davidaulloa/AmericanStories huggingface dataset:
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1910-05-19

No. 1s.-Alle die Rechte Titel und In
teressen Won w. Nj. stevenson IN una aui
all die nachfolgend heschriebene Lot
strecke oder Parzele Land, gelegen und
seend in dem Township Madison, Lacka-
wanna County und Staat Pennsylvania
begrenzt und beSchrieben VIE tolgt, mem,
lich Anfangend an elmer Ecke IN Lane
und der noerdlichen Ecke Won anderem
Land des. verst. Alonzo Kinds, danr
| noerdlich A Grade 10 Minuten, oestlicf
1850 FusS "a Grads 10 Mnuten yan E. ant
| frueher dem Daniel Evans, damn entlanl
Land frueher dem Daniel Evans suedlicf
as Grade Is Minuten. oestlieh 1888 tus1
| Is 45 Grade l5 Minuten e. 1873 Fusz) ~
elmer Steinecke, damn suedlich 10 Grade
westlich 365 Fusz IS. 40 Grade, westlicr
| 365 Fusz) zu elmer Steinecke, damn sued,
| Itch 54 Grade Mnuten, westlich 6S;
| Fusz Is. As Grade Minuten, w. 6Sl
| Fusz) zu elmer Steinecke, damn suedlicf
4s Grade oestlich 243 Fusz Is. 43 Grade
F. 243 Fusz) gu dem centrum der oenent
lichen Landstrasze Won MOSCOW haei
Drinker, damn entlang dem Centrum de-
oeffentlichen Strasze suedlich DO Grade
| westlich 260 Fusz (S 55 Grade, w. rs
Fusz) zu einem Punkte, damn entlang an
derem Land der HinterlassenscnatI de
verst Alonzo Kinds, noerdlieh 40 Grad
is Minuten westlich 1885 Fusz IN.
Grade is Minuten, w. 1885 Fusz) zun
| Anfangsplatz. Enthaltend etwa so AckeI
sci dasselbe mehr oder weniger, und Is
die obere Haeifte der Alonzo Kinds Bau
erei. yermacht durch besagten Aonz
Kinds an Sylvester ]. Kinds durch Testa
lment genehmigt am 4. Februar 1896 !
der Registrars Ofice Won Lackawanini N
County i'm Testamentbuch No. 8. Seit
34e Verbessert nit einem anderthalb
: atoeckigen hoelzernen Wohnhause un
, Scheune. Ist dasselbe Eigenthum ueoeI
tragen durch Frank Becker, Sheriff vo
: Iacka wanna County, an besagten w.
: steyenson durch Deed datirt - HI
/. 1895.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1910-05-19

| Ferner:
| No. 12.-All jene gewisse Lot, Strecke
| oder Parzele Won Land, gelegen, legend
und seiend in der g. Ward der Stadt
Scranton, Lackawanna County und Staat
Pennsylvania. begrenzt .und beschrieben
vie folgt, nemlich: Begrenzt westwaerts
| "a Fusz Won Bennett Strasze, nord- waerts
i'm rechten winkel zu besagter Strasze
| 120 Fusz durch Land uebertragen an Mary
e. Haggerty. ostwaerts los Fusz durch
Crocker Alley und begrenz durch Pawnee
Strasze; besagte Lot frontirt an Bennett
StrasZe und list "a brett vorne, lO5 Fusz
brett hinten und 1870 Fusz In Tiefe, und
besteht aus Lot No. und einem Theil Won
Lot No. Won dem Land bekannt ais das
Clark Mines EIgenthum, und uebertragen
an BARLEY Hoban durch Deeds Won ID. w.
Weston, G. L. Dickson und anderen. Be
sagte Deeds sind eingetragen In Luzerne
County i'm Deedbuch 1872, Seite 269, usw.
und in Iackawanna County i'm Deedbuch
Sc Settle 2S4 usw. Besagte Deeds nehmen
aus und reserviren allie Kohlen und Miner
alien unter der Oberfiaeche Won besagten
Lots. nit dem Recht, sic zu graben und
zu entfernen durch irgend einen unterird-
ischen Prozesz, ohne Zufiucht fuer Ent'
schaedlgungen. Be sagte Lot ist tetzt yer
, Dessert nit einem einundelnhaltstoeckig
! hoelzernen wohnhaus. Ist dasselbe Stuecl
! oder Parzelle Land uebertragen durch In
denture Won Deed venertigt den "a. Tai
} i'm Jahr 1901, durch BARLEY Hoban al
. Kate Farrell. und eingetragen in der or
: fee zur Eintragung Won Deeds in und fue
Lackawanna County i'm Deedbuch Ne
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

