The News-Herald. [volume] (Hillsboro, Highland Co., Ohio) 1886-1973, 1909-05-27
BELIEVING
AND DOING
Sunday School Lesson for May 30, 1909
Specially Arranged for This Paper

- dead. james 2.ZO.
TIME.-It is not known when this
epistle was written. but probably "be-
tween A. d. 10 and jO-not later than a.
ID. 62"-Hastings' Bible Dictionary.
PLACE.-It was written at James
home, Jerusalem.
Suggestion and Practical Thought
Three disciples named James are
found in the New Testament: 1.
James the son OF Zebedee, sometimes
called the Great. He was the brother
Of John, was very close to Jesus at
the crises of his life, and was the first
of the twelve to suffer martyrdom
(Acts ~: p.
g. James the son of Alphaeus, one Of
the twelve apostles, probably a broth.
n Of Matthew, who also is called son
Of Alphaeus. He is usually Unidentified
with James the Little Tor the Less,
and nothing is known of his life
3. James the brother of our Lord,
the author of the Epistle
Luther, mistakenly thinking that,
especially in the passage we are to
study, 1t opposed Paul's great doc.
trine of justification by faith, once
called 1t "a letter Of straw" but after.
ward he saw his error. THE tone OF
the whole Epistle is practical, earnest
and stern in parts. Canon Maclear,
ID. ID. DR.. Deems called II "the Gospel
Of common sense" and with the
Sermon on the Mount) "the most valu.
able textbook on morals in possession
of the world" Roswell d. Hitchcock
Ill. d., "once said that the application
Jf the Epistle Of James in the region
Of economy is that which alone can
save our civilization, and II is re.
ported of the third earl of Balcarras
that he was accustomed to express
himself as delighted with the Epistle
Of James as the production OF a gen.
tleman.' deems. THE structure OF
the Epistle is altogether informal and
unsystematic. ic."-Plumptre II is one
of the seven Catholic Epistes, so
called because written to the whole
church, to correct common faults and
give the comfort and inspiration
needed by all in those times of trial.
James has been speaking of those
that take credit to themselves for
hearing the law and observing the out.
ward forms of religion, while at the
same time they bow down before the
rich and scorn the poor. In this pas.
sage he goes on to insist that all such
religion is empty, amere profession OF
faith without the deeds that prove It.
Faith, as Paul defines II, "worketh
by love" (Gal. 5: 81. Faith, as Luther
said. lis a lively, busy, active thing.
so that 1t is impossible for 1t not to be
ceaseessly working good; II does not
ask II good works are to be done, but
before 1t asks 1t has done them. and
is ever doing" Such faith does save
a man.
But throughout James's discussion
the name faith Is taken In a broad
and general sense, covering any de.
gree of acceptance of Christian truth"
Prof tombstone. James was writ.
ing to the Jews OF the dispersion"
| (Jas. /: -. Men dwelling as those
Jews dwelt, in the midst of a heather
population, were tempted to trust for
| their salvation to their descent from
! Abraham compare Matt 3: 81 and to
their maintaining the unity of the
| Godhead as against the polytheism
and idolatry of the nations. They re.
peated their creed (known, from its
first Hebrew word, as the Shema)
Hear, o Israel, the Lord our God is
one Lord (Deut. 6: ~. It entered into
the morning and evening services Of
| the synagogue. 1t was uttered by the
| dying as a passport to the gates of
| paradise. 1t was to this that they re-
ferred the words OF Habakkuk that
the just should live by faith (Hab.
2: D."-Cambridge Bible.
Such faith, which was merely out.
ward and formal religion, did some
good. 1t preserved it's subject from
the defilements of heathenism; but In
their place 1t established a pride and
exclusiveness that were almost as bad.
Paul distrusted 1t as much as James,
and would have Joined In the question.
What doth 1t profit?"
V. 26. James closes the discussion
with a forcible smile: "As the body
without Cliterally, apart from'O the
spirit is dead, so faith without Capart
from'D works is dead also" "Of our
own human wisdom we had been
rather inclined to say that works were
likest to the body, and faith to the
breath or animation thereof.
colt. But the apostles view seems
rather to be this: Faith is the body,
the sun and substance of the Chris.
tlan life; works (obedience), the NOV
ing and quickening of that body, just
as the spirit is the moving and quick
ening principle of the natural body
Dean Afford James does not enter
into the question which must come
first, faith or works. 1t is perfectly
plain that he considers both to be
necessary (see also v. 24), So does
Paul There is no contradiction be
tween the two. only difference OF
emphasis.
Robertson's illustration is the light
| nIu0 anJ tha thnndar Effantiua Ifoht