davidaulloa/AmericanStories huggingface dataset:
Chariton courier. (Keytesville, Chariton County, Mo.) 1878-current, 1909-10-01
FNEWALS,
Cupld's COnquests.

DYE. DINGLE:-Davis Dye and
Miss Lula Dingle. both of Bruns-
wick, were married at the Baptist
parsonage in Keytesville Thurs
day, September %, 1909, Rev. u.
A. Ransom tying the nuptial
knot.
Chariton courier. (Keytesville, Chariton County, Mo.) 1878-current, 1909-10-01
Marriage Licenses.

w, F. Wald and Miss Mary
Barbara Rsigelsberger, both of
Mendon.
VIM. H. Ball of Havlin, Kss
and Miss Jennie Smith of Bruns-
wick.
George Vanderahe and Miss
Lena Kressig, both of Salisbury.
Nat j. Venable and Miss Cora
A. Richeson, both of Rothville.
Marvin Esrickson, col, and
Miss Peggy Farmer, COL, both
of Brunswick.
Chariton courier. (Keytesville, Chariton County, Mo.) 1878-current, 1909-10-01

WALKER. BRINKER: &c re n d y
Walker of Dalton and MissEmms
Brinker of Keytesville were mar.
rIed in Recorder j. w. Wsyland's
office at the courthouse in Key.
tesville Thursday. September 80,
1909, Justice II. A. Wheeler of.
floating.
Chariton courier. (Keytesville, Chariton County, Mo.) 1878-current, 1909-10-01
Roll OF Honor.

We have been made glad by
the following friends who have
either become new subscribers or
who have renewed their sub.
scription to the COURIER since
our last Issue. May heaven
bless 'em:
NEW SUBSCRIBERS.
]. NJ. Gibson. W. R. Nelson,
Virgil W. johnson. H. NJ. Aldridge,
Mrs. Fannie Shively.
RENEWALS.
Fred Hankey, Mrs. Eva Spence,
Jos. Feaker, Wallace Shoemaker,
j. A. Dryden, w. L. Triplett,
Judge E. B. Welch, Geo. T. Wright,
NJ. E. Bushnell, C. W. Kavanaugh,
VIM. Koch. Jr., J. D. Atterberry,
j. /. Enyeart, J. T. Glenn.
Lon Brown. j, NJ. Barton. col.
Chariton courier. (Keytesville, Chariton County, Mo.) 1878-current, 1909-10-01

They say, ga fool for luck"
Anyway, only a fool will wait for
luck.
Chariton courier. (Keytesville, Chariton County, Mo.) 1878-current, 1909-10-01
NEW SUBSCRIBERS.

]. NJ. Gibson. w.R. Nelson,
Virgil W. Johnson, Fl. M Aldridge,
Mrs. Fannie Shiyely.
Carson City daily appeal. [volume] (Carson City, Nev.) 1907-1930, 1909-10-28
DEE .-OR RAWhIDE

viii and John Casson left on last
were called to inspect their mining
properly, the Grutt-Baloon Hill estate.
The Casson's received a telegram from
them to come at once. 1t is their in
tention to sink the main shaft down
to the 500 foot level and crosscut.
day.
Carson City daily appeal. [volume] (Carson City, Nev.) 1907-1930, 1909-10-28
SAN FRANCISCO

AS looks W. the motley crowd of human dereictst tina APP
: sr before the United States District Court in he o-cane whlskey
to Indian cases, he a but sympathze with them in their ares and
better days, and all of them with but few exceptions, have reached heir
present depoablc condition through a IN over in diligence in strong
drink.
Carson City daily appeal. [volume] (Carson City, Nev.) 1907-1930, 1909-10-28

Just a notice. We are unpacking
today steamer trunks dOy@nicker-
booker pants, winter underwear and
a line of fine neckwear. The Empor-
i!nl.
Carson City daily appeal. [volume] (Carson City, Nev.) 1907-1930, 1909-10-28

WE notice that the high school boys and girls are beginning to prac,
ace basket ball again for the coming season. Glad to se it a S they
ad 70 we'll last year that by good diigent work they ough to land
10Th championships this year. The Carson High School girls hold
ac State championship.
Carson City daily appeal. [volume] (Carson City, Nev.) 1907-1930, 1909-10-28
FOR SALE

Good second hand plumbing tools
for sale. Inquire of l.. l.. Burt.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
Fashions and Fads.

