davidaulloa/AmericanStories huggingface dataset:
Rosebud County news. [volume] (Forsyth, Mont.) 1901-1906, 1901-07-11

Blood oranges are sometimes arti-
hc!aIy produced by injecting Il few
drops Of claret through small aper-
ture in TIE rind
Inc nearest He Ever Came T." II. ,
Colonel. she asked. have You ever
been UP in Il balloon!"
NO, he answered. but | got TO
talking art To Boston lady once. and
she had ME away up in the air inside,
OF two minutes. Herald. I,
Rosebud County news. [volume] (Forsyth, Mont.) 1901-1906, 1901-07-11
BELLE OF TWO CITIES.
handsome Miss COudert Of New York
PIeaHes Paris Society,"

sfUHeN t'HF3N SOC1efy.
not content with achieving sOca;
success IN America. Miss Jeanne Cla-
'is>e Coudert Of New York is now one
al the central figures Of the fashionable
world of Paris. Miss Coudert is a
member OF the famous family of that
name. the head of which. Frederic r.
Rosebud County news. [volume] (Forsyth, Mont.) 1901-1906, 1901-07-11

.coudert. is one of Americas leading
lawyers. Miss Coudert is handsome
and clever girl Of mixed French and
American descent. and her popularity
in Paris and New York is not difficult
nf axnlanotinn-,
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

al. reasoning we have lived and We
are living; each day we sleep eat
somewhat. walk. think we are unable
not to live. That is Why the first ana
chiefesL QuestiOn-tO my mind the only
reasonable questions this: How to
live?
You know, as we all know, the first
response The best POSSIBLE Thus
al men have lived. live and VIII live
trying to attain to that
The second question is; What does
THE BEST. meant What must be
understood by these words, The
BEST2 For a man who knows only
himself the answer is clear as agree
ably as possible. But so SOON as
man understands that he. is not alone,
other men, then this answer no longer
satisfies him, then appears the conflict
between desires for personal happiness
and conscience.
That Isl the Situation IN which you
find yourself - - solve it YOU must
choose the one or the other; desires
for personal happiness or. consciencst
and to give oneself entirely. without
reserve, without 9comprOmise, TO give
oneself either to the desire for person
al happiness or to conscience does not
mean to stifle in oneself the voice of
Conscience, nor to abdicate all personal
in ones conscience, as the true life,
only the one or the other.
Sunerings and doubts come from the
non-soIution Of this question in the
conscience. If your demands for truth
are not the demands OF your conscience
but come to you from outside, then,
forgetting conscience, you calm your
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16
ON THE MEANING OFLLFE. By Coun

singular force that my life and the
life of all has for it's object TO serve.
but that in itself it has no aim.
No life has sense except that which
has for its aim TO serve God. to serve
to the accomplishment Of the work of
God, Inaccessible to us.
q q
A very ordinary error is the belief
that the aim of life is to serve men
and not God. It is only in serving
God that is to gay in doing his will,
that one can be sure Of not doing
what is useless. and there is no alter
native.
COD has given US his spirit. love and
reason TO serve him, and we are en-
plOying them in our own service.
- g o
The only reasonable and joyous
sense Of our life Is to serve and to feel
ones self serving the work Of God and
the establishment If his kingdom
Sometimes # happens that one does
not feel this service; il seems as if
one had got out Of the collar and that
the reins were flying loose: but that
feels thus because one has got used to
the collar and to the work and does
not feel them. In every case, although
one does not notice ones service in an
external manner, If only one knows in
the bottom of his heart that he has
not refused 10 serve, that he has not
taken off the collar. he may be sure
that he is serving. but evidently de-
Scendlng the mountain where the Mas
ter wants to allow him TO breathe a
bit
For myself, the meaning of life con-
slstS exclusively IN serving God by
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16
The Age Of
Advertisement.
by Mary CholmondeIey. Author
of Red Pottage.)

