Burlington weekly free press. [volume] (Burlington, Vt.) 1866-1928, 1901-08-01


and for many years. Is mere asked uy Dr.
Talmage and answered; text Proverbs
xxv, Q, Discover not q secret to anoth-
or."
1t appears that in Solomon'S time. rs
In all subsequent periods of the world.
there were people too much disposed TO
tell all they knew. 1t was blab, hlab,
blab; physicians revealing the case Of
their patients lawyers exposing the rri-
waite affairs OF their clients. neighbor, add
vertising the faults of the ncNt door resi-
dent, pretended friends bctraying coui-
denccs.
One-half Of the trouble Of every com
munity comes from the fact that So many
people hive not capacity to keep their
mouths shut When ! hear something
dlsp"raSlh< OF you, my HrSl du'F Is NOT
!" yen !ou' uul II It," Ho" ",'at Noi'''-
p"u! mas S,'u "E"'"S1 'V" "''u ,"gn 20
o"' anu YEN every "o"S '.sG Nn"l ''''
you, ana '"'t go pu' ana zen 'tn'rs Nn"C
to'u .he'' ',''l 'o'u !'u' ana we III. 20
Fu' sonie u" NUM- up 'n' 'II l""''r "' '"c
et"t! ana o'"''S 10 "u"' " COW u, we
enaH set ,uo "n"i' '"'"u'uu''F '''"'uI
apout "h'i you ulu 90 ANA N""' you 'uu
hot no. ana 'h'I' VIII Ur "S many Soups
tNop' upon H'' i'I'SS 'I'''E' we u"Ne
Nv" '"'S' ""' u"'' que ''"E"c, Pu' -
o'oI'c1I S"e ~'s'l"" t'"' we V"E"' ~ near
goo" ueal moro 'h'h we 'el'' I"' us
JON U"nSi'F"'F '""t we wan 'ril '" 'n
o'l''r an 'le So"u an! ana u'''' o., 'n' TT,
anu 'hCn '''''r wiz 'U. Z" '''
nrVu VI SCI mons -" ,',l'.oi' " '''>'
i,iS0o'eI no' " N'.,l.' w. any 'iol -.
summon I'' -" wei .', ~ u0'i.''' ~ WI
r'' III ms e''i, va. i'i ''i' ''"
i"N'" "0'''nS 'D'"I 'e"'iH ""U I"-
- -","'' anu '''' =.
III ,"t ""' 'u'0"'"' 49, N'I'' "'." wv
N''I '"'oi '"eu a. o." """' was e''"N ~"
III ''I uS"'eu', 'N'' IH'"''t" W. a' '"'
P'', "'.'s ""u P,''eN ''''' Ii'' '''' '"''
am MS I"ii"' M " 20 9o
n'''' w ~" "a ~ w, w
Jay ~ Jay ~! Wv u'''1 u'.''S W. "'''
SO'''"S ""N w i'''' w "''" '''I E',
anu 'up'oH - Jew cen 'u'clS an" sun
Je''S' ",'. ,0'"'h'ii' ~ "' '",' W.
I'Ti'9 'O'"''"'' ''"O"' "n ""S '','N Wv NV
"''"i's w. "' anu eN'"'9 ''' '''"' " So
by 're P0"e' VI 1v''e "a, "'SV' ."'N-
H''S' 'Cr,es, hels"D"I "u"DS' "" ''"s'
ny "p"II ny 'ne PoN.I vi secret h'Pl
h''"N 'n"ritieS' soCi"l'''cS' I'iVI" i''"'N
movements ana Cn'iS'l"h enter prISeS
may DC auVanceu: men are t'cEn!l"uS
catue IN herus' Hsh III SCHOOLS Dirus IN
nocks' men III socI"l 'H'4'N' 1oU ma!
ny 'he ulSVharee "I d gun s'a'teI u0ck
Oh qua,ls or py the plunge OF the ahchor
sehu "purt tHP uenl"eis u the sea- nut
'hey VIII fa'her themselves tosetler
again' IL you ny some new power cou'd
pre"H ule uSSocI', lo'lS III "hiGn men now
s'"hu, tAe! "ouiu aE1h' hunere' goa
nleaht II So ne mas pa'hereu al the
mowers ana SnruoS mo "Ssoci"tlohS, lou
may pi"hl one lorEetn'cno' or hear,S'aSe
a'oue' ava! OH upon 'he l"ISlue' Dlt II
VIII soon NUM- up sOule other loIRetnle-
not or nehr'sease' Iahts io'e company
lou VIII Hhd theih linking 10 each olher
IN tle uoW'
outhrnnchings of - sympathy.
You sometimes see man with no out
branchings of sympathy. His nature is
sold and hard, like q ships mast ice
glazed which the most agile sailor could
never climb. Others have Il thousand
roots and "A thousand branches. Innu-
mcrable tendrils climb their hearts and
blossom all the way up. and the fowls OF
heaven sing in the branches. Iu consc-
Gu2uce of tbs tendency we find men
coming together in tribes. in communi-
ties, il churches, in societies. Some gath
er together to cultivate the arts some TO
plan for the welfare of the state, some to
their mirth. some 10 advance their craft.
so every active community is divided
Of al * { p mo