The Hickman courier. [volume] (Hickman, Ky.) 1859-current, 1901-05-24

accord with all innocent hilarities.
while it reprehends amusements that
beIittle or depravc; text ii. Samuel
ii, IA: Let the young men now arise
and play before US"
| There are two armies encampcd by
the pool of Gideon. The time hangs
| heavily on their hands. One army
| proposes a game of sword fencing.
| Nothing could he more helpful and
innocent. The other army accepts
| the challenge. Twelve men against
l. men, the sport opens. But some
| thing went adversely. Perhaps one
| of the Swordsmcn got an unlucky
clip or in some way had his ire
aroused and that which opened in
sportfulncss ended in violence, eas 4
taking his contestant by the hair
and with the sword thrusting him in
the side. so that that which opened in
innocent fun ended in the massacre
of all the 81 sportSmcn. Was there
ever heitc- illustration of what was
true then is true :4ow-that which Is
innocent may be made destructive?
What of worldly nature is more
important and strengthening and in
nocent than amusement, and yet
| what has counted more victims? |
have no sympathy with a strait jacket
religion. This is a very bright world
TO me. and | pro- ose to do all | can
to make il bright for others. | never
could keep step to dead march. \
book years ago issued says that a
Christian man has "A right TO some
amusemcnts. For instance, If he
comes home at night weary from his
| work and feeling the need or recrca-
ton. puts on his slippers and goes
into his garnet and walks lively
around the floor sever raj times there
can he no harm in Il. ] believe the
church of God made a great mistake
in trying TO suppress the spOrtful-
ness of youth and drive out from
men their love of amusement. II God
ever implanted anything in US. he im-
planted this desire. But instead of
providing for this demand of our ma
ture the church of God has fer the
main part ignored it, A. in riot the
the street and has il fired OFT. 50 that
everything is cut down that happens
to stand in the range. the good as
well as the bad so there are men in
the church WHO plant the batteries
of condemnation and fire away indis-
criminately. Everything is CON
demaed. But Paul tho apostle COM
mendS those who use the world with
out abusing it. and in the natural
world God has done everything 10
please and amuse us. In poetic fig
ures we sometimes speak of natural
objects "a being in pain, but il is
mere fancy. Poets say the clouds
weep. but they never yet shed a irar,
and that the winds sigh. but they
never did have any trouble. snd that
the storm bowls. but il never lost it's
temper. The world is Il rose and the
universe a garland.
And am glad to know that IN all
our cities there arc plenty of places
where @e may find elevated moral en-
tertainnent. But all honest men and
good women will agree with me in
the statement that one of the worst
things in these cities is corrupt
amusement. Multitudes have gone
down under the blasting influence
never TO rise. If we may Judge Of
what is is going on in many places of
amusement by the pictures on board
fences and in many of the show WIN
dows there is not a much lower
depth of profigacv TO reach. At
Naples. Italy, they keep such pictures
locked up from indiscrminate inspec-
ton. Those pictures were cxhumed
from Pompeii and are not fit Ior pub
lie gaze. 1T the effrontcry of bad
places of amusement in hanging out
improper advertisements of what
they are doing night by night grows
worse in the same proportion. in 80
years some of our modern cities will
beat Pompeii.
project certain principles by which
YOU may judge in regard to any amuse-
ment or recreation, finding out for
yourself whether it is right or wrong.
/ remark in the first place, that you
can Judge of the moral character of
IS
or by its baleful reaction. There are
people who seem made up of hard
facts. They are a combination of
multiplication tables and statistics. If
you show them an exquisite picture
they will begin to discuss the pig
ments involved in the coloring. Ifyou
show them beautiful rose they will
submit il to a botanical analysis, which
is only the post-mortem examination
of flower. They have no rebound
in their nature. They never do any
thing more than smile. There are no
great tides of feeling surging up from
the depths of their soul in billow after
billow of reverberating laughter.
They seem as if nature had built them
by contract and made a bungling job
out of it. But, blessed be God, there
are people in the world who have
bright faces and whose life is a song,
an anthem, paean of victory. Even
their troubles are like the vines that
crawl up the side of a great tower on
the top of which the sunlight sits and
the soft airs of summer hold perpetual
carnival. They are the people you like
70 have come TO your house; they are
people like to have come TO my house.
IL Won but touch the hem of their Gar