The Lambertville record. [volume] (Lambertville, N.J.) 1872-1968, 1910-09-20
LIFT UP YOUR
EYES AND LOOK
By BISHOP WILLIAM A. QUAYLE
Montreal, Canada
Montreal. Canada

| nave we uOJ SET Tie SOIiS VI ehO
| Christian life to much to the tune
of difficulty, danger and sorrow? I'm
everything give thanks" l am pretty
certain, will, in the multitude of in
| stances, be translated as meaning
that whatever difficulty or distress
enters your life, be Of grateful mood.
Do not murmur. Be glad through
whatever roughness the water wear
| as we voyage across their uncertain
pillows.
l am certain of two things in this
matter. First, that this is how this
Scripture is pretty generally viewed,
and second, this IS not what it
does actually mean. 1t does mean
| that, but it means indefinitely more.
! A farm is on landscape; and he who
| confounds farm and landscape is not
seeing things as they are. Difficulties
are to be encountered and sorrows
are to be met and they are to be met
with the mood OF manly and womanly
| resignation to the Woodworking will
of God. But that we are to be CRATE.
| full for the clouds rather than the
sunrise and the noon and the blessed
| open sky is to me absurd and list
| less Interpretation of the good God
our Heavenly Father. To be glad on
holiday is as devout as to be sad on
funeral day. We shall not need to
reset our estimates of God and his will
concerning us before we are in har-
mony with his mood. He is the glad
God of out-of-doors and the happy
singing things whether they be birds
or children or women or strong men.
This anaemic notion of religion is I'M
wholesome because it is untrue. God
gives no assent.
A good man and great said this:
In everything give thanks" Nobody
| but a good and great man could have
| said it. The sentiment is like Mount
Lycabettus from whose top all OF
distorted Greece lies under the eyes
without straining an eyeball. All life
lies at the base of a mount of vision
and of praise like this: I'm everything
give thanks" The fact which is
meant to be lifted into light at this
moment is that there is a devotional
element in all things whatsoever We
say grace before meals, except We be
heather. We often say grace before
labors and battles without or within
and reading of books and taking OF
| journeys and husking corn or going
| to picn;cs or q stroll through sun
burnt fields for the sheer love of the
| crisp grass under foot and the hot
sky overhead.
We do narrow beyond the permits
sion of God this thought of devotion
or we must be at church or prayer
meeting or at family prayer to be de-
votional Those places and occupa-
lions are greatly good, but they do
not monopoliZe the moods of devotion.
/ The devotional frame is the deep con-
sideration. Are we open to devotion
for all things as Paul was? 1t is meet
to give thanks for the bird voices.
and good way to give such thanks
| Is by listening to the voices.
That is worth weighing. To love
things enough to give things heed is
mood of gratitude, whereas not to
care enough for things to notice them
Is first-class specimen Of ingratitude
toward God and his doings. The
cricket's chirp is species Of poetry
which may we'll set the heart singing
after it's fashion, too. Such little
! warmth makes the cricket set his
heart to song. Were we as good at
the voicing of our gratitude as the
/ soIy 80 he hao ~ v1rl,o ch IF
chorusing would the great God hear
from men.
The religious nature Is wiser and
wider than many religious folk are
/ given to supposing. Christianity is
generosity "Thank Cod" How
! often have I found nay own given to
that gust of gratitude-"thank God!"
And l am not slow to believe God
hears such prayer and smiles with
gladness to hear it. Why should we
not give thanks for the finding of q
wild flower or the striking graceful
ness of a child at play. or the toss Of
apple branches lit with bloom, or the
blue jays note with its musical un-
musicality.
No, secularities are just theme for
praise and prayer. We have no call
to ask for things for which we have
not call to answer to God in spon.
taneous words of thanks. Il thank
you" is a phrase which the debonair
use frequently. Courtesy is good
habit for body's own sake. To be
genteel Is soul-instinct of fineness.
and II a man or woman lived alone
and broke bread with himself, (al-
though such a way of living is not
necessary or to be desired. If one is
alone and has no relatives. then
should such a one borrow some child,
or, better. some homeless body, some
body human, not feline nor canine, to
keep alive the humaneness in ones
own soul), he would do well to say:
II thank you" when he passes food to
himself, for SO would the method Of
good manners be kept alive and the
social impulse would be hearkened to
Father, thank thee" says the
Christ; and lin everything gice
thanks" says his brainiest follower.
And for one / will take this advice
AMI will find provision for devotion in