Connecticut western news., 1901-11-07

. monarchy. The woriu nad Il Iuun- archy. From LCnarchy it is going to have limited monarchy. After awhile the limited monarchy will be given up and the republican form of government will be everywhere dominant and rec ognized. Then the world will get tired of the republican form of government, and it will have an anarchy, which is no government at all And then all na- tions, finding out that man Is not capa- ble of righteously governing man, will cry out again for theocracy and say, Let God come back and conduct the affairs of the world" Every step monarchy, limited monarchy, republic anism, anarchy-only different steps be tween the first theocracy and the last theocracy or segments of the great cir cle of the earth on which God sits.
 Resolve to Do Good.
 But do not become impatient because you cannot see tie curve of events and therefore conclude that Gods govern ment is going to break down. History tells us that in the making of the pyra- nids it took 2.000. men two years to lag one great stone from the quarry md put it into the pyramids. If men ,hort lived can afford to work so slowly IS that. cannot God in the building of aternities afford to wait?
 What though God should take 10000 years to draw circle? Shall we take our little watch which we have to wind lp every night lest 1t run down and aold it up beside the clock of eternal .ges? If, according to the Bible, housand years are in Gods sight as me day. then, according to that calcu- ation the 60O0 years of the worlds ex- stence has been only to God as from Monday to Saturday.
 But it is often the case that the re bound is quicker. the return is much luicker, than that. The circle is sooner completed. You resolve that you will do what good you can. In one week you put word of counsel in the heart of Sabbath school child. During that same week you give a letter of introduction 0 young man struggling in business. During the same week you make an ex- lortation in prayer meeting. It is all gone. You will never hear of 1t perhaps, you think X few years after man comes up to you and says, You don't inow me, do you? You say, NO; lon't remember ever to have seen you" Why" he says, II was in the Sabbath school class over which you were the teacher. One Sunday you invited me to Christ; I accepted the offer. You see that church with two towers yonder| Yes you say. He says, That Is where I preach" or: Do you see that governors house? That is where l live"
 Sanders Foul Poison.
 One day a man comes to you and says, Good morning" You look at him and say. Why, youshaye the advan- tage of me; cfhnot pAne. you" He saw. Don't you remen5pef irty years ago giving a letter of infrSdnesion to a young man-n Ietter of ll Sduction to William E. Dodge?n 14es, yes, 1 do." He says: .T am the man. That was my first step toward fortune. But have retired from business now and am giv- ing my time to philanthropies and pub lie interests. Come up to my house and see me"
 Or a man comes to you and says: 'I want to introduce myself to you. went into a prayer meeting some years ago. I sat back by the door. You arose to make an exhortation. That talk chang ed the course of my life, and if I ever get to heaven under God l will owe my salvation to you" In only ten, twenty or thirty years the circle swept out and swept back again to your own grateful heart
 But sometimes 1t is wider circle and does not return for great while. 1 saw a bill of expenses for burning Latimer and Ridley. The bill of expenses has these items among others: