Morgan County republican. (Versailles, Mo.) 1906-1914, 1910-09-08
H KINGS
MARRIAGE FEAST
.sday School Lssssa fss Sept. II, 1910
Specially Arranged for This Paper

DRY verses b, y. |
GOLDEN TExT.-"Many are called.
but few are chosen. Matthew 22IA.
T1ME.-Tuesday. April 1, A. ID. 80. Three
days before the C~rucinxion.
PLACE.-Ths Temple court a, 5eru'
salem.
Suggestion ana Practical Thought,
The Kingdom of Heaven Like a
Wedding Feast,-Vs. 1, 2. And Jesus
answered the unspoken needs, desires.
and questions Of the people. By para
bles, the most picturesque method,
compelling attention, but not antagoh'
istic. The enemy could not easily at
tack II. while to those who wished
to know II was full OF light.
The kingdom OF heaven. the new
order which he came to establish on
earth, In which each citizen lived &C
cording to the laws of heaven. The
king represented God. The son was
Jesus Christ.
This feast represents all the bless
ings which God has provided In his
gospel, enjoyed In large measure here.
and perfected in heaven. The EN-
phasis Is on the marriage, the union
D'tN ttH 'HIlSl anu IlS pcopic'~ ~
the highest ideal Of love and friend
ship. 1t expresses intimate fellowship
with God, the mutual love and delight
in one another. the protecting care on
the one hand and perfect trust on the
other. the unity OF purpose, OF char
actcr. OF hope, the abiding forever In
enc perfect home, all of which belong
to the union Of Christ with believers.
The lnvitatlon-Vs. 8. 4. And sent
forth his servants to call them that
were hidden. Literally, ito call the
called" to summon those who had pre-
viously been invited; because they
had no t%imepieccs, and the hour when
the feast could be ready was very I'M
certain. This custom IL not now OBJ
served very strictly among the COM
mon people, nor In cities where west
ern manners have greatly modified the
Oriental; but in Lebanon 1t still pre-
walls, If a sheik bcgs, or emeer In.
vItcs, he always sends a servant to
call y0u at the proper time. These
having refused to come. he sent forth
other servants, who were moi merely
to invite to, but to command the feast.
with n view to create a desire" Be
hold, l have prepared my dinner: my
Oxen and M fatlings, l. e., smaller
animals. as lambs, calves, specially
fed for the occasion. All things are
ready: come.
How the Invitation Was Received
VS.. 36. They refused without giving
any reason, they would not come. They
simply did not regard the invitation
as worth attending to. They treated
It with Indifference. They plead other
interests. Their farm duties, their
business gains, weighed more than
their kings service and good will.
Others displayed active opposition.
II KING . was WrOth. ANY
ordinary earthly king would be angry
ut tho insult. and Indignant at the fol-
ly OF those that refused. and would
feel tho necessity OF furnishing those
who openly rebelled in the act OF re-
fuslng, There vas no other way Of
preserving his Kingdom. Gods AN
ger" Ia never passion. never desire to
harm even the worst Of beings. but a
burning Indignation against wrong.
Go yet therefore into the highways.
Or. the partings OF the highways"
the cross-road the places where
great numbers meet. the broad. we'll.
trodden ways OF the world"
Gather together all . both
bad and good. whoever was willing to
come and by that very act showed
that they wanted to be good.
The fullness OF the time had come.
Everything was prepared for the re-
; demption OF man-heaven, love, tho
atonement. the strongest motives, tho
power OF the Holy Spirit. The world
was In the best condition for the COM
Ing OF Christ. Never before or since
has there been 80 fitting a time-one
government. one language. peace.
roads. synagogues OF the Jews every
where, The Staying Of the animals is
mn allusion to sacrifice. Only when
the Lamb was slain on Calvary were
all things ready for the marriage. The
long preparations for the Gospel were
completed; the f%orerunner had done
his work: Jesus himself had come
from Heaven. and had taught the
Jews the divine message.
The leading Jews had very much at
stake-their country, their holy city,
their temple. their synagogues, their
rank aid wealth. their leadership of
, the people. They were 80 busy with
these, they were so afraid thew would