duties: help US to play the man; help
US to perform them with laughter and
kind faces; let cheerfulness abound
with industry.-R. L. Stevenson.
y X
God gives each man one life like a
lamp, then gives that lamp due meas
ure of oil.-Browning.
X y
It is the narrow heart alone which
does not grow; the wide one becomes
larger with the lapse of years.-Jean
Paul Richter.
X
BleSt is he who can divine
Where right doth really lie;
And dares to take the side that seems
Wrong to mans blindfolded eye.
Anon.
4 X x
1t is a grand thing to find Joy in
ones work; if you have found that
you have found the heart of life
James Buckham.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
reach than the latter.-Rev. ]. ]
Kerr, Presbyterian, Brooklyn.

reach than the latter.-Rev. ]. H.
Kerr, Presbyterian, Brooklyn.
DEEPEST SATISFACTION.
Christ's words of comfort have been
heads would have been piIIowed in
comfortleSs sleep, many hearts would
have been shrouded in impenetrable
darkness had not Jesus in calm assur-
ance and quiet confidence, uttered his
beautiful messages of hope and cheer
and comfort.-Rev. M. L. Burton, Con-
gregationalist, Brooklyn.
NO ABSOLUTE FREEDOM.
The aspiration to be free is noble,
but absolute freedom is not for man.
Not only is he limited by the tether
of his own faculties, not only must he
make terms with nature in order to
win the blessing, but as a member of
society he must conform to usage and
a stranger and an outcast there.-Rev.
G. e. Nash, Universalist, Los Angeles.
California.
WHY GOODNESS PAYS.
Goodness pays in two worlds. II
pays in dollars and cents, in pleasure
road to prosperity. Not only can a
righteous man succeed, but prosperity
comes as a reward for right living.
There are higher and better rewards
conscience, the consciousness that we
are prepared to die, the joy in the
Holy Ghost, more celebrating than
any other pleasure, the conscious pres
ence of God, which we may always
have, are some of the rewards of
righteousness In this life. Among 9TH
er pleasures, how delightful the COM
munion of saintsl A prize fight will
attract those who enjoy its brutality.
A church attracts those who enjoy
spiritual things and thus selects the
very best people, whose company is
most delightful.-Rev. w. A. Williams,
PRESBYTERIAN Philad elphia.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

is better to go to the house of mourn
ing. than to the house of feasting?'
q. Who was Eliphaz?
A CONTRAST FOR AMOS AND
Hosea-Drenched with the dew OF
Gods mercy.
Amos-God is rather the roar of a
lion; the flash of lightning.
Hosea-"Return to Godi"-describes
a husband-father, long suffering and
full of mercy.
Amos-"Return to God!" means JUS
! tice, truth, purity.
Hosea sayS-H only you were aware
of what God is you would come back,
Amos says-I bid you come back.
Hosea-Come back to God for he ia
love.
Amos-Come back to God and live
Hosea ca1ls-Come back at once for
God has loved you so long and so kind
~.
Amos caIIs-Come back at once for
there is little time left till God must
visit you with judgment.
Hosea cries-Turn for behind you is
God.
Amos cries-Turn for in front of you
is destruction.
I read the following quotations in my
class and have since been repeatedly ask
ed Ito put them in the paper" Here they
are as they appeared on a program og
popular entertainment;
When you are content with any food, any
raiment. any climate, any solitude, any
interruption, by the will of God
That is Victory,
When you can lovingly and patiently bear
with any disorder, any irregIIlarity,
any unpunctuality, or any annoyance
That is Victory.
WHEN you can stand face to face with
waste, folly, extravaganza, spiritual
insensibility, and endure 1t all as Jesus
endured it
That is Victory.
When you never care to refer to yourself
in conversation, or to record your own
good works, or to itch after conmen-
dations; when yoE can truly love to
That is Victory.
When your good is evil spoken OF, when
your wishes are crossed, your taste
offended. your advice disresa<ded,
your opinions ridicued, and You take
it all in patient, loving silence
That is Victory.
MRS. c. F. MENNlNGER
| T9nvAo1yo Kon T0ro1yo vTYs1a
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
Bible Study VI.

