The Lambertville record. [volume] (Lambertville, N.J.) 1872-1968, 1902-03-05
BREAD AND BRIDES.
THE PARTS WANDS PLAY IN MAR
RAGE CEREMONIES.

sci - Egyptian BrIdegrooms Must
Work For Their suppcr-wine In
China--Nfarried by Candy.
The important part which different
viands play In marriage ceremonies
makes rather an interesting story.
For example, the Swedish bride fills
her pocket with bread, which she dis
penses to every one she meets on her
way to church, every piece she gives
away averting, as she believes, a mis-
fortune.
On the threshold of her new home n
bride in Seryia is presented with a
plate of bonbons, one of which she and
the bridegroom share between them,
the divided bonbon signifying that no
bitterness shall divide them. A sieve
of wheat corn is also given to the bride.
OF this she takes three handfuls,
throws 1t over her head, emptying the
sieve upon the ground. The scattered
corn denotes that the bride brings joy
and prosperity into her new home. The
bride is still outside the door, nor can
she enter until she has placed two
loaves Of bread beneath her arms and
taken bottle of wine into her hands.
With these emblems she at length
crosses the threshold of her future
home. At the first meal of the newly
married pair bread and wine must be
taken by both to denote that thence
forward all they have shall be equally
divided between them and that their
and fidelity.
A Russian wooing eliminates In the
betrothal feast, at which the bride elect
In return for long tress of hair which
she has given to the bridegroom re-
ceiyes bread and salt and an almond
cake.
In Holland IL n young man Is In love
with girl and wishes to ask her hand
In marriage he buys small sweet
cake and, wrapping it up in soft paper
proceeds to the house of his inamorata.
He Is ushered into the midst of the
family circle. Without word he
walks up to the young lady and lays
the cake on the table before her. The
rest Of the family affect not to notice
anything unusual and continue their
work or their reading. The young man
| turns aside and talks to the father or
mother on some very ordinary subject
keeping his eyes eagerly fixed on the
| girl while he is conyerslng, IL she &c
cepts his offer, she takes up the cake
and eats 1t. If she Is coquettisf
damsel, she tortures the young man b!
turning It over and playing with 1t be
fore she decides to taste 1t and then en-
raptures him by eating 1t to the las
crumb. If, on the other hand, sh
wishes to have nothing more to d.
with her admirer, she puts 1t back o.
the table. The young man takes VI
the cake and, with "vaarvoal byza
men," leaves the house. The matter 1
then kept profound secret by bot
families, and the outer world neve
hears Of It. In place of a wedding cak,
in Holland wedding candles are givei
| --"bruid zuikers" they are called
They are passed around by children
and are served in flower trimmed bas
kets.
Bride pudding is the name of the
piece dc resistance served at a Morse
peasant wedding. This is not brought
on the table until the last day of the
festivities, three or five days being
given up to feasting and merrymaking.
The appearance Of the bride pudding
lie the signal of dismissal, and at the
close Of the feast the guests say fare
well, presenting at the same time their
gifts, which consist of cash. This the
bride receives. the bridegroom present
ing each donor with glass of wine.
Partaking of two tiny classy Of wine
is all the ceremony necessary to make
q marriage In some Chinese provinces,
provided quantity of fireworks are
set of. These are to wake the great
joss" from his sleep that he may wit
ness the ceremony.
At Hebrew wedding man and wife
sip from one cup of wine, symbolizing
participation in the joys and pain of
earthly life. The emptied goblet Is
placed on the floor and crushed into q
thousand pieces by the bridegroom,
who thus shows that he will put his
foot on all evils that may enter the
family circle.
At an Egyptian wedding feast meat
Is not eaten because of the belief that
1t would lead to future chickering's be-
tween them. Eggs, fruits and sweets
nre served. The first meal in the new
house cannot be touched until, after
every device known to the bridegroom.
the bride has been at last induced to
speak. Once she utters word, he claps
his hands, and supper is brought to
them.
Married by candy is the plan in Bur-
ma. OF all marriage rites this takes
the palm for conciseness and sweet
simplicity. Here the dusky lady takes
the initiative. Seeing u youth who
pieases her, she offers him sweet. II
he accepts her proposal, he promptly
eats the token of affection, and they
are thereby made man and wife. In
the act of eating alone this most prim-
five rite consists. If the youth be not
favorably disposed, he remarks with
all gallantry that that particular candy
is not to his taste, and the matter Is
ended. In Mandalay three weeks after
a marriage hnsmen bring the BRIDE
groom a bowl of rice, vessel Of wine
and fowl, much of which collation. is
sacriaced to the spirits Of ancestors.
A Bagoda bride--in the Philippines
IL she be good looking and the daughter
OF n warrior. Is sold by her father for
about $50, which sum Is not given In
money. but in vegetables and chickens.
One way Of estimating such things Is
at the price Of brass gong. Such a
gong is worth thirty silver dollars, and
It Is valuable maiden indeed who will
bring two brass gongs.-What to Eat.
For The Complexion.
The complexion always suffers from
Ill nj