davidaulloa/AmericanStories huggingface dataset:
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01
NOWINY
.TELEHRAFICZNE

RZYM, 20 sierppia. = Z
Watykanu prostuja wiado-
moSci, rozpuszczane tenden-
cyjnie i klamliwie przez por
tugalskie dzienniki, a zara-
zem wyja5niaja sprawe spo-
dziewanego roz}amu pomie-
dry Koscio}em a pa6stwem
W Portugalii, powodu nie-
uzasadnionego skarcenia ar
cybiskupa Bragi, "a to, ze W
wykonaniu rozkazu Stolicy
Apostolskiej skarci} bez po-
przedniego porozumienia sic
z rzadem 90. Franciszkan6w
j zawiesi} wydawane przez
mich W modernistycznym du-
chu pismo ,,G}os 6w. Anto"
niego".
Watykank konstatuje, 70 Rad
portugalski ME ma najmniej-
szego prawa wdzierac sic W
wewnetrzne sprawy Koscio1a
chciec wplYwac ma dyscy-
pIine W duchowiehstwie, Da'
lei stwierdza Watykan dowol-
nose wymysl6w: W Portugalii.
i chec wichrzenia pneciw
Koscio}owi, pod postacia roz'
puszczania wefsyi, ze kato-
licy knuja hkprzysiezenie W
kraju, c&1m zrzucenia panu-
jacej dynasty. Ktamliwa ia
wer&a wysz}a cd Aleksandra
Lerrox przyw6acy libera}6w
W Barcelona, kr6ry d}uzszy
czas: przebywa} W Lizbonie,
tam styka} sic z obozem Ko-
Sciolowi wrogim i ma spoke
z,nirn ro2puszczal oszczerstwa
ably sytuacye Watykanu utru-
dnic.
>Odnosnie do protestu rza-
du portugalskiego, wydane-
60 dnia 20 bm. Z powodu
rzekomo wyzvwajacego "a
chowania sic nuncyusza pa
pieskiego Tonti'ego W Lizbo~
ME stwierdza Watykan, ze
protest jest W wieM wypad-
kach przesadzony i pred
stawia sprawe sprzecznie 2
rzeczywisto6cia.
Ma ZakohcZenle pOWraca
Watvkan jeszcze raz do spra.
wy zamkniecia wydawnictv.a
,,Glosu sw. Antoniego" i "a
znacza, 10 po|ecenie wykona:
ME nuncyusz papieski, re.
prezentant polityczny, ale ar
cybiskup Bragi, a wiec dyg-
nitarz koScie)ny, czego wy
nika, ze sprawa ma wylacz'
ME prywatno-koscielny cha
rakter, bez przymie:sz'ki y po
litycznej.
=
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01

RZYM, 29 sierpnia. W ba~
.zyiice kosciola 6w. Piotra
pow stall wczoraj podczas
ME szpor6w poploch. Wywo-
la} go by}y Franciszkanin.
Deltramini, chory umys}owo
Wypalil on podczas cereuo
nia}u nieszpornego trzykrot- t.
ME 2 rewolweru, "ywofujac
w ko6ciele }atwa do zrozu-
mienia panike. Nieszpory
zastanowiono, a Beltraminie*
go ujeto. - Zeznaje on, ze
chciai W ten spos6b zwr6cit
uwage, aby sic znowu DO
stae4do zakonu. BiednYn
waryatem zaopiek kowa}y sic
w}adze koscielne.
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01

CHICAGO, III. Jan
Smulski, prezydent polskiego
banku W Chicago, obdarzony
zostal przez cesarza austrya-
ckiego Franciszka J6zefa, or
derem Franciszka J6zefa. -Ce-
remonii wreczenia orderu do
konal gieneralny konsul au-
atryacko .wegiefski, Dr.. Hugo
SylYestri. -. :.5s;5s .
p. Smulski Jest czlonkiem
Itowarzystwa "Austro Hu,lga-
rian Benevolent Assnoiation0
kt6re " krode jake " rocz-
nice urodzin cesarskich v u
:rzalzilo bankiet W hotel1 BIZ
5smarcka. w czasie bankietu
Smulskiemu konsul zawiesil
! order ma piersiaoh.
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01

HAVRE, 20 sierpnia. Fran.
:cuski aeronauta Legagneux
.dozna} tu ::ciezkich obrazeh
podczas ubiegania sic Q ma
erode ,,odleglosci" Aero,
plan jego uderzyl podczas
wznoszenia sic G wysoki pal,
rozbi} sic, a sam Lrg'gne ux
odni6sl ciezka rane, DO mu
czaszka pek1a, oraz dotkliwe
i powazne we wnetrzne cbra-
|zenia.
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01
LIZBONA, 90 sierpnia.

