davidaulloa/AmericanStories huggingface dataset:
Alexandria gazette. [volume] (Alexandria, D.C.) 1834-1974, 1905-08-17
ELLIOTL'S.
428-430 King Street.
WANTED.

WANTED LEARN TELEGRAPIIYa and
w r. r. Accounting, so to $500 a month
Salary assured our graduates under bond;
Our six schools the largest in America and
endorsed by all Railroads Write for catalog.
MORSE SCHOOL OF TELEGRAP1, Gin
cinnati, O., Buffalo, n. Y, Atlanta Ga, La
Crosse. Wis, Tex,rkana, Tex, San Fran
cisco, Cal. aul Am
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29
Unusually Low Rates
West and Northwest via
BURLINGTON ROUTE

Colorado. Round trip tickets to
Denver, Colorado Springs aud pueb-
Starting any day, June l to Sep
tembSr 30, returning before Nov. |,
1905, approximately half fare.
Very low rates for side trips west of
Denver during the season, and many
stop-overs allowed,
Rates to Utah and return proper
tionately low.
Pacific Northwest. Round trip
Starting any day, May % to Septem-
Der 30, to Portland, Seattle, Tacoma
and Vancouver, via Billings on Dem
YER and Scenic Rockies, and return
ing either OF these routes, S5l,20, go
ing or returning via ST. Paul, S,& %;
going or returning via California on
certain dates aCh month; return limit
10 DAYS. Numerous low rate side
trips, including many by steamer.
Lewis and Clark Exposition at Port
land open from June 10 October 10,
California, Round trip-Start ON
certain dates each month, May to
September, inclusive, returning within
20 days, so, -, either going or re-
turning, S6l,2O,
Yellowstone Park, Round trip
Starting any day May - to Septem'
Der Ia, inclusive, with 20 days return
limit, including railroad transporta-
ton and all necessary stage fares and
! hotel accommodations inthe Park tor
approximately q days.
Going and returning via Gardiner,
or going aud returning via Monida,
! $50, 20.
Going via Gardiner, returning via
| Monida and Scenic Colorado or the
reverse, S5s,T0,
Cody, in the Big Horn Basin
Round trips-Starting any day, June
! l to September 30, returning any time
before November l, 1905, about hal
/ fare,
Black Hills of South Dakota
Round trips to Deadwood, Hot
/ Springs, Lead and Custer, $ D., anC
/ sheridan, Wye, starting any day
June W September 30, inclusive, re
turn limit October 81, about half fare.
Low rates for side trips.
Other points West and Nortkwes
can be reached at reduced cost.
For full information concerning
the Burlington's special summer ser
vice, aud the reduced rates and ser
vice on western roads, call, telephon
or write. Descriptive literature free
! j. l.. LYON, Agent.
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29
WANTED.

MEN and WOMEN in this county
and adjoining territories t. represent
and advertisea an old established house
of solid financial standing. Salary to
men S2l weekly, to women Sl2 to SIS
weekly with Expenses advanced each
Monday by check direct from head
quarters. Horse and buggy furnished
when necessary; position permanent.
Address, Blew Bros. II Co., Dept, .,
Mouon Bldg, Chicago, Ill. 2.9tl
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29

Miss Dollie Brooks went 10
Palmyra, Friday to take the
teachers examination.
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29
><%&

The Adams Enterprise tells
Of the following notable freaks
OF lightning:
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29

What fer you hyiu' in de
face err Providence dat way
standin' under 4 tree whilst it's
thuuderiu' en- ljChtuju'?'
In de name cr goodness,
man, replied BroIhcv Williams
amt been married all my
iife?"
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29
Some Bright
Jewels that are
Worth Reading
FROM THE ATLANTA CONSTITUTION
IN VIOLET LAND.
Frank L, stanton.

