davidaulloa/AmericanStories huggingface dataset:
The Saint Paul globe. (St. Paul, Minn.) 1896-1905, 1903-04-15
COMMERCIAL LEAGUE
BOWLING SCORES
G. sommers. S. & S. Beef and Finch

The Glass B teams of the Commercial
league bowled games last night on the
Pfster, Court and Doris alleys. At the
Court alleys the Western Supply team
saved one game in its set with the G.
Sommers company team; at the Pfister
the Finch. Young & McConvile team
Won the big end of the series with the
Keefe- Davidsons, and at the Doris the
rolled with the Koehler & Hinrichs. The
scores.
The Saint Paul globe. (St. Paul, Minn.) 1896-1905, 1903-04-15
cATARRH

stores the Senses of Taste and Smell.
Large Size. 90 cents. at Druggists or by
mail; Trial Size. 10 cents. by mail.
ELY BROTHERS. Sc Warren Street
New York.
The Saint Paul globe. (St. Paul, Minn.) 1896-1905, 1903-04-15
THE
CLEANSING
AND HEALING
CURE For
GA TARRH
Is
Eb'ScrsamHaIm

Easy and pleasant
TO use. Contains no
injurious drug.
1t is quickly alb
Sorbed.
1T Gives Relief
at once. 1t opens
and cleanses the
Nasal Passages.
AHays Inflammation
The Saint Paul globe. (St. Paul, Minn.) 1896-1905, 1903-04-15
Faith in Southern Whites.

81 do not know how it may be with
other Northern friends of the negro.
but have faith in the honor and sin
cerity of the respectable white people
of the South in their relations with
the negro and his Improvement and
well being. They do not believe in the
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
The MARRIAGE BdnnS.

The banns is simply the public announcement
made by the priest at the parochial mass Of the in
tentlon of man and woman to contract MARRIAGE
with each other. The announcement Is to be made
on three successive days on which the faithful ar7
bound to hear mass. aud be so made even i'm those
states where, as the law requires, the parties have
taken out license. When the parties belong ia
different parishes the publication of the bam- must
be made in both. The priest who would marrv
parties without first publishing the banns would
be guilty of a grievous sin And no one but tho
the bishop or his vicar can dispense from the oI
legation. And not even they, unless such reasons
be assigned for a dispensaton viii satisfy them
that the parties are not bound by law
If the banns were not published many mar
riages might turn out to be invalid. Either of tIa
parties might have partner living. In that case
the marriage if attempted, would be null and void
and void. Often the priest knows nothing about
the parties and cannot say whether they are mar
riageabe or not But some one who hears the
banns my be aware of some reason why even hv
the ministry of the priest the parties cannot be-
come husband and wife. If so, such person IS
bound, under pain of sin, to report to the priest
and he if he be requested, Is bound to conceal the
name of his informant.
The law enjoining the publication of the bauns
Is not only wise but a necessary one and
should be complied with in every case unless the
ordinary judges otherwise. Even should the priest
have known both parties from infancy and had had
them ever since constantly under his own watchfuI
eye, he cannot marry them without first publishing
their banns And if the marriage be not con
tracted within two months after the publication of
the banns they have to be republished anew, un-
less the ordinary decides otherwise.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
A0VEK T.

The season of Advent begins next Sunday The
name is derived from the Latin word, which sig
nifes arrived" It is applied to the four weeks
preceding Christmas. The time is set apart
season of preparation for the Feast of the Ma
tivity of the Son of God In antiquity it dates
far back as the Feast of Christmas. The Council
of Sargossa, held in the year $50, mentions the
season of Advent, and laid down certain rules and
regulations that should be observed. Its object is
that Catholics through prayer and fasting, should
prepare themselves for the spiritual arrival of
Christ. The fasting and abstinence formerly
quired, or exacted by the ancient canons of the
Church, are dispensed with in the United States.
During the Advent time marriage, with great sol
emnity and pomp is not allowed. In England and
some other European countries, to perform mar
riage a special license is required.
To impress Catholics with the Importance of
preparing for the anniversary of Christ's nativity
the Church orders to be read in her services st.
Paufs advice to the Romans after their CONVEX
sion, xiii, lila: "They were to rise from their
slee, since salvation was than when they be-
lieved." The thoughts of Christmas proclaim this
grand truth, namely that Christ's coming brought
salvation nearer because he supplied the means of
salvation for which those who preceded his
ing sighed and prayed. Advent at time
called the Lent of Christmas and consisted of
forty days. which were observed in the same strict
sense that Lent now is observed. At present it
commences with the Sunday which is nearest to
the Feast of st. Andrew. This feast is celebrated
on Nov. 80 every year.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
CAUSES OF Discomfort.