of adve within the
the
advertisement which forbidden
deseendans viii without doubt day attain
conpeer
and Chapter the generation win probably
inside
the outside Pulpit advertisement
o
promenades streets or peneraes
secluded
advertisers "A Development which
of the distress is that
o.
be its
10
rank a streuUouly
All
ably
most f are F uenty bald or any interest save that
nya Who Possibly have not taken Hokns magpes
their
rsrka along the elf Torquay "
M i when a hi It's splendid present We thus dip into the future
ZEN and the zzed vision fa TO- turn for the relief in the opposite de
1 to @ 56 20 the s 9 r g To ms t G 5Rd sT dis
@ hear (9ot on 99tRort herefoe POSSIBLY oy that the white
eyes and hearts viii be transform ed into BELT Of adveTtenen %
In 5 eIr ybjdB The other nations f o ~
we imagine hospital ships
I'm goin fast. BiL IS Tootbachene n
have s7 we s' passed "a 4Rh5od Biscuttg.
he on Re bdgs the bury GsBtan into the night and
bosun; that's
AM RsP2y Island Where the % the @
Copyright by r Hearst)
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16


saving men from sin and. suffering.
A terrible thing il is that in trying
to divine the road by which God wants
TO accomplish this one deceives him.
self, makes haste. and Instead of help
ing, prevents or hinders.
The only way not to be deceived is
not to go ahead, but to await the call
of God, to await the situation in which
one viii be able to act clearly only
for God or against God, and in these
cases one must gather together all
the forces Of his soul to act for him.
q q q
Man employs his wit in asking. Why
and for what reasOns2 and in adapting
these questions to his life and to that
of the world And Reason shows him
there is no answer. By these questions
he gives himself something akin to
nausea or vertigo. To the question for
what reasons? the E1fndOos reply:
''Maia seduced Brahma, who existed
in her, that she create the world" and
TO the question, Why? they invent a
response that is even still more absurd.
No religion has invented and the hu-
man mind cannot invent replies TO
these questions.
What, then, does this mean? This
means that mind is not given to man
TO reply. 20 these questions that even
70 ask them indicated mental error.
Reason decides only the principal
question HOW? and to know the
HOW she decides. within the limits
Of the extreme, the questions: BY
WHAT REASONS AND WHIP How
TO live. How to live? In happiness.
That is necessary to every living
being and TO me, and the possibility
OF 1t is given 20 every living being
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

struck me most. when I have under
stood clearly that my life does not
belong TO me. that it is his who gave
it to me, and that the aim of life IS
not in me, but In his viii which must
be known and fulfilled. That has com.
pletely transporter tFne.
One must be like water, as Lao Tsu'
says; there is no obstacle. it. flows:
there is a dyke, it stops; the dyke is
broken, it flows anew; in a cubic vase
it is cubic, in around vase it IS round
That is why~it1ts So necessary and 50
powerful.
ITnagines thai she whom thou lowest
has promised Sthee a ufeeting for the
evening. How wilt thou pass the day.
How wilt thou prepare for, this meet
be afraid lest the world come to an
end before. this meeting-aEd after the
meeting let what win befalls
That is Nhat it is to desireg s. That
is how I would, desire TO fHlfiH the
viii Of God and desire - passionately
only this one things Is = apostolic?
. ~ zfke
Is it possibie2 yes IS possible
For this it isGoply nAeet To- know IN
what it consists. onesfnust know one
work and taere must be sacrifice in IT.
You ask. WHY LIVE2 HOW LIVE?
And WHAT TO DO TO HAVE A
RIGHTSPO LIFE2 First, these dues-
tons must be. reversed, and before all
the question, HOW LINE2 must be
answered; then seek to understand
WHY. It is necessary to live; before
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

