davidaulloa/AmericanStories huggingface dataset:
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

eAEY CAME NEAR DYING

From an Awful Skin Iiu;nor
Scratched Till Blood Kan Wasted to
a skeleton Speedily Cured by Cuti-
cura.
when three months old my boy
broke oa1 with an itching. watcry rash
al over his body. and he w0nld
scratch till III" blood ram. We tried
nearly everything. but he grew worse,
wasting 10 Il skeleton. and we feared
he would die. He slept only when in
our arms. Tho first application of
Cuticura soothcd him So that he slept
in his cradle for the first time in many
weeks. You don't know how glad !
WAS. On" set OF the Cuticuru Rene
dies made Il complete and permanent
cure. GSi2ned) Mrs. NJ. c. Maitland
Jasper, Ontario"
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

but buying lncdi-
cineS 10 cure
NY kidneys. |
do rot think
tllat amy man
ever suffered as
| did and lived.
The pain in my
back was so
bad that | could
not sleep at
night. could
not ride Il horse,
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24
Misf4 Snnn.ani.r

I'VE wondered why the spcctacies that
hep ertndpa 10 read
Shoul.t make h:l.Gs, wf.a /! pat them on,
look very uuce:' iadced.
Ci"od reason why his spcctacles for me
Will never 40.
Fer, don't you see. any eye alc brown.
whsle gr&tldpai as are bluc.
ST. .Eicholas.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

Dr David kennedy's l~'avorite Remed=.
The Great Kidney ana Liver cure. Word
FAMOUS. Nrile Dr. kcnnedy's Sons
Ftondout. y. y, for free Sample bottle.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24
ls1c15Es1 WHO CHARM
HzsLT.! is lie FIRST Essential
Il Ealps Women TO Win ard Hold
Atea's Admiration, Respect aad Love

Wouan's greatcst@ Gift S the power 70
inspire admiration, respect, and love.
There is a beauty in health which is
more attractive to ncn than me~e regu'
larIty of feature.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24
Approl late.

Eug-What aye o going to DO with
That stick of candy"
Other Bus-My brother is Il barber
and II viii make u fine pole for him.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

was unable ever to ride i'll a car. My
condition was critical when ] sent for
Doan's !lidney Pills. | used three
hoyes and they cured me. Now | can
90 anywhere and do us much as any
body. sleep well and feel no discom-
fort nj all"
n TRIAL. FEEE-AdGrcss Fostcr-
M.!hlrm Co.. Buffalo. y. Y. For sale
by all dealers. Price. 10 cts.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24
T%oaTURiNG PAIN

l:nlfT,,;s MANS SuHcrinrs Would Have
Killed Many = Person. bat Doun's
Cured HIN.
a. c. S;prague, stock dealer. of Nor
NAL. H.. Writes: For two whole years
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24
TIE GIL WITa
TIE GQL9EM HAIR
ey Vig4o Toerpcr.

iasitIF7- .3Il .'Iait.it ~ ll+ftli Hiahl - N'N'S
student, evidently not more than tWea-
e.. chatting a. If tne% had known eacii
other for VaaiS lNd not iC cnlN a ie"
hours. The traiG stopped NJ tolosae
and thoH Nere idl% looking az the aV-
parting passengers when lhe oldei sau-
doHly Ulltcd ls!e III the SlGht OF "
beautiful girl with golden l4alf VINO
passal hy. He soon recovered, nov
ever, but as h" ssN that his companion
looked at !4tn} ~ SuIiIiS", Ne f;lia as
the tiain started
"Eon must thials il st1aE2e ta"'
was #~tattied II the sight OF thai piolH
"irl, hut ~ii! tell YOU thu story anu
lhen You may understand. ! h"Ne
met her before and The sight CT NJ.
now means nUlhing good.
"Sle Was the @otcraesa % NY sister
but her hair MES brjShter then ard She
Wa sjiii lHo!e % @utijul aux! she liae
"a peculiar rcd mark ~ her forehead
Which YES There t% my 1anit. sac
had co,aa l.on1 F.uStsl}d, ana "iiefi j
p|loposo! 10 ter she ~,ts no At all SUI
lrlsea.
in Tao mot natural manner sac
tD!d llte tls,t sh" aaA eNpecte5! ny
proposal. A. suou as w." he'd net the
nlst time she had hnoN'u taai J would
i1IiHll,e !fer Nl.,la re sud tlat u
s. ys t2te Chat she W"Ji, accept me
ANT SO SHE Gid, Without H~rSilutl0h,
i~issia5 tae fali ON ;he lips.
"3Gi 4 soon got tired 0i heH, outE
hvtatisa sas lo-ed uae too much. /
spoke h.u. a woria'o h'r and she e'ieG;
once sEa c&t aratefi Htr So mat !
o~;aieul U1 heavy lrCN@e candle stick
ald iAre@. i'll atN.t. il left a rol mark
uppt hel iuiaae3i. without u word
ce ~. 3eA, SIN ]e.l:ej at me with eyes
iii5el with tears and ieit tne room.
Mitholt hloti.s ~us. tei!.ole sell
sasien Of IaI t.Has over mo, fen
f1u+ ...~4Ar;Bfaa- .t" rl1 was IN laHJteII.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

