St. Tammany farmer. [volume] (Covington, La.) 1874-current, 1900-02-17
THE IMPERIALOR
D.. Talmage Discourses On the
Wonders Of the Eye
The Tive Great Lights ~ the Human
Eace-How They Are H0noPeA
Throughout the Blble-Win.
doyvs Of the soul.

Throughout the Bible-win.
aovs Of the Soul.
Copyright. 1900. by Louis Klopsch.l
Washington,
In this discourse DR.. Talmage, in his
own way, calls attention to that part
Of The human body never perhaps dis
coursed upon in the pulpit and chal-
lenges MS all to the study of ON
niscience. Text, Psalm 94:9: "He that
formed the eye, shall He not see?"
The imperial organ of the human sys-
tenn is the eye. All up and down the
Bible God honors it, extols it, illus
trates it or arraigns it. Five hundred
and thirty-four times it is mentioned
in the Bible. Omnipresence-'the eyes
of the Lord are in every place." Di-
vine care-"as the apple of the eye"
The clouds-"the eyelids Of the morn
ing" Irreyerence-"the eye that
mocketh at its father" Pride-'oh,
how lofty are their eyes" Inattention
the FOOLS eye in the ends of the
earth" Divine inspection =" wheels
full of eyes," Suddenness-''in the
twinkling of an eye at the last trump"
Olivetic sermen-"the light of the
body is the eye" This mornings text,
HE that formed the eye, shall He not
see?"
The surgeons, the doctors, the anato-
mists and the psychologists understand
much of the glories of the two great
lights of the human race, but the vast
multitudes go on from cradle to grave
without any appreciation of the two
great masterpieces of the Lord God AL
mighty. If God had lacked anything of
infinite wisdom, He would have failed in
creating the human eye. We wander
through the earth trying to see wonder
full sights, but the most wonderful sight
we ever see is not SO wonderful as the
instruments through which we see it.
1t has been a strange thing to me for
80 years that some scientist with
enough eloquence and magnetism did
not go through the country with illus
trated lectures on canvas 30 feet square
to startle and thrill and overwhelm
Christendom with the marvels Of the
human eye. We want the eye taken
from all its technicalities, and some one
who shall lay aside all talk about the
pterygomaxillary assures, the sclerotic
and the chiasma of the optic nerve and
in plain, common parlance which you
and 1 and everybody can understand
present the subject. We have learned
men who have been telling us what our
origin is and what we were. Oh, if
some one should come forth from the
dissecting table and from the class
room of the university and take the
platform, and, asking the help of the
Creator, demonstrate the wonders of
what we are! If 1 refer to the physio-
logical facts suggested by the former
part of my text, it is only to bring out
in palmer way the theological lessons
of the latter part of my text: He that
formed the eye, shall He not see?"
I suppose my text referred to the hu-
man eye, since it excels all others in
structure and adaptation. The eyes of
fish and reptiles and moles and bats
are very simple things because they
have not much to do. There are in
sects with hundred eyes, but the hun
dred eyes have less faculty than the two
human eyes. The black beetle swim
ming the summer pond has two eyes I'M
der the water and two eyes above the
water, but the four insectile are not
equal to the two human. Man placed
at the head of all living creatures must
have supreme equipment, while the
blind fish in the Mammoth cave of Ken
lucky have only an undeveloped organ
of sight, an apology for the eye, which
il through some crevice of the mountain
they should go into the sunlight might
be developed into positive eyesight.
In the first chapter of Genesis we find
that God without any consultation ere
ated the light, created the trees, created
the fish, created the fowl, but when He
was about to make man He called con-
vention of divinity, as though to imply
that all the powers of Godhead were to
be enlisted in the achievement. "Let us
make man." Put whole ton of empha-
sis on that word Gus" sLet us make
man." And, if God called a convention
Of divinity to create man, think the
two great questions in that conference
were how to create soul and how to
make an appropriate window for that
emperor to look out Of.
See how God honored the eye before |
He created it. He cried until chaos was
irradiated with the utterance: "Let
there be light" In other words, be- |
fore He introduced man into this tenn |
pie of the world He illumined it, pre-
pared it for the eyesight. And SO after |
the last human eye has been destroyed
in the final demolition of the world,
stars are to fall and the sun is to cease |
its shining and the moon is to turn into |
blood. In other words, after the human
eyes are no more to be profited by their |
shining the chandeliers of Heaven are
TO be turned out. God, to educate and
to bless and to help the human eye, set
On the mantel of Heaven two lamps-a
gold lamp and silver lamp-the one
for the day and the other for the night.
To show how God honors the eye, look |
at the two halls built for the residence
Of the eyes. Seven bones making the
wall for each eye, the seven bones Gu
riously wrought together. Kingly pal
ace of ivory is considered rich, but the
halls for the residence of the human
eyes are richer by so much as human
bone is more sacred than elephantine
tusk. See how God honored the eyes |