The Union times. [volume] (Union, S.C.) 1894-1918, 1896-09-18

land. 1t is large place, An anger once
r,aosured q and ns far as can calcnlate II
in one phrase. that corn-crib IL loOO inues
long and 1900 miles broad, and l0oo hiEnt
and It is full Food for all nations; n:
saw the people. 1--WE will start right nwaN
and get supply i1T ,s our s1s Of that corn.
crib there comes this word, saying, "lou
shaIl not see NV face except your Drother
be with you." In other words, there IS no
such thing as getting from heaven paroon
and comfort and eternal lie M Mn'ess T We Is Issms
with us our Divine Brother. the Lord Jesus
Christ. Coming without Him we sha'! laiI
before We reach the corn-crih. ana ou.
bodies shall be n portion Tor ~" lackH.s Vi
the Wilderness: but coming with ths DiViuo
Jesus. all the granaries o, hesvsh a VIII STi Shoii
be given us. We shall be- invited TO SIT IN
the palace OF the King, and Mt the table; anu
while the Lord of heaven is app orupn'nS
from His own table to the other tables ne
will not forget us: and then and th"re " Will
ba found that our Benjamin'S mess is larger
than all the others. for 50 II ouSht To pe.
"Worthy is the Lamb that was sinin, TO re,
ceive blessing and riches and honor ana
glory and power.
I want TO make thrco points. Every frank
aud common sense mau VIII a"Hho"'cuso
himself to be n sinner. What are you gong
to do with YOUR sins? HIVE tham parLnne1'
YOU say. How? Through tho mercy o! you;
What do You mean by the mercy D, Houf
Is il the letting down Of q bar for the au-
mission Of all without respect TO charactcrf
Ee not deceived? l sec a Soul canning up 10
the gate o. mercy and knocking * the corn
crib Of heavenly supply; AMI yn'cc rom
within saws: Are y"m alone! Ine s'nnee t
within SAYS. "You shall no: 500 my rarion-
ing face unless your divin" Brother tne
Lord Jesus. he with you. On. that ~ tns
point mt which SO many ar" disromhteI.
There Is no mercy from God except through
Jesus Christ. Coming with Him. we are ac'
ceptcd Coming without Him. W" are re:
jectcd Peter put il right in his great SER
mon before tn" high priests. when n" mum
dered forth: "Nelther is thrr" salvation 10
any other. Thcre il no oth": nam" G'v"l
under heaven among men whNrenT we may
be saved" On. anxious sinner On, dy'nl
| sinner, Oh lost sinner, all vo" hav" got t.
do is to have this divine B'nJnmin a'onS
| with YOU. Side br side coming - the Sa>e'
| all tho store-housrS OF heaven will swing
| open before your anxious soul.
| Am I right in calling Jesus E'n. amin? %,
! vc4. Rachel lival only long enough I" give
! !, nam" to thu. chill. AMI with dying kiSi
! she callel him Bcnoni. Atcrwarh Jhcop
| rhungcl his nam anh he called him Bcn,
! iamin. Tho meaning of the name She GavN
| was .'SOn oi my Pain" The meaning OF
the uame the father glvc was, 'Son OF my
| Right Hand AMI WAS not Christ tne son
| OF pain2 All tn" sorrows OF Rachel IN that
| hour when she gave her chtIi over INTO 'hd
| hands Of strangers. was rs nothing compares
with the struSglc ot God when Nc gave up
| His only Son. And wa- not Christ appro-
priatcly callel ''Son Of the Right Hand?
| Did not Stephen look into heaven ana SEQ
| Him standing mt the right hand oi GOdf And
does not Puul peak Of Him rs Standing ut
tho right hanl of God making in;erression
| for uS? O. B,namin-Jr>us, son OF ranS!
| Son of victory. IL" deepest emotions OF our
souls ought u be stirred ut the sound 81 tlia'
nomenclature. In Your PRAYERS plead lii7
| tears His Sufr.rincS. His Sorrow", and His
| death. |! YOU refuse 10 lr 1t, al the corn
cribs AMI The palaces OF heaven will b"
| boltci and barred against Your -"ul. AMI q
voice from the throne sha,! stun lou with th'
! announcement. "Ynu Shnll tot 500 Ny fa.'
except your brother he with yy..