The San Francisco call., 1896-03-09

an A. P. A. barbecue near Boston. AS usual
tnese words are unfit to print. Ihey s.ahtp up
Ryan as one of the blackguards who snouio pe
iashedsnaked through the streets.
AS USUAL, A FORGERY.
PREVENTED from engaging in his most con con.
1i uendai occupation, the war upon women, .nto -.
military gentleman" turned his attention 10
the Pope. In the report of his lecture on
March l, read the fOllowing
The speaker took up the Encyclical OF Novem-
s,d uer y 1880 and quo ed the Iolowins id wn i me
idly adhere to the teachings of the Roman Pontin'
especially In matters of modern llDerty, wnlcn,
under " the semblance Of honesty OF purpose ieaus
Tine man who can iudorse that" continued the
speaker fought never be allowed 10 leaye ms own
TO anofher without guide Encecica as follows:
.Al Catholics sh ould exert their power 10 cause
,ne constitution OF the State IN Whicn they nFe ~
De modelled on the principles OF the true church.
After the experience of the past four months
the pubic need not be informed
1885. ~ WV
2. There. is an encyclical of November l,
1850, but these words do not appear IN IL.
from that encyclical have quoted nall
dozen times in this controversy to show That
tne Catholic church teaches the 1ndependence
oil the state in civil affairs and the !ndepend-
ence OF the church in matters OF religion. AS
usual, The A. P. A. can only thrive on forgery.
ANOTHER SPECIMEN.
"The speaker charged also that in another
letter In February, 1890, 1t is lald GOWN that
Komanlsts are bound not only to peiieve Wnat
the Pope teaches eX-cathedra, but they must
also ecceptiand obey whatsoever the POPE COM
mands."
Concerning this charge permit me to state
that
l. There is no letter of February, 1890.
2. There is letter of January 10, 1890, but
there is no such statement contained. In 1t.
The Pope was writing on the duties OF Catno-
lies as citizens and he explained at leEgth lne
hn oh in
the powers of the state in civil affairs. he lays
down the law that Catholics are pound 10 De
subject to their temporal rulers In temporal
matters and to their spiritual rulers IN mat
tiers which concern eternal salvation. This is
good American doctrine, Ryan to the contrary
Notwithstanding.
THE JEsUITs.
Then that distinguished American with the
HlDernlan name launched out against the
Jesu1tS, "The Jesuits must go.
Let me ask the people OF San francisco
what have the Jesuits done that they should
be lnsulted by every military mountebank and
clerical ranter whom fools may go to hear. The
Jesuits deserve well OF California. The earliest
history o f the State is linked with their name.
Almost since the foundation of this City they
have labored in the midst of us. Can any one
word, which would show that they are not
loyal citizens and true? Have they. intermed-
died In politics, or in business, or in private
life? Have they not scrupulously attended TO
their own business, to the administration OF
the sacraments and to the education of the
young? Yet it seems that every obscure vaga-
bond can pelt them with q dirty stone. Men
who come to this City only in search of the
nickels of bigotry can insult those who have
given their talents, their fortune. their whole
lie to the upbuilding of the City. Men with
out standing in their own community can
come into this and wag their tongues at
Learned professors and holy priests whose
names are household words among our people.
OF course the vast majority pay AS much at
these
caterwaulings of the nocturnal cat but the
true nature OF the organization which hires
itinerant slanderers like Ryan may be we'll
understood from the calumnies which he
heaps on good men and true.
Let me state here now as emphatically as
may that the Jesuits have as much right-i in
this country as Ma jor Ryan and the foreign
crew which hires him to do its dirty WORK.
They are not here on the sufferance OF any
man or of any organization. They are here
because the constitution guarantees them the
right to be here, and as long as the constitu-
tion stands they shall stand, too. Their name
Is indelibly impressed upon this. continent.
The unnatIralized Canadian Traynor is striv
ing to exclude from the Pantheon OF America
the statue of the Jesuit Father Marquette, the
discoverer of the West.
Why does he not try to erase from nature
the lakes Marquette made known to the world,
the rivers which. the first of the whites, he
travelled in his bark canoe? Why does he not
try TO strike from the map the countless names
which the Jesuits first wrote, and the shadow
the States?
The Jesuits need thank no man that they
have rights under the United States constitu-
ton 1t was Jesuit, John Carroll who Sc
cured the neutrality of the French Canadians
on our borders. 1t was the same John Carroll
who was more instrumental than any other
man in gaining the intervention OF France.
At time when the United Empire men, the
ancestors of the Traynors and Brewers and
ROSES, were fighting against liberty or taking
to the Canadian woods, the Jesuits in America
cfpn Qc IN n hn
cause of freedom and the defense OF human
rights
The Jesuits shall not go. AS long as justice
lives in the hearts of Americans the Jesuits
shall remain. AS long as gratitude exists for
mertorious services and noble lives and good
examples the Jesuits shall stay. When the red
rag OF bigOtry shall float in the place of the
stars AID stripes, when the American people
shall forget their history and the traditions of
the fathers, when the bat shall have overcome
the eagle and the blind owl shall be our SYM
Dol, then, and not till then, shall the Jesuis go!
oRANGEIsM.
"That bright star of truth in the northern
part of Ireland" is the way in which Ryan
alludes to Ulster 1t is but fitting that an
orator who appeals to the pockets. OF the A. p.
one knows that the bacF bone of the A. P. A. is
formed by the Orangemen. President Traynor
is grand master OF the Loyal Orange Lodges of
Canada-loyal to her Gracious Majesty Qneen
Victoria. The conduct of the A. +. A. during
tha lare difficulty with England demonstrates
that that society is only another scheme to
divide this country. The tools which the
British agents use put this out OF doubt. for
the Irish and the Canadian Orangemen are
the N ost rabid members of the A. p. A.
THE IRISH oRANGEMAN.
Irish Orangeism is a mule among nationaities.
II is without pride OF ancestry or hope OF posterty.
1t has no country to love, no principles to serve.
Sent into Ulster an English garrison 1t lost one
nationality with out gaining another. The country
OF which 1t Is the hates II and the country OF
which it is the tool scOrns it. Never yet did 1t
take the field that il was not beaten, never did it
trust to politician that il not sold 1t Is mighty
in beating big drum and firing Off pistols to scare
women and children. but 1t has never been known
TO stand up before men. In civil affairs Its favor
ite weapon Is that Of Samson-the Jawbone or an
ass. but unlike the of Samson the ass is
alive and the lion tr0ts off uniniured In Ireland
and out OF ireland the Orangeman Is the same,
blatant and idOtc. His low brow, his thick wits,
and his mongre brogue identify him as n species
apart like the ours of Constantinople whom no
body owns and every one kicks.
THE CANADIAN oRANGEMEN.
The Canadian Orangeman Is a descendant OF the
United Empire Loyalists. These were the Tories
of Revolutionary days, and when the American
army trfumphed they left New York and settled
in Ontario. So loyal were they to George III and
80 hostile to the principles of republicanism that
they could not bear to live beneath the
stars and stripes. Their progeny stll re-
tain the same hatred for the symbol OF
liberty. Hardly month passes that the
papers do not tell how it is insulted in some