Daily capital journal. (Salem, Oregon) 1903-1919, 1910-02-26

| just. reasonable regulatlonS, laws
! Whoever then will render obedience
may with proportionate rapidity go
up on the highway Of holiness toward
perfection at its end. Whoever re.
! fuses obedience to the extent of his
ability viii fail to make progress and
ultimately die the Second Death, from
which there will be no redemption
| and no resurrection.
Such obedience as will be required
of mankind in the great Mediator s
| Kingdom will include their co-opera-
tion in the resistance of their own fall
en- weaknesses. 1t will include the
exercise Of patience and kindness to-
wards their fellow-creatures, fellow
sufferers. The Divine Law of love to
God with all the heart, mind, soul,
strength and for the neighbor as for
ones self they must learn fully. AS
they will realize their own blemishes
and strive to overcome them and ask.
not the Father, but the Mediator for
forgiveness. they will be obliged to
follow the Divine rule of exercising
towards others similar mercy and for
giveness to that which they desire for
themselves. But they will not be re-
quired to enter into the covenant Of
seIf-sacrifice, self-denial. etc. All the
blessings of God on the earthly plane
will be for them fully and freely to
use and enjoy, In harmony with the
Divine regulation.
The conditions governing the saliva
tion Of the Church are wholly differ
ent from those which will appertain
to the world. The Church is called out
of the world under Divine invitation
to suffer with Christ in the present
life and during this Gospel Age and
then to reign with Christ during the
Millennial Age. participating in his
Mediatorial Kingdom for the blessing,
uplifting, salvation of the world. 1t
is not in vain, therefore. that our Lord
and the apostles. In setting forth the
call Of the Church during this Age.
specified particularly and frequently
the necessity for all who would share
in this salvation to participate with
the Redeemer in his sacrificing in ''hiS
DEATH" and consequently participate in
'htS resurrection" and in his reign of
glory. Hark to the words, "Be thou
faithful unto death and will give thee
a crown of life;'' ITO him that over
cOmeth will l grant to sit with me in
my Throne; "And whosoever doth not
bear his cross, and come after me.
cannot be my disciple" duke xiv, %.
Let us remember our Lords words to
the disciples James and John. respect
ing a place in his Millennial Throne.
He intimated that the getting to the
Throne at all, in any place. would i'm
ply great humility and self-sacriace.
He asked the disciples. Are ye able
(willing to drink of the cup that
shall drink of and to be baptized with
the baptism Qnto death) that 1 am
baptized withp' Mark x, 3S) Heark-
en- again: This cup Of which he tells
us we must drink, if we would sit in
his Throne, is his communion cup. 1t
is offered, not to the world but to
his consecrated followers. 1t is not
another cup, but MY Cup" The in
vitation was, This is my blood Of the
New Testament. which is shed for
many for the remission of sins. Drink
We all of it, (Matthew XVI, %, 20. 1t
must all be drunk before the many,
the world, can get their share of the
intended blessing through the New
Covenant, which this blood seals. And |
only the disciples Of Christ. only those |
who desire to walk in his steps, are in
vited TO drink of that cup. All of |
them are so invited and they will |
drink all of it. None of it will be left |
for the world during the Millennial |
Age to drink. 1t is Il special privilege |
to drink of this cup. With the drink
ing of it goes the special blessing of |
the special salvation of this Gospel |
Age. Except we eat of his flesh zap |
propriate the merit of his sacrifice), |
and unless we drink his blood 0oin in |
sacrifice with HIM, we have no life |
in us-inherent life immortality.
So far as our hearts and minds are
concerned mt the time of our consecra-
Lord ere he will accept them. We
could be no more fully consecrated if
we had absolutely perfect bodies and
were absolutely free from all the en-
tailment of Adams condemnation. But
Gods requirement is that no sacrifice
may come upon his altar. except such
rs is without spot or blemish. Hence
he could not accept our offering. our
even though 1t were as
and fully made as was our
dear Redeemers Hence his first pro-
vision was that the righteousness OF
Christ should be imputed TO us on ac-
count OF our faith and obedience, in
order to permit us to offer sacrifices
holy and acceptable TO God (Malachi
Ill., 3; Romans xii, u.
This view of our participation in the
Redeemer's merit separately and apart
from the worlds participation in it
by faith and imputation OF merit and
not actually-the Bible declares TO be
a mystery" which pot many are able
10 discern-only the spiritually minded |,
only the spirit begotten. Those who
rdn see and hear and understand the
gst -.