The Montgomery tribune. (Montgomery City, Mo.) 1892-1910, 1909-06-25
TEMPERANCE
LESSON
Sunday Sehscl Lssson for June ~, 1903
Specially Arranged for This Paper

Jesus Christ. "-Romans 1874.
TIME.-Probably written early In the
year of A. ID. IS.
PLACE.-The epistle was written at
Corinth, during Paul's second visit there.
Suggestion and Practical Thought.
Subject: Temperance Involved in
the Law Of Love-
Introduction.-Who wrote the Epis-
tie to the Romans? II Is one of the
undoubted letters OF Paul, "the most
Pauline of all the writings which bear
Paul's name, fundamental among our
materials for a Pauline theology
Hastings Bible Dictionary.
The A~ll-Inclusive Debt of Love.-Vs.
$40. How does Paul rank the duty Of
loving? He places 1t before all other
duties. He has been urging from.
10: y the scrupulous payment of all
debts, and repeats the command:
lowe no man any thing" OF course
this does not forbid borrowing, but re.
quires the payment of all debts when
they are due. There Is, however, IN
debt sc vast that It never can be paid
In full: ito love one another" Love
sums up the whole law and perfect
love would make a perfect man. 1t is
obvious that II we love our neighbor,
we shall not kill him, or steal from
him, or bear false witness against
him. or covet his good things, or work
Ill to our neighbor in any other way.
The Temperance Application.-It
would be hard to name an ill to a
neighbor' that is not fostered by in
temperance. 1--WE suffer more year by
year from intemperance than from
war, pestilence and famine combined
those three great scourges Of the HUI.
man NEUTRALITY-SUSPICIOUS..
A Warning from Approaching Death.
VS.. IL, IL. With what argument did
Paul urge the law of love? That the
end of the world was at hand, the close
of the present order of things. And
that" there is good reason for you to
do, namely, keep the law of love, be-
cause you know the critical time" IN
which you live. This is a reference to
the Parousia, or second coming of
Christ, which Paul and the other apos-
ties seem to have believed to be close
at hand.
What conclusion did Paul draw from
the nearness of Christ's coming? That
1t was high time to awake out of
sleep: for their salvation was nearer
than when they believe" (aorist tense,
came to believe, became Christians.)
1.-THE words are as an alarm, or
Christian to his days work. Arch
bishop Leighton.
What are the temperance applica-
lions of this thought? Intemperance
dulls the physical. sense, blears the
eyes, renders the touch less sensitive,
the hearing less acute, the brain less
active. It dulls the moral nature.
Drinking men 500 lose the nice sense
Of right and wrong. Conscience be-
comes sluggish. The will becomes
labby. Wake up! Wake up!" let
every Christian cry to the intemper-
ate.
A Pure Life and How to Live It.
VS.. 10, IA. How does Paul sum up
these rules of life? Let us walk
chat is, live) honestly as in the day,
when men can see us. The reference
is to the exteriors of life, but Paul
was the last man to forget that "out of
the heart are the issues of life" He
is still speaking in parable, and to the
end OF the chapter he uses outer raj.
ment as a symbol of inner character.
In order to live becomingly what
must we avoid? "Rioting Or. v. rev.
elling') and drunkenness, chambering
unlawful intercourse) and wanton.
ness, strife and envying Or. v. Zeal.
ousy').
That Is negative; positively, in or.
der 70 live ~bscomingly. what must we
do? put on (as a garment, continu.
ing the metaphor) the Lord Jesus
Christ, and make not provision for the
flesh, to fulfil the lusts thereof" "Flesh
in the moral sense: the depraved ma.
tuIe."-Prof. M. R. Vincent. We are
to plan for physical needs, but not for
sensual qualifications.
What are the modern temperance
applications of this rule of life? There
would be no saloons II men put on
the Lord Jesus Christ" Who can
can imagine him as entering those
dens Of iniquity, unless to rescue his
brothers from the snare? Every
saloon is a provision for the fesh,'
melting to all abominable passions
quarreling. profanity, brutality. muir
ders, indecent speech, plots. licentious
ness.
Gov. Hanly of Indiana, writing IN
The Christian Endeavor World of De
cember &c. 1907, says: "That alcohol
ism shortens life, and that abstainers
have a distinctly greater longevity
than non-abstainers is convincingly
demonstrated by actuarial experience
The testimony of certain English life
insurance companies, based upor
many years of experience. establishes
the fact that the longevity of abstain
ers is at least 25 per cent. greater
than that Of non-abstainers..
"Six per cent. of all accidents, 81
nor cent NJ all suicidas IN nor cant