The Fairmont West Virginian. (Fairmont, W. Va.) 1904-1914, 1911-08-08

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= '',.'' ~ ~. ri, M ,,i,s word must
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,5,t,o n ,sscl,,.'.- ,,s doctrsnes ma
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~. - f4., No. t.,.,,s yo,,itionists
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ny sAsss 4 7, tnSsE n
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y "! :, 49,. D, ,rosis
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NY - i,Iiast hesi.
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49, x x, 4s 4 ~. AZ onIy stand
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~. We =. sSiItty 4 ri ,is
y y ~ 49, y w Ssr,n1SS,,y va
g u ~. $3.50 nrdsrs ~ yidIrg
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- - ~; sd.ra sd..s ~ nfyine Ia.
.i VIZ ,',sS q SsTn,nI,y with
-. $50. sn,s.,a, = trnstibr HI Jesus
- ~. pasas,, n ,,l,o r. accent.
= ~ sl "a t NIL l. t;e,, bore forsake,
iI = ~ tIts ~ 1890, 'solloWers
an NJ e = ~ 80 tts ,asI christians with
49, a.! 49, &. , ,ar.S thsv NAV nave
, M q 2 s .,,sopebi tbe .s,ppusi.
~. 4,.at tSs,, "a dong fbe viii Of
1v ma ~ 81 - ~ 'sstr,s. those
wv I ~ Y !, ) ], 4, tbs rasa course:
a a. a a,en 'It - ,ls H. onnortnnity q
sness ag .S,is u .s..i sIs st sSa election
.sa., s ,Isrs', ~. rnown as Chris
. ara Gncl Sist,an IN every sense
Of the word They are civilized heath
en-. in the sense that they do not recog,
lize any more than do the heathel' q
personal God Of glorious character.
perfect in His Wisdom. Justice. Love
and Power They realizesnot His, All
seeing Eye And their general lives
show their lack Of this knowisdge and
this fifth.
More than this Shall we say it9
the majority OF protested church mem
bers, so faras we can understand their
sentiments as privately expressed and
publicly declared by. the minister's .Qf
their choice. are no more Christians
than are the Jews. They neither he
lieye the Bible toibe the Divine Rev
elation, nor do they accept the Lord
Jesus Christ as the worlds Redeemer
from sin and death. ofcourse, there
fore. they do, not profess to consecratc
their lives to SCIENTIFICALLY follow One
in whose redemptiye work they do
not believe.
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5.5 !; hi -. !, II.
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OF tnousllas q c, 100 a M. ,,sss
tne ha4e /, - ssis a ,,aao1,,,, +;o,.l
come ulitls1 usss.s. "a Z
yokes Npaxs. ss., ~ ' Tho
Mystery q w 4 Stoss ~ ..rS ~ l tT
Mystery S.tne s1S s,e ..o rs w. s anI
Wnicn nay. peen NY t. ,.aao 49, sa,,,faSt
eneratlo y. nus ngM y ulaUV oc1
10 ms salls. 'sosvsslals : ~ .5..,,4 -
Alas' tne malVtasg seFs y nv, ~ y
nave tnsrey aug ~ ~, !,.4,e,.s.
wish, mercy te Ds sa,.sa a. sl =. p s,,,t
ana g Wet Z, 1870 u s,,, SSs tostd5 4baf
tne IeWot Ippse Mno uasS ha .Se's sa,t =
tne , auI an ~, ~ 10 the
earies. ues,,e ~ A." Nv ~ We -. 80 o o.
fatners wv AZ .ns . sgss - a. ;ntS,1s
nee. WIN 5ths Ll'iJo. - .A u.d ~ Az
ton tnat cerlh course - M ne 6 - sse
marrow way the WY J., ~ we S .,1S,tc
Is sumc1ent . tur sen i. ~ 1lo az
airectlon; loI, Why 10y Mga. tnn
TO snare inc neaVeniy s.ot,vs Iuu -
ors OF the lora' tney ars u'm.s =, -
be snareEs y als lsnoin'ps W 4uiAst mss
ana aeaths
These. without relinquisniIng lnelr
desire forr ighteousn1es are alsi9 9e
to go to such lengths as tae Master
and. the Apostles taugnt ahl eAelltl!,
fed. 9 Hence they are NOT 3nteEesle y
in the deep things" OF Gods Mo ,'l
but merely IN the more spperh .%lh.
n.the Language OF the Scriptures. eney
are willing to say. I'VE wlll eat our
own bread, and wear our own apLafeli
only let us be called BY my NAME ~
I ~ ans IL