davidaulloa/AmericanStories huggingface dataset:
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16
sIIrInE "a -lIInnEnER-

Cincinnati, d., Nov. l5.-By commit
ting suicide al Chillicothe. o.. Edward
GlaZer, who shot and killed his wife at
birthday party IN L0ckland. a suburb
ar Cincinnati Thursday night. ended a
futile search in half a dozen villages
Of this county.
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16
NSANE CnfaIINAI-S-

LeaVenworth. Nov. .15.-W. D. Nc
Carthy OF Transport, Alaska; Charles
W Currence OF Parkersburg. ". Va.
and George NJ Collins, a negro, OF
Washington, D.. c.. were taken from
the federal prison here today to be re-
moved to the asylum for criminal in
sane at Washington.
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16
NOT \ CfNDiDArE.

WASHINGTON. Nov. 5.-Representa-
tive ". r. Henry Of Texas today an
nounced he was not a candidate for the
speakership OF the SiNty-secOnd Con-
Eress
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16

If there arc three houses for rent in
this town. any one OF which would
suit you, at least two Of them viii be
advertised in these columns.
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16
"F ri :"
A SOC Box of Swdin's
BaCkaChe and Kid
ney Pills
At Schr amm-JOhnsOn, Drugs
S Go d Stores
"Where the Cars Stop

Have you baekache? rheumatism
Urinary or Bladder trouble? Heart
Palpitation? Constipation? Nervous
ness? Female complaints? Pains in
any part of the body? Loss OF Sexual
Desire? Blood or Liver disease
Bright's Disease? Diabetes? DrOpsy -?
Swelling of the ankles and under the
eyes or any symptom Of disease. If you
do have, SWain's Backache and Kid
ney Pills will cure you. and we viii
give you the first box free if you will
write your name and address in blank
lines below and present to above deal
CT. who is authorized by US to give
YOU a soc box and a book on Kidney
diseases FREE. Only one box to a
family.
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16

Denver Nov. 15-Asked today
whether the Western Federation of
Miners mad officially called a strike
of the tunnel men employed on the Los
Angeles, Cal. aqueduct Secretary Mills
OF the federation said:
The federation has notified the Los
Angeles branch that il will back the
IA
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16
Prof. Julius j. Exner.

Copenhagen, Nov. 12.-Julius J. Ex-
ner professor of art at the Academy
OF Fine Arts. died today. He was born
in this city in 1926.
The Salt Lake herald-Republican. [volume] (Salt Lake City, Utah) 1909-1918, 1910-11-16

II you do not live within their reach
send direct to Swain Medicine Co. en-
closing 10c 10 pay postage. etc. Kan
sas City Mo. and get box FREE.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12
When the Church Cannot HAVE :
Revival. II

When the pastor is not In harmony
with revival work
When the pastor Is not willing "a
preach simple Gospel sermons
When the pastor Is not willing TO r.
to sinners stngle-handed and talk Ia
them about their souls.
When the pastor spends more tinsa
grievtng over the bad treatment ne
mas received than he spends In gr1ev-
Ing over the sad condition Of hi
church and the unsaved
When the membership Of tho
church thinks more or social entar-
taiuments than Of revivals.
Whom the members and pastor ar6
afraid and ashamed to see the chill
dren coming to Christ.
When the pastor and members sand
out the impression that there = 3
certain class Of sinners not welcome
In their church.
When pastor and people wait unfil
everything else Is out Of the way b.
fore they commences. the meeting.
When the Holy Spirit Is not given
the right Of way in preacher and pee.
ple.-Robert Stephens.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12
THE LAYMENS PROGRESS