When prosperity is supposed 80 peiGn through
out the length and breadth of the laHd that there
should be so much dissatisfaction amongst the
masses of the people is a sad commentary on our
civilization To find the real cause of so much
discomfort seems to surpass the knowledge of our
wisest statesmen. The settlement of the great coal
strike in Pennsylvania last year was mere COM
promise affecting only that region, and perhaps
temporary. At any time hostilities may be re-
newed The chasm that separates capital and la
Dor is becoming every year broader Between both
there is nothing in common. Labor unions and
trusts are marshaled against each other, like two
powerful armies preparing for battle array. It
cannot be denied that excessive greed and avarice
are the underlying causes of all the troubles that
exist The worship of Mammon has been subst-
tuted for the worship of God. The rising genera
tons have been taught to look upon this life as
the only one worth living for, and their aim and
end when entering the battle of life is the promo
ton of their earthly interests and enioymens. The
burdens of marriage are to a great extent dis
carded and those who hold it to be indissoluble
are the exception. Belief in God who rewards vir
tue and Furnishes the impenitent, and the hope of
bissful Immortality, are treated as superstitions.
To these and many other evils which prevalent
are due in a great measure the present disordered
state of society.
Liberty, equality and enlightenment are the
great boast of the age Liberty, with the an
archists, means lawlessness plumber and murder.
Equality means division of property, and its cham
pons never fail to show their deep interest in the
masses of the people, and their great desire to
ameiorate the sad state of the laborer, who, they
claim is not only oppressed, but defrauded by the
capitalist Enlightenment, sure enough, we see in
the numberless inventions that are made annually.
All the elements are at mans command. The winds
and electric sparks are under his control and
through their agency he annihilates space. But
with all this, people less happy and contented
than they were in the past.s Why? Because they
have been lacking faith in God and justice The
troubles that exist at present in different parts
of the country mainly due to the arbitrary and
imprudent harangues of those who constitute them
selves, constituted, to defend the cause of
labor. Without laboring themselves they would
convert mines and factories into an Eldorado land
where they could not only dictate to their employ
ers, but to the State what they should receive. as
well what they should do. In this the masses
are deceived but the State for its own protection
will do by the bayonet what should be accomplished
by love of justice and truth.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

The unfortunate strike in the coal regions of
Colorado has extended to Utah. We were in hopes
that the amicable relationship between employer
and employee would not be disturbed at home. What
the result viii be remains to be SEEN To preserve
peace and order the governor has sent the Utah
national guard to the different coal centers. This
was wise precaution the part of the chief
executive Destruction of property, or interior
ence with those who willing to work. should
not be tolerated. The workngman, in his efforts
to better his condition, has the sympathy of all
classes, but any recourse to violence illegal
tions will lose for him all sympathy. That such
has happened, and necessitated the sending of the
militia is very unfortunate. To maintain order in
the state, and justice between the coal companies
and the strikers required vigorous and efficient
action the part of the governor, and every law
abiding citizen viii applaud the course he has taken
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

Bonaparte Wyse, the French engineer, to whom
Colombia first gave the privilege for Panama
canal, is wrathy over the action of the United
States in recognizing the right of the Panama re-
public to secede from the parent state He appeals
to European countries to protest against the &C
ton of the Washington government and use their
influence to have the matter arbitrated at The
Hague. Apart from the incorporate language used
by the Frenchman, there can be no doubt but his
charges are, to great extent, just. 1t looks as if
our government conniyed at the action of the Pan
revolt, by its immediate sanction of the newly
formed government. The least sanction or encour-
agement given by foreign governments to the Sc
cession movement has been and is today sore
point with our own government But come to
think of it. might is right, and selfish motives are
the underlying principles of governments as well
as of individuals. Mr. Wyses appeal for SYM
pathy to European governments will be in proper
ton to the commercial advantages or disadvantages
which they hope to reap from the great canal
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
THANKSGIVING DAY AT ST. MARYS.

