The Bolivar bulletin. (Bolivar, Tenn.) 1888-1946, 1901-05-17

through the body of the warrior and
! out through the backplate. What
symbol of that Gospel which is sharp
er than a two-edged sword, piercing
to the dividing asunder of soul and
body and of the joints and marrowl
Would to God we had more faith in
| that Gospel! The humblest maj in the
world, if he had enough faith in 1T,
could bring a hundred souls to Christ
perhaps 500. Just in proportion as
| this age seems to believe less and less
in it, L believe more and more in 1T.
| What are men about that they VIII
not accept their own deliverance :?
There is nothing proposed by men
| that can do anything like this Gospel.
Again, if you want to be skillful in
| spiritual archery you must hunt in
unfrequented and secluded places.
Why does the hunter go three or
four days in the Pennsylvania for
ests or over Raquette lake into the
wilds of the Adirondacks? 1t is the
only way to do. The deer are shy,
and one "bang" of the gun clears the
forest. From the California stage
! you see, you go over the plains,
here and there a coyote trotting
along almost within range of the
! gun-sometimes quite within range
! of it. No one cares for that. 1t is
worthless. The good game is hidden
and secluded. Every hunter knows
that. So many of the souls that will
be of most worth for Christ and of
most value to the church are Sc
cluded. They do not come in our
way. You will have to go where they
are. Yonder they are down in that
cellar. Yonder they are up in that
/ garret-far away from the door of
any church. The Gospel arrow has
not been pointed at them. The tract
distributor and the city missionary
sometimes just catch glimpse OF
them, as hunter through the trees
gets a momentary sight of a par
! fridge or roebuck The trouble is we
are waiting for the game to come to
us. We are not good hunters. We
are standing on some street or road
expecting that the timid antelope
will come up and eat out of our hand.
We are expecting that the prairie
fowl will light on our church steeple.
1t is not their habit. If the church
should wait 100000 of years for
the world to come in and be saved,
it will wait in vain. The world will
not come.
What the church wants now is to
lift it's feet from damask ottomans
| and put them in the stirrups. The
church wants not so many cushions
as it wants saddlebags and arrows.
| We have got to put aside the gown
End the kid gloves and put on the
hunting shirt. We want pulpit on
| wheels. We have been fishing so
long in the brooks that run under
the shadow of the church that the
fish know US, and they avoid the
! hook and escape as soon as we come
to the bank, while yonder is Upper
Saranac and Big Hupper's lake, where
the first swing of the Gospel net
would break it for the multitude of
the fishes. There is outside work to
be done. What is it that see in the
! backwoods? 1t is a tent. The hunt
ers have made a clearing and camped
out. What do they care if they have
wet feet or if they have nothing but
pine branch for a pillow or for the
northeast storm? If a moose in the
! darkness steps into the lake to drink,
they hear it right away. If a loon
| cry in the midnight, they hear it.
! So in the service of God we have
exposed work. We have got to camp
! out and rough it. We are putting all
our care on the comparatively few
| people who go to church. What are
we doing for the millions who do
not come? Have they no souls? Are
they sinless that they need no par
| don? Are there no dead in their
houses that they need no comfort?
Are they cut off from God to go into
| eternity, no wing to bear them, no
| light to cheer them, no welcome to
greet them? / hear to-day surging
/ up from the lower depth of our cities
groan that comes through our
| Christian assemblages and through
our beautiful churches, and it blots
out all this scene from my eyes to-
| day, as by the mists of a great Nj
agara, for the dash and the plunge
of these great torrents of life drop
ping down into the fathomless and
| laundering abysm of suffering and
woe. l sometimes think that Just as
God blotted out the churches of Thy
atira and Corinth and Laodicea be-
cause of their sloth and stolidity he
will blot out American and English
Christianity and raise on the ruins a
stalwart, wide-awake missionary
church that can take the full mean
ing of that command: SEQ We into
all the world and preach the Gospel
to every creature. He that believeth
and is baptized shall be saved, but
he that believeth not shall be damned"
"a command, you see, punctuated
with a throne of Heaven and a dun
geon of hell.
I remark, further, if you want to
succeed in spiritual archery you must
have courage. If the hunter stands
with trembling hand or shoulder that
flinches with fear, instead of taking
the catamount the catamount takes
him. What would become of the
Greenlander if when out hunting for
the bear he should stand shivering
with terror on an iceberg? What
would have become of Du Chaillu and
Livingstone in the African thicket
with a faint heart and a weak knee?
When panther comes within 20
PAGES of you and it has its eye on you
and it has squatted for the fearful
spring, "Steady there!" Courage, o
We spiritual archersi There are great
mons tiers of iniquity prowling all
around about the community. Shall
we not in the strength of God go
forth and combat them? We not only