Pleasantville weekly press. (Pleasantville, N.J.) 1890-1911, 1909-11-13
Sermon by
CHARLES T.
RUSSELL,
Pastor Brooklyn
Tabernacle.


Brooklyn. Nov. 7.-Pastor Russell
preached today at the Brooklyn Taber-
nacle from the text above. He said
Our text prophetically represents the
attitude of mind Of Gods true people.
Those who are aliens and strangers
from God would not thus pray. Even
if they were repentant their first pray
er should be in the nature Of con-
fession of sins and an acknowledge
ment of their acceptance of Gods
mercy in the forgiveness of their sins
and Of his accepting them to be his
children through the merit of the Re-
deemer. But even those who have be-
sin and exercising faith in Divine for
giveness in the merit of Christ. have
still to acknowledge that by nature
they were children of wrath even as
Others" Although they are saved by
grace, only their minds, their hearts,
their wills, have yet been saved or
fully reconciled to God and harmo-
nized to the Divine will. Their flesh is
still imperfect, fallen.
Hence, in the language of the Psalm
ist, it is appropriate that the Lords
people take knowledge of their own
blemishes. imperfections. and that they
seek the Lords assistance in fighting
the good fight against those blemishes
of their flesh. Thank God, this battle
Of the New Creature, the new mind,
the new will, against the fallen flesh
ana it's appetites will not last forever;
to the faithful, death will be the close
of the conflict. The glorified Redeem
er is watching over the interests of his
people. He guarantees us in advance
that all of our trials. our difficulties.
shall work together for our spiritual
welfare. He guarantees us that when
he shall have sufficiently tested our
new minds, our new wills, by the oppo-
sition of the cravings of the flesh. he
will forthwith declare our trial ended
declare us victors and heirs of glory.
honor and Immortality with himself,
according to the exceeding great and
precious promises of his Word
The Object of Our Testing.
The question arises. Why should not
the Lord grant to US and to all man.
kind an easier trial than is ours? Why
should there be a fallen disposition to
fight against? Why should it not be
as easy. or more easy. to do right than
to do wrong? Why should we not
have flesh which should have a good
craving merely. and not an evil CRAY
ing? And if we must have an evil
craving. why are we not at least re-
lieved Of the outward temptations
which excite these >eyil cravings:-
temptations from the world about rs,
melting to evil rather than to good;
and. according to the Scriptures and
our experiences, temptations also from
Satan himself. and from the fallen an
gels. who continually endeavor to in
trude upon US. to incite US to anger.
malice. hatred, strife and the various
works of the flesh and the devil?
These questions are not unreason-
able. and God acknowledges this when
he shows US that just such favorable
conditions as these questions suggest
will be provided for the world of man
kind during the Millennium. Satan
and the evil angels under his captain
cy will be restrained according TO the
Bible and not be permitted 70 molest
mankind in evil promptings and sug
gestions. We read that Satan shall be-
bound for thousand years that he
may deceive the people no more until
the thousand years be finished (Rev-
elations Xxx. y. Relief is also promised
from the injurious conduct of others.
in that we are assured that during the
Millennium nothing shall hurt or de
stroy throughout Gods holy Kingdom.
In that blessed time every evil deed
will be restrained that it may not ac-
complish injury to another. while even
the effort to commit sin will be
promptly punished with stripes" not
an immoderate, not an unjust tortur-
ing for centuries for finite sins, but.
as the Scriptures declare. a just recon-
pense of reward will be given both to
the just and to the unjust.
The Scriptures assure us that prompt
ness in the punishment for sin. and it's
reasonableness. its Righteousness. will
be promptly recognized and quickly
bear fruitage throughout the world in
peace and der-righteousness. Thus
xra sgyNhar, Thr- f,rl. +e,o d;
the earth, the inhabitants of the world
will learn righteousness" isaiah XVI.
81. The preaching of this reasonable.
righteous judgment of the. future sure
ly bears much better fruitage than the
preaching Of the dark ages" now for
tunately disappearing the wage
of a trifiing sin might be either a cen
tury of roasting or an eternity of tor
ment. The exaggeration of the error
is so great that the human mind in
stinctiveIy resists and rejects it.
The next query we shall answer is.
Are Gods ways unequal? And if not,
Why should he provide at the present
time for the trial and testing of the
Church under conditions so much more
severe than those which shall prevail
by and by; during the Millennium?
Why must iOe battle against the Ad-
versary and his minions as well as
against our fallen flesh? Why must
we contend with sinful oppositions in
our neighborhoods and our homes?
Why should not evil in every sense Of
the word be restrained for US as well