Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1906-11-01
SUNDAY SERMON
= =
A Scholarly Discourse By
Rev |. w Henderson.

Brooklyn, N. Y.-Preaching at the
Irving Square Presbyt srian Church
on the theme, "The Eighth Conn
mandment," the Rev. I. w. Hender-
son, pastor, took as his text Elk. 20:
Is: Thou shalt not steal" He said
in the course of his sermon:
This is a call for simple honesty.
and the need for clear and fearless
thought and utterance is both im-
perative and apparent as we apply
this eighth commandment to the So
cial life and communal conditions OF
to-day.
The common Interpretation of
what it means to steal is quite ele-
mentary. In the public estimation,
stealing, very largely, Is a form or
open and specific disobedience to la"
which will likely land the evil doer
in behind the bars. 1t Is not my pur-
pose to say or to imply that the aver
age individual conscience does not
recognize the obligations and the va
lidity of that moral law which over
laps our penal code. But to large
extent the robber, in the public mind,
Is the man who forces locks; who
spends his evenings at his neighbours
safes with dynamite and jimmy; who
misapplies to his own uses our sill
yer, our clothes, or our money. ASK
a man, Who is thief? and the like
lihood is that often, though not al
ways, he will run the list of those
who bear the insignia and the dis
honor of that self-seeking fraternity
whose members live by their wits.
But are the men and women who de-
clare open war upon society and who
adhere to the principle that the world
owes them living the only ones who
steal? Is it the man who picks your
pocket or the man who steals your
savings, by needless mismanagement
of that fortune you gave into MS
trust, who robs you Of most? VINO is
the most dangerous criminal, the sec
ond story burglar or the man who.
under the guise of conservative
financier, wrecks your home and
takes your ali? Who best merits
prison clothes, the man who steals to
save his family from starvation 8
grimmest death, or the millionaire OF
Wall street who initiates values that
he knows can never last? Who most
deserves the scorn of honest men, the
man who cracks safe or the phil
anthropic plutocrat who made his
wealth at the price Of human blood?
The consensus among those whom
the lesson hardest hits Is that rob-
berry is all right so long as you steal
enough. Only the small burglar Is
to wear stripes. The sin of stealing
is in being caught, and its worst dis
l.. - Io of nnnuph Tn hq O
everything in sight.
Stealing is wrong and 1t should be
punished no matter by whom or how
it may be committed. The Member
of Congress who violates the law and
robs his country for his private gain
deserves the limit of the penalty.
The moneyed man who wrecks cor
poration to satisfy personal spite or
secret grudge, should wear the irons
together with that other OF his COM
| pany who represents as a real IN
yestment proposition property that
| is chiefly air, paper and water. Inc
business man who underpays his
labor and hugs the lions share OF
! the profits to himself, with no con-
| Germ or care for the toilers who made
| possible his material success, Is 4
| thief. The rich man who raises
prices and lowers wages, without
| right or need, to such an extent that
Door men have no decent chance TO
| live, steals more than money.
Thou shalt not steal says the
commandment, and to my minds eye
! there comes the vision of that cotton
mill in the sunny southland. / hear
the whirr of wheels, the rattle OF
the loom, the roar Of leather belts,
the shouting of the mill boss; and
there, in among that hustle and clat-
ter and ceaseless racket, l see mere
children watching wheels. instead OF
birds; tending cotton when they
should be at their books; growing
old and blunted in body, mind and
| spirit, when they should be learning
lessons in Gods wonderful out-of-
doors. Mere children driven into
slavery by the laziness of lying par
ents or the greed of northern capital.
And what you may see in the cotton
mills of Dixie, you may see in the
glass works of New Jersey, the mines
of PENNSYLVANIA, or in the sweat
shops of New York. Is such stealing
wise?
The amount of wholesale and un-
strained robbery that takes place
in our public life is enormous. 1t
would seem that the sense Of honesty
is on the decline did we not know
better. The callber of the con-
sciences of a host of men who admin
lister the affairs of the plain people is
not very large. Dishonesty is
strangely, even yet, with many lead
ers in our political life, synonym
for assured success. Thou shalt not
steal" is left out of their moral code
To be honest, to be square, is. with
them, to be marked for defeat
When we read in our daily papers OF
the shameless frauds perpetrated
upon the Government by corpora
tions, by and with the consent OF
those who make and those who adj
minister our laws; when we learn
from time to time That hosts OF mer
and women are ruined by get-rich
quick syndicates; when we find daily
instances of wholesale defalcations
by men of trust and repute and form
err seeming probity; when we see the
expressed will of the sovereign citi
zenshipof self-governing communitie:
made the football of political bri
gands, and whole States beneath the
power of political buccaneers; is II
any wonder that we feel at times thai
the sense of the unrighteousness o.
stealing has been abandoned by many
in control of affairs in public life?
We need an enlightened public con
science. Men must be made to fee
and to know that corporate and pub
lie thievery, as private, are contrar!
to the law of God. Statesmen who
wink at and foster robbery of the