davidaulloa/AmericanStories huggingface dataset:
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
FOOTBALL.

Football is the chief topic of discussion in col
lege management these days For some time an eff
fort has been made to induce the athletic commit
tees of the colleges to change the rules so as to
make the game less dangerous to life and limb, but
far with little success. The students composing
those committees have almost universally refused to
materially alter the rules.
Those demanding change point to the fact
that there have been eighteen deaths SO far this
year from injuries received on the gridiron. They
claim that the rule which permits the ackling of
player and throwing him to the ground, and then
all piling on top of him. is too brutal. The faculty
of Columbia college has voted to prohibit the game,
the president remarlng that it is obsession" on
college life. An eminent gentleman i'll the pulpit
denomces the game placing it in the class
with the murderous fights of the Roman gladiators,
and with automobiling.
The advocates of the game point to the fact that
the rules do not permit of any deliberate injury to
another player. No player is allowed to strike or
kick another. He may ward off a tackle by push
with the open hand or with the shoulder Any play
er who deliberately Injuries another by kicking or
striking is an assassin as much so as if he stabbed
him They further cite the fact that keen-eyed
referees are watching the play and will promptly
put out of the game any player who wantonlv in
iures another, and such player is afterward Ia
booed and ostracized It is shown that the injuries
have resulted from the players being thrown vio-
lently the ground, and that such injuries might
result in an ordinary VI resting match
Whichever side is right in the controversy, it is
certain that the game is dangerous. Possibly that is
one of the fascinatons pf it. This element of dan
ger is one of the fascInations of such sports as
swimming, horseback ri Ping skating, polo playing
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
GOD IN HIS WORLD.

Occasionally some man who thinks himself
learned asks Why there were revelations in the olden
days and none in these modern times. The very
question shows his ignorance. Every good action,
every beautiful thought every fine thing in nature,
is revelation of God and His goodness. The love
Of a mother for her children. the kindness of man
to man, the bounteous harrests that have blessed
this country the wealth of gold and sver-al these
are outward manifestations in one form and an
other OF the benefcence of the Creator.
The trouble lies. not with God, but with the
blindness OF man. Some men 90 through life see
ing nothing but the dollar and It's power; others
have their vision obscured by the lusts of the flesh
until they perceive nothing beyond the qualification
Of appetite the pleasures of sin. Still Others have
purposely ayerted their eyes from the beauties of
unselfshness OF doing good and of cultivating the
spiritual graces until they have lost the power to
recognize the Divine in the world around them.
Some eyes are quick to recognize ali that is good
and pure and lovely about them; they have sought
diligently for God in their everyday surroundings
until His message comes to them from the noun
tsills, the sunsets the snoEs Of winter and the
breczes Of summer. Theirs is the joy of walking
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
REFORM IN CHURCH MUSIC
Continued From Page /.

a better title for he was the main author of the
Solesmes edition. which has rendered the reform of
plain chant possible today. Dom Pothier has grown
gray in the cause of plain chant, and it may be
that he has grown little obstinate IN clinging to
the ideas of twenty years ago. and Just little OBJ
solete in studies of plain chant, which have been
prosecuted almost passionately by the Benedictine
community of Solemses But there were others i'll
the commission fully competent to make up for any
deficiencies that might be found in Dom Pothier.
Then the unfortunate thing happened. After the
first few meetings of the commission 1t became APP
parent that the members of it were hopelessly di-
vided on points of detail and the oftener they met
the more their differences grew. They do not seem
to have considered sufficiently that the Holy Father
himself and the whole Catholic world were eagerly
waiting for the Vatican edition. which to have
furnished the official text of plain chant for the
Catholic church. and to have effected reform that
was urgent. Only two courses remained open
for the POpe-one to abandon the hope of pub
fishing the official text for the next half century,
and the other to enrust the entire business into the
hands of one competent man. His Holiness of
course, chose the latter alternative, and Dom Po-
thier was his choice.
The "Kyriale," which has just been published
under the direct superintendent of Dom Pothier.
Is the first part of the great Vatican edition of
PLAIN chant When the rest Of it is to follow it is
not definitely stated; but it may be assumed that
tHo "holV eultlon VIII Dc complete within year.
Meanwhile the Monks of Solesmes viii continue
their studies of all the old manuscripts of plain
chant and it may be taken for certain that the re-
suits viii be incorporated in a future edition.
The Holy Father win hold consistory in the
middle of December at which five cardinals viii
be created. Four of them are already knovn-tbe
Archbishop of Seville in Spain, the Archbishop Of
Rio Janeiro in Brazil (who will be the first Saul
American. cardinaI the Archbishop of Fvlo,, :;
HUNGARY, and Mgr. Cagiano da Azevete, who has for
the last six years been Major Dome to Leo XIII
and Plus \. The name of the fifth cardinal has
not yet been diyulged, but there is report that
it will be Mgr. Rnaldini, at present Apostolic MN.
eio of Spain. VOX TRRTS
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

