The News-Herald. [volume] (Hillsboro, Highland Co., Ohio) 1886-1973, 1910-10-06
THE PARABLE OF
THE TALENTS
Sunday School Lesson for Oct. 0, 1910
Specially Arranged for This Paper


over many things; enter thou into the
Joy OF thy lord. Matt. 25:21
TIME.--Tuesday afternoon, April 4.
a. ID: 30. Immediately following the
last lesson.
PLACE.-on the slopes OF Mount
Olivet overlooking Jerusalem.
Suggestion and Practical Thought.
The parable shines clearest in the
light Of the circumstances. Jesus and
his disciples are still on Olivet, over
looking Jerusalem and the Temple in
all their glory. Jesus had just fore
told their destruction. Let the dis
ciples learn necessary lesson from
the cause of that ruin.
Many and great talents had been
committed to the Jewish nation. No
nation had ever received so great
trust as they-the divine Revelation,
religious truth, and best of all the
Messiah, the Son of God; and thus
power to become a blessing to all the
world.
This nation had refused to use these
talents intrusted to them; again and
again they had buried the talent in
stead of using It; and now they were
about to murder their Messiah, in
stead Of using him, and thus to bury
this talent in the earth.
The parable lay in full view before
the disciples eyes. What the city
then was. multiplied into the new
Jerusalem of the Revelation, could
have been theirs evermore by faithful
use of the divinely entrusted talents.
The loss of all, "the outer darkness"
'the weeping and gnashing of teeth"
as the fruit of unfaithfulness, lay in
the prophetic vision shown by Christ.
And now that buried talent was
brought forth and was to be entrusted
to the disciples and to the Christian
church they were to found The five
talents were now offered to them, and
the vital question was what they
would do with them. The two courses
were made very plain to them by the
parable. 1t was written in letters of
light on their sky. printed indelibly
on their minds
A man travelling into a far country,
and therefore wishing to leave his af-
fairs in competent hands. He repre-
sents Jesus Christ who was about to
leave his disciples and 60 to heaven,
which was a far country in the sense
that his servants could not have Wis
ible communication with him. He
was to leave the spread OF the gospel,
and the salvation of the world in the
hands of his disciples, although he
vrith m aih htt
presence.
The servants denote all those to
whom the interests of the kingdom of
heaven were entrusted. The Jewish
rulers are among those represented
by the man with one talent, for they
looked upon the kingdom of God placed
in their charge as a matter of small
account compared with their own sci
fish interests. The apostles and early
Christian leaders received some five
talents, some two, some one; and sc
do all Christ's professed followers, and
all who have received from Christ
the privileges and blessings of his
gospel. The principle applies to al
men, for all have been entrusted by
God with many things.
Robert Louis Stevenson was talking
one day to the children of school IL
Samoa about the Parable of the Tai
efits, and told them there were three
possessed by them all. Tongues, to b'
used to make all about them Cheerful
and happy. Faces to be kept al
bright as a new silver coin, that they
might shine like lemps In their homes
Hands, to be kept employed in usefu
work cheerfully done.
His lord said unto him, Well done
thou good and faithful servant, HI
had his lords approval. Faithfulness
not success, nor the amount gained
was rewarded. God will say "Wel
done" only to those who have don,
we'll. There are no empty compli
ments In the day of judgment. Han
del tells us that when he wrote tn
'Hailelujah Chorus he saw the heay
ems opened and all the angels and tn
great God himself" A modest maj
of moderate ability said that he coul
not expect Gods Well done, but he di
expect that he would say. Well tried
Well attempted.
Enter thou into the Joy of tn
Lord, participate In his Joy and shar
with him in his pleasure, the sam
kind of Joy which our Lord himsel
feels. Leighton's words on this er
tering into the JOY of the LORD ar
beautiful: 1T is but little we can rt
ceive here, some drops of Joy tina
enter into us. but there we shall ente
into 10y, as vessels put into a sea c
happiness The Joy of the Lor
Jesus Christ, Of which the faithful
like him. shall partake In some meas
ure here, and In its fullness hereafter
is the Joy of free activity In doin
right, like the Joy of motion in health
like the song of bird in the morning
Edward Everett Hale writing c
George Washington says: "He wa
always subordinating himself to tn
duty that was before him. He wa