The sun. [volume] (New York [N.Y.]) 1833-1916, 1899-11-12

" was the body that sinned. Tor when lett ",
l fed upward" The rabbi replied: "A lame
man got on q blind mans back. and guided
him while he stole some fruit. when taxed
with the crime. the lame man said. have feet
that could 70 TO the fruit1' And the blind
man said. have I EYES that can seef' What
did the muster dor He put the lame man on
the hind mans hack. and punished both to-
epth-ri Thus the Most Holy. blessed he He.
leads the soul back to the BODY. and Judges
both together" tTaimud. sanhedrin. n. a1.)
The VARIATIONS 81 opinion. the narrow and the
wide-minded, thu illogical and the intellectual.
md abundant illustration In the expressions
a.crlhed % the rabbits from the oldest days
Thus the school n shammai say there vii,
b. thr"s clasas at the day Of judgment: tho
nrst will he the righteous. the second will he
the wicked. and tho third those who are
neither very righteous nor very wicked Ths
righteous are inscribed and s.atsi immedi-
ately for eternal lie the wicked for Gshn-
nom. a. II 10 said In Dan. Ii. 2. tanoted sunra);
those who are neither vprv righteous nor very
wicked will descend In Gehinnom for a time.
a. II I. snid. II will bring the third mart
through the FIRE and will refine them ~ silver
I. refined. and will try them a. gold II triad.
they shnll call on Ny name and ] will hear
them" Zach. kilt. ~ This method OF quot
ing texts from PASSAGES that have nothing
TO do with the subject must hs noted The
exclamation OF Hannah. also noted supra. I.
also quoted here: Hebrews and others. who
sinned In the BODY ara pun'shed In he'll twelve
months. but hereti"s. traitors. Ep'cur"ans.
those who deny Tornh or Techiat Hametim.
those who sernrate themselves from tn. re-
lIRious community. g. suTsr for endless
centuries" The school Of Hil'el. on The con-
trary. held that God would trsat this midi.
rlaas ancOrIirU n thu full ma nj Ills
mercy. and would place them immediately
after the T.chiat H,m.'im among the hest.
without isilicting on them any preliminary
punishment.
One ~ the explanations ofthe phrase. "He-
hrews who slnned In the no ~" Ia that It
means those who neglected IN wear phvlnc-
ter'es: strangers who so Q nned meant those
guilty OF incest. nc.
Not wearing tho rhyacteries means doubt
less not subscribing to the teachings Of the
four sections NJ the law inserted In them.
These four sections truly contain fundamentals
OF bette, 40 frras Hebrews nre concerned, but
they cannot he rsr'icn'arz-i here.
In Tn'mud iSanh-drIn 81 b. II 4. said the
dand arise as they were whsn they died. hut
the righ,eou. are hoa'ed NJ In ArmI'Is.
The heiia' in no Iilv resurrection WI. held nv
somr rnhhi. The phrase "Trchiat Usmetirn"
IL rsnal'y translated Resurrection"
Thu. the thirteenth article q, tho Mai
monid..n creed ssy.. "I h.,i.rs with , n.r
feet NTH that there viii he a Techint Hsms.
tim q, the time when I, shall h. the vii, ~ the
Creator, blessed he His name and exalted h.
His memorial FOR ever and ever" The rhrss.
Terhiat Hams,tr, me-p. roally yiyi'y,rc n,
the Dead: = r.n.wa, ~ lie. IN, M, n.c..sn-ilv
A resurrection ~ onr present hcdt.s Tho
word T.chiah 4. useia. ~. ,ltIe ~ a Uohr.y
rswsnar.r IN nv d.sk A. .hts moment The
editor call. the rarer "Ha..echiah or Re.
ger.-a,'on,"
The souls ~ tho righteous dwell he,ea,h
the throne NJ divine glory. white ,ho-a q, N.
wicket wander ahnu' the world without r..
pose" IL written in shahnt SEA You IN,
even and rshb,a who b.Ii.v. In lind ~ beu.
Are But the heli-is Of ,-nlIr, NC n ! HI.
mn., not he ,aker A.. ANYTHING va, y. in'I-
vidnai or personal opinions TIE Thar sees
believed in future -'nts TIL. Sailnr... de.
MED IL tn. school Of Shsmmn, -auph. .y.
trrrre severity Tor tn. wicked Tha school
~ H.l-' smrha.'zo- Cots mercy. On. con.
Al lers that the wicked are punished 'o- Twelve
months; anorh~r That "HrN I. e'~r-rl. 'ha
punishment ~ certain sinner. will last Tor
ever" yet nno'hAr teaches "rsorA houlh rrny
Tor mercy even whom n. lNs' handful Of earth
'sthrowr m N. grs"a iRs-a"ho'h NJ. mi
ve' ano'he- declares thai even when the Ho'y
Ore. blessed hs He u an0'y IT" remembers
r,"r"v" tTalmud P.sachi - b. II ono
thinks TINT hca'N.n children have NJ share IN
'uture bliss. another maintains that the chill
hren o. non Ho hrsws enter e'-rnal NE"
An tn. same divsrsi'ia. NJ orinion must b.
note In writers o'the Pos -Tsl-ndic ara. zunz
well illustrates this II Rahh Solomon
hJehuda ard others dss'ine nnn.HNhrsws for
punishment. IA ". thev m ivht. for thsv lived
in the eleventh century when To the Hebrew
the non Hebrew meant the incarnation ~
ignorance b'Rotry and cruelty. a J"huda
Hanevi declares that every man NJ every race
IN recaiv. the reward Of H.. virtue" whils q
Rabbi Iirman groves the future happiness ~
non-I-ws Tho righteous OF all nation. have
II portion IN tn" world to COMETS the accepted
tench'ng. Jacob Anntoli 1882 said that every
rion. ror-Iew nttairs future hliss by the 'nth.
nj performance ~ tho duties com mand-i nv
Col and humanity. Sh-m'oh Palousra ne No.
Isaac Ia'tef t12sOi. I. Psnini 1305l. Immsnnsl
o. Rome 1929. II. Levi hon G.rshon 1899.
h.lieve that the souls OF Jews and Gsptiles
share on- fate.
And how truIy mi. hsnuriful olern ion n thu