The Caucasian. (Clinton, N.C.) 188?-1913, 1910-06-30
PEOPLES PULPIT.
Three Men and Two
Women Whom
Jesus Loved.

could we suppose that Jesus wou!t
have allowed him TO 90 without urg
Ing him strenuously, without at leasi
warning him, that by bis course he
was making the choice OF eternal tor
ment? Can we suppose that our Mas
ter knew that all the people whom he
addressed and who failed TO accept his
message would be consequently con.
signed TO eternal torture, and that
he let them go without urging the mat
ter upon them? We could not so
think! Thank God we are gradually
getting free from the bondage of erro-
fastened upon us by those who mis-
translated certain words In our Bible
We get the proper view when we re-
member that Jesus message at that
time was The Gospel OF the King
dom" He was merely inviting who
ever might have the ear TO hear and
the heart to appreciate the privilege
to become associated with himself In
the glorious Kingdom for (which he
told his disciples to pray, Shy King
dom come; thy will be done on earth
as 1t Is done in heaven" What tho
rich young man lost was the special
privilege Of becoming joint-heir with
| Christ In that Kingdom which, In due
time, will he established and whose
mission will be the blessing Of Israel
| and the world. It will bring to them
''umes of restitution of all things
which God hath spoken by the mouths
Of all the holy prophets since the
world began" Acts Lii. 1929
ale Whom Thou Lowest Is Sick"
Our text stands related to a very
wonderful chapter In our Lords min
tstry. Jesus with his disciples was
about three days journey from Beth
any, the home of Lazarus, Martha and
Mary. But they knew his where
abouts, for he was a special friend and
their home was his home whenever
he was near Jerusalem. LazSr rus took
seriously Ill. But the two sisters, Mar
tina and Mary, feared nothing. since
they had such great confidence In Je-
sus, even to belief In his ability
to awaken sleepers from death. They
thought 1t proper to send the Mas
ter word respecting Lazarus, but
not proper to dictate to him what
should be done in the case. Rather
they left to himself to decide wheth-
er he should speak the word and
rebuke the disease or whether he
should come to Bethany and take
the sick by the hand and say, Arise.
The simple message they sent was.
Lord, he whom thou lowest is sick"
The beautiful, childhke, simple faith
which they exhibited must have been
very precious In the Masters sight |
Nevertheless Jesus said nothing, and
did nothing In the matter for three
days. Then he said to his disciples |
our friend Lazarus sleepeth.' They /
did. not grasp his meaning until b.
said to them plainly, Lazarus is dead |
and l am glad for your sakes that
was not there. l am glad because i;
Will give me an opportunity to demon
strate to you and through you to all |
VINO shall be my disciples in the flu |
ture the great power of God that is
vested in me in respect to the resur |
rection of the dead.
All Bible Students surely have no
tced how frequently in the Scriptures
the word sleep" is used as poetical
synonym for death. Abraham slept
with his fathers" David slept with
his fathers" Prophets, priests and
kings are said to have slept with their
fathers, whether good or bad. Like
wise the New Testament uses the
same figure of speech. We read that
St Stephen the martyr, stoned to
death, "fell asleep" st. Paul speaks
OF the Church as falling asleep in
death and refers to all of our friends.
good and bad, who go down into death
as being asleep in Jesus" He tolls
US that we need not sorrow for them
as others who know not the resurrec-
tlon hope. All who fall asleep In death
because of Adams transgression and
Its death sentence have in Jesus q
DlVlnely appointed Redeemer who In
God due time is to awaken all the
sleeping hosts Of Adams race. "Al!
that are in their graves shall hear the
voice OF the Son of man and come
forth. They that have done good
(Who have secured Divine approval As
worthy Of eternal life) shall come forth
unto the resurrection Of life full per
and they that have done evil
lthat have not secured the Divine an
prevail as being worthy of eternal lifel
shall come forth in the resurrection
Tor Judgment John V. %, 29) or trial,
Tor discipline, for correctionstn right
eousness during Messiah's reign of
ZOO years {
coming forth in that Judgment time
Or trial time, all the willing and ODE
lielt will eventually be lifted out of !
Yin and death, while those disobedient I
% the light and opportunity will be
again consigned to death-Second
Death, everlasting extinction John V. !
g. %, R w
We have read our Bibles too care I
essly In the past and have given too I
much heed to those who, with less Cd.
'ortunities than ourselves, grossly mis- I
Interpreted Its teachings. What did q
We think respecting this word @slaon,- r