Many OF the prettiest hats are being
made in linen and in shanting silk to
match the gowns with which they will
be worn.
Automobile costumes, formerly very
baggy, must now be well-ftted, and
some of the new ones are very graceful
in appearance.
Cotton and linen crochet buttons are
used on all the tube" dresses this sea-
son. They are fiat and can be laun-
dered without being taken from the
dress, thus having a great advantage
over the pearl button.
A very pretty finish to a small daugh-
ter's frock of pique is to scallOp the
opening down the front from neck to
hem with buttonholing. A pearl but
ton will fasten through each scallop,
keeping the flap quite in place.
Women are firing somewhat of braid
ing and embroidery, and some of the
linen gowns of the best effects are Sc
verely plain, the grace of their lines,
perfection of finish and color of ma
terial being responsible for their at
Effectiveness.
Shawls for evening wear at the sea-
shore and mountains are being made of
heavy mercerized embroidered cotton
that resembles fine rope. The effect is
as if made of silk. The shawls are made
in white and colors and may be
washed.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
Will Join the Church.

Though a descendant on both sides of
her family of the original Trinity church
property owner, Annkee JAMS, and
brought up in the belief of the Dutch
Reformed church, Madame Lillian Blau-
welt, known to musical Montreal, who
left New York last week for Russia via
Japan, is intensely interested in the
Catholic religion and for some time has
been instructed in church doctrine by
Father Herbert Vaughan, the celebrated
London preacher and Jesuit. Madame
Blauvelts friends say she will be re-
ceived into the Church at Westminster
Cathedral, London, this winter. Nearly
all of her London friends, including
Miss Kate Vannah, the well known poet
and musician, are members of that
congregation. Madame Blauvelt admits
there are many reasons why she should
Join the Catholic Church. She is the
only woman in the world who has ever
been accorded the coveted order of st.
Cecilia, bestowed upon her in 1900 by
the thousand-year- Academy of st.
Cecilia in Rome after she sang the re-
QUEEN at Verdi's funeral, and as a fur
Their honor her name was inscribed on
the bronze tablet beneath the st. Cecil
liza window in the Vatican.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
Death of Bishop Murray.

The death of the Most Rev. James
Murray, Bishop of Maitland, New South
Wales, removes the senior prelate of
the Australian episcopate. DR.. Murray
was born in Dublin in 1928. and was
eighty-one years of age at the time of
his decease, forty-four of which he was
Bishop. He made his studies at the
Pontifical Urban college of Propaganda
in Rome, and was ordained a priest in
1852. Almost Immediately on his return
to Dublin ne was appointed secretary
to Archbishop Cullen. who had been
translated from Armagh on May I, 1852.
For thirteen years DR.. Murray ccmtin-
ued as secretary in the Archbishop s
house, and he was ten selected by the
Propaganda for the Bishopric oe Matt
land, for which See he was consccrated
in 1865. His successor to Archbishop
Cullen was the present Cardinal Moran.
From 1865 to 1897 Bishop Murray labored
zealously in his vast diocese, but in the
latter year he obtained d coadiutor in
the person of Right Rev. Patrick V.
Dwyer, the first native Australian
Bishop.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
agic.


An ancient wildwood showed its heart
to me,
60 Little Wind that brought me what
it saidD
1 went within it's fastness reverently.
There lived the silence otherwhere long
Captive by sound. There the persuading
green
Took ancient citadels with soundless
tread.
Was not the opening blue of bud be-
tween
Soft solitary leaves lyric set
To airy music of the things they mean?
My hands were mother tender of the
OF silk they found. My feet were filial
light
To loose no dew from the heart violet
The element formed of dissolved night
Seemed in the air. A million little
minds
Kept concert just without the bourne
of sight.
o :. and suddenly as morning finds
White towers l heard the ancient wood
unfold
It's rumoring secret piped by little
winds.
"Behond :. behold
Listen i. to me, to me?" -.
And then it told! -.
The whole world, like bell, heard
echoingly
That which I lost. I found faery bed
And saw that which the wildwood let
me see.
% Little Wind that brought me what
it saidD
-Phe Forum
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07

