Western Kansas world. [volume] (WaKeeney, Kan.) 1885-current, 1908-05-02
sPIRITIsM.
Clairvoyance.

Beng in the city at the time
persuaded young lady to allow m
to hypnotic her in order that sh
might become clairvoyant. and. there
by, find the whereabouts of the ma
he being known to both of US.
She consented, but informed M
that she did not believe in either hvr
not1sm or clairvoyance, and that NO
body could hypnotic her, as MANY at
tempts had been made and all ba,
failed
| encouraged her to express her
self freely; in fact, helping her &c
| unload her objections When this
was done she became passive Ga nee.
essary condition) and in less than
two minutes emo longer time is ever
required with good subject) she was
SO thoroughly hypnotized that she
passed readily into a clairvoyant con-
dition.
She went (clairvoyantly) to his
home She saw him quietly leave his
nome in the night q say saw him.
as that is a clairvoyant expression)
She saw him board a train. saw him
leave the train at Detroit, Mich.
At this point 1 interrupted her.
sald: think he has crossed the riv-
er into Canada" She informed me
TO the contrary. 1 mention this for
the purpose of impressing upon you
the fact previously expressed, viz. a
cla1rvoyant is not Influenced by a sug-
gesuon as is one who is merely hyp-
nolzed and does not pass beyond that
stage.
TO resume She said: ct see him
go up Jefferson avenue (she had
never been there). 1 see him turn |
Town Woodward avenue, then ont |
street, then to the left on
clinton street, and he is now in q
house (giving the
lumber
Again 1 interrupted her bv asking
Ter how she knew it was Detroit and
low she knew the names of the
treets To this she replied (mark
er words): Il move among the
hrong, but they know it not. can
OF talk with them, but 1 can see.
aw the name of the station and. on
ne lamp posts, 1 read the names of
ne streets; in fact, just the same as
were there in body. But 1 have {
OF told you all. ListenI He has I
1aved off his whiskers and has as
1med another name''
asked 1or the assumed name and g
lie gave 1T without hesitancy. The j
ext day l called on the wife, gave her t
diagram OF her husbands move b
ents, the number of the house and G
S assumed name. She sent friend il
communicate with him. He found t,
m without difficulty. He INQUIRED n
MIN hrst by his right name. but d
rs informed that no such person s.
Is there; then by his assumed name. n
was ushered into his presence. He a,
IS as described, whiskerless. te
Iruiy this was remarkable, and the tt
IRE SO as a first experience Was it h.
epathy or clairvoyance? In this
Sc. as IN the previous one, am ST
INK TO admit that all the knowledge pl
Oained may have been telepathfcally OF
,eived; but was it? tn
Premonitions and Impressions. sa
All premonitions are impressions TO
an impressions are not Fremont es
MS An impression may be the fore di
'uns oi measurable event; a pre- tn
milton is the foreshadowing of an in
'acnins Danger or evil. 1t does not Sc
low, however, that the event fore ed
loo"ed is inevitable The shadow ce
merely to warn you of imminent an
y
ert by needing the warning. cit
70 not mistake Imagination for pre- an
nItion- All premonitions are intui. &C,
!. and all intuitions are correct its
enever you are in doubt. it is NOT
iuon; Intuition never doubts the
en- anyone asks you, What makes ter
LINK so. and you can answer VIII
positive assurance, Il do not to
k it. know it," that is a true i'm Phi,
sion on which you may rely. clio
1t possible to foretell the future, vie
In limited degree. 1 think that fac
IN His all-wise providence has owe
ped the curtain between MS and life
future in the general. evervdav .ar,
rs Oh life; but upon certain occas-
as in approaching danger. He The
~ hIts the curtain to give ms
warning that we may-ayert tbot W..
n would otherwise prove disas-
wv does He acquaint us with tb,,
BY a special dispensation -
loence. l think not God is no
scter OF persons. That which Ne :.
sour is but spark of the An
1t possesses all the potenfialj- sou'
OF God Himself, but in a ynuct hste
r degree-in the proportion 81 sIna
park to. the whole. the
e subjective mind is the mind or IL
'oui; the highest faculty is fntuf- be