davidaulloa/AmericanStories huggingface dataset:
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15
Clean Bread
CENTS ALOAF
The Bread That's Guaranteed
y The Bread That's Guaranteed

liver hear of a guaranteed
bread beforeH Sounds queer
Idoesnt it. &ut that's the
kind of bread the Clean Bread is
"a bread that's guaranteed--a
bread that must please you or
your money is refunded.
But CLEAN BREAD is more
than simply guaranteed bread,
however. 1t is q ''home made
bread" A bread such as you,
Mrs. Housewife, bake in your own
ovenmade in the very same way,
yet it is a better bread. beoauseit
is made under the same condition
day after day, by expert bakers
who have spent years in practical
bread making.
CLEAN BREAD 10 exceedingly
rich in gluten. Much richer in
fact than your own home made
bread, because it is made from
flour milled especially for our ex-
elusive use-flour that produces
a fine grained solid snowy white
loaf, yet retaining all the nutri-
ment Of the whole wheat.
? CLEAN BRHAD is made in q
clean, sanitary bakery. and baked
in the finest continuous baking
oven in the world
We want you to try one loaf Of
CLEAN BREAD. We want you
to taste it in every way possible,
and if it does not suit you absolut-
ely--if you do not think it is even
better than the home made"
bread you bake, your grocery
will refund the purchase price.
Now, that's claiming a heap for
a loaf of bread, isn't it2 But you'll
agree with us that CLEAN
BREAD is the best bread you
have ever tasted. after you have
sampled your trial loaf
Order from your Grocer,
Louisa Bakery,
HAMILTON BROS. Props.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

these little accessories from your
own stock OF carefully boarded and
neatly kept rainmentf
Would you like to be responsible
for sending Mary's suit to the tall
or's, Bess' gloves to the dyer and
fathers boots to the shoemaker,
when each and every one of these
individuals pass the aforementioned
shops on their way to store or Of
flee?
Would you like to hear at regular
intervals how beautiful Mrs. Jones
sets her table and serves her meals
always with an air of invldious
comparison? Perhaps you know that
Mrs. Jones has servant while you
have none, or the Jones girls make
pretty center pieces and look after
the fern dish for their mother
Would you like to act as alarm
clock for the whole family of grown
and half-grown children. and to re-
ceive groans and grunts instead OF a
cheerful. Eyes, mother" or Thank
you, dear" in return for perform
ing this offlceH Perhaps you would
sometimes feel that your own day
would start better II you might lie
in bed until breakfast was ready,
or that II only Minnie would get up
ten or fifteen minutes sooner she
could fit about the kitchen with
you. You see so little of her since
she works downtown.
Would you like to have the pho
tographs Of your old-time friends
packed away in the secretary draw
or to make room for the latest
stage favorites on the parlor man
tel, and the few oldfashloned oil
paintings and water colors you prize
tucked into the attici Would you
not feel more than ever that you
wanted to keep green the memory
OF friends who we're not captious
whose photographs and handlworl
bring back the happy days Of your
own girlhood? ....
Would you like to be told, wher
young folks are coming, that yol
need not bother to dress and put il
appearance? Would you not de
tect the truth behind this excuse
that you daughters we're perhaps I
bit ashamed OF you, or feared tina
their friends might be bored by thu
presence OF chaperon?
Would ii not make you very hap
by II some day the daughter whit
wonders why your hands look so II
would bring in her manicuring Sc
and gently manipulate your work
worn fingers? Would 1t not max
you look--and feel-younger II tn
pretty daughter whose daintily wav
ed hair you secretly envy shout
spend an hour dressing your hair Il
which the white Is beginning I
show?
! And would you not feel youngt
and happier and stronger II you
daughters and sons introduced 20
to their friends as a comrade rathe
than a household drudge? .
Look into your dear old mother
face some day. when she is lear
ing back in her favorite chair an
read the answer to these question
in her lined face and droopin
shoulders.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

For Rent-One store and dwell
ing combined, only SO per month.
Worth $40. 1t is the best stand in
Louisa V. Meek's old stand.
Write G. V. Meek. 1901 Ninth
Ave, Huntington, w. Va.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15
SMALL FARM WANTED.

have an inquiry for a small
farm near Louisa, Is to 20 acres,
partly level, fairly good house.
Send description of your place to
M. F. Conley, Louisa, Ky.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15
World
Brand
SnVerWare
is POSITIVELY THE

