The Nevada County picayune. (Prescott, Ark.) 190?-current, 1911-01-27
REIGN OF
JEHOSHAPHAT
Sunday School Lesson for Jan. 20, 1911
Specially Arranged for This Paper


was from q. c. 922 cor S7S) to S97 COR $3.50.
The Glst to the Seth years of the kingdom.
PLACE-The reform extended to the hill
country of Ephraim. The battle against
Tho Syrians took place at Ramoth- Ghlead,
to the east of the Jordan. the "hallelujah
victory" near Tekoa, south of Bethlehem.
This lesson covers the entire reign
of the good King Jehoshaphat. His
name means Jehovah judged,
name given by his religious father.
His parents were Asa, the good king,
and Azubah, about whom nothing
more is known. His age at his aces
sion was 80 years, and he reigned for
% years ltis character was pious,
prudent, enterprising. He was a skill
full general, a wise statesman, a cour-
ageous reformer. He was alone
counted worthy in later ages to rank
with Hezekiah and Josiah among the
most pious rulers of the DayidiC line.
His reign was among the best and
most prosperous in all Judahs exis-
tence. His great error, equally with
his success, points out to US the way
of true prosperity. He had a great
advantage in having a religious faith
er, who had done much toward re-
forming his kingdom, and uplifting
his people. A good inheritance of vir-
tue and religion is one of the greatest
blessings ever bestowed upon young
man.
Jehoshaphat strengthened himself
against Israel because there had been
wars with Israel, there having been a
long rivalry between them, which was
renewed III a border warfare during
the last days of Asa. Baasha king of
Israel had not only attacked Judah,
but had fortified Ramah, a town only
a few miles north of Jerusalem. The
warrior Ahab was on the throne of
Israel when Jehoshaphat began to
reign He placed forces, "arsenals
for the supply of war material" as
titled, cities, set garrisons, probably
food supplies with leaders to take
charge of obtaining and caring for
them.
The Lord was with Jehoshaphat, be-
cause Jehoshaphat stood for the
things which God loved and wished to
do for the nation. The Lord cannot
in this sense be with those whose
whole life and conduct are opposed to
all God wants to accomplish. This
was shown by the fact known to all
that he walked il the first ways of
J. s.. I
ton omits David" The reference
then might be TO the beautiful life
David lived before his fall and re-
storation, but probably to his father
Asa, who began his reign by devotion
to Jehovah, and sought not unto Baa-
lin, the false and impure idols of the
heather.
His heart was lifted up In the ways
of the Lord; lifted up above worldly
considerations and fears. filled with
high motives and enthusiasms, in the
cause of God, as in the case OF the
apostles who when filled with the
Spirit joyfully went on In their hard
task against all the powers of Jew
ish Sanhedrims and Roman emperors.
He was lifted up into union with
God.
Jehoshaphat, like all other men was
not perfect All Gods work through
men is done with imperfect instru-
ments. but the nearer perfection they
are, the better work God can do
through them The great mistake of
Jnh h. \ a.
a friend to Ahab, and seeking to live
at peace with him, but his making so
close an alliance as to injure both
Kingdoms. He joined Ahah In an I'M
necessary war; and he married his
son to the heather daughter OF Ahab
and JeZebel. II was doubtless done
with the good motive of uniting the
divided nation into one kingdom
again. 1t was a beautiful vision and
glorious hope The church and the
world were delightfully."- at one" But
1t was an almost fatal alliance, for It
led to religious and moral declension,
and to the almost total extinction of
the royal family.
Jehosphaphat took away the high
places. Affairs and places OF worship
on wooded hilltops. where there were
also idols for worship. These places
were near towns and convenient for
the gatherings OF the people for pleas
ure, and social worship. which was
often of the most licentious character.
And the groves. more correctly as in
r. V. Asherim, wooden poles or posts
representing the female goddess Ash
teroth.
1t must be remembered that there
were two ways of using these high
places. one for heather worship with
It's impure rites, the other for the wor-
ship of Jehovah. But the use OF
these heather places with their evil
associations. for the worship of the
true God, tended to debase that wor-
ship. and corrupt II with heather
rites and immortality