davidaulloa/AmericanStories huggingface dataset:
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14
Brave Fire Laddies

often receive severe burns, putting
out fires, then use Bucklen's Ar
MICA Salve and forget them. It
soon drives out pain. For burns,
scalds, wounds, cuts and bruises
it's earth's greatest healer. Quick
ly cures skin eruptions, old sores,
boils, ulcers, felons; best pile cure
made. Relief is instant. 25c. at
all drug stores.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14

Otto Schamber, son of former
state treasurer John Schamber,
who has been in the banking bust
ness at Washington, has sold the
bank and will start another at Way
land, a new town few miles far
ther west. The purchaser of the
Washington bank is Ed. J. Shan
non of Hawarden who for many
years has been in the railway mail
service between Hawarden, Ia,
and Oaks, N. D.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14

The controversy between the
president and congress over the
secret service matter is unfortunate
but We hardly think any fatalities
will result. It appears to be a case
where the president was right in
the recommendation made in his
message but unfortunate in the
language used in making it.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14

While nothing official can be
learned regarding the matter. thero
appears to be general prediction
by the newspapers all over the
country that Sen. Kittredge will be
given q place in the cabinet Of Pres
Taft, probably secretary Of the iil-
terror. These predictions seem "a
be based upon the close friendship
between Pres. Taft and Sen. Kit
tredge, and the recognized ability
Of the Senator. The selection would
be we'll placed and an honor to the
state Of South Dakota.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14

Il is now explained that a typo
graphical error was made in the
drafting Of the governors message
as presented to the Legislature. Aa
presented the message recommend
ed that SO per cent Of all saloon
licenses be used for the support
Of an inebriate asylum, but the
amount should have been S pei
cent.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14

A bill has been introduced in the
legislature which if passed will
greatly facilitate the early report
of election returns. At present the
judges Of election in many pre-
cincts lock the returns in the box
es, keeping no copy, and no relia-
bic report can be secured until af-
ter the official canvas. This bill
will require the judges to make a
transcript Of the returns, to be de-
livered Immediately to the county
auditor. II is a good bill.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14

Why pay more when you can get
not only 80 fine large cups of DR..
Shops Health Coffee from 2sc pack
age-but Coupon on a 25c silvered
mol Drip" Coffee Strainer besides?
Look for the Coupon-I put them in
now. The satisfaction is besides most
perfect
Sold by r. w. Russell Drug Co.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14
Don't Get A Divorce.

A western judge granted a di-
vorce on account of ill-temper and
bad breath. DR.. Kings New Life
Pills would have prevented it.
They cure constipation, causing
bad breath and liver trouble the
ill-temper, dispel colds, Danish
headaches, conquer chills. Csc. at
all drug stores.
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14

Presbyterian Church
Rev. AID: Collins, PHI D., Pastor
Sabbaths worshipIo:3o
Sabbath school at - m.
Y, p. S. G. e. at 700 pm.
Evening service at 7:3o
Prayer aud Conference meeting Wednesday
evening at 500
The citizen-Republican. (Scotland, Bon Homme County, S.D.) 1???-19??, 1909-01-14
CITY OFFICIALS.
CHURCH SERVICES

The Methodist Episcopal chnrch
Rev. Charles Wilcox, Pastor
Preaching on Sabbath morning atlo:3o
Sabbath school at close of morning service
Epwsrth Leagve at 6:3o p. M:
Song service at7:3o p. m. followed by gospe
sermon
yermeeting on Wed.~su-s zen .ng at 1880
The public IS cordially invited to all OF thest
are always welcome.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
ANGLICAN PRIEST, ROMAN
BISHOP.

Our English exchanges contain long
eulogies Of the late Right Rev Thomas
Wilkinson, bishop OF Hexham and
Newcastle. who died the other day at
Ushaw college. He was convert to
the Catholic church, en-ering her COM
munion while studying for the Anglican
ministry. His early trials of faith are
illustrated by an incident which is
said to have occurred in Durham cathe-
oral Finding himself alone in the
Galilee chapel, the bishop is reported to
have thrown himself on his knees at
the tomb of the Venerable Bede and
prayed, IF you are saint and if you
can hear me. and if the Roman Catholic
religion is the true religion, help me to
embrace it On another occasion when
driving into Durham with his eldest
sister, he stopped at the presbytery in
Old Eliet. saying that he could bear
the suspense no longer, and that he
mUsa see Father Fletcher; but his cour-
age failed on opening the outer gate.
and he retired. But he 1egained cour-
age. and pushed forward till he en-
tered the sanctuary Of the Catholic
church. He was bishop for twenty
years.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
SOME FAVoRITE SONGS.

