The silver star., 1900-08-31

Being Bitten.
On oribi mesa, Arizona, towering 600
rect above the level Of the plain, the
Moqui Indians on the 10th held their
annual snake dance. Fully 2OO tour
lsts witnessed the spectacle and the
many white tents made the place look
more IKE an army encampment than
an Indian pueblo.
ly all artists or scientists, who were
accompanied by their wives. One OBJ.
!ect OF the scientists is to ascertain
now It Is that the Indians are not pois-
Oned by the bite of the rattlesnakes,
winch they carry about in their teeth.
FOR a long time 1t was thought the
Moqui was immune to the bite Of rat
tier. An Investigation made by the
government proved that this theory
was Incorrect But the snake dance
was not suppressed because of the ex-
tremely small fatality involved in the
ahair and because 1t was believed that
the Indians had nn antidOte for the
venom Of snakes.
The opinion that the snakes used In
the dance We're 'doctOred" wns current
Tor long time. In 1897 DIR. Tewkes
OF the Smithsonian Institution of
washington upset that theory. He at
tended the dance at Walpi that year,
and by briblng an Indian he secured
several Of the snakes used in the dance.
Carefully examining them, he found
that their fangs had not been extracted
and that the snakes were perfect in ey-
cry respect.
"The Arizona rattler." said DR..
Tewkes, sis unable to strike without
hrst coiling. The Moquis has taken
advantage Of this fnct and in handling
the rattler he takes every precaution
not to allow 1t to coil. He Is an expert
at this and consequently he is very
rarely bitten.
Ine casual observer who has seen a
snake dance will tell YOU positively
that he saw Indians bitten. That per-
maps ts true, but the Indians he saw
bitten were not bitten by rattlesnakes.
About twO-thirds of the snakes used in
the dances are rattlesnakes; the others
are OF the nOn-venOmOus sorts. It is
snakes of the latter varieties only that
the Indians allow to bite them.
"On entering the dance the Indians
go In pairs. Some are known as hug
gers and others as 'snakemen.' The
,hugger carries IL sort of wand tipped
with eagle feathers. The 'snakeman'
has his mouth painted and his teeth
heavily covered with clay, so that he
Will not cut the snakes skin when he
takes 1t in his mouth. Together
'hugger and a 'snakeman' go into the
dance, 'hugger' with his left arm about
the crOuching 'snakeman's' neck.
AS they pass the kisi snake is
handed out to the 'snakeman.' BY
careful handling 1t Is not allowed to
coil, and the 'snakeman' places 1t be-
tween his teeth with Its head prOtrlid-
ing about six inches beyond the left
corner of his mouth. Then, with
queer, goat-like leaps. they 60 round
and round the plaza, the 'hugger' with
his wand all the while tickling at the
snakes tail. The animals natural i'm
pulse Is to straighten out and run. In
this way II is kept from coiling, and
thus from striking. Should the snake
coil, however, 1t is dropped as quick
as fash.
I'm such case an expert catcher
with wand goes OH the plaza, dallies
with the snake until It starts to run,
and then. with good true aim, he
catches It close up behind the jaws SO
that It cannot bite and returns 1t to the
kisi, where 1t is again handed to the
'snakeman' who dropped 1t.
This long-continued squirming Of
the snake In the Indians mouth causes
him to swallow an enormous quantity
Of saliva, which, after washing the
snakes body, Ia nauseating. To relieve
himself after the dance he takes a
swallow of the brown liquid which IL
brought out by the Moqui girls. This
emetic acts quicker than almost any
other drug known In the practice OF
medicine. I have timed strong bucks
upon many occasions. and have found
that the potion had Its effect within
twenty to forty seconds after It was
swallowed"