Let's say thlS i ny grave Jenny
this mound OF violets blue
And I'm beneath the violets,
dreaming o you!
If but a violet should feel the
light touch OF your hand,
| think that l should know it in
the silence aud the sand.
TearS?-Nav, Life has too many
Dear don't you know some day
That we Shall kiss Goodbye, an
s1all walk the Lonesome way?
When the snow is on the noun
tains, orthe color's in the clod
There'll be a mound of violets
between our hearts an God!
III.
I the snowfall, iu the blossoms
weary feet of one shall roam;
One shall watch from darkeued
windows in the place the heart
Calls "Homs,"
Naiuly in twilight stilluess-Iist-
euing for Loves accents sweet
And the latch clink at the gate
there, an the uureturnius teet
One shall question everyshadow
every blossom, every CLEAN
And shalt tremble in the silence
at the echo of dream!
/ One shall call and hear no au-
swer tits the story of the years
Love. that leads us to the star
light, sees the bright stars shine
through tears!
V.
p ct uubraid your bright, gold
'resses ere Lite's morning
| knows the night;
Let them hide shadow from me,
let them ripple out the light
Let me feel the Joy of loving
let me hold you to my heart,
Facing fearlessly the future
daring even death to part!
vi,
'Tis enough that love has known
us-led our willing feet solar
We that saw Loves sweete S
suurise-shall we fear the even
ing star?
Haud-in-haud the way togethe
love aud life are swiftip fligh'
Kiss loves violets good morn
ing" till the time to kiss ''gooC
/ night"
The Adams Enterprise tell
of the following notable frea X
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29

w. +. WeSthuG. Knight of the
grip, is taking his summer va
catioTiu this city with his in
teresting family,
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29

Mr., and Mrs. j. L. Christian
and Max we've with Quincy
friends Friday.
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29

Lightning hit the church
steeple while the minister was
preaching / aint't afraid of
fire from heaveu.' he said, but
that last fash struck mighty
close. "
"Lightning took tie roof off
the room in which 4 citizens
mother in law WAS sleeping All
she said wheu she woke up was
L wish it had stayed long
enough iOr me t. give II Il
lecturer
"Ligntuing set Il moousmne
djstjllrrv ua f,c the otter GAY,
This iIog of t.cviuw It's own
element is one Of tue stang
est freaks ot ughtnjog."
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29

pm~r Vaughn, of Quincy has
been spending several days III
the CITY with relatives. He was
c. tel ltro by the sd death of
ut, huG brother ~ Omer Vaughn
Monroe City Democrat. (Monroe City, Mo.) 1888-1919, 1905-06-29

McCliutlc aud Douley want
to supply YOU with good ice
this season. Phones -.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
DON'T BE AFRAID.

The Boston Sacred Heart Review
gives the following bit of advice to our
young women:
People need not fear overmuch that
their girls are going to die young
simply because they want to join some
RELIGIOUS order Far from South Afri-
ca comes the account Of the late
Mother Gertrude. whom the secular pa
pers of Cape Colony uniformly insist
ON calling ''Notre Mere" Our Mo-
Their" and who, it seems, has been for
the past thirty-five years known and
loved under that title through the
southern half of the Dark Continent
where she worked for the ignorant, the
afflicted and the poor. 1t is said that
her brother, General de Hem,ngsen, by
the way. fought OH the side Of the con-
federates in our civE war. Then, of
in Yokohama, Japan, We find Mother
ST Mathilda. of the st. Muir nuns
celebrating no less than her seventeen
anniversary in the order and direct
ing her community at the remarkable
age OF 80 years. Twenty-one Of thoss
Years she spent in Singapore, thirty ii
| Janan. no easy field, surely, yet be-
| hold her record. Don't be afraid, girls
| There is a -wellspring of elastic, JOY
! f,,I youth in the religious life. In fact
| we may say that the fountain of per
petual youth is there, if anywhere.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
TESTED az ITS FRUITS.

