The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1907-01-17
THE SUNDAY SCHOOL,
INTERNATIONAL LESSON COM.
MENTS FOR JANUARY 20 BY
THE REV. I. w. HENDERSON.

Use. Gen. 3:f-6, 13-f5--GoIdeB
Text, Cor. 1922 - Memory
Verse, rs.
This lesson. which Is termed Mans
Sin and Gods Promise, might better
| be termed the result of disobe-
dience." When God put Adam and
Eve into the Garden of Eden to dress
it and to keep It. the Lord God COM
manded the man. saying, "Of every
tree of the Garden thou mayst freely
eat; but of the tree of the knowledge
OF good and evil thou shalt not eat
of it; for in the day that thou eatest
thou shalt surely die" God gave
this command unto the man and the
woman because He desired to teach
them the lesson of obedience. II
| the story in Genesis tells us anything
! 1t clearly tells us that. The man
and the woman being gifted with the
power of free moral choice were to
be tested as to their fitness in this
demand of God that they obey Him
in this one thing. Strictly speaking
the Genesis story tells us that the
man alone was definitely commanded
of God to obey. But in Gods plan
1t is preposterous for us to assume
that the woman was not as conscious
of the divine decree as was the man
1t is noticeable that God gave to the
man and woman in the Garden of
Eden absolute freedom save in one
particular. Their test of fitness lay
in their ability to obey one simple
solitary command. The results of
! that disobedience we have read. The
| age long consequences of this first
J disobedience and of centuries of sin
/ we know
Wherever man is commanded to
obey and disobeys the demands of
| God there trouble comes. SO long
! as Adam and Eve obeyed the will of
| God so long were they happy And in
like fashion in our day and genera
tion JOY only is to be found in the
service of God. in the keeping of His
eternal commandments. in the doing
! of His divine will Sin is disobe-
/ dience. Adam and Eve were sinners
| because they willed to disobey their
God. Disobedience brings for us as
1t brought to them inevitable. inexor-
able, vicious consequences. If we
are to enjoy life to its fullest we
must as individuals and as a society
obey God. And If we shall decide by
the exercise of our own free Wills to
disobey the voice of God as He
speaks to us in our souls life we
must expect logically, consequent
TALLY and inescapeably to endure suf-
fering and sorrow That is the law
of life.
But thanks be to God we have the
promise that however great may
have been our disobedience true re-
pentance will meet with divine favor
and human sins will be nullified by
the grace of God in Christ. Listens
inc n His uOanaI oooapff0o HE rovrx
lation of the redeeming and sanctify-
ing love of God, taking Him as our
guide and our Saviour, We may enter
into eternal happiness and become
| the possessors of eternal life.
The following special notes may
| prove of some value:
VS.. 1. Serpent" represents sin
and evil external temptation. With
out much of an imaginative stretch
we might consider it the symbolism
of inner self will. "Yea-said,"
subtle implication that the command
was nonsensical. ANY" but God
hadn't made such prohibition. He
had commanded abstinence from but
one.
VS.. 2. "Fruit-eat," the woman
with a greater fidelity to the truth
corrects the erroneous statement of
the serpent.
VS.. g. Touch, but with a Lax
ity of expression that was possibly
born of not the best of motives, she
herself makes an addition to the di-
vine command. God didn't tell them
not to touch it,
VS.. 712 inc. are skipped in the
lesson, but they ought to be under
stood. Especially Is it wise to call
attention to verse s. The man and
the woman in their sin heard the
sound OR. W of the Lord God
walking in the garden" They didn't
have to see Him to know the depth
of their disobedience. They had
merely to hear Him in order to be-
come frightened. The lesson is OBJ
vious. In passing the mans un-
manly excuses are worth noticing.
VS.. 1S. God passes over the mans
excuses and addresses the woman
for an explanation.
VS.. IA. Belly" 1t would seem
that at some time the serpent moved
upright, as anciently he was some
times represented. Dust" the SER
pent was supposed to eat dust.
VS.. is. "Bruise." better crush"
OF course we all understand that the
heel is the part of a mans body a
snake can reach quickest And we
are also aware that our first instinct
is to crush a snake with the heel.
But aside from other meanings 1t
seems as though there is a deeper
meaning in this verse. We are told
by reliable commentators that this
verse is regarded as the first an
nouncement of the gospel of redemp-
tion. The seed of the woman is
Christ. who crushes the serpent's
head, l. e., destroys the power of sin
and Satan, although He Himself suf-
fers in so doing There is nothing
to indicate that such ideas were in
the mind OF the writer, but the. con.
test between mankind and the SER
pent naturally became the symbol of
the conflict between good and evil, in
which good triumphed in the person
of Christ, but conquered through
suffering. Moreover, ancient readers
of this story knew parallel narra-
tives, in which the serpent was an
evil god and his antagonist a divine
redeemer, and would naturally find
q similar meaning here"