The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1909-12-03
Paul on the Grace
of Giving
Sunday School Lesson for Dec. S, 100
Specially Arranged for This Paper

IL Is more DleSSeu " biNC tiioi w
ceive."-Acts 20:35.
Suggestion and Practical Thought.
The Grace of Giving. Its Blessed
ness and Principles.
1. The Immediate Object. The Col
lection for the Poor Disciples OF the
Mothehr Chruch in Jerusalem.-The
first thing in giving is heart o give;
the next is an object that needs our
gifts. This also kindles our hearts
desire to give. The object which
called oft the many wise precepts
which p; ul wrote to the Corinthians,
was the need of the poor disciples at
Jerusalem. This object as a motive
was greatly strengthened by the fact
that by these gifts the members OF
the church at Jerusalem would be
bound closer to the Gentle Christians
through this expression Of love and
sympathy; and this new bond was
needed because there was no small
danger of rupture.
The Gentle Christians were living
in rich commercial centers, and while
few were of the wealthy class, all had
IUuCu more luOney III ClSuldIioh 'hhhA
the Christian Jews at Jerusalem.
Why the Jewish Christians Needed
Help. % The Christians were, as
rule, from the poorer classes. (2) The
opposition to them as Christians made
it difficult for them to obtain work for
their support.
II. The Privilege of Giving.-Vs. 1,
2. I. We do to you to-wit, r. ", I'VE
make known to you" cause you to
know" the grace of God, the favor,
the privilege, the expression of loving
kindness, the good will beautiful, de-
lightful, and producing in them the
graces of the Christian life, bestowed
on the churches of Macedonia, espe-
cially the church at Philippi, who re-
peatedly sent donations to Paul to
help him in his work.
2. The abundance Of their joy. In
the next chapter we have most In
teresting expression, God loveth a
cheerful giver," he loves such one
because he is man after Gods own
heart, in perfect sympathy and har-
mony with him.
III. Giving Out of Poverty and At
fliction-V. 2. This abundance Of Joy
abounded unto the riches of their lib
crafty. ut is worth remarking that
nowhere, save in 1 Tim. 6:17, does
St Paul use the word riches of ma
terial, but with that one exception,
solely of moral or spiritual wealth.
". The Example of Philippi Was
Help to Corinth.-Vs 8, 4, 6. The
Philippians were very generous, they
gave even too much, freely without
persuasion on the part of Paul. In his
gospel of wealth, Mr.. Carnegie says
mo one is entitled to recommend
these doctrines who is not engaged In
acting upon them"
V. The Source Of Generous Giving.
". 5. They did, not as we hoped, or
expected, but far beyond our expecta-
lions. But first, that is, first In i'm
portance, chiefly. =.
what st. Paul says is 'irtually
this: We expected little from people
so poor, but by Gods will they literal
ly put themselves at the service of the
Lord, in the first instance, and of us
as his administrators. They said to
US, to our amazement and joy, 1--WE
are Christ's, and yours after him, to
command in this matter"
VI. Completing the Circle Of Vir-
tues.-V. T. AS ye abound in every
thing, all the other virtues, see that We
abound in this grace also. This must
bo dopa In ordar IN ,nolya thar char
acter perfect. Every virtue omitted
or lessened Injuries the whole charac-
ter, and diminishes the influence Of
every virtue.
VII. The Example of Christ-V. 9.
aye know the grace" the loving favor,
of our Lord Jesus Christ, that, though
he was rich, as the eternal Son of God
in heaven, before he came to earth.
yet for your sakes he became poor"
"This means infinitely more than abb
stinence from material good while on
earth For riches denotes, not actual
enjoyment of the things possessed, but
control over things needful or pleas
ant to us"
VIII. The Will for the Deed.-V. II!
If there be first willing mind, r. ",
eff the readiness is there" A dispo-
sition to give, heart that is ready
for self-denials. What God wants is
a right soul, right character, a low
ing heart, and he does not measure or
reward 1t according to its means of
expressing itself. 1t, the willing mind,
or the gift, is accepted, r. ", accept
able" according to that a man hath,
etc. A delightful principle, worthy of
him who "loveth a cheerful giver"
e Cor. go, that the acceptability Of
all our offerings depends not on the
amount given but on the proportion
which 1t bears to our means comp.
Elk. 25:2; 1855; 1 Chron. 29:9.-
Schaff. This sentiment the Saviour
expressly stated and defended in the
case of the poor widow MARK 1912.