Mass was celebrated at o'clock by Rev. Father
Bulfamente, who delivered an excellent and i'm
pressive sermon.
Rev. Father Kiely celebrated the o'clock mass.
The music was rendered by the Junior choir The
following sermon the day, by Father Kiely. made
a deep impression on the congregation:
"St. PauIs advice to. his newly made converts
always was to give thanks to God for the favors
bestowed on them. All favors, spiritual and tenn
poral are his gifts. To him alone we owe all that
we possess. Life, talents beauty and that spiri
tual happiness that flows from good and peace
able conscience are all the gifts of our Father
who art in Heaven How very proper and an
proprlae Is 1t not then to set apart one day each
year as day of general thanksgiving. This is
surely in accordance with that Christian shirt
which st. Paul so zealously and earnestly incul-
Gated. The Catholic church carries it out daily be-
fore the altar. In the preface of the mass every
priest say to his congregation 'Sursum corda'
Cliff up your hearts'). and the people answer:
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
BISHOP BR0RDerS TEACHER.

Baltimore, Nov 26.-Editor Intermountain
Catholic: 1t may be of interest to many of your
readers who read the article of Bishop Brondel of
Helena Mont, to know that the teacher from whom
the bishop received his earliest training in his ma
tive city of Bruges Belgium, is still alive, and re-
sides at present at st. Xaviers' college. Louis
vile, Ky.
The aged gentleman Brother Stanislaus, has
been member of the Xaverian brotherhood for
over sixty years. more than fifty of which he spent
IN the classroom. He taught first in Bruges from
1848 to 1856 in England, and was transferred to
Louisville, KY, in 1856, where he has lived ever
since
The late Rt Rev. Bishop Brondel was one of
the first pupils of Brothers Stanislaus to whom he
ever after showed the greatest respect, and never
failed visiting him whenever he passed through
Louisville
The Xaverian Brothers ara spreading very rap
Idly IN this country and two months ago took charge
of school in Rutherford, CAL, some fortv miles
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
Sl1un Evil Companions.

Only short time since, a young man paid
visit to neighboring city, we'll for relaxation as
for pleasure Before he left the place of his abode
his standing every way creditable. He had
grown up under the eyes OF watchful parents had
received a good education, possessed a fine mind
and was addicted to vice. 1t so. happened that
one day he formed acquaintance with a dash
ing "man of the world" as he described himself
who, in fact was nothing more than polished
sharper and gambler The youth was led on from
step to step until all his funds were exhausted and
he was compelled to write home to his parents for
a sufficient sum to pay his hotel bill and passage
back. Meantime he had been seen in one of the
streets of New York partially intoxicated. Fortu-
nately he recalled to sense of propriety in
time, but not before his character had received a
shock, from the effects of which it took months Of
good conduct to recover. Naturally kind of heart
and correct of department, he intended nothing of
the kind, but led on gradually by an evil as
sociate. How many ruined in a similar man
ner How many forget the little proprieties of
life. commit some excess and then discover to their
modification and shame, that they have disgraccd
themselves. The young cannot be too watchful.
They cannot guard too vigilanty against bad hab
its and evil associations They cannot be too care
full to protect themselves from the vice of false
hood Character TO many of them, is all they
possess; 1t is the only inheritance that has been left
to them by their parents and it should be cherished
accordingly. No young man hozhas Just sense
of his own value will trife with his reputation.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
OFFICIAL ENDORSEMENT.

