World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1910-12-29
Continued from Page 30f Supplement.

considered the reasoning authorities on sepcsm
w e inconsistency OF It, They viii surpris"y wander at their
','"el nut We turn again page Of unb.ijef ON the
~ hs"n sud read VIVA, the great agnostc said on
"'cemoer "'d 1es" Why am | an agnostic." If this
WINE ne was h''ng gave cny solid for asking
himself "e question have failed TO find 1t. Those reasons
'ooe quoted some of the assigned for his agnosism
s"ch "s 'e following The mind is like TIE blade of grass
ns language Dies with the d clarao That the mind
''rsh unless Il" had admitted that there supreme
''''ne "u 'his he tried to deny with every arguemen
p"' lie NrooNed But tho readers tine Essrr will 500 how
weak ana "tounded his argueinents was tie idea of tho mind
h'nga sovereign payer and then cmDarc 70 tho ho1 m
grass l's ~ pay wisdom and yet many believe it, ana the
reason they believe it orause v are full of nothing and
:unnh" over and az" satisfied The blade Grass slnc u
IN u" warm part Of the season. whom alt is warm ut the cola
o'asH OF "Af'r cuts it down. wtor and dies This IN com
palso u IN" mind the mind the very first nprcs If ~,
P' "" ys'" ana Wither and de- this would be poor Sovcr
'"' lh'' manner OF reasoning is regard to t,
H'ha aud blade Of grass lrgcrso sax it, But Won nns
see taxes It's sovereignty nd uaccs il .ub,oc
higher power than gr0ns no ord onv do,bt ~
e universe ana that all other gods has bow in Oh icncn 10
MN FOR even death stronger E0n natu or natures o1 v
stronger th'n progression u. progresson cod m,d
up IN The minds of dshelievers For n pacur oursn,v,s IN
3oS' l" look downward ton the reasonngs o. the skcpr)
We 500 nothing hut darkness in locking upward our cvcs 500
""n@ 'u' h"' SKY In Docking backward nothing t faint,
"1 Fn' pass over our mind In locking behold
nothing but death Death certain and by tho noy., ,,,,
ea HAS over u" lnd and all other beings on earth
proves c!enry God Of the who cont role all u inc,
s"1' dy destroy death rs wei have said in life and death
We nave TWO opposing powers mad" manifest, But in
placing on'seIt As upon Mountain nothing t,sunno,t
'rsnstaI nj" casting eye, downward our eyes h.od
nothing but darkness. III looking upward no,hinp I'm,
tla 0lns srA In lookng backward an NIGH, and ,l ,
We can observe IN looking forward is death And that too as
stamp a"n the pages of time. Death i. certain
And III TINT Sc Of the present position which v ,
Ieeh ra""l IL hc following THO teachings Of Mr. n,crso il finn.
Nea'e no" IN tr side of Me Mountains How wc cam. han,
"e'o not Know further than this progression has nc w
mere ms was the sentiment Ingcrs, in De-, -,, ,,ri
'h' circumstances all that W. AN that prosre,si, has for
IL Ia death liU ,hs doe. Slsy the weary r,l ,l
ASKS Us H'fr t"" came here: And c answers under ,b
Needing, Why am an aHnosti':t' don. ln,N
'n'n i ASKS n'as" tell II" where som,> And Il,
HRS A-''h o' Va" SIN" authority. don know" an
'"'n'' says III "' koh" that death certain and 'ho, su
stance - eternal Ard ash under
"o you 'hhH Snhtan" eternal: And the ans wrr ,,,d
20 We are upon N!s and can neither So. y. h;
nor It's ending @"S
we cannot ee WIS We are ronrndng for something , wc don,
SNOW or how this mountain here. Unless ,us,snc
nal Neither do We know the of this cloak Of "a and ~
LET VIZ 10 know that death is certain W., know NOT h,
" "' must come We see The ice and snow We know il ia
acre we see inns mountain We know that is here But how il
aHe MI hge1so sad lot bc honest with and
" do not Enuw" W"
Again upon the grounds reasoning va arc still, o
The side OF this mountain without an y,iny 10 su,,, u, [
slF grass Tue mnd) that springs up the warm mar, NJ
we a" al" o'es N IN" cold; and this at this season
" w year IS covered over with ce and the mind or blade Of
grass ~ "'e =, any moment by little increase of weight
De broken OH This spear of grass Mr. lngerso
the blade Of mind
IN TINS attitude depending upon tho blade grass tor mnd)we
are liable at any moment to be cut off grass is e IN
OH On instance And mind and Myths are forever
to view in the chasu unthouyhsfuness Tot suhs,.,
na We reason now that substances brought forth m
IS not able support the life which Hence IN,
becomes burden to subsanceA burden to the Dover
producedh. ~
'e"eoe'''g our situaton AS We standing upon the
mountain with but supporThe rho
This mind npon the reasoning of Mr. Inceso the rsny
power OF the right and morality This brings US to MONT Of
rury-Do's this same mind produce the good and the evil.
sN years ago. the evil part regned supremely
those SIX thousand according declarations 81 Mr.
lneerso there has been slow stride the path of
or tue delivering of the mind from the the good
the only reformer AS be Science ia The worker Of tho
rac-of rea wonders Science knews the circuits of the
wind Fire his ssrvaut and lighting 10 bis messenger