Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1907-08-08
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A SERMON A$g&, 60 a
81 ThH REV. AxesR
fAWHENDEHS0NWHf0
Subject: Receiving the Spirit.

SlTceI, Oh lH6 dUOVe tHeIue, JH0 pas
tor, Rev. I. w. Henderson, took as
his text Jno. 20:22, Receive We the
Holy Spirit"
He said: The reception of the Holy
Spirit in the inner sanctuary of the
human heart is the condition of en-
trance into the kingdom of God. The
possibility of the immediate and pres
ent incoming and welcoming of the
Spirit is reason enough for us to be-
lieve that the kingdom begins in this
life and at once, If you will The fact
that the coming of the Spirit into the
heart Is contemporaneous with the
entrance of the individual into the
privileges of divine citizenship Is suf-
f1cient demonstration that spiritual
ity Is the key to, and the essence of,
and the first requirement of admis-
sion to the kingdom. The one and
only way to participate in the joys
and blessings of the Spirit filled life
is to cease from hardness of heart,
and from intellectual self-glorification
and self-trust, and to become as lit
tie children in humility and receptive
ity to truth. Spirituality and divine
citizenship are one and the same
thing. Growth in spirituality is the
test of efficient citizenship. The man
who has stopped depending upon his
own strength, his own wisdom, and
has opened his heart and eyes and
ears and mind to the influences and
manifestations of the Spirit in his
life is ready to receive, and In all
conscience will get, the. papers and
rights!o a citizen of the kingdom of
the God of Jesus Christ. And that
soul only Is being sanctified unto God
likeness and fashioned into the i'm
age of Jesus Christ who is growing
daily, hourly, momently, in the
gifts and graces of the spiritual life.
To be spiritual is to become child
| like. To attain spiritual develop
ment is the aim and the calling Of
those who are Christ's.
The Holy Spirit, the personal, pu-
rifying, propelling presence of God
in the life of man. is the means unto
| the spiritualizing of human natures
according to the divine DEGREES. The
entrance Of the Spirit spells death to
sin. The yielding of self to the gen.
tie ministrations Of the Holy Ghost is
the first step toward individual trans
, formation. The communion of the
spirit of man with the Spirit Of God
brings peace. contentment, rest and
wisdom and energy which are more
than sufficient to meet the demands
and the opposition Of the world. No
mere impersonal, unreal, unattain-
BILE something is this Spirit which
Christ babe His disciples receive, and
of which at later time they received
f,,1 10 tho rnol hn
full, personal presence of God in the
life. The spirit Of man is prey to
all sin save the Spirit Of God as a
constructive, controlling force comes
in. The TRANSMISSION of the soul with
the vitsity of the Spirit fills the dy-
ing heart of man with life.
There are three characteristics of
the Holy Spirit to which wish to di-
rect your thought. The Holy Spirit
Is a constant presence in the life of
the world. a controlling energy, a
soul satisfying comforter.
The Holy Spirit is constant pres
ence and factor in the life OF the
world. The entire list of graces and
gifts and blessings which are ours at
the hands of our heavenly Father are
constant. The gift of the Spirit is no
exception to the rule. When God
promises to men the presence and
uplift of the Holy Spirit upon the
fulfilment of certain conditions upon
their part He means just what He
says Our Father Is not tickle or
changeable or inconstant. He is the
same to-day, yesterday and forever.
And His Spirit which is His own
real, personal presence in the hearts
of men, is as constant as is all else
with which He has anything to do.
When we were far away from duty
and were serving sin the Spirit OF the
living God was knocking ever at our
hearts. And though we hated our
selves and the depth of our own in
iquity, though the world may have
despised us and forsaken us, though
everything in life may have held US
as "unclean" with the leprOsy of sin,
still the Spirit of the living, loving
Father of us all stood waiting to re-
veal to us the wealth and beauty OF
the love of God and to revive our
dying souls with the fullness of powe.
unto eternal life.
The constancy of the Spirit as a
factor in life Is nowhere better illus
trated than in the experience of
Christian men who have given them
selves up, in less Or greater measure,
to His dominion. What a joy, what
n comfort, what stay it IS to know
that whenever and wheresoever we
may turn to the Spirit for the portion
of refreshment that our souls so
Sorely need We shall always find Him
ready to supply our wants.
There Is no sense and no reason in
much of our constant petitions to
God to infill us with His Spirit. The
influences of types of thought and of
prayer are hardly escapable. We
have grown so accustomed to ask
God to fill us with His Spirit of
power. But submit. would we not
pray better and more TO the point
II we thanked our Father for the
favors Of His love and acknowledge
to Him in person, what He already
knows, our shortcomings and our
lack Of appropriation of the gift of
His Spirit. The showers of spiritual
blessings are forever falling free, full
and sufficient upon human souls
everywhere. Our prayers should be
not of petition that God may give us
showers, but rather Of thanksgiving
for past. present and future blessings
and of dedication of self, through the
riches of His grace and powers to a
finer and more fruitful life for Him.
The presence and influence of the
Holy Spirit in the life of the world is
constant gratuity. If you are not
the deeply grounded spiritual man
that you should be the fault lies not
with the Spirit, of whom there, is
abundance unto all mems necessity,
but with YOU who have refused that
wealth Of spiritual power which, I'M.
der God. might be yours If you would.
, Everywhere and continually the Spirit
of the Lord is active. He knocks
ever at the door of the sinners heart.
He Is forever pouring out the mex
haustible waters Of spiritual life