Richmond planet. [volume] (Richmond, Va.) 1883-1938, 1898-12-24

he Euphrstes."
The Nile River is in Egypt. Africa and
he people living there are the dsscen-
iants OF HAM and the Negroes Of this
country are accredited by the TINES o
the Hamitic Race. And yet on page II,
IA. ma y be found the follow
ing:
Egypt is the country in which we
6rst find q government and political
established. Egypt itself
may not have beer the oldest nation,
but Egyptian history is certainly the
Oldest history.
It's monuments, records, and litera-
ture surpass n antic uity those of Chai-
d@ and India, the two next Oldest ma
tions."
swrsreS says further:
"Thrs, it is known that ABRAHAM
visiteS Egypt in the 20th century B.
c., ard that he then found flourish
ing monarchy existing"
Ihese people were descendants OF
HAM to whom the TINES sccredits as
in it's insane desire TO degrade and be-
little US. 1t is indeed "hoisted on it's
own petard."
But SwINToN tells of the existence of
the system Of caste in Egyp.. He say
1.-THE effect Of the caste system was
evil. 1t was one Of the main causes OF
che decline of the nation. 1t discour-
aged progress and Improvement; it
crushed personal ambition; it pro-
duced dull uniformity"
Will this nation heed the experience
OF nations or will it rush blindly to It's
own destruction7
And yet the TINES has the effrontery
to say:
"If we had the space we might 90 on
&C length to show the various instances
of the subjugation OF the descendants
OF Ham ty the descendants of Shenl
and Japheth. but it is enough to say
and the reader may ascertain it FOL
himself il he will taxa the trouble tt
read the authorities, that the Hamitei
as q race have bsen servants OF ser
wants." and they have been in state
of perpetual servitude under the Shen
| itic Israelites and the Japhetic Greeks
1 1AOAA ohc al a 01AOAC GAh Oot aAtO tAAAl
day."
And again:
I'VE say these things not in any spir
It OF unkiudness or o arrogance. w,
are quoting history. The descendants
of Ram have always been the inferio
race and always will be, and in thi
day OF enlightenment and OF the high
1 a. ~ uf - 81 ~ A.,
rous that the great Anglo-Saxon rae
should permit those who are descende'
from the accursed Ham and who cam
from the ssvagery of the dark CONT
nent to rule over them"
But why answer these assertions
The reply is already given by the al
thority which we have quoted.
We pause to remark that the pur
Anglo Saxon stock can be found onl
in England il at all. During the cer
turtles of mix ure it is difficult to prov
the purity OF the same.
The Italians. Austriaus, Frencl
Spaulards, Germans and Russians al
not embraced in the term Anglo-Saxo
: and we are of the opinion that the et
itor OF the TINES does not coms frol
that stock himself.
= He INDUCES in more OF his absul
statements which can do no GOO
: further than to embitter the lowe
cass of white persons against one
the kindliest races of people in Il
! world, 1t SAYS:
Slavery, thank God, is q thing
= the past and there wilt be no more
/ it. Our civiliz alton will not tolera
: that even the inferior race shall be eI
q shaved. There is now thro ughout I'll
!. whole world popular demand for I'll
! | liberty of individ uals, and our civiliz
: ton will not tolerate that any HUNS
. being. and especially any woman, shs
I be the chattel OF q man. But it mu
: MT be forgotten that this liberty
: the black man is the voluntary gift
!, the white man. Had the white mi
so chosen, the black man would b !
been his slave to-day, and should Il
white man so elect, the black m,
ould be his slave tomorrow. T.
: white man, however, chooses differen
: ly."
q For unadulterated gall. the abo
: state nent "out Herods Herod." ]
q coolly concludes as follows:
"He wants the black man to have l
liberty and enjoy 1t, but as for IL
country, it is the white mans posse
: sion and he will never consent tn
n the black man shall dispute his CLAIM
. There you have the ethics of {
Negro question, and if you ask our o
thority we point you to the Holy Ser
lures. to the predictions that we
Is made in the beginning and to the II
Is tiIment which we have above point
% out"
N Let the editor of the TINES read A,
e 10th chapter. PETER spoke as follow
70 "Ye know how that it is an unlaw
u thing for man that is JEW TO k
comp ny, come unto one of another
er ton but God hath showed me tina
:. should not cal any man common
v