davidaulloa/AmericanStories huggingface dataset:
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06

eastern church liturgy, as above
quoted. ii is difficult to understand
how the Rev. Mr.. Nash could have
been brought to make the assertion
that I'VE are calmly informed that
nearly all the early church fathers
wrote in the Latin language" Ger
tainly, that assertion is not even i'm
piled in my notes, nor was it intended
to be made; and always cautious in
my private utterances, l was doubly
so in my public address. In view of
the notes quoted above, therefore a de-
| nial Of the statement that l said nearly
all the church fathers wrote in the
Latin language, is hardly needed.
Nevertheless, do most positively deny
that l made such a statement; and
make this denial of the Rev. Mr.. Nashs
first thought Ito bring to mind the
actual facts"
Reference to my notes quoted above,
on the question of the early use of
Latin in the mass, will show the value
of his second thought, suggested by
my remarks. How does the Rev. Mr.
Nash read my address? Here is his
statement which "were better not un-
published" I'm the second place." he
y
and is still said in Latin all over the
world" Mark the phrase, 'all over the
world" Here is the man of straw set
up by the Rev. Mr.. Nash to be knocked
down by one clever blow from him. But
then it was not fair to say that the
man of straw was set up by me.
Now, note the close logical connec-
tion between the Thought" of the Rev.
ho
upon him. In the second place, we
are told that the mass has always and
is still said in Latin, all over the world,
and we are led to believe that this con-
stitutes the Catholicity of the church"
Most undenably the real facts do not
bear out this statement" For nom
sequitur this deserves a medal, al
though it is feared that the logic of
the Rev. Mr.. Nash will never win for
him what his zeal would seem to de-
serve. The mere fact that | made a
| distinction between the eastern and
| western churches prevented me from
saying that the mass has always been
celebrated in Latin all over the world.
1t is needless to waste more time in
| disposing of that statement
Nor does the Rev. Mr.. Nash come
|
serts that the mass was not first said
| in Latin, and that lit was not till
| sometime in the fourth century that
| the mass, as said in the city of Rome
| itself, was changed from Greek TO
! Latin" That Greek was the language
of st. Paul, that in il he wrote his epis-
tie to the Romans, etc." is wholly ir-
relevant to the subject. 1t is not n
question of what language the apostle
wrote in, or how many Of the Fathers
| and Doctors of the church wrote in
| Greek or Latin, but it is a question
| whether mass was said in Latin from
the beginning of Christianity AS l
stated at the institute, so do here at
firm that the mass was celebrated in
Latin from the days of the apostles
and even by some of them at least. The
real facts" are that in the time of our
Lord (the time of the apostles) three
particular languages We're common
throughout Judea. They were. in
some sense of the word, the languages
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06

st. Luke's church, a. m. holy COM
munion; 1890 a. m., holy communion and
sermon: 915 a. m, Sunday school and
Bible classes; 730 n. m, evening prayer.
st. Mark's-Dunmore $50 a. M, holy
communion; 9.15 a. m, SUNDAY school
and Bible class; $50 a. M, evening pray
cr.
South Side m!ssion-Fig street: a. M,
Sunday school and Bible class.
East End missiou-Prescott avenue:
y. M, Sunday school and Bible class.
St Davids church-Corner Jackson
street and Bromley avenue, Ninth sun
day after Trinity. 1890 a. M, morning
prayer and sermon; Has "a. M, Sunday
school. No evening service during Aug.
llSt.
Church of the Good Shepherd--Green
Ridge street and Monsey avenue. Ninth
Sunday after Trinity. Morning prayer
and litany, S a. M; holy communion and
sermon, 1890; Sunday school, IL M; Bible
classes, 230. No service in the evening.
The morning offering will he for the Red
Cross society. All seats free All well
come.
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06
<<%*<<*<%<++<<++<+<tt<<<%
sRE[L0@D 81

