The Montgomery tribune. (Montgomery City, Mo.) 1892-1910, 1910-02-18
THE GOLDEN
RULE
Specially Arranged for This Paper

all tnlng5
whatsoever We would that men do TO
you, do even We even so to them; for this
10 the law and the prophets. 7;l2.
Suggestion and Practical Thought.
The Golden Rule.-v. 10. There
FORE" referring to the whole three
chapters as the sum Of all the pre-
ccpts given to the subjects OF his king
dom touching their conduct toward
their fellow men. which conduct Is also
a test of their discipleship. AS Luther
puts 1t, with these words he now
closes his instruction given in these
three chapters, and ties 1t all up in one
little bundle"
"All things whatsoever ye would
that men should do to you All that
you would have a right to expect from
Others, all that would be really for
Your good, all that would be right and
flair.
do ye aver so to them" All our
I actions, our business dealings, our
| friendly intercourse, our giving, Is to
be in accordance with this rule. But
this does not require indiscriminate
giving of everything one asks, for that
hihu vi BiNil6 WOuiu NV pC 6OcN
us. We are under obligations to give
30 that we really do good. 1t Is not
SO much a question of the worthy or
the unworthy poor, as of really BEN
fitting the recipient.
For this is the law and the proph-
cts" 1t is the sum Of the duties to
man required by the law and taught
by the prophets Matt. 22:40). 1t I'm
plies the state of the heart and life
which 1t was their purpose to produce.
The Adventure of the Golden Rule
Into the Judgment Hall.-Vs. 1. 2.
"Judge not" The word Judge" here
does not mean form an opinion, for
everyone must do this of many persons
and things duke 1887; John 1920.
1t does not forbid us to condemn wrong
actions, wrong principles, and speak
out our condemnation.
The Adventure of the Mote and the
Beam.-Vs. 3-5. Still in the judgment,
hall. Two men are presented, one
with a mote" in his eye, a small fault
that keeps him from seeing clearly the
paths of right or wrong. The other
with q beam" in his eye, a great fault
that blinds him from seeing the truth
in himself and others. And yet the
man with the beam is trying to correct
the vision of the man with the mote.
The Adventure Of the Pearls and
the Swine.--V. G.. In the same judg.
ment hall there is presented another
scene. A man with rich and costly
pearls is casting them before swine,
who care .s.othing for their beauty, but
would rather have the swill In their
trough, and finding that the pearls are
not food, will turn again and rend
I you" in their anger at their disap-
pointment. You must change their ma
ture before the pearls of holy things
will do them any good.
The Adventure Of the Golden Rule
In the Prayermeeting.-Vs. I'll. The
Golden Rule is the chief inspirer of
prayer for the temperance cause.
Prayer is the door to the divine treas
ure house which contains supplies for
all our needs. The living according to
the principles set forth in the Sermon
ON the Mount is so difficult an attain
ment, and bringing the whole world to
obey them is so colossal an undertak-
ing, that without continual connection
with heaven, and supplies of grace and
power from heaven, the achievement
would be impossible. And this is as
true of temperance as of any other
virtue or reform. There are three
methods Of praying. C) ASK" Elk
press your desires to God, both in Sc
cret, and when Gods people are gath
led together.
l(2) Seek" by all active efforts,
which are acted prayers; use all pos
siple means, as in the parable of the
pearl of great price. 1t is useless to
pray with words II we do not put forth
every effort to accomplish our part of
the answer
(3) KNOCK" at the door of Gods
Treasure house of blessings for the
blessings which no seeking can obtain.
put which must be given directly from
Eod.
10. IF he ask a fish, will he give him
~serpent?" Never. But II he asks for
q serpent thinking 1t to be a fish, he
will give him the fish and not the SER
! pent, thus really answering his prayer;
for the son wanted a fish, and not the
serpent.
The answers will not always be
given in just the way we expect, but
they will come, and in the best way.
through the one that pray. We pray
for better fruit. God does not an
swer by raising apples and peaches
and grapes, nor by sending them in
barrels. He gives us gardens, and
skill, and seeds, and sunshine and
rain. and this is a thousand times the
best way. We pray for temperance
Gods lightning does not smite the sa.
looms and those who sell In them
But he is answering the prayers all