The Republican. [volume] (Oakland, Md.) 1877-current, 1910-10-06

Brooklyn, y. Y, October 2.-Pastor
Russell of the Brooklyn Tabernacle
addressed a large ana very attentive
audience today at the Academy of AIu
sic from the above text. He said
Ours is q day in which, more than
ever before, the statement Of our text
is disputed disbelcyed-by Jews, Gen
tiles and Christians The great Chris
tan author, St Paul, agrees exactly
with the words of Moses in our text,
saying, without the shedding of
blood there is no remission of sins
Hebrews ix, 22). The orthodox jew
and the orthodox Christian. therefore.
are in substantial agreement as to the
foundation of things and the unortho-
dox are in agreement of opposition.
The latter agree that there is no ucccs-
sity for Sin AtOnemcnt-that the later
thought of all the wise men of the
earth, the greatest ministers and rab-
bis, is that there is no such thing as
Original Sin: hence could be no such
thing as necessity for cancclling it-of
making an atonement or satisfaction
to Justice on behalf of it. Two things
have contributed to these unorthodox.
unscriptural views.
a The agnostic Jew not only dis
putes the Bible as an authority on tbo
subject, but, in addition, admits to
himself that if the shedding of blood.
if the sacrifices commanded by the
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60 --'.'-- o'7.'''''' '-'' 49, '''o''''s
.'i'' - '0-i'i-i'''' must nc Il''Nc "C1''"-
iL7 .o 0e' ,a'" 9I.cel"t" coI0Lt-olS VI
elsS 1t couiu liol Ne Ai@t'e III All. ne
loss OF lAe AK OF tAe covenant con
IalHIAs iAe Law, ana covered by the
ulercy-sedt' was one Oh these disasters.
HE destruction OF Jerusalem, the City
OF the great King was another, and.
above all, the Law required that the
sacrifices should be killed, and the
presentations specifically made TO God,
only by a priest who could show his
lineage as q son Of Aaron
" since the OBSTRUCTION OF Jerusalem
"a ~ ~ 'ht Je"IsH mutton mas peen
a'Ieieu anu ueNastateu py thelr IoeS
u 'neSe' anus cialniins 10 De
''i''' anu ul9loloi ms thc Idihe
VI JESUS, AS result an ollclal rec
0AN" anu SeAe"iosieo VI 'ne JEWISH
Peopie arc OioIen 'i'i"'eu' uee'io9 Gu
OAuouoteui5 'nele are numerous ue-
oceIu"ii'o Il oiii @Aaioil Nv iis loua9' Out
since IheS c"HnoI prove IheIr ueScehI'
my "ie "D'o'u,Ii1 ~ OiO'ieii ~ az
tempt " mani SIN Atoneiliehl vi .ie
A'o4ienient LAY, We" ihs 'He matter
1loHI tHiS StanupolnI Iue ulIoIlHouoA
Jew Ieeis an tne more lncIilleu u re-
puui"'e 'ne iGCeSei'1 Io' any ON
n I, >i"S, inuIeu' many VI
tneLn SEEM Hot only u nave Iosl con
nuellce III tne mosaic arrangement Out
~ la io9. l'l'n emu III d peIsoii"'
Hou we nope anu DelleNe tLat lnaHS
VI .iese are sincele anu VIII oe pleSseu
anu asSlsteu Oach 10 laIIh Sloruy ana
" Detler UNDERSTANDING ol the MOI!
ncIip'uleS anu VI Oou meanings Will
'Neii Id '1Oii
Jewish Atonement Farce.
In view Of what we have said, all
must see that it would be impossible
for the Jews properly to observe the
Atonement Day, having no priest nor
other facility necessary to the require
ments of the Law. Nevertheless. an out
ward show of ceremony is kept up On
the proper AtonementD Day of their year,
the Tenth Day of the Seventh Month,
the jew figuratively acknowledges that
the merit Of the previous sacrifice has
expired. He fasts. He prays. accord
ing to the original program. But he
has no priest No bullock is slain for
the sins Of the tribe Of Levi. No goat
is slain for the sins Of the other tribes
And no blood is taken into the Most
Holy to make an Atoncment Not
only have they no priest to oflciatc,
but they have no mcrcy-seat Some
of them wiring the neck of "a rooster
swinging it over the head three times
But this was not the sacrifice Of the
Day Of Atonement and could not take