The Newtown bee., 1897-05-28

many a time, and I guess that there is none of us but has done the same. Oh that could take the truth that my mind to-day knows is true, and make it the real faith of my heart and
 life, so that they would de-
 sire the same, and seek it, and cleave
 unto it. We know that it is not best to
 get angry and cross when things don't ! suit; we can clearly see that is not wise, but how hard it is to be wise. How diff ficult to make the clear perception of our head~~become the faith of our heart. When the temptation comes, when we are irritated, or crossed then before we know it, the faith or knowledge of the head gets lost somehow among the snows of the brain, or drowned in it's seas, and the heart life goes flying off on the hate full course, we follow it's wrathful lead iDgs.
 We know we'll enough that the stingy way is not the right or even the wise one, but when the selfish plea of the heart rises up, and says; keep it yourself, don't let anybody else share in it; For says I've given all I ought to, it's some body elses turn now; what chance does the knowedge of the head stand? it must go down and overcome those selfish pleas of the heart, and it is 8 long strug- gle before it will ever do it; it is 8 victory indeed when the heart has been won to agree with the head, when the heart rejoices to be generous, and says, as the head says, it is wise to give. and it is good, very good and joyful; Bless the good Lord that have little still from which may give unto his Kingdom. We will never truly win any grace or goodness, any kindness, or mercy or generosity or love until they have fought their way into our hearts and rule there.
 From this it comes about that
 TRUE WISDOM REQUIRES OF US A TWO
 FOLD EDUCATION.
 We have to go to more than one school master. The head must get it's instruc- tion but 30 must the heart; and he who has neglected to educate his heart has gone as far astray, and made as bad 8 mistake as who neglected to go to school for his learning of the mind. It is a word needed for our modern day, and needed in our churches, "Educate your hearts,
 A man wants to take hold of his own life, and examining himself, He wants to see whether he understands his work thoroughly; whether he is keeping up to the times in it, etc.; that is part of his never ending education; but there lis more he must also ask himself ,and that still more carefully as it is far more subtitle matter man must ask himselfsis my heart right? are the impulses, the af- fection, ,the desires and ambitions which I mingle with my work; are these all healthy, ,and in good condition? Are they worthy of man and Christian? It is not only needful that we grow in work: in being able to do more and do it more efficiently; grow also in love; be able to sympathize more deeply, to help more greatly, to give more generously, to pray with and for men more fervently. A man whose knowledge is growing, whose business is growing, whose wealth is growing, but whose heart is not growing he is all the time building for himself a bigger house here, and all the time get ting to be a Hitler man here. By and by it comes to be the case with such a one that 1t is all house and no man; it is all business, or wealth and an absolute nonenity. mere nothing of man that has these things. It is most pitiful mistake; it is like the work of the poor sea crab that works his day out to build himself mighty house of shell, all glorious within of pearl, and then having spent all his powers let's a mean little hermit crab come and drive him out, and preempt his quarters. God help us not only to go on the world to get something, or to know something, but also to go and be something. I cell you the man who has lived through his life, and gotten perhaps the barest living, but has grown into true and earnest man. hood. He has become more of a man. though gotten not so much as others. He is one whom his friends love and his neighbors honor, who has resources within himself, an interest and an i'm pulse in his living; HE IS A MAN AFTER GODS OWN HEART. He dwells in 3 large place, one to which the naughty dwelling place of the one who has great deal, but Is nothing of man Is confined and cramped, for this man has all the wide fields, and the high