Pine Bluff daily graphic., 1906-06-24
RELIGIOUS rH0glo,,-
Gems Cleaned Fror, t,,.
 of All yt,, ifachi.


 giving Rev l,r. N,,z.a-f T,..-.l I.A.A Als aQi lis, Copefegari0!HtIj~t H.ooI.'.,sat r,sat Ii, Th" Unseen.
 The power la rn9ll1e-t5... .,..=. truly q part of o4i t...a a VI x ss
 our instinct for right ty..al. fe &
 conscience ti.vz ] J l54 VI eal tist, Nashville. Trn. >> bap
 Work "t tu.,nre
 Culture in word, ls5agy mn.
 the man. most of the 5o int %''r and puts his maNimnu htn ,.,a' ,,'' pla! gets the maxjnuI0 II eai yal, ald
 of that work. i.abbi ..,n uss ,sss oq
 St. Louis '''1'soa, Hard prorfIrc,
 To save thIs world ts bard te,,,
 the hardest, perhaps. that Cod er@A o,sl dertook to solve. hUt not loo bard fa t.. him. He is the onapoicnt Sod 'a things are possible wttb 6im por Aa R. Holderby, Prestyterian. Atlanta n Value "f con,egs
 Men without routage aoaS1itn,n :.
 weak set ill every eoumnoi1r r. S the strong, courageous men {yeryrh. that succeed. The streus1f os n..'a .'e is not in the number of its Inhabitants ' but in tue proportion of its men ON, women who dare to think and baro .I courage of their eo9 ga.ious Re, ' W NJ. Martin, Methodist Erua,}vn
 The Need or Sy sarathv.
 We are social being ee Were o,a,. ed to live ID society a=s tRae is sva cient unto himself Ne ai@ mntpoI,, dependent on one aHotj5nr= As an in jury to one organ 1as5ssz= 5 shocl :. l the entire human s,>.e58 So Shon,s the community Il farse fDaf nr,o tical sympathy for tl.aa fellow hein,, in any sricvanc" expressing them
 Cardinal Gibbons Eaa=ta rathoJ, Baltimore
 Dix inc Montlor. Consclene" woGudei t,eeonles m aa der's tongue thar | ting ,o tbo death Let no mal ha#es D craJe tha
 Nemesis that follows a5. snoring ot this divine lnohitur
 Eo t,.. -;rtss winch tat fa5s 1j5gn
 can match .!zs 1! f=s. .#bs55hle p2in He fenls w::o, l..2. .-si ,ga. devoid q, Carries lts ossn asel-.=s#s. sH ...s breast.
 Rev. .h.sii.- E RenrnsRy,ler. !.nthar ] al, Ne" iofbn
 Divine ~.fsi.c
 The true divine ~.3si t .,= wbsti l Not 1he worship @i s,,s..#;5~ We ordt nari}y t,link of Il. aeJ lne pros,rate knee, lh;: s1I5t:i't"4 eye ,ie eQsped hands oi aeHeiia:5, f.si s5~eeg4nce of riyuai. stat..ly uf stHn'.= s5ot plaint of pet.iteu"e nr ,tea9!.1f2 aI prayer 0. chant Of lr;sise,= nj f5r25i..: of ser nleus, not even tHt .e ss,..... ,nd ht /, sweetness of the ry.,t,zszl il5e>tllce ir the hInzsed euchafi>t. ff u3ese have then place, theii 8a5.=.. s '54eGe tory power; all are . l1s9s fasilia. precious Ge@us o5 Grae9 tp .-. but 1 primarily Jesus thristS l.tea 9f tie divine service is ioVe. se!f saer.les ministry Rev. lr i.il4t.S;y Parker, Episcopaian, Brooklyn
 The Lae of Religions Freedom. h the early stages of lh" Eeligioas life Of men and nations, when they be cin to think about thenISclvc4 and req son about themselves, they discove tha, they are in bondage The fami! tbe tribe, the creed the church, th state. have already set limits to h thought e man. This comes about nat 0raliy through the effort of men to es !nblish and Leep whatever they find t te good. By experience they hay learned ,,!Ht some things tepd to mak men wise and good and happy, AS condition of social stability and prog ress they at once try 10 nX these thing .L ths minds and hahits of men-l poems, 1T songs, iii stories, in creeds, l rites. r cercmopies. iD habits Of m daily fife They try to keep in min and to work into practice that Whlc setIns .o be gooG CT wise or true bt ! tbe time sCrejy comes when turther c. perieDce teaches that there are bettf things to l,c had A few learn thI there iE [, chance to become still mol wise ana good anG happv, They nav rebclled a2alns1 external authority matters ct religious faith and praetc ILey are ncipate1 They have D co;ue freed men. They rejoice great i, in 1hc:: freedom. I,hev often, Ill freed mcc cf all hinds. thiaH they ha' won more than they really have, Tor between slavery and freedom slave Is positive, whlie freedom ls negatN Slavery means external cQmpulsi' and eonFt1adnt, freedom means inc a sence of compillsion and restraint ] that is, nothing After this fashion O may ln religion be free and be nellh wise nor strong nor go0G, One or weakest aud most helpless 0t al man creatures is often d newly eiha elpated slave. At best he has the us of his powers yet t0 learn. IL tah time to discover that freedom IS no' force, bat q condition. We cannot greatly emphasize the fact that Ill ligion we are now free and thal WI , our frceCom our duty and our respoh bility are just beginning. But 10 lea the meaning Of true religion, feeeh