davidaulloa/AmericanStories huggingface dataset:
The Providence news. (Providence [R.I.]) 1891-1906, 1899-11-16
WARREN AND BRISTOL saawca.

Leave Providence (Fox Point Station)
for FALL RIVERS 80, 90. 8 80.
IL 80 a IN, 30, 80. 4 30. 80 30 p IN.
Sundays so. 8 80 "a m; 80. 80. 20
u m.
NEWPORT-7 80 20, II 30 a m; so
8 30, 80, 80, f6 30 m. Sundays-7 30.
80 a m; 30. ) 30 p m.
WARREN, BRISTOL and way sta
tions at 30, 30. 3 80, il 30, a m; 30,
330. 4 IS. so (exp). 30. s 30, 30 and
II 80 D IN. Sundays 30. so a m;
30. go 30 m.
Electric cars leave Market ssuare.
Providence, at Is. 10, IS, II Is
m; / Is, 10. 4 90. 10. 5 Is, Is, 15.
IL 10 p m. Sundays 10, Is IN:
Is. Is and 10 p m.
Returning connect with all trains.
The Providence news. (Providence [R.I.]) 1891-1906, 1899-11-16
GOT
THE
GRIP?

The sudden Epidemic of
Grip has startled ti1c country. y.
The doctors confess they have
40 sure Cure for it. and this
is seen to be true in the sud-
den death Of Garcia and EX-
Senator Br:ce and the alarm.
ing increase in the death rate.
But no one need 6e alarm
ed. There is a sure cure-a
perfect antidote. 1t has had
IS years test in thousands of
cases and never failed That
remedy is
The Providence news. (Providence [R.I.]) 1891-1906, 1899-11-16
sToNlnGTon oIvisiop

FOR NEW YORK (via stonington
Llnel-1 30, s 0S p, m. week days..
FOR NEW HAVEN AND NEW YORK
tShore l.ine)-al II / - (daiy). soc.
~ 10. ell % Qimited), III II (daiiy) a.
m; 10 4 10 daily. G 10 daily. (for
New Haven), S II m daily
FOR PHILADELPHIA BALTIMORE
AND WASHINGTON (via Harlem
RiyeF)-l01 10 m Except Sundays):
S17 m (daily)
FOR NEW LONDON--al 12.1 25 daily.
40 (accom), SOP, 10 10. 10 IS lexp. 10
East Greenwich. IL 03 3imted). II IA
daily a m; 2l0, ? 10. 4 10. AIS. 15
10. II m daily. Sundays 55 q
m; So p m.
HOPE and way stations--6 so . 30 m:
II 30, ? 30. 4 30, 5 so. 8 30 IL 90 D m.
Sundays 40 a m 6 80 m.
OAKLAND BEACH. BUTTONWOODS
and Say stations--c 20 Q 30 a m. IL 20.
2 90. 4 90 90. 6 90. II 20 p m. Sundays
20 a m; 20. 5 20 p m
The Providence news. (Providence [R.I.]) 1891-1906, 1899-11-16

