The Olneyville times. (Olneyville [Providence, R.I.]) 1887-1917, 1907-03-15

1894, And We would not" He
said:
The lamentation of Jesus over the
City of Jerusalem was occasioned by
His clear vision of the depth of her
need. Of the completeness OF her re-
lection of Himself and the revelation
of and from the Father that lie
brought. and by His firm. conviction
that disdain for His Gospel meant
death for herself. Feeling in His
inmost heart that His was the truth
that could save the city OF His people
from its sin: knowing. as He did.
that He was the long-heralded Mes
siah who should lead His countrvmen
into the liberty of that life within
Jehovah which should satisfy their
souls; and experiencing, as He had,
the temper of the minds of the &C.
clesiastical and clerical leaders of
the synagogues, Jesus was sick at
heart over the spiritual doom that
was sure to overtake His people. To
Jesus sin was the most awful. the
most terrifying. the most fearful
thing in the world. For Him the
word "sin" summed up, short and
quick. all those agencies which were
anti-Godly and which led men far
from the Father Sin meant destruc-
tion. disapproval in the eyes, of God.
and its wages were the seeds OF
death. The Gospel, on the other
hand, held for Jesus the kernel and
the conclusion of all those forces that
should gain men life eternal and the
full. enthusiastic favor of the King.
their Guide. Being born again of
God and entering into the freedom
of the spiritual life divine, Jesus CON
ceived these men. His brethren, as
obtaining deliverance from eternal
death.
With this philosophy and this Wis
ION OF the need and the issue-Eoth
CT which Jesus had direct from God
lis ii any wonder that He wept rvor
the City of Jerusalem? Sin is deuth.
My Gospel is the way of sure sa5vH-
tion-the only way-and the true
guide unto life that is eternal. Thus
reasons Jesus. These men are bolnl
in and unto sin. How gladly weuld
7 teach to them those spiritual trrthT
that should save them. but they vii
not. Sin is their choice. separation
from the Father is their self-willed
death. Do you wonder why the Saw,
ior suffered unto bitter agony ana
tenrs? His was the wide and COM
prehensive view of the world, its sin.
it's need. its salvation, its denial. Its
destruction. Any smaller or less
comprehending insight would haze
been of none avail. A great, limit
less. universal understanding OF the
situation as Il was-and is-was the
ono means to stir the soul or the
Christ TO it's depths. A weaker man
with a smaller horizon would have
become discouraged or disgusted. A
big man. full Of heart and grit, with
the richness OF Gods love flooding all
his being, was the only one who could
mourn. Jesus wept-not from dis
gust, or encouragement, but because
His whole soul yearned TO lead His
diving brethren into life for evermore.
The weight OF their guilt, the GER
tainty of their dying, the uselessness
and the wickedness of it all came
upon the soul of Christ with resist
less force and wrung His heart in
agony.
And now, beloved, this lesson from
the life OF our Lord points a three
fold duty for each of us. The accept
ance by us of this triple obligation
which the agony of the Master calls
TO our attention. will prove to the
world about us that our Christ wept
not in vain. And the duties three
are these: First, we must be convict
ed Of the awfulness Of that sin whose
logical outcome is death. Secondly,
we must have an experimental and
distinct knowledge that the only sure
salvation from :his death-dealing sin
is through Jesus Christ. Thirdly, we
must. with weeping hearts, go forth
into the world as living evangels 70
preach 10 all mankind salvation from
this deathly sin through Jesus Christ
our Lord.
The awfulness of sin is a byword
rather than a belief among men to-
day. In our earnest and quite legiti-
mate endeavor to publish the glory
Of the love of God for the sinner, we
have lost to a great extent our con-
sciousness and our former denuncia-
ton of the hideousness OF sin. In
our endeavor TO escape from the un-
reasonable curse of bodily hell we
have. many of us, rushed TO the other
eXtreme-that is TO say, no hell at
all. In our earnest preaching OF the
love OF God toward the sinner we
have become, i fear, too lenient with
sin. My friends, the love OF God Is
a reality. The punishment and the
death of man brings no JOY TO the
Fathers heart. Jehovah wants every
man TO live within the light OF His
countenance of love. To the end that
we might have life and that more
abundantly He sent His Son our saw
Tor TO reveal Himself 10 us. But Gin
is always hateful TO God. His whole
nature shrinks from IL, as should our
natures, as from a thing unclean. lie
can have no communion with it--nor
should We. Its pleasures are dead
fruit, it's enjoyments are transient
and a mockery, its wages Is death.
Human experience has proved this
TO be so. and the word Of the living
God sustains the charge. Sin Is
death. In strict union within God Is
life. Sin and God can have no COM
merce. Where sin is, God cannot be.
Where the Father is, sin is eclipsed,
for with Him there is no evil, but
only the fullness of eternal life. Sin
is death. Death is the lack OF ufe.
The ruddy apple drops from the leafy,