davidaulloa/AmericanStories huggingface dataset:
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

a. m. holy communion: Il O'Clock
morning service and sermon GhOIy COM
nlunion first Sunday in the month"; All
welcome.
Church Of the Incarnation. y and
Twelfth Streets enthusiastically. 30
1880. and II a NJ. 10 evening service
tomorrow: daily, 1870 and 1890 n
and 4:30 .. m
St PauI's Church, Twenty-third
Street northwest. near Washington Cir
Gle, Rev. Alfred Harding, D. D., rector:
Rev. Enoch VI. Thompson, assistant-St.
Bartholomew Fay: 7:2G 6. m. holy
communion; 1890 O'Clock, morning
prayer; II a. m. second celebration
tchOTaD and sermon; O'Clock. chora
evensong. Week days: Wednesdays and
Fridas. I-30 a m, holy communion:
4.30 O'Clock. evensong All seats free
Grace Church. Georgetown. Rev. DR..
Pettis. rector-Morning prayer and ser
mon. il o'clock: evening prayer, Gas
o'clock on the lawn; address by Mr.
Paris, of the Brotherhood; Sunday
school, $50 a N. All seats free
Christ Church. Georgetown. Thirty
first and o Streets, Rev A R Stuart.
D. D., rectoF-The congregation Of St
Johns Church. Georgetown. will hold
joint services with the congregation of
Christ Church, Rev. Dr. Smeed offciat-
inging, al The last mentioned church as
follows: Holy communion. 1870 a. m
morning prayer and sermon, Il O'Clock
St. Margaret's Church. Connecticut
Avenue and Bancroft Place, Rev Her
bert Scott Smith, D. D.. reetor-Il
o'clock, morning prayer and sermon
Strangers welcome.
Grace Church. Ninth and D Streets
southwest, Rev. Charles F. Soutag. rec
tor-Holy eucharist, 7:30 a. 10; Sunday
school. a:20: morning prayer and ser
mon. hy Rev. Dr. OerteI. Il O'Clock.
Seats free
St Matthews Chapel. NJ and u1if
Streets southeast. Re-. J. N E Mckee.
in aTge-SUnday-s school $50
a m; mo. ming service and sermon. II
o'clock; evening service, with address.
s O'Clock. Seats free. Strangers vel
come.
St Marks ro-Cathedral. Third and
A Streets Southeast 80 a m. holy
communion; Il o'clock, morning prayer
and sermon; 3 o'clock, evening service
and address. All welcome.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Thoughts on the Topic.

Ccnybeare's translation is interesting
also. The soldier when on service alb
stained from entangling himself in the
business of life, that he may please his
commander"
II II be borne IN mind thataSt. Paul
IS writing TO a preacher when he warns
against business engrossmenJs and en-
tanglements, the peculiar fitness of his
words VII be apparent. It would be
an unfortunate inference If any should
understand him as teaching that re
Iigion demands OF converts generally an
abandonment Of trade. q forsaking of
The seat Of custom, or a neglect OF that
labor on which livelihood depends. il
order to spend the hours IN the rhap-
sody of Pious contemplation. The work
Of spiritual curacy was Of such en-
crossing nature as to call for the ere
alton CT the diacOnate in the early
church. so that the distraction of bust
ness administration might not impair
the power Of preaching.
II might be worth while for some
modern congregations 10 free their
clergy from the vexation Of financial
mana cement in the hope OF INCREASED
efficiency in the more direct work of
q 2astor's life
Military Metaphors.-If the impris-
oned apostle was chained TO q Roman
soldier. It might be expected that he
would use occasional military figures
and comparisons in religious instruc-
ton. The Christian life has its mar
tial aspect, and some phases of a sol
dier's experience afford splendid sug-
gestions for religious guidance
Subject 10 Olders--The loyal Chris
tian is Ike the soldier IN seeking TO
know and to conform to the will of his
Chief
Sealed Orders.-Eae soldiers blind
feslty leads him to go whittier he's
sent. and makes him content teven
though he be cUrious) to know about
one days march at a time. Where can
the Christian get a better illustration
OF that prompt obedience and perfect
trustfulness which should mark his life
and make him cheerful as to the out
come
The Soldiers Ideal-The best soldier
is only satisfied when his commander
is satisfied with him That he may
please his commander is his motive in
drill, on guard. and in service of every
kind Is not this also the motive OF
the Christian as he works toward a
perfection Of moral courage. OF seeks
Skin IN the use of his proper weapons,
or challenges the enemies Of mankind.
or attempts a ministry that best repre-
cents the helpful genius Of the gospel
that he may satisfy his great Captain?
Progressive Discipline.-It cannot
harm the religious recruit to know that
the discipline OF q soldier does not come
az AT once He may be appalled, by mis-
o@n awkwardness and may envy the
veterans equipoise and character. Let
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
SUNDAY SERVICES IN
THE CITY CHURCHES

