Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1898-08-13

ordinance. They appeileu ipf cnftuhlr-
! eiion on this view TO Doctrine and Cow
snsnts. section 90 verse 81 Al this
,.nrft,re u the chat h. seemed more
,hSn willing to try something else. anu
as ss.Yyha, would you DO J.. man pre-.
s.,tfd himself and asked to De blr.
fig.d by sprlnkling2'
tfe,n,on Eideri "twouid show him "
fusion In Sinking that sprinkuls
vte naptlsm. and that u would take
.,,,irh water ns John said tJohn. $40
/ ehapirr. g3rd verso; al least enough
'p wv what. tell him that, when
IA, pihle nn1Hl,s 90 AprInkllng ninety
fvo lines end you cant ana immersion
IN rs "pioas, repeat some Scripture
10 rappift rptlnkline as mode Of
y NJ. 'poss not Paul ton the IT,.
t,s,va 10 haze their h'hrtr sprlnki.l
FROM On evil consclencc7 D. not That
a E "And h. also sald In the same
vorre and your bodies wafhed with
purc wntrr' DO you practice thltf'
r. W: no. We don't
A. H., How can yuu accept one
mart NJ . verse and reject the other
and he conflstentW
r. w. "My friends ] want ynu to
ufdrrstand that PAU said that Moses
and the children or Israel We're pap
tiygd In the cloud."
M. b., "if you viii be envolopcd in
the water as they were Va the cloud
yDun draw little closer 10 the bi-
Die"
p. W., Il would IKE to aHl, you. pld
not Mores sprinkle an Tho people aud
the altai with a hlHop bush. Isn't thar
shrinking f0r your
NJ r.. And YOU claim 10 follow that
example do yVu1"
u. w, yes"
NJ. T.: 20. see; then. YOU believe
IN sprnklinE the people and pulplh
with q hlsfop bush. DO your
u. W. No, no. You mistake mel We
only want The sprluklinE part"
ii 81 How can YOU stand on the
Blhie. as .ou snid you would, ana re-
jcct two thirds Of ne"
lie SAID. lyon follows take Christie
baptism TO prove immersion. because
hr came straight way NJ out or the
water lie could 80 Ia that FAR tmeas-
urlnx about four Inches on his hand)
and the come straight way out"
a. u; "wcli, let II he as you say,
do you 90 down that far In the water
when you baptlzc7'
+. W! "Ah' You don't look at I,
right lie might have sprlnkled with
n rams horn, and. In fact that's the
way we teach In In our Sunday
schools"
n. ~: "Now. ie, MS be fair We will
take yous mode ~ baptism or sprln.
king and our mode and test them by
the Bible The definition u sprinkllnr,
according 60 Webster IL 20 scatter To-
small dr0pr" Mhth. 81 iti And when
ne was lbspiiEcd) 'roattored In small
DROPS, he went up HtraiEhtway out ~
the WutrF."
p. w THAT destroys the sense OF
tho pnsiggc.'
~. IT,. That's exactly what claim.
but 10 SAY when he was tplunHcd.
dlppcd or immcrsed1 he came straight
was nut o. the water does not In the
least destroy tho meaning. therefore
must accept baptism that does not
destroy the sense Of the Bible"
N. ~ ~ would like 10 ask you a
qurFtit NJ
y. W; Very we'll"
81. =; when was baptism infii-
=. W; 4, took the place Of clrcum-
claion."
Me AT what tlme7"
4. M.-Aftsr Christs coming.
NJ. E.-Thlnka Tor admitting MAJ;
for 4, IL very wearisume 60 hear people
take something ihai was not. 70 prove
something that IL. on your own adj
mission. there was no baptism before
j lhn the Bap,lsi; 20 how In the name
{ an that II reasonable can you take
the old Testament 10 prove your mode.
~ baptism. when you say they were
ignorant % chat ordlnanco7
r. M-I-f--do--do don't know; they
came tO-to-tugethcr
The preacher lost all his argument AZ
once. bu, W separated good friends,
The work IL progressing rapidly noi-
wlthhiaudlng opposition.
Your well wlshera. X. anu q.