davidaulloa/AmericanStories huggingface dataset:
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
Archbishop Chapelle's See.

The see OF New Orleans is one Of
largest and weslthiest in America.
The diocese boasts OF POI priests, OF
whom 126 are diocesan clergymep. 1t
has 1O7 churches with resident pastors,
81 mission churches, AZ chapels and Is
stations. There are 2 Summaries, 5
colleges, II academies, 1O3 parocbial
schools, numerous religious establish
ments of different character, and the
Catholic population is estimated at
$50, 900 souls so that Monseieneur
Chapelle, as archbishop of New Or
leans, is apt to have more work to do
than he found to accomplish at Santa
Fe.
Monseigneur Chapelle will be the
eleventh prelate to occupy the Louis
lana see, which ranks as the second
Oldest one in the United States. it hav-
ing been erected in 1853. He will Oc-
cupy the massive and historic arch
episcopal residence on Chartress street,
whi b was built in 1927 and has shelter
ed all of his predecessors. 1t is solid
brick dwelling, whose walls, laid in
cement that has hardened INFO granite,
give it the appearance of a fortress,
which alliance is strengthened by
the heavy shutters which bar its win
dows, its massive portal with it's huge
iron knocker, and the high wall which
epcloses the entire p' Operty.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
With Religion Abolished.

Dr. Lyman Abbott drew a picture
Sunday of the condition of the country
if religion was abolished. He said
that we were undoubtedly growing
more temporal and earthly, and con-
tiuued: This is seen in the philosophy
of agnosticism, which has come into
existence in this century; in the ten
dency among religious people to eli
inmate the supernatural, or, l should
prefer to call it the superhuman ele-
ment from religion; in the tendency
to question the value of pray er, of re-
ligious service and the Sabbath day.
Imagine the whole American poop e
left without belief in God or the flu
ture, with nothing in life beyond the
present and all relics of faith gone
What would happen? In the first
place, the institutions of religion would
be swept away; the Sabbath would be
merely holiday, not even invested
with the sacredness of the Fourth Of
July; the Bible gone with Sunday; the
pulpit q platform; the sermon lecture;
music a concert. and pray er an aspira-
ton. With the Bib'e and the church,
the great fundamental prir ciples OF
right and wrong 60 too. In their
place we would have empirical rules,
and conscience would deg Genera into
a ski lful guess as to rules of con-
dnctD
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
His Faith mistaken.

Here is Sioux City Sunday-schCol
story, related by the Journal:
They we're studying in the catechism
about the wonderful greatness and
power of God. "Can God do every
thing?" asked the teacher. 1t was
generally admitted that he could.
Then the teacher rather mischievOusly
propounded stickler, perhaps as a
test of fsith Gould God make two
and two equal five?" he ask Led. The
query rather startled the little girls
in the class, and their faces took on a
worried, puzzled expression. They
had never thought of such thing as
that, and it looked as If their faith was
waveriug. The teacher waited with q
rather amused smile on his face. Then,
up shot little hand. well" aske /
the teacher, "what do you think about
it?" Eyes, sir, he cam" was the
prompt and ceri ain response. Now it
was the teachers turn to look sur
prised "Well, how can God make
two and two equal five?" ''By adding
one" vas the triumphant answer, and
the mischievious teacher couldn't dis
mite it.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
REV. DR.. f. l.. MEYER.
breaches q Powerful Sermon on the
Work of the Holy Spirit.
HISTORY

