The Penn's Grove record., 1900-10-19
DIR. TALMAGES SERMON.
SUNDAYS DISCOURSE BY THE NOTED
DIVINE.

SUNDAYS DISCOURSE BY THE NOTED
DIVINE.
Subject: An Exile From Howe Perils
That Beset the Young Man Seeking
Fortune Dangers and Temptations
That Surround Him.
Copyright 1901
WASHINGTON, D. C.-Dr. Talmage
staid in London to occupy the famous
Wesley pulpit in the City Road chapel,
where he preached several times before,
always receiving hearty welcome. Thence
he went to Ireland. preaching in Belfa.t
and Dublin. The discourse he has sent
this week describes the behavior Of a
young man away from home and suggests
practical lessons for people of every age
and class. The text is Daniel j, 5, "And
the king appointed them a daily provision
of the kings meat and Of the wine which
he drank. so nourishine them three years.
that at the end thereof they might stand
before the king"
NV text opens the door Of a college in
Babylon and introduces you to a young
student seventeen years of age. Daniel by
name. Be not surprised if in the college
you find many hilarities. Put a hundred
young men together and they are sure to
have a good time. There is no harm in
that. God does not write out the trees.
and the grass. and the blossoms, in dull
prose. The old robin does not sit moping
in the nest because of the chirnings and
the lively adventures of the fedgelings
that have inst begun to fly. Do not come
into an orchard looking for winter apples
on a Nav morning.
p,,f noo.o1 of a,,~ kn~k - CO eceo, 1>a:ur
gay. What oppressive thoughts must
have come over him as he remembered
that he was a captive in a strange land!
The music that came into his study VIM
dow was not the song Of Zion. but the
sound of flute. sackhut and dulcime~ in
the worship of the heather god. More
over, he had no hope of ever getting back
home aca'- and meeting those who had
missed him long and missed him bitterly,
wondering if he were still alive and find
ing MANY a luxury tasteless because they
did not know but Daniel might be lacking
bread.
When you and I were in school or col
lege and the vacation approached; we
were full of bright authorization, and we
could not study the last night. The lexi-
con and the philosophical apparatus were
trans aren't. SO we could see right through
them into the meadows and the orchards.
Not so with DOOR Daniel. He did not
know that he should ever escape from cap
tivity, or, escaping, he did not know bnt
when he got home the loved ones would
be dead and he would go. wandering and
weeping. among the sepulchers of his IA
theirs. Besides that, the king tried to
make him forget his home and forget his
changed his name. The king wanted him
to be a prodigy in personal appearance,
and SO he ordered meat and wine sent
from his own table to Daniel, but Daniel
refuses all this and puts himself upon the
humblest diet, the poorest of all herbs,
called pulse, and plain water. His attend
ants cry out AGAINST this and tell him he
will perish under such a diet. "No," he
says; "vou try us for ten days, and if at
the end of that time we are not full
checked and robust as any it will be sur-
prising." Ten davis pass along, and the
students come up for examination, and all
declare that none are so ruddy and robust
as DAM | and his fellow captives. The
days of industrious pupilage and the years
pass by, and the day of graduation has
come. and Daniel gets his diploma, signed
by the king and reading as follows: "In
all matters of wisdom and understanding
that the king inquired of them he found
them ten times better than all the ma
gicians and astrologers that were in all his
realm" And so. Daniel took the first
honor, and here the story ends, for Daniel,
the student. hereafter will be Daniel, the
prime minister.
The next thought suggested to me by
this subject is that young men may be
carried into captivity by their enemies.
There is a captivity more CALLING than the
one in which Daniel was transported. 1t
is the captivity of evil habit. Men do not
go into that Willingly. Slyly and imper-
ceptibly are the chains forged upon them,
and one day they wake up to find them
selves away down in Babylon. Cyrus after.
ward consented that some of his captives
should return. and $4,000 of them accepted
the opportunity. But tell me what evil
habit ever consented to let a man 60. Ten
plaques made Pharaoh consent to the de-
parture of Gods people, but tell me what
Pharaoh ef evil habit ever ch~eerfully con-
sented to let any of its victims 60. Men
talk OF evil habits as though they were
light and trivial. but they are scorpion
whips that tear the flesh; they are spikes
more bloody than the path Of a Brahman;
they are the s~epulchers in which millions
are burned alive. The young are in more
peril because they are unsuspecting. The
lions are asleep in their soul, and their
power is not suspected. The time when
a ships company makes mutiny is when
the Waterman is off his guard. When a
spider meets a fly, it does not say, Go
down with me to The place where ! murder
insects No; it says, "Come and take a
bright morning walk with me on this sus-
pension bridge Of glittering gossamer."
Oh, there is a difference between the
sparkle of a serpent's eye and the crush of
its Shiny folds! There is a difference be-
tween the bears paw toying with a kid
and the cracking Of the bones in the ter
rible hug. Pixies peak looks beautiful in
the distance, but ask the starved travellers
by the roadside what they think of Pixies
peak. Are there those around whom sus-
picious companions are gathering? Do
their jests and their entertainments make
the hours go blithely by when you are
with thems Have you taken a sip from
their cup of sin or gone with them in one
path OF unrighteousness? Turn back.
From Babylon they came, and to Baby
lon they would carry you. If so many
plague stricken men would like to enter
your coinpanionship before any one is al
lowed to pass into the intimacy Of your
heart put on them severest quarantine.
My subject also impresses me with the
fact that early impressions are almost in
effaceable. Daniel had a religious bring
ing up. From the good meaning of his
oiiC AhOW liz udu plOuS pdICutdEc. DuL
as soon as he comes into the possession of
the king his name is changed, all his sur
roundings are changed. and now, you say,
will begin the decentralization Of his char
acter. Before his name was Daniel, which
means God my judge" now his name is
to be B~elteshazzar. which means "the
treasurer of the god Bel" Now you ex-
pect to see him overthrown amid all these
changed circumstances Oh, moi Daniel
started right, and he keeps on right. When
l find what Daniel is in Jerusalem | am
not surprised to find what he IS in Baby.
Ion.
| wish I could write upon all parents
hearts the fact that early IMPRESSIONS are
well nigh ineffaceable. When l see 10.
seph, a pious lad, in the house Of his ia.
Their, Jacob, / am not surprised 10 see him
acting SO nob!y down in Egypt.
When | find Samuel, a pious lad, in the
house of his mother, Hannah. l am not
surprised that he gives a terrible shifting
to idolatry as soon as he comes to man.
hood. David planned the temple at Jeru.
salem and gathered the materials for its
building, but Solomon, the son, came and
put up the structure, and that goes on in
all ages. The father plans the character oil
the child and it's destiny for time and
eternity, then the son completes the struc,