The Vermont watchman. [volume] (Montpelier, Vt.) 1883-1911, 1910-03-17
Sermon by
CHARLES T.
RUSSELL,
Pastor Brooklyn
Tabernacle.

Gle, New York, preached here twice
today to splendid audiences. One Of
his discourses was entitled, The Over
throw OF Satan's Empire" We report
the other one from the text above
quoted Pastor Russell said
AS Christians In the light of this
wonderful Twentieth Century we stand
at the parting of the ways and must
decide for right or for wrong, for
our religious convictions. without
questioning the sincerity of our fore
fathers, we all object to their theology.
1t is in vain that ministers and
Bible class teachers longer deny the
facts Of the case. Nor will intelligent
and honest people agree that it is
right that through their creeds they
SHOULD profess one thing, and in their
lives and general conversation they
should ignore or absolutely deny the
teachings of those creeds. Yet this is
the position of practically all the think
ing people of Christendom. Their con-
sciences will not staud for this much
longer. If they refrain from telling
the Truth and taking their stand for
1T, they will not only scar their con-
sciences q Timothy iv. q and CORE.
&pondingly separate themselves from
Gods favor, but additionally their
course will sooner OF later bring upon
them the disapprovai and contempt Of
all honest people. For although the
masses are not yet aroused on the sub
iect, they are rapidly getting awake.
Do you wish me to illustrate what
Il mean? Do you wish me to show in
what respect all denominations are
aSha med of their creeds and anxious
TO hide the fact that they ever pro-
feSsed them or were anxious to give
them some new Interpretation more
consistent with the broader thought
and more generous sentiment common
to civilized man ia this Twentieth
Century? | will do it.
Our Methodist friends are ashamed
of that feature Of their creed which de-
clares that the Almighty is now doing
everything that Divine Wisdom and
Power can accomplish on behalf of
our poor race to bring all to a full
nifty Of faith and obedience. They real.
ixe that there is weakness in this
argument And when they protest
that God must work through means,
and hence that the responsibility lies
at the door of Christian believers to
carry the Gospel to the heather, they
realize that this is an illogical argu-
ment too. For why should our Great
Creator send to eternal torment mil
lions of his creatures, because of an
insufiiciency of zeal on the part Of
some of their more enlightened fel-
Aow-creatureS? Acknowledging the
Inconsistency OF such theory our
good Methodist brethren tell us that
they hope that God has some other
way of saving the ignorant Of heather
Hands and. perhaps. of civilized lands.
We appreciate the loving heart
which prompts this answer and we
agree that it is true--that God has
another way for these. But when we
attempt to point o't what that other
way is, some of tl,rse dear friends in
Quire, Is 1t Mettudism? Did John
Wesley preach it: Our answer is, No,
Brother Wesley did not preach it and
did not know OF H. Not because it is
new, but because it is so very old and
WAS lost sight OF during the dark
ages" for fiftcen centuries before
Brother Wesley was born. He was
feeling after it. yearning for it. hun
gering and thirsting fer it. but the
due time" for it to be made known
to Gods people had not yet come in
Brother Wesley's day. He preached
the eternal torture Of all mankind, ex-
cept the saactifed believers in Jesus
the Savior. But in his preaching of
the love Of God he was used of the
Almighty to wondrously prepare the
hearts of Christendom for the broader
message of the Bible now due TO be
seen and understood. Wesley's Cos
pei OF the love of God has mellowed
the heart of Christendom. which once
was frigd under the cold teachings
OF Foreordnation. Predestination etc,
OF the Westminster Confession of
Eaith-once the basis of nearly all
Protestant Communions
IL we and our Methodist brethren
could maintain the same degree OF
spiritual warmth that Wesley and their
forefathers enjoyed we might do with
out further instruction. But we can
not do this None can stand still!
Christians today are losing their holi-
ness, their sanctificatlon-their zeal for
God is giving place to zeal for a sect.
The light of the Milennial morning
which for a century has been gradual
Ty breaking upon the world, stimulat-
ing thought in every direction, makes
it necessary for our Methodist breth-
rem. as we'll as for us all, to awaken
TO the wonderful privileges OF our day
for Bible study: to ascertain the real
teachings of Gods Word, which, in the
dark past We all seemingly mlsunder-
stood and misrepresented. Already the
most intelligent one-fourth OF Meth
odism not only rejects Brother Yves
sey's theory, but alas, repudiates the
Bible also! 1t accepts instead of Sal
walton that most dangerous form of
infdelity known as Higher Criticism
and that most un-Scriptural PROPOSE
-----------------------