The Prince George's enquirer and southern Maryland advertiser. (Upper Marlborough, Md.) 1882-1925, 1910-01-28
THE PULPIT.
AN ELOQUENT SUNDAY SERMON BY
REV. DR.. JOHN CURTIS AGER.
Theme: Tabernacle OF God.


emeritus of the Church of the New
Jerusalem Swedenborgian) new
professor in Cambridge Theological
School, preached in the pulpit which
he filled for so many years. His sub
ject was THE Tabernacle II God
With Men" The text was from Reve-
lation 21:3: And I heard great
voice out of the (new) heaven, say
ing, see, the tabernacle Of God with
men, and He will tabernacle with
them, and they will be His peoples,
and He, God with them, will be their
God" DR.. Ager said:
The preceding verses, with the
greater part of what follows in this
chapter, are a description Of what
John saw coming down from God out
of the new heaven. The remainder
of the prophecy tells us what John
heard out of that heaven. John rec
nizes this distinction when He says IN
the next chapter, 81 John am he who
saw and heard these things. This
reflects an important spiritual dis
tinction that is in some measure rec
ognized in the common language OF
the world. Seeing a thing mentally
is a purely intellectual act, but hear
ing implies also such a giving heed
to the truth as calls for some response
from the will. So in this prophetic
vision the things John is said to have
seen picture those aspects OF the new
truth now coming into the world that
appeal to the understanding, while
the things he heard represent those
aspects of truth that appeal also to
our emotions and volitions. The new
heaven and the new earth, the holy
city descending from the new heaven
upon the new earth. complete in all
it's parts, with its walls and gates and
foundations of precious stones, it's
streets of pure gold, and the whole
city as transparent as the purest
glass, and resplendent throughout
with a divine light, for the Lamb was
the light of it-all this is divine
symbol of that body of divine truth
which will illuminate and fill and
quicken all our intellectual faculties
as fast and as fully as we are pre-
pared to receive it. But the prophecy
appealed both to Johns sight and
Johns hearing to picture the impor-
tant truth that man is not purely
intellectual being, and that he cannot
be made new creature by any
change, however great or radical, in
his intelligence alone. The new truth
has not done it's work until it has
touched the emotions and has quick
ened and directed the will to higher
purposes and reformed the conduct
and filled it with a new spirit. And
this aspect of the truth is especially
pictured in that part of the prophecy
that John heard.
1t is said out of the new heaven
that he saw, John heard a great voice,
which means, not loud voice, but a
great volume of sound, such sound as
would be fit expression of heavenly
love. And this great voice said, "See,
the tabernacle of God with men, and
He will be tabernacled with them,
and they will be His peoples, and He,
God with them, will be their God"
This pictures another aspect of the
new truth that is now coming into the
world. This truth is first pictured as
a holy city to indicate how completely
it would meet and satisfy all the in
tellectual needs of men, perfect be-
lief for mans mental abiding place
and peace. 1t was pictured as bride
attired for her marriage to teach that
the requirements of this belief will
not be satisfied until the life is
brought into harmony and union
with the belief And now it is pic
tured as a tabernacle in which God
will tabernacle Himself with men, to
teach that this belief will furnish not
only a most perfect spiritual abiding
place for men, but also an abiding
place for God with men.
To realize the full force of this
symbol we need to recall that the tab
ernacle was under the Jewish dispen-
sation.
The Jewish dispensation, as we
know, was dispensation of types and
symbols. Its sole function was to
symbolic or picture the true church
of the Lord Or the true human life on
the earth, and to maintain that repre-
sentation in the world.
Thus it's laws and ceremonies, as
prescribed by the Lord, were simply
body of prophetic symbols.
The tabernacle which was built at
Mt Sinai under divine direction was,
in a sense, the centre of this whole
representative order. Until the tenn
pie took its place it was the centre
and seat of the entire Jewish system
of worship, and for time the centre
of such civil organization as the Jews
possessed In itself it was simply a
tent, similar in many respects to the
tents in which the people themselves
lived, and as readily transported from
place to place during their nomad
life. 1t was made after a pattel Ii
shown to Moses in heaven, and every
detail of its construction was typical
of heavenly things. And to the Jew
ish people it was the dwelling place
Of the Most High, the tent OF the
great unseen captain of the host, by
whom all their movements were di-
rected His presence and His COM
mands were made known by a pillar
Of cloud by day and pillar of fire by
night, which moved forward to guide
the host in its movements and rested
where the hest was to encamp. And
both on the march and in camp this
holy tent was at the centre and was
regarded with a reverence and awe it
is impossible for us to realize. And
whenever specific directions were
needed Moses sought the will Of the
Lord in the tabernacle, as it had he
fore been revealed to him in the
mount, and the Lord talked with him.
there face to face. In this way the
presence of the Lo1d was made mani
fest and the will Of the Lord was
made known to the Jewish people
during all their forty years life in
the desert, and afterward with less
fullness during the conquest of the
promised land. And when at last a
more permanent abiding place for the
Lord was built, and the ark was
brought and placed in the holy of ho-
lies of the temple, this manifestation
of the divine presence by the cloud
filled the house of the Lord, so that
the priests could not stand to minister
by reason of the cloud, for the glory
of the Lord has filed the house of the
Lord" And this wonderful cloud OF
glory, this symbol of the divine pres
ence, called by the Jews the Sheki-
nah, continued to rest upon the ark
until the temple was burned by Ne
buchadnezZar and the ark was de-
stroyed But the tradition remained
that when the Messiah came, and
their government and worship were
re-established, the Shekinah would be
restored and the presence of the Lord
with them again made manifest by