Arizona republican., 1899-01-23
MIR. MOODY AT DWELL HALL
A Powerful Sermon Old as the World, Dr. reCted at All Classes, Showing God Laws to Be as Fixed as the Law
 of Nature.

father to be punished for telling lie.
 One said to the other: I don't see
 why papa punishes us fer lying.
 heard him tell one Hush, you mustn't
 talk that way about father, said the other. Well, but he did. I heard him
 tell man he sol6 our horse for Sl2a
 and he t5ld mother he only got S1OO
 for him. Where do your boys get
 their lies? IA lady once said to me: It's strange we can't get truthful ser
 wants, and I said, No, it isn't When
 you send your servant to the door to
 say to an unwelcome visitor that you
 are not at home and at the same time are peeping through the window bl1nu, it is hardly strange you have uE truth
 ful servants But, said the lady, that is only a society lie I don't care what kind of a lie it is; whether so-
 cioty lie or 2olitical lie or white lie, or a black one, lies q lie. (Cries from the audience, That's sOO Of course it's so. I know what I'm talk ing about A man once said to me: MT. Moody, I wish you'd preach against stealing My clerks steal so much Isn't it stranger No I said, it isn't strange. When you instruct them to put a foreign stamp on goods that are home manufactured and they
 
 dishonest. You allow them to repre- sent goods to be all wool that are half cotton or you steal their Sabbath away from them Is it any wonder they steal?' I don't believe in a strike, but I wish there might be a strike from one end of this broad land to the other against Sunday labor. (Amen.) That's right; say Amen All say Amen (Cries of Amen all over the house.)
 Nov look out. How many of you take the Sunday newspaper? How many would board the train tonight if you wanted to go somewhere? What we need is revival of righteousness, fill up the churches and save your souls. Now if you SOW whisky you reap drunkards. No man can afford to sell whisky for the sake of his own fam ily for some one in it will be sure to fall. I remember of making that as sertion at a meeting and the next day a man came to the hotel and contra dicted it. Said he: T sell liquor and my father before me sold it, and there isn't drunkard in our family Well, thaJ is certainly most remarkable, thought, and took his name and ad- dress, determined to look the matter up. Subsequently I found that only six weeks before his brother in drunken fit had committed suicide and that shock was all that had sCbered him up. And man who rents to a saloon keeper, CT who makes it whole sale, is sowing the seed just as surely. Look at Jacob When he was a young man he disguised himself, de- ceived his old father, and got the blessing belonging to Isaac little later he took advantage of his broth CTS hunger and bought his birthrigat for mess of pottage. That's tle way he sowed; how did he reap? He fell in love with Laban's daughter and af- ter working seven years for her, was given the wrong girl. He loved his son Joseph dearly, and his other sons be- came jealous and sold Joseph into Egypt, and dipping the coat of many cOlors into blood, carried it home to their old father, telling him they had found it and supposed wild beast had torn Joseph to pieces. Didn't Joseph reap as he sowed? It was a long time, but the harvest was sure. But I've talked too long now. I'll take his same text this evening and finishV
 MT Moody requested that all per sons who fell any desire to become Christians should give their names and addresses and he would send them a book that would help and encourage hem
 EVENING SERVICE.
 At the 7 o'clock meeting Mr. Moody vas again greeted with a crowded louse. At the song service Professor 7owner and Mrs William Moody eat% ang a solo and both blended their -oices in the duet, Tho Your Sins Be $ Scarlet" MT. Moody's sermon was continuation Of the one in the after oon, and after referring briefly to the utline given at the opening, he said:
 ''I find that this is true with all men q the spiritual world as well as in the atural world. A man must reap whatsoever he sows. I challenge any nan here who don't believe that this octrine is true. that he must reap the anne as he sows; and if he sows bad, e must get bad results; there is no es- aping it. It makes no difference neither he is a saint or sinner Ii e turns aside from Fhe path of recti- Ide he will suffer, and if he is a min 5ter he will suffe- even more than ian who does not have the light Some ne said, Didn't David fall
 (CCntinued on Seventh Page1