HISTORY:
The Rev. Dr.. F. L. Meyer, of Lon
don, Englsnd, delivering . series OF
sermon in St. Louis, is an interest'p R
study, both as q man and as preach
err.
The doctor ia past 60 years Of age,
tall, spare, dignifed and of genial
manners. His voice is clear. soft
musical and his. accent is decidedly
English. Socislly he is utterly devoid
of any ponp or display, and is Str k
iugly democratic in his ways. Deep
| lv impressed with the universal
brotherhood Of man In Jesus Christ,
| he receives all with open arms. and
demon national lines rest lightly upon
his ecclesisstic shoulders.
AS a preacher, DR.. Meyer is urique.
His language is purest Angio-Ssxon.
free from the ornate. and there is nc
attempt at oratoricsl display. His
mode vt eermonizing is the expository,
strictly Scriptural, and minently
practical. His plan is always meth
odicsl, and yet is not what might be
termed logical. There is nothing Of
the srRumentstive, and yet conviction
the undivided atten tiOn of his audience
and every charging emotion is reflect
ed In their countenances. Thus the
effect is clearly seen, and yet The secret
power is not so easily discovered. II
cannot be his style, for there is no pro-
nounced per- or atty manifest, no SWEEP
of Oratory, no pathetic stories or ap
peals, no fort at the humorous, and
no scatching denuncation, even wher
seemingly most opportune. 1t cannot
be the manipul:' ton of forces, for there
! Is absolutely no org anizstlop, and ever
the singing is regarded rs of min r
! Importance. There is an utter absence
of all those things usually regat ded
german to success along evangelist {
lines.
A careful study of the man as
preacher reveals him to be q speaker
having q warm heart and deep spirit
uslity. DR.. Meyer is pre-emi nen;ly ,
imam Of God " Like John, "the be
loved disciple" he seems to stand
within the elmer circle" of his divine
mast r, and speaks out of heart over
flowing with love for the saints of God
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
REV. DIR. F. L. MEYER.

Consequently he deals more with the
inner than the out life; more with
the subjective than the objective; more
with the fountain of spiritual life, than
the stream that flows therefrom. DR.
Meyer is therefore pre-eminently
adap, ed to be "teacher of teachers, -
and 30 draws around him the ministry
of all denominations. He is q veritab =
spiritual dynamo, communicating
power to all with whom he CONS in
contact. Or to use his own wo-ds,
"the secret of spir tual power is not in
working for God, but sllo wing God to
work through YOU"
SERMON.
Rev DR.. Meyer chose for his text
the second chapter, thirty-second verse
of Acts. "This Jesus did God raise up
whereof we all are witnesses, being
therefore by the right hand Of God t X.
allied and having received eff the father
the promise of the Holy Ghost, etc."
AMOUNTING BY THE SPIRIT.
Christ, by his original nature, was
one with the Father and the Holy
Spirit, long before worlds were made,
10 the mystery of the Holy Trinisy
Cnrist was 80 years on earth before He
heard the appeals of peo pie in the far
east and the far west to come ard help
them. He held Himself back be cause,
though He was one with the Holy
Ghost, He hal not been snointed OF
the spirit, and not being snointed, He
was una BILE to do the work for which
He was designated. The trouble with
men is that they want aud feel able to
do that which the Son of God would
DOT do until He was annin;ed by the
Holy Spirit We cannot preach the
gospel to dying world Or alleviate
the pressure of sorrow and sio until, a
individual men and women, we have
stood upon the chrism Of the Holy
Ghost.
At the end of the 80 years Jesus was
baptized in the waters of the .JOri an
aud publicly identified himself will
the sins of men. He was filed with the
spirit. When we receive a gracs ON
God we are exposed to n tent Did tempt
alton from the devil, but il is more i'm
possible to keen Christ down than it is
to try to sink a cork by beaping s'Opes
on 1t.
For TIL ee ears Christ presented his
being to his father, and perpetually he
was reano nted with that same divif g
JUNCTION and power he received when
immersed in the River Joroau. He
descended into the grave, and after
three days was raised from the dead
by the same spirit of holiness. On hi
way back; to God he met opposition
frequently from Satan, but the tempta-
tions were resisted.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
Talmage Talks of Brown.