BOSTON iteihlaa so Iial i'ea ssa'ien-hi m, y.
1902 a IN; 1902. c2:Oo. 2.Si S.s5 s. se.
s'o2. 0'o5 COZ. 1928 1868. SOS. 9:5s. i0:Js
IN. Sundays--4:55 5:fC. b.4g IA. a,
s.Vs' s;os NJ. i2:0s. 1893. A:0S. s:oS. s.59
o.Vo' 800 y IA. Returning lsayc HAslnn
:. .ao ~ NINA statlon-i2:05. 6.s2 7:4a. s41
s'Oy. clO:00. 1903. 1882 n ~. l9.4s as
80, 500. 3:i2. 4:42. 500. sac. 6.5s 5.ao
go ll;zl m. Sundays-le. .Os. 6:2S'
5;l6. 1900 S:15 m. '
AITLEBORO-h4.5 $40. 5.4T 6.ae
,;o2; S:02, $40. 9:oe. 1O.o2. ll:sO m.
l2:O2, 1870 2:0s. S:4O. 4:02 4.4o 5.O2
$40. G:02 $40. 7:o5. sos zoos. ii 40 /,
N. Sundays 50. $40 Sal. $40 7:0S.
S:lo SOS II. l2:oS s.s0. 4oS, 5:40.
COS. sos u NJ,
NORTH ATTLEBORO AND PLAIN
NlLLE-6: 20. $40 l1:4O a m: 4:40 6:i)
y 10. SunGays--G.40 a ~; 3:4O y m.
D. AMPUM WRENTIIAM. NOR
WOOD CENTRAL. NORWOOD AND
DEDHAM~G;40 $40. Ii:4O a ~: 4. 70
u M. Sundays-6: ~ 4 ~; 3.41 y m.
MANSFIELD h4.55. $40. b:tT ZOE.
S;02, 9;O2. 1902 2 m: 1900. 2.0a.4.0e.
boz. 6:O2. 1:05. sos t0.OS y ~. sun
days-4:55. $40. 5:47. 7:0S. COS q m:
12:0S. 4;0S. Cos sos n M
FITCHBURG ana Way Staii0ns-5:40,
9:O2 IN; 1902. 4;02 d 81. sundays
4:0S u m.
Low ELL and way Stations--5: 40 a m:
1902. 1902 d m. Sundays--4:0S . m.
TAUNTON AND NEW BEDFORD
GAO. $40 a m; 1874 40. $40. 4.4O. $40
CTaunton). $40. 40 nm. Sundays
Gao. $40 m: 40 IN.
MlDDLEBORO-6:4 $40 m. 12:4O
$40. 4:4o. $40 m Sundays-6:4 10 a
m.
PLYMOUTH--12 40 4. 40 n m.
POINTS ON CAPE COD-6:40 a m:
3:f0 m yarmouth and way sta
tons), 12:i0. 4:40 IN. Sundays-6:40
"A m (Yarinouth)
COTTAGE CITY IS 40 a m: 12:40 d m.
MA. 'Uc1 -I1T-e:40 a m.
The Providence news. (Providence [R.I.]) 1891-1906, 1899-11-16
WoRcEsTEE DIVISION.

FOR WORCESTER 56. 9 635 texp.).
56 (exp. TO Woonsocket). sc loc.
expo, III So m (exp. TO Woonsocketl.
AZ (exp). 10 (exp TO WooL socket,
. 80, % (exp. to WoonsockeB.
3 56 IN taccom.) Sundays
Csil exp. to Woonsocket)17 So a m.
So. 56 p m.
MILLVILLE-5 SO. So, I So. o &c. IL &c a
m: 4S. 4 Is, ) So, So, . Sc p m. sun.
days SO m; SO, Z SO D m.
BLACkSTONE--5 SO. 35. Z %. So. 49,
925. 9 Sc. IL %. IL Sc m: %, | 4S.
g. 25,4 15,4 ass 25.5 56.6 25.7 %. : 56. 956.
IL 25 p m. Sundays %. 7 SO. 25. IL Is
a m; / %. 20. 5 25. 5 Sc. %. SO. o 25.
p m.
wOONSOCKET-5 Sc. 635. 795. $50
As. 9 %. 8 56, II %. II So m: %. | ~
325. AIS AS. % Sc. 625. Z 25. I IS.
956. II 25 p m. Sundays %. Z So. %,
II 25 a M 25, 25. 25. 56. I 25. : 5s.
925 y m.
The Providence news. (Providence [R.I.]) 1891-1906, 1899-11-16
RAILRoADs.
NEW YORK. NEW MAVEN AND
HARTFORD RAILROAD.
EASTERN DISTRICT.

a time Table giving full Information
q To- rgcal ana through train service
aud stations below:
PaoupEnCE tIualoN.
Train Service from providence.
rorraa., - 90 -
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29
necessari.

