davidaulloa/AmericanStories huggingface dataset:
Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1901-11-07

and sheep:
Per cent.
Carbonate OF lime. ............ 6to 2
Phosphate Of lime. to GO
Phosphate OF magnesia. ....... / to 2
Fluoride Of calcium. q
Organic matter ...............25 to 80
Fresh green bones also contain, be-
sides the lime compounds, some pro-
tein or flesh-formers, which add to its
value as a poultry food. The best
way to render the bones available is to
have them broken by means Of the
bone cutter. One pound Of the green
bones is generally considered SUFFICIENT
for sixteen hens. Besides the cut
bones Of oyster shells, the hens must
have q generous supply Of some kind
Of grit, very coarse sand or broken
crockery. The grit serves as teeth
for the hens, and when they are un-
able to obtain Il indigestion and other
ailments are sure to follow.
Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1901-11-07

An ingenious Frenchman has in
tented an artificial worm. 1t is made
Of India rubber, is made for bait,
is indestructible and completely fools
the fish. With this worm no time
is lost in batting the hook, as there
il remains until the fisherman
chooses to remove il.
Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1901-11-07

A novel contrivance in the line OF
photography has been devised by .
London artist. BY it he forces birds
to take their own photographs. A
bait of fat is placed on an electrical
wire, which is so connected with q
camera that when the bait is removed
the camera shutter is released, giving
an instantaneous exposure of the
sensitive plate,
Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1901-11-07

The handsl8aldng habit is curious
survival irons an uncsvilized age-the
motif being the intent of Che man
who offered HIS hand to another to-
show thereby that he had no weapon
in Il, says the Buffalo, Commercial.
His outstretched sword arm w6s sim
ply proof that he coisld not draw
and smite the person whom he was
greeting, even if disposed to do so.
II is a harmless custom in private
life, but it may be well 70 consider
whether justice to our presidents and
to the state does not caqI for the
abandonment of the custom of sub,
jecting our rulers to fhandshaking by
thousands of persons in Tabiic re-
captions.
Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1901-11-07

A Chinese wedding is very sim
pie ceremony and is rapidly conduct
ed. The bridal party enters the
temple and lights quantity of fire
works, including number of crack
ers. The noise is intended to wake
the "Great joss" from his sleep. The
priest repeats the service with the
hurried utterance of an auctieneer.
the bride and bridegroom take two
little glasses of wine, and are then
declared man and wife.
Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1901-11-07

Many tributes have been paid TO
Mckinley by men of his own party
aAd by lifelong friends. They are
interesting, but they do not signify
so much as those which come from
his opponents. To this class Belongs
the reply which Senator Tillman
made to question about his opinion
of Mckinley, put to him by an &C
quaintance in January, 1899, when
there was no occasion for him to
suppresT any feeling Of hostility that
he might have had. According to the
Macon Telegraph, he said TO his ques-
toner: The president embarrasscs
me with his considerations and conf
dence. He Is the most lovable man y
know"
Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1901-11-07

The prison physician. DR.. Germ and
Or. Carlos F. Macdonald Of New York.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30


Women. both old and young, are at
lractiYe IN tea gowns Now that the
princess and empire effect are SO much
in vogue many Of the most elaborate
gowns are built on these lines. and
they do service for afternoon fr0cks
al home. These becoming toilets are
built Of a great variety Of fabrics. and
everything from crepe de chine and
lace 10 broadcloth is employed for
their construction. Panne Is used per-
forated IN some design and outlined
with embroidery. a contrasting color
used for the foundation Broadcloth
trimmed with fur and lace constitutes
beautiful tea gown Il is cut prin-
cess. the fabric Of biscuit colored cloth
Il outlined with sable. and a lace
bolero is also edged with a narrow
binding Of the fur. which gives It a
chic touch model Of yellow panne
Is cut empire a border Of perforated
design runs down one side Of the front
and about the bottom and shows q
foundation Of white satin at the bot
tom Of the hem Is a narrow band Of
mink. The short waist IS finished with
q folded belt OF white liberty satin
which has sash ends in front, fringed
and Il fasteRs with a large. old silver
buckle, SET with yellow topaz The
neck IS cut " shape and finished with
q deep shoulder collar of old lace.
Dainty gowns are made 0f lace and
sibbon and hung over foundations Of
SIX the same color a. the ribbon
Cashmere makes an attractive tea
gown. and when the light shades are
used It is well 10 bind the bottom with
black SIX or ribbon to keep il clean.
A model that lends itself well 70 a
cashmere negligee Is laid in plaits in
the back 70 form a yoke Plaits also
appear on the front. which Is double
breasted and fasten with a shawl re-
yer. which Is faced with either silk or
velvet Both short and long jackets
are also modish worn with silk petit
coats Of the same shade and same
material II possible
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

