Pleasantville weekly press. (Pleasantville, N.J.) 1890-1911, 1909-10-02
PEOPLES PULPIT.
Sin Atonement
Text, without She'd
ding Of Blood There Is No
Remission" Hebrews tx,
~.

22). /
ooO.-.-.-.-s-.-.-.-.-.-.-
one particular and some in another. but
corrupting the whole and bringing
death to all.
Sin Atonement.
Our minds agree to the foregoing.
We agree, too. that it is proper that
the Almighty God should be a just
God. that Justice should be ''the foun-
datioDsof his throne" his Government
We inquire as to what is possible III
the way Of sin-atonement. by which
original sin might be offset and Adam
and all his race, who fell through dis
obedience. might be brought back to
Divine favor and be made again holy
and happy, as the angels, and recipi-
ents of Divine favors, including eternal
life. The Scriptures answer this in
quiry. telling us that we are right in
feeling that we are sinners; that we
are right in believing that Divine JUS
tice must be met before reconciliation
can be effected. But they tell us that
God has moved first in this natter
that he did not wait for man to appeal
to him for mercy, but that. while we
were yet Sinners" be sent his only
bcgotten Son to be our Redeemer. to
bring us back into harmony with God
The Old Testament is full Of assur-
ances that Gods mercy will ultimately
be manifested to mankind through
that Redeemer and through the nation
of Israel, upon which he would confer
the special privilege and honor of
bearing the Truth to every other ma
tion. The New Testament contains
the record that when our Redeemer
came. the world and his own nation
knew him not 1t tells that. In cruci-
flying the Redeemer. the people of Is-
rael really fulfilled the Divine inten-
tion as foretold through the prophets;
offering. THE Lamb of God. which
taketh away the sin Of the world.
And as we learn how to bring the
various testimonies of the Scripture
into harmony with each other. they
tell us that the Redeemer. before bless
ing Israel. will accomplish another
work not generally known-the gather
ing of Spiritual israel This the
Apostle styles THE mystery Of God"
The Restitution of All Things.
The result of sin-atonement and the
return of man to Gods favor would
not mean changing of men to spirit
ual beings. nor the giving to mankind
of a heavenly home, but rather resti
tuition. The Eden home first provided
for Father Adam was Paradise, but
it was lost by his disobedience. The
proposition of the Scriptures is that
the great Redeemer will restore
Paradise and enlarge it. making il
world wide. the home for not only
Adam. but his now multitudinous
progeny of Twenty Thousand Mil
lions The Scriptures abound with
promises that Israel shall be re-gath-
cred and restored to Divine favor and
be made the instrumentality of the
Lord in spreading the blessings tc
other nations. The Scriptures tell US
how the paradaisaical condition shah
be brought about. They explain that
the wilderness shall blossom as the rose
and the solitary place be glad. St. Petei
points us down to the Second Coming
of Christ for the ful6llment of all
these great restitution promises. he
tells us that then will come to earth
times of refreshing" He assures us
that the times of restitution OF all
things which God hath spoken by the
mouth of all the holy prophets since
the world has begun will then find
accomplishment (Acts iii. 1921.
Better Sacrifices Than Those.
But now we inquire why this delay
in bringing in the times OF refresh
ing the times of restitution Why
did not the great Redeemer begin al
once to accomplish the work secured
by his death at Calvary? How can
he bear to delay. since he loved the
world so that he died for all. and
since be fully admits that the whole
creation is in pain, waiting for the
great deliverance made possible by his
Nsacrifce (Romans viii. 1922?
The Scriptures answer the question
They tell us that the gathering OF the
elect Church during this Gospel Age as
a feature of the Divine program must
precede thei bringing of restitution
blessings to the world They tell us
that God has imposed special crucial
tests upon those now called and cho
sen. Their invitation is to joint heirshif
with Christ in heavenly or spiritua
nature. and to a share with him in the
MillenniaI Kingdom and glory. and IN
the work which these will accomplish
for the world. The Scriptures tell US
that those who will be accounted
worthy Of this exaltation to glory,
honor and Immortality, will first be
required to prove their loyalty to the
Lord to the extent of sacrifice. This
does not mean putting away Of sin.
for that would not be sacrifice II
does mean the laying down of earthly
rights and privileges. after the map-
ner and example of the Redeemer. who
knew no sin. Believers are exhorted
thus to sacrifice. The Apostle says 70
them. II beseech you. therefore. bretb-
zen, by the mercies of God, that ye
present your bodies living sacrifice.
holy. acceptable unto God. your rea-
sonable service (Romans XII. y.
Many Scriptures inform us that God
has attached the glories of the future
TO the sufferings of the present and
that "if we suffer with Christ we shall
SIVE FRANCHISE IN THIS N1CINIT