The Caucasian. (Shreveport, La.) 1900-192?, 1905-04-11

transcendent1y thankful, to God for
saving us from the results Of our evil
deeds and sins? But, strange to say.
after the divine rescue has been accom-
plished our gratitude may cool. 1t
may after awhile change into indiffer
ence or even into positive repulsion.
Once our souls were atlame with
gratitude for what God had done for
U.S. No sooner were we converted than,
like the psalmist, we cried out, Even
ing and morning and at noon will l
pray and cry aloud. and he shall hear
my voice. But after awhile our joy
full enthusiasm began to cool. We
grew Indifferent. We turned our backs
upon God. We now find reading the
Bible bore and praying a drudgery
and talking to Christ and waiting for
Christ to talk to us a task instead OF
an endless pleasure. Oh, my friends,
do you want to feel again the exhilara-
| ton which came over you Oh the day OF
your conversion? Then make the pray
err Of my text Make it day In and day
out. Make it and continue to make 1t
as you rehearse all God has done for
YOU by the sacrifice of Jesus Christ.
Oh, that today we could have the thrill
| which surged through us when we first
! felt that God had purged us with hys-
sop until we were clean, that he had
| washed us NntiA we were whieer than
shows
Not the Only JoNs
But gratitude to God for what Christ
! has done for us Is not the only
| JOY Of salvation that is buried and
needs to be renewed. One Of these joys
that need to be resurrected Is the one
No sooner were we converted than I'M
medlately we went forth to try to
save some one else. Then when we
brought brother or sister to the cross
there came over us another Joy which
we had not hitherto conceived, the JOY
of saving men and women for Christ.
There is no joy on earth greater than
that Not even the Joy Of being saved
ourselves can be compared to the JOY
Of knowing that by the grace of God
we have been able to save some one
else from perlshing.
The man Of the world who has never
experienced this Joy cannot understand
it, The exhilaration Of it is couched
for him In mystical and unknown
tongues. For years and years l could
not understand what Paul meant in
his letter to the Romans. felt he did
not mean what he said. I believed he
was only using an exaggerated ora
torical figure Of speech when he said,
For could wish that myself were ac-
cursed from Christ for my brethren.
my kinsmen, according to the flesh"
The more l studied that passage the
more felt and do feel today that Paul
literally made this prayer: 20 Christ,
if there is no way to save my brothers,
my sisters, my friends, my people, but
by blotting my name out Of the book
Of life then destroy me for their
sakes! In other words, Paul said,
Destroy me If by my spiritual death
Others might spiritually live forever in
thee" And yet is not this joyful will
lingness to be sacrificed to save others
experienced by the new convert al
ways?
Was young Hamilton's death an I'M
desirable one? No sooner were the
honor and life Of his father, Alexander
Hamilton, threatened In his political
| warfare against Aaron Burr than his
eldest son, the pride Of his heart,
leaped forward and said, If necessary
will die that my father shall live"
Three long years before the fatal duel
at Weehawken, when the first secre-
tary of the United States treasury laid
down his life, his eldest boy died for
his fathers sake. Do you not believe
that when young Hamilton was dying
there came an unspeakable Joy to hi:
because he was dying in his father
stead? When Nathan Hale was led
forth to the gallows to be strangled as
spy, did he go there like craven
murderer? Oh no. He went with hi
head up His step was firm. A happT
smile was upon his lips. He said, 1.-The
only regret that have in dying is tina!
have but one life to lay upon the al
tar of my country" Yes, Nathan Hale
died happy. In dying he felt that hs
was making it possible for his country
to live. So Paul was happy when he
said, 20 Christ, If it is necessary FOL
me to spiritually die that others ma,
spiritually live, then blot my name GU
of the book of life" Thus the JOY OF
saving an immortal soul which comes
to the Christian Is even greater thar
that Joy which comes to penitent mer
and women when they first give thei1
hearts to Jesus Christ.
The Joy Of Saving Others.
Oh, apostates; oh, ye negligent ant
slothful church members, standing
idly about in the market places whel
Gods vineyards are filled with the rip
est clusters just ready for the pluck
ing, you have known in the past tn
10Y Of salvation in the saving of souls
Why, can see even now the reflection
Of past joy upon your faces as in tn
time when you used to labor in tn
Sunday schools and bring little chill
dren to Christ I can see you nov
smiling az Won used to do when yO1