davidaulloa/AmericanStories huggingface dataset:
Bryan morning eagle. [volume] (Bryan, Tex.) 1898-1909, 1905-02-22
T. r. BATE IL. FotjNrAN
Any At Law. Mgr. Real Estate Dept
7. R. BATE & co.
Law, REAL ESTATE, AND INSURANCE.

WIN do General Practice OF Law. Real Estate
Handled on Sale and Rental Our Iasuranos
Department, Fire, Life, and Accident. win ss
Under the Management Of an Experienced and
Enioiens Person.
WE oFFER FOR SALE TO-DAY:
Two brick buildings on Main street
Lot bxb0 10 rear OF hrs. Whites furniture
Tes 1eres q land, eve blocks southwest Of
o'hercity property, improved and unimprOve<,
OF all kinds.
cousTRr PEoPERTr.
so acres. ls miles nortn OF Bryan, All fenced
With wires and ce5ar posts. sabdivda into
convet lent pastures; X prairie, X tirbsr' PIs.
grass and water Bani suitaole for any kind of
tlrming, sock, etc. Terms = casa, balance
Ths Thomas Heasarnng old MeIver olsos.
near Naiiso1vll-, TeH. go acres One OF tks
" . Improves pieces IN MadiE1a unity
The A. hensarling place OF % acres, 8 miles
ir9m TOT, bryan one OF the incest coantry homes
40 acres \ mile west OF Maugar'c well. %
Aumford road. uuimproved.
some vsluabls farm lands In BrEzos bottom
and on up lands for sale or exchange
We sell, reut, and exchange property. Titles
and claims carefully Investigated anyshere.
INSURANCE.
We are prepared to insure any kind OF insar-
aole property-stores, stocks OF merchandise,
machinery corporation property, warehouses.
cotton, country property, gins. etc.
We can insure your life in the best companies
on earth for less premium than many com-
panies charge FOR the same class OF property.
This y important, a. statistics inform us that
Nhile Fire Insurance Is a coed thing Life Inr
surance II more important as out OF 100 nra
disks one burns, where every mln who insuFcs
hls life dies.
Bryan morning eagle. [volume] (Bryan, Tex.) 1898-1909, 1905-02-22
Boone's Descendant.

Trimbells Wis. Feb. 2l.-Anthony
Huddieston. aged iOl years the first
white settler OF Pierce county. is dead
al the home Of his grandson near here.
Mr.. Huddleson was born In Virginia
and was a direct descendant Of fam
ily OF which Daniel Boone was n mem
Der His youngest child Is nfty-two
years of age and his Oldest eighty.
Bryan morning eagle. [volume] (Bryan, Tex.) 1898-1909, 1905-02-22
Resdmi,,ed TO Navy.

ST Petersburg. Feb. 2i.-It Is on
c.ally announced that Grand Duke
Paul has been readmltted 20 the Rus
stan army with his former rank of
lieutenant general aEd aidc-de-camp
general.
Bryan morning eagle. [volume] (Bryan, Tex.) 1898-1909, 1905-02-22
TERRIBLE ACCIDENT.
Tos of a Mans Head Knocked on In
Jennings oil Field.

Jennings. Ia. Feb. 2i--Joc Hur-
lock OF the West Virginia well In the
Jennings oil field was killed sid
keoughan had n contract 20 pull the
Ttpe uom this well. which had been
abandoned. and Hurlock was In clarke.
The crown block tore the top OF his
head completely OFF and his brains
were scattered about on the ground.
Another man was Injured.
Bryan morning eagle. [volume] (Bryan, Tex.) 1898-1909, 1905-02-22
Hudsen Frozen Over.

New York. Feb. 2O-From Tarrytown
to Nyack the Hudson river ~ frozen
over solidly for the nrs, time I'm ten
years. 80 Dobb's Ferry the Ice IL
eighteen inches thick.
Bryan morning eagle. [volume] (Bryan, Tex.) 1898-1909, 1905-02-22

Henry Pierce OF sullwater. Okla.
was shot to death near Perry. Robbery
Is supposed motive.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
cIeanino > Great cathedra,I

