Albuquerque morning journal., 1910-10-16

poets--in the writings OF the mystl -
| Down through the ages has this truth
come Go us; but 1t seems reserved foi
this age TO have il spread broadcast
! among the people,
Now, II we take all the different
| forms of religion and analyze them
| what do we find after discarding N,
useless material? Simply this--a con-
sciousness, coming from within. thai
! there is back of all things and IN All
| things q universal presence-that The
! Universal Intelligence knows all, That
the Universal Power is everywhere In
operation
In the first place, the New Thought
| teaches, that there is Supreme Pow
er back OF. underlying ana in all
things. This Supreme Power Is In
finite illmitabe, eternal and un-
changeable. This Supreme Power may
be called, Mind, Spirit, Law, The ABB
solute, First Cause Nature, Universal
Principles, Life, but call it what you
may, you mean The Center--you
mean God.
Then the New Thought teaches,
that All Is one That all the uni
verse is an emanation Of God. The
mind can not arasn this idea fully
without .se aiu ui symbols, or figures
of speech. Some naVc attempted To
express this idea of Oneness by
circle with q central point, with rays
emanating from a central point ana
reaching to the circumference
ing II ct All points. The circle repre-
sents the Universal Oneness. The
central point represents God SUR
rounded by his emanations. There Is
no place person, or thing not Ina
in l.
munlcation with God. Gods Love.
Presence. Power. and spirit reach all
and are still "a part of him, Just as the
rays Of the sun spread ia all dirac- Z
tions and are still parts of the sIn |
When the relation of man to mlu la /
adjusted on the basis OF the Oneness
OF All, injustice VIII then teaae 10 |
he The welfare of one VIII be the I
welfare Of all The more we realize 4
our tremendous responsibility Ia the |
world, the better for others ana our
selves. Every time we are actunted
by tho base feelings OF hate, fear
envy. malice and uncharitableness,
we disarrangc the order of the nj
verse and make trouble for an nI-
and for ourselves. I'VE "enp
what we sow" we get whnt we
give" Every time we are actuated
n our undertakings of love. sympathy
and faith. we are adding
"a the we'll being of tho world ana
'reating fortunate ana mcceseidl
conditions for ourselves.
our thoughts are shaping unm""e
spheres.
And like a blessing or curse
rhey thunder down tho formlcss years }
MA ring throughout the lANersc. q
And the New Thought carries the I
Message OF mental freedom ga man
[ shows him that the mind IS but ]
ool or the real self, machine th2t ,
an be taught to do his bidding IL {
caches tho doctrine of. Y can and ] J a
,ul the eospel of. / do" II teaches 2
he kingship Of self. II calls upon d
1an 10 cease his lamonting and re- d
Iuinp and cultivate a belief I'm sci q
F. base it on sclf-respcct ana 1ull- 3
ence In Gods love Tor his own h,nai- n
.ork. We should say To- ours ! 'es. D,
I win De what 1 viii to hc. KIT &
ccause the human viii is all power
n. but because the divine VIII D. d
ack Of us. 81 can do an things d
trough Christ which strenetn"lwth %
Ie." Do YOU believe that auV earthly o.
.ne would bc pleased 10 Save his n
lildren crawl Ia the dust. dccif''nT 3D.
To- be worthless worms. Hu- p
orthy of his regardf WouiI .-c not "
refer to hear them say. "We are fi
iildreu OF king" Then surely, o
od. the true father Of an. is mu-h q
ore pleased and compliments to
ave us declare ourselves heirs ol the
ngdom. rightful heirs Of happiness
id health and success. Aud the a.,
aw Thought teaches that man is r.
mortal. Its teachers differ widek en-
their theories as 60 just how and co
here he will live in the future But or
hen man obtains that wonderful as vi
rance OF immortality from within, 5s