St. Tammany farmer. [volume] (Covington, La.) 1874-current, 1904-04-30
Sermon by the - Highway and sywev.. pr..e4e..
Copyright. 1904. BY ]. N. Edson.)

tive names. Sin is pleasure; self-in-
diligence is independence; unbelief is
intellectualism; what God calls the
whited sepulchre. full of dead mems
elegance, and religious forms and cere-
monies. And by this method the Devil
keeps his dupes sitting in the darkness
and the region and shadow of death.
God calls 1t darkness, the Devil calls
it light; God calls it death, the Devil
says life, life, life in abundance! Let
US enjoy it! But 1t Is darkness, black
darkness, no matter what the Devil
says. No matter how people choose to
delude themselves with the thought
that this indulgence, that desire or am
bitton, is not darkness, it Is darkness
unless Christ the Light is the center
and purpose of it all. God calls it dark
ness now because that which Is not of
the Light is to be darkness throughout
eternity. The Devil calls 1t by every
other name under the sun but darkness
in this life. but beyond this life it will
be revealed In its true character, and
they who have abided in the darkness
here will continue to abide in the
darkness that will never end
lNARKNESS means separation from
~ God. You cannot mix light and
darkness. Where the light is there il
no darkness. In the presence of God
and His Christ the darkness disap-.
pears But like the great piling rocks
which shut out the light from the dark
cavern beneath, SO the worlds unbe-
lief and sin shut out the Light of the
Sun OF Righteousness. Separation from
God! That may not mean very much
to you in this life. It did not mean
very much to the rich man. He Jared
sumptuously every day. He had friends
and good time. Seemingly there was
nothing which his heart could wish.
But he was in the darkness and would
not realize 1t. He was separated from
God, and he did not seem to care. The
Light shined near him, at his very
gate, but he would not leave the dark
ness that he might come into the Light.
And as we have said he did not seem
to be conscious Of separation from God,
but when the few feeting years OF his
life had fled away and time was swal-
lowed up of eternity, then he realized
what separation from God meant. He
knew the awful pressure and torment
Of the outer darkness. The man with
out the wedding garments on Of Jesus
parable is the picture of the man who
had abided in the darkness through
this life and then thought he could
somehow slip into the light and Joy Of
Heaven, but he was quickly detected,
and the judgment upon him-"bind
him hand and foot and cast him out
into the outer darkness, there shall be
weeping and crashing Of teeth shall
be the final judgment upon every soul
that continues to abide in the darkness
rather than come to the blessed Light.
The outer darkness Is where they be-
separation from God throughout eter-
nifty. What an awful price to pay for
the few miserable, paltry pleasures
which this life can give! And yet it
is the price which thousands Of pre-
cious souls are paying.
IN EPHESIANS Paul speaks Of the
| rulers of the darkness Of this
world" The Devil and his minions
hold despotic sway over the regions Of |
darkness. Think you, oh, man! oh,
woman! that if you refuse the dominion |
of the Ruler of the Light, Christ Jesus,
you escape all rule and power? I want
to tell you that you are under the do
minion of power that is seeking to
crush your soul to hell. He will give
you all the latitude you want in indulg- |
ing every within and desire and passion
and lust, but you are under his power
while you think you are rejoicing in
your so-called freedom, and at last the
ruler of the darkness where you have
been abiding will have your chains
forged so strong and fast that the end
less years of eternity will not be suf-
flcient to break their power. You are
a prisoner OF the darkness, and do not
know It. You are intoxicated with the
wine OF the pleasures and purposes and
ruler of the darkness is in control of
your life and destiny, and that while
you abide In the darkness you cannot
escape his power. So many, many peo-
pie who are abiding in the darkness
light heroically against the baser rule
If the Devil. They seek what they call
the highest and best In life. They
%hn c{w $,rl{ I'D, - hn
aesh and then flatter themselves they
have emerged from the land of dark
ness into the land of glorious light,
out theirs is more perilous bondage.
rhe Devil Is still In control through
he heart of unbelief, and what cares
he what delusion keeps them within
he borders Of his darkness. While they
ire there they belong to him. they are
lnder his dominion. They never can
escape until they get into the land of
light where Jesus holds sway. They
must recognize His power and authors
v. They must swear allegiance to
lin. They must own Him as the
)ne Who has redeemed them out Of
darkness into marvellous light. Dear
riend, hear what the Scriptures say:
Know We not, that to whom We yield
ourselves servants to obey, his ser
ants We are to whom We obey, whether {
t sin unto death or Of obedience unto
righteousness You are either serving
he ruler of darkness, or you are serv- {
ne the Ruler Of Light. Which is It? 1t