The Manchester journal. [volume] (Manchester, Vt.) 1861-current, 1909-11-25
sufsssi,s ouesIions on the
Sunday School Lesson.
e~rs4i ps'g H.t.r.s. iAa--a, nn'


Ne, sah. 1908
tongrsas rss. - No. y . L2~soa Q %
Fssl ca ssa n~aisi f"afla's Ffia
tesaBos Lsssou Rom A., igs4
Cgseb Tent u ls Eope nei,hsf 20
cat Gnsh Eos "a dnsa Sans. MOI any
thias xhsfsls va kreihsf sismaisih
Eam sit ~
Verses Taia "a ne nible bcas "
rsiss ia sny sefss. o. q u boot q
gsansapsss enlYT
rrinelglea never change. bgi MAJ
saoa rsie sndei cue oondfios become
lad ons pHder saoihcgf GIVE "a
smpiss
There wa q controversy 10 ne
ehDrch al konae between The D~n'ilr
aed dc Jewish beiisteTs about meats
and days; but 10 the sy~s u God vas
Il IL sEy rense ! uorsi tsss~ a. a.
shsrh were fishi, those Who observed
oeftAln days and refrainrd from Ger
saln lsnas of meat. OF those Who 40
ieemea al days alike and ate 81 kinds
u rness "a for foodf
Dsd one Christian 10 Rome have any
risht 10 impsie an u another chfis'
lsan. who believed and therefora. ACT.
ID dlnereaily In the matter OF meats
ssa days. 10 whsi the objecsor's con
SCIENCE would allow him TO aci'
Docs Ills commandment not 10
iadrr. forbid us forming al opinion
ooncerning any doubtful action o. our
brother. and u not what does u fof
hidf
To-day one party IN the church
thlnss that renting peSs IL wrong. an
other that any siad of games Ia the
church psflo1 are wrong, while others
think quite the opposite on there mat
tiers. nov has either party any right
10 Judge she other party 10 be guilty
q, moral wrong
What should be- both the constrain'
inr aud the restraining influence sith
us. In al matters Of eoniuctf y'i2l
Verse i, - Does God morally es'i'
mate actions In themselves or the mo
,iycs which prompt the sctions'
Give an .xsh pie OF how II ID possible
rat one man may do thing and
pisase God. while another may do the
same thing and commit sin.
How many outward actions can you
think Of that are always wrong under
al circumstances
Verses 1915 - II your neishbor Is
ven ~ aud your singing and piano
nlayIns hurts him. and YOU refuse TO
DENY yourself the pleasure OF singing
aud playing. shAt Kind OF a person
are YOU
n you enjoy and drink yonI glass
a. vine, when you know vine drink
lns Is dong vastly more harm than
good what sort Of person are your
To what extent should deny my
self any pleasure the qualification OF
which hurts my nelghborY
No sensible parent win allow any
,hlus In bis family. however good II
msy be IN itself, II II proves 10 be In
furious 10 the children. should he or
not. apply the same principle to his
neishb0rsI
Verse IT, Should our chief thought /
be e,yen 20 the needs OF the body or 1
Of the soulf
What docs tho Kingdom OF God pre-
emlnently stand fort
What. In the last analysts, Is the \
real wealth OF the individual. The fam
,ly. the community and the nationy
Can the highest good be enjoyed u
the Hol, Spirit IL not recognized as It's
source.
Verses 1890 What do We need 10
be. In order to be pleasing TO God and
10 good men7
Verse 2i--if we deny ourselves
thing. we enjoy. for the sake Of others,
what 10 the effect upon ourselves, and
do we get az much, or more, out OF
the self denial a. we would out OF
SELF srstincas,on7 This question
must be answered In writing by mem.
bers OF the elub.)
II all who drink wine in modera
lion. would obey the principles OF self
denial in this verse, how long would Il
Dc before we should have total prohi
bition OF the liqnor traiiicg
Lesson Tor Sunday. Dec 5th, 1909
Paul on the Grace Of Giving H. Cor
viii lib