davidaulloa/AmericanStories huggingface dataset:
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
MONEY IS HAD
TO HUNT POLE
English Expedition to South Headed
BY Scott VIII Leave In July.

Special 10 The Eagle:
London, Jan. THE Scott expedi-
ton TO search for the South Pole is
now assured. the government having
promised today 100000 towards the
100000 which is the estimated ex.
pense.
The expedition will set forth In July.
There Ia little doubt that the re-
ported activity among American Arc
tic explorers who advocate South
Pole expedition proved a convincing
factor which determined the govern
ment TO assist Captain Herbert Scott.
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
G|NNERs' REPORT
VERY BULL|sH
National Association Says s,e2i 900
Bales to January I.
Special 10 The Eagle:

Special 10 The Eagle:
Memphis. Tenn. Jan. THE Ma
tional Ginners' Association gives the
amount OF cotton ginned TO January l
at s.e2i. 900 bales. which is construed
as being very bullish and bears out
the government crop estimate OF TO-.
0ss.0 900 bales. The Texas ginning Is
placed at 2.3i2.ooo bales. with $4,000
more TO be ginned.
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
BLACK HANDLERS
As AssAss|Ns
Wealthy italian Killed for Not Paying
Over Five Thousand Dollars.
Special to The Eagle:

Special TO The Eagle:
Chicago. Jan. Falling TO comply
with demand for 5000 contained in
letters signed BLACK Hand" which
were received through the mail some
time ago. p. seneni. so years old. an
Italian merchant. was shot and in
stantly killed by three men yester.
day morning. while he lay asleep in
the rear OF his store. His assaiiants
escaped.
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
COOK DROPPED
BY HIS OWN CLUB
Only One Scientist Honor Remains for
Brooklyn Man.

Special to The Eagle:
New York. Jan. THE Arctic Club
Of America. founded by DR.. Cook and
his supporters in the North Pole con-
troversy. through its board of direct
ors has dropped his name from the
roll Of membership.
The action OF the club directors was
unanimous. the only scientist honors
now remaining to Cook being the de-
gree OF doctor OF philosophy conferred
by the University OF Copenhagen.
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
NEGRO POOL IS
BEING FORMED
100000 Fund Being Raised TO Be
Placed on johnson.
Special to The Eagle:

Boston, Jan. 7.--Israel Rue. a negro.
is forming a pool to be known as the
johnson Fund" the total amount 70
be placed on Johnson at the prevailing
odds in the match against Jeffries.
Rue and those associated with him
will attempt to raise 100000 among
the negroes OF Boston and New Eng
land.
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
BIC. MEDICAL
COLLEGE BURNED
University School at Richmond is a
smouIderins Ruin.

Special TO The Eagle.
Richmond. Va. Jan. THE univer-
slty college OF medicine was destroyed
by fire early yesterday. All patients
were in the Virginia hospital and the
annex was saved. The loss is $780,
900.
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
FOR GALE.

100 acres well improved. good land.
near Kurten. For particulars address
BOX 554. Bryan. Texas
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
WHEN THE TIDE GOES OUT.

When the tide goes out and the clouds
pass by.
And the boats are beached on the
sandy shore.
And the ro,sam and jetsam idly lie
Cast up by the waves that are gone
before:
When the roar has died from the surr
And soothed in the calm is the
breakers shout,
The driftwood remains like a men,
When the tide goes out
When the soul goes out and the life
IL Ger.
And our deeds cast up on the earthly
shore
Are dull like the night, or bright
as the day.
Then the spirit OF man. forever free
From the tempests Wild in the seas
Of doubt.
Leaves evil or good for eternity
When the tide goes out.
Montreal Herald.
Bryan daily eagle and pilot. [volume] (Bryan, Tex.) 1909-1918, 1910-01-07
ANOTHER MAN.
BIRD IS HURT
Meal Took Tumble from Height Of
Thirty Feet.


