World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1909-08-19


Bat s be regretted this Presbyterian did not know
the difference those two Hence they could no
Young that the tree OF o. gooo anu
spoken of the created man who had been cfeac
on the sixth day Which would make the transgres- |
sion Eve In the garden natural one YET the Tree ana
fruit Il the would place before what alegorca
So learning by what We the Why that ap
pearsny August body could not keep themselves from IN
der the mighty hammer OF Heica doctrine we shai pass
The second question asked which reads Then you DO NOT De
eve literally the part of the scripture relating to original SIM
The answer is mo believe that began with sim Dr.
Buchanan substance only repeated the first question lha
would say then you don't believe that was an apple
that Eve gave to Adam But the broadened out into
other fields For when they said that We believe that man began
with This took in the origin OF maA and all MS a1r
buesThe origin Of sin and what was, or Is today 30 we
would say that those could not nor d no
comprehend the field they opened up In that one
Bbiealy
The first question which we shall this is
man begin with 2nd sin the .ransgresson OF the
a3d that earth long before they knew sn ISL
proposition man did not begin with sim It. may be reasoned
THAI ma placed here with the carna mind in him, winch
thing but know what the carna mind was and
lis may argued that this carna mind was not subject 70
1.-THE la God which thing But again must Know
Iwhy And from this standpoint they might reaso
that this the for saying that man began with SIN bu
la such arguen Herca and Ssepca They are con-
rary the words OF Almighty Cod For God declared in his
word that He created the first in his own image and after
his lilness as you will read in this language.
created in bis age in the image OF God created be hm
male anG!e nsie created he,hem. Geni-c7
Now then we will have admit thu: man BEGAN with sin,
perfect God For here created in the
Image and the likeness of God And again we remark
that man began with this language of God false please
read
And God sw ever thing ani behold good
evening and The morning were the six day Gen. l.
God says here all that he had made good and good
and sin rot goodHence did not begin with sim And
n quote you evidence the fact Please read
Thou W st pe,ioc, NV created ill
nqnty found thee. Fisk. SIS,
Now the readers has perfect pron that there was n" sin
with this created man But perfect IN every res
ct until nqaity found IN him. This niquiy come to the
pqn h. had yeo perfect life for certain length OF time
Hence and in not OF the same time.
BIZ ps sing against the light of divine truth, aud good
rlrcntr they their set aside the whole bible
And THIS we have undertaken this work For II the
influence OF that would farther than at
that place and time,
Then We would never have taken this work up But believing
as we that the results Of that transaction OF lcenng those
young men, and by thr teaching might be made to
believe for with rcsby Church 10 their back they
wied mighty influence We propose this work for the educa
ton people aas such an influence the above stated
norder that they may be ready to meet it whenever it is
presented.
The third question asked those young DO you
believe thu Divine birth Christ answer we believe that
Chris, il the only Saviour Of mankind believe his divinity
But we do not accept literal scrptursl Interpretation Of his
birth" Now young had OF said that we do not
believe the Interpretation that put those scriptures
linen there raid have been such great objection Blu
when they said they did accept the literal soptura in
of Birth of Christ they did not ons do
with the natara birth out Also with the intre Bible And ir
doing away the Bible, they done with the inspiration
OF man. BY the ord-Bu this is not aIn doing away with the
inspiration Of they also done away with spiritual Christ
We remark here that whenever we lay aside the inspiration
lo the An,,les they do away with Christ And they dc
th. whenever they say that ty cannot accept the nat
ura Birth of Christi that his tody not raised from
the tomb for this testimony is very explicit. Wher
men have the name religion but obey of its inuncons
certainly NAV be said that they have form of goodness but
denying the power hereo practcrg just what agreeable
the natural ordinations rather than the duties Of christian
sibed b. the Word God Which leaves them without
of evidence spiritual Christ And they are forced to take
nature as their God,
4 To BE Continued.