The Fairmont West Virginian. (Fairmont, W. Va.) 1904-1914, 1910-09-12
Paslo,ir' Brooklyn
Tabernacle.

FtI7OElluuut ht.. sept Ill Ne slutct-
pational Bible Students Convention Is
in session here with an excellent at
tendance and deep interest manifested.
Pastor Russell of Brooklyn Tabernacle.
delivered two addresses today. one be
ing in Jefferson Theatre. We report
one Of them from the text foregoing
Three weeks ngo today christendom
was startled by a communication
which announced that the Christian
Alliance had lifted a collection Of SG0,-
600 in n few minutes $500 in cash. the
balance in promises. Then followed
the startling announcement of Brother
Simpson, It's President. that the col
lection lifted would probably be the
last at Old Orchard. because the Camp
Grounds Directors had rented Its Au-
sditorium for three days for the use of
our Association. He declared TINT lie.
dIsagrees with our theology. This, OF
course, was a yelled threat that the
Directors Of the camp ground must
break their Contract with the Bible
students. This they promptly did, and
We accepted back the money paid In
advance, rather than go to Law. 1t is
for this reason. dear friends, that we
are having our Convention Outside
the camp" We are glad that Its fence
does not separate US from our great
Redeemer and Teacher. the Joy Of
whose blessing l see in your faces.
Secular editors were astonlshed!
They had been congratulating Chris
tian people that the days Of the rack.
the thumb screw and the stake were
past and that from every quarter were
coming appeals for Christian Union
which. It was hoped. might even ulti-
mntely include all denominations Of
Catholics and Professionals. Yet here
they had to listen to the contrary-a
suggestion that Christian people In al
lianee were so opposed to Bible Stu
dents that even a year would not be
sufficient to purify the air Of Old Or
chard and to permit them to meet here
next year to take up another collection.
1t seemed funny. too, to these editors,
that anything conldndrive n Christian
Alliance meeting away from 100000
collection!
Explanations Surely In Order.
Since Brother Simpson may not care
to tell the, whole truth about the mat
ter and since the. Christian public IS
interested and ought to know the facts,
l must tell them. The unpleasant duty,
however, will not -necessitate my say
ing an unkind word concerning Mr..
Simpson aud the Christian friends who
are In alliance with him.
There are two reasons why Brother
Simpson thought II doubtful IL he
could come next year following our
three days of this year.
~ He knew instincdvely that his
collections would Ibey smaller. hardly
worth coming for. IL the people should
begin to get the eyes Of their under
standing more widely opened respect
Ing what really. constitutes the Gospel
Of Christ.
e, The 100000 raised" was not cash
and large proportion of 1t never will
be. Some of 1t Is promised over and
over again and telegraphed over and
over, as was the case with the young
woman who In the spectacular manner
offered her jewels from time TO time
and had 1t mentioned In the papers.
Such repetitions OF, charitable work are
considered entirely proper by many In
connection with religious work In rari.
| GUS denominations. "for the good 0:
the cause" Subscriptions. are given
publicly without hope Of payment. to
influence others who are more sincere
some of whom In the excitement give
more than they can afford.
Chicago stoekyard Method.
This same method Is illustrated in
the Chicago Stock Yards. A fine. large
trained bull gallops out to meet the
cattle designed for slaughter BE
waltzes before them and becomes their
leader. Following him In grand rush
for narrow passage they crowd one
another TO Il: executioner. who knocks
them senseless. A special place just
large enough for himself is provided
for the decoy bull. who. later. goes out
to lead on another herd for the slaugh
ter.
We do not mean TO say that those
who give their money are slaughtered
or otherwise Injured. We believe that
they are blessed-that everyone Is
blessed who sacrifices anything hearth
ly unto the Lord, or to what they sup
pose to be his service, whether 1t Is
or not. 1t is the method Of getting the
money from the people and the deep
ton practised which We deplore. How
ever. the Alliance has plenty OF com
pany in this method In larger Chris
tian denominations. 1t Is part of thu
business" method Of recent years
Some who did mot understand TIL.
business" method wondered where al
the money apparently contributed t
the Christian Alliance" work wa
spent. An Investigation of Its financla
accounts WINS mntle. which reyealet