The Salt Lake tribune. [volume] (Salt Lake City, Utah) 1890-current, 1910-11-21

6tae " coun,ry for the first time,
ps nrophctic suggestion OF his
slabl from home:
sY LEO ToLsToI.
a, no belong-to God or to the
9n sSon uhom u do we believe-in God
esm' go yerve-God or the devil?
w mn God, no devil, no good :
oy,l simply because II is not
ne m know what is goC.sness
nw i. cyil9 We should have liked
~ Ept we cannot. III you did not
!. ~, 5ifierence between goodness
a a. 4 would have been impossible
ssv and each hour VIC are called
eboosc. 10 go or not 10 go. 10
~ give: TO kill or TO forgive.
N every act of yourself and
s.c thnt you didn't do this or
s.nsc OF tho difference between
ala In the Bible that II Adam
n the apple in The Garden of
ts AN not know the difference
rnod and evil At that time
a. that he did not know. But
-,ot eay Il. Cattle live without
n ihe difference between good and
Tm where there are human beings
u aIso law, When look at il
4 i,6yj6uaI see that lie knows
!. roood and what is evil. and he
* lfc accordingly When l look
frosd | see the law more clearly.
,T,l,en and the people either rec
Il or they do not recognize II.
n son,c better law.
Seeks Law of Life.
n then. is the law under which
:. Do not tell me that il is the
Fvha; is best for my body-eat
|ldnking. marrying. guarding our
I. This IS not a law, but the
q the flesh. the very needs for
h5 is requested; the very same
e The flesh which are also the
III cttle.
ais hive no law. but their desires
seme. That humans may not all
bis cat the same thing. marry the
p7so1. that they may not kill
|sfer over IL. IL is necessary for
. divide: il is necessary for them
sar lass In order to divide prop
g necessary 20 restrain our pas
! y lsw OF how TO restrain his de-
AE1 with eacl! desire there Is Il
p law ls nothing else than human
TIE su5jection OF desire. And OF
lSs there are may in the heart
"a man WhcSer good or had.
eac. ike without law: the law
frsu within himself. And there
as man without d law within
Adam was alone fwhether there
Pa man or not is Immaierial,
us once only one mani he could
topt law. He alone had his
and they did not interferen with
ess, but as 500 mas there were
l'ee people their desires clashcd.
70 cai this apple So does the
ore Kills toe other with a stone.
uirh' appears and he will let
fl'lrr rest that waN. In his soul
ga voice that tells him whether
~ vas right or wrong.
Only Man Has Conscience. T.
one wolf devcurs another, the
He VIII not say anything, nor
n9p, J out Will join I'm dcyouring
Woli. Blu; man will think and
-@sF II Vas right or wrong. Whcn
SN IN your heart don't say
no la~, Tnc law is written in
er; If you live one day with
y;9plc and work with them. YOU
iaT. And there is no act for
~ nave no law within your soul
~ 10 Judge: there Is no act for
90 donl know any lnw. II vou
no law. Tou mean TO say
as 100 many laws now; that these
rs 100 COMPLICATED. There arc
~. ana many of them. which con-
NJ F@n other, one forbIdding what
Fin',ts. 20 that the people live
- VI laws and statutes as they
smg no laws. confusing laws
u3uoilS md thus living without
%cpro'ng 10 their desires.
ay this yoU tell the truth.
{Sl what want to discuss.
= why ask; To whom do we
'vu or 10 the devil? npn
~ my house. my children arc
nAFlne, my wife Is working.
lhs All this is done onIy Ic.
arc laws recognized bv all.
H. coIncs To live In my house
mousse Is mine. and. accord
eo,o, "ul commandment, no one
II .,u,, dhothcr's house. Ny chill
s,,, sime because | ordered them
a., runis 10 The fifth commando
BE- +" work,uS, doing what ] can.
alIa,nS I'VE '"urth coIunandmcnt.
hd INC commandments Of
hi c,', ydh mention thousands OF
Ir,n which contradict these
rSa sas; y! Why have you 2 house :?
.n sHo""d us an example of
"'o not where TO lazy his
Too Many Laws.
son,a ~ye'a YOU .baYe q home while
Wh,. ana Door people. have no
:1l. ha'c yon a home when
~ c caro- about il. ! can saw. WHY
iair NJ 'put sp your children, Not Il
iii ~ n nrads Will fall with
ta.h ,y,ne Nnelr Father In Heaven.
Egr' ''e'n IL the poor in spirit
i.,ny ny simply; WHY do Won teach
hu, lr''Sn on Wisdom if you are a
h.m fro, my say. why do you
tller ' in incy may be vain, since
siic n ,sh thc soil? Why have
~ alS 'us. II be better not to
sr,t. Why have a wife since
T. n na he who viii not leave
e6rk5 ~" worthy OF mc?" Why
|nlns, l. why do you write This
T.. j humanity. '"''
b rSIIs1ff Ssaf to leave my home, ms.
y ajao e.. my work. would be
A / ror,i ~ accordance with Cod s
trft mn. 'u md laws and customs
irer my step. To leave nv Vic
N nv Ana ,,1, 10 to r. monastery. or
her IL A,lH and my children 10
inmo,U,, marry another. and thus
ntiaeaita, iite--for all this I could
y ,Ist in Divine and human
We csn.He we can do whatever VIC
: tls l" Ind IND laws for everything
y ana ',,tIua'ion in which we find
n ho !, .nis is wrong. Not that
hss us onH' but that We have. toe
And ,S,a ,SS,a we have become tor
v tbs Is al. IL why I ask: Are We
..;,a a'o' children suffer from
si,s '' which is often the cause
\, s.. stupidity at lessons. Cham
ia, nseh and Liver Tablets
-. medicine to give a child
,oa ,.. u,'la and gentle in thei,