davidaulloa/AmericanStories huggingface dataset:
Omaha daily bee., 1902-07-10
A Bad YEAR.

Many people have remarked that this Is
an exceptional bad year for bugs and In
sects. The cause, no doubt, is the wet
weather. Our sales so far this year on
our SURE DEATH, have far exceeded
any full year before. Everybody who uses
it are SO pleased, they tell their friends
about IT,. 1t Is a great nnnihilator OF all
bugdom, from the EERVY COCKROACH
AND BED-BUG down TO the humble little
PANTRY ANT. Comes in four sizes:-
Pints. l5c; quarts, Csc; half gallons, soc;
gallonts. Coca pint oil can with long spout
free with the half or one-galion Size.
A FEW DRUG SLASHES, UNTIL
FURTHER NOTICES:
elVV ISIuHd sas's'''ss'' ssss.sss sssss..sss Olc
800 Pierce's Remedies ......,... ........ &c
800 Pinkham's Compound ....,... -. &c
500 Hers Malt .......... ,....... ...... bSc
800 Wine OF Cardui ,,...,.. ............ 49c
Csc scheuster's Malt Extract zee. ...... lOc
500 Temptation Tonic .................. l3c
$3.50 Marvel Whirling Spray Syringe. SAG
OPEN ALL NIGHT.
CUT PRICE
En- y DRUG STORE
Tel. TAT. 5. w. Cor. 1ath aud Chicago.
Omaha daily bee., 1902-07-10
To Prevent Disaster.

A theory has been advanced that in or
der to prevent such a disaster 1t will be
necessary to drill down through this soap
stone, and establish a secure foundation to
hold the earthen superstructure.
The continued rains naturally interfere
with the attempted repairs Of the trackage
and It will be some time before trains will
be running over these tracks.
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23
ANSCAR COLLEGE,
Hutchinson, MINI.

NUenne dansk-amerikanske Sko-
I'll lie for luthersk Ungdom be-
IL gynder sit forste akademiske
Aar den |. Oktober 1902. En-
grundig videnskabelig I'd
: dannelse. drevet ! en- kriste-
IL lig Aand, tilbydes unge
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23

i I'm 6ormoonlng: I ben ur9e Yl9es
9iem fanotes 5lp9tningen.
5dn bar tommen oeruo on 4ftenen
peb 5itibsn noset beruIst og meb Bio,
biss alaber FAINT Rifter / 4niistet os
pad sS9nosrne. 9an fortalte. at ban
bdppe p9ret / Slassmdal. os at pos
litiet Iegte sfter BAN. 9a bans 2eos
lager os OpooeeIfesbetienten inbfanbt
zig / ben unse piges 9iem for at afs
tente BAN, isste ban at THULE fig, lige=
fom ban bar neiten idnielss al
SfrQt.
De to W9nb nj ham imiblsrtib meb
fig, Oe benao aIotten II tom ban pms
boro / Bruno" for at afieile til Dun.
Oa Morbet paa Cars Sanien fsrIt
opbassbes matte Moteen, bar bet olene
at ben 0runo umuliet bin often at
n9rs Mistante til ben unee Wdnb |
fau 9enieenoe.
Ssipfslgelis isete : Retten ogiod
1897 at faa Oplpsninser sennem bet
|Mdnbffab, Der | Sanuar 1893 bapbe
p9ret poa BRUNO. Soaleoes af=
bsrtes 9opmeiteren, Der | 1897 bar
~boiiboenoe Der | 9psn, FAINT entelte af
.Stibets Ohieerer oe nnberoffrerer.
Sopmeiteren tunoe %erinbre, at ben pads
s9fosnbe unse Wans bapbe o1ret
blanbt pasiaserne pao 5uren ben 5.
,Sanuar 1893, oe at ban bapoe tsbt en-
W9ngoe 0ritteparsr omboro pda 81
perfdrten til 6uu. Gn Stprmdnb
tunoe erinbrs, at en- ung Mano babe
ferbebes trobs 8intertulben paa Stiz
Bet og / 2dnb / gun uoen Opsrfratfs.
Ou man unberisets. bpao Der bar /
'9eien meo 5rutten Tom lda | gmigranz
tens asis,p bite BET fig, at ben bar sens
nemtruttet at noeet @daot; ON bet bar
0ano sner Blob, bapoe Stprmanpen
imiblertib life unberiset.
= Den unge 0unfter. puu bpem
ben ~frpgtsliss Mistante, ftsttet pdu
iaa mango Snbicier, bar billet, bar IL
ben 1897 opbolot fig / ameritu, bpor
ban for nogle Madneber iioen er afs
qdaet peb Ssben. 9a ri life bdpbe
llbleperinsstraftut meb be Jorenebe
Stoter, funbe Retten life fdd BAN ub>
lspsrst / 1897. ba llnberfsselfen fob
saa. Wen bois ban Ienere bar fom<
men Der til 2anbst, pilbe ban bore
bl.pen arreItsret / FANNIE gisblit, ban
latte 5oben paa banit 0runo.
Der forelisger intet p%oiitipi gepis
for, at bet forpiloeoe unge Menneite
par Cars 5anfens Morbsr. men bet
lbtfebss / 1897 &siesfor Wintber at
bragg Snoiciernes Ring fad tot ON
Dam, at noiten Dit taller for. at ass
Iesioren bar p9ret paa bet rette Spor.
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23
$40 9ltres iamlet 6reslano

