The daily morning journal and courier., 1899-02-28

lit?
 In relationship there is conveyance. Again, each noumenon contains some Ithing of all and all something of each.
 In other words, space is like matter, and time like force, and spirit like the
 rest, except as original identity has been
 differenced by environment at creation.
 The speciality of matter is quiddity;
 the beingness of the Eleatics, the warp
 and wool of every thing, is gathered up
 as the chief essence in matter.
 The speciality of force is potential; of
 space, location of time, metaphysical
 motion; of spirit, cosmosing.
 Each noumenon is a differential, with
 a developed speciality.
 Space and time, that furnishes all else
 with static and dynamic location, and
 that renders all else possible, are not
 nothing in the absolute sense of the
 word, and that by which they are diff | ferenced from absolute zero constitutes
 their beingness, their substance, their quiddity of which matter especially
 consists; while the Ego is the material
 essence of spirit and force has sub
 stance sufficient to produce the Aux of
 all things. On the other hand, matter is
 extended and enduring to the last drop
 of it's essence, consists of centers of
 force and for man to deny it spiritism,
 yea even intelectualsm, is as though
 color should deny light or light deny vi- | bration.
 Space is eternal as to time; incom-
 pressible, unchangeable and indestruc- table as to force; substantial as to mat ter; and in it and time lie all the prop critics of mathematics as to spirit. So the essence of each runs through all and all are akin to each. Likeness leads to identity.
 Science and philosophy trend toward greater and greater generalization, and must consummate in final generaliza- tion that subsumes the universe.
 The sixth category then, is the Unity of the Universe, that which harmonizes all else and from which all sprang, the ultimate generalization of science and philosophy, herein, to have frame work on which to hang concepts, called the "Cosmic Egg"
 The universe then consists of time space, force, matter and spirit, each a differential of the same cosmic''stuff," ," and of the unity of the universe, the "Cosmic Egg" that created the rest and that, with creative energy specialized out except as to spirit, now unitizes its products; back of this, the real super natural, the All in All, God.
 The unknown power of the scientist philosopher, and the Christians anthro pomorphic God, is part of the natural universe, the unrecognized sixth catego- ry, the unity of the universe as sub- stantive entity.
 The real supernatural, it has not en- tered the hearts of men to conceive of. Attempts to get beyond the cosmic egg, and anthropomorphism, to transcend nature, dazzles the intellect with self contradictions.
 The universe is strung on string of causation, almighty efficient and crea tive in the first instance, efficio final in the middle, and predominatingly final, with creative power specialized out, to- ward the end.
 This string Is moored at one end to the origin of the universe, the cosmic egg; at the other to the goal What is the goal? It is not spatial, for space is part of the universe and carried along with the rest. Time is the pack-horse If perfection of character. mortals' and is the goal of the universe, then it's goal is something very like the Christians Christ.
 The cosmic egg then, that from which | the universe evolved itself, would be the Father, the goal would be the Son. and the efficio final character of the middle oti1r ctyi1 from oripin tO | goal, that which gives mind in nature and bends all things to purpose, would be the temporary commingling of origin | and goal, the Holy Ghost.
 Such the Trinity, part of the natural | of nature. To the cosmfc | egg men pray. Prayer runs up the fu | ture, along final cause, to the goal of the | universe, situated at the very heart of | the cosmic egg; the answer comes back by way of the past and efficient cause, from the surface of the unity and the | realm of environment.
 Space can only move along times stream, and time is the motion of space its fourth dimension. In space static matter has it's roots; in time dynamic force is rooted. Objective time moves everything by a metaphysical motion and Aux, the stoppage of which can not 1e conceived of. The Aux of force is of ,oarser, more concrete, grain. Force is lime raised to the second power.
 Matter is space raised to the second bower, and matter consists of centers of sorce Spirits essence, its warp and voof, consists of a transcendental locus, without length breadth or thickness, md relates environmentally with space IS Heaven;' consists of an eternal now lnd relates with time as eternity; con- lists of such beingness as the quiddity if the Ego possesses, and relates envi- with matter as protoplasm, md eventually as that spiritual body on which the soul shall play it's everlasting f ymphony; consists of that spontaneity O which its causal agency and freedom f the will looks back, and relates with orce as vitality; subsumes itself as l dentity, and relates with itself, it's diff erential faculties playing against it's { nity, as self-consciousness. To be known by man, the universe, z sng force united to matter in bonds of , nergy as message e-bearer, must send <, ato the sensorium it's signs or xes en- ( odied in framework of time and space; ut of these x'es the soul creates it's mi ', rocoSn '