Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1906-05-03

! their places In the pillOry beside MIN,
being characterized on this wise, VINO
followed In the steps of JerOboam, the
son of Nebat. who made Israel to sin."
| But why do we have the record OF
these sins? Would 1t not have been
kinder to pass over them in silence?
! In the Assembly Hall Of the Military
Academy at West Point you may see
the portraits of the various captains
| who have commanded there. One place,
however, is left blank; it is the place
that should have been occupied by Ben
, edict Arnold, the traitor. The picture
| of Jeroboam might In like manner nave
been turned to the wall but for the
fact that the reiteration of his sin car
ries great lesson with 1t. namely. the
perpetuity of influence. mo man liv-
eth unto himself and no man dieth unto
himself" There are three kinds of in
fluence which every man exerts; ana
we may wisely consider them.
The first is voluntary. The sins of
JerOboam were not inadvertant; he
meant to have the people worship IL :
golden calves. He did wrong deliber-
ately. There are others who do like
wise; thieves, rum sellers, dive keep
ers. managers of Sunday theatres, pnr-
veyOrs of unclean literature and au-
thors of infidel books; these do evil
with malice aforethought. Not content
with running themselves, they plan to
ruin others. To all such the word Of
the Master applies: ut must needs he
that offenses come: but woe to that
man by whom the offense cometh. 1t
were better for him that a milestone
were hanged about his neck and that
he were drowned in the depth of the
sea-"
But there are multitudes who do good
and intend to do it. The world is full
of them; eachers of truth, sisters Of
mercy" life savers and philanthropists;
who speak the seasonable word (which
is like apples of gold in baskets OF
silver" and who eagerly stretch forth
the helping hand. To such the word OF
the Master applies, "Inasmuch as We
have done it unto one Of the least or
these, We have done it unto Me-"
The second kind of influence is auto
matte. And this is by far the largest
force in life For influence does not
wait to be exerted, 1t exerts Itself
whether we will or not. l used to go
fishing for trout in clear stream
among the Pocono Hills; but when |
was last there the waters were dull
and dark, and my errand was vain.
The man who had built paper mill
up above did not mean to kill the fish;
nevertheless, the refuse had effectually
accomplished ii. John Mills, who
translated Chambers Encyclopedia into
French in 1743, was moved by nothing
worse than the though of personal
gain. But when, with that end in
view, he enlisted thn, services of Vol
taire. Rousseau. Diderot and others of
that intidel group, he set in operation
forces which fifty yeas later brought
on the Reign of Terror. 1t is thus that
men do evil without intending 1t.
The third kind of influence is pos
thumous. A man who had lived an
evil life said on his deathbed, Il wish
you could gather up my influence and
bury it with me-" Alas! that could not
be. His body might lie in the sepul-
cher and his name be forgotten, but
"the evil a man does lives after him"
OF all the things that followed Jcro-
bOam not one was so alive as Jero-
boam himself, though he had been
gathered unto his fathers for
through Nadab and Baasha and Ella
and Zimri and the others he was still
making Israel to sim"
And the influence of right-livinS men
is likewise immortal; they do rest
from their labors, but their works do
follow them" The odor of the spike
nard with which an unknown woman
once anOinted the feet of Jesus, has
come down through the centuries, her
deed being told "as a memorial Of her.
So the dead are really the living. We
are guided by the memory of those
whom we have "loved and lost
awhile" Goodness is proof against
the tooth of time and the raiSure of
oblivion" If fixed star were to be
extinguished in the distant heavens. it
would be a million years before the
people of this world would discover 1t
its light would still be shining on,
So when a good man dies,
For years beyond our ken
The light he leaves behind him lies
Upon the paths of men.
The lesson is plain. Let us look to
our influence. But how? The secret
Vi tpliS S'ou 10 b'lHS SoVI' ,bI lHtIl
gather grapes of thorns or figs of
thistles? "A good man out of the
treasure of his heart bringeth forth
good fruit" Our influence Is never
better than our character, and charac-
ter has its seat and centre in the heart.
If we would set ourselves right in the
matter the first thing to do Is to come
to Christ, that we may rid ourselves of
sin; and all the rest is following Him
that is, to believe His teaching, to do
His work and to be like Him. Light
cannot help shining. 1t sounds no
trumpets, waves no banners, makes
no announcement of Its coming, but
just comes. Let your light so shine
before men that they may see your
good works and glorify God"
o may join the choir invisible
Of those immortal dead who live again
In minds made better by their presence;
In pulses stirred to generosity,
In deeds of daring rectitude, in scorn
For miserable aims that end with self,
In thoughts sublime that piece the night
like stars,
And with their mild persistence urge mans
search
To vaster issues.
The Bud and the Blossom.
There is not such a great difference
between grace and glory after all.
l., h. E,,.I Al 49,