Barton County democrat. [volume] (Great Bend, Kan.) 1885-1915, 1900-06-22

fires of conviction, the Hesh coming
again as the flesh of little child.''
sswhere sin abounded grace much
more aboundeth.' With the 10000
unpardoned sins of your life, go and
tell Jesus.
You will never get rid of your sins
in any other way. And remember
that the broad invitation which I ex-
tend to you will not always be ex-
tended. King Alfred, before modern
timepieceS5were invented, used to di-
vide the day into three parts, eight
hours each, and then had three wax
candles. By the time the first candle
had burned to the socket eight hours
had gone, and when the second can
die had burned to the socket another
eight hours had gone, and when all
the three candles were gone out then
the day had. passed. Oh, that some of
US, instead of calculating our days
and nights and years by any earthly
timepiece, might calculate them by
the numbers of opportunities and mer-
cies which are burning down and
burning out, never to be relighted, lest
at last we be amid the foolish virgins
who cried: "Our lamps have gone
out!''
Again I commend the behavior of
the disciples to all who are tempted.
1 have heard men in midlife say they
had never been led into tempt a ton.
If you have not felt temptation, it is
because you have not tried to do
right. A man hoppled and handcuffed,
as long as he lies quietly, does not test
the power of the chain, but when he
rises up and with determination re-
solves to snap the handouts or break
| the hopple, then he finds the power of
the iron. And there are men who have
been for ten and twenty and thirty
| years bound hand and foot by evil
habits who have never felt the power
of the chain because they have never
| tried to break it. 1t is very easy to
go on down with the stream and with
| the wind lying on your oars, but just
turn around and try to go against the
wind and the tide, and you will find it
is different matter. AS long as we
go down the current of our evil habit
we seem to get along quite smoothly,
but if after awhile we turn around
and head the other way, toward Christ
and pardon and Heaven, oh, then how
we have to lay to the oars! You will
have your temptation. You have one
kind, you another, you another, not
one person escaping.
It is all folly for you to say to some
one: ST could not be tempted as you
are" The lion thinks it is so strange
that the fish should be caught with
hook. The fish thinks it is SO
strange that the lion should be caught
with trap. You see some man with
a cold, phlegmatic temperament, and
you say: 81 suppose that man has not
any temptation" Yes, as much as you
have. In his phlegmatic nature he
has a temptation to Incidence and
| Consciousness and overeating and
drinking, temptation to ignore the
great work of life, a temptation to lay
down an obstacle in the way of all
| good enterprises. The temperament
decides the styles of temptation, but
sanguine or Emphatic, you will have
temptation. Satan has graphing
hook just fitted for your soul. A man
never lives beyond the reach of temp
tation, You say when a man gets to
be 20 or 80 years of age he is safe
from satanic assault. You are very
much mistaken. A man at IS years
of age has as many temptations as a
man of rs. They are only different
styles of temptation. Ask the aged
Christian whether he is never assault
ed of the powers of darkness. If you
think you have conquered the power
of temptation. you are very much mis-
| taken.
No man gets through life without
having a pommeling. Some Islander
comes after you, horned and husked
and hoofed, to gore and trample you
And what are you to do? 1 tell you
plainly that all who serve Christ must
suffer persecution. It is the worst
sign in the world for you to be able
to say: 81 have not an enemy in the
world" A woe is pronounced. Gin the
Bible against the one of whom every
body speaks well. If you are at peace
with all the world and everybody likes
you and approves your work, it is be
cause you are an idler in the Lords
vineyard and are not doing your duty
All those who have served Christ
however eminent, all have been NAL
treated at some stage of their expe
rience. You know it was so in the
time of George Whitefeld, when he
stood and invited men into the king
dom of God. What did the learned
DIR. Johnson say of him? He pro
nounced him a miserable mountebank
How was it when Robert Hall stood
and spoke scarcely any unin
spired man ever did speak of the
glories of Heaven? And as he stood
Sabbath after Sabbath preaching OF
these themes his face kindled will
glory. John Foster, a Christian man
said of this man: Robert Hall i.
only acting, and the smile on his fac.
) is a reflection of his own vanity.
1 oil