Daily capital journal. (Salem, Oregon) 1903-1919, 1910-01-22
PEOPLES
Sermon by
CHARLES T.
RUSSELL,
Pastor Brooklyn
Tabernacle.

four successive Sunday afternoons in
the largest Auditorium of Brooklyn,
the Academy Of Music. under the aus
pices of Peoples Pulpit Association"
The topic for the day was:-
what Con0re0ationatists, PresbVtert-
iqn8 and Methodists must surrender In
the interests of Church Federation"
Pastor 9. 7. Russell of Brooklyn
Tabernacle delivered the address. The
spacious and elegant Auditorium was
crowded so that an overflow meeting
with another speaker was deemed ad-
visabe. On the platform behind the
speaker were several hundred men, in
Guiding q number Of ministers. The
audience as a whole was a very In
telligent one. The Honorable j. #.
Rutherford. Attorney-at-Law intro
duced Pastor Russell, who said:--
take for my text the Word of the
Lord through the Prophet, Say ye
not, a Confederacy, to all them to
whom this people shall say, A Con-
federacy; neither fear ye their fear,
nor be afraid" Qsaiah viii, 12).
The desirableness Of oneness in the
Church of Christ is beyond dispute.
The impropriety of sectarianism or di-
vision is now generally conceded, al
though twenty years ago many de-
Tended the divided condition of the
Church as being helpful. They point
ed to our Lords words, l am the Vine
and ye are the branches; every branch
in me that beareth not fruit my Fa-
ther, the Husbandman, taketh away.
And every branch that beareth fruit
he pruneth, that 1t may bring forth
more fruit (John XIV, 100. They claim
ed that the denominations were the
branches The evident teaching Of
the Master here is that his people are
related to him in an Individual sense
and not as parties sects or denomina-
tions, and that they are dealt with
from the individual standpoint as one
Church and not many.
ST. Paul enunciated the same great
truth Il Corinthians xii. 13l, declaring
that the Lord Jesus Is the Head Of the
Church, which is his Body, and that
as the human body has many men,
bers under the full control of the head,
except when diseased. so the Church,
as members In particular of the Body
OF Christ, are all to be subject to, the
Lord as their Head They are all to
be so connected with their Head, and
thus with each other, that when one
suffers, all suffer with it, and when
one reioices, all rejoice with II, be-
cause they all have fellowship In the
one spirit of the Head. Hence the
eye cannot say to the hand nor the
hand TO the foot, have no need of
you, for every member is necessary to
the prosperity Of the Body as whole
And as the, joint supports and strength
ems the limb ana is Joined thereto
by sinews, etc, so individually Gods
people are united to each other In
the bonds Of grace and truth and love
IL must be conceded that Church
Federation or Confederacy is In many
respects quite a different thing from
the Church's oneness Illustrated by our
Lords parable of the vine. and the
Apostles Illustration OF the human
body Nevertheless since Federation
is proposed as the nearest possible APP
proach to the spiritual enloined Union
II Is proper that we and all Christians
everywhere should enquire carefully
the cost and the gain implied In the
Federation movement AS the pro
gram shows, this series Of meetings
will consider impartially the cost OF
Federation to the creeds OF the most
prominent denominations First In the |
list today we consider the sacrifices
OF CongregOtlonallsm, Presbyterianlsm
aud Methodsm.
Ql As TO church government very
slight concessions win be required OF
any OF the federatlng denominations
Denomlnational liberties as respects
forms OF worship and methods of gov
ernment and discipline are to be permit
ted very loose rein. The Federation pro
poses chiefly the regulation OF home
and foreign mission work and a general
watch-care over the interests OF the
federated systems along the lines OF
political influence. The expectation is |
that the political power OF the Fedora
tion will have considerable TO do with
moulding OF legislation favorable TO the
Federation, and later ON, unfavorable
20 the smaller denominations not asso-
clated In the Federation,
(2l II Is along dactrinal lines that the
Ia the interest OF Federation
will be chiefly demanded,
Doctrinally Congregationallsts and
are one; hence we may |
consider their SACRIFICES OF doctrine In
the interests OF Federation as the
same They both accept the West
Minister Confession OF Faith with its
calvlnistic foundatlon-that God, be
lore the foundation OF the world, fore
ordained whatsoever comes 70 pass;
hat he predestinated an elect, sanity |
.ew 10 heavenly glory, and equally /
'oreordained that the remainder OF
thousands of millions OF non-elect
honld be maintalned 10 eternal life
3 ali eternity, Ia order that they might