The marriage certificate of George N Of Eng
land and Lady Fitzherbert has been recently re-
associated from the archives OF Coutts' London
bank. The question Of marriage can he 70 longer
a subject of doubt. English law invalidates royal
marriage with Catholic, TO which faith Lady Fitz-
herbert belonged. According to Catholic teaching,
there being no pre.ezisting impediment. the mar
riage was valid. The issue Of the marriage arc, ac-
cording to English law, illegtimate, but according
10 the old faith of their maternal ancestor they
the legitimate Issue, the marriage being valid
The Ords should have remained faithful to their
mothers faith. which protects their legitimate
name. This is the supposition that there was
any issue. The contest for a share in the large
estate left by Mrs Fitzherbert may decide this
vexed question.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
Leadville, Colo, Nov. %, 1905.


To answer the question propounded by our cor
respondent it is. first necessary to distinguish be-
tween what the Catholic church teaches authori-
tatively as articles of faith and what does not be-
long to the domain of faith and morals. Whatever
is declared to be an article of faith must be ac-
copied as such in order to be member
of the church. All articles contained in the Apos-
ties Greed belong to the domain of dogma. The
doctrine of the Immaculate Conception, namely not
only the mother of Jesus born sinIess, but she
was conceived free from original sin inherited by
all the descendants of Adam and Eve. denial of
any article of faith, proclaimed as such, would be
to sever all connection with the body of the church
He who tells lie sins but does not sever his
connection, that account, from the Church. If
a lie meant dismembershp church members would
be as scarce as hens teeth since al men are liars
according to the Scriptures. lie is not confined
to untruthful utterances 1t may be expressed in
various ways, but in whatever manner it may be ex-
pressed, there is nothing in Catholic theology to
justify lie. The principle underlying all Catholic
teaching, in reference to lying, is taken from ST.
Paul's teaching: EVIL should never be done that
good may come" This is the very reverse of what
quotes the old stereotyped SANDER that Catholic be-
lieve ''the end justiies the means"
Some very prominent and distinguished Eng
fish writer's have justified lying, under certain con-
ditions. William Paley, an Anglican divine and
philosopher, in one of his works says:
'There are falsehoods which are not lies, i. e.,
which are not criminal"
Jeremy Taylor an Anglican bishop and cele-
brated theological writer, says:
ITO tell lie for charity to save mans life,
the life of friend, of husband, of a prince, of
useful and public person. hath not only been done
at all times, but commended by great and wise and
good men. Who would not his fathers life,
at the charge of harmless lie, from prosecutors
or tyrants."
johnson, in his theological code, lays down the
following for the guidance of his followers:
"The general rule is, that truth should never be
violated; there must, however, be some exceptions.
If, for instance, murderer should ask you which
way man is gono"
In the controversy between A and B, the latter
is right and, not only this, but could from the
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