CHICAGO.-Rev. Frank De Witt Tai
mage, D. D., at prayer meeting in
jefferson Park Presbyterian church
last evening, spoke on Rev. G. o.
Blown, who recently confessed he had
been in1iscreet in his pastoral conduct
In part DR.. t. Image said:
"ThOusands upon hundreds of thous-
ands with disgust have read the &C.
counts of Rev. DR.. G. o. Brown, who
has just confessed that for months he
has been wearing abOu. is shoulders
the dirty rag of immortality and of per-
jury and of hypocrisy, and by his con-
fession has just thrown himself upon
the mercy OF his judges and accuser<
without one excuse or one plea.
do you know today why my own
moral character has never been in the
least besmircbed. 1t is simply due to
| I'll Is One fact; if should be called to
visit a house about which 1 am in
doubt or sick woman about whose
character am not sure, l always tax e
my wife or else go and ask an aged
lady, some t lder's wife, to go with me.
l neve" under any conditions 90 alone
Had DR.. Brown ALWAYS had his wife
along side of him he would not today
be standing amid The wreck of his
home and of his chur h and amid the
demolition of his VII ole life's work, and
so I warn you Christian workers, be-
ware.
Though by the law OF the gospel 1
can see no othe- way than to welcome
him b lck into the church and to the
pulpit, yet from this time on all the
preaching DR.. &. o. Brown can ever
do, from now until doomsday. will
never amount to one atom Of good
Robert G. Iugersoll's railipgs will
have more religious results with the
people than even his prayers. For no
maj tier what he may say or how he
may say 1t, he can never blot out the
past"
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
THE SPIRITS EARTHLY THRONE.


Now the church is able to bind all
hearts and preach deliversnce 10 the
captives Christ has continued to re-
side in his church "The Roman
Catholic church," declared the speak
er, calls itself the pspsl see. The
word see is from the Latin 'sidere, to
sit. The theory of the Roman
Catholic theoiogians is that God sits
upon the Roman Catholic church -
his throne. We are quiet prepared to
admit that the holy ghost has a throne
on earth, but it is not the Roman
Catholic church, but the holy Catholic
TT e bride of Christ, which Is made up
of the adherents of 70 One Organtza-
ton or sect, but which comprehends
all believers from the first advent t.
the second and many besides.
"The bride OF Christ is the seat o.
holy ghost. and the spirit of God Is In
the church in a special way. Every
little church contains within Its pre-
cinctsyin q very special manner, the
power of the holy ghost, and that
makes me (yOu will excuse me when
1 say it) very high cburchmsp, moi
in the wrong sense OF attaching apos
totic al succession to ministers or rights
but berause magnify any and every
in Christ; the holy spirit is in pow r,
il only that spirit is unloosed to 1T
work"
FUNCTIONS OF THE SPIRIT.
DIR. Meyer enumerated the Junction.
the spirit of God is ready to perform
viz: Fill the members with the holy
spirit: convict the world of sin through
the spirit of the holy ghost; add to TIT
body of Christ: endow the members o
the church with gifts 90 that they ar
able, each and all, to find some nich'
| of service; administer the church, t. .
! is, be shows the church into what ave
nues of work to pour it's energy and b.
provides for all the work that he inspir
es: the spirit Of God is a witness to hi
| tru h.
The doctor did not couptepance tn
idea of certain ministers OF the gOspe
using their pulpi's to deliver lecture
on political or other topics not Rermsl
to the spirit of Christ. He believes
that steoropticon illus tration of ser
mons was quite proper, and said tn
custom prevailed in his church In Lon
don. The spirit does not want judge
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19

ALL GRADES AND KINDS OF FINE STCrK.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
I: R Mz le1eg @KK,El[51lnn
Millions Last Poem.

Millions Last Poem.
am old and blind.
Men point at me smitten with Gods frown,
Afflicted and deserted by my kind,
Yet l am not cast down.
/ am weak; yet, dying,
murmur not that / no longer see.
Poor. old and helpless, the more belong,
Father Supreme, to theei
o Merciful One,
When men farthest then thou art most
When men pass coldly by, my weakness shun,
Thy chariot l heari
Thy glorious face
Is leaning toward me, and its holy light
Shines upon my lowly dwelling place,
And there IL no more night.
On Bonded knee
recognize thy purpose clearly shown
MY vision thou hast dimmed that might see
Thyself-thy self alone.
l have naught to fear.
This darkness is the shadow of thy wing.
Beneath it l am almost sacred; here
Can come no evil thing.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19

or bsrristers in the pulpit. We do not
have to prove Christianity; the spirit
does that.
LAWS OF THE SPIRIT.
In conclusion tie speaker laid down
one fundamental pr position, based on
the law Of me ;hanics that If you obey
the law of q force. the force will obey
you. What is true of physical force Is
true of divine force, and if you obey
the law upon which the spirit oper-
ates the holy spirit cannot help obey
you.
The laws of the spirit of God are .
clean life, the glprifca' ion of Christ,
the teaching of the truth as found in
the scriptures aud constantly reckon
ing upon him by faith.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19

