The Prince George's enquirer and southern Maryland advertiser. (Upper Marlborough, Md.) 1882-1925, 1910-04-08
THE PULPIT.
AN ELOQUENT SUNDAY SERMON BY
REV. WALDO ADAMS AMOS.
Theme: Giants.

in the Church of the Atonement, the
Rev. Waldo Adams Amos, associate
rector of the Church of the Holy
Trinity, preached on "Giants." The
text was from Genesis ga: There
were giants in the earth in those
days" Mr.. Amos said:
There is a story by William Allen
White, charming, picturesque story
of young Ohio farmer and his bride,
who gathered together all their sub
stance and Jared forth into the great
West, seeking a new home and
larger life in the land of the setting
sun. They acquire farm in Kansas
and here they establish their little
homestead, and through long years Of
toll and hardship they struggle on,
finding their JOY and consolation in
those stalwart boys and girls that
Providence has sent to bless their
household But through all these
years the memory of the old home in
the East never fades. When the days
work is done and they sit around the
great, cracking log fire, then the
farmer and his wife wander back in
fancy to those olden days and to that
fair State where they had lived long
years ago. The farmers face lights
up as he tells the boys and girls of
the rich, luscious fruit that grew in
the orchard, of the myriad ears OF
corn that were gathered from one
acre, and wakes eloquent as he tells
of the vast fields of waving grain;
and then of the house of his boyhood,
with its great, spacious rooms and its
far-reaching halls, with all it's COM
forts and luxuries. Truly, twas
wonderful country, that land where
we lived when we were young" AZ
the years go on they prosper, and
when the boys and girls are full
grown, the farmer and his wife de.
eide to go back and visit once again
the fair land of their youth. But, ah,
what change time has wrought!
The old homestead seems small and
dingy and cramped. The vast orchard
of days gone by has become wretch.
ed dooryard and the fruit is poor and
tasteless. The fields of waving grain
have become a market garden, and
before week has passed the farmer
and his wife hasten back to the great
West, where they can breathe full
and deep and free.
1 tell this story because it illus
trates a common mental attitude.
There is an instinct in us humans
which prompts us to idealize the
past. We look back on the days gone
by, and our memory casts a halo
about them. We remember how, in
our boyhood years, the snow was
often ten feet deep and how it lay
upon the ground from November un:
til late in March. We remember how
life in those days was replete with
interest, how it was rich and deep and
full, and when we bark back to those
halcyon days of our youth, how dull
and commonplace becomes the pres
emit day. The days of long ago be-
come to our fancy a golden age.
There were giants in the earth in
those days.
This is universal human tendency.
The person who first conceived the
Garden of Eden story was simply CIV
ing expression to this human inclina-
tion to idealiZe the past, to look back
to the dawn of human history and re-
gard it as golden age. Milton rep
resents Adam as sitting in leafy
bower making pretty speeches to his
fair consort, whereas in reality the
first man was probably a shaggy saw
age, living in a den and giving eX-
preston to his wishes by means of
few elementary and inarticulate
grunts. The same common impulse
of humankind to weave a halo about
the past prompts the writer Of the
early chapters of Genesis to conclude
that there were giants in those days.
1t is particularly in the field of
things religious, in the realm of
things spiritual, that we meet with
this tendency to idealize the past and
its logical accompaniment, the ten
dency to disparage the present. We
hear people talking about the good
old times and then they go on to be-
wall the degeneracy of these days. ]
heard an address recently in which
the speaker contrasted this benighted
age with the days of his youth. He
told Of the waning influence of the
Sunday-school, of the secular school
which was every day becoming more
detached from things religious, of
church doctrines and the catechism,
which had been relegated to the limbo
of obscurity, and altogether things
were in sorry plight. Our society
and our nation were drifting toward
the treacherous shoals of modernism
and unless we revived the spirit OF
I'VE olden time" we were doomed to
certain destruction. The speaker was
fine, scholarly man and, so far as
he went, he read the signs of the
times Alright, but he did not go far
enough. Church doctrines and cate
chiSmS have been relegated to the
limbo of obscurity, and that is where
most Of them belong. The secular
school is ceasing to give any religious
instruction, and, considering the great
diversity of religious views repre-
sented by the pupils, that is as it
should be. But the trouble is tina"
the speaker who was deplcring the
decline of religion and the lack OF
idealism in our day was incapable of
perceiving anyreligion or any idealism
save that which manifested itself in
| the same old way to which he had al
ways been accustomed. If the giants
of to-day do not dress in exactly the
same way that giants used to dress
in the days of his youth, he is dis
posed to deny that they are giants.
! II we believe in a living God, and if
we believe that His eternal purpose
! cannot fail, then our faith j. too su-
! preme for us to admit that the world
| of to-day is less religious than the
world of our forefathers. Pure re-
ligion and undefiled is this, to visit
! the fatherlesS and the widows, to go
out into the world and cry aloud at
social injustice and oppression, to do
all in our payer to stamp out prosti-
tuition and the economic causes there
! of, to work for the uplift and better
ment of humankind. Pure religion
| and undefled is an attitude of the
| heart toward all God S children here
on earth, and if the twin giants called
human owe and human service dwell
In the midst of our society, 1 do not
personally feel disposed to lament the
demise of those grim, gaunt giants
named doctrine" and "catechism. "
The giant called doctrine" has al
ways been a sort Of serio-comic giant,
| anyway. In lecture the other even
| ing 1 mentioned that the primary
cause of the split between the Greek
| Church and the Latin Church was the
doctrine of the procession of the Holy