The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1905-02-22
THE PULPIT.
AN ELOQUENT SUNDAY SERMON BY
CHAPLAIN CLARK, OF THE
NAVAL ACADEMY:
Subject: The Uniooked-For Increment

liant sermon was contributed to the
Sunday Sun by the Rev. n. 81. Clark,
D. D., chaplain of the United States
Naval Academy, at Annapolis. 1t is
entitled 1.-THE Unlooked-For Incre-
ment," and was preached from the
text:
Behold. I have done according to
Thy words; Lo!'I have given thSe: a
wise and understanding heart. And I
have also given thee that which thou
hast not asked."-I Kings, ill.,, 1913.
Solomon's request is a surprise.
Left to the promptings of ambition It
Is not characteristic of men to ask for
simple gifts or few. The natural re-
quest would have been for the things
the King did not ask-lohg life, riches,
honor, victory over enemies. Instead
the request was simple and unselhshs
It was made with a most becoming
/ humility. It was for q wise and under
standing heart. This would be enough.
Then came the Jehovah's answer: Il
have given thee a wise and understand
| ing heart. And I have also given thee
that which thou hast not asked" This
was increment, increase, that Solomon
had not counted on.
How much is involved in doing the
right thing ut the outset! Somehow
first things take hold on last things.
| The energy Of the first block the child
pushes over in the row is not expended
till the last block is down. The first
branches you bend and tie into shape
make way for the beauty and SYM
metry Of the full grown tree. The
shipbuilder can tell from the keel that
is laid the sort Of ship that is going to
be built. From the dimensions OF
growing columns the architect can
| quickly estimate the weight OF arches
or dome. So God gees in some simple,
honest prayer we may ofer the De.
ginning of all we may eve achieve OF
knowledge, goodness, services; sees IN
it all our life shall ever mean to our
selves and other fellow-men. Wonder
| full are the connections be .ween first
: things and last!
1t is, too, an Unreasonable satisfac-
ton that when we have done the right
act, said the right word, offered the
| right prayer, put ourselves in the right
attitude in anything U responsibility
ceases. Then the way Of Divine Provl-
! dence is opened in our lives. Solomon
made just the right prayer; then God
gave him what he had not asked.
How this simplifes life! We have
only to do the right thing at the right
time; the rest takes care Of itself. In
ordinary circumstances we all know
well enough what the right thing is.
In the Old Testament a well-known
character said: II. being in the way.
, the Lord led me-" The secret of it
was that Eliezer started on the right
road; then the Lord led him to the
| well. The happy outcome we all know.
| When our prayer is: Make me true
to this work, this demand, this occa-
sion, this dhty," using the light we get,
We need give ourselves no further trou-
BILE. Results are not in our hands.
The disciples ali began their careers
BY the use of this method. Without
thought Of what was to come, they
simply obeyed the Masters call. His
| command was: Follow Me!' and
straightway Simon and Andrew left
the net they were casting into the
lake, and James and John the net they
were mending in the boat, and followed
Him. So with all the others. They
left what they were doing to do what
| Christ told them to do. They had no
more conception Of what was to follow
than the child Shakespeare or the child
Milton had of what was to follow his
f; learning Of the alphabet. In the SIM
plest, honestest manner the disciples
put themselves in right relations to
Christ, and their act changed the
course Of history.
Admiral Farragut touched this truth
on another side. In the darkest days
Of the Civil War the President called
him to Washington for consultation.
The people were finding fault with this
General and that General, with the
President, with pretty much every
| thing. One evening in a large COM
pany the Admiral sat listening to the
! complaints Of the h~earthstone warriors.
At length he said in quiet tones, but
with the strength of moving, fleets in
them: II have me great advantage
/ have only to go where l am sent"
/ The thing in hand occupied, him alb
sorbingly, wholly. What he sought
was the wise and understanding heart
for the present duty; the rest was in
the Almighty's hands.
Great men for the most part have
been as simpie-hearted as Solomon in
his prayer. They placed the emphasis
not on what they wanted to do, but on
/ what they wanted to be; not on dreams
of life. but or fitness for life. They
took the same ship, SO to say, in the
beginning from which they disem-
barked in the end, though they were as
ignorant Of the voyage before them as
Solomon was Of the coming events OF
his reign. .>.
There are many things we desire
about which We need not much concern
ourselves if we make use Of this prin-
ciple. Solomon, for example, did not
ask for a long life; yet long life was
involved in a wise and understanding
heart. The man who sets cut to do his
duty in all respects should not trouble
himself about the number Of his days.
Let him live the life, and, whether it
be long or short, it is a life. But the
| chances are that it will be long. 1t has
been noted in armies that the men who
&! are fussiest about living are frequently
the men who do not pull through.
Xenophon noted this fact more than
e3OO years ago. In the Anabasis, we
recollect. when Clearchus and other
leading Greek Generals had been slain
In the tent of Tissaphernes through the
bad faith of the Persians the Greek
army, in the heart of the enemy's
country, was greatly discouraged.
Then Xenophon addressed the army
in words like these: II have observed
this, 0 men. that as many as desire