The times dispatch. [volume] (Richmond, Va.) 1903-1914, 1904-09-11


be that find IT, He Will certainly find
you and say to you, Come over my
side and lem mo tell 5you sumpen." i
stnow you want to commit a right biz
slnl That's human nature MS we all
known; and VIC are bound to do 1t because
We can't live without 1t and the Bible
says 80 too, an we all know that tho
lord Will forgive us when VIC commit
sin every time; even to our last day.
if we were going to be hung! Everybody
knows 1t + and all the preachers tell us.
SO. and they ought to know. Then come
along my child, come out Of that narrow
way and enjoy yourself You are too
Lonesome, marrow way aud enjoy your
God won't forgive your sins. But Paul.
may come. "oh, Paul didn't .1,c;ti, that.
He meant too much evil. as Wien We
had no time to ask forglvenesss But
who is Paul, even II ho made only, tile
first remark He confesses himself, that
he. speaks sometimes without inspirations;
but has the presumption TO nut himself
in Judgment against tile whole world;
and also declares that he was sent to
open the eyes of the world, and turn
them from darkness to light, and from
tho power OF Satan unto God, TINT they
may receive the forgiveness Of sins with
them that arr, sancuned byttiie faith that
Is hi me, " Wei, Paul inny say all that,
but he amt but one man. but puts linn
self above the wfolc world and says
II am holier than thou!' Besides this
we arc commanded not to put our
trust on princes, 16r.iin the son3o man,
In whom there Is no help, and as for me-,
/. fayefno confidence II, what any man
gays, or wrdtes-I want to know what
he does. ~ therefore, tako your fnthcr,s
advice my child, mid come out OF that
lonesome narrow way and enjoy your
self witt, us. 1t is just a religious fana-
ticism that Is deceiyins YOU: for you can
you como with us. We have a great
variety, and you Gun suit yourself. There
Is plenty OF room for all and no marrow
way TO bother. n we travel n road of
freedom and can do what VIC please.
Oh, how we shout and glory In 1t, and
especially when God knows that It is
impossible for us to live without sin, md
has appropriations necessary TO forgive
II, however bad It may be So cone
fathcrl But tho steady, firm, calm
quiet and happy traveller in the narrow
way, In n soft and gentle Voice replies,
Get thee behind me, Satan, tho,, savorest
not tho things which be 81 5E God sttbp II
OF men and he goes without a word
every time, n IS llearly my cxpe ricnce.
This method OF reasoning by The sub
great variety Of religions In christcn-
dom, and I have long since believed
that tile religious broadway to destruc-
tion is the I7@st insld ious, the most dahl,
gerous, because tho most attractive
known to the Civilized worl Id. q
Y This mixture OF good aud evil which
Adam, by his great trfinsgr ession,
brought upon the world, n and We are
trying 10 recover from. Is spiritual adult
terry which is so #consp icnously cnlphL-s
sized In the Book Of Revelatlo ION, md.
t1iecessitatea the mani fiesta ton, of that
power VIII icll will make o. fully end OF,
salI nations except that Of the H God .iof.
Israel, who gives "a to- lits ! Christ tin:
ircdeeincr 4, OF man. as test lied " the5
Scriptures Of truth . r: - s;ss
g God cannot DO mixed VII hal I old
serpent, the devil, and Satan nor did;
lie inimdrtalize him to make B t so. F5fs @ u
the contrary he IS tod aS3rapidly solving
tho problem OF the great Eastern q llcs-f
ton. III which arc Involved not only
tho full end OF all nations and the Ar
lnagedon wonders, but the dep tbs, ~ 2.
Satan as they speak, IS and the utter utter
determination and .obllteratfon of, no 7.
only the devil, Il but all his works In that
nit ~ OF oblivion which has no BIO tom:
Well. 81 hat are some Of Ills works First
Tho turns a creator and ma kes himself
imniortal- then he maxi an extr;lordl's-
;lry man which as both NOR Ia: and Inns
mortal, yet neither. IIe Is q nd dead
lat the same time, and therefor logically
neither. But he is silently Of the scr.
lpent,s subtility, for nothing short OF That
could have brought him into being But
tho sad feature In tho case .is his. su Y!
cess in kidnapping SO ma ny OF thoss,
who should have been the ch tldren J. 81
Coo. FIIc may spread himself Ike n
green bay tree but vi u surely reap VIVA 9
he sowed Il; ., WITH ~ ne siacu
Of common sense which man possesses
he soon recognizes tho fact that this
kind Of sense Is only in1mutable status
tory law or God which governs al human.
The dictionaries may have 2
dozen words to mean the same inv 81
but common sense must COVERT the W ole: Y
The wri ter, by this RI ~ $ rea .s C;
studied the Bibie for ~ =
OF lis pro fcssion as q doc ~ flss
for "a Years In tho Interest OF human y e;
its value and its apaci ties, the all dnpor-5
tant OF which Is Its perpetui ty.si y heses
have been the studies OF a. long lafe,s
now near tho close Of 81 years. vi ~ the
motive, rs sincere as heEcould make a.
Tor tho great denoument + Of the Object g,
creation. He writes for his own gpodlff
not for his own glory. nor the petit 9 orl-as
ifcauons OF life that cannot know tina Y
Il Will BIO here the next hour. & g.
b otrer this partial outline q q I, mans s,
constitution and destiny to tho Tine
DIspach for pull Heath on, because Y want
an audience. may be ia mere snetcu-
iation 10 be laid aside BY loasns 4 a Z. y 1
but common sense tcacl! mo hat ~ y!
things A are investigated and learned
3ti,rongl, d spectrum, and this y 2 poor
argument for a learned man ], think 4, he
needs to DO better learned. Better that
lis should remember that ~ Is written that
'aiall nations before God are rs the small =. y
dust Of the balance & less than nothing
and yanity..'','s This made me tromole
and hunt q microscope TO find myself.
But i an, here, and large enough to b g
a scribe. though at 9 loss e know Wf 1I,
is the greatest wonder Of the two. lne
.l ;at, y and physiology OF ~ nicrohv
proves to my mind the slnf1l'ity 81 tl'ss
> IN Z co ,n and close, will say With
emphasis, that had ! not been In tho 9
discharge OF duty + owe to ths q Soc aaen
love, thla paper would never 8 Alye ssaA
a We EOno my best Ill SQlecL,t