LIZBONA, 90 sierpnia .
Pokazalo sic, ze wszelkie
,,strachy" rzadu portugal
skiego i posadzania katoli.
k6w 0 chez wywolania roz-
ruch6w podczas wybor6w O.
kazaly sic plonnemi. Wy
bory W Lizbonie j Oporto
iuz zako1czone i przepfyne-
|ly spokojnie. R6wniez j v
CALVIN kraju ME by}o rozru.
chow.
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01

BARCELONA, 20 sierpnia.
Wczoraj odbylo 98 demon
strant6w cze66 OLGA 6w.Ai
stanowiska. Watykanu "
sporze . rzadem hiszpa6skim.
Radykali gdzie mogli to
przeszkadzali ale bezowocnie.
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01

FILADELFIA, Pa. w so~
bote wieczorem gdy Jak6b
Raczak zamieszkaly pod mr..
27l3 r. Somerset, jecha} ma
wozie 2 piwem Independent
browaru po szynach tram
wajowycb, ma Richmond Ill.
tua przy Lehjgh najecha 2
,tylu nan kara, uderzy}a O
w6z rozbiiajac 2 ko}a, W ME
go. Wtedy R. spadl 2 koz1a
ma bruk, przyczem odni6s]
ciezkie obrazenia ma ca}em
ciele.. .Rannego " stanie ME-
ytomnym przewieziono do
dom,1, q w6z j piwo do bro
warni. Razem = panem P.
Raczakiem siedzial na kozle
nalodsay. syn jego, ale ten
przy, przewr6ceniu sic wozu,
szcze6liWie wyszedl Gallo. Ia
nieszcle6cie Jest odpowie-
dzialna komnonia tram wain-.
wa gdyz motorman kierujacy
przed echaniem wozu, nie.
dawat :zadnt 60 znaku ostrzs-
gawosego. OBJ. Raczak d2isiajj
Levy W s.tanie krytycznym, 9
lekarze poWatpiewaja 0 jegu
wyzdrowieniu..
Kot zadusil dwumiesi4.
czne niemowle Joanny Skro,
|dynas, kt6ra, gdy y
nocy krytycznej .powsta:
lzgielk la ulicy, przebudzils
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01

' -.
GRAND 1, ,a1Rd aioh
.Pono. polski ]. szampiiopE mpii pies:
.ciarski. 6redniej wagi Stani-
e}aw Kiecia1 (Ketchel) Jest
zupe}nie zrujnowanY " syste-
mie nerwowym i musj wzia5t
d}ugi odpoczynek zanim
przyidzie nirco do siebie.
Znawcy " ko}ach sportowych
twierdza, ze Kiecial juz mig.
dy ME bedzie zdolny do wal
ki Q. ezgmp pionat i .gwiazda
jego zaszla. Kiecia} liczy ] do
piero % lata zycia, juz od:.
byl przesz}o 200 walk pies.
clarskich j to mu podkopa1o
Wiarus. (Winona, Minn.) 1895-1919, 1910-09-01

FLINT, Mich. Uciek}szy z
domu W Kr6lestwie Po)skim
diva miesiace temu, ably ME
pose do wojska rosyjskiego
Pawe} Ocha LEGACY lat 21 u
tonai. Ocha 2 kilkoma iowa
rzyszami udal sic ma rzeke.
Skoczy} do rzeki i utona} ma
tychmiast. Za kilka minut
wydobyto jego cialo. Zostanie
przeprowad7one sledztWo.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
WHEN CHILDREN ARE CONVA.
LESCING.

