The Iola register. [volume] (Iola, Allen County, Kansas) 1875-1902, 1899-05-19


thropies. Never mind the blnd eyes
and the deaf ears and the crippled
limbs and the darkencd lntcllects. Let
paralyzed old age pick up IT'S own fooo
and orphans fight their own way ana
the half reformed 90 back to their evil
habits. Forward. march, We great
army of infdels and atheists, and with
your battleaXes new down the cross
and split up the manger of Bethlehem.
On, we great army of lnGdGls and
atheists, and now they come TO the
graveyards and the cemeteries OF the
earth. Pull down the sculpture above
Greenwood's gate, for il means the Res.
direction. Tear away at the entrance
of Laurel Hill the figure of Old Mortal
ity and the chisel. On, We great army
of infidels and atheists, into the grave.
| yards and cemeteries, and where you
| see ASLEEP in Jesus" cut il away, and
| where you find Il marble story of Heav-
en- blast it, and where you find over a
little child's grave suffer Little Chill.
dren to Come Unto Me" substitute the
words "delusion" and SHAM" and
where you find an angel in marble
strike off the wings, and when you
come to family vault chisel on the
door Dead once, dead forever"
But on, We great army of infidels and
atheists, on! They will attempt to
scale Heaven, There are heights to be
taken. Pile Hill on hill and Pelion upon
Ossa, and then they hoist the ladders
against the walls of Heaven. On and on
until they blow up the foundations OF
jasper and the gates Of pearl. They
charge up the steep. Now they aim for
the throne of Him who liveth forever
and ever. They would take down from
their high place the Father, the Son, the
Holy Ghost. down with them!" they
say. down with them from the
throne!" they say. down forever:
Down out Of sight! Ile is not God. He
has no right to sit there. Down with
Him! Down with Christi"
a world without head, a universe
without king. Orphan consultations.
Fatherless galaNies. Anarchy SUI
preme. A dethroned Jehovah. An as
sassinated God. Patricide, regicide, del
eide. That is what they mean. That is
what they will have if they can. | say,
if they can. Civilization hurled back
into semibarbarism and semibarbarism
driven back into llottentot sayageiY.
The wheel of progress turned the other
way and turned toward the dark ages.
The clock of the centuries put back
1000 years. Go back, you Sandwich
islands, from your schools and from
your colleges and from your reformed
condition to what YOU were in 1890,
when the missionaries first came. Call
home the 500 missionaries from India
and overthrow their 1000 schools
where they are trying to educate the
heather, and scatter the 10000 little
children that they have gathered out
of barbarism into civilization. Oblit-
crate all the work Of DR.. Duff in India,
OF David Abeel in China, Of DR.. King in
Greece. of Judson in Burma. of David
Brainerd amid the American aborig-
ines, and send home the 5000 mission
aries of the cross who are toiling in for
eign lands, toiIing for Christs sake
toilng themselves into the grave. Te!
these 5000 men Of God that they are q
no use. Send home the medical ms.
sionaries who are doctoring the bodiC'
as we'll as the souls of the dying ma
tons. Go home, London Missionary 90
cietv. Go home, American board a
foreign missions. Go home, We MORAY
iaus and rcinqush back into darkness
and squalor and death the nations
whom We have begun TO lift
Oh. my friends, there has never beer
such a nefarious plot on earth as thai
which infdelity and atheism have
, planned. We were shocked few years
ago because of the attempt 70 blow NJ
the parliament houses in London, but II
infdelity and atheism succeed in theiI
attempt they win dynamite a World
Let them have their full way, and thu
world will be habitation of three
rooms-a habitation with just thre,
rooms. the one a madhouse, another {
lazaretto, the other a pendemonium
These inhdel bands of music have only
lust begun their ooEccrt--yea. they
have only been striEging up their in
, struments. to-day put before Nol
their whole programme from beg inning
, unto close. In the theatcr the trag
, cdy comes first and the farce after
ward. but in this intdel drama O
< death The farce comes :igst urd the trag
' cdy aftervard, Ana in tie formei
atheists and nfdels lu@ch and mock
but in the latter God himself viii IaUEl
und mock. he says SO. 81 will !aUghu
, their calamity ANA NOOK when rAeu
! fear co,@eth."
A, the beginning God said: ale
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