The very Oldest favorites are what
are called foiksongs that have origin
ated nobody knows, says a writer in
the Circle.
Two Irish favorites are Robin
Adair" and The Last Rose of Sum-
mer,' the words of the later being
Thomas Mcore's. OF the Scotch three
prime favorites are Aud Lang Syne,"
| Comm Through the Rye" and Annie
Laurie, Burns supplying the words for
the first two, while Annies charms
were described by her devated laddie,
! William Douglas. The song goes
straight to the heart, and the British
army sang it all through the Crimean
war, when
Each heart recalled a different namc,
But all sang Annie Laurie.
The French have furnished two
splendid war songs, "Malbrook" and
the "Marseillaise." The first author
unknown, was intended to deride Queen
Anne's great general Marlborough;
but he defeated the French so thor
oughly that the song was adopted by
England and is heard there to this
day. The ''Marseillaise'' was the great
song of the French revolution. 1t was
composed, words and music, in a single
night by Rouget de Lisle, an army of
ficer. 1t is generally deemed the finest
VI lIt-llOIl1l songs
England also has a grand one. God
Save the King" written and composed
at white heat in 1740 by Henry Carey,
and sung by him the next DAY at a pa
triotic celebration. About 1892 the Rev.
s. F. Smith of Massachusetts fitted to
this tune lis American national ode.
MY Country, 'Tis of Thee" Our other
national huyn. The Star Spangled
Banner" is deservedly popular The
tune is old English; the words were
written III 1914 by Francis Scott Key, q
Baltimore lawyer, while watching our
flag on Firt McHenr% during the bonn
bardment by the British fleet.
Two of our civil war songs seem
destined to Immortality, Dixie" and
GLORY Hallelujah." Dixie the
south's favorite song, was composed by
an Ohio Unionist, Daniel D. Eemmett,
as minstrel walk around" while
Glory Hallelujah was a southern
camp meeting song, which found its
way north just before the war.
Among the old English favorites per
haps the best of all is Home, Sweet
Home" composed and partly derived
from Slcilian folksong by Sir Henry
Bishop in 1923, the author of the words
being an American, John Howard
PAYNE.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
THE FoRTIFlcATIoN.

St John Chrysostom is justified in
saying that just as a city which is
not fortified with strong wall is easily
taken, because it cannot resist the at
tack OF the enemy, so the soul which
Is not protected by prayer is easily
brought into the power of the evil
spirit, who leads il into every kind of
vice The devil does not dare to ap-
proach a soul which is protected by
prayer, because he fears the fortitude
and firmness which prayer has given
10 it. Prayer strengthens the soul more
than food the body, and St. Augustine
calls prayer the key by which we can
unlock the treasury of heaven. There
fore, Christian maiden, love prayer and
practice il faithfully, and you may ex-
pect TO spend your youth as worthy
children Of God. God will take you
under His special care. Never omit
your morning and evening prayers.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
Gods Way.

0 mothers, lonely in your house today,
From whence the voice of glad young
life has flown,
Where joy once reigned, sits silence
cold and gray,
The children now have dear homes
of their own.
That this might come to us one day we
knew.
For always, ere the frost had kissed
the flowers,
The full-fiedged birdlings from the
home-nest flew;
But ali, the autumn seemed so far
from oursI
And not for US the hope the fond birds
share,
That brings them fastening over hill
and plain
To build and rear anew with tend'r rest
care;
For never may we build again.
But would we keep our dear ones,
though we might?
Nay, mother hearts, not self-love do
we know;
When once they prove their strong
young wings in flight,
We hide our tears and, smiling. bid
them go.
Some day, perhaps, when little fingers
Irvine
In clinging trustfulness about our
own
And eyes so strangely Ike to yours and
mine
Look UP with loving glances we have
known.
With joy We'll clasp the precious thing
and say
This is reward for all our loss and
pain:
This is Gods plan, that happily thus
we may,
Through children's children, build and
rear again.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
DAISIES FOR THE LIVING FEET
baltimore Sun.O

