The sun., 1896-06-21

tors suck out OF these ali that Is bad in them;
all that is Impure, pnclean. Ihey suck the
suck out blood; at times something sharp like
a fno bone comes ont, They suck out every;
sucking the doctor sings again. and puts, a
ycllowhammeer's feather into each car OF tho
or tho doc ,or puts il on the Persons mead, and
| tho feather may sink through his skull.
s ds Ss snv 'os o o sGe
| goes out, stands on the housetop. and calls to
all the yapHitu L.piritsl in the rocks, IL IN 4, the
So5s," says the chief. "YoSn Sf must come and
after this the chief goes in, and they close
eny eESry hole every chink in the sweat ave house; ,
inside. When they have begun TO- talk in the
sweat honse. one doctor calls to all the spirits
soon a spirit may be 'ii heard % on the housetop22
spirits make whistling noise when they
Iomr' Io,rn ,na rhat moment man or woman falls
NV, the doctor calls "ono moro; ono
In moment another whisting may. bs heard
as the spirit touches the housetop and goes in.
spirits, have entered don't know anything.
their wits. They try to go 20 the housctop.
some some Try TO climb tho central role; some
nothing for half an hour perhaps
come one at 9 time. Many doctors may he
To om ] foPS not 1 hs s
TSe spirit no 0pf psnshs unless thrSSr hsHs k
man AZ, and knows him right away.
light in the sweat house. The place is very
hot, though there is no fire there. Next day
and nd shs waa. Win them
not not the chief may give them food offensive 70
SnmA apirtfa m a ny fvp or braa
s.Ile all the time: The old doctors have to ask
may eat somothtns. Each spiri, ha; its own
'pF hff svs eats s''fR The II T aocn. tor sR ask
mon spirit. for instance, likes leaves or water:
a sucker OF the mountains would cat mountain
dsHsr pn fs sSsfF Is paes @
fore ,pr i y ssos rgd sH1 If hs F
to whom they have come must not wear II.
Another way to become a doctor. young
70 sawal Ia swimming placcl where spirits
live. Sometimes there Is merely rock at
bu, It IS called % a SNwal. and eyerySody knows
II a. such. Perhaps two or three persons go
there as long @ as as @ seven days avs withoGt eating.
sit a; the stwsl o. If there is pond they go
make me we'll, give me rich things give me-
do not let me be weak. give me strength.
cHIi csI on You: give me me your power. give some some
me, good hunter, a good tisherman.'
,fs When there Tier, Is no water they just ;tt on tho
Seep .'' dream n0iS S f to hs
man or woman and go into his or her head.
and hs Is to Be good SssSe, sksr
she viii see spirit coming: This, spirit Will
Sise her s"nTs,'a'nS mayes little 'wS
man goes hone ti, she stay outside our tic house
and her father or brother puts out acorn soup.
made OF valley 'i ato.n.. When % thc Ua man puts puts
out water or acorn soup he puts stick with
a plant tied on the point " It. generally dog
wood, and prononnceS Ratsuua an lnvore.
tio9l to all The -GITtts IN the mountains. rivers,
To give what Is good to the Young person.
Sometimes one OF those people who go to the
the spri, says: Il give Civ: " You my power i viii
help you always" Sometimes one OF them
has bad dream. spirit takes away his
thoughts. and he comes home and harms som.
storm and wind and ,o!d come.
The bad spirits are numerous. The sucker
Is one OF these and so is kele tho mountain
Volt. This wolf is dangerous. 1t may hurt
YOU IN thi. way: you may think that yon see a
or IN The woods. II YOU go toward thi, person
or this person comes toward you. comes near
hes thing You kno~ W his | strange @ man man or or woe s52"
man turns Into q wolf, runs away and your
min mind 's os gone; the wolf has taken IT. The
There qs shee 'nS SSsy The
with a man and strike, him with his yapaiti
d9k9s ,Di5i. R1tins Second wheE hna
Sex tthe spirit in this case % does It | at lis own own
instance. Third. when an evil spirit sends his
dokos into a man at the request or prayer Of a
wh-n the dokos that has been sent into n
man Is drawn out by the spirit which assists
10 tell what yapattu sent it. and at the prayer
OF what doctor. But the dokOs does not tell
the truth nth In every case nnd sometpss 1s;, Hr-
therefore: 70 know surely what. doctor Is
guilty 2f m meEiRE x T., INA; man sick doctor T.
the patient, and see where the dokos iies.
can see whore the dokus i=. that IS all. hut IL
his soirI, were stronger than the one who put
II there he could draw It out and cure the pa
tient.
There Is danger, h2wsyer; in drawing out a
very po~erSn dokos hy :nck!ng, for when II
sent, down Though the mouth Of the doctor
TITO his body BY the spirit who owns it. and
the doctor s killed in this way.
A doctor mas have twenty or thirty spirits,
but he rarely calls on more than two or three.
and It is seldom that any great number are
fitted to work together In given case.
The, office Of doctor Is very dangerous. e.
pecially IL the doctor Is powerful. II he has
many spirits tO help him each has tn be pleased
III IT. own special way; each has rs own food.
prefers certain kinds. and dslikes others.
spirits: II he does lie Is liable to be killed. 4
man who has twenty or thirty spirits is greatly
limited. thercfOIe. In his manner of living.
Some spirits do not Ike yenisOn, others do
not eat fish; tho doctor who commands these
spirits must eat neither venisOn fish. and
So with other kinds OF food In the OF other
spirits.
The man who seeks To be n doctor cannot
choose his spirits: they come to him; he cannot
refuse to receive them. AID must live in way
To please them.
Every dokos can be extracted from sick
mans body by the aid OF spirit stronger
than the one who Put In the dokns.
hn 2,n's spirits s d2It9F q, fSSe nv the
and the clouds e help ihcm. These ,nro
tors much. They call II sometimes, but II
dnesn't do much. II hAs MOI the POWER Suku
wants to Kill a man he docs It quickly. a
doctor who has the Suku spirit IN his service is
great II a man has been made sick by Suku
he will yomit blood, or bleed from his nostrs