~ He AM OF lifei such an aim
does not exist; it cannot exist.
and no science can discover it.
The law of the direction, the
way Of Iife2 Yes Religion, or wis
dom. if you prefer it, answers that. i
answers il in that It shows the false
hood of 81 those roads which do not
negation Of false direction it shows and
lights mp the only true road. And
upon this road one can see something,
there is the aim as nearly as science
can show il, but 4 is not science that
viii ever show this way.
g g %
The law of organic iife is struggle.
The law of reasoning, conscious life
S. union. love. Upon the organic life.
the Iife of struggle, is born the reason
ing life. Joined to the former.
The object is evideut-tC destroy the
struggle and bring union where was
dlscOrd, first among men, then be-
tween men and animals, ana at last
Between animals and plants.
Such IS the object long marked out.
The jewish Messiah Is nothing else.
May the spears be cast into scythes
and may the lamb lie down with the
lion. &c is of such an object that I
dream. But I do not eXaggera te it: I
know that IL is far from being final.
1T is the certainty Of the direction that
is dear to me. And I know that the
first condition to certainty Of direction
IS TO march toward the aim with all
my being.
@ @ g
I have understood with q new and
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

and to me, and the solution excludes
the questions, by what reasons and
why?
The man who lives is he who ad-
vances below, where. shines the lantern
that moves before him, and who never
reaches the lighted place; but the
lighted place goes ever ahead Of him.
And this is life; there is no other.
With this life alone there is no death,
because the lantern lights even the
beyond, and one walks behind it as
calmly as during all the extent Of
life.
But If the man places himself ahead
Of the lantern, or If he begins to light
UP all the space that surrounds him
or that extends behind him and not
before, he viii cease to walk: then that
win be the stoppage Of life.
Life has no aim that is comprehensi-
bic to man. Christianity says the same
thing But although having no aim ac-
cessible to @rnan II has, however. an
aim. and to tend to this To him mac
cessible aim is the destiny~Of man. An
aim accessible to man would be a
finite aim, and the aim placed before
man is infinite; to approach it is the
meaning of mans life.
The aim placed before man in ininity
is inaccessible to him. but the direction
to attain it is accessible.
The doctrine of christ Is become to
me the most comprehensive, ha:
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

for him the. best Chair in the Car and
men bring him something Three for a
l1alT- Be1ore the Locomotive whistled
Ior the next stop ne had bought two
Books and a Pocket Atlas and was wiz
ing for a Room with Bath.
mat Evening he landed in the Big
Town, where he leased a victoria and
drove to the Hotel. reclining on the
puckered Cushions with that UNCONSCIOUS
ar Of Incidence 50 often observed IN
those who are used TO Luxuries His
Pulse had moved up from 90 to 10 and
he carried the Bolt of Currency IN his
Ag1I dand 50 as 10 get at 1T in q Hurry.
NJ Itnln an Hour inter he struck the
Hotei he was Central Figure in the
Elfst floor Promenade. lie was wear
ing MS Tux and silk Lid and his Shirt
nda shellac GJisten- No amount OF
Ialk would have convinced him thar he
was not Howiing swell. He was stanu-
ing around on one Foot. catching FLASHES
Of hlHssen in the gilded Mirrors and
let everyone know that he was perfectly
"a Ease. The Main Chute of the Hotel
their latest and best, All trying TO let on
that they had been brought 40 on this
KIND OF Sp55eHcor They loved TO lean up
Incandescent Lights blind them.
IWenC.--fOur Hours previously the Man
had sat down 70 his Chipoed Beef and
SODA BISCUIT, but now he ~9ed Ferra-
pin and Golden Pheasant anu -tichokes
q Ia something in Italics lie ssanted TO
pies pies come up, for he was out 70 lead a
ttAe A4eth Stdyed IN IOWn three days
before he struck Bottom. During all
S;laL I1nle ne was Lit Up like the big
LoWer at the Pan-American. He had
ms ms shoes shined every Hour and wore
Vlolcts ard hired cabs by tho Day Fv-
cry time he could not get O. Box at The
Iheatre he seemed Provoked and said
SnaW- But one Morning he got IiD
and found that the Rubber Band was
hanging loose on the Bundle 40 he called
LOT ms biil and took one Look at IL and
Ielegraphcd for more. He went to the
station on a Car. As the Train rolled
through the Yards ne put his burning
Eorehead against the cool Glass in the
NlnooW Of The Day Coach and said.
Tney have Cleaned me. but i flatter
Elyself that turned over a very deep
ufroW while ] lasted. I wonder what
time"
MORAL: The Rouad-zripper is the
ON. one who really knows city Lie.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16
LIVES OF GREAT MEN
Andrew Carnegie.
By DINKELsPIEL


