The Palatka news and advertiser., 1903-04-17
THE LAW OF LOVE.

lns III grave W" Sl"llo" W colitalh
his colossal form. Here prOtrudes
from the moldering dust an arch,
ond +bara q ,l,etor of oo1,r,rs Ry
''"' '"s- = g - ''''ol W W '''l'''S'
helP Vi Chese' imagination recoii-
structs the imperial city. What mag
nitude and splendor! But over these
savo, hins orou,nod fran, b,so to
sn,1,,it t',,I With nnIanas o,id AZ, tnrnnIos
9"l'll'''o i''i p"."It' '','" 'o''ti1" ,
perpeIual lnlohlgnC Oh moral uark-
ness relgheG' how TO gratliy tlle
lasts OF IL Ihe nesh was the cillel con-
Germ me stTeets rang wltil uisSo-
lute songs. ReVeiers' an pub NAKED
prolahed even the III Sacfa' Drunk
en- IesIlvals, unnatural Wees anu
Ine lnuruerous Jgalousles Unnamed lN
crlllies aSalilsI cllusity' were 81 col'l-
mon us not TO cause remark
IN .ile iliidHI OF ChlS Iotai ecllPse VI
ihor'lllty' Cne llUlle OhrlsIi"il Society
Ill tI0llle Is Ike TAPER llEIlIeu "lu
uplllteu. me a?sofplng aesile ol
Cne apostle e soul Is Is; thaG ,,, IL may pg
screeneti rom unlI!eiluiy plastS allH any
SroW 10 DC a. great iigiit; III tl'e iuir
SeaLclllLs pLaZo VI "hlc!i ueeeS vi
HaEkness H{i viii ;f become ililpCSsIoir I'
NOT is IlllS Sri 1iliplIloi lor iSoiI,e > S"Ne
merely 1he lilasIeT ol ChIIS'tl"
strategy recognizes tli6 cl,y Vi Dhe
SeinPetpis as ulio "prlu heS' !le
lISlU CllaI purils "U I'le Solueii llllle
sIolle llIusC silihe ot'I every hlSil""H
ClinG r'ulaCrs from lC'
rms was the lllsplraIloh Vi tuls
MOST colllpleCe composition Vi 'he
greatest apoSIle' IN tHe ponyailcE
oi ialtll ne IS retuH 10 alllrlil tllaG Uie
Mucous nlgllC OF holie' WIN az US
reehIhS llllliIor4IlCY' Is alreauy III iis
lourth Watcn' ne sees tie lotegleall
OF the gay OF CHRISTIAN ascehoehcy'
ana Calls upon the Cnrlstlah col0hy,
uhder siHuoW OF Neros "oloeh
house 10 haSteh IT,
faul keenly appreciates tle IN
inlhehC peru OF tle roman ChrIs-
tlalls' hcathehlsm Is an opiaCe' us
very ar Is SoporliIc; Against tlils
,ehchahted ground heW VIII nave the
Iar-away converts on thelr guard
| WIN ringing pu8le-D!asI ne cam
them TO snake OH SPIRITUAL afoWSlr
ness aC its approach Inc hlSht Oh
ileathehiSm mas no mortgage upon
them. Ihey DelolS, soul ana Dody'
| 2
iist OF heatlleh vices Is FeclIeu, WlCh
VIII uCCeriy reuouhce thelll; anu as
run naked through the streets. let
Christians decorously robe them,
selves III the luStrous graces Oh Jesus!
me warp anu wool Vi cllis ne"
rope, never woven IN terfestlal loolli'
ana whlIer Illail any lqlier Oh ealCIi
coulu WnlGeh IL, ls-LoNe. ray an
oCier ueDtS; puC never aCIellipI 10
Dalalce ana close your ICVe account
Never let the shaaoW OF ulsposl-
Lloh 10 FepuuiaIe Chls uenG cross your
lnlhd' Love Is the iulHlllhg OF thc
law. Love Is the pam; the alglts OF
colillll'lllullleliCs rauiaCe from 1t Love
makes Iue preakllG oi partlculaI
| pfecepCs linpoSslDle' Love heeu iloJ
forever arralgh ana croSS-eNalllihe
lCsell as 10 Whethef 1t IS alSchargln9
uuIy 10 lIs neighpor for ne VINO
ioNes HIS helghpor Will certainty lul-
NIL the law concerning MN; not
merely reiralhlhg from DONG MN
eEll' put aolhg nm posltiVe gooa'
he VINO loves VIII not merely relr%lh
from dolhg MS heiiShDor maCerial OF
podiIy harn; ne VIII not cherisi ull-
kllluly opinions OF uIGer silgiitlIS
remarks OF MN. Ihat klhd OF ILL.,
Love never WORKS.
NsTHE TEACHERS LANTERN.
r,
AS IN mirror Ill the EPlsIie 10
the Romans we see II IaltLiul re re-
lectlon OF one ap0stollc church. Inc
SighC Is somewhat disappointing
Wnere Is the unity OF Gie splrlC ana
the poliu oi Ptace' Inc ~ church Is
rent lhto Iactlohs; lAe converts
from JUDAISM taught from chllahood
10 consider tie III JuhcIlonS ana pro-
4lDltlohs ol !he ceIellloiilal Ia" as vi
tbon r'S S+iII IL phiiratorv | % TbaW 6hSerrn
thon, VIII a5 iutonso eorInuIoSitr
Tha,, I1iu aV IonL nnon tbnSo U,hd do n3t
ohny thon aG M UHristi.nS of ali
No. ara inoyitahlv cnnsorions ond
rradiSnoood ~ inJ%o
On tbo othar hand fine GantiIe con-
verts, never having been in bondage
to the ceremonial law, knowing moth |
ing of its arbitrary distinctions as to
days, weeks, etc, were inclined to
resent any attempt to rivit the Mos |
lac ritual upon them, and to look |
with contempt upon their brethren |
who wore these letters so complac-
emily.
Doctrinally, the purpose of the
Epistle to the Romans is to show |
that Christianity is the legitimate
fruitage of Judaism; that there is as
little room for strife between Chris
tianity and Judaism as between the
fruit and the blossom. 1t is the BIOS
SONS destiny to fade and fall that
the fruit may come to perfection. A
fight for Judaism is Il fight for a
hlpSSOn-fair and fTaprant If is tru9 |