Sequachee Valley news. (Sequachee [Sequatchie], Tenn.) 1896-1952, 1909-09-23

conscience appeals TO YOU and says You
made a fiat statement that you cannot
prove. You know you are hemmed.
You know you have made statements
that yOu can never establish.
Mr.. Barnes says that he will prove
from the Bible the belief of the Jews.
There can be but one Interpretation
put upon the sayings of Josephus and
the Jewish Targum. and the Bible be
quotes in vindication of his statement
will admit o. an entirely different in
depreciation to that which he put up
on it. He says he will quote man
inside the No-Hellite circle. Let us
examine one of them. He gives Solo
mon as Il No-Hellite author. would
not be surprised if they have the very
same characteristics as Solomon. The
kind of life Solomon led perhaps
would Just suit the No.Hellites Let's
look into the life of solomon the No
Hellite. He went deeper into sin than
any man perhaps that ever lived. The
black crimes OF his life inflicted q
deep disgrace upon his character that
will forever be disgrace on the very
spot which he occupies in the centre
of the pandemonium of hell. He took
wives and concubines to the number
of 1000 from among the Moabites,
Ammonites, Idumeans, Sidonians and
Hittites, who perverted his heart so
that he worshipped Ashtoreth of the
Sidonians, Moloch of the Ammonites,
and Chemosh of the Moabites, to whom
he built temples on the Mount of Oh
ives. Solomon was an awful idolater,
and his sin Of adultery reached the
climax of all crime. Mr.. Barnes, how
many wives and concubines would
you like to have? As many as your
J No-Helite brother, Mr.. Solomon
You say he was No-Hellite. l sup
pose he was, and l have just told of
some of the things of which a No-Hell-
tie was guilty, The same chapter
, that records the wickedness of Solo
D mon the -Hellite" records his
s death. Is it possible a paradise OF
q thousand years millennial will be
r of sufficient length to get Mr.. No
= Hellite Solomon cleansed from the
4 blacklist crimes committed in the his
r tory of the human family l doubt If
/, there is parallel case to his in the
h administration of the Deity.
O Again Mr. Barnes tries to make the
l. impression on the readers of the News
J. that he is man of solid piety. If an
o meaning can be attached to his own
"a words then he is as much a stranger
IT to piety as Satan is to the Common
|. wealth of Isreal. Read his articles
rs and analyze his sayings and see that
deception and spirit to mislead In
l. his article entitled "Obliteration" he
l. criticised the term Gospel as / us
se ed it, and said it was poorly put fol-
l. scholar" and then gave one defni'
ct tion of the word. His sole purpose
10 was to make the readers of the New
ir think had not used the word under
IS standingly. And this was his onl.
motive for criticism. | used the wore
y uuu III UhO ploDCl oChoCs Ght
I'd according to the accepted standards
re- and cited you to works so that yo'
a. could read for yourself The explana
1g ton of the word exposed Mr.. Barnes
i. ignorance, and In reply he says tina
Dy he used the word gospel as 'i
I suited his purpose His purpose wa
H. to deceive and mislead.
g. A man who claims to be a discipl
or of the Redeemer and will make sue
70 contradictory statements, and put u
ba such silly defense for his ignoranc
rv is as destitute of integrity as hell
to of holy angels. The statements ar
II. put there by himself and will forevt
an remain as testimony of his dishonesty
Of He gives the names of two or tire
ar references to prove that he is fin
nd fellow. Who asked for references2
in am sure / did not. The letters
an writes are all want as an index t
what his real nature is. No one hG
IN ever asked proof of his uprightnes
,ek 1.-THE wicked ieeth when no man pu
he. sueth.
ion Mr.. Barnes argument correspond
re- to his rendition of the simple Gree
oes words, "Alethou Huperaspistes' an
at his spelling of the simple and famili
the word, "Sadducee'' and being famili
Use with the Editor, and knowing his al
the ility as editor, and also the compete
,et- cy of his helpers, this would not Q
icb cur as a typographical error.
IAN also notice that he has the title
div D. d. | wonder what college has co
cd ferred this honor upon him, or in VIII
Ho. way he has earned it. Pardon IN
Brother Barnes, for not honoring y
the with the d. D. where l have had {
ite casion to refer to you personally.
su- his articles in the News are prodr
Mr. tions coming from a d. D., Lon
atb haye mercy on us and deliver us frC
no the snare of ID. DIS.
rse Brother Barnes, if you have I
,ere genuine doctrine, and you think y
opr can establish the doctrine y
be advocate, and you are not afrs
ing 10 rlsk IL IN 1oinI puoiie :
sss cussion, just write to the edi
of the News, and Let me know wh
70 you can arrange to come 10 Sequ
the chic. If you are seeking this disc
a;a sion. Won can get all and as mu