They are guaranteed to contain
so per cent more silver than the
Rogers ware at the SINE price. This
is possible because the purchaser
does not pay jobber's profit.
There are very few homes that
are too poor to afford set Of this
tableware for use when company
comes" and every man owes II to
his wife to provide It, There is
nothing that will bring the same
amount of satisfaction for the mon
ey Once in life time is all you
have to buy World Brand Ware.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

I'm coming back to home and you,
Unless I'm hidden nay; ~
I've learned my lesson, served my
time,
Since ! have been away.
And now II can only see
The dear old farm and home,
I'll work from morning until night
With not a wish to roam.
I've seen enough of city life
And gilded) halls of sin;
I've drank from out the tempting
cup
That holds snake within.
Thank God! I've killed the reptile
now,
And thrown the cup away.
/ long to he at home again,
Forever there to stay!"
Old Papers for sale at this office.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

How many people would be willing
70 write the secret thoughts Of one
aay on a blackboard?
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

Don't torment yourself about
what people are going to think about
this and that action. No matter
what you do or leave undone some
one will criticise you severely, and
the best rule for getting through
life with comparative comfort il
after you have made up your mind
a. to the propriety and advisability
OF certain course. pursue II calm
", without paying the slightest at
iention to the criticisms OF the look
ers on from the outside. You see
Just because they are on the outside
they can only see the surface. II
does not matter in the least what
they think.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15
no Farmers Having sorghum.

will buy all the good new cor
ghum brought to me and pay the
highest market price in cash. Would
Ike to have early delivery.
Louisa Produce Co.,
r l. Xinsnn.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

Our Doughnuts are the best in
the world. Try them
Louisa Bakery.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

What is necessary to change a
house into e homer II you know,
attend to- once.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15
NONE CIRCLE COLUMN.
COLUMN DEDICATED TO TIRED
MOTHERS AS THEY JOIN
THE HOME CIRCLE.

The greatest Of all pleasures is to
sive pleasure to one whom we love.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

Are you always ready to distribute
good cheer, sweet thoughts and ten
der remembrances?
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

less, and that should submit them.
Dr. Perce's will right In the Of
your o. home. His Favorte Prescription has cured
hundreds of thousands of them the of
II product regularly graduated
ingredient outside There's will bear examine
ton No alcohol habOrmne found it. Some
uous medicine offer substitute Don't take It, Don't tribe
with health Write Worlds Dspnsa Medical Association Dr. r.
w. PIERCE President Buffalo N Ytake the advice and be we'll
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

The most sacred thing beneath
The Cross of Christ is the heart of
. pure woman. She is Gods last
and best gift to man"
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15
WELcoME WoRDs TO Women

Womea who suffer with disorder peculiar TO der
cen should wrts to DR.. Pierce and receive ree the
advice Of . physician Of over 20 year, experience
"a skilled and successful specialist in the diseases
Of women. Bvery letter Of this sort has the most
careful consideration and Is regarded sacredly
confidential. Many sensitively modest women write
fully to Dr.. Pierce what they would shrink from
telling to their local physician. The local physician
10 pretty sure to say that he cannot do anything
without ian examination" DR.. Pierce holds that
these disasteful examinations are generally need
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

The world would be happier II
ne people were q little more ge--
srous with their praise. There lie
DO much flattery, but q word Of
Just appreciation would cheer the
heart and strengthen the hands of
many . discouraged worker in the
home. In the school. In the church
and IN the world.
The Big Sandy news. [volume] (Louisa, Ky.) 1885-1929, 1909-10-15

You may be broad as humanity in
your friendliness for man. There is
nothing to lose and much to be
gained by greeting the world with
. smile and grasp Of sympathy,
But be sincere. Let not SO holy a
thing as the spirit OF friendship,
even In It's broader application, be
desecrated by hypocrisy. Count
yourself a friend to all men, though
but one man be our friend. Live
your lives thus generously; a word
Of cheer to the discouraged: a hand
held out to the fallen! a mantle
OF charity to the fellow who sins
and is caught at II. You will be q
bigger man; you will find the worlt
a better place to live in, and you
will leave II better than you found
H.
The Richmond palladium and sun-telegram. [volume] (Richmond, Ind.) 1907-1939, 1909-01-16
The Sunday School Commentary
SERMON, JAN. IL, BY REV. D. NJ. STEARNS