serve, school In which we may be
taught how best to employ and de.
yeiop our special taients--for service
here--and believe hereafter. In
order TO achieve results. call 1t senti-
mentality or what you will, rather
than accept any or all tho "isms.. for
my teacher prefer to go to Jesus
Christ and learn OF him--he who
brought US the good news Of Gods
love to us--indiridualIy--w showed
that even q shameful death and a de-
spised life doesn't affect the real value
and JOY of life OF love. and who
dixnified each human NE by saying 1,
even can be useful Ia that way to
God above. Meanwhile he seems to
me to teach. first. last and always,
that it's better not to exist at ali than
not to love- and this I most firmly
believe. for
The night hath thousand eyes,
And day but one:
Yet the light OF the whole world dies
With the setting sun.
The mind hath a thousand eyes.
Ana the heart but one;
VA 1sas z assfa|s Ma sses
~. aFsnfsil Il N eaaerssA-
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

Dcath = universal; 70 y temptation.
No one can escapo death. neither can
temptation be escaped. Il has been
said. God had one Son without sin,
but none without temptatiop." Ton
may take the wings OF the nlornins,
ana dwell - the httermoet pArta Of
viii coma. In the Corcorar Art CAL
lery in Waahington there 4 q picture
which represents hermit In hta cail
IN the wtlderness. He Ii ensaged IL
his eyAntng deyottons; around HI
head fit bats and owls, and with his
lips thrust close 70 the ear OF the
holy man . seen The hideQus face oil
. hend. st. ANTHONY. after his con-
version. turned his back upon flis
and fed for safety TO the desert: but
he found the temptations OF solitude
worse than those of the crowded city.
But while temptation u universal
there are certain specific temptationn
thaf and each one Of Us; we are pr0ue
70 these. We yield to these; and onf
English Bible. which has % infliencsA
our everyday speech. has given ~ 1
vivid term for these specific tampta-
items. 'our besetting sins.s the ains
that cling to us like : ciose-ftting
We find that nations have their be-
setting sins. Thtea nations haxa. laxge.
" Influenced the thought OF to-day.
In religion the Hebrew. In art aud
OF JoshuA's army was checked BY the
Rontun-eAch OF these nations had ftp
besetttng sin. The sin Of the Hebrew
was avarice. The victorious advance
Of s0shuabs army was checked by the
covetousness Of Achan. ElishA's man
a vrafxw R-ft
but covetousness had deaie4 his soul:
his leprosy was Q symbol Of the sin
Of his soul. 1t h q arrange fact that
among the men who walked with
JesVs could be found one who would
sell his Master for thirty pieces Of.
silver. The SIN or the Greek wa9
sensualtty. Sweet was the grove OF
Daphne by Orontss. paradise Of
beauty. but 1t was consecrated to the
service Of foulness and vice. From
Corinth, Greek city. St. Paul wrote
chapter contains an awful catalogue
OF the sins OF The flesh 81 that CIV
t,ization. whose rulers were Roman.
but whose spirit was Greek. The be-
setting sin Of the Roman was cruelty.
Woe to the nation that opposed the
advance Of imperial Rome: beneath
heI victorious chariot II was ground
to powder. A people may be Judged
by its arnusements: even Roman ma
teens watched with delight the bloody
combat Of giadiators upon the sands
of the arena 1t was the cruel spirit
OF ancient Rome, and not the spirit
OF Christ. that caused the Church at
one time in Its history to burn here
t,es At the stake or stretch them upon
the rack.
Nations are composed of individ-
uals. and these besetting sins Of ma
tons are the besetting sins of indi-
viduals Looking upon some drunk
ard r, cling down tho street, VIC may
rsjciee that drunksnHsss . not our
besctting sin. but are We frea from
Avarice or SensuAlity Or pride? The
Phartsee In the parable thanked God
that he was not ~ other man. or even
az tn. publican. He enumerated the
I esettiEE sins OF which other men
vera guilty. and from which he
was free. but did not real
ize tina: his besetting sin was self
sin which shuts God
out of tho heart. for God cannot
help soul that feels no need OF him.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

