St. Tammany farmer. [volume] (Covington, La.) 1874-current, 1902-08-16

misapply to your own destruction tn
Scriptural admonition to "take n.
thought for the morrow" Would yo1
SO live in the present as to bear NJ
responsibility in thought or deed to
wards the future? Never! Nothing
is farther from Gods thoughts o.
more contrary to the spirit of God!
Word. God wants US to plan, but not
apart from Him but with Him. "Fo1
that ye ought to say: If the Lord will
we shall live, and do this, or that.
Here are the teeming millions of TIT
earth, the multitude of nations, the
busy centers of industry and activity
which stud the earth like the stars Of
heaven, weaving the uncertain and
perishable pattern of human plan anc
| endeavor, while God looks on ano
mourns at the confusion and discorG
and destruction wrought. As one
mind in the great silk mill must de-
sign the pattern and direct the forces
which are appointed to work it out il
its perfect beauty, SO God in His in
finite wisdom has planned for man and
would help him in working out the
perfect pattern. But man in his
blind willfulness sweats, and groans
and struggles under the burden of life
and soils and mars the pattern, and
when disappointment and failure
come, bitterness of heart settles down
upon the life, if not self-inflicted
death which is the full fruition of the
sorrow of the world.
Lot made plans which led him right
into the heart of the life and activity
of Sodom. He came to be great man
in the city and succeeded in piling up
much of it's wea>Ah about his own fire
side, but, while resting in the satisfac-
ton of his own substance and his own
security, while his daughters. reared
in the atmosphere of prosperity of
that wicked city, were welded to Sod
omites and to the sin which later
wrought their distinctions; while Lot
was seemingly successfully working
out his own plans, the fire of Gods
wrath fell and licked up the city and
its iniquity. and Lot barely escaped
with his life. And Abraham, away
back there on the hillside, as he gazed
towards the burning city, realized as
never before that to follow God and
plan with Him meant security and
safety and certain success.
''In the days that were before the
flood they were eating and drinking,
marrying and giving in marriage, I'M
til the day that Noe entered into the
ark, ana knew not until the food came
and took them all away" that man
made plans would fall like a house of
cards before the on-moving plans of
God. For 100 years Noah preached on
one text, and while he warned the peo-
pie of the coming food they made
their plans, they built their houses,
had their family reunions and gay
weddings. and perhaps when they had
nothing else to occupy their time, they
went around to see how Noah was get
ting along with his "fool ark" as they
called it, and joked him about his old
fogy notions of Gods wrath and the
certain punishment of sin, just as to-
day the world is outgrowing the good,
old-fashioned Gospel of hell-fre and
salvation alone through the blood of
Jesus Christ, and turning to man
made gospel of the Fatherhood of
God and the brotherhood of man,
which robs God of His Righteousness
and man of true fellowship. But to-
day Noah is with the redeemed in
Heaven because He planned with God,
while those who would not hear His
voice but planned after the devices
of their own hearts suffered the judg-
ment of God and persisted.
Friend, are you planning apart from
God? Are you saying: to-day or to-
morrow I will go into such city, and
continue there for season, and buy
and sell, and get gain?" Aye, that we
might awaken you to sense of the
uncertainties of life by unrolling be-
fore you the solemn panorama of the
record of man which God gives us in
His faithful Word. From Adam to the
days of Noah, man turning from the
certainties of God to the uncertain
ties of life and miserably perishing;
from the time of the food until the
confusion of tongues at the tower of
Babel, man building for himself and
meeting contemplate defeat as he is
scattered in confusion over the earth;
from the time of the founding of the
Jewish nation until the coming of the
Christ, man in the pride of his own
heart, serving self and making unto
himself strange gods, and SO writing
final failure for the human race across
the heavens. And in all this we find
set forth the one great fact of the
of man and the uncertain
ty of life. And on the other hand, in
bright and cheerful contrast, we read
the certainty of God, as in final tri-
umph He places over mans failure His
Christ and His cross and lifts the gaze
of man from earth to Heaven, from the
uncertainty of the things of time to
the certainty of things not seen, eter-
nal in the Heavens.
From the days when the waters of
the mighty food rolled themselves
over the inhabited world, down
through the ages to the present of
Mont Pelee's thunderings, we read this
message to the world: The uncertain
ty of life. AS the world reads the
story of the perishing of thousands
in a moment of time and prosperous
city with its massive buildings leveled
with one mighty, awful burst of ma
x,,,o will - not ho 1occnr of