The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1897-06-26

ss.s "a, Hebrews In the lecture refer
~ . ,ar statement was made that a con-
,eass 10 Judaism and ils belief did not
-sss .. such person a Jew. This DIR.
5sssanssr denied.
fssa The lecturer said that a Jew con-
ry.s 10 say other faitA Was not a jew.
: ssg5a have come nearer the truth; hes
e xasid hsve been Jew. although
pry sooy one said he 'sl'he privileges Of
.zs,I.y passed more than 500 years ago.
rsfs ssrs the two houses OF which your
Yrssofist lecturer spoke--the house Of
lwgs, and the house OF Judah but there
~ bird one. the house OF the priest
ss,s Many Of us claim 20 be Of the house
4 u :sissihood, but how are We 10 prove
Il We can say ttst cur graudfAthers
20 iews. or our great grandfathers.
~ Of Is can trace our Judaism several
:airs; years. perhaps, bur how much
asaers know that ] am = Jew. ] do not
Ess eeE many OF my ancestors were
sw Can you swear" turning 70 - gem
sxar In the room. that .yotir ancestors
VIZ jsss' | could not from your face.
* cad from yours" speaking TO an
60; "Yoar ancestors we're Slavs.
ABB 20 |. Is. Judaism has been recruited
is@ 81 The word II Ia not generally
ssssa 10. IN the ninth and tenth CEN
US there vas a Jewish Kingdom I'm Rus
q. Il sas something like the Turkish
sses 81 today, is people were Jews. lis
t.srs .eft not"
D }asrssnger was asked IL the Jewish
w sss growing to which he emphatic
~ aisssre6 that II is, Il Is not recruited
20 ssiae9ox churches, bat he believes
81 ~ studying ef OLD PHILOSOPHERS has
= ssssacs The cults and studies are on
= iazf line az taught BY tn@ old philoso-
Ssn rnilsrisnism is still separated by a
sGs ice, The basis OF Hebraic belief. "
~ n, socysanger. is the assertion Of
% sa.'y Of the Deity UnitaTlanism has
ssssasd II deaial Of The Trinity"
y soofsanssr then stated his belief
eH aas OF universal Observance Of the
Aassh VAS coming. but stated that re
a-tftt he state might set aside ID day. I'm
! eas, sor religious observance. Such a
~ yeasa not deny 10 amy one an CD
'<'sses e any other daY FOR hts iadt-
sasai sspresssea ~ belief as n,> Jaw Is.
as wefd OF God SAYS. Aud the sew
N az thou shalt rest it Is only neces-
s'f aas ahs should fix in his own mind
ss@ eay Is the seventh Commercial
sas''a' shoala have Rothi1g 20 10 With It:
sss
vac than sngs sisted thai the difference
s's'sa IS 10 ne right day for RELIGIOUS
ss'ses bad pfe'3pi'atse dlsscn ion b.
''Se - segsnsh Day Aavent.sts and
sseass Ok eFihedox churches ia Battle
., - 's'' yer better story than thst."
0e f@bai Il know % A colony Of
..s's 'agtaerS III Dakota. You know
=, Me u harvest ualc days when farm
.e'se, That II IL Sunday. Wen. these
ss 'srmers rested en- the Sabbath
~'aayl. AID their Christian aeighbors
e'e ne held and worked On The
4es sunday ;ho Chfistiana rested ana
farmers sent into The fields and
s~ass 10 shen. Zach seer haa eesa~,.gs
rest and The harrcst{rg hnd
- 3 uhiaierrupsedly. There were clear
sss1es. and nobody was ina worse
g'.las again 20 tie lcreaitv or
- ~. FnorsanSer said that when
s. q hete3iiy existed they Vera
go. Privilege, and not tile SpIritnat
~ !, -a4 1eSe latter benefits stBl re-
su 's''se''s 10 the religion % 10
gassa ais'e card q the sFYrss division
Pau 4 PaeSf, fsiie,.,.. ..... -.