Special to The Eagle.
Cannes. France. Jan. An English
man named Meal. who was operating
an aeroplane Of the Bleroit type. fell
with his machine at a height of 30
feet yesterday. Meal was seriously
injured and the aeroplane ruined.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25

the former parable the seed, as we saw,
was Christ. In this parable the good seed
are the children of the kingdom. The diff
ference, however, is only in the seeming
In one case we have the seed as an
original deposit; in the other the seed has
taken root in the individual heart. 1t fs
growing and maturing in the lives of
men.
Christ sows the field with saints. This
is His one great purpose. And we should
remember that the field is the world.
Through the entire world, then, wher-
ever there are men Christ is sowing the
seed of righteousness and seeking to de-
velop the kingdom of God. There is no
nation SO degraded that it is excluded
from the field. Everywhere the divine
seed is falling. and everywhere there are
those who are trying to be the children
Of the kingdom. The divinest work of
time is the rearing Of godly men. 1t is
withal the slowest. Men grow discour-
aged. 1t seems as If the Kingdom was
submerged by evil. but as the ages pass
ideals become nobler, the lives of men
become pure and the kingdom of God is
mere fully established.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25

cents straw berries. twelve cents; white
wine. fifteen cents.
Men like the stutfy little hotels Of side
streets IKE the Rue Deunou, Caumartin.
Csmbcn de seze ard Ccdot de Mauroy
because they are free" in them. Other
wise, two great hotels OF this favored
center have rooms at a minimum OF So
per day. They are the Grand and the
Chatham; and men travelling alone are
always trying for those cheap rooms
They give a superlative address, the
spectacle Of life and a sense Of being
I'm IT," The Grand has the Cafe de la
Paix inside It; and the Chatham bar Is
the rendezvous OF the most interesting
Anglo-Saxons Of Paris.
The spectacle OF life is rot quite SO full
and swift in two others, less expensive
The Scribe Is swell, quiet and not dear,
though its entrance is all but COMPOUNDED
with that Of the Jockey Club. The St.
minimum rooms for men. Ladies are usu-
ally assigned rather dearer rooms. And II
you don't mind hotel that begins on
the third floor is new, cheap and very
American.
Few tourists master the network OF
Paris trans. underground and auto
buses. Yet. all delight to ride on the
tops. high. dominating the gay streets
So, most master a few twisting lines and
quit The cab-become the taxi-auto-
remains the tourists friend
A quartet. sharing expenses, took
taxi-auto at the Place de rOpera at .
am. They crossed a third of Paris to
the Hotel de Vile, strolled through its
frescoed marble halls, dashed on to Notre
Dame Cathedral, unused in its ancient
aisles, rushed to the Sainte-Chapelle and
Marie Antoinette's prison. They did IL
TRANQUILITY. Then they sailed into the
Latin quarter. tarried at the Pantheon.
drank book with the students at the
Taverne. did the Cluny Abbey and Ro-
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25
Mixed Grain Growing Together.

The harvest field is never to be free
from tares 1t is easy. and it is so
common to paint sinless millenniums.
But the Master tells US " 500 that both
shall grow together until the harvest"
and that 1.-The harvest is the end of the
world" w. 29). And the reasons for this
are obvious There are multitudes Of
zealots who would have it otherwise.
The experiment has been made through
long centuries. 1t has been made with
fire and rack. and nameless fortunes.
pertinent has been not only failure
but a blunder The field cannot be
cleaned by that process.
There are two reasons why this merci-
less plucking up of tareS must END IN
failure. The first is that the roots of
the tares have become so intertWlned Win
those of the wheat that the one cannot
be plucked without destroying the other.
Society is, and clearly must be. mixed:
The mother and daughter may be wheat;
but the father and brother may be rank
darnel. But the plucking up of the one
may be the destruction of the other Be
sides. men differ widely in their disposi-
tions and conduct. One is open, frank.
effusive: he wears. as men say, his heart
upon his sleeve; another is thoughtful
and reticent: while yet another Is gwen
to speculation, erroneous in some views,
but true in his allegiance to his Lord.
Now. II is clear that in such cases and
In many others we are not competent
judges II is said that the wheat and
darnel were indistinguishable until they
neared the time of harvest. And so 1T is
among men. The work of plucking up
tares would prove disastrous to the har-
vest.
Nor is this all: for there may be some
differences between the natural and spir-
itual harvests. The parable is a story
in which the earthly and the natural are
shown to be analogous: but it is not
meant that there are no points of diff
ference. We cannot. as men say. make
the parable ''go on all tours" In other
words we blunder when we attempt to
make the parable hold in every particu-
lar.
In the natural world. for instance. the
darnel remains darnel until the end.
1t is never evolved into wheat. Nor does
wheat ever devolve into darnel. 1t is true
that the old Jews thought that darnel
was degenerate wheat. but there is no
evidence of the truth of their opinion.
But in the spiritual word these changes
are both possible and frequent. Sinners
may and do become saints: and saints
may degenerate into sinners. And this
is another reason why the tares may not
be plucked up in this life. God wants to
give the sinner a last chance. Let both
grow together until the harvest" is the
final command.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25
Field Sown With Tares.