~ Err supehecIzt Ut dis brief sketch
ings is der life uf Antrew Car
negie. money maker. steel
squeezer, fron magnet. literary
lender, book bringer und knowl-
edge handler.
AntrsW vas born during der High
ianAs Ut scotlant. bud owing to der
blessings.uf der Monroe doctrine he has
nefsr yet wore dem absent-minded
clothes vlch go 10y. der MANS. uf kits.
Anrrew heTbed himself to abouid sigs-
teen OF sefenteen years before ne decis-
ioned to become rich, ind den der am
bftion TO rise Ofer und above thirty
cents worth sUrched uud rolled around
him ike der resisting waves Ut der
pecan
Der scene ven Antrew determine
toned to become a hnancialist is vun
viCh VIII efer live tn der annals uf his
&orZ.
To vent to work al half-past sigs. Der
morning vas dark und der clouds vas
handling a lot uf rain INIT much care
Iessness
-valtt" said Antrew. chumDing uD-
7yardlg rs der hrst sSinptons swept
.ofer him Waltz dey vas calliugl"
You g. der Stag pilel' set der fore
s.Vaft.'s sand Antrew; "doan'd you
hear deun2 Ach, Himmel! see dem, Ofer
dare, efeTyvare- NIT ouidstretched
hands beckoning ad mel
You to der veeIbarTOwl'' set der
foreman.
'Dinna We hear der pibroch?" set An
trew. ''Seel der bagpipes vas WISHING
der camels vas cameing!"
Back to der mining dabartment!'
set der foreman.
mayor und- common council uf Hagers-
town on der knees, begging for liter
allure init pictures in id See dem,
eferyvarR. und all pleading for books
vich hat a.asmooth running gear und
vfch look veil on der part0r table ven
company comes. can be q resister
no longer. DOody calls me. und j ullsd
answer der bell From dis dime on
ward no more am. I a poor young man.
HencefOrth ind forefer I refusal 20 De
dur InOtOrn1an on a veelbarroVv!
Den young Antrew Carnegie, init
heCtic. fourhuSh on each cheek, threw
down der shovel skinned of his over
ais ind walked ouid uf der mill a ricn
man
Dis teaches us der lesson dot ware
dare is a VIII dare is a way bud der Will
doansd amount to much unless you
know der way.
After becoming q rleh man AnJre"
reversed der current nnd started IN 70
elf id All. back NIT der eggscepti0n uf
esiEs millions. vich he took 0ter 20 scot
liant TO show der HiShlaDters DOT CHAR
-fty begins ad home und likes 70 stay
dare ais much as possible
Der life IF AntreW Carnegie teaches
MS der lesson dot q. literary looks veil
in any town, bud a bank robbery makes
a deeber IMPRESSION
D. DINKEL4SPIEL..
CPer- George v. .Hobart.)
Copyright, 1901, by W. r. Hearst-)
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

