davidaulloa/AmericanStories huggingface dataset:
Arizona republican., 1909-05-14

the stamping of feet by the people in the audience had set the gold dust f ying from the cracks and crevices of the old ore house. The gold laden dust was so thick it made people sneeze. Assayers estimate that people attending the performance could have washed enough gold from their clothing after the dust settled to pay the cost of their tickets.
Arizona republican., 1909-05-14

a hammer. The husband was miss ing and was suspected of the crime. The sheriffs posse immediately be- gan a search. After searching the country all night they found him 22 miles north of Fresno. in a shack on the Brule reservation. He fought his captors an' was shot through the chest, two bullets taking effect. He lived but a short time. None of the posse was injured.
 Lansing had threatened his wife and her brother because of divorce proceedings. The woman. evidently stunned by the first blow, was car
Arizona republican., 1909-05-14

POST CARDS, PHOENIS VIEWS, 1c. EACH. PHOENIX VIEW BOOKS, 15c. EACH. AT THE BIG CURIO, ON ADAMS ST.
Arizona republican., 1909-05-14

POO NEW OAK KEd MISSOURI PICKLES S1.10 EACH. MckEE'S CASH STORE.
Arizona republican., 1909-05-14
HOTEL ACACIA.

Corner 9th and Hope Sts., Los Angeles, Cal European plan. New and modern. Special summer rates.
 BEN N. CROW.
Arizona republican., 1909-05-14

COlegrove. Los Angeles. active, curative Mineral you healthy and young. cure Rheumatism, Hear Constipation, Obesity.
 ralgia. Sciatica, Bright! holism. Makes skin We cured. Physician in ch "Melrose Av." cars via
Arizona republican., 1909-05-14

Sweet Arizona oranges, s2.5O a box. Crump's.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Louth.

On Wednesday, the Sth instant in the
pretty chapel of the convent of Mercy,
Dundalk, the profession of Sister NJ
Fanchea Mcmahon, daughter of Mr..
Patrick Mcmahon. Armagh, took place.
Right Rev. Monsignor Degrave, P. P,
V. c., Drogheda. performed the cere-
mony. Rev. NJ. J. Quinn, Dundalk, as
sisted.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Learning Too late.

We hear much about the folly of
American girls of wealth marrying IL
tied foreigners. Undoubtedly the great
er number who have entered into such
marriages have lived to bitterly regret
it. There are a few exceptions, but
the general rule is that the European
duke or lord seeking an alliance with
American wealth is a good person to
keep away from.
But we do not think that the case is
any better wkith those who marry the
young scions Of American wealth. the
family troubles Of some member Of the
Gould or the Vanderbilt families are
aired in the courts every three months.
There was Howard Gould and his ac-
tress wife; then his brother, Frank
Gould. got a divorce from his wife,
nee Miss Kelly, who gave up her reli-
gion to marry him. Now comes the mar
ital troubles of young Vanderbilt,
who married a Catholic. Virginia Fair.
She did not give up her religion to get
a rich husband, but she sacrificed her
lifeS happiness. When the conduct of
the young scapegrace became so noto-
riouS that she could no longer live with
him, she applied for legal separa-
ton with separate maintenance. He
wanted an absolute divorce and he gave
her every legal cause in the catalogue
for seeking one. We are glad that she
had spirit enough to refuse to set him
free. She, as a Catholic, was bound
for life by the marriage. no matter
what the courts might say. She did
well to insist that he should be bound
as well, as he was the culpable party.
She would have done better to have
considered all this before marriage. She
was entering a contract that was one
sided as far as obligations went. She
was a Catholic girl who gave her whole
life to the man she married. He was
a roue who had no religion and never
regarded marriage seriously. Yet there
are many others just as foolish as Vir-
ginia Fair. They rush into mixed mar
riages without considering the probable
outcome. And it is generally useless
to warn them of the dangers ahead.
They viii learn only by bitter expert
ence. A shattered life is their lesson;
when they learn it is then too late to
profit by the lesson.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
A connauaht Lament.

