The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1904-07-27
"DEBTTOCA CAESARAND GOD
A Brilliant Sunday Sermon By Rev. A.
B. HI solving.
We Must Not Permit the "huge Mundane Ma
chine" to Run Over Our Souls.

SOUTHAMPTON, L. I.--Dr. A.. B. Kinsol.
street, Brooklyn, preached mere Sunday
morning in st. Andrews Dune Church.
His subject was "Our Debt to Caesar and
Our Debt to God" His text was chosen
from St. Matthew xxii:2l: Render there.
fore unto Caesar the things which are
Caesars; and unto God the things which
are Gods" DR.. Kinsolving said:
Were ever words more palpably just and
fair? Could any statement be more calmly
self-evidencng? Could any disentangle'
ment of the provinces of God and Caesar
be more distinct, or any declaration OF our
respective duty be more lucid? Men have
always been confusing these two things,
their debt to Caesar and their debt to God
mixing up in some clumsy fashion the one
with the other, fancying that when they
have discharged one they have done the
other also, finding the one to conflict with
the other through some misunderstanding
of the dignity and weight of the respective
obligations.
And not only. in private life, but in the
history of peoples and States what confu-
sion, what blundering has there been!
Look how the cruel Roman empire tried
through years to crush out the life of the
Christian mart>rs for simply doing theif
duty TO God, and then in turn, when the
empire had been conquered by the church
and the papacy was seated uron its throne
and had erected its palatal Vatican amid
the ruins of the old order, see how the
naughty earthly embodiment of the heav
enly autocracy sought to bring low and
make subservicnt the things of Caesar.
You are familiar, doubtless, with the way
tke saving was brought about. A party OF
young Pharisees-the old nacks mad recent
ly retired in confusion-had joined with
some Herodans or Jewish nationalists tc
put to Jesus catch question to ensnare
tMnstpr ~ said tbpN tpitb fpiunpd
earnestness, I'VE know that Thou art true,
and teachest the way of God in truth,
neither carest Thou for any man, for Thou
regardest not the person of men. Tell us,
therefore: What thinkest Thou? Is il
lawful to pay this distasteful Roman poll
If He had answered Eyes" He would
have been at once dscredited as the Mes.
siah-King of Israel. If mo" it would
have been treason and rebellion against
Rome. So instead of falling into the trap
set for Him, with a complete, a divine
grasp of the whole situation, He declares a
principle which is the key to this whole
compleXitv in life wherever it may possibly
occur. why tempst Me, We hypocrites?
Show Me the tribute money. Whose image
is this stamped on your current coin!
Caesars. Very well. Then what is Cae.
sar,,s! give back to Caesar, and what is
Gods to God"
The impression it produced at the mo.
ment. was profound. "When they had
heard these words they marveled and left
Him and went their way" He had lifted
the whole controversy out of the imme
diate and passing circumstances into the
region of largest and widest craftsmanship,
and all the centuries of human history that
have rolled by since have not exhausted its
wisdom.
"Render therefore unto Caesar the things
that are Caesars" Not a great deal of
time, l take it, needs to be spent in en-
forcing this behest. 1t marks the sanity,
the wholesomeness of Christ's. religion. 1t
IS no star-gazing cult. The charge against
it of inveterate other worldliness is a libel.
Christianity has always taught man to do
nobly, patiently, heroically his full duty to
the State, to rulers, to society. We are part
OF social system which has already taken
shape. We are in debt to it in many ways.
we pass its coins freely; we enjoy its en-.
dowments." Its image and superscription
are on US: We belong of right to our age;
our era of civilization, our nation, State,
city, community. All that is around us is
but the providental setting and environ
ment of our lives. 1t is never perfect.
There is, and for a great while TO come is
likely to be vast deal that is faulty about
1t. But we have no charter from Christ to
be hopelessly sour in our attributes toward
1t. we are to trust, you and l, the upward
growth, the slow and painful evolution of
human civilization. We are to believe that
at the heart of the movement there are
deep-hidden, interior principles which, in
cooperation with those special and power
full incentives which God brings to bear
from above, are steadily bringing the king
dom OF Caesar to some better fulhllment
OF itself. So then, even when we see
things in the nation, the municipality, the
neighborhood, go wrong; even when we
see tyranny and corruption and abuses we
are not permitted to turn away in despair
and disgust We have no right to stand
aloof as if our hands would be contamin-
ated by any contact with it. Our duty is
to go bravely in and try to discharge our
duty to the civil and secular powers, re-
specting the moral worth of the things of
Caesar, and confidently trusting truth and
God and humanity for the dawning of the
brighter day. We are set as Christians
not to build dazzling visible church. Of
God upon the ruins of the dynasties =. :!
governments of earth, as was dreamed by
the medieval popes and doctors. No, but
rather is our book to infuse into organized
human society the healthful spirit of the
Kingdom of Jesus Christ, and meanwhile,
as Christ's words here clearly teach us, to
keep the two spheres distinct
And on the same principle precisely
think our Lord would have us deal with
entire honesty with the facts of science.
To presume to use religious authority to
deny the ascertained and verified conclu.
sions OF a genuine science-as was done,
for instance, in the case of Galileo, and has
often been urged since is to break Christ 3
command. Natural science must proceed
along its own distinct and separate lines.
1t cannot go out of its sphere to teach the
world religion. Its function is to search
out and interpret material facts. But in
lts own proper sphere we must respect it.
We owe it the tribute of our sincerity.
We must render to Caesar the things that
are Caesars, and there will be no sort of
peril to us II we are at pains at the same
time to render to God the things that are
Gods"
But is it in the point that have been
urging that most men fail nowadays? Is
1T here that we need to throw our empha.
sis on this Render to Caesar" Are there
not certain forces in the realm of Caesar
which OF themselves exact the payment OF
what Is due there? Does not this tribute
get itself paid in as do the State taxes by
sort OF selfacting process, so that in a
rough way it has to be forthcoming? Is
not the real trouble now that we are in
so many cases surrendering to Caesar more
and more of the things which belong to
1T towers over u.s." some one has said.
this world movement Of modern civiliza-
tion, with its immense volume and weight
OF human interests, human growths, hui
man skill and art and industry. 1t makes
itself more and more felt as the one over
powering, ruling fact. 1t fills the scene.
Where is there any room for the things OF
hI1 Al