Barton County democrat. [volume] (Great Bend, Kan.) 1885-1915, 1901-03-22
MISSION OF INKHORN
Power for Good or Evil Its Contents
May Weld.

DIR TaImage Discourses ON Influences
Brought to Bear for Worlds
Improvement-The Inkhorn
of Gods Mercy.
copyright. 1901. by Louis Klopsch. N. "
Washington. March IL.
In a newway and from a peculiar text
DR.. Talmage discourses of good inhu-
ences brought to bear for the worlds
improvement. The text is Ezekiel 90:
"And one man among them was
clothed with linen, with writer's ink
horn by his side"
The poem from which my text is
taken is epic, lyric, dramatic, weird
and overpowering. 1t is more than
Homeric or Dantesque. No one ever
had such divine dreams as Ezekiel. In
a vision this prophet had seen wrath
full angels, destroying angels, each
with sword, but in my text he sees
a merciful angel with an lnkhorn.
The receptacle for the ink in olden
time was made out of the horn OF
cow or a ram or a roebuck, as now 1T
is made ont of metal or glass, and
therefore was called the inkhorn, as
now we say inkstand. We have all
spoken of the power of the sword, OF
the power of wealth, of the power OF
office, of the power of social influence,
but to-day I speak of the power for
good or evil in the inkstand. 1t is
upon your tables, holding black or
blue or red liquid. It is fortress, an
armory, a gateway, ransom or
demolition. you mistake" says
some one; sit is the pen that has the
power" No my friend. What is the
influence of dry pen? Pass it up and
down a sheet of paper, and it leaves
no mark. 1t expresses no opinion. 1t
gives no warning. 1t spreads no intel
igence. 1t is the liquid which the pen
dips out of the inkstand that does the
work Here and there a celebrated
pendence or a Magma Charta OF a
treay was signed has been kept in lit
erary museum or national archives,
but for the most part the pens.
whether, as of old, made out of reed or
still later of wing of bird or still later
of metallic substance, have disap-
peared, while the liquid which the
pens took from the inkstand remains
in scrolls which, if put together,
would be large enough to enwraP the
world. For practical, for moral, for
religious, for eternal purposes. ]
speak of the mission of "the writer's
inkhorn.''
First, I mention that which is pure
ly domestic. The inkstand is in every
household. It awaits the opportunity
to express affection or coincidence or
advice. Father uses it; mother uses
it; the sons and daughters use it. It
tells the home news; it announces the
marriage, the birth, the departure,
the accident, the last sickness, the
death. That home inkstand, what a
mission it has already eXeceted, and
what other mission will it yet fulfill!
May it stand off from all insincerity
and all querulousness. Let it tell only
that which it would be well to read
after the hand that wrote it and the
hand that received it can write NO
more. Dip out of that inkstand only
that which is paternal, maternal, flial
sisterly, brotherly. Sacred let it be
not to what are sometimes called the
household GODS" but to the one and
the only God who "setteth the solitary
in families" Dip out of it solace for
parents on the descending grade OF
years and encouragement for those
who are climbing the sleeps.
Furthermore, the inkstand of the
business man has it's mission. Be-
tween now and the hour of your de.
mise, o commercial man, o profes-
sional man, there will not be a day
when you cannot dip from the ink.
horn a message that will influence
temporal and eternal destiny. There
is a rash young man running into
wild speculation. and with as much
ink as you can put on the pen al
one time you may save him from the
Niagara rapids of q ruined life. On
the next street there is young mar
started in business who, through lack
of patronage or mistake in purchase
of goods or want of adaptation, is or
the brink of collapse. One line of ink
from your pen will save him from
being an underling all his life and
start him on a career that will wir
him a fortune which will enable him
to become an endower of libraries, ar
opener of art galleries and builder OF
churches.
Furthermore, great are the re
sponsibilities of the authors inkhorn
All the people, or nearly all the
people, read, and that which they
read decides their morals or inn
morals, their prosperity or failure
their faith or their unbelief, thei
purity or corruption, their HEAVIER
or hell. Show me any mans library
great or small, and after examining
the books, finding those with leave
uncut, but displayed for sake of tn,
binding, and those worn with FIRE
quent perusal, and, without ever see
ing the man or knowing his name
will tell Won his likes and his dis