davidaulloa/AmericanStories huggingface dataset:
Los Angeles herald., 1909-12-09
Told Troubles to Bell BOYS

HE broke into her room at all hours,
and one occasion, when the door was
slammed in his face, smeared red ink
ON his forehead and ran around the
hallway in his pajamas crying and
complaining to the bellboys. He was
habitually intoxicated and frequently
used abusive language"
Mrs. BrokaW was the chief witness
today She testified that her husband
was jealous of her brothers, that he ac-
cused her of flirting with his uncle
with his nephew and his doctor.
What We're some of the names that
Mr.. Brokaw called you when you de-
MED his charges?" asked counsel.
The witness wrote her reply on a
sheet of paper, which was not read.
Orders Her to Room
On New Years eve, 1907, occurred an
incident, Mrs. Brokaw testified, that
caused her much humiliation. 1t had
been her husbands custom, she said
to serve her at dinner ginger ale
poured from a champagne bottle, while
he and his guests drank champagne
BY mistake the butler gave her real
wine. When she raised the glass her
husband became furious, she said, and
before her guests ordered her to go to
her room.
Before court adjourned Mrs. Brokaw's s
attorney announced that he would
show how Mrs. Brolaw in February,
1908, attempted suicide in her husbands
shooting lodge at Fairview, N. c., be-
cause of Mr.. Brokaw's treatment of
her.
w Gould Brokaw was divorced from
his first wife, who was Miss Corale
Cudort, in 1899. Before marrying again,
it is said, he paid $4,000 to Katherine
Pollton to settle a breach of promise
suit.
Los Angeles herald., 1909-12-09

MRS. William Winter Jefferson)
Jefferson seaside place, Crows Nest,
Buzzards Bay. Europe was visited on
the honeymoon, and for some time
thereafter Mrs. Jefferson quit the stage.
Later, when they found that they were
incompatible, she returned to her work.
Last July the fact that they were liv-
ing apart became known, but at that
time it was denied that a divorce was
contemplated. 1t was reported that one
source of domestic trouble had been
Mrs. Jeffersons desire to live with her
relatives. while the husband preferred
a household of his own.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04

around worker, while the manager
and vice president, C. G. Spaulding,
started life as a cook and butler, and
now they are doing business. They
own as a company good real estate,
and are now erecting a building in
Columbia, S. G.. They have put up
the required amount, $4,000, with the
Treasurer of South Carolina to do
business in the state, and recently
had to put up an additional $4,000 on
account of the growing business.
Young men, when you enter life, go
there to do something. You have it
in your power. Do not sit down and
wait for something to turn up, but
you turn up something" A reception
by the Alumni Association followed
in the afternoon and evening and the
school closed until next fall.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
DR.. MoOREs

Recently at the Palms the
Algonquins gave a stag in honor
of DR.. Haven Moores, who is expected
to leave for Mississippi in the near
future. Many words of encouragement
were spoken by those present, after
which refreshments, consisting of ci-
gars, lemonade and sandwiches were
served. Those present we're Messrs. T. G..
West, T. G. Moore, Sykes, A. G. Price,
F. j.. Ewing, Chas. A. Greer, Thomas
Radcliffe, j.. j, Lay, ]. F. Battle, Geo.
Boyd, Lorenzo Johnson, Ernest G..
Cole, Doctors A.. Napier, Trap, Wal.
ter Davis, Wright and Haven Moores.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
DR.. N IN TOWN.

Tuesday of this week Rev. S. T..
Clanton, A. NJ, D. D., Assistant Dean
of the Theological Department, Pro-
fessor of Greek, Hebrew and Homilet-
les at the Alabama Baptist Univer-
sity, and his son, Dwight L. Clanton,
were in the city. He stopped over to
visit his daughter, Miss Edna NJ. Clan
ton, at the National Baptist Publish
ing Board. DR.. Clanton was en- route
to his home in Decatur, ILL.,, where
his family resides. He spent the
greater part of the day visiting
friends and renewing old acquaint-
ances. 1t is not known definitely,
but it is surmised that he will return
during the Congress, as he is a re-
ligious worker of national reputation
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
METHODIST EPISCOPAL.

