davidaulloa/AmericanStories huggingface dataset:
The Alaska prospector., 1907-08-29
IN THE PROBATE COURT IN AED FOR VAL. nEI THIRD JCDicIH DIVISION
 TERRITORY CF AL&EKA

"~td'e oi Fret v riu for scitlcIucn, oi final ac. ''. .e' I'"'"S g >c'r1. Administration. %ou i, hereby given that F. C. Dalton. in above Court his final account and petition i,F h'~' charge ant tittt saturday, the }Ist day O. Nn~IsL iJ.i, H5 I~O o'clock r. M. a the ''Hrt Boom Oi the above Court has been Ii Uxe 1 hS me time aud place for the hearing of saId Pcduon, and at said time any persons inter- 'td ln H"id estate may appear and file ob- JCCtIUH. thereto.
 Dated thi, 22ud day of June. 1907.
 r.. C. DALTON.
 Administrator of the estate of Fred Vein. berg, Deceased
 ilH!e ot first publication June 27th 1907 i'"'t CT last publication July 18th 19O7
The Alaska prospector., 1907-08-29
" THE PROBATE CCC%T. VALDEZ PEE 'I%JT rH!En JrInIAL DIVISION
 TERRITORY DF Af.SEA.
. M lEA,lcr nfihe

c,Da.r Q. I,J ra.I.- >o ir. of ,o,t,.mon. sa"", doc as oi GuU account
 A.ir" is rcc.ty yon tjlat Edward r.. .aSh|.n. i.r aau ri t@ufar Cf tic csttfp If j. j N"hsu',". o"rurac3 h,e r,ndprc hi. mat a"n1nui lor ;s'r,neu, "ith thi. co:tri. q Ss'H "1mlr.,.r.f,r O.. iiti- 3rd Gay cf JiIy. It'., rnt iat' Wednesday. gr l,inb.f ih, il, !4ts. "l 2 o'clock pm. at rl.c Court Room f he "A''N" '"UT., Gi GiE"I '!"si,a, has been diliv "Ppinici uy ih, f,uri us 'Lr time HlH l,t C 'i 'c' U pE 'ah q. "l a..OGu q. which tim, and place any pnrs H iutercs cd in sai csinte may aI ear and fife exc ions m y,r tiuo to .''ii a.'r u"ts and rputrs. fh., same 70 fHi'* jUl! 3ri. l.EI L. T.. EASTMAN
 Admini.tYu said Estate ii st Puhi"a ion Jg.r r. IHi7
 :.a-t Ii.U. .tCHitud AUGt.t |. iaJ7
The Alaska prospector., 1907-08-29

Seattle, Aug. 27--PostolIice in- spector Hall is here Investigating the charges made by the Chamber of Commerce against the personal conduct of postmaster Stewart.
 Paris, Aug. 27-Raisuli has gained signal victory over the troops of the Sultan. and the natives are hocking to the stand ard of the rebel chief The rebels are now attacking Alcazar. All Foreigners have been ordered from Fez.
The Alaska prospector., 1907-08-29