Lace proper only dates back to the
sixteenth century. and may be divided
into two classes. needlepoint, and
that which is produced BY interweav-
ing threads with bobbins on a pillow.
Needle point represents the transit
tion phase between embroidery on fine
linen and the making Of lace as a
separate and valuable fabric. in which
both the ornament and the ground
work are produced by the worker
The great impetus to lace-making
IN France. and the Low Countries was
given by Colbert. the famous minister
Of Louis Quartorze. who realized that
the prosperity Of the country depend
ed very much on the small paying I'M
dustries that the lower and middle
classes can produce IN their own
homes.
The Revolution checked the lace
making trade. but Napoleon. with his
expresses Josephine and Marie Louise
sought to revive a.
Chantilly lace. II genuine. never
dates back further than the seven
teenth century and black silk chan
THY is all 81 the eighteenth. and later
Among the best known iaces in Eng
land are Honiton. Northants. Bedford
and Buckinghamshsre varieties. Nee
dlerun laces are occasionally made in
small quantities in several counties.
This season Irish lace is in the as
cendancy. The chief Irish laces are
needlepoinis Of more or less beauty.
principally made in converts. at You
ghal New Ross. and Kinmare: and
after these Carrickmacross and Lin
erick. and the modern crochet and
tattins
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30


"Cold Water Bobs. head Of the Brit
ish army. got that proudest Of his IA
ties by appealing successfully to tho
athletic side Of army abstinence. Twol
regiments he supplied with a ration of
whisky and started them on a long
march in the hills Of India. On the
same march he started also two regi-
ments supplied with a ration OF beer.
and two other regiments with water in
place Of intoxicants Whisky led in
the opening spurt. but it soon tagged.
and beer tAen led for a little. But the
cold water army showed far greater
endurance. and reached the goal not
only sooner but stronger than the 9TH
ers. By such tests and by showing IN
Official statistics year after year that
abstainers send only two-thirds a.
many per 900 TO the hospital and only
one-third as many to the guard house
ss the drinkers, British generals Of the
India army have induced one-third Of
their soldiers TO join the British Army
Total Abstinence association. which
they encourage In every way. instead
Of saying. Soldiers win drink and
making no effort to prevent it. Thus
II peace abstinence is promoted. but
in war It is required Of officers and sol
diers alike. not for the sake OF morals
but for the sake Of victory.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

The crawling Of a spider before now
has taught perseverance and led to a
crown The little moss, brought close
20 a travellers eye In the African des-
ert who had lain down to die. reused
him 20 faith IN that love which had
90 curiously arranged the minute iibers
Of a thing 30 small to be seen once.
and but once By a human eye. and
carried him IN the strength Of that
heavenly repast. like Elijah Of old. a
journey OF forty days and forty nights
20 the sources or the Nile Frederick
W. Robertson.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30
wnIrr RlnnoNnna or onlo.

The Ohio convention Of the Woman's
Christian Temperance Union. held re-
Gently in Toledo, o.. spoke strongly
and unmistakably for straight Prohi-
bition with a party behind IT, The
convention was one Of the most sue
cessful in the history Of the organiza-
ton The leading resolutions adopted
are as follows. with total abstinence
for the Individual and prohibition Of
the liquor traffic By legal enactment as
the fundamental principles Of our or
ganization. we heartily commend and
encourage an efforts to reach the in
dividual victims Of the drink traffic
and aid them to a better life through
moral suasion. and We give earnest
and sympathetic support to that politi-
cal party. By whatever name called.
that puts itself on record against d.
cense, taxation and an compromise
measures. and that stands openly and
uneQuivocally for the establishment OF
prohibition as the only right govern
mental policy toward the liquor trafie
"a party that win prove It's loyalty to
our cause by faithfulness and devotion
under the most adverse conditions. and
which Is worthy Of the support and
encouragement 0f am who desire to see
the principles q orr organization tri-
umph.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

