The Grenada sentinel., 1903-01-17
with the good boys" and he rushed
off pellmell after his companions. And

on pellmeI1 after his companions. And
God only recognizes two kinds of
! souls, the soul dead in trespasses
| and sins and the soul that has been
quickened into lie by the touch of
| the nail-pierced hand of Jesus. There
| were just two kinds of people when
the mighty floods of Gods judgments
! swept over the corrupted earth:
| Those lying dead under the rolling
| waters because of their unbelief, and
| those eight living souls sheltered in
| the ark which their faith had reared.
| There were just two kinds of homes
in the land of Egypt when the death
angel passed through it: Homes
| where the first-born lay stretched
cold in death, and the homes where
death had been shut out by the sign
of the blood upon the Intel and door
posts. There were just two kinds of
| people in the wilderness when the
| fiery serpents came upon them:
Those who miserably perished and
those who obtained life by lifting
dying gaze to the brazen serpent
which Moses held up. And the COM
| of separation, on one side of which
|
! by look at the Crucified One, and
on the other side the souls that are
dead in trespasses and sins because
they will not look away from self
and the mirage of a false hope to the
One Who has been lifted up for the
| salvation of the world. Only liv-
ing organism can hunger, and so, in
the consideration of our text, we have
to do only with those who have found
life in Jesus.
Take your Bibles and read the first
two verses of the fifth chapter of
Matthew. 1t is carefully and explicit
ly stated that He separated Himself
from the multitude and went up into
mountain. And in the quietude of
some retiring nook among the rocks
away from the surging and curious
multitudes, He sat Him down. and
His disciples came unto Him and He
taught them. 1t was not a mes
sage for the multitudes; it was for
His true followers who we're to be
instructed in the principles of His
Kingdom. They were to become
preachers of salvation, and in prep
aration must come to know the right
eousness of God and the utter hope
| lessness of any attempt of man to
attain that righteousness by his
! own efforts. Why. the Sermon on
the Mount is terrific Gatling gun
riddling man through and through.
Who is there who can stand up be-
fore it's declaration that whosoever
is angry with his brother hath COM
mitted murder already in his heart?
What terrible and sweeping indict-
ment of man is the statement that
''whosoever looketh upon a woman
to lust after her, hath committed
adultery with her already in his
heart" In this day of loose mar
riage and easy divorce observe Je-
sus' declaration of the one single
ground of divorce. Observe the
standards which rule in the world to-
day and then hear Jesus say: ''Love
your enemies. bless them that curse
you. do good to them that hate you,
and pray for them which despiteful-
ly use you, and persecute YOU"
Every word and syllable of these
declarations is terrific Judgment
upon the soul of the natural man.
1t prostrates him in the dust and
!
ness and need of a Saviour. Man at
tempting to live out the Sermon on
the Mount! Preposterous! Impos-
sible! 1t would be an easier task
to search out Jacobs ladder and
climb up by it into Heaven, than to
keep this perfect law of God. The
dead soul might cram itself full with
it, it might weave for itself beauti-
full robe of covering, it mi ght garland
it's brow with the sparkling gems
of the beatitudes. but underneath it
all would still remain the specter of
the dead soul. and no thrill of Divine
life would be felt. But meet Jesus
at the cross with the filthy rags of
your own righteousness and He will
call your dead soul into life and
clothe you with His Righteousness,
and on the other side of the cross
with Jesus as your Guide and Helper
the Sermon on the Mount becomes
the beautiful and shining way along
which you will walk Then, and not
until then, "blessed are they which
do hunger and thirst after righteous
ness, for they shall be filed"
It is a charming and beautiful
picture which Gods Word gives us
in the story of Ruth, the sweet, gen.
tie Moabitish woman. From her
mother-in-law's lips she had heard of
the true God, and putting away the
gods of her own people she came to be-
lieve in Him. And with His coming into
her heart came such hungering and
thirsting after Him and His people
that she forsook all to have her soul
hunger satisfied. And how God filled
her! Her cup of blessing overfowed.
She became the great-grandmother
of David, through whose line came
the Christ. What a wonderful illus
tration this is of our text. How per-
fectly precept and example in Gods
: Word fit together. The hungering for