Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1900-04-28
COOKS

COOKS.
1.-THE Latter-day Proohet Is the
tide Of a book written Dog GeOr-o Q.
Cannon and recently published by the
Cannon publishing house of this city,
which WIN have a peculiar interest for
the people OF Utah. II is a history on
joseph smith. written for young people,
and fills an important need DO the liter
allure Of the Church. inasmuCh as no
history has yet been written of the
PROPHET i'm a style 20 conform 60 the
needs OF young people. The motive for
its publication Is expressed by the au-
thor I'M the preface 20 the book as i0l-
lows: "The book was called forth
mainly by the need Of the Sunday
schools for such a publication. In many
schools the authors Life Of Joseph
Smith" Is being used but that book Is
not written for children.
"Thls little volume can b. put 20 such
a use. and can be placed in the hands
Of the children themselves. Teachers
may gather new material to give them
from any source they desire, bot the
children have q foundation furnished
here The work is puruosely arr
ranged IN forty chapters AS that is the
Guided I'm the year"
The book follows closely the event.
ful life OF the Prophet giving the im-
portant details of his personal expert
ence together with that of the Church
up to the tragedy which ended his life
I'm Carthage iail. The text Is illus
trated with pictures Of the scenes desc
crIbed and portraits of the principal
personages connected with the prouh-
els llfe history. and maps of the yarl-
GUS places In which the events narrated
took place. The book wll hll ana Im-
portant need ana will prove "a valuable
hel? I'm the work for which 10 was de-
signed.
"The Breath Of Life" is the title OF
"a small volume written by Ursula ~.
Gestcfeld containing "a series OF self
treatmcnti In mental science. The wall
ue of right mental conditions Us begIn-
ming 90 Did recognized as an important
factor I'M therapeutics, as wen as The
general experiences Of human llfe. ana
the helpful and uplifting thoughts OUT
lined In the book 10 be held in con-
seriousness In different phases and eX-
periences OF life cannot help but prove
beneficial 20 any who realize the power
Of mind 90 influence conditions. The
book Is published by the Alliance COM
panY New York
Under the editorial care OF Na'hah
Haskel p'ie nave Deeh puollSIiel Hl az
tracuFe form Two poems NnI,n were
translated from the PERSIAN oy hI"aIa
Fitzgerald, the oilehl'l s,ho''I VINO
Translated the l'unalyal ol VInaI Niag
yam. Inese poems are COM u.'e9 ul,-
on "a pan tntl ls popular lH N'g -asl'
ana mat REMINDS one P',n"I iaiI' tly'
OF NE canterbury loleS hl' pl1l
enables Jhe poet 10 lhli "luDe '"S s'glg
that happens 90 please gus la7.r, OF MAY pa,
seems iikely lo please lus Ig'lsI, i ,'l
deal largely ln aliesoiy. a rev lii'es
from the lnFocauon VIII blIs an iue1 a..
the mystical nature OF tne lh9usnl
when runs through lhe aloilea leIa''1'
nDo T,ou my eauarats and OWNED
eeIf
Mol. nro with tbv Essential Leave
,,,o rG,p,
On ,i,ct I1l,a, which leaves M rom, for
twain
Tost MI. tbs eirpla Arab ip the tale
gro,g nerpleyt % cod 'nyixt me"
and "Tbea "
II I--this spirit that inspires me-
whence
II Ihou-then what this sensual Impo-
tenceF
Then follows. IN a very different
measure, The story Of "the simple Arab
who came 20 Bagdad. and being con-
fused by the hubbub Of the market
place. In order not TO lose his identity
Tied a gourd to his ankle While he was
asleep, another Arab removes the gJurd
any ''gs y y" i,5 G 5rah NH,
~ ~ GA ,5,rgo, ii,, o. tjs sionoi7
s.. 4, 80, ANA, 49, t,, 9,pia"
S- D ia ,,,t, .'.,.i a., ,,,t,i,,,
N' Ba 'ilIu ~, ol, yV,l-'o -''0''''"s
TIL, f,,. ,,,,,, i,,, ha,,.ii5oro5
IV6dt,S yoT h, ~ or T' nv ''''1'
7, ',t,,yi u o' ~ ,.,,,o
~ III you, li,9 "hr,e e'i ~, any ,'o ,,.
-. ~, I l,i'...' W. wy it h. Wv, a.,
~, ',,u' Az , ,,,. ~
~ I,. -, b.. ~ 10 I.'" o W.
s,'t'i,s 77,i'',,.' az g
az, 49, si!g ~ . - a..
. i,'' ,''t i. ''.,.' ,'. t,
~. I'm -, n, te,lli.,,l,, 70 ~.
',',,.,., '''' ''''' ''- '''e
'"''"''
"The baser Forms, 10 whatsoever
Change
Subject. stlll vary through their lower
70 which the higher even shall decay:
That letting ooze their better Part
away
For Things OF Sense and Matter. I'm the
End
Shall merge into the Clay 10 which they
tend"
me plelal9iy ana ln'!3uuolory WorSS