The Bolivar bulletin. (Bolivar, Tenn.) 1888-1946, 1901-05-31

| den of Eden was a useless morass
compared with what the whole world
will be when it blossoms and leaves
and flashes and resounds with its
| coming glory. God will save it any
how, with me or without me, but 1
want to do my share. L have some
! equipment-not as much as some
| others, but what 1 have 1 will use.
l have power to frown, and 1 will
frown upon iniquity. 1 have power
to smile, and / will smile encourage
ment upon all the struggling. 1 have
a vocabulary not so opulent as the
vocabulary of some others, but 1
have a storehouse of good words,
and l mean to scatter them in help
fulness. L will ascribe right motives
to others when it is possible. If 1 can
say anything good about others, 1
will say it. If L can say nothing but
vile of them, will keep my lips shut
as tight as the lips of the sphinx,
which for 5000 years has looked off
upon the sands of the desert and
| uttered not one word about the DESC
lation. The scheme of reconstruct
ing this world is too great for me
to manage, but 1 am not expected to
boss this job. / have faith to believe
that the plan is we'll laid out and will
be well executed. Give me a brick
and a trowel and / will begin now
to help build the wall. / am not
soloist, but 1 can sing Rock of Ages
to a sick pauper. 1 cannot write
great book, but L can pick cinder
out of a child's eye or splinter
from under his thumb nail. 1 now
enlist in this army that is going to
take the world for God, and L defy
all the evil powers, human and satan
ic, to discourage me. Count me into
the service. 1 cannot play upon a
musical instrument, but l can polish
cornet or string a harp or applaud
the orchestra"
All through that mans experience
there runs a faith that will keep him
cheerful and busy and triumphant.
1 like the watchword of CromwelPs
Ironsides, the men who feared moth
ing and dared everything, going into
battle with the shout: "The Lord OF
hosts is with us, the God of Jacob is
ou refugei Selahi" No balance that
human brain ever planned or human
hand ever constructed is worthy of
weighing such a spirit. Gold and
precious stones are measured by the
carat, which is four grains. The
dealer puts the diamond or the pearl
on one side of the scales and the
carat on the other side and tells you
the weight. But we need something
more delicately constructed to weigh
that wonderful quality of faith which
1 am glad to know will be recognized
and rewarded for all time and all
eternity. The earthly weighman
counterpoises on metallic balances
the iron, the coal, the articles of hui
man food, the solids of earthly mer-
chandise, but he cannot test or an
nounce the amount of things spirit
ual. Here is something which the
Attic and Babylonian weighing sys-
TENS of the past and the metric
weighing system of the present can
not manage. 1.-The Lord weigheth the
spirits"
Put also into those royal scales the
ambitious spirit. Every healthy man
and woman has ambition. The lack
of it is a sure sign of idiocy or i'm
morality. The only question is, what
shall be the style of our ambition?
To stack up a stupendous fortune, to
acquire resounding name, to sweep
everything we can reach into the |
whirlpool of our own selfishness-thatl
is deba sing, ruinous and deathful. If |
in such a spirit we get what we start |
for, we only secure gigantic discon-
tent. No man was ever made happy |
by what he got. 1t all depends upon |
the spirit with which we get it, and |
the spirit with which we keep it, and !
the spirit with which we distribute it. |
Not since the world stood has there |
been any instance of complete haPPi- !
ness from the amount of accumula
ton. Give the man of worldly ambi- |
ton go years of brilliant successes. |
He sought for renown, and the nations |
speak his name. He sought for afflu- !
ence, and he is put to his wits end |
to find out the best stocks and bonds !
in which he may make his investments. |
He is director in banks enough and |
trustee in enough institutions and
president of enough companies to
bring on paresis, of which he is now
dying. The royal balances are lifted
to weigh the ambition which has con-
trolled lifetime. What was the
worth of that ambition? How much
did it yield for usefulness and Heaven?
Less than a scruple, less than a grain
of sand, less than an atom, less than
Have funeral a mile long
with carriages, let the richest robes
of ecclesiastics rustic about tho Cos
lket, caricature the scene by choirs
which chant: BLESSED are the dead
that die in the Lord That mans life
is failure, and if his heirs scuffle
in the surrogate's court about the in
of the testator to make
last will and testament it will only
be a prolongation of the failure. The
son, through dissipation, spent his
share of the fortune before the father
died and so was cut off with dol
lar. The daughter married against his
will. and she is disinherited. Relatives
whom he could never bear the sight of
will put in their claim, and after years
Of litigation so much of the estate
as the lawyers have not appropriated
to themselves will go into hands which
he testator never once thought of
when, in his last days, he babe fearful
farewells to the houses and lands and
government securities he could not
take along with him into the sepulcher.
But look into the dream of that
;choolboy who, without saying any
hing about it, is planning his lifetime
career. From an old book partly
written in Hebrew and partly written