The Lexington intelligencer. [volume] (Lexington, Mo.) 1901-1949, 1910-01-15

EN1NN-ete 10 Nepeni Lecause lie Hath I
Appointed a Icy In the Whch He VIII
Judge the World 10 Righteousness by That .
Man Whom lie Eah O,daned" tAe.s XVI. !
50. 3D.
CLO-
enant, but nevertheless he made il a
grea' blessing To them-a mpanS of In.
Structiun, viii b, as we have seen. ultl.
mitcly prepared several thousand tn
be of So ripe a condition VI heart aS
to he ready for the Savior aud become
his dis, iples. The jew then had this
advantage Over the Gentle up TO that
time. lie had God'S promises. He
knew the Law Of God. He was profit
ed by striving To do the impossible
thing OF keeping II perfectly. Had
God not chosen the nation Of Israel to
bring them under the schooling pro-
cesses OF the Law Covenant Galatians
Iii. 24l he would have "winked'' at
their ignorance. etc. as he did with
the tranSgressions Of other nations up
to that time.
"Now Commandeth All Men"
What is the secret Of this change on
Gods part-from winking ut the sins
and imperfectiOns Of the world to COM
handing them to repentg II it was
just TO wink at their sins for thou
sands Of years. why did not God con-
tinue to wink at them? The Apostle
nswer the question. telling us that
this change in Gods dealing which
sent forth the message that the world
should repent was based upon the fact
that his eternal purposes had by that
time reached the stage Of development
which justified such a message. The
Son Of God had left the glory Of the
Father which he had before the world
was; he had humbled himself to be-
come a man. AS the man Christ Jesus
he bad been Obedient to the Heavenly
Fathers wish and had laid down his
life sacriticially-that 1t might first
benefit consecrated believers during
this Gospel Age; secondly that it
might bless the world of mankind
during the Millennial Age.
For a time these good tidings were
confined to the Jewish nation. but
three and a half years after the cruel
fxion the limit Of ~lsrael's favor re-
speeding the message came to an end.
and then the good tidlngs of great joy
vas permitted to go to all the Gentiles,
on the same terms that the Jews had
enjoyed.
The Gospel or good news" consists
Of the information that God in his
mercy has provided that the death sen
tence upon Adam and his race shall
not he perpetual; that there shall be
a resurrection Of the dead. both Of the
just and Of the unjust: that the pro-
vision for this has already been made
In aud through the death Of the Re-
deemer. Is 1t inquired what advan.
tage would there be In a resurrection
Of the dead II Herewith all were to
be placed back just where they are
at present? The answer is that there
would be no advantage in such a res
direction. II the Jew could not keep
the Law, and IL the very best-lnten-
toned Of the Gentiles have found them
selves to be imperfect and their efforts
to stand approved before God In the
present life to be failures, what good.
could result from merely awakening
them from the sleep Of death? Would
II not be wiser and better everyway
to let them perish like the brute beast2
We answer that Gods Word reveals
a very grand outcome to his Plan OF
Salvation. The word resurrection. as
Scripturally used. signifies much more
than to be merely resuscitated. 1t sig
mites awakening and more-uplifting
out Of all sin and death conditions. up.
up. up to perfection-to all that was
lost by Father Adam and redeemed In
the Calvary sacrifice.
"God Hath Appointed a Day."
This. then, is the meaning OF the
Apostles argument. BY providing the
Lord Jesus Christ as the Redeemer Of
the Church and the world God has
made possible a fresh trial or judg-
ment for Adam and his race. Adams
first judgment or trial day was In
Eden. There he lost everything by his
disobedience and brought upon him
self and all Of bis race Divine sentence
to death. Christ has appeared that he
might redeem Adam and his race, for
the very purpose Of giving them in-
dividually another full. fair trial or
judgment for life everlasting or death
everlasting.
That general judgment day men,
toned by st. Paul in our text is neither
a damnation day nor a twenty-four
hour day. It is the thousand-year day
OF Christine period Of his mediatorial
reign. In the which Satan will be
bound. all evil influences be removed.
and the light Of the knowledge Of the
glory Of God be made to fill the whole
earth. st. Peter reminds us. Beloved.
be not ignorant Of this u thing. that
one day with the Lord is as a thou
sand years" I'll Peter III. ~. This Is
the key to the expressions. The day
Of Christ" "The day Of Judgment
etc. The Mlllennial day will be a day
Of judgment or trial in the sense that