Arizona republican., 1911-02-28
about the size of Ebert Hubbard's

|
 about the size of Ebert Hubbards Phlistine
 The name of the volume is "Lifc's New Psalm" and the friends of War mack have waited with some impatience for is appearance for he is regarded as
 q droll fellow but fired by q genius that commands respect at least until
 one has an opportunity to see where it ! leads him tO. In recent years he has
 become q sort of mental philosopher.
 at least in the character of his output He has written q great deal that most people do not pretend to know anything
 about and some have wondered if the
 author did. Life's New Psalm is affair
 sample Of it, but ther, is no denying | longer that the author thinks he knows. | Whether Warnack ConceiveS that he
 has found a new religion or whether he
 only draws from all religions and philo- | SOphLfs for the purpose of constructing
 a code to live by himself and recOm- mend tO others. is hardly apparent. It is only certain that he deals with the mysterious and metaphysical and speaks of such things as an adept whether he be one or not. The es- sence of his psalm seems to be that
 the singer is a perfect part of a per feet whole. or may be if he SD elects: that the fact of existence is sufficient knowledge to remove all fear of futuri- ty if that existence be we'll improved. that within ones self are all the at tributes of soul achievement. depending on no other power finite or infinite, in as much as the being is a part of in- fVtff haf fc al whether it does violence to other con captions of Deity or whether it is mere ly a better understanding of Deity. -o- viding Warnack admits a centralized intelligence in Deity. is all left for the reader of Lifr's New Psalm t0 settle for himself
 The Psalm is written in the first person and is merely an asSemblage of observations. He explains that the "I' SD frequently repeated means that center of consciousness which We all seek and it affirms for the race that good at which in time We shall all ar rive" Thus the reader is supposed tO adopt the authors mental status as he reads The words are his own. merely supplied by Warnack The following quotations are taken to show the na- ture of the Psalm:
 Serene and clear eyed. ! look upon all with love. nothing can undo me. If be at one with all good. wherefore , shall evil come unto me?'
 Because I will receive it. the truth ! is made known to me; the knowledge : of things coSmic is mine. There is no ground which Is not my foundation; l there is no voice beyond my under | standing" 1
 q am not troubled about what none ] can answer me. He who has not made 1, a grain of sand. nor a blade of grass and who cannot tell from Wher" came : shall not question whither ] s", n"' ! whence my abiding hope.
 .I am perfect as the Father h | heaven is perfect Is not the violet . perfect as the rose? Behold the apple ! blossom of the bough and the lily "i 1 the field. that they are not or one ! fraerance nor of one beauty. yet each IS . perfect as a flower is perfect So does . my own measure i'll to its brim; me . small circle is as complete as the orbit ! of any star.
 AS long as one man shall yearn for . the good of his kind. that good shall :. come to pass as the fruit of his com passion"
 He that was a murderer shall in- :. herit life. When he lifted his nanu against his brother. he was in dark ness and saw not that he and ms ' brother were one Now. knowing oi a i truth that in slaying another he has slain all that he loved. can he be held to be the great law? He has slain himself: who then shall condemn him