The San Francisco call. [volume] (San Francisco [Calif.]) 1895-1913, 1896-01-05

ments of humanity: they overthrow all Govern
ments, excite rebellion and uproot the foundation
and practice of religion
And further they substitute all sorts of supersti
ton, irrel:gon, blasphemy and idolatry.
That un-American oath binding the man to
foreign power, that Jesuit oath, born OF he'll,
which we lately produced before your readers
and which is substantially the same as the
Bishop oath, was also one of the reasons for
the Punishment OF the Jesuits.
And yet Bishop Purcell in the great debate
with Alexander Campbell, says on page 31S OF
that debate, which have before me, that:
All the kings and States of Europe Protestant
and Catholic, know that the Bishops take that
oath, and yet, in none of them is Bishop looked
upon with dstrust. In Prussia, Sweden, Denmark
Bishop about an oath which is known TO contain
nothing at which the captious statesman could
Justly take exception. Is not this sufficient proof
that there is in that oath nothing of what my
friend attributes to it? / assure him Catholic Bish-
ops are not the enemies that this Republic needs TO
fear.
Why can't Peter C. Yorke from County Gal
way, Ireland be as frank? He is q coward
He knows that Romanism teaches the essence
of these oaths. Here is what his masters say:
Barron1us-God the Pope has made the po-
itical Government subject 20 the spiritual.
Bellarmine says: "By reason of the spiritual
power the Pope, at least indirectly has a SUI
preme power even i'll temporal matters
Here is portion of bull by SiXtus V against
Henry, King of Navarro, and the Prince OF
Condo: The authority given to St. Peter and
his succe ssors, by the immense power OF the
Eternal King, eXcels all the powers of earth by
Kings and Princes. 1t passes uncomfortable
sentence upon all, and ii it finds any of them
resisting Gods ordinance it takes more Sc
we're vengeance of them, and, casting down
the most powerful of them from their thrones,
tumbles them down into the lowest parts OF
the earth as the ministers OF the proud Lucifer.
And yet a Jesuit will make an affidavit in the
face of this. But then this is Jesultism. And
the church is always the same. 1t never
changes.
Mr.. Editor, was born and bred an American
citizen. love the name, admire our AmerI-
can institutions and wish to make them bet
ter. played as barefooted boy upon the
grass OF California and Oregon when Peter G.
Gorke was being born and bred foreigner and
learning his billingsgate in the boys OF Ireland.
He has come here and is doing what he can to
papalize and foreigniZe this country. The diff
ference between he and his kind, and others,
born in foreign land, is that others become
the best of our American citizens, while they
with citizenship papers in their pockets are
foreigners still.
earnestly think from reading its own liter
allure that the Roman Catholic political CHI urch
was born ana bred of hell, and that the Pope,
bishops and priests are the agents OF hell In
such belief l here respectfully submit some
more OF the Jesuits philosophical sin, etc.,
from their own books:
PHILOSOPHICAL SIN, ETC.
vALERIus REGINALD: Praxs fori poeniten-
tails. Lugduni. 1920 (Colonioe, 1922. Ed. Coll.
lawful to delight in a sim and while his viii is alb
horrent from it, he is evidently excused from sin,
whole day" Lib. XII, cap. 5, sec. 3, n. As.
The reason is as long as the understanding does
not reflect on the wickedness of that which is Of
fered to the Will q The consent of the will
is not sin, etc. Paul Laymann. Theologia Mo-
rails. Luteti8 Parisiorum, 1927 (Ed. Coll. Sion.)
tain IT. az for action to be imputed unto
Tor sin, 1t IS necessary that the agent reflect,
should have reflected upon the snfulness OF the
action or on the danger OF the SIM Tract. z, cap.
4, n. g.
If the mind is so absorbed in what may be con-
venient or useful that it either reflects not at all
very slightly upon the discrtdit OF action:
which case 1t either VIII be no sin or only an inn
perfect or VeTlaI SIN. when, THINK happens with
those who completely absorbed in the excess
OF their sorrow, that they commit suicide. (Ib,
Tract. g. cap. 5, n. 49,
Vincent Fillincius tMoralium Quoestionum de
CHRISTIANS Otficiis ct CasibuS Conscient9, Tomus
ii. Lagduni 1888; Urseliis, 625, Ed Coll Son.)
An action which is contrary to the natural and
divine law viii not be imputed TO US for sin, except
in far knew it TO he sinful. Tract xxi,
cap. 4, de COnsc., n. 116.)
