Catoctin clarion. [volume] (Mechanicstown, Md.) 1871-1940, 1902-06-19
The SABBATH SCHOOL
International Lesson Comments For
June u.
Subject: An Exhortatlcn to Temperate Liio'
Rom. Wilt, 8.l4-Golden Text, Rom. Kill,
I2.-Rlemory Verses, l2.A-Commen.
tary on tho Days Lesson.

.Ouo mn man." 1t cannot be sup
nosed that the apostle meant to prohlpit
the contracting Of debts on any account.
Christians are indeed under the highest Oh.
legations to pay all legal demands Wi.nout
reluctance or needless delay and with great
punctuality, and ,hey should AVOID all su,
perfuous expense. and carefuliy guaru
pvainst contracting any debts which they
have not reasonable prospect OF dls
charging. They ought also TO stard alo0l
from all adventurous speculatlons or rash
engagements, beyond their circumstances,
and whatever may expose them TO tne
danger and discredit OF not rendering to
all their dues. Love one another. IN
the preceding verses the apostle mas oesn
showing the duty, reverence, ana opeai'
ence which all Christians, from the hlgn'
tratc, whether he be emperor, KING, or
proconsul, or other state officer; here ne
shows them their duty to one another, but
this is widely dffernt from that when
they owe to the civil government; to the
first they owe subsection, reverence, oDei'-
ence and tribute; to the latter they owe
nothing but mutual love, and those offices
which necessarily spring. from It.
o. "Shalt not commit adultery, etc
In this verse the apostle quotes from the
law as though he would say that the per-
leeC lovt Wiz. ~, nohIo thor, IN fulfj I'll
one one ahE. ua.;o w'', sc th;s law And what.
inc oDhga.lons o. in'S s,,h ,a tho law con-.
tains, is all covered in keeping The lazy law, OF
love. "Thy neighbor as thyself." When
this is done in reality there is complete
ness and we keep the whole law. lie that
loves another will not deprive him OF his
wife, of his life, of his property. OF his
goCa hail'e' anu w w ny ~, hoart which
aesi,G 10 e, ho, INV ,,;sl, =, nnsscss nnv
, Moulu . lt"u I'm " nnart, nf another
nn,ihe tnav ~ the pl?ps'. y VI rsa of IN.
Inc law o. love iJ,nu; !, 'n so,o 70 others
aoN'cais n,auo, W., ~ u % aos;st those ncr.
anu WI, nov Inv 10 - others ether nv
sons VINO sen ilquoi w. o,nGs, o,,, b,;'d
lending them money ey renting our p ,hcu,
lnss 10 tneh, OF III "ny wa" Az, s't,n ,vor '"'"'
o" IN War, "' 90 III - Thn law of love
so nI W L Ion no H. vthimr th,t wou;
io!ulu' .nc Ie's VI u,y .'''"e Thouo jo,,a
NUT ns sci VI I.'i !. ,,;ond o,d ho
rc,ghs Tue eo'ueh RUE Is l,a't no;o, % nv
VINO ioIGS' Het' 70" atH ms shor,J oct
ne W9u,a 'nI. MS ht th;n Ior ofJ ,or, con
loMnlu NIL ~ ..ara anothsr and ,hus
never Motk r.. .TMaiI 'Io o,o i ata
.ne law is IS iu.il',t . uS itoe' of NJ II
causes .,ga, 10 nte IN e t;n. rho naturc
~ NnoMins w. ~ ..,,.1d :, "" wh;n,, ,ro
anu c.a1Tactet ol t'c Pet'Gu t ~ I hnu. L,,
lNc. Nigh I'm .ine. ina' H. .'e nou. '.| o
atrIN9u, r., -? """i.o' r,., ~" s,o l""' rb,
calleu i' M Eie l'I S as,vep' o,,or nv
axI"rsen nInGa t''' tro,r. S,,r hoit
iui, polu, 'i L'a5 Is u,n,ios ny NV w" moro,s
y; LAM ".H u,oV ~, Chr;ni;aS Sohb,tb ono
rs rs .ha ,,ii Nv VI, hcb o"r nat;on res,s
=. si p''. 49,. i ~, r.;,h naurorS d;sc,s,
% ,'lmS ''I n% " rot "v" psoapn n,,cnful
Us tno"s' W. l"d no 'psp pUe~ The
onid f cn a%oi" an eJ', Ultimate s,yn
t','', VI ,nr n,han u ,ro ErSt bo,ovcJ
Wa W. Is a,;,, '"' rttin t;,,o rom,;,;,, in
VIZ ha ,o Wn ,hr ,t.G a'ya,o frnr, H.
