The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1909-01-21
THE PULPIT.
A SCHOLARLY SUNDAY SERMON BY
CARDINAL GIBBONS.
Theme: Bearing Gardens.

dinal's discourse was: Bear Ye One
Another's Burdens" His text was
from st. Matthew 11:2-10. The Car
dinal spoke as follows:
John the Baptist is one of the
noblest and most striking figures that
appear on the pages of the New
Testament. AS the minister OF God
he has the courage to rebuke Herod
for his incestuous life. The fulfill
ment of his sacred duty cost him his
liberty and his head. What a strik-
ing contrast between John in prison
ard Herod on his throne! John,
though immured in dark dungeon,
is cheerful and resigned, because he
has the testimony of a good con!
science. Herod on his royal seat is
gloomy and detected and eaten up
with remorse. Though John is in
chains. his soul roams with the free
dom of a son of God. Herod, though
commanding a kingdom, is a slave to
his passions.
John utters no word of murmur
or complaint from his prison. He
does not plead for sympathy or re-
lease. He is so entirely forgetful of
his own sufferings and wrongs that he
Is concerned only about his Masters
DuSlHtESs ne SeHub lNO VI llo ulS-
ciples to ask our Saviour whether or
not he is the true Messiah. John
does not need this information for
mis- own sake. He knows that Christ
is the promised Redeemer, for, on a
previous occasion, when he met our
Lord. he exclaimed: Behold the
Lamb of God; behold Him that
taketh away the sin of the world! :"
But he desired that his disciples
should learn from the lips of Christ
Himself that He was the Redeemer
who was sent to save the world.
When the disciples asked Christ II
Ne was the true Messiah, what an
swer did He give? Did He say to
them: "Know that I am the Son Of
God, because / revel in the splendor
of imperial majesty, l dwell in pala-
lial mansions, am surrounded by an
immense army, / am attended by a
retinue of courtiers, and kings and
princes minister unto Me?" He said
aone of these things.
But this is the test and the proof
that He gave of His divine mission:
sGo." He says, land relate to John
what ye see and hear. The blind
gee, the lame walk, the lepers are
cleansed. the deaf hear, the dead rise
again. the poor have the gospel
preached unto them. And blessed Is
he that shall not be scandalized in
Me" Blessed is he who shall recog-
nize My divinity through the frail
wall of My humanity.
OF all the virtues that shine forth
in the life Of our divine Saviour there
is none so prominent, none so con-
spicuous. as His compassion for hu-
man suffering This was His char
acteristic virtue; this was the salient
point in His character, II we may
apply the term to One who was per-
feet in every virtue. On every leaf
of the Gospel that golden word
mercy shines forth, Frightening every
page, cheering every heart.
Our Saviour never exercises His
divine power as Moses did, by chang.
ing rivers into blood and destroying
the flrst-born of the land. lie never
initiates Joshua by commanding the
sun to stand still in the heavens. He
does not, like Elias, call down light.
ming from heaven to consume an of.
Tending people, though He was en-
treated to do so by His disciples, to
whom He said "Ye know not what
spirit ye are: the Son of Man came
not to destroy, but to save"
No. but the miracles of Jesus were
wrought to lessen the sufferings and
tighten the burdens of men. He
manifested His power by going about
doing good. He gave sight to the
blind that they might rejoice in be.
holding the beauties OF creation. He
gave speech to the dumb and hearing
to the deaf, He gave power of walk
ing to the lame. He gave health To
the sick and life to the dead. He
dried up the tears OF the widow and
gave His blessing to children. Above
all, He displayed His merciful power
by receiving with open arms the re-
penting sinner, by relieving her soul
of the burden OF her sins, and saying
to her: BE OF good cheer, GO IN
peace. Thy sins are forgiven"
How correctly does the parable oi
the good Samaritan portray the com,
passion of Jesus toward those who
suffered from bodily diseases; for the
good Samaritan is none other thar
Jesus Himself. A traveller, while go
ing from Jerusalem to Jericho, falls
among thieves. They rob him OF his
money. They strip him of his gar
ments and leave him on the roadside
covered with wounds. His country
men pass by, but pay no heed to th'
bleeding man. A Samaritan who Il
of a different country and religion
also comes along, and lifts up thu
wounded man; he pours medicine
into his wounds and binds them;
places him on beast OF burden, pro
vides for him in an inn, and SENDS
him back to his family, Is not thii
an epitome of the life of Jesus, whose
public career was spent in healinl
diseases and mitigating physical suf
fering?
Not less marked was the benevo
lence of Christ toward those who suf
fered from mental anguish. What
notable example of His mercy to thii
class afflicted Is furnished by th'
raising to life OF the Widows son
She is following TO the grave the re
mains of her only child, the solace o
her declining years. Jesus, as II b!
accident, meets the mournful pro
cession. lie sees the desolation o
the widows heart. His omnipoten
hand touches the bier, and that sam,
almighty power which, in the begin
ming, infused living soul into Adam
calls back the spirit into the lifeles
body OF the young man and restores
him to his mother.
We have only three instances re
corded in the Gospel Of persons, beinI
restored to life by our Saviour
Lazarus, the daughter of Jairus ant
the son of the widow of Main. Thes
examples are given as earnests o
Christ's merciful power. But man
rnillinna ara Annually raiaad hv III