The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1907-06-20
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-nSSs,SoSS59 59S1.~O-s,ssy<S@\
A SERMON &<st.' Ss%
pY TAE REV M<dSSpsHg
'JIAW WHtNDEHS0NW'fs
subject; Covetousnes%

blTeels on the Lneme CONetOuSueSSf
the Rev. I. w. Henderson. pastor,
took as his text Elk. 20:17, Thou I
shalt not covet." He said:
Timothy tells us that the love OF
money is a root of all kinds of evils.
Coyetousness is part of the soil in
which the tree of evil is nourished Z
and out of which IT grows. The child /
of darkness and of the brood OF I
greed, covetousness Is a canker to
the soul. Born OF blackness, IL /
makes dark the life that Is under
its control. Where greed is and
covetousness abides are no more
found peace. purity, contentment,
quietude of life. Before its evil
presence happiness Is destroyed. Un.
der its goddess influence Joy and
peace are impossible. II will fill a
quiet life with turmoil and discon.
tent will rule.
Covetousness is greed let loose. II
is selishness compounded and the
handspring of energy in the grab
ber's life. Its fruit is sin and its
consequences are appalling.
Coyetousness must not be con.
founded with honest desire to emu
late good example. Covetousness
and righteous discomfort are not one.
not similar. The man who looks
with greenish glinting eyes at his
neighbor's well deserved reward is
no brother to the soul who longs to
follow in the path of those who have
achieved success. However wrong
envy may be adiudged to be, the man
who wants to do and to become and
10 earn a higher place in life, is wor-
thy of all praise. To look upon the
wealth and power and eminence OF
others with the evil eye Is wrong, but
it is no less reprehensible than Is
that unmanly, self-stultifying lack of
pure ambition and of noble aim
which is characteristic of so many.
Discomfort with our lot in life may
be a blessing or a bane. Dissatisfac-
tion with self and with success at
tained is a motive to larger and con-
tinued effort Satisfaction and stag
nation are not far removed Righte-
GUS discomfort incites to progress.
Unrighteous discomfort makes the
soul sick. The history of the world
is the record of the discontent-good
or godless-of individuals and ma
tions. The unrighteousness discon-
tent of a Bismarck-that is to say,
the covetousness-gav to the world
the scIurge of the Franco-Prussian
war as the price of Prussian predom-
nance and of united Germany. Rus
sia wishes Asia for a province all
her own and our news is full of war.
Napoleon is covetous of empire and
Europe is bloody as a shambles. The
wretched thief is envious of money
and your gold is gone. The well
dressed speculator on the street mad
dened with the lust for wealth plum
ders a host as hungry for shekels as
himself. But opposite Napoleon
stands discontented Washington
fighting for his countrys veal Kos
ciusko, Garibaldi, Wycklif, Huss and
Luther, all rise up as discontented
men. The exalted dissatisfaction of
our forefathers finds expression in
the country that we love so well.
Coyetouqness is contrary to the law
God and the commands of Christ.
-hteous discomfort is a boon t.
nanity for without it men would
er move ahead. But let us not
ess too much. Covetousness is
subject of the tenth command for
and sufficient reasons. 1t is
,eless; it brings distress; it is a
C, Sc.
Covetousness is senseless, It is un
wise. No man by taking thought
can annex his neighbors property tc
himself The highroad to unhappi'
ness is founded, as much as it is
built upon anything, upon envy OF
the other fellows fortune. Envy is
silly for ii makes us sick with jeal.
ousy and disappointment, the while II
offers no relief. The fact that your
neighbor is undeserying of his for.
tune or has no real appreciation OF
his benefits neither alters your posi-
tion nor remoulds his state Of mind.
That other toilers place viii not be
yours whether you are coyetous or
no. The other woman's clothes
might not become your style at all
although they do look well on her
But grit and go may put you in {
higher place and make you peer will
him whom now you wish you were
and taste with sense and little cast
may keep you in becoming clothes
Coyetousness of the other person:
clothes or place or wealth is sense
less and II certainly IS sin.
Then, too. to coyet Is TO undergo
distress. Think of the heart ache!
and the head aches Of those who for
get their present blessings in jeal
GUS contemplation OF the other peo
ple's joys. The pleasure Of the houi
lies unused. The opportunities TO
immediate happiness lie unnoticed
The Joys of the fields and the skie
and the hills and the wales all ar
forgotten. Life with its many un
priced happinesses is thing uncare
for and unknown. The soul, tn
heart, the mind, the every facult
OF being, all are distressed and dis
eased with inordinate desire for tn
other mans possessions. Woe bt
tide the man or the woman int
whose heart the devil Of envy enters
For TO coyet is TO be atiame with sir
Covetousness is a curse. IN
courts are calendared with cases Q
unholy lust for land. Love lies slai
in many a home because of maj
rage ties updone. The jails are fu
of men who coveted the property {
the other man q little bit too mucl
The business world we'll knows tn
necessity Of thou shalt not cove
thy neighhor's man servant" TIC
often the surest way to down riy
has been to lure away some trustt
employe who could draw away b
old employers trade. But in q
ethics OF many business house "a
is sagacity and not sin. The sh'
girl is greedy for the ribbons and q
trinkets OF the moneyed maid abo'
her and she sells her body Will
she damns her soul to crafty b
whim. Coyetoasness Is a curse.