The true northerner. [volume] (Paw Paw, Mich.) 1855-1920, 1907-01-18
THE CURSE OF INDIA
CASTE, WHICH FIXES THE STATUS
or EVERY HlNDOO.

No Man Cnn Rise From the Class,
However unclcan. In which He
Was Born-Neithcr Wealth Nor Sue
cess Affects the Caste Of Any One.
In the fixed scale of descent i'm India
some classes are merely inferior, while
some are 'unclean" or ''untouchable,"
but from whatsoever class man be
born I'm he has no escape but death
Children born In an "unclean" caste
remain "unclean;" children born in an
inferior caste remain as their fathers
were Nothing that they can do can
i'm the slightest degree change their
situation. They were born "unclean;"
their ancestors were "unclean;" their
descendants will be "unclean" till the
end of the chapter.
To give few Illustrations from
many, weaver is less "unclean" than
a carpenter. a carpenter is above a
house cleaner a house cleaner is above
a street cleaner, and street cleaner is
above n pariah or no caste man. Every
trade or occupation has its exact place,
arbitrarily fixed, in the scale Of degra-
dation.
Above all the men that labor with
their hands in whatsoever way are
the tradesmen and shopkeepers, also
with subdivisions into classes; above
the tradesmen is the useless and now
almost idle warrior class; above the
warriors Is the Brahman or priestly
class. and with these grand divisions
the structure of the system is COM
plete.
Wealth or material situation or sue
cess has nothing to do with the caste of
any man. You may hire for your cook
or valet a Brahman Of the purest strain
serene, who for weeks before you en-
gagged him may have been on the verge
Of starvation. The meager beggar to
whom you toss aims in the road may
be Of very highscaste. The we'll fed
groom, Respondent in gorgeous livery.
flashing by on a carriage that covers
the beggar with dust, is very likely Of
a caste mile below the beggar Time
no more than effort can break down
lDeSe willis Ol ulNlSlOl. Vic VI tLC
wealthiest and most distinguished fam
lilies in Calcutta, the famous Tagore
family, lost caste about two centuries
ago. Members of this family have re-
ceived honor from the government,
have conferred great benefits upon city
and country and have been noted for
their numerous charities and benefac-
tons One eXerted himself all his life
to further native education. Another
helped to endow Calcutta university.
All are enormously rich, and all bear
envlable regulations for goodness, hon
esty and philanthropy. But the wall OF
caste has never fallen for them. They
are still hated and avoided by their
countrymen exactly as they were at
the beginning of their exclusion In the
streets of Calcutta is many a ragged
artisan that would not sit on the same
bench with Tagore or touch the end
Of his robe.
Pain, suffering, penury, even death
itself. is nothing to the Hindoo COM
pared with the loss Of caste. Many a
Hindoo that i'm the Old days would
yield nothing to the most fiendish tor
lures quickly surrendered his secrets
when threatened with something that
would cOntamnate nina piece Of
cowskin, perhaps, or a glass of water
that had been touched by Il pariah. In,
suppose, thousands Of cases persons
that have hopelessly lost their caste
ho oh nd hni "a
dered miserably along the roads until
death overlook them. Thousands OF
others have thrown themselves into the
Gauges or deliberately starved.
Three BraEman girls who had been
degraded by a Mussulman went before
a judge to demand vengeance and
when the judge declined to interfere
killed themselves in the courtroom.
At a town called Buj Buj a widow
lost caste by falling in love with a
man beneath her. AS loss of caste by
one member of the family degrades
the others also. her eldest son imme-
diately swallowed poison and died,
and his remaining brethren fed the
country.
a husband shares a wife's degrade
ton. A wife goes down the steps with
a husband For more than 100 years
Brahman family Of Santipur has
been outcaste because one member fell
in love with the daughter of a shoe
maker.-Charles Edward Russell In
Cosmopolitan Magazine.