The Lexington intelligencer. [volume] (Lexington, Mo.) 1901-1949, 1909-10-02

onp particular and some in another. bur
c%orrupting the whole and bringing
death to all.
Sin Atonement.
Our minds agree to the foregoing
We agree, too, that II is proper that
the Almighty God should be a lust
God, that Justice should be the foun-
dation of his throne" his Government.
We inquire as to what is possible IN
the way Of sin-atOnement. by which
original sin might be Offset and Adam
and all his race. who fell through dis
obedience. might be brought back TO
Divine favor aud be made again holy
and happy, as the angels. and recipi-
entS of Divine favors, including eternal
life. The Scriptures answer this in
quiry, telling us that we are right in
feeling that we are sinners; that we
are right in believing that Divine Jus
tice must be met before reconciliation
a be effected. But they tell us that
God has moved first In this natter
that be did not wait for man to appeal
to him for mercy, but that. while we
were yet sinners" he sent his only
begotten Son to be our Redeemer, to
bring us back into harmony with God.
The Old Testament is full Of assur-
ances that Gods mercy will ultimately
be manifested TO mankind through
that Redeemer and through the nation
of Israel, upon which be would confer
the special privilege and honor Of
bearing the Truth to every other ma
ton. The New Testament contains
the record that when our Redeemer
came. the world and his own nation
knew him not. 1t tells that. In cruel
flying the Redeemer, the people Of Is
rael really fulfilled the Divine inten-
ton as foretold through the prophets;
that they thus slew the great sin
Offering, The Lamb Of God, which
taketh away the sin of the world"
Aud as we learn how to bring the
various testimonies Of the Scripture
into harmony with each other, they
tell us that the Redeemer, before bless
ing Israel, will accomplish another
work not generally known-the gather
ing Of Spiritual Israel, This the
Apostle styles The mystery Of Cod"
The Restitution of All Things.
The result OF sin-atonemeut ana the
return of man to Gods favor would
r1t mean a changing Of men TO spirit.
ual beings, nor the giving 60 mankind
Of. a heavenly home, but rather restl.
tuition. The Eden home first provided
for Father Adam was Paradise, but
it was lost by his disobedience. The
proposition Of the Scriptures is that
the great Redeemer will restore
Paradise and enlarge it, making it
worldwide, the home for not only
Adam, but his now multitudinous
progeny Of Twenty Thousand Mil
lions. The Scriptures abound with
promises that Israel shall be re-gath-
cred aud restored to Divine favor and
be made the instrumentality Of the
Lord in spreading the blessings to
other nations. The Scriptures tell us
how the paradaisaical condition shall
be brought about. They explain that
the wilderness snail blossom as the rose
and the solitary place be glad. ST. Peter
points us down to the Second Coming
of Christ ior the ful6llment Of all
these great restitution promises. He
tells us that then will come to earth
times Of refreshing" He assures us
that the times Of restitution Of all
things which God hath spoken by the
mouth Of all the holy prophets since
the world has begun will then find
accomplishment (Acts iii. 1921.
Better Sacrifices Than Those.
But now we inquire why this delay
in bringing In the times Of refresh
ing" the times Of restitution" Why
did not the great Redeemer begin at
once to accomplish the work secured
by his death at Calvary? How can
he bear to delay, since he loved the
world so that he died for all, and
since he fully admits that the whole
creation is in pain. waiting for the
great |deliverance made possible by his
sacrifice Romans viii, 1922?
The Scriptures answer the question.
They tell us that the gathering Of the
elect Church during this Gospel Age as
a feature of the Divine program must
precede the bringing Of restitution
blessings to the world. They tell us
that God has imposed special crucial
tests upon those now called and cho-
sen. Their invitation is to joint heirship
with Christ IN a heavenly or spiritual
nature. and TO a share with him in the
Millennial Kingdom and glory, and in
the work which these will accomplish
for the world. The Scriptures tell us
that those who will be accounted
worthy Of this exaltation 10 glory.
honor and immortality. viii first le
required to prove their Loyalty To- the
Lord 10 tho extent of sacrifice. This
does not mean q putting away Of sin.
for that would NOT he sacrifice. II
does mean the laying down Of earthly
rights and privileges. after the man
ner and example Of the lledeemer. who
knew no sin. Believers are exhorted
thus TO sacrifice. The Apostle says to
them. Il beseerh ycu. therefore. breth-
rem, By the mercies Of God. that ye