The Wheeling daily intelligencer. [volume] (Wheeling, W. Va.) 1865-1903, 1898-05-07
Tic international Sunday School Lesson.

To- AZ
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Tia Intarnolinnol Cundav cohnnl I Assam
NV einau puluul pluVVl LvSoVl,
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Nay 8, lsDs. Matthew XII, I.1i.
THE MApprAcr M, cor
Wneh Victoria wished 10 hear Philips
Brooks preach. she ''commanded" him
10 conduct service In 81 Georso.a chanel
yv,na.a, r,s -
Atut 20 court et'quet.e wy
atty orders, never requests. So In the
parable the refusal OF those who were
hidden vos more tho, Z, ,-,c,ir,t,on RI
~. -,
was u Iesoisi u practleal uenlal OF the
kings kingshlp. The cool indifference
whclh turned 10 the sordId thlnrs az the
,ho, ,,a es,a !, -. ~.
LEV - "e yeiS iiouf = 'he
panQuet WIS toiloWed by the Je5ting
spirit that, made n burlesQue OF the at-
fair. and that In +prn hv rho van yof,,,
,.a,,.. 49,
iesttS "h'sh muruered ue serVahts
VINO urged the kings command.
ms parable is one OF the last addresses
OF Jesus to his enemies. The true state
or the case and the fearful denouement
could not have been pictured with great
er hdelity. Jehovah was still the theo-
cratic King or Israel. The Messiah was
the Kings son. whose Intimate relation
10 II the nation was called TO acknowl-
edge. The rejection of the Messiah.
then imminent, would be followed by
~retributive Justice in the d~isestapllsh-
the TO possess me forfeited rights OF
cnll forms n second and distinc, 5n,rt ~
the parhIe This Incidenf ~ thn r,,ast
without the weddtng on r,nent towns tha
closing nh There is evidsrtiS
an hiatus. ,Jes,,s masses from tba call, 81
the gospeI. good and had 'nra ,thered
Into the visible churchl In ihe neriod ~
probation a senaratIon can mot he mada
When. however fhe nkInr comes IN" a
scrutiny Of each jndivIdnaiS w,Ii occrr
the tares will then he sena r,ted rrnm INC
wheat. the bad Gsh from the rood ths
goats from the sheen and +be s,est.
without wedding rarments fr,m rhSss
who have them 7 remembsr as
n child. LOOKING M n sterenscnnin n,n,rrs
of the dining hail ~ n Dc risiar hataI
CRYSTAL cha n1oI,ar. b,nr Srnn, 1890,
ceilings. There wa snowvf Iinon ob,nI
lnr silver and cut.glos &c ,,,,on !
ana covers for q tho,,sard c,,as,st 49,
nile. almost reraI nreno rat,ons yet ~,
pnltry comnarnd with h hann,,nf ~ w
deemine Iovei A Ftar tba ont,ra 49,.
race had been seated and servsdi tha ~,
could sin ha raised "a Nd yat hs.a
room!"
MoeNiiS f.uoM COMMENTARIES.
Marriage for his son: A feast OF lnau-
gurntion. at which the son Is put in pos
session of the government, and as It
were married to his subjects. -. /.
Cod Is King, and the wedding of his Son
Is the feast of the Messiah's kingdom.
The invited, who have q second invita-
tlon, are the Jews. The second invita-
ton came through John the Baptist and
Jesus Christ. The city burnt Is Jerusa-
lem. The second sending of the SER
wants Is the mission OF the apostles. The
highways are the heather world. Good
and bad are the whole body Of heather
receiving a common and unlimited pro-
'clamation OF the gospel.-Lange. . !.
Prepared my dinner: He never makes
less than a feast. . All things are
ready: The one all-sufic!ent sacrifice
has been offered and accepted. The
Holy Spirit has been poured forth. the
sacraments have been administered, the
gtveh;Isadier. a ID light OF Il:
nvf,ation os tha MI WIN AZ, ome
%dishonorjny faSthc K,nr fhS ~ T,nGs
Son, (c) the inviting .messenrers. o
Contempt of the feast itself; dIshonorlnc
(a) the blessedness of the feast by
choosing ~carnalty and service in me
world; (b) the holiness and conservation
OF the feast, In preferring the beGgarly
fellowship OF the world. the guilt Of re-
naming away, and OF appearing without
the wedding garment. . . Sent
forth his armies: Called his, because
they unconsciously executed his ven
seance.-Sadler. Armies Of Vespasian
and T1tus.-WhedonS . Those SER
vants went: The minister sent OF God.
The ministry ista divine Institution.
sanctioned by Christ, and will last to the
Observation-Disclosures. Bad
and good: He loved her soul, that he
might make her falr.-Augustlnc. Yet
the good are not too good to need the
gospel, o the bad so bad Us TO have no
hope, II they will accept it.-Whedon. 3.
4. p. King came In: Parable leaps over
space Of time and brings us to the judy
ment-day.
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THE TEACHERS OLIVIER
rho .uRo,onor =, ~. .
,,au ,SIaatnd - 'ne ntohyilisnt IS
ven 'i.uied'eu os Tue iaihiiiaF iiles'
II all the sins that men nave done
since worlds were madeor time begun.
5t.a.n " .ssuS pseelyus pioSd
- 'Eu
ne -lHVltatlOn TO the banquet or re-