The Sussex Republican., 1911-12-09

MEMORY vnRsE-ii.
GOLDEN TExT-"Ths Lord is tn
strength of my life; Of whom shall b
afrald."--Psa. I'll.
T1ME-B. Q. ~.
The wall was finished in So Days In Az
gust and September.
PLACH-Jerusalem and viclAity.
There were enemies within the Jew
fsh church. Some of the mobiles an
richer men had been depressing thei
poorer brethren who were working a
great sacrifice in rebuilding the wall,
No wages were paid for this work q
that many were thus reduced to til,
dfrest straits to support themselve
and their families, and pay the take
exacted by the Persian government
Their mfsfortunes were brought to |
climax by the condition OF hostilitiss
which put an end to trade, and threat
ened town and country with ruin. I
was impossible to obtain regular EN-
ployment, and prices had gone up
Those who had little property mort
gagged their homes; and In this way /
considerable portion Of the property
of the poorer classes, their grain
fields vineyards, and dwellings, passet
into the hands of wealthy money
lenders, who demanded high usury
Some, having no means to pay theil
creditors, sold their children as slaves
The hungry ones were threatening, Il
the grain was not given to keep them
fro mstarvation. they would take It b.
violence, or surrender the city to its
enemies. The taxes for the Persian
government were very heavy and ex
acting. The chief officers farmed out
the collection Of the taxes, both in
money and In the fruits of the land.
These under officers were the same aa
those called publicans In the New
Testament. They were required to
pay over to their superiors the exorbi.
tant sum fixed by law, and depended
for their profit on what they could
make by fraud and extortion. They
overcharged, brought false charges OF
smuggling to extort hush-money,
seized upon property in case of dis.
pute and held 1t until their levy was
paid, forbade the farmer to reap his
standing crops until they had wrune
from him all that his penury could
produce. They were universally fear
ed, hated, and despised. No money
known to have come from them was
received for religious uses.
Now these, who professed religion
and lived heathenism, were the great
est injury to the Cause for which
Nehemiah had come. 1t was against
such as these that Jesus launched the
.sharpest lightning Of his "woeunto
you, hypoorites.g They are traitors to
their country, their church and their
God. The church stands for the high.
est expression of mans life. A church
represents the permanent spiritual
ideals. It embodies the loftiest human
nations best expires.
sion OF its religious sentiment repre-
sents that nation at Its best. Now
whosoever In the name of the church,
as a member of 1t, does actions con.
trary to Its whole spirit, is the great
est enemy of the kingdom of God.
Nehemiah overcame these enemies.
He changed them from enemies to
friends. He rebuked them with burn,
ing indignation. He told them to theiI
face the wrong they were doing. He
persuaded them to repent and undo
the wrongs they had done: Il pray
you, let us leave off this usury. Re
store, / pray you, to them, even this
day, their lands, their vineyards, their
oliveyards, and their houses, also the
hundredth part of the money, and Of
the corn, the wine, and the oil, that
ye exact of them" Then said they
I'VE will restore them, and will re.
quire nothing of themj so will we do
as thou sayest." He set them good
example. He refused to take the usual
salary OF the governor. He bore all
the expenses of his retinue. His noble
conduct made the names of these op.
pressors show black as the smoke OF
the pit.
One of the greatest powers for re.
forming abuses is publicity. Let every
mans name be on his deed, on the
work he does. on everything he says,
on all that he owns.
There is continual temptation to.
day for Christian workers to give up
their time and strength to discussing
the many theories and unsettled ques.
tions which are continually confront.
ing them. All sorts of men say all
sorts Of things till 1t seems as If these
clouds were obscuring the whole con,
tinent of Truth. This is true OF many
other things besides religion. Now
the way to escape from these snares
is to attend to our duties, to go to
work for the Cause of Christ with all
our hearts, to give ourselves to help
ing save our fellow men, both body
and soul. For then we will use the
things by which our work is
accomplished. We thus test the work
ing theories by using them. Those
principles that bring results are the
ones we want. We find out what they
are worth through testing them by
what they will do Working for Christ
and for his children is our safeguard.
Nehemiah was asked to leave his
work for personal safety. This was
too base an appeal. Nehemiah indig-
nantly exclaimed, Should such man
as / fiee?"
The very baseness of the appeal
opened Nehemiah's eyes to the fact
that Shemaiah was not prophet. but
a mere tool of Sanballat bribed to en-
snare him. That any one could i'm
agins that he could be influenced by
fear, touched Nehemiah's heart to the
quick. 1t was an insult that the gov
ernor could only put into the hands Of
God to wipe out. But in the end the
wall was built