Wausau pilot. [volume] (Wausau, Wis.) 1896-1940, 1910-11-15


their questions, intended to entrap the
Teacher and Master, were answered
and foiled they merely acknowledged
their defeat by their silence. The a.:
swer was not, as imperfectly trans
lated in our Common Version-The
Kingdom of heaven is iDithin you. hyp-
ocritical Pharisees. but, My Kingdom,
the Kingdom of heaven, of which l am
the King, will not appear at all. 1t
will be an invisible Kingdom-it comes
not with observation or outward show
Ye shall neither say, Lo, it is here,
nor, Lo, it is there; for it will be every
where in the midst of you, amongst
you, invisible but all-powerful duke
xvii. 20-22).
Truly, what manner Of man was
this, and what manner of message and
Kingdom was his, so different from
anything the Jews had ever expected?
Can we wonder that only a compare
lively small proportion of them were
in the heart attitude to receive this
message respecting a Spiritual King
dom? We cannot wonder! Even his
most intimate disciples did not grasp
the depth of his teaching until, after
his death and resurrection, they, at
Pentecost, received the special en-
ightenment foretold for the servants
and handmaidens (Joel ii, 29).
Then understood they the true depth
of the teachings of him who spake as
never man spake. Then they compre-
hepded that he was the only begotten
Son Of God who, in obedience to the
Divine program for Israel and the
world, had left the heavenly courts
and glory of the spirit nature and been
made flesh-"The man Christ Jesus"
q Timothy ii, W. Then they under
stood, not only that he was a perfect
man, but that, through the amounting
of the holy Spirit which came upon
him at baptism, he was indeed Gods
Amounted, the antitypical Priest, anti
typical Prophet and antitypical King
not that he was these in the flesh, but
that the new spirit nature, begotten
in him through that amounting, was
perfected in the resurrection, and that
it is the glorified Christ on the spirit
plane who will accomplish all the
great things predicted through the
prophets, blessing all Israel and all ma
lions, in Gods due time. Then they
understood the meaning Of the Mas
ter's words to the Roman Governor,
My Kingdom is not of this Age; if it
were, then my servants would fight
for me and l should not be delivered
to death. Then they perceived that
his Kingdom will be not the less real
and powerful, but the more so, be-
cause heavenly one, a spiritual one,
which, in due time. in the Age to
come, will operate through the nation
of Israel, just as was originally prom
ised and expected.
lsraeI's Hopes Merely Deferred.
The Apostles discerned that the
hopes of their nation were not blasted,
not destroyed, but will all have full
fillment, though the time of fulfilling
was deferred They saw that in or
der to make the Messianic blessing as
great as God intended that it should
be-world- and unto eternal life
it was necessary that great sacri-
fee for sins should be made-a sacri-
fee typed for centuries in Israel's
Atonement Day sacrificeS-a sacrifice
in two parts. These two parts are
shown in Israers Atonement Day-the
bullock of the sin-offering and the
Lords goat of the sin-offering Jesus
himself fulfilled the first of these the
merit Of which has been applicable to
the sanity few of Jews and Gentiles
who have. during this Gospel Age,
made a full conservation to walk in
the Redeemer's footsteps. The second
airy part of the sacrifice, the offering of
the goat pictures the sacrificing COM
pany of the Lords faithful disciples
throughout this Age. These, under
cover of his righteousness, suffer with
him specifically.
Their reward is to be a share with
the Redeemer on the heavenly, spirit
plane, participating in his glory, honor
and immortality and in his great work
of dispensing the Messianic blessing to
1SI dSl anu IlOuSh SllNl W Inc WIZ IL.
Surely. neither Jew nor Gentle can
object to the Divine arrangement by
which so great blessings are about to
come to the whole world. Israel and
the world in general have no part in
these spiritual blessings Nor do they
generally desire that gift. The bless
ing that is for them is restitution to
human perfection-to all that was lost
in Adam The restitution blessings Of
Messiah's reign will embrace not only
humanity, but also all of their inter-
ests, including the earth, which shall
become Paradise restored, the glorious
home of Israel alone; for be it noted,
the Divine arrangement is that all who
will ever receive blessings under
Messiahs reign must receive it as
Israelites. since the New Covenant is
to be made with Israel
How ashamed will all men be when
the ''times of restitution" mentioned
by ST. Peter (Acts iii, 1929 shall be
ushered in, How astounded all will
be at the goodness of God and his
faithfulness in respect to all his prom
Uses. How the eyes of all humanity
will look back to the days of Jesus in
the flesh, when he appeared amongst
men to lay a foundation for his glori-
Gus Messianic Kingdom by offering
himself in sacrifice for the sins of all
the people. that thereby he might
purge from sin all who ever will come
to the Father through him. and will
thus have the right to restore the will
ing and obedient TO full perfection and
to destroy the rebellious in the Second
Death All. then all viii know, as
never before. the force of the words of
our text. What manner Of man is this?
They will know him as having been
when a man. The Sent of God. They
VIII know him as the now Highly Ex-
allied One far above men and angels,
rewarded with the very highest re-
ward which Jehovah could give to his
Beloved Son. in whom he was well