Americus times-recorder. [volume] (Americus, Ga.) 1891-current, 1901-10-15
CEREMONY
THE "MEDIClNE SWEAT" THAT MAKES
THE RED MAN CLEAN.

# l. His Turkish Bath, so to speaN'
and Is to Him II Rite, Both Phys
zeal and Spiritual - Waking
cine to the Great Spirit
Few. if any. Of the writer's on tne
habits. folklore and history OF the
American Indian have devoted any
space to the red mans Turkish 0ath'.
an institution homemade, 10 be sure
but q recognized necessity III every
camp and a feature Of the daily me OIL
the Indian. On the contrary, COM
montators have conveyed the impress
sion that habits Of cleanliness are 1or-
eicn to the Indian and that he has an
Unborn aversion To water except IoI
culinary purposes.
By the avfdity and frequency with
which the Indian INDUCES i'll ms nome
made Turkish bath he proves the IaI-
lacy of this belief and shows that ne
as we'll as his white brother, can i've
M to the precept "CIeanliness is next
to godliness," only in the pracIlce the
Indian puts cleanliness hfSt.
The term Turkish bath is unknown
to the Indian. He calls that method OF
ablution a "mediciue sweat" 1t IS 10
him a rite both physical and spiritual
for he cIeanses his person and then
"makps medicine" to his Great Spirit.
That the rite is relgiously observed
was shown by a band OF Brule Sioux
Indians, who made a journey across
the continent to the east and went into
encampment in to them, strange
land
On their arrival, even before they
raised their tepee poles, they erected
'medicine sweat tent. The framework
of this tent is of hoop poles so trained
that it is about nine feet in diameter,
four feet high, fat topped and almost
circular in form.
Just within the framework there is
bedding of straw about two feet wide,
and in the center of the tent there is a
whole in the ground about three feet in
diameter and three feet deep. There
are no steam vents or pipes no marble
slabs, no rubberS and no sheets. When
the Indian is ready for his medicine
sweat a number of stones or rocks
are heated to almost white heat and
dumped into the hole in the ground.
Then the red men, - or % of them, in
q costume even scantier than Adams
after the fall. range themselves upon
the straw. They sit mummy fashion,
their chins on their knees and their
arms around their shins, packed so
close together that even if they would
they could not move.
When they are all ready, blankets,
skins and canvas are thrown over the
framework until the tent is almost air.
tight, two OIL three Euckets of water
are passed in and thrown upon the hot
stones and the medicine sweat be-
gins. The moment the steam begins to
rise the Indians begin a chant, which
is kept 0S> without interruption until
the sweat is>Qyer. Packed together,
enveIOped i'm steam so thick that none
can see his neighboT- theIndians sit,
singing and perspiring for an hour or
more. Not an Indian moves. ae
neither can nor wants to.
At a signal from the chief or the
medicine man Il section Of the tent is
torn away. and with heaye and
whOOp all the bucks make pellmeIl for
the water A run and a jump, and in
they go 1t is just as much sport for
the oldest warrior as for the boy who
has not yet won his war bonnet. Once
no
formed duty he owes to himself and
his neighbOr, is ready to make medi-
cine" This is always done after the
medicine sWeat"-in fact it is part
and parcel of the ceremony, for it is
regarded as a ceremony.
The Indian, clean in person and at
this moment before his communion
with the God of his fathers, supposed
to be equally clean of mind and guile
less of soul. now proceeds to the high
est point Of land in the vicinity of the
camp, thus getting as near to the
Great Spirit as it is possible to do while
on earth. On the way he gathers up a
little SOIL a stray leaf, some old tobacco
guilds, dead fly or bug or two-in fact
anything which may be deemed refuse,
for he is about to convey to the Great
Spirit that he has cIeansed his person
and that all things uncIean have gone
from him.
These things that he has gathered he
places in a piece of white cloth, which
in turn is fastened to the end of a long
stick. The other end of the stick is
thrust into the ground at the top of the
hill or knoll, and the good Indian has
made medicine. Two days seldom pass
without the repetition of this cere-
mony. It never varies. The scene may
change, the Indian may wander to new
lands or be driven to them, but where
he is there also is his medicine sweat"
cent and there he makes medicine. -
New York Times.
No Pipes Smoked In Cuba.
cuba produces no tobacco for chew