The Grenada sentinel., 1903-01-10
GIVE GOD A CHANCE.
Vae Om1lpotent Arm Shortened bv
the Activity Of the Flesh.
SArfsttan AEErexstveNe&s Often Linz
Its the Work of the Spirit Of God
sermon by the "HiShway and
Dyway. Preacher.

Bywas" Preacher.
Copyright. 1902. by A. N. kellogg Newspa-
Chicago. JAN 4, 1903.
Text:-"Not by might. nor b. power. but
hS My Spirit. saith the Lord OF Hosts.'-
Zech. A:6
God works in a mysterious way
HIS wonders to perform"
The magic wanc or the good fairy
OF my bCyhood story book always held
peculiar fascination for me. That
the simple waving of the rod in the
hands of the little creature could ac-
complish such wonderful things so
easii. and so quickly impressed me
very deeply. and sighed for the fairy's
talisman that would make of life such
an easy problem. 1t seemed such
desirab bic thing to be able to DO things
as the fairy did, and my imaginative
mind pictured all the good deeds l
would perform if the fairy's wand were
placed in my hand. Little then did l
think, as l pored over the fascinat-
ing stories and spent hours in idle
dreaming, that the wonderful things
in the fairy story had their realization
in the spiritual realm, and that the
potency of the fairy's wand was as
nothing in comparison with the mar
'elous operations of the Spirit Of GOO.
1t was the Spirit of God moving
through the rod in Moses hand
which wrought such mighty wonders
in the presence of Phara oh. which
opened a way through the Red sea.
which made the hard rocks of the will
derness yield their gushing waters,
which gave the Israelites the victory
over the Amalekites. 1t was the Spirit
of God that circled the city Of Jericho
in answer to the obeGient tread of
Gods people and that rang out in the
shout and the trumpet blast and laid
the massive walls of the heather
stronghold low upon the ground. 1t
was the Spirit of God that moved in the
times of the Judges and wrought
mighty deliverances for Gods OPP
pressed people. 1t was the Spirit of
God which on the day of Pentecost
transformed a handful Of simple
hearted. ignorant disciples into fluent
1inguists preaching the Gospel of Jesus
Christ in every known tongue. 1t was
the Spirit of God which wrought such
mighty wonders through the instru
mentality of the disciples in the early
days of the church. 1t is the Spirit OF
God Whose tracings can be discovered
running through the sacred pages of
Gods Word from Genesis to Revela
tion. More marvellous and fascina ting
is it all than the most extravagant
fairy tale. The latter is naught but a
tale, but the former is the truth and
majesty and power Of God.
There are two reasons why man
fails to understand and appreciate the
operations of The Spirit of God: First.
because he does not know Gods will.
and. second. because he is an alien
from the righteous Of God; for the
Spirit of GOD always operates along
the line Of Gods will and moves within
the sphere Of His perfect righteous
ness. In this materialistic age mans
will shuts out the vision of the will of
God and mans self-right eouSness and
seif-esteem render him insenSible to
the righteousness OF God, and hence
the might and power Of man is un-
duly magnitied and emphasized and
the workings Of Gods Spirit are lost
sight of. But nevertheless it is the
eternal and unohangeable truth Of
God that it is mot by might, nor by
power Of man. but by the Spirit of
God, that the purposes of God are
wrought out through men.
Zerubbabel, to whom the words of
our text were sent through the proph-
ct Zechariah, had been called to a
great work by the Lord. The task of
rebuilding the wall around Jerusalem
and the restoring of the temple had
cfaI =;
of enthusiast IN Of the people inciC ent to
the return from captivity and the rees-
tablishment of their homes in Jerusa-
lem. the work of rearing the city's pro-
tecting wall and restoring the temple
Jagged. Zerubbabel felt the burden of
the gigantic task. AS Christian peo-
pie are always SO prone to do, he came
to feel that he was carrying the burden
all alone. That it all depended upon
him, if the walls were completed and
the temple reconstructed. And in
proportion as he took his eyes off God
and looked within himself for the pow
er and ability to carry on the great
work, he became discouraged and per-
haps was almost ready to give up in
disgust. He did not have the sympathy
and cooperati ion of the Inhabitants of
the city rs was his right to dena nd
and expect. He doubtless tried to push
and drive them to the completion of
the task which he knew God had set
him to accomplish. Perhaps he set to
scolding them in the impatience of his
encouragement. Perhaps he went as
far as some Chri stians do when facing
s difficulties similar to those of Zerub-
babel and threatened to quit and go
back to the easier surroundings of the
Babylonian home. And just at the
point when he~fully realized how ut
terly helpless he was to accomplish the