The Mitchell capital. (Mitchell, Dakota [S.D.]) 1879-1918, 1910-09-08
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"MANY ARE CALLED BUT FEW ARE CHOSEN"
Matthew 22:1-14-September1 II.
y II ANY of us have not in the past sufficiently d@erncd that none OF the
lessons Of the Great Teacher were given in literal language-thni
wi they were Ill symboAcal; a. We read, without a parable srake III
\ y" nt unto theno -Nnt Ara

Matthew 22:1-14.-septsmber II

nt unto them.-Matt 1854.
X %s %,n We might 1t. INQUIRE un, r my sne b ns S;as s 80 51 af OF '|f ss lessons Ties ss, S s%ss' Of
the world? IRE We rot learning aiming this more s,a M :, more e., 1a nL In the s eo. ."a
two centuries after the death Of the apostles Sal Instead s OIL longing ansins:,. hoping to
for the overthrow o Sin and SATAN and Death, and fol the uplifting Of man
contrary et to the e' Scriptures. This unscrpsural hope Instructed Christians oat
n Da shou % eHpe saa m ,s rsnrszeat ns1o Of Je eas a nv the 'a"annms and IN bt w%s
a, "a n rspTsseat'd Tnsn Of the apostles pc Mara m I'd, ii, he ., Ghar en0 ,a "p s1 n oDe . M h,n so I'm
the them. most holy faith" gave e, place facet to the The, un ase mM course o', nes!sehn as.t the he
is 18th the ,d duty of, of the h. CO., Church S1Ea, to go convert n.s't, the World Eo.i l.. As st to how 9", much injury sry, has
ds is s i'm a n sad plight atu as respects xspets stu n doctrines ssh and high morals nora I Standards.
AS Messiah is to be the Great King of earth during the period of his
Mediate MssdsteFa !, 5s, 1%: G It ,s the e. Fa "a, her ,s s"s' f pleasure %s S,a THAT n, ns a ,sSs1s ns,t o. a
tas asas class q many member. The K,asae% is he great sa.s which i:
Christ The parable Of seasy,s Study outlines the call y this Bride class. or
s so9e ? IN M0 Abras, 1n ' Mno ,y 1eR1s,t M ra as ran ana ,s ns w who t tTn,aed Iss IS
and Abrahnms servant. sent . call Rebscca t be the Bride Of Isaac. typiaed
~. So 9. this p "sa%s se ss, tss the n; 1 K1nS snt fs%s the = call ~. to . 81 n Mar .ss
invited to this high honor from the time of the giving of the Law Covenant at
them that hattie the nupual FEAST as ready. Fin Finally, when Jesus came ne the =,
Meantime. they sT had II pese%emnes o owe arse wit with n' the cares of this if se- es assss.
interest interest int in the announcement Cement md " beat % Of the servants aSsn the Apostles
murders e n,n nna Su wss w " p th n cn Iens t 5slu no%nn h m m 81 N 20 'e Then b k Ss
said laid. to sa, his servants sss ants w The wedding @n e must take , place es. We though at those os u who
"a asti xs h so sstnf 5s to ths m ren1sssnt feast he a vo HI fts seeEe1es e b 1s.',a
whom the he. message Of IL, the Kingdom was sent after asshLy Israel had .st
q The Jewish rulers who rejected him.
to the spirit plane by Jesus and the Apostles.
81 Then he report was given, w have dom as the hast commanded
and yet there is ROOM" Then the message went forth to 20 everywhere among
the Gentnes and urge them to come in. until the house should be 6ned-untu
states that thu wedding was furnished with guests good and bad. In other
Words, the offer of a share with Christ in his Kingdom las attracted some
naturally very fallen, as we'll as some better favored by nature. But the ar
rangements of the Great King are such that the "wedding garment" covers Ill
the bemisheso of thu most imperfect as vel as those of the least imperfect.
The latter part of GU Study shows a discrimination nd Judgment u-
matey to take place amongst those invited to the wedding and accepted. AS
one were permitted to inter- in without a wedding garment without IN
acknowledgment IF the merto of chrsts sacrifce-so non will be permitted to
remain and participate in the wedding festival except those who maintain their
standing of confidence in Christ Any who take off he wedding garment"
will be sure to be expelled from the privileges enjoyed IN will go out from
the light and blessings afforded to this avored class. into The "outerda darkness
Of the world and of nominal Christianity, in which shortly there will be a
great time Of trouble, symboGcany represented by the weeping nd gnashug
of teeth"
Are we not ever now in the time O this inspection of the guests? And are
not all Christian people wo cast way their confidence in the sacrifice O
Christ n Who accept Evolutionary theories n Higher Criticism taking III
the wedding garment" ant will they not all eventually find themselves in
outer darkness. in confusion, in bewiderment? And will they nt be sadly dis