davidaulloa/AmericanStories huggingface dataset:
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23

common level. Somehow the Catholic
church mas managed to maintain de-
mocracy. It does not talk about it as
much as the Protestant churches have,
but it asserts it by its practice 1t has
something for everybody. 1t appeals
to the masses of mankind in a way that
Protestant churches do not seem to be
able to appeal to them. The minister
referred to said that after his expert
ence in that Catholic church it seemed
TO him as though the Protestant
churches that he visited>were filled with
people who were evidently satisfied
with themselves and with conditions as
they were with them. The poor and the
unfortunate were conspicuous only by
their utter absence.
1t is true, as the English clergyman
says, that the church that does not win
the masses of mankind is lost. How to
win them is the great problem that con-
fronts Professionalism today. There can
be no question about it. 1t is the same
everywhere. New York city is no ex-
ception.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
General Intention for January.
cATHoLIcITY IN PORTUGAL.

one of the aims of the apostleship is
the union of Catholics in PRAYER for the
needs Of the church. At the openinp of
the new year Our Holy Father who
knows so well the wants of his children.
urges us to pray for Portugal. which at
present is in great danger, and which
has such strong claims upon the faith
full.
The debts which the church owes to
Portugal are many. The past history
OF this nation is a glorious one. For
centuries her sons were dauntless apos-
ties of faith in Africa, India and Japan.
Inc blood of her martyrs has redeemed
the soil of many lands Wherever. in
other days, the flag Of Portugal waved.
there was the cross planted
Portugal was the first country that
erected a national temple to the honor
and glory of the Sacred Heart. and
within her borders the feast of that Di-
vine Heart is kept as holy day of OBJ
legation. Surely if we plead for her we
shall be heard
Her needs are many. On all sides she
is menaced and ravaged by the wiles
and attacks of Freemasonry The edu-
cahonal and civil administrations are
carried on In a spirit hostile to the
church. Day by day men are led into
evil paths by the influence of secret So
cieties. A propaganda of Protestant
ism is supported and carried on with
zeal and energy worthy of better
cause. Socialstic theories are multi
plying on all sides. and multitudes are
being led into error and anarchy. Our
Holy Father seeing the dangers turns
10 the members of the apostleship.
Surely we shall not allow the vicar of
Christ to plead in vain.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
A Prescription
from Old ireland

The Smith Drug Co. has broken all rec
ords and has received the first shipment
of Irish Liuiment ever made to this sec
ttou of the United States. Irish Eminent
was prescribed by DIR. d, Coursey. who
in mis- dar was the best known man in
Ireland, where the name Of the wonderful
article was q household word 1t Will cure
any case of eczema on top of earth and
for rheumatism in any form. the results
are beyond expression. 1t viii bring the
impurities to the surface which means
certain cure and which no other prepare
ton was ever known to do. Book with
every bottle that tells of other ailments
that will surprise YOU.
Go to the Smith Drug Co. Get bottle
of Irish Eminent and you will bless the
day you did it.
Cut out this article and keep it for ref
erence.
If Irish Liniment will not do all we claim
for it, go back to the Smith Drug Co. and
they will give you 30 cents for the empty
hottie on your honor as an American cit
iZen.
so cents at your druggists or 50 cents by
express prepaid TO your home.
Gilhooley Irish Liniment Co.,
St Paul. Mimi.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
The Church of the People.

