The Republican. [volume] (Oakland, Md.) 1877-current, 1911-03-30
How God
Answers Prayer
By REV. II. PAGE DYER
Rector of Episcopal Church Of
Ascension. Philadelphia

Why should we pray? Many intell-
| gent people say we should not pray
| and they give reasons for SO believ-
ing. But even so, when there comes
| into their life some serious illness, or
some approaching disaster, or the
| facing of death, almost all of them
| fall to prayer.
Even infidels and agnostics and
| atheists have been known to turn to
God at such time; they have ceased
to rely upon their atheism or agnos-
ticism and have felt the God they had
denied to be their only help in their
time of need. One such in his ex-
tremity, who was not willing to break
wholly with his denial of God, cried
out as he was lying, 20 Cod If there
be a God, save my soul. If l have a
soul"
If one were to ask us why we
should pray we could give many an
swers. II we believe in a God at all
jand almost everybody does), we
realize his power and our depend
ence, and, therefore, the need Of
prayer. II he can help US (omnipo-
tent and knows how to help us
(omniscient) and wants to help us
(all-loving), then there is only left
the need Of our request or prayer.
Every religion of every kind,
heather, pagan, superstitious, Jewish,
Christian, does pray. If, therefore.
Tot 70
Judgment against every religion past
and present known to man, and also
against the instinct Of every race.
black, white, yellow, savage, wild or
civilized.
This seems to be a rash position to
take and we would not think of taking
such a stand in any matter other than
our relationship to God. And If there
be an intelligent and loving delay, 1t
is not very polite or courteous not to
speak to him at times. This speaking
to him should include alteration and
thanks, as we'll as begging. We would
not so neglect a merely human friend.
But II we do pray, how does God
answer us? We find men hold two
diverse theories as to this. One is;
That God sends his answer directly
from heaven and not through an
agent But this is surely contrary to
our universal experience. In our secu-
lar life every good and perfect gift
comes from God alone, but always
through some one else.
Our money comes from God, but
through dealings with men; our cloth
ing comes from God. but through deal
ings with an importer, merchant or
tailor In our physical life our birth,
development, cure and nourishment
all come from God, but through our
mother, exercise doctor and food. |
said this at a mission and challenged
any one TO find an exception. The
only thing they could suggest was
farmers prayer for rain, which came
But this involved clouds and baro-
metric pressure and oceans and for
ests and may meteorological agents.
The second and true theory Is that
God answers our prayers. He alone
can, but always through some agency.
AS this is true in our secular and ply
steal life, so it Is true in our spiritual
life AS we got our physical life from
God through our mother, SO we get
our Christian life from God through
baptism.
AS we got our physical strength
from God through exercise, SO we get
our spiritual strength from God
through confirmation. AS we get our
spiritual nourishment from God
through bread, meat, etc, so we get
our spiritual nourishment from God
through holy communion. AS we get
our phyhical cure from God through
the doctor and medicine, so we get
our spiritual cure from God through
penance.
This law Is SO universal and so sim
pie that we would never think OF
doubling It If 1t we're not for our re-
ligious prejudices.
What are some Of these agencies
which God uses? The four fundamen-
tai needs of birth. strength, food,
cure are supplied as above. There
are many incidental and subsidiary
needs all supplied by God but through
agencies.