Western Kansas world. [volume] (WaKeeney, Kan.) 1885-current, 1910-12-31

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t"lgs to symbolic good fortune is used as a
duster in completing the thorough sweenfne At
THIS time the soft rice mats of which the floor
ing in Japanese homes is made are renewed in
order that the callers at the New Year may he
received where they can enjoy spotless footing
AT this time. too, all matrons and maids are
busy getting ready for wear on New Years day
kimonos that shall have no trace in them of the
vanished past To old and young the daily theme
OF thought and talk is the coming New Year"
full as much as Christmas" is to u.s.
Outside the houses symbolic decoration has
full sway, and transforms the thoroughfares into
gayly colored and evergreen avenues. The tree
less streets are turned for the time being, into
vistas OF swaylng bamboo and pine trees. Before
each house entrance according to the tenants
purses and taste, stands a kind of archway Its
pine branches, supposedly male and female on
the right and left, and the tall triple bamboo
shafts (both trees symbolic of longevity that is
of hardness that has borne the storms and
struggles of long life into rugged old age) well
come the visitor Over head spanning the space
between these uprights of the arch. is a decorat-
ed rope always of rice straw, having 1t various
pendants arranged in series of seven, five and
three (lucky numbers). The rope recalls of
the most revered and poetic traditions of the Jap
anese past. The sun goddess. the ancestress of
the imperial house of the empire, angered
with her brother in the ancient days, and in re-
venge hid herself in cave. Darkness then pre-
vailed in heaven and over the earth. The gods,
in their perplexity, tried to induce her to
out of her hiding place But in vain did they
appear, until, in a dance they had arranged, she
was induced by a taunt that touched her vanity
to open the door of her self-chosen dungeon. One
of the gods then drew her forth, and. to prevent
her running back into the cave, stretched straw
rope across the entrance The perpetual shining
of the sun. secured thereby. remains memorial
lied in the garlanded barrier hanging above each
japanese portal at New Years time
Among the most noticeable and significant OBJ
jects ornamenting these doorway arches is a scar
let lobster, embedded among some branches of
bush whose old leaves remain unshed until after
the young leaves have budded. The Holsters
crooked body tells of old age bent with years,
while the bush branches around it show how
parents remain even while children and chill
dren's children may come into being In the
same decoration fronds of fern placed, whose
pairs OF leaves symbolic welded life The
ange whose color brightens the clustered SYM
bols, bears name which, pun means gen
erations," and tells of family perpetuity. Sea-
weed is there. too, memorial of good fortune.
concentrating also the prehistoric conquest of
Korea by the Empress lingo Her troops in
danger of defeat because their horses the Ko-
rean seashore starving from lack of food.
But. by inspiration she ordered seaweed to be
plucked from the waters of the beach and given
to the horses. who then were invigorated that
they carried their riders to glorious victory,
Gohel white bands OF paper wave over the gar
lands of the doorway arches symbolic of the
cient offerings that have the favor of "the
myriad gods"
After busy weeks of preparation at last the
closing day of the year comes. On New Years
that needs light for or beauty is frightened.
All through that night the people stay out of bed
to see the old year pass and to welcome the new.
Merchants do not go to bed until the dawn of
New Years day. All the business accounts of
the closing year must be settled that night, and
In every sense of the word the year be begun
afresh among those Japanese who are guided by
the old social order All things are made new.
Bad luck. bad feelings. unsettled debts. all
to be done away with and chapter of life
opened filled with happy prospects. The COM
plete renewal of old-fashioned Japanese life at
the New Year Is well shown in one of the names
that the day bears, San Gan. "The Three Begin