Baltimore Sum-
Daisies for the living feet, roses for the
head,
Crowned with burning jewels of dream
while the blood beats red;
Lilies for the living hands, blossoms for
the quick,
Laughter for the lamps of life burning
duty's wick;
They who died of yesterday sleep as
: God thinks best
Daisies for the living feet, roses for
their restl
Comfort for the toiling hands, blossoms
for the feet
Weary in the daily toll of the mill and
street;
Lilac at the gates of home-and no
dream but this:
Little arms of child to Irvine, little lips
to kiss;
Little mother-heart to cheer, till her
homely woes
Vanish where the lips of love lean to
beauty's rose.
Daisies for the living feet-strew the
path with bloom
Where the loved who toll for us stumble
through the gloom;
Violets for the sacred dead; for the liv-
ing. too.
Velvet in their amaranth, silver in their
dew;
Music for the mourning heart singing
on the hill
Till the echoing voice of love reaches
mart and mill.
Roses for the mother-heart, burdened
with its care;
Roses for the lips of love singing on the
stair;
Daisies in the common way for the feet
of strife
Toiling in the steam and heat for lie
rose of life;
Memory blossoms for the dead where
they sleep the while
Daisies for the living feet, song for
them, and smile!
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
GDurtb Universal

ences, persuades and entreats in nre-
asy the same manner. Nay more; it
To o'i r; attract US to virtue or entice us
~ wee; counsel good or counsel evil:
ueLsht US by its breadth of view and
i i4o of purpose, or shock us BY
u.s. u.s. iooseness of speech, its immortality.
the living voice. a.
,, we are commanded TO avoid bad com
P pa TO fly from evil associates as from
lile lace of O. serpent, and to shun all
occasions of sin. This obligation To
keep out of harms way, as we value
o Ut,;n own soul, is consequently as
Stringent and as binding upon us in
me matter of books as of persons. How
could 1t be otherwise For, though the
press is a tremendously powerful en-
glne, 1t is quite as much at the service
Oh the wicked as of the good; and If
would seem that in these days the
wicked are even more ready and more
jealous in awaiting themselves of it
than are the good and the virtuous
-Msgr. John S. Vaughan.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
OPEN THE DOOR OF YOUR HEART

Open the door of your heart, my lad,
To the angels of love and truth:
When, the world is full of unnumbered
joys,
In the beautiful dawn of youth.
Casting aside all things that mar
Saying to wrong DEPART"
To the voices of hope that are calling
you,
Open the door Of your heart
Open the door of your heart, my lass,
To the things that SHAH abide;
To the holy thoughts tnat lift your
soul
Like the stars at eventide.
All of the fadeless flowers that bloom
In the realms of song and art
Are yours, if you'll only give them
room,
Open the door of your heart.
Open the door of your heart, my friend,
Needless of class or creed.
When you hear the cry of brothers
voice,
The sob of child in need,
To the shining heaven that DER you
bends,
Open the door of your heart.
-SaIeote1
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
The UncharitabIe Rich.

Addressing the Catholic Charities
Fund association in Milwaukee Hon
Bourke Cochran said
Charity is the activity that gives the
millionaire opportunity to sign a check
And the average millionaire wants to
sign checks. How otherwise should he
use his wealth? He has money, but no
appetite; he generally confines himself
to diet of bread and mili-so why
shouldn't he sign checks? Or, if ne
wants to dress well he has the clothes.
but not the figure to carry them. So
there is charity, wherein ne is permitted
to reconcile himself with himself Gloom
Overwhelmingly absolute. Where
do you find them? Not in the coun-
try's prisons; not in the slums, the poor
house. the wretched tenement There
Is no human condition so hopeless as to
preclude a flashing smile; a touch of
laughter Men that are about to die
and have known prisoners condemned
to death-are yet ready to smile at
Joke; laugh over a good story. Mo-
the spot where hangs melancholy su-
preme is in the safety deposit vault.
When YOU and l meet in the vicinity of
our safety deposit vaults; when we see
before us the locks and bars and keys
that snap on the wealth we have gath
cred through the year, we forget to
smile: our mods are curt and fraught
with suspicion; our attitude is one of
defense. There is only gloom about us.
Therefore. 1 talk to you of charity.
I address people Of my own religious
faith. The Catholic church was the
first to bring into the world the mean
ing of the word charity in its present
accepted sense. In Rome was built up
the first hospital. many years ago. And
the charity that reigns today has
snrung from that first effort made to
care for the sick and the weak in the
first hospital of Rome, established by
the Catholic church.
Nothing is easier today than raising
money for charitable purposes. 1 wit
ness the array of beauty about me. In
tbe women gathered here is an example.
Vo,,Jd YOU work for yourselves with |
tbefervor equal to that with which you
devote yourselves to the work of char
itv? I hardly think So.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
TRuE LOVE OF The DEAD.

