The Penn's Grove record., 1907-07-26
| Toe RuIEIF
A SERMON -
81 TAE REV NS|
INWHENDERS0NV
Subject: The First Commandment.

street, on the theme, "The First Com
mandment," the pastor, Rev. Ira
Wemmell Henderson, took as his Q
Elk. 20:3, Thou shalt have no other
gods before Me-" He said:
~GlFen-to a people who lived amid
polytheistic surroundings and hedged
n-by the ~wor6hipers of the many
gods this commandment has as much
force in this day as it had then. The
call Of Jehovah for undivided loyalty
at the~hands~of His people is but the
demand of reason. mo man can
serve two masters" and he who
would try so to do finds out, in what
soever department of life he NAV
elect the test, that this is a great
truth. Granting God only the aver
age of human intellectually we must
agree that the Almighty knew what
He was about when He laid fast
claim upon the unified service of His
chosen people. The history of poly
theism is the record of the deadening
Of the best religious instincts and
capabilities in man, and the story of
the strife of the deities to secure
human patronage.
Grant, if you wish, that the first
word is but the appreciation by Moses
Of the fundamental truths which God
mad put into the hearts of the best
men of the Hebrew nation, rather
than a specific, face-to-face, objec-
tive revelation of Jehovah's will to
Moses alone, and the truth is not
luenched. The particular doctrines
you may hold as to just what are
the means of divine self-revelation
and inspiration do not in any way
affect the facts. Moses got the truth.
That is the point. 1t is of secondary
Importance what view you may hold
as to how the truth sank into his
heart. But this is a DEPRESSION.
Thou shalt have no other gods
before Me-" said Jehovah. And the
darkest days of Israel were those
when she served the no-gods of the
heathens. In this day and generation
many peoples are in the midst of the
b~lackness of thick darkness because
they serve too many and unworthy
gods. The religious activities and
spiritual sensibilities of any nation
have more to do with it's material
success than shallow thinkers and
cursory students of history are ready
to admit. A high religious life has
fruit in a fine morality. A deep
moral consciousness finds expression
in clean and benificent conduct. And
good conduct concerns the health
Of all the departments of life wherein
human energy is expended. A ma
ton of many gods will, for reasons
hat are easily perceived, soon de-
generate. When men may play the
gods against each other for personal
gafn it is easy to compute how long
1t will be before all social life will
become corrupt.
But much as we may be interested
In the study of the effects of poIythe-
istic religions upon the conduct of
nations, and willing as We may be
TO contemplate the evil and disastrous
consequences of such religions upon
the entire life of a people, there is
yet a more pointed application of the
text that very properly may com
mand our attention.
You remember the story of the
rich young man! Well, the trouble
with him was not that he was rich,
but that money was his god. Riches
are no sniff they are r~ighteously
acquired. To be rich is to be tried
LOo4 AulIy LIlSQs UlOASy DIS d MGdIS
to the service of God is unmixed
good. Money as Mammon is damna-
ton to heart and mind and soul
alike. Cash, considered as so much
credit from the eternal storehouse of
Gods wealth, is capable of much
good. Gold, as greed and the gamer
of personal dissatisfaction alone, is
a curse.
As the young man, who SO touched
the heart of Jesus, allowed his bank
account to deter him from the SER
vice God demanded of him, so many
Of us serve money, ambition, social
demands and social preferment, in
stead of Jehovah. The man who sac
rifices all that is best within him
upon the altar of money is a
fool. The next panic may sweep
him away and drag his wealth from
him. The woman who works herself
almost to death and makes a slave of
her husband that they may have only
clear water ahead of them in the
social swim, will, when the end is
come, find that it is all a farce and
that a younger, better looking, richer
woman, whose husband has more
cash, now leads the social race. No
man can serve ambition for ambi-
tons sake and keep his peace with
God. Ambition, selfish ambition, l
mean, knows not God and respects
no man. The rush for a place at the
top, either in politics or society, is
largely responsible for that deaden-
ing of the finer impulses and that
qualification of conscience that, in
many circles, we see to-day.
But lest we become too destructive,
let us consider the constructive and
positive aspects of the commandment.
To answer the query of those who
tried Him in His exegesis of the ten
words Jesus promulgated the clinch-
ing and summarizing commandment,
Thou shalt love the Lord thy God
with all thy heart, and with all thy
soul, and with all thy mind, and with
all thy strength" From the entirety
of the heart and in its unity; with the
central and soul life; intellectually
and in the fulnesS of spiritual
strength; in short. with the whole of
his being man is to serve the one
true God, the Father of our Lord
and of US.
There are three reasons-to enum-
crate no more-why we should serve
Jehovah. The first is that service is
obligatory; the second is that it is
necessary; the third is that it is sat-
isfactory.
At the centre of all life stands
God, the personal loving Father of
every man, the Creator of the mate
rial world. Back Of Him we cannot
legitimately 60, nor is there any ne
cessity or valid reason to do so. AS
our Father, He is the source and
giver of our lives. To serve Him is
obligatory upon all men. His de-
mand that He be given pre-eminence
in every mans life is not unreason-
able. If obedience be the duty of
every child to a loving earthly par
ent, who shall question the right of
God to make obedience to Himself
alone the obligation of every soul?
No man of perception will remove
God from the world. No man can.
The n great, obtrusive fact in life,
that constantly forces itself upon our
attention, is that God is. Harmony
with His laws brings us happiness.
Discord with the verities of God puts
a man into hell. From the fact that
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