New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1899-08-14

elevated road at Morningsidc Park, IN New ,or.,
he he ei ne ' to his sf home three miles downtown
A. so i%o e 9r ,hny Clad ~ho
II he knew where the hospital Eds w. ~ E'Ftv
ninth-st, They had been walking COR hours ana ana
we're wellnight exhausted by the cold and were ''S'
what We're they to me-" asked the speaker ,iTr,
They we're not my children ana @r6,bs was aid What
any Of you would have done: took those chi' h
Sem in VENT mg a tn and searched until
found their tenement house and saw then sieH
for the men who are lost in sin about me-" The
speaker closed with an earnest appeal 20 ms a tb
ence to open their hearts to the Holy opliIt 'h"'
he might M them.
MR. MEYER on THE LOVE OF CHRIST
Mr. Meyers text this mornir- vas Unto Him
that loveth us and oosed from our sins by HIS
blood and He made to be a kingdom 10 De
priests unto His God and Father, to Him be the
glory and the dominion unto the ages OF ages
Amen" Revelations t. and G.
The following is his sermon in full:
man may say that although he is 9 INV,
age of ages is a long time. An age of days is long
An age of years is longer. but an age eacn UNI ~,
eternity And wish that for all that mm EiIn
9gTaSn al sFF Gy s aRG o poGT its golden tide
ever az the foot Of any despot would oveIpoT Nt
sef-esteem preponderae over all care for ms SUD
jects. Glory! Glory! That every le"ei Sho oor
Hash for Him. every star SHINE for HIM every soai u,
rel hymn His praise and every w1 aye 9Fea Him m'
HIS feet in aGna9 0bn s5d can And [ni then the do
minion. 1t is not well TO trust every man Nun n
Who can this be- beneath whose sway John rev
erently places himself. only asking that ne nay
one king should wear the sceptre wear the Srown
and MI the throne? Who can this be into Wh 1i
P Pa%e e r %Sea nfSSe glory the
The faithful witness first begotten from the dead.
the Prince of the Kings of the earth co bH nns ai' so
eternal an empire and hence we come back to my
text so u Of love o0s odssd a ms from our sins in
His blood. uplifting. He hath taken i HgoIe n
His Father and priests forevermore. And II He
has done that for He Will DO II lor ot hi I
therefore to Him be glory forever ana uoh''"oi'
First-The love of Jesus There is great dis dis
old version used the past tense: He loved Inc re-
yised version the present tense; RE r, oy eyn
ioyeth means that He dwells in the present tense
Of love, He loveth. In Everslegh Church n yaTId.
Kingsley and his wife await the resurrection and
that common tom6ftGne are NE l"VeS we love
love a love which is always present As it is true
Of God so it is true of love, it was and is and is
Can you not understand how natural it was for
John to hug that word? He was me d dSI oSed h
as a brother with passionate vehemence had
passed away and James his brSther rr hSa pfp
from the Cross to his home had died, and Mary
and the other % ana Sa5 h a gone %no
and he seemed to be like the last cherry on n a
he Rugged this thought: that. inasmuch as he had
been the disciple whom Jesus loved so ne was SUI
loved him amid the solitude of Patmos as much as
He did perhaps sixty year before whe zen ne ne
was first in Christ's love.
JOHNS sOLILOQUY.
He loves me still. old man now and
can no longer run to the grave as l ga outrunhih ing
temple indeed, | am alone here with the sea tow
wheeling r q End tine oe Ss Sf f those who
love me. away in Ephesus, love their houses and
wives and children and occqpss ton and 1t may he
with the Baptist when he pointed to Him and nd, said
Be9d tie h and Of an4 He spk s%
thus still and SAYS Come The revelation Of HIS
Yes, YOU say, that is beautiful, and I wish I
knew my life. preacher, II you knew what my heart
s now Wee nTas e9d hI pae ha
with hhy and ar tab Of ana es b
are IN ASA unto Him that iqyeth US" 0 9,D'
my first d Gye the ashes 81 that we're once burning
ny nd Seons to ma and in Smyrna have
gone through great trbulation. and the devil has
Of that temptation haye f feared a to com
fess him and in my workshops and warehouses;
Christian, what Of me- He ioyeth US '''~'
Il am q member OF the church at PergamOs, and
there Balaam has taught us deeds Of RIGHTEOUSNESS
and have been so stepped in the immortality of the
less f9uled by the thoughts that have come TO
me, by me me, men and women around and the filthy
But l belong to the church at Thyatira and
Jezebel has been there and we have been taught
and Christ and / am afraid l am tarred with
world and with Christ, and to run with the hare
and the hounds; too; what Of me?' He loveth US
have been cooling lately My love was once so fer
vent that IT seemed to me as II could go through
letters, then and Nine. GuyOn's hymns. and my life
was, Ike the fire, but have cooled down and the
hc' nor cold What of me-? Well he am ma ay' PG
the Church away but he loves YOU ' '''
he loyeth, us. Oh mystery of love- o wonderful
y vnrst ,, To 81 hay , 69rnS with Us al these
Is SUCH mys SH Of os Raf h6n W
thin, Thing less than The Son OF God we could not be-
it to our hearts to-day and we will 20 on saying IT
a a and again i IN spite Of all our sinful memory
turned away by failure and yielding to sin and in
cause He is God Who was and is TO C come the
Almighty. He loveh
HE LOOsETH FROM ALL SIN.
seSo9d1 III, iooseth The old version renders It
washed. but the revised. He loOsed. DO YOU re-
member that scene in Capernaum. and how bent
woman came up the aisle or stood where attention
been for eighteen years. and Jesus touched her and
said; Thou art loosed from thine infrmity?"
bath Day you loose your OK or your ass You un-
tie e me knot and lead them away and why should
thou art loosed." And all she had TO do was TO
believe Him to straighten herself up OF course If
she had remained bent together II would have been
Of no use to assure her that she was loosed
Woman. thou art loosed, act upon the
arce"
You and have been terribly under the dominion
OF sin. We have been corded by il some of us
have seen mel. so corded they could hardly stir
wrists. ankles, body. IT is remarka BILE thing that
YOU may bind Il woman or child with cot
ton If YOU will only cotton enough. until they
be absolutely AS a mummy swathed about. Is not
that low sin has got round US? The devil never
brings cords al first. We might start back and
say "No! Mo-. But he comes with cotton thread
We were bound before were converted but al
our conversion with His scissors Jesus cut the
threads. He cut the Gordian knot and we are
loosed but Satan whispers that are bound And