self and get as much pleasure as posi-
bic out Of lie
Doubtless that VIII end in suffering,
T know bit Won cannot sake nay iFof4
for IN If the demands OF conscience
have. not vet been awakened In you
But they must awake, for all human
ftv is moving from desire for persenal
happiness TO the demands OF con-
science. And if Conscience is ayTa6-
ened in YOU, then recognize. once Tor an
that life is only in the satisfaction or
+7e demands Of conscience, and then
YOU win be at peace again and llLe+FRlll
have q meaning Tor you
What. then, is the conscience2 Con
science is that supreme law of every
living being that each one finds in
himself. not only tby recognizing the
rights Of every living being, but by love
toward this living being. The demands
of conscience are what, in the Lam
g6age Of Christianity, are called the
VIII Of cod
That is why the meaning Of life and
the reply to the two questions, vs. ny
live and what TO do TO have a right to
Ifve2 consist in this: To do the VIII OF
God, understood by us in our con-
science.
To what will that lead your 7 do not
know, but do know that having a.
clear knowledge of lit win Change all
what win give to your life eternal
meaning more and more clear joyous
and cOmprehensible-
And if what conscience asks be not
clear to YOU, then the Gospel wiz give
you the answer.
Copyright 1901, by ", r. Hearst.)
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

Excitement. All respectable Males who
could talk back and who kept their Hair
cOmbed were welcome, and the more the
merrieT
One Of the Girls was grand little
Piece Of Work and she had a Slew Of
uppetty-up ACCOMPLISHMENTS, but for
as mary Visitors as that OF her -hum
across The Way. The other Girl might
not have COPIED off many Prizes at a
Beauty Contest and it had been re-
marked that her Piano Playing was
Fierce, and yet she caught a majority Of
the Callers.
One Day as the two Friends were chat
ting, the one VINO had the Looks put up
a kind of Whimoer
''W by. Oh why is it, she asked that
you continue to stand Ace High with
lot Of the Boys who seem TO have passed
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

them and you tell them what a bother It
IS 10 shop all Afternoon and what GIRLS
80 ~, 10 town ana what a tlnle
your Mamma has been having about a
COOK, and now Grace said sOmething
that Just made the other Girls SHREK
tof a whole Evening you Biat about your
own Affairs Of course Common FOlite--
ness requires the Gentlemen 10 throw on
the Fixed Smile and pretend to Follow
you, but he is Bored No man r.ares
much for what she said and then what
you SAID to her You never can win a
yourself and your Girl Friends"
- And how do you manage it?' asked
'Oh, I suppose don't know a Thing
about the Male Sex, 90 I?'s asked the
IQpular one with q Squint. From. the
MINUTE Ihat any Cbarley-Boy shows up
at my Workshop, I tank about Him and
nothing else. ] make him tell me about
his Clothes and how he has his Room
liked up, 1 repeat all that 1 ever heard
any of the Girls say about him. III T
can recall good PhilOpena, 1 take one.
Anything to keep him Warmed Up I
throw the Lime-Light on him an Even
ing. lie has the Center of the Stage and
makes all the Hits and gsts ali the
him his Cues and demand Encores. Sore.
times it IS hard work to Boost ali Even
ing, but I seldom fail to lana him When
ne gets UP to go at Eleven. O'Clock. he is
thrown out in front like a. Pouter Pigeon
NaSura4ly- he thinks am Just about the
main Lazy of the whole Works, and he is
back to see me again next Evening"
But We are not OrieBtals," said tho
s5oOti- L-11CVket proudly II there Is to be
any tlattering or Incense Burning, ie-
the Men do it. do not believe that
Modern Woman should put Man on a
PEDESTAL"
Some day I win single out one ana
marry him. said her Friend. in conf
Dental Whisper And when I do he
Wont stay up on any Pedestal more than
twenty Minutes You know me
Il begin to Tumble " said the other
thOughtfuliy. L think can find usa "a.
your little Pointer -
MORAL: It is better to hold back a
few kinds Of Conversation for those long
evenings at Home.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

