The Prince George's enquirer and southern Maryland advertiser. (Upper Marlborough, Md.) 1882-1925, 1911-09-01
Money
By DR.. Frank Crane

men with our right fist-and extend
ing to them our left palm. 1t is hard
ly to be wondered at that we find diff
ficulty in being taken seriously.
And our advice has been SO confus-
ing that we have not had much effect.
For now we exhort the youth to all
the virtues, giving as an inducement
the assurance that thus they will be
enabled to get on; and now again we
turn to those that have gotten on and
warn them of the danger of riches. 1t
might as we'll be asked, If riches be
dangerous. why acquire them; and If
virtues lead to riches. are they really
worth cultivating?
1t may be we'll, therefore, to set
down a few common sense facts in re
riches and the relation of the same to
the moral values.
In the first place, money is simply
the token or sign of our common hum
an wants. 1t means power. power
over others, power to make our per
sonality felt. No wonder we want 1t.
Again it means liberty. Poverty Is
a curse. 1t ties the hands. 1t binds
the mind It narrows the soul. One
who has to sweat ten hours day for
bread has no time nor strength left
to develop the higher part of himself.
Money means also a full life. We
can crafty our cravings. whether they
Wagner music. With money we have
a chance to grow; without it We are
stunted.
Money, therefore, is simply concen-
trated-we might say canned-human
value.
1t naturally follows that 1t Is good
or bad, never of itself, but only as Civ
ing opportunity to it's possessor. Here,
then, we have the moral gist of the
whole matter: money is simply-op-
portunity.
1t unlocks the door and bids the
cramped and chatting passion go and
do its will 1t liberates desire. Hence
1t simply emphasizes a man. If he is
good he can now be better. having
more scope; If bad he can, and prob,
ably will, be worse If idle and use
less, he becomes a living fountain OF
idleness and uselessness, poisoning
others.
So, money is like any other gift; as
beauty. which adds power to the per
son; or genius, which multiplies the
efficiency of the mind and hand: or
position, for kinship magnifies COM
mon man to heroic proportions, in his
influence on other men.
Now, the sole relation of morals to
power Of any kind is this: that the
moral sense adds to power-responsi-
bility.
The root of any genuine moral feel
ing Is altruism Given any desire, 1t
becomes moral as 1t takes a direction
toward the welfare of other people;
1t is immoral exactly In proportion as
1t disregards others and looks only to
self.
Wicked people, therefore. are those
who live, think, and do for self alone;
and that whether poor or rich. Who
ever says, Il would like to be rich.
for l could do so much good with my
money" should examine himself and
ask what good he is doing with the
little he has. It's all matter of re-
lation. If one is not helpful and lib
eral on $40 month, he would not be
so on $4,000 month.
In the ultimate realm of morals
there are no commandments; there Is
only one test-do 1 live for myself or
e0r ofh icft
trio
The dawdling smart set, fitting
from bridge to matinee. from theater
to bedizened restaurant. from the club
to the horse race, are wicked; but no
wickeder than the better poor who
want to lead such life, and who
curse their lot because their selfish
ness is bound and chained.
To the real man, therefore. riches
means nothing at all. as to his char
acter: 1t simply means an opening to
give vent to his character. And a
what responsibility means. is never
eager for power and opportunity. 1t Is
easier to be good in moderate means
than in riches for the principal reason
that it is easier to bear small than
a great load of responsibility. 'Tt is
hard for a rich man to enter the king.
dom of heaven" just because rich
man to be moral must be great And.
unfortunately, great souls are scarce
among great fortunes.
The greatness of Jesus was not in
his wisdom, magnetism, nor ethical
perception, but in the fact that he was
utterly altruistic; that is. he used all
his powers not to advance himself but
to help others. His tormentors un-
Willingly told the truth. and stated un.
knowingly his very secret, when. as he
hung on the cross. they wagged their
heads at him and cried:
He saved others; himself he can
not save!"