The Fulton County news. [volume] (McConnellsburg, Pa.) 1899-current, 1902-09-04
THE SABBATH SCHOOL
International Lesson Comments for
September 7.
Subject: Tie Prophet Like Moses, Dsut. Xviii,
9-n-Go!d.n Text. John vi. li-Memory
Verses, i7.l0--commeniary oa The
Days Lesson.

9. "Not learn to do" In verses is the
rights of the priests and the Levites have
been mentioned after the abomna.
tons Practices connected with idol wor.
ship are often called abominatious in the
Old Testament. In the earlier days OF the
sacred history there was no enemy so sub
tle so insidious, so difficult to meet as
magic and soothsaying. Only by actual
prohibition, on pain Of death, could the
case be met and under these circumstances
there is no need for us to apologize for the
Old Testament law, Thou shalt not suffer
a witch to live" Tx. %: II. AT this hour
the witch doctor, with his cruelties and
frauds, is the incubus that rests upon all
the semi-civiized or wholly uncivlized peo-
pie of Africa. "Of those nations" The
legislator prohibits the various supersti-
tons by which the heathen nations OF Ca.
naan had sought to explore the future and
to test the will of the Deity.
10. Pass through the fire The sacri-
ficing of children TO Moloch CLev 49, 2l)
is again forbidden. Moioch was the idol OF
the Ammonites. His statue was OF brass
and rested on a pedestal OF the same metal.
His arms were extended in the attitude of
embracing those who approached him. His
worshpers dedicated their children to him,
and when this was to be done the statue
was heated by fire within and the infants
passed through the heated arms, to insure
the favor Of the pretended deity. "Divina-
ton" In Ezekiel 2l q several kinds of
divination are mentioned. 1t is the pre-
tended forecast of future events, or discov-
cry OF what is lost or hidden, as by super
natural aid. observer of times" See r.
V. One who draws omens from the clouds,
or divides days into lucky or unlucky
"Enchanter.' Serpent charmer. Divina-
tion by serpents was common among the
heathen. witch" Probably those who
by means Of drugs. herbs, perfumes, etc,
pretended to bring certain celestial influ-
ences to their aid. The term witch is usu-
ally applied to women.
IL. "Charmer." Hebrew "spelbinder ="
One who binds by incantations; pretends
to subdue some dreadful enemy "Consul-
ter" etc. One who consults a sorcerer, or
witch. Not only are the sorcerers them
selves condemned, but those who patronize
them, or have dealings with them. WIZ
ard" A knowing one. A male witch.
"Necromancer. One who seeks from or
inquiries Of the dead, such as the witch of
Endor There is distinction between me-
cromancy and sorcery, enchantment, etc.
The first is an effort to gain information
from the dead or from demons; the others
relate to the creation OF evil through spir-
itual influences.
70 "These things" All these are only
species of the same genus. They are false
prophets. They pretend to possess super
natural powers. to foresee the future, to
protect from evil, to have communion with
deity. An abomination." The things
mentioned and those who do them are
alike detestable to the Lord. Because of
these" etc, The Canaanitish nations are
about to be driven out and destroyed be-
cause their forms OF worship have become
so corrupt and degrading.
l3. Thou shalt be perfect" Separated
from sin and worldly customs and wholly
devoted to God. Gods people are to be a
distinct people and not like the nations
around them. So to-day the requirements
Of the gospel are nothing short of perfect
heart and blame,ess life.
10: "Will raise up" Will send into the
world in due time. While the people are
forbidden to use heather methods to learn
the will of their deities, Moses assures
Israel that God will provide them a pro-
Phet or prophets, whereby the will of Je-
hovah will be clearly revealed. "a pro-
phet." Various opinions have been ex-
pressed regarding this passage. Some hold
that the passage refers exclusively to the
Messiah. others think it has reference to
the entire body Of Hebrew prophets, while
still others believe that it contemplates
both Christ and the "order of true pro.
phets whom God commissioned to instruct
direct and warn His people" Like unto
Me" 1t Is evident that this refers to
Christ, for IN many respects He alone was
like unto Moses. Chap. "a: TO- !. In his
mediatorial character. Moses is expressly
called mediator in Gal. 3: 10. 2. Christ
was like Moses in the peculiar excellency
OF His ministry. 3. In the signs and won
ders--the mirasles which He wrought. Com.
pare Deut. "a: 10. II and John Is; 24. 4.
In his communion with God Moses spoke
with the Lord mouth to mouth Mum. u:
6-Sl and knew Him face to face. Compare
John ]: Is. 5. In his being the founder
OF new dispensation. God never commits
stoned any human beings to give laws to
mankind but Moses and Christ.
10. According" etc See this request
in Elk. 20: 10. The thought of the verse is
Let not Jehovah speak any more directly
to US; let us have prophet to announc,
to us His commands; let this awful splen
dor OF the manifestation OF God cease; W.
cannot bear it; we shall die.
II. "Well spoken" The Lord approved
OF their request and spake no more directly
with them, but put His words in th,
mouth of His prophet.
lS. will raise them up" This promis,
was fulfilled 1900 years afterward, and boti
Peter and Stephen expressly apply it tc
Jesus Christ. Acts 8; %. %: 7.'37.
IT, viii not .harken." Man is deaf ant
~ bhAhkS VI NOu. o his Ileet
and to the remedy he is alike insensible
His ear is open to worldly advice but t,
the gospel he is a perfect statue without
life. II will require it." That is, God will
visit the disobedient with severe punish
ment. Acts 3: 23 The direful conse
quenees OF unbelief in Christ and disregard
OF His mission, the Jewish people hav,
been experiencing for more than 1900 years
20, But the prophet" etc. This warn
ing given to false prophets shows that wha
has been said in verses 1919 must in som,
respects at least apply to the Hebrew pro
phets that we're to succeed Moses "Shal
die; Such prophet must be regarded a
a blasphemer and be put to death
q. How shall we know" It is Otter
difficult to discern between the true an,
the false. but "facts and ful6lment are th
test; The prediction which does not ac
cord with the facts is not from God Coz
Is truth whether He reveals Himself in ma
ture, science, history, or His written word
and lie cannot contradict Himself Th
reason there seems to be contradiction
sometimes between science and the Bibl
Is because of our lack of knowledge.
22. "Presumptuously," Impudently as
scribing his own vain and lying fancies Il
God 'Not be afraid" That is, of his pre-
dictions or threatenings.