The Morris County chronicle., 1909-11-02
NJUO
PEOPLES S
Sermon by
CHARLES +.
RUSSELL.
Pastor Brooklyn
Tabernacle.

| 20
/ Sunday, October 31-Pastor Russell
of Brooklyn Tabernacle preached to-
day from the above text and said in
| part:
Tomorrow will be observed by our
friends of the Catholic, Lutheran and
Episcopal churches as "All Saints
Day" At an early date after the death
of the apostles, probably in the third
century, the custom crept into the
Church of invoking the blessing of the
saints. Some held in remembrance a
patron saint, whose influence and
memory were of a merely local char
acter, and a certain day in the year
was set apart as memorial and for
invoking his influence In the heavenly
courts. When subsequently papacy
was organized, gradually the majority
of the Christian congregations acceded
to papacy's claims that it's bishop is
the special vicar of Christ, reigning IN
his stead and exercising his authority.
Many submitted themselves to this
rule and thus were absorbed into that
great system which still holds sway
in the world. 1t was papacy that es-
tablished "All Saints Day" as holy
day for the invocation of all saints not
otherwise particularly provided for by
separate days of invocation.
Although saints admittedly are rare
few in comparison to professed
Christians nevertheless it seems there
were enough so considered in the time
all the days of the year. In other
words, there were about 365 recognized
in Gregory's time after Christianity
had been in operation for 800 years.
Hence tomorrow will be the day for
invoking the blessing of all the saints
of the past one thousand years. But
just how many or how few they are,
according to the records of the cele-
brating churches, we do not surely
know. If the records of the first eight
centuries were correct, in the same
proportion we should not expect that
the total number of saints recognized
would be above one thousand One
sad thought connected with the cele-
bration tomorrow must present itself
to all thinking minds amongst the cele-
brants; that is, that only the sanity
do they acknowledge as of holy char
acter, fit for heaven, because the un-
sanity, the unholy, would certainly be
unfit. The teaching of papacy is that
since only the sanity can be ushered
into heaven at the time Of their death,
all the unsaintly, the undeveloped,
they hold, must first experience awful
tortures in Purgatory+-to purify them,
to make them ready for heaven.
Protestants on the contrary have dis
carded Purgatory, claiming that it is
an unscriptural doctrine. They do not
however, claim that any but the saint
ly are prepared for heaven at death
nor that God has promised heaven to
the untaught or undeveloped in Chris
tian character. Hence in some respects
the Protestant theory is still more
grievous, more terrible, more awful
for the bereaved than the Catholic
view, in that it offers no hope for all
eternity to any insanity. Prayers to
the saints, we believe to be unscrip-
tural and unreasonable. Nowhere in
the Bible are we authorized to pray to
the dead-either saints or sinners. On
the contrary the Scriptures set forth
our Heavenly Father as the supreme
object of worship, though they do in
ti:aate the propriety of praying to our
Lord Jesus also. AS we read, "All men
should honor the Son even assthey hon
or the Father (John v, 23). But pray
ers to the dead are unreasonable, ac-
cording to the Bible, which teaches
that "the dead know not anything
(Ecclesiastes tx, 81; that ''their sons
come to honor and they know it MOTTO
dishonor and they perceive 1t not of
them" Job xiv, 2D; and that ''there is
no work, nor device, nor knowledge,
nor wisdom, in the grave, whittier
thou goest' (Ecclesiastes tx, 10).
The Scriptures do recognize the diff
lC. CnSS DCtNGCi Tic otAltS3 tnC AOAQ .
holy ones, and the remainder of man
kind. And it is assuredly true that the
great masses of humanity are totally
unfit for the glories and perfections of
the heavenly state. 1T is true that the
Church is called upon to develop the
fruits and graces of the holy Spirit
and is assured, as ST. Peter declares,
IF We do these things, We shall never
fall; for so an entrance shall be min
istered unto you abundantfy into the
everlasting Kingdom of our Lord and
Savior Jesus Christ QI Peter i. ~.
But we hold that it is not only un-
scriptural, but irrational, to believe
that all mankind except the sanity de-
serve centuries of torment in Purga-
tory or an eternity of torture in a
worse and hopeless place. Let us take
the Scriptural proposition, the only
consistent one, the one which agrees
with our FIVE senses and with the BIZ
ble-that the dead are dead, and that
resurrection from death is what they
need and what our Lords death will
secure for every member of our race.
Let us accept this statement of the BIZ
BILE, BLESSED and holy is he that hath
part in the First Resurrection, on such
the Second Death hath no power, but