New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1897-02-01
RELATIONS OF RICH AND POOR.
DIR. GoTTHEIL SAYS MINISTERS LIVE IN GLASS
HOUSES AND SHOULD BE CAREFUL ABOUT



"Rlghts and Wrongs OF Rich and Poor the
subjec; taken by Dr. Gothell the morning service
al Temple Emanuel yesterday. Among other
things. he said
In thinking Of the rights Of shePqS my sE, mind
favor the poor In giving Judgment IL Is most sur
prisng find that such violation Of strict Justice is
more heinous sin Of respecting the person OF me
stand here unfolding the strict observance of the
ancient Hebrew code in the treatment OF the poor OF
chstie IDEAS. They are wrong But the aiar mist does
as great harm either the Socialist or Anarchist.
m nsisncs Of this The life life Of depends
upon confidence in the existing order Of 'nings s
checks enterprise and parayzes trade 1t means the
sves his living Capital does not wait to Investigate
the truth of rumors. but quickly seeks safety The
a as s Dy ~ ssy Wha il the use Of hepng the
poor for it Will not soften their hearts toward the
Altogether. must that the indiscriminate use
Of the siereoyped phrases asahSs
are apt to foster the evils are trying TO conquer
nss and FREE that ana a "a e
leave 10 the O.d World, where the word has a real
been associated with him for many years in three of
the most civilized COUNTRIES IN the world he knows
10 know less. The. $500 stalwart men who crowded
fifteen cents hour represent the pith and marrow
10 say that harm is done by the alarmist in repre-
Of tbe ssrggng poor It is an unpardonable inus
tice TO represent the rich revel,ng in ndulgences
nee NEEDY There may be such among them but they
are not patterns Of the prevAintg spirit None are
should like TO know why they should not receive
psrvare pocy to make the poor feel the compass
sion which fingers in the hearts OF the more fortu,
and anarchists contagion than the opposite method?
Love of display.siamp it as vSigar childish o., or
line II you where real use OF wealth ceases ana
Osen,aOn begins w1a and mH ms d tf
With prancing horses and Nyeried footmen, of which
are RgSqe TO or The Of
life intended to be seen ana admired VIVA, on ns
houses and ought to be careful Of our sone-hroWing
our magnificent churches ana parsonages our h0y
festivals and complimentary receptions are surely not
models OF simplicity. -, .. c.,.a.o, &c.
,ohp The piVlneS was started loud protests were
heard over the alleged waste OF millions. The cry
time and, moreover. was revival of medievasm
our weekly services might ran under the same
were more acceptable if less expensive. The truth
Of ne mater hgs Sye of G cS Sss Is mayap but
who the right 70 Judge o. the inner mans action
In criticsing the OF wealth. we should apply
ourselves 10 the question OF how any wealth was
SHOULD be piled in one mans hand while thousands
OF others have not sufficient 10 i've upon Here we
n n1i, soc geli,y Sp conSulsions
want plead for this right FOR the labor
AZ namely that he should be credited with knowing
what is best for himself He is not slave, whose
thjnking powers his owner has coniscated And he
is decideAly of the opinion that 70 preach economy
10 the rich when there Is dearth OF empoyment is
sbout the worst thing that can be done TO him. The
iahorer does not stop ask who IL Is that enriched
Nv lavish expenditure but whether such expenditure
Will furnish him chance 10 provide Tor MS mousse
hold. .,, 49,. ,-oa.s., eo,.
eatern~ tailor or jeweer can get rich without the
al OF the iaborer. Things needed by the rich do
MT come by the stamping Of the foot or the
waving o. a maesc.an's wand The labor Of the
craf,snoan s indspen sable. The times are hard and
$1,000 thai every one should and keep his
neghbor but let us have care how we do IL one
hi,i;no On rned by the neanes kind OF labor Is worth
q nound of charity. II We rightly consider The welfare
q. The laboier Cannot this city-this great centre
Of al that is good and noble in human nature-devse
a. Man OF salvation whereby the Interests OF both
rich and poor may be protected?
Dy DIXON OPPOSED TO DIR. TRANSPORTS
VIEW.
The Rev. Thomas Dixon, r., preached yesterday
at the Academy OF Music the first OF series OF SER
mons entitled The Threat OF a Social Revolution
Dr. Dixon dealt In his sermon with The New
Ethics of Wealth" and referred incidentally TO the