The Williamson enterprise. [volume] (Williamson, W. Va.) 1907-1911, 1911-02-02
ELIJAH APPEARS
In ISRAEL
Sunday School Lesson for Feb. S, 1911
Specially Arranged for This Paper

Lord shall not want any good thing. -
Pisa. 34:1o
Ahab in Israel, and Jehosaphat In Judah,
and their SUCCESSORS b. G. 10000 Tor
Assyrian, STS-S5D
PLACE-Various places in the kingdom
Of Israel. He probably first met Ahab
in Samaria his capital Cherith was
brook in a ravine, flowing into the Jor-
dan on the East Zarapath was town
In Phenfcia between Tyre and Sidon. Sea-
ports on the Mediterranean.
1t was a dark day for Israel when
Jezebel "set herself, with her hus
bands tacit connivance, to extirpate
the religion Of Jehovah from the land
Of Israel, and to substitute in its place
open and avowed paganism-the wor-
ship of Ashtoreth and of Baal Splen-
did shrines were built, especially one
Of vast size in the capital; and the
rites and ceremonies of the new cult
were exhibited on grand scale, with
sensuous accomplishments of all kinds
music, statuary, professions of robed
priests, victims, incense, bands of IA
natics worked up to frenzy by relig-
ious excitement, and the like" They
had "forsaken thy covenants, thrown
down thine affairs, and slain thy proph-
cts with the sword"
A brave, strong prophet dared to
stem the tide alone. And he dared
because he knew that God had COM
manded him, and stood with him, and
worked through him. It is probable
that Elijah belonged to the northern
kingdom but was living in Gilead, and
that the parents of Elijah, or Elijah
himself when young man, had gone
from Galilee to Gilead to escape the
prosecutions of the Baalites, and its
dangerous moral deterioration. Reared
amid exalted and solemnizing scenes,
the young prophet must have medi-
tated long on the glorious past of his
country, and must have been filled
with horror as tidings came Of the In
PRODUCTION of rankest heathenism, of
Jezebels denominations, the fierce cru
elites and reeking Righteousness OF
Ahab's idolatrous capital. Indignation
burned within him like the flames Of
Vesuvius or Martinique, till 1t sud
denly burst forth upon the king and
his court.
The word Of the Lord came unto
him. In what way we do not know.
Perhaps In the ways His word comes
to us. Perhaps in more vivid ways.
But In either case he became sure
that 1t was Gods word. After the an
nouncement Of the famine three and
half years slowly passed away be-
fore Elijah again appeared before the
king. But the silent work of these
years was as essential as the an
nouncement
Having taken one course of lessons,
God sends Elijah to another school.
This was best not only that Elijah
might learn other lessons, but In or
| der that he might be safer. Ahab was
seeking everywhere for him. But he
kept outside of Ahab's dominion. Ev-
cry town, large or small, required in
those times wall for defense. His
| first need after his long walk through
| the famine-stricken land would be
water The gift of water to the thirsty
| Is always regarded as a sacred duty
| In the East. Note the wisdom of this
way OF becoming acquainted, by ask
| ing simple favor; as Christ asked
| the Samaritan woman for drink from
| the well. AS she was going to fetch
| the water, Elijah called to her, and
said: Bring me morsel of bread"
This, too, was a modest request
This would have been selfish had
/ hof fhA
oil would not fail. The request was
also, for the widow, an education IN
faith. According to your faith be 1t
done unto you" All through the re-
manning years OF the famine, she
would need this training as day by
day she cooked the last visible hand
full of meal. and used the last drops
OF the oil. She as a widow may have
needed the same faith for years to-
come.
The Widows faith was still further
rewarded during Elijah's stay. One
day her young son sickened and died
In the bitterness of her grief she
cried out upon the prophet. thinking
| that his presence had directed Gods
| special attention to her house, and
this calamity had been sent her In
punishment for her sins. Thereupon
Elijah carried the lad to his own up
per chamber, and stretched himself
| upon him as II to inpart his own vi
tally, implorfng God for his life. And
God heard him; the soul returned to
the boys body and he was delivered
to his rejoicing mother, who testified
eagerly her faith in the prophet as
a man OF God, and her faith In the
divine messages he uttered.
| Elijah suffered with the people. The
reformer, the preacher, must partake
OF the sufferings of those whom he
would help. Like Christ, he must be
tempted like as we are, yet without
sin" He must gain the victory In the
same kind Of battles, and learn les
sons in the same schools.
He learns that the mightiest OF
Gods servants are just as dependent
upon Him in every way as the hum.
blest and weakest of His people"
All these. experiences were prepar-
ing Elijah for his great work of re-
form. Every act of guidance from
God, every strange experience unex-
pectedly working out good, every
/ promise fulfilled. every prayer an
swered, eliminating in the raising of
the dead boy to life, increased the
prophets faith, strengthened his cour-