davidaulloa/AmericanStories huggingface dataset:
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21
C,,nerintendent of Parks on
Making Parks and Gardens

o.,ower. who IS acting as SUI
Nle' m marks pending his ap-
7srin'''. leaned another bulletin th'7
f1n'i''' ,,iring useful suggestions
nomlng ~, work. His sug
or PARK ana .,proved BIZ
..bi.h have been ali''
Fsio"' o.,rk commissioners are
he board 'i
i. follows ,, has
--.. bestest time OF tle ,o,i,15 ~
i" ,IesT and upon Nio go
now stovod upon the 'al s,,c'
care .,s InNus VIII dfie.u Co.
p.iN tse whole year i"s"' 80.
cess .t.T storms 10 WI" ~.
the i.i.,n with "a good lawn
ane tl.r ulll remove "h -.
grass f.lyes. etc such oolilu'iie
goNu,. f.r old lawns VIII nave
asl t.rrfr.al effect NUNS w 80
5srr.ssIons with some s az such spots
sattern. ga tp.ne TO- do. Let as state
viii o' mod and Inexpensive way
that sro -timullnt To any avn
of sli.he icing over Of very niue
il' wherever available ana
wood '.t from "a chimney thinly
even i'. ,1 vashed in gives sur
TrnA..l .1 Growth and color 90 the
W'sin-4
grass. $1,000. ..1.,,.
PLANT LAWNS WV
...,fs NOW bc planted.
New A"He az n fs of no use To
using o -''l mum ON any poor
attempt % u. IL is true. grass
r,edy or I..H5 ar,. soil but to get
grows on '''' d. 10 necessary 10 use
/ t..rtI fuI Nnruuft 't pr 10 49,
laver OF ruod fion ,.'i' .,.', nero nos
from weeds ana roc .,.t.i, , sward
s.bis wa.l teIu.iL-' N. M - Of snch
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21
MILLINERY EASTER OPENING.

Monday. Tuesday and Wednesday.
March 21st. 22nd, and card. a beau
tful display Of spring and summer
styles Mrs =. Warren, As y. LIST
South Street
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21

-bamberlain's stomach and Liver
-rabiets Invariably bring relief 20 wom-
on suffering from chronic constipation.
headache. biliousness. dizziness, SAL
lowncss OF the skin and dyspepsia
Sold by all dealers.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21

Chamberlain's Stomach and Liver
Tablets are safe sure and reliable. and
have been praised by thousands Of
women who have been restored 70
health through their gentle aid and
curative properties. Sold by all dealers.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21
WALL PAPER BARGAINS

Great assortment OF patterns 100
ovory conceivable stvle ana coIoriug
at 16c. zoe and 25c. See our inn
rncnso line OF domestic and imported
art papers.
papers.
GEO. w. EBERT q co
Al Main
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21

A private safe may be rented in tho
Are and burglar proof vaults OF the
Salt Lake Security & Trust Co, S2-34
Main street. $500 per year
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21

A private safe may be rented In the
Ere and burglar-proof vaults OF the
salt Lake Security g. Trust Co. 32-3A
Main street, S2.OO per year.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21
YEARLY REPORT PUBLISHED.
Fourth Annual Statement OF DcSerct
Building society.

Tho financial statement Of the
Doseret Building society for the fourth
fiscal year ending Feb. IS. 1910 is pub
lished today. Tho assets are shown 70
be 1854, 5l5.9S; bills receivable being
SlSt ,53450. leaving S2,sSi4S cash on
hand. The dividends for the current
year amounted 10 Sc. S56S7. The uabrl-
flies show.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1910-03-21

Delivered cheap. at fth West between
First and Second South
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
The Invitation.