The Christian church at Dunmore,
which has been undergoing repairs
during the past six weeks will be re-
dedicated Tuesday evening. Among the
improvements the following may be
noted. The walls. both inside and out
side, have been repainted, new carpets
laid, a board walk constructed and the
grounds encased with a new fence. The
following ministers are expected 10
take part during the weeks services;
w. ]. Lhamon, Pittsburg, Pa; Charles
Long. Lock Haven; c. w. Harvey,
President of Conference, Plymouth; IL.
Mailman, Sweet Valley and Horace
Peckover. pastor Congregational
church, Scranton. The dedicatory SER
mon will be delivered by the eloquent
Or. Lhamon, of Pittsburg. one of the
pleasing things connected with TINS
event is the fact that all the cost of
improvements is paid. No debt will
hang as a mill stone over the heads of
the members of this growing congre-
CATION. The following is the program
for Tuesday evening, August 9Th:
Invocation.
Hymn, praise Ye the Lord"
Congregation
Thanksgiving prayer
Scripture readirg.......Rev II. Peckover
Duet LEAD Kindly Light" Lansing
Miss Florence Robertson, Mr.. Percy
Henry.
Dedicatory prayer
Sermon ............,....Dr w. j. shannon
Dedication .................... Congregation
Hymn, "CoroT alton" "........ Congregation
Benediction.
The journal of the 144th convention
of the Protestant Episcopal church in
the Diocese of Pennsylvania, just is
sued, furnishes the following statis-
tics: Number of clergy, 2I5; number
of churches in union with convention
1928; sittings, 10000: chapels, so, with
1886 sittings; mission stations, so;
postulants, 13; lay readers licensed, 60;
parish or Sunday school buildings, 10;
parsonages, 76; baptisms, adults. 56i'
infants, 4,156; combinations 2,S7S;
communicates added, new, $3.50; by
transfer. 1,229; present number, 46,sI5;
Sunday schools and Bible classes
teachers. 3,273; scholars, 40,51i; other
schools, teachers, 241; scholars ,270 re-
ceipts, 1,104, ,761.15; expenditures, ST.
096 ,556. .46; estimated aggregate value OF
church property in the diocese, $l25oQ,-
900: encumbrances on church edifces
S176,4 encumbrances on other build
ings and lands, $159, ,62S.61; other indebt-
edness, s2O921.35.
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06
Baptist.

jackson Street Baptist church-Morn-
ing prayer meeting at $50 leader, Lewis
G. Parry. Preaching service at 1919;
Sunday school at p m, Superintendent
George Nichols. Evening service at Z
o'clock sharp. Praise service FOLLOWED d
by prelude, give Minutes with Bis
marck." Topic for evening sermon, The
Penitent Thief" \ hearty welcome is eX-
tended to all. Seats free.
Shiloh Baptist church, sos Center street
Morning, covenant; Sunday school, . p.
M; Baptist Young Peoples Union, p.
m. Evening subject Hear Me, O Lord,
Hear Me" All are welcome. Rev. j. IL.
Bell, pastor
Waverly Baptist church--Rcv. A. Ber-
gen Browe, pastor. Morning, at 1850,
fourth anniversary Of pastors settlement.
Evening, at S o'clock, first in a series of
sermons on Old Testament characters,
Joseph, the Model Young Man" Illus
trated with the stereoptcon. Seats free.
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06