29 deg 56 min E. 6Osoo feet to cor. No. 3: "Daisy" lode claim: thence & so deg. 0l min G933Uo feet to cor. No D: thence $. 29 Leg. 56 min. w. 100 feet to cor. No l. the place of beginning, containing 17i95 acres.
 "CliH" lode mining claim, described as following: Beginning at cor. No. l, whence U. $: location Monument No. l2 bears $. 62 deg 03 miu. E. 3002.12 feet distant: thence s. 75 deg. 30 min. w. 3i9 feet to cor. No. ?: thence M H Io deg. 2i min. w; 3l4 feet to cor. No. B.: No. 1: thence N. "a deg. 30 min. F. 600.O0 feet to cor No. D identical wi tn cor. No. 3of the Buck eye" lode claim and cor. No. l Of "DaiSy' lode claim: thenc@ south 12 deg. C6 min. F. l500 feet to cor. No l, the place of beginning,
 The notice Of location of the said "A,ax" claim is recorded in book III" of Mining $ G the ana % hs he Qdjoin!ng claimants are; on the east New nn inc Tr m heI ny tnS un@erS,igmed "ma ln0bOYe named.
 Tie no ice of location of the Buckeye" ci&im is recorded in book ''C" of mining lU"a- tious, at page i75 of the eco: ds of tie Valdez Aia, Na rcc1rdinS Precinct, Nnd the adjoining si,ie thc Cig claim on tt fhe west sde and nSI the "Inisy clHim en the north west, all owned by the undt rSigned.
 claim is recorded in book co oi mining lOca- tionS at phSe 470 of he records of tLe Valdez AiasN", recording Precinct and the adjoining ncrth. the Eagle" claim on the east the Noil S"uinS C!ul m on ,he west and the Duck eye claim en the southeast, all owned by the ndrraigne.i.
 The nolioe of the location Of the "Monte. Humu' C aim iS recorded iu beck "G" of mining locations at page t73 of the records oi the E2ideZ, Alaska, recording P-eCiHct, und inc adjoining claims are the "Nirg: nius No = owned by HuurEr ana Steele, on the west the "-tiCe' claim on tNe south and the 'lracion" claim on the northeast oyynea by the UndcTs gued.
 The notcr oi location of the Cliff claim is recorded in book "G' of mining loc,uiois n, pale 4i3 "' the r""oid- "i tre Nu'deZ, Alaska recording piSIict, aud thn dioiniag claims ar2 the slide" clHua on the west and the "Fr}' ion claim on thc north, owned by the undersigned.
 he presumed general course CT direction of ihc $a!d nEuNc named quartz mines, veins, IodcS CT niucral deposits is snoWm upon the plat posted h"lCNith, Us near aS can be deter mlne' i'om present developments, aud the lnaIkInES :. D Hot .tiunN uV0H said plat posted ii@reN ith are true traustript from and aD- N;FAct "i the SaId field Noscs oi the official survey If SNid claims Uow un file in the ni'"d Sta es Land Office "t Juneau, Alaska "S l 1rriuabOyv stated.
The Alaska prospector., 1907-08-29

DIVISION. NALNEZ PRECINCT. In the Matter of thel Final Accoun; of Estate of Josep& rhoWncy Deceased. Administrator Notice is hereby given that Uerly w Miller the administrator ol the Estate of Jos. ph ThoWney, deceased, has rendered anG pre- sented for settlement and filed in said Cour. his final account of his administration of said estate; and that Su,urday the 5th day Of October, 1907, ai two o'clock r. M. at the C0uri Room of said Court iu Valdez, Alaska, has been duly appointed Ly the saii Corr, for the settlement ot said accoln, @t wlich tlne and place any person interested in, said Estate may appear and file hi, exceptions or objections to said final account and contest the same.
 Dated July 27th, 1927.
 HENRY ". MILLER.
 Administrator Of the Estate uf
 Joseph ". ThoWnpy, deceased. Date First Publicatio ion Aug. l. Date First Publication Aug. 20.
The Alaska prospector., 1907-08-29
Notice Of Settle ment Of F1ual
 Account.
Account.

IN THE Y. s. COMMISSIONERS COURT FOH THE TERRITORY OF ALASKA THIRD
 DIVISION. VALDEZ PRECINCT.
The Alaska prospector., 1907-08-29
JoHN " GUDLEY Register Of U. <. Land Office at Juneau, \ Aiusf,u

Dat" of iiJsj publication Jniy i8. 1907 i"i" "i ,"&' lL.i cation S., tvIabc, zi l9O7 !rNOIt ty D,TEhNuER, ..:t"lHc, iv' Applicant
The Alaska prospector., 1907-08-29
IHEEEMAN H H.NiHG CoyPA%Y, By w. \. EirkEY, TTc>iocut gi. At torn y III fact and AEeGtisr said lNMllAnv in AlHAhn

Nny ahI Hll r. n ctHnning adversely the mining ground, chs, lode, or any port on '" "r@oi % deS"rib d sUgyeved. ria tied an@ ap Ii Il for are hereby notified tn. ul Gss their adverse claims are duiv -tcd "c.oraiuE [, law " thin ih, time tge .rTjbed by i,w, wiih ,ne \. ,i-tc. oi t'ie ''n ted Sra.,s L ud office at Jcnca.!. Alaska, they will b. barred by virtue cf the !, "Fl>-"'@ "i in1 N''s'! law and tae regulations tis ry ,itI,..f
The Alaska prospector., 1907-08-29
JOIN " iIDLEY
 hlGi ter

