Yorkville enquirer. [volume] (Yorkville, S.C.) 1855-2006, 1896-05-06
for the Aull1e Girele.
THE SUNDAY SCHOOL.

lnI OONDhl i OCAOOA'
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LESSON VII, SECOND QUARTER, INTER-
NATIONAL SERIES, MAY ~.
Tsxs Of the Lesson, Luke 1i1. 11-97-Mem-
ory Verses, 13-1B-Golden Text, Luke
xvi, 1o-Commentary by tho Rev. D. n.
Stearns. ...,
II. The topic is still "The Kingdom"
for it may be said to be tho topic OF the
whole Bible. He has passed through JeI-
ioho, healing three blind men and saving
Zacoheus and is now on His way to Jeru-
salem to die. They think, however, that
the kingdom is now about to come, and
they had some grounds for thinking so.
for John the Baptist, and the twelve, and
the seventy, and Jesus Himself had all
preached that the kingdom was at hand.
Why, then, should 1t not Immediately ap-
pearp Why should He not, as son of David,
do what the prophets and Gabriel bad said
He would do, sit on the throne Of David
and reign over the house Of Jacob foreverf
Elsa. II, g. 2; Jer, ILL., II ,~1ss Luke } q,
83.C - :" - - - -'a :
10. he speaks Of a nobleman going into
q far country to receive kingdom and to
return, Well, the sons Of Herod may have
pone away to Rome to receive the king
dom, which then included Jerusalem, but
what had that to do with Jesus Christ,
the Son Of Davidf He was then present. he
had to the satisfaction Of His followers
proved Himself to be the Son Of David.
Was He speaking Of His going away and
returnings Yes, even so, for the nation
that He came to be King over was about
to kill Him, and this would involve o post
ponement Of the kingdom till His return
In power and glory, Now was His time
to suffer and die, and the heavons must
receive Him until the times of restoration
of all things spoken by the prophets (Acts
lii, 10, 81. -
1s. "Occupy till come" This Is his
message to his servants, whom he called,
and to whom he gave each o pound. This
parable differs somewhat from that Of the
talents In Math. XIV! for there the talents
are bestowed according to the ability OF
each, but the ground covered is virtually
the same. We know that every true servant
Of Christ, every true believer, has received
the Holy Spirit, has received salvation.
and this not for Himself alone, but that
He may Herewith bless others and glority
His Lord. The boundaries Of this age In
which we live, the time Of the postpone
ment of the kingdom, the time Of the for
nation of His body, the church, are His go
ing away and His return. ~
IA. This describes the attitude Of the
nation-that is the rulers representing
the nation-toward Him. ItbecaIne fully
manifest when they cried to PLATE, 1--WE
have no king but Caesar" It was fore
shadowed In the hatred Of Joseph's breth-
rem, but as truly as they afterward saw
Joseph on the throne and bowed down to
him, 30 shall those who crucifed Christ
yet see Him exalted as King Of the Jews,
oven King of Kings and Lord Of Lords,
The attitude Of tho Jews here spoken OF
as His citizens Is also the attitude of the
vast majority Of those who have heard OF
him. But, sadder still, 1t seems to be the
attitude Of many who profess to be saved
by Him. They are willing to let Him be
to them Jesus, their Saviour, but not will
Ing to let Him be their Lord and Master.
is. He will return in due time, and He
will first reckon with His servants as to
their faithfulness in His absence. The
Judgment seat Of Christ, mentioned only
In Rom. xiv, 10, II Cor. Y, 10, seems to be
only for believers, those whose Judgment
for sin was forever settled in the sufferings
Of their substitute on Calvary. They will
appear before Him to receive their rewards
for service and their places in His king
dom. See I Cor. Iii, 11-16; Rev. XIII, 12;
Luke xiv, IA; II John viii, The first Of
these passages indicates the possibility OF
being saved and yet being unrewarded;
the others incite to such service as shall be
rewarded. That the saints shall share the
kingdom with Him Is seen In Dan. VIII
81; Ps. oxlix; John xviii 90; I Cor. vi, q.
16, II. Here Is faithful servant, and
his place in the kingdom will be to rule
over ten cities. Although he had not q
large sphere, he had been good servant.
He had walked uprightly before God and
had lived unto. Him. He had been q
faithful servant and had sought to please
His master, and not people. =.
1s, 10. Here is another good servant who
Is to rule over five cities, for the pound In
his hands had gained five pounds. Per-
haps he had not such opportunities as the
first, but he had been faithful, and the
Lord finds no fault with him, but rewards
him according to his labors Observe that
neither of these servants takes any credit
to himself. They do not say gained
ten pounds, or gained five pounds, but
they say to their Lord, "Thy pound hath
gained ten pounds, or f1yep pounds" Paul
says, IT labored more abundantly than
they all, yet not I, but the grace of God
which was with me- II Cor. Nv, 10), and
again, ut Is God who worketh in you both
to will and to do Of His good pleasure"
(Phil, II, 1S, and Heb. Kill, 21).
80, 81. Here Is q wicked servant who
does not know his lord, for he calls him
an austere man, ahard and unjust mas
ter. He had made no use Of the pound in
trusted to him. He had not lived for his
master and for bis masters benefit, but
for himself. He had never enjoyed his
Masters service, but rather felt 1t bond
age to belong to him. How many there
are who talk just sol II not in words, their
lives talk that wayi Are they savedf God
only knows. The New Testament says
that Lot was a righteous man, but the Old
Testament story would never lead US to
think 30. We are not to judge before the
time until the Lord come.
30, %. He should have had his Lords
return ever before him, and the great fact
Of time Of reckoning, and that would
have made him better servant. There ts
no more quiokening, sanctifying, inspir-
Ing truth than that Of the Lords return
and its possibility at any time. There Is
no more deadening thing than to say, my
Lord delayeth His coming. He will not
come in my day anyway"
1926. Thus this upfaithful servant
loses his pound. The pound, therefore,
could not mean salvation, for God does not
give salvation and then take 1t away
John Z, 81, 2s). A child Of God by faith