% 800 Atrts opriet Sano (noset er bog
@res oe alfalia) = iibite meo fine Suie =
iamt en- fgn s0=@cres 5arm gnifes iolgt
pieblittelis. Nlt tot op til Citation oe
Stple. 2ette 8etalinespiltaar.
alfalfa sror ~iittert os irobist Der.
80 andre npbeliee Siem for burtisi
Sale.
80 banite Jamilier lener pelitinet % til
frebs / Gme9nen.
NIB. DANTE i9lser MI oa ba, men tgber
trats paa iomme Ilabs i9en.
Ruifin 3. 6. 154, 0eb., au9. 1902.
3. 6. @eitergaarb
2%onbagent.
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23
KUin0er

risnina. en- Del al bette kmple bnsmibbe( mob buib.
fob, uonet, Moberens JorfptHin9 % Gdloen, man,
9elinlo eaer jmertefnlb Nlaansosho6. Bplber eqer
Be- S.i is5enSe e gmsrre | SparSSea. @Dapaart o. q, on 81 e9aas
Gpinoeipgbomme til enbper ION feHoer mig iinaorese.
Msbre, bpis ggtre er ipge, oil lea aipe Befteo ON ct
gobt Rusmibbel. 9pis man pnifsr at ~iortiatte bers
rneb, fofter bet fun fofp Gents ON tl9en at bftbe fnfos
ftrnbtg hefbrebet. Seq gnlter lite at iQIge npaef.
Gortaf andre 1ioenbe Desom : bet er alt, tDab tes be.
glrrer. Nbr.:O
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23

5~ifbage ira Sinbsfbge>
antalten. gn Menb, Der | %
4ar bar b9ret paa Silbsfbgeanitols
ten / SlesDig, Tom forleben punbrsns
be til i'm 5amilie / 5adrsbsl. 9an bar
ifprt 5rafto os bar en- Gasie meb 2inz
nso /. Jamilien tunoe I gegbnbefen
life gentenbs Manbsn, Der MI er 70
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23
4ar gammsl. Maafsrgeoe for, at Fan
iesn bleD afbentet at en- Speepoeter.

