The county record. [volume] (Kingstree, S.C.) 1885-1975, 1905-02-16
1e9NlElANT SUNDAY SERMON BY
THE REV. A. c. DIXON. D. D.
Subject: The Book of Wisdom.

Subject: The Book of Wisdom.
New York City.-The following SER
inon was contributed, to the Union
Gospel News by the Rev. A. C. Dixon,
u. u. 1t is entitled The Book of Wis
DOM" and is an appreciation of Prov
erbs. He took for his text. THE prov
erbs Of Solomon. the son Of David,
king of Israeli Proverbs IL.
To preachs sermon OH the whole
book Of Proverbs may be a difficult
task. but l shall attempt it this morn
ing in order that, if for no other rea-
son, / may impress upon you the i'm
portance Of reading the whole book at q
sitting.
If we should read part of friends
letter and another part tomorrow. and
another part the next day, we should
have at the close very confused no.
ton Of what he had written to us. The
method which many have of reading
the Bible by piecemeal may impart i'm
portant instruction. but it does not give
us the setting Of the books nor view
OF the Bible as whole.
Readers of fiction think little Of sit
ting up late ut night that they may
finish q thrilling story. If the lovers
of Gods Word would spend the same
time reading it consecutively they
would find it more thrilling than any
book Of fiction.
To q superficial observer. reading
the book of Proverbs may be like
reading the dictionary. The subject
changes so often. And yet there "
n10n N fhn hnpl- which n1nSnN
study shows to be an orderly arraEgeN
ment.
The first nine verses are the preface,
in which we have the use of proverbs.
They enable us to know wisdom and
instruction. to perceive the words of
understanding, to give Subtlety to the
simple. TO the young man knowledge
and discretion" If he hears and
heeds then they will be an ornament
of grace unto his head and chains
about his neck. Each proverb is a
jewel of wisdom more precious than
rubieS.
From the tenth to the nineteenth
verses there is described the socialism
of sin. and the young man is warned
against it. MY son, if sinners entice
thee. consent thou not" If they say.
"Cast in thy lot among us. let us all
have one purse" Walk not thou in
the way with them; refrain thy feet
from their path: for their feet run
evil, and make haste to she'd blood
The social element in sin is one Of its
most dangerous features. The habit
of social drinking has made many a
drunkard. The social nature carries
the young man to the saloon, the pool
room, the gambling den, and entices
him to destruction. Men and women
go in flocks like sheep to the slaughter,
and. when one tries to escape. the So
cial nature becomes lassowith which
Satan dragS his victim to the slauSh-
ter pen 1t is so hard to tear away
from congenial company. The social
club has wrecked many Christian
for time and eternity. Watch, there
fore. against the socialism OF sin.
When sensualists say, Cast in thy
lot among us, let us all have one
purse" 90 the other way. Such
community of goods means a fedora
tion of death, which sooner or later
will lead to destruction.
Beginning with the twentieth verse
OF the first chapter there is revealed
to us the mission of wisdom. Many
eypositorS believe that wisdom here
referS to Christ. as He sis made wis
dom for u.s." And He is certainly the
Incarnation Of wisdom. But the SIM
plest and most natural definition OF
wisdom, rs it seems to us. is common
sense. Common sense crieth without,
she uttereth her voice in the street;
she crieth in the chief place Of con-
course, in the openings Of the gates.
Wherever a man goes his common
sense appeals to him to fear God and
keep His commandments.
If he refuses he will sooner or later
see his mistake, and the Common Sense
that called upon him will laugh at
his discontinue: Because l have
called, and We refused; have stretched
ont my hand, and no man regarded;
but We have set at naught all my coun-
sci, will also laugh 1t your calamity,
I will mock when your fear cometh.'
do not believe that God in this pass
age is represented as laughing at the
calamity or mocking at the fear OF any
one. Our Common Sense laughs at us
and mocks us when distress and an
guish come upon us. We saw what we
ought 10 have done and did it not.
We appreciate opportunities lost. never
to return, and in such condition we
call upon our Common Sense. but get no
answer. for it has no remedy to supply.
We seek the resources of wisdom. but
es,e cannot find them, for that we hated
knowledge and did not choose the fear
OF the Lord. Therefore they shall eat
of the fruit of their own way and be
filled with devices" The mission OF
wisdom calling to us from every quar-
ter. is to lead us to do right, to trust
God and walk in His ways. and II
we fail to hear this voice and heed its
counsels there will come time when
this very wisdom will be our greatest
distress.
The first eighteen verses Of the third
chapter establish the fact that godli-
ness pays. even though chastiSements
A. - I'D hi hoy or II