The Penn's Grove record., 1907-02-08

dus 2O:1-17. He said:
Whatever may be our personal and
private convictions as to the manner
OF Gods revelation of Himself to
Moses; however much we may differ
as to the exact form in which the
laW-giver of Israel received the mes
sage of Divinity; however much we
may be at variance as to the exact
ness. Of the Bible story in it's por-
tralture OF the scene when Moses met
Jehovah on Sinai; no matter what
may be our belief concerning the
date and the authorship of the book
OF the Exodus, the simple fact is
h a the ten commandments are the
expression of fundamental truths
that God has revealed to man. Be-
hind all human law and jurispru-
dence lies the code of Moses. These
ten stern, terse negative commands
that Moses got from God are at the
OASIS or all legal theory and practice.
The decalog is the c~odifcatien of
the divine will for the guidance and
control of human action. The ten
words are the rules of the Almighty
for the regulation of mans rela-
tons with humanity and his Maker.
Take them, merely, if You will, as
the human recognition of mans OBJ
legations toward God and society and
still the commandments are of God.
Whether we reach the conclusion by
the tiresome philosophy of the Mid
die Ages, or by the simple reason
ing of the earliest minds of Israel,
or by the scientific discriminative
processes of modern thought, the
fact is that all truth is from God.
Thus saith the Lord" is the source
Of life's verities. It is God who In
spires US. God who gives US knowl-
edge and understanding and wis
dom; God it is who sends US onward
and upward. He 1t was who put
into the hearts of Moses and of Is
rael the love of His laws and the
desire to do His will. And to-day
He strives with us as really as He
ever endeavored with the generations
that are dead.
The question is not whether or no
God gave Moses tablets of stone; the
Issue is not whether or no Moses
wrote the story of the scene on the
mount, as it is preserved to US; the
point to be decided is whether or no
Moses spoke God-given truth. 1t all
hinges not on the manner of the
delivery of the commandments but
upon the nature and d~ivineness of
the matter revealed. Do Moses
words bear the marks of a heaven
born gift, are they fraught with the
power and the wisdom of Jehovah
Himself? Are they stamped with
a. celestial brand and do they ex-
press everlasting v~erities? Are
they just to men and are they
worthy of the King? Do they meet
the needs of men? Are they in
spirational? These are the tests of
the usefulness and the worthiness of
the commandments. These are the
qualities that must inhere in them
ere they a command the respect
Of humanity and evidence Gods orig
lnation.
By these standards the ten COM
mandments are divinely inspired. A
glance at them discovers to US TIE
seal of the Eternal. Experience of
their value in the midst of the ae-
tivities of this worlds life proves
their worth to mankind. Analysis
Of their content and their aim leads
US to declare them worthy of Je-
hovah. With all that inquiry asks
and criticism demands the ten words
are at n
Consider the commandments sepa-
rately and you will grant 1 speak the
truth. The call of God for undivided
loyalty to Himself is but the voice
of reason. No man can serve two
masters. And it is a certainty that
least of all can he serve two masters
whose interests are Numerically OPP
posed. We cannot serve righteous
ness and sin at the same time. God
deserves the full devotion of every
human heart. To worship an Idol
is to lose the consciousness of the
spirituality of Divinity; to mistake
means for the end, material mani.
festations for the unseen dynast. Tt
play fast and loose with Gods name
is an insult to the Father. The self.
respect of God requires human self.
control. Profanity is indecent an6
degrading to mind and soul. The
need and the preciousness of a Sab.
baths rest is too apparent to war
rant comment. Common courtesy
accords respect to our earthly par.
ents, especially when they are worthy
of respect. Strict obedience to the
command thou shalt not kill
would spoil the business of the exc.
cutioners; stop war at once.
The fruits of adultery are all toe
distressingly visible. The jails are
full of thieves and would be over.
crowded we're the Mosaic code rigid
ly applied and enforced. Lying is
mean, unmanly, d~espicable, disre'
putable, deyilish. Satisfaction with
a fair share of this worlds goods
is better than c~ovetousness.
The decalog meets humanity al
vital points and helps mankind
ahead. Although included in tbs
law of love laid down by Christ il
is by NJ means abrogated. The ter
commandments bind us as we'll a:
Moses. The words of Christ empha,
size their demands. The laws O.
Moses are not defeasible or defunct
They will always be obligating. Nc
statement of our Lord and no BIZ
of New Testament wisdom legislate:
them out of existence or counter
mands them. They still bind us
The eleventh command merely sup
ports, supplements and reinforce.
the other ten.
Love God and you won't serve
Mammon and the no-gods of the
aliens. Much less will you take Hi!
name in vain. Love God and yol
will treat His children well. Love
the brethren and you will labor Il
make their lives joyous. The word:
of Christ serve most to imbed the
laws of Moses deeper in the mind:
of Christians who are honest.
Now it is very generally supposed
that the laws of the ten tablets arr
of merely negative force. Explicitly
I presume, that is so On the fac,
of things the element of prohibition
enters, largest, into the commands
But every explicit prohibition ant
~negation implicitly asserts a cor
responding and correlated affirma
ton and positive admonition. ''Thol
shalt not" says the law, explicitly
Thou shalt says the same law I'M
piicitly. The law against murder
implies the fight of life. The dis
countenancing of falsehood puts
premium on truth. TIC smash oul
idols is the first step toward whole
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