1t is. of course. very tedious for an
actively inclined child to lie quietly in
bed when he longs to get up, and the
resources of mother and nurse are
sometimes almost exhausted in the eff
fort 10 amuse him.
Perhaps YOU may feel inclined TO
let him get up and say nothing about
it to the doctor; but, though you may
hOodwink him. you can't hoodwint
the heart, and it will make the child
pay for the deception sooner or later
A person with a permanently weak
heart-more particularly a boys
heavily handicapped in life's race.
He cannot enter the army or navy.
He would be instantly rejected by the
examining medical officer. He cannot
go in for any athletic competition. If
he does SO il is at the risk of his life.
Very hard work is almost Impossible
to him. He must always take care
more or less and so is almost certain
to fall behind his more lucky because
stronger compeers in the race of life.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
PoRTUGAL's .REPUBIrC.,

Treating of affairs in unhappy Port
ugal, the London Saturday Review re-
marks:
1.-The republican movement is sor-
did to the core. The republic
conspiracy is the conspiracy of an in
terested clique. It is not the movement
of a patriotic party goaded to despera-
ton by governmental tyranny or pos
sesssed with a fervor of REFORM
The. same paper says later:
THE plan of the new government is
to get the anti-clericals to make all the
noise they can in the capital, and to
attribute TO the monarchy all the
evils that are due to the general cor
ruption of Portuguese politics. Dr..
Braga and his associates have some
how to convince the world that their
enterprise is the result of a national
uphesval against the monarchy and in
favor of a republic Helped by the
most corrupt press in the world, now
set free from all restrictions, DR..
Braga will be we'll able to Job up
something of a case"
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
TRAINING MEMS VOICES.

For the purpose of developing male
choirs for church singing, Right Rev.
Bishop Farrelly has started free
school of voice instruction in Cleve-
land 1t is being conducted by Rev.
Francis L. Clovis, director of ecclesi-
astical music at St Marys seminary,
Cleveland, who came from Rome on
the invitation of Bishop Farrelly to
organize the work The purpose OF
the school, according to Chancellor
O'Reilly, is to develop male voices for
the church choirs, and to form a per-
manent choral society.
At the first meeting about fifty men
were present, and the first lesson was
given last Monday night in the cathe-
dral club rooms. The bishop hopes to
have 200 in the class before long.
Father Clovis is a graduate of IA
nous German and Italian conserva-
tories of music. He spent several
years at Ratisbon, Germany, the CEN
ter of ecclesiastical music of the
world He was a schoolmate of Pc
rosi. director of the Sistine choir at
Rome.
A complete course in singing, from
the lements to the masters, will be
offered by the school. The proposed
work is in line with that done to de-
velop male choirs at Boston, Plttsburg
and St Louis.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
POINTS FOR MOTHERS.

Don't snub the child who is a per-
petual Interrogation mark. 1t is big
temptation, but think how dreadful it
would be if your little questioner had
been born deaf and dumb or mentally
deficient
Losing your patience when Willie
bothers YOU with "Why?" or Nancy
never speaks without question to be
answered will throw your children
back on themselves for information,
and you will learn too late you have
lost your hold on your little ones.
If you do not answer questions be
sure some one else will-neither so
wise nor so truthfully Many a
child's fear of "bogies" or dreadful
nervousness for which you cannot ac-
count can be traced to awful stories
told them by servants when you re-
fused to crafty childish curiosity be-
cause you were too busy.
Do not feel that your child is an in
FAINT prodigy because he is given to
the why and wherefore" His cues
tioning is only natures way of MAX
ing instruction easier to YOU. See that
you heed it.
If you think the questioner a Won
der you can rarely hide your opinion
from him. The result? He becomes
that most obnoxious nuisance child
who asks questions to show off and be
a smarty. Likewise will his vanity
take boom that is not beneficial.
Again, do not tell a child he is a
stupid" or laugh uproariously when
he asks you a question that seems
ridiculously easy to you. 1t is this
habit that keeps many children silent
when by going to mother or father
their doubts could easily be set
straight.
Many children have held for years
impossible and terrifying notions OF
everyday facts which they never
would have had if they had not dread
ed the laughter of big people
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
Womdn's u)orId
CONDUCTED BY HELENE vALEAII

