Anadarko daily democrat. [volume] (Anadarko, Oklahoma) 1908-191?, 1910-11-12

The disciples had accepted Jesus IA
the Messiah aud chosen the way
which led to the establishment OF the
kingdom OF God But they were in the
meantime TO endure great temptations
and difficulties; wars. famines. tribI'
lations, hatred. prisons. death, disas'
ters. earthquakes, pestllences, disci-
pies waxing cold false prophets aris.
ing. stars falling the sun darkened.
the moon turned into blood the pow
ers OF heaven shaken, such as had
not been from the beginning OF the
world'-thon, Christ says to his dis
ciples, when these things begin 20
come TO pass then look up, and lift up
your heads. for your redemption draw.
eth nigh: II Ia near even at the doors"
And he also adds, Watch therefore.
BE ye also ready For ye know not ON
what day your Lord cometh.
The parable OF the fig tree is a
beautiful illustration showing us that
while we cannot know when Christ Is
coming. we have warnings 80 as TO b.
on guard, as the first signs OF spring
bid us prepare for the summer. This
were listening TO him should stll be
alive as he himself said.
Tho time TO watch is at the begin
ming OF the course that leads to these
results The day OF judgment Is the
end OF the course; the choice lies at
the beginning.
Those really watched who so fore
saw the future and the true ideal OF
their lives. that from the beginning
they went on toward II by the only
path that led to &C. They were faith
ful in every duty They served their
Lord by obedience They resisted ev-
cry temptation. They were on their
guard against every vile of the devil.
They were wide awake. with eyes
open TO every opportunity. to the signs
OF the times. to new ways and means.
and possibilities.
Blessed is that servant, whom his
lord when he cometh shall find so do
ing. Verify | soy unto you, That he
shall make him ruler over all his
goods" To those who so watched was
entrusted the kingdom OF heaven, for
themselves and for the world.
Those failed to watch who were so
absorbed In their own selfish pleas
ures and gains that they neglected
their duties. forgot their Masters In
terests, were eyeservants. This folly
was intensified by beginning ito eat
and drink with the drunken" They
took the road that led to destruction
Rev. S. w. Hanks, second or third
cousin OF Abraham Lincoln, years ago
devised a most vivid temperance lec-
ture called "The Black Valley Rail
road" which he illustrated by large
chart. 1t is given in book called
The Crystal River"
The Land OF the Crystal River is
the land which all children enter when
they come into this world
To live In the Land of the Crystal
River, the land OF temperance OF self
control. OF good character. OF highest
usefulness, OF prosperity, OF religion.
of heaven, should be the hope and the
aim OF everyone.
The Black Valley country is situat.
ed I'm an extensive lowland, lying be-
tween an elevated and extremely far
tile and beautiful region, called the
Land of the Crystal River, bounding
II upon its upper limits and a vast and
unexplored desert forming its lower
boundary Vice and crime abound In,
Vulnerable drunkards and criminals
are found there. Prisons and poor
houses take the place Of churches and
school houses.
The man in the coming tower al
the junction OF the Black Valley rail
road with the railroad to temperance
would guide all youthful travellers to
the better way. He urges all to seek
the highest and best life.
, We are building a house for our
selves. body in which we must live
and character In which our SOU
must abide. God would have us pos
sess a perfect body, and to put away
. everything which Injuries health, which
: brings weakness or disease. He would
have us form a noble character oi
! which we will not be ashamed which
: will ft US for heaven and usefulness
and the company OF the good. We can
not cheat God, but we can cheat our
; selves. BY using strong drink In am
quantity whatever we are skimping
. degrading, making poor and weak tn,
house we have got to live In.
Every drunkard was once an limo
!, cent child. Every one was first a mod
crate drinker. No one ever yet be
came a drunkard who refused to toucl
intoxicating drink. Not all who drinl
: moderately do become drunkards, bu
: no one ever became a drunkard wh'
did not first drink moderately.
b. II is terrible TO let q habit begin II
. youth which will impel us to go on do
!, ing wrong against reason, against thu
q power to help others. against love 0
4. God, OF man. and OF country.
O "The story is told OF a rich younI
q man who sat at a dinner table with
n number OF friends. and babbled drunk
en- foolishness all the long evening
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