Mexico Missouri message. (Mexico, Audrain County, Mo.) 1899-1918, 1909-01-14
beginnings Of
Christian Church
Sunday sshSsl Lessen fOs len. ~, lSoo
Specially Arranged for This Papsr

ateadfastly In the apostles doqtrine and
fellowship. and in breaking OF bread and
In ayers."-Actn 2,t1.
TIME.-Probahly on Sunday. May -.
A. d. %. The same day AZ our Last les
son. and the days following.
PLACE.-Jerusalcm. Peter preached In
the vicinity OF the upper room, or In the
temple court. Then In the temple court.
and In tho homes Of the people.
PLACE IN HIsToRY.-Ths birth OF
the Christian church.
Comment and Suggestive Thought.
with this sermon we must com.
pare st. Peters other sermons-to the
Jewish people (Acts 3:12-26l and to
the Gentiles (Acts 1O:94-43)."-
Rackam.
Peters object was TO prove that
Jesus OF Nazareth was their prom.
iSed Messiah. whom they were expect.
ing. The reasoning OF Peter was con-
elusive and unanswerable. Stated in
brief modern form II was as fol-
lows:
1. What has taken place in your
presence is exactly what your proph.
cts foretold would characterize the
Messianic times for which you are
hoping. Turn to the prophet Joel,
and you will SEQ that both what
has been done TO the disciples and
the things you are suffering under the
Roman yoke are the fulhllment OF
Joels picture Of the times.
2. Jesus OF Nazareth fulfilled the
prophecies concerning the expected
Messiah dellyerer. as many OF you
have seen and experienced. God in.
dorsed and approved him by mira.
cles and wonders and signs"
3. Moreover, God reversed your
wicked work by raising him from the
dead. according to your Scriptures. He
is not dead. but living.
4. We are witnesses OF the fact OF
bis resurrection.
3. Another proof that he is living
is the gift OF the Holy Spirit. He
hath shed forth this which ye now
see and hear"
Peters hearers were convicted Of
sin and its danger. v. 81. They we're
pricked in their hearts," The Greek
for pricked means ''pricked with q
sharp point intensely. deeply" For
the word Of God is living. and active,
and sharper than any two-edged
sword. and piercing even to the divId.
ing OF soul and spirit and quick
to discern the thoughts and intents OF
the heart" for "all things are naked
and laid open before the eyes OF him
with whom we have to do."-Heb.
4:l2-13.
The sense OF sin is the plowshara
that opens the soil OF the heart for
the reception OF every true grace OF
character"
The Second Duty.-BelIeving in
Jesus as Master. Messiah. King. Saw.
Jour, and Guide--a faith which trusts
the whole life to his guidance and
control. This is implied In the re-
quirement to be baptized.
The third duty was TO confess Christ
publicly, openly, by baptism; that they
henceforth are his disciples for life
and death. II was like taking an oath
Of allegiance when one becomes a cit.
iZen OF a country.
This picture Of the early church is
so attractive, so beautiful, so ideal,
that some commentators have felt
that It was idealized by late writer's,
and was not literally true. But as a
matter of fact. II has been repeated
over and over again for short spaces
Of time. Our own eyes have seen II.
WA. "All that believed had all
things common" They were mem.
bers of one family and held things in
common. Just as members of a family
do. Everything was for the good OF
all. No one. said that anything was
his own" but all was for the use OF
friends and OF whatever Christian had
need.
Oriental Light.-R. Talbot Kelly,
speaking OF the Bedouin OF the desert,
says: Conducting me to my tent, he
added: This house is yours, and all
It contains; do what you will with It,
and with US. your servants Cen
tury. February. 1897, D. 5S6. All true
Christian hospitality is filed with the
same spirit.
This was necessary because so
many were strangers and visitors. II
was an emergency.
|
now called communion. II was not a
new business enterprise, nor a new
sociological organization.
Individuals did not give up all their
property 10 the church.
II was one expression OF an eternal
principle, that all possessing goods
and industries are to be consecrated
to God In the service Of humanity is
a fundamental Christian principle
Matt 25:14-30; Luke 1850, but
neither experience nor Scripture In
dIcates that selling all and dividing "a
the poor il the best method calculated
to serve humanity. or even the poor.
''rhe sacrament Of holy communion
has always been recognized as the
central means and test OF fellowship
with the church. "-Rsekam.
Prayer makes a person a magazine
OF power"
There is nothing magical in the