The Athena press. [volume] (Athena, Umatilla County, Or.) 18??-1942, 1906-11-20
MosLEM WOMEN.
Their Property Rights and Freedom
to Carry on Business.

Their Property Rights and Freedom
to Carry ON Business.
The prevalent notion that Mohan-
medan women are very materially re-
stricted In their property relations
that, in fact, they are little better
than slaves, possessed of few rights
which man is bound to respects
quite erroneous. In general terms,
''womans rights" IN respect to prop
erty and material possessions of pc
cuniary value exist in the largest sense
among Mohanlmedan people and have
SO prevailed for many centuries. In
fact, Mohammedan women, whether
single or married, are absolutely free
In respect to property relations. They
may Inherit buy and sell and acquire
by all the methods of legitimate busi-
ness the same as men, and they may
carry on any trade or profession and
manage their business affairs without
the participation of husbands, parents,
brothers or other persons than those
designated by themselves, should they
prefer not TO act personally, as their
agents or representatives.
The "wakil," or business attorney of
a woman, is a very frequent parsonage
in all business affairs, and he is often
called into court to answer for his ad-
ministration, cited by the woman nro-
prietor, who is not required, If she be
of full age, to have the consent Of her
husband or guardian, as in Europe, to
sue and be sued and perform all the
acts incident to her estate Property
rights. 1t will be noted are entirely
independent CT sex or marital relation.
The only disability attending these
women's property relations is in ac-
quifement by inheritance. Their sex
and social condition throw about them
certain restraints, but solely as to sue
cession and Inheritance There are no
restrictions as TO purchase and sale
and general administration. In the
sale Of land the husband remains an
entire stranger; he does not join In the
deed Of conveyance or participate IN
the price. But in respect Of inheritance
the rights of women are relatively in
ferior to those of men.
Sons inherit one-half, daughters one
quarter, wives only one-eighth, but II
the wife has no children she takes one
quarter. Where there Is more than
one wife (and the Mohammedan law
allows FOUR the eighth or quarter, as
the case may be. must be distributed
pro rata among them ALL The wife is
allowed but one-eighth when there are
children, because the mother will share
to degree in the minor child's inherit
ance, and, again, children are bound,
as soon as capable, to contribute to
the support of the mother. Further
more, there is invariably dowry pro
vided by the husband at the time of
marriage, which remains inviolate to
the wife. and If it has not all been paid
over to her in advance or If it has
been used by the husband even for
family necessities it remains debt
against the estate and must be paid
before distribution to the other heirs.
The wife is not obliged to contribute
from her separate estate for the MAIN
tenance Of the family, and IL the hus-
band has used any part Of the wife's
property for such purpose she may
maintain suit against him for its
restitution. AS for the daughters, it is
presumed tnat they require less than
the sons, and they may remain under
the protection of the male members
of the family even after the breaking
up Of the home, Furthermore, should
they marry (and marriage is universal
there are no "old maids') they re-
ceive dowry from their husband
Judge Batcheller in North American
Review