Orleans County monitor. [volume] (Barton, Vt.) 1872-1953, 1901-09-16
AN INDIAN CEREMONY
THE "MEOiClNE SWEAT" THAT MAKES
THE RED MAN CLEAN.
1t Is His Turkish Bath. So to Speak,
and 1t Is to Him n Rite, Both Phys
icaI and Spiritual - Making Nedi-
cine to the Great Spirit.

and 1t Is to Him Rite, Both Phys
! zeal and Spiritual - Making Nedi-
cine to the Great Spirit.
Few, if any, Of the writer's on the
habits, folklore and history of the
| American Indian have devoted any
/ space to the red mans Turkish bath,
an institution homemade, to be sure,
| but a recognized necessity in every
! camp and Z feature of the daily life of
the Indian. On the contrary, COM
! mentators have conveyed the impress
sion that habits of cleanliness, are for
/ eign to the Indian and that he has an
! Unborn aversion to water except for
| culinary purposes.
/ By the avidity and frequency with
! which the Indian INDUCES in his home
| made Turkish bath he proves the fall
! lacy Of this belief and shows that he,
! as we'll as his white brother, can live
/ up to the precept "Cleanliness is next
/ to godliness,' only in the practice the
Indian puts cleanliness first.
The term Turkish bath is unknown
! to the Indian. He calls that method Of
! addition a "medicine sweat" 1t is to
| him a rite both physical and spiritual,
! for he cleanses his person and then
"makes medicine" to his Great Spirit.
! That the rite is religiously observed
! was shown by a band Of Brule Sioux
Indians, who made a journey across
/ the continent to the east and went into
! encampment in, to them, a strange
/ land.
! On their arrival, even before they
! raised their tepee poles, they erected
/ "medicine sweat" tent. The framework
! of this tent is of hoop poles so trained
/ that it is about nine feet in diameter,
! four feet high, fat topped and almost
I circular in form.
Just within the framework there is a
bedding of straw about two feet wide,
and in the center of the tent there is a
whole in the ground about three feet in
diameter and three feet deep. There
are no steam vents or pipes, no marble
slabs, no rubbers and no sheets. When
the Indian is ready for his medicine
sweat number Of stones or rocks
are heated to almost white heat and
dumped into the hole in the ground.
Then the red men, 20 or % Of them, in
a costume even scantier than Adams
after the fall. range themselves upon
the straw. They sit mummy fashion,
their chins Oh their knees and their
arms around their Sims, packed so
close together that even if they would
they could not move.
When, they are all ready, blankets,
skins and canvas are thrown over the
framework until the tent is almost air.
tight, two Or three buckets of water
are passed in and thrown upon the hot
stones and the medicine sweat be-
gins. The moment the steam begins to
rise the Indians begin chant, which
is kept up without interruption until
the sweat is over. Packed together,
envelOped in steam so thick that none
can see his neighbor. the Indians sit,
singing and perspiring for an hour or
more. Not an Indian moves. He
neither can nor wants to.
At a signal from the chief or the
medicine man section Of the tent is
torn away, and with Il heave and a
whoop all the bucks make pellmell for
the water. A run and jump. and in
they go It is just as much sport for
the oldest warrior as for the boy who
has not yet won his war bonnet Once
more on land. the Indian. having per-
formed a duty he owes to himself and
his neighbor. is ready to make medi-
cine" This is always done after the
medicine sweat"-in fact x is part
and parcel of the ceremony, for it is
regarded as a ceremony.
The Indian, clean in person and at
this moment, before his communion
with the God of his fathers, supposed
to be equally clean Of mind and guile
less of soul. now proceeds to the high
est point OF land in the vicinity of the
camp. thus getting as near to the
Great Spirit as it is possible to do while
on earth. On the way he gathers up
little soil. stray leaf, some old tobacco
guilds, dead fly or bug or two-in fact
anything which may be deemed refuse,
for he is about to convey to the Great
Spirit that he has cleansed his person
and that all things unclean have gone
from him.
These things that be has gathered he
places in piece of white cloth, which
In turn is fastened to the end of long
stick The other end of the stick is
thrust into the ground at the top of the
hill or knoll, and the good Indian has
made medicine. Two days seldom pass
without the repetition of this cere-
mony. It never varies. The scene may
change, the Indian may wander to new
lands or be driven to them, but where
he is there also is his ''medicine sweat
tent and there he makes incidence
New York Times.
No Pipes Smoked In Cuba.
Cuba produces no tobacco for chew