davidaulloa/AmericanStories huggingface dataset:
The Jewish outlook., 1907-11-08
Will the Jews Commit Suicide
Through Mixed Marriages
BY RABBI CHARLES FLEIsCHER.

OF Il most striking DoOk recently pup-
lished by one of our Boston houses.
1t is the English translation of Max
Nordau's powerful problem play,
originally called CDR. kohn.
Herein the famous author of "De-
generation" presents with thrilling
dramatic effect, stirring even when
read in cold type, the pros and cons
of the question of intermarriage, as
the Jews usually name process which
would more properly be called mixed
marriage.
For ages the Jews have practiced
intermarriage, that is, marriage among
themselves This inbreeding is re-
sponsible for many of their character
istic virtues and shortcomings. Early
i'm their career the Israelites were re-
stricted in possible alliances with
certain of the Canaanitsh tribes.
The anxiety of Abraham, who made
his headman swear by the God OF
heaven and of earth not to let his son
Isaac take wife from the daughters
of the Canaanites" among whom he
dwellcd. is very significant i'll this
connection. even if we regard this
story as mythical. 1t reveals the roots
of the modern Israelite's fear of an
Inhalation of his stock through MIXED
Ihe average Jew fondly Believes
himself n scion of an absolutely pure
breed, at least unmixed since the re-
turn from the Babylonian captivity.
when the Jews were commanded by
Ezra to Separate themselves from
the nations of the earth and from
their strange wives" ezra X, ii:) AS
IA matter of fact, mixed marriages
continued long after and until the
early Christian centuries. when the
church itself placed an etfectual ban
upon it by penalizing with death both
parties to such an alliance. But the
Church was unable, if at all it was
anxious, to prevent such violence
against Jewish women, during the
long ages of Jewish prosecutions, as
resulting in mixture of Jewish and
non-Jewish stock.
Despite his knowledge of these his
toric facts, your average Jew has a
pride of blood. which reminds one Of
Lady Macbeth's s terror of the inef-
faceable stain of her guilty fingers.
Said she:
"Will all great Neptune's ocean wash
this blood
Clean from my hand? No, this my
hand will rather
The multitudinous seas incarnadine,
Making the green one red (Mac-
beth, Act. II, Scene 2.
Some such potent influence most
Jews are apt to ascribe to their blood
when diluted however freely with
that of other human elements.
The mutual aversion of Jew and
nOn-Jew in the Western world, dur
ing most of the Christian centuries,
has been an even more efficient pre-
ventive of marriage between the
smaller and the larger groups than the
prohibition on the one side and the
ban affixed by the other. There was
but little likelihood that individual
loves would grow strong enough to
look over and to o'erleap wall of
The Jewish outlook., 1907-11-08