Jqns. the Master. lnculcates love to
bdes nelghhors in many Waya. atten-
lion uiii - called 70 tbs two forms in
uhich he gives the Golden Rule The
bret 81 these We have found hrsf in
Lexificus. and repeated by james and
Paul Il IS given hy our Lord on two
occasions TO the rich ruler. Wishing
10 know uhat good thing be must DO
10 inherit eternal iife. Jesus says
Thou shalt love thy nfIehhor as thy
sell. and He repeats the words 20 the
lawyer. a Pharisce. who asked which
was TIE great commandment IN the
nav. declaring this a. be the second
the lrsi Deing supreme love % God
AZ fhe Golden Rule Is more popularity
known. il was spoken by Christ ID the
course 81 the Sermon on the Mount.
ss given by Luke. -As ye would thar
mqa should do 90 you. DO ye also 60
thhn likewise The Master gave His
approval 70 the principle Of this rule
unqueafionabiy. and more than once.
Nevertheless He did not unqnalidedly
endorse il a. The fali and final law
"a ihe duties of which it treats u
was aomcwhat similar 70 the liberation
riyan 81 the Old Testament to slavery
Isl polyeamy. although more decided
md nnequirocaL That our divine
ord could not have uncondifionally
approved the Golden Rule IS clear from
she faci that it is % imperfect law. BE-
ause based upon a failible standard
Irhis IS manifest from the fast that It
measures our duty o others by our
performances 20 ourselves. and We often
owe ourselves Improperly. 500 much,
E 90 little. not in the right way. The
standard Is human and fallible That
= be Master did not establish the Col
ben Rule &c His 6nal Law Is seen In the
acf that He has snpplanted it by an
ffher He says. John kilt 81 A new
commandment ] give unto you that ye
owe one another. as J have loved you.
lhSt>ye also love one another" Our
oye 70 self 81 40 longer the measure
{ our love 10 others, i must equal
|.hrisl's love 10 ~; We must love a.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

short and are use,, in The morring ana
for shopping The tailor hnlsh is re-
quiFed on al gowns nare than ever,
but 50 much adornment IN the way o.
fancy stitching. elaborate embroidery
and intricate braiding Is nov fashion
able that the old regulation tailor
made can scarcely be recognized in
these rich and graceful creations.
which are suitable Tor the afternoon
promenade and al an times when a
carriage is used. This attractive tall
or-made fail costume Intended for
street wear is of tan chtv OF elaborate
iy stitched and braided The Eton
coat Is made 10 close ii front and is
trimmed with a fancy braid The col
lar IS Of tan panne velvet The skirt
is plain with stitched seams and has
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

over every bed cf pain. through ey-
cry dark and tossing nlght. in every
day OF burden aud care. In the rnsh Of
business and quiet Of devotion. through
disappointment. distraction and loss
Intervening az lies somber and per
picking pattern with threads Of gold
shines that wondrous prophetic mes
sage 70 the children Of God. And they
shall be mine saith the Lord Of hosts
IN ,hat day when ! make up my
Jewels Elizabeth Cheney.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

Men need Christ to-day IN their sins
sorrows. suferings and disappoint-
ments Oaly a few can see the trans
hruration glory. but an can feel the
uplifting serTsce.-Rev. G. P Smith.
Methodist. Miuden. Ia.
The axe is after an selfish Mon feel
that they are responsible for their DO
ines. That they are responsible also
for the community 90 which they live
Il not az clear a proposition. Rabbi
Hirsch. Hehrew. Chicago. Ill
To be- most highly beneficial the
church must be accepted. maintained
and used through personal influence
and personal choice and not under gov
ernment authority and compulslon. =
Rev. A. p. Church. universaiist. Akron.
ohio.
Devotion 70 our country Is one q
the greatest virtues. We are not called
upon often 70 take up arms and fight
for our fatherland. but in a more pas
slve way We can help our republic
Rev. Dr. Byrt. Methodist Brooklyn.
NY
We need no laws We can guide our-
selves hy fashion. customs and public
opinlon. That is. In fact. what we are
doing now. what is law but an ex-
preston ol public opinion; i can live
n pleasing to a majority. Hugh Pen-
tscost Unity Congregation. New York
city.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30