The words of this invitation are very
they are based on the claim which i'm
lnediately precedes 1t. Because / am
what I am l invite the burdened, the
oppressed the suffering, the sorrowful,
the turbulent. whatever may be the
cause of your unrest Come unto Me-"
That is the invitation of God and of
fucus, nor Buddha, nor Mahomet would
have dared to make that claim. Il will
give you rest" Rest is in God 1t is
from God. 1t dwells in Him in infinite
fullness. I will give it. All unrest is
because Of sin. Christ removes the
cause. He makes a dwelling Of the
heart, and rest, the rest of God, Is in
evitable. These words would be more
impressive if they were not so familiar
Unrest is everywhere save in the soul
that is stilled by Christ. One would
worlds tumult would at once cease and
the millennium calm would at once be-
gin.
And it would If men would only come
to Him. But coming to Christ means
service. Take my yoke upon you" AS
the OK submits to the yoke Of the mas
ter, SO you are to submit to Christ.
He is to be your Master and . wgiver.
You are to initiate His example, to catch
His spirit Learn Of Me-" Put on the
humility, the gentleness. the tenderness
bear His burden. This lets us into the
very heart of the gospel. 1t shows us
the possibilities Of the Christian Each
may test it for himself, and he will find
that Christ's yoke Is easy and His bur
den is light.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23

interested. He asked lady who sat next
him at dinner party. and she looked
Mortified and replied that we did not
speak OF such things at a dinner party
He asked another young woman with
whom he was dancing at ball, and she
told him that such things were never
talked of at q ball. Strange he
thought. that these people seem ashamed
of their God and their religion.
We know the story OF the Nez Perces
Indians who had heard Of the white mans
Book of Heaven" and who sent a dele
CATION to ST. Louis to bring 1T back TO
them. But although the city officials re-
ceived them with great ceremony and
took them about the city showing them
every honor. they did not give them the
Bible. And when the delegation was
about TO return one of them stood up and
said: MY people sent me to get the
white mans Book Of Heaven. You took
me to where you allow your women to
was not there. You showed me images OF
the good spirits and pictures of the good
land beyond. but the book. was not among
them to show the way. l am going
back the long. sad trail to my people OF
the dark land You make my feet heavy
with gifts and my moccasins will grow
old In carrying them, yet the book was
not among them. When I tell my poor
blind people in the next council that I
spoken by our old men or by our young
braves. One by one they will rise and go
out in silence. My people will die In dark
ness and they will go on thu long path to
other hunting grounds. No white man
will go with them and no white mans
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
Pre-eminence of The Son.

Christ came to establish the kingdom of
heaven upon earth As the Goldman,
laying the foundation, and rearing the
walls of this kingdom He was sent
Though one with the Father He was
subservient to the Father. And hence
He says IAN things are delivered unto
me of my Father" He was supreme in
Himself. and in His relation to the Fa-
Their. The mysterious depths of that ma
ture were incomprehensible By any save
the Father. And yet, It Is quite common
to hear men speak f1ippantiy of Christ
as though they had sounded every
depth of His nature. We should remem-
Der, in all our approaches to Him, and
in all our thought Of Him, that He is
infinite.
He is the only revealer Of the Father
mo man knoWeth. the Father save the
Son: and He to whomsover the Son will
reveal Him The teaching OF this sem
tence is plain. We cannot know the Fa-
ther but through the Son. Take away
Christ and the Father will be unknown
forever. The purpose of the coming of
Christ was to reveal God He revealed
the Father by His life. by His miracles
by His death and resurrection. In each
and all of those we see the Fathers
thought. His power. His love. Remember
this is the place which Christ claims for
Himself. The theory that places Him at
the head of the created intelligences, but
created, and so less than God utterly falls
TO meet this claim. Upon this point there
is no middle ground. He is one with the
Father: or He is less than Savior.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
DR.. Bartoli in Washington.

DR.. Giordio Bartoli, who has been
speaking to large audiences this spring
in many northern cities, is in Washing
ton for a few days, and will speak to-
morrow morning in New York Avenue
PRESBYTERIAN Church. DR.. Bartoll was
at one time one Of the most dis
tinguished priests. professors ana
authors in the Society OF Jesus he
was professor In italy. India, Ireland
editor of La Cinto Callotica OF Rome.
the organ of the Vatican; OF varied
learning, wide experience and high IN
Auence. He was for twenty-seven
wears q member Of the Society or Jesus
He at last severed his connection with
the Catholic Church and allied himself
with the Waldensian Church OF Italy.
He is already regarded as one OF Its
FOREMOST men, and is in this country
as representative Of that church, at
tracing throngs wherever he appears.
He will also speak Monday morning
in the New York Avenue Church at the
annual meeting Of the Washington
Waldensian Society.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23

eft
-35t
=
-
=
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
DR.. Adams to Preach Here.