The great cathedral in the City OF
Mexico is undergoing a cleaning from
| its lofty ceiling and throughput its
! Spacious length and width to the broad
| floors, such as ii. never experienced
| during its nearly three centuries of its
! existence. The dust of ages is being
removed from the furniture and mold
ings of the immense edifice. When the
work is completed the church will
emerge clean and white from its bath,
and beauties that have lain hidden
under the accommodations of years will
appear once more to the gaze of adj
mirers.
The privacy of the great church up
on which time has laid its darkening
touch is now invaded by an army of
workmen, scraping and cleaning and
b, ushing and even as they work the
gigantic pillars become white and the
great carved doors lose their greasy
appearance.
1t will take several months before
the cathedral is thoroughly cleaned,
but every day for the last two weeks
the workmen have been busy, and the
project that has been started will be
PUSHED with much vigor.
Perhaps one of the most interesting
sights that can be witnessed in Mex
eco is the process of cleaning the great
pillars of the cathedral. These inn
mense columns, that reach up to the
lofty ceiling. will require a long time
before the plan that has been under
taken for their renovation is carried
out. Workmen are scraping them with
steel instruments, or little files and the
york so. far accomplished is sufficient.
tC give an idei- of how the pillars will
look when the task is finished.
The men have commenced al the
bottom, and as the work is finished be-
low the white mark is being constantly
raised AS all things in this world
can be judged only by comparison with
other objects. SO the only way by
which the dirt on the pillars 4can be
seen properly is when the parts that
have been scraped are seen in compari-
son with the still 'unscraped parts.
The pillars are now clean to the
height OF about thirty feet and the
scraped portions look white, while the
upper and larger portions look darker
and more, begrimed than ever.
The task of cleaning the great ca
thedral is an enormous one, but the
authorities have undertaken it with
energy and the result. so far achieved
gives assurance that the effort will re-
ray the time, money and labor needed
COR the task.
The carved doors are also being
5craped, and where this work has been
completed the doors will have a brown
sh color instead of black shade. as
hey had before they were cleaned. The
delicate part of the great work of
leaning the ancient church will come
when the affairs and pictures and I
and other costly decorations
are reached.
The task of cleaning the oil paint |
& gs. some of which are priceless. will /
rave to be undertaken by skilled and |
'areful hands, and the gildings on the |
lltars will be renovated so thoroughly |
hat they will shine with a luster that |
hey have not known for many de-
AIDES.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
ALL THROUGH PLAIN CHANT.

Our oversee contemporary the Lon
don Tablet. tells how one American
was converted to the beauties of plain
chant:
An American Episcopal clergyman
came over here d few months ago and
attended the summer school lectures
upon plain chant at Appuldureombe. in
the Isle of Wight. He went back to
Colorado with the chant ringing in his
ears. Nothing would silence its clamor.
The fable of Orpheus was enacted over
again; for, in obedience to that music,
he has recrossed the Atlantic with his
wife and his mother and his children
and all that is his, and has taken a
house in the Isle of Wight, so that he
may be near the Benedictine monks
and music-makefs for some two or
three years, to come, and learn from
them all that they know about music
and let US hope incidently, about
one or two other things"
And still some American Catholics
are skeptical as to the adaptability of
Gregorian chant to ears attuned to the
heavenly harnonies of modern music
unge.-Cathoiic Transcript
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
Timely Admonitions.

Don't get to Mass too late.
Don't leave the church before Mass
is over.
Don't preach but pray-leave the
preaching to your pastor, it is part
of his duties.
Don't stay away too long from the
Sacraments-it leads up to staying
away altogether.
Don't kneel on one knee when wor-
shipping GOd-it' is the devils apology
for prayer.
Don't go TO church to sleep or lounge.
Don't proclaim yourself to be aCath-
Ole if you do not comply with the laws
of the church-because you are not.
Don't assume the attitude of a saint
only when the contribution box reaches
you-it is the pose of a hypocrite.
Don't be trying to convert every
non-Catholic you meet-the salvation
of your own soul requires much of your
attention.
Don't join the crowd in the rear of
the ohurch--unless you want to enlist
in the devils advance guard of fallen
away Catholics.
Don't try to make people believe you
know the Mass so thoroughly that you
have no need for a prayerbook-you
won't succeed
Don't swear off taking Catholic
paper because you are not permitted
to edit-few readers could do that if
they were allowed TO try it.
Don't be ambitious to regulate the
affairs of your parish-most likely
your own. are in bad enough condition
10 occupy all your time.
Don't make speeches advocating the
reading of Catholic literature if you
are not a subscriber to some Catholic
journal-we have entirely too many
speeches of that character.
Don't begin campaign of economy
by giving up your pew and using that
of some one ese--you are appropriate
ing to your own use that which be-
longs to another and this is d species
of theft.-Church Progress.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
THE ABUSE OF HOLY WATER.
Church Manners That Are Sadly in
Need of Repair,

