The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1905-08-30

be spent in loyal service for those who
knew Him not. II is not necessary to
discuss the need for laborers; this Is
so apparent that 1t needs no discus
sion. What we need to-day is to
know the remedy and then apply 1t
to the disease. More than one earnest
minister of the Gospel has presented
the needs OF his field, and then sup
posed that the people would flock to
his support, only to be sadly disap-
pointed. No. the Masters way Is the
best way. He did not tell the disciples
to 20 out and exhort the people to be-
come laborers for Him: He sent them
to the owner OF the vineyard with
request that he send forth laborers
into his harvest; "Pray We therefore
the Lord of the harvest that He send
forth laborers into His harvest"
PRAYER Is the divine method. and be-
lieye that more workmen have gone
forth In response to definite. earnest
petition offered by men and women
who have felt the need for laborers
than by the use Of any other method.
Let the members of the church begin
to feel the multitudes without, let
them begin to pray that the people may
be saved. let them ask the Lord of the
harvest TO send forth laborers and
hundreds of those who are to-day with
in the very shadow of our churches
will be led into the way of life.
And now. in conclusion, may | sny
that those who are led to pray for the
multitude are usually led into larger
service on their behalf. Thirty years
ago, says recent writer in n religious
paper the region about London docks
contained as large a population as any
District in Africa. Back of the huge
warehouses were innumerable courts
and alleys filled with fog and dirt. and
every horror of sight and sound and
smell. 1t was n rendezvous for the
lowest types of humanity. The wealthy
and influential classes in this settle
ment were the rumsellers and gam
blers. Children were born and grew to
middle age in these precincts who
never heard the name of Jesus except
in an oath. Thirty thousand souls were
included in one parish here, but the
clergyman never ventured out of the
church to teach. A young man named
Charles Lowder, belonging to en- old
English family, happened to pass
through the district just before leaving
oxford. His classmates were going
into politics, or the army, or the bar,
full Of ambition and hope. to make a
name in the world; but Lowder heard,
as he said. "a cry of mingled agony.
suffering. laughter and blasphemy
coming from those depths, that rang in
his ears go where he would" On his
knees before his Maker he asked that
help might be sent TO those who were
dying for the Water of Life. God gra.
ciously led him to see that the man
who felt the need the most would be
the one who could do the most for
the people, and he gave up all plans
for his life and went to labor among
those for whom he had prayed. He
took a house in the lowest slums and
lived in 1t. He preached every day In
the streets, and for months was pelted
with brickbats, shot at and driven back
with curses. He had unfortunately
no eloquence with which to reach them;
he was n slow, stammering speaker,
but he was bold. patient and in earnest
Even the worst ruffian learned to re-
spect the tall thin curate, whom he
saw stopping the worst street fights,
nursing the victim of Asiatic cholera
and facing mobs bent ON taking his
life.
Mr. Lowder lived in London docks
twenty three years. Night schools were
opened, industrial schools and refuge
for drunkards, discharged prisoners
and fallen women. A large church was
built and several mission chapels. His
chief assistants in the work were the
men and women whom he had rescued
from the paths that abut on hell. A
IrOm OtnerS Ill inal Ill were III such