The Colfax chronicle. [volume] (Colfax, Grant Parish, La.) 1877-1981, 1909-09-11
Paul's Third Journey
Closing Scenes
Sunday School Lesson for Sept. II. 1909
Specially Arranged for This Paper


GOLDEN TEXT.-"The will of the
Lord be done''-Acts 2i:l4
TIME.-The journey from Mletus TO
Jerusalem occupied about four weeks
from May to May q. A. d. 81.
PLACE.-At Tyre and Cesarea were
made the principal stops, till they arrived
at Jerusalem.
Suggestion and Practical Thought.
A Delightful and Instructive Jour-
ney with Paul and His Companions.
/. Homeward Bound from Miletus.
Tvs. 1-3. In our last lesson we left
Paul and his companions at Miletus
where he had long conference with
the Ephesian elders. After a sad part
ing Paul's company embarked again,
on Sunday morning, May 1, for they
must take the vessel when 1t was
ready to sail.
Coos tGk. Cos). their first port,
was 40 miles south OF Miletus. 1t is
small island of the coast of Caria
in the southwest corner of Asia Minor.
The next day they sailed so miles to
Rhodes" ". -, an island southeast
of Cos, of the southern coast of Caria.
Thence unto Patara," near the mouth
of the river xanthus in Lycia. Here
they changed vessels, passed along
the shores of Cyprus, where Paul and
Barnabas preached the gospel in their
early days. And landed at Tyre
the commercial emporium of Phenicia
on the northern borders of Palestine
8. Paurs Experiences at Tyre
VS.. Sc. Tyre was about $50 miles
from Patara, and could be reached in
three of four days. Tyre had been
"one of the greatest and most famous
cities of the ancient world There
were many Jewish associations with
Tyre. Hiram, the king O; Tyre, aided
Solomon in building the temple Il
Kings 81, B. c. 1000.
|, 4. And finding the disciples. The
apostles example may be well fol-
lowed by those who go from place 10
place in these modern days. Instead
Of waiting in silent obscurity till some
Christian finds them out, let them
search for the disciples, and seek to
| do Christian work, speak to Chris.
tians, take part in meetings, go to the
Sabbath school, and then many COM
| plant will be removed, and many a
dark day among strangers will be
made light.
''Tarried there seven days while
the vessel was discharging and taking
| in its cargo.
Who said to Paul through the
Spirit, that he shorM not go up to
Jerusalem" There is no contradic-
ton between this statement, also re-
peated at Cesarea, and ST. Paul's as
sertion that he was going to Jerusa-
lem under divine guidance.
The Farewell After the seven days
the people babe Paul and his CON-
accompanying him to the ship. 1t is
interesting to note that even the chill
dren went with their parents to the
ship. 1t reveals new note in Pauls
character, that the great man, busy
with worldwide and centuries-long
duties attracted the love of the chill
| dren
3. Paul's Experiences at Cesarea. =
VS.. GA. 6. I'VE took Ship The
voyage now was nearly due south. The
first day from Tyre brought the travel
ers 80 miles to Ptolemais manned
from Ptolemy), the ancient Accho, the
modern Acre. Here they greeted the
Christians, and the next day they
sailed 80 or 40 miles to Cesarea
manned from CESAR, the Roman CAPT
tai of Judea and the official residence
of it's governors. Here were the head
quarters of Philip, the evangelist for
this region.
9. Philip one OF the seven
deacons appointed at the same time
with Stephen. He is to be distin-
guished from Philip, the apostle.
9. Philip had four unmarried
daughters which did prophe-
sy," not in the sense of predicting fu
ture events, but of speaking the truths
which God revealed to them.
10. I'VE tarried there many days.
The Greek means rather more days.
1. e., longer than they expected, or
several days" From Judea a Ger.
tain prophet, named Agabus." Com.
ing lately from Jerusalem, he knew
the feelings of the Jews toward Paul
| IL. He took Paul's girdle." like
those used to bind the loose flowing
robes worn In eastern countries
"Thus saith the Holy Ghost" Through
whom the revelations to the prophets
of old were given (Acts IS: 25). sc
shall the Jews bind" BY in
stigating the Romans to do this act
The Jews were the real source Of the
persecution.
IL. "Besought him not to co. In
ferring that this was the intention Of
the prophecy.
IS. What mean We to weep and te
break mine hearth" The intense sen