Thomas l!arIa. ~ friShman in Leeds
fpflaL1. believes he is 1877
gears old and il.e Oldest man in he
Wu..I.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

ANOTHER SENSATIONAL GU2s: Mr. Jacob l. imM. GaMnn. Stone conrfy,
Mo-. writes: II lMNc !Uu ia hd hcaIit for thirty seven ycnIs, and aier taking
'w',ISxr 1otts Of your iernns ! am cured" -dacoh L. i}aNi~
H Nnu do not rTTN" prompt aud satisfactory resuls. from the use" of l.rnna.
write at once 10. lrr Hartman giving y fun statement Of ynr cast. aud lie viii
Address In Hartman. lrrlemt of The Hartman SNntarum. Columbus o..
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

81 ha,e iscG several bpAMcs of Pe-una md ! feel areatiy benefited
Hereby from Iny ca1arrh Of TIE head. 4 teel encouraged 10 believe fhst ii
/! use il n short amei 2ager viii be faNY able 70 eradicate tire disease OF
L7irY years Sianarw "-- -~Busid NccHIson.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

Nm enemy GOES NOT sleep.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

This IS u remarkable Offer the John A..
Salzer seed Co, Ii Crosse, vi IS. makes.
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24

That /! have neve. been able to find
out because | MAS put into an insane
asylum and only escaped yesterday"
The young student beat Il sudden re-
treat into the furthest corner. where
he could reach the danger signal. ana
WAS happy nen tile next station WAS
letched, especially as two sendarmes
politely asked his companion To follow
lhenF as his presence was necessary
To identify The body of IL girl with yell
The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1905-02-24
.rl yea, sir-you can read"

man WIS evidently troll
-4ed TO his Questioner anG
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28

fort has since been made to rearrest him at his
home.
a sovereign remedy for the suppression of
ynching and for the restoration of the laws SUI
premacy is found in speedy trial and conviction
of the accused, if he is found guilty, followed by
the rigorous execution of the sentence.
1T would be Il great blessing to society if our
lawmakers were to revise the criminal code in
force and to sweep away. at least considerably
diminish. the barriers which interpose between the
crime and its punishment, \ prompt execution of
the verdict would strike terror into evildoers and
satisfy the public conscience.
In the two lower counties of Maryland the
white and the black population are nearly equally
divided. and the great majority OF both races pro-
TESS the Catholic religion. have had frequent oc-
casions to visit these counties in the exercise of
the sacred ministry.
Before divine service began | have been de
lighted to observe the whites and the blacks
sembled together in the church grounds and en-
gagged i'll friendly and familiar intercourse. Then
they repaired to the church. worshipping under the
same roof kneeling before the same altar. receiv-
ing the sacrament at the same railing and listen
ing to the words of the same Gospel. This equal
participation in spiritual gifts and privileges has
fostered feeling of good will and benevolence
which human legislation could accomplish.
Il never witnessed anywhere else the white
so kind and considerable to the colored the col
ord race so respectful and deferential to the white
for there was no attempt III these weekly gather
ngs to level the existing social distinctions. As
far as my memory serves me, the records of these
two counties have never been stained by single
instance Of an outrage and lynching."
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
DR.. CROPSEY'S POSITION
SIMILAR TO NEWMANS
Continued from Page +.

