The Houston daily post. [volume] (Houston, Tex.) 1886-1903, 1897-02-28
Rez!S|ous M2Elp
the aeok.-Bishop !. II. Vincent. Meth
odist, Cincinnati. Ohio.

I the aeok.-Bishop !. II. Vincent. Meth
odist, Cincinnati. Ohio
THOUGHT--As Z man thinketh. no b.
10. Our opinions form our characters
Skepticism Of the intellect 10 usually thu
result OF skepticism OF The heart Crook
| edness Of creed IL usually the result o.
| crookedness OF life. Unless a man keep
the commands OF Jesus Christ he can moi
| expect to be able to discriminate SOUND
doctrine from srror.--Rev. VIC. Partridge
Baptist. Cincinnati. Ohio.
THE STRUGGLE FOR BREAD-Bread
riots will become more and more Inn
| minent as the struggle for life intenslfies.
until the people abandon their covetous-
ness and the energy which is now turned
into the channel Of money getting is ex-
pended in the pursuit after that kingdom
whose characteristics are personal ana
social righteousness. and peace and Joy In
the Holy Ghost,4Rev. J. w. Mngrt1er.
Methodist Cincinnati. Ohio.
sIN-Christ's mission into the world was
not to condemn. but to save. There never
was nobcr mission. To save from what.
and to what? Fru sin. That is the only
thing that can harm us In this life or IN
the life to come. Christ saves from sin
not In sin--mars the difference. He not
'' u,S ~ easa,,,,,t,ra s,n epev mr. uar-
oo,,rt Nn,hndIs, pbtladsinhin Pa
r1tr, Nr,y wou.N-The now woman is
representative OF renaissance. OF a uni
vorsal awakening among women. am go
Ing TO advance and try to support the the
DRY that the woman movement. represented
by the new woman, Is an Indication that
ground, and that this Is a pathetic. vigorous.
sometimes frantic. effort on the part of
woman for preservation. M. NJ. Man
gasarian, Ethical Cuiturist, Chicago. ILL.,
UPRlGHTNESS-God wants man to be
perpendicular. and man requires this OF his
brother nothing less viii satisfy our ideis
Of right Perpendicular living embraces
crookcdncss. or such underhandedness as
WIZ not bear the iight OF Day Let your
ne DC an open book I'VE every uhy as
though you dweit IN glass houseutNery
act heihs open 10 Inspection HeN' enar'es
hei'ur' LutheIuh' AhIon' on'o'
,oor .,.r ,,,,, IN 49,, T.,
"Vop NNp Nv iir-LN" IL u"i ~ "''
spon must oe hcquirou' IL WV c",rlSn
HlnIio 'Vil tehnohcy II X sure TO ou'unl,
" iu'nal''' 10. h'un - 30 opnslitu',p
,hHt ein'r ko9u OF oN'i mus ai"aEs o.
uppei most ma Where own mas 'he ouNun-
'u u" o,u'' encpurnFeineh,' iiehqe mere
can Ne no con'l ron'ise' nothlhg iess IMAM
wan VI 'Ntvr I'''", ION NV -, - seward
'N'u'np"' Siin' NE" iolN clNy'
ihN JoNAh FABLE slory OF Jon
an Is soou story Ihc thinG never nap |
'eiieu, H. Is an AeSop iapie mat tells
ne absolute truth. which Is that, when |
you feel that you ought to do thing you |
'ught to do 1t the quickest way. Jonah |
TOOK the roundabout way and had trouble,
nat finally, painfully. did the thing given
,usht to be IN the Bible and read by people
g some scnsc aud n little Imagination. -
rev Myron Reed. Independent. Denver.
'o!.
THE GOD IN MAN-The story of tho
reation In Geuosls is not to convex the
dca Of GONE specific creator or divine per-
'onarc. hut SHOW how tho upiyorsc NAV N,
crfocted mud hnrmonized undcr Tho COW,
ro Of GOODNESS There cnn no M s,ne-
.ioritv Of one heinz nycr ano,h", tn nnt
,er,e Of beings. M INV would n,orr,n, tho
xpltlon Of ono aboVo o,o,bor Al o w."
,ncrs ard tSn c"d ,I,, " ~, h,', "i' are
oiit,,o,,, y, n,.n sPiI,'uai IN
,innt,s, p,ooi,ir,, ~ "aSon' "hr's'iah
WAN u,..,,.. -,
,,'a - ',a.oIY SHOWS war 10 he coclcss
a.. Io"' "; mas, .'a uulit on conquest heyH
atot =" 'N'u 0r'in az one time domi-
,r,,,,,., eal'", oul iN WoSrahme was
49, ""W UNIV "S las, American
~" NV rule' lhe domin-
~" vi 'hp 'lhmrlans' acquired by
A., .,,t-ora,,,l, ~ no'" tose,her only by
,,,. w. 10y % "urope' 'raht was right
~ n' s",u tnat never was war which
,cn, ~ p' n.No uo"n avoided ny settle
,ethod,s, c C,uos way, Kew FRANK Crane, )
one HeaycnI To Fo,bsr men iS are IRE al sons