The Montgomery tribune. (Montgomery City, Mo.) 1892-1910, 1910-10-28
THE AMOUNTING
OF JESUS
Sunday School Lesson for Oct. 30, 1910
Specially Arranged for This Paper

Place-House of Simon the leper. at
Bethany. on the Mount Of Olives.
The place OF the supper was Beth
any, In the house of Simon the leper.
we have met this family twice before
this In their home. One picture Of
them is presented to us in Luke TO-:
3S-42. Here we see Martha busily
preparing the meal for Jesus enter
tainment; a busy and anxious house.
keeper. This was in the autumn pre-
vious to the present occasion.
The second picture Is presented 10
us by John III: 20-44). Since the first
picture their brother Lazarus had
died, and been restored by Jesus; and
although Martha Ia even more busy
than before. yet she is restful ana
peaceful In her work. She is not
numbered with her business, moi an
cry with Mary, nor casting reflections
on Jesus. She has learned something
In n day Of sorrow and darkness.
she has not lost any of her power to
serve, but the name of her service
has been transformed. Thus the two
sisters each gained something of the
virtues Of the other.
At the present feast Mary and Mar.
tina were each serving in the way
natural to them. Lazarus sat at the
table as q guest with Jesus in whose
honor the feast was given. Simon was
at the head Of the table. As was GUS
tomary in the Orient the villagers
were attracted to look upon the cene,
and see the distinguished guests.
1t ID a great blessing to have such
q home as is presented to us at Beth
any, as a living picture to be held up
before all the homes in the world,
especially when we add to It the scene
where Jesus takes little children in
his arms and blesses them. Tho star
OF Bethlehem for morals and religion.
for the millennium, stands over the
home where Jesus Is.
There ame unto him a oma This
woman was Mary, the sister of Mar.
tina and Lazarus. Having an alabaster
box, rather, a cruise or flask. OF very
precious ointment, a liquid perfume,
more like an oil, as oil Of roses, than
the thicker compositions we commonly
know as ointment. 1t was so strong
that 1t filled the whole house with its
odor. Very precious. Horace offers
to give a cask Of wine for a very small
box OF 1t. Compare the altar of roses,
made at Ghazipoor in Hindustan, and
which requires 1000 fu%ll-grown
roses to produce n ounce, and which
sells when pure, in the English ware
houses. as high a $500 an ounce, or
$1,000 for as much as Mary's pound
of Spikenard.
Amounting the head of a rabbi at
such feasts was n an unusual honor:
but amounting the feet was unusual.
and expressed the tenderest, must
humble. most reverential, u%nutterable
affection. Mary not only anointed
Jesus. but she took "woman's chief
ornament" and devoted 1t to wiping
the travel-stained feet of her teacher.
She devoted the best she had to even
the least honorable -service for him.
John says that "the house was filed
with the odor," as indeed the church
and the world have been filled with
the odor of this loving deed.
When his disciples saw 1t, they had
Indignation. John tells us that Judas
Iscariot was the leader and the
mouthpiece of the indignation against
Mary. The plausible arguments of a
positive man, wearing a mask of vir-
tue. and speaking In behalf Of some
of the very principles their Master had
enforced. had brought some of the
disciples into more or less sympathy
with his feeling Of Indignation. 1t
is easy to see how 1t might seem a
useless waste. as some now imagine
that the money spent upon great
churches, and ON foreign missions,
might better be given to the poor
She hath wrought a good work upon
me. The Greek adjective implies
something more than good "a noble,
an honorable work. 1.-THE spirit which
offers precious things. simply because
they are precious, . . Is a good
and Just feeling. and as ~well-pleas-
ing to God and honorable to men,
az 1t is beyond all dispute necessary
to the production of any great work In
the kind with which we are at present
concerned" "Costliness is an external
sign Of love and obedience" 1T is no
the church we want, but the sacrifice;
not the emotion of admiration, but
the act Of alteration: not the gift. but
the giving"
The act was even better than her
thought. 1t was her last tribute Of
affection. Jesus was at q crisis Of
his life when it was of the utmost
value to him to know that he had won
a place in a human heart"
This story has been told In every
known tongue. and is now being re-
lated in more than four hundred dif.
ferent languages to every great nation
ON the earth.
We are told in the britannica that