davidaulloa/AmericanStories huggingface dataset:
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1899-06-16
TAYLOR.

A pretty wedding occurred yesterday
morning, when Miss Margaret Burkey
was united in marriage to Mr.. Casper
Tannery at the German Evangelical
church. The ceremony was performed
by the pastor, Rev. Adolph Weber. The
bride was attended by Miss Katie
Slappi and the groomsman was Mr.. John
Naigle. The bride and bridesmaid
were charmingly attired in a gown of
drab, trimmed with white silk. After
the ceremony the wedding party re-
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1899-06-16
NEW OFFICERS

The following officers have been in
stalled by the Ancient Order Of Hiber-
mans, No. IL: President, John P. Col
Inns; vice-president, Martin Murphy
recording secretary, Henry LOTUS;
financial secretary, P. F. Moran; treas
urer, James j. German; sergeant-at-
arms, Thomas Savage; sentinel, Thomas
Fee; standing committee, John Nc
Donald, Patrick Purcell, Patrick Man
nion, William Myers, p. L. Neary
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1899-06-16
Friday sale of crash skirts
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visiting Mrs. Frank Smith, returned to
Hoboken yesterday.
Miss Jenkins, of Salem avenue, is
nursing a patient at Sidney, N. Y.
DR.. II. c. Wheeler, though unable to
60 out, is recovering from the injury
sustained in his bicycle accident.
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1899-06-16

YOU KNOW that tired feeling is ex-
ceedingly disagreeable. What is far
better, you may know, by trial, that
Hoods Sarsaparilla entirely cures it.
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1899-06-16

Hoods Pill cure nausea, sick head
ache. biliousness, indigestion. Price
25 cents. s&
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05

without disguise. II will Of necessity have no
business with minds too dull TO comprehend II.
Our deductions. therefore. are that when II
presents Itself we will recognize IL by reason
OF its inialhility ana because II could not
present itself II we could not comprehend II.
That we have never come In contact with an
infallible authority seems proved by two
points: FIRST. that what some have considered
an infallible authority 10 proved grossly Hog
ical. hence not infalllble: second. that. inas-
much as we know Of no infaIlible authority. 1t
either has never presented itself or our minds
have been incapable of comprehendinR 1t. even
though II has presented itself.
There IL a road. It seems to me. leading TO an
infallible authority rs yet little travelled by
the mind Of man. Hitherto passion has been
the architect OF religion. by the analysis OF
phenomena 1t has reared its structure yet the
search for an infallible authority still gocs on.
Let now. intellect build a religion not by
analysis but by synthcss. Here. believe will
begin the road leading to an infalible authority.
Boston. Nov 2. JOHN W. HAWKINS
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05
Where Is the zee. elation?

To THE EDITOR OF The Sun - Sir: You
aud many OF your correspondents have held
that n revelation from Ia the only proof We have
Of the existence Of a God. VIII some OF them
tell me where this revelation Ia to DO found -?
Is It in tho book or collection OF books called
the Bible? II so in what part Of the samep IL
1t In the Book Of Genrsinr Science tells us that
the world wns positively not made In ak days
Your orthodox correspondents might say that
these six days meant six irons OF time. but
doesn't the Bible say plainly thut tho evening
and the morning were the first day."&c.
Is this the revelation that Is spoken OH Or 10
the revelation anywhere else in that Book? Is
II IN the different myths and legends conn ct ed
with the life OF Moses Is there anything in
spring in that story where the snake that
Moses was able to cOnJure up by the passing OF
a stick through tho air, devoured all the other
snakes conjur-d up by the representatives OF
different Gods than that OF the Israslites. thus
showing that Jehovah was the God OF Gods"y
Who, In these enlIghl ensd DAYS. believes that
this is II revelation from the Almighty? Is this
revelation in the countless stories OF cruelty,
rapine and murder. countenanced b. Jehovah
in the different books OF thu Old Testament. or
sit In that beautiful tale Of the children who
were devoured by the wolves for the heinous
crime OF addressing one OF tho prophets OF
Israel BY the horrible name OF "baldhead"2 Is
this revelation mathematically correct when
Jesus Hays: As Jonah remained three days
and nights In the whales belly. so shall the Son
OF Man remain three days and nights In the
bowels Of the earth" and then. according to
the accounts in the Gospels. 10 oruoinsd on
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05

