Carolina watchman. [volume] (Salisbury, N.C.) 1871-1937, 1906-03-07

l liz a ASSu LIZ
there was weakness of His followers.
The call was made on Tim. and the
demon was expelled, sorrow was done
away, the distressed through lis
strength was restored to peace. Inns
! was the epitome of His life. linen
| He set His face steadfastly to go 10
Jerusalem. From vision to service
from communion with God to service
of man: from TRANSPORTATION to cruel
fxion. His life was a life OF service.
He came not to be ministered unto,
but to minister: He was a teacher. q
preacher, a setter forth of God ana
mar in word and life. He ministerial
to mems bodies: He enlightened thelr
minds: He cleansed their souls: tie
| STRENGTHENED them to realize the lGeai
which His whole life was pouring ohs
for man in sacriticial love. as He huni
| bled Himself and became poor that we
! might become eternally rich; He gave
| Himself up to death for us miserable
sinners that we might have eterhai
| life. The depth of sin shows the
height of His owe. The Cross OF Cal
vary is the offering up OF sell tor
| others.
AS we know we'll there is wondrous
strife of tongues. From every quarter
| there are q~uestionings. Old forms or
belief are losing power, but the OLD De-
lief. we know. is not. 1t still inspires
! and uplifts, because il is life III 0
Change is on the face OF The earth,
new and strange things are taught.
sometimes even rs the gospel or Chrlst,
the seething waters of life rush to ana
| fro, and at times one is tempted to be-
lieye that there is a reverslon to chaos
in spiritual things. We pass from TINS
church. where we are gathered to Wof-
ship God with the voice of thanksglv-
ing and melody, the sound of prayer
and praise, or we go from the quiet
silence of our meditation, which was
all filled with Gods voice, into our life
with other men. They may have no in
terest in these things, or hest it may
be an intellectual or speculative inter-
est. They are very critical
In that babel to whom shah We
listen, what voice will still the deep
and make Il great calm? What but
the old voice Of the Transformation:
This is my Son, hear Him." Study
His words to ascertain the truth TO
meet the inquiries of mans mind. But
with all the study that we can give it
We can never come to the truth of that
which lie taught until in u life we
live the Etc of service. as He; He
served; therefore is He great. 1t is Il
blessed privilege to be on the mount
with God, but the vision must pass
into service, as we go down. and by
words and life declare the vision which
we have had Of truth and love. 1t will
mean cost. II He found that service
of others meant cost, bitter trial and
WEAKNESS of body and mind, can we
expect that as His followers we shall
have naught to endure: May there
not be for US MISUNDERSTANDING.
temptations from fortune and power
and ambition? May there not be hard
ships for us, does service cost naugit?
1t cost Him the cross. And the dis
ciple is not above his Master. The
nearer we come to realizing the vision
of the perfect man the closer we draw
to Calvary in the offering up OF self
for others. This mount OF service and
sacrifice is not far away. inaccessible
peak capped with the everlasting snow.
The service is here, where throngs OF
men pass to and fro: it is a lowly
mount. the mount of service; in the
turmoil and lust of the streets, among
busy men thronging the city Of man.
~ 1 i''NtiI ~ Liz IL VI " II -
lowly, yea, but hard to climb. Easier
far to go up on mount of prayer and
gain the vision of what we ought to
be than in life of service to be what
we ought. But thanks be to Him
who is with us on Calvary as on Trans
%fguration. His spirit strengthens and
helps us and enables us to offer our
selves a living sacrifice, holy, accept
able unto God. My help cometh from
the Lord"
Is this all-visiOn, service, death?
Nay. Christianity is not a law Of
death, but a law of life. Buddhism
may hope. to escape life, but Christ
came that we might have life, and
have it more a~bundantly. Christianity
is life, not death. A few: weeks. after
the c~rucifiXion, on another mount, was
a gathering OF men with loving eyes
liked on Him who was the centre of the
group; and His form was as the form
OF Him who had been nailed to the
cross, the same, yet changed. Giving
them His command, and His benedic-
ton. He assembled into heaven. Vision,
service, life-nOt vision. sacrifice.
death. Through His obedience to
what He knew to t. right. through
His translation into a life Of service
OF the perfect vision, which He had,
He had come into the higher life. and
is seated on the throne with God. 1t
was the fitting end and glorious con-
summation of such a life, the browning
with the glory of manhood. fulfilled
and ennobled to its greatest height.
The law of sacrifice is not the law
OF death, but the law of spiritual life.
He that loseth his life for NV sake.
hndeth it. He that humbleth himself is
exalted. He that bendeth down in
love, ~ascendeth up in glory.
For the truth of the Mount Of Assem-
sion is 4 higher life for man into which
he comes through vision and through
service. Is it wrong to wish to use
arlght those powers which we feel
within; is it wrong to long for a fuller
life: than that which now we have:
must we be content with what we are
IN spiritual attainment. in character?
Nay, if we be Christians, we cannot
pc content, as we behold the hills of
TRANSPORTATION and Calvary, of vision
and sacrifice, and on the hill of Assem-
SION behold manhood crowned by God
IN a fuller and larger life than that
which earth affords, with clearer range
or vision. with larger realm of service.