davidaulloa/AmericanStories huggingface dataset:
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1900-03-07
DANVILL.E.
Christian Rndeaver Rally.


The following programme has beef
prepared for the Christian Endeavo
Rally to be held at the Congregations
church, Friday evening, March at Z 81
o'clock
Praise Service.
| Devotional exercises
Greeting, Rev. Stephen Knowltor
Address, Lodging on the Doorstep,
| Rev j. X. Williams, Peacham
Address, Loyalty to Ones Own Denomina
Address, M A Farren
Pres. Cal c. E. Union, Lyndon
Conservation service
Reception to visiting societies and speakers.
Miss Ella Page has been visiting friends
at St. Johnsbury.
Mrs. Emily Babcock who has been
visiting her parents has returned to Bos
ton.
Miss Kate Currier is spending few
weeks as the guest of Mrs. Brian Brown
at Brooklyn, and will visit friends
in Boston and vicinity before return
ing.
Mr.. and Mrs. Frank Stocker are visit
ing friends in New York for a few weeks.
Mr.. and Mrs. Joseph Sargent Of Pea
cham are visiting as Peter Nelson's.
Mrs. Sarah Allison has returned from
visiting friends at St. Johnsbury and
McIndoes.
Mrs. Annette Farr went to Rome, N. Y,
last week on account of the illness of her
sister, Mrs. Zimmerman.
Rev. S. Lewis who had been attend
ng Knights of Pythian meeting at
Jnderhill was unable to return and in
there were no services at |
he Methodist church on Sunday.
c. ], Bell and wife OF Walden have
'een stopping at F. ]. Preston's for a
ew days.
There will be promenade concert at
he Town Hall this "wednesday even
1g. Music by Paul's orchestra.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1900-03-07

Hoods Pills cure Liver Ills, Bilious
ness, Indigestion, Headache. Easy to
take, easy to operate, Csc.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1900-03-07
LYNDON CENTER.
Junior Recital.

The Junior recital was postponed, on
account OF the storm, from Thursday
evening to Saturday evening. There was
a large attendance and the audience was
well entertained by the juniors, their
speaking being exceptionally good.
Excellent music was furnished by the
Lyndonville Orchestra.
St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1900-03-07

Will buy the news in the shape of the GALE
DOMAIN. This trial subscription will be
continued for time. Try it. :. :. :"
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08

The object of advertising is not so
much to sell an article that everybody
wants, as to make everybody want an
article that they see advertised In The
Intermountain Catholic We mean what
we sav-you viii positively get results
with rs
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
ASHORE.
Rr Gertrude NJ. Hulse.l


Cast anchor, now, seamen, the shore
thc-e l see,
It reflects IN calm waters vision to me;
Myriads Of saints and angels are there,
How divine and how glorious is the light
everywhere,
st. Michael in armor, with drawn sword
With myriads of angels guard this prom
The Master is calling, spirit takes
Ands this vision is veiled-has faded from
sight.
How glorious this kingdom for which
the saints sigh.
Death robbed of his terrors, they fear not
tG die:
If earth has her pleasures, they echo but
signs.
Resound in the heart-tomorrow it dies;
If angels in children smile on us TODAY
Tomorrow sad tomorrow-time stole
them away:
We can love nothing here, il passes us by
on the altar of sacrifice cherished hopes
lie.
And by chilling the heart and yelling the
oye,
To earth daily dying we may learn to die;
Catch one single glimpse of the edge or
the shore
Where the ship has cast anchor, and
piloted Ger
is a soul by the angels. Now may we all
In Thy wounds, o my Savior. that open
so wide.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08

rifle ball had torn away part of his ear,
from which the blood was dripping and
crimsoning his war shirt of white buck
skin and ermine skins. He was now sit
ting perfectly still, a large knife firmly
grasped in his hand as if he intended to
defend himself to the last. His eyes fairly
blazed with an expression of mingled hate
and fear, exactly such as ] have seen in
wounded wolf when brought to bay. The
boys were discussing how best to dispatch
him. when one of them exclaimed: Let's
pay him out with his own medicine. Shoot
ing is too good for him, a knife thrust too
painless; We'll kill him with bow and
arrow.
This was agreed upon, and taking those
| had in my hand, the man who made the
proposition stepped out in front of u.s.,
fitted the arrow, and drawing the DOW
with all his strength, deliberately drove
the shaft into the fellows right lung. The
Indian gave an awful shrek of pain,
grasped the shaft with both hands and
tried to draw it out, but the agony was
too great and he keeled over, writing
horribly the blood pouring from his nose
and lips in foaming stream Steeleu as
our hearts were against these muroerers
of women and children, we could not
stand that, and in an instant one or TWO
| we'll directed shots put an end TO his sur
tThe excitement over, the last of the
wounded dispatched, We went over the
| field and counted the bodies finding sixty
| seven in all which wasn't so bad, consid-
ering we had no good light to shoot by
| Needless to say that the Sioux troubled
MS no more; from there on to our destln
nation not an Indian came near US. New
| York Sun.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
their attainment.