To THE EDIToR OF THE SuN-Sr: The po-
sition OF those who In these days are assault
ing the fortress Of tho Christian faith will not
be weakened by such deliverancss as that VI
"E. 7. W" In this mornings SuS. Itis intol-
Grant In spirit ard patronizlnE in tone. and.
worst OF all. runs in the Snug. sclt-satishsd
vein Of the "holier-than-thou." DR.. Minot J.
Savage had asked how one may know an in =
fallible -uthority even II he ssss one and the
reply comes: BY faith. Doctor" Now. it
may be- assumed that tho Doctor had heard
that answer before aud that II failed to satisfy
him. The question reads az IL IL had been
asked In good faith. ut the reply seems to he
niprant. or at least ineonsequential.
DR.. Savage is told that the Church will never
degenerate into a society OF subtle reasoners
but II we are at liberty to assume that subtle"
is not here intended as a term Of reproach.
no teachings. not even those roverei and
priced as sacred. should be- in danger OF con.
tamlnation in tho company OF that society.
Faith is belief that does not ask for evidence
to sustain Il: II IL unquestoning reliance. II
cannot always be coerced and he who says
unto himself and his fellows. II believe. I
believe" has no, thereby created faith within
himself. IL he not better advised who strives
conscientiously to build his hope upon his
reason. 40 that the ono shall be foundation
for the other instead OF a menace to It?
Your correspondent reminds DR.. Savage that
"whosoever shall not receive tho Kingdom OF
God as a little child. he shall in no wise enter
therein" and quotes II TO him as one making
use Of n threat. The plain inference is that
the poctor has condemned him SELF by asking
how IN intallible authority may ho known and
assursdly 1t is not charitable for the righteous
man to gloat over the unrighteous one!
II seems to me thQt DIR Savaees question is
a very pertinent one. and ia worthy OF md
should receive pertinent instead OF impert-
nent replies Fl. A. b.
BRooKLYS Nov l.
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05
Tho Tratb, the whole Truth and Nothing
but tho Truth.


but tho Truth.
To THE Enron OF THE SUN-Sir: The cor
respondent from Trenton who recently dis
puted my position that religious teachers
should srenk what they believe. affirmed that
from Newman hack TO David. the great men OF
the Church and Bible. have both practised and
advocated deception. Ireply. II this DO true
30 much tho worse for the menl
The excuse for them was not only the igno-
rance OF the masses. hut also OF the classes whom
they sought to influence. In these days OF
widespread education however. leave II with
all Intelligent peop'e to decide whether they
con even tolerate the thought that an instruc-
tor Of any sort. and particularly teacher Of
religion. 10 saying what he does not believe
Que need not be an instructor or a teacher:
he may decline to affirm. repeat or rscite: he
may remain silent and thus conceal from the
people what he thinks they should not know
But II no speaks he Is bound. as an honest
man. to speak what he thinks. A teacher Of
religion he must reveal his convictions to his
hearers whenever God reveals them to him.
God must look out for his own investm ents"
and He Is entirely competent to do IT,
Hierarchism. In Church as in Stnte. seeing
TIA craft In danger. always justlf1es itself for
deception and lies. Esotericlsm Ia state craft
and priest-craft. Not the people. nor the
to save this. tho people may be deceived and
truth perverted or restrained.
In the New Testament We see how oven ST.
Peter was lead AWAY by prlest-crait. He was
so influenced by that Judaizlng or traditional
party which has ever since hold away In the
Church. that he so deceived or "dissem bled"
that 81. Paul "withstood him TO the face be-
cause he was to he blamed"
A to the Injunction OF Jesus. cited as
authority by your Trenton correspondent.
Cast not your pearls before sw ine." It applies
only to entire silence. Retain your pearls II
you are sure they will be 'tramplcd under
foot" But IN east out a portion OF them with
the pretsnsion that You have cast out all Is
quite another thing. The latter 10 the sin OF
Annnias and Sapphire. why hath Satan 1led
thno heart to lie to the Holy Ghost. and to
Keep back part: thou hast not lied to men. but
unto God" Whatever subject Ia up for con-
sideration either keep silent or else say ex-
aotly what you think the truth. the whole
truth and nothing but tho TRUTHS the moral
OF that New Testament story.
A CLERGYMAN OF THE PROTESTANT EPIsco-
PAL CHURCH.
NEw YoRE Nov 2
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05
Chris, and the ro.phenician woman.