Rev. DIR. John Coleman Adams OF Hart
ford. Conn, will preach at the Church OF
Our Father. Universalist. 18th and L.
streets northwest, tomorrow morning AT ! 1
o'clock in exchange with the pastor, the
Rev. John Van Schaick, jr.. who left for
Hartford this week. DIR. Adams, who lis
regarded as one OF the most prominent
clergymen OF the Universalist denomina
don, was last week presented with
purse OF $500. and ordered to take a brief
spring vacation in order to fully re-
cover from the grip. He has been at
Fortress Monroe for several days, and he
and Mrs. Adams will spend next week In
Washington as guests OF the Rev and
Mrs. Van Schaick, at their home on
Highland terrace.
DR.. Adams is widely known as an au-
thor and lecturer. as we'll as a SUCCESS
full pastor, and the public is invited q
hear him tomorrow.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
5unnau
Warning and Invitation. Matthew
II :2O-3O.

~HE gospel by Matthew was not
written in strict chronological
order. Luke In the parallel
~ passage cobb, says that the
words of this lession were
spoken on the sending out of the seventy
disciples. This would make their utter
ance to be in the third year of Christ s
ministry. He would then have been about
eighteen months in Galilee. Most of this
time would have been spent in it's princi-
pal cities, Capernaum, Chorazin and
Bethsaida In their streets and In the
presence of their people His mighty works
had been done. In no other place had He
wrought SO long. upon no other people
had He so concentrated His powers. And
what was the result? At first they were
startled and bewildered. They were al
most ready TO accept His claims. Who
could He be but the Messiah? But as
time passed, as they could see no evidence
that He was about to assume military
power and overturn and subdue the ma
tons of the world. they found themselves
listening to the subtle objections of the
scribes and the Pharises. They listened
to His words. they brought their sick to
Him and He healed them. they regarded
Him as a phenomenon. but they went no
farther. They lived the old life: and
they had come. perhaps, to smile at His
claims,
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
Suggestion of Bishop Harding.

IN a letter to the clergy of the diocese
of Washington Bishop Alfred Hard
ing of the Episcopal Church has
III asked their cooperation in present
ing the subject of tuberculosis in
some way on Tuberculosis Sunday.
April ~ or some time therea bout. lie
praises the work of the local association
and calls attention to the efforts made by
that organization to prevent this DREADED
disease LAS it has been fully demon
strated." his letter reads. that the great
white plague as it has been called. can
be as effectually stamped out as other
plaques of former ages have been. it Is
surely our bounden duty by every method
in our power to bring about this happy
result in our day and generation.
The board of directors of the Chamber
of Commerce has also given its indorse-
ment to the idea of having April 81 OBJ
served as Tuberculosis Sunday.
civic. philanthropc and religious organ
tzations have shown great interest In the
movement. Meetings are being held near
" every day of the week. where the sub
feet of tuberculosis IS discussed MANY
people have had their attention aroused
to the better enforcement of the anu
shifting laws. to the question of pure
milk supply and to other phases of the
work not ordinarily considered.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
Revelation to Babes.

