The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1909-03-25
THE PULPIT.
a BRILLIANT SUNDAY SERMON BY
THE REV. JOHN WESLEY HILL.
Theme: The Kingship of Patience.

New York City.-The following
impressive discourse was delivered in
he Metropolitan Temple IN. E.) by
the pastor, the Rev. John Wesley
Hill, who is by far at present the
most progressive of New Yorks
preachers. The subject of the SER
mon was THE Kingship of Patience, :"
and the text, Revelation 1:9: "I,
John, your brother and companion in
tribulation, and in the kingdom and
patience of Jesus Christ" Mr.. Hill
said
Patience does not appeal to us as
q regal quality. Why should king
wait? Having power to accomplish
at once, why shSuld he bear with the
dulness and obdurateness of his sub.
iects? Commanding swift agencies,
why should he delay their execution?
And right here we encounter a seem.
ing contradiction; our text introduces
a divine Interpretation It teaches
that kingship is not divorced from pa.
tience, but bound up with IT, that
the divine kingdom is inherited
through patience; and that spiritual
sovereignty is acquired not by a sin.
gle bound, but through the long,
plodding pilgrimage which patience
alone can make. This is a truth
which permeates the entire spiritual
economy, finding it's supreme exem.
plification in the being and nature Of
God.
Christianity Is solitary in it's rev.
elatiCn Of patience as a quality OF
God. No pagan god was ever crowned
with this virtue. The coarse mind OF
man never evolved a gentle deity.
The gods of human genius are great
in impatience, force and resentment.
This conception of impatience as the
prerogative of deity is not only at the
root of the grotesque forms of pagan.
ism, but 1t is responsible for many OF
the false and monstrous views OF
God that have found their way into
the so-called Christian theology.
When th2ologians paint pictures Of
God that stamp Him with remorse.
less absolutism; when they say that
God must be just and may be merci
full, and set themselves to parceline
out the divine nature into sections,
tracing the boundary lines with
mathematical precision. and then
setting watches upon the frontiers
lest love should encroacn upon truth
and mercy supplant justice; then
they forget tina. all the great moral
qualities are duly proportloned in the
divine nature; that they include each
other in a way that defies trlangula.
ton; and that patience is the
guardian of them all.
When the sculptor's vision dis.
closes the angel in the block, he is
not discouraged by hardness in the
stone nor defect in the grain. He is
bent on actualizlng his ideal The
greater the difficulties, the more his
patience is called into play And
dare we think of God as conceiving
purpose less sharply or bringing 1t tc
perfection with less patience?
We fall into bitter. suspicious, mis-.
anthropic frames of mind over the
high-handed insolence of demagogu.
ism, over social laxity and licentious.
ness, over fraud and graft and god.
less luxury; and because things are
crooked, we would hew them to the
line of our thinking, lay the scor.
pion scourge on the back of con,
servatism, condemn all who are not
willing to march to our music; yea
we are tempted to doubt the divine
goodness, because God does not arise
In His might. destroy sin, and usher
in the millennium. But meanwhile
God waits. Re stands in the midst
OF the passing centuries with out,
stretched hands of entreaty. Nc
other attitude would be consonant
with His character. Self-eXistent and
eternal, without beginning or ending
He cannot take account of time,
Time is an element that does not
NJ
the mould in which the divine ideals
are cast; the amount of time is moth.
ing. II is not question of calendar
but of character. The problem re.
duces itself to perfection. That is
the infinite goal toward which all
things in the universe, seen and un.
seen, are silently, slowly, and patient.
ly moyiug-the goal of a redeemed,
perfected and glorified humanity.
From this viewpoint, we begin tc
understand that there is a divine
philosophy in the expression, the
Kingdom and patience of Jesus
Christ" In it is hidden the mystery
of redemDtion; above it is lifted the
blood-stained CROSS; uDon the cross
hangs an innocent Victim, an in.
finite Sacrifice, vicarious and saving,
GODS great love argument to the
world. Time, Providence and Cal.
vary are the forces that conquer the
soul, and therefore God waits to give
them chance, waits for us to weary
of our rebellion, waits for the fever
or sin to ccol, waits for the black
blood of passion to run out, waits
with Infinite patience for us to re.
turn, demanding no more than obedi.
ence, and asking only the homage OF
our hearts; and then He embraces us
In the rapture of long delayed recon.
cillatiop.
Standing thus before Calvary, and
gazing into the tranquil face of Jesus
Christ, we begin to realize what is
meant by the patience of jesus
Christ. His patience meant infinitely
more than the popular conception OF
patience; more than the power OF
physical endurance. more than drift
ing and dreaming in silence. The
patience OF Jesus Christ 10 a con-
structive force; it inspires q des-
perate, persistent struggle for spirit
ual manhood. 1t is q power which
makes q kingly man and not stoical
petrifaction, insensible to "the slings
and arrows OF outrageous fortune"
Now, there can be no kingship in
the absence of patience. Protracted
discipline Is the condition of exalted
character. 1t Is thus that man wins
himself from the wrecking forces of
life; thus that he learns the truth
and feels the power OF Christ's i'm
mortal maxim. "In your patience ye
shall possess (win) your souls" 10
waa thua that Iohp tho authn. - go.