The Atlanta constitution. [volume] (Atlanta, Ga.) 1885-19??, 1903-12-14

Cures bad stomach, indigestion and dys-
pepsia, and the cure is permanent.
Accept no substitute.
idea. 1t is said that, during a certain
! renaissance OF art, there was such a
! demand for images and statues that the
| artists found it impossible to supply the
demand. and numerous sculptors, VINO laa
! not sufficient skill to turn out perfect
! work, Were pressed into service Every
now and then an image was married
a slip OF The chiScl produced a scratch.
a careless stroke nf the mallct Clipped
the smooth s,;rface. 1t is said that an
sistency that it could be applied to the
scar OF crack and. for time deceiVp
the eye of the purchaser -
| Ry sincere" then we mean trans
parent as strained honey, or as Tree rom
The word simple Is derived from TWO
Latin words sine and plea. meaning
without folds, or plaits. or wrinkles
and the picture is that OF ear'ns nl'
free from wrinkles 1t suggests to US the
statement without spot or. wrinkle or
blemish or any such thing
Jesus tells US the result Of heart
like this. He does not say that men OF
pure hearts shall always be understood
| by their friends and neighbors. or by
! men generally. He could not have sald
/ this, for 1t was not true. Neither does
he say that the pure in heart shall al
ways be loved. for this would nos be
true The world III its seltishneSs and
blindness has often even mated those
whose moral purpose was most trans
parent and frcast from guile. lie did not
| say that the pure in heart would Always
succeed in the worlds business dfaiTs.
that is not true. Often d life in harmony
with such moral purpose has resulted III
! failure. Us men count success Tie hoes
not say that this purity OF heart shah
insure US escape from censnre' cfilicissin
! or SANDER. Often the most bcautiiul
I lives have been worst calumniated. WHAT
| lie does promise. though, is that they
shall see God.
"sceing God Is another 'isurat'vc eS-
nression Ono not only sees horse
| but he "sees' ones meaning. Ae APP
/ nrehenls a truth Jesus means that Kind
Of knowledge which best satishes' We
| rcca r.; seeing as the final test OF truth.
/ orr sense OF touch. taste smell or near
! ing is more easily deceived than the
! sense of sight he meaning IS that
! the pure in heart are conscious OK the
4 existence of God. They are sure OF ms
/ presence n the same sense that they aie
! conscious OF their own perschahty' Ms'"
| docs not have 10 convince himself OF nus
! own identity by pinching his arm or stick
/ iup a Din in his leg or looking in mir
! ror Mans knowledge 81 ms ile'ltlsA
| lndoes IN the realm of his spiritual con-
| sciousness I am not my body. fo1 an.
| other to know me. he must nave siil't
| Nh nv own. His affinitics must resel1f-
| he mine. God IS pure spirit, ana II !
would appreherd Him my own splrltG%s
! nature. my heart must be pure. as cplo1
a16 the evc are correlated, sound ana
! The car correlated, God and pure hu-
| man heart correlated.
| THAT a mans heart must De pure ~
do, IA aprehend God Is what we 3holld
! a,,,oct There are some tine Souls WHO
naes through the world understood oy
MI the few who, with like inc spl'tS'
CONF. into rapport with them. -,
Jesus was an illustration o. tnc i'q iIn
that nc spoke about Ills Fauef- nc
fnnnd only a small number who saw
l1i,,, os Ne was He was always Jesus
nut to the lnulti:ndcs tie was ~ sln1~
ron and n Wine-bbber 10 JUDAS, 1to
was selfish man un"lllI'e 70 80 ~ 49,
aims 20 the poor, but graufied az NJ
49, costiv perfumes wasted upon H'n-
~ thn Scrihes ana Pharisecs lie was d
hcreuc: To Caiaphes He was the enemy
~ God; TO John He Was tie ENeinf M
Word One must bring his own spirlt
~, - horrln,1v with the spirit OF God
before he can know Him .,,
There stands q piano whose SNfiit'S
are out OF tune; they are so iooSe my
Will produce no musical tone. An orc'is9-
ira enters the room. me l''NS'.lh', -. a.o
10 thoir places and take their seats IheTe
ar,. tho snare drummer. the bass drum
yn,r the, tuba player, the trombon!st. tho
bass violinis, and the rest They s'flS9
a strain OF music. and / go 70 me
niano and say THAT is fine music. is it
nnnI - The piano SAYS, 81 am not aware
tbaf there is any music. [ can not sec
II, can not hear Il, can not fee! II. J.
do not know IT. But say. look az
INC man on the right with the stick IN
D. you not know that beating ~"
drum II, that way makes nolseT Look
~ thn tro,nbonist. See how his checks
arc swelled Watch his hand AZ IT flies
back and forth, Increasing and GecreaS-
inc the sounding chamber. See the bass
,.loljrtst as be draws his bow across tne
strings Of his instrument DO not E0u
liro,v chat there must BE- music when all
this is going on? But tho piano an
syy.rs 1T IS no evidence TO nc that
there Is music, that the drummer waves
his band. or the trombonist stretches his
cheeks or the violmist moves his bow
arm
I hrd myself unable % convince the
piano that there is music in the room.
Presently. m idea occurs 70 me. cali
for the piano tuner He comes and
stretches the strings. octave by octave.
key by key. iii every string is tuned 10
proper tension in concert pitch. When
he has finished the orchestrs starts It's
music again ard say % the piano rs
tbcre music in the ROOM" And the piano
answers me- with soft ccfo 20 every
strain of every instrument in the entire
band It reflects the harmony. il throws
back the melody. il cutters sympdthetcanr
iufo the music. and I say to the piano.
. How do you know THAT there IS music
IN the room? 10 N5u see now the drum
mei's hand moving TIC tromboniss's
checks swelling? And the violinist's bow
arm, moving" Hut the piano answers.
II know that there is music in the room
because J am tunfd 60 e9nNrrt pitcn."
So. says jesus. blessed are the pure
! II heart, those whose moral purposes
are sincere fov they need no argument
! ia ,la4, f-f, 49,