the laws of the human mind. Now
adays there are thousands of Catholics
at state universities, in normal col
reyes, etc, and far greater number
OF non-Catholics who have been i'm
pued, perhaps unconsciously. with
false fundamental principles of phi
losophy and of physical science. A
inateflallstc or pantheistic mental
temperament is thus developed which.
apart from miracle of divine grace.
causes the non-Catholic to regard as
absurd the doctrine of the Eucharistic
presence. and inclines the Catholic to
believe that he must abdicate reason
or lay aside the faith Such an atti-
tude proceeds not from learning but
from ignorance of the teaching of the
church, and such pamphlets as the
present should be widely circulated
among persons of education and par
ucularly in scholastic circles. A care
ful study of Father Chiaudano's treat
Use viii convince a sincere searcher for
truth that in Christ's Sacrament OF
Divine Love as explained by His
Chruch there is absolutely nothing re-
pugnant to human reason
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
START OVER.

Among the papers of the late Dr.
Harper, president of the University OF
Chicago. was found memorandum
that read thus:
IF were boy again, I would
read every book that l could reach
I would strive to find out from good
books how good men lived.
IF I were a boy again, ] would Gull
tivate new patience with the faults of
others. and study my own with greater
care. | would strive for humility.
IF / were boy again, / would
more and more cultivate the COM
many of those older, whose graces
of person and mind would help me on
in nv own work. l would always seek
good company.
IF / were boy again, l would
study the Bible even more than | did.
I would make it q mental companion.
The Bible is a necessity for every boy.
IF L were boy again. would
study the life and character of cur
Saviour persistently. that / might be-
come more and more like Him."
suppose each of us has at some
time or other thought or spoken of
what we would do if it were possible
to Jump over the intervening years
and begin anew!
once / recall talking to wise old
man-at least he was wise in many
ways-who said IF / had my life to
live over again / should do just
about what l have done"
Nose of us, however, have an idea
we would do very differently. But it
matters little what we think or say
in connection with this subject. for we
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
CATHOLIC PRoTECToRY AFIRE.

A fire which started in the main
| building of the New York Catholic
! Protectory, at Walker avenue and
Unionport road in Westchester at
1920 o'clock Tuesday night had de-
stroyed a good part Of the western
half of the building at midnight. The
1900 boys in the building were
marched out in safety.
Brother Clementine and seventeen
other brothers went through the halls,
getting the boys into line as prescribed
by the Protectory's fire drill.
There was no disorder among the
boys, and in just a minute and a half
all the 1900 youngsters were outside
the building and marching steadily
along to the ball ground, where they
were quartered temporarily.
Meanwhile the sixty other brothers
connected with the institution had got
out the fire hose and were doing what
they could to fight the fire. Then tho
Westchester companies got there and
a second. a third and fourth alarms
were sent in in quick succession
bringing to the fire all the apparatus
within reaching distance.
The fire by this time had eaten it's
way up through the third and fourth
floors and was trying to spread into the
eastern section of the building. The
firemen believed. however, that they
could stop this spread
The main building of the protec-
tory is a five-story brick structure. It
is about 400 feet long by fifty feet
wide. All the boys are quartered in
this main building.
The girls were reused ready to
leave their building at an instants no.
tice, but at midnight it did not look
as if this measure would be necessary.
At that time the boys had been
marched in from the ball grounds to
the girls building and quartered in
the administration rooms and CORR
doris
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
YOUNG sHAFTER.s LESSON.

