Evening capital. (Annapolis, Md.) 1884-1910, 1896-03-11

sun-The Raven. the Mink and the SaIm-
on In Legends of British Columbian
Tribes of Aborigines.
Among the northern coast tribes of
! British Columbia the raven plays an
| important part. He is the benefactor Of
\ man and by some tribes is considered
the deity himself. One of his adventures
was stealing the sun from the chief who
/ kept il from man in little box, to2eth
er with the moon and daylight. In one
| tribe he created salmon. Another legend
| makes him the grandson of the deity,
his father having left earth for visit
TO heaven and there married the chiefs
daughter.
Another series of traditions refers TO
! the sun, and in a class of these the mink
is considered the son of the sun. These
legends are told by the Blqula and
Klivakuetl tribes of British Columbia
In this story you will notice the remark
able resemblance to the Greek Phaethon.
Once upon time the mink played grace
hoops with the ducks, and the mink
won. Then they shot arrows at stick,
and the mink proved the best marks
man. Then all the ducks abused him
and maltreated him and finally broke
his bow and said: eve do not care TO
play any longer with you. You do not
even know where your father is. " Stung
by this taunt. mink fastened TO his
mother. She told him his father was in
the sky; it was he who carried the sun
every day. Mink determined to visit
him, and with his new bow shot an ar
row into the sky. The arrow stuck in
the sky, a second arrow hit the notch of
the first, and finally a chain was formed
reaching from the sky TO the earth. Up
this ladder mink climbed and arrived at
his fathers abode His father was glad
to see him and permitted him to carry
the sun in his stead for one day. He
must ascend slowly behind the noun
tains anG not go fast lest the earth
should burn. Equipping himself with
his fathers blanket and nose ornament,
mink set out.
All went we'll till just before noon.
Mink became impatient at his slow
progress, began to run, and to kick aside
the clouds which INSTRUCTED his path.
He set fire TO earth, and men, in order to
escape the fearful flames, jumped into
the ocean. Part of them were trans
formed into animals, part into real men
(they had been half man and half ami
mails before). Poor mink was thrown
from heaven into the sea below, but
was rescued and carried home.
The legend of the visit to heaven oc-
-, ~ hn fpih Int
other animals than the mink. Many
stories told Of the raven are also told
of mink de, too, obtained fire for his
tribe, obtaining it from the ghosts who
had it in their possession. Mink stole
the infant child of the chief of the
ghosts and would not give it up till the
firebrand was given him.
Farther south, along the coast, the
sun becomes more important mytho-
logical figure. 1t is said the Salish of
the interior burn food, blankets and
other property as an offering to the sun.
Some of the important legends refer to
the murder of the sun, and to the origin
of the new sun and moon. From the
language and from the legends it APP
pears that many of the coast tribes con-
sidered the moon and sun as the same
person, or at least as two brothers. One
story runs: "A long time ago there was
a man named Momhanate, who was
blind. As he was unable to endure the
heat of the sun, he went fishing during
the night. When the day began TO
dawn, his wife would go down to the
beach and call him home before the sun
rose One day, however. his wife slept
too long, and it was already daylight
when she awoke. She called to her hus-
band to return as quickly as possible,
but before he reached the shore he had
melted. Then the sons determined to
avenge their fathers death. They made
a chain of arrows and climbed up. They
killed the sun with their arrows, aud
then thought, What shall we do next?'
The older one said, Let us be the sun,
and he asked the brother where he
wanted TO go. The latter answered, i
will 60 to the night; you go to the day.
And so they did. The younger brother
became the moon, the elder the sun. :"
As the salmon is the great staple Of
subsistence from the Sacramento river
northward, so with it are connected the
greatest number of superstitions. Messrs.
Lewis and Clark, mentioning the cap
ture of the first salmon at The Dalles in
1907, an occasion of great rejoicing.
state that in order to hasten their arriv-
al the Indians, according to custom,
dressed the fish and cut it into small
pieces, one of which was given to each
child in the village. At the mouth OF
the Columbia the first salmon could be
eaten only by the medicine men, The
taking of the first fish of the season was
everywhere the occasion of feast. The
salmon dance was performed, and tho
anticipations of plenty lightened every
heart. The earlier fish could not be OBJ
tanned at any price by white man I'M
less it were first cooked, lest he should
open it with a knife instead of a stone
or cut it crosswise. The heart was al
ways roasted and eaten lest dog should
| eat it and no more salmon would be
taken. On the ripening of the salmon
berry these rules are abated, the coming
Of the schools by that time being rem
dered certain. These superstitions have
in most Of the tribes nearly died away,
the feasts have been discontinued and
the salmon dance neglected. Portland
Oregonian.
Il