Essex County herald. [volume] (Guildhall, Vt.) 1873-1964, 1910-04-15


SPe-izI
This 5 the DIV ur ......
not On- Of Us Is a J.r. -. I'd
G. Hirsch. Hebrew. 81
Be Careful How ysga-
We are in eternity Of. -r.
mansion or hut We ara .... -
The building is built ..u
Rev. Charles W. B.u.-.r v...--
Pittsburg.
Poverty and Wa-t.
There Is a seemiu- -aartt.
which lies great power. ms,
seeming poverty her..rr. r....
reai wealth.-lsey . a..
CongregationaliSi. bplt.r
Fountain Of El1an,,,
The truly Christian .| ..,
tain Of kindness. U. Ur
ways. and 1t will - u.r of ID.
show its heart Of love. u.g ID.
e. Morse. Baptist Rrn.ra al
True civilzat.sn.
A true civilization Co.,. .. r,a...
dead level. There is u...a in ,.
life that tends toward .pttc.s-
this leads to inhdellty REV I...,
Dowell. Presbyterian. Newark
Wealthy Withou. mo,.y
Men sometimes forget THAI m.
millionaires that God car., sr-,.
about are those Of ,Ha-H.tar r-
tianity teaches how o. Ua rin. ~
out money.-Rev. I. T. rD'rer,or r.
copalian, Brooklyn.
Work a Duty.
You are not to clua. Your H,.r.
under the color of content ,on
not parasites You aura. clean frI
and full blOoded, and .u must oo.-
and forage for your c-R Rev q
Aked, Baptist, New YORK.
Doing Good.
There "a large place fn 'bo rr.
for the man who goes aboD, a..
good. The man who knows HE Cd,
and does 1t not commits a Stp.gc,...
society and imperis his own /.
Rev. W. FL Pound, CONGREGATIONS,
Chicago.
The Vine Of Vines.
Christ Is the vine. believers ara IA
branches. Man becomes divine r.
the branch bears The ua,urp III, H.
vine. as the same sur-guUrSeS fbrn,
the vine aud all liviu- uraughe, r.,
A F. ElmGulst, Lutheran. MD14.
lis, MINI.
True Brotherhood.
The man who is born again r
spiritual regeneratiou begins to t,n
restored in him the lost imas. d
Christ He can claim Jesus as s
brother by moral likeness. aud lns
the only true brotherhood after all
Rev. DR.. John A Earl, Baptist CD
cago.
In the M.sts
Man is In the misIs Philosorhs
have tried to tell him hence hpag
and theologianS have uHlr au p1unn
tell him whittier he {, going BIT n
both have failed. All he knows Isl
am" and his most difficult task Is t.
learn what | am &C., Rev c. d. Hf
ris. Universalist, Atlanta, Ga.
Caring For the BODY.
Our love for God and man, our rev
erence for ideal truths and righteous.
ness, our ability 10 provide tor OW
selves and do our part IN The WORT
the world. all demand that We ua
proper care of the body, maxim. tbs
a part of our religion, just as na.la
the care of the soul.-Rey. Dr BOT~
Baptist. Atlanta. Ga
What Christianity Does and Means
Christianity claims 1ll life as IL
own. 1t purities, SWeetenS. euHaa
and enlarges it. Christianity @ 3
simply a preparation for future lie
Ii hailows and SanVtl.cS The lItseA +
1t declares that this is eternal lie
does not so much prepare man wG 3
as Ii enables him to live hea.ihIu|
and happily. Ii does unt mean soa!
to heaven when you die. It meas 4
making earth heavenly by your AIs
DR.. Peabody i'll his new volume
The Approach to the Social Quesul
quotes a famous French critic as %
ing, Things have come to prey
pass when religion inierteTeS "'
ones private life" An old sea Guy
tain. a friend of mine. has a tTueF D'
of religion and its relation 10 lie '|
this French critic. for he said 70 1
one day. IF religion amt soI0p'I-:
to be messed right in along Wiino'
daily life 1t amt nothing KEY !"
William T. McEIveen, ConEresauO'"
list. Evanston. III.
"A Little Dit of God''
, Conscience will never consent "
your acquittal without the payne" "
a penalty. And no sacrifice winch Wv
may offer on any altar when you 90
build will wholly satisfy or silence r1
demands of your own conscience y
filed aud scared as it is, ronSce'''
little bit of God. His Ia" Is u"I
ent in its very constitution 'S
though you could build ~ altar u r Y,
cious stones. with steps ana '"'""I
ings of gold; though fer your N.g Va
fees you should heap upon II IL, s~ ~,
works which a mortal may DO; 'u'u'.
your sacrifice were CONSIGNED WIZ
zeal which only death co'Id Gus"'
: conscience. even as the hoIE ID" -,
y God, must discern an infinite d'SI"a ~.
between the measure of your Sa''% ,+
and the measure of your sin aHu "r IT,.
= refuse to accept the one or "D'I wv,
you of the other Even NOSE
] and sacrifices" which Nrr" ollt''"