l will arise and go hence To the west
And dig me a grave where the hill
winds call,
But, oh, were l dead, were 1 dust, the
fall
OF my own loves footstep would break
my rest,
My heart in my bosom is black as a
sloe.
l heed not cuckoo nor wren nor swal-
low.
Like a flying leaf in the sky's blue
hollow
The heart in my breast is, that beats SO
low.
Because of the words your lips have
spoken
ooh, dear, black head that I must not
followD
My heart is a grave that is stripped
And hollow,
As ice on the water my heart is broken.
o lips forgetful and kindness tickle.
The swallow goes south with you, I
go west.
Where fields are empty and scythes
at rest.
] am the poppy. and you are the sickle.
My heart is broken within my breast.
Nora Chesson Hopper.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Pope Never Heard of Eliot.
From Rome ~

Even many of the Catholic paopers of
America have published a silly tele-
gram from Rome announcing that 1.-THE
Pope is preparing reply to DR.. Eliot's
exposition of the Religion of the Fu-
ture,' and that it is to be published
in the Vivilta Cattolica, etc The story
reminds one of the repeated paragraphs
which used to appear in the liberal pa
pers of Italy last year concerning the
differences" the controversy the
negotiations between the Holy Fa-
Their and a little ecclesiastic in Italy who
was going to the dogs at the time. and
has since gone to them. No doubt DR..
Eliot's name makes something of an
echo in the United States. but you could
hardly catch it with the most powerful
megaphone anywhere else, and there
does not seem to be the slightest reason
why Father Brandt of the Civilta Cat
tolica to say nothing at all of the Head
% the Universal Church, should begin to
batter down brown butterfly with his
sledgehanlmep-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
The Need of the Press.

The eXhortations of Pope Leo XIII
on the subject of Catholic newspapers
have been collected in a pamphlet of
40 pages Cleo Y ct la Presse'O and
published by the Bonnie PreSse of Par
is. The following are a couple of brief
extracts:
with no less insistence we renew
our advice that you should labor with
as much zeal as prudence for the pub
LEGATION and diffusion of Catholic news
papers. For in these days people form
their opinions and regulate their lives
entirely by their reading of newspa-
pers. dieter to the Bishops of Bra
zil. 1899
Among the means best adapted to
the defense of religion there is none.
in our opinion, more efficacious and
more suited to the present time than
that which consists in meeting the press
by the press and thus frustrating the
schemes of the enemies of religion =
tLetter to the Bishop of Vienna, 1888
The saying of the same Pontiff that
Catholic newspaper in a parish is
a personal mission is well known.
And his successor is no less en-
phatic in his eXhortations to support
the Catholic press. 1t will be remem-
bered how he once took the stylograph
out of the hand of a Catholic journal
list kneeling at his feet and blessed it
with these words:
There is no nobler mission In the
world today than that of a Journalist.
I bless the symbol of your office. Ny
predecessors used to consecrate the
swords and armor of Christian warriors
l am happy to draw down blessings on
the pen of a Christian journalist"
nF
theirs words uttered recently and oft
en- quoted in which he pointed out that
the building of churches. the preach
ing of missions and the foundation of
schools would be a vain task unless
supplemented by sound Catholic
press.
If we turn from the Pope to the
bishops we find them urging the same
point
Cardinal Pie writes as follows:
The most religious people in the
world. the most submissive to author
ity. if they only read bad newspapers
will at the end of 80 years become a
nation of unbelievers and rebels. HUI
manly speaking, no preaching can hold
its own against corrupt press"
Cardinal Laboure is even more en-
phatic.
The hour for building churches and
decorating affairs is past There is only
one matter which is urgent and that is
to cover the country with papers that
shall teach it the truth once again.
Cardinal Lavigerie has the same mes
sage:
ITO found or support a newspaper
destined to enlighten and reclaim
mems minds is. in a sense. as necessary
and as meritorious as the building of
4 church"
The Bishop of Dion says that the
of the press is more important
even than that of the schools. The
bishop Of Blois says that it is form
If apostolate which is imperiously de-
handed at the present dav The bish-
'p of Verdun says that the Pope does
lot merely recommend Catholics to
support the Catholic press, but orders
hem to do so. The bishops of Sicily,
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
"HeIp Thou My Unbelief."