Of the world in those days--the He
brew, Greek and Latin. The first. bet
ter known as the Syro-Chaldaic, or
more properly the Syriac, was the
language Of the greater part of Judea,
and without doubt was the vernacular
Of our Divine Lord Himself. The Sec
ond or the Greek, obtained a large
sway in Palestine also, according to
St. Jerome.
The third, or the Latin, had obtained
a far wider sway in the Holy Land in
| the time of our Lord and His Apostles
than either Of the other two, for it was
the language of imperial Rome; and as
Judea was Roman province at that
time, and for years previous, it was
but natural to expect that the language
of Rome would be forced on the con-
quored people. Now whether mass was
celebrated ir Latin in Judea. in the
| days of the apostles, the ablest ltur-
! gical writer's and linguists hold that
III tie days Of the apostles mass was
celebrated in the language that pre-
! vailed in those places whittier the
apostles went to spread the light of the
gospel. Hence, at Jerusalem, the mass
was celebrated in Syriac, at Antioch,
! Greek, and at Rome and throughout
! the entire West in Latin. Further
more, it is held by the best authorities
that originally mass was said only in
| Hebrew, Greek and Latin, the three
| languages on the title of His cross
and that the apostles and their success
sors did not only preach, but also cele-
brate the divine offices (the mass) in
| the vulgar tongue of the people in
whose land they preached the gospel
| Is anything more needed to prove
| that the mass was celebrated from the
| beginning of Christianity, not "all over
| the world" as the Rev Mr.. Nash fond
| ~ asserts for the sake of refuting it,
but in the Western church? Is any
thing more needed TO show that the
writer of this article, and author of the
much abused address to the Sisters in
stitute, sufficiently knew OF the sew
eral liturgies in the church? He scarce
| ly needed to be told Of the Ambrosian
| rite, having himself celebrated mass
| in the church of ST. Ambrose, Milan.
! hut according to the Latin rite. 1t
might not be amiss to inform the Rev
Mr.. Nash that even the Ambrosian
rite is celebrated in the Latin language.
| anu surely IL W dS Hbl necessary lndL
the author Of the address on the Litur-
| gy Of the mass should be told what
| every man and woman almost i'm the
country knows, that he has a congre-
cation of Greek Uniates as near to him
as Mayfield, and that the mass among
them is celebrated in the Greek Lam
guage. But better things could scarce
| ly be looked for than the show of
learning i'm the article in The Tribune
of the 30th of July, from one who says
"in the third place, it is stated that the
unity and Catholcity of the church
consist in this fact of the universal
use of the same mass in the same
| language" For while the Rev. Mr.
Nash boldly says that, which TO my
mind, contains no sense, | certainly
never could, while responsible, be gull
ty OF making that statement.
Thos F. Coffey.
st. Rose Church, Carbondale,
August 5. 1898
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06

most right-thinking men that the
present is not a favorable time for a
heated discussion. Following the die
tate OF prudence, then, as my utter
ances at the institute were public and
for the purpose of imparting instruc-
tion, so must they be here; and as
my intention then was far from stir
ring up religious controversy (Which
rarely results in any goodD, must de-
cline to be drawn into any war of
words in the public press.
AT the same time, l feel that IL is
due to myself as well as to the cause
of truth and history, to say that the
alleged historical Inaccuracies will turn
out to be either the fiction of the Rev.
Mr. Nash's sensitiveness over the
Latin or his overwrought imagination,
| or else that he has derived his report
of the address on the Liturgy of the
Mass from some not very accurate or
| trustworthy correspondent. l feel il to
be no less a solemn than a pleasant
| duty, therefore, to set Alright on the al
| legged inaccuracies, both the Rev. NJ.
B. Nash and that portion of the intel
| ligent public which may have read his
thoughts suggested by my remarks"
at the Sisters Institute last week. And
as he chose the Saturday issue of your
valuable paper, l have thought it
| proper to send this communication TO
| Saturdays Tribune.
The address on the Liturgy of the
| Mass was divided into two parts, and
| delivered on Tuesday and Thursday.
| The subject necessarily included all
| that Is comprised under the term lit
| urgy-"public service"-ceremonies
| lights, treatments, missal, language,
etc. The address was delivered from
notes, and leaving aside all the rest
| here, as irrelevant to the subject now,
permit me to state that the considera-
| tion of the Latin was taken up under
the title 1.-The Use OF Latin"
The same notes that were used al
| the institute are before me now, and
from them l quote: AT the birth OF
! Christianity the divine service was per-
| formed in the common language of the
| people. But like all human things liv-
! ing languages change. Phrases differ
| like fashions. Faith must be un.
| changeable and it is best preserved In
| a language that does not change. The
| unity of language maintains a close
| bond of affection, and an easy COM
| munication of doctrine between the
| different churches in the world.
learned language confined to educated
men,, inspires more respect than a liv-
ing language. The holiest of mysteries
expressed in language too familiar
would often sound ridiculous. The
Greek language in the east and the
Latin in the west, through their an
tiquity preserve a majesty that much
BELTS the majesty of the holy sacrifice
of the mass. The church celebrates
the mass in Latin now because she die
so in the beginning" 1T is befttinf
an immortal doctrine to have an i'm
mutable language. The church in i'm
mortalizng the languages of the Greeks
and Romans, immortalized their liter.
atures. The Latin liturgy to which We
here limit our consideration. has beer
instrumental in preserving for eighteer
hundred years the treasures of the lit.
erature of the church"
Considering my statement as 10 the
use made OF the Greek language in tn,
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06
Sunday School Lesson for August I.
E1ijah's Spirit ON Elisha,
2 Kings III: OILS
BY j. e. GILBERT, D. d. IL. D.,
Secretary of American Society of Religious Education.

