Sequachee Valley news. (Sequachee [Sequatchie], Tenn.) 1896-1952, 1910-02-10
EndIessness of He'll


Tor the benefit of some who are now
under the delusion of the No-hellite
preachers, deliberately beating their
march straight to the gaping vortex OF
bottomless hell, / will endeavor to
augment the force of this argument by
other deliverances from the lips of the
lnfaliible Nazarene. st. Matt. 25: IL
Al, Depart from me. ye cursed, into
the eternal fire. which has been prepar-
ed for the devil and his angels. And
these shall go away into eternal pun
lshment, and the righteous into etern-
al life. " Eternal defines the life into
which the righteous enter, when thus
SO honorably discharged from toe
Judgement bar. Eternal is also defin-
alive of the fire am, punishment of the
wicked. The original word dioonion
Is the same in both clauses Jesus
toresaw the intriguing sophistry of the
No-hellites, heroically met it. and
swept it from the field before it was
Matched in hell. Therefore you resdi-
~ see the fiery doom and the punish
ment of the wicked will last coevally
with the life of the righteous in the
upper kingdom Nothing but nositive
Justification can set aside this conclu-
sion from the simple fact that the
Savior uses the same identical word
to reveal the duration of both. This
word dto0ni0n, from dei always, and
oo'b the present participle from the
creek verb, eiDi, to be, is the strong
est compound in the vocabulary of
the most significant language ever
spoken to express duration without
end This same word is used not only
to describe the duration of the life |
which the saints in glory will enjoy |
with God, and the unsinning angels,
but to define the duration of the re-
demption which Jesus purchased with |
His own blood (Heb, 9:12) oio0nidn |
hdrosin, eternal redemption. Also we |
have it Ceining the duration of God |
Himself, pneumdtoS diooniou Eternal
Spirit. Hence you see the powerful
Greek compound aioonion defines the
duration which the saints will enjov
in heayen; the redemption which the
son of God, purchased with His own
blood. and even the duration of God
Great God deliver us from
The prerOsterous nonsense of that APP
palling audacity that would dare con-
tradict the ipse diGt of Jehovah by
preaching the lying sophistry of No
1ellism. Rev. 14:11: THE smoke of
heir torment ascendeth up unto ages
If ages"-or eternities of eternities,
Authorized Version) -' forever and
brewer. This is spoken of the lost
oul in hell. Rev. 1871: And one of
he four living creatures gave to the
even angels seven golden bowls filled
With the wrath of God who liveth",
as tous dioonas tOOn dio0noon unto the
ternities of eternities'', or the ages
4 ages Authorized Version "forev-
r and ever. Here you see in the
ontiguous charters the very same
Areek phrase used to define the dura-
ion of the punishment of the wicked
n hell, and the duration of God S own
xistence. Hence you see the utter in
competency of the combined sophistry
t earth and hell to set aside the plain
evelation of the Holy Ghost. Many
more passages of Scripture could be
reduced to corroborate these. but it is
ertainly unnecessary.
In closing this article l challenge
he scholarship of the combined No
elite mob to show any other meaning
f the Greek words l have used other
han the definitions have given. On
his their hellish doctrine stands or
alls. If any No-hellite can cite me to
single standard Greek lexicon giving
ny other meaning than have given
} the above employed Greek terms, III
ill come over and advocate their doc
lines. | say they will be as silent as
1e grave, there will be no attemrt at
uch thing. The leaders who advo-
at this doctrine, know it is a lie,
'itEout the least foundation in the or
cleS of God
My next article will be on the i'm
disability of oblteraton.
ALETHOU HUPERASPISTES.
ikeville. Tenn, Feb 4, 1910.
Editors Note-The writer of this ar.
Gle, with great originality, uses
ouble go to express the sound of the
L
flee being equipped with Greek type.
rent sch Ear ~i'l 10 " racogrize :
lis, az the cl.ar'ct for the sound
., ." was ORIGINALITY expressed with
vo o's, to which mega, great, was adj
I'd, thus giving oomsga, or omega.