while men slept his enemy came ana
sowed tares among the wheat. and went
his way" That sentence answers a Ques-
ton that men have long been asking. Evil
Is not from God. Account for it as you
may. the throne Of God must be LETT
spotless. But. more, Jesus. Himself, set
ties the question. He declares uneauiVo-
cally and emphatically that the enemy
that sowed them is the devil This is
statement at which men balk. Many
scout the idea Of a personal devil. The
contention is not with us. but with Christ.
This parable plainly teaches that there
is one who is the head of all the hosts
of evil, their chief and ruler. The same
doctrine is taught in all the gospels.
The teaching is that he is finite being,
possessed of great power. one whose ma
ture is thoroughly perverted; the enemy
of God, seeking by every possible means
to thwart the divine purpose among men.
and to uproot and destroy His kingdom
from the human heart. Jesus says that
this devil has sown the field with tares.
Tares are a species of darnell. They
are said by some to be degener ate wheat.
Until they begin to head they so much
guishabe from it. But they contain
fungus which Is poisonous. The great
est care Is required in separating the
tares from the wheat. as In however
small a quantity the tares may be mixed
with the wheat, the bread is poisoned
These poisonous tares were sown among
the good seed.
This parable is more forceful from the
fact that this was formerly the custom
in some eastern countries. as 1t was later
in France. An act more devilish 1t would
be difficult to imagine. 1t not only de-
stroyed the crop, but for many years it
made profitable harvest well nigh i'm
possible.
And this was Satan's work. yonder in
the worlds beginning. Men may sheer
at the story in Genesis. They may
preach their doctrine of evolution and
tell us, as Theadore Parker did. that all
mans falls have been falls upward. But
there are the facts. Somehow. in God
harvest field, tares have been sown.
Somehow. man Is corrupt THE imagi-
nation OF mans heart is evil from his
youth. Gen, S:21) The lesson of today
gives Christ's explanation OF this con-
dition. The explanation fits the facts.
and no other explanation does. Look
about you. ~ world is full Of evil.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25

man baths, switched TO the Luxembourg
Galley of modern painters and scudded
across half Paris to Napoleoa's tomb.
their hotel at LEO for lunch; and the
taxi-auto registered II francs. With q
generous dve-frenc tip. II cost s1.8o op!ece.
1t could have been done fer half by
dropping the vehicle each time and taking
q new one.
Paris Is professional pleasure city. 1t
gives Its best, not only 10 the rich. but
to the moderate tourist-wh!ch IL the
acme OF business sense based on ex-
perience.
True, certain restaurants on certain
great days, have all their tables engag-
ed by the fashionables. Otherwise there
is not one where the couple living in
pension may not order their modest soup.
meat dish. dessert and coffee at a price
never exceeding $3.50. Where you run
against the grand card" without marked
prices the waiter will always whisper
the price OF any dish you point to. II
you must be swell and refuse TO ask.
try soup. which makes an extra dish and
looks well; cold salmon trout with green
sauce. asparagus and some fruit com
pote." There is always some dollar-and-
a-haf champagne marked in plain fig
ures on the wine list
Orchestra and balcony seats in theaters
cost between 81 and So. but UP in the
one-dollar and seventy-fve-cent places
the public is well dressed and cultivated
1t is particularly true of the good
ffty-cent seats of the Grand Opera,
Opera -Con1iQue, Theatre-Francais and
Odeon, government-aided establishments.
All museums, galleries. monuments and
historic sites are absolutely free. From
all this IT results that with 81 for room
and $3.50 for food Tor 81 per day in a
pension) plus $1.50 for taxi-autos and 80
cents for cafes. the tourist can get
through his Paris day handsomely. Often
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25
Parable Of the Tares.
Matthew 13 1890; 36-43.