eral nominally in command is deprived
of actual command, SO that there can
be no conference of military plans and
purposes. Gen. Grant, who divorced the
army from the command of the secre-
tary Of war, afterwards restored the
conditions which had embarrassed the
army commanders for many years.
Consequently, with all respect to the
memory of that great soldier, it must
truthfully be said that it is by his or
der that the army is SO disorganized.
This condition of affairs will continue
under all generals until the congress
shall take action, and enact law which
will make it impossible for any body to
come between the commanding general
and his troops.
There are ten bureau chiefs attached
to the office of the secretary OF war, all
of them brigadier generals, and all OF
them independent Of the commanding
general, under whose direct orders
they should be required to serve, in
stead of being classified as chiefs OF
| bureaus attached to the secretary OF
| war. The civilian branch Of the war
department is big enough for civil
| ian secretary to handle and direct,
| without taking upon himself the direc-
j ton Of the military men, particularly
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29

there are many orders and brother-
hoods in India-is the ancient lnalan
school known in history as the lilu-
minati, or the "Order of Light"
This statement makes Mrs. HuntIey
the rival of Mrs. Besant and Mrs. ing
ley. both of whom also claim to nave re-
ceived their instructions from mem
ber of the same order. She does NOT,
however, lay undue stress on TINS lesser
matter, and is quite frank IN declaring
that she does not wish to join any So
ciety or to establish sect. her ahl-
bition is to have her theories accepted
for university use for the teachlns OF
the young Of both sexes certain essen
tial, long-neglected truths. She asks
for fellowship and cooperation Win
members of every cult and shade OF
belief and unbelief, her alleged pur-
pose being that of the Darwlns, HuN-
~leys and Herbert Spencers. She also
admits that she is not master, ou6
merly the pupil of the American
master. whose name she does not dis
close, simply because he is not yes
ready to speak in his own name. !.
BEFORE referring to the contents Oh
her book, few words concerning Mrs.
Huntley.s personality might not be
out of place. She is tail brunette ana
a Anent eonversationalist on VIDE va
riety of subjects. Stanley Huntley' her
husband, who died some 13 years ago,
was noted in his day as the author OF
the '.Spoopendyke" papers, series Oh
intensely humorous sketches basea on
domestic affairs and infelicities OF the
harmless sort. Mrs. Huntley wrote
some of these papers, and later did So
called literary syndicate work from
Washington. The humor, however, was was!
subordinated in her life when sne Pc
gan studying the vital questions OF NE
nnder the mysterious master. sne
;s serious woman now, does not go
into society, and seldom visits place
of amusement. She has lived the life
of a hermit for years to prepare her
self. mentally and spiritually, Tor the
nroner execution of her philosophical
work.
Mrs. Huntley starts her "Harmonies
of Evolution" with these three PROPOSE
+ions. /. There is no death; 2. Life after
physical death is fact scientifically
demonstrable; 3. Life here and here
after has a common development and
a common purpose.
of life hereafter she says:
.sMen and women continue to occu-
nv the same relative position IN that
| life as in this In spiritual life, as IN
this life, man particularly represents
| law. order and knowledge, while Wom
an particularly represents peace. love
| and all the aesthetic and ethical activ
tiles. The student learns another ane
still more important fact. He settles
for himself a question that has been de
bated for ages He discovers that mel
! and women in spiritual life continue
the individual love relation. Between
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29