to chapter <. Cut we have In tnis ana
the following lesson the Jewish begin
ming Of the church. for the 1900 OF
verse II and the 5000 Of chapter ". 4.
were all Jews.
Our Lords word TO the woman OF
Samaria in John iv. =, salvation Is
Of the Jews" does not seem to mean
much to the majority Of Christians to-
day, but It ia the heart OF the eternal
purpose Of God. Spirit filed people
will use the Spirits own book. the BIZ
BILE, which is forever settled in heaven
FPS. cxix. so, even though they may
seem by 50 doing to be a drunken
crowd In the eyes Of many verse Isl.
for the wisdom Of God Is foolishness
In the eyes OF the wisdom Of the world.
The prophets were the Loru's messen-
GERS with the Losd's message. going
where He sent them and saying what
He told them CHag. I. 13: Jer. !. -.
Even our Lord Jesus Christ said only
what the Father told Him to say. and
His words and works were all those
Of the Father in and through Him
John Iii. -. 50: xiv. 1O. Spirit filled
Peter, on this occasion. just reheaSses
from the Scriptures that which the
Spirit had written concerning the Lord
Jesus, whom He Is sent to e1orify and
take Of His things ana show them unto
US (Johp xvi. Is. 1A. In last week.
study We saw him quoting from the
prophecy Of Joel: In this lesson We sec
him In verses q. q, sUmmarasing Pa.
xii and lisa. I'LL concerning the suffer
ings Of Christ. and he probsoly had IN
mind such words a. Ps. xxxiu. 10. IL.
concerning the counsel Of God. In
verses "a to d he quotes from Ps. XVI
concerning the resurrection OF Jesus.
In verse 80 he refers to Gods pron1ne
to David to give him an immortal Son.
risen from the dead. to sit on His
throne forever Oh Sam. vii. II u:
Chron. xviii. 11-14. In verses "a. b,
he quotes from Ps. cx. the great A4ek
chisedek psalm and assures them that
Jesus. whom they had crucined, whom
God raised from the dead, II the one Of
whom all these Scriptures tell and
who. being now glorined by the IA
Their. had sent down the Holy Spirit to
convince them Of their sin that they
might be forgiven and receive the gtf'
OF the Holy Spirit. He entreated then
to save themselves from . crooked
generation. assuring them that u
Lord was calling them and ready r
receive them Notwithstanding all that
| they had done. They received tn
| message as the word Of God to then
(ve-se II. and see I Thess. II. 49,. and
soon there were 1900 redeemed people
who continued in praise and prayer
and Bible study and fellowship. and
the Lord added daily to their number
Thus the Spirit honored His word
| and the Lord wrought.
The Richmond palladium and sun-telegram. [volume] (Richmond, Ind.) 1907-1939, 1909-01-16
TROOPS FOR HAWAII
Army and Navy Forces for the
Island Garris0ns Will Dou-
BILE White Population.

Honolulu. Hawaii. Jan. 16.-The
white population of Honolulu will pro-
badly be almost doubled by the time
Uncle Sam gets his full quota Of
troops stationed here for the defense
of the Territory. At the present time
there are probably not more than five
or six thousand Americans, English
and Germans combined here. and from
announced plans for the garrisoning
of the Island there will within another
year or SO be almost that number of
soldiers.
BY the middle of this month there
will have arrived here battalion of
marines probably 800 mem and two
squadrons of cavalry 500 or 600 men).
Quarters are being provided as well
for full regiment OF infantry and one
of light artillery about loo men).
About 100 men of the engineer corps
are already here. Not less than $500
men will be required to man the va
rious great seacoast batteries now be-
ing built while between 200 and 1000
civilian artisans and mechanics will
soon be brought here to work on the
construction of the great navy yard
and dry dock at Pearl Harbor
This makes an aggregate of about
5000 men. to which must also be added
several hundred more in hospital
corps signal corps, and brigade stan
ofiicers. The families of the married
officers. men. and civilian employees
will scarcely be less than one thous-
and
From these figures 1t is easy to see
that Honolulu's population will be in
creased by probably between 1900 and
5000. without exceeding the bounds Of
conservatism
The Richmond palladium and sun-telegram. [volume] (Richmond, Ind.) 1907-1939, 1909-01-16

