The Bamberg herald. [volume] (Bamberg, S.C.) 1891-1972, 1904-03-24

ness find ourselves confronted with, the
conviction that We have been the cause ef
our own suffering. A man who attempted
to steal wheat from an elevator brought
down an avalanche of the staff of lie
which smothered him to death. He had
traneressed the law and brought upon
himself destruction.
Some of life's adversities are brought
upon us by Others. The social fabric 1s
so closely woven that even one thread can
not be broken without weakening the
whole. So we suffer for the deeds of 9th
ers. A bank official abscounds with the
funds Of the institution and many lose
all they possess. One partner defrauos an
other and throws him into bankruptcy.
The President is assassinated, his family
broken-hearted and the nation and world
in mourning. An intoxicated father de-
stroys the life Of his child and, the fam
lily never recover from the shock.
Unouestionably God permits Affections
to come upon His people. Adversity IS
required as we'll as prosperity. If it were
not for the former we should become IN
different to the latter, and forget the
source from which all blessings come:
Prosperity is q more severe and refined
test of character than adversely, as one
hour of summer sunshine produces greater
corruption than the longest winters day.
India with her famine is more to be en-
We'd than ancient Rome with her fatal
apoplexy of wealth. Better grace witr
scarcity than plenty without saving salt.
We believe that God sometimes sends
affliction to bring His children back to
Himself. He takes away the idol OF some
alteration. He sweeps away houses and
lands to teach His people that they are
dependent on Him. One has excruciat-
ing pain to teach him the frality of the
body and the certainty of its ultimate dis
solution. Spurgeon used to say that many
are like boys tops, they only spin when
they are whipped. -.
There is a famous fairy tale in Brad
wardine that will convey to our minds the
Interpretation that we ought to apply to
the sublime doctrine of providence. a
certain hermit resolved that he would
travel from place to place until he found
some one who could otter satisfactory
explanation of the government of God. As
he was passing along on his contemplated
journey an angel in the form of man
at the house of very holy man, and they
spent their time in praising God and con-
versing upon divine things. In the morn
ing when they departed the angel took
With him cup of solid ;.old. The second
night they came to the home of another
religious man by whom they were most
Hospitality entertained. In the home they
had an infant upon whom their affection
centered. When they left the next morn
ing the angel destroyed the life Of the
child. The third night they were enter
tanned in home of great wealth. When
they left the. following morning the angel
killed the favorite steward. The last
night was at the home of goddess man,
angel left. After the fourth night the
had taken the cup and given it to another.
why he had taken two lives. He replied,
will now explain. The first man was being
ruined by his cup, so took it away. The
second home was more concerned In regard
to the child than in the service OF God.
The steward was slain to preserve the
life Of his master whom he was plotting to
destroy. The golden cup was gwen to the
ungodly man because his only comfort was
to be had here. Or in other and inspired
words: Cali things work together for
good"
All ostensible prosperity is not true pros
perity. The prosperity OF the world IL
greatly overestimated. Some goddess men
succeed in certain particulars, but they
have not that which is worth more than
the treasures Of Egypt. They are poor
spiritually. They cannot purchase at the
market the one great need of the soul.
The adversely of the righteous is also
overestimated. They do suffer, they ex.
peet to suffer and are willing to suffer if
such suffering will contribute toward justi-
fcation. But it is better to be N moderate
circumstances and be III the Kingdom. than
to roll in wealth and be outside of it. 1t
is better to be in the kingdom with pain
than ont of it without.
There is only one just conclusion. 1t
is that the government of God is per
fectly just and that We are safe in its
keeping. A child once said. know that
the criminal will obtain Justice because
my father is the Judge. We know tnat
we shall have prosperity and adversely.
We know that we shall have justice be-
cause our heavenly -'ather is the Judge.