The Prince George's enquirer and southern Maryland advertiser. (Upper Marlborough, Md.) 1882-1925, 1908-02-21
THE PULPIT.
A SCHOLARLY SUNDAY SERMON BY
REV. DR.. n. p. LYMAN-WHEATON.
Subject: Christ's Views on Marriage

Ridgefield, N. i'm st. James
Church here Sunday the rector, the
Rev. DR.. H. P Lyman-Wheatont
rage and Social Subjects" The text
was from Mark 1925:
For when they shall rise from the
dead, they neither marry, nor are
given in marriage" Among other
things he said:
There is one distinct doctrine
which the manner of Christ's ministry
has laid firmly down, that there is, in
the descent of persons into sin, no
depth so low that they may not be
rescued from it, and that there scarce
ly ever is a case in which the image
of God in a man is too much blotted
and marred to be made bright again.
Yet look how this, our Lords way
Of dealing with sinners was misunder-
stood. His compassion of them was
spoken of as indicating light estl-
mate of the nature of sin. They muir.
INJURED at Him because He had gone
to be guest with man who was sim
ner and said, This man receiveth
sinners and eateth with them" We
may indeed safely say that not one OF
these who sat at table with Him
would leave it without feeling that
they ought to lead better life, and
with a quiet resolve to do so. They
who had a bitter spirit against Him
which would not see anything but evil
in all He did, called Him gluttonous
man and a wine-bibber; yet they said
Of John the Baptist, who came
neither eating nor drinking" that he
had a devil If these people had
looked into their own hearts they
would have found that it was neither
the eating, drinking nor fasting that
brought forth their hard words and
names, but an accusing conscience
stirred from it's sleep. John the Bap-
lists shrill cry, Repent" was truly
in season, yet his manner OF life could
not be taken as a pattern by those
who had already formed social ties
and habits. However much a man
might be willing and wish to live
in the retirement of the wilderness
upon wild food, he would hear the
voice of wife and children crying be.
hind him in a form which would
plainly tell him he must be religious
and show his religion in another way
So here The example of our Lords
sociability stepped in to teach that
His true religion was not against fam
lily relation hips and duties, but that
it might be an element in them giving
them warn tn and adding to thei1
joys. 1t was, no doubt, to give All i'm
preston Of this kind that at the be-
ginning of His public ministry He was
present at marriage ceremony. He
regarded human nature in all its de.
partments and showed His spiritual
truth was applicable to all and a
goodly leaven in the affections botE
of the mind and heart. No religion
could widely prevail which did not
recognize the social nature and in
stincts of man. Why should they not
be recognized, since God had given
them, and though it is in their irregu'
larities and extravag ance that we
see chiefly traces of the great original
fall of man, the Office of religion is
not to crush the life out of the root
but to put new life into it. The great
est of all the sins proceeding out OF
social life had, by the Jewish law
placed upon it the penalty of death;
yet it is evident our Lord thought
there might be better mode of deal.
ing with it. To His perfectly pure
mind the sin of adultery must have
appeared horrible, yet He sought tc
protect the woman who was taken in
it from stoning, placing at the same
time a stigma upon her offense, &C
and sin no more"
We may see from our Lords words
on the subject of divorce how sacred
and lasting He held the ties of mar.
riage to be. 1t was said, He thought
there should never have been need
of such a proceeding as divorce, and
it was the hardness of mems hearts
that forced upon men the promulga.
ton of the law. 1t was entirely out
of line of the providence of God, who.
in the beginning, made them male
and female, and Joined them together.
never to be put asunder. Even the
existence of such a power as divorce
takes away from the dignity of mar
riage, and so our Lord placed mark
upon her or him who availed herself
or himself of it, Whose marrieth heI
that is put away committeth adul
terry" When marriage was what II
ought to be, and what it was intended
to be by the Creator, union and
perfect harmony of the highest affec
lions of our nature, it was the mosf
sacred of all institutions upon earth
In little children, the fruits of such
high and honorable affections, there
was the likeness Of the kingdom OF
God. Suffer little children to come
unto Me, for of such is the kingdom
of Heaven" And that happy home
of brotherly and sisterly love at
Bethany was picture of delight
which it soothed Him to look at, and
which, afterward, when it appeared
under a cloud, grieved Him to the
quick.
All these expressions of our Lords
sympathy with the social feelings OF
human nature should be distinctly
kept in view when we examine other
words of His which seem on the sur
face to be in opposition to them. For
example, such sayings as this: HE
that hath forsaken wife or children
for My names sake shall receive ar
hundred-fold and shall inherit ever
lasting life." For the kingdom OF
Heavens sake, He said, some have
never formed these ties of wife and
children, and they shall receive in the
rich harvest of Heavenly peace and
joy in their conscience an ample com
pensation. Truly we know our Lord
would have said to one who lad al
ready formed the domestic ties OF
wife and children, Show your love to
Me by being good husband and
father. Blend your social and relig-
ious feelings together, so that the one
will elevate the other. 1t was the
exaggeration of social ties and duties
beyond their proper limit which
Christ spoke so severely against. All
the best ingredients of our social af-
fections, as we go on in Christian life,
pass gradually out of our mortal into
our immortal nature, and as the spirit
passes out of the body it leaves be-
hind it every feeling of human ma
ture, but these of the highest and
modest order.
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