creaked a little, but the train did not
move I was about to get out to see
what was the matter when the forward
door of the coach was suddenly Hung
open and head popped in. Hey, you,
said the engineer, leering at me, CLIMB
off till get a start, will YEP
Grass widow" is not necessarily
slang term. 1t appears in the marriage
register of Halstead, Essex, England, as
early at 1854. 1t is said to be corrup-
ton of grace widow" and dates from
the days when divorces were granted
only by the authority of the church.
The woman who was so empowered TO
separate from her husband was COM
monty called a grace widow and from
this the expression gradually gained its
present meaning and spelling.
Little Robert and "Jim.' the grocer
delivery man, were great friends; and
on the momentous day of Roberts pro-
motion from dresses to knickerbOckers
ne waited eagerly in front of the house
for "Jim's" coming. But the delivery
man, when he came, busted himself
about his wagon without seeming to
see anything unusual in his small
chum's appearance. Robert stood
around hopefully in various conscious
positions until he could stand it no
longer "Jim,'" he burst out at last,
sis your horses 'fraid of pants Pr
Everybody's Magazine.
A Philadelphia who was formerly a
resident of town in the north of Penn
sylvania, recently revisited his old home.
What has become of the Hoover
family?" he asked an old friend. "Oh,
answered the latter, TON Hoover did
very we'll Got to be an actor out west.
Bill, the other brother, is something OF
an artist in New York, and Mary, the
sister, is doing literary work. But John
never amounted to much. 1t took all he
could lay his hands on to support the
others
Four railroads, according to 1.-THE
Black Diamond the official organ OF
| the coal trade, have just closed contracts
for approximately 100000 tons of coal
for use during the entire year. In and
of itself this is probably not important,
because the coal would have been used
whether purchased on contract or in the
open market. The significance attach
! ing to the transaction is that the rail-
roads had been holding off their pur-
chases and apparently only rushed to
cover on the eve of what promises to be
a rising market.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
The Assumption.

(Maurice Francis Egan)
She sees no splendid thrones or cheru-
bin
That crowd the space which it not
earthly space,
AS she arises; there is but one face
Before her eyes-the happy face of
Him
The little Child that smiled: the world
grows dim
And very small, the sea a thread in
lace
OF many threads-at last she shall
embrace
The Child that waits beyond the vague
worlds rim.
The blood-stained brow, the thorns she
sees no more
Has she not seen them long by day
and night?
The fainting body and the cruel art!
No crown she sees, but on the golden
floor.
Clothed in the raiment of the whitest
light,
The Child she lost, the Heart of her
own heart!
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
The RuaIe of MemorY.


UP from the vale of Youths morning,
and on to the noon of Life's hills;
Beyond them, and over, and down
ward to the purpling foothills Of
eve,
with a cadence that thrills
The dreamer who truns in her wan
derings, the doer who ceases to
weave.
Who can resist the commanding clear
call to companions at arms!
When Memory's lips touch the bugle,
the heart moves to answer its
calls,
Lured by the song of the sunrise, the
clarion peal that has charms
To level Life's barrier of changes, and
storm down its Jericho walls!.
Once again past the old portals, swung
open with welcome that cheers,
While Memory let's fall her bugle-it
has gathered the friends Of the
past
Gathered beneath the old roof-tree-
off rave the winds of the years,
Or wandering down lanes of remem-
brance with joy that such fairness
can last.
There is no tree in this garden that
beckons with chcarms that can
cease,
And there is no nook meath that roof
tree Affection can seek and not
find;
There is no face of the Old-time, unlit
by the Old-time's deep peace,
All, hearts were not human to sigh
not, recalling their youth left be-
hind!
Yet, like the shadow that renders the
sunshine a thing of delight,
And yet, like the minor chord signing
at Music's sweet apogee,
Missed are the faces of dear ones and
brave hearts who won the Good
Fight,
And silent the voices we harked to,
heard only in Dreamland's low
key;
Shades of the being we loved so, and
dust that we cherish with tears,
o steal from the Land of the Spirit
and walk down these lanes by our
side.
Almost we see you and hear you; touch
now Life and Deaths parted
spheres,
For Loves voice is calling, compell-
ing, who says that our loved ones
e'er died?
Dear are the living who link us with
hearts that we loved in our youth,
We are again the young children, and
warm are the hands that we hold,
Teach US again the old lessons of Faith
that is deathless, and Truth,
o, teach US again the high maxims as
&c ha oil &c old
Read from some book of our spring
time, for some of us must have
forgot;
Tell of the angels of childhood, their
glory has faded for some,
We are the children who listened, and
this is the selfsame spot,
Here where Loves miracles Powered
for souls that were deaf, blind and
dumb.
Hank! to the blare of the bugle that
warns of the Present that waits,
And finished the tale in its telling, the
tale that shall be as creed.
Slowly the portals are swinging, and
Life calls outside from the gates,
Since that is our tragedy ever; our
Edens forever recede.
Like to the Mother Primeval, who
looked back to Lost Paradise,
Through frightening distance that
made it, as far and as fair as a
star,
All of us turn in our parting to gladden.
our world-weary eyes,
All, all of us turn in our parting
where Childhood's sweet memories
are.
Mary Sullivan Spence, 'S2, in Notre
Dame Quarterly.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
Day by Day.