their attainment.
1 would it were so with thee, and
that thou vert come Sc far that thou
vert no longer a lover of thyself. but
didst simDl wait My bidding and his
whom 1 have appointed father over
thee; then wouIdst thou exceedingly
please Me, and all thy life would pass
in joy and peace.
Thou hast yet many things to for
sake, which unless thou give them to
Me without reserve thou shalt not OBJ
tain that for which thou prayest. L
counsel thee to buy of Me gold tried in
the fire, that thou mayst become rich
that is, heavenly wisdom, which
treadeth under foot all things below.
Lay aside earthly wisdom-that is, all
human and self-eomDlacency. 1 have
said, buy for myself things most con-
/ temptible for such as are previous and
most valued in human estimation.
For very mean and contemplate, and
| almost forgotten amongst men, seems
that wisdom which is true and heaven
ly, not teaching high notions of self,
nor seeking to be magnified upon earth;
| which many praise in words, While IN
| their life they are far from it; yet this
same is that precious pearl which is
hidden from many.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
THE PEOPLES
FAVoRITE
Going East.


No other line will give you the salts
faction to be derived from a trip via
the great overland route, the favorite
line of the great majority of the trav-
cling public, and the most direct line
to all. eastern points. You can make
no mistake in selecting the Union Pa
cific as your route of travel, for
TIME
can be saved by using that line, its
trains making many hours quicker time
than any of its competitors; it's
SERVICE
cannot be excelled by any line west of
the Missouri river, and it's
EQUIPMENT
is the latest and most sumptuous OBJ
tainable, consisting of dining, buffet
smoking and library cars, Pullman
palace and ordinary sleepers and free
reclining chair cars, running through
to Chicago without change.
THE SCENERY
of the Union Pacific is not the least OF
it's attractions, and the wonders of ma
ture as shown in Echo and Weber can
yons, Devils Gate" Witches Rocks,
Devils Slide" Pulpit Rock and
Green River Bluffs" cannot fail to
interest you.
Detailed information relating to
steamship and railroad travel furnished
on application to H. NJ. Clay, general
agent, Salt Lake City, Utah.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
DAYS GONE BY.
By James whitcomb Rney)

(By James Whitcomb Riley)
Q the days gone by! o the days gone by,
TIE apples in The orchard and the path
way in the rye;
The chirrtlD Of The Robin and the whistle
Of The quail,
As he piped across the meadow sweet as
any nightingale;
When the bloom was on the clover ana
the blue was in the sky,
And my happy heart brimmed oYer-ill
the days gone by.
In the days gone by, when my naked feet
were trIpped
By the honeysuckle tangles where the
water lilies dipped,
And the ripples OF the river Tipped the
moss along the brink,
Where the placid-eyed and lazy-tooted
cattio came to dr. nix,
And the fitting snipe stood fearless OF
the truant 5 hayward cry,
And the sDlashing of the swimmer, IN
the days gone by!
O the DAYS gone BY the days gone by!
The music of the laughing lip, the ulster
OF the eye;
The childish faith in fairies and Alad-
d.n's megic ring
The simple, sOul-reposing, glad pelleL IN
everything, I'll.
For life was like a story holding neither
sob nor sigh,
In the golden, olden glory of the days
zone by.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
CHAPTER XXXII.