To THE EDITOR OF The SuS-Sir: venture
to ask through your columns from one or more
OF the scholars and theologlans whose letters
on the great questions OF the proof OF the OK
istence OF God and future life give so much
profit and instruction to thousands OF your
readers. their explanation 81 the positive de-
claration Of our Saviour to His Apostles In ro-
ply to the petition OF tho Syro-Phnnicinn
woman: Il am not sont but unto the lost sheep
Of Israel" Matt. xv. 24. declaration en-
pha.ized by His calling Israel the children and
outsiders dogs. Verse 26l
No text In the Gospels has given to seekers
and believers so much doubt and pain as this
has. IL has wrung the hearts OF thousands
who believe. or wish to believe. In the mission
Of Christ for the redemption OF the whole
human race To me no palmer language could
be used to state limited purpose In and re-
stricted labor By Him. do not overlook the
fact that He nftsrward declared that Hs had
other sheep. not OF the fold Of Israel. aud COM
mandsd His Gospel to be preached to all no
tons. but these later utterancss indicate only
a change OF purpose and a consequence extern
sion OF His work and mission to all mankind.
II HI. first quoted statement was correct
The whole scheme OF Christian theology rests.
or Is said to rest. uron tho doctrine OF the
atonement Of our Saviour. and theologians tell
us that His coming and mission were intended
db ini,io for the redemption OF all men. and
were foretuld In numerous prophecies liter
ally fulfilled II this be 80 how could He have
said what lie did about the alien woman? Can
we imagine Him prevarcating. much less de-
clnring what He knew to be untrue? These
questions force themselves irrssistibly on read
ing tn. narrative. and in my Biblical reading
tlimted. I adInit.l I have seen no explanation
Of them offered-at least none that is at all
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05
A Religion Built by late ii~ct Rather Than
Emotion Demanded.

To THE EDITOR OF The suN-Sir: In THE
Sun OF Oct, 20 notice a request by the
Rev. DR.. NJ j. Savage. that "somo body
would make clear this. for still II is not
'intellgfble' to me: How should l know an
infallibe authority. even II should see one?
Would It be by a process OF reasoning? II 50.
would not reason be. In such a case. tho ilnnl
court OF appeal2 II do not settle the question
by reason. then must not settle 1t for no
reason, or without a rsason2 II l settle It
without reason. then Whist reason have for
settling II one way rather than some othsrH"
DR.. Savage implies by his questions that an
infallibe authority might present itsef in
Questionable shape or that it might not be
easily recognized by our minds. though 1t
come without disguise, because OF the lin ia
tions OF our minds.
An intallible authority must DO by its very
nature logical This being true. 1t will come
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05

From I've Phil'd, piid Public Led1er
WAYNEsboRo. Nov Miss May Otter =
prominent young woman Of this place wholi,r!v
returned from the Holy Land, has been expelled
from the An,ietam German Baptist DunkaIi
Church for discarding the conventional plain
bonnet for pretty creation of the miliiE"rs AT.
Alta meeting Of the church authorities in July.
Miss Oller was notified that she must return 10
the wearing Of the bonnet, and that she would Ia
given until October to put away her hat She
wrote the church people, asking them 10 extend
the time, hut the authorities a. a meeting .rw
days ago took the matter up, and, although tho
defence was set forth that N" annual meeting -
the denomination had made the wearing 81 a hat
or bonnet discretionary, Miss Ollcr $ expulsion
was ordered by a largo majority.
Miss Otr and he! friends will appeal to tbs
annual meeting for hnaI dctcrminGtiun Of ihs
matter Miss Ollcr is now visiting New York.
She is a daughcrOf ihr late Bishop JCcub T. Dllrr,
who was prominent In the work Of the CCnOUi
ma ion in this section and the founder # he
Gciscr Misunderstanding Company, tho largest
Industrial concern in southern Pennsylvania.
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05
From Casu,r, Mcaa.inr.

There can be very little doubt that the po,trrs
wheel, or pot,er's lathe, as II is also termed r'p
resents today the most ancient form Of machine
tool knowa. Among the many sculpturcd r"'.
ords Of the trades and occupations which so wildly
represent the customs and habits Of the anc,rlt
Egyptians the potter and his wheel have boon
found frequently depicted, and IL IL curious to u 10
that through the almost countless grnnrlu ~
since that time this crude type Of lathe has IN Ter
gone no material MODIFICATION. IN" primitive
form was evidently small round table set on
pivot, and free 10 rcvOlye, being turned by hand
at intervals and To this device there were aiird
in the course Of time such simple Convenience ~
a table TO support 1t and n foot or a hand.p"Hcr
turning arrangement, displaced, in recent years,
in possibly Jew isolated cases, by actual eng NO.
power driving, In general use, however tho pot
tors wheel Of the present umc hears all the char
ncterisiics Of the one which 1000 years ~ moe
ago served TO turn out pottery aucsun. unsur-
passable taste and skill
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05