HoStS cI IlllllldII HdtcIS OIl DotH SilcS.
But progress is the law of life.
Despite the mountains OF ill-will ac-
cumulated by the practice of both
Jews and Christians. if indeed not
fostered by the teachings Of Judaism
and Christianity. with the end OF the
18th century began Il gradual crumb
ling and breaking down and wearing
away of ancient prejudices, and hostil-
tiles. which at last allowed Jews and
face and to learn. through acquaint-
ance and increasing intercourse. to
respect and even to love one another.
With the opening of the ghetto
gates dawncd the day of normal life
for the long excluded and exclusive
Jews. AS social relationship between
Jew and nOn-.Jew became more near
ly natural. here and there individuals
of either group have come close
enough together to be swayed by the
cosmic law of gravitation to love one
another. and, rebellious against con-
vcntion and custom, needless of sur
viving prejudice. unmindful also OF
the demands of group loyalty, have
joined hearts and hands in marriage.
have not undertaken to argue
either for or against these mixed mar
.sriages. am acting only as historian.
Tho MYSTERIES Of the subject may Dc
presented by others. Some day l
shall try to show the results of apos-
tasy among the Jews. whether this
conversion be honest or dishonest.
in furthering the tendency toward
mixed marriage. Thus far / have tried
to indicate the action of the forces of
social aversion and individual attrac-
tion in their bearing upon our theme.
That this matter of mixed marriage
is practical condition and not an aca
dcmic theory that confronts the jew.
is evident from statistics. The French
publicist, Paul Bernard. tells us, in
recent number of EtudeS that two
per cent. of Jewish marriages i'll Aus
tria are mixed: 6 per cent. i'll Hun
gary: in Buda-Pesth alone Is per
cent. In Denmark the percentage is
43. and in Sweden it is still higher.
In Prussia. during 1908, the rate was
II per cent. His summary OF the sit
uation follows: "It is evident, then.
that jewish Christian marriages have
become to great extent fashionable,
and nothing in the way OF religious
ban can stop them. y
A further statistical word to call at
tention to the case of New South
Wales. 1t was found, in 1901, that
of all the Jews living there in mar
ried state. 7S1 had married Jews or
Jewesses and CSC had married non
Jews. In countries in which medic
val conditions still obtain, such as
Russia. Algeria and Morocco, mixed
marriages are rare. In new and free
countries the tendency toward inter
mingling increases.
There are no reliable statistics for
America. TO degree the compara-
tive freedom of social intercourse,
which might be supposed to enlarge
greatly the number of mixed mar
riages, is met by an opposing factor
in the improved status of the Jew, so
The Jewish outlook., 1907-11-08

FrlendS OF the Sabbath, which
numbers 1000 members. If then
among all the Jews in Germany only
1000 observe the Sabbath, provided,
of course, that the 1000 do observe it
what a sad commentary is this on
orthodoxy.
No matter how foolish or even in
furious thing might be there will
always be people found who will un-
dertakc the silly task, to write books
on it. whatsoever attempts to be con-
sistent in his inconsistency is not
consistent. 1t is impossible to bring
system into chaos. The very moment
we do so chaos ceases to exist. a man
has written n book. the object of
which is to create a "Yiddish" syn
tax. Such an undertaking is simply
ridiculous because II 'contradictio in
adjecto.' SyntaX means the system,
method. order. rule and law of a lam
guage Now. Yiddish is no language:
it is a mongrel mixture of Hebrew.
German, Polish, Russian, Roumanian
and of late even English without sys..
@seiI, law, order.riii and Gletiiod. "
this miserable 'jargon - and "Geman
schel' could ever aspire to the honor
of being styled a language, it would in
all justice have to be called an "An-
archistic language, because lawless-
ness constitutes its very life. That
it still exists is one of the greatest
calamitieS for the Jews in eastern Eu-
rope For it has always been and is
t,n I., ,,,n,,, fnn inf fhniV sIannnpn1i
zation and in the contempt in which
they are held even by the well mean
ing, educated non-Jews. 1t furnishes
the most effective weapon of anti-Sem
itism.
That the "Kauderwelsch is extir-
pated. root and branch. in Germany
and western Europe is the greatest
merit of Moses BendelssOhn S trans
lation of the Pentateuch into pure
German.
That this incubus is still perpctu-
ated in the Ghettos of the cities of
the United States is great misfor-
tune. Every ".Yiddish y school, news
paper, theater, book. pamphlet and
discourse in America is a hindrance to
the advancement of Judaism and
ought to be discouraged.
A "Syntax" for "Yiddish' is
step il. t1e wrong direction.
The failure of DR.. Shmarjah Levin,
to make among the reform Jews of
this country converts to Zionism, does
not discourage him. He no doubt is
a strong believer in the saying:
"That if at first you do not succeed.
try try again" For if the papers are
well informed, he will repeat his visit
of last year to the United States. The
good doctor is perhaps not yet aware
of the fact that the charm of novelty
is one of the greatest factors in the
life of America, and that even good
thing does not draw the moment it
ceases to be new. His Zionlstlc
The Jewish outlook., 1907-11-08

