The Yale expositor., 1897-08-27

come to your present state, / know not.
There are two gates to your nature;
the gate of the head, and the gate of
the heart. The gate of your head is
locked with bolts and bars that an
archangel could not break, but the
gate of your heart swings easily on its
hinges. If assaulted your body with
weapons you would meet me with
weapons, and it would be sword-stroke
for sword-stroke, and wound for
wound, and blood for blood; but II /
come and knock at the door OF your
house, you open 1t, and give me the
best seat In your parlor. II ] should
come at you now with an argument,
you would answer me with an argu-
ment; IL with sarcasm, you would an
swer me with sarcasm; blow for blow,
stroke for stroke; but when l come
and knock at the door of your heart,
you open 1t and say, Come in, my
brother, and tell me all you know
about Christ and heaven"
Listen to two or three questions:
Are you as happy as you used to be
when you believed in the truth of the
Christian religion? Would you like to
have your children travel on in the
road in which you are now travelling?
be a Christian, and was thoroughly
consistent, living and dying in the
faith of the Gospel Would you not
like to live the same quiet life and
die the same peaceful death? i hold
in my hand letter, sent me by one
who has rejected the Christian reli-
gion. 1t says: Il am old enough to
know that the joys and Pleasures Of
life are evanescent, and to realize the
fact that 1t must be comfortable in old
age to believe in something relative
to the future, and to have faith in
some system that proposes to save.
am free to confess that l would be
happier If l could exercise the sim
pie and beautiful faith that Is possess
ed by many whom l know. l am not
willingly out of the church or out of
the faith. My state of uncertainty is
INV VI uhl 5OliCNilllCo AOhpl NY
immortality, and look upon the death
bed as the closing scene, after which
there is nothing. What shall l do
that l have not done?" All! scepti-
cism is a dark and doleful land. Let
me say that this Bible is either true
off as you; IL it be true, then which Of
us Is safer?
Let me also ask whether your trouble
has not been that you COMPOUNDED
Christianity with the inconsistent
character of some who profess it? You
are lawyer. In your profession there
are mean and dishonest men. Is that
anything against the law? You are a
doctor. There are unskilled and con-
temptible men in your profession. Is
that anything against medicine? You
are a merchant. There are thieves and
defrauders in your business. Is that
anything against merchandise? Be-
hold, then, the unfairness of charging
upon Christianity the wickedncss OF its
disciples. We admit some of the
charges against those who profess re-
ligion. Some of the most gigantic
swindles of the present day have been
carried on by members of the church.
There are men standing in the front
rank in the churches who would not
be trusted for five dollars without
good collateral security. They leave
their business dishonesties in the vesti-
bule of the church as they go in and
sit at the communion. Having con-
cluded the sacrament, they get up,
wipe the wine from their lips, go out,
and take up their sins where they left
off. To serve the devil is their regu-
lar work; to serve God sort OF play
spell. With a Sunday sponge they ex-
pect to wipe off from their business
slate all the past weeks inconsistent
cies. You have no more right to take
such q mans life as a specimen OF re-
liglon than you have to take the
twisted irons and split timbers that
lie on the beach at Coney Island as a
specimen OF an American ship. 1t is
time that we draw a line between re-
ligion and the frailties of those who
profess 1t.
Do you not feel that the Bible, take
II all In all, is about the best book
that the world has ever seen? Do you
know any book that has as much in
1t? Do you not think, upon the whole.
that its influence has been beneficent?
come to you with both hands extend
ed towards you. In one hand have
the Bible, and in the other hand
have nothing This Bible in enc hand
will surrender forever just as soon
as in my other hand you can put a
book that is better.
l invite you back into the good old
fashioned religion of your fathers-to
the God whom they worshipped, to the
Bible they read, to the promises on
which they leaned, to the cross on
which they hung their eternal expecta-
tons. You have not been happy a day
since you swung off; you will not be
happy a minute until you swing
back