davidaulloa/AmericanStories huggingface dataset:
The Independent. [volume] (Honolulu, H.I.) 1895-1905, 1903-05-29
Tomorrow's Program.

Tomorrow will be observed gen.
orally as a holiday. There will be
no business in public Offices and the
Legislature will not cit. At 8
o'clock in the forenoon the First
Regiment will be inspected by Cap
tain McLennan, u S A, to determine
whether or not it i, in shape to be
called into regular service should
the necessity for such arise. At l
p N ths military will again assem-
BILE at the drill shetland at 2 O'Clock
will take up position near Elks
hall, Beretania aud Miller streets,
where the parade will form. The
procession will move slowly to Nuu-
anu cemstery, and there the fol-
lowing program will be gone
through:
MUSIC. .................. Band
Ritual. e A Strout, Post Com
mander ...........
Prayer. :. l. l. La Pierre, Chap
lain. ...............
Ritual. l............P Post Commander
Music. Band
Grafton. Walter g Smith
President Lincoln's Gettysburg
Address, .. Stanley Livingston
Roll Call of the Dead ........
.Jno w Francis, Adjutant
Ritual. .............. Chaplain
Decorating Graves. ...........
:. Fred Sherman, Officer of the
Day ...............
S lutte the Dead. d...............
"America"
Benedictiop ..... Rev S S Parker
The following order for the SER
vices were issued by Col Jones yes
terday:
Honolulu, May 2Sth, 1893.
General Orders NJ 36.
The First Regiment, N q b, will
assemble a. the Dill Shed, under
arms, on Saturday, May 30th, 1903,
at loo p ~, preparatory to taking
part in the ceremonies on Decora-
ton Day.
Field aud Staff will parade
mounted.
Uniform Mounted Officers-Fa-
tisue, blue trousers and gloves.
Line Officers s-Fatigue, white
trousers, leggings and white gloves.
By order OF Col Jones.
(Signed) JOHN SCHA EFER,
Captain and Adjutant.
The Independent. [volume] (Honolulu, H.I.) 1895-1905, 1903-05-29
TOPICS OR THE DAY.

f w Dohrman is a leader OF the
Merchants Association movement
all over the United States, and bis
ideas are eagerly sought and consid-
cred ia every large city. His remarks
to the local Association yesterday
may be accepted as born OF years OF
study and experience, and correspon-
diugly veluabla..
The Independent. [volume] (Honolulu, H.I.) 1895-1905, 1903-05-29

Residing In Honolulu.
The Independent. [volume] (Honolulu, H.I.) 1895-1905, 1903-05-29
Sheriff Andrews has not hssitated

Sheriff Andrews has not hesitated
to use public money for private pur-
poses, such as picnic parties for his
family and the like; and. has not
hesitated to swoop down upon the
salaries OF already poorly paid po
licemen, on the slightest pretexts. 1t
is impossible to tell how much OF this
blood money was used to square the
vheriff's exhorbitapt Withdrawals for
The Independent. [volume] (Honolulu, H.I.) 1895-1905, 1903-05-29
Fl A w A III A N
S O A p

For Everybody
The HONOLULU SOAP WORKS
are now putting up their BEST
Number SOAP in so pound Cases
family size-at SO 2b Per box, deliver.
ed free to every part OF the city.
Full cases-l00 pounds--will be de-
livered at 1926,
For all empty boxes returned in
good, clean condition, 10 and 20
cents will be paid.
Every Family in the Islands
should have case OF Soap at this
price. The best Soap made for the
Kitchen and Laundry. Try a case.
II ls cheaper than buying by the
bar.
Order from the Agents,
N v McChesney & Sons,
Limited.
Queen Street.
2436-tf.
The Independent. [volume] (Honolulu, H.I.) 1895-1905, 1903-05-29

Sheriff Andrews was charged in
the House with taking bis family to
the Volcano House in public bus
for an outing. He paid the driver
$40 and charged the amount to "pay
of police" The Sheriff does not
deny that he did this, but admits it
to his chief, and, in IF act, does no
more than practically question:
"What are you going to do about itT
The act of deducting the big sum of
$l,344 from the pay Of po!ics for
telephone rents was high-haaded
proceeding, and in keeping with the
SheIiff's Czarish and oppressive in
stinots and practice. distances Of
his docking the police in various
parts of Hawaii for the most trivial
reasons were also reported, with
well-grounded rumors of many 9th.
ers in the air, Andre va course with
the police OF Hawaii seems to be
more Csarish and contemplate han
was shown in his career on Maui,
from which island it becsms mecca
sary to remove him on account Of
his high-handed methods.
The Independent. [volume] (Honolulu, H.I.) 1895-1905, 1903-05-29