The Cleveland Leader" gives the
recipe by which General Shafter
F! learned self-reliance The story is
told in the officers own words:
Once. when / was a boy at school,
our teacher called up the class in
mental arithmetic and began putting
questions. beginning with the pupil at
the head. L stood somewhere near
the middle, and next below me was a
| boy who was three years older and
considerably ahead of me in our va
rious studies.
How many are thirteen and nine
and eight asked the teacher
''One after another the boys and
girls guessed and failed Meantime
thought it out The question had
just got to me when | heard the big
boy who stood next whispering ap-
parently to himself: Twenty mine,
twenty mine. twenty-nine.'
Well. Willie said the teacher,
let us see if you know. Come now
be prompt.
Il cooked my head on one side and
said triumphantly: Twenty
Next How many are thirteen
and nine and eight?
Thirty, said the big boy below
That was just what l had figured
1t to be myself, and 1 made up my
mind then and there to depend on my
own judgment for the future. Ever
since when [ have had anything to do
and have figured out what I thought
to be the best way of doing it, have
gone ahead. remembering, when peo-
pie criticised or tried to throw me off
the track, how that big boy made
fool of me in the mental arithmetic
class
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
-.nrrrTTAL READING.

,ooazine writer tells Of a little
which happened in Boston
,,.as stranger in New England
sh5 Ms listening absentmindedly one
aAV her colored charwoman, who
da! ,atting away while she busted
was I.,Ttnent. Coming to the book
the he made specific inquiries of her
cas-. -. ,bout certain little brown
nIsy which she declared to be a
DooD,anough good book" Further
SUI .tiorfne. rather idly on the part
Gu5sl MISTRESS. brought out the inter-
OF ~, fact that the little brown
eSul.s7 referred to was none other than
Doo' ssa,e of Emerson. in which the
tls IGNORANT colored woman had
pa courage when she needed it.
lyp n,,t hear it in her own words:
I'm have read il lots O. times.
man he ran away two years ago,
like TO e. :, 1 felt so bad. Work
% 5s, and he floor all night
felt bad II no eatin' or drink
~. "" NTH tn q -ful chol1in' in my
.t,r,atl The ol., cay l see this little
III, I'm = ST rNd-t / store marked
ave- cents. ard vs. that's awful
moan Tor book, ana then / bought
That night n ght l would go
rszy thinkin an' rhinkin' and L
NJ. mn this book and read a little
ms bout two pages, and all to
1ca SAYS. Mary Harris, you forget
.bst Niger, Theh ] gets into bed and
soes right to sleep, and 1 hain't
Sbappbt much OF him since"
There is a lesson in the above in
.ident for catholic women, who are
no; given. perhaps, to the kind or
-e.lfnr which gives courage in time of
,rouble. and stimulates to noble ac-
lions. Catholic literature is so rich in
..nfritual stimulus that we need not
- outside our own doors for the cour-
zee 10 help is over the Slough of De-
.pond Non-Catholics have found this
I'M and 80 to our treasure troveS
eager for The beauties that they con-
,ain. It is clear that they fully appre-
rfate what many Catholics either ig-
more of know nothing about
Much has been said in this depart
ment about the advantages of spir-
final reading, whether it be in the
Rible. ST Thomas A. Kempis, or one
of the many books of spiritual read
ing in which our literature is so rich
ana the Catholic woman is not only
derelict, but unfortunate, who does
not find out for herself just how
much of real help and comfort and
sustenance are waiting for her right
at her hand. There is a certain
praverbook. gotten out by Father
Iasance Of Cincinnati. that is a YER
liable mine of spiritual treasures. 1t
is useful not only as Mass book, but
10 pick up at any hour of the day or
evening, for a bit of counsel or a
thought-provoking phrase
Every Catholic woman should de-
vote some little time to spiritual read
ing: she owes it to her Church to ac-
quaint herself with. its treasures. and
she owes il 10 herself TO make use of
these strong helps which a wise moth
or has provided for her assistance
Catholic Columbian
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26

can't! That's the beginning and the
end of it.
No, not the end of it,
For while we cannot begin again at
the start of the road, what is there to
hinder our making d new beginning
right where we are now?
Houses are often remodeled and
made as different as possible from
their first state without having their
foundations altered in any way what
ever,
Why not men?
In this new beginning / think we
would have a hard time finding bet
ter set of rules than those suggested
by Dr. Harper's memorandum.
To read-especially to read biog-
raphy; to cultivate patience with the
faults of others and study our own
with more fairness; to seek good
company whose "graces of person
and mind" would help us; to study the
Bible and try to more like the First
Gentleman-these are things we can
do without journeying back to the
fields of boyhood or girlhood.
And SO far as a majority of us are
concerned, they are things we need
to dO.-Leigh Nj. Hodges in Catholic
Colum bian.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
AN EXPERTS OPINION