tCopyvieht, lSoo. by American Pre0 AOociatioo-l
1 ind continual comfort In the assur-
ance that In matters concerning ma
lions and individuals Dob xxxiv. 20
God Is working all things after the
counsel Of His own will and according
to the eternal purpose which He pur-
posed in Christ Jesus our Lord (Eph.
1, IL: lii. ID. Whatever wicked men
may plan under the counsel Of their
leader. the devil. and be permitted by
God to carry out. their counsel shall In
due time come to naught. while the
counsel Of the Lord shall stand for
ever and the thoughts Of His heart to
all generations Cps. xxxiii. 10. ~. In
the opening chapters Of this book we
ind 1t repeatedly stated that the cruel
treatment received by our Lord Jesus
at the hands Of wicked men was all
foreseen by God and foretold by Him
through the prophets iii, %; iii. IS; ~.
2S. Gods foreknowledge does not,
however, in the least degree excuse or
palliate the guilt Of the wicked. The
DEGREES Of God and the free will Of
man stand as two heaven high pillars.
anu ldlS IAI0y IOS ottCAhPS ~
reconcile them.
The one thing that all may do who
have heard the good news Of the grace
of God is that which 5000 did under
the preaching Of Peter on the day of
which our lesson tells, and that was
to believe on or receive the Lord Jesus
Christ as having suffered for sins the
Just for the unjust and risen from the
dead and assembled TO the right hand OF
God, there to wait till His body is
gathered from all nations, that He may
come again to restore all things OF
which the prophets have spoken Oil
%.
All such redeemed ones are expected
to become Spirit filed people and beal
such testimony to the risen Christ
throughout the world that He may
gather to Himself the company whose
song we hear in Rev. V. 9. 10. who shall
reign with Him on the earth when the
kingdom comes. That kingdom vii
have redeemed Israel for It's earthl!
center With Jesus Christ. as Son OF
David. on pavid's thrcne at Jerusalem
according TO verses 80. 81 and Luke
j. 80. 3d. Jerusalem shall then be thu
throne Of the Lord and all nation:
gathered unto II to the name OF thu
Lord Of Jerusalem tIcr iii. IN. While
| that Kingdom "a pcstponed because o
Israel's rejection Of her Messiah a new
| thing in the unfolding Of the eterna
purpose Of God is taking place. whicl
was specially reveaied for the frs
| time to the Apostle Paul. rs may b.
| seen by a careful perusal Of Eph. iii
| Ill. We will not reach the record o
the first gathering Of the sentiles int
this orc body. the CHURCH. till we com
The Richmond palladium and sun-telegram. [volume] (Richmond, Ind.) 1907-1939, 1909-01-16
Foul Breath
Made Pure and Sweet by the Use o.
Stuart's Charcoal Lozenqes.
Trial Package Sent Free.

Do not go among your friends with
breath SO odious as to make your
presence distasteful. Foul breath is
take little time to overcome it. Gen.
orally foul breath come from one of
two causes, impure gases or foul di.
gestive fluids.
Charcoal is the strongest absorbent
of foul gases known. 1t positively at
tracts poisons and neutralizes their ev-
II effects.
A noted French physician swallowed
strychnine enough to kill three men
and with teaspoonful of charcoal re-
moved the bad effects of this terribly
swift poison.
A little charcoal in a bed room or
cellar will make foul air pure. Pure
willow charcoal mixed with honey are
the component parts of Stuart's Char.
coal Lozenges and pure breath is the
result of their use after meals. Simply
dissolve two or three after meals and
Mt bed time and foul breath fees at
once. No matter how you cause these
gases. whether by bad food. alcohol Or
abuse of the stomach stuart's Charcoal
Lozenges will stop gas making and
sweeten the breath.
They are perfectly harmless and the
eating of box would cause you nc
inconvenience whatever
Charcoal is hard to prepare for the
stomach because it must be strong and
pure and most people will not take i,
unless made palatable. Stuart's inim-
liable process presents charcoal to the
taste and system in all the nicely de
sired.
Choice virgin willow is burnt into
desirable charcoal: this is mixed with
pure honey and the combination i.
compressed under tremendous power
into lozenge Of great pleasantnes.
and efficiency.
Don't let your bad breath make peo
pie cross the street to avoid you: e
10 the nearest drug store and buy 1
box OF Stuart's Charcoal Iozenges to
day and eat what you will Two d
three after the meal will sweeten you
breath at once. II you want proof O
this fact send rs your name ard ad
dress and. we will send you tria
package by mail free Address F. A
Stuart Co. 200 Stuart Bldg. Marshall
Mich.
The Richmond palladium and sun-telegram. [volume] (Richmond, Ind.) 1907-1939, 1909-01-16

