Democratic Northwest and Henry County news. [volume] (Napoleon, O. [Ohio]) 1894-1905, 1895-03-28

name of God and Jesus Christ used in
profanity you never hear the words
Holy Ghost This hour speak Of the
Holy Ghost as Biblical interpreter, as
q human constructor, as a solace for the
broken hearted, as preachers re-en-
forcement
Better Than n Concordance.
The Bible is a mass of contradictions,
an affirmation Of impossibilities, unless
the Holy Ghost helps Us to understand
it The Bible says of itself that the
Scripture is not for private interpre-
tation," but "holy men of God spake
as they were moved by the Holy Ghost
-thatis, not private Interpretation, but
Holy Ghost Interpretation. Pile on your
study table all the commentaries Of the
Bible-Matthew Henry and Scott and
Adam Clarke and Albert Barnes and
Bush and Alexander. and all the arche-
ologies, and all the Bible dictionaries,
and all the maps of Palestine, and all
the international series of Sunday
school lessons. And if that is all you
will not understand the deeper and
grander meanings of the Bible so we'll
as that Christian mountaineer who,
Sunday morning. after having shaken
down the fodder for the cattle, comes
into his cabin, takes up his well worn
Bible, and with prayer that stirs the
heavens asks for the Holy Ghost to un-
fold the book.
No more unreasonable would I be II
should take up The Novoe vremya of
st. Petersburg, all printed in Russian,
and say, 'There is no sense in this
newspaper, for cannot understand one
line Of all its columns, than for any
man to take up the Bible, and without
getting Holy Ghost illumination as to
its meaning say: '"This Book insults my
common sense. cannot understand it.
Away with the inoongruitylp No one
but the Holy Ghost, who inspired the
Scriptures, can explain the Scriptures.
Fully realize that, and you will be as
enthusiastic lover of the old book as
my venerable friend who told me in
Philadelphia last week that he was read
ing the Bible through the fifty-ninth
time, and it became more attractive and
thrilling every time he went through it.
In the saddlebags that hung across my
horse's back as / rode from Jerusalem
down to the Dead sea and up to Damas-
Gus had all the books about Palestine
that I could carry, but many man on
his knees, in the privacy of his room,
has had flashed upon him more vivid ap-
probation Of the word of God than
many man who has visited all the
scenes of Christ's birth, and Paul's elo-
quence, and Peters imprisonment, and
Joshua's prowess, and Elijah's ascension.
do not depreciate any Of the helps for
Bible study, but l do say that they all
together come infinitely short without a
direct communication from the throne
of God in response to prayerful solicita-
tion. We may find many interesting
things about the Bible without especial
illumination, as how many horses Solo
mon had in his stables, or how long was
Noah's ark, or who was the only woman
whose full name is given in the Scrip
lures, or which is the middle verse of
the Bible, and all that will do you no
more good than to be able to tell how
many beanpoles there are in your neigh
boris garden.
The learned Earl of Chatham heard
the famous Mr.. Cecil preach about the
Holy Ghost and said to friend on the
way home from church: II could not
understand it, and do you suppose any
body understood it?" "Oh, yes, ;" said
his Christian friend, 'there were uned-
ucated women and some little children
present who understood it" I warrant
you that the English soldier had under
supernal influence read the book, for
after the battle Of mkermann was over
he was found dead with his hand glued
to the page of the open Bible by his own
blood. and the words adhered to his
hands as they buried him, II am the
resurrection and the life; he that be-
lieveth in me, though dead, yet shall he
live.
A Reconstructor and Solace.
Next consider the Holy Ghost as a
human reconstruction. We must be made
over again. Christ and Nicodemus talk
ed about it. Theologians call it regener-
alton. / do not care what you call it,
but we have to be reconstructed by the
Holy Ghost. We become new creatures,
hating what we once loved and loving
what we once hated. If sin were lux
ury, 1t must become detestation. If we
preferred bad associations, we must pre-
fer good associations. In most cases it is
such q complete change that the world
notices the difference and begins to ask:
"What has come over that man? Whom
has he been with? What has SO affected
him? What has ransacked his entire ma
ture? What has turned him square
about?" Take two pictures Of Paul-one
on the road to Damascus to kill the dis
oiples Of Christ, the other on the road to
Ostia to die for Christ. Come nearer
home and look at the man who found
his chief delight in low class Of club
rooms, hiccoughing around a card table
and then stumbling down the front steps
after midnight and staggering home
ward, and that same man, one week aft
erward. with his family on the way to
a prayer meeting. What has done it? 1t
must be something tremendous Itmust
be God. 1t must be the Holy Ghost.
Notice the Holy Ghost as the solaoer
Of broken hearts. Christ calls him the
Comforter. Nothing does the world SO
much want as comfort. The most people
have been abused, misrepresented, cheat
ed, lied about. swindled, bereft What
is needed is balsam for the wounds, Ian
tern for dark roads, rescue from malign.
ing pursuers, a lift from the marble slab
Of tombstones. Life to most has been a
senifailure. They have not got what they
wanted. They bave not reached that