Richmond dispatch. [volume] (Richmond, Va.) 1884-1903, 1899-09-14

ture that fell upon the flower or the leaf
from somewhere outside OF itself, but tnat
II came from within the flower itself, ana
under favorable conditions eXuded 10 ue
ssrface there to strengthen and reviNiiy
the plant 1t is faithful picture or me
strengthening power of God; that lie
comes 10 US not from without, but from
within. The gracious dew ~ GODS own
forgiving grace. the reviYifying influence
OF His heavenly compassion are producer
by ourselves, by the earnestness ana SIN
certify Of our penitence. God does not
come down 10 us from an external ana
localized Heaven but his presence Is made
possible in our breasts. by ourselves, by
communion with him. Every place Where
Ny name Is mentioned will | come ana
bless thee When that mention IS mace
from a devout and reverent heart, WE.
Their IL be the cry of agony, the groan or
travail. the sigh of despair. the whisper
of love- the exclamation OF nope inc noe
Of triumph. the paean of praise, the pea
for help or the inaudible speech OF de-
Vout meditation, God Is there with bless
ing and with strength. u is the dew OF
His unspeakable grace, His o'erpoWerins
love eXuding from the heart 10 sl1ehSll-
en- and reviyfy, to make glad ana stIonk,
that each devout peaitent may peoolnT
beautiful in thought as the rose, ana
strike root in righteousness, as pulssah'
as the cedars Of Lebanon: .,.
"This is the message Of our atoncmehI
eve. oh friends. Bear Il Wen ID neal !.
the whole value of your service this day
nav. throughout your life. In the strens,
and power Of devotion you VIII hiu wy
strength and power OF your bou' lhdt
will be to your soul as dew unto the
thirsty flower. a source of Strengthenlhs'
life-giving aid i'm the hours OF neeu' III
the hours of pain and darkness, IN the
hours Of soul-travail and heart-ason!
a source Of calm conference III Vi -, nc
and disappointment; serene trust IN the
midst Of afilictiOn and oppressloh' seisJ
or security amid all the mutations anu
vicissitudes Of life: a sense so ueep thd'
because Of it we can say; ,...
al know not where His islahus I'LL
Their frOnded palms IN arr
I only know / cannot dIltt . -.
Bevond His love and care. y Amen.
Dr.. Calisch's sermon created the. most
profound impression. 1t was dellyereu
in the splendid style OF one or tnS d i ne.
gifted pulpit orators in the city, ana pro-
duced an effect most TemarEaDle -,
There win be services lasting nearly an
of to-day at Beth Ahaba. Inc InoIilihs
service at 10 A. NJ. will be CONDUCTED py
Mr.. T. Bottigheimer Services VIII t men
nroceed as follows: Taking out, readlnS
rom and replacing the sacred scrolls,
Rabbi L. n. Calisch; hymn NO 90 g5 S-NJ w
NNsubiect what DO We stand foor
Rabbi II. n Calsch; Hymn No. - W"
Ritual. the choir; addiuonal. w..
Afternoon service, Mr.. -. BottighSliheT
memorial service 4 ~ 49,
E"Iiscb. Hvmn No. 70 (New RituaD, the
choir; sermon. 4:so ?, M-s N6 st N Ine
RiuaD. the choir; closing service, W.
SERVICES. AT KENESETH ISRAEh.
Services al the Synagogue Keneseth
Israel on Mayo street near !; Br9 hd, "9 ere
deV at z o'clock A. NJ. and last until sun
SET Rev Or F. G. r PailPs MI NJ Meyer Ne s4
.,d Iocanb Cohen. They will be as FOL
lows 4 NJ geryicss By o{ t ac law Ia Hi ReR
Dcis 1pbiiline. II A. NJ. memorial ser
y vi Mr.. Nj. Meyer; Y NJ. special ser SCI
Vice, by Rev E. G. Phillips iPs9pS Cohen e en-;
pIp5esNi' services by Mr.. NJ. Meyer; r NJ
eoaclqdPg sfrvi SiovI by G Of trumpet ram
liPo, - he conclusion of the day pray
iSg and fasting by Mr.. Hirshberg;,
This holiday viii be followed 9e S,c 10Th
t ny harvest festival, called the Feast Of
Booths.