The sun., 1901-03-16

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nj. los,o nrooo.a.. NJ, n,,rno.. :. 90 n,oys
IN m. wi, e., . pulIoal a. u,au "a n
s,isntIeo s,.nanoin, th.t snI,i,u,, ,sc,s on
ha d.uo,.,ro,aI, Io.,o.I,,, "a soian,,ecalIv
and that the r,.rlas,iro Eo,har ,bs princs
of psoo. has a,,,,.orod In ,h. bu,,on form
as Reba ,I',uah ana .s,.b,isbsd His King.
don, unor .or,b poha .Ir,uah or whom
7 rnraaoh 10 49,, ,,,r,, h,..n ,noric,n
r,I.sIona,r che D., uanr,. 81 Iossun n u
or Rsvron, sy-i, /, an Address delivered
h.,ors ,ha .pa,,an,art -, p.by,ons. in
ChicaSo 40,
DIR Jsssun so,d 4, bis sddr.ss. -rn ths
palace OF Bsh,eh or Delight ms, outside the
fortress ~ Acr. on the syrian coast there
died a few months sincs n famous Persian
SAGE. the Raj sain, nomsd Beba 'Ir'llah. the
party OF Persian Noslcns who accept the New
Testament as the word of God, and Christ
"a the delyerer of men. who regard all nations
AZ ono and all man as brothers. Three years
ago he was visited by n Cambridge scholar
and gave utterance 10 sentiment 80 noble, so
Christ like Tim, ". repeat them as our closing
words. Tint all nations should become one
in faith and all men as brothers, th AZ the bonds
OF affection and unity between the sons OF
men should be strengthened. that diversity
OF religion should cease. and differences Of
race he annulled what harm ia there In this2
Vet 90 IL shall he these fruitIess striies. these
ruinous wars shall pass away and the most
grant nesc.' shall come Do not YOU In
Eurone need this also? Let not a man glory
IN mi. tbat he lovesbis country. let him rather
glory in this. that he loves his kind
The Nr.t mart OF these two volumes gives
70 ma no nav illumination II does not profit
us 20 the extent OF a final understanding. 70
ba toId tbat n man who has touched with his
hand n hot stove annrehends his trouble and
vithdraws the sur.rinv nember as soon az
nos.ib,e II immortali,v ia 20 h. argued
,,or, ,ho narcert,or and the willingness 70 he
,.Iioysd n, r,,r than tho On, and the worm
i.,.,..,oi 90 nal, 40 ,ho ,un.,Ior crea,ur.
,,ho ui,ho,,, ~ oonsc,encs drovns ,he
GO .,a ,,oa, e.hir, ui,h ~. o,ber II will
ha r,.r'borod b,. orv r.ader we sunnose
~, o.. lora,aes ,orr, souirus whom II ia
ir.noi,a ,,,o, ,habooL
..oa,,, ,a.a;,, all IN. n-orost,io,s
IN ,ha onorina nor, n, thls
.or,, va do no, knov .,actlv vhva hur-
IT. aa.,r,or ,o,oh a. bi,nosl, nm in rocoo-
,I,in, ., ,ha onn,o,ch ~ n trolley car We
dar. GOV I'm, ,he motive ~ his re,rorressiye
and brrilI,ting action is fear We may we'll
ast oprse,ve. vhv man. The so-cslled lord OF
,be rrivors. .horId aver n. ready 10 be in
eel ,.rror ., ,ro,l.v car Rv anna in
,,irct which ia denied 10 the turtle. or Of
which ~ Z, exis,s in the turtle. the possessor
ia not allowed to take advantage. man bounds
10 the other track. and counts himself lucky
in csso ,bst II does no, happen that there Is
nroiec,ed unon him another car coming from
an onnosite directlon
Mind hare "a described es n collection Of
nine facul,ies OF the soul. and we confess
that We do not see why with equal reason
the soul should not be described as the re-
suit of nine faculties ~ the mind We are
not prepared 70 say that as regards the diff
ference between tho mind and the soul the
mind perishes ahi the soul survives The
mind has come 70 ba accepted as the same
thing as the brain, and plenty cf persons,
particularly in the South and West, do not
hesitate TO say Of man OF superior mind
thar he Is "b-ainy' Nobody. far as we
know, has ever said Of ANYBODY that he was
"sCully"-we are not AZ all sure even that
We know how TO spell the word properly
but "soulleSs" is certainly in the dictionary.
and we do not know that Il IL Of any use to
question the form and spelling of the tag
end Of any adjective
ia recognized here II says The defni-
ton Of mind has always been and still is a
bone Of philosophical contention Volumes
have been written upon it, and definitions
have boon as many and various as the philoso-
pliers themselves II Ia curious that a
word 90 common should not be understood.
but that is our way We are bypocrites at
heart We NAV venture 20 turn perhaps
10 the second volume. where 1t is told to us
that Deha [ Han lived in tho palace Of Behja,
a little way outside Of the city Of Acre His