The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1907-01-24
THE SUNDAY SCHOOL.
INTERNATIONAL LESSON COM
MENTs FOR JANUARY ~ BY
THE REV. /. w. HENDERSON.

Subject: The Story Of Cain and Abel.
Gen. 1915 Golden Text, 1
John 3:f5 - Memory Verses,
$40.
The story OF Cain and Abel Is the
story of a great variety OF human
sins Centrally IL may be said to be
the story Of human faithfullness. on
the one hand, and on the other of hu-
man jealousy. This jealousy is the
direct result of deep rooted desire
upon the part of Cain to have every
thing his own way And to desire
ones owI way Is to be self vined.
From this point of view we may be
jnsined perhaps to push the apph-
Gallon of the story back one step far
ther and say that we have here a
picture of the opposing elements of
fsithfulness and wilfulness in hu-
man life. Cain and Abel make Offer
ings to God. Abel evidently per-
forms his sacrifice as God has COM
manded and evidently Cain does not.
God honors the sacrifice OF Abel,
which is according to His command,
and He has no respect to the Offering
of Cain. He respects the faithful-
ness of the one man and, may we not
say 1t, rebukes the wilfulness of the
other. Being rejected, hot sin
surges, resentfully, in the heart of
Cain. He puts HIS hand out in evil
against his own kin. Witness now
the train of wickedness that results
from the first irregular act. Cain.
with the calculation of a man who
has decided to commit grievous Of
fense, waits until he is far from hu-
mn Ctr o,.I 4. \
commits murder. To cover il up he
lies about it. And he not only lies
to God, but he adds insult to injury
by unworthy remarks, to wit, Am /
my brothers keeper?" This Is a
fair sample of the consequences of
an inquitous self will And to give
the rein to self will is to invite the
same consequences in our own lives.
Gains life is an illustration of the
need for several prohibitory COM
mands such as we have in Exodus
20, /. e., Thou shalt have no other
Gods before Me-" Thou shalt not
kill, Thou shalt not bear false wit
ness, not only against thy neighbor
but concerning thine own acts. When
Cain elevated sin and self will above
God in his life he laid the foundation
for the first command. And in like
fashion he laid the ground for the
others.
The other great lesson from these
verses is to be found in the patience
of God with the man who becomes
overborne with the sense of his own
unworth. Guilt and punishment
weigh heavy on the heart and mind
of Cain. He cries out in anguish
unto God. The Lord hears his petit
ton. He lightens the penalty and
provides way of escape for Cain by
placing brand on him to warn the
peoples that Cain is under the di-
rect protection of the Almighty
wherever he may wander. Cain can
not escape the consequences of his
sin, in large degree, however. The
mark that notifies humanity of the
magnanimity of God at the same
time recalls to their attention the
sin of Cain
AS with Cain so with us. We may
be forgiven, we may feel God par
don, but we never cam lose the men,
ory of our unworthiress.
VS.. 3. Process" n3ny years
pass between the events of VS.. / and
VS.. 3. How many years is not re-
corded. Evidently it was a long
enough time for quite a number of
people to gain maturity, for we read
in vs. ii the words "every one," im-
plying that there were many others.
Offering" This assumes an altar
and sacrlfcial offerings. No account
of their institution is previously Civ
en-, however.
VS.. 5. Respect for what reason
we cannot learn. There may have
been some laxity in Gains Offering.
He may have not complied with a
a ceremonial law as completely as
did Abel. But we must hazard the
reason.
VS.. z. Commentators seem to he
unable to explain adequately this
verse. 1t is likely incomplete. Parts
of 1t perhaps are lost. At any rate,
it is not intelligible.
VS.. 8. Told" better said unto"
Field" the free countryside. Per-
haps a distant place far removed
from near acquaintances.
VS.. 8. Where" God gives him a
chance to make breast of his crime.
81 know not" Cain doesn't try to
excuse himself. to dodge, to beat
about the bush. He simply brazens
it out and lies directly and shame
lessly. Keeper" Abel kept sheep.
We may not unreasonably read bit
of unscrupulous irony in these re-
marks.
VS.. IA. Hid" In the primitive
tradition Jehovah is specially the
ruler of the cultivated district of Ca
naan, and to leave Canaan for the
surrounding wilderness was to lose
the divine protection in its ordinary
manifestation"
VS.. 15. Vengeance" The MUIR
derer and six of his kindred as a
rule were put to death together. See
2 Sam 21.8 'SiPn " for DrOtaction
This was to indicate that he was un-
der divine protection and not to de-
clare his sin to the world. However.
it is likely that the brand did both.
Note that death is not absolutely
prescribed as a penalty for murder.
The right of revenge was a family
one as much as any. But its exer-
else was not compulsory. This sec
ton will admit of much thought