The Chanute times. [volume] (Chanute, Kan.) 1897-1913, 1897-07-02

regardless of the torment. the suffer
ing. the destruction of others. You are
to know but one man in the world
your client You are to save him
though you should bring your country
into confusion. At all hazards you
must save your client" So says Lord
Brougham. But no right-minded law
yer could adopt that sentiment. On the
other extreme, Cicero will come to you
and say: You must never plead the
cause of q bad man." forgetful of the
fact that the greatest villain on earth
ought to have a fair trial and that an
attorney cannot be judge and advocate
at the same time. 1t was grand when
Lord Erskine sacrificed his attorney
generalship for the sake Of defending
Thomas Paine in his publication Of his
book called "The Rights of Man"
while, at the same time, he, the advo-
cate, abhorred Thomas Paines ire
ligious sentiments. Between these two
opposite theories of what is right, what
shall the attorney do? God alone can
direct him. To that chancery he must
be appellant, and he will get an an
swer in an hour. Blessed is that at
torney between whose Office and the
throne of God there is perpetual, rev.
erential, and prayerful communication.
That attorney will never make an ir-
reparable mistake. True to the habits
of your profession, you say: "Cite us
some authority on the subject" Well,
| quote to you the decision of the SUI
preme court of heaven "If any lack
wisdom, let him ask of God, who giveth
to all men literally, and upbraideth
not. and it shall be given him."
There are two or three forms of
temptation to which the legal profess
sion is especially subject. The first Of
all Is scepticism Controversy Is the
lifetime business of that occupation.
Controversy may be incidental or acct
dental with us; but with you it is per-
petual. You get so used to pushing the
sharp question "Why?" and making
unaided reason superior to the emo
tions, that the religion of Jesus Christ,
which is a simple matter OF faith, and
above human reason, although not con-
trary to it, has but little chance with
a book, on the first page of which he
announced this sentiment: AN hon
est God is the noblest work of man."
Scepticism is the mightiest temptation
of the legal profession, and that man
who can stand in that profession, re-
o1I Cn1initatinnc intidplitU
and can be as brave fs George Briggs,
of Massachusetts, who stepped from the
gubernatorial chair to the missionary
convention, to plead the cause Of dy-
ing race; then on his way home from
the convention, on a cold day. took off
his warm cloak and threw it over the
shoulders of thinly clad missionary,
saying: Take that and wear it, it will
do you more good than it will me-" or,
like Judge John Mclean, who can step
from the supreme court room OF the
United States on to the anniversary
platform of the American Sunday
School Union. it's most powerful ora
tor-deserves congratulations and en-
comiu..!. Oh, men of the legal profess
sion, let me beg of you to quit asking
questions in regard to religion, and be-
gin believing. The mighty men of your
profession. Story, and Kent, and Mans
field became Christians, not through
their heads, but through their hearts.
Except we become as little child, We
shall in no wise enter the kingdom of
Cod" If you do not become Chris
tlan, Oh, man of the legal profession,
until you can reason this whole thing
out in regard to God and Christ and
the Immortality of the soul, you will
never become Christian at all. Only
believe. Bring Zenas the lawyer"
Another mighty temptation for the
legal profession is Sabbath breaking.
The trial has been going on for ten or
fifteen days. The evidence Is all in.
1t is Saturday night. The judges CAV
ell falls on the desk, and he says:
"Crier. adjourn the court until ten
o'clock Monday morning" On Monday
morning the counsellor is to sum up
the case. Thousands of dollars, yea,
the reputation and life of his client
may depend upon the success of his
plea. How will he spend the interven-
ing Sunday? There is not one lawyer
out of hundred that can withstand
the temptation to break the Lords day
under such circumstances. And yet, if
he does, he hurts his own soul. What, |
my brother, you cannot do before
twelve o'clock Saturday night, or after
twelve o'clock Sunday night, God does
not want you to do at all. Besides
that, you want the twenty-four hours |
of Sabbath rest to give you that cleo
trical and magnetic force which will be
worth more to you before the jury than
all the elaboration of your case on the
sacred day. My intimate and lamented
friend, the late Judge Nelson, in his
"reminiscences of Rufus
Choate, says that during the last case
that gentleman tried in New York, the
court adjourned from Friday until
on account of the illness of
Mr.. Choate; but the chronicler says
that on the intervening SABBATH he saw
Mr.. Choate in the old Brick Church.
listening to the Rev. DR.. Gardiner
Spring. l do not know whether, on
The following day, Rufus Choate won
his cause or lost it; but do know that
L. 4 J. IL.