The Gaelic has come to its own writes the Dub
lin correspondent of The Catholic Standard and
Times, but the Gael is going. Of the latter phase
of the situation the same writer says;
"Of the thousands and thousands who go forth
year after year, how many return. Not one in ten
thousand, save few of the poor and friendless
who come home to die, and excepting Of course. the
Irish American 'tourist'-the prosperous in Il
thousand, whose Homecoming triumphal song of
his own progress, does incalcuable mischief IN
flaming the minds of his old neighbors with dis
content and awakening in them the wander lust
which has been so fatal to the grand old race in
Ireland
''There are not a few impartial observers who
believe that the same tourist is chiefly responsible
for the continuance of emigration. He boasts of
what he has done and of what he is going to do He
says nothing of those who fall by the waysde, and
whose life is of the gutter, He does not explain
that poverty in Ireland among friends is paradise
cal compared with poverty in a strange land. where
so much is needed for the sustenance of life.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

and overcome the temptations thal must inevitably
enter their lives.
Too much emphasis cannot be placed upon this
training or upon the endorsement His Holiness has
given 10 it. While We appreciate that there is
danger Of overriding athletic training and exercises
just there is danger of overriding anything that
is useful, per Sc, we believe those in charge OF our
educational institutions can be trusted not to too
far. Strong minds are often found in weak bodies
and weak minds in strong bodies, but the rule that
the mind should not be developed at the cost Of the
body Is one that is well worth following.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
Old Pipe of Mine.

(By Elizabeth Payne in Everybody's.)
Bevond my chambers safe redoubt
Fierce winds 90 widely roaming.
Old Pipe, the wild night beats without;
l dream away the cleaning.
The nipoard hours rich moments spare
When, far from tasks that bore me,
Thy fragrant breath can Danish care,
And, thine privilege none can share,
Her sweet face brings before me,
From out thv smoke-rings, tenderly.
Her wistful gaze enthralls me.
Till on thy wreathed wings earth-free,
My spirit past its boundary
Flies forth-to hers that calls me.
Old Pipe, the wild night passes by
Our freight mocks the weather.
Send out thy curling rings! While die
The red Goals warmly thou and |
Will dream of her together.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
CARD FROM BISHOP scANLAN.

feel it my duty to protect Catholics and the pub
lie generally from fraud and imposition b. notifying
them from time TO time that no person bearing the
name and garb of priest or sister or anyone else,
authorized permitted to solicit collect in this
diocese for any purpose whatever connected with the
Catholic Church without having from permission
in writing, bearing my seal and signature. Should
anyone be found engaged in doing this unlawful
work or collecting without such document he or
She as the may be- should be regarded by all rs
fraud and an inposteV. l.. SCANI4AN.
Bishop of Salt Lake.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

Sebastopol, famous in history since the siege by
the combined armies of France, England and
Turkey, which the great event of the Crimean
war; is now hesieged by Russia's own subjects Fiji
ty-one years is short period in the history of ma
tons but since the siege Of Sebastopol in 1854 the
Russian government has lost the love. loyalty ami
patriotism Of her army and navy, which enabled
her to hold all Europe in check
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

with Him daily. u seeing Him in all his nantes
tations and hearing His word in the countless mes
sages by his creatures
No the day Of revelations has not passed, though
many fail to recognize them in their rush for wealth
and worldly profit. Having eyes, they see not, but
God is all about them
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
A Pnhlic Act Of Faith.

In the Hollcnden's crowded lobby on election
day I heard the following conversation:
Good morning Jack. Did you make your cross
this morning.
Jacl-Yes. l did: and have made it every morn
ing aud night for the past sixty years.
Jack was ex-Detective Reeves formerly OF the
city police force-J We in Catholic Universe.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

United States Senators Patterson of Colorado
and Burton of Kansas had reason to be grateful
on Thanksgiving Day for the non-enforcemenG of
tie law. If strictly observed they would be guests
of their respective states, enjoying turkey dinner
~ the state hotel.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
QUESTION ANSWERED.