children did, and when they two getto
gether I tell you they make the 4an'
kee fur fly and the Yankees ears tc
burn, if ears do burn when those who
wear them are talked about Did you
ever try TO drive an old hen with a brood
of right young chickens out of the gar
den. Well, that's the way these two
mothers fled and lodged and raised
their feathers, and pranced around all
over the country trying in vain to find
some place where the foul invader could
not come. But let that pass. After so
wears, let all sad memories be smoth-
cred and all resentments buried. We
have many dear friends among those
Yankees, and on this glad event they
have all heen kind, very kind. The law
yers tell US of statute of repose, and
which quiets title to land and cuts OF
punishment for crime. The Jews made
jubilee of every fiftieth year, and pro-
claimed liberty throughout the land
and cancelled all debts and gave the
land and the cattle rest. And sonow let
us have rest and peace both in body and
L y
pretty, says my wife, but we must work
on. She made up her bed this morning
as usual, and is now sewing new but
tons on my old vest. Bat | can't help
seeing the new rings on her fingers and
the golden hairpin that Maj. McCollum
gave her in her hair. AS for me, have
my orders, for it has long. been my
habit, when get new suit of clothes,
to keep them on as long as she will let
me, and sometimes. when she is not
watching, work in them. Already she
has put my wedding suit away, and !
will not get it again until Sunday morn
| ing. The truth is, don't see much diff
ference between now and then, between
the past and the present. am still the
boy. She wants me to bring in some
| coal right now.
There Is no sign of rest for me
In this our year of Jubilee.
Atlanta Constitution
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29

rates of vibratory activity Of two
individuals of opposite polarity.
The ethics of marriage have to do only
with the effects produced upon the IN
diyidual intelligence of man and
woman by harmonic or inharmoalc ra-
tios between their individual rates OF
yibratory activity. Thus true mar
riage is yibratory in principle, harmon
ic in relation and ethic in effects. The
principle, process and effects OF per-
feet union between entities are found
in all the lower kingdoms of nature
Human marriage includes all OF the aft
fnities and effects which characterize
the union of two atoms or two cells.
The higher marriage, however. em-
braces aff1nities and effects superior to
those of the lower unions. Human
marriage adds those closer affinitles,
sweeter har1nonies and richer emo
tions and ethical effects which flow
from the union of two rational souls :
Of what she is pleased to call Nat
ural Marriage Mrs. Hunter takes
rather pessimistic view. Marriage, as
a whole, at the present time" she says,
occupies the broad middle ground be-
tween complete discord and pertect
harmony. This means that few mar
ried pairs at present either hate or alb
solutely love each other. It means that
in the average marriage affection and
antagonism alternately play. Thus
the great body of married people live
in an individual relation which is as
far removed from actual happiness as
it is from actual misery"
There are thousands who will moi
agree with this broad statement. whose
boldness is stupendous, to say the least
Altogether Mrs Huntley has Yentured
upon ground which has been gingerlJ
tread on by men with fearlessnes'
calculated to excite thoughtful study
even though it does not perhaps carry
I conviction
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29

in time of war The ten brigadier gen.
erals, known as bureau chiefs. are as
follows:
The adiutant general, who is the ]
military clerk to the secretary OF war;
through whom all orders are issued to
the army. He is the chief staff officer.
but can issue no orders on his own re-
sponsibility.
The Judge advocate general is the
legal authority of the war department.
and his duties are seldom increased in
time of war, although every other stan
officer, including the adjutant general.
have their duties multiplied.
The inspector general is charged
with inspections of the troops, OF their
camps, Of their food supplies, their
| medical supplies and their surgical at
| tendance. He inspects their clothing,
their arms their ammunition, and
| everything connected with their hy-
gienic surroundings.
1t is the duty of the quartermaster
general to provide quarters for all
/ armies, furnish them with clothing and
/ supplies. furnish transpor rtation, horses
/ for cavalry and artillery, and alldutieE
kindred thereto.
The commissary general is charged
| with the duty of providing food for the
army, 10 matter how numerous may be
the soldiers. It is expected that the
commissary general viii purchase and and
send to the troops only the best army
rations obtainable; and that he will
keep the supplies going forward as
frapidly as the quartermaster general
can handle them.
i The surgeon general is expected to
furnish medical supplies. hospital sur
geons, hospital stewards, hospital
| nurses and all appliances for the com
/ fort and we'll being of the soldiers.
whether in camp or field, and partiics-
ularly when the soldiers are CAM
paigning and engaging in battle.
The paymaster generals duties are
implied in the name Of the office The
. paymaster general is responsible Tor
the payment of the soldiers, and upon
him devolves great responsibility. par
ticularIy in time of war.
The chief Of engineers has charge OF
the fortifcation river and harbor I'M
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29