it k her by orl rel t,at thr above and fore '.ES H@ilta 'Ir . .}s k tc1 ii ia. Ni.,,cl Np,4 Il WtvEiN neWSpai er Ct general cir,uln,iou. pHD.i~hcd at Valdez, A}Hsta, fir d Ieriud uf 'tn consecutive weeEs, wuich hereby q jig nate aa ihc hewSPapcr iuili~j,,H nearest Inc hiIb described in >HiG nplivpti3n
The Jewish outlook., 1907-12-27

only the united observance of Ha-
nucca and Purim i'm the homes and
schools under council influence, is it
not magnincent work for the syna-
gogue? But IA great deal more than
this has been attempted, and in many
directions with splendid results. Ii
is impossible for an intelligent Jewish
woman (and indeed all our Jewish
women are intelligentD to read and
study the history of Judaism without
blazing up into some fever of race and
religious ecstacy. She cannot engage
in this study and remain tranquil,
Indifferent or sceptical Gods truth
must pierce her mind. her heart. her
soul She will realize the wonderful
incredible sacrifices made by her pco
pie down the course of the ages for
the sake of preserving Judaism.
II is possible that the council may
also help the synagogue in matter
that cries out strongly for attention
This is the general custom among
Jewish children of taking part in
Christmas exercises i'm the public
schools. To the council mothers we
should make an urgent appeal. This
is the country of liberation. of free
dom of thought and worship. Is it
free when the Jewish pupil is prac.
tically Obliged to recite poems and
sing hymns directly opposed to Juda-
: ism i1rffrvc TINT fiiIs IuestIon o.
Withdrawing the children from such
exercises is entirely within the power
of the parents. more especially of the
mothers. | know what will be said in
argument against the change-the pu-
pills will perhaps lose rank. prestige.
distinction in marks. Better lose all
those than their own souls! | do not
know if this evil is as great here as
in some other cities: but let me say.
council members. that we cannot be
too careful in building up the spirit
nal life of the children! I have heard
women argue that the little bit of
alien influence over our Jewish chill
dren at Christmas time cannot posi-
bly, harm them. should like to agree
with this. but cannot. AL Jewish
workers of experience have found
that it is not impossible for our chill
dren to sometimes yield to the pre-
dominating ideas. And even if no
greater injury came. think how de-
moralizing to be really one thing, and
pretending to be another! 1t is not
needful. however. for us to antago-
nize our sincere teachers belonging
to other croeds. All that we should
do is to see that Jewish pupils are ex-
cused from recitations and festivities
opposed to their religious convictions.
We must retain the Jewish children
as the ornament and support of the
synagogue.
Another most important need of
the synagogue is the education of the
children-indeed, of all the members
in a knowledge of the Hebrew Ian
grlage. An eloquent cry for this
strengthening of the bond of fellow
ship goes mp from the synagogue it
self. Members of the council, let us
hear and heed this deep contralto note
of supplication and reminder. |
would like to find in every one of our
sections Of the United States circles
studying the sacred language with en-
thusiasm and perseverance. The la
Dor is its own reward, 1t is impossi-
The Jewish outlook., 1907-12-27
A Jew for an Hour

