Peninsula enterprise. [volume] (Accomac, Va.) 1881-1965, 1897-10-30
ALL LIES ARE BLACK
REV. DR.. TALMAGE SAYS THERE ARE
NO WHITE ONES.
He Refers Specially to Variety of Liar.
and In Closing Draws a Remarkably
GrnphIc Picture of Masquerade Ball.

J and In Closing Draws "A Remarkably
Graphic Picture of n Masquerade Ball.
copyright. 1897. by American Press Asso-
citation.
WASHINGTON, Oct. 24.-Dr. Talmago
in this discourse gives vivid classifica-
ton of the vices of speech and pleads
for honesty in all that is said and done.
His text is Acts V, Ito, "a certain
man named Ananias, with Sapphira his
wife, sold possession, etc.
~ we'll matched pair, alike in ambi-
ton and in falsehood, Ananias and
Sapphiral They wanted a reputation
for great bcnefcence, and they sold all
their property, pretending to put tho
entire proceeds in the charity fund,
while they put much of it In their own
pocket There was no necessity that
they give Ill their property away, but
they wanted the reputation of so doing.
Ananias first lied about it and dropped
down dead Then Sapphira lied about
it, and sho dropped down dead-tho
two fatalities warning to all ages of
the danger of sacrificing the truth.
There are thousands Of ways Of tell
ing lie. A mans whole life may be Il
falsehood and yet never with his lips
may he falsify once. There is a way Of
uttering falsehood by look. by manner,
! as we'll as by lip There are persons
who are guilty of dishonesty Of speech
and then afterward say may be, " call
ing it white lie, when no lie is that
color. The whitest lie ever told was as
black us perdition There arc those so
given to dishonesty of speech that they
do not know when they are lying. With
some it is an acquired sin, and with
others it is a natural infrmity There
are those whom you will recognize as
born liars Their whole life, from era
die to grave, is filled up with vico Of
speech. Misrepresentation and prevari-
cation are as natural to them as the III
fantile diseases and are q sort Of moral
Group or spiritual scarlatina
Then there are those who i'll after
life have opportunities of developing
this evil and they go from decep-
ton to deception and from class to
class until they arc regularly graduated
liars At times the air i'll our cities is
filled with falSehood and lies cluster
around the mechanics hammer, bios
som on the merchants yardstick and
sometimes sit in the doors of churches.
They arc called by some fabrication,
and they are called by some fiction.
You might call them subterfugc or de-
ceit or romance or fable or misrepre-
sentation or delusion, but as l know
nothing to be gained by covering up n
God defying sin with a photographer
blanket l shall call them i'll plainest
vernacular lies. They may DO divided
into agricultural, commercial. mechan-
ical, social and ecclesiastical.
The Lying Farmer.
First of all, speak of agricultural
falsehoods There is something in the
presence of natural objects that has Il
tendency to make one pure. The trees
never issue false stock The wheatfelds
are always honest. Rye and oats never
move cut in the night, not paying for
tho place they occupy. Corn shocks
never make false ssiglment Mountain
brooks are always current. The gold Of
the wheatfelds is never counterfeit, but
while the tendency of agricultural life
is to make enc honest, honesty is not
the characteristic of all who come to
the city markets from the country dis
tricts You hear the creaking of the
dishonest farm wagon in almost every
street Of our great cities-a farm wagon
in which there is not one honest spoke
or one truthful rivet from tongue to
tailboard. Again and again has domes-
tic economy in our great cities founder
ed on the farmers frkin When New
York and Washington sit down and
weep over their sins, let Westchester
county and the neighborhoods around
this capital sit down and weep over
theirs.
The tendency in all rural districts is
to suppose that sins and transgressions
cluster in our great cities, but citizens
and merchants long ago learned that 1t
is not safe to calculate from the charac-
ter of the apples on the top of the farm
er's barrel what is the character of the
apples all the way down toward the
bottom. Many of our citizens and mer-
chants have learned that it is always
safe to see the farmer measure the
barrel of beets Milk cans are not al
ways honest. There are those who in
country life seem to think they have q
right to overrcach grain dealers and
merchants of all styles. They think it
is more honorable to raise corn than to
deal in corn. The producer sometimes
practically says to the merchant, You
get your money easily anyhow" Does
he get it easily? While the farmer
sleeps-and he may go to sleep con-
scious of the fact that his corn and rye
are all the time progressing and add
ing to his fortune or his livelihood-the
merchant tries to sleep, while conscious
i of the fact that at that moment the ship
may be driving on the rock or wave
sweeping over the hurricane deck spoil
ing his goods, or the spectators may be
| plotting a monetary revolution, OF the
burglars may be at that moment at his
money safe, or the fire may have kin
died Oh the very block where his store
stands.
Easy, is it? Let those who get their
living in the quiet farm and barn take
the place Of one of our city merchants
and see whether it is so easy. 1t Is hard
enough to have the hands blistered
with outdoor work, but it is harder
with mental nxicties to have the brain
consumed God help the merchants,
and do not let those who live in coun-
try life come to the conclusion that all
the dishonesties belong to city life.
The Lying Merchant.
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