Lord, 1 believe, for oft my wondering
eyes
In LIES strange scene have seen heav-
ems good arise,
Where evil erst and evil sore had been.
And men forgetting Thee, had sunk in
sin.
Lord, l believe, for 1 have known Thee
When all my heart was filled with pain
and fear,
Thy very Presence, Mighty Lord. I
Thou on Thy needy children dost be-
Lord, I believe, not yet as fafn 1
would;
Dimly Thy dealings have I understood:
Thy word and message yet to me have
brought
Only shadow of Thy wondrous
Thought
Fain would l follow on to know Thee
Fain learn the meaning of Thine every
Word,
Truth would I know. the truth that
dwells in Thee
Setting the honest heart from doubtinp
free,
Lord, believe, Oh fan this trembling
spark,
Lest all my hope be lost in endless
dark.
And where 1 yet believe not, lead Thou
And help my unbelief which seeks for
Thee,
Elizabeth French.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
October,

Down the bleached hills the proud Oc-
tober came.
Her scarlet cloak trailed round her as
she trod.
Before her swayed far fields of golden
Behind her burned the sunsets lurid
flame.
Soft was her step and yet the rushes
heard,
whispering more closely by the foun-
tain pool.
The lilies slept and from the garden
cool
Rose the sweet sorrow of my hooking
bird
And 10! My red rose of the fragrant
heart.
That DER her lattice sweetened all my
Grew tremulous beneath so pale
moon
And one by one her petals fell apart.
October came with gifts and garnered
store
OF ripened garden and of golden
field
OrcharQ ana hedge ana pleach-ed vine
row yield
Broad, creaking baskets heaped and
running DER.
Well may my neighbors think no scorn
of me
So nobly hath mine Autumn done her
part
Yet ah! My red rose of the fragrant
heart.
would give all this fruitage back for
thee,
-Margaret Houston in Ainslee's for Oc-
4oher
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
IreIand's Consistency In The Faith.

At the Irish section of the Euchar-
istiC Congress held recently in Colog-
ne, Father Ambrose Coleman. 0. P
read a paper on Mass in Penal Times
in Ireland"
In course of his paper Father Cole
man said:
1t is a remarkable historical fact
that for 200 odd years the Holy Sacrifice
of the mass was forbidden by law in
Ireland. and it is an equally remark
able fact that during that long period
Of persecution the Holy Sacrifice never
ceased to be offered up in every part
Of the land. No other country in the
world can point 10 such glorious
record. In other countries, it is true.
penal legislation against the mass ex-
listed for an equally long period. but
with the important difference that in
some of them, such as Norway and
Sweden. the faith was completely
stamped out Of the people after two
or three generations and in others
such as England, only a remnant of
me people remained Catholic to the
ehd' whereas the Irish people were Just
as catholic to the end of the period
as they were at the beginning, pa
uertly bearing all the disabilities in
CURED by reason Of their religion.
nation enslaved at the hands of a hand
IuI OF bigOted Professionals. who DOS
sessed all power, influence and wealth.
In 1871, when the penal code first
began TO be relaxed. the whole non
uIatlon of Ireland. then estimated nj
Two and three-quarter millions. was
A'nonc' with the exception Of Eng
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Cavan.

After a lingering illness, the death
recently took place of Rev. Father Ow-
ems. adm, Cavan. The deceased, who
was a native of Kinainley, was educat-
ed in Maynooth and was ordained in
the year 1894 in the Cavan cathedral by
the late Most Rev. DR.. McGuinness.
Immediately after his ordination he was
appointed chaplain to the convent of
the Poor Clares, Ballyjamesduff. He
afterwards acted for a number of years
as curate in Ballintemple, and subse-
ouently in Cresserlough. In November
last he was appointed administrator in
CaVan. The deceased, who was but 40
years of age, was one Of the most pop
ular priests of the diocese of Killmore.
and his death was generally regretted.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
t a synod. subscribed $4,000 francs to

at synod, subscribed $4,000 francs to-
wards the Catholic press.
If we turn from the eCclesiasts to
leading Catholic laymen we find the
same insistence on the need of support
ing the press. Listen, for instance, to
the words of Windthorst
Foolish people. Men close their
schools and they are content to build
others. Men demolish their works and
they create new ones, without dream
ing of arresting the arm which is more
ready to destroy than they can be to
build up again. Why do not they en-
ploy their money rather in providing
themselves with a powerful press that
would capture public opinion for them
and by means of it power and all that
they have lost?"-N. Y. Freemans
Journal
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Meath.