Lesson Text Book of Hosea: Mem
DRY verse 2:19. Contest questions con-
tinued from lesson V.
1. What prophet described the valley
of Dry Bones?
2. What prophet records HE was
wounded for our transgressions?"
8. In what city did Daniel live as a
captive?-
4. In what city was Esther reared
s. In what city did Jonah purchase
passage Tor Joppa?
6, Which gospel records the genealo-
gy of Christ from Abraham?
z. At what age was Jesus circum-
cised2
s. How long had Jesus hungered
when the devil tempted him?
8. Who came to Jesus by night?
10. Name the publican converted to
Christ at Jericho2
II, At what place did Jesus raise the
Widows son from death?
II. In whose tomb was Jesus bur-
Is. Who was chosen to take the place
of Judas?
IA. How many were converted on the
| day of Pentecost?
| Is Name the two people in the Acts
who lied to the Holy Ghost?
L. By whom was the Ethiopian
Eunich converted?
| II. BY whom was Cornelius convert
Is: Near what city was Paul con-
verted?
49, whittier was Paul bound when he
was snipwrecked?
20. How many letters did Peter
write2
q. Who wrote the Revelations
q. State Noah's age at death2
%. How high was Noah's ark2
"a Name the grandmother of Tim
othy?
rs. Name the greatgrandmother OF
David?
26. In what book are the words 'It
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
NEWS AND NOTES.

There are now eighty-two Y. NJ. c.
A. secretaries from America working
in thirty cities of thirteen foreign
countries.
The president of a steel-rolling
plant in northern Japan has offered
to provide a house for a missionary
and to equip him for the work of
evangelizing the 5000 employees.
Numerically Congregationalists now
rank seventh in the list of religious
denominations, with a total member
ship of 731.172.
The Russian secretary of the inter
Tor reports that in four years fifty
thousand Russians have left the
Greek church and become Moslems.
The growth in membership of the
Y. NJ. c. A. during the past decade
has been nearly one hundred per cent
A unique effort for the betterment
OF the Swiss people is known as the
social office of Geneva, founded two
years ago to give free legal advice to
the poor. The head of the office is
both pastor and lawyer. The work
has grown so rapidly that two salaried
assistants are now employed as well
as twelve volunteer work ers. It's sup
port is guaranteed by the Swiss
churches, and it is proving of great
help to pastors in advising them how
to aid parishioners and others who
are in legal difficulties. In 1909 near
ly 10000 cases were taken under ad-
Visement.
The Lady Chapel of the new cath
edral in Liverpool, which is to be
| opened next summer, is to have a
scheme of stained glass windows COM
! memOrating the good deeds of various
women during different epochs, Be
| sides the famous women of the Bible
there will he, among others, these of
/ more recent times:
Louise Stewart, and all the noble
army of martyrs.
| Grace Darling, and all courageous
maidens.
Catherine Gladstone and all loyal
| hearted wives.
Elizabeth Barrett Browning. and
all who have seen the infinite in
things
Elizabeth Fry and all pitiful wom-
en-.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
Not Sorry For Blunder.

IF my friends hadn't blundered in
thinking I was doomed victim of con-
sumption, I might not be alive now %
writes D. t. Sanders, of Hdrrodsburg
KY, 'but for years they saw every at
tempt to cure a lung-racking cough fail
AT last I tried DIR. Kings New Dtscov-
cry. The effect was wonderful. Tt soon
stopped the cough and am now in bet
ter health than have had for years This
wonderful life-saver is an unTivaled re-
medy for coughs, colds, Iagrippe, asthma.
Group hemorrhages, whooping cough or
weak lungs. 50o, $1O0 Trial bottle free.
Guaranteed by all druggists.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
CHURCH NOTICES.

Walnut Grove Methodist church, C. B.
Zook, pastor. Morning sermon IL a. m.
theme, Common Ground for Thanks
giving" Song and gospel service 7:30
D. M, theme, 1.-THE Touch that Heals. -
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

in the evening. Thanksgiving service
at 6:15 o'clock: leaders. Charles Ell
bridge and Lydia Emery. Special
Thanksgiving music by Lottie Ell
bridge and Beth Sutton
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
The Loneliness of Pain.

