The Wahpeton times. [volume] (Wahpeton, Richland County, Dakota [N.D.]) 1879-1919, 1908-01-09
FIRST GLOVE wEARERs.
oauntlsts Of Ancient Huntsrs-saints
VIM Wora Gloxas.

0auntlets Of Ancient Huntsrs-Saints
Whs Wors Gloves.
Not only on account of the in
trinsic beauty OF many specimens
that have been preserved, but also
because of the symbolism connected
with them, gloves will ever have ii
special interest for the student of
the past.
That they were worn at a very
early period there is no doubt,
though exactly when they first came
into use it is impossible to say, for
there are no actual references to
them in early Greek or Roman MSS.
The first mention of gloves is in the
Odyssey" in which it is stated that
Laertes, the father of Ulysses, wore
them on his hunting expeditions to
protect his hands from the thorns,
and in his "Cyropaedia" Xenophon
reproaches the Pers;ans for their eff
feminacy in covering their hands.
Both in the east and west the
glove when once adopted soon be-
came Of Importance as the recog-
nized symbol of the transfer Of
property, the seller Of land giving
the purchaser a glove as a token Of
possession, for which reason it is
generally supposed that in the much
quoted passage in Ruth iv, verse Z,
ITO confirm all things a man pluck
ed off his shoe and gave it to his
neighbour" the word shoe should
have been translated glove.
In Christian iconography a glove.
was very early associated with GER
tain saints, notably with St. Front,
who is said to have left his glove
behind him after attending the fu-
neral Of St. Martha, the sister of
Lazarus, ard with st. Cesarius,
bishop of Aries, who is credited
with having sent his glove full of
air to a district in his diocese suffer-
ing from a protracted calm.
A glove worn on the left hand by
a saint is token of noble birth,
probably because the falcon was
carried on the left wrist, and as
early as the third century A. D.
gloves were given by the emperor
to bishops OH their investiture. st.
Ambrose of Milan, who died in 1913,
is represented in painting now in
the sacistry of the Cathedral of
Aix-la- Chapelle wearing gloves on
the back of which a star is embroid-
cred. Gloves are among the en-
blems of st. Amadeus of Savoy,
whose sister is supposed to have Civ
en- him a glove she had received
from the Blessed Virgin, and the
story goes that St. David Of Sweden
when his sight was failing him from
old age hung his gloves on q sun
beam, taking it for cord.
As is well known, the throwing
down of a glove was in feudal times
q challenge to single combat and
the picking up of that glove an &C.
ceptance Of the defiance, fact
skillfully turned to account by
Browning in his beautiful poem
seThe Glove" in which he makes
the heroine dash down her glove
ct the feet of the lion, only to have
it flung back in her face by her
lover.
Knights used to wear lady's
glove lii their helmets as a token
that they would defend her cause
against all corners, and to this day
. special significance attaches to
the gift of a pair Of gloves from
man to a woman. The custom of
taking off the right hand glove be-
fore shaking hands with a lady is
probably a survival of the days of
chivalry, as is also the presentation
Of a pair of white gloves to judge
when there are no cases to be tried
at an assize as we'll as to the giving
OF black gloves to mourners at
funeral.-Mrs. Arthur Bell in COL