Recent improvements carried out in
the upper portion of the Shannon will
give easy transit facilities to important
districts hitherto seriously handicapped
in that respect. Strokesdown will. for
instance, be greatly benefited. but the
most far-reaching improvement effected
is that which opens up communication
with the DTikna coal fields The Tough
Allen canal has been dredged and made
passable for large boats, and this canal
runs within a few miles of the coal
fields
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Donegal.

The Most Rev DR.. O'Donnell has
made the following changes in his do
cese:
Rev. Anthony Gallagher. Gweedore. to
Glenfin Rev. John Cunningham, Doe,
to Gweedore. Rev. D. Canning, Aran-
more. to Doe. Rev ]. Mcintyre to be
c. c. Aranmore. Rev. James McShane,
Glenties, to Donegal. Rev. Arthur
O'Friel, Glencoluml1ille, to Edininfagh
(Glenties). Rev. Barnard Sweeney to
be c. c.. Glencolumkille. Rev. Hugh
Boyle 10 be c. c.. Carrigart. Rev. John
Crumley to be c. c.. Killymard.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Clare.

Among tn new members received into
the Order of Sisters of st. Joseph by
Right Rev. DR.. Mcdonnell at the con-
vent, Brentwood, New York, was Miss
Christina ROchfort (Sister Mary Lelia),
Of Cratloe. The sixteen nOYices who
made their voys included Miss Lena Nc
Kenna CSister Mary Eunan), Bodyke;
Miss Lizzie Rochfort (Sister Mary Mod
wena). Cratloe, and Miss NJ. Grove isis
ter Mary Enda) Killaloe.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Carlow.

In the cathedral of the Assumption,
Carlow. on Sunday last, the Most Rev.
DR. Foley ordained to priesthood Rev.
D Murphy, for the diocese of Kildare
and Leighlin. His lordship was assist
ed by Rev. L. Brophy, S. T. L., dean
of ST. Patrick's college, and by Rev.
J. Kavanaugh. Rev. NJ. F. Fletcher
was master of ceremonies. A large con-
gregation was present at the cere-
f11p1H-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
latest Irish news
Cork.

On the occasion of their golden jubi-
lee in the sacred ministry. the bishop
and priests of the diocese of Cork pre-
scented MonsignOr Shinkwin, parish
priest of Bandon. with addresses and
two beautiful solid silver salvers.
The ceremony associated with the pre-
sentation was very impressive, and the
esteem in which the distinguished Jubl-
larians We're held by their bishop and
brother priests found expression in I'M
mistakable manner.
The Most Rev. Dr. O'Callaghan pre-
sided in the Presbytery Of st. Pat
rick's, where the presentation was
made, and the priests of the diocese
were very largely representa-.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09

fish. and Scotch, and Continental Prot
estant settlers; while in England, at
the same date, out of a population of
six millions, there were only about six
ty thousand Catholics, some thousands
of whom were Irish immigrants. Eng
land for the two centuries previous
had been a Protestant nation; Ireland
had remained as it remains to the pres
ent daY a nation of Catholics
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-10-09
Monaghan.

