The Canton times. (Canton, Miss.) 1893-1906, 1900-11-30
DR.. Talmage Draws a L.
Joshua's Victorie
Encouraging Words for 1AGfa #71-
gagged in the Battles of 9Aba
Gods Soldiers Never TI4
Backward.
copyright, 1900, by Louis Klopsc
Washington,


and speaks encouraging words to al
who are engaged in the battles of thi!
life; text, Joshua, lis: There shall
not any man be able to stand before
thee all the days of thy life"
Moses was dead. A beautiful tradi
ton says the Lord kissed him and il
that act drew forth the soul of the
dying lawgiver. He had been buried
only one person at the funeral, the
same one who kissed him. But Goo
never takes man away from any
place of usefulness until he has some
one ready to replace him. The Lord
does not go looking around amid a
great variety of candidates to find
some one especially fitted for the va
Gated position. He makes a man for
that place. Moses has passed off the
stage, and Joshua, the hero, puts his
foot on the platform of history so
solidly that all the ages echo with the
tread. He was magnificent fighter,
but he always fought on the right
side, and he never fought unless God
told him to fight. He got his military
equipment from God, who gave him
the promise at the start: There
shall not any man be able to stand be-
fore thee all the days of thy life"
God fulfilled this promise, although
Joshua's first battle was with the
spring freshet, the next with stone
wall. the next leading on a regiment
of whipped towards and the next bat
Ting against darkness, wheeling the
sun and the moon into his battalion.
and the last against the king of ter
rors, death-five great victories.
As rule when the general of an
army starts out III war he would
like to have small battle in order
that he may get his own courage up
and rally his troops and get them
drilled for greater conflicts, but the
first undertaking of Joshua was
greater than the leveling of Fort
Pulaski, or the assault of Gibraltar,
or the overthrow of the Bastille. 1t
was the crossing of the Jordan at the
time of the spring freshet. The SHOWS
of Mount Lebanon had just been
melting, and they poured down into
the valley, and the whole valley was
a raging torrent. So the Canaanites
stand on one bank, and they look
across and see Joshua and the Israel
ties. and they laugh and say: AHA,
they cannot disturb us until the
freshets fall! 1t is impossible for
them to reach u.s. But after awhile
they look across the water, and they
see movement in the army of Joshua.
They say: what is the matter now?
Why, there must be panic among
those troops, and they are going to
fly, or perhaps they are going to try
to march across the river Jordan.
Joshua is a lunatic." But Joshua, the
chieftain, looks at his army and cries:
Forward, march," and they start for
the bank of the Jordan, One mile
ahead go two priests carrying a gilt
tering box four feet long and two feet
wide. 1t is the ark of the covenant.
And they come down, and no sooner
do they touch the rim of the water
with their feet than, by an Almighty
fiat. Jordan parts The army of
Joshua marches right on without get
ting their feet wet, over the bottom
of the river, a path of chalk and
broken shells and pebbles, until they
get to the other bank. Then they lay
hold of the oleanders and tamarisks
and willows and pull themselves up a
bank 30 or 40 feet high; and, having
D nj N hp Of har hon nj hou r1 ha;r
shields and their cymbals and sing
The praises of the God of Joshua. But |
70 sooner have they reached the bank |
than the waters begin to dash and
roar. and with a terrific rush they !
break loose from their strange an
,horage. i
As the hand of the Lord God is
aiken away from the thus uplifted |
vaters-waters perhaps uplifted half |
! mile-they rush down, and some OF |
he unbelieving Israelites say: "Alas,
Has, what a misfortune! Why could
Tot those waters have staid parted?
Because perhaps we may want to go
,ack. o Lord, we are engaged in q
isky business. Those Canaanites may
at us up. How IL we want to go back?
Would it not have been a more COM
'lete miracle il the Lord had parted
he waters TO let us come through and
.ept them parted to let us go back il
We are defeated?" My friends. God
makes no provision for Christian re-
reat. He clears the path all the way
o Canaan. To go back is to die. The
anne gatekeepers that swung back
he amethystine and crystalline gate
I the Jordan to let Israel pass
brough now swing shut the ame-
I.