Ceredo advance. [volume] (Ceredo, W. Va.) 1885-1939, 1903-01-14

with the good boys" and he rushed
on peilmeil after his companions. And
God Only recognizes two kinds of
souls, the soul dead in trespasses
and sins and the soul that has been
quickened into life by the touch of
the nail-piercecShand of Jesus. There
were just two kinds of people when
the mighty floods of Gods judgments
swept over the corrupted earth.
Those lying dead under the rolling
waters because OF their unbelief. and
those eight living souls sheltered in
the ark which their faith had reared.
There were just two kinds of homes
in the land of Egypt when the death
angel passed through it: Homes
where the first-born lay stretched
cold in death, and the homes where
death had been shut out by the sign
OF the blood upon the Intel and door
posts. There were just two kinds OF
people in the wilderness when the
fiery serpents came upon them:
Those who miserably persisted and
those who obtained life by lifting
dying gaze to the brazen serpent
which Moses held up. And the com
ing OF Jesus sharply marked the lire
OF separation, on one side of which
are the souls that have found life
by look at the Crucified One, and
on the other side the souls that are
dead in trespasses and sins because
they will not look away from self
and the mirage OF false hope to the
One Who has been lifted up for the
L. 800. L.
ing organism can hunger, ard so. in
the consideration Of our text. we have
TO do only with those who have found
life in Jesus.
Take your Bibles and read the first
two verses of the fifth chapter of
Matthew. 1t is carefully and explicit
~ stated that He separated Himself
from the multitude and went up into
mountain. And in the quietude of
some retiring nook among the rocks
away from the surging and curious
multitudes, He sat Him down end
His disciples came unto Him and He
taught them. Il was not mes
sage for the multitudes; it was for
His true followers who were to be
instructed in the principles of His
preachers of salvation, and in prep
aration must come to know the right
eousness of God and the utter hope
lessness of any attempt of man to
attain that righteousness by bis
own efforts. Why, the Sermon ON
the Mount is a terrific Gatling gym
Kidding man through and through.
Who is there who can stand up be-
fore its declaration that whatsoever
Is angry with his brother hath conf
mitted murder already in his heart?
What terrible and sweeping indict-
ment of man is the statement that
whatsoever looleth upon woman
to lust after her, hath committed
adultery with her already in his
heart" In this day of loose mar
riage end easy divorce observe .Je-
sus' declaration of the one single
ground of divorce. Observe the
sta ndards which rule in the world to-
day and then hear Jesus say: love
your enemies. bless them that curse
you. do good to them that hate YOU.
and pray for them which despiteful-
ly use you, and perscrute YOU"
Every word and syllable of these
declarations is terrific Judgment
upon the soul of the natural man.
1t prostrates him in the dust and
makes him realize his utter sinful
ness and need of n Saviour Man at
tempting to live out the Sermon on
the Mount! Preposterousl Impos-
sible! 1t would be an easier task
to search out Jacobs ladder and
climb up by it into Heaven, than to
keep this perfect law Of God. The
dead soul might cram itself full with
it, it might weave for itself a beauti-
full robe of covering. it might garland
its brow with the sparkling gems
OF the beatitudes, hut underneath il
all would still remain the specter of
the dAd soul. and no thrill of Divine
life would be felt. But meet Jesus
at the cross with the filthy rags of
your own righteousness and He will
call your dead soul into life and
clothe you with His righteousness.
and on the other side of the cross
with Jesus as your Guide and Helper
the Sermon on the Mount becomes
the beautiful! and shining way along
which you will walk. Then. and not
until then, blessed are they which
do hunger and thirst after righteous
ness, for they shall be filed"
1t is charming and beautiful
picture which Gods Word gives us
in the story OF Ruth. the sweet. gen
tie Moabitish woman. From her
mother-in-law's lips she had heard Of
the true God. and putting away the
gods of her own people she came to be
ieve in Him. And with His coming into
her heart came such n hungerinp and
thirsting after Him and His peopIe
that she forsook all TO have her souI
hunger satisfied. And how God filled
her, Her cup Of blessing overlooked
She became the great-grandmotbcr