Greenbrier independent. [volume] (Lewisburg, Va. [W. Va.]) 1859-1980, 1897-04-15
THE BEDOUIN AT HOME.

TIC ocOoOlN y 7ome.
Arabs OF the Desert and Their Hospital
ity and Dninrsticity.
An English artist, r. Talbot Kel-
ly, writes for The Century paper
entitled I'm the Desert With the
Bedouiu, for which the author fur
nishcs a number of striking illustra-
tons In describing his visit to an
Arab chief, Mr.. Kelly says: On
reaching camp my reception was
most gratifying-a perfect blend
ing of respectful solicitude and hos
pitable welcome. After kissing my
hand, the sheik assisted me to dis
mount, bidding me welcome and
saying that my visit brought Il
blessing on his house. Conducting
me to my tent, he added: This
house Is yours and all it contains.
Do what you will with it and with
us your servants IA truly Biblical
greeting and one which immediate
ly suggested the days of Abraham,
an illusion heightened when water
was brought, and hands, face and
feet were washed before / was left
to rest on the cushions in the tent
and the shcik retired to prepare the
evening meal.
Under the MOhammcdan code
three days of hospitality is right
wayfarCrS may demand, though in
the case of accepted friends the roy
nj bounty of the host heaps favor
after favor upon the guest without
stint or limitation.
Probably the first distinct impress
sion | received from the Bedouins
was the close resemblance of their
life TO that of Old Testament times.
Their loose, flowing robes added to
their naturally tall and imposing
appearance, and their strong, majcs-
tic faces, slightly Jewish in tyne,
together with their gracious, old
world COultCSieS, irreSistibly sug-
gcstCd the patriarChS of old. Their
lives, thoughts, sayings and occupa-
tions remain unchanged through all
'ii'pN NNiAN''i A''N iil'
and conversations of my daily in
tercourSc with them were always
Abrahamic in character.
Though nomadS, tho Arabs are
rovers from necessity rather than
from choice, and where fodder and
water are found i'll sufficient album
dance they form permanent camps,
surrounding their tents with com
pound of durra stalks and frequent
ly building stone or mud lodges for
their guests.
When on the march, they arc con-
tent with very small tents, easily
packed and carried, but in their Der
manent camps their homes are of
regal proportions. The one l occu-
pied covered some 1000 square feet
and was about II feet high i'll the
center, sloping to feet or SO ut the
sides. The tent cloth was, as usual,
made of goat hair and particolored
in broad stripes of black, green,
maroon, blue and white, while from
the seams depended tassels from
which other cloths are hung to d.
vide the tent into separate apart,
ments when occupied by family.
The furniture is simple Rugs are
spread over the sand and reclining
cushions scattered about them. In
the corner is Il Zeer, or large water
pot, and by it IL cubi ych, or drink
ing cup, of brass or copper. Round
the side Of the tent is row of
painted boxes, in which are packed
the household goods and chattels
when moving, while n few quantity
wrought lamps and, half buried in
the sand, a large earthern bowl used
as II fireplace complete the list.
Very domestic in their habits, cv-
erything about them has personal
associations The tent cloths are
spun, dyed and woven by their
women and children, as also are
their saddle cloths and trappings,
and these are so highly priced by
them that money cannot buy the
simplest product of their wives in
dustry, though they may give them
freely i'll token of friendship. Gen
orally married to one wife, the Bed
ouin regards her and her children
with devotion not general among
orlentals, and / believe that the
Arab word "watan' is the only real
equivalent in any language for the
English word home"