man Ward, pastor-PreachfnR II m
Sunday school, $50 a. N; prayer meet
ing Thursday. Next Sunday night vii
be union service Christian Endeavcr
from 7:30 until S O'Clock and preachfne
from until $50, one hours service
The subject for the sermon Is "A Bad
Ending" Everyone is Welcome
Ryiand Church. Tenth AMI ID Streets
southwest. Rev. Alexander BieIaski
pastor-9:30 d. n. Sunday-schoo!, II a.
n, preaching by pastor. $50 p. IL. song
service and brief address by the pas
tor.
Metropolitan Church. Four-and-a
half and c Streets northwest. Frank
VI. Bristol. d. D.. pastor-Preaching by
Rev. w H Chapman, II a m; sunday
school, $50 a m. EpWorth League yes
per service. 10 .. NJ
McKerdree Church. 9i5-91s 2Iassa
chusetts Avenue northwest. Rev I'd
ward l. Hubbard. SUNDAY
school $50; preaching by the pastor al
II a. N. and s D. n; Epworth League.
p. IA. Strangers cordially invited
X Street Church. Rev. William
Lynn. pastoT-Sunday- school. $50 a. m.
Andrew Steele, superintendent II a. n.
services conducted by George " Little
ford, 3 D. n, praise service; 6:45 D m.
Epworth League; 7:15 p m. preaching
by the pastor. Thursday; p m.
quarterly conference; g p m. preaching
by Dr. T. r. Naylor Friday: Gibson
class
Uuicn Church. Twentieth Street near
Pennsylvania Avenue northwest. Rev
Page Hilburl. pastoT-Urion services
with the Western Presbyterian Church
continue at II a. N. Mr. MfibuTn VIII
preach at the Western Church Oh
Street between Nineteenth and Tween
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Selections.

Freedom Is not caprice but room to en-
large. A BsrfoI
The liberty Of the Christian Is not exemp
ton, from duty but power IN du,y--ATros r
"eiS-
Life is service. The only question Is
whom VIII We serve2-Fsber-
No man becomes independent # his fellow
men except in serving his fellow -ulan.-Phii-
lips Brooks
Freedom is only granted us that obedience
may be more peTfect.-Buskin
The only way to lay aside the weights yo7
should not carry IS 70 take up the burdens %;
christian service you should carry.-Kndeav-
oTeT's Daily Companion
What people otter mistake for freedom = rbe
slavery Of the court OF the pleasure hall
glided bondage. perhaps, but bondage still
The Kings Business
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

sistant-sunday school. $50 a. n. Miles
If. Shand, superintendent: preaching. II
a m and 2 m; Intermediate Christian
Endeavor meeting. p m: Young Peo-
pies Society Of Christian Endeavor
Tuesday - 8 p. M church prayer meet
ing Thursday at P. n. Welcome.
Centennial Church. Eighth Street. De.
tween and C Streets northeast
Preaching at II a. m by Mr. c. G. Prem
tiss and at p. m BY Mr Frank s.
Squyer. of Rochester theological Semi
nary; subject. The Usefulness of Lirai-
tations." All cordially invited. Seats
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Questions to Provoke Thought.