The dedication Of the John Robin
son Memorial church at Gaineborough,
England, is fixed for the 9th inst. The
occasion is of especial interest to
Americans. and especially to the des-
Ger dante OF the early settlers of New
Eng and, by res son of the fact that the
Puritan movement first took shape In
Gsinsborough in 1902. The first May
flower company was organized
there.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
Church Directory

FlRST PRESBYTERIAN CHURCH
Il Myrtle Street Henry w. Moore,
Pastor. Resiuence, 9U7 MOI tn Stanton
Street.
HOURS FOR SERVICE.
IL .. M, morning worship.
1880 p. M, evening worship.
9:45 q. M, Sunday school.
6:15 p. M, Sen. Christian Endeavcr
400 p. M, Jr. Cnristian ELdeavor.
4:OO p. m, Monday In termeoia te En-
deavOr.
1880 p. M, Wednesday, prayer meet
Ing
The Ladies Aid Society meets at the
church the first Tue sday of each month
at p. m.
The Sc ssion NEE N the PASTORS stu
dy the first Tue usy evening of each
month.
RAPTlSTCHURCH, CORNER SAN
- Antonio st. and Magofiin Ave. w.
o. Milllcan, Pastor. Residence -
Magoftin Ave.
HOURS FOR WORSHIP.
9:45 .. M, Sunday school.
IL u. M, morning worship.
3 p. m. Junior Union.
p. m. Serior Union.
1850 p. M, evening worship.
7:3O p. m. Wednesday, prayer meet
ing.
CATHOLIC CHURCH OF THE I'M
~ macuIate Cones piiOn, Myrtle Ave.
and Campbell ST. Father Cahlll, Re- =
tor. r. sldence North Oregon ST.
HOURS FOR WORSHIP.
Catechism at $50 a. m.
High mass sermon IL .. m.
GERMAN LII THERAN CHURCH
~ Rev. HeubOeteD, Pa. tor.
HOURS FOR WORSHIP.
Services held every Sunday at $3.50 %.
M in the First Nj. E. Church on M,r-
tie Ave.
TRINITY METHODIST EPISCO-
l. pal church, Suuth. Corner Texas
and Stantf n SITS. Rev. j. T. French.
Pastor Residence, 7l2 North Campbell
street.
HOURS FOR WORSHIP.
IL q. M, morning wor. hip.
1870 p. M, evening worsti p.
$50 =. M, Su' day school.
3 and p m, EpwOrth League.
1870 p. m, Wednesday, prayer meet
ing.
FIRST METHODIST EPISCOPAL
Il church, Myrtle Avenue. Rev. ].
G. Hall, Pastor. Par sonage back of
church.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
Detroit in 1899.

Detroit Is putting forth strenuous eff
forts to raise S25,0 as a gusrante e
fund for the international Christian
Eudesvor convention of 1899. The
trustees have already voted to go
there, contingent upon the fund being
either in hand or in sight, but the
raising of it Jagged until taken up a
short time ago by one of the local
papt rs. The appeal for the money is
put upon a purely commercial basis,
namely, that these visiting Christians
are bound to leave with butcher, baker
and candlestick maker a good many
dollars, to get which the shop-keepers
and others ought to be willing to in
vest something. The shopkee pers of
San Francisco estimated last year that
they got out of the End eavorers 81 800,
900, AMI this in spite of the high rail-
road rates many of the visitors had
paid. The convep tion at Detroit will
be far larger than either the San
Francisco one lat year or the NASH
vile one this year. The guarantee
fund is practically in sight
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19