A student in a medical college
while learning the use of the ophthaI-
moscope, was told to examine a mans
eye and report upon the condition
of it. The doctor-to-be adjusted the
instrument and looked long and
searchingly into the subjects left
optic.
Most remarkable" he calculated
with a surprised look. Readjusting
the ophthalmoscope, he again care
fully scrutinized the eye. VERY ex-
traordinary, indeed" he exclaimed.
81 never heard of such an eye. This
must be some new disease. Have
you ever had an experts opinion on
it?"
"Once," was the laconic reply.
THE man who put it in said it was
a fine bit of glass. Tit Bits.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
A RHYME OF PURE REASON.

A Christian Science Proselyte
Alone upon a mountain height
Was pondering upon the vain
Belief in n-existent Pain:
How nervous Dread of any kind
Was an illusion of the Mind
When coming down the mountain
side,
A dreadful lion he espied.
The Proselyte said, Mercy met
And quickly scuttled up a Tree.
Next morning at the rise of sun
There came an Uncovered One,
Who saw the Proselyte at bay
And drove the hungry beast away.
The Cynic said. Aha! 1 see
Your claim has got you up a Tree"
Your Judgment" said the Proselyte,
Arises from Imperfect. Sight.
"A lion to a soul refined
is an allusion of the Mind"
i that's the case" the Cynic said,
Why show these human signs Of
Dread?
Why pass the night secure from
harm.
In yonder Elevated Palm?"
Friend said the Saint, IF you but
knew,
This tree is an illusion, too.
When in a Jungle. far from Home,
"Aefe purely Mental Lions roam,
III puts one more at Ease to be
Up some imaginary Tree"
How great is Mind" the Stranger
cried
ana went his way quite Eddy-fied
Life.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
LICHAmsr M HrNLAN REAsoN

so.i International Catholic Truth
n. :, has just issued translation
~ ~ craven McLorg Of the scholarly
uo9.-s Ihe Mystery of the Most
h. y eucharist and Human Reason -
So,t' ,s Key Joseph Chiaudano of the
mn of Jesus. Most of the mex
srl publications of the L. c. T. S.
Go. Intended justly for wide distribu-
an5 among The masses of the Catholic
COM. uoh-catholic population of our
y.ba. y This brochure, however.
ce6,s e selling at the usual price Of five
opi'.. deals with theme which re-
trains treatment at the hand of a
snac;,, 'aphysicians and will be Of
cat value to the more highly edu-
f5a.ed public Father Chiaudano has
doot,.t. given lucid exposition of the
hss ~, Of the Holy Eucharist and
hardy demonstrated the perfect
non! between said doctrine and
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
BUFFFALo's NEW CATHEDRAL

Buffalo is to have magnificent new
Cathedral. Bishop Cotton expects to
have the work begun in April, and if
nothing unforeseen interferes the Ca
thedral will be ready for dedication in
tWenty months time. The plans are
by the eminent architect, Aristides
Leonori OF Rome, Italy To make
room for the Cathedral much prelim-
mary work is necessary. The present
residence of the bishop must be moved
to the adjoining Hamlin lot. The
chapel will also be moved to the rear
of the house. Father MCGloin's resi-
dence is to be RACED. The cost of the
Cathedral exclusive of furnishings,
will be 100000.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26
THE WEDDING ROBE.

q ROYAL Host prepared a Feast,
iHe guests arrayed in garments fair
w Goth of gold. came thronging in,
Win Jewels shining in their hair.
he Masters eye surveyed them ALI
Du- saw meath many princely
meIu.
aeart corrupt with hideous sin,
Lave thou my sight" He said
Inciean,'
', olhers did He lead with Him
rE1 a'a SAT them in the highest place
cha sJelr-clad-upon their brows
simple ornament Of grace.
e. NOT sinful TO the Feast.
W, s-amor can His eyes bedim.
n' amy bur the clean of heart
"'e venture in TO sup with Him?
&C. A. G.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1910-11-26

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