
of his wisdom and power, God insist
ed upon dealing with his creatures
from the standpoint of exact justice.
They had sinned and thereby had for
feited all claim upon the eternal life
which he had given them conditional
ly.
Eternal torment, as we have already
seen, did not in any sense or degree
enter into the divine intention. His
sentence upon man, plainly stated,
was, Dying thou shalt die" not, Liv-
ing thou shalt live in torment. "The
soul that sinneth it shall de- Gene
sis II, II; Ezekiel xviii, ~. God in
tended to exemplify in his dealings
with our race a principle of divine
government to be made operative
everywhere ultimately among all his
creatures on the spirit plane, as well
as upon the earthly.
Israers experiences of tribulation
and bondage in Egypt were probably
necessary to prepare them for Gods
great proposition-that they should
keep the law and as reward have
life everlasting. AS it is written, "He
that doeth things shall live by them"
(Leviticus xviii, 81. Israel greatly re-
joiced in this manifestation of divine
preference for them more than for all
others of humanity. The law covenant
was mediated. The sacrifice of bulls
and of goats made typical atone
ment for them for year, so that they
might enter into the covenant rela-
tionship with God. But when they at
tempted to keep the law they were
disappointed. They failed. The law
of God being the full measure of a
perfect mans ability, and the Jews,
like other men, being imperfect, found
that they had undertaken an impossi-
bility.
Not Jew kept the law perfectly.
Not Jew, therefore, gained eternal
hn HTcf RIIt
foreknowing this, had made prepare
ton for a repetition of the atonement
day every year, so that the people
might continue striving to attain eter-
nal life. Year after year, century
after century, they failed, and dis
couragement took the place of hope.
God was teaching them great lesson
fees than those of bulls and of goats,
and also teaching them that there is
no other means of justification in his
sight They got blessings under the
covenant-educatiOna blessings, but
not the blessings hoped for, not life
eternal. Hence they were not in a
position to become, as they had hoped,
Abraham, for the blessing of all the
nations.
The first-begotten of the Father, as
his glorious agent in the great work
of creation, had the honor granted
him of becoming the great messenger
of the covenant, the great prophet,
priest and king of Israel, the great
Michael of Daniel xii, 1. But there
| were tests connected with his attain
ment of this high position: CD By
faith he must lay aside his heavenly
glory, in obedience to the Fathers
will to become man-not a sinful
man, but perfect man-holy, harm
less, undefiled, separate from sinners
(2) Thus prepared to become the Re-
deemer it was his privilege to make
| full conservation of his earthly inter
est and the Fathers pleasure to beget
him of the holy spirit at Jordan to the
spirit nature on the highest plane
For three and half years his sacri
flee burned upon the altar. 1t was
| indeed better than the sacrifice Of
bulls and goats, for it was a CORE
spending price for Adam; an eye fol
an eye, a tooth for a tooth; a mans
life for mans life. 60 When Jesus
had thus specifically parted with his
earthly life he experienced resurrec
ton change from human nature tt
spiritual, like what he was originally
only higher and more glorious. Thus
he was at once both sacrifice anC
the spirit-begotten priest who Offered
that sacrifice.
Then why did ne not at once begiI
his great work as prophet, priest
king and new covenant mediator fo1
Israel and through Israel for the
world? 1t was because there was tt
be more than one sacrifice in tn
divine plan Oh the day of atonement
When this bride class shall have
completed her sacrifice in and unde
the merit of the great priest, thel
every arrangement for the blessing o
'srael as Abraham's seed and of al
| nations through Israel will have forth
with commenced. Thus seen the reve
lation of Israels great messenger o
the new covenant is very importan
not only to the Jew, but also to tn
world of mankind, who must receiv
their blessings under Israel by a coz
pliance with the same new law cove
nant.
The Rights of Men.
Our American Democracy, in tn