Every day has its dawn,
It's soft and silent eve,
It's noontide hours of bliss or bale
Why should we grieve?
Why do we heap huge mounds of years
Before us and behind,
And scorn the little days that pass
Like angels in the wind?
Each turning round a small sweet face
AS beautiful as near;
Because it is so small a face
We will not see it clear.
We viii not clasp it as it flies,
And kiss its lips and brow;
We will not battle our wearied souls
In its delicious Now.
And so it turns from us, and goes
Away in sad disdain;
Though we would give our lives for it.
1t never comes again.
Yet, every day has it's dawn,
Its noontide and it's eve;
Live while we live, giving God thanks
He will not let us grieve.
-Dinah MULCH Craik.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
The Office Boy.

From Life.
Remarks clothed in fine language is
seldom the naked trooth.
The way to git bump Of nowledge is
to use the hammer of ekspeerience.
With the boss a long face gifts a
short welkum.
Most luv making is Of the soft variety,
vet lots Of fellers git intoxicated with
it.
sum peepel don't put down their eks-
pensive habits til they amt got nuthing
left to put up.
Lots of fellers Good be drinking the
kup of success if they dident always
want syphon on the side.
My "boss'' is an anti-union man. He
sails if he had to do it over again he
wood never git married.
Whether the ''shees" vote or not, the
"hees" will kontinue TO pay the bills.
When egs is so high we got to cut
down living ekspences, no body has to
ever git up a publick subskripshun fer
the bar man.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
Fiat

Gods blessed Will, what'er it be,
Must be the very best for me,
On Thabor, or on Calvary.
o sacred Star!
o sweetest comforts in the shadows
gray,
His Loves dear ray
Must be my ceaseless day.
And what the joy, to feel to know that
He
Planned this for me,
In the far mornings of Eternity,
And He will be
My Light, my Hope EternaIly.
And tho my heart may bleed and break,
1 viii be strong. and for His Sake
I viii be true, knowing what He
Has planned, has done, is best for Inc.
He knoweth all, the thought is almost
bliss,
He can do all. Can there be more than
this?
Yes, something more, what has been.
what will be
His Will, His Purpose IS,
And He loves me.
-Notre Dame Quarterly.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
Procession Of 100 Young Girls.

One of the most impressive incidents
of the dedication of the new st. Mary S
Roman Catholic cathedral Aug. Is will
be a procession of 100 young girls,
dressed in white from head to foot, who
will march from the old cathedral on
Second East street to the magnificent
new edifice on Brigham street. This
procession will symbolic the change of
the official church home from the little
frame building which has done service
for the Catholics as the Salt Lake ca
thedral for about twenty years. to the
new building which is one of the finest
church edifices in the entire west.
The little girls will be drilled for the
event by Miss Mildred Cuddy, who also
has charge of the musical program for
the dedication services. AZ vast amount
of work has been done in preparing the
musical program and training the little
ones who will take prominent part in
the exercises for the dedication. A sue
cessful rehearsal of the march was held
at $50 yesterday morning .-Intermoun-
tain Republican. Aug. q
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
Church Universal
Calendar.

