Orleans County monitor. [volume] (Barton, Vt.) 1872-1953, 1897-10-25
ALL LIES ARE BLACK
REV. DR.. TALMAGE SAYS THERE ARE
NO WHITE ONES.

He Refers Specially to Variety of Liars
and In Closing Draws Remarkably
Graphic Picture of Masquerade Ball.
fCopyright. 1897. by American Press Asso-
ciation]
WASHINGTON, Oct. 24.-Dr Talmage
III this discourse gives vivid classical
ton Of the vices of speech and pleads
for honesty in all that is said and done.
His text is Acts V, Ito, "a certain
man named Aranias, with Sapphira his
wife, sold possession, etc.
we'll matched pair, alike in ambi-
tion and in falsehood Ananias and
Sapphiral They wanted a reputation
for great beneficence, and they sold all
their property, pretending to put the
entire proceeds iii the charity fund,
while they put much of it in their own
pocket There was no necessity that
they give all their property away, but
they wanted the reputation Of so doing.
Ananias first lied about it and dropped
down dead. Then Sapphire lied about
it, and she dropped down dead-the
two fatalities warning to all ages of
the danger of sacrificing the truth.
There are thousands of ways of tell
ing Il lie. A man S whole life may be a
falsehood and yet never with his lips
may he falsify once. There is way of
uttering falsehood by look, by manner,
rs well as by lip. There are persons
who are guilty Of dishonesty of speech
and then afterward say may be, - call
ing it white lie when no lie is that
color. The whitest lie ever told was as
black as perdition. There are those SO
given to dishonesty of speech that they
do not know when they are lying. With
some it is an acquired sin, and with
others it is a natural infirmity. There
are those whom you will recognize as
born liars Their whole life. from era
die to grave, is filed up with vice of
speech. Misrepresentation and prevari-
cation are as natural to them as the in
fantile diseases and are a sort Of moral
Group or spiritual scarlatina.
Then there are those who in after
life have opportunities of developing
this evil, and they go from decep-
ton to deception and from class to
class until they are regularly graduated
liars. At times the air in our cities is
filed with falsehood and lies cluster
around the mechanics hammer, bios
som ON the merchants yardstick and
sometimes sit in the doors of churches.
They are called by some fabrication,
and they are called by some fiction.
You might call them subterfuge or de-
ceit or romance or fable or misrepre
sentation or delusion, but as 1 know
nothing to be gained by covering up
God defying sin with a lexicogra piers
blanket I shall call them in plainest
vernacular lies. They may be divided
into agricultural, commercial, mechan-
ical, social and ecclesiastical.
The Lying Farmer.
First OF all, l speak of agricultural
falsehoods. There is something in the
presence of natural objects that has
tendency to make one pure. The trees
never issue false stock. The wheat1ields
are always honest Rye and oats never
move out in the night, not paying for
the place they occupy. Corn shocks
never make false assignment. Mountain
brooks are always current. The gold Of
the wheatficldS is never counterfeit, but
while the tendency Of agricultural life
is to make enc honest, honesty is not
the characteristic of all who come tC
the city markets from the country dis
tricts. You hear the creaking Of the
dishonest farm wagon in almost every
street OF our great cities-a farm wagon
IN which there is not one honest spoke
or one truthful rivet, from tongue to
tai1board. Again and again has domes-
tic economy in our great cities founder
ed on the farmers firkin. When New
York and Washington sit down and
4loOf,, lot -%ol,O
county and the neighborhoods around
this capital sit down and weep over
theirs.
The tendency in all rural districts is
TO suppose that sins and transgressions
cluster in our great cities, but citizens
and merchants long ago learned that it
is not safe to calculate from the charac
ter of the apples on the top of the farm
er's barrel what is the character Of the
apples all the way down toward the
bottom. Many of our citizens and mer-
chants have learned that it is always
safe to see the farmer measure the
barrel of beets Milk cans are not al
ways honest There are those who in
country life seem to think they have
right to overreach grain dealers and
merchants Of all styles. They think it
Is more honorable to raise corn than to
deal in corn. The producer sometimes
practically says to the merchant, ''You
get your money easily anyhow. Does
he get it easily? While the farmer
sleeps-and he may go to sleep con-
scious of the fact that his corn and rye
are all the time progressing and add
ing to his fortune or his livelihood-the
merchant tries to sleep, while conscious
OF the fact that at that moment the ship
may be driving on the rock or a wave
sweeping over the hurricane deck spoil
ing his goods, Or the spectators may be