Edgefield advertiser. [volume] (Edgefield, S.C.) 1836-current, 1905-02-01
Subject: The Unlooked-For Increment

the request MIS- SIuEHS aEu uhoeiusn'
It was made with most becoming
humility. It was for wise and under
standing heart. This would be enough.
Then came the Jehovah's answer: Il
have given thee wise and understand
ing heart. And 1 have also given thee
that which thou hast not asked" This
was increment, increase, that Solomon
bad not counted on.
how much is involved in doing the
right thing at the outset!' Somehow
first things take hold OIL last things.
The energy of the first block the child
pushes over in the row is not expended
till the last block is down. The first
branches you bend and tie into shape
make way for the beauty and SYM
metry of the full grown tree. The
shipbuilder can tell from the keel that
is laid the sort of ship that is going to
be built From the dimensions OF
growing columns the architect. can
quickly estimate the weight Of arches
OF dome. So God gees i'll some simple,
honest prayer we may offer the be-
ginning Of all we may ever achieve OF
knowledge, goodness, service; sees IN
it all our life shall ever mean to our
selves and other fellow-men. Wonder
full are the connections be .ween first
things and last!
It is, too, an immeasurable satisfac-
ton that when we have done the right
act, said the right word, offered the
right prayer, put ourselves in the right
attitude in anything our responsibility
+1,a af nSvinn PrnCi-
dence is opened in our lives. Solomon
made just the right prayer; then God
gave him what he had not asked.
How this simplifies life! We have
only to do the right thing at the right
time; the rest takes care of itself. In
ordinary circumstances we all know
we'll enough what the right thing is.
In the Old Testament well-known
character said: 81, being in, the. way.
the Lord led me- The secret OF it
was that Ellezer started on the right
road; then the Lord led him to the
we'll. The happy outcome we all know.
When our prayer is: "Make me true
to this work.. this demand, this occa-
sion, this duty" using the ligbtWe get,
we need give ourselves ,ue~sdrther trou.
BILE. Results are notdn our hands.
The disciples ,aN began their careers
by the use Of this method. Without
thought of what was to come. they
simply obeyed the Masters call. His
command was: "Follow Me!' and
straightway Simon and Andrew left
the net they were casting into the
lake, and James and John the net they
were mending in the boat, and followed
Him. So with all the others. They
left what they were doing to, do what
Christ told them to do. They had no
more conception Of what was to follow
than,the child Shakespeare or the child
Milton had of what was to follow his
learning of the alphabet. In the sim
plest, honestest manner the disciples
put themselves in right relations to
Christ, and their act changed the
course of history.
Admiral Farragut touched this truth
OH another side. In the darkest days
Of the Civil War the President called
him to Washington for consultation.
The people were finding fault with this
General and that General, with the
President, with pretty much every
thing. One evening in large COM
panX the Admiral sat listening to the
complaints of the hearthstone warriors.
At length he said in quiet tones, but
with the strength of moving fleets in
them: II have one great advantage
I have only to go where l am sent"
The thing in hand occupied him alb
sorbingly, wholly. What he sought
was the wise and understanding heart
for the present duty; the rest was in
the .a.lmighty's hands.
Great men for the most part have
AbeeM- >srih ple-hearted as Solomon il
his prayer. They placed the emphasis
not on what they wanted to do, but on
what they wanted to be; not on dreams
of life, but on fitness for life. They
took the same ship, so to say, in the
beginning from which they disenl-
barked in the end, though they were as
ignorant Of the voyage before them as
Solomon was Of the coming events of
his reign.
There are many things We desire
about which we need not much concern
ourselves if we make use Of this prin-
ciple. Solomon, for example, did not
ask for long life; yet long life was
involved in a wise and understanding
heart. The man who sets cut to do his
duty in all respects should not trouble
himself about the number Of his days.
Let him live the life, and, whether it
be long or short, it is a life. But the
chances are that it will be long. 1t has
been noted in armies that the men who
are fussiest about living are frequently
the men who do not pull through.
Xenophon noted this fact more than
230O years ago. In the Anahasis, we
recollect. when Clearchus and other
leading Greek Generals had been slain
in the tent of Tissaphernes through the
bad faith Of the Persians the Greek
army, in the heart Of the enemy's
country, was greatly discouraged.
Then Xenophon addressed the army
in words like these: 81 have observed
this, o men, that as many rs desire
to live by all means in military af-
fairs, these for the most part die cow
ardly and disgraced. But as many as
recognize that death is common and
necessary to all men, and strive to die
honorably, see these, by some means
OF other. arrive at old age, and While
they live live successfully"
The same truth applies to happiness.
Counters and shelves are crowded with
books on happiness: "rhe Art of Hap
piness,'' Elbow To Be Happy"-count-
less titles, ringing the changes on hap.
piness. The pursuit of happiness is the
quest of the day. Many people are
pounding the drum OF happiness so
hard as to smash the drum. The truth
is, only fitness for happiness brings it.
A man never caught it by running after
1t. 1t is rainbow, with its pot Of gold
that must come to us. and come .-~4-
we are not expecting it. The happiness
seekers are the happiness losers. The
man who achieves happiness is the
man who has aimed for something
higher. Think nothing about happi.
ness; only put your best into each
day of life.
The same thing holds true of repu-