Ceredo advance. [volume] (Ceredo, W. Va.) 1885-1939, 1910-06-15

XdM u all bearing the same title,
&SKE which appear to have
formed originally a sepa-
rate collection. They are
called in the English authorized YER
sion Songs of Degrees" and they
range from Psalm 120 to Psalm 1874.
The meaning of the title is much dis
puted, but the Hebrew words probably
mean, as they are translated in the
revised version, Songs OF Accents"
that is, "of the goings up" with refer
ence doubtless to the pilgrimages
which pious Israelites were wont to
make to Jerusalem on the occasion oil
The great festivals. The little collec-
ton was probably made soon after
the return from Babylon, and formed
Tor many generations the Pilgrims
flynn Book" the songs of which were
sung by companies of pilgrims-like
hat sacred company" which in
sluded Joseph and Mary and the child
Jesus in gospel history-as the. tray
sled up to the house of the Lord.
With one exception, all the hymns
this "Psalter within a Psalter" are
short, and each one usually gives ex-
preston to some single thought OF
ceiling, such as of hope or sorrow, OF
Sladness, Thanksgiving, or unfailing
rust in God. A quiet, graceful beauty
oervades the small collection, the
charm OF which. we are told was so
'elt by a Spanish commentator that
DE did not hesitate to say that the
Psalms of Ascent are to the rest of
the Psalter what the Garden of Eden
Vas to the rest of the world at its first
creation.
Lesson of tn. Psalm.
The second Psalm in this collection
Psalm 112-has been appropriately
called the Travellers Psalm" 1t be.
gins with the words Il will lift up
mine eyes unto the hills" Just as
Daniel, when he prayed, opened his
windows towards Jerusalem, SO the
Hebrew Pilgrim, as he journeyed.
gazed with longing eyes towards the
Hill of Zion which he loved. We
seem to hear in this Psalm, says Dean
kirkpatrick, the voices of the Pill.
gr1ms encouraging one another with
words of faith and hope as they tray.
eled towards Jerusalem, once more the
center of national life and Worship. to
realize the relation of Jehovah to Is.
rael and to each Individual Israelite
as their Guardian in all the yicissi-
tudes of life"
A spirit of entire trust in God per.
vades the Travellers Psalm" Je.
hovah is the Keeper of his people, and
He that keepeth Israel shall neither
slumbern sleep" He is also the Keen
er OF each individual, so that the sun
shall not burn by day, neither the
moon by night. The word keen" is
the keynote of the Psalm. Six times
over does 1t occur; and in the
assurance of that blessed relationship
the pilgrim goes forward without fear
or trembling. The dangers of the way
trouble him not. Each stage of his
journey will be guarded by the Maker
of heaven and earth. Jehovah shall
Keep thee from all evil; yea, it is even
He that shall keep thy soul. Jehovah
shall keep thy going out and thy COM
ing In, from this time forth and for
evermore."
Favorite Psalm of Many.
So appropriate indeed is this Psalm
Tor the use of pilgrims or travellers
that many good men have habitually
used 1t before setting out for a Jour.
ney. 1t was the custom of Bisbon
Hooper Of Gloucester, who was after.
wards burned at the stake within
sight of his cathedral, to recite this
Psalm before leaving home on his do
cesar duties. David Livingstone read
this Psalm with his father and mother
before he left home for Africa. "On
the morning of 18th of November.
1870" writes his sister, I'VE got up at
five o'clock. My mother made coffee
David read Psalm 121 and prayed
Then my father and he walked to Glas.
gov to catch the Liverpool steamer"
In like manner, we are told of Bishop
Harrington, who followed In the train
or Livingstone, that every morning
during his long and dangerous iour.
ney from Frere Town to Lake Victoria
Nyanza, he was accustomed to greet
the sunrise by repeating his Travel
ing Psalm" II will lift up mine eyes
unto the hills"
And this Psalm, consecrated by SC
many associations, is no less appro
pirate to ourselves. We are exiles. as
Wordsworth has reminded us. from
heaven, which is our home" We are
travellers between life and death. we
are pilgrims, as was John Bunyan.
through the wilderness of this world .
Through the night OF doubt and sorrow
I'D Iii.
Singing songs OF expectation.
Marching TO the Promised Land