Editor Intermountain Catholic:
In religious controversy between A and 3, A,
who is Baptist, maintains that in Catholic teach
ing it is part of Catholic belief that a is
sometimes justified in telling lie; and further
more, that it is a part of Catholic dogma, in some
instances, to do so, the end justfes the cause"
B, an intelligent Catholic. says it is not part
of Catholic faith that, as all Cathelic dogmas are
positive declarations, lie, which is a denial of
truth, could not enter into the domain of faith;
Also that every lie is sin, and that its gravity is
commensurate with the malice and the gravity of
the injury inflicted on others by lie.
A SUBSCRIBER.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

No better proof of the sympathy of the people
of Salt Lake for the prosecuted Russian Jews
than the meeting of last week. All creeds end no
creed were represented, and all were equally sin
ere and earnest in their expressions of coincidence
and in lending a helping hand.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
TO OUR SUBSCRIBERS,

The lnIermountain Catholic goes into nearly
every Catholic home in this diocese Its circulation
in Montana, Idaho Colorado Wyoming, Nevada and
many other states is very large. Only reliable firms
and business advertise in the paper. All sub
scrbers viii find it TO their advantage when about to
invest, purchase consult business matters, to
read over the list of advertisers. We not only
recommend, but ash for them the patronage of all
readers.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

Some gave thanks for an idle day; some for the
good things they enjoyed. Policy holders in the Mu-
tual gave thanks for being no longer Obliged to sap
port the royal house of McCurdy
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02
In a recent issue of the Monitor is the follow

In recent issue of the Monitor is the follow
ing comment:
Lieutenant Burbank the young warrior who
assumed that the termination Of ilss frnntorT
service in the Philippines released him also from
marital obligations regularly entered into with
native woman during his sojourn, has been marked
by court martial for dismissal from the army Bur-
bank unfortunately, Is not alone among American
officers and men in taking this view and acting
upon it. but he happened to have a spouse who
knew how to defend her honor and her rights
and found the means to do effectually. She fol-
lowed him to the United States and arrived on the
scene in time to prevent his marriage TO an Amen-
can girl which the lieutenant had blithey arranged
without regard 10 his previous. undiasoved part
nership with his Filipino wife. 1t will not injurc
the moral tone of the army to have an example,
made of this particular BLACKBOARD in uniform
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

above quotations. show and prove that BIS charge.
apply TO Protestant theoogians and not to Cathoh'
teaching. To confirm this contention we refer Jh'
controversaists to an article in the last issue o;
this paper, where the editor Of the Western Watch
man, once jocosey replying to a charge Of Meth
odist bishop, was maliciously charged OF evil de-
signs by suppressing a part of sentence written
by him The lie through the suppression OF the
real intention of the writer, once atoat' was CIR
cuaed far and wide and still serves, after twenty
five years as good literature for religious bigotry
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

One of us two must some day turn and 60
Into silent valley dim and wide.
Darker than dusk and colder than the flow
Of grey Defenders winter-hidden tide:
And which it shall be we shall neither knew.
Till one shall part and one forlorn abide. !.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

Thanksgiving Day could not be prolonged. 1t is
gone, and with it many turkeys have disappeared.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-12-02