Topic. -"Pilsrim's Progress. series.-1.
Leaving the City of Destruction
xvi. l5-S4.
One of the Interesting features of
the Christian Endeavor topics this
year will be the study Of Bunyan's
"Pilgrim's Progress Next to the BIZ
BILE no book ever written has had such
q wide circulation and has resulted in
the salvation of 80 many souls. Pre-
paratory to this study every Christian
Endeavorer should read the life Of
John Bunyan and in connection with
it study carefully and prayerfully the
wonderful story which represents the
journey Of a Christian through this
sinful world. Bunyan has been called
the prince of dreams" and his great
est dream is the "Pilgrim's Prog
ress," which is far more than an i'm
agined dream. though related as one.
Bunyan was confined at different
times for about twelve years in Bed
ford jail for preaching the gospel
contrary to the legal statutes OF his
day. Here it was. among other things,
that he penued his iInperishable dream
or alegory. which We are to study.
Like Paul and Silas. he was imprls-
oned for Christ's sake. But he was
not disheartened. Like Paul and Silas.
he praised God, and. like them also. he
used the opportunity to lead souls to
Christ.
The principal character in Pilgrims
Progress" is called Christian. In his
dream Bunyan first saw him as "a
man clothed with rags. standing in q
certain place tthe City of Destruction.
with his face from his own house. a
book in his hand and a great burden,
upon his back" The rags" represent
human sinfulness. His face from his
own house signifies that the convict
ed sinner must give up the dearest
things in life rather than risk the loss
Of his immortal soul. The book in
his hands is the Scriptures. which tell
US Of sin and Of destruction unless we
escape from them through Christ. The
great burden upon his back" repre-
sents the sense Of guilt and the fear
Of wrath which press those convict
ed Of this sinfulness by the Spirit OF
God. The entire picture In one Of q
sinner convicted Of his sinfulness
fearing the wrath Of God and yet moi
knowing what to do. And this convic
ton Of sin must be experienced by
every human soul before 1t can be
saved. Unless convicted Of our sin
fulness no one win cry out as Chris
tian did, as the Jesus on Pentecost did
as Saul Of Tarsus did, as the Philip
plan jailer did. What must do to bt
savedT' II you have not felt thi:
burden of sin. study the work of God
pray unto the Holy Spirit that yot
may feel It. Then you will have taker
a great step toward the salvation o.
your soul.
The next step in Christians expe
rience was the telling OF It to his fam
lily. They did not believe him. bu
thought that some frenzy distempel
had got into his head" By variou,
ways they tried to cure him Of II, bu
were most unsuccessful His agon!
increased. and he wandered down il
the fields. praying and reading. ON
| day rs he read he cried out, 'Wha
| shall I do to be savedy' In his agon,
and crying man named Evangelis
came to him and said. "Wherefor'
| lost thou cry In mans darkes
hour Of despair God sends him help
] Christian explained the situation an
The Richmond palladium and sun-telegram. [volume] (Richmond, Ind.) 1907-1939, 1909-01-16
Christian EndeQp0r--F70nle Missions
BY REV. S. Fl. DOYLE.

his perr~xSy a. u wnar % 90. Evan
gelist gave him q roll 0n which was
written. Flee from the wrath to
come" He pointed out q wicket
gate and then a light, which Chris
tian saw dimly. Evangelist told Chris.
tan to keep the light In view and
run to the wicket gate. where he
would receive instruction n to what
to do. In spite OF the cries and mock
cries of his family and neighbors he
ran toward the light. On the way be
met two companions. Obstinate and
Pliable. Obstinate represented sell
sufhciency and Pliable itS opposite.
The former tried to persuade Chris
tian to return. Pliable was easily per
suaded to accompany Christian, and
thus he came to the Slough Of De
spond. our next topic. In this portion
Of the dream we see Gods willingness
to help the convicted sinner and tAs
opposite influences that are brooght
to bear upon him n his start upoa ~
Christian life. These are common hu.
man experiences, but should retard 10
one who has started from the CITY Of
Destruction toward the Celestial City.
HIBLE READ1Ncs.
Gen. iii. 1924: ~. 3-15; Pa. II. LILO
lisa. 1. 1-6. with 16 to 20; ". 1T: Aatt
xi. $3.50; John xiv. 1-8; Acts II. 06A
Rom. Z. SIS; Luke iii. Z, q; Heb. Z
1851.