ulDftestilf9lbe. 9aarbeier
5ans 5. pbpiant al 2anstoso ION
forr;ss Ssaoas !srsnoe og eiloe Il!
Stationen / Rsooing for at reiis meh
meo gonen til Weoet / N%absnrad. 2ioi
norb for Rebbins tom TO bigger pr
at tsre meo til Rsoeing. % pbpfanI
bah benz ON at ilaa pordpplerne neb,
ba 6eitene par ifp. bpilfet oaiaa itete,
aiot efter trat en- Resnbpse op. og pi-
esrne III faa beres paraplner trobs
5orbubet Ilaaet op ieen, mems be fab
paa9ognen. Deroper blep !Seitene ffp
oe lsb lsbff neb ob 8atten mob Rso'
bling. Wibt poa 9atfsn pelteb. @osn.
en-, og be tire perfoner, pbpfant. aors
len os ben enc Of piserns bIep ilpnz
sebs opsr | et 9arbe oe blep lieeenbe.
pbpfant fit peo benne 3ejlisbeo tin
W9le ilemt itdmferet, 1dd ban lite tunz
De fortfatte Reiien til aabenraa. aarls
en- tom omtrent uftaot bertha, men
barre git bet ben enc at pieerne.
8~aorosier S9mibts Ddtter fra 9lus
fereaarb psb 8tptoft, fom I'll bet enc
Ben brettet og itrets mudtte fsres til
29gen. Otter oenne g9ltning tom
9oensn after paa ret asl, os 9eitene
fortiutts fit pilbe 9sb meb ben anoen
pigs paa 8oenen neb mob Rsboing.
Ser pilbe 9eitene ipinse inb / 9efts
sipsr aiars Snbtsrfsl. men forfeilebe
porten foa megst. at ben Lob mob Wus
rem, bporoeo ben falot. os besse Sfags
lerne tnatfeoe, lieeleoes fpolsrebes Ses
~letsist. pisen, iom fab paa 9ognen,
Hap m9rtelist moi ogiod oenne Sang
meb Sfr9tten.
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23

0ebsiolb. 5orrige Ssnoag
Worgen tiblig afsit @aurbeier 4nbers
psbsrien paa 8rsitrupgaorb peb Dss
ben. Den afbsbs, Der / en- Jung Mlber
opsrtog I'm 5ebrenegaorb hsrte til be
title / 9anbet. en- trofait. retfinbis og
pna i'm iopne, brumfri Maube iarbeles
gobeerenbs Wonb.
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23
SonoerjYllano.

ulnffestiIf9lbe Jorleben
Dag, linens 9~aarbejer Yeter Rooger al
9aansager fsrte 90 bjem fra gngens,
bar ban Iaaubeloie liee oeb 0aarben al
Dalts. aonen Tom iab pua 2esfst. blsp
/ 5albet foa iIemt forilaaet, at Der er
fun tibet 0aab ON, at bun fan leoe.
Ct srgeligt ulnftestils
e | b pasferebe forleben paa Riels
lens Seelb9rf pad 9osnatfe beb Qas
benraa. gn 19sdaris Maitinlerline
Ssreen 2oren3en fra 5snosr, ipsieliat
bos 5abrifont 8. Gaaeien, git | 5ro=
toitpdpie EN- neb til bet tore 0cnbbiul
/ 5eglD9rtet for at unberfege Snbrets
ningen. 6~ormobetlig bar bet D9ret glot
eGer fueiig paa BEN Murfont. bDorpau
ban fob, fac er ban eleoen ub og bar
tabt 5obfrftst. 9an Far oa srebet fat
/ 9julet for at EOloe fig fat. Wen
9julet hdr ION en- 5slge at BANS 9pngs
Oeiat Jig | 9eDagelie. Den nngs Manr
er glebet neb mslsm 5julet os Murs
tanten. bppr ban sieblittelie tpaiteoes
til Debe. aagsn ,tunbe fun tonitutsrs,
at 9eben bar inbtrdaot. Den Gorulpt=
feoe ftilbrcs iom ct meeet flint og suo-
frpgtig Menneite.
Danskeren. [volume] (Neenah, Wis.) 1892-1920, 1902-08-23