~HIS parable, like the one pre-
ceding it, treats Of the soil
and its seed. But the two
parallels have but little in
common. The parable OF the
sower discusses the relation Of the
gospel to the individual man; while
this. of the Tares, shows its relation
to the kingdom. Both parallels are
intensely practical in their bearing.
and both are freighted with gospel
truth.
Few facts are more perplexing to men
both in and out Of the church than
those which front us in the study OF
church history. From almost any point
Of view we would expect the church to
be different from what it is. Is not
Christ it's source and fountain? Is 1t
not composed Of men and women Gre
ated in the divine image? Is it not
called the kingdom of God on earth?
Why, then, is the actual so different
from the ideal? Turning from theory
to fact we are not infrequently startled.
We find that in all the ages of its
weakness. duplicity. greed, covetous-
ness. ambition and pride In many cases
we find II difficult to determine wherein
those inside the church are better than
many who are outside its fold. And
hence the claim is frequently made by
men who make no profession of piety.
Il am as good as they" The worlds
ideal for the Christian is h1gh, the
practice OF the church Is too frequent
ly low.
II il be said that outside the church
are thieves, adulterers. murderers. ana
all grades of Ubiquitous indulgences;
the answer is, that these are sometimes
found within the church also.
The whole difficulty lies in our failure
to recognize the fact that the church
is a field in which the tares are grow
ing with the wheat A perfect church.
one in which there are no tares, the
world has never seen. There is wheat;
and more and more the years pass
the wheat is maturing: it is rounding
into beauty; it is becoming more and
more fit for the garden of the skies.
But tho church.. at it's best, is not
society that has become. but it is one
that is becoming acceptable and we'll
pleasing to God. The Christian. like
the wheat. grows. His one great busi-
ness Is to attain self-mastery. to over
come weakness, to subdue passion. and
to put on Christ in all His beauty and
fullneas.
The study of this lesson should be a real
contribution toward the understanding OF
the nature and present condition or tne
church. 1t should teach us the vast an
ference that exists between piety and all
its counterfeits: the ultimate triumph OF
right eousnese, the final reward of the
good and the hopeless undoing OF the
wicked.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25

been Men. Prayer Money" For, as the
Macedonians first gave themselves. 90
every one Of US needs first to give him
self. or the prayers and money will not
be forthcoming i'm adequate measure.
Those Macedonians were poor and had
had lot Of trouble. They probably
didn't have much money to give but be-
cause they first gave themselves all that
Master. If they had not given themselves
first they would have squeezed out Just
as little as it would be decent to give
and spent the rest on themselves But
giving themselves made it different AS
they had given themselves il was like
giving to themselves to give. because
their hearts desire was in the cause. n
was their life and love.
If men today would first give them
selves We should not have to toll IN
church kitchens to get up oyster suppers
nor fret over church fairs in order Ito
beguile and amuse and win from the
world some help for the righteous cause"
You will notice that money given to the
Jewish poor is spoken of as a grace and
a service and a way Of communing with
God. Now that kind of giving would
given themselves. There are men who
think to buy their way to heaven by
munificent gifts to good causes Such
usually seek TO label their gifts with
their own names in order that heaven
may not forget when the right time
comes to overlook any little discrepan-
cies in their lives, forgetting that only
man looketh on the outward appearance
al ha ho nA
that Christ has commanded that We shall
take care not even to. let our own left
hands know what our right hands are
doing in giving to Him lest by any
chance We should get pulled up over II
and lose the sweet grace of giving.
Then there are 50 many different kinds
of prayer, some of them labeled prayer
that are merely limitations like the broad
borders of the phylacteries. We might
them in our shoes and carry about with
us, or let them be ground around In
photograph to save us the trouble. as
to get off some of the hard. cold SEN
fences about 1.-The souls that perish in
heather lands that we sometimes repeat
in a prayer meeting, without a heart
throb behind them or scarcely good.
sober thought of the brothers that die
without God and without hope, and who
live knowing no source of comfort for
the constant earthly cares. Ii IL differ
emf with men who first give them
selves" II we are Gods entirely we
have this mind" In us which was also
in Christ Jesus II we have that We
feel for those for whom He died as II we
had died for them, and really we have.
We have died to the world for their
sakes. We have taken Christ instead OF
all earthly things. for them as well az
for ourselves. Every thought Is insistent
with plans for their help. every moment
a heart throb for their salvation. Sym
a<xx MIR
like electric fire IL we have first Given
ourselves.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25

