Perth Amboy evening news., 1906-09-28
QUARTERLY
TEMPERANCE
LESSON
Sunday chooI for Sept. &c. 1906
Specially Prepared for This Paper

LESSON TExr.-Gal. 5:l5-2s; 81, s.
Memory verses, Z, s. mocker
TEXT.-"Wine IS d. INV
strong drink is raging PROV NJ NC
EPlSTLE TO THE GALALlANS.a
Written by Paul the Apostle. Inc Saia7
tians were probably the inhapitanIS oi s .nd
wider Roman province of that naine, anu
included Lystra, Derbe, Iconlum anu An
tioch.
The place in the history when these
churches were founded would theleloie
be Acts Is and ii, A. d. 47-5O.
The date of the writing was carry a.
o., according to Lightfoot II wa VIII,
zen at Corinth, the place IN tne Pam 81,
ana McGiffert it was written. at Ahtiocu'
Just before the second missionary jour
ney, A. ID. %; and the place III history Is
Acts 15:30-41.
Comments and Suggestion Thought.
v. Is. Bite and devour." Terms de-
rived from the habits of wild animals,
which snap and bite when momentar-
lily angered, or again deyour with a
determined purpose to injure one an
other. Under influence of evil pas
sions, men treat one another in ways
which closely resemble these.
V. 16. Wall in the Spirit" Live
as the Spirit directs. Instead OF tell.
ing us to work hard to overcome that
within us which prompts such self
seeking and envy and hatred, the
apostle has something better to ad-
vise-namely, that we let the Spirit o.
God have the right of way in our
hearts and lives. "Shall not fulfill"
The strongest negative possible. The
lusts of the flesh" You will not yield
to those evil impulses of the lower ma
ture, because you will not want to-.
Lust" meaning simply desire, is used
here in the sense of evil passion.
V. IL. 1.-THE flesh against
the Spirit, the Spirit against
the flesh" The lower nature, and the
higher nature with its Ally, the Holy
Spirit, are at strife as to which shall
rule. This is inevitable, since they are
contrary the one to the other" The
lower nature draws us downward to-
ward the level of the brutes that per
ish, urging us to give attention to what
we shall eat, drink, wear, and how we
shall get on in material things, while
the Spirit seeks continually to fix our
hearts and thoughts On enduring and
heavenly things. aye cannot do the
things we would" Cannot, unless you
let the Spirit rule and teach you to
love and follow those things which are
right. Contrast Rom. 7:1S-24 with
Rom. 81 A half-hearted Christian Is
about the most miserable person on
earth; he cannot enjoy doing evil, and
has not practiced right-doing sufficient
ly to enjoy that.
V. 10. eff led by the Spirit" If you
follow the guidance of the divine Help
er. mot under the law" You have
no need of law, hence never feel its
restraints. A person honest and hon
orable at heart, does not feel bound
or restrained by the law. Thou shalt
not steal"
VS.. 1921. Works of the flesh" The
results of obeying it's evil impulses.
Are manifest" Though sin may first
be in secret, full soon it shows itself
in the outward acts. The Apostle
enumerates IL forms of sin by which
evil manifests itself. These have been
grouped as four sins Of %sensuality,
three sins of false religion, eight sins
against our fellow-men, two sins Of in.
temperance. "All of those IL abomina-
lions on the black list are the logical
results of the saloon and the drink
habit"
v. 22. "The fruit of the Spirit" The
fruit which the Holy Spirit produces
In the life of one who yields wholly to
his inspiration and guidance.
v. 23. Temperance" or "self-con-
troll" Refers to the control of all the
appetites, including abstinence from
strong drink, but also ~self-control in
eating, pleasure-seeking and all other
allowable qualifications. AS use of al
coholic drink opens the way to every
one of the works of the flesh" so
temperance brightens each fruit Of the
Spirit, and without it not n of them
IAN retain it's luster. Against such
no law" Because those who
cherish these virtues violate no law of
God nor righteous laws of men.
". "a. "They that are Christ's." (See
Revised Version rendering.) They
who live in union with Christ, who
abide in him and he in them. (See
John 15:1-S.) Have cruciied the
flesh" They have become dead to
sin. Affections" Better. passions"
The proper desires of the flesh they
have learned to keep in subsection.
v. Z. BE not deceived" Be on
guard against self-deception. God is
not mocked." God is not deceived, nor
can he alter his wise laws.
v. s. "Soweth to his flesh" He
who leads a life of self-indulgence,
seeking only to crafty the desires of
the flesh. Reap corruption" Since
this body must return to the dust,
whence it. came, all that he has lived
for will end at death. Moreover, a
course of self-indulgence corrupts the
moral nature, deadens the soul.