must long for Gods one must drop
everything and seek to BE- alone with
God. and TO speak face 70 face with
him - man speaks with his friends.
There II no mystery about this mat
ter. Thsse men were full Of desire
and full Of faith. and they rot what
they cAme for. II my heart h long
Ing for forgiveness or fos any other
blessfngA and ! believe that can get
what ! long for FROM Jesus, will
md away Into his ps-sseuce. But
down and read about Jesus. and see
II your heart will not hunger. hut
my faith y % weakf Thon sit down
and read about Jesus and sac II you
will not believe In him more ~ you
learn Of him more.
Z. Desire said: we want this man
healed" Faith stepped IN and said:
Very we'll. then. come on. Then de-
sire was transformed into hope. and
hope and faith helped each other
along the way.
8. did not Jesus associate with
puhifcans and stnners?" Yes. my
son; and 4 vow assoeiate with bad
boys with the same motive that led
Jesus TO keep company with publ-
cans and sinners, you can associate
with as many bad boys 81 you please.
Hut do you Keep company with Bob
Smith because you want to save him
from hfy bKn wHyI Or Dec6UsS you
like his bad waysf Do you associate
with him In order To make him nj
for companionship or because Ne y
Already congeniAI companion?
Does Bob Smith quit his meAnnesa
when you come around. or do you
get together to plot more naeanness?' p
IL r. - = Z
and looked upon Matthew. the publ
can. and had drawn their robes Closer
about them. and had passed BY on
the other side. They could see MOTH
ing In Matthew but vile sinner. =
social outcast. q hopeless case. Jesus
fuUk9d upon Matthew and called him
to join the inner circle Of hiss assO-
ciatea and to become an apostle. Peo-
pie passing along the streets cf Giou-
cester saw o young beer seller in the
doorway and passed on. They could
see nothing but a beer seller. but
Christ saw him and drew him to him
self, and sent him out into the world
a flaming evangel to tell the story
of the cross, and George Whitfield
became scthe most eloquent preacher
Of Christ the world has ever known.
10. Mercy lis better than sacrifice
not the spirit of sacrifice. but the Of
fering of sacrifices---the formal wor-
ship OF God. God has no use for
our worship II We are not fun of
mercy toward our feilow-men. Every
body knows old Phil Pharisee. who
praises the Lord every Sunday out Of
his hymn book with the tears rum
ming down his cheeks, and puts the
thumb screws on his poor neiEhbor
on Monday and saueezes from him
the money that the poor fellow owes
him
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12
.T Sing When I Feel Bad. J,


A little -year-old boy fell into
one Of the deep excavations for thu
New York subway one day, and wno
taken, bruised and suffering, to the;
nearest hospital. When the doctor
began to examine his injuries little.
James drew a deep breath. IT with
! could sing" he said. looking up ~
the big doctor. 81 think I'd fee3
weller them"
All right. you can sing" said the
doctor; and James began. 20 brave
and sweet was the childish voice thAfi
After the first verse there was Il
round Of applause from the listeners.
AZ the doctor went on with his ex-S
animation the boy WINGED little, but
struck up his singing again. The
nurse and attendants, hearing tbs
sweet. clear soprano. gathered from
a.. parts of the building. Through
all the pain Of the examination tho
child never lost the tune, and every
body rejoiced when the doctor an
nounced:
Well I guess YOU'RE all right. littlo,
man: / can't find any broken bones.D
II guess 1t WAS the singin' that fIx-
ed me-" said James. II always sinG
when feel bad" he added simply.
Then he was taken. home, NOT
knowing in the leaaf what q cour.
ageous lesson he had taught everyone
within the sound Of his voice-and To-
many beyond 1t. for q newspaper re-
porter told the story In one Of the
big dailies next day. Many q reader
felt the Inspiration Of that boyish SEM
tence, II always sing when feel bod
Christian Observer.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

