The true northerner. [volume] (Paw Paw, Mich.) 1855-1920, 1896-12-02
THE SUNDAY SCHOOL.
LESSON X. FOURTH QUARTER. IN
TERNATiONAL SERIES, DEC. 6.
Iext Of the Lesson, I Kings nj. ala
Memory Verses. Q. 10 = Golden Text. i
Cor. 4. ls-Commsntsry by the Rev. ID.
n. stearns.

Memory Verses. Q. 10 = Golden Text. !
Cor. \. Is-Comms.tsry By the Rev. u.
n. stesrns.
4. For IL came to pass when Solomon
was old that his wives turned away his
heart after other gods, and his heart was
not perfect with the Lord his God, as was
the heart of David his father Last weeks
lesson was a picture Of great glory to the
honor of the Lord, His fame through Solo
mon reaching to the ends of the earth, but
In this lesson we have record of great
failure through disobediencc and the Lords
name dishonorcd. God, who sees the end
from the beginning lisa. XVI, lO), had for
hidden that a king of Israel should multi
ply horses or wives or silver or gold but
that he should render strict obedience To
the law and lean wholly upon God (Deut.
xvii, 1920. The closing verses of the last
chapter and the opening verses of this show
that Solomon went directly contrary TO the
word of God, perhaps because il would have
made him so very peculiar in the eyes OF
other nations TO be so unlike them In these
matters
g. For Solomon went after Ashtoreth.
! the goddess of the Zidonians, and after Mil
Loving these strangers to Israel, he would
naturally do many things to please them,
and 1t Is impossible to please God and the
enemies of God at the same time; therefore
the sin of being unequally yoked together
. with unbelievers Oh Cor. vi. Ia. The
friendship of the world is enmity with
God; whatsoever therefore will be friend
Of the world in the enemy of God (Jas. Nv,
~. Even in preaching the word we are To
speak not as pleasing men, but God, who
trieth our hearts; for II we yet please men
we are not the servants of Christ U Thess.
IL, 4; Gal. /, 1O). The Master Himself said,
"Ye cannot serve God and MammOn"
(Math. vi, 24).
g. And Solomon did evil in the sight
of the Lord and went not fully after the
Lord as did David, his father" The ex-
preston sin the sight of the Lord" is
found again in verses 33 and 3S, and over
90 times in Kings and Chronicles If we
would set the Lord always before us and
speak and act as in His sight all would be
well. And is this not included in follow
ing the Lord fully Does it not mean be-
lieving His every word and acting accord
ingly and always as If He were right pres
ent with us? Even Christ pleased not
Himself, I" but He did always those things
which pleased the Father
Z. "Then did Solomon build an high
place for Chemosh the abomination of
Moab, in the hill that is before Jerusalem.
Thus he corrupted the mount of Olives
with the abominable idolatres of the II
domains, the Moabites and the Ammonites
and became partaker of their evil deeds Gil
Kings xiii, -; III John X, ID, and for
over 300 years these denominations remain
Cd ,,k
were on the hill facing the temple, even the
hill from which the Lord assembled, and to
which He will return when He shall come
in His glory for the redemption of Israel
Czech xiv, 3, 4, %. Solomon united these
nations to himself for his own qualification,
but Christ shall draw all people unto Him
for the glory of God
g. And likewise did he for all his
strange wives, which burnt incense and
sacrificed unto their gods. What time
he must have had with his 700 princess
wives Verse 81 What he did for one he
would have TO do for all, and thus was
gathered at Jerusalem the idolatries and
denominations of all nations, and this by
one who sat on the throne of the Lord to
be king for the Lord. Jerusalem had be-
come very Babylon, the habitatiOn of
devils and the hold Of every foul spirit and
cage of every unclean and hateful bird
(Rev. xviii, 81
o. And the Lord was angry with Solo
mon, because his heart was turned from
the Lord God of Israel, which had appear
cd unto him twice All our privileges in
crease our responsibilities, and these reve-
lations of Jehovah to Solomon and His
special favors TO him should have deferred
him all the more from all thought of turn
ing away from Him. Israel had oft enough
in past days provoked God to anger with
their high places and moved Him to jeal-
ousy with their craven images.
10. And had commanded him concern
ing this thing that he should not go after
other gods but he kept not that which the
Lord commanded +" His father had in
treated him to serve the Lord with per-
feet heart and willing mind, and In no.
wise to forsake Him. He had also prayed
specially for him to this end q Chron.
xviii, 9; xxx, 19). The Lord Himself had
also admonished him in both Of His ap
pearances to him to be obedient 0 Kings
iii, IA; TX, 2-a), then He had done for him
the great things and given him the great
glory of which the queen of Sheba said
that the half had not been told her, yet he
disobeyed and turned his back upon God
for the sake of earthly show and pleasure.
IL. Wherefore she Lord said unto Solo
mon, Forasmuch as this Is done Of thee,
and thou hast not kept my covenant, and
my statutes, which ] have commanded
thee, will surely rend the kingdom from
thee and will give 1t to thy servant" Thus
disobedience, for the sake of present graft
fcation and praise Of men, causes Solomon
to lose the kingdom and brings q curse
instead OF blessing
~ Notwithstanding In thy days will
not do 1t, for David, thy fathers, sake,
but will rend IL out of the hand Of thy
SON" How wonderful the long suffering
Of God, how patient with the sinner how
unwilling that any should perish I'll Pet.
iii, 81. Consider the blessings through
David and the curses through Solomon,
and, remembering that no one liveth unto
himself, consider whether it Is a blessing
or a curse that Is coming upon others
through you.
ID. "Howbeit will not rend away all
the kingdom, but will give one tribe to
thy son for David, my servants, sake, and
for Jerusalem's sake, which / have chos-
en-" Compare with this verses 32, "a, 80,
and notice the repetition of for David's
sake - and "fOr Jerllsalem's sake - Our