The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1905-05-10
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! SUNDAY SERMON !
4 Y V y " =
y a Scholarly Discourse BY =
Z the Rev. DR.. John Love. .
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John Love. .Ir.. preached on "The Mys.
nc stone and the Broken Image" in the
First Baptist Church here. He took as
his text David li:34: "A stone cut out
without hands which smote the i'm
age" DR.. Love said:
In the poem called Giles Corey" the
great author has said: DO you believe
IN dreams? Why yes and no. When
they come true. then believe in them.
when they come false | don't believe
III thcm.' This is doubtless fair ex-
preston of our own feelings concern
ing these mysterious visitors In our I'M
conscious hours. Whatever harmony
there may be between them and events
which thereafter transpire we can
never be sure at the time that they are
prophetic.
In the Old Testament economy, how
ever dreams were recognized method
of divine communication with man
Kind. Not only were Abimeloch and
Jacob, Joseph and Solomon thus ad-
dressed from heaven, but the prophets
received revelations in and through
them. designed for the warning, the
comfort and the instruction of the race
Few dreams narrated In sacred writ
are of such profound interest as the
one of which our text makes mention
In the second year of his reign "Nebu-
chadnezzar. the king of Babylon
dreamed dreams wherewlth his spirit
was troubled and his sleep brake from
him" SO profound was the impression
made upon him. so agltated his mind
on awakening, that he commanded the
presence of magiclans, astrologers and
sorcerers. who were supposed TO pos
ln % ft,f, M.
dream of the king had. however. so far
gone from him when the wise men en-
tered into his presence that he could
give them no hint of its nature. Not
oven the bare outline remained. only
the sense of terror and the fear of i'm.
pending ILL., With the cruelty peculiar
to himself he demanded that they
should at once reproduce the dream by
their mystic arts and give the correct
Interpretation. Protest was in vain.
and in the heat of his passion he
voiced the decree of death ON all the
wise men of the kingdom.
Daniel, the prophet, captive at the
time in Babylon, learning of the mani
festo of the king. petitioned for IN ex-
tension of time and promised the
sought for Interpretation. 1t was an
awful crisis. but from the quartet of
Daniel and his three companions went
up cry that reached the very heart of
God and won the secret that nullified
an Infamous decree. Within the APP
pointed time the prophet is ready for
the presence chamber of the king. An
ambassador from heaven. he brings in
clear outline, by his vivid descript ton
the mystical image which had dis
turDed the slumbers of Nebuchadnez-
Ear, and then interprets its significance
as may be traced in the second chapter
or the book of Daniel. verses 81 to 36
BY the head of gold" was represented
the kingdom of Babylon, the domain
or Nebuchadnezzar for forty-five years
Ihe "breaSt and arms of silver" signi-
he'd the Kingdom in which the Medes
and Persians held sway, and was
known as the Medo-Persian reign. in
augurated by Darius. the Mede. and
Cyrus. the Persian, between whom an
alliance had been formed. The third
Kingdom represented by the "belly and
thighs OF brass" was the Grecian,
founded by Alexander the Great on his
victory over the last of the Persian en-
perors. The JOY of his conquest, how
ever, was mingled with sadness. for
Boosting that he had conquered the
world, he sat down and wept because
there was not another world to con.
quer."
The fourth Kingdom symbollzed, in
the image, by "the legs and feet of
lron,' is commonly believed TO be the
Roman Kingdom. Toward its close II
became weak and disintegrated, branch.
ing out into ten Kingdoms. represented
by the ten toes of the image. 1t could
hardly be shown by an appeal to his
Tory now exactly all the events and the
succession OF events symbolized in the
spectral image came to pass but we
concentrate our attention on the sig
nincance of the mystic stone" which
by some unseen agency and in some
unaccountable manner was seen to be
detached from the mountain near by
and to smite the image upon the feet
breaking into pieces the iron and the
clay of which they were composed
Nor was this all, for the stone which
had smitten the image seemed to be-
come vast mountain which filed the
whole earth. That the reference is to
the kingdom of the Messiah and n
vivid prophecy Of its power and growth
there can be no doubt. and yet the
vision and its interpretat ton date. back
TO COG B. g. There is to be noticed.
hrst, the assurance of the establish.
ment OF q divine kingdom in the world
Not only have We the symbolism OF the
mystic stone. but the definite language
OF prophecy, for in his memorable In
terylew with the king, Daniel declared
In the days of these kings shall the
God or Heaven set up n kingdom which
shall never be destroyed" Similar and
confirmative prophecies might easily
be culled from the sacred record. MANY
empires in the world have owed theit
origin, or at least their eminence. TO
successes in war. Britain owes It's
prestige to Waterloo, Germany TO
Sedan, the United States to Gettysburg.
Japan to Mukden. Power has been
plSchased at the point of the sword
and sustained often through tyranny
and cruelty. The strength of the now
ers of nations has been guaged by the
roster of their armies and nayies Ar
senals, fleets pnd military stores have
been their pride and boast Not so
with the kingdom whose design, code
and symbols date from all eternity.
1t is spiritual and not martial II hath
weapons before which strongholds
crumble, but tleV are NOT carnnl n