The Grenada sentinel. [volume] (Grenada, Miss.) 1868-1955, 1902-04-19

physicians are nothing against medi
cine; poor farmers are nothing
against agriculture, and mean con.
temptible professors Of religion are
nothing against u glorious Christi.
anity.
Other persons apologize for not be.
coming Christians because they lack
time, as though religion muddled the
brain Of the accountant or tripped the
pen of the author or thickened the
tongue of an orator or weakened the
arm of the mechanic or scattered the
briefs of the lawyer or interrupted the
sales of the merchant. They bolt
their store doors against it and fight
it back with trowels and with yard
sticks and cry: "Away with your re-
ligion from our store, our office, our
factory! They do not understand that
religion in this workday world will
help you to do anything you ought to
do. 1t can lay a keel; it can sail a ship;
1t can buy a cargo; 1t can work a
pulley; it can pave a street; it can fit
a w%ristband; it a write a constitu-
tAoh y Sah Aid lld q HOSI, Ill is HH
appropriate to the astronomer as his
telescope, to the chemist as his labora-
tory, to the mason as his plumb line,
to the carpenter as his plane, to the
child as his marbles, to grandfather as
his staff.
No time for religion here! You
have no time not to be religious. You
rniObf nc wall haxya No o1.-I-. - -.-..-
store, no books in your library, no
compass on your ship, no rifle in the
battle, no hat for your head, no coat
for your back, no shoes for your feet.
Better travel on toward eternity bare
headed and barefooted and houseless
aud homeless and friendless than to
go through life without religion. Did
religion make Raleigh any less of a
statesman or Havelock any less of a
soldier or Grinnell any less of a mer-
chant or West any less of a painter?
Why, my friends, religion is tho best
security in any bargain; it is the
sweetest note in every song; it is the
brightest gem in every coropet. No
time to be religious? Why, you will
have to take time to be sick, to be
troubled, to die. Our world is only the
wharf from which we are to embark
for Heaven. No time to secure the
friendship of Christ? No time to buy
a lamp and trim it for that walk
through the darkness which other
wise will be illumined only by the
whiteness of the tombstones? No
time to educate the eye for Heavenly
s%plendors or the hand for choral harps
or the ear for everlasting songs or the
soul for honor, glory and immortal
ity? One would think we had time for
nothing else.
Other persons apologize for not en-
tering the Christian life because 1t Is
time enough yet. That is very like
those persons who send regrets and
say: 81 will come in perhaps at II or
~ o'clock; I will not be there at the
opening of the banquet, but 1 will be
there at the close" Not yet! Not
yet! Now, l do not give any doleful
view of this life. There is nothing in
my nature, nothing in the grace Of
God, that tends toward q doleful view
of human life. l have not much SYM
patty with Addison's description Of
the DIVISIONS of Mirza," where he rep
~resents human life as being a bridge
of a hundred arches and both ends of
the bridge covered with clouds and,
the race coming on, the most of them
down through the first span
and all of them falling down through
the last span. 1t is a very dismal pic
ture. have not much sympathy with
the Spanish proverb which says: "The
sky is good and the earth is good; that
which is bad is between the earth and
the sky" But, while we as Chris
tan men are bound to take a cheerful
view of life, we must also confess that
life is a great uncertainty and that
man who says: 81 can't become a
Christian because there is time enough
is running a risk infinite. You
not perhaps realize the fact that
this descending grade Of sin gets
sleeper and sleeper and that you are
gathering up a rush and velocity
which after awhile may not answer to
the brakes.
Here is a delusion. People think: 81
can go on in sin and worldliness, but
awhile I will repent and then it
will be as though I ha' come at the
very start" What Il mis- re! No one
ever gets fully over prco. estimation.
If you give your soul to God some 9TH
er time than this, you will enter Heav-
with only half the capacity for en-
joyment and knowledge you might
have had. There will be heights of
blessedness you might have attained
then you will never reach;
thrones of glory on which you might
been seated, but which you will
never climb. We will never get over
procrastination, neither in time nor
eternity.
We have started on a march from
which there is no retreat. The
shadows Of eternity gather on our
pathway. How insignificant is time
compared with the vast eternity! As
| was thinking of this one day while
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