The Olneyville times. (Olneyville [Providence, R.I.]) 1887-1917, 1908-01-24

OF the TWO Drolnefs, compact ike
this could not stand good forever. and
in some magical way substitute Jacob
for Esau in the line of Gods great
religious purpose. But this scene.
though IL did not settle their destiny
in that sense, revealed their charac-
ter, the one essential thing which
was necessary for the spiritual sue
cession 10 Abraham; and Esau failed
here in this test as he would fail
anywhere. His question 10 reassurs
himself, What profit shall this birth
right do 10 me-" reveals the bent of
his life. aud explains his failure. True
self-control means willingness TO re-
sign the small for the sake OF the
great. the present for the sake of the
future. the material for the sake OF
the spiritual: and that is what faith
makes possible. OF course. Essu did
not think he was losing the great by
grasping at the small. At the mo-
ment the birthright. just because ii
was distant. appeared insignificant.
He had no patience 10 wait. no faith
10 believe in the real value OF any,
thing that was not material, no self
restraint TO keep him from instant
surrender 10 the demand for present
qualification.
This is the power of all appeal 10
passion-that it is present, with us
now, 10 be had at once. IL is claim
ant, imperious, insistent. demanding
10 be satisfied with what is actually
present. IL has no use for a far-on
good. IL wants immediate profit.
This IL temptation, alluring to the
eye, whispering in the ear. plucking
by the elbow, Offering satisfaction
now. Here and now-not hereafter:
this thing, that red pottage there,
not an ethereal, unsubstantial thing
like a birthright. What is the good
Of ii If we die? and we are like 10 die
If we do not get this qualification the
senses demand. In the infatuation OF
appetite all else seems small in COM
parison; the birthright is poor thing
compared with the red pottage.
1t IL the distortion of vision which
passion produces. the eXaggeration OF
the present which temptation creates,
making the small look like the great.
ana discrediting the value OF the
thing lost. The vivid. lurid descrip-
tion in the Proverbs OF the young
man. void of understanding, shared
in the street by the strange woman,
gives both these elements Of the ef-
feet OF paSsion-the weak surrender
10 impulse and the distortion OF Wis
ion which blinds TO the real value OF
what Ia given up for the qualification:
He goeth stTaightway as an OK goeth
to the slaughter. till dart strikes
through his liver; as a bird hasteth
TO the snare, and knoweth not that
it IS for his life
But It is not merely lack Of self
control which Esau displays by the
question of our text. Il is also lack
OF appreciation OF spiritual values.
In vague way he knew that the
birthrighf meant religious blessing.
and in th6 grip OF his temptation that
looked 10 him as purely a sentiment.
not TO be seriously considered as on
par with material advantage.
The profane man, the secular man,
may not be just a creature of inn
pulse; he may have his impulses in
good control, but he has no place
for what is unseen. He asks, natur-
ally. What shall it profit - Men who
Judge by the eye, by material re-
turns only, who are frankly secular,
think themselves great judges OF
profit; and they, too. would not make
much OF d birthright IL it meant only
something sentimental, as they would
call It. The real and not the ideal,
the actual and not the visionary, the
thing seen and not the thing unseen
they would not hesitate more than
Esau over the choice between the
pottage and the birthright. They
Judge by substance, and do not un-
derstand about the faith which is the
substance OF things hoped for, the
evidence Of things not seen.
How easy it is for all OF us to drift
into the class OF the profane. the Sec
ular, persons as Esau, to have our
spiritual sensibility blunted, TO lose
our appreciation of things unseen, to
be So taken up with the means OF liv-
ing shat we forget life itself and the
things that alone give it security
and dignity, How easy, when soul
wars with sense, to depreciate every
thing that is beyond sense and let the
whole moral tone be relaxed There
il mucn cause for the apostle 10 warn
us 10 Look diligently lest there be
among us any profane person as
Esau who for one morsel OF meat
sold his birthright."
We, too, can despise our birthright
by living far below our privileges
tiles. We have our birthright as
sons OF Cod, born 10 An inheritance
as soint heirs with Christ. We be-
long, by essential nature. not to the
animal kingdom, but 10 the kingdom
of heaven; and when we forget IL and
live only with reference to the things
OF sense and time, we are disinherit-
ing ourselves, as Esau did. The sec
ular temptation strikes a weak spot
in all OF US, suggesting that the spir-
itual life, Gods love and holiness,
the kingdom of heaven and His right
eousness, the life OF faith and prayer
and communion. are dim and shad-
owy things, as in a land that is very
far off. What profit shall this birth
right do TO me?'
What shall it profit? seems sane
and sensible question TO be consid-
cred in a business-like fashion. II
is the right question TO ask; but IL
has wider scope and another appli-
cation. What profit the mess OF pot
tage, IL lose my birthright? What
- A.. To-.