El Paso daily herald. (El Paso, Tex.) 1881-1901, 1901-03-23

You have made a study og psycholo-
Nv as presented by Dr.. Baldwin and
others. examined and explored the
mind. its workings, and
powers. have inquired of yourself and
Others about Ego. the self. the spirit,
the soul the spirit of the infinite with
in.
in your Investigations you have been
~entranced and you had N have a
higher estimate of yourself and human
kind than before. Yo ufelt expansion
in your entire being as though no
bounds were possible. You have gone
to your duties with a new feeling of
ability to comprehend more fully great
and small things. We are almost ready
to hear a voice saying: Behold, the
man is become as one of u.s.
notwithstanding this. after you have
entered upon o u work with all your
sweet-willed strength of purpose. some
little child %confounds you Try as O
may. probably five out of a hundred of
your pupils resist all your psychic and
your occult powers. You are not able
TO touch the key that produces mar
mony. and get h output desired.
In the animal and vegetable king
dom such would be called sports" Let
us designate those ungovernables for
the time human sports" How shall
We cultivate to get good fruit? Those
who have made the mind a deep study,
and have observed psychic phenomena
closely. have generally discovered that
the mind of man is of two divisions or
kinds. and to a great extent dependent
on each other. For our purpose We
will designate them as objective
mind" and subjective mind" The
objective mind is that which IS ex-
hibited or manifested in, by through
n md ,DNr tho five SQncoc iC that
which looks after the outside business
interests. The business mind. 1t can
near. argue, and conclude: nothing is
taken for granted by this part of us-it
easons.
The subjective mind is that which
looks after the inner a 1t seems to
know and do it's duty perfectly. If not
uncertainty.
II is this part of us that looks after
the breathing action of the heart. di-
gestion. etc. All these actions go on
ithou us having to draw our buS-
mess from the outside activities of life.
Suppose we had to stop u pursuit of
bread and butter, to tell our hearts to
beat each time. and u lungs to in
hale and exhale. our digestive organs
eaten. What time would we have to
hew wood or carry water?
The subjective mind is the recorder
of everything we see. hear, feel, or
think: it never fOrgets. There the lab
it's have their abode. 1t is therefore
the organ of memory. We all have
perfect memories. though we are not
always able to bring up a record at the
time we wish, because of want of prop
er conditions. Henry Wood likens it
to a reservoir. into which a stream is
continually pouring. nothing lost.
;. n impression that has reached the
subjective mind may be eXhaled II
proper conditions are obtained.
The suggestive mind is amenable
to the suggestion of its own objective
mind. or that of another person. 1t ac-
cepts such suggestions without hesita-
ton. or argument. In fact it cannot
debate. Is incapable of inductive rea-
son. DIR. Hudson regards the subjec-
tive mind as the soul of a
As at present organized and related.
the objective mind domineerS the sub
~jective. 1t collective mind is u
safest guide in the walks of earthly life.
But when the physical form perishes
the soul. the subjective mind, will per-
form its COMMUNICATIONS untarmmeled
by the physical form which imprisons
it and binds it to earth, and in its ma
tive realm of truth. unimpeded by the
iabOriOuS process of faith reasoning,
il will imbibe all truth from it's eter-
nal source. What a beautiful thought!
But is it not much more inspiring to
realize that we have within us the di-
vine breath of life, to which Il much
valued minds are but servants? The
power of mind is really the power of
the soul made manifest because it is
given an improved tool with which to
work.
Hence it become a labor of love to
develop the mind and thuS furnish the