questions to Provoke Thought.
Let the leader distribute these ques-
tons well IN advance CT the meeting.
Urge those who take them to look at
them from every viewpoint. to think
through them. to turn them inside out.
to put themselves in the questioning
attitude. Do not be satisfied with the
smonosyIIabIe guess-answera. or with
the 'some-people' sort of biauk-cart-
ridge generations. Answers should be
pointed and personal.
1. Paul's letter to Timothy was ad-
dressed to a preacher How does this
lesson. taken from it. apply to Iaymea?
2 What IS more important. freedom or
freedom for zerviee7 Why?
3 What IS the root-idea Of slavery
4 Why is service a greater thing
than ha-Diness7
. Which is the final plan Of God for
us-perfect service or perfect joys Is
there conflict between the twog
g. What is the difference between
ascetic:sm and service
= Settlers are enlisted, equipped. and
drilled. What for2
8 Hov can you harmonic law and
liberty?
Q Why have We regular soldiers?
Why not depend altogether en- voIun-
teers?
TO- Who are the witnesses of the
Christian race?
II. Which is harder-to get freedom
or TO keep it?
II. Is there not a direct conflict be-
tween the ideas Of freedom" and ser
Sice?" How 90 you explain it,
Fg
expression O. love How?
Il IL We are compelled to choose be-
tween two sorts OF service. how Is thera
any freedom in or Ives
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Lutheran.

Luther Place Memorial Church
Thomas Circle-Preaching at II a. N. by
the pastor. J. c. Butler No night
service. Sunday school at $3.50; Y. P
5. c. Z. at p. m
Keller Memorial Church. Ninth
Street and Maryland Avenue northeast
Rev. c. H. Butler, Pastor-Preaching at
II a. m. by the Rev. G. W Honey. No
night service. Sunday school at $50
a. M: Y. P s. c. E. at p m; Junior
c. E. at 6:15 p. m.
Church of the Reformation PennsFI-
vania Avenue and Second Street south
east. Rev ". F. Parson, D D.. pas
tor-Seryices at II a. m. with sermon
by Rev Charles Van Patton Young;
Sunday-school, $50 a n. Strangers
welcome; all seats free.
St PauTs English Lutheran Church.
corner of Eleventh and H Streets north
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
United Brethren.

First Memorial Church, corner r ana
North Capitol Streets. o. " Burtner,
pastor-Preaching at Il a m. theme,
Titles" at 7.30 there viii be union
meeting of the Christian EDdeavor. and
preaching service: Sunday-scheol at
9.3n a. m; Junior Endeavor ct $50 D.
n: prayer meeting Thursday evening.
You are cordially invited TO these serv-
ices
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

west-Preaching service in morning
al Il o'clock by Rev J. " Ball. Of
Kansas City. Mo-; Sunday-school in
morning at $50. Christian Endeayor in
The evening from till o'clock
Strangers Welcomed: seats free
Georgetown Church, Thirty-second
and @ Streets north vest, 5. BiIIhaimer
pastor-SUnday-s school. $3.50 a m:
Christian EEdeavoT. I p. H.: midweek
praper meeting Wednesday, S p. n. No
preaching service.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

