Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1906-04-12

it-this Is the age Of religious tolerance
but pass it by as good for women ana
children.
appeal to the conscience Of every
man and woman here to-day. we
are followers of Jesus Christ Now,
only His first word to the world IS
repent. He gave many more, but they
all depend upon that for their real
meaning Until we truly repent Chris
tianity for us is sealed book. Have
we repented? We have looked over
our personal lives. Here was fault.
Here was a sin. There was mistake.
We feel ashamed of this. Henceforth
in our personal lives we shall be diff
ferent. God forgive! And we feel for
given. There It ends.
Ends In an age where there Is more
wealth than In any age of the world
before; when that wealth is attained
by some men, not by hard labor OF
hands or brains, but overnight; In an
age when because of this wealth there
is more luxury in city like New York
than in all the world fifty years ago;
where men and women live for money
and sell their souls for money! What
should repentance mean to-day?
1t is a message to those who have
money. Search your consciences to see
how you came by your wealth. Can
you say with Zaccheus, lord, If l
have taken anything from any man
by false accusation, restore him four
fold?" You know and l know that
many of our fortunes have been dis
honestly, illegally and unjustly ac-
cumulated. BY false returns to State
officials, by false use of trust moneys,
by false use Of the powers of Govern
ment, by false business methods has
this money been obtained. Repentance
demands that restitution be made to
the individuals or the community from
whom this money was taken. Search
your conscience to see what wealth Is
doing to you. Since you entered into
the possession Of money by work or
by Inheritance are you nObler man
or truer woman? Or has money
made you little-souled, mean, narrow,
proud, extravagant, arrogant, supercil-
ions? Give it away at once, every cent
of it. 1t is better to go through life
with no money than with money to go
down into hell fire.
Money Is sending thousands Of men
and women to what Jesus called hell,
in this city. They got their wealth in
defiance of Gods and our cOuntry'S
law; they can only keep it by control
ling legislatures and creating monopo-
lies. And what do they say? They
fall back on conditions and dodge re-
sponsibiity. Repent Fail? You prob
ably will fail. Conditions are bad in
~ hilS
you fail. Go forth as sheep among
wolves and fail. You will save your
soul alive here and hereafter. 1t is a
message to those who have no money.
Money itself is not evil, but the love Of
it, the lust after It, Many man who
has not dollar has the love of it, and
is giving his soul to get it. 1t is his
envy of the rich that Is sin. If such
n man had money he would become
like the rich he now envies, for bis
soul is like his brothers soul. CircIm-
stances may vary, one may live In
Mulberry Bend and the other on Fifth
avenue, but their souls are alike. The
idle rich man in his club and the Bow
cry loafer are one and the same breed.
One has allowed himself to become the
victim of wealth, the other the victim
of poverty. Both are victims, not free
men.
Therefore, to both alike, neither as
rich or poor. but as men, conquered
men, comes this message: Turn We
from your poverty and your wealth and
with Gods help stand forth free. Strip
You, make you bare Of this money and
know the joy of bread earned in the
sweat of your brow. Find work, any
honest work, and do it like a man in
the strength of the Lord.
When man stops blaming condi-
tons and takes to himself the rcspon-
sibility for what he is and what he has
done he has obeyed the first word Of
| ChriSt-"RpDent"