St. Tammany farmer. [volume] (Covington, La.) 1874-current, 1903-11-28
ourselves and the truth is not in us"

save in the Great Physician, Jesus
Christ. He may be willing to admit that
man is a sinner, but he will not be so
ready to cencede the point that there
is no hope for him in himself. But as
surely as no leper ever healed hlmseI
of the terrible disease, so surely has no
soul ever been freed from the leprosy
of sin by its own efforts or other human
aid. But Jesus could cure the leper, and
he can cure the sin leper. HE is able
to save unto the uttermost." The most
desperate case, of leprosy had to yield
to His Divine power, and the worst
case of sin leprosy can be cured by the
same marvellous touch. No leper need
have gone without healing In Palestine
during Jesus ministry, and no sinner
need 60 without cleansing and salvation
to-day. Jesus power was not exhausted
when this poor man was restored TO
health and home and friends, ana Jesus
is as mighty to save to-day from the
consequences and power OF sin as lie
was when He met the chiefest OF sinners
on the road to Damascus and delivered
him from the power of the devil whlcn
was driving him through the land like
a mad man.
A MOTHER thing about this mans
n leprosy: 1t separated him from
everything in this life worth having
home, friends, loved ones, and actlVe
useful share in life's activities. AND
turning to the sin leper we find that MS
sin shuts. him away from God. Sin, like
a thick cloud, rises between the soul
and its Creator. and shuts out the
brightness of eternal hope; it shuts
out the Joy of real abiding happiness;
it blinds the soul to that real success IN
life which makes God its center and its
ultimate aim. Sin separates from God.
The sense of that separation may not
be present in the soul in this life, but
what that separation will mean through
out eternity, only eternity will reveal.
The rich man in hell, of whom Jesus
gives us glimpse in the parable OF the
rich man and Lazarus, realized what
separation from God meant as the tor
ments of the damned laid hold upon his
soul, but while he sat within his sump-
tuous palace and Lazarus lay at his
gate, he was utterly unconscious OF that
separation and Indifferent as to its con-
sequences But the days of self-ease
his soul was at last forced to realize
what separation. from God meant, And
the sinner, like the foul leper, is an
outcast. His soul is separated from all
it's highest and best possibilities. 1t is
feeding on the husks of the world when
God made it with capacity for things
spiritual, things eternal and Heaven
ly. Jesus was glad to heal the leper
and restore him to his home, his family
and his friends, and it gives Him I'M
speakable joy to cleanse the sinner and
restore him to right relations with God
and the world, for that is what He came
into the world to do
1T WAS not long-distance or absent
treatment which Jesus gave to this
man. "He put forth His hand and
touched him" All, what picture we
have here of our Saviour! The foulest
leper upon appeal to Him could feel the
touch of His gracious, loving hand, and
the vilest sinner may cry with the pub
lican in the Temple: God, be merciful
to me, a sinner!" and the arms of the
Saviour are at once thrown around the
penitent, and the blood of Jesus cleanses
from all guilt. HE put forth His hand
and touched him" F. B. Meyer says:
as much. To touch that flesh, according
to the Levitical code. would induce un-
cleanness But Jesus shrank not. On
the one hand, He knew that the cere-
mOnial restrictions were abolished in
Himself: on the other, He desired to
teach that sin cannot defile the Divine
holiness of the Saviour. Whatever be
the series of sin that are breathed into
His ear; whatever the bruises and putre-
flying sores which are opened to His
touch; whatever the sights and scenes
with which He has to cope-none of
these can leave faint of evil in His
sinless heart. 1t would be as impos-
sible for sin to soil Christ as for a
plague to contaminate flame. And He
will heal thee. Dare to claim it,"
TWO things are noteworthy in con-
| nection with Jesus touching ans
healing of this leper. He came and threw
himself at Jesus feet, and besought Him
for the healing which he knew Jesus was
able to bestow. II this leper had re-
NAMED in his lazaretto or retreat, If he
had not made bold to violate the Levitt
cal restrictions, he would not have felt
the touch of Jesus hand. And the sin
ner cannot feel the touch of Jesus nail
pierced hands while he stays in the
haunts where sin has drawn him. He
must will to see Jesus, and, leaving the
desires of his own sinful heart, he must
come and find Jesus. And how Jesus
draws the sinner who is sick of sin and
willing to turn from it! What compass
sion Jesus has upon the one who real
ICES his sinful condition; how ready He
is to receive and heal the moral outcast.
the wreck from sin, the man full of
sin! This is strikingly and beautifully
brought out in the incident before us,
when 1t is remembered that the leper
came with such confidence and boldness
to Jesus, but dared not approach Jew
ish rabbi, the religious teacher and lead
er Of his day It was the latter who
pronounced him a leper; it was the
rabbi who banished him heartlessly to
the deserted places outside of the town,
and then forgot all about him. But