count of the fact that he was an ac-
tive and courageous member of the
opposition to the Russian government
in the first DOuma and that he be-
longed to those members of the consti-
tutional Democracy who were not
afraid to sign the famous revolution
ary VibOrg manifest.
Because few weeks ago we gave as
reason for the alarming increase of
intermarriages between Jews and
Christians. especially in Europe, the
fact that Jewish young men are mer-
cenary and want dowry, the Je,r,sh
Voice called lis ''pcssimistic. We
said in our article that we only speak
of conditions in Germany and Aus
tria, which we know and not of Eng
land. Now, however. our contention
is supported from England.
a writer in The Jemish World.
London. who signs herself "A Jewess
Girl, is Of the opinion that blame for
much of the marrying that goes on
between Jewish girls and men of other
faiths and against which the chief
rabbi recently inveighed, is to be laid
at the door of the Jewish young man..
II is alleged by the JeWcss Girl that
the average middle-class Jewish youth
is outrageously spoiled by his family,
and, therefore, sets an excessively
high value upon himself, which does
not conduce to the establishment of
friendly relations between himself and
girls of his own class. Moreover, it is
said fba Tau-iSh vnunu mar, aro MT
content to start their married lives in
simple fashion, and, therefore, usually
require to marry where money is-if
not actually for money.
And the JeWish Voice ought to
know.
Certain people for certain purposes
tried in the last few years to make
people believe that there is ''cOnser
vative wave' in this country. Facts.
however, prove this claim to be false.
But this does not prevent them from
circulating such statements in Eu-
rope. especially in Germany, where
people are not well posted on the sit
uation in this country. 1t is an old
Talmudic saying: Harozeh le-shak-
ker jarchik edatho." He who is not
on good terms with the truth, tells us
ually his story far, very far away
from home). The fact that graduates
of the Orthodox New York semin-
ary could secure positions is given as
proof of a conservative wave" But
the other fact that many of these pos.
itions were secured by those "ortho-
dox" graduates in reform cOngrega-
tions is wisely if not honestly, sup
pressed.
But we can rightly turn the tables
Not only is orthodoxy not fourishing
in this country, but on the contrary it
is rapidly losing ground in Europe
Oondon, Paris, Germany, etc. In
Germany lately the society for the
promotion of the interests of Ortho-
dox judaism" formed two decades
ago by Samson Raphael Hirsch, held
The Jewish outlook., 1907-11-08

CONTINUED on Page p
The Jewish outlook., 1907-11-08

Continued on page 81
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

est ministers in the Mississippi valley.
are to participate The day will iU.-
nish the impressive spectacle of Il
strong and we'll established church as
sisting another church which Ms in a
crisis -of its history The Spencer
Memorial church was founded about
six years ago. in an entirely new field
in the east end of the city. The
church has advanced in all lines IF
church activity. has a membership of
nearly 200. and Sunday school 80 per
cent larger. The property conditions
are, however. embarrassing. there be
ing an Indebtedness Of $2QO0o
For some months campaign to y
duce this to $4,000. More than harf
the necessary funds are subscribed
and the primary object of tomorrow :
services al the First Methodist church
is TO secure subscriptions TO this fund
from the members and friends of the
older church. Those in charge hope -
secure sufficient subscriptions to make
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

Bring strong Preachers.

binding the subscriptions already
made
Bring strong Preachers.
The three visiting ministers who are
10 participate in the days services are
among the strongest Methodist preach
ers in the Mississippi valley. Dr..
Horace Reed Of Decatur has had a
notable career i'll the Illinois confer
encc. serving many years as presid-
ing elder. and representing his confer
eRce in general conference ut several
sessions. He will preach at the morn
ing service. DIR. y &. storms, presi-
dent of the Iowa State college at
Ames. before taking charge OF the agci-
cultural school. held pastorates at Des
Mcines ana a. Madison. Wis He is Il
man in great demand in Iowa and
ueighb0ring states for public occasions.
Dr Rowe of Chicago. holds a respon-
sihIe position with the Chicago Church
Extension society, which has in %
years founded loO churches in Chicago.
He was recently called to take up the
work. having previously been presiding
elder of The Joliet district. and before
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

