The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1895-02-18
DIR. HAwEIs OK .roUSDArroxs..

- -
evast Cossrrrr-s4rs 70
st. Mary. c.rr~a
evening bv ! ~r-.ss. eo aass
which xzther.A = - ess1sons
English dsvsr. ~. e1e ceieorafed
eareas a. 1850. -..-- ~ 1AWeiA Hun
the seassr.v ...-....- sonattea Tor
e.rtv s.--x y. - tDe cnurca was
$780, ..s Ausscet extent. and
<s,ureh .,ss -. "a we ousssde Of tia
-. - "a through the win
,,-.s--. " mo sermon Two po-
- psene 20 regulate the
-, suasiae ouf their presence was
TOT all were orderly,
40 0sturbance Of any kind was
Inc music for the occasion
spieiaia and appropriate, q fun
o6ng present
NV dawess said that IN starting out
- 1nere 70 hardly question that
upses sae minds Of the young men and
more fnan that OF having q firm
s1lp On some foundation It - not what
80 tosd 70 believe. but what you
.ys-.,.s.. ~a4s oeneVe- One cannot believe
sss-,s ~ once: truth grows on as
arn ,-,,. constantly told things
y. anu raen mat there are quaItfica-
arN 'o'u tnat Things are right
VIZ, -. are quaAncaoons But
ar .aas1 .. Aao" tnA. you cannot build up
$1,000. - @.. .oA 1--we some idea about
3 : go ne said that Gaere
c,,s 80 ..,. DEACON Asnt that shines
ca N seAsaon one nnds first
co.. -. geepas 1afA as they Wall, they
on. :. - eAs so1l Oh . spiritual being
l,~,o,, 80 a 's VI men second IN re-
,,.,,r,s.,v, =. -. eae son1' ln'ro the COM
asa DOt ~eeh 1od and man, and fourth
m. ssa % an authoritative revelation.
- ,,,...s GU. lucas THROW . great hight
60. ...ss. 1eAs4on ana morality. But
= . 1ss asA' what - religion and what
-. N tnese DAYS religion is
spisAins 70 young people. They
o.. ~ Solne puzzled IN listening to
sas, -. les presented to them.
noe religion. although
1870 shinA " Is II religion is de-
-. ' On some SPIRITUAL body. NOR
oonusict determined by the
"hom one worshsps. 1t
=. =" use Tor one to nave a line OF
uue1 contrary 10 supreme power. Nor
s'ses means SQUARE and harmonious con-
"teh tue being one worships AS
onr Teasson IS 80 Is the bent OF ones
.o'iuuc iou cannot logically separate
.neH. suppose one worships a bad God,
Vas conaoct Is morality or immorality:
:. Has me same connection with ethics
suppose one worshlpS an iron law. he will
say ~nae must VIII be and he will be a
4"eanss. suppose ne Affects the gospel OF
ioa Know which il anything but
ehsefini. then he viii not know what il
.isae ana what Is wrong. As far as don't
KNOW II his God, don't know will be his
mofaiity.
eoneihuhhs the preacher said:
".sa 70 GEAR up ali confused notions
@oua. tue uiumaie ana UNIVERSAL idea OF
snS- Ahe ultimate Idea OF Christ can
- iouiiu Ia these hvo points. First, en-
esss' sssono' controi, only another word
ioi ssac1ihcei 1nard. sincerity; fourth. be-
heheence' NTH. aspiration There Is no
ssAse-AAe nae without aspiration. Put
1neSs .ise loihts tosserner and You will see
VIVA. 4 Hean' and II you don't have them
sVu are NOT christian IL you don't
nave eather OF These qualifications you
arc mot Shrasuan- II requires all 1--WE
~ comprehend tho character OF Jesus
0h. 10 aii1strate this FACT will COM
fa4o als case 10 q young artist who Is
"iAs . iace. ne gets the hair. the
'i'0 n'ou.n ana ehe CONTOUR OK the
pst Hesiects 70 put In
s''s n"se' Wnsn toiu concerning nhe de-
800 - Ae 1eps welt ! oid the BEST
80 "Sie sooo' out
49, s.'ns. iais acaslhS
GU. tne nose demonstrates that he does
JUST 80 VIII the eurlstlan. IL ne does