VCatholic Record, London, Ont.)
All Catholics know what holy water
IS They have an idea at least that the
/ "dteF IS blessed with exorcisms and
! prayer and that salt. which is also
nIeSsed' IS mingled with it. over the
wafer and salt the priest prays so that
lhey who use them devoutly NAV be
sdHcllled in body and sould and be
preserved from corp1real and spiritual
hangers Its origin dates not from
Yesterday. Back in the centuries Wa
nave 10 look for its first appearance.
mas uched the brows Of Catholics
OF all ages. 1t has been borne with
tlen IN their wandeTings. and today
me deVout Catholic keeps it in his
nome and takes it with him when trav-
eHng. To the faithful PoDe Plus IN
granted an indulgence of 100 days every
tiIhe that they shall make the sign of
me cross with holy water, pronouncing
al the same time the words: IN the
name of the Father and of the Son
and of the Holy Ghost"
Inc most of us known all this. though
II must be said we refrain from mani
IeSllng that knowledge in our actions.
1t is depressing, for instance. to notice
how irreverently holy water is handled
by many Catholics. On entering the
church they charge toward the font.
throw the water over the f1oor-not in
lentlonally we presume-and execute d
hand maneuver which does duty as the
sign OF the cross. 1t has not, of course.
the faintest resemblance to a cross. and
is to our mind the sign of carelessness
and bad manners. daring to faunt
themselves in the VERY. presence of the
God of the tabernacle. This may seem
TO them matter of little moment. al
belt they of a lively faith who respect
each and every practice Cf the church
may think otherwise. They never seem
TO reflect that the water is set apart as
a holy thing for their benefit. We have
seen crowd around font pushing
and giggling and chattering and behav- |
ing generally as if they were about 60 /
enter theatre and not Gods house
where. SAYS an old writer, the tempted |
find remedy, the distracted counsel. |
the fainting help. the sound receive |
support, the sick medicine and the dead |
by prayer that riseth up from the heart /
which lives in grace, deliverance from |
penal fire.
The church manners of some of US
are sadly in need of repair. Is it due
10 ignorance or carelessness? But the
fact is that we treat betimes our high
est and hottest treasures with con-
tempt.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
A New Greed.

1 believe in cleanliness of body, mind
and soul.
l believe iir !kindnes6 10 man. wo-
man. child andianinIais So
1 believe in truth because it makes
me free ss,
l believe in the charity that begins
al home but does not end there.
l believe in mercy + as / fhppe for
mercy.
| believe in moral courage because |
am more than d brute.
! believe in righteousness berause it
is the shortest and best line between
two eteTnities.
l believe in patience because it is the
swiftest way to secure results.
believe in that kind of industry
that takes an occasional vacation.
| believe in that sort of economy that
spends money for good purpose.
l believe in honesty. not for policy's
sake, but for principles sake.
l believe in hospitality. because it
puts roof over every mans head.
I believe in obedience because it is
the only way to learn how to COM
mand.
believe in self-control because
want to influence others.
/ believe in justice because I believe
in God.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
Sunday observances-High Mass
and Vespers.

.Nas
Not few persons are ignorant of
the fact that High Mass and Nespers
are not matter of choice with the
clergy, but of positive command from
their ecclesiastical superiOrS. and this
implies a corresponding attendance at
them by the lafty. 1t is true one is
not obliged to go to these solemn SER
vices-Low Mass fulflls ones obliga-
ton, and almost any reason excuses
from attendance at vespers-still the
fact remains that one should attend
those from a sense of piety and devo-
ton as frequently as possible. In
seminaries and all religious houses.
where there are large numbers, there
are both Low and High Mass. The
first takes place at an early hour and
is called the community mass. for all
the members of the house receive Holy
Communion at it: the High Mass. or
Song Mass. follows at later hour, say
or 10 o'clock. and is the formal offer
of the day. Vespers invariably takes
place every Sunday and holy day.
These solemn services are the joy of
the religious The beauty of the oere-
monte; appeals to their holy aspira-
tons. and the sacred music accompany
ing them goes 10 the depths of their
souls. No one who has ever been pres
ent at a service in a seminary or re-
nglOuS mouse. VIII ever forget the Ell
feet the solemn services made upon
him: and the sweetest recollections of
those in religious life are the holy
hours of High Mass and Vespers
passed in the days of the novitiate
See then. the goodness of Holy Mother
Church in arranging that the faithful
at large have the opportunity to en-
JOY the same advantages by command !
ing High Mass and Vespers for them |
also 1t was the good old-fa shioned |
custom to attend these solemn ser |
vices. it should be so still. There IS
more to draw one to them now than
in the older days. Ceremony. music. |
sermon have all improved with the in 4,
crease of priests and churches. but the
attendance. sad to say, has not kept
pace. It should be the practice rather
than exception to attend at least one
IF the solemn services on Sundays.
High Mass. of course, preferred. The
should try to return to
It. At it not only should every seat he
filed. but we should see many standing
as the writer saw not many years ago
n a certain cathedral on an ordinary
How inspiring the sight for
very one present People pray better.
is more effective, the larger
he crowd.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
The Reverence Due to the Holy Name