handsomest church structures in the
District of Columbia.
St Johns Church, Forest Glen. the
Rev. c. o. RosensteeI. pastor-services
tomorrow at 1870 a. m; mass on week
days. except Wednesday, at $50; bap-
tisms after the mass on Sunday.
St. Stephens Church. PENNSYLVANIA
Avenue and Twenty-fffth Street north
west, the Rev ". s Caughy- pastor:
the Reys. P. T. O'ConneIl and T. Glib
bons Smyth, ssistants-Sunday, masses
8, I, 8. and Il a. n, each a low mass:
short sermon at the last one Chill
dren's mass at o'clock in the base
ment; haptisms. s p. m; rosary and
benedictiCn. 100 D. N. The regular
meetings of the sodality will be dfscon-
ttnued during summer.
ST. Theresa's Church. Anacostia. the
Rev. c. VI. Bart. pastor, Rev. Francis
Schwallenberg, assistant-Sunday mass
es, $50 and 3; baptisms, p. m; bene-
dietion, : p. m.
st. Martins Church, North Capitol
and Streets. the Rev Eugene A. Han
nan. pastor-Sunday masses. 7.20 and
1890. rosary and benediction. o'clock
IN the evening; baptisnns by special ar
rangement. Mr. Lucius F. Randolph
has been engaged to lead the choir of
St. Martins. Mr. Randolph, who is so
well and fsyorably known. was former
y connected with St Peters. He has
number of good singers in view. and
expects to have a very fine choir The
rehearsals viii begin almost immedi-
ately
st. Anthony's Church, Brookland. the
Rev Joseph T. O'Brien, pastor the Rev.
August " Mark. assistant-Masses sun
day, and $50; week days. $50: Sun
day evening services. 7:45 O'Clock.
st. Matthew's Church. Rhode Island
Avenue, near Connecticut Avenue. the
Rev. Thomas s Lee. pastor: the Revs.
Edward l. Buckley and J. D. Sterling as
sistants-Sunday, low masses. :. >, and
10; baptisms, P m; benediction. 1880
p. N.
Church Of the Nativity. Brightwood-I
The Rev. c. o. Rosensteel viii off1ciatel
tomorrow morning at 5 o'clock. He viii
also celebrate mass On Wednesday at
I;3o; baptisms by special appointment.
St. Ignatius Church. Oxen HiII-One
of the fathers from st. Theresa's Church
VIII ofaciate tomorrow Services tomor-
row as usual
St Cyprian's Church. corner Thir-
teenth and c Streets southeast. the Rev
James r. Matthews. pastor: the Rev. T.
J. Richie. .ssistant-SuDday. masses. {.
9. and 1890 O'Clock a m; all low mass
es; baptisms. Z p. m; benediction. 8 D.
m The regular weekly meeting Of the
sOdality and Sunday school will continue
during the summer.
The ladies having charge Of the differ
ent tables are making great prepare
tions for the fair. which will be held
from November / to 19 next. aad many
costly and beautiful specimens OF nee /
dlework are well under way.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Scripture References.

IN Bondage Exodus iii:7,S: john
viii;34; Romans vi.I6; Hebrews ii.14.
j.: Il Peter u:I9-
Called unto Libergy-John viH:3I -.
SO: Galatians v:I5. James fi:12: Ro.
mans ei-22; viii.1,2
Saved to Serve-LnBe ia, -: Acts
Ex .lT-lg,24: Romans vIj:5,6; / Germ
thians vii:92: xv:56-5S
One Is Your Master-Natthew xiii
10; Luke Syi:13; John xii:26: Gala
tlans i:l6: Ephesians vi-6,T
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Christian.

The Rev. E. B. Bagby. of the Ninth
Street Christian Church, is spending his
vacation in Virginia. The pulpit sun
days, August q and 81. will be filed by
the Rev. Allen Wilson. of indianapolis.
the celebrated evangelist Mr. Wilson
will be remembered for his successful
meeting at the Ninth Street Christian
Church last winter, which resulted IN
several hundred conversions Mr.. VIII
sen is accompanied by his new singer,
Mr. Kendall, of Columbus, Ohio. who
viii lead the singing tomorrow and give
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
NOTES OF THE CATHOLIC CHURCHES. .

St Patrick's Church, Tenth Street,
near F Street northwest, the Rev D. J.
Stafford, D. D.. pastor; the Revs- T s.
Dolan and John Gaynor. assistants
Masses, Sunday. :, 9, and II a. m, all
low masses; baptisms, so p. m; hene-
diction of the blessed sacrament, 40.
The Rev. Dr.. Stafford who is in Eu-
rope on trip for his health, is not ex-
pected 20 return before the end OF Sep
tembeT
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

St. AIoysius Church, North Capitol
and Streets, the Very Rev. F. X. Fink
/ s, J. pastor-Order OF services: Sunday,
upper church, masses, g, I, 8. and 1920
a. m: masses in lower church and 9
a m A sermon Will be preached at the
1920 service. In the evening at $50
O'Clock there viii be a short instruction.
followed by benediction. Confessions will
be heard today and next Thursday IA 4
and 7:S0 p. m, and every morning from
6 10 100 O'Clock. The chiIdrens mass at
9 O'Clock Will be said in the basement
The father rector is making his an
nuaI retreat at Keyser's Island, South
NorwaIk. Conn.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Suggested HYMNS.