There has long been talk of convert
ing Union Theol, gictl Seminary i"to
tn aologic university, .and the pro-
jecs has received new life with the ad
vent of its new president this year.
Enough has now be n doue to make it
Ger ain that a name so ambitious as
uuiver sity wilt not be adopted. In
stead, it rs proposed TO enlarIe the
scope of the teaching in order TO Civ
lectures ON deuoninational doctrine
aud polity only. Thee lectures will
be given by Presbyterian Episcopal
ians, BAptists, etc., each outlining bis
own aurch's tenets. By the adoption
of these features the famous seminery
will offer equal advantages to tie
student 10 all denominations. It is
hoped to put the plan into operation at
the opening OF the Text seminary
year,
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19
c!@@!c@!@.2.@:@
HOURS FOR WORSHIP.


II q. M, morning worship.
1880 p. M, evening worship.
IL M, class meeting.
9:45 L.. M, Sunday school.
$50 p. M, EpwOrth League.
7:3O p. M, Wednesday, prayer meet
ing.
CHRISTIAN CHURCH. MYRTLE
~ Ave. Rev. G. 81. Morrison, Pas
tor. Residence, 604 Mesa avenue.
HOURS FOR WORSHIP.
IL q. M, morning worship.
7:30 p. M, evening worship.
$50 g. m, Sunday school.
6:l5 p. M, Senior G. E.
3p m. Jul ior G. e.
7:3O p. ~, Wednesday, pray er meet
ing.
ct. CLEMENTS CHURCH. MESA
~ Ave. Rev. M. G. Mar tin, Rector;
Rectory adjoining the church.
HOURS FOR SERVICE.
1880 q. M, holy communion.
II =. NJ, morning prayer.
1880 p. M, evening prayer.
$3.50 m, Sunday school.
3 y. M, Cate chism.
holy osys-lOs m, holy commun-
Wednesday-iO .. M, Litnsny and
reaoing.
PARISH SOCIETIES.
The Vestry meeis the third Monday
In each month ~ 1880 m.
The brotherhood Of st. Andrew,
(Chspter AL, meets the third Thurs.
day IN each month at 1880 p M.
The Daughters Vt the King, Chap
ter 46O, meets every Friday at Up m.
The X ior's Aid society m. els every
Tuesday at p. m, except the Tuesday
after the first sunday.
The Woman's Auxiliary, Margaret
b. Martin Bran b, meets ~ p. M. ON
the Tuesday after Inc first Sunday in
each month.
The Minissering Children's League
residence If Mrs. Floyd Pa, ne.
The Altar Guild mt cts the Saturday
prece ding the first Sunday in each
month.
CONGREGATIO AL CHURCH,
~ (MexicaD.) Lower Ell Paso street..
Rev. A. &. Wright, Pastor; alse: direc-
tor OF Congregational Train ing School,
3Ol N. Sai ia t'e street
HOURS FOR WORSHIP.
!0a. NJ, Sunday School.
a. No., Senior @. E.
3p M, Jubior G. E.
p. M, evening wol ship.
p. m, Wednesday, prayer meeting
" NJ. G. A. SAN FRANCISCO ST.
VIM. Slt an, Secretary.
HOURS FOR WORSHIP.
2p M, bible study. 81
p. M, mems meeting.
Rooms open through the week from
a. m. to 10 p. m.
MEXICAN MISSION OF THE ME.
thodist church South. South
Campbell street near Fourth street.
Rev. J. F. COrbin, Pastor.
HOURS FOR WORSHIP.
l!;So a. M, morninR worship.
I:SU p M, evening worship.
~ q. M, Sunday school.
El Paso daily herald. (El Paso, Tex.) 1881-1901, 1898-02-19

Typewriter paper ~ the HERALD Of.
dee,
The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1898-04-08
TRADING STAMP STORES CLOSED.

