The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1909-05-07
PAUL AT ANTIOCH
in PISIDIA
Sunday School Lesson for May 9, 1909
Specially Arranged for This Paper

verses 30, ~.
GOLDEN TEXT.-"The word of the
Lord was published throughout all the
region."-Acts 13:49.
TIME.-Immediately after the last les
son; probably according to PROF. Ram
say) in the summer of A. d. 46 or A.
PLACE.-Petga the capital of Pam
phylia on the southern the G9ast Of 1 Psda
southern Galatia, about 100 miles north'
Suggestion and Practical Thought.
Hitherto (see Acts 1877, etc. it had
been "Barnabas and SAUL" now it is
paul and Barnabas" Tvs. 43, 46), or
paul and his company" including
Barnabas, John Mark, and perhaps
others. Paul's ability as leader has
been proved at Cyprus, and was after
wards unquestioned.
v. 1S. John Mark departing from
them returned to Jerusalem" his
home. 1. Perhaps he did not like to
see Paul superseding his cousin
Barnabas. 2. Perhaps his mother was
sick. 8. Perhaps, as one brought up
strictly in Jerusalem, he objected to
Paul's free intercourse with the Gen.
tiles. 4. Perhaps he dreaded the per-
lis of travel in the wild, bandit-infested
region that lay before them. b. Per-
haps he had been weakened by the
fever and felt unable to go on. Paul
was not satisfied with the reason,
whatever it was (Acts 15:37-4O), and
separated from Barnabas when, later,
he insisted on taking Mark along But
Mark was ready for the second mis-
sionary journey, and was afterward re-
stored to Paul's good opinion (see In
ductive Study q. mo man ever be-
came great or good except through
many and great mistakes. Glad
stone. "The only people who make no
mistakes are dead people. l saw
man last week who has not made
mistake for 1000 years. He is num-
my in the Egyptian department Of the
British museum. III. l.. Wayland.
V. "a. "They went into the syna-
gogue on the Sabbath day." as was
their custom. Thus they wisely made
their first appeal to the Jews.
The Sermon as Whole. "The task
before Paul was difficult. He had to
win the confidence and hold the atten-
ton of an audience to which he was
quite unknown. He had to keep the
ground of Israel's peculiar history and
hope, and yet to show that at the holy
city itself the Messiah had been re-
jected and crucified. But st. Paul was
the very man for an emergency. -
Donald Fraser, D. d.
"They keynote of Paul's sole mes
sage, repeated on hundred occasions,
and with infinite variations of empha-
sis, is found in st. Luke's account of
his visit to Athens, in the words, he
preached Jesus and the resurrection.
This first of his sermons of which we
possess any portion may perhaps be
regarded as a type of the Pauline SER
mon. Rev. George Francis Greene.
1t was (1) tactful taking his hearers
on their own ground (2) humble, leav-
ing himself out and exalting Christ;
81 courageous and frank, not Eesitat-
ing to state the truth though 1t would
offend preconceived views: az Bibli-
cal, bound up with the Scripture
Throughout; (5) practical, coming to a
personal application, ending, as Ly-
man Beecher said every section
should end, with a snapper"
Forgiveness, through Christ. That
truth, as always in Paurs preaching,
was the climax of this sermon. For
giveness," r. ", remission 'of SINS"
is, literally, the putting or sending
them away. 1t includes the removal
of the penalty for sin, though not i'm
mediately all the consequences of sin.
1t includes the cleansing of the heart
from sin and restoration to Gods
favor. These are wonderful and price
less gifts, and Christ offers them to
us for the asking.
V. As. Envy jealousy, when the
Jews saw the multitudes" (of Cen
tiles). The Jewish leaders were angry
% because others and strangers did
what they could not do themselves;
90 because they differed from Paul's
teaching. and especially his applica-
ton of the Messianic hopes to the
condemned and crucified Jesus; (3)
because they themselves felt con-
demned by such warnings as those in
VS.. 40, Al; ca because, though they
would be pleased if the Gentiles would
become Jewish proselytes by conform
ity to circumcision and other require
ments, they objected strenuously to
their admission on easier terms, such
as Paul proposed.
Missionary Expulsions. This was the
first of many similar expulsions suf-
fered by Paul, and those were only the
beginnings of such experiences en-
dured by missionaries in all lands.
Thus Judson and his comrades were
driven from Calcutta. Thus Milne
was driven from Canton, and COM
PEELED to begin missionary labors or
China from the Malay Peninsula. Thus
in 1885 all the missionaries were
driven from Japan for two centuries.
Thus John G.. Patton. after a thousand
perils, was driven from the Island of