ness and sl,claim their defiance o.
Law. This 10 itself is anarehisnc in
spirit and tendency. o. the 5000 Or
more saloons in Chicago. probably not
one even pretends % keep the laws o.
Illinois IA regard to sabbath opening
selling 70 persons who are intoxicated.
selling 70 minors. etc. while it Is said
that 1000 Of them operate without har-
ing paid the required license fee. The
cify AUTHORITIES are at present makins
astonishing discoveries In this latter
direction. The very nature Of the liquor
business is such. in fact as 20 make
those who engage IN II coarse, selfish.
covetous, inhumane. unpatriouc, law
less and law-defying. and as 10 attract
toward 1t only the baser classes OF men
to begin with. !, is not at an strange
therefore. that II Is prolific ia the pro-
duction OF characters which are ever a
menace % the veal Of society. saloons
are the resorts where plots and schemes
are usually hatched. Czolgosz was a
saloon habitue. according 20 reports
from the various cities where he had
lived. and there Is every reason 20 be-
lieYe that the plot to assassinate Presi-
dent Mckinley was conceived and per-
fected under cover OF one Of those
hatchways TO Derdition which the gov
ernment for revenue % license 70 do
a God-dishonoring, erime-producing
soul-destroying business.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

NO NAN LIVETH 70 HIMSELF.
The pessimist tells us that Is not
true Every man is living to himself
these days. selfshness Is the curse Of
our age, and philanthropy Is one q
the lost virtues But It is true that
no man hYeth 70 himself. He may
try % DO 90. but it is impossible. un-
less he be the only inhabltant OF the
island upon which he has been cast.
Al every point Of his life the man
within him is reaching out. and turn
ing other men 10 the right hand or
70 The left We can no more prevent
the influence Of our life going out
lfom us than We can help the warmth
emanating from our body Now It Is
Nnat a man is that tells upon other
men for good or for evil. He may
seem % De honest. and men may call
him honest, but II he be really dlshon-
est It "a the dishonesty Of his life
though that Is quite unknown to other
men. that Affects the men and women
among whom he moves. There are
men and women who seem fair, and
10 the masculine perception are
worthy Of trust but to the keen femi-
nine Instinct they are masses OF repul-
sion. You ask good woman why
she shrinks from them. and she can
not tell you for the real self is covered
from outer sight but the aner per-
ceplions and keener vision OF the soul
detects IT, shrinks from IL. though Il
has no words In which 20 describe the
condition .-Presbyterian Review.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

A Christian mans life Is laid IN the
loom OF time 70 a pattern which be
does not see but God does; and his
heart IS q shuttle On one side OF the
loom is sorrow. and on the other Is
loy and the shuttle. struck alternately
BY oach flies back and forth. carrying
the thread. which IS white or black as
the pattern needs. And IN tho end.
when God shah llft up the finished
garment and an rs changing hues
shall glance out. Il viii then appear
that the deep and dark colors were
as neediul 70 beauty as the bright
and high colors- Henry Ward Beecher.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

There is no hock however watched
and tended.
But one dead lamb Is there.
There Is no hreside. howsoeer de-
Tended
Bua has one vacant chair
sf etimes 10 the midst Of the rush
and roar of llfe. there comes a pause.
wherein the memory turns back 10
scenes forever passed away. and bright
faces glow and voices ring that have
been silent in the grave for long years.
I',gain We recall the gay school mases.
the boon companions with whom We
lightly talked and studied. / remem-
ber one auch--a bright patient girl.
Wig was tho friend 81 all. romplng
gaf and boys alike Seldom angry.
quickly iorglying she was an earnest
student and q Jolly companion. re-
member coming round the corner OF
the old rcd schooihouse one morning.
as ehe sal az the door. gazing on into
the beautiful clond-iaud 0f the western
sky and singing softly that lovely
hymn about ovcr the Jasper sea.
Poor girl Il was but few years until
she passed over the Jasper sea" her
self. with an the Joy 81 one going
home. yet after an these years the
tones of that full-hearted whisper song
liuger with me Ike d strain of music
from the other shore shall We meet
each other over theref is often asked.
Z believe We will Il seems 70 me that
heaven would not be quite complete
did we not meet again our loved ones
who have gone before We are told
that ~Tnere1l be 40 sorrow there aud
thaf God shall wipe away 81 tears
from our eyes. and ! believe that he
has prepared Tor us the unexpected Joy
of meeting cur friends there. never to
part aay more Every one has some
pne there. have seen relative and
Friend 80 down until few 81 my school
bates remain. One killed hg the cars
othefa ay sickness. and my old COM
mde cut % pieces on q saw mill Yet
being dead fhey set speak Their
#fuence FOR good can never DIE. bat
SIN going on. There are experiences
4hlch sophistry cannot shake nor cfiti-
m shattef and the dying beds Of
be reveal the heavenly world SO near
us that We nearly hear the elang of
IAf peariy gate az our friends pass
|AFctgh A the rough hand 81 the
Hieg ruhs the glorious dust from the
iternys wing eo tie hurry and rush
81 social and business ne disperses the
1sion q that other world. untli-for
bme Of us-ioo late. too late. God has
81 deserted the world. II the world
Ias deserted Him. but lie ever liyeth
d make iniercession for u.s. Let us
81 IN the midst OF our daily life bend
Sll our energies toward that end that
litter death We may 90 with rejoicing
ID 'the home beyond Clifford r
Davis
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