CLARK MEMORIAL, 900 Franklin St.-Rev.
Thomas w. Johnson, pastor. Sunday
school o:3o a. M; Sunday services II a. m.
and 1880 p. m.
BRADEN CHAPEL, 7os Georgia St.-Rev.
Anderson, pastor. Sunday services IL 100
a m. and 1880 p. m.
GORDON CHAPEL, Herman, near Prospect
Rev. S.. J. Jenkins, pastor. Sunday serv.
ices II a. m. and 1880 p. m.
HuBBARD's CHAPEL, Trimble, S. W.. Cor. f.
Hill.-Rev. E.. J. Guthrie, pastor. Sunday
services IL a. m. and 1890 p. m.
KoscIs, ST., nth Ave, N. f.. Cor. Central
Ave.-Rev. F. Davis, pastor. Sunday serv.
ices II a. m. and 1880 p. m.
THOMPSON CHAPEL, Walden University
Campus.-Sunday-school o:3o a. m; preach
ing IL a. m; prayer services 2 p. M, Sun
day; University services at the Meharry Au.
ditorium on the second Sunday of each
month, IL a. m. Rev f. w. S. Hammond,
dean.
SEAY's CHAPEL, Green Ave, Cor. Fair.
feld.-Rev. A. Phillips, pastor. Sunday
services II a. IN. and 1880 p. m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
PRAYER AT THE CONGRESS.
Let the People of Nashville, the Con
gress Delegates and Visitors
. Participate in Daily
Prayer Service.

y w O0iiy
Prayer Service.
From time to time the attention Of
the people has been called to the
Sunday-School Congress and Young
Peoples Chautauqua which is to meet
in Nashville next week, opening We'd
nesday June 9Th. This meeting will
be composed Of Christian workers
who are seeking a better knowledge
of Gods word and fuller experience
of the indwelling Of the Holy Spirit
in their hearts. They are coming to-
gether as Paul expresses it in Rom.
Ill, 12-"For l long to see you, that
may impart unto you some spiritual
gift, to the end we may be estab-
lished; that is, that l may be COM
forted' together with you by the mu-
tual faith both of you and me-" We
know God answers prayer, therefore,
we request that all participate in
daily prayer. We hope those who at
tend these meetings will bring their
Bibles with them, for the word of God
is the sword, the Holy Spirit says:
"And take the helmet of salvation,
end the sword of the Spirit, which is
the word of God" (Eph. SID
Prayer will be held each day and a
general study of the Bible is urged.
Sunday-School Congress and B. Y.
P. U. Chautauqua, Henry A. Boyd,
Secretary.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
ANNUAL SERMON TO THE RAIL.
ROAD MEN.

The members and friends of the
Railway Mems Protective Associa-
ton listened to an eloquent and time
ly sermon at the st. John A. NJ. E.
Church at the corner of Eighth ave-
nue., North, and Cedar street, last
Sunday afternoon. The association
met at it's hall and donned the official
badge of the organization and under
the leadership of Mr.. Humphrey Bowl
ing, the President, they marched to
the church. A great crowd of friends
and admirers of this benevolent or
%ganization, that has been so helpful
to the employees of the various rail
roads, greeted them there. Interest
was at a high pitch and again it was
demonstrated that the city at large
holds in high esteem the working
men, as the railroad men, as a rule,
are more generous and h~ospitable
than any other class of working men,
Their religious inclination was also
demonstrated by the way in which
they turned out. as hardly one of the
members vas absent, except those
excused on account of sickness or be-
ing out of the city, There were Wis
itors from other cities in the au-
dience.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
CHRISTIAN CHURCHES.

