The Penn's Grove record., 1906-10-19
THh PULPIT.
BRILLIANT SUNDAY SERMON BY
Dr. JAMES W. LEE.
subject: How ne Know God.

Or. Lee to serve them. The sermon
last SUNDAY S at Simpson Churcu
Inc sni Get was How to Know
Coo and the test Hosea Wis: Then
sna' We know, ii we follow on 70
know the Lord" DR.. Lee said:
Tor ali u knowledge we are in
ped to three forms OF mental &C
tiFlty which are known as intuition.
rejection n recollection, OF to use
different forme for the same things. /
We can call hem perception. b7 /
meas Of which We rec nize single
~ ~~9ucepJion. By which we lie
- 81 erai terms from single F.
~ 90 y Collection, by which
ao~I1oa ious perceptions and
49, That is the human
III 70" now me natural world.
,or75 ~ world and the spiritual
Ga activity Of The iutuitive, /
49, recollecJige powers.
- sons man g~ereraiizes con-
LIrI IDEAS q greater compre-
49,, and re cal call back
ont ana conceptions
IT. ia covers Of recollection. /
IhIea er59t intellectual en-
- ne Can perceive, he can
g can remember.
+ ltions Il perceptions,
W ~ " divided iato three classes.
80 sntuitlons of the world:
80 gelse perceptions; We have
tnye-...- 81 ourselves, these are
agii-p1- XIII ions and we have intui-
49, NE suiI5-1a- world; these
Il Ia perceptions.
b. understood, however,
III p hava no cognitions or
~ pt-5Hs oil eIfIe ar nature. man or
~. IT'S rU0-s nan aud God
Con, 17.o che mind II every per-
eepllo Fe must oP q ~perceiyer,
7ercetvad, and an act Of
psi.Sg No world can be seen,
uH-e7 1A7 is @ world before the
- -o 84al zan be seen unless
1Lolo = T u before the mind No
inan tAA rtc perceptions either Of
natui q, al or 500, out Of nothing.
I'll 81 perceptions If nature,
sitat1 y he is shut ID to the OBJ
J5"ta "Aic produce them. He could
10 more Rave religious perceptions
"iSi-ouS I'll than he could have self
49, without man Or sense
.ll:is without . world Spirit
W. lntult Cs are as indubttabie evil
t5'ceS oI3a the presence Of God, as
sSpSs M ti0ns are Of the presence
IL tue De8berial world. or as self-in-
tt.ttohs q OF the presence Of man.
= Fells is intuitiol- 10 not imply
80 1ae-Defeep IONS imply ma
80 aho alf-c5gnitions imply man.
she1 o4ft> .Aatiop is an unsubstantial
.tFdM. Mshea person obiectiles
49, comes
ar length H.bal{eya Ess9self a hi 1IaT
a. q l~atJ0Hv1an every one Of hiSYt-
! ~ h--9f ne IS only soan SMITH L
= I 20 pass or ms sanIIy. t.
20 .ltas q lax mo one n
5Hu u : leatnns ana 70 ger an b,
SIS HaS h-r mere IS 10 q at h
- o1h~ Fl o. il. H-Fy Is called 70 b,
I.4uA'S d sa.e Oh DIS lninu. a:
- 4 thoNa 'ls Oh years Il al
al-ial rs p77o psrcelring Goa fC
III III conscience in history a
ot4 aus .1g BAGS t"roHgn prayer Ii
- Iv' sga and anc A1ul 81 il
o'..t and 3Ha, wren IL e
..'-. TIL No las 55aA perceived taeu e.
~ Fl j a lal-a- nature rs "a
consul, GeIanEed. Il IS re. G.
la EeE-r. that Ual slodIu Il
hhe ni4 7eae a--a. g 1ona o. the r.
F., Eat-Wa. ~aa11 which lie holds d
~5nlnieE-a . outside reality except +
the rel1 D The gateway OF vision =
opens 0aC .ra5-.r . Tie Eingdom =
7- light. al gateway IF sound eE- )
acCiy aalOi Inc KINGDOM OF melody. T.
The i~ntell,1 borders CT the realm !,
Oh truth. He universe fits closely =
about and aets and matches every -"
human sen. syrspt the RELIGIOUS. If >
man w.uld,raat6e. there IS the air: .
Z he woIltsatisfv his hunger. there =
is food; if vrr1d Stake his thirst, :
there is vi n 81 he would talk here :
ara vibrat tn carry his words !
Every doc af 4hs soil and hoay is "
an open D. -hrorgn which there is
CONSENT t~.E.noe ri inside and out
side mere -r4iea avnant the one
0Deniur ~ -art gtors regions
When fEr-a, ~ e-[.i+,17I sense he
a-nareben5s lr+ as rsxes to he 6i-
vine rpqfft1 Az ED INV fha nher-
faerrals H. Me own sau1 fTilnc