It seems to us that the baseball
games scheduled for tomorrow after
noon might we'll be dispensed with,
and the contests set at the foot of
the list. This is only fair to the Elks
and Maile Ilimas who, through no
fault of their own, will be greatly
crippled tomorrow. And then near
ly every body will prefer to see the
g A r parade anyhow, coming as it
does only once year. Most of all
good baseball and fair play between
the teams is m ost. desired.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
Early Marriage

Rev. Thaddeus Hogan of he Sacred
Heart parish of Trenton, n. J., who has
been urging younger members of his
church to marry early, finds many re-
turns to his preachings. ENGAGEMENTS
are being announced rapidly.
Father Hogan's advice is to marry
early in life, thereby stunning evil as
sociates, thus saving earnings, no mat
ter how small they may be, remaining
at home with ones family instead of
walking the streets and placing ones
self in full view of the temptations of
evil.
The question Of salary" said the
priest, Should be no bar against this
step. A young man earning $40 week
and upward could keep a wige Just as
Well as he, can pay S5 a week for board
and attend the theatre and take in all
sorts of amusements.
The young girls should take this ad-
vice home to themselves. too. They are
as responsible as the young men. They
VIII not marry young man nowadays
unless he is earning a large salary. so
they can dress in silks and satins and
make great showing on the streets.
If this step is not taken early in life
the young man generally abandons the
idea of marrying after he has passed
the twenty -fve-year mark"
Father Hogan has been preaching
thus for a long time, but not until re-
Gently did he insist upon the matter
being considered seriously. The popu-
lation of the Sacred Heart parish is the
largest in the city of Trenton, and there
were more marriages in this church in
the past year than any other Catholic
church in Trenton.-Pittsburg Observer.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
MR.. REED DRESSED IN A HURRY
An Amusing Incident of the Speak
er,s Campaign For Reelection.

In 1890. when Mr. Reed was a candidate
for reelection to the house OF rePe
sentatives, says the Portland (Ae-) bN-
press. some of his friends were really con-
cerned about his chances. Reed mad meyer
been a managing or manipulating poiII55
clan in Maine or in his district. lie mao
always gone in and got what ne WaHleu
by means of sledge hammer blows. IL was
thought that the Democrats We're putting
in a particularly strong campaign against
him. and so, late in August, 1880 Reeu
left Washington for his home in Port
land A speaker pro tenn was chosen 1or
the house which was still in session
Maine elected her congressman in sep
tember instead of November, as was the
custom in other states. 1t was arranged
that his return to Maine should be
triumphal progress. There was a meet
ing in Fanueil hall Boston, at when
Reed and Senator Henry Cabot Lodge,
then a member of the house OF repre-
sentatives, and one of Reeds principal
lieutenants were the speakers. The next
morning Reed was to take the train Tor
Portland. and it had been arranged that
he should speak to the people at several
places along the route. a big delegation
of Republicans from Portland was to go
uD to Dover to meet Reed and escort him
to Portland.
The night of the big Fanueil hall meet
ing Reed retired to the Hotel Vendome TO
rest and prepare himself for the next day.
1t was arranged that he should take the
train leaving Boston at s o'clock in the
morning. Reed left word to be called at
7:30 He intended to be awakened at $50.
but made mistake in the time. The re-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28

s,,1t was that at 7:15 in the morning the
secretarv of the Republican state coIu
nittee, who had charge of the arrdnse-
ments of Reeds trip TO MAINE, M@2 29rharc 5ia %
Vas a hurried consultation. and 1t was
discovered that Reed had made mis-
take in the hour at which ne snould oe
awakened A hotel porter was SUI SUI
the presidential suite. and as that GGIi- idt
sisted of a large parlor, Deyond "nlSu
was the sleeping room. the knocking was
not effective in arousing the sleeper, 81
the outer door and. knocking at the inner
door awakened him. .t,i,,,5
The situation was hurriedly eXpialneu
to Mr.. Reed He was informed that the
in thirty-five minutes, and that 1t Woutu
probably take twenty-five minutes W
drive there He was told that he, must
not wait for breakfast at the hotel, ana
ket and would be taken to the station
and that he might eat it on the tram; A
carriage was waiting at the door OF the
hotel and as soon as Reed emerged ne
was bundled into it., with the in}unett6n aS 10
Boston & Maine. He got to the station
lust in time to catch the train, and upon
being congratulated upon the TACT. ne
draWled out: Yes, l dressed myself In
three minutes | do like Jour- you can
do 1t d shade better.
There was always class of Democrats
in Portland who voted for Reed, ana III
the election of 1880 story is told OF an
old Democrat who came into the voting
element. and. depositing in the ballot DoS
little slip of paper all rolled up, which
upon being opened later by the officials
of the pooling booth, was found to con-
bv the old fellow himself: For Congress,
Tom Reed"
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
Church
Universal