AUenne danSk-amerikanSke Sko-
Iii lie for luthersk Ungdom be.
III gynder sit forste ~akademiske
\ Aar den l. October 1902. En-
X grundig videnskabelig I'd
= dannelse. drevet i en- kriste-
LII lig Aand, tilbydes unge
Mend og Kvinder, / felgende Depart
menter:
COLLEGIATE, fire Aar.
Heademie, fire Aar.
Commercial, ct til tire Aar.
Normal, ct til FIRE Aar.
music, to til fem Aar.
Manual Granting oHusfid). tire Aar.
Hrt, ct til tire Aar.
Domestic Economy cHushold-
ming, tire Aar.
Civil Service, ct til 2 Aar.
COLLEGE HALL er en- fire-Etages
Stem og MISUNDERSTANDING, PIG SO
Fod stor, med Varelser til PA Ele-
yer. Alting er tidssvarende = Elek-
trisk Belysning, Steamboat, god
Ventilation, Vandverk, Badevarel-
ser, o. 8. v.
GYMNAsTIK tilbydes allie. Wort
store Gymnastiklokale oliver far-
digit henved den /. Now
Skolen er inkorporeret under Sta
ten M%innesotas Love og har Ret til
at give Graduenterne Grader Il. a,
b. S., b. Mus. og y. in architecture.
Fakultetet bestaar af femten .dystise
Lxrere os Lxrerinder.
SCHOLARSHIPS Fri Undervisning1
tilbyds verdige, men ubemidlede
Studenter. Shriv efter Oplysninger.
SKoLENs KATALoG paa mer end
eft haiv Hundrede Slider er nu fer-
dig og sendes frit til allie.
fivis De mansler Pense til at fuldfere
Deres Studier, vii Skolen give Hen
stand til De har taget Afgangs-
eksamen og faaet en- lennende
Plads.
vi betaIer en- Del af Deres Rejseom-
kostninger.
Send os en- Navneliste af tyve eller
flere Venner, -interesserede ! Skolen
og faa ANsGAR CoLLEGIAN eller
SUCCESS = wore to Maanedsskrifter
= frit tilsendt for SEEKS Maaneder.
For narmere Oplysninger hen
vender man Gig til Bestyreren.
H. w. Foght, A. M,
Hutchinson, MINI.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09
THE MTERMoUNTAIN AND COLORADO 1902

ment is the sole interpreter of the
Scriptures?
Fourth-Where was the visible
church from the year HOO to the year
1900. and from 14OO to 1900? If it be
said that the church need not be Wis
ibie, the Protestant must explain how
it was possible to obey the commands
of Scripture hear the church. tell
the church" ETC. And assuming that
those commands were always observed
in the church, where were they OBJ
served from 400 to 1900, that is, before
the Protestant churches came into ex-
istence?
Fifth-Give the name of him who
first invented the mass, confession
invocation of saints and where and
when these novelties" begin?
The 'ItaIiano in America" might
have added another question:: Where
is the text commanding Sunday to be
kept holy?"
The 'Italiano' not only promises 500
in cash, but further promises to pro-
claim the lucky winner as the great
est Biblical scholar in the world.
This challenge affords fine opportu-
nity to the Ideal American" to show
it's Biblical scholarship, remarks the
Freeman's Journal.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09

no sooner matured than it was
put into speedy action. 1t comprehend
ed a free excursion to every woman
ana child in the Ninth district. That
means more women than Salt Lake
contains. An account of the affair says
that SIX big steamers and barges with
carrying capacity of $4,000 people
We're well loaded and on each was a
band OF musicians, while a small army
OF actors and vaudeville performers
and singers entertained on the boats.
No men were permitted to attend, ex-
cept the committees and two physi-
clans for each boat Trained nurses
were also in attendance.
Of course there was a feast prepared
for these poor women which no bar
becue of olden times could parallel
One day at least of their miserable
lives had been spent as they spent it
when children, before the emigrant
ships carried them to poverty and
hunger in a land flowing with milk and
honey. Up from those tenements that
night assembled silent prayers of graft
tude to Him who warns the hearts of
some rich men to the Affections of the
common people. And the consciousness
OF that one act will give Bill Devery
more genuine happiness than King Ed
ward will feel over the coronation and
his dinner to the London poor-paid for
out of the British treasury.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09