We should support the paper that defends our
religion.
Indiana tribuÌˆne. (Indianapolis, Ind.) 1878-1907, 1905-09-21

aus Der Haturaes
f9i9tstunbe. Sn elmer Nas
tursei9i9tsftunbe bebanbelte elm Qebs
rsr ben Spe9t. 4ls 8erani9auIis
9unssmittel biente ibm elm auses=
TOPPLES Gremplar, fein Gissntbum.
Strip Sdumer feblte in biefer Stunbe.
Sn Der ndditen Naturgef9i9tsftunbe
tonnte JriB natiirli9 feline Der seitea>
ten Neutrality-suspicious. beantfporten.
gr entf4uloiste feline 1ntpiHenbeit
bur9 fein 5ehlen. rOu bdtteit Dir
bod ben @ogel in meiner @obnuns
arfeben %fOnnen," fagte Der 2ebrer.
rM1. 6srr 2ebrer. i9 babe ia nidt ses
pubt, bab sic einen 8oseI babsn!"
entgesnete TriB.
Indiana tribuÌˆne. (Indianapolis, Ind.) 1878-1907, 1905-09-21
Garopaiide Uaaridtsn.
Yropin3 @eHfaren.

Oortmunb. Dor Ginger 3eit
fiel Der 3iegeleiarbeiter 9einti9 &isine
in elmer 3iegelei an Der &nappenber>
seritrabe anf9einenb infolse Der ero<
ben Sibe plOBli9 nieber unb gerietb
nit Dem &opfe in cine Iossnannte
Mii9maf9ine, BON beren Mefern er
p~ouftdnbig 5erfleif9t puroe, 10 bab
Ger Sob fofort eintrat.
9erforb. Sn Der HG6e Der
S9pei9eler Miible tpurDe pieoerum
cine 2ei9e aus Der Werra ge5pgen
unb 3fpdr bic bes 4rbeiters Streder,
Der ibon ldngere 3eit i'm Wafsr gelez
gen bate. @r lebte BON ieiner inOortz
numb nobnenben 5amilie s%etrennt
uno bate Bel Der 5irma gngelbert
S6Dnfelo Mrbeit angenommen, mar
aber nit ben iibrigen Irbeitern in ben
Streit getreten. Der @erftorbene bat
fi9 anfdeineno fel6it bas 2e6en ges
rlommen.
6agen. Der 1OiG6rige So6n bes
8u6bruders @ubonsfp ipnroe nit
aerf9mettertem &opfe i'm Slure bes
elterliaen 9aufes aufsefanben unb
ftarb na9 furSer 3eit. Wie ansenomz
men tperben mub, lit bas &inb Der
l1nfitte bes Huti9ens iiber oas Srepz
pengelGnber gum Spfer gefalen.
2ippftabt. Der felt lGngerer
3eit permibte 4rbeiter SoIef Nisgez
fp06ner lit in Der 2ippe Bel Der Babe
anitdlt als 2ei6e aufgsfunbsn porben.
Sunbpis. Sabrifarbeiter 6rie=
bri9 @raumann beging auf Dem Wefs
f~ingtperte fem golbenes Irbeitsiubiz
lGum. Ser nod febr riiitise Subilur
bat bic Selb5iise BON 1866 unb 1870
mitgema6t.
Soef. Dim S6pmGtbor tpurbe in
Der Wurffert'f6en 5elOf9sune Der Dir
better Oide aus 8eulingen BEL Neuens
gefefe erbdRgt aufsefunpen. Die Be-
tpeggriinbe gu Der unsliidliden Shat
inh unbefannt.
Watten 9etb. Die 1~1iGbrige
Sp9ter bes Nrbsiters Stauoinger aus
Der Mf9enbru6ftrabe mar uusgef9idi
porben, ben 8etrag bon 80 Mdrf gum
Bidder gu bringen. Oas MGb4en II
aber bortielbft ni9t ansefommen. piels
mebr bat man Die 2ei9e besfelbsn in
Der NG6e bes 8a9n6ofes uedenborf in
einem &ornfelbe aufgefunoen. On
6dlie berielben aeisten fi9 einig'
S9nittpunoen.
Indiana tribuÌˆne. (Indianapolis, Ind.) 1878-1907, 1905-09-21

Sferlobn. ginen Selbitmorbs
Derfu9 mahte Der i'm epanselifden
Rrantenbanfe internirte Gabritarbeis
ter S4dfer, inbem er fia in eirem un<
betpahten Nusenblid bic pulsabsrn
burdf9nitt. Oa dr3tliAe 9ilfe Io<
glei4 CUR Stele mar, fonnte er geret,
tet tperben.
Indiana tribuÌˆne. (Indianapolis, Ind.) 1878-1907, 1905-09-21
&Peittproptn5.