an English clergyman, who has been
spending some time in this country.
gives the following as the result of his
observations in America:
81 have noticed during my stay in
America that church influence among
the masses is on the wane It is rap
idly decreasing. This is because it has
got away from the people. 1t regards
creed more than human life: orthodoxy
more than the living. 1t is too conven-
tional, and, I must add. too respectable
Churches now are mostly gorgeous
mausoleumS built over the remains of
Christianity
What the church must do to live is
TO win back the worlingmen it has lost.
Tt must realize that in the Bible there
are quite as many references to what
Christ did for the bodies of men as to
what he did for their souls Take the
churches here in New York. They are
moving up town. They are leaving the
downtown with its dense population of
the poor and suffering. They are club
houses with the word Christ over the
door Only the rich go to them.
I understand that there are a large
number of clergymen here today. 1
want TO say to your clergymen of the
city Of New York that it does not mat
tCi NAelb NOu ildNC III your CNuTCn. III
you have not great passion for the
common people your church cannot ex-
ist- Unless that is kept burning the
whole Christian church is doomed. Be
gin at once. If you can win the city of
New York for health. righteousness and
God you have solved the great problem
Of the church today. 1t should do it.
1t must take its stand in the forefront
for human welfare in the struggle
against disease and for the bodies of
men as well as their souls, or all is
lost
The Republican of Cedar Rapids. Ia.
commenting on these assertions. says:
We believe that these observations
are emiBently fair and warranted by
the facts. A western clergyman, who
recently had somewhat of an opportuni-
ty to examine into conditions i'm this
same city of New York, declared that
he was impressed by these same condi-
tons which called forth the criticism of
the visiting clergyman. He also tells
of a contrast that came under his no.
tice. One Sunday morning he went to
the great Catholic cathedral i'm New
York city, st. Patrick's. It occupies a
position uptown, it is true, i'm the very
heart of millionairedom. Nevertheless, |
this clergyman saw coming into that
what he described as every |
body The rich and the poor the |
proud and the meek. the fortunate and !
the unfortunate, all met together on a |
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
Rules for Long Life.

1. Avoid every kind of excess, espe-
cially in eating and drinking.
?. Do not live TO eat Select those
articles of food most suitable for nour-
ishing the body, and not those likely
to impair it.
3. Look upon fresh air as your best
friend. Inhale its life-giving oxygen as
much as possible during the day: While
at night sleep with bedroom window
open at the top four or five inches. Fol
low this even in the depth of winter.
1t is one of the great secrets of long
life.
4. Be clean both in mind and body. 1t
is fortifcation against disease.
.. Worry not, grieve not. This advice
may seem cold philosophy, hard to fol-
low; nevertheless l have known persons
of a worrying disposition almost en-
tirely break themselves of it by a sim
pie effort of the will. Worry kills.
6. Keep regular hours and insure suf-
f1cient sleep.
Z. Have an object in life. The man or
woman who has no purpose in life to
live for, rarely lives long.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
Marriage is Cure for seIfishness.

Anything which will eradicate one of
the worst elements in human nature
selfishness-is a good thing and there IS
nothing which will accomplish this so
effectually as a cOngenial, happy mar
riage,
Selfishness is a marked fault of the
single life. Not long ago a very brilliant
young man asked me why he should
consider the question of marriage He
was making money and could do as he
please. He could have anything he
wished; company when he wanted it, or
solitude when he preferred to be alone
there was no one to dictate to him
what he should do, no one to criticize;
and he did not like the slavery which
comes from being bound for life
In other words, by remaining single,
he can live a life of ease and luxury
without working hard; whereas. if he
had a family, he would have to work
very much harder than he does and to
deprive himself of many luXuries
which he now enjoys, besides the TAX
ing upon himself of immense RESPONSE
bilities All these things he regards as
sufficient excuses for not marrying.
This young man considers everything
from his own personal standpoint. the
standpoint of his comfort. He has de-
veloped colossal selfishness without
knowing it; and selfishness never
brings the best out Of one. 1t has
always failed as character developer.
Selfish people are never large, noble,
magnanimous. They strange their
character in tie bud before it blossoms
out into the beauty and fragrance of
manhood There is nothing which
brushes development of the highest and
noblest human qualities like living
wholly fer oneself.
Now L do not criticize people for not
marrying. but 1 do insist that most
people are so constituted that they do
not develop their highest their noblest
qualities when single. 1t does not mat
ter how unselfish your ideas or how
generous and charitable you intend to
be, if you are living alone you are like
" to fall into the chronic habit of al
ways thinking about yourself, your
your likes and dislikes. You
are not at all influenced by having to
consider some one else in your plans,
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
TRANSFER.
arc on the gloomy line,

