The Tupelo journal., 1909-05-28
len
AND DOING
Sunday School Lesson for May 30. 100:


LESSON TExT.-James 2:l4-2s. Memory
| verse, 26.
GOLDEN T~ExT.-"Faith without works
is ~dead."-James 2:a.
TIME.-It is not known when this
| epistle was written, but probably be-
tween A. ID. 40 and 50-not later than A.
D. 62."-Hastings' Bible Dictionary.
PLACE.-It was written at James
home, Jerusalem.
Suggestion and Practical Thought.
Three disciples named James are
| found in the New Testament: i.
James the son of Zebedee, sometimes
called the Great. He was the brother
of John, was very close to Jesus at
the crises of his life, and was the first
of the twelve to suffer martyrdom
(Acts IL: ~.
2. James the son of Alphaeus, one Of
| the twelve apostles, probably a broth
er of Matthew, who also is called a son
| of Alphaeus. He is usually Unidentified
with James the Little Cor the Less.
and nothing is known of his life.
3. James the brother of our Lord,
the author of the Epistle.
Luther, mistakenly thinking that,
especially in the passage We are to
| study, it opposed Paul's great doc
trine of justification by faith, once
| called it "a letter of straw" but after
ward he saw his error. 1.-THE tone Of
the whole Epistle is practical, earnest
and stern in parts."-Canon Maclear,
| D. d. DR.. Deems called it "the Gospel
of common sense" and with the
Sermon on the Mount) "the most valu-
| able textbook on morals in possession
| of the world" Roswell D. Hitchcock,
| LII. D., "once said hat the application
of the Epistle of James in the region
of economy is that which alone can
save u civilization, and it is re-
that he was accustomed to express
| himself as delighted with the Epistle
| of James as the production of a gen.
tleman.' deems. The structure of
the Epistle is altogether informal and
Observation-Disclosures. 1t is one
of the seven Catholic Epistles, SO
called because written to the whole
church, to correct common faults and
give the comfort and inspiration
needed by all in those times of trial.
James has been speaking of those
| that take credit to themselves for
hearing the law and observing the out
ward forms of religion, while at the
same time they bow down before the
Yich and scorn the poor. In this pas
wage he goes on to insist that all such
religion is empty, amere profession OF
faith without the deeds that prove it.
Faith, as Paul defines it, 'worketh
by love" (Gal. 5: g.. Faith, as Luther
| said, lis a lively, busy. active thing,
NO that it is impossible for it not to be
eeaselessly working good; it does not
| ask if good works are to be done, but
before it asks it has done them, and
is ever doing"
But throughout James's discussion
and general sense, covering any de
gree of acceptance of Christian truth"
Prof. tombstone. James was writ
ing to the Jews of the dispersion"
tJas. /: u. Men dwelling as those
Jews dwelt, in the midst of a heather
| population, were tempted to trust for
their salvation to their descent from
Abraham Compare Matt. 3: 81 and to
their maintaining the unity of the
Godhead as against the polytheism
and idolatry of the nations. They re.
| peated their creed (known, from its
first Hebrew word, as the Shema),
Hear, o Israel, the Lord our God is
one Lord (Deut. 6: ~. 1t entered into
the morning and evening services Of
the synagogue. 1t was uttered by the
dying as a passport to the gates OF
paradise. 1t was to this that they re-
ferred the words of Habakkuk that
the just should live by faith CHab.
Q: 4."-Cambridge Bible.
Such faith, which was merely out
ward and formal religion, did some
good. 1t preserved its subject from
the deflements of heathenism; but in
their place it established a pride and
exclusiveness that were almost as bad.
Paul ~distrusted it as much as James,
and would have Joined in the question,
What doth it profit"
V. rs. James closes the discussion
with a forcible smile: "As the body
without (literally, apart from'O the
spirit is dead, SO faith without ("apart
from') works is dead ALSO" "Of our
own human wisdom we had been
rather inclined to say that works were
likest to the body, and faith to the
breath or animation thereof."-Elli-
colt. But the apostles view seems
rather to be this: Faith is the body,
the sun and substance of the Chris
tian life; works (obedience), the NOV
ing and quickening of that body, just
as the spirit is the moving and quick
ening principle of the natural body"
Dean Afford. James does not enter
into the question which must come
first, faith or works. 1t is perfectly
plain that he considers both to be
necessary {see also v. 24). So does
Paul. There is no contradiction be-
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