.Efght Rev. Bishop SpaldmgD
rbe efficacy OF an organization 10
teep pure religious faith ailVe anu am
luiiue is lie highest test OF lls VIZ ~,
"a th catholic church when trieu ~
MS test stands pTe-eminenL. -
power "a speak to the mlhu' lile 10 -
hs irrasiua1;on. the whole man, is pro
,7tn-ed and dreaded by her enemies:
,.l;la those who believe in her are
stirred 10 tender and grateful thousilus
4. the mention of the name OF heI
,hau7 they call Mother. She IS dear 10
.r-m for a thousand reasons. mas she
,+ fUed the earth with memorials OF
ne soul's trust in God2 Who mas en-
ed her solemn cathedrals ana lloo
,card uhisperinss from higher worlds
Her liturgy. her sacred rites, ner $50
lud measured chants: the oliii ls ~
1iar a-a, hurn fn her Sanctuaries; the
,,,-stic ,-est1nents with which her min
sterq are clothed: the incense nlil
NJ hallowed fragrance through the
nnr Withdrawing aisles; the oelis ti "a
,,a1.niuc noon and night repeat llle
Angels sautation to Mary ana seem
,o shower blessings from heaven vi
catholic lands-alI this speaks 10 tie
,all1 subdues and softens the neal l.
srtl we long to bow the heau lii
sraver and give free course 10 ny
gathering tears. .,,,cee
csn we not read in the countehaIlces
af those who love her truly, the sooIS
4 lives of patience and reverence
,r,.it, and mildness? How uhWeat
,,gj, do they labor How serehels
sbar death comes do they rest IIoiI
5air lahors, What a heavenly spen
,oe she NOT throUn-dOes she not sUin
17-oz,--oyar innumerable Souls, cre at
~ IN Them habits of thought ioNs
md deed. against which theories
,l,o.a,,e,. kind are advanced IN VAN
80 Iave made experiment; they
go tasted the water OF me -
tuow and are certain that II 10 III
I, he for a single day in the r1o'S
nisca of the Lord than to owen loi =,
nousand wears in the hablta1lo,t =.
,in9ars Has she not the secret ~.
,asc1,i17r the poor and unlearned 1i =,
.lol7e,, y-isdom-the wisdom tnaI ne -.
~ eniritual mind and lowly hedi
.-aIzirig them capable Of feeling 1ou ;,
r,'aear,ee and of viewing all Things -
~. roIations to Him who is eterilal
,,,.l,,i,e them TO forget their nothing
80 i, tl,e consciousness of co-opera,t
a. With Him for ends thai sls 81
.oi,,+a under the guidance OF nee az 81.
snnointed leaders, comrades " -.
nnble living and the noble dead
-, mat though they die yet shAi
80, live2 Thus she turns her u -
children 10 righteousness MN ~
i,56i1iduality of each from out ~
.,1,sl,il,T- mass of matter ana o. liz -
giving them deeper conNlcIlollS - -
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
THE CHURCH AND CHARITY.

DR.. Henry A. Brann, writing IN the
Catholic World of February, says;
eChristianity alone made beneV-
o1ence universal and perfect, instead OIL
beinc, limited and national, as 1t was
among the Hebrews. The root OF the
sniritual and corporal works OF mere!
is found in the teachings ana III Tue
life of Christ. He was Goo VINO sac -I-
feed himself absolutely for the oehelis
of others, giving up MS gloL! d1! !.
mower for the safe Of others. ne uiu
did die for any trausgresslon Oh NJ
own. His birth in n1anger, MS uesss'
on a cross, the torture OF ms paSSl I[.L
v-ere all for the sake of others. HIS
1ifa and conduct are models of perfect
heneyolence perfect cfarity his
Teaching that all men are brothers
children of the same Father in heaven
that we must love our neighbor as our
selves even though they be enemies-a
teachinr of which he set a perfect eX-
ample on Calvary, by praying Tor the
enemies who had tortured him-ioslc-
allv led to acts of charity among ms
! followers. They prayer, Our tather'
| the petition to be forgiven as we tor-
give, the lesson to look on every SICK
| hungry and suffering man as his repre-
| sentative produced the wonderfully
ranid change which Christianity ano
| Christians made in the Roman world
The new commandment to love one
another was manifested first in his
apostles and priests, body of mer
selected to be the servants of others
ready to sacrifice health and life on the
! altar of duty for those who suffer;
body Of men halted by no physica
dangers. repealed by no loathsomenes'
of disease. from socraficing themselve'
for their fellow man. What religion
has produced such wonderful types o
seIf-immolation as we find produced b!
the Christian religion in the Catholic
|
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
MIXED MARRIAGES.
ton,e Of the Reasons Why They Are
Held in Adherence by
the Church,

