The free press. (Poplarville, Miss.) 1890-19??, 1902-04-24
THE SABBATH SCHOOL
INTERNATIONAL LESSON COMMENTS
FOR APRIL II.
Subject: Gentiles Received Into tho
Church, Acts XII, 1-1S-Goldeh leN''
Acts x43-Memory Verses, '-9-Coh-
mentary OH the Days Lesson.

u
Acts x, 43-Memory Verses '-0-Ooi
mentary OH the Days Lesson.
l. Heard The news that the Gentlles
had received the gospel and had been pap
TIED spread throughout the whole coun-
try. Had also received, Inc ni ID tbe
in which the fact is stated shows, IN Ihe
first place, that it had made favorable
impression on the apostles and brethren.
In the second place, the expression lmpileS
that the event was regarded as lnvoIvlhg
an important principle,
.. twas come" There is no evidence
that Peter was summoned to Jerusalem
to defend his conduct, but he had reason
to fear that he would be censured until
the particulars were known, and he may
have FASTENED his return In order to fuT-
nish that information The crcumci-
sion" The Jews who had become Chris
tians. This must have been the Whole
church at this time, but St. Lulie's nara
tive was compiled when ''they that were
of the circumcision" had become a distinct !
party. Commended" Disputed, rcproved
him, charged him with being at fault;
They maintained that those who accepted
Christianity should first become Jewish
proselytes by submitting, to the Mosaic
law and being circumcised. -, >.
8. "Ddst eat with them" The disci-
pies would have rejofced, and would have
welcomed the further spread of the word
as they did the conversion OF the Samarl-
tans (chap. 8: AZ. but it was cause OF Oh
tense that Peter had consented to become
the guest of Gentle, He had eaten with
men with whom there would be no regard
to the character OF the food, nor to the
way in which it was prepared. 4
q. From the beginning" The apostle
furnished detailed account Of all the
facts in their order.
Peter was on the housetop. The fiat roofs
formed a convenient place for retirement:
'In a trance" Or ecstacy. A state OF
mind when the attention is absorbed in a
particular train of thought, so that the
external senses are partially or entirely
suspended. He was transported out OK
himself and put into a mental state IN
which he could discern objects beyond the
apprehension of mans natural powers. A
great sheet" What the apostle saw wai
which were held up as it were by cords let
down from the four extremities of the
open sky. The significance of the out
stretched sheet, as a figure OF the VIDE
world, and the four corners as the dlrec-
lions into which the gospel was now to
be borne forth into all the world, has of,
ten been dwelt upon. Game even to me.
down to the earth" In the vision it was
below Peter, so that he could look from
the housetop down upon its upper surface.
6. "And saw" etc. The vision repre-
scented the whole animal creation There
were in it living creatures typical of each
kind, not multitude OF the same sort OF
birds and beasts All kinds of animals
We're there domestic and wild, clean and
unclean, together with creeping things and
fowls of the air.
7. ''Slay and eat" That is, any one of
the animals exhibited to him, without re-
gard to the distinction of clean and un:.
clean. This particular vision was suggested
by Peters hunger. Chap. 10: 10.
s. Common or mclean" By common,
whatsoever was in general use among the
Gentiles, is to be understood; by unclean,
everything that was forbidden by the Mo-
sale law. However, one word may be con-
sidered as explanatory of the other. The
rabbins and many of the early fathers be-
lieved that by the unclean animals the
tered" The devout Jew exercised great
care in observing the ceremonial distlnc-
lions between clean and unclean. Eek.
4: IA; Dan. l.: S-l2. ~
9. Hath cleansed." GoF made the dis
tinctions between clean and unclean for
wise purposes, and now for equally wise
purposes those distinctions are removed.
He had authority to give the law; He has
authority to revoke the law. Make not
thou common" Or. W The old dispense.
ton is now to give place to the new and
Peter is taught that men are not to make
such distinctions and separations longer.
For meat destroy not the work of God.
Rom. IA 20.
10. Three times" For the greater GER
tainty and in order that deep and lasting
impression might be made on the apostles
mind. Compare Pharaohs dream (Gen.
Al: 32) and Joseph's Interpretation there
of drawn up again" The reception of
the whole into heaven again was designed
to point out that it was a lesson which
God had as directly sent as of old He sent
the law on Sinai.
II. Behold" Behold how remarka-
bly, the incidents coincide This shows
that God is directing in the matter. I'M
med ately.' st. Luke tells us (chap. 10:
~ that when Peter had aroused from his
trance he was much perplexed in himself
Or. W, not knowing at first how to ap-
ply what he had seen and heard.
II. The Spirit" Before this God had
spoken, to him with a voice, but here
Spirit spoke to spirit silently yet clear
". "Nothing doubling" Making no dis
tinction." r. V. Between jew and Gen
tile. But, according to the Cambridge
until after the events had taught him pre-.
cisely what the vision and the spiritual
application meant.
10. AN angel" Cornelius referred to
this heavenly messenger as a man in
bright clothing"
II. Tell thee words" The gospel mes
sage concerning Christ. GAN thy house"
The assurance embraces them because they
We're prepared, as well as Cornelius to
welcome the apostles message. Shall be
saved" They were indeed now saved, with
present salvation, and ."et, now that
Christ is presented, acceptance is neces-
sary to final salvation. Peter is sent not
to be the instrument of the conversion of
Corneuus, but simply to 'show him the
way of God more perfectly"
Is. "As | began" While he was speak
ing but before he had proceeded far in his
discourse. "On them" On the Gentiles.
GAS on us" The Jews. AT the begin
ming" On Pentecost. Acts 2: lib.
l6. The Lord" Peter remembered
Chrst's words as recorded in Acts l. 5.
II. What was II" What right or pow
er had l to oppose the manifest will of
God that the Gentiles should be received
into the Christian church. withstand
God y Opnose OF resist Cod He had