The Canton times. (Canton, Miss.) 1893-1906, 1900-07-13

beauty TO cover up the SnaStuneSS OF
all the grave.
Does Jesus provide redemption? II
is not little salvation for this one, a
little for that and little for the other
but enough for all. "Whosoever will,
let him come" Each man an ocean full
for himself. Promises for the young,
promises for the old, promises for the
lowly, promises for the blind, for the
halt, for the outcast, for the aban-
doned. Pardon for all, mercy for all,
Heaven for all. Not merely a cupful
of Gospel supply, but 1870 gallons. Aye,
the tears of Cody repentance are gath
cred up into Gods bottle, and some day,
our cup of delight and ask that it be
filed with the wine of Heaven, and
Jesus, from that bottle of tears, will
begin to pour in the cup, and we will
cry: stop, Jesus! We do not want
to drink our own tears!" And Jesus
will sage know We not that the tears
of earth are the wine of Heaven?" Sor-
row may endure for night, but joy
cometh in the morning.
l remark, further, Jesus does not
shadow the joys of others with His
own griefs. He might have sat down in
that wedding and said: Il have so
much trouble, so much poverty, SO
much prosecution, and the cross is COM
ing. shall not rejoice, and the gloom
of my face and of my sorrows shall be
cast over all this group" So said not
Jesus. He said to Himself: Here are
two persons starting out in married
life. Let it be joyful occasion. I will
hide my own griefs. will kindle their
joy" There are many not so wise as
that. 1 knew household where there
are many little children, where for two
years the musical instrument has been
kept shut because there has been trou-
BILE in the house. Alas for the folly!
Parents saying: "We will have no
Christmas tree this coming holiday be-
cause there has been trouble in the
house. Hush that laughing upstairs!
How can there be any joy when there
has been so much trouble?" And so
they make everything consistently
doleful and send their sons and daugh-
ters to ruin with the gloom they throw
around them.
Oh, my dear friends, do you not
know those children will have trouble
enough of their own after awhile?
Be glad they cannot appreciate all
yours. Keep back the cup of bitter
ness from your daughters lips. When
your head Is down in the grass of the
tomb, poverty may come to her, be-
Keep back the sorrows as long as you
can. Do you not know that that son
may after awhile have his heart brok-
en-? Stand between him and all harm.
You may not fight his battles long.
Fight them while you may. Throw
not the chill of your own dependency
over his soul, Rather, be like Jesus,
who came to the wedding hiding His
own grief and kindling the joys of
others. So l have seen the sun on q
dark day, struggling amidst clouds,
black, ragged and portentous, but
after awhile the sun, with golden pry,
heaved back the blackness. And the
sun laughed to the lake, and the lake
laughed to the sun, and from horizon
to horizon, under the saffron sky the
water was all turned into wine.
l learn from the miracle that Christ
is not impatient with the luxuries of
life. 1t was not necessary that they
should have that wine. Hundreds of
people have been married without any
do haf Of -
other provisions fell short. When
Christ made the wine, it was not a ne
cessity, but a positive luxury. l do
not believe that He wants us to eat
bread and sleep on hard mattresses
unless we like them the best. l think,
il circumstances will allow, we have a
right to the luxuries of dress, the lux
uries of diet and the 1uxuries of resi-
dence. There is no more religion in
an old coat than in a new one. We can
serve God drawn by golden plated har-
ness as certainly as when we go
foot. Jesus Christ will dwell with us
under fine ceiling as well as under a
thatcLed roof.
What is the difference between a
Chinese mud hovel and an American
home? What is the difference be-
tween the rough bear skins of the Rus
sian boor and the outfit of an Ameri-
can gentleman? No difference, ex-
cept that which the Gospel of Christ,
directly or indirectly, has caused.
When Christ shall have vanquished all
the world, l suppose every house will
be a mansion and every garment a
robe and every horse an arch necked
courser and every carriage glittering
vehicle and every man a king and
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