The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-12
NEW THOUGHT" CREED.
SCOPE or 4 sROBING NOpEnEyT
Nv HIND CUITIYdTfON

~ MIND CULTIVATION.
a Philosophy That Believes In n "Onenrss'
with God and Does Not Concern ItseI
with Mere Bodily Healing Like chris
tian scirno.-To Grow Ono Must Amir a
and Keep Affirming and Then ~,
WIN Get what He wants-Tcxt Book
Thoy call II tho New Thought Some day Il
may be known BY q more high sounding nam,
and tako its place AZ a religion or philosophy Of
rulo Of iifa Al present II Ia Just known as tn,
Now Thought without being ablo to lay claim
70 80 much accepted definition. II def nj
ton were 10 be attempted II might no said to he a
hybrid Of Christian Science and Faith Healing
Il Is not Christian Science. because that term
properly belongs TO . school or cult which takes
for It's exclusive text book work entitled Science
and Health" by Mira Mary u. G. Eddy. and the
Bible is interpreted throughit The New
Thought has textbook and no high priest
II 10 not Faith Healing. because that term can he
properly applied only 70 tho cult which has tho
Rev DR. Albert u Simpson Tor It's founder The
Now Thought DOESN'T teach that all the Ills men
are heir 70 can DO cured by faith tdors no, deny
the existence Of matter including the human
body. but II asserts that the mind can absolutely
dominate all matter. and. therefore. many human
Ills can be cured by the exercise Of tho will
While this new philosophy. II 1, may be- called
such. teaches tina, many diseases par,icularly
those arising from disordcrcd nervous system.
may DO cured through tho triumph OF mind over
matter. the healing Of the sick II not by any means
its solo mission. II undertakes to provide for
whatsoever will accept 1t something which may be
Called for lack OF better term. religion. rule
OF conduct. a philosophy Of right living This
something Offers, however ~ creed and no dog.
ma and those accepting It, can never become In
VOWED In theological controversy or dogmaic
II.
SO, n'nousn '"e'o 70 Nv un' m"' '''''ns
10 he the founder OF the philosophy, II does not
lack for teachers. Although they are known by
m, acc, ar denomination ,h.,, are ,r,nv ,,hn a.,
ioho"lns us IeachlnSs some OF these followers
nro among educated persons and persons known
In the fashionable world ON aceoun, Of wealth and
"oiai phvt
, As rengion, the New Th9ughr accepts ne
appellation Is preferred. perhaps, TO God. This
'tenI fTsl ,auSc IS a1l.Mlsr. hlErIrctul hn
loving lie planned The present existence end
ne pahnrd post moriem existence In trlo-
lion TO this post norton existence tie "Ncw
Thought teachers are not remarkably speciES-
lncy say IN substance ,,
Tod never makes mistake lie made MS
Moiiu ana p~opled " WIN PcItuhs ,rrH'cd ~ ms
Image lie ever wns end ever viii tc When
IL" IL through win us here lie wiz take us else.
Wlcre, ana " wiz be we'll " may ue ulnt We VIII
i've again IN INC nHrs OF inose yrt nnno:h. II
n'E, W Wn' we wiz 'phNnue Of rhhu"s n'cr
G'N,h " anoulrf WotIdas nc N,ii 'nhr ,dre oi
u'a,. re has ne, srin w 70 trNtai nis Purpose
4
mist ls accepted 700. Iut as ne Son oil Man
taulrf wan hr son oil Gpnh ana NE resi- anu nitst
u ~, ,his nm man S Mno SSr nS '"fSns
70 lills new plosopnE, NiiI'n one oi lts iounw'is
u'sorlDeS AZ ueM Inns''nuNrrsS itll!rt nan
NV p,.'ins.n,,y' utnTinnn',,i; ra,t,.t NON
,r: spiIliuai opuinism. H,I"t ,nsn ma,
rFa OF preSim.suc trhlsnl' we tHh!rr u'dn
Hn,lnnr' was tmr p'Ts"2 e whom Cot tr,,a!"d
Himself mos, iuLly rs ioi3wrrs say mat hfist
was more at onement with tod han eny one
81 hui uI I'M W. u'S nppIIs'u ~ '',i'S' ,,'J
mn ui 'J,s I"% W., ngcUfng 10 VI. Gf No
Wnrn W. Iii w., n"f a., 'raS', r ms
,RirH lily i've rirnflv and tV W. cons, r., rne
wing a;rrrd mt ,i"i ~ We SOL" nl an
~ HSS Sc SS TToSF i GE 6sr '"a s% So"Scn
u,"m nt enough WIN We n",'si,rI 10 afS"t'
mat ihrre Is no hru no nnF,., .Hf piaSr " Nn'cn
nlrn' 'ut 'hr Suns C.mn.Ien on Farm inrn
@,srn emo my W ,s1i. ana unrS az ,hsy San
Prove NE rum o' tn'ir ,ehchnEs ara t,eir esSrr
Y, rs ,lh' we g"t ~ ,he Wtnirht We WI, WI EeS
nEhi mere IN ih's Nn'id, hr hciI ui MS >htl,naI
cr'.misln IL commonly known a. tc'nbuilys
Justice. They, sGy, thrt, Toy every wrong act
'nnu,lutn w ms Nc mere VIII " core p"hHtE
v ~ n. a , sd r S M ,,t, nycr f"s
Holnsim'n, INTO ihs ncNi wn'ih -, ,--,,.-
hes ldcnS ct !,on . mrs, 'ni NC hereafter
l~l"GF 81 tho New Thought NJ followers
gGnL boiler mMrh nnnnl dnEnia aud 'nrn"Syi
,hing,. Their rhlo~"phy teaches hist salts
iGcln'y rule Tor hyinE prdHp Is Ny'.n ro-c 10
hUNfn'lN N'h al NV n' EHh tNc' J. 70 'GN''N
and all the doctrine ever laid down 1tey Don't
care u rap whether Moses or some % her ran
vote tn. P"n'n'ruch and they don't Intend 10
+" drawn into any discussion nvC- lhe subject
I therefore, they take the olGen ituie and the en-
amendments. or Their sLhs'hrce, Tor th-ir
rides of living and proceed 10 hdlusi ihcif actions
iu q csc rules
IN doing this, the ndvocn'rs demonstrate, hey
snr III" Low"r and the prHcucalIty ~ the New
thought" one doesn't hav" I" ne born, again
get new heart" In Drucr to become y follower
q he New Ihuuc'r all thHtis required Is clean
~" ard acceptance Il the proposition that under
trd ar Inst Cause. thr power Of thought ~
absolute and supreme and that thought. properly
uirnlled and directed, has MI things nj iis COM
rHnd. TO quote from Henry Wood, an authority
"a TIE subject
III soul were oEly a Irop.rty Il bodily organ
izsunn. there would b- no weren't Tor existence
after the laying aside ni the form. There u hui
one real world Tor any one md that is the Thought
world This should b" Intellgcnuy constructed.
Tie kingdom Of heaven Il within. and should be
=, olvcl upon an "Sact ~ scientific hnsis. Think
ing create! It's own conditions neither the man
~ the body b. enlhrpn-d IN the consciousness
makes n radical did :rcucr One must rule and
he other must serve II the inguumrnt dominate
ms owner there Is trouble, inversion id sprdauy
and disastrous With the man IN full command
IN. boiy IL a harmonious srrvitor II otherwise
a., II