ing by the pastor, Rev. ]. w. Crush
shon. at 1:20 Il. m. and 100 p. m.
Sunday school at 1890 p. m. b. Y. p
L. at csc p. m.
German Lutheran. corner Twentieth
street and Fifth avenue; Rev. C. a.
Mennicke. pastor. Services at 10 a. IN.
and 100 p. m.
German Evangelical, Ninth street
between Fifth and Sixth avenues Rev.
Ed E. Klimpke, pastor. Sunday school
at 9:15 a. m. Services at 1890 a m.
and 100 p. m.
Swedish Lutheran, corner Four
teenth street and Fourth avenue;
F. o. Hanson, pastor. Services at 1890
a m. and 100 p. m. Sunday school at
1915 a m.
Zion Swedish Lutheran. 400 Sew
enth avenue: Rev E. X. Jonson. pas
tor. Services at 1O:45 a. m. and 7:45
p. m. Sunday school at $50 a. m.
Grace English Lutheran, corner For
ty-fourth street and Seventh avenue,
Rev c. e. Hoffsten. pastor. Services at
1915 a. m, and 100 p. m. Sunday
school at 9:15 n. nj. In the evenin :
there will be a song service given by
the choir.
Central Presbyterian, Second ave
| nue., between Fourteenth and Fifteenth
streets: Rev. Marion Humphreys, pas
tor. Sunday school at $50 a. NJ
| Services at 1915 a. m. and at $50
Up. m Young peoples meeting at Ga
p. m. Morning topic. Some Moral an;
Civic Reform Measures. Evening
How One Man Found the Right Place
in the World
Aiken Street Union Chapel, Soutl
Rock Island. Junior Christian Endeav
or at 80 p m. Sunday school at p
m. Senior Christian Endeavor at r
m Rev. Marion Humphreys, pastor.
South Park Chapel. Presbyterian
Elm street and Fifteenth avenue; Rev
w. S. Marquis. pastor
I Broadway Presbyterian. corner O
i Twenty-third street and Seventh ave
nue; Rev. w. S. Marquis, pastor. Sun
day school at 9:15 a. m. Young Pee
pies meeting at : p. m. Service
lat 10:45 a. m. and 100 D. M. Rev. Fl
w. Reed will preach at the mornin
service. Pastors evening subiec
l"Strife Over the Sources of Wealth.
Bethel Presbyterian Chapel, corne
Twelfth street and Eleventh avenue
Sunday school at 2:30 p. m.
United Presbyterian, Third avenu
at $3.50 a. m Young Peoples societ
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09
Cure for Drunkenness.
Orrine Treatment is to Be Used al
Home Without Publicity or Loss
of Time from Business.

Thousands Of persons who really
want to quit the use of whisky or beer
realize that they cannot do 50 with
ont medical help, yet they can not af-
ford the time or perhaps the money to
20 to a sanirarium. Happily a new
cure for drunkenness has been discoy-
cred which is to be taken at home and
costs less than the average drinker
will spend in a day for drink.
In using Orrine there is absolutely
10 publicity. as the remedy is sold by
The leading druggists in nearly every
city and town. or it can be sent by
mail. Sure relief is positive when Or
rine is used. SO uniformly successful
is this treatment that in every box is
a registered guarantee which entities
You to a refund of your money if Or
rine fails to effect = cure.
Orrine is in two forms: No. /. a Sc
cret remedy. absolutely taStclesS and
odorloss. which can he given in fool
or drink without the patients knowl-
edge; No. ,. in pill form for those who
wish TO be cured. The price Of either
form is 81 a box. Send 10 the Orrine
company, Washington. d. c.. for free
booklet and consultation blank.
The desire for liquor is soon destroy
cd after Orrine treatment is commenc
ed. and before long the patient is freed
from the terrible drink craving. ant
the drink will not be missed.
Orrine is for sale by Harper house
pharmacy
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09
Rheumatism Cured in Day.

