Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1898-11-01

rpl.,r which nailed him to the igno-
muaun tree. dcridcd by coarse noman
soldiers. insultod By hypocriucai Jews
f8rsakan by Ills own. rejected by Ills
people. bearing the awful load Of this
worlds rims. then under these humihht-
Inc circumstances and exquisite SUE
fer.ura which caused Him. oven God,
tho greatest ~ ali. @ tfomblc because
NJ pain. and Go suffer IN body and in
rpir.t. word 90 comfort ami cheer la
mInaiorol Co Him FROM one 81 the
indicators condemned 60 the same
rupplf0r. Speaking 90 the other male
ntfur Doc rdhuknd him. saying "bpeat
not thou fonr God, aeeing thou are
Doc the same condemnation Ana ""
indeed iuatlyi fur We receive The due
reward Cor our dccdri but this man
hath done nothing nmlsa. Ana he said
unto Jesus, Lord. remember me when
Thou contest into Thy kingdom" and
Jesus touched ~ the friendly defense,
rBvc him this memorable answer. gen.
orally 30 little undorHt0pd; verify 4
SOY unto thee, today shalt thou be- with
mU in rnrudiHo."
what dld no mean b. "Parndiscg"
no WuH not the heaven. iiOv. lil1mnclu
lu 70 note 10 this passage Loo bin edition
uf the New Testament iu Greek has
this much Go say. THE word Itself %
derived from the Persian ur Armenian.
and means 70 garden. Now, nH great
palms were bestowed By the OriUntniH
on gardens. thus tho word easily came
90 mean pleasure garden. o. place u
luxury ana enjoyment In this sense
pntndcla1 often occurs In Nrnophun.
Hence it u no wonder that the term
came o. denote. among the later Jews,
that pleasant abode ln iindra appointed
Tor The reception ~ the Just. until thoy
should, after tho day N Judgment. be-
again united 30 thulr bodies in q future
state. Heo Jaruphua War % the Jews.
H. -. 4; ~. n. H. Tho ChrynlHtom has
shown. was the Idea entertained VI
Paradise by all the orthodox believers
OF MIS- time"
This same IDEA VI parndise which Oh.
ininrd among the later Jews OF the an.
cIcnt covenant, We lind also iu the
BOOK ~ Mormon. IN chapter 40 N the
liu'k u Alma. verse n. page SOD.
and then shall % come 60 pass that
the spirits ~ those who are righteous.
nfe received Into state VI happlucsa.
which 10 called paradise. a rtato Of
rrH; state Of peace. whore they shall
rest from an their troubles and from
an care and rlrruw. etc..
And then shall q come 10 pass. that
NC Spirits ~ the wicked. yea, who are
oNui, 20, these shan b. east out into
outer darkness. there shah be- woaplnr.
AMI wnlllng. and gnaahlug on tepth. y
Hence, whom Jesus entered paradise.
| the abode % tho spirits u Ia. iuaf.
lio took with Him tho spirit % Inc only
I man VINO had dared tu say good word
l ln lilH favor liut between this rinfD
ana heaven there " o. wide dIT.r.ug,
an We SHAH HrU further ola. A. th.rs
are many who are In tho dark CON.
| ,,rnlnE the manner Boo which Jesus spent
! lh' uwc between lils death ana IIis
/ l'.utl'cu'n, We win quote Ifla own
I N,'".' Nh',h III. spoke when Ito was
/ yet .n the mortal sphere OF no.
Worry vcr.ly I Hly unto ylu. iha
/ l1ni u coming ana nov la WHOM ~
/ anii shall hear tho voice OF No. Son I'd
] ,'l' lnd hey that hear shan IIy, %
] conn hi 20, thus showing th1f fha lime
I vas near ai hand whom fhr dead nh1fiii
sgif MS voice prelalmlnr mo uospel
! N1M' fri"r ihe chirf OF The Aplatits
'.nt Ali'f lhn dnth ana r6aufrsotiOn
/ q hN Master ttstInra th.a 30 have br,n
[ ihn cases For Christ alsi h4ft 1ns,
llurf.I Tor s|u, the iuHt COR tha unjust
/ in1i lir might bring Ne 30 U1l! bslnT
[ pu. in dlaih DO iha flesh. but qu'eken.i
I h} ihH sr.fIt hy which also 10 went
ana preached uri1 Che spirits ln prison.
when some tIme were dIFlh don't. Rhen
/ once ihr long suffering " O1d walled
.n lh' days W Noah. while one aux
[ Nia % preparing. o., D." a Pet. q. ig.s1t
[ Paul also adds hls testimony, "Wbtrs,
] Tore lie saith. when ilt assembled up 1n
| hIFhi lo Yea captivity captive. ana
[ save Flfiu unto men. Nov that ia.
gserniyl, what o. Do hut that Iip nlsl
/ descended nfTt iniH thH lIW.r plrts I'D
] ihH urhf iio ihHt dHsceuIai b. .bt
Same h.t' That ueDul.i up lar above
I .t h.lt. ihii lla might on aIi
iMHsa.'l Ephea Z $40. This yIal. IN
/ ihe savior Into the lower pIr.a ~ me
I ,iI.h WH rni Iil daHrr Irl In fhs
] 40 .i.r. glrHIi ~ J.uH ChrrD Ma
I .'H'.NDli t.Hl HUI huI.rIi he a..
'rni.i lHin h.N. thr iAHi i1y he r5as
,l'm ih. dead, iIe aae.uiel lnto
Jesus trg.rg ssIbU-hsd h.s church
10 'lfin amlng tAg Jews, went Into
/ 900 IHs.pl.F and Apostle. working
Dog ih. living w0re n1ilnrd OF the
.iga that che Gospel had been intro
quo. HW4nE 90. dead. pIul Hlyut
'aHH what shall They DO which are
NIptEHi flr the dead n the dead rlsr
r.t NO 1uf why ore they then hlp-
HE.I fIr the deldF a Cor. 10, gal
Modern Chr.sionlom does not pretend
90 understand these obscure words
row Bloomfield notes. "A1rr litantlln
% due 90 ths Interpretation ~ lma
ancient sNpnflt1rH, hy which 600 ui.
luai1n ls supposed 90 ihn practice Un
uHH, 1H We learn from Tar.ullu. Ep.-
phlnluf, and Ambrose, lu che ur.t ean-
iITyl, uf VIHlr'uuH baptism. D. r.. uf
nlutlzIng living person ln the place 1f
AND fur NE heneht 90 0ne who haI I..d
900 lIptIE. liuf no pHrfIIu urlHf