LEA AVENUE, 7I3 Lea Avenue.-Sunday-
school o:3o a. m; preaching services II a. m.
and 8 p. m. Sundays; c. E. 7 p. m. Sunday
evening; prayer-meeting Wednesday night.
Rev. Preston Taylor, pastor, 449 Fourth ave-
nue., worth.
CAY SrREEr.-Preaching II a. m. and 8
p. m.; Sunday school,, o:So; Christian En-
deavor 7 p. m. Ed. S. D. Cottrell, pas.
tor.
Willow STREET, S. Hill, S. w. Cor. First
avenue.-Rev. A. J. Lawrence, pastor. Sun.
day service 1880 p. m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
PRIMITIVE BAPTIST CHURCHES.

McNA1RY HILL, Broad school
9:3o; preaching II a. m. and 8 p. m. Sun.
days. Services twice a week. Rev. Martin
Slater, pastor.
ST. ELI, 9Th Ave.-Sunday.school o:3o
a. M; preaching 1880 a. nj. and 8 p. m. Sun.
days. Rev. Green Thompson, pastor.
ST. LUKE, Green St.-Sunday.s school o:3o
a. m; preaching services II a. m. and 8 p. m.
Sundays. Rev. L. Mason, pastor, 7 Miller
street.
BETHEL PR1M1r1vE.-Sunday.schoo o:3o
a. m; preaching services 1890 a. m. and 8
p. m. Sundays. Rev. James Bryant, pastor.
Mt. MoRfAH, S. f. Cor. 10th Ave, NJ
Sundayschool o:3o a. M; preaching services
1880 a. m. and 8: p. m. Sundays. Rev. N.
Roach, pastor.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
CoLoRED METHODIST EPISCOPAL
CHURCHES.

LANE TABEkNAcLE. - Sunday-school $3.50
d. nj preaching 1880 a. m. and 8 p. m; Ep-
worth League meeting at $3.50 p. m; prayer
meeting every Wednesday at 8 o'clock. Rev.
I. H. Jones, pastor, No. ~ Spring street. East
Nashville. B. F. Payne, Superintendent.
CAPEhs CHAPEL, Church St. Viaduct.-
Sunday.school o:3o a. M; preaching serv-
ices II a. m. and 8 p. m. Sunday; prayer.
meeting Tuesday and Friday nights; c. Z.
! p. m. Sunday. Rev. Amos, pastor.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
CONGREGATIONAL CHURCHES.

HOWARD CHAPEL, 18th Ave-, N.-Sunday-
school 10 a.. M; preaching services IL a. m.
Sunday; Y. p. S.. c. f. 600 p. M; Rev. G.
L. lines, pastor.
ing services at II a. M, followed by Sun
day-school; Y. M. c. A.. and c.. f. meet
ings at 9 a. M; mission Sunday-school ? p.
M; prayer-meeting Wednesday at 6:4o p. m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
THE CHURCH OF COD.

The Church OF COP. s34 4th Ave-, s..
-Sunday-school; preaching at night 8 p. M;
Willing Workers Club Tuesday night;
preaching at the river every Sunday at $3.50
p. m. Rev. A. w. Thompson, pastor.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
MISSIONARY BAPTIST CHURCHES.

Mr.. OLIVE, Cedar St.-Sunday-school o:5o
a.. M; preaching 1870 and 8 p. m. Sundays;
teachers meeting Tuesday evenings 1880;
prayer-meeting Tuesday nights; preaching on
Thursday nights; communion every first Sum
day in each month 3 p. m. Rev. c. II. Clark,
6Io 10 Johnston avenue, pastor; Philip Doug
lass, Jackson street, Church Clerk; ]. FL.
bridge Hurt, 1905 Clinton street, Sunday
school Superintendent.
SPRUCE STREET, 9Th Ave, N.-Sunday.
school at o:3o a. m; services 1880 a. m. and
8 p. M; B. Y. p. U. 2 p. m. Sunday; prayer
meeting on Friday nights; communion serv.
ices every first Sunday in each month, Rev.
T. ]. Townsend, d. d., pastor.
SYLVAN ST., Shelby Ave.-Sunday-school
o:3o a. M; services 1890 a. m. and 8 p. m.
Sundays; prayer-meeting Tuesday night;
teachers meeting Tuesday night; preaching
services Friday night; B. Y. p. U. Sund4y
7 p. m. Rev. VIM. Haynes, D. D., pastor,
residence, Whites Creek Pike.
FIRST BAPTIST, 9Th Ave, N.-Sunday.school
o:3o a. m; services 1890 a. m. and 8. p. m.
Sundays; B. Y. P. U. 7 p. m. Sunday;
prayer.meeting Tuesday nights; services
Thursday nights; communion services every
first Sunday. Rev. w. S. Ellington, A. NJ,
D. D., Pastor; A.. B.. Carter, 20 Cay street,
Clerk; Mr.. ]. D. Crenshaw, Superintend.
ent of Sunday.school.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
EPISCOPAL.