Having a contempt for the wise saw
which declares that more flies are
caught with nolasses than vinegar,
Father Yorke is happiest when he con-
templates his own literary loneliness.
Some persons in that Hibernian con-
vention dared to disagree with Father
Yorke; indeed, very few prominent men
of his own race and faith are of his
way of thinking. This does not worry
Father Yorke; on the other hand such
differences of opinion serve his purpose
in introducing literary style which
nobody else dare use without obtaining
the copyright. The individuality of the
man shines out in his newspaper.
The Leader, for example, is the only
paper coming under our observation
with unkind words for John w. Mac
kay Father Yorke laid bare the faults
and skipped the virtues of this big
hearted, noble soul, in spirit which
must have aroused the resentment OF
many an Argonaut. But what did the
priest-editor care for that? Resent
ment was the very thing he sought to
arouse. Like the Irishman on the de-
serted island, Father Yorke will al
ways remain "agin' the govern
ment"
Somebody suggests that Father
Yorke be requested to give our promi-
nent Irishmen. both dead and alive, a
rest, and for change tackle the devil
or lambaste an Orangeman.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09
A Tammany Chieftain's Charity.

m AMMANY has brought before the
public eye many able men; Tam
many has also nourished a few
crooked men. Let that 60 for there
are artful deceivers in every politi-
cal society. 1t is much more pleasant
to turn back to the days of John Kelly
its most noted sachem, about twenty
years ago, and follow up the line of
succession, by picking out some of it's
free-handed, charitable men. whose
hearts beat responsive to the common
people, and whose wealth spreads itself
lavishly toward relieving the distress
of New York's poor. One of such men
is William Devery. better known as
Big Bill Devery of the Ninth Assembly
district.
Mr.. Devery has only dimes where Mr..
Carnegie has dollars; therefore this
Tammany leaders mind does not run
to church organs in Scotland or giving
away fortunes to establish libraries for
half-starved workingmen who cannot
eat books. When the weather gets hot
that Ninth district like flames from
blast furnace. Crowded into tenements
in that Ninth district vainly seeking a.
breath of air, poor women with babes
and small children hanging to their
skirts, pace UP and down the corridors.
biding the time when little Patsy Will
come home with the pennies earned
through selling newspapers; biding the
time when the father may return from
his ill-requited labor, with a herring
for supper. oh. the torture endured
by patient women in these tenements!
The criminal in states prison fares
better, for he is not denied Gods fresh
air.
Big Bill Devery thought of all this
one hot day last week, and the thought
was probably born while aboard a
steamboat for Coney Island, to escape
the heat of the great city. The thought
hroadened into a PLAN and that nlaz
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09
Attempts to Bunco Priests.

IT7HEN it comes to selecting persons
w to be buncoed, a sharper can
make clergyman or school
teacher bite easier than he could a
hayseed. The latter generally falls a
victim to- three-card monte. The poor
clergyman is carried away by the type
written story of the stock broker.
Priests do not receive princely sal
aries most of them, in order to keep
up proper appearance, spend or give
away what they receive. Yet among
them are persons of thrift, just as you
avenue of life. Not for the world
would they handle deck of cards or
bet on a horse race, but raking in
dollar on stock margins-that's a diff
ferent matter. But it generally turns
out in the end that the other man gets
the dollar.
A clergyman Of this city received
New York stock brokers' circular the
other day. The stock broker was
pleased to announce that he enjoyed a
liberal patronage of men of your cali
ing" and would be pleased to assist
this priest with his best advice. A num-
Der of stocks were named which ne
listed. AS matter of fact, all are
good investments.
But we have not yet come to the lit
tie joker. The next letter this Salt
Lake priest will receive from the ac-
commodating broker Qf he receives any
at alb will not be like the first. nor
will the stocks listed be the same
stocks. On the contrary, they will be
wildcat stocks. offered at low figure,
so low that the priest in fancy is find
ing money when future dividends are
declared. What does the poor priest
know about wildcat stocks? All he
knows is that broker who handles
the stocks of the United States Steel
corporation svouId not dacaiva- him re-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09
Challenge to Bible Quoters.