God. Elijah showed the intensity of
his feelings by rending his garments
(verse 12), an act by which orientalists
expressed their grief ezra, iX:S).
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06
FATHER CoFFEY REPLIES.
Editor Of The Tribune.

Editor Of The Tribune.
Sir: Tuesday. the 2 inst, received
a marked copy of The Tribune dated
Saturday, July 9Oth, directing my at
tention TO an article over the signature
of Rev. NJ. b. Nash. In that commun-
ication the reverend gentleman dis
plays zeal, If not learning, in his at
tempt TO correct certain alleged his
torical inaccuracies said TO have been
made by me in my address on the
Liturgy of the Mass, at the Sisters
Institute. Who sent me the marked
copy / do not know Why was it sent
to me? Was 1t to bring about a relig-
ious controversy 1t is the opinion of
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06

ST. Luke's Parlsh-Rev. Rogers Israel.
rector; Rev. Edward j. Haughton. senior
cprste; Rev NJ, Belknap, junior curate
Ninth Sunday after Trinity.
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06
LETTERS FROM THE PEOPLE

tUnder this heading short letters OF in
terest will be published when accompa-
MED, for publication, by the writer's
name. Tho Tribune will not be held re-
sponsib.e for opinions here expressed,l
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06
TOnnorrOW'S Services.
Methodist.

Elm Park Church-Praycr and praise
service at $50; preaching at 1890 a. m.
and 7.3O p m. by the Rev H. &. McDer-
mot. Subject, morning, Some of God 5
Favors TO Our NauOn;" evening, Sow
ing and Reaping" Sunday school at .;
Epworth league dt $50 y. m.
Simpson Methodist Episcopal church
Rev. ]. b. Sweet, pastor. Morning prayer
meeting at $50 preaching service at 1850,
sermon by the pastor, text, Isaiah vi: 8;
subject, "A Divine Interrogation and d
Human Response" General class to fol-
low morning service. Sunday school at
II m, Epworth leoguc at $40 p. M,
preaching service at 73O, sermon by the
pastor, text, Acts XIV: 26; subject spirit
ed Heroism." All seats free. A cordial
welcome TO ALL
Hampton Street Methodist Episcopal
Church-Services on Sunday as follows:
Preaching at 1880 and 730. Rev. Joseph
Madison, of Scranton, will occupy the
pulpit both morning and evening. Glass
meeting at 1l.30 Sunday school at ?.
Devotional meeting OF the Epworth
league at $50. Subject, Giving to Cod"
A cordial invitation extended to ALL
Providence Methodist Episcopal Church
REV. William EdGar, pa sstor. Usual SER
vices will be held. Rev. ]. n. Bailey will
preach at 1876 a. m, and 7.3O p. M sun
day school at ? p. m. Epworth league at
645. Seats flee, All welcome.
Dunmore Methodist Episcopal church
Rev. A. J. Van Cleft. pastor. Preaching
services at 1890 a m. and 7.SO p M; class
meetings, ll30 a. M; Sunday school, 2a
p. m; prayer meeting, $50 p. m. Rev. A,
F. Chaffee will preach in the morning IN
exchange with the pastor. The pastor
subject in tho evening will be "Eijah
Translated" Free seats and gentlemanlS
ushers.
Methodist Episcopal church, ClarK's
Summit.-Rev. Frank w. Young, pastor
Sunday school, 10 a. M; class meeting, !.
m; Epworth league, Z p. M. led by Edna
Townsend. Preaching at II a. m. anC
745 p. m. Evening subject, Selling Out
c. Episcopal.
eA L ,,In,n De .I.A n. 49,. H.. IL
The Scranton tribune. [volume] (Scranton, Pa.) 1891-1910, 1898-08-06

