Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1905-07-06

= *$$8$$8$YS3S$S48YY8B348xBt
: SUNDAY SERMON :
y = = y
y A Scholarly Discourse By 3
y Rev. T. G. MoClelland. +
sa&SSSssSSSSSSS&SSsS&sSSss
u y y Y

tianity?" The text was from Acts xix
%: And the same time there occurred
no small stir about that way" DR.
McClelland said:
The name Christianity is not in tho
Bible. Before the religion of Jesus
was nodded into Il creed or organized
into a church it was called simply thu
Way. That was the name given it b!
died the young men who had been His
students were asked and they asked
themselves what had Jesus Siver
them? He had given them wonder
full words, but He had done some
thing more than set them to learn
ing precepts to be repeated par
rot-like. He had formed them int
circle, but the gift He had left
them was not society. He had
given them--not something to believe
nor something to join, not a creed MOI
q church, but just way of living
And so they called Christianity tht
Way.
In little book called the Acts OF
the Apostles we have pen pictures OF
the lives of these first Christians, and
these pictures show Il likeness in Their
Way of living, and that Way they had
is marked by four characteristics:
First The first Christians lived as
servants of Jesus.
Second. Those first Christians lived
by the strength of God.
Third Those first Christians lived
In devotion to the common duties.
Fourth. Those first Christians lived
with men as brothers.
Let us study these four points.
The first Christians had a way of liv-
ing as servants of Jesus. That is, they
took Jesus word as law. They called
themselves His "slaveS;' their favor
ite name for Jesus was "LOrd;' that
means simply, master, director, chief.
1t was their passion for Jesus which
won for them their first nickname. The
heather called them "Christians," that
is, the party controlled by Christ This
was not the name they gave them
selves. Their common name for them
selves was The Brothers. But more
than their love for one another, their
subjection to Christ impressed their
pagan ncighborS and so they came to
be called Christians.
Why did they call Jesus? They had
no theology of His person. You hunt
the Acts of the Apostles from begin
ming to end without finding any spccu-
lation about the second person of the
Trinity, or the deity of Jesus. These
specuations came years after. At first
Jesus was an absolute Master, and He
was a Master, because though He had
been crucitied, He had risen from the
dead. Jesus had passed through death
into life; they had not expected it, and
in their eXuberance over it what was
there to do but to make themselves
slaves of the man who had given them
this brand new reality! He delivered
them, who through fear of death were
all their lifetime subject to bondage
And so they made that empty grave
q throne and the risen Lord sat upon
it. SO the first characteristic of the
Christian way was--it lived in subjcc-
ton to Jesus.
The second characteristic of the first
Christians way of living was, they be-
leved they lived by the strength of
God. They talked about themselves
as being possessed of the spirit of God,
the soul of God. The Holy Spirit, the
Holy Soul spake through their lips,
moved in their hands, dwclt in their
hearts. This was Il remarkable con-
Sciousness, this consciousness of God
as being concerned in every detail OF
being and doing. The birth of this con-
Sciousness. the descent of this Holy
Soul, is placed in the opening CT the
story as the most memorable thing
about the way. Every individual, even
the common people. who took Jesus
for their Lord, felt that their life and
Gods were all of one piece. The work
ing of this soul of God. this Holy
Spirit, was felt everywhere and III
everything. BY His power they
preached, taught, healed and ordered
their outward and inward life. Every
thing the first Christians said or did
was said or done by the strength Of the
Father-God.
The third characteristic of the first
Christians way of living was. they
laid emphasis on the common duties.
The immediate followers Of Christ be-
lieved that their first business was to
do their duty The fruit OF the
Spirit" they said that is, the imme-
date result of this subsection to Christ
and this union with the soul Of God,
sis love, joy, peace. long suffering, gen
tlenesS, goodness, faith. leekness, self
control" The lives that they lived iii
subiection to Jesus and by the strength
of God they lived in the midst of men.
Now this characteristic Of the 1rGt
Christians way of living Is all the
more remarkable when you remember
that these men We're for the most part
Jews. They had been brought up to
believe that religion was summed "
in exact observance of ecclesiastical
forms. A Jews religion consisted or
the offering of certain prayers in GER
tain way, at certain times of the day.
of various washings of the hands, OF
prescribed visits to the temple, with
prescribed gifts for each visit To per-
form these and thousand other cerc-
monies was to be religious, and thc
performance of these things took pre-
cedence of all else. For instance, it
was granted by the Jews that it was a
duty to honor father and mother, but
since the commandment requiring this
was the fifth, 1t ranked not so nlSinnt
the first, which required of therefore,.
he should sacrifice to Go TO buy the pro
if one had only God, he wae war,
rsnted pep the Jpssrng s'"fye Now ana it
+~ gam n1eoaght up on this idea of re-
was Who suddenly turned the tables
Ind laid the emphasis on common duty.
1t were better to be charitable than to
nave the gift of prophecy. aye, better
Than to have faith that could remove
When the feeling of the lordship of
|esus and the union with Gods Spirit
got on the nerves of the new converts
md let them into extravagant other
word came from great
eader warning them that pure religion
md undefiled was summed up in Wis |
ting the fatherless and widows and In
-