World's cresset. [volume] (JAH-ville [Colony], Fowler, Mo.) 1891-19??, 1905-07-06
MT.GROYE MO-.

Then wig shond we Try 10 load upot
ourselves something lInt does no
belong 20 us? That which libera'cs u
from The bondage Of sin, is what sI,onIC
concern ~ most God gives them H.,
why they should iesi The seventh day
For in six days The lord made HEAVIER
and earth, The STA. and all Tint in then
Is, and rested the seventh dal who're
fore the Lord blessed The sabbath day
aud hallowci H. TX 20 ii. When II
moral law isc, mmanded il command
cd been use II il tight in iiself a posi
tive law (ns Jpw'eh sabbath is rich
hecnnsc il Is commanded. Eolll ARE
righl, but for different reasons Bu,
how Is il about he first DAY Of the
week. So ! swear IN my wrath, They
shall not enter into my rest. lSabbail J I
Heb 3: II Ana 10 whom sweare he
bal ltey should no, enter into his resi-
sabbath bni TO them that believed
not IL verse, We read again from
he An ch aud Bird " For we which
inve believed do enter INTO rest, a.
'ahbail) as he snid As haze sworn in
NY wrath If They shall enter into NY
est. although lhe works were hrished
rom the foundation Of the world
For he spakc in u certain place Of the
eveaih day on Ibis wise. And did rest
he seventh day from all his works
'hus il is plainly TO be seen. TINT the
Jews could not enter into
iod's rest or Sabbath, although the
works had been finished from the
oundaticn of the world
Vel those Ina, did believe accepted
Gcd's DAY Gf i,si ind enteltd iplo II
With all their soul might and strength /
Hence one Of the greatest opposilions
he jews lad against he Apostles, was
be day they met fer worship and The
ommemcIatiOn Of tie fesurrt clion Of
hen Lu1d, once more 'Forif Jesus
oiJosbra) (J,sus is lie Glttk wmdI
or the Hebrew wmd-Joshua Both
lean Tie same thing Suvioll Joshua
9 The person referred TO in Ills verse
Read ih'n- For # Joshua lad given
hem res; IL sabbath then would he
rot hittiWaid have sloken OF anulhe
ay.
Did 20 bear thai Bro. Another day
he law was schoolmas,ci 10 the I
ews. to bring them 10 Christ and ID
hat law God gave lh,m weekly Sab
nth, commemorative one Of the most
nporteht events in their hsoryiio wit.
heir delvereuce fIom Egyptian hon.
age This weekly reminder. was 10
ZACH and prepare them for a more
erfect day-A day that stands for a
ew Creation One which ,rausccnds
le first creation, for more gloriouy
ian the completed creation on The SIKH :
az did the chaotic condition of The
'rlh on the fist day And note this,
marks the day Of delyerenee OF the
,ul from the bondage of sin, while the
ewlsh sabbath marked the day the body
as delivered from bondage. This
lhel day, points oul the time when
he ~
iinss become new. o blessed day, .hal
,rought life and immortality 10 light.
lost glorious thought, TINT Jesus has
'urst The bands OF death and come
oilh, conqueror Of death. Nov |
sk, Ii God set apart the seventh DAY
I the creative week as n monumtne
concentrating his completion Of crca
ion, and then gave the Jews, The first
ay OF their deliverence from bondage
nd every seventh day there after 10 he
sabbath unto thcm--A monument Of
his event, throughout their national OK
'lepce, would He pass over in silence
n event Of more magnitude day for
'hich the other two were made and
'cre only typical of his one central
ay, 10 which all previous days pointed
Onward 10, and every weekly recur
snce points back TO IL
To be centnrea