Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1908-06-11
THE PULPIT.
A SCHOLARLY SUNDAY SERMON BY
THE REV. G. II EGGlESToN
Themes: Unconditional Service.

Brooklyn, N. Y.-The Rev. Gurdon
H. Eggleston, pastor OF the Greene
Avenue Church, preached SUNDAY
, morning on Unconditional Service"
The text was from Luke 1880: Let
the dead bury their dead; but go thou
and preach the Kingdom of God. !"
, Mr.. Eggleston said: =,
We turn our thought to a verse OF
Scripture that leaves in many Chris
tian minds a wrong impression, or
seems to be entirely meaningless:
"Let the dead bury their dead; but
20 thou and preach the Kingdom OF
God" AS we think of these words we
must beware of of reading into Chris
tianity an unnaturalness that savors
not of loving God "full of compass
sion-and plenteous in mercy" The
Christian religion. of which Jesus Is
the personification, does not repudi-
ate one single human emotion. Its
demands are not thus harsh. 1t does
! not demand the remuneration of home
life and human relations in order to
be pure and good, as the monks and
nuns of old asserted Not in clois-
tered hall, secluded from curious eyes,
is the hottest life lived, but out in the
busy world, bearing share OF Its
burdens, meeting its temptations, yet
withal living a life that is pure and
good. The nun in her seclusion and
much prayer is not more righteous
than the Christian housewife with her
many duties and less prayer Nor Is
the Christian business man living a
less noble life than the clustered
monk. Christianity is not for seclu-
sion. 1t is for the every day life
which you and I are living 1t is to
lift common life into the divine. 1t
does not ask us to be unnatural. 1t
does not deny us any legitimate rela-
tionship. It does not require neg
lect of any earthly duty, for the Cos
pei of Jesus is a religion for this life.
Some would make the text mean
simply that we must not entangle
ourselves with the affairs of the
world This is likely to misrepresent
the Gospel Of Jesus. The true Chris
, tian has duty in this world, nor Is
he to be separated from 1t. He has
! a part in the work of redemption. His
the obligation so to enter into the
varied phases of life that he may help
/ to lift it to higher ideals. Business.
politics, professional life, should not
be unrelated to Christian principles.
Each needs more men to carry Chris
| tian principles into those departments
/ of life for their publication. When
men shall have grasped the idea that
every part of their life is related in
separately to their religion, and that
the man who is Christian only when
, he is inside church is not Chris
tian at all, then will mighty stride
be made toward the realization of the
Kingdom of God in the hearts and
lives of men.
II 1t Is true the words do not mean
| the reputation of natural affection,
| II 1t is true they do not mean separa-
ton from the world in order to be a
| Christian, what, then, is the message
of these words from the lips of Jesus?
Two words suffice to state the propo-
sition. Unconditional service. "Let
the dead bury their dead" voices the
urgent demand of the message of
Jesus on the soul Of men.
The occasion for the seemingly
strange words Of Jesus was season
of excuses. He had been talking to
His followers concerning the kingdom
of righteousness. Attracted by His
personality, many gather to hear His
words. To them Jesus said, "Follow
Me-" But they begin with one accord
to make excuse. They would like to
follow Jesus, but they are not willing
| to pay the price. Unconditional ser.
vice. Their loyalty is tempered with
conditions Jesus says, follow Me
now, this instant, ere l depart. But
! one young man feels he must first say
goodby to his friends. While he is
gone to his native village to say good
by Jesus would have left the country.
1t would be too late to follow. His
goodby would have cost him his fell
lowship with the Master. Therefore.
Jesus said to him, mo man having
put his hand to the pillow and looking
back is fit for the Kingdom of God. "
We cannot believe Jesus had any OBJ
lection to the young mans goodby to
his friends, II at the same time he
could have followed. Another young
man must needs first go bury his
father But Jesus said to him, "Let
the dead bury their dead; go thou
and preach the Kingdom of God"
The performance of these duties.
which were perfectly worthy in them
selves, would have separated them
from Jesus. Then when they were
ready to follow, Jesus would have
been far away. Participation in the
funeral rites would, according to the
| Eastern custom, entail ceremonial
| uncleanness of seven days. Seven
days it would have taken to bury the
father Before the funeral Is over
Jesus would have been far away, and
the young man might then be unwill-
| ing to follow after Him.
By this STANCE answer laden with
| spiritual meaning, Jesus taught that
young man, and Is teaching this age,
that His claims are paramount; that
obedience must be instant and abso-
lutte. 1t may be the path to hell is
paved with good intentions; but of
one thing we may be sure, the way
into the Christ life is not paved with
excuses. He who would be follower
Of that Perfect Man, the Son of God,
must render unconditional service.
The same tree does not bear the true
and the false, the honest and the dis
honest, the pure and the impure.
The way of righteousness and the
way of evil are two roads which lead
to opposite conditions. Would man
walk in the way of truth, he must
even be willing to let the spiritually
dead bury their mead. If the dearest
friend a man has in the world would
keep him from righteousness and
Christ, then it must needs be as Jesus
said that a man must disregard the
desires even of his father and his
mother. How often in life we see the
counterpart of the sad story of the
young woman who would follow her
Master in life of service for the suf-
fering, but who met with bitter OPP
position from a goddess mother who
desired nothing better for the daugh-
ter than the useless life of society