Christian Endeavor Hymns-I4, %. 81,
81. s.. I39. I6I, us.
The Endeavor Hymnal-76, rs, 1870,
135, I35. 30, I47. 1853. III
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

Holy Name Church, Eleventh and K
Streets northeast, the Rev. Thomas J.
KeTvick pastor; the Rev. Andrew J.
Carey. ssistant-Sunday masses a. 6,
:. and a NJ Baptism. s p. m; beads
and benedictiOn. r n
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
The EpWOrth League.
TOPICS AND SUGGESTIONS OF INTEREST 10 ITS MEMBERs

/ Topic for Epworthisns' consideration
Sunday. August "a, 1902: Freedom FOR
Service, II Tim, liza; Gal. vi; Heb.
xii:l-2
The "Epworth Herald" divides the
lesson up into subjects, some Of which
are as follows:
False Freedom
The beasts OF the field have : certain
superficial liberty Of action. The wild
things Of the forest and jungle have
more Man has most. But it is not real
freedom. Freedom is thing of the
soul. not Of the limbs.
| The foolish prate OF liberty. when
I in all the world there is no such thing.
Star nor sea. tide nor the winds of fhe
hills know any freedom They are IN
better business. Give the liver absc-
lutte freedom. and there is desolatiol. Set
the fire free. it Hicks up city, and there
is ruin. Give the locomotive freedom
from the rails grip on its wheel hanges,
It plunges down the eubankment, and
there IS death.
Ruskin put it in a graphic sentence
wheI, he said that this false liberty is
Interpreted according to the interpre-
ter's within. Il is to the luxurious. IL
cense; TO the reckless, change; to the
malignant, violence, and 10 the fooi,
equality.
Real Freedom.
Take Ruskin's thought again. Real
liberty involves the chastisement Of pas
sfons. the discipline Of the intellect, the
subsection Of the will. so that life will
bear fruit in the fear Of INJECTING pain,
in shame of doing wrong. in eonsidera-
tion for dependence, in generation for
the good. in sympathy for the weak 1t
invoIves watchfulness in all thought,
temperance in all pleasure. perseverance
in ali toll. That is freedom,
How shall we attain real freedom?
Here again is a paradox The way 70
ali true liberation OF life is by sur
render Of life. Paul uses the figure of
the soldier There is certain lofty
freedom about the soldiers life. He has
no care for food or clothes or shelter o.
equipment. He Is relieved OF ali these
things. that ne may be effective as a
soldier And he comes to the liberties
OF his life by enrolment, enlistment, by
swearing away his freedom
II you would De Tee rom the nara
yoke of self and the world. take the easy
yoke Of Christ. Why is il easy Be-
cause it fits our lives according to Gods
intent Our aecks were not made for
sins yoke; it gals and chafes. We we're
made for God, and Christ Jesus shows
Us the way to fulfill the high purpose of
orr creation There is no other way.
The only way to be free from the law
is 70 become the servant CT Christ.
The freedom offered through Jesus
Christ removes prejudice. What once
hated now / love It dispels error. The /
once blind man becomes competent /
witness TO the power of Jesus when he /
can say: One thing / know. Il IN /
mas IS sin, and breaks the fascination I
of IL
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

ton at T:15 p M; confessions will {
heard this afternoon and evening.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

which beset the man who viii not take
SIDES. II is the doubtful voter who is
oeset by the canvassing committees II
Is the non-committaI Christian who Is
most exposed to the temptations Of life.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

Mr. John e Fort. au active worker la
Anacostia Church and league. has re-
turned from Z ten days outing with the
Y. N c. A at Lake George, y Y
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

Miss Fannie Weeks, first secretary of
the District League. is also visiting az
Ocean Grove
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

Rev J. Fred Heisse. formerly pastor
Of Wesley Chapel. IS reported to have
been seen perambulating the board walk
st Ocean Grove
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
The Purnose Of Freedom

