Wheeling Sunday register. [volume] (Wheeling, W. Va.) 1882-1934, 1895-08-25


row way Is symbOliZed by Christ it
must surely be great and broad way
that contains all Of the isms" and
their leaders.
So, if we would know the meaning Of
"laabaddon," the same word as Esther
used, let us quote In proof Of our asser-
ton what laabaddon means in Hebrew.
For how can l endure to see the evil
which shall come upon my people or
how can I endure to see the destruction
Of my kindred? Now this is the ex-
preston of the truth. of what she saw
was coming to pass Now in the 5th
chapter of the same book we read in
the 5th verse how they fulfilled the
sense of the same word in the same
form in Hebrew: Thus the Jews smOte
al their enemies w p the stroke OF the
sword, and slaughter and "destruc-
ton and did what they would unto
them that hated them" poruays what
that destruction is: defines the same
destruction to which ChristendOm is
fast approaching
wi rabbin asher yabohu DO and
many there be which so in thereat."
The revise version has though by
the Hebrew significance is through
him, meaning Israel because through
him many come to their destruction.
The congregation of Israel was desig-
mated as O man. even as the cOngrega-
tiOn of Christian civilization is by a
woman and is so represented as the
church in both Greek and Latin. which
we shall notice later on. IF these things
are literal. how can destruction mean
everlasting. and if destruction is abOl-
ishment. how can it be made he'll with
all IT'S damrable descriptions, and ever
lasliug2
Lei us see what the Greek pOrUays..
I twas not until the third or fourth CEN
fury after Israel had come to it's de-
structi0n. that Christeudom had taken
mp the way so broad. wherein literal
Israel stumbled and FELL that the Scrip
lures were no doubt transcribed into
The Greek. and the greet co7grga-0n
was synbolized by a woman and was so
represented to be, "Di' autes -
through her. "EiselJhete dia ties
stones pUtes. hoti piateia ne pu-e, kai
euruchOrOs he hodos ne apagousa els
ten apOleian, kai pOl0ieisin hol eiser-
chOmenoi di autes.
Now it is not our aim TO give a better
translation than any version now eX-
tant nor would we endeavOr 70 display
our learning. but our sole purpose 10
present the original significance and
the thoughts in the original words of
the Scriptures which our modern Ian
guages does not convey, and the sense
is lost 20 the blind VINO have eyes and
see not.
"Eisel thete dia ties stones putes." -
means literally. come i'm through the
strait gate. which is SO true. so equal,
so right. SO level, so square. so perfect.
that IT'S prototype In the Temple Of
Solomon Yves called Beautiful. and so
was Christ to an humanity of whom
none should be damned or judged. lie
is that strait gate.
"H0d plateia he pule, kai euruchorOs
he hodos he apagousa els ten apole-
ian. "for wide is the gate and broad is
the way: lsee Isaiah 14.31 "ADa-
g0usa.' present participle leading
from" Now. from what2 The strait
ard narrow way. the strait gate
through which we enter These Two
ways. so diverse one from another. are
the two houses of spiritual and literal
Israel depicted in the twO-f0ld house
described i'm the end of this chapter,
Cfatr. a. and as Isaiah eXclaims,
Chou Palestine art dissolved as
snow.
"Eis ten apoleian.' and as It was the
Jews whom Christ was addressing. IL
was their destruction which He was de-
claring and pOrtruying and written
f..rt u. I'D
all of Christs parallels and the Acts of
the Apostles were typical prophecies
for Chris-andOu as all Of the Acts Of
the Old Bible also f0re-showed the
same the counterpart of their literal
fulfllment. lR0m 11:30; 81. 32.
"Kai pouoi eisin hoi eiserchomenoi
dr. autes." And many are coming in
through her Coming in through
what3 i'm life prepared for us. John
1t.2. 81. And through what? And
here Is svmbolized i'm the feminine gen
der what is svmbOlized i'm the Hebrew
in the masculine. That is because Is
rael was typical of the church. Now
the Christian dispeusation is symbol
lied by woman. and thus through the
church in all its divisions are many
coming in through her which comes 70
destruction the end OF "isms' and bon
dage of religion.
Let us Latinize it. "Introite per au-
GUSTAV D0r-3m QUoniam la-1 es- p1r,a
et sDc-c.sa via quae abducti- iD eXitum,
mn que stunt On. iur05unt per cam. ~
This I'm Latin also shows the same
sense as in the Hebrew and Greek. the
centre of which Is "abducit, which
means "lcads from the sense sup
piled means from The narrow way
which the broad way of systems of re-
Iigi0n leads from the strait and narrow
way. Christ. For am the door of the
shoepf0ld. the same that entereth 10y
any other way the same is thief and q
r0bber." Does not this point 20 the
wav7 For other ways may mean in
Vulnerable ways and these are included
fn the broad way. Let us consider this
broad way i'm a strong iiSLt. Take
broadway. New York How many
wsvs lead TO it. and does it not end in
nothing, It's Destiny So these 'isms
leading into one broad way must all
come to uaught which is the literal
meaning OF destruction. The Revised
Version has IL. "nUOiJe per augUstan
Dorrs-'' ENTER We i'm by the narrow
gate" which if it is Gin by from in
rroite per" why have they kept silent
ON -auagousa" and "abduci2 Why
should the masses in Christendom be
fn darkness any longer?If the Revised
Version displays any learning over the
Authorized Version and II. 10 the IN
rroite per" they make il I'm by and
the Authorized Version center We IN
at" why is the Revised Version not de-
clared that leading from Whlch
-.-. --.--- lie raaL saneo which Tho