The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1909-05-11

Now, therefore. let a. make a GOV.
enant with our God to put away an
the wives, and such Az are horn OF
them, according 70 the counsel Of my
Lord. and OF those that tremble Al the
commandment Of cur God; and LET
II be done according to the law. Arise.
for this matter bclongeth unto thee;
we also viii be with thee: be Of good
courage and do it,
And then he had seen Ezra tho
scribe arise Never would he forget
the asful agony depicted In that face.
for the sin Of the People seemed an
written there IN It's dreadful blaokness.
The disheveled hair and the bare
places where Ezra In his agony had
plucked out great handouts and the
rent garments. Never would he for
get that voice as Il demanded IN stern
tones that she pledge to this thing be-.
taken. And he and the other priests
and Levites and the people gathered
there before Ezra had taken the sol.
emn vow that they would each and
every one put away the strange wives
as Shechaniah had promised.
And as Jareb stood out there under
the stars after Il was an over. he
wondered how be could ever carry out
the pledge he had made True he had
taken the daughter OF the peo-
pie Of the land. but she was
beautiful. and he loved her and the
child which had been born to them.
And now he must put her away. He
had sworn that he would obey the law
Of God.
He knew in the depths OF his heart
that in thus pledging he had done
right And yet on the other hand there
was she natural affection and desire
OF his own heart He had permitted
his affections to be cultivated in for
hidden and unhoIy directions. He had
turned a deaf ear TO the promptings
OF his conscience, as he had permit.
ter fLe charms OF the woman he mar
ried 10 enmesn him Others were do
ing the same thing. why could not he
take a wife from among the people OF
the land' This woman was beautiful,
and her father rich. Why should he
not crafty the desires OF his own
heart?
SO the easy pathway Of desire and
pleasure had been travelled. and now
he had come face to face with his sin.
Now he had come to the parting OF the
ways. The crisis OF his life was upon
him. The conflict between Gods law
and the desires Of his own heart had
begun.
How could he give up the thing
which had come TO I'll such a place in
his life and heart? How could he
break the news TO the woman whom
he had taken 10 be his wife?
All, the awful agony Of that hour Of
struggle. He had pledged his word.
and he knew he had pledged Alright.
but oh, how could he carry out the
cruel decree against himself and the
woman and child in his home?
But must give up one or the
other" he cried, as he lifted his eyes
to heaven. oh. It cannot be my God.
the God Of Abraham and Isaac and
Jacob II turn from him I cut my
self on from all the promises Of my
people-oh, l cannotl And yet, oh.
how can / do this other thing?"
but neither your wife nor her peo-
pie believe in your God" spoke up
his accusing conscience. Yea, more,
there Is a secret contempt In her
heart for your people and your reli-
gion, and you know how she would
turn you completely from following
your God"
Yea, / know" Jarib cried out in
anguish, but love her in spite of It
ALL"
And all because you have allowed
this evil love to grow up in your life.
and have not held yourself 10 your
pledge of loyalty to the God of Is
rael, came back the accusing voice Of
Jarib bowed his head and was silent.
He knew it was true. He knew he
alone was to blame.
"Ah. sin demands an awful price,"
be sighed. The easiest way to walk
IS the road which leads along the line
of Gods law. Oh. If had not gone
INTO the ways of the world. Oh, if
when this temptation had first come
had only turned from t."
but the past is gone. It is too late
% recall it," again came the voice of
There is only one way
hat leads towards God, and that is
straight ahead. You cannot go back
md undo the past. but you can or
Ter your life now according to Gods
perfect law"
Yes, can, and I will.' cried Jarib,
May God help me to
Leep my pledge tohim, and as far as pos
iible to make atonement for the great
in which have committed in Israeli /
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