Ceredo advance. [volume] (Ceredo, W. Va.) 1885-1939, 1901-03-27

children and young people are brought
into the church, and they do not know
| what they are about. 1t has been my
observation that the earlier people
come into the kingdom of Tod the more
useful they are. Robert Hall, the
| prince of preachers, was converted at
| - years of age. 1t is likely he knew
what he was about. Matthew Henry,
the commentator, who did more than
any man of his century for increasing
the interest in the study of the Scrip
| lures, was converted at II years of
age; Isabella Graham, immortal in the
Christian church, was converted at ten
years of age; DIR. Watts, whose hymns
will be sung all down the ages, was
converted at nine years of age. iona
than Edwards, perhaps the mightiest
intellect that the American pulpit
ever produced, was converted a seven
years of age, and that father and
mother take an awful responsibility
when they tell their child at seven
/ years of age: You are too young to
be Christian" or You are too young
to connect yourself with the church"
| That is mistake as long As eternity.
If during a revival two persons pre-
sent themselves as candidates for the
church and the one is ten years of age
and the other is 40 years of age. L will
have more confidence in the profession
of religion of the one ten years of age
than the one 40 years of age. Why?
The one who processes at 40 years of
age has 40 years of impulse in the
wrong direction 10 correct, and the
child has only ten years in the wrong
direction to correct. Four times ten
are 40. Four times the religious pros
pect FOR the lad that comes into the
Kingdom of God and into the church a /
ten years of age than the man at 40.
L am very apt to look upon revivals
as connected with certain men who
fostered them. People who in this
day do not like revivals nevertheless
have not words to express their adm-
ration for the revivalists of the past,
for they were revivalists--Jonathan
Edwards, John Wesley, George Whit
! field, Fletcher, Griffin, Davies, Os-
! borne, Knapp, Nettleton, Moody and
many others whose names come to
my mind. The strength of their in
tellect and the holiness of their lives
make me think they would not have
had anything to do with that which
was ephemeral Oh, it is easy 10
talk against revivals,
A man said to Mr.. Dawson: 81
! like your sermons very much, but
the after meetings l despise. When
the prayer meeting begins ! always
go up into the gallery and look down.
and L am disguised" well" said
Mr. Dawson, the reason is you go
on the top of your neighbours house
and look down his chimney TO exam
Inc his fire, and OF course YOU get
only smoke in your eyes. Why don't
you come in the door and sit down
and warm"
Oh, / am afraid to SOY ANYTHING
against REVEALS of religion or against
anything that looks like them, be-
cause | think it may be a sin against
the Holy Ghost, and YOU know the
Bible says that n sin against the Holy
Ghost shall never he forgiven, neither
III this world nor the world TO come.
NOW, II YOU are painter and | speak
against your pictures, do 1 not speak
against you? If you are un archi-
tect, and | speak against building
you put up, do / not speak against
you? If a revival be the work of the
Holy Ghost, and l speak against that
revival, do | not speak against the
Holy Ghost? And whose speaketh
against the Holy Ghost, SAYS the
Bible, he shall never be forgiven.
neither III this world nor in the world
to come. | think sometimes people
have made a fatal mistake in this di-
rcction.
Now | come to the real. genuine
cause of objection to reviyals. That
Is the GOODNESS OF the objector. 1t is
the secret and hidden but unmixtak-
able cause in every case. a low state
or religion in the heart. Wide awake.
oonsecrated, useful Christians arc
never afraid of REVEALS. 1t is the
spiritually dead who are afraid Of
having their sepulcher molested. The
chief agents OF the devil during a
great awakening are always uncon-
verified professors of religion. AS soon
as Christ's work begins they BEGIN
to gossip against il and take n pail
of water and try 10 put out this
spark of religious influence, and they
! try to put out another spark. DO
| they succeed? As well when Chicago
was on fire might some one have
gone out with garden water pot
| trying TO extinguish it. The difficulty
IS that when revival begins in q
/ church it begins at so many points
that while you have doused one anx-
ious soul with a pail OF cold water
there are 800 other anxious souls ON
fire Oh. how much better IL would
/ be TO lay hold Of the chariot OF
Christs Gospel and help pull il on
rather than TO fling ourselves i'm FROM
/ OF the wheels. trying TO block their
| progress We will not stop the
chariot. but we ourselves will be
| ground to powder.
But think. after all, the greatest
] nLaLanLn In rn.i-aL- -L----------.