Luke says Q1:2D that these words were
spoken after the return of the seventy.
However that may be, they are certainly
appropriate to the time and place OF
which we are now speaking. The pride,
the prejudice the love of evil in these
Galileans had prevented them from &C
cepting the claims of Christ. but there
were few, humble and loWly ones, who
believed in Him and trusted Him. This
was light thrown upon the darkness. 1t
was more-it was the promise of day
that should be cloudless and eternal.
But why did Christ rejoice that these
things were hidden from the wise and
prudent? This twenty-fifth verse might
be translated and perhaps would better
be translated. Though thou hast hid
them from the wise (5:4D. In other
words. there is nothing arbitrary In the
plan of salvation. The gospel is to be
preached to ALL and all are alike invited.
But in all departments of learning the
successful student must stoOp.
In science and philosophy, as we'll as in
religion. self-conceit, pride and arrogance
effectually close the door of knowledge
to every seaker. The wise in their own
Concets are not the men who make dis
coveries and who bless the world with the
revelation of long concealed mysteries
This truth is recognized by the worlds
great thinkers ana workers. 1t is self
evident If, then, the truth holds in re-
In fact, it could not be otherwise. II
truth could be discovered by the learned
and great only, the condition of ALI 9TH
ers would be hopeless. But here and
every where the door is thrown wide to
all. Whosoever will comply with the
conditions shall receive the reward. This
was the cause of Christ's rejoicing
Even so father, for so it seemed good in
Thy sight
The writer OF these lessons is most
anxious that those who study or read
them shall gain from them clear and
just conceptions of God. 1t is a painful
fact that after all these centuries of
preaching and teaching there are those
who believe God to be arbitrary and par
tial in His dealings with men. The
thought is rankest heresy. 1t Is true, in
deed, that God has His laws He would
not be God else, and those laws are
Interchangeable and eternal. But Gods
laws are simply divine stairways by
which the weakest and worst of His
creatures may climb to heights supernal.
1t should never be forgotten that love
is the essence of the divine nature. 1t
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
Privilege and Responsibility.

But the laws of God are unchanged BILE.
Effect follows cause inevitably and re-
morseessly Privilege and responsibility
go hand in hand through the ages. God
holds every living thing accountable for
every advantage that it possesses From
the tiny seed to man, there is no eXcep-
ton We should remember that the burn
ing words which now fell from the lips
Of our Lord were not the proclamation Of
q new law, they were the revelation OF
an old one. 1t was as old as time. This
law had been at work in the rise and "a ii
of the great nations of antiquity, Chal-
dea Assyria. Media. Babylonia. 1t had
it's illustration In the history of every
nation and in the life of every man.
The result would have been the same
IL this warning had not been uttered. Its
utterance was wall Of love, not an
ebulltion of wrath. But how terrible 1t
was. Woe, woe, woe fell from His lips
like peals of successive thunder. Theirs
had been the highest privileges of any
people. Not even Jerusalem had seen or
heard so much OF His power and love as
had they. The penalty of their rejection
of Christ was, and must have been, cor
responding degradation.
Tyre and Sidon were Phenecian cities
on the northwest coast of Palestine. They
were noted for their wickedness. Sodom
was situated on the coast OF the Dead
sea, and was destroyed in the time of
ADranam- III Wa So WShcu le-lI
righteous men could not be found in IT..
But the advantages of these cities could
not compare with those Of Chorazin,
Rethsaida and Capernaum. God is always
doing the best possible for men. He did
the best possible for Tyre and Sidon and
Sodom. To Sodom He gave Lot; but. his
was feeble evangel. To Tyre and ST.
don He gave the lives of the children Of
| Israel: better doubtless than those of the
| heathen but utterly lacking in the ee-
ments OF positive piety. These were the
best that God had to give. The lesson
| is that God depends upon His church to
! leaven society and to save the world But
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23

book to make the way plain. 1 have no
more words"
We know also how much has been said
and written about the harm our whisky
and our immoralities are doing In the
lands where they have penetrated along
with commerce and our soldiers. We
know that 1t is said that our inconsistent
cies are doing more harm than our mis-
sionaries can do good We know what all
the evils of the land say to the foreigner
against our religion, and cry out so loudly
that our feeble Christian cultured utter
ances can scarcely be heard.
We know all these things and yet we gu
on living our lives of easy indifference.
We fill our thoughts with worldly pleas
ures and cares. and think we have done
our duty by going to church and giving a
few dollars to send Bibles to the heather.
No wonder so few ask of us the way to
Jesus. It is worth while to notice the
characters of Philip and Andrew. They
had been with Jesus. and probably In
some underlined way showed 1t in their
faces. just as you and I often show how
little we have been with Him.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
- 5unnay Srhnnl - Irssm - fnr = Unnnrrnu 81 II
or Sta by Rev Dr. Edwd

