The Providence news. (Providence [R.I.]) 1891-1906, 1901-09-30
CONTINUED From Page Eight.

| Continued From Page Eight.
swarm cireling about her, SO clusters
the good about the good life. and about
| das goes forth he will find a chance 20
betray. But IL Socrates goes forth he
will find wisdom on his doorstep"
ticket agent i'm a small town related
one day his experience with two men,
| Both had lived in the town for some
time and both were leaving permanently.
| said that he hoped fate would be kind
| and never lead him in that direction
again. that there was compressed into
| downright closeness than any. town he
| had ever visited. The second man re-
| marked that he regretted that he must
| friends. that they had treated him with
royal hospitality and that he hoped some
day 10 return. The difference pictured
was not in the time, but I'm the men.
One opened his heart TO the worse, the
other TO the best.
Our judgments Of men are ar, in .,,s reality r,s
put upon the world Is an Index of our
own souls. Judgment always recoiis
upon the Judge.
humanity is TO reveal the evil In his own
life.
Much of that which we call evil in the
world depends on how we use the circum-
stances and conditions that come TO US
and surround US. IT know nothing y"
says Charles r. Dole. that cannot be
harm loss pain and unhappiness."
Some men have the faculty of reversing
ali lfe's good into evil.
Into one life sorrow comes and damps
and deadens II. The life loses It's sweet
ness and its calm In the quiet or death.
To another life comes a like overwheln.
ing sorrow. BY II this life Is softened
and sweetened.
The different effects of sorrow upon
two lives is due 10 the attitude of those
who suffer One opens their heart 70
ha aft of
The other opens the door to the blessing
It may bring and Joy and and pea, peace hS% hsS man rm
cannot 1nd evil in II. There Is no IRE
40 bad but that good man can hhu
Note well as 10 whether you have
opened YOUR heart To the waiting spirit
OF God or to the waiting spirit or evii:
II IL Is the good YOU seek IL niaste, uii
not lifes station or condition, you shaii
What an experience that was OF Ben
venuto. Celini living In the }oy ,hsi shp msSes sSe
life worth the living, then suddeniy 70
be cast into dismal cell In the castIe ca
OF san Angelo. Says writer: Inc plagGs pGs
is horrible. Rats and evil and mould wa
possess it, His leg is broken anu his
teeth fall out, apparently wl,h WIN ssurpS; thsy
But his thoughts turned 10 oou "s '"e'
,Dnrins the one hour In twenty-four
when ray of light streamed INTO ms
cell he reads his Bible. a,sd lie mas sts'Dus into
the damp and squalor OF his dungeon. ne
thinks Of tn. morrow as feast day ah1
then he SAYS: All these past yts, year, ;
celebra Ell this holiday with the vaniues
OF the world; from this year hewceforth !
will do ft with the divinity or COO. All, Anu
then I said to myself, on. now ,,f muc,
more happy I am for this present ire ol
mine than for all those things remem-
bered Blessed thought! Come III, cone 1s
defeat. come suffering. come tesrs, nas
still NAV have Its meaning, aye "e'Pci
meaning because OF these. 49,, Il
Tolstoi i'm his WAR and Peace PIC,
lures Peter. the hero. as subject 10 al
the indignities that one time came Win
canture privation and want TOOK the
place OF his former abundance. but,
saws Tolstoi: Peter learned mat man man
hannmess Is In him, i'm the satisfaction
of the daily needs OF existence, ana ,hht
unhappiness is the fatal result not OF
our need. but OF our aounaee saee bappiness.
,isssInS W asrf ne s"e FOUND! They shall all be
found trooping into the life that invites
'hsmth snch attitudes Of soul live and win
these from the world.
GLORIOUS GOSPEL OF GOD.
It is a glorious gospel Good o%e W1'houi w snd
bless us. May IL not bear hope To some
hearts at this hour 49, ,aen
Tbere may be some who have been
sceistng FOR God and have not found HIM
Tong have they leaned out INTO ihs
aarkness as Donovan did. and crleu; %'"u %
he. exist! Yet God has not eh.eleu IT, IT,
their lives The door OF tne neh,. ,rad na
been closed While thinking you uts''a ha
God vou have in reality uesireu !" ''
isolated and alone. ....,s you
You have desired only yoursel' W. W.
hava sought YOUR own interests. ou
have baen selfish and sinful. Ihers n nss
nee, NO room for God Tomorrow negin
to live FOR others. Let the universal VII VII
Nocor,a vour will Cast aside SIN. opcn
yovr eves 10 the worlds beauty Nour
oars to tho worlds melody, your hcsItvS
to The worlds good. soon the spiri' sna''
There may be those who have folnd
ne crowded with temptations WIN "'S
appointment with sorrow. - .,.t,
Vet these accepted In the uue SUI, SUI,
r,,av Give us more strength ana neepvvsa
to, And out of the discord OF tne woilu @
NAV he won n peace that passsIn AZ Wv, w
derstanding To those VINO suneI W. orrds 10
Hence and wait with hope neaNeu,n ~ I've
a glow 10 the face, hgn, 70 .e,y a
that are as beacons from "i"' w
lost and stranded soul. u.so ssek for
n may he there are those VINO sex seeh 10, y,
orscr r good i'm shirkine the duties OF
| home and areside. the duues o, -,
| church and society. 49,, -. Nc the
| so,,ntain " dressings 10 waters tnat OH
arc rs bitter as gall. -. a..c.r
| noes the mother ever hnd q oeepsl
| ,ov than that which comes trom s-n.
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