Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1907-11-16
rANmnIsM IN WV roHN

.At' ''''''' I
new religious movement Is noted
.t.. t...,t4. I'D, t,. ,,aEfns
D" '''''' .t.. ,-.4
rapid progress ih' OFT
fs us center is called the Mnnisten-
bifrB d. q. nm ...aeIatI1u of lf0nists
~. +. ..,.t.fi., r.li-f,Y. eer-
'''t'' f'''"
Vices t' propagate iaD.f Nle"s'
From thc n0tioas 500 have seen on tho
.. ...,..,...,,f 30 DID,. s,. affempf 10 go.
...,.... 80, ~.
away HnNl tH' t''A ''iNNt'''" ''''
cards the material world as @ mechan-
teal ,oniriyance without "soul'-tha
4. 49,. rt, ,.orl1 tp fis
'''
view Us on ooJeel OF reverence Gu "'l-
ship "The God of the old faith we
ars t.Id co.'s regarded ae "a visionary
Ian, ..,i...... ,,.
conc. non '',u SOU '''', go, "a
inc tehei that 'itIletNHu1 N''
can not exist Rather the world ITSELF
tr. ,.hof. ,t,tysr-. b. God and ace
cordiucIv the soul has now again au
object to which &c cau consccratc itself
According to this new theory;
"A place for reiiefop has again been
made: indeed ar understanding for ths
sphere ana function of rtusi'n' at.'
F.i ~. neg Dl -ti.-- f,,
frat (which b. cr.at exalted infinite
and mysterious, and the need of deyo-
ZION 90 these objects. .,n4 even . ,oHsy
r-,,,,,-,,r.es b., sf.,tiaa sfsrussious
Tho human soul w, arc told. must die
at tine idea of ita isa.ati'n' % accord
i' "a .''''..-,c5
bv fba peitr. Taia new rcitcion is
not Identical with the old. which in
cti.eIlNe confidence trusted lhe Ialnel-
tgtir.i,. t,,,..-i,.I ana is no lgnggt. "a
nlth in tunsccndcntal things. re
ueion h1s heen restored Co mankind
'l '., '"e y.ie,.' or '"e t ti,o
t.1cbiogs az modern science. Tho re-
suit is The religious common sense of
re inoder. inhkeI, "hlch rs To taE,
r1Iieions M teaCbcs "a divine
imman-nce On nature and ls a kind of
pantheism.'
IL Is rather strange that the human
mind. Notwithstanding centuries of re-
search and speculation. has been unable
90 arrive at any degree of certainty
regarding its conceptions of the Deity.
except as far as &c has accepted OF
the revealed truth. We find the best
thought of mankind constantly at
ttacted in various directions, Panthe-
Ism rolylheism, atheism, theism. de-
ISM, etc" each claims as followers, aud
- frequently happens that any new
'u'o'S - iouho 10 be only res'ate-
. 'pg'' o' one OF othsr OF the old ones
80 S',1' ~ ~ u"'N 70 'ne iei"o'eSt
- -,'. ','.''' ~, NOV '''''u'' TOT M
,,a,,,,,',-.,. -, U' p '"''' ~
a. -, 80, =, ~ '-'',' ,'gnu
man Tho, a.. -. -,-a..-.- ''''',,s
necassitv ~ ro,,,,s,,a,,
Rpo,y,odge ~ ca o,- e.,.,a. "a
Peter mat his knov,ls5gs 80 ma 49,
nature and uissio, 4, M Son 80 "a |
had been obtained thro.gb re,,el,t,o,,
and that ls. clearly. Tho onI,, 100 an |
which such knowlcdEe can he obtained
II Is a matter Of evidence ana tast. |
mony not OF speculation. Ttisa mat |
ter OF devout faith. rather than specu-
lative philosophy
The scriptures ten MS that God Is the
free personal cause the Creator Of AN
things both visible and invisible. that
lie Is eternal spiritual. au-powerfuE
that "of Him and through Him. and 10
Him. are am things In Him We live.
move, and exist BUT the same scrip-
lures also ten us that man is made in
His image. that re has appeared 10
His children. that He has parts and
uaesfo-s chat d., g,n tt.ra.t.. ...r