The Yakima herald. [volume] (North Yakima, W.T. [Wash.]) 1889-1914, 1910-08-10
Sermon by
CHARLES T.
RUSSELL
Pastor Brooklyn
abernacle.

Os-s-s-s-s-s-s-s-.-s-s-s- s-s-s-s-.s-e-.-.-.-.OoO
jamestown. y. T. August 7-Pastor
Russell of the Brooklyn Tabernacle
today addressed very large meeting
OF Bible Students in Celoron Audi
forum. The occasion was General
Convention of Bible Students. The
audience was estimated at nearly
5000. Taking for his text the above
words, the speaker said:
The Bible, to be understood, must
be viewed from its own standpoint.
This, as Bible students, we are learn
Ing more and more particularly every
day. In the past we have read our
Bibles "up-side-down." Many read as
duty; others as sort Of charm that
would placate Divine Justice and
bring US Divine favor. Now we are
learning to read the Bible in a COM
nonsense way. and to Use our reason
ing faculties in connection with its
statements and prophecies. AS con-
sequence, while others are falling from
the faith-some into infdelity styled
Higher Criticism and Evolution; 9TH
ers into fanciful wrestinGs of the
Word of God-we are coming to appre-
ciate the Bible as the most safe and
sane Book in the world Correspond
ingly our faith in God incrcascs-faith
in his Wisdom. Justice. Love and Pow
er to accomplish all the good purposes
which he purposed in himself before
the creation of our race. Correspond
i,,fr1x
more than ever the value Of the great
Redeemer and of the great sacrifice
for sin which he accomplished at Cal
vary. We are coming to see the truth
Of what we once considered poetic
license when we sang,
There's Wilderness in Gods mercy
Like the Wilderness Of the sea-
We are seeing more clearly as the
days go by the meaning of the Scrip
ture which declares that eventually
the Redeemer shall see of the travail
of his soul and be satisfied" We per-
ceive now that the little handful of
saints walking in the Masters foot
steps from pentccOSt to his Second
Advent and sharing in the First Res
Love for our race. but merely its be-
ginning-"A frst-fruts unto God of
his creatures" Games /. 1S). We are
now seeing that. according to the Di-
vine purpose, the calling and election
Of the Church to the spirit nature,
to the divine nature, must be COM
pleted before the second step in the
great Divine Plan Of Salvation begins
the recovery of the world from sin
and death conditions, to human per-
lection and Paradise restored.
LET Dead Bury Their Dead"
No Bible topic requires more careful
discrimination in its study than does
the subject of death. This is mainly
because of the general confusion Of
mind which came upon Christendom
during the long centuries of the
ChurchS comparative darkness, when
Bibles the Lamp of God upon the
Christians path were scarce, and
when few could read the truths of
priceless value, that were chained to
lecterns. In consequence of this con-
fusion we hear intelligent people talk
ignOrantly and stupidity respecting
death. They make confusion worse
COMPOUNDED by telling us of Adams
spiritual death and discussing mat
ural' death and the death that never
dies" etc, etc.
To get the Bible view Of death we
need to brush away such foolish bab-
blings and confine ourselves to Bible
language and the rational thought con-
nected Herewith. For instance, &C.
cording to the Bible, there is no mat
ural death'-it is not natural for man
to die. 1t is according to the Bible ar
rangement and mans nature that he
should live-live cternally, as do the
angels, if obedient to the Divine COM
mands. Death, therefore, is the I'M
natural thing. Do we think Of angels
as dying, and of heaven as filled with
cemeteries: Have they doctors and
undertakerS there? Surely not. Yet it
would be just as proper to speak of
natural death amongst the angels as in
respect to men.
The term spiritual death so frequent
ly used respecting Adam and his fall
is wholly unscriptural. No such ex-
preston Is found in the Bible; neither
such thought. Adam could not die
a spiritual death because he was not
a spirit being. He was an earthly be-
ing-not an angel. but Il man. AS the
Scriptures declare of Adam, Thou
madest him a little lower than the an
gels; and crownest him with glory and
honor. and didst set him over the works
the field, the fish Of the sea and the
fowl of the air" (Hebrews il. Z; Psalm
viii, 5, g..
1t is. therefore. absurd for us to
continue longer to speak of Adam dy-
ing a spiritual death. while admit
ting that he was not spirit being.
1t was simply the man Adam that
died. His death, however. did include
affected not only his bones and mus
cleS, but also his brains-hiS every
mental and moral quality. The sen
tence, Dying. thou Shalt die" took
hold Of him rs an entirety; hence
we find as tie Scriptures declare.
that there is none righteous; no,
not One"-noue mentally. morally or
physically right, All have sinaed
All come short of the glory Of
God in which Adam was created.