Another Defender of DIR. savare's Views.
To THr EprroR OF The Sux-Sir: Robert
Lawrence In to-day ST. INDUCES In diatrbe
against what he style, the miserable apology
for religion that Dr. Savage proposes for our
accordance" The interesting point in his let
ter is his definition OF religion which no claims
viewed historically. Ia found to be es-
sential'y an affair OF escaping d vine dispeas-
ure or attaining Divine favor" To en- phasizs
it he says: Nowhere, indeed, do we find n
more desporate AMI tsrrih!e anxiety to attain
blessedness than among tho Hindoos" Thus,
his idea Ia that religion con sista OF n dasperate
and terrible an xsty to sscapc Divine displeas
ure. and desperate and terrible anxiety to 1T
tain Divine favor.
This. indeed, Ia n very primitive convention
OF religion. with its necessary imrlicat,on as
to the character OF God. an IL In striking con-
trast with the views OF Dr.. Savage. and in fact
with the views of tho enlightened m nd OF to-
day. Conceive. II possible. OF n desperate and
terrible anxiety to escape Divine dIspleasurs or
attain Divine favor! Desperate means without
hope and terrible means condition Of over
whslming fenr. The necessary Implication
as to tho character OF Mr. Lawrencs's God In
that He 10 a being capable OF demanding that
the worship He requires OF His children shall
he inspired by an overwhelming fear and by n
hopeless anxiety to escape His Divine wrath
and to attain His Divine favor.
Imagine n bully OF the worst and most pro-
nounced tyne. ana you have point by point an
exact counterpart OF Mr. Iawrences God. What
desperate anil terrible anxiety to sscape tho
hully's disp'easure and to attain the bully's
favor. is felt by all who are su hject TO his power
He has constantly chip on his shoulder 10
keen his subjects in perpetual fear. We see the
Same shirt illustrated among animals uhsra
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05

Friday and rises from the dead on Sunday
Look at the contradictions In the Gospels.
The positions OF the angels around the
sepulchre OF Christ are different In every one OF
the Gospels. The inscription placed over
the cross when Christ was cruclned is differ
emily worded 10 every one OF the four Gospels.
All through the Old and New Testaments there
are these contradictions. which have not the
time to speak OF now. but they are readily
noticed by evsp the most casual reader. Whore.
o where. is the revelatlonp NATIONALIST.
NEW YORK, Nov. 2.
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05

and children suffered in doubt. whom one word
from Him would set them right.
Can Higher Criticism" clear the points emu
merated? II not. It's efforts are empty and
fruitless. There 10 no middle ground for the
honest and conscientious. UnquestioninR be-
lief In the supernatural or divine origin OF the
Bible-its literal verity-on tho one hand. and.
on the other. broad moral philosophy which
seeks to carry the good in the teaching OF the
past to higher planes In the present.
WASHINGTON. d. C.. Nov. 1. FREEMAN.
The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05
NEW YORK. Nov. 2.


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The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-05

| rational or philos ophic conception. Not only
| 10 this the case with Spino5a. to whom you
have referred. but practically the case with all
pure rational philosophy In the past and the
| present Your point against DR.. Savage 10
therefore. / think. absolutely impregnable
from philosophic and logical basis.
Now. for logical consistency on the aide OF
religion. have to commend the letter In THE
SUI Of Nov. from "E. p W. an evident Chris
tian. showing how DR.. Savage can support his
idea OF personal God and other religious
ideas by faith. and only by faith. But while
as a nationalist I do not believe in faith as a
proper moral or intellectual ground OF belief.
and while II can give no rational or true GER
tainty at all. It Is perfectly true that making
faith supreme or reason supreme marks OF the
Religious man or Christian from the nationalist.
II. therefore. DR.. Savage makes reason
supreme. as he seems to do. AMI rejects faith.
he should NO longer In any manner or sense
call himself q Christian.
I. therefore. want again to thank and COM
mend THE SUN for its consistent and logical
course in contendIng for these distinctions.
and want to say finally. that tho real battle OF
our dav " going to be between pure ration
alism and pure religion" or faith" and In
this contest mongrel systems are not going to
count for much. II 10 surely going to be . Tight
between Rome and Reason" all along the
line. As for Protestantism. 1t has practically
got no more fight In II now. for In
stead Of fighting It has intsrmarried with
the enemy and has produced such n.y.
birds as Briggs and Abbott, &c. who will
never reproduce themselves In another gensr-
alton OF thought Only the pure breeds are
going to survive In this struggle. az they have
already survived for thousands Of years. Wit
ness the organic and doctrinal solidty OF the
Roman Church. on the one hand. ard the indy
Ing vigor OF the great pagan PHILOSOPHERS
through all the nges on the other. PHILOSOPHERS
now rermeating all our ethical and cosm cal
thought Witness the permanencv OF vsdanta
philosophy in Asia and the Confucian philoso-
ply In China and the wonderful growth Of
the evolutionary philosophy with US. which
last IL nothing but revival and elaboration OF
Greek and Oriental philosophy. Then compare
with these the ridiculous and critical position
of the hybrid system known a. advanced Prot
estantism to-day. Tho essence Of Protestant
ism has always been the authority OF the Bible
as distinguished from the authority OF the
Church. but now. with the Bible gone and
Reason put In its place. what becomes OF Prot
estantism?
BROOKLYN. Nov. 3. CHARLES n. HIoGISs