Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1900-02-15
HIS START In LIFE.
A STORY THAT A DISCUSSION ON
RELIGION BROUGHT OUT.

uehce, uhu the NarratlNe IOihteu
Moral as Well.
The question Of religion came up the
other day in the Busy Mems Lunch
club, and old Parmesan, who is senior
warden Of st. Pecunia's church and
therefore constitutes himself de-
fender Of the faith, remarked, you
may say what you like, gentlemen, but
a religious man Is more apt to help
those who need 1t than an infidel"
II am firm believer in Christiani-
ty," remarked Bilson, who has made
million or SO in the Swamp during the
last few years, but 1 take exception
to that statement. When it comes to
helping fellow who Is down, it's
about an even toss between a Chris
tan and an infidel. You doubt it?' he
continued as he saw old Parmesan
shake his head. "Well, to prove what
/ say l will give you an episode in my
own life. / came to New York in 1873
with no capital but country made
suit Of clothes and a common school
education. l was lank looking young
fellow, with 'hayseed' written all over
me; but like many another raw coun-
try lad, was irresistibly attracted to
the city, where l soon expected tn
strike the combination that would lead
to fortune and fame. But before long
my main thought was to keep from
starving. l could get no work, and no
body would listen to me when l asked
for it. l tried to keep up my courage,
but in my heart l would have given
anything to be back on the old farm
again.
well, one day l grew especially des-
perate. The papers were full of the
triumphant success of Billy, the Con-
verted Bum who was holding revivals
self why l, clean, decent young fell
low, who had never been 'bum,'
should be allowed to starve, while
Billy was living on the fat Of the
land At first the wild thought came
into my head to start out myself on
career Of cr-I mean of revivalism IN
der the name of Charley, the Con-
verted Boy Fiend,' and rake in the
shekels like Billy But somehow l
felt couldn't get down as low as that.
A brilliant thought struck me, how
ever l would state the whole thing in
an advertisement, more to relieve my
feelings than with any hope Of getting
an answer.
$50 scraped enough money together
to insert the following in one of the
papers: If l were a drunken bum"
ncf fal ont Of ha np
kind religious people would stretch
out hand to help me. But as l am
only decent and self respecting young
man, with no vices or bad habits, am
without work and starving in this
great, cruel city, And l added my
initials and address.
"The next day | called to see if there
might possibly be an answer and got
two. The first one l opened read as
follows: 4 was touched by your
strange advertisement, as l myself was
once in the same position. l found help
through a noble Christian man, and if
you will call and see me will prove
to you that there Is a Christian who is
able and willing to help you if you are
worthy. Ask to see me personally, as
am sorry to say my partner is an in
fidel, and, though good man, he
might not be disposed to look at your
case so kindly
'My heart jumped with joy on read
ing this kind letter, and for a little
while l forgot the other one. But /
soon opened it and read as follows: 4
was deeply stirred by the undertOne
Of despair in your advertisement, as l
was once as friendless as you are.
found a start in life through noble
man who, like myself, was an unbe
lever. And if you will call and see
me will prove to you that there is an
unbeliever who is both able and will
ing to give you n start in life if you
are worthy. Ask to see me personally,
as my partner is Christian, and,
though good man, he might not be
disposed to look on your case kindly
Wonderful coincidence, wasn't it?
But the most wonderful part Of the
story is yet to be told. These two men
were partners. Each one of them was
| trying to do good deed without the
| knowledge Of the other.
"The end Of the story? Well, that
was interesting and remarkable too.
After trying in vain to decide to which
| of these two gentlemen 1 should make
| myself known | determined to see
them together and read the two letters
to them. l did so, and you ought to
| have seen the look of blank surprise
that came over the faces of both men
as they learned that, though differing
so widely in creed, they were at one in
acknowledging the religion Of humani-
| ty. They were silent for few mo-
ments, and then the Christian, with
tears in his eyes, grasped the hand Of
| his partner and said:
| Brother, have wronged you, for l
have learned that, without knowing it,
you are not far from the kingdom of
heaven
| at is who have wronged you,' ex-
claimed his partner, in assuming that
you would not obey the teaching of
| your Master to feed the hungry and
clothe the naked. Let us hereafter live
as brothers indeed. even though we
may not be able to profess the same
creed. And may the unknown God
whom ignorantly we worship accept us
at the last
'These two good men gave me
start and were my dearest friends I'M
til they died. The moral Of it all?
Well, think there Is more goodness
in the world than can be enshrined in
any creed. however true."-New York
Tribune.
The manufacture of quinine was be-