are seen in the world. there seems to be
no difference. The darnel claims to be
as beautiful and as good as the wheat.
But the difference is inconceivable. There
may be good in the darnel. There may
be that in them that is capable OF do
ing useful, noble heroic deeds. And
there may be blenishes in the wheat:
but there is that in the one that will de-
velop into wheat. infallibility: and there
is that in the others that will develop into
darnel. The laws Of nature never change.
They are types of the laws of spirit. And
these laws are ever at work: slowly,
ceaselessly they are producing the har-
vest.
This thought is one of the most start
ling of which the mind of man is capable.
We cannot entertain 1t for even a moment
without a shudder. When We turn to our
friends and companions and pause to
think that this one of whom We are SO
fond may be nearing a destiny of in
finite wretchedness it almost takes away
the breath. But looked at from this view
point we are compelled to be silent. If IT
were the result of some divine decree
there would be rebellion. And we would
be right. God has so made us that the
feeling would be inevitable. We cannot
think of an arbitrary punishment. one
that is not the natural outgrowth of con-
duct. and one that could not have been
avoided by us. however much we might
desire it, without feeling of rebellion
This protest has been implanted within
us by God Himself, and 1t is its own dem
onstration of the goodness and righteous
ness of God
But this parable of the tares shows US
that however dreadful may be the ruin, at
the harvest. it is one that is the result of
our own conduct; 1t is the ripening of the
evil principle which We have cherished
and cultivated In our daily lives. More,
ii is the outgrowth of a resistance to the
influences of good which God by His spir-
it and through His church has brought
to bear upon US. Such is the teaching of
this parable concerning the wicked.
AS to the punishment itself we may be
silent. 1t is described under our image
borrowed from the valley of the children
of Hinnom where carcasses were cast out
by fire. 1t is a figure. Yes, but If this is
but figure, what must be the reality?
The conclusion is plainly this: Sin is
thing with which we may not frihe. 1t is
that which 1t should be our constant study
and effort to avoid.
Final Blessedness of Righteous.
Then shall the righteous shine forth as
the sun in the kingdom Of their Father"
And this, too. is natural 1t is the ripen-
ing Of the harvest. To degree the right
eous in this life are under an eclipse; In
that future state they shall burst forth
in divine beauty. AS Christ in His trans
figuration let loose His concealed glory
and shone with unbearable splendor, SO
the saints in that future world shall be
arrayed in a glory ineffa BILE. The humiifa
ton Of this world shall be exchanged for
the glory of heaven. II will be the king
dom of their Father: place prepared for
them, and for which they have beed pre-
pared by a life of devotion TO their Lord.
Can we answer this question::
Am Of the tares or wheat3
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-06-25

he will spend less; and the difference can
go for laundry.
But he ought not save on cafes. Tho
drink problem as we know IL does not
exist In them They are public parlors.
not for either serving food or getting
hpsy, but to rest, read, play cards, chat
CT watch the passing throng from those
sidewalk terraces made by putting
chairs ard tables on the sidewalk.
Ordinarily. the terrace consists OF
three rows OF chairs and tables. In tho
American rush season they increase 10
six rows: closely racked together. Ameri-
can ladies find them precious refugees
from fatigue and never tire of their
brightness and hustle. After all, coffee -
the most usual drink.
"a -
For worn Americans the boulevard
terrace does wonders. What is it's Sc
cret? Sitting in an atmosphere OF utter
leisure.
At fret the American is all agog with
nervous interest. He must have an lee
cream. or another coffee. jumps up. buys
magazine, jots down expenses. drafts
tomorrow excursions. cheapens near
gold watches with street takers and
buys violets from little girl: but
slowly. surely, the American calms
down-calms down as he feels the
soothing influence of the great relaxed
throng. The laA lot.
They have forgotten all about their
business.
Thousands on the terraces glance
lazily at strolling thousands. In the
street il is crush OF vehicles, yet not
hurried. When the policeman holds
them up for side-street traffic the
crush quietly ma sses and accumulates
until a whistle starts il flowing again.
like a vast tranquil river.
The American is tranquilized. He
gazes peacefully at everything and
M NpfhinO ma al In
cellent STERLING HELLO.