The Salt Lake tribune. [volume] (Salt Lake City, Utah) 1890-current, 1907-07-02

,.tUo Tecoruou
pp; ,bc history of the Uni
..,v FIVE managed to exist
..ors. These five were
tp ,olipious principles, and
" idea was only secondary.
ss Of these settlements
Ill faith by followers of
Fsn ~ than a year. In almost
les' ihe colonies that the ar
f,1es .ss trt tried to establish were
dir.s; .s;lierness, and the pioneer
VIZ VIZ Zoo severe and life too
y Ne'9 fbc men and women to
'or nftsn the community life
. J. Irrespective members as a
% g Ssv could live easily with
,fs Z ~ NV hy letting the other mem,
~ork. II was the same old
y SSm;tb and his jamestown
y, Sutl repeated through other
pr.lsss the law OF the com
u O" that none should eat who
there were apt TO he
M'f; n the hive. In explaining
= s;tv - flights that failed, y
anis s,se that the communistic
as'f fbe cause. The failure
~, Engagement. the laziness of
tbs cratic ideas on food
"a in in fact the too close com
'S Ssy in and day out, breeds
q and lessons a person S re-
i. neighbor.
example of community life
"a is said to be the Amana
of Iowa. a cooperative as
I1s00 souls, who have seven
L. in Iowa county, between
'sd nd Des Moines. Each mem
IN the common stock an
,,,yiur from $4,000 to $50
A.nI5 he become dissatisfied.
.t,5 TO withdraw the exact
rssted. though sometimes, at
.Son Of the board. he may be
A nal interest on the amount.
4, Community owns about 20
q oi land. and several mills;
4 lose for the manufacture Of
.roolen goods. Besides work
IA, own adult members, they
|.seut POO outsiders. They have
hbor in their mills and have
1rged for the women workers.
|snunity Amana is one of the
r7eognizes the difference ID
,;luul needs of its members.
"a ike organizations allow
o. woman in the village An
4 credit or a quantity OF sup
"a that of every other one,
iok have ruled that q ply
example. may need different
1 |fftrent supplies than a me
ii that the student 8 outfit
n from that OF the factory
. common dining room sup
4 ,he individual homes of the
4 uzd improved machinery has
I eneral bousework a pleasure
y, a burden 20 the women.
Lad success of Amana may be
q 10 the fact that the mem
! al Of the same race, indus
E,zans who are not afraid Of
= who are of the same social
|'amnnistic life is not the chief
3. religious beliefs being given
and only members admitted
i ii the common faith. Mar
rOi encouraged, but is per
membership is recruited from
well as By immigration. Each
late must serve two years
before being taken in. AS
! the Amanaites have not so
spportiored 10 them as other
u Iowa, yet as a people they
y happy, peaceful and con-
I.sir 26,000 acres Of land are
40 an acre, and they have
aeyes Of il under cultivation.
) and factories earn 1925, 900
eeir buildings are valued at
nd their live stock at $4,000.
- widely known of the sue
anunity livers are the Shak-
have the largest membership,
9 about one thousand, and
runlties may be found in
~ Hampshire, Massachusetts,
a., New York, Ohio, Kansas,
,h Florida. They came first
l,nd in INA, "Mother Ann -
plg over three or four to es-
3 iai'h in the new world. They
seW 10rk and, like all other
were prosecuted by the
Hpous denominations. By
iad extended their member.
y Fest as Ohio and Kentucky.
IMPLY and quietly, devoting
70 the pursuits Of agricul-
Auuiacture. They practice
M recruit their members
ahde, adopting children and
asn up in the faith.
on Cocalico creek, in Ian.
* Pa, though rich in poetic
romance, is one Of the pass.
nIies: Through Conrad Beis-
Ns OF the Pal9tine, a body
i,a' established this most
lI0testant p0,,,poup,,;ns Gar