The children Of the church may be
said to be the only true lovers of the
dead. What matters it to the departed
one that he or she is sincerely regretted
by many loving relatives and friends,
and that his or her memory win never
fade from their minds. If the dead
ones have been so exceptionally holy
and virtuous during life as to enter
heaven Immediately after death, such
knowledge viii be Of very little import
indeed; while if the deceased has hVeo
the life Of ordinary mortals, VIII the
degree lessened by the consciousness OF
souls sufferings be assauged or in any
such fact But Catholics remember
their dead in a practical manner we
have loved them during life; let US
not forget them in death" Cathollcs
remember the dead in their prayers
for it is a holy and wholesome thought
to pray for the dead, that they may ps
lcosed from their sins.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
RESULTS OF PROPERTY AND
LABOR.

Property rights" says Bishop Spald-
ing, are sacred, but not absolute-they
do not imply that man may do what
he likes with his possessions. He may
not do what he likes with himself, but
only what is becoming and worthy. A
decent physical existence for those who
labor for employers should be consid-
cred a first charge in the business;
and for employers should be considered
make it possible that they found a
family under conditions compatible
with right human life and favorable,
therefore to mental. moral and re-
ligicus improvement. The wages do not
constitute the sole relationship between
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
THE "BoBBER."

Is been down to the bobber shop
An had my hair cut off on top,
An round the sides, an everywhere
Wot little boys hez got Their hair;
An when the bobber wuz though he
took
A bottle 18th somethin inside at shook.
An he sprinkled it on my head, he did,
An said: III make you smell good,
kid"
l knew it was smell good" soon ez he
Tn s a.going to sprinkle it on your
Fer Uncle Billy, when he goes down
To the bobber way at the end NV town.
Comes home an smells at way: IT'S
rum"
My Aunt Mariarh II says: by gum"
But he tells her he's just been shaved a
spell
An they sprinkled his head to make 1t
smell
They sprinkled his whispers, too, I
guess,
Fer his breath smells, too, and my Aunt
says: BLESS
My soul, he's been to the bobber again:
| never did sc SIGH wuthless men;
| know you're bobber, you sorry lot,
You've been a-drinking again, that
wot!''
An then she waits till he's in a snooze
En- hides his hat an his cane an shoes
Amt many fellers ez young ez me
Goes down to the bobber an waits till
he
Says next" EN- gets in a chair at turns
TIL you're way up high, an he says
''Sideburns
Or Chesterfelds ?" an he laughs again
An calls the darky, when he is though.
TO brush me off, an he f1nks I'll do.
Oncet ] went when my curls wuz long.
An [ didn't know right jest yet FUN
wrong,
An told him my muvver had sent me
Fer to get m cut-'twas a dreadful sin.
For when I went home and said: Tn
bobbed!''
My muyyer just looked, an gasped, an
sobbed
An see her yit as she looked away
As if I'd gone off like yesterday.
An en- she sent down to the bobber to
Those curls right up, an she cried, poor
thing.
An though I was standin' right there
on the floor
She said she had no little boy any more.
We'll. mebby the bobber can paste 'em
back,
He's a wonderful man, 18th a wonderful
knack;
An muvver so sad at hope he can,
En- I'll be little boy agin stead Nv
man.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
Kerry.

