The News-Herald. [volume] (Hillsboro, Highland Co., Ohio) 1886-1973, 1907-11-28
THE DEATH OF
SAMSON
Sunday School Lesson for Dec. I. 1907
Specially Prepared for This Paper

LESSON TEhT.-JudgeS l6:2l-3l. Mem
ory verses 2S-30
GOLDEN TExT.-"Be strong in the
Lord, and the power Of His might
Eph. 6:10
TIME.-B. c. 1i1e-1o9e During the last
part of the period Of the Judges, the
40 years of the Phlistine oppression of
West Israel, 1i34-1o94, and contemporary
with the first 20 years of Samuel
PLACE.-If we make Jerusalem and
Hebron centers from which to measure,
Zorah the birthplace of Samson, will be
IA miles west of jerusalem the valley
OF Sorek, two miles farther west; Tim
nath, four miles south of Zorah; and
Ashdod, 20 miles further west near the
sea. Hebron ia 20 miles south OF Jeru.
salem, and GAIA 36 miles directly west
See colored map The tribe OF Dan bor-
dered on the north OF judah and west OF
Benjamin, the line running through Je-
rusalem east and west
Comment and Suggestive Thought.
The Samson Stories.-1t seems
strange, at first sight, that three chap.
ters of the Bible should be given To
the story of such man as Samson
great, strong, jovial, good-natured.
ready to fight, equally ready to play
rough jokes and utter witty sayings,
with an animal nature overshadowing
the spiritual 1t is still more strange
that In the roll-call of heroes Of the
faith in the eleventh chapter OF He
brews, Samson should be named with
Abraham, Gideon, and David, among
those who through faith subdued
kingdoms, wrought righteousness, OBJ.
tanned promises, stopped the mouths
of lions"
Samson and His characteristics.-
1. The name Samson is derived from
the Hebrew word for SUM-" and
means Sunny" or "sun.hero." He was
born at Zorah in the more southern
of the two settlements Of the tribe OF
Dan, on the borders of judah, IA
miles west of Jerusalem. His fathers s
name was Manoah.
2. Even before his birth his mis-
sion was announced. He was to be
one who should begin to save Israel
out of the hand of the Philistines."
and to this end was to be consecrated
| to God Judges 13). II Ia a great
thing for any person to be so endowed
and so trained as to have a definite
| IIllSSlOu Ill tHlS Woliu ohly Puitiutiy
did Samson fulfill his ideal, but the
presence of 1t influenced his whole
life.
3. The conservation Of Samson was
Orough the Nazirite vow, which re-
quired Mum. 6: 2-6) total abstinence
from grapes. wine, and all intoxicat
ing liquors; that the hair should &c
uncut; and that all contamination
with dead bodies be avoided. It was
usually temporary vow, but Samson
and John the Baptist were perpetual
Nazirites. The meaning OF the vow
was probably "entire conservation to
God"
It is to be noted that, according to
the record, Samson, with all his 9th
er failings, yet kept sacred the con
ditions of this vow. On the keeping
Of the vow his strength and prowess
depended.
4. The first and most effective OF
the endowments Of Samson for his
mission was his great strength
which. in general, he used to deliver
his nation from the power of the op
pressor, although not always In the
wisest way.
s. A second special endowment OF
Samson was his sense Of humor, his
impulsive practical joking, puns, and
riddles. These were an advantage to
him even In his efforts to overcome
the Philistine oppressors.
6. He was a born fighter. He
knew his strength and loved to use
It, Nothing stirred him like the Joy
Of battle, unless, indeed, the sweet
rewards of victory, its spoils and
pleasures. Such men commonly de.
generate into mercenary brutes, fight
ing here and there. on whichever side
inclination may be strongest or per.
sonal advantage greatest. Rev. Ira
| s. Dodd
But 1t was not so in the case OF
Samson.
T. His weakness was very great.
| His spiritual nature was not ahighly
| developed. He was not a leader or
] organizer of men. He did his work
alone, and not by massing the nation
| against the oppressor. He was infect.
| ed with the loose morals of his heath.
| en- neighbors. These were a hind.
rance to his mission, and brought him
to blindness, slavery, and an untimely
| death.
s. But in the main he was firmly
on the side of Gods people and the
fulfllment of his mission. He never
broke his Nazirite VOWS. He was a
total abstinence man to the end. "To
appreciate the faith of Samson 1t is
necessary to understand the tempta
tions and difficulties in face of which
the performed his task. II
Samson had cared only for the salts
faction of his course and selfish i'm
pulses, the road to that infamous fame
would have been wide open. But
read his story You will see that he
always fought on one side.-the un