If you arc on the gloomy line,
Get transfer.
If you're inclined TO fret and pine,
Get q transfer.
Get off the track of doubt and gloom
Get on the sunshine train, there's
room,
Get transfer.
If you are on the worry train,
Get d transfer
You must not stay here and complain
Get transfer.
The cheerful cars are passing through
And there is lots of roon1-for you
Get transfer.
If you are on the grOuchy track
Get q transfer.
Take the happy special back,
Get a transfer.
Jump on the train. and pull the rope
That lands you at the station Hope
Get a transfer.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23

bringing the Eucharist to the bishop
is a very ancient seremony, coming
down from the days when the saying
of mass was in every way-in act and
igni1cdtion-made a united and COM
mon action, and when the bishop did
not perform all the liturgy at the all
tars, as the celebrant of the mass of
the present day does.
At the elevation in the Pope's mass
no bell is rung. TIE ancient rubric di-
rected that the bell at conservation
should be rung at low mass, but not
at a high mass. where it is easier to
follow the action of the celebrant.
This explains how the clear toned
silver trumpets came into use. These
trumpets are sounded from within the
dome of st. Peters at the conservation
during the Pope's mass. a sound which
has been seldom heard since the event
full year of 1870.
The pax is given at the usual place
by the Pope to the cardinal bishop
CwhO. as assistant priest, represented
the arch-deacon of Rome of old times),
then to two assistant cardinal-deaconS,
keeping the kiss of peace for the car
dinal-deacon of the GospeI until after
Communion. On other occasions. in
his low mass, in our times, the Pope
kisses the instrument called the pax,
introduced in later times In othe,
ways the Pope's low mass does not
differ from that of any bishop.
The solemn function of the beatifica-
tton of Joan of Arc will be held in
St. Peters, Rome. on April is next.
The Pope has approved the miracles
ascribed to her and the decree sane
tioning the Identification has already
been read. Another decree by which
the Pope permits her to be called by
the named of Blessed will shortly be
published AMI this will be publicly
read in the Identification function.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
A Rural Enoch Arden.

In our little town in a western
state" said Brown, there was hsTf-
witted sort of fellow named Bill
Wilkes. One day Bill took to the raj
road tracks and never reappeared for
about six years. In the meantime his
wife, Bette, took in washing and sup
ported the family One day Bill camN
back. He went around to the kitchen
door, softly opened it. stuck in his head
and said. Boo, Better Bette turned
around from her Washtub. TIE he,
said Bill, I scared We, didn't 1. Better
Whenever / see a stage husband return
to his family l think of Bills greetine
after six years absence: Boo, Bette
/ scared We, didn't II Philadelphia
Ledger.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
THE MONTHS ANo THE JEWELS

Garnets, January's gems, mean Vic.
tory and Power"
February. Amethysts rule sweet AT
fection's" hour;
March with Jasper decoratss those who
are Wise and Bold"
Aprirs deep-blue Sapphires reign where
Truth" is bravely told;
Chalcedonies belong to May-thefr
message is Good Cheer
The Emeralds of June declare "Immor-
tai Life is clear;
July claims Diamonds "Purity-free-
dom from spot and stain;
Augustus sky-blue Turquoises stand
for Worldly Gain
Septembers Chrysolites proclaim:
Hope ever for the BEST
The Beryls of October tell of "Happi-
ness and Rest
November's glowing Topazes are types
of Faithful Friends
DEFENDERS blood-red Rubies sing:
Gods power never ends"
By Tudor jerks in Harper's Bazaar
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
Mother.

AT twilight here I sit alone,
Yet not alone; for thoughts of thee
Pale images of pleasure flown
Like homins birds, return to me.
Again the shining chestnut braids
Are soft enwreathed about thy brow,
And light-a light that never fades
Beams from thine eyes upon me even
now.
AS. all undimmed by death and night,
Remembrance out of distance brings
Thy youthful loneliness, alight
With ardent hopes and high imagin-
ings.
All mortal dreams, how fair, how fleet!
Thy yearnings scant fulfument found,
Dark Lethe long hath laved thy feet,
And on thy slumber breaks no troub-
ling sound;
Yet distance parts thee not from Inc,
For beauty-or of twilight or of
morn
Binds me. still closer binds, to thee,
Whose heart sang to my heart ere
was born.
Florence Earle Coates.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
KEMMERER, WYo.