Holy TRINITY, S. 9th and Ewing AveS.-
Sunday school $3.50; preaching services IL a.
m. and 1880 p. m. Sunday. Rev. Father
Coombs, rector.
HOFFMAN HALL, Hoffman Hall Building
Sunday-school $3.50 a. m; preaching 1880
a. m. Sunday; praise services p. m. Rev.
F.. J. Batty, pastor.
HkNSINcToN CHAPEL, Hoffman Hail.
Sunday services 1890 and IL a m. and 4
.. m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
-PRESBYTERIAN d R

7 Sr. ANDREW, 9th Ave, N.-Rev. Spencer
Jackson, pastor. Sunday services IL a. m.
and 7:3o p. m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04

and his presence at this meeting
would doubtless NEAR a great deal
for all concerned.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
P~ENTECOSTAL CHURCHES.

HOLINESS, COS Twelfth Avenue, N.-Rev.
James B. Crosby, pastor. Sunday services
1890 a. m. and 2 p, H..
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
CATHOLIC CHURCH.

Holy FAMILY, 4sS sd Ave, N.-Rev.
Thomas ]. Plunket, rector. Sunday serv'
ices 1880 a. m. s.t.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
A. M. E. ZION CHURCHES.

ZIoN CHURCH SuNDAY-ScHooL, Howerton
Ave, near Fifth.-Rev. b. X. Scott, pastor.
Sunday services II a. m. and 7:3O p. m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
EDUCATIONAL RALLY.

The educational rally at Spruce
Street Baptist Church last Sunday
for Roger Williams did not prove to
be as successful as hoped for. Much
credit, however, is due to those who
did work and the Educational Secre-
tary, Rev. William Haynes, and the
Board Of Trustees of Roger Williams
University wish hereby to thank those
who donated and those who worked
so faithfully to raise the amount col
lected.
The report follows:
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04
SEVENTH DAY ADVENTIST
CHURCH.

SEVENTH Day ADVENTIST No 2, z1I Win.
ter Street-Services Saturday 10 a. m. to
~ m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04

Other persons alsO contributed, the
report Of which will be made as soon
as the names are handed in to the
Educational Secretary.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04

CUMBERLAND PRESBYTERIAN.
FIRST CHURCH, 1907 Hamilton ST.. NJ.
Disshon, pastor. Sunday services IL a. m.
and 1880 p. m.
The Nashville globe. [volume] (Nashville, Tenn.) 1906-193?, 1909-06-04

PLEASANT VALLEY, Edgehill St.-Sunday-
school 9;3o a. M; preaching 1880 a. m. and
8 p. m. Sundays. Rev. Henry Ewing, pastor.
WEsT NASHVILLE. = Sunday-school $3.50
d. M; preaching 1890 a. m. and 1890 p. m.
prayer-meeting Thursday night. Rev. 7. F.
Thatcher, pastor.
THE UNITED PRIMITIVE BAPTIST, S. L. Cor.
Walker St, N, W.-Sunday-school $3.50
a. m; preaching 1880 a. m. and 8 p. m.
Sundays. Rev. Robert Estleman, pastor.
The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1909-03-11

