Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1906-05-03
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!: SUNDAY SERMON :
= = = q
2 A Scholarly Disc ourse By .
= Rev. David J. Burrell. d. d.

New 1OTk city, "A NlIS III tue l. IL
lory" was the subject of strong SER
mon preach by the Rev. David James
Burrell, D. d., LII. d., Sunday in the
Marble Collegiate Church, Fifth ave-
nue.. The text was from l Kings xii:2:
"And it came to pass when Jeroboam,
the son of Nebat, heard of 1t flor he
was In Egypt, that they sent and
called him." DR.. Burrell said:
In reading the chronicles of the Kings
Of Israel we come upon the name or
Jeroboam, and 1t is almost always men-
toned in these terms, "JerOboam, the
son of Nebat, who made Israel to SIM
This is repeated no less than eighteen
times with weary reiteration. Jero-
boam has stood in the pillory three
thousand years, with that placard over
him. why Is he thus branded and dis
hOnOred?
At the time of our context he was
living in Egypt. He did not belong
there. He was a Jew; widows son.
distinguished as q civil engineer. He
had begun at the foot of the ladder,
lending hand with pick and shovel
in the repairing Of the Notifications
of Milo. The eyes of King Solomon
fell upon the tall, broad-shOuldered
youth and. admiring his industry and
cleverness, he promoted him step by
step until he was made superintendent
of public works, and placed In charge
of thirty thousand men. His ambition
grew with his advancement; and thus,
at length, temptation Overcame him.
He was like many others of whom we
ssHhnx, honr r1pnSnQpitv " r
this time in Israel there was much dis
content, owing to royal luxury and ex-
travagance, and to excessive taxes ana
governmental impositions. The young
engineer was approached by the NAL
contents. and became involved In con-
spiracy. Solomon got wind of 1t, the
conspiracy collapsed, and JerOboam
fled to Egypt, where he was now living
in impatient exile.
At the death of Solomon the smoldcr-
ing fire burst into flame. His son
Rehoboam refused to listen to the
complaints of the people, saying: "My
father chastised you with whips, but
| will chastise you with scorpions"
The ten tribes assembled and resolved
on secession. The cry was raised: "To
your tents, o Israel" And we should
be the last to find fault with them,
since the state of affairs was much
what it was when our forefathers came
together in Independence Hall, and
drew up notable protest beginning,
"Whrn in the course of human events
1t becomes necessary for one people to
dissolve the political bands which have
connected them with another" etc.
When the question arose as to who
should be the leader of the ten tribes
MI eyes turned to Egypt; and Jcroboam
was sent for.
He had longed for that message, and
FASTENED to answer it. lie was prob.
ably not more than fortnight on the
way The Israelites had consumed
forty years in the same journey. when
they came up tout of the house of
their bondage;" but JeroboamS feet
were winged with ambition rs theirs
were not. What dreams and visions
stimulated him. The crown bcckoncd
him.
He met the assembled people at
SChcchem and was formally inauGu.
rated. "God save the King" The
hopes of the ambitious youth were real
lied ut last. What an opportunity was
now before him! What an outlook. II
only he would reign in the fear of God.
But, alas, he began in the wrong
way. Thinking only of personal ad-
vanccmcnt, he left God out of the
reckoning. That was a desperate blum
der. His reign of two and twenty
years is briefly summed up in three
sins; all of them due to what Spenscr
calls "the sacred hunger of an ambi-
tiOuS min1e.'
His first sin was against God. In
setting up the golden calves. From the
standpoint of goddess king this was
good policy. He reasoned thus; "The
law requires that the people shall go
10 Jerusalem to attend the three annual
festivals If they do this, however, it
Is only question of time when they
return to their former allegiance. We
must therefore. have our own centres
of worship; and where better than ut
Dan In the north and Bethel in the
south, both consecrated by sacred asso-
Citations. AS we cannot have the ark of
the covenant we must devise some
other visible symbols of the presence
of God. And what better than two
golden calves, with faces like those
of the mystical figures over the ark?'
The shrincs were dedicated accord
ingly and the royal proclamation went
forth. These be your gods, o. Israeli"
From the standpoint of mere state
craft this may have been good pol
ICY" but it was bad religion. Any
form of idolatry is offensive to God.
1t is not necessary to set up golden
calf. We may make an idol out of
wealth or pleasure or honor. We may
frame an idol out Of our Imagination.
All gods are false, except the One who
the true God. And anything is an idol
which Is served or hOnOred more than
we serve or honor Him.
The second sin of Jeroboam was
against himself. He was warned
twice, but refused to heed it. On one
OCCASION, rs he stood beside the altar
rresnming to burn incense there, an
unknown and unnamed prophet stood
beside him crying, 30 altar, altar! thus
saith the Lord: A child shall be born
who shall destroy the priests of the
Hlgh places and burn mems bones upon
thee" And when JerobOam stretched
Earth his hand and cried, LAY hold
upon him" his hand was palsied, so
that he must needs entreat the Lord
to restore 1t.
On another occasion his son, the heir
apparent. being desperately i'll, the
king. knowing the futility of praying
to TIE golden calves, sent his wife in
disguise to the prophet at Shiloh. AS
she approached the prophets door he
cried, Come in, thou wife of Jero-
boam! Why feignest thou myself to
be another? l have heavy tidings for
thee. Go tell Jeroboam, Thou hast
done evil; therefore, l will bring evil
upon thy house, for the Lord hath
spoken it!''
All warnings were lost upon this