The Republican. [volume] (Oakland, Md.) 1877-current, 1910-07-07
PULPIT.
Three Men and Two
Women Whom
Jesus Loved.
Text, Lord, He Whom Thou
Lowest Is Sick"


could we suppose that Jesus would
have allowed him to go without urg-
ing him strenuously, without at least
warning him, that by his course he
was making the choice of eternal tor
ment? Can we suppose that our Mas
ter knew that all the people whom he
addressed and who failed to accept his
message would be consequently con-
signed to eternal torture, and that
he let them go without urging the mat
ter upon them? We could not so
| think! Thank God we are gradually
getting free from the bondage of error
fastened upon us by those who mis-
translated certain words in our Bible.
We get the proper view when we re-
| member that Jesus message at that
time was The Gospel of the King
| DOM" He was merely inviting who
ever might have the ear to hear and
| the heart to appreciate the privilege
to become asSo dated with himself in
the glorious Kingdom for which he
told his disciples q, pray, Thy King
| dom come; thy vii be done on earth
| as it is done in heaven" What the
rich young man lost was the special
privilege Of becoming a joint-heir with
Christ in that Kingdom which, in due
time, viii be established and whose
mission viii be the blessing of Israel
and the world. It will bring to them
''times of restitution of all things
which God hath spoken by the mouth
of all the holy prophets since the
world began" Acts iii. 1921
"He Whom Thou Lowest Is Sick"
Our text stands related to very
wonderful chapter in our Lords min
istry. Jesus with his disciples was
! about three days journey from Beth
any, the home of Lazarus, Martha and
Mary. But they knew his where
abouts, for he was a special friend and
their home was his home whenever
he was near Jerusalem. Lazarus took
seriously ill., But the two sisters, Mar
tina and Mary, feared nothing, since
they had such great confidence in Je-
sus, even to belief in his ability
~ Il W dhtu SlCtlltLo llOLl itulu 4ucA
thought it proper to send the Mas
ter word respecting Lazarus but
not proper to dictate to him what
should be done in the case Rather
they left TO himself to decide wheth-
er he should speak the word and
rebuke the disease or whether he
should come to Bethany and take
the sick by the hand and say, Arise.
The simple message they sent was.
Lord he whom thou lowest is sick"
The beautiful, childlike, simple faith
which they exhibited must have been
very precious in the Masters sight
Nevertheless Jesus said nothing, and
did nothing in the matter for three
days. Then he said to his disciples.
Our friend Lazarus sleepcth." They
did not grasp his meaning until he
said to them plainly, Lazarus is dead;
and l am glad Tor your saGcs that
was not there. l am glad because it
will give me an opportunity to demon
strate to you and through YOU to all
who shall be my disciples in the fu-
ture the great power Of God that is
vested in me in respect to the resur-
rection Of the dead.
All Bible Students surely have no
| ticed how frequently in the Scriptures
| the word sleep is used as a poetical
synonym for death. Abraham slept
with his fathers" David slept with
his fathers" Prophets, priests and
| kings are said to have slept with their
| fathers, whether good or bad. Like
wise the New Testament uses the
same figure of speech. We read that
st. Stephen the martyr, stoned to
| death, fell asleep" ST. Paul speaks
| of the Church as falling asleep in
death and refers to all of our friends.
| good and bad, who 90 down into death.
as being asleep in Jesus" He tells
us that we need not sorrow for them
Us others who know not the resurrec-
| ton hope. All who fall asleep in death
| because of Adams transgresSion and
| its death sentence have in Jesus a
| Divinely appointed Redeemer who in
| Gods due time is to awaken all the
! sleeping hosts of Adams race "Al
| that are III their graves shall hear the
| voice of the Son of man and come
| forth" They that have done good
| (who have secured Divine approval as
worthy of eternal life shall come forth
unto the resurrection Of life [full per-
fectionl; and they that have done evil
/ THAT have not secured the Divine APP
proval as being worthy Of eternal lifel
| shall come forth in the resurrection
| for judgment John V, 2S, 29) or trial,
for discipline, for correction in right
eousness during Messiah's reign of
1000 years.
Coming forth in that judgment time
/ or trial time, all the willing and ODE
dent will eventually be lifted out of
sin and death, while those disobedient
to the light and opportunity will be
| again consigned to death-Second
Death, everlasting extinction John V.
rs, 20, II. W.
We have read our Bibles too care
lessly in the past and have given too
| much heed to those who, with less OPP
| portunities than ourselves, grossly mis-
/ interpreted its teachings. What did
we think respecting this word "sleep'
anyway? Did we suppose that both
the good and the bad "sleep" in heay-