Every heart knoweth its own bit
terness." At the same time most
hearts are seeking to share that know
ledge. The quest for sympathy, for
comprehension and for comfort is as
universal as pain. The spirit beats its
wings in vain against the imprisoning
bars of its own personality; each would
be himself, yet disclose himself to an
other. This can never be. Nobody is
ever fully understood. Man and wife
may live together for a generation in
cOngenial intimacy, and at the end re-
main each an undiscovered continent
to the other. Friend may grope toward
the soul of friend; but the two per-
sonalitieS never really merge. This is
the mystery of individuality; the mark
which God has put upon the human
spirit as if to reserve it for himself
and his own perfect sympathy.
With a human hunger for fellowship,
Jesus took Peter, James and John into
the Garden of Gethsemane with him.
Alone. though he had to go into the
Annermost recesses for his soul-strug-
gle. The anguish of that hour no man
might witness or understand. The
deepest experiences of every heart are
a mystery to those nearest and dear
est.
We may not drew aside the veil from
that holy night How bitter was the
cup the Savior had to drink is not fol
US to know-but all the draughts OF
anguish that have since been put tc
mortal lips have been sweetened by it
in his loneliness the whole world finds
fellowship.
The message of Gethsemane is thai
the incarnate God has entered int
fellowship with mortal pain. Jesus
suffered alone, that he might share the
sorrows of all who must bear thi:
cross of pain. Whoever now enters
the dark garden of pain Gethsemant
finds the agonizing, soul-rent, bloody.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

many troubles away.
These are great days in which to be
alive. The stir and ferment of society
NAV trouble some, but to the person
who wants to count in life these things
spell opportunity In this plastic So
cial condition of our day there exists
rare chance for men of noble Ideals
and altruistic aims to impress them
selves upon their time. If thoughtful
men, patriotic men, Christian men,
seize this occasion and do not abandon
it to the demagOgue or to the man of
Unbalanced views, this generation may
accomplish wonders for the progress of
human society. And surely this is a
profound reason for thanking.
Gratitude seems the more gracious
because of its rarity. Whoever cease
Iessly remembers his mercies" is a
marked man by the hosts of heaven.
Just to be glad is praise.
World neighborliness is on the in
crease. The ties that bind nations to-
gether are steadily growing stronger.
Distances are being annihilated more
and more, and all of US are being
drawn nearer and nearer, in under
standing and sympathy, to the utter
most parts of the earth. This is deep
reason for thanksgiving. The oneness
of the world ennobles man and glori-
fies God. That so many people are
concerned for the whole worlds well
fare is token of the increase of the
Divine Spirit in human hearts, "for
God so loved the world
LET the redeemed of the Lord say
sou The voice of such praise and
testimony is heard as glad music in
the courts of heaven. If we have been
redeemed from sin, from daily diff
culties, let US say so into the listening
ear that waits for every note of graft
tude.
The apostles rule for a royal life is
this: Whatsoever ye do in word or
deed, do all in the name of the Lord
Jesus. giving thanks to God and the
Father by Him
The selfish and beggarly soul is new
er thankful. The professional mendi-
cant is seldom sincerely grateful. A
sense of gratitude distinguishes the
large and generous heart. 1t takes a
noble mind to appreciate mercy. If we
never praise God for his goodness, II
our prayers are not winged by praise,
then we may seriously question the
depth and largeness of our nature.
We are not slaves driven to our
work by the lash of a task master. We
are the sons Of God, laboring together
with our Father in his universal and
infinite work. Therefore, the joy that
God has in his work, when he sees that
it is very good, should be shared by US,
his fellow workers.
when you can not pray, then try
praise urged a wise Scotch preacher
The spirit that is laden, and that can
not wing its way to the heights of de-
votion, can always, no matter what its
mood tell over its mercies. The breath
of praise kindles the fires on the affairs
of worship.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Gospel services every Sunday at p.
M at Topeka Post G. A. R. hall, I'M
der the auspices of the International
Bible Students association.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Third Presbyterian church, Rev. Jay
c. Everett, pastor. Morning and even
ing worship IL a. m. and 7:30 p. m, with
sermons by the pastor. Special theme
for evening, "a Wasted Life
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Second United Brethren church, J
Lewis, pastor. Sermon IL a. m, and
1880 p. M, by the pastor.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Euclid Methodist Episcopal church.
Marvin NJ. Culpepper, pastor. e. D.
Spokesman, superintendent of Sunday
school. Miss Carma Wolf, president
Of Epworth League. Sunday morning
there will be a service for "old people,
The pastor will preach in the evening
to the children.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Quinton Heights Baptist church.
Twenty-fourth and Lincoln, Arthur D.
Phelps, minister. Sunday school at
9:45 a. M, Bruce Kinney, district su-
perintendent of home missions, will
preach at IL o'clock. Junior Endeavor
at $3.50 p. M; Young Peoples meeting
at $50, Mrs. Lottie Harris, leader. Ev-
ening service at 1880. subject of sermon,
1.-The Angel Vision Thanksgiving SER
vice Thursday, 1890 a. m.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Central Park Christian church, Al
bert T. Fits, pastor-Preaching at IL
a. m. and at 1880 p. m.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Kansas Avenue Methodist Episcopal
church, John w. Waldron, pastor. Sun
day school at $3.50 a. m. Sermon by the
pastor at IL a. M. Solo by Mr.. ]. C.
Newton. Glass meeting at 1890 p. m.
Junior league at p. m. Epworth
league at 6:15 p. m. Sermon by the
pastor at 7:30 p. m. Solo by Miss
Carolyn Churchman. Special anthems
by the choir.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

The City Ministerial union meets al
10 a. m. next Monday at Gemmen hall
Paper to be read by L. D. Whittemorei
subject, 1.-THE Moral Element in Public
Education"
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
When Souls Bleed.

