The Republican. [volume] (Oakland, Md.) 1877-current, 1911-02-09

own order; Christ the hgsttruits; afterwards !
they that axe Christ during his presence q
corinthians XIV, q, 3, K. W.
oOC-s-a-s-.-s-s-s-s-s-.-s- ACKNOWLEDGEMENT
Christ our Lord" Romans Vi. 80,
What statement could be moro sim
pie? The wicked will not be granted
life at all, either in pleasure or in pain.
They are under sentence Of dCath-de-
struction. Eternal life is a gift. And
it will be given only to those to whom
it will be a bIessing-to those who will
accept it through Jesus Christ our
Lord.
Let us turn to Genesis and note the
statements made to our first parents
respecting sin and its penalty. Let US
note that, without the twistings of
theology, we should have no difficulty
in understanding the Divine sentence,
as our first parents evidently had no
difficulty. The sentence upon Father
Adam for disObedicnce was, Dying
thou shalt die; Dust thou art, and
unto dust shalt thou return; Cursed
is the ground for thy sake; 'Thorns
and thistlcs shall it bring forth unto
thee until thou return unto the ground
from which thou vast taken" Genesis
iii, ., 8, 1919, 81.
Thus we see that the penalty for sin
upon Adam and his race was that they
should return to the dust. AS we read
again. Thou turnest man to destruc-
ton" psalm Xc. 81. And this penalty
is sufficiently awful when we think of
what it means to die, to lose mental,
moral and physical perfection and
gradually go into the tomb-into the
Bible hell (sbe0i, throughout the Old
Tcstament). And this Sbcoi. the GrGrc,
the tomb, to which the Bible says all
go, good and bad, rich and poor. holy
and unholy. was the only hell known
amongst any Of the people Of God for
the more than four thousand years.
represented by the teachings Of the
Old Testament Then came the New
Testament times and the teachings of
Jesus and the Apostles to the same
effect. In the New Testament the
Greek word hadcs representing the
tomb, the death state, takes the place
Of the Old Testament sbcol in every
passage translated from the Old les
lament into the New Testament.
1t was nearly three hundred years
after Jesus and the Apostles, after the
writing of the New Testament, before
the doctrine of Purgatory was invent
ed And for this reason neither the
word Purgatory nor the PurgatOry
thought is expressed in the Scriptures.
But Bibles were few, and the people
could not have read them even if they
had possessed them; hence for long
centuries the teachings Of the clergy
were accepted without Bible proofs,
and the doctrine of PurgatOry spread
all over Christendom. All of our fore
fathers believed in it. 1t became the
teaching of Christians everywhere that
the mere handful Of saints, instead Of
dying when they seemed to die, went
to heaven and that the great mass Of
humanity, instead Of dying when they
seemed to die, went in some mysteri-
GUS manner to a mysterious place
called purgatOry, Of which nobody
knew anything except what they were
taught. The teaching is that practi-
cally all of humanity 90 to Purgat0ry
there to be roasted and otherwise tor
tured for centurics-ultimately to gain
release from the torture, when fitted
for heaven. Upon this doctrine in turn
sprung the doctrine Of saying masses
for the Dead who were believed not
to be dead but intensely alive. The
fear of Purgatory drew the people very
close to the priests as the supposed
counsellors of the Almighty and the
mass money drew the priests very
close TO the people. They were all
honestly intentioned, but all deceived
by the great deceiver-Satan.
A Bad Matter Made Worse.
By and by a priest, a Catholic theo-
Logan and teacher in one of their col
leges, by name Martin Luther, acct
dentally ran across a copy Of the New
Testament in the Latin language Be
ing an educated man he was able to
read it; for there was not one copy in
the German language anywhere. Lu.
Their tells US of his perpleXity in not
finding Purgatory in the New Tesla
ment. He tried to interest the Pope
in Bible study, but failed. and instead
was branded u hereto. He protested,
and others protested; hence came the
name ProteStantSi
These Protestants were undoubtedly
as sincere before their protest as they
were afterward; hence their protest
was against the very doctrines which
once they had proclaimed as the
Truth. Their minds were full of the
thought that a dead person is not dead
but more alive than before he died,
and that some of these at death went
to heaven while the great majority
went to Purgatory. They did not see
the teaching of the Bible that the
wages OF sin is death"-that all 60 into
death, good and bad. and that this
death state is the Shcol and hGdcs of