The L'Anse sentinel. (L'Anse, L.S., Mich.) 18??-current, 1899-10-21

pursuit, with heaving sides and lolling
tongue and eyes swimming In death, the
stag leaps from the cliff into Upper Sar-
anac can you realize how much David
had suffered from his troubles and how
pressed himselfin the words: "As a
hart panteth after the water brooks, SO
panteth my soul after Thee, o Cod"
Well now, let all those who have COM
ing after them the lean hounds of pow
erty or the black hounds of persecution
or the spotted hounds of vicissitude, or
the pale hounds of death or who are in
any wise pursued run to the wide, deep,
glorious lake of Divine solace and res
cue. The most of the men and women
whom | happen TO know at different
times, if not now, have had troubles
after them, sharp muzzled troubles,
swift troubles, all devouring troubles.
Many of you have made the mistake of
trying to fight them. Somebody mean
ly attacked you, and you attacked them.
They deprecated you, and you depre-
ciated them, or they overreached you in
n bargain, and you tried, in Wall street
parlance, TO get corner on them. Or
| you have had a bereavement, and, in
stead of being submissive, you are fight
ing that bereavement. You charge on
the doctors who have failed to effect n
cure. Or you charge on the careless
ness of the railroad company through
Or you are chronic invalid, and you
fret and worry and scold and wonder
| why you cannot be well like other peo-
| pie, and you angrily charge on the neu-
ralgia or the laryngitis or the ague or
the sick headbche. The fact is you are
a deer at bay. Instead of running to the
waters of Divine consolation and slak-
ing your thirst and cooling your body
and soul in the good cheer of the Gospel
and swimming away into the mighty
deeps of Gods love, you are fighting a
whole kennel of barriers.
Some time ago | saw in the Adiron-
dacks "A dog lying across the road, and
he seemed unable to get up, and said
to some hunters: what is the matter
with that dog?" They answered.: "a
deer hurt him." and i saw he had n
swollen paw and n battered head, show
ing where the antlers struck him. And
the probability is that some of you
might give a mighty clip to your pur-
suers. You might damage their bust
ness, you might worry them into i'll
health, you might hurt them as much
as they hurt you; but, after ALL it is not
worth while. You only have hurt a
l. e. A.
Saranac, into which the mountains of
Gods eternal strength look down and
moor their shadows. AS for your phys
ical disorders, the worst strychnine you
can take is fretfulness, and the best
medicine is religion. / know people
who were only little disordered, yet
have fretted themselves into complete
valetudinaranism while others put
their trust in God and came up from the
very shadow of death and have lived
comfortably 25 years with only one
lung. A man with one lung, but God
with him, is better off than n goddess
man with two lungs. Some of you have
been for long time sailing around
Cape Fear when you ought to have been
sailing around Cape Good Hope. Do
not turn back, but go ahead. The deer
will accomplish more with its swift feet
than with its horns.
There are whole chains of lakes in the
Adirondacks, and from one height you
can see 80 lakes, and there are said to be
over 500 in the great wilderness. So
near are they to each other that your
mountain guide picks up and carries the
boat from lake to lake, the small dis
tancc between them for that reason
called a carry" And the realm of
Gods word is one long chain of bright,
refreshing lakes, each promise lake,
very short carry between them, and,
though for ages the pursued have been
drinking out of them, they are full up
10 the top Of the green banks, and the
same David describes them, and they
seem so near together that in three diff
ferent places he speaks of them as n
continuous river, saying: There is
river the streams whereof shall make
glad the city of God; ""Thou shalt make
them drink of the rivers of Thy pleas
ures;" ''Thou greatly enrichest it with
the river Of God, which is full of wa
ter"
But many of you have turned your
back on that supply and confront your
trouble, and you are soured with your
circumstances, and you are fighting
society, and you are fighting a pursu-
ing world, and troubles, instead of
driving you into the cool lake of heav-
emily comfort, have made you stop and
turn round and lower your head, and
il is simply antler against tooth. do
not blame you. Probably under the
same circumstances l would have done
worse. But you are all wrong. You
need to do as the reindeer does in Feb
ruary and March-it sheds its horns.
The Rabbinical writer's allude to this
resignation of antlers by the stag when
they say of n man who ventures his
money in risky enterprises he has hung
il on the stays horns, and proverb in
| the far east tells man who has foolish
| ly lost his fortune to go and find where
the deer shed his horns. My brother,
quit the antagonism of your circum-
stances, quit misanthropy, quit COM