The Pacific commercial advertiser. [volume] (Honolulu, Hawaiian Islands) 1885-1921, 1900-11-03


waikahalulu Church.
Kawaiahao Church, Rev. II. II. Parker.
pastor.-Sunday school, 10: morning ser
vice, Il: evening service. 1880; preaching in
English by Rev. w. ID. Westervelt; Chris
tar Endeavor. $50; prayer meeting. We'd
nesday, 1870.
Relief Camp No. z--Sunday school. 1870.
Peniel Mission, Nuuanu street, Irwin
block, below King. Miss Uddenberg ani
Mrs. Adams. missionaries In charge
Services follows: Street meeting, $780,
and meeting In the hall at each evening
except Monday. Sunday wharf meeting
al 0 a. m. followed by Bible class In
the hall: holiness meeting at 8 p. m. and
evening services as usual. The reading
room Is open each day from 10 a. m. TO
p. M where you will find the daily
peppers, religious reading matter and free
writing materials. Come rest, read and
write.
The following regular services are held
AT he Seventh-Day Adventist Chapel:
Saturday Sabbath school, at 10 a m.
preaching at IL a. M: Wednesday, prayer
and missionary meeting at 7;So p. m. All
are welcome. y. l.. Howe. pastor.
Portuguese Evangelical Church, corner
of Miller and Punchbowl streets. Rev. A.
V Soares, understanding in Port,i-
guese at II n. m. and 1880 p. M: Sunday
school at 2:30 p. m, conducted In Eng
fish: w. A. Bowen, superintendent Pray
e. meeting. Wednesday. 7:so.
Bishop Memorial Chapel. Kamehamehs
Schools. Rev. SIlas p. Perry, pastor.-Sab.
cath morning. IL o'clock.
= - Il ~ L - - 49, 4
The Christian Advocate Meth. Episc.
says OF this new Bible:
We have received letter from the in
, ventor OF this arrangement, in which h.
informs US that 1t Is the outcome OF hi
own experience in searching out the wa.
TO God. ~. has found that many who ar
seeking TO know the truth are seriousl,
7erplexed by approaching Ii from the He
brew standpoint. His conviction is tina
[ the necessity is imperious that religion
. Truth with which such seekers come frs
2 into contact should be Christian and no
Hebrew: for the Hebrews who were God
! privileged and to whom He made know
Z his laws, deny the Christ and are sti
! without Him. Also. 1T is desirable tina
: in dealing with spiritual inquirers W
: should not lend too much authority (
|, creeds. methods of church government
|. discipline, or ritual The Introduction
. th,. work states that the Old Testamen
Is meant as candlestick upon which tn
: New Testament should stand: yet we hav
. largely made II an extinguisber whic
= puts out its light He does not propos
!. in the least degree to minimize the valu
! of the Hebrew Scriptures, nor 20 forge
! how powerful has been their mental an
, nc raj stimulus in qulckenng conscience
: In ennobling character, and in advancin
L civilization: but for men who are seekin
: 10 know God and to find the way to etei
c nal life IL is little help to place these ar
e Gent writings in their hands In the for
o which seems to suggest that they shoul
: be studied before the story of Christ
o read. We have examined this book, ar
y IL today wished to present Bible
a person not familiar with the holy bool
not so accustomed to creeds, and not
well acquainted with the relation of Il
New Testament to the Old as not to
3 perplexed, we should procure a copy
y this work. For many years We did n
I. give copy of the whole Bible 10 an Il
J. quirer, and several times had the priv
lie lcge OF leading men TO accept the Go
5: pei who had been thoroughly prejudice
- against 1T by the attacks made upon Il
J. whole Bible by such characters as Il
O. late Robert G. Ingersoll who devote
> most OF their energies to the Old Tests
ment."
-