&6einproptn3.
a0tn. Oas S9nurgeri9t per>
urt6eilte na6 mebrtGsiger @er6anos
luna ben friiberen GefGngnibauffeber
Subert Sttenba9 aus 8raupeiler tpes
gen poriGbli9er unb nit l1eberlegung
dusgefibrter @rmprbung Der @befrau
ban Der &ubr, besaneen in Der Nu9i
bonn 8. Biz 9. Nppember 1904 in
8enlo, gum Sobe. = SIM S90ffengea
ri6tseebGube an Der 9lodensahs
ftiir5te Der @eri9tsbiener 9uftabNeuz
mann bic Sreppe binab. Die 8ers
lebungen bes Mannss tparen ID
f9psre, bab er furse 3eit barauf i'm
8iirgerbofpital peri9ieb.
Bonn. profefpr Or. phil. Gle
mems S9liiter, prb.ntli6er Yrofehoi
unb Direction bes seologif9 : palGon'
tolosif6en Snitituts an Der bieiiser
l1niperftGt, feierte feinen 70. 9eburts:
tag. S9liiter iibernabm 1882 unite,
grnennung gum S%rbinarius cine mel
gegriinbete profeHur Der Geologic UNI
Paldpntolosie, fonie bic 2eituns Del
palGontologii6en 4btbeiluns bes na:
turbiftprif6en Mufeums.
SiffeIborf. Sier sri6oB be,
Sdneioergeieae Sonna6eno fein'
8raut Namens Wintses unb eri9of
fi9 bann felbft. @runb: Sas Mdb.
6en be~rpeiserte bic 9eiratb.
@ller. Our9 eigenes 8sri9ul.
ben at Sobe sermalmt purbe Der 10.
idbrise 3ieselar5eiter @uguit @olfs.
nien aus Stabt : 8ettburg, tpel9el
auf Der bieiigen 3ieselei @iepert in BIZ
8aloe, begin. SransmifIionspelle &C.
riet6. Die Qei6e purbe in bas Sci.
4enbaus sefdafft.
&rpnenberg. Ssn Der Bauer.
f9en 5abrif purbe bic Is Sabre alt
Jabritarbeiterin pauline 5unte, Sod.
ter Der G6eleute Sabrifarseiter Dug
5unte in Der Sdorferitrabe, BEL ibrel
9antirune pl0tli9 BON elmer Wen'
srfabt unb mshrers Male berumgs.
f4leubert, nobel lie nit benz aopf
gegen bic iber bic Weue beflnblihr
eiIerne 8arf f9llg. Ser glei9 ba.
rauf eintreffenbe @rat~fonnte nur ber
Sob tOntatiren.
Mu6baus. Der Sohn bei
@utsbeiibsrs @iren auf benz bisiiser
Gut, Der als @iniGbrig 5reipiaigs1
beim 7. 4rtiQerie : &eeiment biente
nabm auf benz Giidmarf9e bon Miin
fer nod 0iifelbprf in Der &ubr be
Sepen : Witten elm 8ab unb ertronf
Hiebereifenba9 . Mls bi
Gbefraii bes &iifermeiiters 2ubpi!
9einb bier bic Stiese binauf eebei
tpolts, fiel tie bintsrriids 6inab uni
perleBte fi9 10 f9per, baB fie in fur
ger 3eit cine 2eide NOR.
Sommerlcn Of. Gin iapere!
l1npetter ri9tete bier eroBen @9abel
an. Gin 8libftrabl tObtete ben 6;
Sabre alien bisFsen Mderer 5aBlin
ger, Der unter einem 8aume SauI