The news & observer. [volume] (Raleigh, N.C.) 1894-current, 1904-07-17
PROFESSORS PHENOMENAL POWER
WORKS MIRACLES OF HEALING
The Bind Made to See--the Lame to Walk,
RESTORED HEALTH WHEN
NO DISEASE HE MAY NOT CURE
Bones Straig
ernM edicalP Practice nd anaon
NOMAN'S STARTLING STATEM]
Remarkable Offer of Free Service
Own Home As Easily
Though N
oSendI Him CasesP

Rochester, N. Y, July 1o.-The al
most miraculous cures of hopeless in
| valids made by Prof. Thomas f. Adj
| kin, of this city, have been of such
startling character that they nave
aroused widespread wonder, admira-
| ton and curiosity. Time and again
| he has taken cases pronounced hope
lessly incurable by the medical pro-
fession and restored the patients to
life and health i'm a most phenomenal
manner.
There is considerable mystery at
tached to his method of accomplish
ing these marvelS, as 1T is known that
he does not use the drastic drugs and
medicines that doctors depend upon
He claims to have discovered that a
certain law of nature has peculiar
properties heretofore unsupported,
and that by the application of this law
there is no disease he may not cure.
And it is a matterfOf proof that with
the mysterious power this discovery
gives him he has made the blind see
and the lame walk. He has revived
the Pickering spark of life in bodies
on the very verge of the grave, and
restored to health men and women
given up to die by doctors and spe-
cialistS. He seems to have absolute
control over human life and the dis
eases that attack it. Notwithstanding
| what might be considered most fla
vorable opportunity, he does not ex-
| tort money from those whom he
| treats, saying:
Carnegie chooses to give libraries;
| 1 prefer to give life and health. l am
not a millionaire, but / am well able to
afford to give my services free to the
sick and afflicted. My discovery is my
own, to do with as l please, and L
could charge every patient thousand
J dollars if / wanted to. But | don't
And I know Of no law to compel me to
] take money for restoring a man to
| health. / do not care what the dis
/ ease is. / am just as ready to cure
consumption, cancer, paralysis
| Bright's disease or any one of the So
called incurabe diseases as | am to
cure rheumatism, stomach trouble,
catarrh, blood disorders or any other
| i'll that flesh is heir to. l am just as
ready and willing to give my services
| free to a poor man as 1 am to a rich
man. When it comes to a question
| of life or death, sickness or health the
amount of money a man has makes no
difference to me.
ga prince or a pauper. / treat them
| just the same. To me, as to the law,
all persons are equal L see ana ad-
nit of no difference between patients
as far as | am concerned If l choose
to help all who are i'll without pay
there is nothing to prevent my doing
So And l may as well tell you right
here that I mean to keep on curing
any one who asks me of any disease
| they may have just as long as 1 am
willing and able. What other men do,
| what they fail 20 do or what they
| charge makes no difference to me.
| feel that it is my duty to carry out
my own plans in my own way, how
ever much it costs me. | cannot bear
| to think of men and women and little
| children continuing to suffer and die
| when l have the power to save them
and restore them to life and health so
easily and quickly. And there is no
| disease / may not cure.
you think that a broad statement?
Well maybe it is: but no broader than
| the truth. / know the wonderful pow
er | have because | have tested it in
| thousands of cases. You know con-
sumption is supposed to be incurable.
Well, not long ago l had young lady
as patient. Miss II. l.. Kelly, of Seal
Cove, Maine. The doctors told her
| that she had consumption and could
| not live; that her case was incurable.
| And to them it was. The poor girl
was in despair, thinking her days We're