to Chorazin. Bethsaida and Capernaum
He had come in person. The incarnate
God had walked their streets: He had
wrought mighty works among them, and
He had preached to them the gospel of
divine love. Under such influences He
tells us that Sodom would have repented.
But the cities of His day rejected His
gospel Theirs was a greater sin, and
theirs was more dreadful DOOM Here
and now the sentence is being fulfilled.
We know the places where the ancient
cities stood, but the very names of Cho-
rain. Bethsaida and Capernaum are I'M
known to the people who wander over
their ruins.
But the day of judgment OF which
Christ spoke & 4 vet to come. In that
day the sin of those later sinners will
be greater and their punishment will be
more intolerabie. There is here a prac-
teal truth that we may not overlook.
If the responsibility of the people Of
Christs day was greater than that Of
the less favored cities how much greater
must be our responsibility than was that
OF the people to whom Christ preached!
This is truth that we cannot evade-
1t is one that every teacher and every
scholar should deeply ponder
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
The Jewish Feast of Freedom


| The main symbols Of the feast are: ID
| Matza1 or unleavened bread 1t is the re-
minder OF the bread baked in a hurry
as the hosts of Israel rushed out OF
| Egyptian bondage. Formerly the bread
| of affliction. it symbolizes now the bread
of freedom through the grace OF AL
mighty Jehovah ca The egg was the
poor mans food and reminded them or
the source of perpetual life. of the in
ward life which breaks the enveloping
/ shell to free itself and at the same time
perpetuates its life in another egg, be-
eternal life. CD The salt water sug-
gesS@ the tears of bondage-while the
decoc&on of nuts, apples and spices was
a sweep reminder of the mortar in the
preparation of the bricks to which their
taskmasters whipped them. "a The
brought back the ancient sacrifice OF me
lamb which each family brought roasted
and ate in it's anticipation OF glorious
escape. 90 Four glasses of wine. of the
wine that gladdens the heart of man.
are placed before each one at the table.
In connection with the story Of the Pass
over, four expressions were used to lndi-
cate the fourfold promise Of Jehovah
delivo rance, and each child is In duty
bound to partake of this gift Of God as
suggesting the participation of each one
in the ancient promises and modern re-
sponsibilitieS of Israel. (6> An unoccupfed
tEalf Is lelt LOT tliidii. tItt pTo''et' VIM
turns the hearts of the parents to the
children and the hears or the children
to the parents. Elijah is the forerunner
| of the better day, tie advance guard or
the Messianic era. Though he is not
present in the flesh, he is always there in
the spirit OF courage, cheer and optimism
| To those of modern Israel who still pine
| in bondage In Russia and in Rourania
the Passover celebrated this year on the
oath of April brings message OF hope
that springs eternal in the Jewish breast
To those of Us blessed with joys Of
American freedom the feast intensfies
our appreciation of this priceless gift and
bids us remain firm to the threefold con-
ception of freedom. industrial, civil and
religious.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
Athletic Meet.

The athletic meet to determine the
championship of the division will be held.
through the courtesy of the Washington
School for Boys, on the grounds Of that
institution, commencing at $50 am. Sat
urday, NAV :. 1t is announced that all
interested will be invited to witness these
events
There will be three classes OF events,
the first seniors. composed of boys seven
teen years of age and older; juniors, six
teen years and younger, and midgets,
hoys under four feet ten inches in height,
regardless Of age.
Medals will be provided for the NOM
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
Annual Meeting.

April 80 the annual meeting, as pro-
vided in the new constitution Of the local
division, will be held at the Y. NJ. c. A.
for the election of a president. treasurer.
chairman of committee on religious
work. who will also be the chaplain:
chairman of committee on ways and
means. chairman of committee on rules
and meetings, chairman of committee on
military affairs, who will also be the
military commander, and chairman Of
committee on athletics, and for transact
ing such other business as may properly
be considered.
1t is announced that representatives
from companies not yet chartered and
others interested In the work are invit-
ed to be present and enter into the dis
cussions, but will not be entitled to vote.
Evening star. [volume] (Washington, D.C.) 1854-1972, 1910-04-23
Lecture on Christian Science

The First Church of Christ, Scientist, at
10Th and r streets northwest. has secured
William d. McCrackan OF Boston, Mass,
to deliver a lecture Sunday afternoon on
the subject, Christian Science, a Relig-
ion OF Progress" The church building
not being large enough to accommodate
the large number who are expected to at
tend, the New National Theater has been
engaged for the occasion. The lecture is
free.