The Brandon news. (Brandon, Miss.) 1892-1961, 1908-02-20
THE SUNDAY SCHOOL.
INTERNATIONAL LESSON COM.
MEMS FOR FEBRUARY Is.
Subject: Jesus at the Pool of Beth
esda, John 5:f-18 - Golden
Text, Matt. SIT - Commit

Jesus up to Jerusalem. but there was
no Joy in it for those whom the open-
Ing of the chapter pictures to us.
There is not much real JOY in any
feast without Christ in it. The COM
Ing OF Christ brought JOY to at least
one miserable man. Jesus went UP to
the feast because this was the re-
quirement of the Jewish law eek.
1923; CT. Gal. 4:4). 1t was a
wretched company that was gathered
around this pool, this multitude of
them that were blind, halt, withered. !"
a picture of the multitudes of this
world. Men soon found out that the
best place to bring these afflicted ones
was to Jesus Himself Matt. 1890.
Wretched men sought the pool. but
Jesus first seeks the men. Apparent-
ly the most miserable and helpless
and hopeless case present was the
one that Jesus specially noticed and
helped. He had been there often ".
-, and his case seemed to be beyond
all hope; but it was not beyond hope
because there is nothing too hard for
the Lord Gen. 1914; Jer. 32:17).
Ill. Made Whole by the Great Ply
sician, 60. Jesus saw this man in
his wretched and hopeless condition.
He always sees men in their wretch
edness, helplessness and hopelessness.
He was at once moved with compass
sion (cf. Matt. 14:14). Jesus al
ways has that feeling as He looks
upon the sufferings and misfortunes
of man (Heb. 1873; AIS, 16; lisa.
$500. The fact that he had been a
long time in his wretchedness espe-
cially awakened the sympathy of
Jesus. The fact that any sinner has
been in his present evil case for a
long time is no reason for supposing
Jesus will not take an interest in him,
save, or help, or heal him, but a
reason for supposing that He will
| take special interest in him mark
1921; Luke 8:43; Acts So; CT. APP;
9:43; 14:8). Jesus apparently Sc
lected this man from all the sad cases
at the pool because it was the saddest
and most hopeless case of all. He de-
lights in the hopeless cases. The
| question that Jesus put to the man
| (v. g. implies that our being made
whole depends upon our will. Jesus
is ever willing and able. The only
question is, are we willing (Rev.
22:17). The only reason why any
man does not obtain life in Christ is
because He will not come to Him
(John 5:40). To every one of us
Jesus puts the question to-day, "Wilt
thou be made whole?" Jesus does
| not ask the man If he would be made
better but if he would be made whole
| The trouble with the average sinner
is that he wishes to be made better,
but is not willing to be made whole
| This man could not make himself
whole. The man must first recognize
how dire was his need, so it is with
the sinner. The only way of being
made whole of which this man had
! any thought was through the efficacy
| of the healing waters of the pool, but
| Jesus spoke word and by the power
of that word he was healed. He must
be divine in whose word there is so
much power Cps. 107:20). There is
| power in the word of Christ to-day
to save all who will believe it (Rom.
1:16). All one has to do to live is to
hear and believe John 5:24). The
cure was not only complete but in
Simultaneous (cf. Mark 1881, AZ;
! 5:29, Al, AZ; 1882; Acts 81, 81.
III. Confessing the Great Physi-
clan, 1915. The man used his
Christ-given strength by doing what
the Lord Jesus told him to do, but he
| found opposition in doing as Jesus
babe him. So will every one that
| Obeys Jesus e Tim 3:12). The OBJ
lection raised was that he was trans
crossing the Jewish law. His all
! sufficient answer was, He that hath
made me whole, the same saith unto
me, etc." 1t is sufficient answer to
any objection. The strength that
| Jesus gives us should be used in
| obedience to Him. The man did not
tell them yet who had made him
whole, because he did not know him.
I self, but as soon as he found out who
1T was he told them without fear. He
| did not wait for them even to ask
him. He himself sought an oppor-
tunity for witnessing. AS soon as we
know who it is that has blessed us,
we ought to confess Him (Rom.
1910; Matt. 1922, 33). 1t took
| courage to confess Jesus to these
men. The man did it because his
heart was so full that his mouth must
speak Matt. 12:34). One truly
saved cannot keep it to himself.
| Jesus found the man after He had
healed him in the temple. Jesus
ought often to find us in the house OF
/ God, after He has blessed us. Jesus
| counsel to the man, and to all whom
He heals, is worthy of earnest medita-
ton, "Sin no more" Evidently sin
was the cause of this mans p,evious
suffering, and Jesus to-day is ready
| to heal the misfortunes which are the
result of our own SHINING. If after
He has healed us of the sorrows
which are the result of our SHINING
/ we go back to our SHINING again 8
worse thing will befall us (v. ~
/ The Jews gave more thought to Jesus
| disregard of their traditions than
they did to His goodness toward ar
unfortunate man. Many to-day sc
| disregard their traditions that they
quite overlook the beneficent work
God does through him. The hatred
/ of the Jews toward Jesus for His dis
regard Of their tradition in performs
| ing good deed to the impotent mar
on the Sabbath went so far that they
/ sought to kill Him ". 49,.
We have not settled many of the