trratem, in the Catholic Transcript
The Catholic church abhors mixed
marriages. The abhors them, not
through an itching to be arbitrary
sut because they are usually, not TO
tsy uniformly, fraught with evil She
has an eye to the happiness, temporal
A. well as spiritual, OF the contracting
hartips. She looks to the prospective
members of the household. Now there
IAN he no home worthy of the name
without friendship, pure, unsuspect-
ug. unqualified, and all-confiding. Yet,
Ne have it on the authority OF one
s-ho has analyzed that subtle relation
shin with master skill, that persons of
conflicting religious views are lncap-
lhle Of friendship in the highest &C
.eptation of the term.
Friendship is defined by Cicero as
"A complete accord on all SupJecls
AMMAN and divine Joined with mutual
rood will and affection" Wherefore,
4 husband and wife are to be friends,
hey must be in complete accord on
an subjects human and divine. NOW,
catholics and Protestants are IN com
hlato discord. if not in all things hu-
n,.n at least in most things divine.
They are in discord in the one thing
which is of first Importance because
,hsolutely identified with the supreme
Tho name Protestant is an open pro-
toesion of discord with things Cath
lie It stands for an avowed re-
hudiation of that which is most Sacred
Il the faithful. 1t rejects ana con
lemns their belief in the Mass Ihe
confessional, the communion OF sdii ~,
No efficacy of the sacraments' the
taDctity of marriage the divine ms
,io,,. at tl,e church. The union OF -suci
liecordant elements must be IN some
la,roa at least. monstrouS. Ana mos
,.5a prould seek to effect it necessarllA
,e+ themselves in open defiance TO tilt
,,ost fundamental dictates OF hdIul :
<rthiug but a super aounuall -
grace can lift such mlsalllallCe IN
NJ realms of true friendship anu ''
tantial happiness. .;.,, eacl
,+be~ with all the powers OF tile I
,o,,I ov can the husband Eieit
,.o,sbinf1lI devotion of the inteliecl =
,,a y-iea whom he believes to pc en-
,I,,.ad nv a superstition hldeous =
80, and angels? Can the man VIM
,,oj.e unon transubstantiatloh as
,,iest1v mummery give entire con
sdence 10 the judgment OF a Moill1'
1ho regards il as ChI II
~, to the race? Impossible. ,.,o
Tne husband and wife may alsa ~
4. matters Of taste and IN Ihe .1 ~
..--sesentials o. life. but on the IhlllS
r. a+ar,.ity. the things when hld nan
-,.,-szai,.as felt in every thought an
,.,-,ll.rn and hone and fear theI
.,raf ,a ,.o1npIete accord. cicero va
f,',+ Young man, learn WISDOM Iio.
d pagan. Young woman. hsr i5ea,.i,'
MS ola philosopher, and in heS a III
Nm hear the church. hear the ~ ~
mo haz stamped His viii III nj ndt a1
--eIf Your happiness, Temporal an
,rernal may be at stake.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
mHoIY RAeTIME."

