The Newtown bee., 1901-09-13
implies the exclusion of all

necessarily implies the exclusion of all that is evil and
 A CONFIDENT EXPECTATION OF sUC- as the final glory of all that is good. Herein do we find the principle of righteous living, with attendant hope and encouragement for all, in all things, under all circumstances. God is the worthy Judge of all men, who W i'll render to every man according to the deeds done in the body, to the high and to the low, to the rich and to the poor. The final question will not be one of blood, riches, or calling. It will be question of faithfulnes, of character, of godliness in whatever circumstances and calling life may have been spent. Therefore, "breth- ren. let every man, wherein he is call ed, therein abide with God"
 In order to succeed in the full sense of the term, a man must have a pur- pose in life, he must do something, and he must do it well. Every man has a calling, God does not put hu- man beings in this world for nothing. Each individual, be he rich or poor, is possessed of faculties, talents, adapta- bilities, and physical forces, by prop CT use of which he may contribute to human progress and veal. Every man is especially fitted for something, and the first duty of a young man is to as certain what this thing is. When one does not know his calling he is not good for much of anything. A wan- derer, and idler, and finally a pauper is he apt to be. The rich who have no ambition and no object in life are apt to become selfish wasters of their own and of other mems goods and lives.
 Those who are born to wealth some times forget that God intends every thing for something, and that their lives, with their riches, should be ad-
 justed to Gods great plan of unseltish usefulness. The wealthy man who has no need to work for his living, should nevertheless remember that he
 has calling. All that he IS and all that he possesses should be used to a purpose. Riches make no excuse for idleness and uselessness. A tremen- dous responsibility attends the inheri- tence of wealth. There is the respon- sibility of so distributing and using riches as to accomplish the greatest possible good in the advancement of the kingdom of God.
 THIS BURDEN OF RESPONSIBILITY is more than some can master.
 The boy born rich suffers three perils. Q) He is apt.to' think that he need learn no particular trade or profession. (2) He is in danger of us ing his money seltishly if not riotous- ly. t3) He is in special danger of for getting God and of losing his own soul. The rich young man is duty bound to master a trade, some good business, or profession. This is his duty(1)to en- able him to contribute his part to the worlds industrial and commercial ad- vancement; (2) that he may know the blessed consciousness of being good for something; (3)that he may be able to sympa thize with those who are obliged to work for a Livelihood; and (4) that he may know the better how to use his wealth to the best advantage, so that it will accomplish the most good. If we consider the matter in more sell fish light, we might say that the rich young man should learn to do some- thing so that he could provide for him. self should his riches "take wings and fly away" Moreover, to learn and practice trade or a profession devel- ops and natures ones faculties and character. The sentiment which is more or less prevalent that labor is not consistent with dignity and that the wOrkingman cannot be dignitied, must be overcome by showing men thatihonest work is highly honorable, that such work contributes to ability and character, and that, indeed, no person attains the highest degree of human perfection without hon. est employment. A trade or a profession is credit to any man, be he