The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1902-01-02
The FOLLY OF BOASTING
DR.. TaImase Says History Is Full Of
instances Showing How Arrogance
Was Rebnked.
We Had Better Underrate Than Overraic
Ourselves

WASHINGTON, d. C.--Whilc this dis
course Of DR.. Talmage rebukes arrogance
it encourages humanity and shows how
the evening Of life may be frightened.
The text is l Kings Xxx, ii, Let not him
that girdeth on his harness boast himself
as he that putteth it off,"
Harness 10 the obsolete word for armor.
II means harness for the man, not harness
for the beast: harness for battle, not har-
ness for the plow. The ancient armor
consisted OF helmet for the head, breast
plate. and shield for the heart, greaves. for
the feet. The text makes a comparison
between a man enlisting for some war and
n veteran returning, the one putting on
the armor and the other putting it of.
Benhadad, the King Of Syria, thought
he could easily overcome the King OF Is
rsel, Indeed, the Syrian was SO sure of
the victory that he spread an ante.bellum
banquet. With thirty-two kings he was
celebrating what they were going to do.
There were in all thirty-three kings at the
carousal, and their condition is described
in the Bible, not as convivial or stimu-
lated exaltation, but drunk. Their gilded
and bannered pavilions were surrounded
by high mettled horses, neighing and
champing and hitched to chariots such as
kings rode in. Benhadad sends officers
over to the King of Israel demanding the
surrender of the city, saying, Thou shalt
ueHVpT TO nc Iuy silver ana JnY HOiO ana
thy wives and thy children and after
ward sends other officers, saying that the
palace of the king will be searched and
everything Benhadad wants he will take
without asking: Then the King OF Israel
called council OF war, and word is sent
back to Benhadad that his unreasonable
demand will be resisted. Then Benhadad
sends another message to the King Of Is
rael, a message full OF arrogance and bra
vado, practically saying: 1--WE will destroy
you utterly. l will grind Samaria into the
dust but there will not be dust enough to
nal make handful for each one Of my troops"
Then the King of Israel replied to Benha-
dad, practically saying: 'Let me see you
do what you say. You royal bragsart, you
might better have postponed your ban.
quiet until after the battle instead of
spreading it before the battle. You huzza
too soon. Let not him that girdeth on
his harness boast himself as he that put
teth it off,"
An avalanche OF courage and righteous
ness, the Israelitish army came down on
Benhadad and his host. 1t was hand to
hand fight, each Israelite hewing down a
Syrian. Benhadad,. on horseback, gets
saved for worse defeat, in which lOO,O 900
Syrian, infantry were. slaughtered in one
day. Now we see the sarcasm and the
epigrammatic power of the message of my
text sent by the King of Israel to Benha
dad, Let not him that girdeth on his
, harness boast himself as he that putteth
it off. 49,.
All up and down history we see such
too early boasting. Soult, the Marshal of
France, was so certain that he would con
quer that he had proclamation printed
announcing himself King of Portugal. and
had grand feast prepared for 4 o'clock
that afternoon, but before that hour he
fled in ignominious defeat, and Yelling
ton, Of the conQuering host, sat down at 4
o'clock at the very banquet the Marshal of
France had ordered for himself Charles
V. invaded France and was so sure of
conquest that he requested Paul Jovius,
sthe historian, to gather together a large
amount OF paper on which to write the
story OF his many victories, but disease
and famine seized upon his troopers, and
he. retreated in dismay. So Benhadad's
behavior has been copied in all ages of the
world. 1t viii be my object, among other
lessons, to show that he who puts of the
armor, having finished the battle, is more
to be congratulated than he who begins.
First, find encouragement in this sub
ject for the aged who have got through
the work and struggle of earthly life. My
venerable friends, i you had at twenty
five years, of age full appreciation Of what
you would have to go through in the thir-
ties and the forties and the fifties of your
lifetime you would have been appalled,.
Fortunately the bereavements, the tempta-
tions, the prosecutions, the hardships,
were curtained from your sight. With
more or less fortitude you passed through
the crises of pain and sadness aud disap-
pointment and fatigue and still live to re-
count the divine help that sustained you.
A twenty or thirty years of age at the
tap of the drum you put on the harness.
Now, at sixty or seventy or eighty you
are peacefully putting it off You would
not want to try the battle of life over
nQQln ThlnOb lonl hack and
many mistakes, the next time you might
make worse mistakes. Instead of being
depressed over the fact that you are being
counted out or omitted in the great under
takings of the church and the world, re-
joice that you have right to hang up
your helmet and sheathe your sword and
tree YOUR hands from the gauntlets and
your feet from the boots of mail.
There are old farmers who cannot do
one more days work What harvests
they raised in 1901 They knew the rota-
ton of crops as well as they, knew the ro-
terings suns they swung the .scythe and
the cradle Through what deep SHOWS
they drew the logs or cut their way to the
foddering of the cattle! What droughts,
what freshets, what insectile invasions.
they remember To. clothe and feed and
educate the household they went through
tolls and self sacrifices that the world
knew but little about Rest, aged mani
Let the boys do the shoveing and thrash
ing and cutting and sweating. You have
put the harness off, and do not try to put
II on again.
There are old mechanics that can no
more shove the plane or pound with the
hammer or bore with the bit or run up
the ladder to the scafolding Master me
chanics they were or subordlnates who
wrought faithfully in the work of house
or barn or ship building. You have
right 70 quit. You have finished your
task. Be thankful that your work is done.
Then there are aged physicians. What
tragedies. OF pain and accident they have
witnessed How much suffering they have
assuagedi How many brave battles they
have fought with lancet and cataclysml
How many fevers they cooledl How
many broken bones they seti How many
anxious days they passed when they knew
that human lives depended upon their
skill and fidelity. They drove back death
from many a cradle.
Again, | learn from Benhadad's beha-
vior the unwisdom Of boasting of what
one is going to do Two MESSAGES had he
sent to the King Of Israel. both messages
full OF insolence and braggadocio. With
brimming beaker in hand he is talking
with the royal group about what he will do
with the spoils Of the victory he il going
to achieve that afternoon. He takes IL
for granted that Samaria will surrender.
He gives command for the capture Of
sonae OF the hahifauta nj Eapa,,. -.