The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1910-01-28
SOME LAWS OF
THE INGDOM
Sunday School Lesson for Jan. 80, 1910
Specially Arranged for This Paper
Specially Arranged for This Paper

TIME.-The summer of A. ID. %, near
the middle of Christ's ministry.
PLACE.-The additional site is the
Horns of Hattin, two or three miles west
of the Sea of Galilee.
Suggestion and Practical Thought.
To-day we have vision into the in
nermost spirit of the commandments
illustrated by few examples.
The Underlying Principle-Vs. 1920.
think not that l am come to destroy
the law, or the prophets" their moral
teachings, their promises, all they
stood for in the nation, for these were
Gods teachings through them. All
the glory and the hopes of the nation
and of the world were built on the law
and the prophets. The Pharisees had
already accused Jesus of abrogating
the law of Moses Mark 2:24; John
SIG, 49,. Jesus denies the accusa-
ton in the strongest language.
"Abrogate the law of Moses? Never!
You Phsrisees have abrogated 1t by
your false interpretations and misap-
plications. have come to fulfill it.
IS. For verify l say unto you, till
heaven and earth pass away, one Jot
or one title shall in no wise pass away
from the law, till all things be accom-
plished." Because the moral law is as
eternal as natural law. There is no
repeating clause in the New Testa-
ment that sets aside the Old Testa-
ment."
The Sixth Commandment, Thou
Shalt Not Kill-Vs. 21-26. "Ye have
heard" in the synagogues and from
the teaching of the scribes. Said by,
better ito" Thou shalt not kill,
commit murder In danger of the
judgment" Not in the commandment,
but in accord with the Jewish laws.
1.-THE judgment, was the properly con-
stituted authorities. In this case the
local court established by the san
hedrim in every town of Palestine
(Deut 1919 for the trial and punish
ment of capital crimes.
o. But I. The "I' is emphatic. Say
unto you. The court punished after
the crime; Jesus would prevent the
beginnings that led to the crime.
The Principle Illustrated by the
Third Commandment - VS.. 1897.
There are two ways of breaking the
command: "Thou shalt not take the
name of the Lord thy God in vain"
o. BY not keeping the promise made
in Gods name; for this dishonors the
God whom you pretend to serve. (2)
By a careless and trivial use of the
name of God and religious things,
which cultivates irreverence, dimin-
ishes their power over men, and
makes them trivial and unreal in the
minds of both speaker and nearer.
The Scribes' Interpretation of this
commandment was: "Thou shalt not
forswear myself, but shalt perform
unto the Lord thine oaths," with the
emphasis on "the Lord"
The Principle Illustrated by the
Law of Retaliation-Vs. 3S-42. can
eye for an eye" A rule for punishment
of offences coming before the civil
court, and founded in justice, much
more so than the modern system Of
fines. which favors the rich This rule
is found in the lately discovered
Code of Hammurabi %. C. 20O0)
tooth for tooth, eye for eye, limb for
limb, son for son." etc.
80 But say . Resist not evil"
or him that is evil" The Greek can
be read either way. Resist not evil
by evil, but overcome evil with good.
ID "Smite thee on thy right cheek.
turn to him the other Also" not liter
ally, for that would be like the rab-
bis Interpretation, but act in that
spirit; exactly as Christ did to the
man in the trial who struck him with
a rod.
(2) 40. "If any man WILL" wills to-
proposes to sue thee at law, has some
quarrel with you or thinks you have
wronged him, and wants to go to law
about it, and would take away thy
coat let him have thy cloak also"
Love the Fountain and Source Of
All These Manifestations If the Chris.
tan Life-Vs. 43-47. "Ye have heard"
1t is the common teaching. Thou
shalt love thy neighbor" Lev. 1919
Good teaching as far as 1t went. But
It was limited ~ by their definition
of "neighbor" as applying to those OF
their own race and religion, and not
extending to all with whom they came
in contact; and (2) by their addition
of land hate thine enemy"
The Ideal and the Goal-V. 4S. Be
We therefore perfect. The A. v. is
better here than the R. V. translation
Perfect" means complete in every
part, having every element of the
heavenly character in the fullest de
gree. The perfect ARE those who
have reached the goal, have attained
maturity" In Eph. Alb, IA, perfect"
describes full-grown men in contrast
with babes. at is the goal Of human
excellence" the complete develop
ment of being, the embodiment of all
the commands Of the whole moral
law.
Illustration. 'In the Royal gallery at
Dresden may be often seen a group
Of connoisseurs, who sit for hours be-
fore a einCla nainffnp They walk