The L'Anse sentinel. (L'Anse, L.S., Mich.) 18??-current, 1902-05-17
You have heard much of heresy. ana

You have heard much OF heresy, ana
are inclined to favor the hereto; but
after all the hereto Is a wicked per-
son. am opposed to heretics. Yet
must draw the true line between the
orthodox and the hereto. The sheep
should be separated from the goats.
And this Is the line of demarcation:
namely: Do you believe that the yisi-
BILE or the invisible is the reality?
Which do you believe in, brain or mind,
soul or body? Do you believe that con-
science Is merely "the accrued caution
of foregoing generations" or do you
believe that II is the divine spark from
the altar of God? Listen to the cry
of Carlyle:
HAS the word duty no meaning7 Is what
we call duty no messenger and guide. but q
false, earthly fantasm. made up OF desire
and fear. or emanations from the gallow
and from DR.. Graham's celestial bed? Fool
ish word-monger and motive-grinder. that
In thy logic mill hast an earthly mechanism
for the godlike itself. and wouldst faln
grind me out virtue from the husks OF pleas
ure-I tell thee Nay! Is the heroic inspra-
ton we call virtue but some bubble OF the
blood, bubbling up In the direction others
profit by? What, then. are the terrors OF
Not on mortality. but on cookery. let US
build our stronghold, and there. brandish-
ing our frying pan as censor, let us offer
sweet incense to the devil, and live at ease
upon the good things he has provided for
his elect"
finement of fleshly desire, or do you
believe that 1t will live on when all
flesh has persisted, that it will live
eternally instinct with Gods own life?
This shall test your orthodoxy. Do
you believe that patriotism, honor,
truth, self-sacrifice and goodness be-
long to the same category as chills
and fever? If you doyou are hereto.
Do you believe that woman is beau
tiful beast, or does Wordsworth touch
you when he calls her "a spirit, yet a
woman, toow To you is the universe
dense reality, brutally fixed, vulgar
ly undeniable, and is God but n theory
by which to explain it; or is God to
you the one truth and all the universe
is expression? BY this shall know
whether you be heretical or orthodox.
More than this, shall know by this
whether you be living or dead, for the
apostle tells us that they who do mind
the things of the flesh are not alive
''To be carnally minded is death; but
to be spiritually minded is life and
peace" One of the most striking
books in current fiction is "The Story OF
Goesta Berling," by the Swedish
writer, Selma Lagerloef. The hero of
her story is n priest who had been dis
oil FROM, hio chnrch for ItupEan-
ness. After wandering around for
some time, steadily descending to the
most disreputable extremes, he lies
down to die in a snowdrift. He is res
cued by the majors wife Of Ekeby, q
peculiar old woman of strong char
acter. She takes him to an inn. When
he comes to his senses and has been
warmed and fed, she tries to induce
him to abandon his purpose of sui
eide.
She offered him life of idleness and
pleasure, but he answered that he must
die. Then she struck the table with
her clinched fist and let him hear what
she thought of him. $50 you want to
die, that's what you want. That would
not surprise me, il you were alive. Do
you think that you have to lie stiff and
stark with coffin lid nailed down over
you to be dead? Don't you believe
that stand here and see how dead
you are, Goesta Berling? I see that
you have skull for head, and it
seems to me as IL the worms were
creeping out of the sockets of your
eyes. Do you not feel thaty your mouth
is full of dust? Do you not hear how
your bones rattle when you move?
You have drowned yourself in brandy,
Goesta Berling, and you are dead.
Thousand devils!" she said, and
laughed softly to herself. at is truer,
what / am saying, than I myself
thought. Don't you believe, Goesta
Berling, that most of the people in this
world are dead, or half dead?"
The majors wife, of Ekeby, and the
Apostle Paul spoke the same truth.
There is death in life that is more
horrid than the death that is simply
going out from this life. 1t is the
death where the spirit is stifed by the
body or by the material things of the
world. Are such dead spirits before
me this morning? If there be such,
let me cry out to them in the thunder
tones of the Son of God: 81 am the
resurrection and the life. He that be-
liveth in Me, though he were dead,
yet shall he live again"
The life is more than meat, just as
the body is more than raiment. Do not
forget the invisible realities. Do not
let the clouds obscure your vision nor
the din of things destroy your hear
ing. Think of the realities. Think of
them, parents, as you care for your
children's clothes, and neglect not your
children's lives. You mend their
stockings, but do you repair their
spoiled ideas? You provide food for
their stomachs, but do you provide
food for their craving spirits? You
wish to leave lands and tenements,
things which, ridiculously enough, you
call "real estate" so that they may
be provided for when you die; but do
you think to leave them honor and
truth and good character?
And think of this to your comfort,
o mother, as you lay away the form Of