The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1897-10-29

"' wv" put the entire pro-
ceeds in the charity
fund, while they put much of 1t in their
own pocket. There was no necessity
that they give all their property away,
but they wanted the reputation of SO
doing. Ananias first lied about 1t and
dropped down dead. Then Sapphire
lied about it. and she dropped down
dead. The two fatalities are warn
ing to all ages of the danger of sacrl-
ficing the truth.
There are thousands of ways OF tell
ing lie. mans whole life may he
a falsehood and yet never with his lips
may he falsify once There is a way
of uttering falsehood by look, by man
ner, as well as by lip There are persons
who are guilty of dishonesty of speech
and then afterward say may be-" call
ing it white lie, when no lie is that
color. The whitest lie ever told was
as black as perdition. There are those
so given to dishonesty of speech
that they do not know when they are
lying. With some it is an acquired
sin, and with others it is natural in
trinity, There are those whom you
will recognize as born liars. Their
whole life, from cradle to grave, is filled
up with vice Of speech. Misrepresen-
tation and prevarication are as natural
to them as the infantile diseases, and
are sort of moral Group and spiritual
scarlatina. Then there are those who
in after life have opportunities of de-
veloping this evil, and they go from de-
ception to deception, and from class to
class, until they are regularly gradu
ated liars. At times the air in our CT
ties Is filled with falsehood, and lies
cluster around the mechanics hammer,
blossom on the merchants yardstick,
and sometimes sit on the door of
churches. They are called by some
fabrication, and they are called by some
fiction. You might call them subter-
fuge or deceit, or romance, or fable, or
Misrepresentation, or delusion; but as
know nothing to be gained by cover
ing up a God-defying sin with lexi-
cographer's blanket. l shall call them
in plainest vernacular, lies. They may
be divided into agricultural, CONNER
cial, mechanical, social and ecclesiasti-
| al.
First of all, speak Of agricultural
presence of natural objects that has a
tendency to make one pure. The trees
never issue false stock. The wheat
fields are always honest. Rye and oats
never move out in the night, not paying
for the place they occupy. Corn
shocks never make false assignment.
Mountain brooks are always current
The gold OF the wheat fields is never
counterfeit. But while the tendency
of agricultural life is to make one hon
est, honesty is not the characteristic
of all who come to the city markets
from the country districts. You hear
the creaking of the dishonest farm
wagon in almost every street of our
great cities-a farm wagon in
which there Is not one honest
spoke, or one truthful rivet,
from tongue to tail-board. Again
and again has domestic economy
in our great cities foundered on the
farmers firkin. When New York and
Washington sit down and weep over
their sins, let Westchester county and
the neighborhoods around this capital
sit down and weep over theirs.
The tendency in all rural districts is
to suppose that sins and transgressions
cluster in our great cities; but citizens
and merchants long ago learned that
it is not safe to calculate from the
character of the apples on the top of
the farmers barrel what is the char
acter of the apples all the way down
toward the bottom. Many of our citi-
zens and merchants have learned that
II is always safe to see the farmer
measure the barrel of beets. Milk cans
are not always honest. There are
those. who in country life, seem tc
think they have right to overreacf
grain dealers and merchants of all
STYLES. They think it is more honor.
able TO raise corn than to deal in corn
The producer sometimes practically
saws to the merchant, you get YOU
money easily, anyhow" Does he get
II easily? While the farmer sleeps, anC
he may go to sleep, conscious of tn,
fact that his corn and rye are all thu
time progressing and adding to his for
tune or his livelihood, the merchan
tries to sleep, while conscious of thu
fact that at that moment the ship ma!
be driving on the rock. or wav'
sweeping over the hurricane deck spoil
ing his goods, or the spectators ma!
be plotting a monetary revolution, o
the burglars may be at that moment a
his money safe, or the fire may hav
kindled on the very block where hi
store stands.
Easy, is It? Let those who get thei
living on the quiet farm and barn tax
the place of one of our city merchant
J and see whether it is so easy. 1t is har
enough to have the hands blistere
? with outdoor work. but it is harde
} with mental anxieties to have the brai
consumed. God help the merchant
And do not let those who live