Peninsula enterprise. [volume] (Accomac, Va.) 1881-1965, 1908-02-22
Caln,age
Sermon
By Rev.
Frank De Witt Talmaee, ID. d.

Los A eles, Cal, Feb 16-That the
power of evil habit may reassert itself
after many years and that even a
good man may fall back into sin unless
dlvlnely fortified against temptation
Is the practical lesson Of this sermon.
The text is John V, II, "Sin no more
lest worse thing come unto thee
Cavinists and Arminlans have bat
tied for generations over the question
whether 1t Is possible for man who
has once been converted to fall into
sin and be finally lost The question
Is no nearer a settlement than 1t was
hundred years ago, but | think there
Is one aspect Of it In which both would
agree. Unhappily there Is no room
for dispute about the facts. The Meth
odlst points, in proof of his contention,
to men who are sunk In vice and deg
radiation, who were once believed to
be true Christians. The Presbyterian
sorrowfully admits the fact, though he
explains 1t by saying that such men
were never children Of God. and they
deceived themselves and deceived the
church, or else they were Christians
and will yet be saved through discipline
that God will use to bring them back
to his fold 1t Is of these men would
speak this morning.
We are down by the pool of Bethes-
da. In all probability this was min
eral spring, like Yellowstone geyser
Samuel Barnes thinks it may have
been. At certain times this pool erupt-
ed, and at the first troubling of the
waters they had curative quality at
tributed to angelic action upon them.
The sick and the diseased would gather
there ready to plunge In at the aus
picious moment. The first who stepped
into the water at that time was cured
of his or her ailment, but one poor man
was there who was so weak and SLOW
in his movements that he could not en-.
ter alone. He seemed to have no
friends. Reading between the lines,
think this mans sickness may have
been the result of past evil life. Sin
and physical agony are sometimes, but
not always, concomitants Of each 9th
er. Jesus saw and had compassion on
him, he looked so sick and wan and
helpless. Then Christ cured him. Then
Jesus meets him afterward in the tenn
pie and speaks the words of my text:
Behold, thou art made whole. Sin no
more lest worse thing come unto
thee"
We may wonder what there could be
worse than the man had endured. To
le there day after day for thirty
eEht years, suffering from paralysis
or rheumatism or some other ailment
that rendered him helpless, was surely
bad enough. But Jesus thought there
were worse things than that and they
might come upon him If he fell into
sin. The warning comes with addi-
tional force to us because we have
been accustomed to regard the miracle
as q type OF conversion. We should
therefore ask ourselves In what re-
spect the calamities that come from
sin are worse than physical helpless
ness.
The BacksIider's Remorse.
The backslider, in the first place, Is
haunted by the grewsome specter or
poignant, never ceasing remorse. He
has enjoyed the inspiring hope of sal
vation. He has tasted the ineffable
sweets of the gospel. He Is like the
prodigal in the far country. He was
not born of swine keeping parents.
He was not treated as a social out
cast. He was Graded in the Old home
stead and knew what a loving moth
er's smile was. He knew what honor
and affection and Responsibility meant
But he deliberately went and flung all
away and turned his back upon the
things that make life worth living. In
his misfortunes after his poverty came
upon him, wherever he went and
whatever he did, he kept plcturinS to
himself the plenty and happiness of his
fathers home. Do you suppose man
who has once lived in 4 comfortable
house Oh q respectable street, with
loving family and amid kind friends.
could ever he happy TO 60 and dwell
among social outcasts If be knew that
he was the direct cause Of his own dis
grace?
Some years ago young Scotchman
came across the seas and settled I'D
this country. He married here and had
/ two little children, whom he loved
dearly. He was not a bad man. lie
had religious bringing up. But he
was one of those who drifted into dis
spation through sociability, as so
! many had done before him. The men
always used to take q drink before
| they started work. Then they would
break off work about 10 o'clock and
take another drink. Then they would
alwavs take drink at noon. and so on
during the day. This habit began to
get its merciess hold upon him. One
evening on his way home from work
a sleigh was dashing down the street.
Before he knew it the horse was al
most upon him. He leaped back just
in time to escape being knocked down.
AS he did this two women beautifully
dressed In furs laughed contemptu-
ously at his predicament. The man be
gan to think. Why was he walking
when other people could ride and al
most ride over him and treat 1t all as
a joke? Who were these rude rich
people? Looking after them, he recog-
nized these women as the wife and
daughter Of the saloon keeper from
whom he and his fellow workmen
bought their daily drink.
II Paid to Do Right.
AS he watched the sleigh disappear
ing he said: "You have had the last
dollar you will get from me. From
now on | am going to buy my wife
furs and give my children home in
stead of supporting you"
The next morning when the men
broke of work and said, Come on.
Joe. let's go and take sip" he re-