The true northerner. [volume] (Paw Paw, Mich.) 1855-1920, 1898-04-06
iHE SUNDAY SCHOOL.
LESSON n. SECOND QUARTER, INTER-
NATIONAL SERIES. APRIL 10.
rext at the Lesson. Mark xvi, i-S yem-
DRY Verses. q. Golden Text. Cor.
Nv. documentary by the Rev. ID. NJ.
Stearns.

Nv. 2O--Commentsry by the Rev. ID. NJ.
stesrns.
Copyright. 1895. by ID. NJ. Stearns.1
We have our choice OF two lessons for to-
lay, either the regular lesson In the series.
Math xvi p %. ar this resurrection les
son. but as the latter. which we choose, is
brief section we can with great profit
devote third of our space To the former
Having warned His disciples against the
leaven, or false doctrine, OF the Pharisees
and Sadducees, He drew from Simon Peter
| the confession, Thou art the Christ, the
Son OF the living God This Jesus said,
was IA revelation to Simon from the Father
and was the foundation on which He
would build His church. which He now
mentions for the first time and only on
one other occasion Math. xviii, ~ He
then told them plainly that He must suffer
and die and rise from the dead the third
day, and, when Peter, taught by satan,
objected to this, Christ then taught the
disciples that not only was death the only
way for Him, but the only way for them
also as His followers After His resurrec-
ton He called their attention TO the fact
that all the prophets had taught this, say
ing: 20 fools and slow of heart to believe
all that the prophets have spoken Ought
not Christ TO have suffered these things
and to enter into His gloryy' duke xiv,
25, 26 1t is the great truth which is ever
being spoken by the Spirit through Paul
as when he says: II am crucified with
Christ Nevertheless live, yet not |, but
Christ liveth in me I'VE who live are
Away delivered unto death for Jesus
sake that the life also of Jesus might be
made manifest in our mortal flesh.
THAT | may know Him, and the power
of His resurrection, and the fellowship of
His sutlerngs, being made conformable
unto His death (Gal, ii, 20; III Cor. iv, IL,
Phil. iii, lO)
l. And when the Sabbath was past
Mary Magdalene, and Mary, the mother of
James, and Salome, had bought sweet
spices, that they might come and anoint
Him. These women loved Him, followed.
Him and ministered unto Him They also
watched Him to the end and saw His body
laid to rest in Joseph tomb, then re-
turned and prepared spices and ointments,
and rested the Sabbath day, according to
the commandment luke xiii %, So;
Mark XIV, Az In them and their ministry
is seen great devotion to Him, the mani
festaUion of true and heartfelt love, but in
this case their love lacked faith, for had
they believed His oft repeated words, that
He would rise again the third day, they
would not have prepared to anoint His
dead body on that day
2 And very early in the morning the
first day of the week they came unto the
sepulcher at the rising of the sun. But
they came looking for what they would
not find for they had no authority to look
for dead body in a tomb We may be
perfectly sure that we shall find everything
exactly as He has said and therefore it be-
comes us to hold fast these words; Il be-
lieye God, that it shall be even as it was
told me" (Acts xvii, 25).
3 And they said among themselves,
Who shall roll us away the stone from the
door of the sepulcher?" Had they been
consciously sent of God on this errand they
might have had the comfort of Deut. XXI,
8; John K, L. but He had not sent them
forth this time IL was in itself "a good
work they had in view, and great love was
in il, and they were true disciples, but this
errand was not of God 1t was n labor of
love, but not a work of faith I Thess. /, -
If we walk in the good works He has pre-
pared for us (Eph ii, l0), we shall do well,
but all others, however seemingly good,
may turn out to be vain works and just
nothing, for He said, Without Me We can
do nothing (John XIV, 81, which l take to
teach that not only will our work be
nothing without His blessing, but it will
be as nothing unless He has done it all
from the first.
L. And when they looked they saw
that the stone was rolled away, for it was
very great. 1t had not been rolled away
that He might come forth, for resurrec-
ton body regards no obstacles. Neither
had it been rolled away that they might
| Itch haH in ha
amounting of His body. but an angel had
come from heaven and rolled back the
stone (Math xviii, y that they might
see and believe that He meant just what
He said when He told them that He would
: rise again the third day Blessed are they
that have not seen and yet have believed
(John Xxx, 3, 29).
5 And entering into the sepulcher
they saw young man sitting on the right
side, clothed in a long white garment, and
they were affrighted BY comparing the
accounts 1t is clear that there were two an
gels-some saw one inside and one out
! side, and, again, both were inside. There
is no discrepancy or contradiction. To
. send two Is generally His way Two went
with Him to visit Abraham and to rescue
Lot Two were sent to the heavenward
gazing disciples The twelve and the sew
enty were sent by twos Sometimes He
sends but one, as when He sent Gabriel,
or when He sent Philip from Samaria to
the Ethiopian.
8. And he saith unto them, Be not
affrighted. Ye seek Jesus of Nazareth,
, which was crucifed He is risen Heis
not here. Behold the place where they
laid Him" They sought ignorantly, but
sincerely, and those who seek find. The
!, word even to such Is, Fear not. +" There
is no ground of fear to those who are in
Him, and from Gen. XIV, l. to the end of
the story it is one oft repeated Fear not; Z"
BE not afraid, only believes" Have faith
in God. The ground Of all peace, how
ever, is Jesus crucfed and risen
: T. But go your way, tell His disciples
, and Peter that He goeth before you unto
Galilee. There shall we see Him as He
said unto you. In Math. xviii, z, it is,
go quickly and tell. 4" One has said that
, the watchwords of Christianity are: HE
is risen Go tell We have not TO make
I up fine story and put in perfect form and
deliver IL in eloquent language but 90