when no longer at school, says The LIE
CouteulX Leader. For adults to
crowd the church to such an extent as
to make it uncomfortable for the chill
dren is, 10 say the least, uncharitable.
OF course there are, most probably, in
dividuals in every parish, who would
not be able to hear Mass, at times
at least. were it not for this Mass at
9 o'clock But if we closely observe
those adults who crowd the church at
8 o'clock Mass it will be quite easy
to see that the majority have not been
brought to that Mass by any spiritual
influence.
We once knew an old, experienced
priest, who never called that Mass by
any other name than "the lazy peo-
pies Mass" Look we'll at them. Who
are they? Mostly young men and
young girls who have not other care
but themselves. There may be some
older ones, especially men, among
them. For these a Mass at o'clock
even is too soon. To be in time for
that Mass they would have to shorten
their sleep, or be obliged either to lose
or postpone their breakfast. But
whence the need of a longer sleep on
Sunday morning? Oh, they had so lit
tie sleep last night. They were at the
theatre, or a Saturday nights dance,
or with some company in a beer sa-
loon, and did not get home until after
midnight. Thus it is from week to
week, from Sunday to Sunday. AS to
the late Mass, that is entirely too long
for those people. They must have that
time to read the fifty-page Sunday pa
per, or the novel taken yesterday from
the library. Such are the majority of
those who attend the o'clock Mass
on Sunday.
Need We be astonished that people
such as these. when they hear their
church maligned IN the workshops and
elsewhere, must stand by like dumb
dogs" unable to account for the faith
that is in them. Calumnies that have
been heaped upon their religion for
centuries, though so often refuted,
they cannot contradict. How could
they? They never, or but seldom, hear
the word of God from the pulpit. The
Catholic weekly even, is ignored. The
yellow journal alone can give salts
faction.-Catholic Citizen.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
with Thee

(By Eliza Allen Starr.)
How shall follow thee. my hearts be-
loved,
Dear soul, the twin of mine;
How cross these dismal wastes of sep
aration
And round thy pathway shine?
How lift to thy sad lips the. cup of
comfort,
How be thy oil, thy wine,
How meet the swift temptation at the
threshold
With shield of faith divine?
Talk not of written word or lightning
message
Too slow for loves behest;
Upon that wasted moment may be
pending
Life, heaven. all graces blest.
Not occult science, aught of mans in
vention,
Can keep thy hand in mine;
My prayer must track thee through
the weary distance
And sign thee with its sign.
Although wild snow drifts block the
mountain passes,
Though storms lash oceans brine,
My still persistent prayer shall win
an answer
For each sore need of thine.
My cry shall conquer distance, all
sad forces
Which fallen nature boasts;
For heaven win send to thee, in sweet
attendance,
It's beatific hosts.
Ger treacherous death itself, all fore
sight mocking,
Shall thus prevail my prayer,
For Jesus, Mary, Joseph will be with
thee
However, when, and where.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
children's Day in Rome.
Especial Correspondence Freeman's
JOurnal1