Mn,en ~ MoiA' VIZ ""'"' HUH ''|
S'9 io .rTEa ;ohtu Ot hoo4ho, a,r,,ross
;ror,n "e m'Hm, n rS', n,ratnhaHncss
INV naoth ",iN d"r,,un,s va
ron;'v,, co,n;,o, ~ an ond 'Tha iii ,p,n;.
ffo,Ta ~ "a" CIV" r;n, oo ,", j.;
10 "; ;l,rr,;not 'm e of 10 who,n Ee.la
world arproachcs RAPIDLY. "fhe day."
Gf No 'i dpo';,cra,oo {rn,,, owl, Of ty,o
~ '1G oV, no,nJco ron , un u
,,aa'. ad 49,, o.,a, pn''t, -,
~ bn nlu pe"i. y, 'oe it nF ,Tho ,o,,
Of daniross d.sor;IoI =; o tho rant 49,
The Thr;ot;,, 10 nhl;roI 70 ranonrco ani
doost us rns, tbin'.s " n, e ~ ro,,;rnj
n ho Sanorafo FROM, IT, wor,d uif Jnbn
.. y 1G and - .ttornh ,ot no n, o
thiny . Cor q. II "I Of No nmt On y
Tharn arc son,o tb;ncs fnr ,hn fbr;et;,,
- rn,o,,o a anh oonan. ~ Th 'no a ms Sc
"ar,pSor nf i;tnt - n " E,bcs,n "''i 9. i,'i7
v az 'n aro " eyhnrtsd :" rprs' tho o. nr
wb;ch CA h,s nro,do "d fn e., t ~ 1 "hr;n.
fam Pro-, oat;o,, p 10 nrov;dod for ena,v
nart hnt tho hack wb;cb shows thot tbe
Efhr;,t;nu 80, noa.oJ ~, a .'a"' wy
an onn,,, "0r I'LL ~ ~ " ;.ois !;
a." an e arn,ns ma. nrs ,,En s, 'se,i
"re onnn 70 r;au An, mnJsu thn
dnrL nna rn ,m' mmU uCs' mummy ~ my
t ton any Tio "i oa .oov' III saie poSi'
Tbn ,r,nnr 81 milky" i liz , ~n"'''
III, ,Ji N"'h holes.y' pc ueccht' or
NvaT I''T ior s'. III III al aepolanne'' az
e eH1nlpp agr an eyes 10 LOOK upon; Me9
s snore, nsnt iGl the'r Le.e'S 81 SIN ahV
i ES nErb g. WHY'S ou' tniluren 81
III nnl p ~; o. 10 must behave oecoii,
iineT h a''d J,n NY "poVe suen eensure' As
nuoru VIZ onn S n,o, i sno on d oprn way wnitn
r;ot;,,, o nud may &c anu SNHM MOI ln
t tn n hna arun ,Itl iney are not
~ oar; I , M dr;ni "ne;e nnsel'peian.Ji
, ~ v"''ls anu ullhhiiie Is comTon ana
M ''.i conversation Is corrupt ms was
Ii'nv .he n "a! ald whom they 20 con
G = NY, tnis was noG 'nv 'n,ng 10.
t ~ rs t TO 10, certainly. But they are
-; 70 pG SO iui.y engaged IN pure me ana
us uuties, .ha' the tenptalion Will not
s Iyer'uNc .ne!n ana tney pe ieI astray'
~ i' .nnolias'oh IS s.rong loi tnehi 10 DC
inc examples 10 WIN those VINO indulge }"
ana honesty. Strl1e ana envylng. The
s,nI u ra"t;o, " NV, wv tne lSSHtt VI
This dxhortation made plain the standard
OF Christianity, holding it in contrast with
thc nIat .t pract,ces; ana II tins epistie
Tocistrates or other. tbav wou r 600 oh thn
purity of the doctrine Of the Christians.