Mr.. Andrew Carnegie has given
$4,000 for the erection of a public
library in Tralee.
Tralee Guardians and Urban Council
have decided to grant the fullest super
annuation possible to DR.. Denny, who
had twenty-seven years service to his
credit
Died-July 16, Michael Begley, Gull
linagh, aged sixty years. Recently,
Timothy Mckee. Kilcummin. July IL,
Mrs. Julia Finucane, Puneen.
The death of Sister Gertrude (O'Sul-
hvan) occurred at ST. Vincent's con-
vent, Mill Hill, London, on July 8, in
the 18th year of her age and the It'll
of her religious life. The deceased lady
was the youngest daughter of Michael
OSullivan. Inchinapalace BallYhoolY.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
DANGERS OF THE DAY.

To read or even to take note of every
thing that comes from the press mas
long since become an impossibility. we
are constrained from the very nature
of the case to make some sort OF Sc
lection. But how? What principles
should guide us? There is no DOUBT
but that we should choose our DOCKS
with the same care and on the same
principles with which we choose our
friends and companions. In tact Door
or a paper is a friend. The volume DC
tween our hands speaks TO us just a.
a friend does, oftentimes even VIZ"
greater freedom and straightiorM go =
ness. 1t informs, it argues n iiiiiu-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
sHAKEsPEARE's cATHoLIcITY.

IN a recent lecture on "Shakespearear
Silhouettcs," Father &. Z. de la Nor
iniere, 5. J., of Spring Hill college
Mobile Ala, said:
Shakespeare lived at a time when the
first agitation against the Roman Ca
tholics was at its height, and its Bit
terness and fury were extreme. In
spite Of this. never once do we find
the master poet laughing at the Ca
tholic faith. On the contrary, his nuns,
his monks and all hir church charac-
tiers We're presented III their best light.
Wolsey whose fall he paints, would
have been an ideal target for non
Catholic. Had any other writer of the
time taken the subject Of Wolsey' s
career. Wolsey would have been painted
as an arch-villain. He would have been
shown as despicable in his fall as IN
his triumph. But Shakespeare does not
d.. This
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
Dublin.

Mrs Mary Brien of Frankfort, near
Dundrum, County Dublin, recently cele-
brated her one hundred and sixth birth
day, and is still hale and hearty.
Robert Collier, son of the late Mr..
p. F. Collier of New York, has promised
Lady Aberdeen e1,0O0 per annum for
five years, with the object of equipping
and starting a tuberculosis dispensary
in Dublin in memory of his late father.
Married-July II, at Dolphins Barn
Roman Catholic church, Dublin, by the
Rev. NJ. Hoey, C. c., John, youngest
son of the late John Miller, Baggotrath
House, Sandymount. to Ada Gwendo-
line, younger daughter of Louis o.
Owens, l Dolphin avenue, Dublin.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-28
THE GENERAL INTENTION FOP
AUGUST
Recommended by His Holiness, Plus X.
Foreign Missions.

After nineteen centuries of Christi
anity the world is not Christian The
cast, with its teeming populations is
still heather; in China. Japan and tha
Indian peninsulas pagan gods are wor-
shipped and pagan rites performed side
by side with the sacrifice of the mass:
il the very land of Bethlehem and Cal
vary the imposter of Mecca is invoked
by millions; in Africa there are myr-
lads TO whom the light Of faith has not
penetrated; while amid the SHOWS Of
Alaska and northern Canada totemism
and idolatry hold sway over the Eski-
mo and the Indian.
But if the field for missionary labor
IS vast, vaster yet is the courage and
virtue and apostolic spirit demanded
for the missionary. He must be an
other Christ, whose affections are fixed
Tor God alone, and whose only desire is
To scatter over the earth the fire of
Gods love. and to hasten the coming OF
Gods kingdom. The cross must be his
crown. toll and suffering his repose.
failure itself his only worldly success.
Where are such men to arise, unless
God raise them up? And how will He
Go so if we do not pray the lord of the
harvest to send forth laborers into his
harvest?
The emissaries of evil are diligent in
lItIL Work OF rtplne. money IS laN-
ished by heretics on Bibles and tracts
and missionary families: home and
country are cheerfully given up by
thousands, in order to spread a false
faith and prOselytise for professionalism;
and shall we sit idly by and not even
breathe a prayer for those who know
not God? If we cannot contribute more
actively to missions to unbelievers, we
can unite earnestly in the intentions of
the League, and make our daily acts
this month each a petition to the Sacred
Heart of Jesus to further the salvation
OF the souls for whom He died.