II takes . good deal Of wisdom and
tnsaght TO know when to let those
whom %we love alone. and In the
case Of an immature boy II calls
tor . large amount Of faith. Phii.
tips Brooks mother understood Thu
and wrote these words OF counsel
out q her own experience:
There y an age when II Ii moi
weli to follow or question your DO,
loo cloeely. Up TO that time You may
are his best friend: he i never happy
unless the story Of the day has been
told: you must hear about hi
eriepdA his school; AL that interesta
HIN must - your interaek. sudden
y tAese cnaA4fAcee es4s4; m a&eQs
shi1 ~ ather laaA Nc 9ces eVt "a
y kveTqe Ia teillng whefs he q g0-
ING 81 hew long he Will 30 game. He
comes In and goes silently to his
room.
.ss 4 n. ~. s'sr, I'M s change e
and =. PRAYING FOR .9 y; aSssoa;sly srss
ys., tSs voa can never sorss 81 ' ss.s
4 impossibis. Therefore trust not
only yepr Heavenly Father. but ypus
apfssFs q Ne . be the one in which
the SOY dies ana the men u born;
his individuality rises up before him.
and he n dAzed and almost over
wh4lneds by his flrst consciousness
OF klnG96, ! have always believed
thai 4 wes then that the Creator
Va speeking with my sons, and i
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

What advantage r It for a man to
boast that he has not heart disease
whom he has Btight's disease? What
advantage to be free from BrightA
disease when cne has consumption :?
30. though one may be free from
drunkenness or lust. falsehood or ave-
artce may be just ~ fatal to the soul.
But there II q cure for all these dis
eases OF the soul; the Bible In q book
Of hope for the hopeless: tina Gospel
IN, indeed. the good news Of saliva
ton, II tells m how our beDetfIng
sins may be vAnQuished. Laoco0ns
with hopeless anguish upon his face.
struggled to extficate himself and hia
sons from the folds Of the terrible
aerpents that came up from the sea,
but we have = strong Deliverer even
the Lord Christ, who bruised the SCR
penis head. Thinking Of our own
weak Wills, wp CRY. 20. wretched man
that am. Who shall deliver me from
the body OF this death ?" Thinking Of
our wills empowered by Christ we
cry. II thank God through Jesus
Christ our Lord" In the inspired
words OF the writer OF the Epistle TO
the Hebrews we and method where
By we may overcome ctr bcsetting
sins. He bids US LAY them aside"
Here is a ringing call to manhood.
No man can overcome sin unless ha
resolves to overcome. The difficulty
with many Il that they simply desire
to be good without willing to be good.
Dreams without action accomplish
nothing in the natural world: they are
also fruitless In the spiritual world.
The Will must be surrendered to Christ
that 1t may be empowered by him to
overcome sin
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

