The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1900-11-12

k. ,x.,r.s church was filed to the doors
- morning when the rector, Rev.
a fJwvd preached on the subject
u! g = ~ 4he Truth" Exceptionally
& "a s'-ss"Ss vas rendered BY the choir. Mr..
ID. q ,r~srhed from the text st. John.
iva shall know the truth and
- shaIl make you free" He said,
\ y "A, sver remain one Of the standing
= ~ ~ the New Testament that Christ
VI nave manifested such entire su-
.sffv 10 His surroundings. The re-
Environment OF the Master was
a ~ narrowest known in history.
- ~ teaching of geniuses like
sk IA other great members OF the
{<eie motherhood. religious thought
49, % broad. free and spiritual that
christianity itself could hardly
..Ss6 their pure and elevated con-
1rsS az the divine. but the triumph
RSS4Ssism had succeeded the golden
i VI Judaism. bringing with II the mar
/. ~ ~ mind. reiigfosity instead OF re.
~ solemn trffing about ritual and
1Sies. disputes on doctrine. the sub
1n "a letfer for spirit and Of ex-
~ the conservation of the heart.
MIN above such details like q
IN peak above the clouds at ITS
Z rfu1i and religious liberty. Into
cfnarped and narrow atmosphere
vords or universal force. A revela-
u ODD a. broad as the Infinite
iSt which suggested It, doctrine of
K aaed upon the eternal Characters
CANNON 70 all humanity--a message
fnlng nature rich in foreshado wings
6luln science: a society OF human
U called the Universal church. organ
N on uelf-fnterest or community OF
Ut On love to God and man. This
S IN 70 mankind. and such a gift
~ from such an environment re-
~ essential greatness and orig
A 4 n the savior. He was free through
S17 lfuthseekers md their pathway
III Win counterfcits Of the truth.
&o1Duy h one Of these. II In not truth
11olHy TO q human statement Of the
0Uch statements or dogmas. as
NJ ~ called. are necessary from time
\ ~. hut no creed or theology can
nofu than one arc OF the full orb OF
Our promise Il with truths. but
II 41h truth. Truth II progressively
~ Ever - man grasps one portion.
onGx phase starts up before him with
&Gl1otlnG allurement. Our dogmAs must
/ n 11tGled. our confessions Of faith re-
~ ~ Beble itself must pass through
RI 9uoibls of criticism. IN order that the
4 ~ 099t Of the truth may manifest full
9oe Of blessing and OF power Like
4ylne teacher, through death Chris-
~ psssee to hs perpetual resurrec-
~ 10. Also. there are substitutes for
~ Tho political acknowledgements from
M11m yoke which wac the passionate
E414g VI . myriad OF Christ's auditors,
sill have left them slaves to them
94 The freedom to do as one pIeases,
HM9 uas h license. not liberty. Crimes
eQron1e have been committed In the
- liberty, After society has been
1loed. and education and civilixa-
MHe supplanted barbarian and ig-
~, there still remains ahe greatest
apt Of ali--the tanning OF the ego
1en breast. As Tong as passions
~ desire reign there. liberty IL a
~ freedom Is knowledge OF and
~ q love knowledge Is power.
~ u y emancipation. Every new
ee0Ut Goo or nature or ourselves
q make US free. Enlightened man
~ world homo for the heavenly
~ fearless children, tho lower types
81 race nee demon In the thunder
~ haunting fear In the forest gloom,
t10nH OF superstition and terror
lsnefe Science has brought us
end fear!essness along with her
etAt4on OF the sway OF law The
hkks and cries and gasps with dread
Nvening until he learns the waters
nuoyancy, and then comes the
ner'n freedom.
MING expressed the impotence OF hui
4ought to compass truth In its full
u would DO Inconsistent to attempt
Nuon OF H. Fragments OF Its to-
sparks from it's central Are, are
e I've by. The snblimest cmancipa-
em the lower self reaches us from
on upon God. the cross, the Chris
anrelsm aud Immortality. These ideas
2< we greatness of the soul Incar-
The career OF Christ. they open up
~ numana stop In the organ OF the
Iney elevate us TO loftier con-
81 life and duty. They accom-
sNntn US that truest liberty which