nc Catholic church has been called,
,l correctly so, a great school OF
etiquette. Who ever carefully watched
solemn high mass. a procession of the
|..'S-c1 Sacrament. an ordination TO
T1. sacred priesthood without being
Impressed 10y the regularity. the pre-
'sou. the order. with which the solemn
emonics are performed? wei
'aled altar boy is picture and pat
tern II this marked feature in the
ureh's general whole. even as is
skilled master Of ceremonies or a very
'NHut archbishop. When each indiNld-
knows his own peculiar duty ana
place in the solemn function; when
n does his share toward making the
grand ceremony perfect around the
sacrifice of the mass, or in the
assIOu about our sacramento king
'"0u he complete whole becomes a Nv
type AND image of the heavenly
HUny that forever goes on in the
'"1''s OF God above. Those splendid
KS on ranks Of gloriffed spirits, de-
Hned iH Dantes famous poem as re-
icing in the eternal joys OF the celes-
III. kingdom till they form one inn
'-e and radiant rose bloom of daz-
l.i.G DIasDificence around their maJeS- /
reNtcr-those long. pure. snow-Whlte |
ICES Of saints and angels following one
".-'.iitI IN graceful nieS upward anu |
inward as traced by Fra Angelico's in |
NTed pencil-all these are typifed IN |
.o PROFESSIONS and ceremonies of the |
aihoIic church or earth. in her abid- |
e atmosphere Of reverence, faith and |
love
The spirit of reverence was very |
early shown in the Jewish church. !
De Old Testament has long and de-
tailed accounts of the manner in when
me dignity Of worship should me main
famed i'm the temple of the one God,
ne Maker and Ruler of the world
ms same spirit of reverence appears
I'D The Apocalyptic Vision of Heaven
How is it. then, that we hear one OF
zoo children. treat his awful name
" iih disrespect, use it irreVerently' !
Nlaspheme it or make of it in any way
oyWord. an expletive, a jest, COM
mon thing? Indeed. it is curious
psychological question why any man
e Ter swears at all Where lies the sub
He temptation TO treat with irreNer-
thce Gods holy name? One can under
stand why man. may yield to temp
lauon to steal. or lie. or kill: but TO
sN ear-where is the use. the gain, the
advantage of it? Where the earthly
reason Of any sort whatever? one is
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
EDurcb Universal

actually led to see in if as If wore nal
paoiy, the evil influence of a personal
=; lpter. outside of the human family
~ species; of that evil one whom St
I'M saw IN awful vision, "a beast COM
is up cut of the sea. having seven
b ,Gaas, and upon his heads names of
80 pi ii,y; And he opened his mouth
unto blasphemies against Cod "a Mas
pnsme his name. and his tabernacle.
ana them that dwell in heaven"
gov; no" there is remedy for the poor
ne'ioW who is tempted TO swear. or
30 80 lar torsets himself as to use lightly
.o ue roy Name. Let him give to him
learned by every priest who stands at
Gou altar i'm His holy temple. Each
one OF US is. individually. Gods tenn
pc GOO dWells in us Let US rever-
ence the Name. as well as the presence.
=! me Great king.-Sacred Heart Re
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
Against. Fairs, Pfcnics and Razaars.

In a pastoral letter sent TO the
priests Of the archdiocese of Cincin-
natl recently, Archbishop Moeller says
fairs. picnics, excursions and euchres
often give occasion to scenes and acts
which are not above reproach.
we feel disposed to peremptorily
forbid them. but deem it sufficient for
the present to make known our de-
cided opposition 10 such proceedings"
The letter fCrbids fairs. picnics and
euchres on Sundays and wheels of
fortune and slot machines on any day
The elimination of dancing from
church entertainments is urged. APP
meals to the general public for assist
ance and the collection of money at
church doors are prohibited. The dis
approval may be followed shortly by
an absolute prohibition. which is with
held for the moment because some
nastors might thereby be embarrassed
Among the entertainments disapprov-
ed are
Fairs. picnics. excursions. euchres
and similar devices.
Entertainments ON Sunday are per-
emptorily forbidden.
WHEELS of fortune. slot machines.
and gambling devices are forbidden
at all times.
church entertainments 1t may only
be permitted when special permission
has been obtained.
on Saturday evenings all entertain-
ments must close at 1890 o'clock. 4
The clergy is asked TO cooperate in
seTupulously avoiding anything un-
seemiy in entertainments.
Money must rot be collected at
church doors as an entrance to SER
vices. Appeals directly to the public
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04