X - @E~MS > ~ 49, A<C4~<S4ss8 'lfgFt
TIA frisnds Of the paralytic ara
iookipg 70 ths Teacher to restore him
20 health, The pafaiytic himself. ~
Inc helpless before the Master. Il an
eloquent prayer for restoration to
hsaieh. But Jesus look. deeper and
nndo ~ the very bottom OF the poor
mans heart . longing TO be made
whale IN spirit, and he satisfies that
hrst He forgives his sins.
II the man of faith does not al
ways ret what he goes for. Il II be-
cause Jesus has something better for
him. We have often gone with eur
imaginary wants and had our reAl
wents supplied. We have often gone
WITH 9 headAshe and he has cured our
heartAcAe. We have bftsn gone for
better food and he has given us graft
tuds-e sauce which make4 bone at
for q king. Instead Of healing for
the body. he has sometimes chosen to
give healing TOR the s0ul--and some
ttWee both. Seeing our faith, he Ia
moved to look for our deepest need !;
ana h. never makes o mistake: he
alEayN hts our cAse; ~ always goes
TO the hVttpm Of things and hnds what
We need most.
Surely here is announcement
enough to 20 to Jesus with our deep
eet dos1raa. And here II all we need
to know about the way to him. Let
LA learn the- xax and les m take eotff-
Otsor Important Truths.
!. Jesps forgives and clesnses He
waaAes out tho dark spots. All, that
10 what ycu and ! need We have
trtsd to ret rid Of the spots by for
getting them. We have tried to cover
up our bad deeds by pious deeds We
- ESs&
lying about them. We have tried 10
blot out the black spots by white
washing them. But the spots are still
there. What we need u not to be
whitewashed, but to be washed white.
Only Jqsue can WRah ua Mhfte.
2, He forgfves sins. That In to say,
he meets the deepest want OF the hu-
man heart. Here Ia the limit OF mans
need and mans longing: htere In moth
Ing beyond that II Jesus can forgive
eur aims. then he can do anything else
for US. for nothing y greater than
that. Tx he forGtves our sins, there
Is no danger that we win ever have :
longing which he canaot satisfy, for
the soul is not capable OF a deeper
longing. The deepest desire that the
soul Of man has ever felt is the desire
10 make peace with God, TO hear his
pArdoning word, to be received back
tnto his favor
). Now and then q sinner finds the
way to Chriss without direct help from
any one. but ~ . rule when a sinner
goes 10 Christ somebody has q hand
Ia his going. Happily this man had
friends who were glad TO bring him
10 Jesus. Net every man has such
friends. Have You a neighbor who
may 90 up to the throne OF God and
declare that no man cared for his
soufg
4. "Borne Of four" Every man took
corner. Job's friends would never
h&vA taken = corner. Thsy had other
work 70 DO; they were seArchers altar
TRUTH This mans friends were not
philosophers: they had not learned the
diGnity Of attting still and telling 9TH
ers how to do 1t. And they were not
Ahsent-mtnded- Many poor sinner
has not been brought to Christ be-
cause anmabody thinks that somebody
slse will look after him--rather be-
cause some body forgets to think al
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

The Baptist churches of New Ycxh
city have . membership OF lo.oe1.
last year 496, SGT; missionary md eNn-
cational work In America, SI30.3
foreign missions, $30.7S3; averare Tor
foreign missions per member, n cents.
All the Protestant churches have =
membership Of 324, 40s. They kaya
tor general expenses. S4,120.S0z; mis-
s4enAfy and educational work IN
America, N.2Ss.4o5 foreign missions.
$4o0.l16; average for foreign mis-
sions. $1.2a. rs . B
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

g. Prayer Ia the language OF faith,
bat faith, like love. can speak with
out The tongues OF men or OF angels,
8. II there Is any one thing in
which most of No fail 1t In In our at
tempts ut prayer. We know how to
say our prayers. but how many of ns
really 90 to God7 All true efforts TO
pray are efforts to draw near unto
God. A man may say his prayers and
think on other things: to pray one
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12
What Christ Wants

Is there nothing that Christ. as
your friend, your Lord. your Saviour.
wants you to do that you are leaving
undone to-day? Do you doubt nna
instant that It II his WITH that you
should honor and help and bless oil
the men about you~swho are his
brethren? And are you pure? DO
You doubt one instant that his com
mand u for you openly TO own him,
and declare that you are his servant
before all the world? And have you
done It? These are questions which
make the whole mattar clear. No,
not in quiet lanes nor In bright tenn
pie courts a. once he spake. and not
from blazing heavens ~ men some
times seem to expect--not % does
Christ speak to u.s.
And yet he speakst ] know what
he---there in all his glory--he hers
in my heart-wants me to do to day.
and know that / am not mistakon
In my knowledge. It II no guess of
mine. 1t II his voice that tells MAJ
Phillips Rrookh
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12
JEWS REPEOPLING PALESTINE

ais, schools and invalid homes. Ov1o3
100 Jewish schools already exisG
Jerusalem alone. synagoguas arc ~.
Ing up everywhere. The value OF land
throughout Palestine has risen four
fold.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