The members of the Catholic choir
have arranged to give a Valentine
dance on Saturday night, Feb. 13, in
the Kemnerer opera house.
Frank Malone, superintendent of the
Kemmerer Coal company mines, left
Tuesday evening for Rawlins where he
goes to attend THE annual meeting Of
the Newcastle Land & Livestock COM
pany, of which he Is secretary.
Word received from Mrs. P. j.
Quealy, who has been visiting in New
York for the past two months, is to the
effect that she expects Mr. Quealy to
arrive there soon, when she will retuI \
home with him.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
Bishop o'conneII to Finish Year at

Bishop O'Connell has received the
papal bull appointing him auxiliary
bishop of San Francisco. The papers
arrived at the apostolic delegation Sat
urday evening, and were sent to the
Catholic university by Msgr. Falconio.
Bishop O'Connelrs term as rector ex-
PRED this week, but he Immediately
enters on another period of adminfstra-
ton under an appointment as acting
rector issued by Cardinal Gibbons,
chancellor of the university, with the
approval of the board of trustees. 1t
is understood that Bishop O'Connell
will continue in his present post until
the end of the scholastic year, June IA.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
Church Universal

today are not satisfied to live comfort
ably they must live luXuriousIy They
live as eXtravagantly as the, idle sons
OF rich men. Necessarily they must
live up to, if not beyond, their means
They can afford to marry if they will
give up expenses which are always use
less and advantageous.
Our American youth owe a duty to
their church and their country which
they neglect with criminal indiffer-
ence. An early marriage is the best
beginning for the majority. 1t gives
at once an object and aim to life.
Marriage is a holy state, established
by God, as the ordinary means for the
happiness and salvation of the greatest
number Of the faithful. AS a rule it is
the safest state for persons living an
ordinary life, and for many it is the
only one that is safe.-Sacerdos.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
Neurotic jelly.

Little Wilbur was eating luncheon
with his mother. Presently she noticed
that he was eating his jelly with MS
spoon
Wilbur, dear" she said to him, you
must not eat your jelly with your
spoon.
II have to, mother" he replied
mo, dear, you don't have to. Puy
your jelly on your bread"
Il did put it on my bread, mother,
said Wilbur. but it would not stay
there; it's too nervous. The Define.
ator
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
CALENDAR FOR JANUARY. 1909

%. NJ. Conversion of st. Paul.
52G,71S for conversions.
26- 7 ST. Polycarp-933,17 ia for sin
ners.
p. w. st. John Chrysostom.-425 1872
for the incorporate.
Is. TIL Second Feast of st. Agnes
49l,S50 for spiritual favors.
%. f. st. Francis de Sales.-35O, 619
for temporal favors.
so. s. St Martina.-1, 1924. 7S7 for spe-
cial, various.
81. S. Fourth after Epiphany.-St.
Peter Nolasco.--E. Rom. xiii, sill: C.
Matt. viii, 1928 for Messenger readers
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
The Eternal puzzIe-saby.

Not so very long ago it was custom
airy to treat children as if they were
stupid and naughty gTOWn-up people.
Now there is a tendency to run to the
opposite extreme, and to treat them as
if they were a great deal cleverer than
their parents. There are even people
who set themselves deliberately 10
study their children in much the
same spirit as a bacteriologist would
study new kind of germ.-The Daily
Mirror
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
The Old Road.

o gleeful bobolink that sings
Beside the way used to know
No envy of your careless joy
In the glad days of long ago.
But the old road no longer leads
My willing feet to Already;
The fields are lonely, and the hills
Are touched with wistfuI memomy.
Elsie M. Rushmore in the Delineator
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23

have been suing him for damages ever
since. And every time he thinks about
those damages he swears he'll never
pay a cent; and it makes MN swear
just to think that he hasn't paid for
the automobile yet!'-Atlanta Constitu-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23
In Zinc rrim to Swear.

The Billville Banner SAYS:
Our editor will be in fine trim 10
swear off on the LIST of January next.
In January last he bought an automo-
bile, on the long installment plan, ana
before he had learned how to manage
it good, he ran over three citizens VINO
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-01-23

you do not have the advantages which
come from giving UP your own little
petty preferences so that another may
have more pleasure or comfort. 1t is
always question of your own cOnven-
fences, your own comfort
Tonopah daily bonanza. [volume] (Tonopah, Nev.) 1906-1929, 1909-02-09
CHILD LABOR.