men and women on the spiritual side
exists the same irresistible attraction
which leads them into individual love
relations. This individual love rela-
ton must not be understood to mean
merely an imperfect and altruistlc
friendship. It means instead person
al and exclusive love and partnership,
based upon spiritual law OF affinity.
This relation, therefore, is a more per-
manent one than the average mar
riage here. It is union based upon
spiritual, intellectual, aesthetic and
ethical sympathies.'
This theory, however, is by no means
new one. Several famous writers
have advanced it, notably SWedeRborg,
who devotes several chapters to heav-
enly marriages.
OF death Mrs. Huntley says:
ssThere is no death. Instead, 8, man
has one life in two worlds. When he
leaves the physical body he simply
takes up life on the other side as would
any stranger suddenly transported to
some strange and unfamiliar country.
He takes up life under new conditions
while remaining in essence the same
man he was on earth. He is released
from physical exactions and physical
activities. nothing more. He continues
to feel the same impulses, passions, ap-
petites and desires that he had encour-
aged here. He is released from paysic-
al toll, but not from activity. He does
not suffer pain through physical dis
ease. He is not, however, exempt from
pain"
On the subject of '~True Marriage
on the human plane Mrs. Huntley be-
comes quite enthusiastic, saying among
other equally healthful things:
"Perfect marriage upon the physic-
al plane is a scientific possibility. The
| principle involved is the universal prin-
ciple of affinity. The process involved
| is the effort of yibratory correspond
ence between two individuals OF oppo-
site polarity. The effects OF marriage
are threefold in character: mathemat,
| ical, harmonic and ethical. The mathe-
matics of marriage have to do with the
rates of vibratory activity IN
the individuals only. The harmon.
| les of marriage have to do with
| the ratios which exist between the
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29
WOMAN PHILOSOPHER
Mrs. Florence Hunt1ey the Autho1
of a New System.
1T Treats of Great Themes Which
Have Puzzled Mankind from the
Days fPythagoras Down to
Herbert Spencer.
Especial corresponBence.1

Scholars and thinker will be sur
prised to learn that an entirely new
system of philosophy is to be given
to the world by woman. And II
the system is carried to as logical
conclusion as is the first volume de-
voted to it, the principles OF the new
doctrine will attract attention wherever
men and women have learned to think.
It's exponent certainly possesses the
gift of reasoning to an extraordinary
degree, and knows how to present facts
as well as theories fercibly and some
times convincingly.
Mrs. Florence Huntley, now resi-
dent of Chicago, has, according to her
own statement, devoted IL years OF
research and three of literary labor to
the composition of book which she
calls ''Harmonics Of Evolution: The
Philosophy of Individual Life, Based
Upon Natural Science as Taught by
Modern Masters of the LaW'-the IN
itial volume of an entire system OF
practical and speculative philosophy to
be given to the world through her.
Mrs. Hunt1ey claims that in the
year 1888 there came to this country
master of the Inner Temple of the
Brotherhood of India. He came te
personally instruct an American pupi
previously selected by the order. Thai
student, now member of the order
has been the authors, instructor fol
more than II years. During this timt
Mrs. Huntley has been specially in
structed and trained to fill certain de
partment in the general plan and scope
of the work; and for this reason hel
work is sent out as one approved b,
the entire order of the Brotherhood Q
India. The order here referred to-fo'
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29
Lifting the Hat to Ladies.