That the organists IN NOSE of the
Catholic churches in This country are
,,1ountebanks. ard that most OF the mu-
sic that they play is holy ragtlme'
ie rho strong statement mace by Rev.
y. Wagner of the Church OF the Most
Holy trinity. Brooklyn. Father Wag-
ner is an organist, and has made
dozen study of music. A year ago in an
audience with the pope the subject OF
church music in America was dis
o,,eeed and since his return he has
bod some correspondence with the pope
ON the same subject. He said:
..T believe the Protestants are doing
moro for good church music in this
country than the Catholics are. Many
,eonle are likely to complain, but it is
- tbe nurpose of the pope 10 have
o,,l1, Gregorian music. He also taVors
+he Palestrina music. Some people &c
not understand this. His holiness loves
| tho kind of music that has an artistic
voIue and edifies. Some music is ar
| +fetic but it is not church music. II
| ie ein,plv half ragtime, as played by
The orranists. They are simply piano
rIavers and the pastors are being
! bluffed by them
| rather Wagner has an idea that
fra yelling choir in each diocese. to SHOW
Iylst can be done in the presentation
of nroper music, would be of great ad
vantage. Several weeks ago Pope Plus
sent his picture to the young artist IL
recognition of his interts in churci
music
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
IN THE SANCTUARY

pe is waiting, ever waiting,
Through The brightness of the day,
rrrough the sound of many footsteps
And the clamor Of the way,
r-rGr5 the first glad hours of morning
To the solemn hush Of noon,
Through the bleakness of December
And the sultriness Of June.
t5a IS waiting. he is waiting,
THROUGH the stiffness of the night,
nnea the moon rides high in heaven
And the silent stars are bright.
where the pale lamp burns forever
ike guide to weary feet,
And the very silence murmurs,
..Wanderer, pause; the rest is sweet"
ne is waiting. ever waiting,
Through the days and months and
years;
He has peace fo~ bruised spirits,
He has balm for bitter tears.
m the cross. through death and an
guisn,
once he made us ali his own:
nh We thoughtless sons of Adam,
shall he wait and watch alone?
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
DAILY MASS.

The Irish Messenger gives the fol-
lowing reasons which should induce
those who without serious inconveni-
ence to themselves can attend daily
mass to form this habit:
1t viii make your heart light and
cheerful
It will throw a halo of happiness
over your days.
1t will keep your conscience clean.
1t viii bring you into censtantic con-
tact with the source of all grace.
1t viii teach you how to live on
| terms of the closest intimacy with
Godm.
| Your understanding will be enlight-
! ened and your will strengthened.
| All the treasures of gold and pre-
eIous stones which the earth contains
! are outweighed by one mass.
! To assist at daily mass is a practice
| which is easy and consolinG.
The early rising which it usually
necessitates is itself a grdat blessing
OF the natural order.
What wonder if all these gifts and
many more fall to those who go daily
| to mass. for at the solemn WORD OF
| conservation an act takes place which,
| of all the acts which take place
| throughout the whole world. is the
most pleasing to God. Consequently
! God is disposed TO be most hneral oil
such an occasion. Now if we assist al
mass we share in a special manner III
| that most pleasing offering. We oItei
! thot gife TO God alone with the priest
| and we receive in return Immense
blessings. You know the words OF the
priest when he turns TO the people De
| fore the more solemn part of the mass
and says "Orate fratres." etc. That Is
in English. Pray. brethren, that my m!
sacrifice and yours may be favoranls
received by the Lord God Almi'nIN'
Note the words mine and yours;
This sacrifice is the greatest SlIt oI,
fered on earth to God. If you assls
AZ daily mass you are one OF the OF
ferers of that great gift. 1t IS christ
offering. and the priests offering ah'
your own Offering.
Avail yourself then of every oPPol
tunity of assisting at mass. see II !U'
have not hitherto been neglectlng ,tll'
most precious opportunities. Nhel
the church bell rings out for. mass s.I u
the morning. think of the masllll .asl.
invitation that is offered to you-doh
lose the opportunity leave you
he'd in the fresh early morning am
draw near to the source OF all hsii
and life and peace.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
The Blessed.

