New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1899-04-27
your substance as it is the real entity, while the
THE MEANING OF SUBSTANCE"


THE MEANING OF "sUBsTANCE."
After due elaboration the Church held that the
word substance" as used In the creed, meant
shirt or essence Now II is in this sense that the
Roman Church uses the word substance III
defining transubstantiatlon The spirit or essence
OF the elements alone is changed into the spirlt or
essence of Jesus Christ. whose presence. though sn
real is vet in the sense OF a mystery, while Ihe
accidents of the elements-ther taste. smelI, esc 80
the word substance" has led many writers TO Hg
clare that Rome teaches physifRa Canaan dogma in
defining transubtantiation uses the wore hrcb
stance" IN us technical sense, the Angmcddh, in its
In the twenty-eighth article employed ~
moments reflection will show ther ,fo Som 1nn,
Gectrine First because. rs DR. Ilhnny he ~i'' The
think admit the EpisSo5a Sayr above set forth
ms the true Roman doctrine. and secoIo' contrsry
the 6 wr Is so sSSVersve Of the value Of sac
rsrent The fact U.s. both the commumions he same
Respective ortan gross superstitions and abuses
Of Inc sacrament that had arisen from Of 9e ne
Tnrd and physical change of the clements w
have seen that Edward himself hau asS Of the
New Book was the same service as me t6,s Lf bad
Mass He could not have honesu! u as the denial
u sse ,Se G Real Pres Presence e"0''" tho
Regarding Archdeacon Iihany aH fore sunrise
sc 1be Conclusion arrived at. The Archdeacon -
probably the only S ggbt 70 Hurcuar COMES
SnulcT 1rSand have never heard 1t denied before
The prayer-book is explicit The lahgudh as, nrivaie
confession 1t directs " any there De d orestim-
Who bv this means (self-eXaminatlon anu hut
tom cannot quiet his own conscience herg fet him
reouireth further comfort ana con d9 Gods Word
come TO me some other mlnisten o ~ aUch cody
and open his grief that he may rece I'VE nuetng OF
bfs conscience and the removal OF an So uire.sion
doubt" II this is not private Aurlcuiar CoiieS0'0"
7 do not know what IS
ARsOIUTION NOT THE QUESTION
The Archdeacon throws little pnch OF uus' -,
the air bv making the point that the America
poot has omitted the concluding passage OF the
r,gIish cxhortation which teaches absolute"
&C the object Of such confession and says; lawns
omitted the phrase last quoted me fession as
cvas no coIntenance TO Auricular ConIes 1I,s
tnyoi,.ine priestly or indicative absoluuoni ma
il is needless point out was not Ie do not
i IS not necessary TO drag II m anns ali that
~ saws on this point viz. that the AmeIfcdb a
Church denies the right TO cohiesStuh, ns he will
will accept the Prayer otestant thought as
lstS 10 Who said: Il had rather lose thonsamd
worlds than suffer priyate sTin Who said every
SttbP,,I man remembers 1t is his duty W nv a. a,
iy he yexed and afflicted with the sens eed him by
not to neglect that remedy which Is i conscencc)
NJ Tordoto wit that Qor easing ms co,So ~ SiS
he will make private confession OF MS 9,'S od he
pastor; or Melancthon wno sd Tom The Church
WlSheHs onv despise private absoluton, 90 my
understand either what remission OF suns men ac
the power Of the KEYS ahsoIution we can do so
- M susncion of that faint of Rome WhGn Il
terror IN so many estmable Souls but WA in
10 not need other authority than thaI deen1
40 no 9n'.er Enok which most churchneh 9e.II
wholly sufficient II the ArchueScUilt or private
Church does not command h our 70 deny that she
con LeSoi a js going entirely too far ,,c.N
New-York. April H. 1898