THE 'Italiano in America" offers to
/ pay 500 reward to any Protest
ant who will answer the follow
ing positions, which Father Lambert
translates for the convenience of those
who do not understand Italian:
First-Protestants hold that the
scriptures should be our one rule in
matters of faith 1t is then required
that they point out the text in the
Scriptures which say that the Scrip
lures should be our sole guide in mat
terers of 10th
Second-Both Protestants and Catho-
lies hold that the Scriptures are in
spired, but with this difference; the
Catholic holds it because the church
infallible in determining the inspired
books-teaches him that they are in
spired, and the Protestant believes
they are inspired without knowing
why. He is then asked to cite the text
of Scripture which tells him which
books are inspired. and which are NOT
And if such text cannot be found
as in fact it cannot-how can he be-
lieve any of them is inspired?
Third-In what text of the sacred
Scriotue-es ia it said that nrivate judo-
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09
a Timely Suggestion.

M ICHAEL DAVITT suggests that
wi the Catholic bishops of Ireland
should send a commission to the
United States to inquire into the condi-
ton of Irish emigrants, and he thus
indicates the lines upon which it might
proceed:
Let them begin at New York and in
the large cities by investigating how
many unfortunate young girls, driven
from Irish homes to seek a livelihood
across the water, how many of those,
owing to the circumstances of their
new life, found their way in the end to
a life of shame. Let this commission
go to the principal factory towns of the
New England states, to Fall River and
the other cities, and inquire into the
conditions of factory employment I'M
der which these Irish girls are trying
to earn something for themselves and a
little to help pay the rent at home.
Let this commission extend its inquiry
into the coal fields and ironworks of
Pennsylvania and Illinois, and, after
taking purview of the Industrial life
and social conditions of the great CEN
tiers of population in America. let them
come back and write out their report,
Sunday from every single altar
throughout the length and breadth of
Ireland"
On the same subject, THE Irish in
America" Father Shinnors, o. NJ. l.,
has an article in last months Irish Ec-
clesiastical Record in which contrast
ing peasant life in Ireland with the
condition of the Irish laborer in Amer
lea, he says:
Usually Irish immigrants live in
great cities, where the workingman
cannot have a house of his own, and
where the sacred privacy of family life
can hardly exist. In one great rookerv
tiats) you have as many as twenty
families herded together, living in con-
ditions that are necessarily unsanitary.
and breathing an atmosphere that is
necessarily impure. have often
thanked God for his goodness to our
poor people as I contrasted the life
even of our most impoverished laborer
with the condition of the miner or the
navy or the dock worker in America
or England. If l had to choose be-
tween the two. 1 should undoubtedly
prefer to live on fifteen shillings week
in a little cottage, sweetened by Gods
air and light, on an Irish hillside, than
lead the life of a laborer, skilled or
unskilled, in the states, earning my So
or $40 week.
Father Lambert says most SEN
sible people would choose with
Father shinnors, even Though
Irish laborers in America received such
pay as he mentions, the fact being that
half those figures would be much
nearer the average mark.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1902-08-09
Hail the B. P. 0. E!

A1o CITY in this country will
~ present the splendor which
will be all ours next week,
during the days the Elks are
with us. At no time in it's history did
Salt Lake entertain so many people
from abroad as the vast number who
will be here in attendance upon the ma
tional convocation. During the past
decade celebrations in honor of state
hood and celebrations to commemorate
other events in Utah's history have re-
sembled the famed Mardi Gras of st.
Louis and New Orleans These are as
nothing to the pomp and pageantry
which will be visible next week, from
dawn to the going down of the sun.
Night will be turned into day by an
electrical display covering thirty five
miles of wire. Ours will be truly the
second Rainbow City.
The grandest thing to contemplate is
this-that while city normally con-
tains good and bad persons, and many
who are of no account; that while all
of these have different temperaments,
some jovial, some sober and many who
are vicious, next week will present
strange feature in human nature. 1t
will show up some thousands of men
who are all united in the belief that
this old world of ours is a pleasant
world; that people are happier as they
make others happier, and it is our duty
to be cheerful and laugh, not only with
your mouth, but your eyes. This is the
reason why the Brotherhood of Elks
are called 1.-THE best people on earth"
So they are.