The L'Anse sentinel. (L'Anse, L.S., Mich.) 18??-current, 1899-11-25
THE COMING SERMON.
DR.. Talmage on Future Modes of
Preaching the Gospel
Dow He Thinks Religious Truths
should he Presented-Says MIN
listers should Preach the
Living Christ.
Copyright. 1899. By Louis Klopsch.)
Washington, Nov. 10.

In this discourse DIR. Talmage adj
dresses all Christian workers and de-
scribes what he thinks will be the modes
of preaching the Gospel in the future;
text, Romans 1871: Or ministry, let
us wait on our ministering.
While ! was seated on the piazza of a
hotel at Lexington, KY, one summer
evening, n gentleman asked me: What
do you think of the coming sermon? l
supposed he was asking me in regard TO
some new discourse of DR.. Cumming, OF
London. who sometimes preached star
Ting sermons, and | replied: II have
not seen it," But found out afterward
that he meant TO ask what thought
would be the characteristics OF the COM
ing sermon Of the world, the sermons of
the future, the word Cumming" as
noun pronounced the same as the word
coming as an adjective. But my mis-
take suggested TO me very important
and practical theme. THE Coming>Ser-
mon"
Before the world is converted the
style OF religious discourse will have
TO be converted. You might as well go
into the modern Sedan or Gettysburg
with bows and arrows, instead of rifles
and bombshells and parks of artillery,
as to expect to conquer this world for
God by the old style of cNhortion and
scrmOnology. Jonathan Edwards
preached the sermons most adapted 10
the age in which he lived, but if those
sermons were preached now they would
divide an audience into two classes
those sound asleep and those wanting
TO go home.
But there is a discourse of the future.
Who will preach il have no idea In
what part Of the earth it will be born |
have no idea. In whicA denomination Of
Christians it will be delivered | cannot
guess. That discourse OF eNhortation
may be born in the country meeting
house on the banks of the St. Lawrence
or the Oregon or the Ohio or the TOM
bigbee or the Alabama. The person
who shall deliver il may this momert
be in n cradle under the shadow of the
Sierra Nevadas or in n New England
farmhouse or amid the riceficldS of
southern savannas, or this moment
y
our theological seminaries, in the
junior or middle or senior class, shaping
that weapon of power, or there may be
coming some new baptism of the Holy
Ghost on the churches, so that some of
us who now stand in the watchtowers
of Zion, waking to n realization of our
present ineilicicncy, may preach it our
selves. That coming discourse may not
be 50 years off. And let us pray God
that its arrival may be FASTENED while
] announce 10 you what | think will be
the chief characteristics of that dis
course or cXhortation when it does ar
rive, and ] want to make my remarks
appropriate and suggestive 10 all classes
of Christian workers.
First OF all, ! remark that that flu
turc religious discourse will he full of
n living Christ in contradistinction TO
didaciic technicaltieS. \ discourse
may be full of Christ though hardly
mentioning His name, and Il sermon
Efay be empty of Christ while every
sentence is repetition of His titles. The
world wants n living Christ, not Christ
standing at the head Of a formal sys-
tenn Of theology, but Christ who
means pardon and sympathy and con-
dolcnce and brotherhood and life and
Heaven, poor mans Christ, an over
worked Christ, an invalid's Christ, a
farmers Christ, a merchants Christ, an
artisans Christ, an every mans Christ.
A symmetrical and fine worded sys-
tenn of theology is well enough for theo-
logical classes, but it has no more bust
ness in n pulpit than, have the technical
phrases of IN anatomist or psycholo-
gist or n physician in the sickroom of a
patient. The world wants help, imme-
date and world uplifting, and it Will
come through discourse in which
Christ shall walk right down into the
immortal soul and take everlasting pos
session Of it, filling it as full of light as
is this MONDAY armament.
That sermon or eXhortation of the fu-
ture will not deal with men in the
threadbare illustrations of Jesus
Christ. In that coming address there
will be instances of yicarious suffering
taken right out of everyday life, for
there is not n day when somebody is
not dying for others--as the physician
saving his diphtheritic patient by sacri-
ficing his own life; as the ship captain
going down with his vessel while he is
getting his passengers into the life
boat; as the fireman consuming in the
burning building while he is taking
child out Of fourth-story window; as
in summer the strong swimmer at East
Hampton or Long Branch or Cape May
or Lake George himself persisted try
ing to rescue the drowning; as the
newspaper boy one summer, supporting
his mother for some years. his invalid
motheN when offered by gentleman
SO cents to get some special paper, and
he got IL, and rushed up in his anxiety
TO deliver IL and was crushed under the
wheels Of the train and lay on the grass
with only strength enough to say: "Oh,
what will become Of my poor, sick
mother now?' Vicarious suffering
the world is full Of 1t. An engineer said
10 me on locomotive in Dakota: 1--WE
men seem to be coming 10 better APP
probation than we used to. Did you
see that account the other day OF an en-
uinecr WIN IN save his MISUNDERSTANDING