Western liberal. (Lordsburg, N.M.) 1887-1919, 1899-12-01
AN EXCITING CHASE.
A CANOE RACE IN WHICH A HUMAN
LIFE WAS THE STAKE.

The Adventure sf = Missionary In
the KongO COuntry ana How He
Saved = Native From Being Cooked
ana Eaten by the Cannibnls.
The stories that missionaries serd
home often throw n vivid light upon
the dark aud savage conditions that
encompass them. One OF the teachers
OF the American Baptist Missionary
union, In his annual report, tells OF a
recent incident that occurred far up
the Kongo river among the natives
living around the shores Of Lake Tum-
ba, only a short distance south OF the
big river.
Early one Sunday morning, as the
missionary and his wife were prepar-
ing for the duties Of the day, they
heard a shout from the lake. An old
man was seen seated in a canoe, which
a number Of stalwart fellows were
padding as East as they could toward
the little river that carries the waters
OF the lake to the Rongo, a few miles
north. The old man was crying in a
frantic and despaIrlng voice:
MPeDe uA AOQKASa.
These were the names by which the
missionary and his wife are known to
the natives. The old fellow called
them again and again, till he saw the
white man and his wife standing on
the beach. Then he shouted to them:
"Oh, come and savO mel They are
taking me away to kill and eat mel!
The missionary understood the situa-
ton at once. The place is not more
than a days travel from the mouth
Of the great Sfobangi tributary OF the
Kongo. The banks Of the Mobangl are
lined with cannibal tribes, and 1t is one
Of the greatest hotbeds Of cannibal-
ism.
Explorers have often told OF the
canoes sent out from these tribes to the
districts a little south Of the Kongo for
no other purpose than to buy slaves or
steal men to carry away to their homes
for their cannlbal feasts. Here was an
old friend of the missionaries who had
fallen into the power of these savage
foragers. Not a moment was to be
lost. for the canoe was shooting past
the station and rapidly approaching
the foot OF the lake.
At word from the white man n
half dozen young blacks launched a
canoe In the lake and piled their pad
dies with all their might. 1t was an
exciting chase. The cannibals, seeing
they were pursued, redoubled their en-
ergies to reach the river a few miles
north of them. 1t was a boat race in
dead earnest, and the stake was a
human life.
There were six Of the pursuers and
only four of the fugitive canoemen.
The chasing party had larger sum
total of muscle, and this advantage be-
gan to tell. Slowly the missionary boat
gained on the cnnnlbals, who saw at
last that they would certainly be
caught before they reached the river.
Then they padded like mad for the
shore, and the pursuers were only a
few boat lengths from them as they
ran their canoe up on the beach.
The cannIbals jumped out and three
OF them made their escape into the
woods. carrying with them a consider
able quantity Of brass wire, the form
OF money they use In buying slaves.
The fourth man was made a prisoner
and was taken back to the missionary
settlement with the poor old captive,
who was now trembling with Joy as a
few moments before he had Quaked
with fear. The missionary says that II
he had not called for help he would
probably have been killed before night.
The expected then happened. OF
course, the savages did not relish the
idea OF returning to their people with
out any victim and with one Of their
party missing. The white man felt GER
tain they would try to ransom their
comrade. and, sure enough. the crest
appeared within hailing distance.
They had brass wire, they shouted,
and how much did the white man want
In exchange for their friend.
he wanted all they had, and after
considerable parleying a lot of wire
was brought half way to the station.
The old man said he was sure this
wire was all his captors had in the
canoe. and finally 1t was accepted and
the prisoner released. The men prob
ably made their way as best they
could back to their tribe.
The wire was worth only 81, but the
missionary says this was enough to
keep the old man In food for over nine
months, and the fair inference is that
the cost OF living on the upper Kongo
has been reduced to a bedrock basis.
The Kongo state is vigorously sup
pressing cannibalism as far as Its In
fiuence extends, and therefore the ma
tives who indulge in the practice no
longer dare, in accordance with their
former custom, TO send large expedi-
tons out to buy slaves. Now and then.
however. a small partyA engage In the