The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1907-08-30
A SIMPLE REMEDY.
ONE OF THE WAYS no cURTAlL
OPERATIONS or TRUSTS.
HOME PATRONAGE PRINCIPLES
Systems That oppose the Advance
nsnt Of Rural Towns and Agri-
cultural Communities.

NENGi NGAUIe nave Nue people uA lhb
country been SO awakened to the inn
portance Of home protection as they
are at present. The wide knowledge
spread By means Of the public press
as to the operations Of the great trusts
and how the masses are made to serve
the more favored classes is having its
effect The residents Of agricultural
communities are beginning to realize
the dangers OF business concentration
In sections Of the country dominated
by the capitalistic classes. They are
fast becoming aroused to the truth
that this concentration is a menace to
the prosperity Of the nation, and di-
rectly affects every producer, every
iabOrer and every citizen Of the coun-
try who depends upon bis work for
support.
The building up Of great trusts com
menced less than a score OF years ago.
At the same time there were other
systems inaugurated that tended to-
wards robbing the home towns Of
business and concentrating this bust
ness in the large cities. One OF these
systems, most notable in its injurious
operations and its force TO draw
wealth from communities where 1t Is
produced, Is the mailorder system Of
business. None will say that this sys-
tern is illegitimate, but no economist
can show wherein its principles are
sound. BY the system communities
are impoverished and kept from pro-
crossing. He who will give study TO
the basis or country development will
see that it is the labor employed that
not alone enhances the value or the
farm lands. but builds UP the towns.
When there is little to employ this la
Dor, the result Is depression, stagna-
ton and non-progress The great evil
OF the mail-order system which has
grown up, Is. its taking away the
means that small towns nave Of EN-
plcying labor, and the drawing from
each community the profits In com
mercial transactions that represents
the wealth that is procured. 1t is
sophistry to claim that the resident of
community who sends his money to
a foreign town and saves the ten per
cent. that may represent the home
merchants profits, Is not q factor IN
impoverishing the community While
The saving may remain In the com
munity the employment Of labor essen
tial to every business is given to the
foreign place. and the home town is
robbed Of this employment giving
power
Every dollar that is sent away from
a community where It is produced
either by the tilling Of the soil, by the
growing Of live stock. BY the work Of
the day laborer. or BY the storekeeper
impoyerishes the community to that
extent, and this dollar ceases to be
any factor IN the advancement Of the
community. Presuming that there are
In community 1000 people, suppose
that each one Of these 1000 people
send away to some foreign place $50
per year. This in the aggregate is
100000 per year that goes to the sup
port Of foreign town. Suppose that
each one sending his money away
saves ten per cent: the savings for
year would be S., and IN ten years $50.
Look at the other side 800 600 busl-
ness per year would support In .he
home town I'VE good stores Each one
Of these stores would give employ
ment TO a number of. hands. Tho small
percentage OF profit that would be
made would be retained in the com.
munity and be invested in new enter
pFises. Year after year there would
be continual increase In the pros
perity Of the town. and the building
up process would add to the value OF
an the town property, and to the
farms within the trading radius Of the
town. While by sending away the
farmer would in ten years time save
but $50. whereas by patronixing the
home town the profits that would
come to him in substantial increase
In real estate values would be ten
times this amount. The building up
Of the town would improve the home
market affording every producer on
the farms better prices Tor ali his pro.
duce.
Then there Is another thing, the
town supports the churches. the
schools and other public institutions.
The efficiency OF these institutions are
dependent upon the life and activity
Of the town. Where poor towns exist
the schools do not receive the support
that is necessary to make them good
neither are the churches OF the high
standard they should be. Home bat.
ronage means good schools. good
churches and all conveniences that
add to the pleasure and enlightenment
Of a people.
All the residents or s community
have common interests in 1.-THE
banAsr the lawyer. the doctor. the
merchant, the farmer, the day laborer
AL have equal interests. Thus We
find that c0nmuhlty i ia reality a