Son, thou cans't not possess perfect
liberty, unless thou wholly deny thy
self
All self-seekers and self-lovers are
bound in letters; full of desires, full
of cares. ever unsettled, and seeking
always their own ease, not the things
of Jesus Christ; but oftentimes devising
and framing that which shall not
stand
For all shall perish that cometh not
of God.
Hold fast this short and perfect word:
"Forsake all, and thou shall find all;
relinquish desire. and thou shalt find
rest"
Consider this we'll, and when thou
hast put it into practice, thou shalt
understand all things.
Lord, this is not the work of one day,
nor children's sport; We, in this short
sentence is included all the perfection
of religions.
Son, thou oughtest not to be turned
back nor presently cast down, when
thou nearest what is the way of the
perfect; but be drawn thee more on
wards and upwards toward its lofty
heighth, or at least aspire ardently for
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
Oaden, Utah.

Patronise our advertisers.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
A South African Fairy Tale.

Here is a Kafir fairy story 1t l.
called "Demane and Demanza,' and is
a very good example of the kind Of story
current among the Gusky boys" Of South
Africa.
Demane and Demanza are husband and
wife. living together in a cave. Demane
one day goes out to hunt. but tells MS
wife before starting that on no account
must she cook any food during his abb
Sence, lest the cannibals- attracted by the
smell Of the cooking, nnd@out the cave
and carry her off and eat her
Demanza directly after her lord mas
gone commences to prepare a meal with
the result that one of the cannlDals
knocks at the door of the cave ana
demands admission. This is refuseS him.
So the cannibal goes and consults with MS
tribesmen, and they burn his throat
which changes his voice to a very smooth
tone. like that of a girl. He returns TO the
cave and is this time admitted. The can
nibal at once ties DemanZa up in a sack
he has brought with him and takes her
away to his own habita ton.
Demane. returning home with a swarm
Of bees he has found, discovers his wife
absence. Forthwith he tracks the canni-
bal to his lair. The latter has left Deman-
"a tied up in the sack while he goes to
fetch some relations to share in the feast
that is to follow So demane releases his
wife and substitutes in the sack the
swarm of bees. and the husband and vile
at once make themselves scarce. Inc
would-be feasters arrive, and the cannibal
tells one Of them to get something good
out of the sack
He attempts this, but is stung for his
pains. SO mine host himself to disprove
the charge of practical joking that has
been unanimously preferred, goes to the
sack, on opening winch all the bees sWaI m
cut and sting him numerically that
he rushes from the cave and jumps into
a pond head first and sticks in the mud at
the bottom. Thus he dies, and Demane
and Demanza appropriate all his wealth
and live happy ever after
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08

Rio Grande Western trains at 1850 a.
m. and 500 p. m. are Is minutes faster
to Provo, Is minutes faster to Lehi and
American Fork than any other road.
The 500 p. m. train over the west
ern" is Is minutes quicker to Eureka
than other routes. For fine equipment
and best service. travel over the Rio
Grande Western Ry,
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
TO THE DEAF.

A rich lady, cured of her deafness and
noises in the head by Dr. Nicholson's
Artificial Ear Drums, gave $4,000 to
his Institute, so that deaf people I'M
able to procure the Ear Drums, may
have them free. Address No. SS2 The
Nicholson Institute, $50 Eighth Avenue,
New York.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
TIME CARD,
in effect
Sep. 6, 1900.
|IGI5
|SSa:gIg1a

Depart.
! Chicago special for Ogden, Cache
VALLEY, Omaha, Chicago, Den
yer, Kansas City and St Louis 6:15 an
Tooeie and Terminus iisl 80. go 7:45 an
Mail and express for Tintic,
Manti .......................... 7:S5 an
Cache valley Butte, Helena,
Intermediate points .-............ Gas an
Overland Limited for ogden,
Omaha. Chicago, Denver, Kan
sas City, ST. Louis and San
Limited Fast Mail for Ogden,
81; Louis and chicag5;..,4s---.., 6:@p.n
late points .....................z7 sos Pm
P0rtland-Butte Express for
Ogden, Butte, Helena, Portland,
San Francisco and informed,
Arrive.
Limited Fast Mail from Ogden,
Chicago, Omaha, st. Louis.
Kansas City and Denver ...... $50 al
Northwest Special from Ogden.
Portland, Spokane. Butte,
Helena and San francisco. -. Sos an
@Mail and Express from Milford.
points NEUTRALITY-SUSPICIOUS.. s;S5 an
Overland Limited from Ogden.
Chicago, St Louis, Kansas
City, Omaha, Denver and San
Francisco -. ...,.....,..,....... $3.50 n
1~Mixed Train from Garfield
Beach. Tooele and Terminus. 400 Pm
Cache Valley Express from Pres
ton, Logan, Brigham, Ogden
and intermediate points.......... 500 D. Il
Mail and Express from Tintic.
Mercur, Nephir Provo and
Manti Observation-Disclosures. $50 p. n
Portland-Butte Express from Og-
Gen, Butte, Portland, San Fran
cisco and intermediate points. 500 D n
Strains south Of Juab do not run Sun
days
SsDaily except Sunday.
Telephone No. $50.
City Ticket Office, No. 201 Main Street.
". II. BANCROFT, D. 2. hurley,
Vice P. & Gen. Man. Gen. p. G T. 4
S. w. ECCLES. Gen. Traffic Man.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
DIRECTIONS FOR LETTER WRIT
ING