Every day receipts of literature urging
the establishment federal childrens bureau.
We such thing this time
We would anything
will anything
the of delay defeat.
We have that if such department established
that would particular advantage children
oppose particular
the right of children labo:
We have perhaps
friends
agitation children working
les and mills in stores is sadly over-done
OF there where there no
the schools; there in the colleges
sad sad the homes children better
in the worst than the costly private mansion
to where
labor driven, guardian director
child mothers costly
child
experiment would take the and the chances
that the lad would healthier
better fes would the child of
palatial incubator.
Then again. there places the
public crib being created
shocks begins be
organization circulars
thing is not entirely without personal interest
Tonopah daily bonanza. [volume] (Tonopah, Nev.) 1906-1929, 1909-02-09
RIGHT YOU ARE

The Ely Record very truthfully
says: 1t would seem that the mem
bers of the Nevada legislature might
find enough to do in looking after the
affairs of the state, without interfer
ing in the affairs of California, as
has been done in taking up the Jap
anese matter. California ought to be
able to look after her own affairs.
Anyhow. California has not been any
too friendly to Nevada in a business
way. as is evidenced by the fight the
Frisco board of trade is making to
prevent reasonable freight rate be-
ing made from the east to points in
Nevada.
Tonopah daily bonanza. [volume] (Tonopah, Nev.) 1906-1929, 1909-02-09
COUNTY DIVISION.

Mass meetings held in Beatty Monday Tuesday
ngs for the considering division
sentiment of the majority the
and set of resolutions framed despatched
following provisions noted
Beatty provided
particular point for the that special
mssioners
and that the placing
til the next general election The
subsidized in the interim
located after the smoke has lifted
II the lobbyists at Carson willing
Beatty will stand for division; otherwise she will
With their natural love distenon
errng to the above meeting had that
for dvsionobtain the best Rhyote the
Now what has the Daily Postage Stamp Rhyole
Rhyole doesn't
would be nauesating their political
county seat But they won't allow be built
would make that burg Then
from Rhyote and the Postage Stamp
political persimmons to be knocked off the machine We
wise the little daily the Johnnie
persuaded to allow building be
ship. Poor Rhyole how suffer.
Tonopah daily bonanza. [volume] (Tonopah, Nev.) 1906-1929, 1909-02-09
WILL THEY MARCH FIRST?

One reading the the
country would be believe
is said that the ships
beokens ships
leave of absence the fleet
speed that appropriations being
vessels; supplies munitions
of being and have possessions
The poitenes the
the haste with which regarding
the talk president to
show the strained relations
The ngoisism legislatures Cali
ornia Nevada Oregon but
of will be lowered of
of the finest will be
Will the who talk the oude
first march the they
embroiled--Cason
Tonopah daily bonanza. [volume] (Tonopah, Nev.) 1906-1929, 1909-02-09
HOTEL ARRIVALS
MIZPAH HOTEL.

F. Finck. Reno; c. B. Delaney,
San Francisco; H. c. Brougher and
wife, Oakland; James Byers, Gold
field; Daniel Bosqui. Goldroad, Ari-
IONA; J. l.. Phillips, Los Angeles;
Thomas S. Carnahan, city; Inez S.
Smith, Walter E. Pratt, Goldfield :.
w. Wheeler, Millers;. Mrs. w. ]
Flick, Jefferson canyon; ]. A. Riley,
Goldfield; H. P. Henderson, F. R.
Bowie, Pat Carney, Tom G. Murphy,
Goldfield; G. Dutton, San Francisco;
F. L. Voorhees,, Blair; Thomas Will
son, Round Mountain; w. c. Lamb,
city; A. h, Lockridge, city; G. J
RSwet, San Francisco.
PALACE HOTEL.
Edward Dale, Reno; E. C. Jordan.
Reno; j. L. Moore, Manhattan; Joe
Shloss, San Francisco; L. C. Hamfi-
ton. Millers; D. S. Murphy, Gold
field; M. Kinstler, Los Angeles; T.
A. Treloar, Manhattan; Lille Ire
loar, England; A. c. Mott, San Fran
cisco; Frank Knowles, Millers.
Tonopah daily bonanza. [volume] (Tonopah, Nev.) 1906-1929, 1909-02-09
VAGRANCY CASES
in JUSTICE COURT

j. Mccall and Jack Sweeney made
their debut in Judge Atkinson's court
yesterday on vagrancy charge and
after each had put up spiel were
given floaters. Each stated that the
wonders of Tonopah held no charms
for him, and informed the court that
they desired to migrate to a warmer
climate. The court accommodated
them, and they were given four hours
in which to hit the ties, and at the
last reports were headed for Pioneer.