The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1909-12-30

Oue lOId VI Iue SdCrlnce OF maHllneSS
| in allowing that inward flame to
burst forth. We all know where the
ambitionless man will land. He will
| surely go to the wall, and he deserves
to. Whatever our life undertaking
may be, whether business or pro-
fessional career. IL is unreasonable to
! expect profit, success, unless we put
our whole personality into that under
taking. There are q host of people
hanging on the first rung OF the lad
der, and they will stay there, because
they have not cultivated Gods gift to
them. But there are comparatively
only few on the topmost rung, and
they are there because they have kept
stirring the flame of ambition that
was within them. You cannot keen
back an ambitious man any more than
you can impoverish the ocean. But
when any man approaches a task
half equipped or takes in hand an
undertaking as II he were afraid Of
1t. he must inevitably meet with de-
feat. ] know that life has its strug-
giles. for | have tasted of them, and
thank God that l have, that ] may
more deeply sympathize with those in
the pew. But ] also know that if we
keep aglow on the altar of our hearts
enlarge and brighten the fire rather
than have a tendency to extinguish
1t. Let me emphasize the fact that
there is no substitute for ambition.
Sometimes people will thrust one in
It's place, but It always proves
failure. Religion will never accom-
plish what ambition should, and am
bition will never bring about what re-
ligion should. They each perform a
particular and different function in
life. When man thinks that in en-
bracing religion he receives the title
to success in his commercial or pro-
fessional undertaking he is deceiving
/ himself. One may be truly religious
and yet ambitionless, and on the
other hand one may be intensely am
bilious, and yet void of religion. OF
course an ideal life should have the
two, but we must not place them in
their wrong sphere, as seems the
tendency at times. If then it is i'm
possible to substitute ambition, and
we fail to cultivate this God-given
gift, 1t is almost hopeless in this
world of enterprise to expect any re-
suit, to secure any profit. Provided.
however, that a man keeps aglow this
inward fame he will bring the sue
cess of his undertaking nearer and
nearer within reach, until at last it is
in his possession. Profit is what he
looks for and what he secures
through the channel of ambition.
There is not the slightest element of
depravity here. Then pray, why did
our Lord ask of His disciples and the
people this seaching and important
question, What shall it profit a man
IL he shall gain the who'd world and
lose his own soul?" Peter had given
the reason for the question almost a
moment before, for Christ had
uttered the stinging rebuke to him,
Get thee behind Me, Satan; for thou
savorest not the things that be OF
God, but the things that be of men,"
Peter allowed his ambition to rush
him headlong into placing earthly dis
tinction before devotion to his Mas
ter. And this has been the tendency
/ of human nature ever since. When a
man puts his money making in the
place of loyalty to Jesus Christ, when
the summit of achievement eclipses
the position of the Saviour in the in
dividual life, or when a man wins
fame of any kind at the expense of
personal religion, ambition-God's
great gift, has been distorted, and
been a destroyer instead of con-
structor Should man make money,
should he achieve, should he gain
fame? Yes, these are the goal of am
bition. The more one makes, the
more one achieves, the wider the
fame, the more is the ambition
stirred, and because of this restless
ness of the ruling power within, does
our Lord bring His searching ques-
/ tion to us, emphasizing the danger
that we are in. In substance the Saw
iour says, Whatever world your am
bition has for its goal, If it should
reach the impossible position-the
gaining of the whole of that world, at
the expense of the SOUL or as st. Luke
puts 1t, the loss of the self, what are
you profited? Here, then, is the su-
preme thought of the text You can
gain and lose at the same time, para
/ doxical as it may seem. You can so
allow your ambition to lead you in the
/ quest for fortune, or achievement, or
fame, that you pay dearly for these
: things, for you have sacrificed your
own soul-your self. We might de-
scribe this as a process of building up
with one hand and pulling down with
the other. What then is the remedy
you ask me? Am / to give up the en-
terprises that are interesting me to-
day? Am l to eStinguish the fire of
my ambition? II gain must lose?
Not necessarily so. The whole trou-
BILE Is, that you have not given Jesus
Chrlst-the questioner, the right po-
sition in your life. You have left Him
out of your ambitious schemes. You
are reluctant to allow Him to be a
silent listener in your office. You
have given Him no place in your
thought. You have treated Him as
servant. rather than as your Lord
and Master. When such is the case
your gaining is losing. While your
ambition is all alive and you are
reaching the goal of earthly distlnc-
tion or earthly possessions, your own
manhood-your soul-your self Is
being sapped to satisfy your restless
thirst. The things of the world and
the soul of man are here In conflict,
and from whatever standpoint you
look at II. 1t resolves itself into a los
ing game Unfortunately, however,
we play the game, we live life, before
we realize the severity OF the loss.
The association of our Lord with His
disciples was rapidly drawing to a
close. He had already begun to speak
OF His crucifxion, but before the end
He puts to than the alestioD Of Cur
text And in spirit has not the same
question again and again been put to
us when men are about to pass from
Iifes scene, men whom the world has
called great. men who have built up
colossal fortunes or have won great
fame! Yes. they will fnvariahiv hnId