The Grenada sentinel. [volume] (Grenada, Miss.) 1868-1955, 1910-06-10
ana unhealthy. The most omInous sign

| end unhealthy. Tho most omlnous sign
is the diminution in the blrth~rate, in the
rate OF natural Increase. now to n larger
or lesser degree shared by most Of the
civilized nations of central and western
Europe. of America and Australia; n dim
mutton so great that II 1t continues for the
next century at the rate which has OBJ
tanned for the last % years. all the more
highly CIVILIZED people will be stationary
or else have begun to go back ward In
population, while many of them will have
already gone very far backward.
There is much that should give us con-
Germ for the future. But there Is much
also which should give us hope. No man
is more apt TO be mistaken than the
prophet of evil. l believe with all my
heart that n great future remains for us:
but whether 1t does or Goes rot. our
duty Is not altered. Howeve the bat
tie may go. the soldier worthy of the
name will with utmost vigor do his al
loted task, and bear himself as valiant
ly in defeat as in victory. Come what
will. we belong to peoples who have not
yielded to the craven fear OF being great.
In the ages that have gone by. the
great nations. the nations that have ex-
banded and that have played a mighty
part In the world. have In the end
grown old and weakened and vanished:
but so have the nations whose only
thought was to avoid all danger. all eff
fort, who would risk nothing. and who
therefore gained nothing. In the end the
same fate may verwhel all alike: but
the memory of the one type perishes with
1t while the other leg yes its mark deep
on the history OF all the future Of man
kind.
A nation that seemingly dies may be
born again: and even though in the
physical sense 1t die utterly. 1t may yet
hand down a history OF heroic achieve
ment, and for all time to come may pro-
foundly influence the nations that arise in
it's place by the impress Of what 1t has
done. Best Of all is 1t to do our part well.
and at the same time to see our blood live
young and vital in men and women fit to
take up the task as we lay 1t down; for
so shall our seed inherit the earth. But
II this, which Is best. is denied us. then
at least 1t Is ours to remember that II we
choose we can be torch-bearers, as our
fathers were before us. The torch has
been handed on from nation to nation.
from civilization to civilization through
out all recorded time. from the dim years
before history dawned. down to the bla-
zing splendor OF this teeming century OF
ours. 1t Is dropped from the hand OF the
coward and the sluggard. Of the man
wrapped in luxury or love of ease. the
man whose soul was eaten away by self
Indulgence: 1t has been kept alight only
by those who were mighty Of heart and
cunning OF mana. w nat tney WORKED at,
providing 1t was worth doing at all, was
Of no less matter than how they worked.
whether in the realm OF the mind or the
realm Of the body. If their work was
good. If what they achieved was OF sub
stance. then high success was really
theirs.
Strength With Morality.
In the first part of this lecture I drew
certain analogies between what had oc-
Cured to forms of animal life through
the procession Of the ages on this planet.
and what has occurred and is occurring
to the great artificial civilizations which
have gradually spread over the worlds
surface during the thousands of years
that have elapsed since cities of temples
and palaces first rose beside the Nile and
the Euphrates. and the harbors of
Minoan Crete bristled with the masts of
the Aegean craft. But OF course the
parallel is true only in the toughest
and most general way. Moreover. even
between the civilizations OF today and
the civilizations Of ancient times there
are differences so profound that we must
be cautious in drawing any conclusions
for the present based on what has hap
pened in the past. While freely admit
ting all OF our follies and weaknesses OF
today. it is yet mere perversity to refuse
to realize the incredible advance that
has been made In ethical standards. / dc
not believe that there is the slightest nee
essary connection between any weaken
ing of virile force and this advance In
the moral standard, this growth of the
, sense of obligation to ones neighbor and
. Of reluctance to do that neighbor wrong
!. We need have scant patience with that
silly cynicism which insists that kindli-
ness Of character only accompanies
: weakness Of character. On the contrary
, just as in private life many OF the men
Of strongest character are the very men
Of Hottest and most exalted morality. sc
I believe that in national life as the ages
!. go by we shall find that the permanent
: national types will more and more tend
towards those In which. while the intel
lect stands high, character stands higher;
:. in which rugged strength and courage,
rugged capacity to resist wrongful ag-
2 gression by others, will so hand in HAND
> with a lofty scorn of doing wrong to 9th
ers. This Is the type of Timoleon. OF
Hampden. OF Washington and Lincoln
These were as good men, as disinteresteC
[ and unSelfsh men, as ever served 9
a state; and they were also as strong mer
as ever founded or saved a state. Surely
v such examples prove that there Is moth
q ing Utopian in our effort to combine
: Justice and strength in the same nation
y The really high civilizations must them.
q selves supply the antidote to the self-in-
a diligence and love OF ease which they
h tend to produce.
Problems OF Modern Nations.
. Every modern civilized nation has many
and terrible problems to solve within Its
" own borders. problems that arise not
. merely from juxtaposition Of poverty and
!. riches. but especially from the self-con'
: 7. seriousness Of both poverty and riches
. Each nation must deal with these mat
= tiers in its own fashion. and yet the spirit
:; in which the problem Is approached must
:, ever be fundamentally the same. II
= must be a spirit Of broad humanity: OF
= brotherly kindness; Of acceptance Of re-
sponsibility. one for each and each fol
: all: and at the same time a spirit as re
. mote as the poles from every form OF
. weakness and sentimentality. AS in wal
: to pardon the coward is to do crue
- wrong to the brave man whose life his
cowardice jeopardizes, so In civil affair:
: it Is revolving to every principle o
!, justice to give to the lazy, the vicious, o.
" even the feeble and dull witted, a reward
), which is really the robbery Of wha
Drawer, wiser, ADLER men have earned
= The only effective way to help any maj
= is to help him to help himself: and the
: worst lesson to teach him is that he car
= be permanently helped at the expense O
" some one else. True liberty shows itsel
= to best advantage in protecting the right.