cut. Each of the four sides of the
rack may be Az feet wide by five feet
high; all the boards nailed or bolted
securely, especially the horizontal
pieces at the top. The bottom boards,
says the Farm and Home, should be
two inches from the ground, and from
"a to 80 inches in the height OF the man
gers. depending on the size of the cat.
tie, For horned cattle the oblique
boards may be 22 inches apart at the
top of the opening and nine inches at
bottom. When complete the rack will
accommodate four cattle whore they
can feed easily and with comparative
ly little waste II rack is not filled too
full. Another advantage Is that II
can be easily moved to another part
of the feed lot when occasion requires.
The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1909-03-11
Great Aid to Missionaries.

Even II the president should not
take an active part in the work, he un-
doubtedly will visit the mission sta
tions, and the mere fact that a chief
of such blgness that the full scope of
the African Imagination hardly can
take In his orbit visits familiarly with
the missionaries will give a very help
full prestige to them In the eyes of the
natives. Respect for his own chief is
the bone and sinew of the Africans
code of morals and is, in fact one with
his religion. Combined with this is
surprising penetration into the who's
who" of other nations. 1t takes an
African native something less than
five minutes to know who Is the real
thing" and who merely masquerades
in the borrowed feathers of authority.
The hostile attitude toward missions
sometimes taken by individual white
magistrates often has done incalcul-
able harm TO the work of the mission
ary, because these magistrates In the
native eye are invested with dignity
as the representatives of the great
white chiefs "pesheya" (on the other
side--meaning of the ocean,. The
coming in person of one of the great
est of these chief to the house of their
own "umfundsi" (teacher) will neu'
tralize the unfriendliness of any resi-
dent magistrate.
On the other hand, President Roose-
welt In his writings certainly will
touch on the practical side OF a work
of such significance as that OF the
Christian missions. The question of
the capacity of the African native for
| civilization must be answered at the
mission stations II 1t is answered at
all
Missionaries have opened the coun-
| try to white men, and the chief high
ways penetrating the African CONT
nent still are called missionary
roads" When Liyingstone's house
was sacked his books torn and scat
tered to the winds and his medicine
bottles broken in revenge for his
championship of the natives against
the aggressions of the border rutiians,
this disaster was the impetus that
drove him to his real work as an ex
plorer. No one ever has accomplished
more with fewer resources. To the
last he remained always the mission
ary, travelling among the natives as
one who sought only their good and
had nothing to fear from them. All
the world knows how Livingstone's
work became the inspiration OF Stan
ley's career and resulted ultimately In
the real opening Of the dark continent
Even before Livingstone's time his
fatherin.law, Robert Moffat, Travelled
The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1909-03-11
The True Missionary.

There is third figure, very different
from either Kipling has written with
sympathetic insight the story of the
obscure official or non-commissioned
officer in his struggle to beat civiliza-
ton into the savage half devil and
half child" The Sergeant What's-Is-
Name" of the mission field has yet to
find his interpreter-or her interpreter,
for the sergeant is just as often a
woman.
Life at an African mission station Is
very much the same throughout the
continent. The day begins usually
with the call of the bell at sunrise in
the summer and an hour or two before
that time In the winter, for in the mat
ter of early rising 1t Is the white man
who must adapt himself to the native
habit. After brief sunrise prayer the
boys and girls of the school are mus
| tered in the courtyard they shoulder
| their hoes, and it is away to the corn.
| field or the sweet potato patch. Stand
ing in row at the bottom of the field,
| they lift their heavy hoes far above
their heads and bring them down with
force that sends the iron blade far
into the ground, lift them again and
! let them fall with rhythmic regularity.
AS they do so they chant in a slow,
heavy monotone, which is their near
est approach to singing, any incidents
in their life that may be uppermost
! In their minds-the ripening of the
corn, the marriage of the chiefs
| daughter or any of the happenings of
the day. Sometimes the work lags and
needs the constant impatient She
shani" (hurry) of the white teacher.
The African holds theory quite the
opposite of Darwin's; he believes that
monkeys were evolved from race OF
lazy people that loafed leaning on the
handles of their hoes, until the useful
implements grew into tails, to the
everlasting shame of the loafers
Breakfast consists of one OF the three
staples, sweet potatoes, squash or corn
either as mush or on the cob. 1t Is
eaten from platters at bare table
with a quick lunch effect, rather test
of discipline. for the native loves to
squat on straw mat and take his
time about chewing. No greater dis
courtesy can be offered a native thar
to interrupt his meal. But the schoo
bell is inexorable.
The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1909-03-11