A solitary iot ne'er crave.
BUT others neip and cheer and save
Man was not born for self alone.
Nor can the claims Of friends dis0wn
He - burden on his God
Who simply lives 10 toll and plod
For just himself the journey through.
And cares not what his neighbors do.
Humanity requires Of al
A daily tribute. great and small.
Love. self-deniai. kindliness.
Bring pleasures that inspire and bless.
George Bancroft Gnmth.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

The Free Methodist (Chicago). dis
cussing breeders OF Anarchy. thus
scores the liquor business. Another
prolific breeder Of anarchy is the liquor
trafic. Though tolerated and protected
by law there is no more lawless or Law
delying business than this In the conn-
try. Whenever any new legislation for
the restraint Of The traffic IS proposed
the whole liquor fraternity with one
voice cry out. You can't enforce such
law if you pass itl You can't even
enforce the excise laws already on the
statute books" in this way they un-
blushingly confess their own lawless-
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

10 man viii acknowledge that he ia
vain. but almost any man viii acknowl-
edge that be IS proud. But. tried by
me balance of the sanctuary. there IS
little 20 choose between the two. II q
man look for greatness out Of God. It
matters little whether be seeks it "a
bis own applause or the applause Of
others. The proud Pharisee who trust
"a in himself that be was righteous
was condemned by Christ as severely,
and even more 80. than the vain Jews
who could not believe because they
sought honor from one another. and
not the honor which cometh from God
only u may be a more dazzling and
a more splendid sin 20 be proud. Il is
not less hateful IN Gods sight Let Us
speak Gods word to our own unquiet.
swelling burning hearts. Pride may
disguise itself as Il win in its own
majesty. but IN the presence Of the
high and lofty one II Is but littleness
after ail.-F ~ Robertson.
The Chickasha daily express. (Chickasha, Indian Territory [Okla.]) 1899-current, 1901-12-30

The total number Of arrests for
intoxication in New York state In 1895
was $4,000, and last year. although the
growth Of population, bad been consld-
cradle ia the meanwhile, the total
number or arrests for intoxication was
10000 only-l0.000 less. The number
Of saloons was 33. 900 six years ago, and
is now $1,000. or 5000 less According
to the theory Of the state department
Of excise. there IS a direct connection
between the number Of saloons and the
amount Of drunkenness Tn the six
years since The establishment Of the
Raines law. the number 81 arrests for
drunkenness in New York county has
fallen on 5000: the number Of saloons
has decreased 1900 In Brooklyn the
arrests for drunkenness decreased
5000: the number 0f saloons decreased
from 4,70o 10 $500. In Buffalo, Albany
and other large cities the decline in
the number OF arrests for drunkenness
kept pace with the decline IN the num-
Der Of saloons and in a few places,
where the number Of saloons increased,
the number OF arrests for drunkenness
did also Thus. Allegany county, one
OF the very strong temperance counties
Of the southern tier, increased the
number Of Us saloons from 65 to "A in
the six years between 1895 and 1901.
and the arrests for drunkenness tn the
same period Increased from b6 70 JAG.
There Is a similar record in Suffolk
county on Long Island, long known as
one OF the temperance counties Of the
state.-New York Sun.