The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1910-12-30
THE KINGDOM
DIVIDED
Sunday School Lesson for Jan. I, 1911
Specially Arranged for This Paper

LESSON TEXT Kings 12:l-A. Mem
DRY verses, 10, IA.
GOLDEN TEXT-"He that walketh
with wise men shall be wise; but a COM
paaiou of fools shall be Destroyed
Prov 1920
TIME-The time OF Solomon's death
and the division of the Kingdom. B. C.
962
PLACE-Rehoboam' capital was at
Jerusalem. The Disruption occurred at
Shechem. which was the first capital of
the northern kingdom, ana the metropolis
of Ephraim. 1t was 30 miles directly north
of Jerusalem. between Mounts Ebal and
Gerlzm. Here were located incidents in
the lives of Abraham, Jacob Joseph. and
Joshua. Close by, doubtless part OF
the larger town, were Jacobs we'll and
Sychar where Jesus talked with the Sa-
marian woman. And there is now the
seat of the Samaritans. the smallest re-
glous sect In tho world.
This lesson covers the story of Re-
hoboam, and how he lost kingdom.
1t is the story OF a reckless, untrain-
ed, conceited young man, and his COM
ing into the real business of his life.
He was the heir to a throne, and his
name means "Enlarger of the people,"
his son. The son disappointed these
hopes, and became the "Diminisher of
his people," Alas for such boys to-
day.
His father was Solomon. His moth
er Naamah, young heather princess
of the kingdom of Ammon on the bor-
der of the desert east of the Jordan.
She was one of many wives of SOLO
mon.
Rehoboam seems to have been the
natural heir to the throne. Judah &C.
cepted him. But as in the case OF
Saul, David and Solomon, at least in
Jerusalem, the people had voice in
the selection of their king. Accord
| ingly the tribes were summoned to
meet at the old northern capital, She
chem, to confirm the successor of Sol
/ onion. The northern tribes were de-
termined to obtain a charter of rights
that would relieve them from their
burdens, as the price Of their submits
sion For Solomon had forced them
to give their unpaid labor upon his
great buildings, and these free and
Independent Ephraimites were re-
minded Of their ancestors slavery in
! Egypt They were shrewd enough to
send for their brilliant sympathizer,
Jeroboam, whom Solomon had ban
shed to Egypt. They were ready to
enforce their just demands.
Rehoboam, apparently attended by
small force goes to confer with
them. Jeroboam is their spokesman.
Rehoboam answered the people
roughly. One of the most foolish
things he could do, Rough words do
one of two things, they wound or they
madden"
And Israel saw that the king heark-
sned not. Josephus says that they
we're struck by his words as by an
iron rod" What portion have we
n David? What have We of the north
srn tribes to do with David's son, Re-
loboam, or David's tribe, Judah? To
your tents, o Israel. Back to your
homes and prepare for war.
Every young man has kingdom in
ns own soul. He may throw it away
half OF it or all OF it, in the same
way Rehoboam did, fooiishly follow
ng his headstrong will. Or he may
take the advice OF wise men and the
Bible, and become monarch Of all
The royal possibilities God has placed
in his life.
Ones character already formed,
Is a powerful factor in all emergen-
cies of choice and decision. There is
no time to prepare a new character.
Rehoboam had formed the habit Of
taking bad advice when it fitted his
inclination, and so he took it at his
life's crisis.
On his return to Jerusalem Reho-
beam assembled an army of 10000
men to compel the seeding tribes to
return. But prophet forbade the
movement in the name OF the Lord.
Rehoboam's goodness was but the
early cloud and the morning dew. AS
soon as he was firmly established, he
returned to his old ways, and "forsook
the law of the Lord The deteriora-
ton of his character and his king
dom was symbolized by the change
from the SnleluS OIL SOlu WHICH, Ooio-
mon had made for his palace armory,
but which Shishak took away, and
which Rehoboam replaced by shields
of brass.
This deterioration continued two
years, when God used another instru-
mentality for making Rehoboam
good. In his fifth year Shishak, the
Pharaoh of Egypt. came up with
1900 chariots, 10000 horsemen. and
an uncounted number of common sol
diers. They captured the city of
Judah, devastated the country, and
carried away the treasures Solomon
had stored in the temple and in his
palace, and the golden shields in his
armory. Shishak left an inscription
on the walls of Karnak in Egypt Civ
ing an account of this invasion. The
prophet Shemaiah interpreted the
meaning of this calamity; and king
and princes humbled themselves, con-
fessed their sins, and promised to do