The Bossier banner. [volume] (Bellevue, Bossier Parish, La.) 1859-1952, 1901-06-20
ABOUT ADJUSTMENTS.
Dr.. Talmage Lays Down Some
Guiding Principles.
How to Decide Whether Any Recre-
alton Is Right or Wrong-SpOrt
q Means, Not an End-Warn-
Ing to Young Men.

belittle or depraye; text II, Samue
ii, IA: 'Let the young men now arise
and play before u.s."
There are two armies encamped by
the pool of Gideon. The time hangs
| heavily on their hands. One army
| proposes a game of sword fencing
Nothing could be more helpful and
innocent. The other army accepts
the challenge. Twelve men against
IL men, the sport opens. But some
thing went adversely. Perhaps one
OF the swordsmen got an unlucky
clip or in some way had his ire
aroused and that which opened in
sportfulness ended in violence, ca,
taking his contestant by the hai1
and with the sword thrusting him in
the side, so that that which opened in
innocent fun ended in the massacre
of all the "a sportsmen. Was there
ever better illustra ton of what was
true then is true now-that which is
innocent may be made destructive?
What of worldly nature is more
important and strengthening and in
nocent than amusement, and yet
what has counted more victims?
have no sympathy with straitjacket
religion. This is very bright world
to me, and l proI ose to do all / can
to make it bright for others. never
could keep step to dead march. A
book years ago issued says that a
Christian man has a right to some
amusements. For instance, il he
comes home at night weary from his
work and feeling the need or recrea-
ton, puts on his slippers and goes
into his garret and walks lively
around the floor several times there
can be no harm in it. I believe the
church of God made a great mistake
in trying to suppress the sportful-
ness of youth and drive, out from
men their love of amusement. If God
ever implanted anything in us, he i'm
planted this desire. But instead of
providing for this demand of our ma
ture the church of God has for the
main part ignored it. AS in a riot the
mayor plants a battery at the end OF
the street and has it fired off, so that
everything is cut down that happens
to stand in the range, the good as
well as the bad, so there are men in
the church who plant their batteries
of condemnation and fire away indis-
criminately. Everything is con-
demned. But Paul the apostle COM
mends those who use the world with
out abusing it, and in the natural
world God has done everything to
please and amuse us. In poetic fig
ures we sometimes speak of natural
objects as being in pain, but it is a
mere fancy. Poets say the clouds
weep, but they never yet shed tear,
and that the winds sigh, but they
never did have any trouble, and that
the storm howls, but it never lost it's
temper. The world is rose and the
universe a garland.
project certain principles by which
you may judge in regard to any amuse-
ment or recreation, finding out for
yourself whether it is right or wrong.
remark in the first place, that you
can judge of the moral character of
any amusement by it's healthful result
or by it's baleful reaction. There are
people who seem made up of hard
facts. They are combinat ton of
multiplication tables and statistics. If
you show them an exquisite picture
they will begin to discuss the pig
ments involved in the coloring. If you
show them beautiful rose they will
submit it to a botanical analysis, which
is only the post-mortem examination
of a flower. They have no rebound
in their nature. They never do any
thing more than smile. There are no
great tides of feeling surging up from
the depths of their soul in billow after
billow of reverberating laughter.
They seem as if nature had built them
by contract and made bungling job
out of it. But, blessed be God, there
are people in the world who have
bright faces and whose life is a song,
an anthem, a paean of victory. Even
their troubles are like the vines that
crawl up the side of great tower on
the top of which the sunlight sits and
the soft airs OF summer hold perpetual
carnival. They are the people you like
to have come to your house; they are
people like to have come to my house
If you but touch the hem of their gar
ments you are healed.
Now, it is these exhilarant and sym
pathetic and warm-hearted people
that are most tempted to pernicious
amusements. In proportion as ship
is swift it wants a strong helmsman,
in proportion as horse is gay it wants
stout driver, and these people of
exuberant nature will do well to look
at the reaction of all their amuse-
ments. If an amusement sends
you home at night nervous, so
that you cannot sleep, and you
rise up in the morning not because you
are slept out, but because your duty
drags you from your slumbers, you