Editor Intermountain Catholic:
My Dear Sir-Repying to your faver asking my
approval The Intermounain Catholic since its es-
Establishment this diocese, will state that consider
the founding of Catholic paper in Salt Lake not the
least of the many blessings bestowed by Providence
the Church here during the past two years. lts
birth occurred opportune time Its zeal in prop
agatng Catholic truth has had, since its inception
my hearty though silent approval. 1 believe with
Our Holy Father that "a good Catholic journal is
perpetual mission in parish, and that it will serve
question box, at ell times for anxious nquirers
In my visitations shall hope to find The Intermoun-
tain Catholic in the home every Catholic family.
Its mission is to espouse truth justice and morality.
and all devoted priests will find it an able co-opera-
tor in their missionary work. 1t is my wish that all
my priests and the laity entrusted to my chargG
should encourage your noble effort and that of the
generous founder of The Intermountain Catholic.
Yours sincerely, L. SEAMAN.
Bishop of Salt Lake.
Salt Lake City. Oct. 2, 1900.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

1t takes a long time for paper published in
Ireland to recognize American humor Here is the
latest from the Dublin Freeman: "The back to
nature cure seems to be the latest fad of people
who have nothing to do in America, and who inn
agine that they unwell. During the season which
Is just coming to close at the colony at Milton,
n. j., according to the Daily Chronicle there have
beeen sixty patients. There are no half measures
about the treatment; they go the whole hog. so to
speak, at Milton. A coat of tan is the only cloth
ing worn, and the diet consists of nuts and milk
no cooked food except bread being allowed The
doctors" treatment mainly consists in burying his
patients in shallor graves with a thin coating of
earth for coNotet His philosophy is summed
up in the aphoris.: Some people think it shame
full to go about Uudressed. 1t is more shame to be
sick" He also has strong opinions on the sub
Ject of soap which is never used at the colony. If
nature had intende that we should use soap she
would have provided it, Nature, it may be re-
marked, did not provide bread either, only wheat.
Nor did nature provide dollar bills, as the Ghron
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
| Often Wonder Why It's So.

Some find work where some find rest,
And so the weary world goes on.
l sometimes wonder which is best
The answer comes when life is gone.
Some eyes sleep when some eyes wake,
And so the dreary night hours go.
Some hearts beat where some hearts break
often wonder why tbs so.
Some wills faint where some wills fight.
Some love the tent and soma the field
l often wonder who are right
The ones who strive or those who yield.
Some hands fold where other hands
Are lifted bravely in the strife
And so through ages and through lands
Move on the two extremes of life.
Some feet halt where some feet tread,
In tireless march a thorny way;
Some struggle on where some have fled,
Some seek when others shun the fray.
Some swords rust where others clash
Some fail back where some move on;
Some flags furl where others flash
Until the battle has been won.
Some sleep on while others keep
The vigils of the true and brave:
They win not rest till roses creep
Around their name above the grave.
FATHER RYAl
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

At this writing Bishop Abel Leonard of the
Episcopal diocese of Utah, is at deaths door. A
learned man, great man, will go out of existence
when Bishop Leonard leaves it for the other life.
This world can lily spare such as Bishop Leonard
We need more such as he in Utah.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
CARD FROM BISHOP scANLAN.

I feel it my duty to protect Catholics and the pub
lie generally from fraud and imposition by notifying
them from time to time that no person bearing the
and garb Of priest sister, anyone else,
is authorized permitted to solicit or collect in this
diocese for any purpose whatever connected with the
Catholic Church without having from permission
in writing, bearing my seal and signature. Should
anyone be found engaged in doing this unlawful work
or collecting without such document, he or She as
the case may be, should be regarded by all fraud
and imposter L. SCANLAN,
Bishop Of Salt Lake.
No1-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
Nov. 20, 1899.

At this time vendors of cheap religious insignia
liable to be on their regular house-to-house
canvass for the sale of their cheap ware Calen-
dar fields, too, who promise large results from adj
vertising come at this season of the year. The
Intermountain Catholic would warm It's readers to
be slow in investing their money in all these mod
ern devices
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
AUNT BUSYS CLUB.

