The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1909-06-22
JI7s
SSn7oosl- School
INTERNATIONAL LESSON CONF
MENTS FOR JUNE ~.

Temperance Lesson, Romans 1875
14-Commit Verses 8, 1O--GoI-
den Text: "Put We on the Lord
Jesus Christ Rom. 1914.
TIME. Spring, So A. D. PLACE.
---Corinth.
EXPOSITTON.-I. Love the Fulfill
ing of the Law, $40. Every Christian
would do we'll to let the opening
words of this passage sink deep into
his heart, owe no man anything
1t is plain command, and as whole
some as it is plain. Debt is disobe-
dience to God. Debt is also slavery
(Prov. 22:7). But "owe no man
anything means more than pay
your debts 1t means never
go into debt" 1t means more yet, it
means render to every man what is
due to him, whether it be tribute, GUS
tom, fear, honor, obedience ". ~.
The whole law OF God can be put into
one word, and God has put it into one
word in this passage, "love." Love
is the fulfilling Cor filling full) of the
law He that really loves his neigh
Dor will perform toward his neighboi
all that the law requires. Love works
no i'll. So it is not necessary to say
to one who really loves, thou shalt
not steal" for he won't steal he can't
be hired to steal. 1t is not necessary
to say to him thou shalt not kill, z
for nothing would induce him to kill.
1t is not necessary to say, thou shalt
not commit adultery" he would rath-
er die than commit adultery. 1t is
not necessary to say thou shalt not
covet," for he would rather the other
should have than to have him
self Love is the secret of all right
doing. When love really reigns in
the heart even theten commandments
become unnecessary, because the man
will keep them all without being COM
manded. What love will not do and
what love will do is described in a
wonderful way in / Cor. 13:4-7, and
again in Jno. 3:16-18. Love is the
secret of true temperance principles.
The man who loves his brother abb
stains from all use of intoxicating
liquors as beverage because such
use tends to work i'll to our neighbor.
The ways in which it may work i'll
are countless. 1t may work i'll by
my becoming a drunkard myself, and
a drunkard is a curse not only to him.
self but to all who love him and to
the whole community. How many
hearts one drunkard breaks. The
only man who is entirely safe from
ever becoming drunkard is the mar
who never drinks liquors at all.
III. The Day is at Hand, Cast On
the Works of Darkness, 11-14. The
Day is Coming. Christianity is a re-
ligion of perennial hope. Evil mep
and seducers may wax worse" g I'll.
3:13). IniQuity may abound and tbs
love of the many wax cold (Matt.
24:12). Some may depart from the
faith and give heed to seducing spir-
it's Il I'll. 4:1), perilous times may
come q I'll. 3:1-5), but ahead there
is "the day-star' and the sunrise
(Mal. 4:2) and it is darkest Just be-
fore day. AS the day is coming it is
time to awaken out of sleep. Let US
wake up and be ready to greet the
morn. Salvation was near when we
first believed (Luke 1920, it is near
err now Or. W. BY salvation here
Paul means not salvation in the linn
tied sense of pardon of sin, but the. !
full salvation that shall be ours atrthe
Coming of our Lord (Phil. 1920, 81.
r. "; Heb. 1929; Pet. lis, r. ";
1 Jno 3:2). The Coming Of our Lord
so near at hand is one of the might
lest motives for true temperance prac-
tices (Luke 21:34-36). AS the night
is SO far spent it is time to put off all
'the works of darkness (all practices;
that have their origin in this present
evil world, that arise from moral and
spiritual darkness and lead to eternal
darkness). These are too numerous
to specify, but one can safely put
liquor drinking, tobacco using and
raising and selling, the theatre, card
table and dance under this head. But
it is not enough to put off, we must
also put on Matt. 12:44, 45). What
must be put on? the armor of light
What is the armor of light?" Eph.
6:11-1S describes it in full. We must
walk in a seemly manner as in the
day. The word honestly is total
ly misleading translation. 1t means
lin good form" Society people are
greatly concerned about what is
good form" by the standards OF ''the
best society" Citizens of heaven
(Phil 1920, R. VI should be con-
cerned as to what is good form ac-
cording to court etiquette of that
country. What good form" As ac-
cording to heavenly standards APP
pears from the words that follow
Reveling and drunkenness, chamber
Ing (sexual SIM and wantonness III
centiousness) !, strife and Jealousy
cannot be tolerated. Drunkenness
and RIGHTEOUSNESS are commonly as
ISOLATED together, for experience
shows that they are rarely IL ever sep
arated. The use of alcoholic liquors
even in what is called moderation
stirs up all that is basest in men and
We do not usually put jeal-
ousy in the same catalogue with
and RIGHTEOUSNESS, but
God does ". IS, r. VI. The whole
secret of good form, or walking be-
comingly, is to put on the Lord
Jesus" to have our lives clothed with /.
Him (cf Gal. 1921; Eph. 4:24). The
igure Paul uses here is that of put
ing on garment. The clothes we
wear should be Jesus Himself. When
we meet man pretty much all we
see is his clothes, and when people
Seet US all they should see should be
he Lord Jesus Christ (cf. / Pet. 3
,-5). The way to have Christ upon
is is to have Christ in us (Col. 1:27s
Sph. 3:1D.
Prize Ram His Captor.