cordially welcomed and feIowshipped III all these
movements and meetings | have been asked to
contribute money and | have done it every year a
gentleman in Boston, Unitarian. contributed
$4,000, which was used here in New \ DIRK to bulid
an Episcopal church. have no fault to ind with
that provided there is enough cordial fellowship
and cooperation to go round. 1t does not seem
to me that it is quite fair to have 1t all one-slded
Is the federation to take the position hereafter
that has been occupied by the Young Mems Chrls-
tian association What is that! They are persist
ent beggars They are ready to take our money
at every OCCASION get it all If they can but they
never permit US to hold Office or have anything
whatever to do with their meetings. II we are TO
stand alone and fight our battles we had better
keep our own ammunition i'll our own hands
They are Christians and the Unitarlans are
not. So they claim But their Christianity Is de
rived from the church, which they hold III common
with her They are Protestants. too, and so are
the Unitarians so is DR.. Cropsey But they can
not be Protestants in the III which they agree
with the Catholic Church, for only by dissenting
from or protesting against her they Protest
ants in the true and proper sense. When they be
lieve i'll certain Christian truths, which the Cath
Ole also believe there is protest nor can II III
the proper sense be called Protestant Christianity
and Catholic Christianity means universal III time
and space Christianity is not made up OF pieces
that would resemble patched garment, but 1t IS
by infinite wisdom. All denials, in opposition to
the Catholic church. which has maintained this
unified system in its unity, constitute Protestant
ISM all atiirmations in common with the Catholic
Church are their sole claim to be regarded. as
Christians Then the Unitarian who denies even
the divinity of Christ, and DR.. Cropsey, who de-
MICS the divine authority of Christ, truer and
more genuine Protestants than the delegates who
will take part III "The Federation of Churches"
But all this by the way. The subject of real in
terest to the religious world is the existence of
Supreme Being. Our idea of God. to be at all is
that He must be supreme and sovereign Lord and
Master and by inverse reasoning that man, both
morally and physically, must be dependent ON Him,
subject to His laws and bound to obey all His
communism thought, word and action On the
atheist (who denies the existence of Cod and the
agnostic (who claims he does not know, because
God is unknowable) rest the burden of proof to es-
tabiish the negative position which they hold Be
lief is older than unbeef; before the fool said in
his heart, there is no God" man believed in SUI
preme being who was the Creator-not maker-of
heaven and earth and all things.
This is the real Fundamental verify" to which
DR.. Crop8ey's bishop should direct attention, be
cause though. perhaps, not openly and avowedly
denied yet their convictions and persuasions Oh
this fundamental verify" are not of, that nature
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
How Paul Helped.

If there were only some way" thought Paul
Hayes, I'D be willing to try anything that's hon
est Ten dollars would do, Aunt Jesse's letter
said. But where to get them.D
Where, indeed Older heads than this boys had
puzzled over the question. Poor, widowed Aunt
Jessie had written PauPs father of her need for
this sum, that her little Nellie might have shoes
and schoolbooks. And Mr. Hayes had told his
wife that morning that, unless something unusual
should happen, he could not grant the request. III
ness in his own family had taxed his slender
purse, heavily, and, to add to this trouble, his sal
AIRY had been reduced.
Il guess I'll have to leave it to heaven" thought
Paul. They say the Lord helps those who help
themselyes-and Aunt Jessie does work hardn
The spring wind whrled through the woods and
over the bluffs tossing the old, brown leaves into
the air and uncovering sprays of pink and white
blossoms, almost at the boys feet.
Trailing arbutus. said Paul. "I'll gather some
for mother. She'll like it-everyone does"
With the last words, an idea came into the boys
mind. If everyone liked arbutus could he not sell
some to those unable to take the long walk neces-
sary to procure it
That afternoon small boy went from house
to house in the city, offering neatly tied punches
Of the fragrant flowers
People bought gladly; and certain little
purse grew very heavy with nickes and dimes.
One week later, another message came from
Aunt Jessie. But this time it was one of Joy. and
the envelope was addressed to Paul
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
dissatisfied Curiosity.

