Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1906-05-10
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: SUNDAY SERMON ;
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2 A Scholarly Discourse By :
3 Bishop G. c. MoCebe. :


ME M u. Church was crowded to its
utmost capacity Sunday morning when
Bishop McCabe preached the CONFER
ence sermon. Bishop McCabe preached
| for nearly an hour. His sermon was
typical, old-style Methodist grafton,
| and evidently pleased his hearers I'M
Intensely, for his remarks We're pune
tuated from start to finish with cries
of "Amen," "Hallelujah!' Eyes, yes,'
and frequent laughter.
Bishop McCabe's subject was 1.-THE
Preachers Commission" and he took
| for his text the passage in Haggal:
~And the desire of all nations shall
come" He said:
Haggai was one of the prophets who
went to the captive Israelites to help
| to rebuild the walls of the ruined tenn
pie and of their destroyed city. Zecll-
ariah was the other one. They were
both men of vast hope and mighty
Faith, and God gave them vision to
read the future, and, because they saw
She future, they were optimistic men.
They did not believe that anything was
ZOO good to be true. We need such
men. We have enough men who tell
us how much better the past was than
the present, and who discourage us,
and we need men who talk hopefully;
men who speak of the future with de-
light, because they know that the
Lords prayer-that the will of God
shall be done on earth as it is in
Heaven-will some day be fulfilled.
These two prophets went to the Israeli
ties, to Jerusalem, and struggled to
rebuild the temple, and they We're
greatly needed. Cyrus, the King of
Persia, allowed them to go. Cyrus was
the conqueror of Babylon, and these
Jews had fallen into his hands and
he treated them finely. Cyrus was
man who believed In religious liberty.
1t is strange that $500 years ago there
was man in high on earth position
who believed that every man had
right to worship God according to the
dictates of his conscience. l know
Cyrus believed in religious liberty be-
cause he was not Jew, and yet he
allowed these Jews to go and rebuild
their temple and ruined city. l think
God loved Cyrus on this account. l
know He did, because He sent him
message by Isaiah. Il will go before
thee and make thy way straight before
thee" Cyrus would have made
great Gar of Russia; there would be
no more massacres of the Jews. And
what great Sultan of Turkey he
would have made There would be
no more massacres of Armenians Sim
ply because they We're Christians.
trust in God that the time will come
when great man like Cyrus will Oc-
cupy every throne on earth, and when
the idea that one man can control the
conscience of another shall pass away
forever. I have myself seen $50 i'll
struments of torture which were used
by men and devils-for | think the
devil inspired men to use such instru-
ments of torture-to make all men
think alike. looked with amazed in
terest at the maid of Nuremberg
terrible instrument called by that
name. 1t consists of great. wide doors,
In which counted nine spikes, several
inches long. When the victim was
asked for the last time "Will you re-
pent" If he said NO" these doors
were slammed, and the victim CULVER
ing on these spikes would suffer more
anguish than Jesus Christ did on the
cross. Men and women to-day would
rather die than give up this Old Bible,
or surrender the right to worship God
according to the dictates of conscience.
We enjoy liberty to-day because such
men and women have lived in the
world. Let us prize the boon which
they purchased with suffering and
blood.
These Israelites had been in captivity
for seven years; 1880 Of them went to
build the temple. Some were old and
some young. The young men shouted
for joy, for they did not remember
Solomon's Temple, but the old men did.
and they wept. They wept. first, be-
cause of the contrast between the
amount of money which David gave
Solomon to build the temple with and
the sum they had now. Secondly, be-
cause of the contrast between the
number of men-Solomon had 10000,
and now there We're but 1880. Solo
mon had 5000 Overseers to keep the
people at work-walking delegates. if
you please. l wish all walking dele
gates We're for that purpose. | won
der if they ever had a strike among
them. l wonder if 10000 of these So
900 said to the other eighty-four per
cent: UNLESS you join our society you
cannot work at ALL" 1t would not have
been allowed in Solomon's time. |
had letter yesterday from a promi-
nent man in this city, asking me if the
church was the friend of labor. |
want to state publicly the creed of the
M. Il. Church. We are the friends of
labor; we are the friends of all labor
of every man and woman who has to
earn living by the sweat Of the face.
We are the friends, not only of the
sixteen per cent, but of the $4,000: of
100 per cent of labor, and anybody
who is not friend of 100 per cent. is
not true friend of labor. That Is the
creed of the NJ. e. Church, and | state
it for them because they do not seem
disposed to state it for themselves.
And believe state the creed of al!
Protestant churches in this country.
Then, again, think the old men
wept because of the contrast in the
plans of the two temples.
"The Desire of All Nations" That is
one of the names of Christ. He had
over 500 different appellations. Jacob
called Him "Shloh;" Job, "The Deliv-
erer;;" David, "The Shepherd Isaiah,
"Wonderful" Counselor" Mighty
Cod" "Everlasting Father" and
"Prince of Peace" John the Baptist,
"The Lamb Of God;" Paul, the "Forc-
runner" at the Isle of Patmos, Jesus
said: Il am Alpha and Omega, the
first and the last, the bright and morn
ing STAR" and John called Him king
of Kings and Lord of Lords" But
the sweetest name of all is Jesus. o,
what a sweet name it is. He is my
Saviour. 1t took an angel to bring that
name. Gabriel said: His name shall
be called Jesus"-that is the sweetest
name of all-"His name shall be above
all names" "At the name of Jesus
every knee shall bow"
Jesus, my Saviour, to Bethlehem came,
Born in manger in sorrow and shame;