Aug. 1. S. 9Th after Penticost.-St.
Peter in Chains-E. l Cor, X, GLIB; G.
Luke, xix, 41-47.-92O,6S9 for thanks
givings
.. NJ. st. AIphonsus.-1,314,06 4 for
those in affliction
8. T. Finding of st. Stephens Body.
-834, 336 for the sick, infirm.
4. w. st. Dominic.-593, 459 for dead
Associates.
8. TIL. Our Lady of the Snow.-586,-
152 for Local Centres.
6. First F. day-Transfigur of
our Lord.-522,744 for Directors.
z S. st. Cajetan.-722, 453 for Pro-
moters.
s. S. 10th After Penticost-St. Cy-
riacus.-E. l Cor, xii, 2-11; G. Luke
xviii, 9-14-1,142,OS2 for the departed.
THE GENERAL INTENTION FOR
AUGUST
Recommended by His Holiness, Plus x.
Foreign Missions.
After ninetee- INJURIES of Christi
anity the wor l. Ut Christian. The
east, with its x en- ng populations, is
still heather; Chi Japan and the
Indian peninsulas pan gods are wor-
shipped and pagan rites performed side
by side with the sa- fee of the mass;
vary the imposteE or Mecca is invoked
by millions; in Africa there are n1yr-
lads to whom the light of faith has not
penetrated; while amid the SHOWS Of
Alaska and northern Canada totemism
and idolatry hold sway over the Eski-
mo and the Indian.
But If the field for missionary labor
is vast, vaster yet is the courage and
virtue and apostolic spirit demanded
for the missionary. He must be an
other Christ whose affections are fixed
for God alone, and whose only desire is
to scatter over the earth the fire of
Gods love, and to hasten the coming of
Gods kingdom. The cross must be his
crown, toll and suffering his repose,
failure itself his only worldly success.
Where are such men to arise, unless
God raise them up? And how will He
do so if we do not pray the lord of the
harvest to send forth laborers into his
harvest?
The emissaries of evil are diligent in
their work of rapine; money is Law
ished by heretics on Bibles and tracts
and missionary families; home and
country are cheerfully given up by
thousands, in order to spread a false
faith and proselytise for professionalism;
and shall we sit idly by and not even
breathe a prayer for those who know
not God? If we cannot contribute more
actively to missions to unbelievers, we
can unite earnestly in the intentions of
the League, and make our daily acts
this month each a petition to the Sacred
Heart of Jesus to further the salvation
of the souls for whom He died.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07
The Old Foey and EIiotism.

Mebbe Mr.. Eliot's right,
1t amt for me to say,
When eddication is the thing
That folks must have today.
1 hain't got much; 1 never had;
It's jest enough to read
The Good Book that somehow has been
A mighty help, indeed,
In every time of trouble, and
l don't know what I'd do,
If after all these years I'd find
The Bible wuzn't true.
1 amt the dedicated kind
To study out a plan
That's meant to work some other way
To make a better man
OF me and then that's Ike I am,
But if some can, of course,
1t amt fer me to set myself
Agin the fount and source
Of eddication, but it seems
To me there'll be loss
OF something that's too good to lose
If they cut out the Cross.
Mebbe Mr. Eliot's right
I shore don't know nc plan,
Except that one, to do the work
OF saving poor, lost man.
And somehow that seems good enough,
Fer through the many years
That l have lived, it never fails
In time of joy or tears.
STILL don't say that 1 am right
And Mr.. Eliot's wrong,
Because it amt my kind of folks
That shoves the world along;
But there's one thing I know 1 know,
And I am here to say
Let them. as wants to, try new plans,
I'll keep the good old way.
W. J. hampton.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1909-08-07

tense, an ex-convict and fugitive from
justice, by his own confession"
He turned again to the witness.
when and where were you in prison,
/ sir?" he sneered.
The old man Strengthened up and
spoke in a strong, clear voice:
IT was captured, sir, at the battle of
Fort Harris, on Sept. 29, 1864, and sent
to Libby prison, Richmond. l effected
my escape while being transferred to
Salisbury, n. c. AS to"
But that was already more than the
prosecutor wanted to know.