versity credentials and his travelling
passport. The judge was staggered,
but he was not conquered; he wanted
to punish the student for pretending
to be another than he really was. But
Iebel got the better of him. for. OF
course the tollman had to be exam
ined first: he. himself, had not pre-
tended to he anything but what he
was. But the judge would not do
anything to the gatekeeper. for, as the
proverb says. lone crow won't pick
out another crows eyes and here it
would have been especially crllel. be-
cause the gatekeeper had only one
eye. So Hebel was dismissed. with
some gruf' words as IA farewell.
The student had felt healthy
thirst when he approached the little
town: but now he would not drink
drop i'm any tavern here. for there
was IL taste of gall and bitterness on
his tongue. He soon walked out at
the opposite gate: but looking back
he said 'Seegringcn. won't forget
you." And he did not forget it. for,
in later years, he generally laid the
~7nne of the foolish tricks about which
he told in his merry moods. at See
gringen.
On his journey Hebel could not
help thinking what a world this is. in
which fellow creature. because he
holds different faith. is made to pay
the toll himself, and cannot turn pale
at the Insult rhat is put upon him.
Hebel lived to see-and he lived
long after he had seen-the .Jew-taX
abolished. I'm our days we can hardly
understand how it could ever have
existed: but i'm that hour when he
himself was taken for Jew. he felt
all the dee? injury that was inflicted
on the Jews by the general com
munity. The actual tax was abol-
ished. but the unwritten tax still re
mained. and is still maintained i'm va
rious circles. The Jew. looked upon
with Il prejudiced eye, is obliged. at
every new meeting with strangers. in
every new position in life. to show
that he is straightforward. honest.
patriotic and philanthropic man.
Iebel attached himself with especial
kindliness to the Jews. and got more
and more to know their gratitude.
solidity and heartiness. The fact
that many of them were actuated by
commercial instincts did not disturb
him: there are such people in all com
munities. under every form of re-
lgion. Hebel was fond. in conversa-
tion. of telling all sorts of jests and
jokes. i'm which Jews had a part: and
he was one of the first who. in essays.
like that about Moses Mendelssohn,
and about the Sanhedrin in Paris. and
many others. contributed to enlighten
his fellow Christians concerning the
Jews. and to show them that. if we
really love one another. we must love
those also whose way of thinking and
believing is different from our own
but who. in their way. strive for what
IS right
IF only every man who still cher
ishes prejudice against Jews-and
there are very many who have such
prejudice, though they will not ac-
KNOWLEDGE it to themselves every
one of these. only once for day or
an hour. had been taken for Jew.
he would put aside his prejudice and
exercise justice and charity. by
Berthold Auerbach young Israel.
The Jewish outlook., 1907-12-27

1t was in the year ITS, that a
merry student wandered out of the
gate of Erlangen. on his way home
ward. 1t was the young theologian.
Peter Hebel. who. after IA residence OF
two wears at the German University
of Erlangen. was returning to his ma
tive city.
The student IIebel wended his way,
sometimes merry. sometimes serious,
now thinking back upon jovial times.
now dreamily looking forward to the
future.
"Stop jew: pay toll - he was sud
denly accostcd. lie was standing by
the gate of Sccgringen, at that time
border tow of the Anspach territory.
IIcbcl looked round. and then at the
man who had called to him. Whom
was he speaking to? Whom did he
mean?
"What do You stand there like that
for. YOU cursed Jew? Do You think
You can cheat the toll?' Thus the
onc-cvcd toll-kccpcr mt the gate
shouted To ITcbcl. and shook his fist
IT him. through the window: and til"
dog spran" ont of the door and barkcd
mt him. the dog knew what his master
had said. and that here was a man II!
whom he could let ont biz ''''''''
out fear. and whose clothes he might
tear. if he liked. And now ITcbel nm
derstood that the shout had been
meant for him. -.
Like u man in the forest. who has
been dreaming of the ineXhanstible.
happy life of nature. and suddenly
finds himself attacked by a wild ami
NAL. or worse still. is struck by
blow from a hammer welded by
human hand. so IIebel suddenly
stood amazed. So this is the world
into which he was to come to preach
the word of brotherlv love!
On recovering from his first FRIGHT.
Hebel invol,ntarily cried out. " m
not a Jew!'
"Oh!' cried the man. ''you deny
it. do you. Wait. III show you
And now he came out. and was 60
ing straight at IIebel to seize him.
and the dog was ready to help.
Then said Hebel. with a look in
which SoFToW dII'l a Sl'Ii u vi i'' W.
tended with each other. 81 can walk
alone. and III 90 with you.
lie had been suddenly struck with
the humor of his position. and wished
to enjoy it fully.
Il shoulci like to see. for once. how
one gets on in the world as Jew,
he thought: and, as he understood the
Hebrew language well, he said: " Am
I to pay the Jews tax, because We
learnt Hebrew It's fiattering to me
that you take me for as good a He
brew scholar. as if | were born a jew.
And. with "A sly glance, he added .
"However. | shall not pay: take me
to the Judge" Smiling, Hebel let
them take him through the town: and
every one jeered at him. and the chill
dren cried. "Hep-hep." the name of
contempt they applied to the Jews.
as if they learnt it to music in their
school. But Hebel kept on smiling,
and still smiled when he stood before
the foolish judge, who was for enter
tanning him with an immediate beat
ING and then finding him lodgings
gratis.
But: now the joke began to get be-
yond joke. Hebel produced his uni
The Jewish outlook., 1907-12-27

BY MARY NJ COHEN, BEFORE BALTIMORE SECTION.

