The Progress. (Shreveport, La.) 1892-1900, 1897-02-27
1919 and cries out, "Thank God. all are

c.the, around n IRE and call the roll. a
paul builds q fire, and when the Dunoie y,
ticks begin to crackle and stano'ne t'nu
,;ttino around the blaze the passengers
..s~-;r tn recover from their chill, and the I
xet clothes begin to dry, md warmth De- {
1.-Two To come into I'LL the shivering pas I
Senoers. let the purser Of the vessel go
round and sec II any OF the poor creatures
ore missing. Not ono OF the crowo 'ha'
were plunged into the sea; HOW !. r nnten
our anxiety rs we read: some Oh oiohe
,iecrs of tho ship. And So 1t came TO pass
that they escaped all safe to land.
Having on previous occasions lookeo ~
the other passengers. l connne hysen "
dav to an examination OF those VINO c''A,e
I'm on broken pieces OF the snip.
.on,ethinu about them that excltes III .ne
~, i,+erest I an not so much interested
IN those that could swim. They got ashote'
n. crnected A mile of water Is nov
very great undertaking for n strong SWIM
mer. or even two miles are not. out COLI
not stop thinking about those on ufoH
pieces of the ship. inc grea, s oop carrr |
Is the finest Of the universe ana can esnI!
more passengers than any craft ever Son
etrncted. and you could no more wreck
-, von could wreck the throne OF GOO
A1m,rhty. wish all the people "ouio
como aboard of her. l could not pron,,se q
smooth voyage fo soo oI.s,'n asa but could
nro,nise cafe arrival for all who took pas
| 100 IN that Great Eastern, so called oy
| me because its commander came ou'
/ tire east. the stor of the cast a baoRe oA LIS
authority. ..A. -o,u
. . ,ass,oe Their theology Is broken In
> ~,aces and their life is broken IN pieces,
and their habits are broken In pieces a.'u
xhe,r xxorldly and spiritual prospects "1e
h-oken in pieces, and yet 1 believe tne2
.,r going to reach the shining shofe' anu
4 am encouraged by the experiences -, az. W ta1t
\ people who arc spoken OF III INC
xxSare ON broken pieces Of the ship
:, one object in this sermon Is TO enoou,
49, All those who cannot take the "nos
- .1s<exn OF religion as We oeAS'e ~, ~
Who pcnlly believe something U" 'oAA'
70 ashore on that one plank. es
A, not undcrr1,:e the value On ehE'
oe ..>aoSo.icoI system, but where IN AL 70
=, RshIe II there anything that says: beiles
IA IN. calvin and thou shalt be saVeo
~ - telieve in Arminius and thoa sl,. - .
..se,s1 o.. believe in synod OF bort ana enc
=. shalt be savCds OF, believe In the -.
A-+sclpz and thou shalt be saved! ~ LUG
'at 80 te orthodox and go to hell or meter,
49, 49, ord 90 to heaven. The man VINO
-, AZ. doe, affection Of his heart acoep
cv Chr;s4 is saved, and the man who Goes
the accept him Is lost ,, a,
90 ielieye in both the Heidelberg Al
, a wrstminstcr catcchisIns, and 1 WISH
,er | all did, but YOU may DeiieNe ,h
no thex contain except the one ioea VA
sod Christ came 10 save .r ;n..,ntly n
O." arc one OF them, ana you ~ - rr,nd {
nee cued. II you can come a. .,o,, ,et af,oa,
'ent ship, would ra'ne Ia 100 -, wood
ugh but II you can only my ,,r ~ or n piece
arts long rs the huiiN S,r,o, arms. a
nor. s.ther Of them is piece OF the cross, 60
had IN ON that piece. ~ Tho k,ned
had Pc. 70 arc tooa! kep' - h.,,,eve exc
just Of God tecAuse 'ne'
9 Of thing ~ though,
they / am tn1hihs VIZ No lately trnve
But about his soui "no ,rd nasscd
eyer through New .,ys 70 me:
d by night at AhooSeI' an. ito the des,
vox,s cannot believe tina. .h;,t there vii
thers Is irrevooapiy nAu -.ron.ance q
%. another oppor.". ..Nr i,rother y
Take death. ! say 10 ni ~, Won req