She was Of respectable family, an
had perfectly blamelsss past. q
man had paid attention to her. And
she had come TO love him. The oniT
man ! ever cared FOR. she said. Attn
q while he ceased to visit her, al
she learned that he had transferre51
his attentions to some one else. Cray
with Jealousythcre had been NJ
seduction--she laid IN wait Tor Mr..
threw vitrtoi In his face and blinded
htm Tor LIE. After she had been =
while at the reformatory she satd n
the superintendent. Mis- DAVIS. 4A5
y no punishment to me. I'm getft1
al the advantages have longed fn1
All my life. IL It were not Tor Nh
dtsgrace 70 my family. I should / r.
perfectly happy" When that n1lr&
lott Bedford, she sought out thu nHSl
she had blinded--the other a1ra ~
deserted him--married him. ana
day ts supporting him In cOmzoef sszs
Frank H. Potter. In the Outlooh.
The Richmond Virginian. (Richmond, Va.) 1910-1920, 1910-03-12

In al thinss that he might obtain
the mastery II earnest effort u re.
Quired to obtain cOrruptible crown
gnuch mora - II required 70 obtain a.
incorrupttbte. With what earnsstnesi
does the nick man seek Tor . eur(
fpr h1s dissase, No journey b to-
long. y Il win hut bring him TO tbs
feuhtain OF health: no price too high
to pay e It vain bring him health. foI
How purblind our race to seek thus
earnestly for health or body, and 70
- unfninAful OF the disease Of the
soul. The apostolic writer counesll
earnestneSo . without despair. "Hur
with patience" Back o. the thinel
- do 20 easily now, liz many failures
We have forgotten how hard II IVES q
learn 70 talk: we do not remember
how many falls we had before We
learned to walk. When ve feil, We go'
up and tried again. 10 II We have
seeR dsfeassd in tho cqnntct let n
rive Us and battle with cur besettinG
sin again. II your bseetting sin Il
impatisnce, you cannot expect to be-
come patient In . day: II It . covet-
ousnese, you cannot expect to become
genaruus In . week: but by exercisine
eelf-control we become Q little more
patient. by heroic giving we become
. little mere GENEROUS. Each time we
o-&hak-E
stronger, even a. the Indian believed
that the strength Of each vanquished
adversary entered into hts own arm.
In the conflict with our hesettns
sins we are to keep I'm mind those
'.msn Of IKE passions with ourselves"
who have overcome. "Therefore. nee-
ing we also arc compassed about with
20 great cloud OF witnesses, let ID
lay aside the sin that doth 10 easily
beset Us. and let us run with patience
the racA that il set before ua. look
ing unto Jesus"
Lives Of great men all remind ua 49,
We can make our lives sublime"
The great cloud Of witnesses 10 the
heroes of faith. whose names are re-
corded IN TIVE eleventh chapter. who
wrought righteousness. obtatped
promises, stopped the mouths OF
Hons" IL Jacob. the cheat. overcane
MS besetting sin Of seeking - gain
his desired aim by craft, and became
Israel. the hero. that hath power
with God. surely NO man need de-
spair. II the name Of Rahab. the
harlot. appears In this golden roster
there is hope for the most abandon
ed. But the last Injunction ID the most
important; unless we give heed TO II.
we shall surely fail-'Looking unto
Jesus" have read OF merchant
who kept q little store, who when
tempted to do mean or dtshonorabls
thing. would go into the little back
room of his store, and look at a pic
ture of Frederick W. Robertson A
look at that sanity face would keep
him strong. 1t II we'll to think OF
such strong soldier OF the cross as
Frederick W. Robertson, but better TO
look to Robertson's Master. We Hook
unto Jesus'' for forgiveness, Tor the
Son Of man hath power on earth 70
forgive sing; we look unto Jesu1'
~ our Great Exemplar. for In him. Il
no stn": We Took unto Jesus" ~
our Helper. for we can do all things
Christ which strengtheneth
Us.
THE dearest idol I have known.
Whate'er that Idol be,
Help me to tear II from thy throne,
And worship only thee"