with his wife and babies through
South Africa when no one else dared
venture outside of the white settle
mentg and no one thought of molest.
ing him. He was the only man who
had any influence over Moselikatse,
the most bloodthirsty chief in South
Africa.
The great Norwegian missionary,
Bishop Schreuder, held a similar posi-
ton in the regard of the fierce Zulu
chief Cetewayo, and it was Schreuders
presence in the English camp that
gave the natives courage to surrender
themselves to the British when they
had been vanquished in the last Zulu
war in 1870. His house was the only
standing in Zululand. The savage
army, drunk with temporary victory,
split in two, one division passed over
the hills TO the north of Schreuder's
station, the other over the hills on the
south, for the chiefs knew that in the
frenzy OF battle their braves could not
be restrained from destroying what
ever came in their way.
Missionary work in most parts Of
Africa has lost much of its spectacular
features. 1t now is mostly matter
of hard, grinding, monotonous work.
The popular conception Of missionaries
includes two figures. One is that of a
spiritual fanatic bent mainly on teach
ing the savages to sing hymns instead
of bowling war songs. the dupe usual
ly of willy savages who feign "conver-
sion" while laughing in their new mis-
sionary gingham sleeves. The other
is that of a clever self-seeker exploit.
ing the childish native to his own ad-
vantage.
The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1909-03-11

They pick up tunes with surprising
readiness, and repeating them with
trills and variations" is an amuse-
ment that never pals on them.
1t gives the missionary respite for
his letters home or to fall asleep over
a book or to go out and look at the
stars and wonder how it would seem
to talk to a man of his own kind or to
hear good music or merely to see elec'
trio lights, to feel hard pavements un'
der his feet and hear the cienging or
street cars. Or he may wonder how
in all the petty worries that sap his
strength he is to keep the freshness or
mind that will enable him to present
spiritual ideals in the guise to appeal
to a savage people. But in this re-
spect he often feels that he is past
praying for.
The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1909-03-11
Must Build His Own House.

Shelter must be provided for teach
ers and pupils, and also for horses,
calves, pigs and chickens. Brick is a
favorite material. for the African
woods usually are too hard to be
worked easily. The minister fresh
from a theological seminary may find
that building a brick kiln with moth
ing but African labor is quite as diff
cult as to construct Greek sentences.
And that is the beginning. He prefers
not to think of the masonry, the put
ting in of doors and windows and the
thatching of the roof. At least he does
not need to worry about the floors.
The native girls take that part OF the
building into their own hands. They
simply fill 1t up with an even layer of
red soil taken from an ant heap. They
rub it and pound 1t and sprinkle It,
and rub 1t again till 1t shines like
black polished marble, and there is
the floor. Healthy? Well, no; but II
is cheap. When night comes the ma
tives gather around the fire In the
kitchen or the schoolhouss ~ sing
The Beaver herald. [volume] (Beaver, O.T. [Okla.]) 1895-1923, 1909-03-11
Bible Images Familiar.

Glasses and recitations and more
particularly lessons to be prepared Of
fer more violence to the native preju'
dices. He likes to hear the Bible
stories or stories of other countries and
to read thcm for himself when he has
mastered the combination of letters in.
to familiar sounds. The oriental images
OF the Bible are perfectly familiar to
him. The idea Of the patriarchs of the
Old Testament living in tents as cattle
men and yet being really kings. which
is such Q puzzle to city bred white