THE trading stamp stores throughout
New Jersey have closed their doors,
pending the action of Governor Voorhees,
relative to signing the Francis Anti
Trading Stamp bill, which was passed
last week. If it is signed, the Trading
Stamp Company will. it is understood,
test the constitutionality of the bill in the
courts. The counsel for the New Jersey
Retail Merchants Association which was
instrumental in passing this bill, gives
the opinion that the holders of the books
of stamps can compel the merchants
who gave the stamps to redeem them
in accordance with their promise.
He further says the trading stamp com
panies clearly avoided any responsibility
to redeem the stamps in any way, and
that it is not unlikely that the merchants
giving out the stamps will proceeded
against to oblige them to redeem the
books.
The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1898-04-08
TRAMP NUISANCE.

THE Plainfeld Cearser-Neacs says,
relative to the tramp nuisance in that
sity: unless a law is passed compel
ling tramps to work on the roads or to do
something of the kind, the borough will
sooA be overrun with the vagabonds. 2
1t aptly adds, and the advice il as neces-
sary in this vicinity as in Plainfeld,
s'The people who feed and clothe them
are merely encouraging them in their
ia4e Reds Of life.'
The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1898-04-08

HSr Orders which will receive prompt at
Norris, No. IS South street.
The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1898-04-08
ANCIENT LOCAL HISTORY.
From ''sussex Register. y
1858

January 1. There were forty eight banks
doing business in New Jersey.
8. Joseph II. Linn of Mendham expired in
Park Presbyterian Church at Newark as he
took his seat in pew with the family of his
son.
30. Engineers were laying out Central Park
In New York city. The 700 acres costlI$5. ILL.,
4SS.
Feb. 5, j. B. passenger succeeds s. f. Head
ley as superintendent of the NJ. Il E. r. R.
IS. Senate passed bill to remove Iron Bank
Of Rockaway to Morristown.
a. Continued comment on the great revival,
which was free of anything that partook of
the character of fanatical excitement.
The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1898-04-08
EXPLANATION OF FLAG SIGNALS


Weather. or Snow. Rains. perature. Wave.
INTERPRETATION OF DISPLAYS.
No l. alone indicates fair weather. station
airy temperature.
No. 2. alone, indicates rain or snow, station
AIRY temperature.
No. g. alone, indicates local rain, stationary
temperature.
No: /. with No. aboveei it, indicates fair
weather. warmer.
No; l. with No. 4 below it, indicates fair
weather, colder.
No. 2. with No. above it, indicates warmer
weather, rain or snow.
No. 3. with No. below it, indicates colder
weather, rain or snow.
No. g. with No. above it, indicates warmer
weather with local rains.
No. 8, with No. below it, indicates colder
weather with local rains.
No. 5, displayed always indicates cold
wave.
The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1898-04-08
FIRE ALARM BOXES.
(MoRRISTOWN)

No. Location.
IS Western avenue. near Miller st.
&c Washington st. corner Mechanic st.
1T Corner Early and Harrison st.
20 Speedwell ave. junction Sussex ave.
"a Water st. corner Cole ave.
IS D.. L. & W. Railroad station.
SO Morris ave, Washington's Headquarters
81 Madison ave. corner Franklin st.
43 Franklin st, near Franklin pl.
IS Maple ave, bet. Oak and Boyken sts
A6 Market st. and Macculloch ave,
At Washington st, near Bank st.
So Police Headquarters, Speedwell ave.
SO Memorial Hospital. Morris St.
50 South st. Lyceum Halls
Sc Maple ave., bet. Madison & James sts.
So All Souls Hospital. Mt. Kemble ave.%
90 Macculloch ave. and Farragut pl,
81 Sussex ave, and Mills st.
No Box; Rung from Police Headquar ters;
Telephone Call Not.
The Morris County chronicle. [volume] (Morristown, N.J.) 1877-1915, 1898-04-08
WEATHER SIGNALS.

By arrangement with the United States
Department of Agriculture, Weather
Bureau, the weather forecasts are fur
nished to THE CHRONICLE Office by the
Chief of the Bureau at Washington,
through the New York office, at 7.30
and 1890 a. M, and will be dis
played from the flag staff, on THE
CHRONICLE building, every morning for
fhe information of the public.