INTRODUCTION prophets of
Israel were unique characters. I'm
like the kings and the priests they were
Independent of state and church, and
owed their appointment solely God,
whom they were expected to represent
without fear or favor. There were two
kinds of phophets, those who had re-
ceived instruction in the schools, the
theological seminaries of that day, who
were the teachers of the people; and
those who were called from secular
pursuits by the Holy Spirit, to deliver
some message supernaturally commun-
icated to them. These latter were re-
garded with peculiar veneration by all
the righteous and with hatred by the
wicked. OF this latter class were Eli
jah and Elisha. The first mention of
Elisha is in connection with Elijah's
visit to Horeb. when he was desig-
mated by the Almighty as the success
sor of the great prophet q Kings. xix:
y. Afterward on Eliiahs return he
was recognized while engaged in agri-
cultural pursuits. Concerning the sub
sequent relations existing between
these two men, little is known, but
there are references q Kings xix: 81
We're associated as master and servant
Today we shall learn how one retired
from office and how the other entered
1t.
REFUSAL.-Elijah was approaching
the end of his career. Infinite wisdom
determined that another could render
better service than he in the future.
| Howbeit. his part had been faithfully
done and his reward was sure. God
purposed to take him home by the
same way in which Enoch entered into
| his rest (Gcn. V. pa. The fact be-
| came known to the young men, the
| sons of the prophets, and to Elisha
| oversees 1 and 81. The latter resolved
| to follow his master even to the end,
| like true brother and friend. THREE
| times Elijah tried to dissuade him
| from this purpose, once as they were
| leaving GilEal; again, as they were de-
| parting from Bethel, and finally while
| they were in Jericho oversees and d.
| But each time in the most positive but
| respectful manner Elisha refused
! Cverse 81. 1t is probable that Elijah
| preferred to be alone that he might
| pass away unobserved and it is pos
| slble that he desired to test the faith
! and attachment of his disciple. On the
| other hand, Elisha was doubtless hop
ing that he might render some service
or receive some blessing.
| W1TNESS.-Leaving Jericho the two
| Journeyed together toward Jordan. AT
short distance fifty sons of the
prophets followed them. half as many
as We're saved from Jezebel's wrath
by obadiah and hid in a cave q Kings
xviii: ~. Knowing what was about To
transpire these fifty men desired, If
| possible, to be witnesses, and so they
stood on an elevated place and gazed
after the retreating forms (verse y
1t may be that they expected to gain
information that would give them lar
ger and clearer views of heavenly
things, for there is always a mystery
hanging about the subject of ones de.
parture to another world. It is also
certain that there was a little skepti.
clsm in their minds. because afterwarc
they raised questions and were not sat.
isfied until they had been allowed tc
send out searchers for the missing Eli.
AAAAAAAAAAAAAAA
Der Deutsche correspondent. [volume] (Baltimore, Md.) 1841-1918, 1898-05-02