Especial Correspondence Freeman S
Journal)
Rome has many characteristic and
picturesque traditions connected with
certain feasts of the church. On st.
Aloysius' day, for instance, thousands
of youths and maidens address sealed
letters to the saint; on the titular feast
of ST. Mary Majors. that of Our Lady
of the Snow continual shower of rose
petals, resembling a gentle fall Of snow,
descends noiselessly from the dome OF
the Lady Chapel during the vesper
service: at Christmastide little children
do all the preaching in the church OF
Ara Coeli; during the octave of the
Epiphany sermons are preached in all
tongues and services gone through in
all rites in the church of Saint Andrea
della Vale; on the day dedicated to st.
Anthony Abbot animals of all kinds are
publicly blessed in front Of one of the
old churches of the city, and all that
morning the stranger is surprised and
edited TO see the churches crowded
with coachmen, cabmen, carriers, cattle
dealers, in short with all classes of men
who have to deal with animals in their
avocations. Not only do they go to
mass on this feast, but they make
special resolution not to commit even
NGllldl Sill QuIlIlS llldl lNellNN -AOOl
hours. But perhaps the most pictur-
esque and interesting of Roman func-
tions is that which takes place every
year on the feast of st. Agnes. This
morning the famous old basilica of the
girl saint was thronged to the door to
witness the ceremony of the blessing
of two white lambs. adorned with rib
bons and flowers. After the ceremony
the lambs were handed over to the
chapter of st. John Lateran's, as the
annual tribute due from the lower ba-
silica to the Mother of all the churches.
Next they were taken in charge by
two functionaries who conveyed them
in a carriage to the Vatican, where
they were offered to the Holy Father,
who in his turn had them sent to the
convent of st. Cecilia in Trastevere.
Here they are carefully guarded by the
good nuns until they are supplanted
next year by two newly blessed lambs
Meanwhile, their wool is. shorn and
fashioned into the palliums worn as a
sign of jurisdiction by the holy father,
the patriarchs. archbishops and, by
special privilege, by a few bishops of
the Catholic church.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
FOR THE "sTRANeER DEAp.v
The Paulist Fathers Are Preparing a
Mortuary Chapel For Them.

In the Church Of the Paulist Fathers
at Columbus avenue and Fifty-ninth
street, New York, there is being pre-
pared mortuary chapel which will be
devoted to the stranger dead" those
who die at the hotels or railway sta
tions, on street cars, or those unfrotu-
mates who commit suicide. Many trav-
elers, without a friend in this great
city, die on the trains or steamships.
or in the hotels, each year. These
bodies, ordinarily, lie in some under
takers rooms. The Paulist Fathers
purpose to provide churchly accommo-
dation for some, at least, of such cases.
Funerals, also, of strangers, will be
held at the chapel. The chapel is a
memorial to the dead of the Paulist
Fathers who are buried underneath.
Their names are chiseled into the mar
bic arch surmounting the door, which
has converted a space behind the con-
fessional booths near the entrance to
the church into mortuary chapel. The
church is being decorated, and it could
not be said definitely yesterday when
the chapel would be ready for use.
The door has for groundwork of its
color scheme dull gold, to correspond
with the decorative scheme of the naive
of the church.-New York Freeman's
Journal.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
Under the fluttering rags astir
That was a royal heart that beat!
win H. oglivie. in the Spectator.
Quaint Stories About Sweet Flowers.

Flowers have always been beloved by
men. and many legend has been hand
ed down about them. Roses have gener-
ally been favorite flower for romano
er. The devout Mussulman has a story
that when Mahomet took his journey to
heaven, the sweat which fell on the
ground from the holy prophets forehead
produced white roses. and that which fell
from Ad Borak-the animal he was riding
produced yellow ones. Far prettier is
the Indian legend, On Mount Cal assay,
the tale goes, there is q table on which
lies a silver rose that contains two fair
women, one is called Brigasiri-lady of
the mouth-and the other Tarasiri-lady
of the tongue-because they both praise
God without ceasing. The early fathers
used to say that the roses in Eden had
no thorns st. Elizabeth of Hungary had
the bread she carried to her poor mirac-
ulously changed to roses when her ty-
rant husband demanded to see what she
was concealing in her apron.
The red rose has always been the flower
of passion and love- and also the spiritual
flower of divine favor.
Clytie was fair water-nymph, deeply
in love with Apollo, the sun god Her
love, however, met with no return. and
she was changed by the god into a sun
flower. the flower which turns to the
sun, following him on his course with
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
Jesus to the Soul Oppressed.


1 cannot take three yet, my child; the
journey
Is stiIl a little longer; nerve thy
To meet with fortitude the weary
hours
That oft confront three in the great
worlds mart.
Rest on my love, whate'er thy trials
be-
The most afli cted heart is most be-
lov'd by me.
I know each pang with which thy soul
is wrestling,
And fain would take three, had 1 not
in store
A crown of light for all thy brave
endeavors-
Each cloud surmounted makes its
beauty more.
Amidst the harsh worlds tumult and
the fret.
Abide awhile. my child; cannot take
thee yet.
Not yet. poor SOUL A few more dark
some hours
And sore temptations met and over
come.
A few more crosses bravely. meekly
carried,
Ere 1 can proudly call the tired one
home.
Nerve. then. thy heart; the toll will
soon be done,
The crown of self-denial nobly earned
and won.
Tor soon viii come a day when all thy
conflicts,
As waves receding on a stormy sea,
Will vanish from thee, and some fair,
glad hour
VIII bring the tried and chosen unto
me-
Then thoult be freed from ev'ry pain
and smart,
And rest thy tired head upon my
wounded heart.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
To Make a Happy Home.

