New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1899-08-05

being omlnous and fearful With considerable Gee
yon manage %HS IT, asked Dr. Meyer well he came
and p had Ua lot to say about himself, but told hin
hs wf But with THIS TS' rough exterr Mr. Moody
Is one Of the gentlest men IN public ne to-day e
woman No can know him and work with hi, him
year after year WITHOUT recognizing that r Iact
students under his care at Mortified and Chicago
Il S he s m4 hd SS FEW IN his IF nd ~
connection with the face OF the STUDENT ana viii
recall conversation held while he was at North
Mr. Moody illustrates the Gospel which he preach,
es He pso Illustrates in his life the possibilities
which are before the American who possesses grace
when scarcely more than a baby receiving only tho
most ordinary common school educaton o thro hnl
ginning his business career as a boot ana shoe
me mint nnd T6s Wdy to
work. he has made for himself name WniGn VIII
wherever the Gospel that he breaches has been car
ried No American traveller would receive
abroad than would this humble New-England farm
er preacher His books have had a sale almost almost
circulation in Christian homes. they are carrying
the message OF hope to criminals In thousands OF
prison cells
MR. MORGAN'S SERMONS.
The following is an outline OF Mr.. Morgans ser
mon on BE Ye Clean:
God is the eternal foe OF SIN All human history
and ali inspired history, testify to His hatred Of
mixture Amid yaryng ana Gnah hsn
sounded No compromised Its divisions are sharp,
clear cut and concise. over against llsht Is DARK
slavery. and from sheep to goats from Eden 10 the
food this division is seen The rood Gumlnaet,es :
in one dIspensatIon OF teaching. when the conflict
Frst-Babel. Belon. Babylon the Great. based on
second second Abraham Israel. jerusalem High,
based on loyalty and Issuing an eternal stead,asd
aG HS' shared y[r h Gon n he IN pity brooed
over them and called them back to Himself Sncn
Is the case before Israel had been In captivity
one foSward nations ' Messeng@rs pass over
burden Of their cry is My God regneth." The eau
import because they bear vessels Of the Lord.
Therefore the cry goes forth to them as 'g we
clean" They have suffered long through mo Baoel
spirit leaving babel they are 10 be IpTe Gv
that the people OF God is that they bear the YES
sci Of the Lord
Various texts were used for the following appli-
cations
First-I call you, to recognition OF the ra'son
se t soemniy charge you that the only con-
don Of unns this ideal is that OF Sle2n ion 0,
or ar9S50R Wbs is f0 or B fnsG @"H turks
This morning Mr. Morgan said in his sermon on
The VIII OF God:
Let US read three verses from the second chapter
Of the First Epstle Of John 10 l. The special part
OF the passage which We will consider Is the last
God Sbileth 70 forever" The phrase The viii ot
Pe but Is too I'll ' IN HER i hears It Is
phrase connected In their thinking with something
to 5 be M t TT 'hat Is Know nSt Ig5 r@ g a i
then there Is nothing left 70 be known or done
me a man who lives ono day wholly in the will Of
God ana WI. snow you one ,, VINO Is antedaung
a end and that end f. the Will OF God. Doctrines
are the unfolding u truth. the bringing Of men into
tho will Of God We have the term means OF grace"
and what they but the realization OF the will ot
God? The hope ~ glory Is that tho will Of God
shall bc done
PERFECTION ~ THE WILL OF GOD
In the Lords Prayer we have trinity Of petit
lions: Thy name be hallowed; Thy kingdom
come; Thy Will he done-al this in earth as It Is
hearts are praying for f. What Is that but youc
Go BACK to the time before the world IGp was as q Thn
there WAS perfect rest and love. the win ot God
Eden was ina, 2s viii OF God was opposed When
s ST Cod IS rf Sae T consist @y mPs Of Go1 9
passeth away. but he that doeth Gods will shall
We have gossssyiyc Rronouns, put Of what avail
house the wealth The Said are taken away pynas-
Ties come and CO. Lne warld pasiyth away sPs1k
when say that there In a passionate longing after
where
50 much land. you see evidences OF this longing.
man reyolts against the passing away seen on
build a monument, that my name may be seen in
granite after my body IS Visible no longer John
God. and you shall abide forever" The whole Of
the New Testament is message 10 men about the
For convenience Of division We will look at this
subject, In the hstoticel books The four-told Cos,
Apostles; then at the Epistles and rnaIly at me
Neu T me refe In y q.
me- delight to do thy wiz. o my God In that text
you have the keynote Of the music Of the life OF
Jesus Christ The reason OF all that lie ana t1e
Pcntcr r.'i preacher is found in the words: y de-
light 10 do thy win. o my God" Look at Luke
"a @ Y'. not TRd pdfs Of h G9u
which many people have IN their mind Is that OF
You have your picture Of that scene Nay CIV, give
YOU mine? Looking into his motheTs t faGs Jesus o,
v wdaa he had M bGcomS SON Of The Law
lbs ba be askaG f and to ask for oma
ton about matters that related TO the Law re
while he was an obedient sweet. humble. beautiful
boy. In John w. "a hear nm say md :, d nfa
his work" He lived on bread. other men did,
but a he S did 9G' Of I'VE o on bread alone" he
THE MAGMA CHARTA OF RELIGION.
In John VII. 90. We have another remarikiabg!e BE
always those things which please him" This was
true also. Of His teaching. You cannot separate
Him from His aching. When ! see what lie IS
know what He will teach; when see His teachings
/ know what He IS TAKE what We call the Ser
mon on the Mount. ! don't like that expression
However. It is rather the Magma Charta OF our re-
lglon And lot me warn you, my brother preacher,
don't play with that wonderful discourse. IL you
touch Sermons on the Mount and leave out tho
Cross II will search you to death. Take a single
sentiment from II: He that looketh upon sin with
desire hath slnned. How then. can stand before
my God? Yonder is the Cross.
second What about the Acts? In the first
verse we read that Luke had written his Gospel to
tell what Jesus began both 70 DO and teach, VIZ,
the will OF God In the hfth chapter We see tho
bnostles standing before the priests. I'VE must
obey God" These lived In the Will OF God.
and trey filled Jerusalem with their doctrines.
Third-Look at the Epstles; Peter and James and
John were all after tho Will OF God. In i Peter
w / q IN. Apostle urges 10 live Ito the win
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