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BON Sruppen i'm 9ebiet perielben 81
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bur3 t0nne SpanIen boffen, GrfoI9e
3u eraielen. Der 6einb miiiie i'm etges
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tionsbaIis, pis er ii6 nt6t DerAeble,
Der neiten @n!fernung tpegen iebr piele
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g Su6 Nt4ts BON 9epeps
9eI9pdber.
6ongtong, l. Wtai. = Sin To-
e6en BON W}anila eingetroffener DAM
pier BAT Don Der dmertfaniihsn 6lotte
ni6ts geiehen. g3an glaubt, OaB oieIe
irgen0tpo in Der Rd6e Des Stranoes
dntert unD nit ben SSnIurgenten uns
terGdnoelt.
Der geitern bon Mtanila einqetrofz
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3par Die fpdniide 6lotte Dor Der 9az
fenetnfahrt bon Mdnild freu5eno geIe>
ben, uu4 ben 0umpfer oGsmerulou" +,
Der Deutsche correspondent. [volume] (Baltimore, Md.) 1841-1918, 1898-05-02

g1r. 1926, Qinben=2lpe., na6e Ca
fabette=9tpe., gruno5insfrei.
92r. 319, 8eitzSofFnanzS Str., nabe
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g3rn. 1924, 1926. 1O3O, 1O34, 1898,
goro=@utapzStr., nabe 9oHmanz
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Nrn. 11O1, 1103, 1105, 1107, 1109,
I'LL, lib. 1115, 1117 unO 1119,
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3r. 632, 2trlingtonz2(De., nabe
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99r. 1872, 0ruioz6iGz9(pe., na6e
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pbin~Str., grunO3insfrei.
91r.636, Weitz6rdnflinzStr., nabe
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$62.50 unterrporfen.
9ir. 1919, cTobnzStr., na6e McMez
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g}r. 1929, g3orO=@utup>Str., nabe
!6offmanzStr.. einem 9runD5ins bon
$108 unterporfen.
g}r. 1893, NorOzGutapzStr., ndbe
6offmunzStr.. eirem 9runO3ins bon
$33.75 unterpprfen.
IN 9cfolQuuq Der ibm ourob Seiument oss psrz
itOrbeucu Numes :. iSOrbcs pcrlicbcnen 9oumcdlt
uuO auturitdt unO isrucr traft zines 6rldfes bcs
9eaiieuQeribts Der Stuot Baltimore iprO Der uus
terjcd)Hste Seft0mentsuOlreder ID I I 10 d., ben
l. DIa 1903, 0u6uittaas | llbr beenHeno, in Den
8ruuo ii : Tau srd q en- oes
r@uilosrs' Grbauecs 9ebGuoes," RoroOt=Gdt Der
Charles uno 4srinqtouz StraBe in Der Staot gdtIs
nore, Die obtn qeuounten 8runofiide Guf Oifentli=
der NuttipH OertduieH.
l9eocu irQenO tpslber Nu5tuuft luenOe man ii6 al
&Gmcs % Seunp, anpult 0r. 200, ct.
Naul= StraBe
y. 3. - Sicis 9ruuOfiidc ipsrbeu Obue 9Orbs=
bait pertduft nm oislcu RnbldB ubiuidlieben.
8 b M q H. jun,
Observation-Disclosures.
6. q. &irfl auo,
Ql3-6 NuttiOndtur.
Der Deutsche correspondent. [volume] (Baltimore, Md.) 1841-1918, 1898-05-02
@Omit tt6 bic spanirr trOiten.

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Sf5et Der anF4 Dab 5 ome Sc
WtOn "angn ann
Qmb Ggermioa
DPi4n Hs abT bic 3nf0
no nb t4H b
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Der Deutsche correspondent. [volume] (Baltimore, Md.) 1841-1918, 1898-05-02

lnft6ten zines Deuti den
mtGitGrii den g 4 d.
BERT btgen.
Berlin, 1. Mai. = Inter elmer
gansen gtefEe pon 9trttteln iiber ben
4rieo per0ffentli6t Die v8reu3 Set
tuna" eis 8eIpre6ung Der Situation
aus Der Seoer oes betunnten gtilitGrz
S6riftiteuers N2aiOr Sdeibert, nell
der, ii6 auf bic perI0nli4en @rfub@
runqen pdbrenb bss Sece7iionstriegeS
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