The daily morning Alaskan., 1901-05-22

The Tradegy of Conscience" in which occurs this passage; Tt IS impossible Co think of the life of George D. Heron without seein gthat m all im- portant respects it mirrors that of Jesus" The comparison, have learned is a familer one among his associates tn Social Crusade-the movement ot. which he IS chiei-and 1t adds a Sug- gestive interest to his personality. His face is full of contradictions, but the whole effect both in color and form with some striking exceptions m de- tail-recalls the Oriental type. With the nose of greater dignity it might easily be the face of a St Joseph paint ed by Murillo. The flesh tone is a uniform pale olive, thrown into strong relief by the intensely black frame of hair and beard. The forehead is very lofty and not very wide, with sweeping. bare temples. The heavy eyebrows have the upward Slants of the Oriental face. The muStache IS as thick and brush-like as a CosSackS, parting m the middle and briStling away Stiiiiy on. either side. Between muStache and beard are partially visible two lips uncommonly thick, and yet not too irileNible to relax a smile of winning simplicity.
 HIS RATHER SOMBREE EYES.
 Dr. Herrons eyes are small and very dark. They are not twinkling. dancing eyes. like pr. ParkhurSt's Their GUS tomary expression is rather Sombre, and there is trace of sadness even m the unwonted smile. A little rim oi white is visible between the eyeban and the lower lid. The lines from the nose siirting the mouth are very deep. and have great influence on the impress sion of the face In conjunction with the eyes, they suggest compassion and indignation.
 The head is set upon a irail neck. and the long recdy figure does not convey an impression oi much physi' cal strength or endurance. Movements and attitude are alike a little hStlcSS. Throughout our conversation DrHer' ron sat sideways in his chair. in a pos turc of collapse, seldom stirring eN' ccpt to gaze vaguely out oi the win dow. could see the light through the long, pale hand on which he some times reStd his cheek.
 WOULDN'T TALK ABOUT HILLS
 He refused to let the conversation become pcrSonal-would not say a work about Rev. Dr. Hills denuncia- tion oi him. or any other features oi che story with which his name IS aSSo- cia,cd.
 "I cannot speak about il now" he said Perhaps | will at some future time. but just now ! must ask you Co . excuse me-
 lie spoke with simplicity and kind ness. but nonc. the less with determina- tion. So he went on Co talk of other things. and this is how the conyerSa- tion proceeded:
 What is the greatest national sin of Amcricai"
 The private ownership of the means and sources of production. The result !, that an our law. our faiths, our literature. our standard oi life are formed by the private ownership of the thing, upon which an people depend. Private ownership of the sources and tools of wealth is private ownership soul and bodies"
 | X REVOLUTION IN AMERICA.
 Do you think there will ever be a revolution m America2"
 Yes: but it will not be necessarily violent one. More probably the people will peacefully but irreSiStibly take into their own hands the manag mcnt of their own industries But whether peacefully or not, there win be socialiStic revolution
 How do you regard the Christian Church5"
 "It is not Christian at all Tn a short time there will be no Church. As it stands it is one of the chief obStruc- ,iouS Co the emancipation of mankind from all the evils of the present social system
 Are you opposed to religion then''
 No iudccdi Religion must be at the root oi all sincere effort Co generate the social system. As Amiel says. When Christianity has passed away thc religion oi Jesus will m all probab-
 (Continued on Page Two)