Mystic Cure for rheumatism and
neuralgia radically cured in one TO
three days. It's action on the system
is remarkable and mysterious. 1t re
moves at once the cause and the dis
ease Immediately disappears. The first
dose greatly benefits; IS cents and 81.
Sold by Otto Grotjan. 1901 Second ave
nue.. Rock Island; Gustave Schlegel &
son, 220 West Second street, Daven-
port
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09
TO RAISE FUNDS
important Services for Spencer
Memorial Church Tomorrow
ar First Methodist.
THREE VISITORS IN CHARGE
DR.. Horace Reed, DR.. A. 3. Storms and
Dr.. James Rowe to Participate
To Reduce indebtedness.

The services at the First Methods
church tomorrow Will be Of unusual
importance from the fact thar the
church is TO be given over to the Spen-
Ger Memorial Methodist church for yhe
day. and from the fact that Or. Horace
Reed of Decatur. Dr.. \. b. Storms oi
The. Iowa State coIle-e and DR.. James
Rowe Of Chicago. three OF the stronE-
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09
DR.. A. w. Ghase's
kidneyaliver Pills

the worlds greatest kidney ara livet
regulator, and the only medicine hav.
ing combined action on kidneys and
liver. One pill dose; 25 cents box.
Write for free sample to The DR.. A. w.
Chase Medicine Co., Buffalo. n. Y.
HARPER HOUSE PHARMACY. T..
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

First Church of Christ. Scientist,
Twenty-third street, between Seventh
and Ninth avenues. Services at 1915
la. IN. Sunday school follows morning
service. Reading rooms in church edi-
flee open daily except Sunday from >
TO ; p. N. Topic. Soul"
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

st. Joseph's Roman Catholic, corner
Second avenue and Fourteenth street.
Dean J. J. Quinn, pastor Mass at s
and 1870 a. m. Nespers at $50 p. m.
Sunday school at p. m
Sacred Heart Roman Catholic. Tween
ty-eighth street and Fifth avenue.
Rev. ]. F. Lockney, pastor Mass at
s and 1890 a. m. Sunday school at >
p. m. Fespers at 100 p. m
ST Mary's German Catholic. corner
of Fourth avenue and Twenty-second
street; Father Adolph Geyer, pastor.
Mass at s and 1880 a. m
St. Paul's Belgian Roman Catholic.
Twenty-fourth street and Eighth-and-a-
half avenue; Father J. b. Culemans.
pastor. Mass at and 1890 a. m.
Sunday school at p. m. Vespers at
3 p. m.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09
In The Churches.

Services in the various churches will
be held as follows tomorrow:
Trinity Episcopal church, Nine
teenth street and Sixth avenue; Rev.
Granville II. Sherwood. rector. Serv-
ices at 100 a. m. 1915 a. IN. and 100
p. m. Sunday school at $50 a. m.
Trinity chapel. corner Seventh street
and Fourth avenue. Sunday school at
$50 p. m
Memorial Christian, corner of Third
avenue and Fifteenth street. Sunday
school at 9:l5 a. IN. Y. p. S. c. E. at
$50 p. m. Services at 1925 a. m. and
at 80 p. NJ.
Second Christian. corner Sixth street
and Thirteenth avenue. Sunday school
at 9:15 a. m; George II. Hull, super
intendent
First Baptist, corner Third avenue
ard Fifteenth street: Rev. II. W. Reed.
pastor. Sunday school at 9:30 a. m.
Services at 1915 a. m. and 100 p. IN.
Young peoples meeting at $50 p. IN.
Rev. W. S. Marquis will preach at the
morning service. Evening subject. ser.
mon by pastor, known by Our Fruits. -
Swedish Baptist, corner of Twenty,
/ first street and Fifth avenue. Sunday
school at 2:30 p. m. Preaching serv-
ices at 1915 a. m. and 7:30 p. m.
! Edgewood Baptist church. 447 Forty.
fourth street; Rev. II. B. Hazen, pas
tor. Sunday school at $50 a. m Serv
| ices at 1890 a. m. and 7:30 p. IN
Young Peoples service at 6:3O p. m
Al the Sunday school service there vii
be an illustrated talk on Noah and tho
Ark. At the evening service the frs
of series of illustrated sermons or
the life of Christ will be given.
! Second Baptist chapei, corner o.
/ Tenth street and Sixth avenue. Preach
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