Low is the Intel OF our dear Lords
doe.
And who would enter IN
Must the new life begin
With little children, and the cfouching
seer
With moumers. and with meek and
lowly souls
With those who long for good
AS prisoners pine for food,
Or kneel in dreams where living water
rolls.
Beneath those gates-too low for hui
man pride
The blessed come and go,
Each bearing seed to SOW,
In Gods great gardens, - Ills mead
owS wide.
With Gentle Mercy. Peace anc Purity
They find their glad employ
Sowing the seel of Joy,
Nor know it's name. or what the fruit
shall be.
Sometimes the memory of a long-past
When they had surfaced shame
And death for Christs dear
name.
Sweeps Ger them like cloud above
their, way
But on golden morn there falls a
Voice:
come O We Blessed come.
1t is the harvest-home,
And all the fields are white with JOY
Rejoice!
Mary A. Lathbury.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
CHURCH CALENDAR.
The General intention.

recommended by his Holiness Plus X.
THE SPIRIT OF PRAYER
sunday uinquagesima. Z. Cor
viii 1-13: G. st. Luke xviii, S1-34-
Il. Adrian. 1910.
& londay-St. Colette.
: Tuesday-St. Thomas Aquinas.
Q Wednesday-Ash Wednesday. st.
John Of God.
Tbursday-St. Frances of Rome.
4. 1,.idav-Crown of Thorns. The
Forty Martyrs Of st. Sebaste.
u saturday-St. Eulogius.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
TIME TABLE.
In Effect Dec. q. 1904.

ARRIVE.
From ogden. Portland. Butte
/ San Francisco ana Omaha: -. e'4V a. Ms
From Ogden and intermediate o.oo :,
I points ....-.-...', -; ~ " 49,
eTrom Ogden. Cache Valley and
intermediate points $3.50. II 100 a. H.
lTrom Ogden, Chicago. ST. Louis,
Kansas CITY. Omaha Denver
. and San Francisco -...-......... 40 p M
SFron Ogden, Cache Valley.
| ST. Anthony, Portland and San ,n =,
Francisco $50. $3.50 ''....''. '.f' r. 49,
DEPART.
For Ogden. Omaha, Chicago,
Denver. Kansas City and ST. -.oo. =,
For OGDEN. st. Anthony. Port
land San Francisco and in
termediate points -. 'lo'-V d. lH'
For Ogden, Omaha Chicago'
Denver. kansas CITY, 81 49,
Louis and San, francisco. Ito p III
For Ogden Cache Valley. Dell
yer. kansas City, Omaha, ST.
Louis and Chicago .:....:...-.. 5:4o p M
Fo,. ogden. Cache Valley Butte,
Helena. Portland. San Fran
cisco and Intermediate points. 10 p. M
T. NJ. SCHUMACHER, v. E B 3 Z
rs e SPENCER. A G. P, & T. A.
Telephone No. 25o,
CITY Ticket Office. 20i Main.
Telephone No. $50.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04
Church Universal

sacredness and worth of life, of the
possibilities that lie open to the mean
est soul if he but be converted to God,
who even in the most degraded can
still see some likeness of Himself.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04

Let us be steadfast for the right;
bn+ LET us err on the side of generos-
inv rather than on the side Of vindie-
tiyeness toward those who differ from
ms as 10 the method of attaining the
right.-Theodore Roosevelt.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04

Love is an upward tendency of hu-
man nature. 1t is Identifying, epnob-
ling; and, for that reason. it imposes
upon individuals who experience II
new gations.-Dorothy Fenimore.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-03-04

Of the limitation of Christ" for which
extraordinary merit is claimed. It's
most striking versions lies in the fact
that its language is strictly modern.
This should serve to popularize it
among the masses. The Catholic Truth
society of San Francisco invites the
gratitude of the American public for
offering a most substantial edition Of
This new translation at the row price
of % cents. per copy. The Imitation
has been pronounced the most beauti-
full book that has ever animated from
the hand man. No Catholic adult
should be. for a single day, without
this volume OF divine wisdom.
Miss Mary Hassbald, the Swedish
American convert, has received the
Veil from the hands of Cardinal Mac
| chi among the Brigittine nuns. &c
ceremony was performed in the
| Church of Santa Ragida, Rome, and
/ there the nun will pass her life in
| strict enclosure. Pope Plus X sent an
| autograph benediction to this, the first
! American member of the community
| Her main purpose In entering so strict
an order war to bring her native coun-
try, Sweden, back tc the true faith.