The Atlanta constitution. [volume] (Atlanta, Ga.) 1885-19??, 1897-01-04
OF which literal fire can cause onl
DIR. j. w. Roherts,s Cnnnenti

shadows"
Or. ]. W. Roberts's Conceptil
Rev. j. w. Roberts, a leading ljgh
Methodist denomination, thinks q
Is state of eternal impuritv and 1
ness. resulting from a life Of unrf 1
ness: that by an inevitable nen- /
the law of God torment is the nh. I
sequence of the life which pr,ed
that such consequences are alsos,v-
by the very necessities of the Snt.
eminent. He says that no re- n
either human or divine. can Ioalong
II makes no distinction betwcer csti-
criminal and lifelong lawsrt Of
zen. Such indifference to sin 40 en-
the divine government wouldcoppb-
courage the violation of moraIrr tba
/ out the universe and woul6A,nstea
! very throne from which the 4 berova
! lie further says that he ID, Union
/ that he'll is a lake OF eternao thinks
/ lost souls are to burn for.~I.r,.ter
| such an idea is derogatorv L. "a =.
/ of a just. not to say mercI -, ~
| inconsistent with a properF
the Bible. 800. st,-
lie says. however, there ~f~hteo,fs
ference between tho stats -+.,,.sbo,lt
and the state of the VIII 49, sibls
eternity. No impartial rsrev6raf,,e as
can deny that moral ~ IL violated
physical law ana nei T. a man
with Importantly. "W B. What
SCws that shall he mail nerna-
Joseph Cook says aboI -, erd ''the
nence of bad moral T. CLaracte err
final permanence OF e rThese two
may not be far from A - 9caveu and
extremes are as far cotber of these
hell, and toward one E,stantiv trayel-
extremes every mani
Ing. 1.,.oo-
~ - IN q literal he'll.
He belives that thel
place of eternal nra .t,. cha
J1o,t,.i,,-1e ~ I'll. Il IS a dogma oil
The o,otboi,, "a there IS a he'll 81
fir - ,,.tI, - Ier Hell is the state
or place OF the 90 ii-i1O -
ishment
..T-ba eo,,o-.,- -stions give the oonceP
ton y, 81, ~ 'eaIed in the word @
." SOM Msting life and some t
disgrace a,,J mlsting shame.
Depart frqnie' 20 - f1r the dcyt
nal fire. which as prep--i q
and his angelo --.,,t, 81,
nent Inn, M Isl into life everlasting.
And eyworm shall never aio al
their fire ~ never be quencheG- -.
- 1,ba - he viii gather into MS o@t'
but the 81 file Will burn IN hleA'lii . Us
-. Int q SIENNA. into the inextingulsl'o
fire. vber. the worm dleth not.
..-rba b.lisf tn hell is 50 universal al
constant mat It must have It's oIoel1 ~
primitive revelation. .---..,, :,
..rt ls ooeyal and co-extensive WIN q
,o!Ier fin a God OF justice. Etet go a. a.
ioas I.lievtI in a place of PUNISH ,i'i'l
he vs. ckej in the mex H-0
allied tartarus and hi'utS. .,,-, binds q
.'rbo mans of hell are u Two kill,-s
ain If los and the pam OF sei.99' .--
ION from God, the true u' f7-.li '-l,i. s4r
nd the knowledge lio'L .i -. rbe Da
alton will be eternal coiistl''4-1
''The main Of sense are many. tns ser
Il moral vneness and rtIiloise " ~. +.
re consequences Of sin th+t lo'-0" '-40 ~
NJ ..I,ecrrt for the loss OF heaven IS pr
,hlv The worm that never e-etti'
n9Dantonsnip of devils and OF inc e'-iiil
: out, of the pains of hell. DeslI - t.-... .
nent the soul ana ean never ~ 4.
NJ ~ ar.-uish Of spirit resulting iF
80 ana anger against God anu ai .
!, s~ooJ combine 20 torture ile "t-hSd
,elI Shame and despair are part or
,urisItrleut of the damned
..g,ba main OF sense is Indicated ~
fir. IN non. This is real lre. ANA ho
mere ngurative expression --,,, .,.
..-t7l,. Iotiy as Well as l.e fo'i VIII -
In b,1l fire: SO that mental agony stlo =,
h torture viii combine - pr .t'Na '"1 %
.nce of the lost most misersi..ie- 49,,
-17,ss7'-'ia~>5amned Dc not s..li.t -
anu gray iy IF their sins"
The Voice of Judaism.
I''l'ol David Marx, at the syuaEocua. r.
ms as his belief CONCERNING hon.
'.'iisih does not teach BELIEF IN b
% the Jewish mind hen is df~a..f,- 81
i.eiieai to the bed IF in rner.ir,T -.
~ - Io'.s suffering and abundant IL, l-fr
9s. Judaism teaches the doe-rfr,
'''i''I AMY bUt posits nothine- as - q.
"lHer or nature of reward Nav Is.
t3aJ which is just ana proper ,Irf-,e
-. - ny FEAR OF punishment or hon
-. 80 ahall do the right BECAUSE
So roy shall ye DO because II
- ~ lHe God, am HOLY" -
.,.-,.i.t ~. On rice, the young Presbv+a-f,
4 ~ +.iilh who. by his ea-D.er,,... ~ go q
p. .,.4 49, "a t--ttlohs OF the scriptures r..
- tHoeartd himself To mis- r-,,- -
49, s'iy ti@tt his IDEAS on the saisr,,
are those OF The gr..It h.,5-- e.
louoA interpreters from tba -. p
~, ne present, which defnitfons 81
'"H it the confessions az f.5,E 81
III. .i'S.lls or The byterian ciIIr-b ~
nts me binIa very explicit on M.
eria, 1" mes Stacey. of the Newman Pr,
~ AN cl8lrch. beloved bv an rL- ii Z Ls'
thtt cultured Htus civ 81 So. we peogl'
no. -; ,tda anything to the teacbi-css 2,
sfa1iTo.s5 on mo subject. as ba;5 b.
-, a,,t''usIdS q the churches '- -
tbir,i,a aI'F',ss ions from our own C.-.
ne tbat nave been Of so much in-a 80.
ds. beiia,- s'ila mem % many hearts ans
and helpful. my Mi Do ins-Fuc-