Write on one side of paper only
Do not have letters too long.
Address all letters to Aunt Busy
Intermeuntain Catholic.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08

PatrOnise our advertisers.
The Intermountain Catholic. (Salt Lake City [Utah] ;) 1899-1920, 1900-09-08
$3.50 Current
&sK SaEY LAKE -
$3.50 Time Table.

LEA u OALI AGAGAG 49, -
No. 6-For Grand Junction, Den
yer and points east............... $3.50 am
No. [For Provo. Grand juno
ton and all points east -....... BIB pm.
NO. +For Provo Grand jung
ton and all points east. sos pm.
No. 10-For Bingham, Leni, Pro-
yo. Heb=r. Mt. Pleasant ManG,
BelknaD and intermediate
points -.-.-..--.. -..,--.- ----...... I:OO An
No. S-For Eureka, Payson. He
Der Provo and intermediate
points ...................... 500 pm
No. 5-For Ogden and the west. $40 an.
No. 3-FOr Ogden and III 100 p m
No. 1-For Ogden and West......i2:0O noon
No 92-FOr Park City,. $500 q. m.
ARRIVE SALT LAKE CITY.
No. 5-FTom Provo, Grand juno
ton and the easJ................- $3.50 a. m.
tor and the east east. .aHu am.
No. 3--F'Tom Provo. Grand juno
ton and the east ..--......... .10:50 pm
No. 9-Frcm Provo, Heber, Bing-
ham, Eureka, Beiknap, Manu
and intermediate points,. 5:55 pm.
No. 6-Fran Ogden and the west. 500 a. m
No. 2-FrOm Ogden and the west sos pm.
No From Ogden AID the west. $50 p. m.
No. From Eureka. PaysOn,
HeoeF. Provo and intermediate
points ......... 80. 1000 am.
No. A-From Park City. 6:45 p N.
Perfect Dining Car Service.
Sleeping Cars to Chicago Without Change
Ticket Office. 1903 West Second South,
Postoffice Corner
The mirror. (Stillwater, Minn.) 1894-1925, 1900-04-26
PRINCIPLE AND POLICY.

PRINCIPLE is the virtue upon which hinges all
the elements that characterize the daily routine of
duties to self and Others 1t underlies and is the
directing force of moral integrity, and is the full
expression of its strength The intrinsic value of
any action is regulated by either policy principle
with view of advancing interests or obeying what
is felt to be a natural and moral duty.
man whose means are limited and upon whom
others have legitimate claim is met with an appeal
for charity His natural impulse is to relieve ap-
parent distress-an impulse pure and sef-sacrifcing
in ITSELF because it is the OVERLOOKING of heart alive
to the needs of necessity and eager to supply them
The manner in which he responds to the call, will
indicate the manner of man he is. If guided by
policy he will consider any tender of assistance he
may make in the light of a good investment as
something done for effect and from which compound
interest is expected.
His aid is bestowed ostentatiously with the
object of attracting attention and laying the founda
ton for false philosophic spirit and not from any
motive Of sympathy with suffering or sincere desire
to be of service to others This is policy. It looks
we'll and sounds WE'LL but beneath it is selishness
It bespeaks nature out of tune with humanity,
having no interest in it's welfare or regard for any
thing that does not advance selfish interest. Policy
acts only when benefit may be derived; speaks only
Ior eHect, anu PROMISES only when greater return
is expected Principle finds it's expression in honesty
The whose motives prompted by it, fears
nothing but deception. He investigates what he is
asked to relieve; determines the measure Of it's
necessity and responds accordingly He has generous
impulses, but they held in check by sober
judgment that tells him that all distress is not real
and that charity, to be of value, must be guided by
reason and it's sympathy free from sentimentality.
Such seeks truth, and truth only; but is ready
to give the helping hand without emblazoning the
act to the world expecting return for what is a
natural duty.
To do the best one can, free from selfish desires
and evil passions, with regard for exact justice and
the aim to foster good Intentions is the Of
principle principle that is opposed to policy
The mirror. (Stillwater, Minn.) 1894-1925, 1900-04-26
OYSTERS AS BRAIN FOOD.

