Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1903-09-19

,a,e ,he church, the army the IN
s' 80, o,eanlzatlon. As the oak IL
'napt IN the acorn, so society is
nun" n, IN the family Historically,
" ,",,,uv IS the first organization;
,I~,soly II is the origin Of all other
anizatons.
s.aha,n builds an altar. and his wife
ohildren and servants gather about
~ the evening sacrifice; the family
he first church
bords and locks are driven daily
,belr feeding grounds by his sons
,o,yants. the family Is the first la
,ganIzaton, He counsels, guides,
rontros the children and SER
sos' the mower Of life and death Is In
.bsnds. the family is the first gov
ment. .a ~ II, a rata hv
hor hands. Abraham arms and or
tsas his servants, pursues the rob-
honds conauers and disperses them.
recoyers the captlvei the family Is
arst army
,areover Il Is out OF the family that
iotv grows As the cell duplicates It,
srd by redupllcatlon the living
anism grows. so the family dupli-
ion OF the family the social organism
VS..
No children Of the family come to
MOOD. and marry tho children or
sr families Blood unites them; the
castles OF warfare, offensive and de-
ave unite them, and so the tribe
,es into existence.
or the united action OF this tribe
10 rule, some authority IL neces-
9 thus tribal, state, national gov
ment comes into existence.
hose families find II for their mutual
'antaqe 10 engage In separate indus
and exchange the product of their
" thus barter and trade and the
Mo Industrial organization come In
existence.
q into one tribe, cemented by war
one army, bound together by the
,sslty Of united action In one gov
nent cooperating IN one varied in
Nv find IN themselves common
and common aspirations, in a
common religion. and SO the
,ch comes into existence.
oh very briefly stated, is the devel-
emf of society a0 we read II In the
nllcated history OF the past. His
ally the family Is the first social
nizatlon
Pancallv Il contains within itself
he elements OF all future crganiza-
has grown out OF II, by process
uplicaton and Internationally.
the family therefore, we and all
dement's of q later and more COM
ted sOciai organization; in he
~ we may discover written legibly
laws which should determine the
,ture OF society and should reg 'la'e
ctlon the family rightly un1er-
!. will answer our often perplexing
tons concerning social organlza-
whether It is military, political
strlal or religious
nrst and most patent fact In the
ly Is The difference in the sexes.
Of this difference the family is
ed, IN this difference the family
It's sweet and sacred bond,
is difference Is not merely physl-
and Incidental II Is also physical
essential. Il inheres In the temper
IT. II Is inbred In the very fiber
Nc soul; II dlfterentiates the func-
a. It determines the relation be-
n man and woman; II fixes their
ual service and their mutual obli-
ons.
an Is not woman In a different case.
nan Is not man lnhabiting tempor-
va different kind of body
IN Is not a rough-and- tumble wo-
l. Woman Is not q feeble and pill
man.
MS difference In the sexes Is the
and fundamental fact IN the fami-
II Is therefore the first and funda-
ital fact In society, which Is but a
Ie family, growing out of and pro-
ed by the duplication and inter-
,tlonshlp Of innumerable families.
or II must ever be remembered that
the nature Of the cell determines the
ure OF the organism which grows
OF the cell, so the nature of the
1ly determines the nature OF society
zen grows out OF the family.
ana the fundamental fact, with which
re could be no family, It the tenn
dmenlal Inherent, and therefore
lctional difference between tho sexes.
ecause their functions are different,
YAK 81 equality or homeopathy Is
idle words. without a meaning.
MY things which have tine same ma
e ana iullll the same function can
SAID to be superior to or equal with
another Things which do not full
mble.
'or Of two functions, each Of which IS
'enllal to the life Of the organism.
inner can be said tor superior to the
me branch may be equal or superior
another branch; but II cannot be said
At lhe root is superior to the branch
lne branch to the root.
me eye may be superior to another
:, 9u' lhe eye cannot be said to be
perlor TO the ear or the ear to the
g Whlch Is superior, soldier or a
,p epehls upon whether we want a
w iought or a house built.
men IS superior, Darwins origin OF
.V'ea or Browning's Saul? This Is
asking which Is larger--half Ian
Ut or halt q yard.
pe OBJECT OF government is the pro-
!. OF person, property and reputa-
!! rom the foes which nssail them.
,ernmeui may do other things, 4
y VHIiy the mails, run the express.
!, ana operate the railroads: but its
,,qla1ncntal junction Is to furnish pro- |
W., ,9n from open violence or secret |
j, adequately protects person. prop. |
una reputation II Ia lust gov |
IN. though It do nothing else: II |
a. IT. 10 protect these primary rights.
r,., p.lson Is left to defend himself, |
p I, his reputation by his own |
Nv ,s llh', there Is no government.
NJ, ,uesuon, Shall women yote?" As
,gyb,, 'U 'ne last analysis, the question.
XIV woman TO assume the responsI,
ct isIlr protecting person and proper
, ri'ch has In The past been assumed
" =. as his duty alone?"
~ ~ 9etause women see what some
NUE., MY Ie'ormers have not seen that
. r,S. wa fundamental function OF
proD1r,,i Is the protection of'person