Always and everywhere the great
word is service It vas the highest mo-
tive of the freest life the earth has ever
known. Jesus Christ's life was an pn-
coerced and perpetual service.
The center Of human life is not ipdi-
vidual. but social. No man iveth. dieth,
10 himself, We are members one Of
another We cannot save our own lives
The Law Of our life is ministry. help
fulness. service It is as certain 9s
grayitstion.
Happiness is not an end of life. but q
symptom. He who is not In service, -
that is, who is not truly living. may
pursue happiness for, years. He win
capture pleasure at one time or another,
and will be momentariIy deceived inco
thinking he has Happiness But hal. IL
ness is the prerogative of noble living
Ignohle living would net understand it,
even If il could experience IL
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

s.. Peters Church. Second and c
Streets southeast. the Rev James N.
O'Brien. pastor: the Rev. Joseph s. Cal
len and Rev John Bowling. assistants
Sunday. masses. $50. 9 and 1890 a NJ.
All will be low masses, and there will
be no music but short sermon will be
preached at the last one Baptisms,
D. m; vespers, with chant, by male
choir and benediction. at : O'Clock IN
the evening.
The garden party for the benefit of
the church, which has been in progress
during this week has proved a thor
ough success, and . neat sum viii be
realized.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

Rev. J. H Hyatt. the popular young
pastor Of BrooEiand N E. Church. is
spending part OF his vacation at ocean
Grove.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
LOCAL NOTES.

The next regular meeting Of the Dis
trict Epworth League board of control
will be held in Eldbrooke NJ. E. Church.
TenIeytown. D. c. Wednesday. Septem-
Der 3. 1902. al p. m This viii be quite
an enjoyable occasion, as EIdbrooks
Church viii give its annual harvest sup
per en- the Sd and 4tb. and an open air
concert win be given by the Washing
ton Times Band of forty pieces It is
expected that z large number OF the
leagueTs from the city will 90 cut ear;s
and enjoy the evening me members OF
the board are as follows Dr. ". C
woodward. G. ". F. SwartzeH. 4 O.
Fine. William Dewhirst. / E. Engie. Dr..
c. B. Campbell G. W King, jr., E FIR
Win, Miss F. S. Walker, "a ~ Cohen, II.
L jenkins, Prof F B LitteiI. F. 7.
Israel, A. O. Fowler. c. H Roesch. D.
F. FiFts, William r. Hunt Mss c. F.
Smith, J. S Mewshaw. E. r. Rochester.
" s Phelps. c, Bond, c. s. Mackenzie.
Mrs F. Weisk&upt, ". Harper, Mrs. E.
r. Downing Miss AnnabeI CrandaH- D.
o. Daughton, n r SpeeIman, z a.
Woodward, J. H Alien. Rose Wilson. II.
Smith. G. ". Littleford. W sPierpont. z.
s. La Fetra. Dr. j. H WesIer. Mrs. II.
N Mitchell, e r Woodward. H A. Ison,
E. II. Pullman, Emily Scriyener.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

Miss Emily Serfveaer. superintendent
of the District Junior League. and Miss
Blanche Gudgeon. of Brookland Chap
ter. are enjoying the sea breezes at
Ocean Grove. N J.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23

St Mary's Church. Fifth Street near
H Street northwest. the Rev. Charles
Warren CuTTIsT pastor: the Rev John
Roth. assistanJ-SunGay low mass at
.-I5 o'clock. late mass at 10 O'Clock:
EesDer service at o'clock in the even
ing. Mass during the week at I:1j a. N.
The evening times. [volume] (Washington, D.C.) 1895-1902, 1902-08-23
Drill.

There is no law for laws sake. Nc
drill for drills sake. When a man is d
soldier there is reason back Of every
experience his commander provides sGr
him It's final purpose is fitness It's
real test is not on ffe parade grouu I.
but on the battlefield
Watch, The picket-li1e OF a sensit I'VE
conscience. will save the Christian sol
die4, from many an unforeseen attack.
PrayI Keep in communicating dis
tame Of headquarters Our commander
do=s not need our reports so much as
W. need his responses. But the order
is, always, reports first.
Wear your uniform, The Salvation
Army bonnet and the deaconess costume
are valuable because they locate the
Wearers Afront is rarely offered the
gentle women who wear these distinct
I've marks Of their calling Declare
yourself The world respects that
The Christian who Eodestly and unaf-
fectediy lets himself be known as such
will be kept from unnumbered dangers