Virginia gazette. [volume] (Williamsburg, Va.) 1893-192?, 1903-07-18

Christianity. Several forms OF unne.ief,
or of Indifference which il an a sense the
same thing logically. present a sorry spec
tacic IN the presence Of the snclu-tNcnt"s
Of the Gospel. What arc The truths lot
winch they stand. and how real are those
truths They talk PERHAPS OF their intci-
I. 'ualitv but they should remember tnat |
the men who are respousib.e TOT tne =
Gene Greed were pastmtSters as inet'-
physicians. They refer 20 the h.t'S
OF which they are the champions, nur A"' !
liberty which they advocate o. m essence
the very doctrine OF uihi.ists and "nascn-
/ lists IN society and politics WIN h-'if
mindcdness but Il they bad their way, and
/ n t.cv could sweep religion from the race
/ Of tho earth. burn no the bin'es dNnath'.c
/ the churches. 20 requires no prophet
/ foroteu what n dreadful situation won0 /
/ cnsue as the result ot tner h'Not. t
I man who puts agnosticisfn against A"E /
I creed has nothing 90 give this word cN,ept |
I what would make men more marrow 1i'ln
/ they are and would speedily plunge Nifh
INTO conditions FIRST Of cigi1ed ra-an.sa
a little later of rank t-roa. ~.
/ skcptic is no more as apostle oi h.cfA-itf
than IS the anarchist IN apostle 81 HoetAl,
With great regret % must be coniessci
/ that there are ard have been multitude
of narrow-mindcd Christians lnasniueh
/ AS human nature finds be diliicu't 10 attain
unto hbcrahty. . is not 10 Dol. We'oc.t" nc
b. that go many fan snort @. the oreoiih ot
our holy religion Christians have noe
- oniv been prosecuted. but they haze ace
b / tuallv persccItct one another. because ca
differences oi opinion. oniN goo frequently
{ have They TAXED 70 lc.'tnle .'.
4 nrchcnsiVcress of the Gospel. ana tn.N
$ prefer their confessions % tie 'A'r' %
@ faith and their sects Co the caiho ic
c church. II is simply Impossible On ape DO
IS gzc for tnem or to oner amy 2fsu"'en. IN
/, as tcnuation of their rrcvous ohrn~c. along
Ic tins lime They have res .rict,4 An. " '',
81 and thcir Bible and their crecd. and
.o have stood mp stouty TO- resist INC hit -c
.h mindcdrcss 90 their LORD 'lt t"iH
N. not really Affect thc issue when Nr pave
be- ln hand. II does not at an lhNaf '"'
r. contention that enc go~net OF Nuii-i i--tN
Is -.nof Professionalism OF Iufitani~fn ni
Meiicvaiisfn- but the gospel contains A''
lr nrcrdc-t doctrines. the broadcast lNc1~ /"
ot God and OBJ man and Oh destiny, ana t''
80 hroadest working prncpe o- th'"snt ans
ne OF life.
r Gods commandment is cvcecoin'
bis hrnrt' I'm IDS nractcai npnh. 1l'nn ,' pam
ch conditions IL preachcs Goo 81 1 'th,. i'3l
rc which i- mighty ioundaro. TOT me pa
ch Cd. crtcai lne. ana NAV NF'l .'i ""'
th which makes the scope OBJ moral onl-tt 1902
.th Coils relation to us is ino.- e-snr,nE. an
ms our relation 90 Hum and tn go oar prov.
inc ers makes the theatre of action ana -e
en-. fnr n ilr sphere Ni cons ir''+t ~flI'l'.
'ci aud cntfavor. Ono o- inf nisfr.es OF b
yer RELIGION i~ that it ce~noh, humanity or 4
tni~- Tho bears winch t.Fe' nos l.r ~
'Hc doctrines oi NhrI-,i'h .t' Pr s"'". .
rch NoNcri-ned ana rc-icts lhir Ni'-'ht
4 / cnre to "a email aiAlr tnf Do mas h'-Nn
lrh to esv oi thc higher things or oi 7n c'ttn.
'ty. o' n.e,Sclnc,s. ono no'.In tA"-
no .lt 'riai mems @. "7t''., go t
.nr. infoft tnent % en-i-,. "ii7l .
dl. covered INC individual ne argue. t"'
not man sow was more important t"'" Z
uin gam OF the whole word; Tie same
ADJ prcSsIy Co D. % human nature '.t OF
usc- 7frt mess ana 20 '.'.0 t P" ,'t
.ard where the son, ot 'o1 firalF hcoN-
,sed revealed the model WnMn - h"t"''-
ung than the cn3taetei OF me N.nS o' '..