The L'Anse sentinel. (L'Anse, L.S., Mich.) 18??-current, 1895-01-05
PARsEE RELIGION.
Or. TaImage. In His Fourth Series
Of "Round the World" Sermons,
rsiin of tho Disciples of Zoroaster. or The
Fire Worshipers--They Have q Cate
chism That WIZ stand the
Christian Test.

christiaa Test
Rev. DIR. Talmage, continuing hi,
series of 'round-the-world sermon,
through the press, chose Sunday fol
his subject 1.-THE Fire Worshipers,'
the text selected being Matthew II. /,
"There came wise men from the east Il
Jerusalem"
These wise men were the Parsees, O,
the so-called fire worshipers, and ]
found their descendants in India last
October. Their heathenism is more
tolerable than any of the other false
religions and has moro alleviations
and while in this 'round-the-world Sc.
ries have already shown you the
worst forms of heathenism, to-day ]
show you the least offensive.
The prophet of the Parsees WINS 10
rooster of Persia. He was poet and
philosopher and reformer as well as re-
Igionist. His disciples thrived at first
in Persia, but under Mohammedan per-
secution they retreated to India, where
met them, and in addition to what I
saw of them ut their headquarters in
Bombay, India, had two weeks of as
and genial of their people on shipboard
from Bombay to Brindisi.
The Bible of the Parsees, or fire wor-
Slippers, as they are inaccurately call.
ed, is the Zend-Avesta, a collection of
the strangest books that ever came in ",
my hands. There were originally FL
volumes, but Alexander the Great, in
q drunken fit, set fire to palace which
contained some Of them, and they went
into ashes and forgetfulness. But there
arc more of their sacred volumes left
than most people would have patience
to read. There are many things in the
religion of the Parsees that suggest
Christianity, and some of its doctrines
are in accord with our own religion.
Zoroaster, who lived about 400 years
before Christ, was good man, suffered
persecution for his faith and was assas-
sinated while worshiping at an altar
He announced the theory, "Hc is best
who is pure of heart" and that there
are two great spirits in the world.
Ormuzd, the good spirit, and Ahriman.
the bad spirit, and that all who do
right ure under the influence of Or
der Ahriman; that the Parsee must be
born on the ground floor of the house
and must be buried from the ground
floor; that the dying man must have
prayers said over him and sacred
Juice given him to drink; that the good
at their decease go into eternal light
and the bad into eternal darkness: that
having passed out of this life, the soul
fingers near the corpse three days in
paradisaic state, enjoying more than
all the nations of earth put together
could enjoy or in a pandemoniac state,
suffering more than all the nations put
together could possibly suffer, but at
the end of three days departing for its
resurrection of the body. They are
more careful than any other people
about their ablutions, and they wash
and wash and wash. They pay great
attention to physical health, and it is
q rare thing to see sick Parsee. They
do not smoke tobacco, for they con-
slider that a misuse of fire.
At the close of mortal life the soul
appears at the bridge Chinvat, where
an angel presides and questions the
soul about the thoughts and words and
deeds Of its earthly state. Nothing,
however, is more intense in the Parsee
faith than the theory that the dead
body is impure. A devil is supposed to
take possession of the dead body. All
who touch it are unclean. and hence
the strange style of obsequies. But
here must give three or four ques-
tons and answers from one of the Par
see catechisms:
Question-Who is the most fortunate
man in the world?
Answer-He who is the most inno-
cent.
Q-Who is the most innocent man in
the world?
Ale who walks in the path of God
and shuns that of the devil.
(Which is the path Of God and
which that of the devl2
A.-virtue is the path of God and
vice that of the devil
Q-What constitutes virtue and what
vice?
A.-Good thoughts, good words and
good deeds constitute virtue, and evil
thoughts, evil words and evil deeds
constitute vice.
Q.-What constitute good thoughts,
good words and good deeds and evil
thoughts, evil words and evil deeds?
A.-Honesty, charity and truthful
ness constitute the former, and dishon-
esty, want of charity and falsehood
constitute the latter.
And now the better to show you
these Parsees tell you of two things
] saw within short time in Bombay,
India. It was an afternoon of con-
trast.
We started for Malabar hill, on
which the wealthy classes have their
empowered homes and the Parsees
their strange temple of the dead. AS
we rode along the waters edge the sun
was descending the sky, and disciple
of Zoroaster, Parsee, was In lowly
posture and with reverential gaze
looking .nto the sky. He would have
been said to have been worshiping the
sun, as all Parsees are said to wor-
ship the FIRE. But the intelligent Par
SEQ does not worship the Ere.
He looks upon the sun rs the en-
blem of the warmth and light of the