The Caucasian. (Shreveport, La.) 1900-192?, 1903-04-23


sin. Mark that. my brother no real
happiness in sin.
Tell Inc, q frlnkarl, that Won are
happy? 40, no. ANY one who hae
heard John +. Cough tlr>rrihr Tive mis-
cries of his past llfV l;nuW, TINT no
drunkard is Iurpy. Tell I:.r HAT ,':p
librrtinc is h&ll,y when 10y his rrili;rs
be lost tn" respect of nil good 12,,u and
wo,nrn? Tel! me that H., gnl,ll,l,r is
hn,,yy! No. no, when he sat t.: the
gaming table. he not Only lost lis i;nn-
or IIt H., huu,. las husirry>,. lis MI
lie r;iInOt v>p:l b3 Y :; air Of S}:n : for
lis feet or II rt,lt Tor his NH,1l II" ~
un GutI3rin once lla%rrinpu the c;1i, If
sin rs Il brHt.'iflI "h%lir" filled vita
wine, nut at t',r l"3tu,~ "f tI~. NJ lay
,r,ij d Il %'rprt.+ A'r. ~, tier We !:'.vr
Sirp"h for :. N|.t, H:,;;Ir tho '1,f, If
III ASSURE then t,p' evil SERPENT !.!!t :tr'-
I,rlr ana st.u- Us nnH Vie, u ~; II. at
til" rl"ii,"' to Gar IiN% I."t Nr ", II
CON '"nt 10 lee H'n'','''.r f. | ~. 1922
posing ti1t IN 'F'' ,Ii'' "\'T @r,'. - -
r!H'Sa THIS size IT '!',' T"''.
tie ""!I T"S'lIt$ If 'l1 -" il" "f'':I' sd"
q. th' -rHE''. ''.'| !; l.-' + ''-lj:'S" his
Stri""'t sur: CIV Il N'H 3u,.' l>:'> mir
hi"nCj"H into t'',' Wj.:" "r] a.:
!@No! Can l!NH "''"'! ia -. ''-"""I
In sin AND living "a VA "i" '!"''iE in
sin be "nlAnrinnt"h from SIN lN"r + be-
cauS" lj:; booty Sleeps for " t.;;i" Will"
In no ~ #
sinn"th Is til" soul That must suffer the
results Of its sins unless Christ f"rGivcs
those sins and washes them clean in
the blood Of tn" Lamb. And whenever
there is sin, whether in this world or
the next, there is agony. DO not care
whether you call tn" place Of eternal
! punishment LAX" Of fir" and brim-
stone,' a great, hoaving. molten sea tW
burning lava, dungeon or the haunt
ing caverns of memory. The sinneT
dying unrepentant must suffer and sui
fer and suffer forever. The Bible de-
clares 1t. We must believe it
Suicidal Folly Of the SHINES.
The suicidal folly of the sinner whs
year by year adds to the long record OF
COMPARED by Mr.. Spurgeon to n black
smith, who at the command of an orr
entail tyrant forged for him q long
chain. The blacksmith at his forge
worked week in and week out, month
in and month out; then he brought the
chain to the fiend anu said, Here is
the chain which thou didst order"
oL,; fho ~
rant; "longer, make it longer" When
at last the blacksmith answered, Il
cannot make the chain any longer, for
I have used up all my material" the
| tyrant said to his slaves, Take it and
bind the blacksmith with his own chain
and cast him into furnace of fire."
So Satan as q demon by the power Of
sin and by mans own acts will not
only destroy mans life for this world.
but also for the next.
My brothers and sisters, who have
heretofore been hooking at sin as D
have been painting for you picture,
with the dark background OF warning
will you not let me paint in the bright
foreground sweet, divine love! VIII
you not let me describe Tor you the
Christ VINO IS ready 10 STAND between
you ana all tuture 1emptatlon' the
Chrlst VINO VIII not only forgive 'he
past, Dut oy MS power VIII Keep 20"
III the future! no Is me- ne IN
chahslhe tsocA' .ne LILY VI 'he 'aneS'
tue brisn. anu Nioli'iiis o,ai' 'he on0
VINO ~ a1'oee'nei 'o'eiS' .ie on. WIZ
IL no" s.ahuihs y. 'oui elue -, W.
receNe hila WIN !o' no' 'e'
coii'e ii'o Sooi ss
ie 'hocAsi' d. sAi' "oo,a Pc
Wall !oa a'''' o'm' ~ LII. ,oun' "l.'
VI ""'S" - '-'
'hiis' aeaia' "'"'u pv"u %
nesei p'etueo way
. N.o" 'n"' a''>eA 'ou. go -,
"us'i'e, YOU ia'e o'1 ,. ne"
nno"
r. 49,, -. r,u;,. s,o,, x-o,,
oohie' 'nei' anu 'e' '' %"
DO not De Kept pack by the luOuSuA