The custom of raising the hat had its
origin in the days Of chivalry, when
knights never appeared in public ex-
eept in full armor. When a knight en-
tered company of friends he removed
his helmet to show that among hi5
friends he was perfectly safe. Helmets
have passed away, but the influence
shows itself in the lifting Of the hat,
upon meeting friends though in Amer
lea men lift the hat only to ladies.
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29
inst Caught On.

Uncle John examining the snide
watch he has purchased at an auction1
Yes; I reckon understand now what
the auctioneer meant when he shouted:
Sold again! .
Aunt Martha Why, he meant the.
watch, didn't he?
Uncle John-No, Martha. He meant
Jewellers Weekly
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29
Simple Fact.

He-What sort of book is that
which you are reading
she-oh, it is one of those stupid old
fashioned novels
He-What is the difference, then, be-
tween the new and the old style?
She-Surely you know, don't you?
He-No. You forget have only just
returned from India, where the white
ants eat up all our books.
She-Why, the old-fashioned novel
ends with marriage, while the uprto-
date story commences with one.--Aily
Sloper.
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29

AR19 !
In this our year of Jubilee.
Constitution
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29

.provements, bridge buildings, hand
ling pontoons for army use in cross
ing streams, and in debarking and enl- !.
barking troops.
The chief of ordnance is charged with
supplying the army with the5latest i'm
proved eannons, rifles and other fire.
arms, and with the ammunition to
make them available for offense and
defense.
The chief signal officer has charge OF
the military telegraph and signal serv-
ice. During the late war with Spain
this branch. of the army rendered ex-
ceptionally valuable service in laying
telegraph and telephone lines, and in
destroying submarine cables which
were in use by the enemy
These staff. officers cost the country
great deal of money, whether in time
of peace or in time of war. The pay
roll, recapitulated, follows:
10 brgadier generals. s5, ,o0o o0o
30 colonels. dos'oo0 a5s'ooo
SO lieutenant colonels...s.......... zgs,oS z,opo
1856 majors. 4aosveg w
1853 captains. ...,.........t........,. 4Z3t3hl
81 first Observation-Disclosures IoggW
10 second acknowledgements 4stoov
Aggregate 81. 4Sf ,VzV
They come high, but we must have
them. This brief statement does not
begin to cover their expense, because
in addition to these there are Others,
many others. The figures given donof
| include the armies in the field in times
of peace and war. The last army APP
preparation bill aggregated upwards
Of $50 100000.
Moreover, in addition to the pay OF
the general staff, given above, the gov
ernment pays four cents per mile to
| officers who are travelling, and this IS
in addition to their paid transporta-
ton furnished by the quartermaster
generals department. For example.
an officer ordered from Boston to Ma
| Mia would travel about 10000 miles
| and he would get four cents per mile
in addition to his paid transportafioa
The government would take him to
Manila, and pay him $3.50 additional
/ for making the trip. Consequently, the
/ army officers like to be ordered about
1 because every trip they make ir.-
=
/ creases their annual incomes.
/ Private soldiers get nothing but
their transportation, their food and
clothing, and the opportunity to be
/ killed. But the officers are better paid
than in any other country. Moreover,
they have gold braid, epaulettes, so-
ciety advantages, hops dances and
opportunities TO marry heiresses. Even
i with the risk of life in battle, in these
i days when wars seldom occur it is
much better for young men to seek APP
| pointments as army officers than to go
4 into politics and aspire for the presi-
| dency. Almost any good fellow can
get to be an army officer. but few sne-
Il ceed in politics SMITH D. FRy-
Il Juvenile Wisdom.
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29
Juvenile wisdom.

The master was asking questions
:sNow. boys he said, how many
months have 2s days?'
aAll of them replied sharp lad xs
nce.-Tit-Bits.
St. Landry clarion. (Opelousas, La.) 1890-1921, 1899-04-29
A Married Mans Version

aWhat is fiction, pap
..Any story that says they marTie9
and lived happily ever after. - u g.
World.