The Grenada sentinel., 1896-02-29
EleE's SERMON.
!, Shall tho Gathering OF
he people Be-"

;, Christ. Love-A Plea for
V, :, Iss.hsn'ns in Religion
~ s'',s'"s Smiles and
Metaphors
o.v;tt Talmage delivered
Ds" sermon before his Wash
Flps pqs.ssation, taking for his
,,,,, the gathering Of the people
'II'' . supernatural lens or
=. call a prophescope, dy'
aen, 'ts down through the cor
!ss !ssAs centuries until he sees
''s ssnter Of all popular at.
= Nd It the greatest being IN all
!, = 60 everywhere acKnowl-
/. y ,as W not Away SO. The
|, hard hu, to put Him down and r,
\ : out. In the year lsoo' while
' tor antiquities 50 miles
! Rome, Re-, a copper-plate tab
,ennd ~ containing the death
y 'tthe the Lord Jesus Christ read
wise: ,,,,.o ~ IT..
,sar, and on the 18th OF March, x,.
', ,ondemn Jesus Of Nazareth
(,vseu two thieves, Quintius
to lead him forth to the
ssecution' u:,o,,u
|.ne. First, by Daniel ra be'
'ss,s ,,oadl?, by Johannes, rab'
u by Raphael; fourthly' by
s,;rste citizen. The capital
r. WAS executed according to
name Of the thief crucitied
IN hand side Of Christ was
M name of the thief crucified
|,.t.hand Il, side Of Christ was
'pI pDntius Plate, describing the
av, the whole world lighted
I,or noon until night. Thirty
s,rs of maltreatment. They
n birth to bastardy and His
excruciation. A wall OF the
N about those times and re-
[,0sed by archnologists, shows
[nre Of Jesus Christ, evidenc-
contempt in which He was
nanv in His day-that carl
the wall representing q cross
ukey nailed to it, and under it
Eription: This is the Christ
\ PEOPLE worship"
Leioice that that day is gone
Christ is coming out from un-
sorld's abuse. The most popu-
Oh earth to-day is the name
Where lie had one friend
d q thousand friends. The
have become the worshipers.
most celebrated infidels in
kitain in our day, 16 have come
christ, trying to undo the bla-
chiet Of their lives-16 out OF
Every man who writes a let
sns a document, willingly or
Sgly, honors Jesus Chris9.
everything as B. c. or
C., before Christ; A. D.,
buini, in the year Of our Lord.
lges Of history on the pivot OF
ight beam Of the cross OF the
fd, B. C., A. D. I do not care
ucallHim-whether conqueror,
Or morning star, or sun of
bsness, or balm of Gilead, or
cedar, or brother, or friend,
the name used In the verse
lieh | take my text, and call
Doh, which means his son, or
pquilator, or the peacemaker,
lonly want to tell you that
lin shall the gathering OF the
\ first place, the people are
around Christ for pardon.
fble man or healthfully ambi-
y is satisfied with his past life.
by think he is all right. A
man knows he is not. l do
fvhothe thoughtful man is, the
this lifetime behavior before
man gives to him no especial
Hon. "0h," he says, "there
50 many things l have done
not to have done, there have
many things l have said l
svsr to have said, there have
many things l have written
never to have written,
Ne been SO many things
thought l never ought
thought, I must some.
things readjusted. l must
have the past reconstructed;
dys and months and years
out against me in horrible
on'' All! my brother, Christ
&past by obliterating it. He
erase the record of our misdo-
dash Of ink from a registers
hitting His right hand,
Y Nd at the palm, He puts it
as Y bleeding brow, and then
ns pierced side, and with the
accumulation of all those
he rubs out the &C.
caapter. lie blots out
Equities. Oh! never be
.sout the future; better be
.9oat o. the past. I put it not
os y, my sermon; l put it at
Mercy and pardon through
y nsn,'pardoning Christ. "Un.
al NJ. the .!' gathering of the peo-
vn" says some man, II
" years been as bad a. l
sna is there any mercy for
~ ~ 'or you. "Oh!" says some
=