standing in a foxy Attitude, looking over
Fence. The Family had Horse for
Break faSt. Horse for luncheon and
Horse for Dinner. The only Rest they
had was when Father went out on the
pumpkin-Vine CREST with CaiOric 10 pun
down some OF the $50 Purses. Al times
he made almost enough 10 pay Tor Feed
One Day the local Banker brought in a
bay FLY from the Blue Grass Country
and hegan to make his Boasts. A Match
was arranged, and In three out of Five
Heats at the Driving Park another
World-Beater cid the Flicker CaIOTic
finished a bad Second. with DAYLIGHT in
between, although he came under the
Wire in a Drive.
That Night the Box STAN was festOoned
with Grape The Owners Wife made the
Children hush and SO to Bed early be-
cauSef Papa was sitting in the Front
Room with wide, staring Eyes, a Picture
of Grief She went in ard touched him
up and asked him if ne had got enough
Of the Horse Game III SO, would ne be-
gin To pay a little Attention to. his Fam
lily. He said he was going to try
Snaffie Bit and a Par OF Binders and
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

not relish the Idea of trailing along be-
hind an the others on the Road, so he
sold Dolly and bought tall, rangy
Gelcing with an Eagle Eye and an uneasy
Ambition to climb a Tree he was out o.
Paprika by Cayenne and had a Number
in the Book The owner called him Ca
Ioric and had the Name put on the Box
Stall. He bought RunabOUt vita
Cushion Tires and a curb Bit and a new
Set of tan-COlored Harness. Then he be-
gan to hunt for TrOuble.
1t required about three Hired Men 10
start him away for DriVe-tWO to keep
Caloric on the Ground and another 20
open the Gate. When the FANoFd was
given there would be a low. rushing
Sound and something would zip up the
Street in a Cloud of Dust. Dogs woRld
bark and Children would fan off tsse
Fence = When Ca1oEic- struck the speed
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

some Hobbies. and he thought they
would help some. He said Cal0ric would
have won, only he was on his Feed and
had sore Toe and got Bum start
and was crowded into the Soft F'OOtinEs
Next Day ne engaged a Trainer with an
Cap who subsistsd on Navy Plllg-baO
OVerhangIng MOustache and a peaked
Cap VINO subslsJed on Navy Pug This
Expert took charge of CalOrIC and D1It
enough Rigging On him to mt out sham
rock III. The Owner was UP at Sunrise
to see CalOrlc worked out and hold the
WaLcll. on him The Family had evening
READINGS from the Stud Book. and the
Man began to think that his wife was
SLOW because she old not know the Time
made by The Abbot and Lucille.
When she filed her Bill for Divorce she
alleged that Horse had come between
them
MORAL: The Ambition to pass every
thing on the Boulevard does not jlF1e wieh
q quiet Home Life and an eEEy-day
Salary.
CCopyrightcd 1901 BY Robert Howard BUS
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

me up ] always used them right. so
why co they take the other side of the
Street, / know that I am counted more
Of a Beauty than YOU my Musical Eldu-
cation cost twice as much, and nave
got You sewed. up in 2 sack when II
comes TO Correct English, get you draw
the Crowds. Where DO 1 make my Fall
DOWN.
''Dearie I hate to let anyone else IN
on a Snap, but / suppose I must. re-
piled her Companion. I viii admits ti1at
as Examination you are Peac ma =
root. but do you ever stop to cOu5I6cr
the Topics that YOU spring on your EuGns,
Men? HUM Why you sit IN front Of
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1901-06-16

way he made the other Roadsters look
Ike a winding ,Processione of crippled
Goats. The proud Owner would come
home an -Splashed and with his Pockets
full OF Gravel All the rest of that day
he would stand around and Blow about
what he had done. Sometimes he chewsd
q straw and gave Weighty Opinions on
Knee-Acton and Reach. He began to
wear striped Shirt with Whip for a
Scarf Pin and he had a studded Horse
Sn0e Tor Watch Charm z4de cut down
Household Expenses in order to buy a
stop Watch. Also, he took down the
Fish and Game Painting IN the DINING
Room and he put uD a Picture OF Caloric