The pioneer express. [volume] (Pembina, Dakota [N.D.]) 1883-1928, 1910-04-29

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. his - . 81 sobabJy 4 y, | II IT. NE
true love ~ liberty * nv con- ~ ~
the wy 81 which nainotiti q u, u ~
treated 81 that country. Not olly
should there 30 complete liberty -
matters 81 religion and opinion. but
complete liberty for each man to isad
his lie 9 he desirss, provided only
that IN 20 doing he does not wrong
his neighbor. Persecution . bad b.
cause Il 40 persecution. and without
reference to which side happens ct the
moment to be the prosecutor and
which the persecuted. Glass hatred 70
bad In Just the same way, and without
any regard to the individual who. ct
q given time, substitutes loyalty 70 .
class for loyalty to the nation. or sub.
stitutes hatred Of men because they
happen to come In . certain social
category. for judgment awarded them
according to their conduct. Remem.
Der always that the same measure Of
condemnation should be extended to
the arrogance which would look down
upon or crush any man because he 10
poor, and to the envy and hatred
which would destroy man because
he is wealthy. The overbearing bru.
tally Of the man Of wealth or power.
and the envious and hateful malice ID.
rected against wealth or power; are
really at root merely different mani.
festations Of the same quality. merely
the two sides Of the same shield.
The man who. IL born to wealth and
power, exploits and ruins his less
fortunate brethren is at heart the
same as the greedy and violent dema
gogue who excites those who have
not property to plumber those who
have. OF one man in especial, be.
yond anyone else, the citizens Of re-
public should beware, and that is OF
the man who appeals to them to sup.
port him on the ground that he is
hostile to other citizens Of the repub.
lie. that he will secure for those who
elect him. in one shape or another.
profit at the expense Of other citizens
of the republic. It makes no differ.
ence whether he appeals to class
hatred or class interest, to religious
or anti-religious prejudice, the man
who makes such an appeal should al.
ways be presumed to make 1t for the
sake Of furthering his own interest.
The very thing that an intelligent
and self-respecting member of a
democratic community should not do
is to reward any public man because
that public man says he will get the
private citizen something to which
this private citizen is not entitled, or
will crafty some emotion or ami.
mostly which this private citizen
ought not to possess.
A Ranch Story.
Let me illustrate this by one
anecdote from my own experience: A
number Of years ago I was engaged
in cattle-ranching on the great plains
of the western United States. There
ere no fences. The cattle wandered
free, the ownership of each being de.
termined by the brand: the calves
were branded with the brand Of the
COWS they followed. If, on the round.
UP, an animal was passed by, the fol.
lowing year it would appear as an I'M
branded yearling and was then called
a maverick. BY the custom Of the
country these mavericks were brand.
ed with the brand Of the man on
whose range they were found. One
day I was riding the range with q
newly hired cowboy, and we came
upon a maverick.
I said to him: 1T Is so-and-so's
brand" naming the man on whose
range we happened to be. u
He answered: That's all right.
boss. I know my business"
In another moment I said to him:
Hold, on, you are putting on my
brand"
To this he answered: "That's all
right; I always put on the boss
brand"
l answered: "Oh, very well. Now
you go straight back to the ranch and
get what is owing to you. don't need
you any longer"
He jumped up and said: why.
what's the matter? I was putting on
your brand"
And l answered: Eyes. my friend
and If you will steal for me you will
steal from me-"
Now the same principle which ap
plies in private life applies also in
public life. II public man tries t.
get your vote by saying that he will
do something wrong in your interest
you can be absolutely certain that Il
ever 1t becomes worth his while he
will do something wrong against
your interest.
France and the United States.
And now, my host. a word in part
ing. You and I belong to the only
two great republics among the great
powers of the world. The ancient
friendship between France and the
United States has been, on the whole
q sincere and disinterested friendship
A calamity to you would be q sorrow
to us. But It would be more thar
that. In the seething turmoil Of thu
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