The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1909-04-02
and
the
Life Festival
N THE dim childhood

hG4y n6E8 man, nOC WOMAN, was
R&AA M8HS made the central fig
NS@y Sa5gS ure, 1t appears, Of
kS4&WTYS3W much that celebrated
EnssaGc16' the triumphs of life
over death, the conquests of mankind
over the foes that beset and menaced
the highest but not the strongest OF
the animals. Fatherhood was honored
more than motherhood, in some parts
of the crude, young world, and the pa
triarchal head of the family quite
eclipsed his mate or mates in such dis
&inction as came from obedience to
the injunction to "be fruitful and null
Giply and replenish the earth"
1t is different now. In this stage Of
N,&he worlds development the festival
tof the renewing and reawakening OF
, life is mainly feminine, notwithstand-
ing the fact that it celebrates the res
uerrection of the Son Of Man.
Women, not men, make Of Easter the
great spectacle and day of rejoicing
which it has become in nearly all parts
of the Christian world. Women pre-
dominate in the churches. Women
give the Easter streets their glow OF
color and wealth of charm.
The world understands now, II 1t
did not long ago, that woman is the
high priestess of the temple of life.
She Is the mother, the nurse, the
guardian angel of childhood She is
the teacher, the comforter, the home
builder. She takes few lives and saves
many. She risks her own life that
Others may live. Woman earns her
primacy in the great festival of the
years new birth.
In the realm of the spirit, also,
woman is the priestess Of life. She Is
the embodiment, in a higher degree
than man, of the hope Of the race, the
buoyancy and faith of the soul, the OPP
timism of trust in the reign of good
and the triumph of life over death.
She has more of the resurrection
spirit than man.
It is for this reason, quite as much
as because of woman's grace and
charm and song and laughter, that
she fits so prominently the Easter
environment She has the spirit and
mental outlook of spring. She re-
eponds more sensitively and joyously
than man to the re-awakening of life
on the earth, the bursting Of buds, the
unfolding of little leaves, the quicken
Ing of forest and orchard, field and
garden.
II is easier for woman to believe
than for man, easier for her to feel
and thrill to the appeal Of the resur-
rection. She enters more intensely
than man into the very heart and
soul of the Easter story. And the
spirit that accepts most unreservedly
and gladly Casters religious and his
toric meaning is the spirit which is
best attuned to the springy glory of
the world.
The difference is clearly marked
early in life. Easter is'far more to the
zirl than to the boy. The former, not
the latter, finds that the day appeals
10 her strongly before she understands
much OF its significance. The boys
interest is narrower, less certain, less
hearty. He is out Of touch with much
that his sister feels in the Easter cere-
monies and the Easter customs.
From infancy 10 old age. therefore,
the spring festival is distinctively
uoman's festival 1t is feminine In
outward beauty and charm. 1t is femi-
nine. also, in the inner grace Of the
mart that feels and the spirit that be-
IIeves in the reign Of good and the I'M
ending triumphs Of life over death,
the cradle over the grave, the new
over the old. the soul over the mortal
body.