Eagle River review. [volume] (Eagle River, Wis.) 1890-1927, 1908-01-03
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NJ GOING WITHOUT.
u r calvin Mcclelland, D. D.
~" how to be abased--Phi'ip-
j" sors he has learned the art
5o ~ffhour 1t is easy to lose, but
to lose and keep ones spirit
I''' =, lose ones money, but 1t is
easy ,nsdp-to-order feet to walk
| IN hargain-counter shoes. Old
.D''' without trying, but after
w. .,r+r wears a man must have
'.I' b,r 10 give up-to retire gra-
y" carrot learned by st. Paul had
s First, he looked on loss as
I,oIfr useful. The loser gives up,
.,+s Adversely has a value.
" 1.-9r,s Peter, the richest man in
VI, taken prisoner of war, learned
>" arsr time hunger and fatigue,
-, Ioornpd more-the pleasure OF
-. rbpn hungry. Of sleeping after
work: lying on the bare ground
=. 4rs+ time. he saw the sun rise,
.,oL in the meaning of the Md
t H., r,vriad stars.
r,r+r brings the feeling of the pri-
bonntnesses; bankruptcy is a
teacher of the higher values.
man lies petulant with conFa-
.r,e he appreciates loves patience.
traditional opinions buckle one
rars that the plain face of duty
rra features Of her father, God.
never forgets the ineffable move
when feeling the hand he has al
r.. held slip away, he looked up, and
nah his tears saw the heavens open
-qp assurance Of personal immOr-
3 r descend upon him.
#Uar-b. health. faith and life have
J. r rpvrIatious like the sunshine, pan
ma of mountain, river, flower and
h But poverty. doubt, sickness and
sb like the night, let in the host Of
Igpq and widen creation till it
i lgs the fiery margin of infinity.
sWaIth. health. faith and life have
reyeIatiOnS like the sunshine, pm
ma Of mountain, river, flower and
/ ID But poverty, doubt, sickness and
Y sth. Ike the night, let in the host of
] ren and widen creation till it
a,lps the fiery margin of infinity.
/ The first part OF st. Paul's success
going without is, accept loss as a
|nlition with a character Of it's own.
The second part Of his secret is he
ID a mQsterful purpose. Il can do
things in Him that strengtheueth
he said He was able to go with
}. because he lived for one thing. to
Fake men Christlike, lovers and doors
good.
An oyerbearing purpose makes a man
ft up with anything. Last summer
b family slept In that attic with only
LlketS to cut the place into make
fleve rooms, but every one slept well,
cause the mountains were just over
B liII. When one goes for mountains,
pat boots a bit of publicity and corn
,aS Instead of curled hair? 60
llat wealthy man is known less by
riches than by his hobby for settle
enS Then he who made dollars a
mute works for dollars a month with
whining, because when work is over
goes down to the club house his
a-rl built and by association with
IadS makes them love character
Ell more than they love the club
a@. And the hobby is the secret of
Iing gracefully.
'18 man who has to give up the old
QS Of thinking about truth saves
">5If from skppticIsm because before
"Ne OF transition he devoted him
W 10 DONG good as we'll as believing
y" Ana when he is compelled to say
S"v'. 10 his hearts companion at the
VI which swings only outward what
q" save him from forewandering in
loneliness?
0T IEjng deeply. earnestly while his
w Is with him for the things that
hope and love. A mutual
west IN the aternals gives one a
al sense Of the infinite companion
y "nen the old companion goes
w. y, 70 one must have an imperative
=, "a, must be taken up with something
u ~ worth fitting into Gods scheme
s va tAen when money goes or health
,'', , man has no chance to brood
Y himself.
y worth While knowing how to
s''eeIuyiy, This is how-to accept
Us positive experience with BIT
,'ye' gains, TO be commanded by
~, -'SSeSt and this is the greatest in
~. ~, " get folks to be Christianlike
w "nd doers of the good.
'-194oN AND NATIONAL LIFE
Rr, BY Henry F. Cope.