The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1910-10-14
H f. LAS T
JUDGM EMF
Sunday School Lesson for Oct. 16, 1910
Specially Arranged for This Paper
Specially Arranged for This Paper

Memory verses 34-36
GOLDEN TEXT.-"Inasmuch as ye
these my brethren. We have done II
unto, me-" Matt 25:40.
TIME Tuesday April 4, A. d. 80.
The same day as our last two lessons.
PLACE.-On the Mount of olives.
Suggestion and Practical Thought.
That there is day of Judgment Is
fact. but it is difficult, and not SO
in portant, to decide the exact nature
or time of the coming of xhe Lord to
Judgment. 1t is said in Matt. 24:29-34
thal "this generation shall not pass
away till all these things be accom-
plished," and it is repeated in Mark
1890, Luke 1882, and again in Matt.
1925, there are some of them that
stand here, which shall in no wise
taste of death, till they see the Son
of man coming in his kingdom" when
"the Son of man shall come in the
glory of his Father with his angels,
and then shall he render unto every
man according to his deeds
This must refer to the destruction
of Jerusalem and the end Of the old
dispensatton or age. and the coming
of the gospel dispensation. But it
does not exclude the great and final
coming and judgment day at the end
of that age.
There is really Judgment day at
every great crisis Of the nation or OF
our lives, at death, at the coming OF
rewards or punishments for our ac-
tons, at every time of decision. For
instance, we have seen within the last
few years many persons who have
been for years growing rich by graft
and dishonesty and have suddenly met
their judgment day, while others have
been reaping the rewards of faithful
service. So young men who have been
going on in course of drinking and
rioting for long time. suddenly find
themselves drunkards. In Ill health,
incapacitated for their best work. They
have been brought up at judgment
day; while those who have resisted
temptation and been faithful and true
are also reaping their rewards.
Then shall the king say unto them
on his right hand. The sheep. the
righteous. Come. Draw near to your
Elder Brother, to your Father, to your
home, for here Is the place for you.
Ye blessed Of my Father means exact
ly my Fathers blessed ones" denot-
ing not simply that they have been
blessed by him, but that they are his.
Blessings innumerable had come to
them through their being willing to
become his children and accept the
kind OF blessings he had to bestow,
of the Holy Spirit, the experiences Of
the gospel, the renewal of the heart,
sanctification by the Spirit, the power
to become children and heirs of God.
the gifts and fruits of the Spirit, eter'
nal life, the favor Of God, the rest in
the everlasting arms, the pavilion I'M
der the shadow Of his wings.
Receive not by purchase, or by la
bors, but by becoming children OF
God, like God, and therefore heirs
heirs of God, and Joint heirs with Je-
sus Christ Every one must be the
heir of him whose child he Is. He
that is a child of sin is an heir OF
sin; child of the devil inherits from
the devil; child of goodness and Of
God inherits from God. The kingdom
of heaven, the kingdom which con-
sists in Righteousness, peace, joy in
the Holy Ghost (Rom. 14:1O, in which
saints reign over infinite forces and
powers to make them minister to hap
piness and good: "All things are
yours" because Eye are Christs."
Ye have done 1t unto me, the poor
and needy and sick. and all the
classes whom Jesus helped In Pales.
tine are his representatives now on
earth. The only visible expression OF
our love to him is through them.
What a privilege this is to show our
love to our Master. How 1t enriches
our life II we keep in mind that we
are not only helping the needy, but ex
pressing our love to our Master.
The Inconsistencies of the right
eous shows that their virtues were
sincere and true. whatsoever does
good deeds for the sake Of the reward
deserves no reward, and will obtain
none, for the soul of goodness is left
out of such deeds.
The cause of the doom was the re-
fusal to do tho deeds that belong to
the heavenly kingdom and to be ruled
by its motives. They refused to bl
fit Tor heaven They decided to IL
selfish lives. The plan of their lives
was such tn all the evils of soci-
ety-graft, ck I'D labor, poverty, degra'
dalton, crime. oppression, drunken
ness, disease, could go on without any
effort on their part to put an end to
them.
The punishment is like khe sin: II
omits heaven and Joy and God and the
companionship of the good from our
lives, and adds the everlasting fire.
This is a warning of love. It is
statement of the fact that by the very
nature of things sin leads to ruin. and
righteousness to heaven.