West End Sunday school, zoo Sixth
street. Sunday school at 2:30 p. m.
Prayer meeting Friday evenings at
$50. W b. Barker, superintendent.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

that was pastor OF a growing Chicago
church.
The musical numbers will be fur
nished tomorrow by the united choi@s
of the TWO churches, and program
in keeping with the days services VII
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

y. NJ. c. A. building, corner Third
avenue and Nineteenth street. Boys
meeting at 2:15 p. m. Mems meeting
at $50 p. m.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

Free Swedish Mission. corner of
Eleventh street and Fifth avenue Sun
day school at $50 4. n. Services at
7:i5 p. m. Prayer meeting Wednes-
day evening at 5 o'clock
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

Christs Home Mission. 22O2 Third
avenue. Services at I p. m.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09
BACK.ACRE

and all other symptoms of kidney dis.
ease are speedily removed when the
kidneys are made healthy, active and
vigorous by the use of
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09


First Methodist. corner Fifth ave
nue. and Nineteenth street: Rev r B.
Williams. pastor. Sunday school at
$50 a m. Junior league at $50. Ep.
worth league at ESQ p. m. Services
ar 10:45 a. m. and 100 p. M
Spencer Memorial Methodist church.
corner Forty-third street and Seventh
avenue: Rev. W. p. Mac Vey, pastor.
Epworth League at $50 p. IN. Serv.
ices at 1916 a. N. and 40 p. m.
German Methodist. corner of Sixth
avenue and Fourteenth street; Rev. W.
c. Schultze. pastor. Services AT 1915
4. m. and $50 D. m. Sunday school at
.9:15 Il. m.
Wyman \. NJ Z. Mission. Thirteenth
street and Fifth avenue. s. r. CottreI
pastor. Services at II a. M. and 3 .
M, and 1870 D m. Sunday school AT
1890 m
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

kennedy's Laxative Cough Syrup.
Safe and sure in it's action; pleasant
to take Conforms to National pure
food and drug law. Sold by all drug
gists.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

nett and Lieutenant \. Reynolds are
the officers in charge.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

Salvation Army barracks. 1909 Sec
ond avenue. Services as follows: Holt
ness meeting at II a. m. Christian
praise service at $3.50 p. IN. Evening ser
vice at s O'Clock. Services every ev-
ening at s o'clock Captain w. Bur
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

ne rendered. IHe day promises to be
ho'aole one IN the history on both
CHuEcAeS.
SOM service al Trace lutheran
I"horfoW evening at ':43 the choir
OF Grace Lutheran church, assisted by
o'her talent VIII give a song service IN
'ne c"oIc". Inc following program
Will ID" gwen:
ny I'm 'oiSi eSdtI"h.
scripture he'"iilS ana prayer
"9'oL.
ann H. o"' no" NlIic'eo' 'Dua-
'l n"'Nl.
o"'", ou, LIVING HP''I', ii"ii'E
MISS N"I" hoEeIS'a"'.
Ah'neil' behedlc'uS' iSchheckeD.
o',i''"i'-i "s'or.
,o''''''''H' 'o'''c''oh ana announce
NV or7. gs,'''oh.
Dudley Buck.
Soio-Birgir Bcausang.
Anthem. Bonus Est. Dudley Buck
! Hymn Congregation.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

Free Methodist church, Ninth ave
nue. and Fifteenth street. Rev. c. NJ.
Stirdivant. pastor. Preaching at II a.
M, and 7;30 p. m. Prayer meeting
Thursday evenings at $50.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

at Gas p. m. Services at 1915 a. m.
and 7:45 p. NJ. Rev. William Donald
son of Monmouth will preach at both
services.
Rock Island Argus. (Rock Island, Ill.) 1893-1920, 1907-02-09

ing by the pastor, Rev. ]. w. Crush
shon. at 1:&o Il. m. and 100 p. m.
Sunday school at 1890 p. m. b. Y. p
L. at csc p. m.