Learn to govern yourself and be gentle
and patient.
Guard your tempers. especially in sea-
sons of i'll health, irritation and trouble
and soften them by prayer and a sense OF
your own shortcomings and errors.
Remember that valuable as is the gift
of speech, silence is often more. valuable.
Beware of the first disagreement.
Learn to speak in gentle tone or
voice
Study the characters of each and sym
pathize with all in their troubles. how
ever small.
effect the comfort of others in the small
est degree.
Avoid moods and pouts and fits of
SulkinesG,
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28

sional gentlemen. On the first appli-
cation of the process to the face the
law of the deceased criminal began to
culver. and the adjoining muscles were
horribly contorted, and one eye actual
ly opened
Today a notice board over the prison
wall draws attention 10 the temporary
prison cells constructed by some patent
process. that have been erected on an
area that has been cleared of the an
cient buildings.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28

loving eyes; thus the Greeks clothed flow
ers with poetry.
The Germans have a tragic story to tell
about the pretty river forget-me-no not
wandered by the side of the river: the
lady, catching sight of the blue-starred
blossoms. cried out to her lover to. pluck
some for her. Obedient to her wish he
did so. but leaning forward to pluck yet
another spray. the unfortunate man lost
his balance and fell into the river. He was
carried away by the strong current. but
lady, CRYING out as he did so. Forget
me not" the name by which the bios
SONS have been known ever since.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
Not the RIGHT Kind.
New York SUM

John Smith was about to be sacrificed
when Pocahontas interVened.
Cant you see she protested, that he
is not the kind of breakfast food they ad-
vertise? He would only be an Indian
meal"
Perceiving that he was not ready to
serve the braves desisted. and woman'S
wit once more won the day.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
The University OfNOtre DAM
NOTRE DAME, INDIANA.

NOTRE DAME, INDIANA.
Full courses in Classics, Letters. Fen.
nomics and History, journalism, Art Sal.
ence, Pharmacy, Law Civil, MG5hanlcsI
and Electrical Engineering, Architecture
Thorough Preparatory and Commercll
Courses.
Rooms Free to all students who have
completed the studies required for adms.
sion into the Junior or Senior Year Of sny
of the Collegiate Courses
Rooms to Rent, moderate charges 10
students over seventeen preparing for Col
legiate Courses.
A limited number of Candidates for th
Ecclesiastical state will be received al
special rates.
st. Edwards Hall for boys under %
years, is unique in the completeness Of t'
equipment.
The 59th year will open September 3
1902. Catalogues Free. Address,
REV. A MORRISSEY, c. S. c.,
President.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
1aun Peonle,s Mass.

The Mass at the hour g o'clocD is
nrincipally for the children, IN oroer
nat their parents may be able 10 get
hem away to church at the proper
ine: that pastor and teachers my
observe their presence or apsenGSe' g. ai,o tLo
'haf bv assisting in a body, under the
11nervision of their teachers, they may
earn practically, what to do at Mass
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
CHURCH CALENDAR.

Mar. / (First Sunday of Lent. Pas
chal Time opens.
Mar. (Monday). st. Simplex; Pope
and COnfessor.
Mar CTuesday). ''rhe Choir of st.
Peter at Rome"
Mar. 4 "wednesday. ST. Lucius,
Pope and Martyr. Quarter Tense
Fast.)
Mar Thursday. st. Casimire
King, Confessor.
Mar. CFriday). Feast of the Sacred
Lance and Nails. (Quarter Tense
Fast)
Mar. Z Saturday.. st. Thomas of
Aquin, Confessor and Doctor. (Quarter
Tense-Fast)
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28

the children must have secular edu-
cation. and can most conveniently re-
ceiVe it at the home,
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
The End.

Was it but yesterday
We said goodbye where blue the hareoeil
grows? -
Where the streams banks are sweet with
bud and rose.
And the larks song makes everything
Was it but yesterday?
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-02-28
Sacred Heart Academv.
OGDEN, UTAH.

Boarding and day school. The hyzh..
intellectual advantages, a beaTtis,
and comfortable home. and careful ~
tention to all that pertain 10 gooi
health. sound mental training, rsSr,i
manners and the best general eultDrs
Superior advantages In music and A.,
Send for catalogue to Sister supsro,
Ogden. Utah