Pleasantville weekly press. (Pleasantville, N.J.) 1890-1911, 1909-11-27
Sermon by
CHARLES +.
RUSSELL,
Pastor Brooklyn
Tabernacle.

Ors-s-s-.-.-s-s-s-s-s-s-s-
Sunday. November 21.-Pastor Rus
sell, of Brooklyn Tabernacle, preached
today to crowded house from the
above text. He said
No other book treats the matter Of
human wee and sorrow in the wise.
tender, sympathetic, helpful manner of
the Bible. 1t assures us that however
cold, heartless and disappointing the
world may be and our friends may be.
or those from whom we may have ex-
pected better things, we have. never
theless, God of sympatby-a God of
love. No heathen religion knows any
thing of such God. With them Cod S
attributes are merely more or less of
ferocity. Their gods are to be placat-
ed and woishipped from fear of what
they otherwise would do to their crea-
lures. The God of the Bible assures
us of his love, his sympathy, in all of
our distresses-his interest in our af-
fairs and his provision for the ulti-
mate welfare of all those who will
come into the attitude Of loving right
eousness and hating iniquity-the only
proper attitude of heart, the only one
which he can approve and bless with
everlasting life.
A Night of Sorrow and Death.
The Scriptures point out to us what
we recognize to be the truth-that the
world has been under pail and blight
and curse of death for six thousand
years. Appropriately our text de-
scribes this period as a dark time of
hard. blighting experiences. night
of weeping-of sorrow. In harmony
with this figure it declares that dark
ness covers the (ciyilized) earth and
gross darkness the heathen."
Not alone does this condition affect
those who are in alienation from God
through ignorance and superstition
and the power of sin. but it affects
also those who have accepted the
grace of God, who have turned their
backs upon sin and who are seeking
to walk in the narrow way, in the
footsteps of Jesus. Well does the
Apostle say. The whole creation
! groaneth and travaileth in pain to-
gether until now. And not only they,
but ourselves also. which have the
first-fruits of the Spirit. even we our
selves groan within ourselves. waiting
for the adoption; to wit, the redemp-
tion of our Body,"-the Body of which
Jesus is the Head or Chief and we
are symbolical members or an under
priesthood (3omans viii. -. 23,.
There is difference. however, be-
tween the Church and the world in this
groaning as suggested by the Aros-
ties words. The world groans aloud
without alleyiation. and even its wait
ing for the manifestation of the SOUS
Of God is waiting in ignorance: for,
being out of touch with the Eternal
One; they know not of his gracious
purposes and arrangements-for these
are Kept secret from all except his
sanctified ones. 1.-The secret of The
Lord is with them that fear Feycr-
ence) him and lie will show them his
Covenant" psalm XIV. Hi. These
who possess the secret Of the Lord
sorrow not as others who have no
hope" q Tbessalonians ". 49,, They
"groan inwardly" and wait for the gio-
rification of themselves and all the
brethren, members Of the symbolical
Body of Christ. by participation in the
First Resurrection. The hopes of these
must be realized first. before the bless
ing can come to the 'gFoaning crea-
tion'' in general The latter are wait
ing for the manifestation of the snps
Of God: namely. the Church in glory,
A Light in a Dark Place.
The Bible represents itself as being
the candle of the Lord. the lamp of
Divine Truth and enlightenment. But
J it tells us that its light is not for the
worId-either now or at any time
| future. Its light is only for those who
BY faith and obedience unto consecra-
tion seek to walk in the footsteps of
Jesus. They need the light. God pro-
yides it for them. These are repre-
sented by the Prophet as saying TO the
Lord Thy Word is a lamp unto my
feet. and light unto my patti" foot
steps, psalm cxix. 1851. This light
evidently does not shine far into the
| future. but enough for each onward
step as 1t becomes due,
st. Peter amplifiss the same thought
| After telling us of the assurance which
! he himself and his associates had upon
the Mount of TRANSPORTATION when
they beheld "fhe rfsion" (SIatthew xvii
1-9) of the Lord miracuiously trans
| formed and with him Moses and Eli
| jah and heard the voice from heaven
| it was forceful to their minds as
| teaching the coming of our Lord in
glory. in due time, Nevertheless, says
| the Apostle, honoring the Bible above
any vision, I'VE have more sure
word Of prophecy: whereunto We dc
well that ye take heed. as unto light
| that shineth in dark place, until the
day dawn, and the day star arise
QI Peter !, 81. indicating that the
morning is at haiid aud that the Sun
| Of Righteousness will soon fulfil its
mission of blessing all the families OF
the earth.
| But Why Is This Thus?
Why does God permit the reign OF
sin and death. injustice, unrighteous-
ness, sorrow, trouble. pain. headaches,
heartaches, ETC.? Why does he not
deal with humanity graciously. kindly
lovingly. as Father-as be deals with
| the angelic sons of God? Is it jus.
mr. lovinr on the mart of orr Creator