The Mount Holly news. [volume] (Mount Holly, Burlington Co., N.J.) 1891-1942, 1910-12-13

HSfT43{SF- WTf8f%Tf@U u10 duulGuCc lOudy
slksssssssL4 of thoughtful-look-
ing people, evident
" chiefly from the middle walks Of
life. Asked why so few of the wealthy
attended, his characteristic reply was:
''Of my Master 1t is written, The com
mon people heard him gladly" He
spoke from the following text
"The Lord whom ye seek, shall sud
senger of the covenant, whom We delight
/ In. Behold he shall come, saith Jehovah
| OF Hosts; but who may abide the day of
his comingT'-Malachi ill. 1-5.
Six thousand years ago in Eden our
Maker, in justly sentencing his DISC
bedient children to death, intimated
that ultimately the Seed of the woman
would bruise the serpent's head. This
hidden promise was the first intima-
ton of the Divine mercy which our
gracious Creator purposed In himself
from before the foundation of the
world. Ever noble, kind and gracious
our Creator restrained his mercy for
the good of his creatures-that they
might learn to appreciate the exceed
ing sinfulness of sin. For the good of
the angels also, and that they might
fully know Of his justice, as well as
of his wisdom and power. God insisted
upon dealing with his creatures from
the standpoint Of exact justice. They
had sinned and thereby had forfeited
all claim upon the eternal life which
he had given them conditionally.
Eternal torment, as we have already
seen, did not in any sense or degree
enter into the Divine intention. His
was, dying thou shalt die" not, Liv-
ing thou shalt live in torment. 1.-THE
soul that sinneth 1t shall die" Genesis
II, II; Ezekiel xviii, A.. God intended
to exemplify in his dealings with our
race a principle of Divine government
to be made operative everywhere-ulti-
mately amongst all his creatures on
the spirit plane, as well as upon the
| earthly.
Long centuries after, in the seventh
generation of Adams children, God
spoke propEetically through one of
these, Enoch, saying, The Lord cometh
with ten thousands of his holy ones to
execute Justice In the earth-to estab-
lish righteousness amongst men. Time
passed on, but sin prevailed and the
coming of the Great Deliverer was stiA
future.
Next God spoke to Abraham, after
first he had tested his faith and loyal
| ty. To him he mentioned the same
great Deliverer who would bruise the
serpent's head and who would come in
great glory with ten thousands Of his
holy ones. To Abraham he gave as
surance that this One, In some way,
would be identified with his posterity,
so that he might properly be called the
Seed of Abraham. He said, '1n thy
Seed shall all the families of the earth
be blessed"
The Divine Programme was not
changed, but more explicit statements
were given respecting it. Thereafter
all taught of God would know to
look for the Messianic blessing through
Abraham's Seed. Besides, the Cove
nant was afterward confirmed with an
Oath to Abraham; later, to Isaac; later,
to Jacob. That Covenant promise be-
came the basis of Gods adoption of
the entire nation Of Israel-all of ia
cob's children. They were heirs Of the
| Abrahamic Covenant-the Oath-Bound
Covenant. If so great an honor from
the Almighty God has made some of
the Jewish people at times to appear
arrogant and proud, let us not forget
that to err is human-to forgive, Di-
vine. Perhaps If we were In their
stead our imperfections would SINH
larly display themselves.
Gods Covenant Of the Law.
Israeps experiences of tribulation and
bondage in Egypt were probably nee
essary to prepare them for Gods great
proposition-that they should keep the
Law and as 4 reward have life ever
lasting. As it is written, He that
doeth these things shall live by them
Oeviticus xviii, 81. Israel greatly re-
joiced in this manifestation Of Divine
preference for them more than for all
others Of humanity. The Law Cove
nant was mediated. The sacrifice Of
bulls and of goats made typical atone
ment for them for year, so that they
might enter into this Covenant rela-
tionship with God. But when they at
tempted to keep the Law they were
disappointed. They failed. The Law
Of God being the full measure Of per-
feet mans ability, and the Jews, like
other men, being imperfect, found that
they had undertaken an impossibility.
Not a Jew kept the Law perfectly.
Not Jew, therefore, gained eternal
life during the first year. But God.
foreknowing this, had made prepare
ton for a repetition of the Atonement
Day every year, so that the people
might continue striving to attain eter-
nal life. Year after year, century after
century, they failed, and discourage
ment took the place Of hope. God was
teaching them a great lesson respect
ing the need of better sacrifices than
those Of bulls and of goats, and also
teaching them that there Is no other
means of justification In his sight
They got blessings under this Cove
Manifestations blessings. but not
the blessing hoped for, not life eternal
Hence they were not In a position to
| become, as they had hoped, a ma
tional Messiah, a national Seed Of
Abraham, for the blessing Of all the
I nations.
God gave them kings for time, but
| these were unable to accomplish the
great things hoped for. But the prom
ise of a personal Messiah was made,
and that he should be of the lineage Of
| David, a great King, far superior to
! the great, wise and rich Solomon
Messiah would be David's Son and yet
David's Lord psalm OK, 4; Matthew
xxi. 42-44). Here. as God intended.
Israel began to get the thought Of a
| personal Messiah, a King Of Glory,
who would use their nation as his in
strumentality for the conquering Of
! the world, when every knee should
bow and every tongue confess to the
glory Of God
A New Covenant and Better Mediator.
The next lesson for Israel to learn
was that a change OF Dispensation
must come, that, as Moses had medi
ated the Law Covenant, 80 an anti
typical Moses, a greater than Moses.
would induct them into the blessings
and privileges of a still better Cove
nant, a Covenant more favorable to
them and under which they could
gain eternal life. This New Covenant