The Montgomery advertiser., 1901-09-08
,i0n is forgiven ana whose .ln ls Cover.

s eSs, ss t"tsiseh anu Wnose sin ts cover Some one says, How about ..,e future , l What, says the man, feel So sick ana worn out with the ailments of life Yos
 says the man | am 70 S tempteG, ns am K x pursued In life. You are going to bs
 more than conqueror I,' who have g,
 many ailments and heartaches, gcins {, are so self cohcelted that you want |, manage all the affaffirs of your life your self instead of letting God manage them
 DO nsop yop want to & drive and have God talk k,
 want God to be my ieaderv We'll. the n you will be more than conqueror. youi last sickness will come. and the physi. about what they viii do for you. Whai difference will 1t make what they do foI you? You are going to be well, evoriast: Rs sss boSs Ss your Ss wnes se n ig s s5r Hss @ to where they shall bury you. ..at o;f- ference does 1t make to you whe.'e they bury you? The angel of the resurrection and all the cemeteries of the earth are In Gcd's care. Oh. you are going to be more than conaueror!
 Do you not think we had better begin now to celebrate the coming victory? In the old meeting house at Somerville my father used to lead the singing, and he had the old fashioned tuning fork. and put the tuning fork to his ear to catch the right pitch and start the hymn. But, friend, do you not think we had better be sa1ehiTg sana TSs the piteh of the eyerastng be more than conquerors? Had we kot better begin the rehearsal on earth ? They shall hunger no more. neither shall the Lamb which is in the midst of the throne shall feed them and shall lead them to living fountains of water, and God shall wipe away all tears from their eyes"
 City of eternity. to thy bridal halls
 From this prison would flee.
 An, glory! That's for you and me!
 A Brawny Christianity.
 My text brings us one step further. 1t say go forth into the mount and fetch olive branches. and pine branches, and branches of thick trees. Now you know very well-I make this remark under the head of branches of thic4. trces--that a s0oth %d or arbor mads of slight tempest would prostrate 1t. So. then the both or arbor must have four stout poles to hold up the arbor or booth. and hence world we must have stout branches of thick trees. And so 1t is in the gospel arbor. Blessed be God that we have a orawny Christianity not one easily up us, and we want strong doctrine: not only love. but justice; not only Invitation but warning: It is mighty gospel; it Is an branches of thick trees.
 I remember what MT. Finney said in a school house. The village was so bad 1t was called Sedom, and It was said to ;lage. and he was called Lot. and Mr. Fin ney was preaching in the school house, and he described the destruction of Sodom; how the city was going to be there would be rain from heaven of sor- row and destruction unless they, too, re- pent, And the people in the schoolhouse sat and ground their teeth in anger. and he got through with his sermon they got down on their knees and cried for mercy while mercy could be found. Oh, it Is a mighty gospel; not only an invitation. but branches of thick trees.
 We'll, my friends, you see have omit ted one or two points, not because I for. not time to present them. I have shown you here Is the olive branch of peace. here Is the pine branch of evergreen gos- pei consolation, here the palm tree here are the stout branches of thick trees. The gospel arbor Is done. The air Is aromatic of heaven. The leaves 1a hustle tn. ~rs srSor Goms o Ss boo went out at different times with fowler to the mountains to catch pigeons, and we made our booth and we sat In that booth And we found fiocks in the sky. and after awhile they dropped into the net, and we were successful. So come now to the dor of this gospel booth. l look out flying thitner. Oh, that they might come like clouds and as doves to the windowl Come into the booth. Come into the CConvri1ht 1eo1 I.ouis Klonsch NYA