The Iola register., 1901-11-08

the same story twice, and your chill
dren will wonder If you will never be
taken away. They called you "father"
once; now they call you the "old man"
! II you live few years longer, they
will call you the "old chap" What are
! those rough words with which your
children are accosting you? They
are the echo of the very words you
used in the ear of your old father 40
years ago. What is that which you are
trying to chew, but find it unmas-
ticable, and your jaws ache, and you
surrender the attemptP Perhaps IL
may be the gristle which you gave to
your father for his breakfast 40 years
ago.
A gentleman passing along the ave-
nue. saw a son dragging his father into
the street by the hair of the head.
The gentleman, outraged at this brutal
conduct, was about to punish the Of
fender, when the Old man arose and
said: Don't hurt him. It's all right.
Forty years ago this morning l
dragged out my father by the hair OF
his head" In circle. Other sins may
be adjourned to the next world. That
circle is made quickly, very quickly.
Oh, what a stupendous thought that
the good and the evil we start come
back to usi Do you know that the
Judgment day will be only the points
at which the circles join, the good and
the bad we have done coming back to
us unless Divine intervention hinder
coming back to us with welcome of
delight or curse of condemnation?
Oh, / would like to see Paul, the in
valid missionary, at the moment when
his influence comes to full orb, his i'm
fluence rolling out through Antioch,
through Cyprus, through Lystra,
through Corinth, through Athens,
through Asia, through Europe,
through America, through the first
century, through five centuries,
through 90 centuries, through earth,
,arough Heaven, and at last the wave
of influence, having made full circuit,
strikes his soul. Oh, then would like
to see himl No one can tell the wide
sweep of the circle of Paul's influence
save the one who is seated on the cir
Gle of the earth.
| would like to see the countenance
of Noltaire when his influence comes
to full orb. When the fatal hemor-
rhage seized him at SO years of age,
his influence did not cease. The most
brilliant man of his century, he had
used! all his faculties for assaulting
Christianity, his bad influence widen
ing through France, widening through
Germany, widening through all Eu-
rope, widening through America,
widening through the 1913 years that
have gone since he died, widening
through earth. widening through the
great future, until at last the accumu-
lated influence Of his baleful teachings
and dissolute life will beat against his
dismayed spirit, and at that moment II
will be enough to make the black hair
of eternal darkness turn white with the
horror. No one can tell how that bad
mans influence girdled the earth save
the one who is seated on the circle of
the earth, the Lord Almighty.
"Well, now" say some, this in some
respects is n very glad theory and in
others very bad one. We would ike
81 to have the good we have ever done
come back to MS, but the thought that
all the sins we have ever committed
will come back to us fills us with
= alright" My brother, l have to tell
you God can break that circle and will
do so at your call. l can bring 20 pas
sages of Scripture to prove that when
God for Christ's sake forgives man
the sins of his past life never come
back. The wheel may roll on and on
1,,,t 10, rAg,ti1Y, Il tnH . h
cross, and the wheel strikes the cross
and is shattered forever. The sins fly
off from the circle and fall at right
angles with complete oblivion. For
givenl Forgiven! The meanest thing
a man can do is, after some difficulty
= mas been settled, to bring it up again
and God will not do anything like that
= Gods memory is mighty enough tC
/ hold all the events of the ages, but
there is one thing that is sure to sliI
His memory, one thing He is sure tC
h. forget, and that is pardoned trans
7 gressions. How do ! know it? | will
. prove it. "rheir sins and their ini
luities will remember no more.
. "Blessed is he whose transgression i,
forgiven"
But do not make the mistake O.
thinking that this doctrine of the cir
s Gle stops with this life. 1t rolls oil
D through Heaven. You might quote il
H., opposition to me what St. John says
| about the City of Heaven. He says
e it 'lieth four square" That does seen
% to initiate against this idea of cir
e Gle, but do you not know there is many
r a square house that has family cir
= Gle facing each other and in a circl,
, moving, and / can prove that this il
so in regard to Heaven. St. John says
t 81 heard the voice of many angels
: round about the throne, and the beast!
5 and the elders" And again he Says
/ 81 saw round about the throne foul
e and twenty seats" And again he says
/. "There was a rainbow round abou
a the throne"
t The two former imply a>circle, tn,
S last either n circle or semicircle, tn,