The Tupelo journal., 1911-01-27
Sunday School Lesson for Jan. -, 1911
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Qu6IHOFy verses D, =.
GOLDEN TExT-"Seek We first tho
kingdom Of God, and his righteousness:
and all these things shall be added unto
you"--Matt. 6:33.
E-Jehoshaphat's reign Of Is years
was from B. c. 922 Cor 87S) to S91 Tor S53).
The 61st to the S6th years of the kingdom.
PLACE-The reform extended to the hill
country Of Ephraim. The battle against
the Syrians took place at Ramoth- Gilead.
to the east OF the Jordan; the 'hallelujah
victory" near Tekoa. south Of Bethlehem.
This lesson covers the entire reign
OF the good King Jehoshaphat. His
name means Jehovah judged"
name given by his religious father.
His parents were Asa, the good king,
and Azubah, about whom nothing
more is known. His age at his Access
sion was 35 years, and he reigned for
Is years. his character was pious,
prudent. enterprising. He was q skill
fu. general, wise statesman, a cour-
ageous rerormer. He was alone
counted worthy in later ages to rank
with Hezekiah and Josiah among the
most pious rulers of the Davidic line"
His reign was among the best and
most prosperous in all Judah's exis-
tence. His great error. equally with
his success. points out to us the way
of true prosperity. He had great
| advantage tn having religious faith
er, who had done much toward re-
forming his kingdom, ind uplifting
his people A good Inheritance Of vir-
t,,o DO IF hn UroataCt
blessings ever bestowed upon young
man.
Jehoshaphat strengthened himself
against Israel because there had been
wars with Israel, there having been a
long rivalry between them, which was
renewed in border warfare during
the last days of Asa. Baasha king of
Israel had not only attacked judah,
but had fortified Ramah, town only
| few miles north of Jerusalem. The
warrior Ahab was on the throne of
Israel when Jehoshaphat began to
reign. He placed forces, "arsenals
for the supply Of war material" as
well as soldiers, in all the fenced, for
titled, cities, set garrisons, probably
food supplies with leaders to take
charge of obtaining and caring for
them.
The Lord was with Jehoshaphat, be-
cause Jehoshaphat stood for the
| things which God loved and wished to
do for the nation. The Lord cannot
in this sense be with those whose
whole life and conduct are opposed to
all God wants to accomplish. This
was shown by the fact known to all
| that he walked in the first ways Of
his father David. The Greek transla-
<tion omits David" The reference
| then might be to the beautiful life
David lived before his fall and re-
storation, but probably to his father
Asa, who began his, reign by devotion
to Jehovah, and songht not unto Baa-
linn, the false and impure IDOLS of the
keathen
His heart was lifted up IA the ways
of the Lord: lifted up sabove worldly
| considerations ana fears, filled with
high motives and enthusiasms, in the
cause of God, as in the case Of the
apostles who when filed with the
| Spirit joyfully went on in their hard
task against all the powers of Jew
He was lifted up into union with
God
Jehoshaphat, like all other men was
not perfect All Gods work through
| men is done with imperfect instru-
ments, but the nearer perfection they
are, the better work God can do
through them. The great mistake OF
Jehoshaphat's life was not his being
friend to Ahab, and seeking to live
at peace with him, but his making so
close an alliance as to injure both
kingdoms. He joined Ahab in an I'M
necessary war; and he married his
son to the heather daughter of Ahab
and Jezebel. It was doubtless done
with the good motive of uniting the
divided nation into one kingdom
again It was beautiful vision and
glorious hope. 1.-THE church and the
world were delightfully."- at one" But
1t was an almost fatal alliance, for it
led to religious and moral declension,
and to the almost total extinction of
the royal family
Jehosphaphat took away the high
places. Affairs and places of worship
on wooded hilltops, where there were
also idols for worship. These places
were near towns, and convenient for
the gatherings Of the people for pleas
ure, and social worship, which was
often of the most licentious character.
And the groves, more correctly as in
R. v. Asherim, wooden poles or posts
representing the female goddess Ash
teroth.
It must be remembered that there
were two ways of using these high
places, one for heather worship with
its impure rites, the other for the wor-
ship of Jehovah. But the use Of
these heather places with their evil
associations. for the worship Of the
true God, tended to debase that wor-
ship, and corrupt it with heather
rites and immortality.
Jehoshaphat dwelt at Jerusalem:
and he went out again through the
people from Beersheba, in the south
ern part OF his kingdom 40 miles
south OF Jerusalem in the less popu-
lated districts, to mount Ephriam,