Morgan County republican. (Versailles, Mo.) 1906-1914, 1910-12-08

JtNlSH court tIt Se bIOuSht |
against Jesus was blasphemy, that is
treason against God and the Jewish
commonwealth. The penalty was
death.
When the leaders brought Jesus be-
fore PLATE they hoped that the gov
ernor would accept their verdict. and
simply countersign their sentence
without inquiring further, taking for
granted that they would not have con-
demned a man to death unless he de-
served it. But PLATE asked: What
accusation bring ye against this
MANI"
The verdict of PLATE was. n fnd no
fault IN this man."
From the mockeries In Pilates
court Jesus was led away to be cruel
fed.
Jesus was 80 weak from his long
and intense sufferings that an African
from Cyrene was compelled to help
him bear the ross.
The distance was from half a mile
to a mile, according to the place Of
starting (the tower Of Antonio, or
Herod's p~alace) and the location Of
Calvary. In advance was a soldier
carrying a white wooden board on
which was written the nature of the
crime. Next came four soldiers. UNI
der a centurion, with the hammer and
the nails, guarding Jesus, who bore,
as always in such cases, the cross on
which he was to suffer John 1917,
r. W. Then came two robbers. each
bearing his cross and guarded by four
soldiers. AS they went forth into the
street they were followed by a great
multitude-many with eager curiosi.
ty; priests exultins over their en-.
envy; Mary, with other women, weep
ing duke 23:2O.
This scene is wildly described in
Ben Hur:" HE was nearly dead.
Every few steps he staggered as If he
would fall. A stained gown, badly
torn, hung from his shoulders over a
seamless under-tunic. An inscription
on a board was tied to his neck. A
crown Of thorns had been crushed
hard down upon his head. The mob
sometimes broke through the guard
and struck him with sticks, and spit
upon him. Yet no sound escaped him"
The seven words from the cross:
/. Father, forgive them; for they
know not what they do, wac probably
spoken in the height of the agony,
when the cross with the victim upon
It was dropped with a sudden wrench
into its place In the ground.
2. Today shalt thou be with me in
paradise. To the penitent robber, to-
ward noon.
8. Woman, behold thy son. Behold
thy mother! Toward noon. when com
hitting his mother to the loving are
Of John.
4. Flo l. Flo 1, Ia ma sabach THANH.
Aramaic for My God. my God, why
hast thou forsaken me? Spoken in
the darkness and depression of spirit
neal his death, about three o'clock in
the afternoon. The sole expression Of
spiritual suffering.
s. ! thirst. in the intense thirst Of
his dying hour. The sole expression
of bodily suffering.
6. 1t Is finished. THE Workers.
Cry OF Achievement, the Sufferers
Cry Of Relief"
z. Father, into thy hands ! com
mend my spirit. His dying cry, "the
triumphant note of a conquerer."
Redemption through his blood" SO
frequently referred to In the New
Testament. gives the highest possible
expression of love. Blood is life. the
life he gave to save us. But this In.
cludes the whole life OF Christ, his
coming. his life work, his death on
the cross, and his resurrection-it was
this Christ who expressed his 81
preme love and his Fathers love by
giving his life that We might live. The
sacrifice on the cross was the highest
proof and the strongest expression OF
the love of God to man. Christ proved
the greatness of his love by what he
was willing to suffer for those he
loved. Ruskin says that "the fountain
in which sins are indeed washed away
IL that of love, not Of agony" But the
agony was the measure and the proof
Of love. It declares Gods love to
man SIN letters that can be read from
the stars" The fact Is that there IL
no other way to express In language
that all can understand the highes,
degrees of heroism, courage, self-sac
rifce, and love. It is these qualities
We see rather than the agony, as we
do not see the particles OF matter II
the air BY which the sunlight 10 DIFF