Father had finished his supper and picked up
the daily paper when Willie, who is a living ques-
ton mark, commenced in a drawing monotone
showing that he was thinking, and that something
heavy was weighing on his mind and needed par
entail enlightenment.
Papa, no papat'
"We, what it is. SOM father answered
DO they make whaebones out of whales Z"
Yes, son." said father, glad for once that he
could answer Willies question.
Then do they make sealing wax out, of seals Z"
Father did not think this question even worthy
of reply
Papa, are people of Greece greasersl
No answer.
Then I reckon people of Cork are corkers.'
The paper particularly interesting
Willie was silent for nearly five minutes, and
then asked / read in book today that man was
a flower; does that make me sunfiowerI'
Willie was discouraged to think that his ques-
tions should go unanswered, and then turned to
his mother: Mamma do squaws wear war hoops 2"
Father was getting tired of these questions. and
turned to Willie and said 'William it is time for
you to go to bed"
Willie started but at the stair door turned and
asked -innocenty: rs my little trundle bed boy
cot
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
AUNT Bysrs TALK ON HALLOWEEN.

Dear Nieces and Nephews: Aunt Busy hardly
thinks 1t necessary to remind the nieces and
nephews OF the great feast that will be celebrated
next week-the feast of All Saints Of course You
all know that 1t is holy day of obligation and all
are obliged to attend mass
The night before the feast is called Halloween
and is great night for general good time. The
nieces and nephews have often attended Hal
loween parties and know just what jolly fun they
have enjoyed.
Many superstitions are attached to Halloween
In the olden times the evil spirits were supposed
TO wander abroad, and the church bells usually
rang at sunset to remind the people of such visits
and prepare to combat their evil influence.
In Lancaster England, the people firmly be-
heFed in witchcraft, so between IL and u o'clock
on Halloween they would go in crowds carrying
lighted candles, out into the dark night to brighten
the witches away
In these enlightened days there are no such
foolish beliefs and Halloween taken seriously, is
considered holy night, owing to the feast of All
Saints being next day. 1t is also night on which
many pranks are played and many quaint super
stltlons are revived at social gatherings
The average small boy claims the night as his
own and pumpkins, lighted candles, red apples in
tubs OF water and many other "do1ngs" are very
much IN evidence The small boy seems to have
fondness for his neighbor's gates barn-doors, etc.
and in general the small boy finds life "jolly" af-
fair
Aunt Busy always takes her gate off and puts
1t carefully in the house because there is great
circle of admiring small boys near her house, who
always appear TO have designs on her gate.
Aunt Busy wants all her young friends to have
bushels" of fun Halloween, but be careful
not to damage any property nor injure or brighten
any one particularly old people or little children.
Have good time, but always be thoughtful for
others, too. Your preaching, but loving,
AUNT BUSY.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
is CATHOLIC EDUCATION
A MENACE TO AMERICA
Continued from PAGE /

sent Il motive of action. The history OF all relig-
ions reveals the fact that the more clear cut IS the
dogma, the more accurately defined is the creed
the stronger and more efficient has been its inAu-
upon men and nations. Then, and then ONLY
is it Il life-giving force
Wherein. then, asks the writer is the Roman
Catholic educational system Incompatible with our
American spirit! He continues:
is it that we do not teach patriotism! Pa
triotism is not commodity to be confined within
the covers of book. 1t is not a lesson to be
conned by rote. 1t is in the very air 1t can no
more be kept out of school, when it is the inspir
alton of whole people than can the atmosphere
one breathes
Once we were accused Of classifying history
when treating of the great religious upheavals of
the past; but there Is not statement in our Cath
olic books that can not be confirmed by a nom
Catholic authority of weight as a scholar.
We can not always accept either the statement of
fact or the conclusions of our non-Cathoc hstor-
ians We hold that our Catholic historians ought
to be the best judges of all matters pertaining to
the Catholic Church, just as the members of fam
lily should be best acquainted with the inner work.
ings and purposes of the family in all its actions
For this reason, we positively decline to accept
most versions of history that prepared for our
public-school children.
Finally, it is objected that this exclusiveness
of Catholic schools prevents our Catholic
children from being nodded after the typical pat
tern of the American child Then that is equally
true of every private school in the land containing
the children of the elite Every objection apply
ing to us would with equal force apply to them
There is difference in the type of boy or girl
turned out by Catholic school and a public
school The public-school child is more self-re-
liant; he has more assurance; he never doubts his
ability to do anything he undertakes; the Catholic
school child is diffdept of his powers underesti-
mates himself, anetssEtires encouragement to put
forth his whole strength This is especially true
of the child of Irish descent Is this modesty and
difidence great detect y
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28

