Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1908-04-16
10 PoIcs-0eyoted b Literature Local and General News.
THE PULPIT.
A BRILLIANT SUNDAY SERMON 6Y
THE REV. ]. A. HANSEN.
Theme: Small Mans Treasures.

| IHe REV. J. A. HANSEN.
Theme: Small Mans Treasures.
Brooklyn, N. Yin the Central
Baptist Church, Sunday, the pastor,
the Rev. J. A. Hansen, had for his
subject "A Small Mans Great Treas
ures." The text was taken from
Luke 1910. Mr.. Hansen said:
We need not know much about
some people to know all about them.
OF Zaccheus we know just three
things: He was chief among the
publicans, he was rich and of small
stature. These facts constitute the
background of very interesting pic
ture, "A Genuine Conversion" AS a
chief publican he had bought the
right to Iullect the Roman taxes. All
the publicans were despised by the
Jews, not only because they served
the goats, but more so because they
sheared the sheep. 1t was not only a
matter of what Rome wanted, but
what the publican could get. 1t was
this taking of 1.-The pound of flesh"
that hurt and humbled the Jew and
made him hate the publicans.
Thus allied with Rome and ar
raigned against the Jews by an un-
popular and dishonest method, Zac-
cheus had grown wealthy. He was
not only rich, but he was rich pub
lican. This not only said he had
money. but told how 1t had been Sc
cured. 1t proved him what we would
call a CRATER, and good one-more
correctly, a bad one. His wealth was
greater than his treasures; a man
may be rich and not have much that
belongs to himself. Zaccheus at
least feared that some of his means
belonged with the assets of others
What a shrinking and swelling Of
bank accounts there would be II all
financial injustice were righted by
| the return Of the amount multiplied
by four.
The first treasure that came into
the experience of Zaccheus was un-
doubtedly the gems of truth, which
! that day he discovered and found
| precious. A walk. a talk, meal.
Jesus a guest, and the man Is
changed-converted A little man
who could not see, could thank God.
hear. Truly, faith came not by sight,
but by hearing. And what did he
hear? Millions of men have walked,
talked and dined together without in
fluencing each other OF course, he
had seen Jesus. but like another, He
had Him, now" Words Of divine
truth and sublime thought had flowed
from His gracious lips. The Water
| Of Life" became stream making
fresh and fruitful the best where the
worst had predomnated.
What en- ancient lesson for modern
needs. The Christian worker OF to-
day has left the path of success be-
cause he seeks changes that will con-
vert the man. Change the man and
he will change his conditions. And
| yet here is all external force that
blesses the soul "Ye shall know the
| truth and the truth shall make you
! free" II the Son make you free. ye
| shall be free indeed. 1t was undoubt-
edly these two-personality and
! truth-that proved Of inestimable
value to Zeccheus.
Christianity is the broadest and
best thing of everyday life-for our
matter-of-fact day, If you please. 1t
| makes every man brother and every
brother missionary. II those who
| love and live the truth would give
| the truth, who doubts the result?
| 1t was not only what Jesus was, but
/ what He was and said that touched
| the conscience and moved the heart
Of Zeccheus. We have this treas
| ure" indeed in earthern vessels; yet,
whatever the vehicle. the treasures OF
truth are committed to us and by
them we persuade men to be recon-
ciled to God. Oh. for a willingness
and effort to make our walking, talk
ing and visiting tell for religion and
| life. Go teaching them
whatsoever have commanded
Jesus" "The truth" is after all the
| worlds and the church's greatest
treasure.
The second treasure that he Sc
cured was light and sight together
they were created for each other.
| Again 1t was not seeing the great
rabbi, but seeing himself that proved
his great blessing. Self-sight Is a
| thing to be priced and prayed for.
oh. wad some power the giftie gle
us;
| To see ourselves as ithers see us.
We believe the light revealed Fac
cheus that day to be small, not only
! In stature, but in character as well.
| As Achan, with his wedge of gold and
Judas with his thirty pieces Of silver
shrink into men too small to be SOL
der and apostle, 30 Zaccheus Is af-
fected by his wealth. He happily be-
comes big enough to be willing to
! give away one-half and to restore as
| much as necessary. But he is small
before the implied methods of its OBJ
tanning.
The lack of character Is not only
want to be deplored, but littleness In
this sense Is the ground of great
evils. A man of small body, small
mind, small heart must be limited In
his ability to do good but the small
character is unlimited in his possibil-
tiles of evil He may be restrained
by self-fear or interposed providence,
yet the probabilities are he will be q
whitening and blighting curse. In
making money the publican was con-
stantly tempted to fleece both the
rich and the poor. Dishonesty" was
his ability and "tricking" his trade,
Herein lies the value of the truth ac-
qulTeu tHdt udS. Mohey ooCuiou AZ
the price of the SORROWS and suffer-
ings of others is acquired at the cost
of blighted conscience and lost
soul. His contact with the good in
life and thought in Jesus made him
see himself and seek betterment.
Herein lies the power of the Christ
and the Christian.
Life is an opportunity. 1t Is no
virtue to be so small we will not en-
ter doors. There are, of course, op-
portunities that any one worthy of
| the name of man will not embrace,
A bigness to be coveted There are
also invitations of sin and solicita-
tions of self that call for smallness
that Is despicable. There are doors
all about us and it is fact of human
existence that we will enter some