Daily capital journal. (Salem, Oregon) 1903-1919, 1910-01-29
Sermon by
CHARLES T.
RUSSELL,
Pastor Brooklyn
Tabernacle.

they must yield for Church Federation
Is therefore an important question
All three Of these systems are built
upon the Congregational PLATFORM
which recognizes as Scriptural the in
dependence of each congregation as to
It's own creed IN all matters of faith
and Church order These bodies Of
Christians, therefore, could not join
the Federation as denominations. The
only method by which they could give
adherence would be either by aban-
doning their principles OF independence
for which they have so long contended,
or else by remaining quiescent while
their ministers through Councils and
Conferences essay to act for them.
And here it should be noted that the
membership Of these large Christian
bodies have more and more during the
past thirty-five years shown their Will
ingness to have their ministers regu-
late their affairs, even though contrary
to their nvowed principles of Church
Government.
But 1t is from the standpoint Of doc
trines rather than Church government
that we shall examine our subject. AS
we progress we shall find that some of
the doctrines once considered all-im-
portant can in the light of our day be
laid aside as obsolete-as hndrances
In every sense of the word. Caution,
however, would suggest that for every
thing discarded as unscrlptural the
truthful substitute should be found
otherwise our progress would be to-
ward the destruction, not only of the
bad of our creeds Of the past, but also
of their good features
Doetrina Surrender of Baptists.
Baptists will find little to dispute
with their co-reflglonlsts of the Fed
Grafton along general doctrinal lines;
their chief difficulty will be in the mat
ter Of what constitutes Christian bap-
tism-the necessity of water INNER
sion TO admission to Church member
ship. For years this doctrine has been
even more tenaciously held than is
generally realized. Our Baptist breth-
ren hold TO Justification by faith as a
first or preliminary step which the sin
ner must take. But they equally hold
that this is not the final step-that the
step of sacrifice, the step of regenera-
tlon much follow in order to salvation.
And baptism In water they recognize
as an Indispensable outward indication
of this regeneration. Hence 1t is stand
ard Baptist doctrine, both North and
South In all Baptist Churches with
rare exceptions, that no RinmerSed
persoa should BE- esteemed a member Of
ChriSfS church.
In IA word, faith and reformation are
steps of justification, but water Inner
sion Is the door into Christ. Only those
who pass through this door are mem
bers OF the Church of Christ from this
viewpoint; hence, consistently, none
others are invited TO partake of the
Eucharlst-the Lords Supper, The ar
gument is that this Supper, symbolic
Ing death with Christ, was offered only
TO the consecrated and accepted mem
bers OF Christ's Church. Hence TO In
vlte others than those Immersed in
water would be u violation of the let
ter aud the spirit of the Divine Word
ana couutenancmg of false doctrine.
The argument is that all OF "the elect
will he guided OF the Lord, so that
their hearts and heads will become
amenable TO these teachings Obedl-
ence thereto will be shown by submis-
sion to water immerslon-the door into
the Church of Christ.
Like the rest of us, our Baptist
friends have been In the past rather
Illogical In all matters religious ana
doctrlnal; so much SO that many OF
them have never realized the full
meaning OF their doctrine. The mean
ing was grasped in the long ago, but
has generally been lost sight of within
the last Atty years. II Is this Since
water immersion Is the evidence OF
obedience TO Divine instruction and
since all of "the elect" are not only In
structed OF God but ohedient to him,
therefore those not baptized In water
are not of Gods elect-are not men,
bers In his Church. And this ia turn,
according 10 Baptist doctrine, implies
that all not immersed IN water are
outside of the Church-outside OF the
number OF "the elect'-outslde OF
Gods favor outside OF the salvation
provided IN Christ-and therefore In
side the damnation and eternal tor
ment which Baptist doctrines imply
have been foreordalned for the eternal
torture OF an the non-elect
DO our Baptist friends who meet
nnimmersed Christians OF other de-
Ia the walks OF life from
day 10 day really believe that the lat
ter are ON their way 10 an eternity
OF tOrture3 Most assuredly they do
not. But this Is merely because they
are Illogical Ike the rest OF as. They
are as Illogical as their brethren OF
,ther denominations They have out
grown at least this feature Of the
eachlngs OF the dark ages handed
lown 20 them by well-meaning but
ess enlightened forefathers.
"a