Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1908-02-13
THE PULPIT.
A SCHOLARLY SUNDAY SERMON ~
DR.. N. MCGEE WATERS.
Subject: Joy In Work.

Brooklyn. N. Yin his series OF
sermons on 1.-THE Choice Of Pro-
fession," the Rev. DR.. N. MCGEE
Waters, pastor of the Tompkins Ave-
nue. Congregational Church, Sunday
| preached on "How Young Man
May Find Joy In His Work" He
said In the course of his sermon:
| The story of labor is a checkered
one. 1t Is only In our highest civiliza-
ton that work is coming to its own.
| In his savage state man Is the lazy
animal. Indeed, It Is not natural
for any animal to work, save as II
Is driven to 1t by the whip of neces-
sity. This is the view OF work we
find embodied in the old Genesis
story, where labor is set down as a
punishment for Adams sin, where
he is told, as he Is driven from the
Garden, Thou shalt eat thy bread
by the sweat of thy brow" This is
not only q very uninspired part OF
the Bible; but this sentiment certifles
that 1t Is very old part.
How labor was despised received
It's most signal illustration from the
life of Christ. You remember how
over the multitudes who heard Him,
He cast spell. All the people said
that no man spake as He spake. The
Hottest spirits pressed about Him and
asked Him II He were the Messiah.
Yet they scarcely could believe for
joy. And what was the basis of their
doubt? Their skepticism was all In
that question of theirs, "Is not this
the carpenters SOM" How could
a workman be the real Saviour? They
marveled at His wisdom. They con.
fessed that He spoke with authority.
They followed Him as sheep follow
a shepherd. But He was a carpen.
ter, and so the high and mighty set
Him down for fraud. 1t was be.
cause their eyes were holden that
they mistook the dignity of toll for
a disgrace.
In some parts of the world that Is
still true. But increasingly the world
whether he works in q profession or
a trade, and is correspondingly com.
ing to despise the idler, whether he
be rich or poor. How much the
United States has done with its
democracy to bring this about, and
with its great men, almost all OF
them coming from the cabin and the
pillow, we may never know. Certain
1t is that New England was the first
country since the land Of the ancient
Jews in which 1t was counted respec.
table to earn ones living.
Little do we think, or have taken
time to find out, how much our work
contributes to our happiness.
Work is a great character builder.
l suppose most of us work in order
to eat I suppose If we were gener.
ally asked, we would say that the
first requirement we made of our
labor was that 1t should clothe us.
and feed us, and house us. That Ia
the first requirement and the lowest
The second and greatest require
ment a man makes of his work,
whether he knows it or not, Is that
1t shall make a man of him. Your
work must bring you bread, but no
less 1t must bring you culture. Some
how or other we are always plying
the boy who is born poor. or the
young man who fails at college. 1t
is hardship and sometimes a pity
There Is one man, however, more un-
fortunate than that young man, and
that is the young fellow who is born
in silken nest and goes through col.
lege In an automobile. There is
nothing wrong about a silken nest
and there is nothing bad about an
automobile, except its trail. But you
cannot raise an eagle in eiderdown,
and it requires far more of a man
to amount to anything in college who
goes through it in an automobile
instead of walking. We are so made
that we must have struggle. The
reason why rich mems sons rarely
amount to anything, Is because they
never develop their muscles. There
Is no teacher like work. 1t must
bring him bread, but no less 1t must
bring him culture. "The Man With
the Hoe"-heN needs not so much pity.
Moses was herdsman; David was
shepherd; Jesus was carpenter;
Benjamin Franklin knew no college
he was a printers devil; Robert
Burns knew no leisure-he was
plowman; Abraham Lincoln wore no
soft raiment; but these are our stars
of the first magnitude. Even COL
leges can give culture only through
work, and there are some things col
leges cannot teach. Literature and
history and the liberal arts are at
last the ornaments of life; even read
ing and writing and the rule of three
are all named the "conveniences of
life."
But these are fundamentals-in
dustry, thrift. courage, honesty,
truth, faith, hope, love. These are
the threads which. woven together,
make the eternal life of man. If you
have forgotten these, though you
have gained the whole world, you
have lost your own SOUL" and these
may be had for the receiving in every
work and calling open to men. When
you stand before task, look for a
teacher. If it offer thee not wisdom,
desp,se its wage. If thy calling
yield thee not culture for mind and
heart, 1t is but a coffin for thy better
nature. Demand of your life work
that it shall make man out of you.
Work is great influence giver.
And here we come upon another
you do that gives you influence so
thinks. 1t is the way you do 1t.
Quality counts for more than kind.
1t Is true, of course, that there are
some vacations that in themselves
damn the worker. All labor that
makes merchandise out of mems
vices is Of that sort. It is true also
that certain kinds Of work give more.
consideration than others.
The minister, because he is a min!
lister, occupies larger place in the
community . IN the day laborer
That Is, he doe II he ministers. His
great calling will not serve in ITSELF
Many laborer in many village has
been more the voice of God to that
village than the parson has BEEN
For, after all, the thing that counts
In influence Is not mon ~ or posses.
sions. 1t is quality, thing, an at
mosphere. 1t isspersonality. So the
flneness of mans work, or the