The county record. [volume] (Kingstree, S.C.) 1885-1975, 1905-08-17
THE PULPIT.
A SCHOLARLY SUNDAY SERMON BY
THE REV. J. D. EURRelL.
Subject: The Friend of God.

uloll Oh lle SuuJtSt. lHc IlIeHu VI
God" The text was from James ii:23:
"He was called the Friend Of God.
Mr.. Burrell said:
The figure Of Abraham is one of the
most majestic spared to us by the past.
He stands before us in singular dig
nifty. serenity and power, and his SUI
preme quality was that he was the
friend of God.
The phrase is peculiar. 1t is not said
that God was his friend. but that he
was Gods friend. There is differ
ence. We accept the friendship of
God as Il matter of course. like the air
we breathe. But the thought that man
may be friend to God scarcely comes
to us at ALL
There is something deeply touching
about that thought. For we usually
look upon God as sufficient unto Him.
self. Yet in this other respect we see
Him longing for friends. That desire
is common among men. for there are
many lonesome, misunderstood. hungry
for friendly word Of appreciation.
Now think of God also as miSunder-
stood. grieved by neglect, yearning TO
be loved Then think Of Abraham rs
giving God his heart. You see how
much it meant to God that Abraham
was his friend.
One is led to be She friend of another
by liking him. The reason why we
like him may be ineXplicable TO our
selves, for there is no accounting for
tastes. All fruits are the gifts of God
to men. yet some We enjoy and others
we reject. All peoSe are children OF
God. and we can love every one of
them in 4 disinterested and fraternal
way. But this does not interfere with
our liking some better than others.
Even our Saviour felt this human ten.
dency and was drawn by it to Il spe-
cial intimacy with the apostle John.
l suppose there never was person
about whom people differed more than
Charles Lamb. Some could not endure
his perpetual raillery. his bad puns.
his stammer. Others knew him TO be
one OF the rarest spirits. subtle in in
tellect. exquisite i'll taste and grandly
unSelfSh.
Now that liking which makes friend.
ship between man and man makes IT
between man and God. We can pic
ture Abraham at the close of the day.
when the tents had been pitched and
the evening meal eaten. going apart
from the camp for 4 little space that
he might open his soul to God. we
can imagine David at night time while
the city slept. mounting TO the roof OF
the palace and beneath the canopy OF
stars communing with the Most High.
We can see Christ escaping from the
crowds that thronged His steps and
eagerly hiding for 4 brief time in the
secluSion of some mountain top that
He might be alone with His Father.
1t was because all three of these liked
God.
1t is a question worth asking wheth-
er we like God. do not say reverence
and honor. l do not say submit to and
obey. Do we ike God? 1t is a pecu-
liar question. Perhaps asking it makes
us wonder whether our appreciation Of
God does not lack something of the
warm throb Of life.
Friendship also involves similarity
of tastes. In fact. most Of our friend
ships come about through our being
brought together in the pursuit OF some
common interest, by an ocean voyage.
a golf club, q board of directors.
Sunday-sehool class, for example, PEG:
pie whose chief interests differ are not
likely to become friends: Emerson and
Boss Tweed. for example.
There is no better field for studying
the laws OF friendship than Il college.
Young men or women who have known
each other pleasantly enter in the same
class, 90 together for time. then
gradually. without any i'll feeling what
ever draw apart in order to form other
combinations. This shifting is Gener-
ally due to the dominating power or
some common interest-French. boat
ing. editing Il paper together. member
ship in the same fraternity and the
Nike.
The same principle holds true in the
friendship between man and God. 1t
is brought about by similarity Of tastes
and interests. Supreme in God IS the
sense Of order, whose moral side is
Righteousness. How can He have any
friendship with man who lacks this
sense of order? Who does not mind
being 4 giutton or drunkard or I'M
pure. or teliin" Il lie or taking what is
not his? AS Paul says. what fellow
ship hath righteousness with unriSlt-
eouSness:' And another characters
tic Of God is His spirit of CHARITY. But
suppose man is indifferent. hard and
selfish. pron,. TO cherish grud@eS and 10
do unkiIdnesses. how is friendship
possible between him and God: He
| that loveth not his brother whom lie
hath seen. how can lie love God whom
lie hath not SEEM"
Ii is important. then. for MS to ask If
we like what God likes. if we value
highly. as He does. the soul. the spirit
ual life. character of purity and gooC-
ness. These are the foundations OF
friendship between heaven and earth.
Again. part Of friendship is loyalty.
But LOYALTY how far: Through bad re-
port as WEI! as through good report:
Assuredly. The friendship that viii:
not endure strain is Of little worth.
Twenty years ago 4 young IMAM was
swept away by the excitement OF gam
bling in Wall Street, and miSuSed the
funds of the bank OF which he WAS
president The deficit Of millions WAS
made good. But. of course. the dis
grace was. there. Yet to-day he has
standing in certain small social cir
Gle. His friends. you see. realized that
the man was not really vicious ut heart
and stood by him to help him make IL
new life. How many 4 man. who in
! fact has done 10 wrong. hut who has
had some idle gossip raised about hIni.
has fouud himself deserted i'll minute