French crown the exclusive protectorate over all
Christians established III the Ottoman empire.
As recently as ten years ago, says Marouise de
Fontenoy in Chicago Tribune, the papacv in ref
erence to a demand by the French government is
sued through the propaganda at Rome a pereDp-
tory command to all Catholic institutions in the
Ottoman empire to remain subject to the protector
ate of France and to accept that of no other power
But the rupture of diplomatic relations between the
French government and the vatican has altered the
situation, and German American. now general of
the so-called Conventual order. seems to have led
the way in doing away with Frances protectorate
of the Roman Catholic church in the orient For
having applied in vain to the French embassy for
its championship of the claim of his order on the
Turkish government for damage done to the church
of ST. Anthony at Pera in the course of some of
the sultan's building operations the general of the
order addressed himself thereupon to the Italian
envoy who Immediately took up the matter, Sc
cured the compensation asked for from the porte.
with the result that now not merely the Church Of
St Anthony at Pera and the house of the order at
Constantinople but also the other houses of the
fraternity throughout the dominionS of the sultan
fly the Italian in lieu of the French flag 1t cannot
be denied that this has served to inAict great and
almost irreparable damage upon the influence and
prestige of France throughout the orient the pres
ent pontif and the propaganda Offering no obiec-
tions whatsoever to the transfer of the protector
ate of the orders from France to other powers
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
Buying a Paper.

Here. boy, let me have paper.
Can't
why not | heard you crying them loud enough
to be heard at the city hall"
Yes, but that was down tother block ye know,
where | hollered."
What does that matter: Come, now. ne fooling
I'm in a hurry"
Couldn't sell you a paper on this here block,
mister, COS it b'longs to Lmpy. He's just up the
furdest end now. You'll meet him
And who is Limpy? And why does he have this
block"
Cos us other kids agreed to let him have it. Ye
it's good run. count of the offices all along
and the poor chap is that lame he can't git around
lively like the rest of US so we agreed that the first
caught sellin' on his beat should be thrashed
See!"
eyes, l see. You have sort of brotherhood
among yourselves"
well we're goin' to look out for little cove
what's lame anyhow
"There comes Limpy now. He's a fortunate
boy to have such friends
The gentleman bought two papers of him, and
went on his way down town, wondering how many
in business would refuse to sell their wares in
order to give weak hating brother a chance in
the 6eld.-Exchange.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28

road IN here by January 1st. Then Aunt Busy, IN
Gle Busy and yourself ought to take trip in here
4, VIII soon be thirteen years old. There have
9een quite few people sick with typhoid fever
mere l have Brownie camera l have taken some
pictures OF our house, and another girl took my
cog and |, and when | get them developed l will
send you Of both will not be so long in writ
ing again. Your loving niece,
MINNIE CURTIS.
How pleased Aunt Busy is to hear from the
dear little girl in Ely. She surely thought you
mad long since forgotten her Indeed you are
busy little body Do not forget the catechism DEAR
when you are studying. Aunt Busy will be anx-
lously hoping for the picture. Do not forget your
promise, Minnie. Of course YOU intend to work
Tor Aunt Busy's prize offerings for the contest
Please do not neglect Aunt Busy for so long
ever again, little girl
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
WHO is 10 BLAME

! m in the saddest sorrow, said the pocket knife Of
Because you see. feel to blame to things that
late.
While with my point he Slowly scratched his name
upon his slate.
On Tuesday afternoon he stopped to play while
10y cutting deep his name again upon a cherry tree
on Nednesday-oh, what can / say 10 tell how
shocked ann "
sam -
i thursday was used to the saddest deed of all;
cut a lock of curly hair from Nelly's pretty doll
On FRIDAY ! was digging through the side Of WiIies
masters thumb
Or Saturday Chat is today by blades are safely
And John has got a bandage round the place that
done, - W
ter John?
john Lea
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-10-28
IN THE SCHOOL OF Pill TRY.

On theres many smile and many a sigh
In the school of I'll Try.
ana mere many wish and there's many Why
In the school of I'll Try. -
But it's being and doing that win after all
Ihough many a failure and many a fan;
tor lhey never drop back very far beyond call
In the school of I'll Try
In the school of III Try.
but the wise and the willing keep safe above mar
Ia the school of I'll Try
And ITS Hopeful that asks Just a bit of a star+
And ~ Purpose that knows every line Of his mart
ana II Caring and Daring that never, lose heart
In the school Of I'll Try