The editor of the Salt Lake Herald decided on
the name for Aunt Busys club today. From fifty
names sent in by the many nieees and nephews,
"Aunt Rusys Sunbeams" was the one selected.
The name was proposed and the prize won by
Robert O'Connor of Columbia Falls Mont.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

Short is the little that remains to thee OF LIE.
Live as on a mountain, for it makes no difference
whether man lives there or here. Be hike I I
promontory against which the waves contnual5
break, but it stands firm and tames the fury
the water round it.-Marcus Aurehus.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

Looking steadfastly into the silent eontlnep zen.
of Death and ETERNITY, brave mans Judgmens,
about his own sorry work in the field OF lime .
not apt to be too lenient.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

from San Francisco. The brothers will celebrate !
their ffteth anniversary of their coming TO thf.
country next summer. BRO. ISIDORF
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28
. Our literary Cable =

"s3ick-Calls of Chapters Pastoral Medicine is
timely little work that may be found serviceable
to the newly ordained priest about to enter upon mis-
sion work in the hospital of the world. 1t is written
by Rev. Alfred NJ Mulligan, Birmingham England
priest whose work brought him into daily contact
with almost every form of disease and involved the
administration of the last rites to hundreds of pa
tents each year. Published by Benziger Bros. New
York Price S1.OO
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

icle remarks, yet the doctor" seems to be doing
very WELL ;"
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

Rev. Edwin Drury, who spent much time in mis-
sion work, preaching to nom Catholic and mixed
dience5, has written a work entitled What the
Church Teaches" in which he gives the essentials
of Catholic doctrine in direct simple style
Honest nduirers will find the work wonderful help,
and even those who not seeking the light will
find in its pages much eevating matter that is good
for the souls salvation Published by Benziger Bros,
New York Price 80 cents.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1903-11-28

B. Herder of st. Louis has brought out Readings
on the Gospels for Sundays and Holydays," by NJ s.
Dalton The object of the work is to bring before
those who have little opportunity of hearing them
some of the words of eternal life which stored
UP in the Gospels As the Bishop of Southwark says
in the introduction the work carries out in book
form practice instituted in the Eternal City, by
which leaflets bearing upon the Gospel of the day
are circulated during mass every Sunday and holy
day of obligation Price of the book is $1OO.
The midland journal. (Rising Sun, Md.) 1885-1947, 1903-07-03


the foaed aot
capetag
level with his shoulder
a
well with her extremely light blond
apparel it is only
cotlier
to fit customer who stands feet in his stockings,
small to
Then
a puzzling problem
smooth highly respectable appearance
lin the view inexperienced happened
alongside
stranger ana greeable smile
The tall youth looked down him
"Ye,"
tlofJ
but there is
received
member of rof
couoy explains simple matter to person unacuaned with local
things
in great in Boston, don't
We make
disappointed at the smaness of the
And he lie sky.
received
the Common be sold temporary
selling them a dollar
what do they admit you toY' asked the
EVeythng that takes the
may retain the tickets all day and
couple young man. weu want
the balloon
probably well fromo
Her brother looked at her
indeed worth
My thinks
to watch You " he ioh
and want good Pm not happens
The midland journal. (Rising Sun, Md.) 1885-1947, 1903-07-03

razor is missing, you will bravely tell
your country's sake, and he will prob
ably see that you do.
You will be up at daylight on the
glorious Fourth to see the sunrise Of
liberty and to count up what you have
saved to contribute to the cause Of
patriotism. If you want to devour
half cocoanut and three bananas be-
fore breakfast, don't let the British
stop you. After breakfast is swallowed
you go out and get it in the neck with
II tirecracker, in the eye with a tor
pedo and all over with the powder
from toy cannon.
In the afternoon you march in pro-
cession. Don't make any difference
which procession it is, as long as your
father doesn't seize you by the hair
and haul you out. Washington! Lib
erty! Independence All cheer and
eat peanuts and drink lemonade.
Grand display of fireworks in the
evening, in which you assist and burn
your other heel and the rest of the
brim off your straw hat. Rockets, TO-
man candles, volcanoes, pinwheels, red
fire. You cheer with the other kids
and compel Lord CORVALLIS to surren-
der with 10000 men.
Midnight-town quiet-burns hurt
like siXty-three or four lickings ahead
country saved till next time, and who
wouldn't be patriot?
A. B. LEWIS.