The Dupuyer acantha. [volume] (Dupuyer, Mont.) 1894-1904, 1900-05-24
COURAGE In BATTLE
THE INHERENT BRAVERY OF
EVERY MAN.
individuals Who at Home Are the Most
Peaceful of Men Become Demons in
the Face of an Armed E-nemy--Stories
of Heroism. v

Among the millions Of citizens
whose lives have run along in peaceful
channels and who have never been
urged by duty or inclination to forsake
the ordinary routine of life for the
camp and battlefield there is a senti-
ment of warm admiration and love for
the soldier who performs daring deeds
in time of war. 1t matters not the ma
tionality of the warrior, or on which
side Jul personal sympathy may be
placed, the announcement ofsomedare-
devil act of heroism calls forth our
hearty applause. And why should it be
otherwise? 1t is natural. 1t is the
strong heart that wins. The dashing
blade or free lance who with his life
in his hands faces death calmly is to
be respected, for in most instances
really brave men are always true men.
The great majority of people who
have casually noted and dissected this
universal applause for feats of mill
tary proves have completely misun-
derstood the real meaning. The per-
Torrance Of a great tragedian may
thrill us and bring forth our unstinted
admiration, an admiration increased
perhaps by the knowledge that we our
selves have none of the qualities he
possesses and that a century of train
ing would not bring Is an inch closer
to rivaling his wonderful genius. And
not n man in a hundred who has
read the stories of heroism that have
come from Cuba and the Philippines,
or later from South Africa, but places
the possibility of his ever performing
similar deeds just as far above him.
He is in error. The Unborn genius of
dramatic fire is the property of the
favored few, but the recklessness and
courage of the soldier on the battle
field are simply an o~utcropping of the
common heritage of mankind. At
home, in a progressive community. a
man may be a merchant or a bank
clerk, but, whatever his station, the
environment of civilizing influence is
strong upon him, and most of his
chances for the display of courage
come to the moral side of his nature.
LUZ Jul III liz OpCA. Will ulOSI vi LuC
trammels cast off and the enemy in
front, with the ripple of the colors
about him, and, more than all, the
feeling that comes from companion
ship in a common danger with many
of his fellows, it is the animal that
gains supremacy. And man, being by
nature a brave and fearless animal
Tho noncf foo ~1occ Of oil tho onipoo cno-
cies-simply remains true to his birth
right and goes through the ordeal in
the natural way. What can be the de-
duction? There is only one. 1t is
that battle gallantry and battle bru-
tally, springing as they both do from
the same source, must necessarily be
allied. You cannot slip the leash of
a bloodhound and stop him half way
to his scent. If any proof were needed
to make the fact of inherent bravery
and-the other thing-certain, it is to
be found in the marvellous change in
face, manner and even speech that
m to nearly every man when he
is engaged in battle. Those who have
seen their fellows under such condi-
lions Will nave no QlluCulLy IN calling
to mind what this change means. Re
fined men, and rough, uncultured men,
too, for that matter, with the tenderest
and most humane feelings, men who
would shudder and turn sick at the
sight of a slight accident on their
home streets, have been frequently
known to stand and deliberately watch
the writings and death agonies of
their comrades who have been hit and
torn to pieces by bursting shells, as if
it were the commonest sight in the
world. 1t may be urged that the ex-
element of being under fire would be
sufficient reason for this callousness,
but such an explanation will not ac-
count for the entire subversion of a
mans whole life training. The real
reason is that at such times it is the
animal nature that takes full and COM
plete possession of the human body.
A Source of COntagion.