JOHN DE LUGo: Disputationes Scholastica de In
carnatione Dominica (Lugduni, 1888: Lugduni,
1916; Ed. Bib. Acad Cant)-In the words OF God
TO Adam: I'm the day that thou satest thereof
thou shalt surely de- "If thou shalt it know
ingly'' must be understood, for if he had eaten
without rejecting on the otfense to God he had not
slnned. As hrst said to Peter: "If I wash thee
not thou hast no part with me- so Paul said to the
Corinthians: IF We aduterers We shall not in
herit the kingdom OF God" But Peter would
not have incurred the penalty If he had not adj
verted to the command of Christ, so neither would
the Corinthians If they had not adverted TO the
divine offenSe, without which, although it would
have been philosophical ad ultery if may so ex-
press myself, yet II would not have amounted TO o
theological adultery OF winch taul was speaking,
since he spoke OF II In terms OF mortal sln-Disp.
b, sec. 8, n. lOi
ANTHONY EsCoBAR: Liber Theologiae Morals
Nigtnti quatuor Socetatis Jesu DoctOrlbus resera-
tus Lugauni. 1856. (Lugduni, 1859. Ed. Mus.
Brit.) a confessor perceives that his penUent sis
In lnvlncloe ignorance or at least IN innocent ig
norance, and he does not hope any benefit will be
derived from his advice, but rather anxiety OF
mind, strife or scandal, should he dSsemble?"
Suarez affirms that he ought, because, since his
admoniton will be fruitless Ignorance will excuse
his penitent from sin.-Ir. vii, Sacram. Examen.
de PCPulteQtia, {. Z, D.. 100
Thomas Tamburn: See Methodus Expedite
Confessiones, Lugduni 1859. Antverpiae, 1856
Ed Coil. Sion. Lib. H. c. g. sec. 3, n %. Although
he who, through inveterate habit inadverte ntly
swears a falsab0od NAV seem bound TO confess The
propensity, yet he is commonly excused.-Lib. ii,
c. g. sec. n. %. Since he is excused from the sim
he will be excused also from confesson.-Lib. H. C.
3, sec 3, n. "a.
Some maintain that the same must be said Of
blasphemy, heresy and OF the aforesaid oath, and
consequently that such things mmitted mad
vertently neither sins in themselves nor the
cause of sin, and. therefore, need necessarily
be cOnfessed-Lib. ii. c. g. sec. 3, n. 25.
BIasphemy-C Anthony Casned: Crisis
Theological Ulyssipone, I'LL: ''If through irwin
chile error you believe lying or blasphemy be
commanded by Sod. blaspheme."-Tom.i Disp. 6,
sec. 2, sec. !, n. SO.
Divi Thome Barcnone, 1907; (Ed. Bib. Archiep.
Cant. Lamb.): IAN entire love of GOD is not due
to him through Justice, nor is even any due;
though all love IS due through certain kind Of
decency and credit"-Tom /, Ouaeist 3, Tr. 2,
Disp. 2, sec. 3, n. 40
PETER ALAGoNA: s. Thomfe Aquinatis Summe
Theologi8 Compendium. (Luteti9 Parisiorum,
1920 By command of God it is lawful to kill an
innocent person. to steal to commit fornication:
because he is the Lord OF life and death and all
things and it is due 10 him thus to fulfill his COM
mand.-Ex prima Secundae Quest. "a.
IMAGO: PRINT SSeculi SOcietatis Jesu. Antverpia
1910, says: The Society OF Jesus is not human
invention, but is proceeded from him whose name
it bears. For Jesus himself described that rule of
life which the society follows, first by his example,
and afterwards by hls words.-Lib. i, c. 3. D. "a.
The society extends the whole world, and
fullfls the prophecy OF Malachi "a print repre-
senting the two continents, at the foot of which
written), "From the rising of the unto the 60
ing down OF the same my name S all be great
among the Gentiles: and in every place shall in
be offered unto my name, and pure offer
ing."-Malachi i. Ibid, p 31S.
JOHN MARIN: Theologi9 Speculative ct Nor
ais, Iomus ii, Venetiis, 1920 God speak
equivocally for an righteous purpose, and a
righteous purpose is often found.-Tom. ii, Tr. IA
de Eide Divina, Dsp. s. Sect /, n. 8.
JOHN BAPTIST TABERNA: Synopsis Theologia
Practice. Colonie 1875 Gu. 5, Is Judge bound
to the bride which he has received pass
ing sentence? If he had received the bribe for
passing an unjust sentence it is probable he may
Keep ii. This opinion is maintained and de-
Tended by fifty-eight doctors.-Pars H. TT. q c. 81
THEFT AND SECRET COMPENSATION. EMMAN-
UEL SAL Aphorismis Confessariorum. Colombo,
1890. (CooDi@, 1915. Ed. Coll. Sion.) It Is not
a mortal sin to take secretly. And it is not
necessary to restore.
VALERIUS REGISALD: PraXis Fori Peniten-
tails. Lugduni, LOGO. CTom. i. Colonie, 1922.
Ed. Coll Sion.) Servants may not take the prop
of their masters secretly w VYay Of common