The Middleburgh post. [volume] (Middleburgh, Snyder Co., Pa.) 1883-1916, 1898-04-21
4 LESSON ON FORGIVENESS.
Inte1natienal Sunday Scheel Lesser
for April "A, 1905.

international sunday scAeel Lesson
for April "A. 1905.
BIASED upon Peloubet's Select Notes.1
TILE LESSON.-Matthew 1S:2l-sa Read
chapter IS
GOLDEN TEXT.-Forgive. and ye shall
be forgiven.-Luke 6:S.
TIME.-Autumn of A. ID. 20. After the
Feast of Tabernacles. which that year oc-
CURED October IL.
PLACE.-Capernaum, near the Sea Of
Galilee.
EXPLANATION.
In these latter months Jesus gives
many practical instructions to His
disciples, for the guidance of their fu-
ture conduct. In this lesson we should
take up the whole subject of forgive
ness. Jesus spoke repeatedly upon
this duty, because it was very practical;
il was touchstone of the real state OF
the heart; the demand for its practice
was very frequent; it was duty of al
most daily practice by Christ himself;
it was very hard duty, contrary to the
prevailing tendency of the age.
/. The Law of Forgiveness for Per-
sonal Offenses.-Vs. 81, %. In the pre-
vious portions of this discourse Jesus
had referred to oflenses which led 9TH
ers to sin, and had been teaching the
disciples what to do when others tres
passed against them. The duty seemed
to lie on Peters mind, as one difficult
to perform, and differing from the pre-
vailing opinions of the day. Hence Pc
90, hnt foil in
order to gain more light. "How oft
shall my brother sin against me, and
forgive him?" He foresees that his
brother would probably repeat his Of
fense. In answer Jesus enunciates the
principle that always and under all cir
cumstances we must have forgiving
heart, whatever the offense against us,
or the attitude of the offender; never
the spirit of hate. or revenge, or retail
ution. 81 say not unto thee, until
seven times; but, until seventy times
seven" 1t is symbolical expression
for never-ending forgiveness.
II. An Illustration.-Vs. 1884. Jesus
proceeds to enforce this principle by
parable in three scenes. The picture Is
drawn from an oriental court. The
provincial governors, farmers Of taxes
and other high officials are summoned
before despotic sovereign to give an
account Of their administration.
One was brought before the king who
owed him 10000 talents. This n esti-
mated to be worth SO ,0O0. 900 or SEQ, ,0O0.-
600 IL weighed by Hebrew talents; a
Greek talent was about half the weight
Of Hebrew talent. In either case it
was . sum impossible to pay. Sd his
lord commanded him to be sold, and his
wife, and children. and all that he had,
and payment to be made. II is still
common in oriental countries to infiict
all this upon man Of the highest sta
ton. "The servant therefore fell down
and worshiped him, saying: Lord, have
patience with me and I will pay thee
all. Then the lord Of that servant was
moved with compassion and loosed
him, and forgave him the debt" There
was no other way Of deliverance.
The immense debt Of this guilty off,
Ger represents the magnitude Of the
debt which the sinner owes to God, and
the hopelessness Of ever payingit. Sins
are compared TO debts, because they
represent all, that duty and love which
we owe to God, but have never by our
lives paid; all that in which we have
come short Of the glory Of God. All
this unmeasured debt Of sin God freely
forgives for the sake Of Jesus, His Son.
He forgives in such way Ms to take
away both the sin and the penalty Of
sin. Some Of the consequences Of sin
are not Immediately taken away, be-
cause they are needful for the taking
away of the sin itself. But the penalty
and the worst Consequence Of sin are
taken away Immediately by forgive
ness-the separation and alienation OF
the soul from God.
Scene Second.--Then this same serv-
ant went out and found fellow servant
who owed him 100 pence. The silver
penny was about the same as a de-
narius, and 100 of them were worth SIC
or SIT, about one millionth part Of the
debt the unmerciful servant owed the
king. And he took him by the throat,
saying: Pay me that thou owest. sand
his fellow servant fell down at his feet,
and besought him, saying: Have pa-
tience with me, and will pay thee ALL
And he would not, but went and cast
him into prison, till he should pay the
debt" The man who is most sinful
toward God is apt to be the hardest in
dealing with those who sin against him
self.
Sce1e Third.-The other servants
felt great pity for the unfortunate man.
and told unto their lord all that was
done. They were sure he would listen,
since - had been so compassionate
toward the first debtor. ''Then his lord,
after that he had called him, said unto
him: o thou wicked servant, forgave
! thee all that debt, because thou de-
siredst me: Shouldest not thou also
have had compassion on thy fellow
servant. even as had pity on thee? ?
And his lord was wroth, and delivered
him to the tormentors, till he should