The Penn's Grove record., 1903-09-18
A SERMON FOR SUNDAY
AN ELOQUENT DISCOURSE ENTITLED
"cRoss BEARING"

"cRoss BEARING"
The Rev. James e. Holmes Urges us to
Have the Paul Spirit of Courage and
Contentment, Even When We stagger
Under a Load of Adversely.
BROOKLYN, N. YIN the Summerfield
Methodist Episcopal Church Sunday morn
ing the pastor, the Rev. james E. Holmes,
had for his subject Gross Bearing" lie
took as his text Matthew xvii: 81: And
as they came out they found a man OF
Cyrene, Simon by name; him they COM
PEELED to bear His cross" MIR. Holmes
said:
Three kinds of crosses were IN use IN the
days Of Jesus, the so-called st. Andrews
cross, the cross in the form OF the letter
ssT' and the ordinary Latin cross. 1t was
on the last of these that Jesus suffered
crucifxion. This consisted OF a strong up
right post, which was carried beforehand
to the place of execution, and two cross
pieces, which were born by the victim. 1t
was these transverse pieces which proved
too heavy for the Master. 1t was prob
ably between the hours of 8 and 10 O'Clock
in the morning that that memorable pro-
c~ession, Of which Jesus was the central fig
ure, set forth for the place of execution;
a place outside the city walls. Ordinarily
sucn d procession was IL chdisC " cch-
turion, and preceded by a public crier,
who from time to time proclaimed aloud
the nature of the crime. He also carried
q white wooden board on which this was
written. The longest route was always
selected, and the most crowded streets, to
attract the attention of the people. Each
of the condemned would be accompanied
by a guard Of four soldiers, and, as a mat
ter of course, a great crowd would follow.
ITho xxyofrbf cf &ha Grocn nrouod fON
heavy for the exhausted strength of Jesus.
You must remember He has not tasted
faodtor drink since the Paschal supper the
night Before, and that events had occurred
since then in quick succession, every one
Of which must have stirred His soul with
deepest emotions. The betrayal by Judas,
and the farewell to His disciples had oc-
hours alone in G~ethsemane, engaged In a
terrific mental and spiritual struggle. 1t
was then, as you remember, that His ne
emies found Him, since which time He
has stood surrounded by enemies, praeti-
cally alone; for His disciples had all for
saken Him. Meanwhile He has been hur-
ried from place to place and from one
official to another; from Annas to Caiphas,
then to Plate, then to Herod, and then
again to PLATE. ~Indignity upon indignity.
torture upon torture have been heaped
upon Him all that l~iyelong night and all
that morning, SO that it is not to be won
dered at that tie weight of the cross
was too great for Him. Up to the last
gate, however, He managed to drag it, but
here He sank exhausted beneath the heavy
load. It happened just then that this
Simon of Cyrene, came upon the
scene, and him the Roman soldiers seized
and compelled to carry the cross the re-
mainder of the way.
On. first thought it might seem strange
that the people would permit such IN in
dignity put upon a fellow Jew, but this
Simon was undoubtedly a foreigner, which
his dress would indicate, and the soldiers
would know that it was safer to put this
humiliation on a foreigner than upon a
native of Jerusalem. As it was, the peo-
pie do not seem to have resented it, that
a fellow Jew had to suffer the deflement
OF bearing a heather cross, and this may
have been the explanation that Simon was
a foreigner, and only a proselyte Jew. How
greatly surprised and chagrined he must
have been, to be thrust so unexpectedly
into such a predicament! How it hap
pened that he was there walking abroad
on a fast dag We do not know. He may
have been idiy strolling along that country
road without any particular aim or purpose
in view, or he may nave lived outside the
city walls and was entering the city on
business or to worship or merely on pleas
ure bent. We cannot know how to explain
his presence there on that road between
Calvary and Jerusalem just at that moment
when some one was needed to bear the
cross of Christ, but it happened that he
appeared on the scene just as Jesus sank
beneath His load, and he finds himself
seized by the Roman soldiers, and despite
his remonstrances, compelled to bear the
cross of Christ. It is all SO sudden, and so
unexpected, that he can scarcely know
whether it is not all a dream.
We see it all as he did not. We see in
Simon's experience that for which we
would gladly give all that we have. And
why could he not appreciate it.? Was it
ignorance on his part? Had he never
heard the name of Jesus of Nazareth?
Had he not heard of those strange and
startling events that had been stirring Jer-
usalem of late? To him it only appears as
an unfortunate accident that he happened
to cross the path of this man Christ on
the way to execution, just as He sank
it is, he considers himself abused, humili-
ated, disgraced, and now he longs for the
moment of release, that he may hide him
self from the gaze of the people and bear
in silence the deflement that has come
upon him and upon his house.
And now / wish to place alongside OF
this, and in contrast to it, the words of
Tile dpOStlC L dul, GOu l0TDlu THAT J. SHOuiu
glory save in the cross of Christ" To
Simon the cross of Christ means disap-
pointment, disgrace and loss; to Paul it
is the one thing glorious and worth re-
joicing over. How explain the difference
in sentiment? It will not do to say Paul
is simply dealing in a figure of speech,
while Simon actually suffered the weight
and the disgrace of an actual cross, for
Paul bore the cross of Christ as actually
as Simon.
? It was the cross that brought him into
conflict with the authorities and with
mobs; it was the cross that drove him
from place to place, a vagabond on the
face Of the earth; it was the cross that
brought him into prison, and into dan
ger; it was the cross that made him a dis
grace, and his name an execration wher-
evere there was a Jewish synagogue. Paul
suffered loss and pain and humiliation over
and over again on account of the cross.
Call 1t a figure of speech if you will, but
his back was bent, and broken; his bodily
pans were as genuine, his humiliation was
rs deep and his loss as great as came to
Simon of Cyrene and far more so. The
experiences of the two men were very
similar, almost identical; for it was or a
country road leading into Damascus that
Paul first came face to face with Jesus
Christ, and it was then and there that
the cross Of Christ was laid upon him.
And that from that moment until he died
he bore that cross, feeling keenly the
weight of it, the humiliation of it, the
loss it occasioned him. but, unlike the
other men, glorying in it and rejoicing on
account of it. Why the contrast? All
Paul understood the cross, its meaning, its
purpose, its power; Simon did not. Paul
saw that that cross, instead of being the
instrument of torture and shame, was on
the contrary Gods saving and sa~nctifying
instrument among men. In that cross
Paul beheld the method and the means
whereby the transcendent plan of the Al
mighty to save this sinful world was made
possible. Now any accident, or any provi-
Dental occurrence that linked him to that
cross, and thus to the glorious purposes OF
The Lord, Paul rejoiced in and counted
fnIt1note.
now, A,fzaGds, / ask you to con-
y Or a little while these two methods
osmp4 bearing. The world is divided
~ S. mons and Pauls; I am almost tempt
ed to say equally divided, but perhaps not.
On the one hand there are the people
Whose lives are a perpetual groan and
complaint. and their burdens are not imag-
mary, either. Their backs are bent and