UNDOUBTEDLY there is no other edible that is so
universally liked by authors and literary persons in
general, as is oysters. Whether they bran-pro-
ducing substances, unable to decides but
nevertheless to this luxury authors believe they are
indebted for their greatest efforts. That they are
delectable delicious and mentally stimulating in a
high degree, the following fully testifes:
"D'Alembert, Diderot, Hevetius and Voltaire
were all great eaters of oysters. Both Hume and
Dugal Stewart gathered strength for their meta
physical researches from the 'whiskered pandores'
Of their day. Walter Scott when young, and Sir
Adam Ferguson ate whole barrelful of oysters in
single evening. Ceramics the author of Don Quix-
oe, ate many oysters that his enemies accused him
of squandering all his substance in voracous feasts
this fish, The learned Bently, in the intervals of
critical study, recruited his energy with liberal
dishes of oysters. He claimed that he could indite
matter by the yard after he had good meal of them
Rousseau had so keen relish for oysters that he
accused of guttony. Alexander Pope was also
very fond of stewed oysters. The poet Thomson
supped so ravenously oysters the night
before his last illness that this surfeit is said
to have been of the chief of it's fatal
minaton. Thackery had keen relish for this she'll
fish, the consumption of which abated for while his
cynicism, and made life tie beauty of promise.
This only enumerates few of the celebrated
of letters and there be question but what
oysters are beneficial
The mirror. (Stillwater, Minn.) 1894-1925, 1900-04-26
JUDGING OTHERS.

To FORM hasty opinion of another upon the
slightest pretext, has often been the of
ing considerable embarrassment to both accuser and
accused. There times when the most
thoroughly controlled minds find it an exceedingly
difficult matter to resist from pronouncing judgment
upon another whom, perhaps, suspicion and an
imaginative brain has directed the searchght Of
inquiry. In Judging others it often happens that
first accounts wild and misleading, and
sideration whatever given to the other side of the
question: regardless of the fact that his reputation
at stake.
The Indifference that characterizes these self
appointed dispensers Of justice is kened to idiot
who talks because he knows no better. In everyday
affairs especially in SMALL insignificant trifes where
difference of opinion exists, this habit Of Judging
Others hastily is noticeable. They display
feeling of hatred that overleaps the widest fights of
the typical anarchist. The slightest indication to-
ward disrespectfulness arouses their distrustful
nature which remains on the alert to spread dscord
and false insinuations
Conclusions formed while in an angry mood
often accomplish more serious injury ones self
than others. When we miss an article from where
positive we laid it only few minutes previ-
ously entertain and give weight to all possible
suspicious movements Thus it is that we often form
an uni Just and hasty opinion of that least de-
served the condemnation. This often happens and
to thoroughly understand the unpleasantness of the
situation, one must personally undergo wrongful
accusation.
Thoug htlessness and misinformed is the excuse
offered when called upon for explanation This
lame excuse seldom eradicates the stain placed upon
one by hasty and wildly preconceved theories
When we possess distrustful opinion of another, it
IT. fhats
realities. Because ones imagination has pictured to
him things that possibilities, does not justify
him in demonstrating these weak points to others,
thereby prejudicing their minds and arousing dis
trust and fear against otherwise peaceaby in
clined person.
The habit of Judging others hastily is mainly
the occupation of weak minded individuals Having
limited knowledge of worldly affairs, their converse
ton naturally drifts to personalities. This habit
should be frowned upon by all intelligent persons
for the reason that the average man has worries
enough of his own without others trifing with his
honor and character.
The mirror. (Stillwater, Minn.) 1894-1925, 1900-04-26
N 0 TIC E.

ALL PERSONS receiving copies THE MIRROR who r
regular lists will please consider such
sample copies. after reading, you conclude
THE MIRROR Is worthy of patronage send your
rs