The L'Anse sentinel. (L'Anse, L.S., Mich.) 18??-current, 1901-10-12
RELIGION EXALTED.
DR.. Talmage Draws a Sermon from
the Words of Job.
Discourse ON the Latter's Comparison
OF Religion and the Beautiful
Crystal-Power of the
Gospel.
copyright, 1901. by Louis Klopsch, N. VI
Washington Oct g.

Washington, Oct. 8.
The charm of an exalted religion is
by DR.. Talmage in this discourse il
Illustrated and CONNIE nded; text, Job,
2s:17: "The crystal cannot equal it,
Many of the precious stones of the
Bible have come to prompt recognition.
But for the present l take up the less
valuable crystal. Job, in my text,
compares saving wisdom with speci-
men of topaz. An infideI chemist or
nineralogist would pronounce the lat
ter worth more than the former, but
Job makes an intelligent comparison,
looks at religion and then looks at
the crystal and pronounces the former
as of far superior value TO the latter,
exciaiming, in the words of my text:
THE crystal cannot equal it,"
Now, it is not part of my sermonic
design to depreciate the crystal.
whether it be found in Cornish mine
or tinkling among the pendants of the
chandeliers of pa.ace. The crystal
is the star of the mountain; it is the
queen of the cave; it is the eardrop of
the hills; it finds its heaven in the dia-
mond. Among all the pages of ma
tural history there is no page more in
teresting to me than the page crystal
lographic. But i want TO show you
that job was right when, taking re-
ligion in one hand and the crystal in
the other, he declared that the former
is of far more value and beauty than
the latter, recommending it 10 all the
people and to all ages, declaring: The
crystal cannot equal it,"
In the first place. l remark that re-
ligion is superior to the crystal in eN-
actness. That shapeless mass of crys-
tai against which you accidentally
dashed your foot is laid out with more
exactness than any earthly city.
There are six styles of crystaliza ton
and all of them divinely ordained.
Every crystal has mathematical pre-
cision. Gods geometry reaches
through it. and it is square, or it is
rectangle. or it's a rhombold. or in
some way it has a ma thematical figure.
Now, religion beats that in the simple
fact that spiritual accuracy is more
beautiful than material accuracy.
Gods attributes are exact, Gods law
exact, Gods DEGREES exact, Gods man
agement of the world exact. Never
counting wrong though he counts the
grass blades and the stars and the
sands and the cycles. His Providence
never dealing with us perpendicular
ly when those providences ought to be
oblique, nor laterly when they ought
to be vertical. Everything in our life
arranged without any possibility of
mistake. Each life a siX-headed prism.
Born at the right time; dying at the
right time. There are no happen SOS"
in our theology. If thought this was
slipshod universe, l would be in de-
spair. God is not an anarchist. Law,
order, symmetry, precision, perfect
square, a perfect rectangle, perfect
rhombold, perfect circle. The edge
of Gods robe never trays out. There
are no loose screws in the worlds ma
chinery. 1t did not just happen that
Napoleon was attacked with indiges-
ton at Borodino so that he became in
competent for the day. 1t did not just
happen that John Thomas, the mission
airy, on heather island, waiting for
an outfit and orders for another mis-
sionary tour. received that outfit and
those orders in box that hoated
ashore, while the ship and the crew
that carried the box were never heard
of. believe in particular provi-
dence. l believe Gods geometry may
be seen in all our life more beautifully
than in crystallography. Job was
right. "The crystal cannot equal it,"
Again remark that religion is supe-
rior to the crystal in transparency.
We know not when or by whom glass
was first discovered. Beads of it have
Severus. Vases of it are brought up
from the ruins of Herculaneum. There
were female adornments made out of
1t 5000 years ago-those adornments
found now attached to the mummies
of Egypt. A great many common
tators believe that my text means
glass. What would we do without the
ihV VI Stoi 'hS "ihuV" w
keep out the storm and let in the day;
the crystal over the watch, defending
its delicate machinery yet allowing us
to see the hour; the crystal of the tel
escope, by which the astronomer
brings distant worlds so near he can in
spect them. Oh, the triumphs of the
crystals in the celebrated windows of
Rouen and Salisbury! But there is
nothing so transparent in crystal as
in our holy religion. 1t is trans
parent region. You put it to your eye
and you see man-his sin, his soul,
his destiny. You look at God and you
see something of the grandeur of His
character. It is a transparent reli-
gion. Infidels tell us it is opaque. Do
you know why they tell us II is opaque?
1t is because they are blind. "The
natural man receiveth not the things of
God, because they are spiritually dis
concerned" There is no trouble with
the crystal. The trouble is with the
eyes which try to look through 1T.
We pray for vision. Lord, that our
eyes might be openedl When the eye
salve cures our blindness, then we find
A n Il