Barton County democrat. [volume] (Great Bend, Kan.) 1885-1915, 1901-01-25
DOOR OPEN FOR ALL.
There Is Not Monopoly in the
Christian Religion.
Or. Talmage's Timely Discourse ON
Occasion of the Twentieth An
niversaFy of the BOwery
Mission I'm New York.

copyright 1901, by Louis Klopsch1
New York. Jan. 20.
On the occasion of the twentieth an
niversary of the Bowery mission, jan
uary 10, DIR. Talmage preached to vast |
audience at the New York Academy |
of Music. Ministers of all denomina- |
lions were present. The text was,
John 1915: "Other sheep have which |
are not of this fold" siaa T
There is no monopoly in religion. The |
grace of God is not little property |
that we can fence of and have all to
ourselves. It is not a kings park, at
which we look through a barred gate
way, wishing that we might go in and
see the statuary and the deer and the
royal conservatory. No; it is Fa-
theirs orchard, and everywhere there
are bars that we may let down and
gates that we may swing open.
In my boyhood; next to the country
schoolhouse there was an orchard OF
apples owned by a very lame man, who,
although there were apples in the
place perpetually decaying and by
scores and scores of bushels, never
would allow any of us to touch the
fruit. Sometimes the lads of the
school in the sinfulness of nature
inherited from our first parents, who
were ruined by the same temptation,
invaded that orchard, but they soon re-
treated, for the man came after them
at speed reckless of making his lame
ness worse and cried out: "Boys, drop
those apples, or I will set the dog on
you"
Well, my friends, there are Christian
men who have the church under severe
guard. There is fruit in this orchard
for the whole world but they have
rough and unsympathetic way of ac-
costing outsiders, as though they had
no business there, though the Lord
wants to come and take the choicest
and the ripest fruit on the premises.
Have you an idea that because you were
baptized at eight months of age, and
because you have all your life been I'M
der hallowed influences, you there
fore have right to one whole side OF
the Lords table, spreading yourself
out and taking up the entire room?
tell you no. You will have to haul in
your elbows, for we will place on either
side of you those whom you never ex-
pected would sit there, for, as Christ
said to His people long ago. so He says
to you and to mes "Other sheep have
which are not of this fold"
Mcdonald, the Scotchman, has thou
sands of head of sheep. Some of the N
are browsing on the heather, some of
them are lying down under the trees,
some are strolling over the mountains,
some of them are in his yard. They are
scattered all around in many places.
Cameron, his neighbor, comes over and
says 81 see you have sc sheep. I have
just counted them" NO" says Nc.
Donald, "I have a great many more
sheep than you found in this yard. Some
are here, and some are elsewhere. I
have 1000 or 5000 in my f1oclss. Other
sheep / have which are not of this
fold" So Christ says to us. Here is
knot of Christians and there knot
OF Christians, but they make up small
part of the flock. Here is the Episco-
pal fold, the Methodist fold, the Luth-
eran fold, the Congregational fold, the
Presbyterian fold, the Baptist and the
Pedo-Baptist fold, the only difference
between these last two being the way
in which they wash the sheep, and so
they are scattered all over. And we
come with our statistics and say there
are so many thousand of the Lords
sheep, but Christ responds: NO, no;
u
of thousand of my flock. They are
scattered all over the earth. other
sheep 1 have which are not of this
fold.'"
OF all the merciful institutions which
bless this city not one more thorough
ly enters into the spirit of the tex.
than does the Bowery mission, whose
twentieth anniversary we to-day cele-
I'm he .
have been saved through it's instru-
mentality, and during its existence it
has put its temporal and spiritual
eenediction upon hundreds of thou
sands of the poor and suffering anG
lost. With the bread of this life in one
hand and the bread of eternal life in
the other it is doing a stupendous
work. and to all of its patrons Christ
is saying: II was hungry. and We fed
me, naked, and ye clothed me, sick and
IN prison, and We visited me. Inasmucb
az ye did 1T unto one of the least
OF these, We did it to me-" 1t is through
this Gospel that New York is to be
taken for God, and America for God
and the world for God. There are two
classes OF hearers in this audience
whom l especially address, the friends
OF this institution who have come out
to show their interest in the work, and
the other class made up of those who
are astray. but want to get back, have
fallen, but want to rise.
We need as churches to get into sym.
pathy with the great outside world
and let them know that none are SC
broken-hearted or hard beset that they
will not be welcomed. NO." saws som;
fastidious Christian, 81 do not like tr
be crowded in church. Do not put anv.