The Meeker herald., 1900-09-01
MOQUI SNAKE DANCE.
IT DRAWS A BIO CROWD.
indians Danes With Live R.tslss.akss
Held In Their Tssth-How rhsy Avoid
Being Bittsa.

On Or1Dl mesa, Arizona, towering 0uU
feet above the level Of the plain, the
Moqui Indians on the 10Th held their
annual snake dance. Fully 200 tour
lists witnessed the spectacle and the
many white tents made the place look
more like an army encampment than
an Indian pueblo.
The visitors from the East were near
ly all artists or scientists, who were
accompanied by their wives. One OBJ
ject Of the scientists is to ascertain
how It is that the Indians are not pois-
Oned by the bite of the rattlesnakes.
which they carry about in their teeth.
For long time 1t was thought the
Moqui was immune to the bite OF a rat
tier. An investigation made by the
government proved that this theory
was incorrect. But the snake dance
was not suppressed because Of the ex-
tremely small fatality involved in the
AFFAIR and because 1t was believed that
the Indians had an antidote for the
venom OF snakes.
The opinion that the snakes used in
the dance were "doctored" was current
for long time. In 1897 DIR. Tewkes
Of the Smithsonian Institution of
Washington upset that theory. He at
tended the dance at Walpi that year,
and by bribing an Indian he secured
several of the snakes used In the dance.
Carefully examining them, he found
that their fangs had not been extracted
and that the snakes were perfect In ev-
cry respect.
"rhe Arizona rattler," said DR..
Tewkes, SIS unable to strike without
first coiling. The MoqUis has taken
advantage of this fact and in handling
fha Qtf1ar hn n nrnN0n1finn
not to allow 1t to coil. He is an expert
at this and consequently he is very
rarely bitten.
THE casual observer who has seen q
snake dance will tell you positively
that he saw Indians bitten. That per-
haps Is true, but the Indians he saw
bitten were not bitten by rattlesnakes.
About two-thlrds of the snakes used In
the dances are rattlesnakes; the others
are OF the nOn-venOmOus sorts. 1t IL
snakes of the latter varieties only that
the Indians allow to bite them.
ION entering the dance the Indians
go in pairs. Some are known as hug
gers, and others as 'snakemen.' The
hugger' carries sort OF wand tipped
with eagle feathers. The 'snakeman'
has his mouth painted and his teeth
heavily covered with clay, SO that he
will not cut the snakes skin when he
takes 1t in his mouth. Together
'hugger' and 'snakeman' go into the
dance, 'hugger' with his left arm about
the crouching 'snakeman's' neck.
"As they pass the kisi snake 10
handed out to the 'snakeman. By
careful handling 1t is not allowed to
tween his teeth with it's head protrud-
ing about six inches beyond the left
corner of his mouth. Then, with
queer, gOat-like leaps, they 60 round
and round the plaza, the 'hugger with
his wand all the while tickling ut the
snakes tail. The animals natural Inn
pulse Is to strsighten out and run. In
this way 1t il kept from coiling, and
thus from striking. Should the make
coil, however. 1t IL dropped ~ quick
as fash.
I'm such a case an expert catcher
with 4 wand goes on the plaza, dallies
with the snake until 1t starts to run,
and then, with good true aim, he
catches It ciose up behind the Jaws 80
that 1t cannot bite and returns 1t to the
kisi, where 1t Is again handed to the
'snakeman' who dropped 1t.
'tThis long-continued squirming of
the snake in the Indians mouth causes
him to swallow an enormous quantity
Of saliva, which, after washing the
snakes body, Is nauseating To reYe
himself after the dance he takes a
swallow Of the brown liquid which is
brought out by the Moqui girls. This
emetic acts quicker than almost any
other drug known In the practice of
medicine. have timed strong bucks
upon many occasions, and 1 have found
that the potion had its effect within
twenty to forty seconds after It was
swallowed"