by benevolent societies are disap-
proved.
Such societies must obtain permits
sion to hold entertainments.
Pastors of congregations OF 100
families may contract no more than
500 debt in a single year. Larger con-
gregations are limited to 5000 debt.
Pastors are strongly urged to adj
here to the letter and spirit of these
rnr-dar-s
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04

On Sunday. Jan. s.. the golden jubilee
of old St. Mary's church in san Fran
cisco was celebrated with due pomp.
ST Mary's is a historic edifce and was
formerly the Cathedral church of the
church IT was built under the direc-
ton of Archbishop Alemany, and was
used as the cathedral until 1891. On
Dec. 9. 1894, it was placed in charge of
the Paulist Fathers. Rev. H. H wy
man is now the pastor.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04

Mgr Serafni, apostolic delegate to
Mexico has resigned, on account of i'll
health, and left for Rome this week.
Mgr. Cerretti. secretary of the apostolic
delegation. will perform the duties of
the office, until a new delegate is ap-
pointed. Mgr. Seratino has suffered
from the effects of the altitude, but his
physicians say he will improve III
health on returning to Italy and the
sea level.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
LEGEND OF THE HOLY FAMILY

gae desert way was hard and long.
The desert way was wild.
And Joseph feared lest harm should
come
TO Mary and the Child.
The evening shadows nearer drew.
SO refuge was in sight:
Where should he get them food and
drink
ra stay them for the night?
When 10, the dry palm where they
stood
Burst forth in living green.
With branches laden down with fruit
Tine fairest ever seen.
And rrom the roots there dubbed forth
A spring of water clear
" die soft clouds like a sheltring tent.
An star-lecked, gathered near.
And -oftest music Joseph heard
Round Mary and her Lord.
While hosts of angels from on high
Kept loving watch and ward.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04

A movement was recently inaugu-
rated in Rome for the canonisation of
John Duns SCotus. the famous
churchman of the Middle Ages,
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04


The Basilica of st. Mary Major at
Rome is one of the most celebrated
shrines in the world. This year of the
Jubilee of the Immaculate Conception
it has especially .centered the attention
Of Catholic Christendom. 1t is most re
nowned because of the miracle of the
snow. which is annually commemorated
on the day of the rounding of the Ba-
silica by pontifical high mass i'll the
Borghese chapel, when at the ofertoIS
showers of snowy rose leaves are scat
tered from the dome on the marble floor
beneath. until this is covered with a
fragrant summer snowfall, pure and
spctless as the miraculous snow by
whose means Our Lady vouChsafed to
designate the site of her church on
that burning August day of a. D. 352,
and thus the Basilica came by ITS
beautiful title of Our Lady of the
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04

Mr.. Sutherland of the war depart
ment will be absent this month on trip
to California, where he and his wife
will receive about twenty-five Filipino
boys and six girls. who will arrive there
direct from the Philippines. On account
of the severe climate in the east, they
will for the winter be located i'll can
fornia, the boys in the jesuit colese
ST Santa. clara. the girls in a convent
school al Les Angeles. 1t is proposed
to place t:.en, next fall in such Catho-
lie institutions in the east as are .suiteo
to the particular studies they desire TO
pursue.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1905-02-04
CHURCH CALENDAR.
Month Of the HoIy Familv

Month of the Holy Family.
Feb D. Sunday-Fifth after Tininl.
ny.-sS. Paul, John and James p.
COL iii. 12-17; G. St Matt. xiii. 2A-3o
-g0.64l for local centers.
Monday.-St. Dorothy.-3O.S1O for di-
rertOrs.
Z. Tuesday.-St. Richard.-1O4,27 for
promoters.
S. Wednesday. St. John of Malta
1912 for the departed.
. Thursday.-St. Apollonia. - $50 29e
for perseverance.
30 Friday.-St. Scholastica.-l5O.9 72 for
he young.
III aturday.-Seven Sainted Services
30 .7f2 for First Communion.