This question, to my mind, should
he altered little, ''What Cannot the
Council do for the Synagogue!'
| can imagine most glorious state
of life in which every Jewish woman
might. through her innate reverence
and her council affiliations. rise up
to honor the synagogue. In every con-
nection of living. the ordinary routine
of business. the most commonplace
details of existence. in the shop. the
promenade. the pleasure excursion, the
visit of friendship or duty, there is IA
testimony to be given or refused.
There is respect to be offered to the
Jewish center of worship. or there is
neglect. The thousand threads of
daily affairs are knotted together with
gentle affection. or tangled with OBJ
stinate resistance We may, like
Tito Melema." in George Eliot S
eloquent story of Romola. deny the
source of protection and nurture; or,
like some better child of loving care.
we may eagerly acknowledge our
blessings and bestow gratitude where
it is due.
Although it is the Jew who nomi
nally upholds the power of the syna-
gogue. who. more than the Jewess,
has the real sustaining force which
makes its soul-strength If the man
gives the means to erect the building,
the woman pouis out her treasure ot
fdiLii. obe,iiencc, reverence SpirifiTxl
ity. to glorify the sacred place. Nc
sacrifice may be too great for her ar
dent devotion. and by her example
others may he led to similar nobility
of action. 1t is Emerson who says.
1--WE none of us know to what extent
our creed and life may influence those
of our neighbor What respon-
sibility is this! If we think of it.
shall we dare to be lax in our sacred
duties! | might perhaps be willing
TO answer for my own lack of rever-
ence. for my own neglect of religious
obligations. but can venture to hold
myself gultless if those around me
are encouraged by my example in sell
fish wrong doing 1t is very clear to
my mind that nothing but the en-
thusiasm and devotion of the Hebrew
to his own can support and vivify the
beautiful faith. the no less beautiful
,servances of his people. In many
eases it may not be possibla for tn"
Jew to do a great deal in this regard L:
man is often by nature less reverent,
less tender. less self-sacrficing than
woman But men are sometimes IN
fuenced. perhaps unconsciouslv. by
the example nearest them: what then
may not the unselfsh. spiritual
minded JewesS hope to do for the
synagogue. if she will keep this truth
in mind9 We all believe that if she
is the upholder of pure. reverent Jul
daism. her children will follow her no
Bile path of life IF she has not chill
dren, she will redouble her devotion
to the synagogue, to make each mo-
ment of her existence credit and
blessing to that lovely center of wor-
ship
If one Jewish woman can accom-
plish so much, think of what may be
done by thousands of women bound
together by our council bond! 1t has
been impressed upon me deeply. this
thought by the letters and reports re-
ceived from our chairmen of religion
all through the country. If we. take
Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27
p0gVk0 YIh9I OlAOUaqND

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Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27

Knlaw House, lialllm0re, ~ Hf..
subcommittee 10 frame a. sn HIi.
tsbmllled " q general m a
Each proposition bad llsad 81
bad Ia opponents on the H
Tho discussion waa oondu h.
u good ieellua and cot G FH
cord, some decided vlas He
And Me conferences Adjol Hag
lasting over lso hoan .l na at3 I..I
elual0n
The plellmlaATY afai NJ sa
prepared NY AlluTasy' 8Ml
The Submission u whlo hrhi
w squaIely baiaTe lhs HmHl
eusslon, enalAlns inf a sNsa
grandfather elaassl ga lHs
lion olAuse lhlfa, ihs F
von, and laullh, tbs "
llan
AZ 10 Ms nul twa 70
seafosly anY different IHH
will 10 ~ lhe proposed N .i
any doubt uaaeefnll iAIl
laIaallVes lhela il vi
loo,
Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27

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Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27

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Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27
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Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27

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Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27
rem AALh ON nA0nANOnl

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Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27

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eht N SAID talAle AN pplAnha lAlahlal M
said pllain aus requested W mAAa lMwpAlulv
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WV " NAAv 4, hAkhR,
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Montgomery County sentinel. [volume] (Rockville, Md.) 1855-1974, 1907-12-27
ANNUAL MEETNa,

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