The International Sunday School Les
son for November 20, is Jesus IN
Gethsemane," Matt. 26:36-56.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Terse Comments for November 90,
How Does God Want to Be Thank
ed % Ps. 100:1-5.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

First Church of Christ, Scientist. Ser
vices at IL a. M, subject, Soul anc
Body" Sunday evening service at
o'clock Thanksgiving service Thurs
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
Oakland Chris

Oakland Christian church. Preaching
and communion II a. m. Preaching
7:80 p. m, by Elder H. v. Shales, pas
tor.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

German Methodist Episcopal church
John Koehler, pastor-Services a.
10:45 a. m. and at 1880 D. m.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
SEVEN SENTENCE SERMONS.

70 have what we want is riches,
but to be able to do Without-that is
power.-George Macdonald.
God never asks of us such busy labor
As leaves no time for resting at his
feet.-AnOn.
X X X
The day returns and brings us the
petty round of irritating concerns and
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

First United Presbyterian church,
corner Eighth and Topeka avenue,
Rev. ]. A. Renwick, D. D.. pastor.
Sabbath school 10 a. M; peaching IL
a. m. and 1880 p. m. by the pastor;
Christian Endeavor $3.50 p. m.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Our pleasure pleases God. The
Father is content to know that he has
made his children happy.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

mon; 4:30, choral evensong with
| Thanksgiving sermon by the Rev. Can
on Pooley of Grace cathedral.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
WHY Be an Migrate?

browed Redeemer there. sharing the
comfort of the angels with his friends.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19
BY WILLIAM T. ELLIS.

It IS impOssibIe Tor US TO maintain
a balance with God. We can not make
an equivalent return for his endless
benefactions. All that he requires of
us is a spirit of gratitude and of loving
obedience. But that he does require.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

God gives the grateful soul more
reasons for gratitude.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Love to the giver is the best return
for gift.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

To talk less of our troubles and
more of Gods goodness would drive
many troubles away.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

Pentacostal mission, 1900 North KaE-
sas avenue. Services Sunday at 10
O'Clock a. m. and o'clock and 1870
out the week at o'clock. VIM. Nc
Donald, formerly Judge of the superior
court of the state Of Washington, is
doing the preaching. Come and hear
this converted judge present the COS
pei. c. E, Foster. pastor.
Reorganized Church of Jesus Christ
of Latter Day Saints, Seward and Lo-
gan avenues. Services, Sunday school
at 10 a. m. and preaching at ii a. m,
and 7:30 p. m. "Religio" at p. m.
Prayer meeting on Wednesday at 8
p. m.
Seward Avenue NJ. E. church. corner
Seward and Scotland, ]. Wesley john
ston, pastor, residence 1929 Buchanan.
Sunday school at 9:45 a. m Sermon at
II a. m. Thanksgiving service at 1880
p. m.
Highland Park Sunday school at 2:3O
p. m. Sermon at $50 p. m.
First Christian church on Topeka av-
enue, between Sixth and Seventh
streets, Charles A. Finch, pastor. Bible
school $50 a. m; communion ano
preaching IL a. M; Juniors p. M; Y
P. S. c. E. 6:15 p. M; evening service
7:30 o'clock; prayer meeting, Wednes-
day evening, 1880 O'Clock.
. Church of ST. Simon the Cyrenian
| (EpiscopaD Seventeenth and Western
| avenue, the Rev. H. B. Brown, priest
| 7:3O a. M, celebration of the Holy
! Eucharist; IL a. m, mathis and ser
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

North Topeka Christian church
1.-THE Triple Crown of Virtues" sub
iect for II a. m. From Mt Carme
to Nazareth" for 1880 p. m. by Rev
David Lyon, pastor.
The Topeka state journal. [volume] (Topeka, Kansas) 1892-1980, 1910-11-19

First Baptist church-Morning serv-
ice: Prof Mitchell Carroll, PHI. D., OF
Washington, D. c., will lecture; sub
ject, 1.-The Seventeenth Chapter of
Acts Rev. Bruce Kinney will preach