The L'Anse sentinel. (L'Anse, L.S., Mich.) 18??-current, 1911-11-04
WHAT is
RIGHT?
By Rev. Stephen PauIson

things are true, whatsoever thinBs AT
honest, whatsoever things are just, what
soever things are pure. whatsoever thihss
are lovely, whatsoever things are OF gooo
report; II there be any virtue. and II there
be any praise, think on these things
Philippians. Nv,
There are today more people than
ever before asking the question, What
is right?" They have been led to
ask this question by an arousal OF con-
science from lethargy that at one time
seemed to be as binding as prison
chains. In this reawakening the
church has played most important
part, but its appeals have been sec
onded by moralists and even by states
men. Today the question, What Is
right?" Is asked not only In personal
morals, but in the larger AFFAIRS OF
life, and to the extent that there Is
greater effort for higher standards
of morality and of religious prac'
tees.
The question Is an old one. 1t has
been asked by man since first he knew
there was right which might be dis
tinguished from wrong. 1t has been
discussed in all its phases, and st.
Paul in his letter to the Philippians
exhorts them in the words of our text.
He tells them that right Is what is
true, what is honest, what is just, what
Ia pure and lovely and Of good re-
port" His exhortation is as peril
nent To-Day as then, and his definition
as complete Let US first consider
men. not things.
A great many men are true 30 far
rs their standards permit them to be.
There are others who seek constant ell
ovation of standards 30 that they may
be nearer the ideal true man. To be
true man means to be truthful In
thought, In speech, In act, to be devoid
Of DISSEMINATION, to be right and to be
Just what you seem to be; to be loyal
to all that is good and devoted to the
furtherance Of good. Such a man In
variably answers the question What
Is right?" correctly, and his answer
has the respect of his fellow men.
A great many men are honest so
far as the demands of relationship
with other men may go. and few go
beyond this point and are honest with
themselves as well as with their fell
lows. In their transactions they have
no doubts, no regrets. no sufferings
of conscience. They make every
transaction closed transaction In
every sense Of the word. They are
right. Such men are the examples Of
honesty that should be emulated.
they mete to their fellow men; and
some of them are just to the extent
that they heap the measure to over
flowing. They neither weigh to the
ounce. nor exact their pound Of flesh
as old Shylock did. If anything. they
are just to the point Of generosity and
have the satisfaction of knowing that
they have given full value or full
credit to all with whom they come In
contact.
Most men are pure to the extent
that they have no faults or vices that
stamp them as immoral. There are
others whose thoughts even are pure
and to whom impurity is absolutely OBJ
noxious. They think good. and as the
thought is the father of the act, they
act well. These are the men at whom
the finger Of suspicion never points,
but are always held as models after
which we should pattern.
Men who are truly honest, just and
pure, men whose thoughts are always
upward. are men Of good report. They
have unassailable regulations support
ed by unimpeachable characters. They
ask the question. What Is right?"
from the innermost recesses of their
souls. and answer 1t with all the en-
lightenment Of conscience and spirit.
ual guidance that God can give them.
They are always men Of good report
and always will be so long as they
possess the virtues that the apostle
has enumerated.
know that the apostle tells the
brethren to think of things that are
true. honest. pure. lovely and OF good
report" It Is by thinking OF these
things that men become honest, true
and just. The apostle asks them not
only to think but to reason. for he
says that If there is any virtue in
these things, II there be any praise"
thinking Of them will bring them into
their lives and cause them to be CRATE
full for the good they receive. Men
who think honestly. men who try to be
conscientious gain for themselves all
the good that can be derived from
right thought and pure thinking. And
that good Is ability to think straight,
and answer correctly the question.
what Is right?"
OF course there is no absolute right.
Men do not think alike. They have
not the same standards, nor the same
conceptions. and yet they have one
standard Of right and their conception
Of that standard will always grow bet.
ter and better the more they study Il.
That standard was set by Christ. Paul
studied II, and his wonderful growth
In spirituality enabled him to tell the
Philippians what they should think
about. for be knew that the man who
uos tr,,n houost S,,st - -.-- 80