The Kosciusko star. (Kosciusko, Miss.) 18??-1898, 1895-07-19
THE SUNDAY SCHOOL.


100
"a sh.rl"S 'nelu'es enap'eis ~ "I 4.
Leyiticus.
TIME-April, b, C. 1900 on the afternoon
tchap lo;N) OF the hrst day that Inc priests
.ane, ntVe &c t,s, .f,sr ,se os .,
oonseerotion of The Priests. 1t was lust wear
after the Exodus, and nine months after the
making OF 'he Foiden can uescrioeo III our
'lSs ieSso-i 500 o,,, - ,,e va,er ., f.,
Rahah before Mount Sinai
EXPLANATORY.
/ The Tabernacle Set In. The
last mart cf Exodus is devoted TO the
toborn.elo Fol. ms soon as the nrinci-
Dles of The law and the covenant were
given. the next most important thing
was 10 orr2nizc the religious worship
of The nation. For this there must be
Il central place and means Of worship.
towart. which the whole nation should
look. This religious center was a beau
tifu. and costly tabernacle
The next duty was to colsccrate the
priests to their office in connection with
the tabernacle. The first seven chan
tiers Of Lcvit.cus describe some of the
sacrifices and the ritual. CHAPTERS S
and describe the Inauguration Of
Aaron and his sons as chief priests with
appropriate ceremonies. At the con-
clusion OF the ceremonies. the glory of
the LORD shone out before the people
and fire came out from Him and kin
died the altar flames.
The sin of Nadab and Abihu. eldest
SONS of Aaron, seem, to have consisted
of several transgressious: o. They
each took his own censor, and not the
sacred utensi of the sanctury, ~
They both offered it together, whereas
the incense was only TO be offered by
one. t3) They presumptuously en-
croached upon the functions of the
high priest: for. according to the law,
the high priest alone burnt incense in a
censor. (See chapter l6:l2, 10; Mum.
1918, $3.50. a. They offered the in
cense at an unauthorized time, since it
was apart from the morning and even
ing sacfince--hlnspurg 90 1hey used
ana pupIc olsooedlence TO direct com
mands.
ana there went out nre from the
LORD from the oheklnah resting on
the tabernacle LEX. 4o:34, Ss) And
neVoureo theh.
D. Moses saio unto Aaron, not in
Wpfoo1 put III explanation OF the ter
f'Die Judgment: 4 VIII De sanctified
III tnem mat come nigh me. Will he
hdoe 10 appear holy through those
VINO m'n's'r, Ia my name II tney Will
"o' accouiPi'si, 'n's oy ooeo'ehce' l
A'. Wv ~ W eno"'ns NY haueo vi MI
u'eooeoience Will oe eiorined by
s"o poop.e VIM eoe NY io'e Vi r'eht aho
aa'reu Vi wrong. III 'he ln'ensest iight'
az" our w "a, Ao'o Ills poace' ne SUP
'ni''eu III silence 10 ''le Overwhelming
'"'"ni'S'
T. 'arry-out OF the camp; where
all corpses were buried. The cere-
monies must not De injured nor IN
tefrupteo by thelr presence.
=. Uncover not your heads One of
the expressions OF mourning Neither
reno your clothes another manifesto
tlon OF sorrow Lest We die because
oy 'hese Signs OF mourning they would
Puu private grle1 above the service OF
"o"' ana because IL would be inter-
PfeIed aN expressing dissatisfaction with
"iIa1 Uoa hau uohe' Let Your brethren
-pe"al!' Inc whole people might
mourn, Tor TINS would not only 90 no
Marin pul would deepen the impression
% "ile event
" DO not drink VINE nor strong
''r'nN' any Intoxicating drink. when
5e 20 IH'o tAe taoerhac.e: when per-
FORMING your sacred duties. The
"Ies l!nlan 1naIaee aods here as thy
sons olo VINO dleo ny the burning ire
ne SAINT pfecePt Is repeated IN Ezekiel
44:%L Neither shall any priest drink
VINE When they enter INTO the inner
court -'Flhsourg' Inns implies what
an ancient tradition says that Nadab