The Spanish Fork press. [volume] (Spanish Fork, Utah) 1902-current, 1909-12-30
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lGLAND and Scotland have re-
tanned many of their interest

~ tanned many of their interest
ing customs of olden times.
this being especially true of Scotland.
Weeks before the New Year begins,
the village boys, with great secrecy,
meet in out-of-the-way places and re-
hearse their favorite ballads. AS the
time draws near they don improvised
masks and go about from house to
house singing and cutting many
quaint capers.
The tbirty-first OF December Is
called "Hogmanay," and the children
are told that If they go to the cor
ner they will see man with as many
eyes as the year has days. The chill
dren OF the poorer classes go from
house to house in the better districts
with large pocket fastened to their
dresses or a large shawl with a fold
In front Each one receives an oaten
cake, piece of cheese, or sometimes
sweet cake, and goes home at night
with a good supply of homely New
Year cheer for the rest OF the family
The Scottish elders celebrate the
day with supper party, and as the
clock "chaps" IL, friend greets friend
and wishes him "a guide New Year
and mony o. them" Then, with great
formulity the door is unbarred to let
the Old Year out and the New Year
in, and all the guests sally forth into
the street to first foot" their ac-
quaintances.
In Edinburgh great crowd gathers
around the church In Hunter square
and anxiously watches the clock.
There is absolute silence from the
first stroke OF 12 until the last.
The old folks now go to bed but
the young have other business on
hand. Each girl is expecting the first
foot" from her sweetheart, and there
is much stratagem displayed in out.
whiting her occasionally, and having
some serving maid or grandmother
open the door to her lover.
The weather Is carefully observed
at this season, for II Is supposed to
betoken that which is to come. There
| is a rhyme current In Scotland which
runs thus:
eth south
II betokeneth warmth and growth;
II west much milk, and fish in the sea;
II east, the trees will bear much fruit
II northeast. flee 1t, man and brute.
During the last century all work was
/ laid aside on the afternoon of the
I thirty-first, and the men of the ham
! let went to the woods and brought
home loads of juniper bushes. Each
household also procured pitcher OF
water from the dead and living ford. y
meaning the ford in river, by which
| passengers and funerals crossed. This
was brought in perfect silence and
without being allowed to touch the
ground in its progress, as contact
with the earth would have destroyed
| the charm.
The rites next morning were sup
! posed TO protect the household
against witchcraft, the "evil eye" and
] other devilments. The father rose
first, and taking the charmed water
and a brush, treated the rest of the
family to a vigorous baptism. which
was generally acknowledged with any
/ thing but gratitude,
Coming back, the thrifty Scotch
man closed all the doors and windows
and put the juniper bough on the fire
/ When the smoke reached the suffocat
| ing point, the fresh air was readmit
4 ted Then the cattle were fumigatet
in the same manner and the painful
solemnities of the morning were over
On New Years day superstitiou'
Scotchman will neither lend nor give
| anything whatever out of his house
for he fears that hts luck may go too
and for the same reason, the flooi
must not be swept. If the fire goe:
! out It is a sign of death.