Orleans County monitor. [volume] (Barton, Vt.) 1872-1953, 1898-03-07

copyright, 1888. by American Press Asso-
ciatio1.l
WASHINGTON, March 6.-This dis
course of DIR. Talmage is one of mighty
contrasts, and the dimness Of earthly
eyesight as compared with the vivid
ness of celestial eyesight is illustrated.
The text is I Corinthians xiii, IL, "For
now we see through a glass, darkly, but
then face to face
The Bible is the most forceful and
pungent of books. While it has the
sweetness of a mothers hush for human
trouble, it has all the keenness of
scimeter and the crushing power Of a
lightning bolt. 1t portrays with mere
than painter S power, at one stroke
picturing heavenly throne and judg-
ment confagration. The strings of this
great harp are fingered by all the SPLEEN
doris Of the future, now sounding with
the crackle of consuming worlds, now
thrilling with the JOY of the everlasting
emancipated. It tells how one forbidden
tree in the garden blasted the earth with
sickness and death and how another
tree, though leafiess and bare, yet plant
ed on Calvary, shall yield fruit which
shall more than antidote the poison of
the other. It tells how the red ripe clus
tiers of Gods wrath were brought to the
wine press and Jesus trod them out,
and how at last all the golden chalices
of heaven EhalI glow with the wine of
that awful vintage. It dazzles the eye
with an Ezekiels vision of wheel and
wing and fire and whirlwind and stoops
down so low that it can put its lips to
the ear of dying child and say, "Come
up higher. %
And yet Paul, in my text, takes the
responsibility of saying that 1T is only
an indistinct mirror and that its mis-
sion shall be suspended. I think there
may be one Bible in heaven, fastened to
the throne. Just as now, in a museum,
we have a lamp exhumed from Her
culaneum Or Nineveh, and we look at it
with great interest and say, "How poor
d light it must have given compared
with our modern lamps!" SO L think
that this Bible, which was a lamp to
our feet in this world, may lie near the
throne of God, exciting our interest to
all eternity by the contrast between it's
comparatively feeble light and the illu-
mination OF heaven. The Bible now is
the scaffolding to the rising temple, but
when the building is done there will be
no use for the scafolding.
Human Ignorance.
The idea I shall develop today is that
in this world our knowledge is compar-
atively dim and unsatisfactory, but new
ertheless is Introductory to grander and
more complete vision. This is eminently
true in regard to our view of God. We
hear so much about God that we con-
clude that we understand him. He is
represented as having the tenderness Of
a father, the frmness Of judge, the
majesty of a king and the love of
mother. We hear about him, talk about
him, write about him. We lisp his
name in infancy, and it trembles OH the
tongue of the dying octogenarian. We
think that we know very much about
him. Take the attribute of mercy. Do
we understand it? The Bible blossoms all
over with that word-mercy. 1t speaks
again and again of the tender mercies
of God; Of the sure mercies; Of the
great mercies; Of the mercy that endur-
eth forever; Of the multitude of his
mercies. And yet know that the views
we have of this great being are most in
definite, one sided and incomplete.
When at death the gates shall fly open
and we shall look directly upon him,
how new and surprising We see upon
canvas picture of the morning. We
study the cloud in the sky, the dew
upon the grass and the husbandman on
the way to the field. Beautiful picture
of the morning! But we rise at day break
and go up on hill to see for ourselves
that which was represented to US.
While we look the mountains are trans
figured. The FURNISHED gates of heaven
swing open and shut, to let past q host
of fiery splendors. The clouds are all
abloonl and hang pendent from arbors
of alabaster and amethyst. The waters
make pathway Of inlaid pearl for the
light 20 walk upon, and there is morn
ing on the sea. The crags uncover their
SCARED visage, and there is morning
among the mountains. Now you go
home, and how tame your picture of the
morning seems in contrastl Greater than
that shall be the contrast between this
Scriptural view of God and that which
we shall have when standing face to
face. This is picture of the morning
that will be the morning itself
A Magnificent Unfolding.
Again, my text is true of the Saviour's
excellency. By image and sweet rhythm
of expression and startling antithesis
Christ is set forth-his love, his COM
passion. his work, his life, his death,
his resurrection. We are challenged to
measure it, to compute it, to weigh it.
In the hour OF our broken enthrallment
we mount up into high experience of
his love and shout until the countenance
CLOVIS and the blood bounds and the
whole nature is exhilarated, 81 have
found him!" And yet it is through
glass, darkly. We see not half of that
com passionate face. We feel not half