It is now announced that the conse-
Grafton of Right Rev. Patrick McKen-
ma, D. D.. bishop elect of the diocese
Of Clogher, win take place on Sunday.
Oct. 10. in st. Macarten's cathedral,
Monaghan It could not take place
earlier owing to the absence of Car
dinal Logue. at present at Salamanca.
Spain
Yorkville enquirer. [volume] (Yorkville, S.C.) 1855-2006, 1909-06-11

People do not complain of the cost
of material Of a secular education.
They cannot afford to send their chill
dren to a school where there is not
a sufficient number Of text books to
| insure proper progress sunday
school equipment is low and steadily
decreasing. Lesson helps are abund-
ant and cheap. Books can be had at
very low price, and where there are
schools which are positively unable TO
purchase the literature, 1t will be
given to them. No school should
should consider itself as being in line
of progress, which has not at least
attempted to equip themselves with
| things which are necessary TO the
growth of the school.
We cannot underestimate the work
,, of the junior department. Each
teacher should exert her efforts and
powers to make the course attractive,
thus we can gain the interest OF the
pupils, and after interest and zeal are
manifested we feel that we have, In
part, accomplished something for
Christ, and for the welfare of the
BOYS and of the girls intrusted to our
care. Make them feel that you are
| interested in their affairs, and your
work will be lighter. In the prepa-
ration some special character or point
of the lesson assign to each pupil
for special study and at the next rec
itation, you will find each pupil eager
to tell you what he has found out by
this special effort. In addition to
this, select appropriate passages from
the Scriptures to be memorized, but
do not burden your pupils. Study
| their needs, their likes, their capaci-
ties and give them suitable work in
proportion to their talents.
Labor with what zeal we will, some
thing will remain undone."
So let us invoke Gods Holy Spirit
in our work, and implore His direc-
ton and guidance.
Yorkville enquirer. [volume] (Yorkville, S.C.) 1855-2006, 1909-06-11

wax while it Is soft; to bud the tender
twig with the fruit it should bear; to
go to the fountain-head and guide the
current of the stream; and to lay
hold upon the young tendrils OF the
shooting vine and train them as we
would have them go. Everything
must be taken in its time. Inform a
child in precepts Of learning and vir-
tue OF which he Is capable, and how
pliably he yields, how happily he is
replenished with knowledge and
goodness.
Cody children are Gods workman
ship, created by Jesus Christ, and II
we would be the means of leading
children unto true godliness, we must
bid them look to our Savior Jesus.
Mirabeau was once asked what was
the best way of teaching popular lib
erty? He replied, begin with the in
FAINT in the cradle and let the first
name he lisps be Washington" So
we would say to Christian parents, the
best way to teach your child the
knowledge Of that liberty which
makes him free indeed, is to begin in
the cradle, and let the first name you
teach him to speak be Jesus.
Though the child Is benefited more
than any one else, there are many 9TH
/
on the cradle roll. There Is the ad-
vancement Of the church Of God, the
welfare of all whom we are In this
way enabled to reach, and the great
influence upon the children in the
Sabbath school, especially those in the
primary class; the children come from
the cradle roll to the primary class
without fear or hesitation.
The mother and father Of the child
whose name Is on the cradle roll are
benefited too. The tenderest spot ir
a woman's whole nature Is her moth
er-love, touch that and you have the
key to the situation. And the father
| though he may be Indifferent 70 the
church himself, yet his love for his
child will often make him responsive
to the efforts of those who are inter-
ested in his baby. In many cases the
baby's parents, and often the whole
| family have been won to the Sabbath
school and church through the cradle
roll.
| Several years ago the Ohio river
overfiowed its banks and harvests and
cities were swept away. One day
floating on the water was found era
die, with a baby in 1t, all safe and
sound, with its blue eyes looking uI
into the open heavens. This was an
/
cry cradle with it's young passenger
| floating on the currents Of centuries
What shall we do with this new life
Shall we teach him an evening prayer
or as soon as he can have him repeat
a song or the catechism? or every
Sabbath afternoon read him a Bible
story? Yes, all Of these are import
ant and should be done But more
than that we should enroll him g
member OF the cradle roll. and teach
him from his infancy that he Is un-
der the protection and care Of the
church and that he Is being lovingly
cared for and prayed for.
1t Is my earnest prayer that every
Sabbath school in this association may
have a cradle roll, and that every
baby's name may be enrolled. And
May a Bethlehem star Of hope point
down to each of them and every hov.
ering cloud be filled with chanting
angels Of mercy"