The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1899-09-03

LEE.....

q sellipsss," - wrote John
Vesjey. Il not only . fancy. but
II : inst The man or woman
80 - thoroughly wholesome
euedAe n almost sure 20 b. quite
-. Sull1e. The man or woman who
- onnoousMy clean ~ soap and water
49, 80 Nh o. her II pretty nearly 81.
- n - true blue.
- - Aist seam 20 be synonymous
,S 1neewy and dishonesty. OF course.
5.. 80 6esn heroes covered With dust
@S -. The man who stands drip
-. - sweat and powdered with dust
~ snrsna cab. Who af the risk Of his
G - anyss . train load OF passengers.
.se afep 20 wash and perfume him
~ ta1pse b stands confessed thu ss-
= - impeSiied. The woman who.
- Tor . iosGing camp. stops on the
s..11 = 3eopardixs her life 20 nurse
100 uuyfassr stricken down with diph-
~ - smallpox, cannot wait 70 rid
49, q roughly calloused hands tn
- v1th black. or traces OF the cook
m. hseess appsarinG what she 10. m
2r1 ultA . stove litter for . sceptsr
Z - hangs for tiara.
n ruonlres some strength Of mind 90
- - - for . bath hut II pays.
S1 ~ tines wien there n no water.
~ - jce. Then = man cannot really
- hnrlf. But the person who has
ss.eoualu and time and fails TO perform
- Aet duty TO society. namely. keep
irr1f 1leoa- don't trust him too Tar. II
r. go sisanss himself. he 10 apt to
- ysa -
< UoogAN cannot always be pretty or
~ teanttfui. She can always b clean
- nanes. With these last two points
M - saySsvs." A man II not always TO
1900 uoen 70 have the nose Of Apollo
49, lnfalng Of Aristotle. Let him. how
- ~ elaaa and wholesome inside and
- - - nesd not fear that the world
- - In waiting. lie will be apt u
Agoot % daGyss. There are women who
Fvna1 q Il chagrin were they discovered
\ ~ emitted that weekly Friday sweep
- ~ cobwsb hanging In the far
- " Qo b9GA nal Wuusu w bhVsss
- losth and Oscillation. These same
unn would not take time to consult .
hn1ologht, though the dandruR powders
~ dIh4a rsasss, nor would they spend
~ neoW with dentist which they had
n aoIds for winter hat. The man who
- ~ Deck In apple-pls order - not
800 because his iinwer-naik are Ali In
rFuing for the dead skin which hangs In
onksats around tho haif-moons Of his
lRsusAsd 6ngera II does take time. and
q { Il. to b. clean. but oh! to be alive
~ ~ ltrty y 10 proclaim oneself Of the
lno1pss Il hogA
= IN we're tyumps what hands you
~ hcld" said Mr.. Lamb q long time
/ e Ut ~ vi,tlcism stlli holds good.
y "
TuIRD are many diseases which physi.
Z cans aiarm come from the forxetfui-
~ map and water. These are called
e1eTiA medica NTH diseases. Many
tloakeeper would he shocked to be told
M1as u the inmates Of her home was
ii - with nth disease. but tho fact
~ Oriental people. especially the
q hsbtsvs have solemn obligation en-
~ upon them TO wash tho hands be-
- aslas. This 10 ono reason why you
- u rrinkied. kindly face Of the old
JMan. and the White hair and long white
- Il the old Hebrew. They are alive
ssu but far advanced Ia years. Their
|Rafy laws are unsurpassed about eat
- ~ hathing. 10 they take time 10 grow
~ y not die until they have to.
seanaem In the dictionary Is defined AZ
Ia UAhy Of being cody. and "godly" ~
- nwsrds God. religious. To be relig-
~ means TO practice the duties Of relig-
- and religion IL "a system OF faith ana
ssalp' duty 20 God. or practical pic,y.
nofs OF tho religious used the definition
Hsctieal piety." and less Of the definition
Vstem Of faith and worship" there
- mere good and worthy people
- TIE pale than outside There are .
= many truly good and capable people
ne members of some orthodox church.
- NJ FULLY Az many unbound 10 any
"a membership who are homes, and
'zai Many people need the sheet an
Of church Observance. Some get
- without II. the religion OF conduct
'asr wa'chwofd Church observance
Asoea TING for everybody. Greed often
NJ way to true religion. Many are
assssd away from fighting under some
ssaf standard BY the word creed
~ Ne abuse OF /, practiccd by 80 many.
- Ne people who dare 40 mp 10 tina,
-. aefsd Of spots. the communion table,
8R The sacred ire burning In their
ThereAare people who would like
A q The waters OF faith who think
s-asss unworthy 10 draw near the
grace. When tho sinner who feels
News himself sucA sees a whiteres
80 UP modcstly and rartake os
OF Ife. wsdged in beiween two
- Has sinner gees OF and yill.eas ths
lie Is all wrors. II isn't the
II Is the elmer at fault. TIE
- aAs right 10 oTer the means ~
al who desire L. and n The
s0ta not really know that the SIN
Nnser she can't use her anatAcms
ssa against the culprit
u y <
q s"hAT nAny ministers ~ tae GOSPEL.
and true men. punsle tner
- NVaase they fan 20 draw the men
-. 'eh OF ire city within re church
10 Asees in lsyee cites r,laister
V@a feonss g. &C. hear h.m ard