The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1895-02-06

-.
ana laa1n yoined hands IN those
-. 20. n snose Gays only. BY TIE way
- sai'sa'E o. sne Two exists row. IL
s sofietning Of : starting ma
- prove tnfs Why. K Ee had a
80 s451nquake In New York. the
easachss would &c crowded. and no us
49,. "ou'd &c allowed TO give his views
- she public Yes. fear. Jasmine. ard
SO 60 togesner-
aNng or famine suggests hunger
a nave you ever noticed thai when the re-
a'saou8 man gets through x'ssh his dinner.
ne SaaakS GodE The unbeiieyer, on the
osner hand. congratulate himself
X L now known to the Christian world
tnar All the gods of the past were rs,sx-
takes. excepting. perhaps, the Jehovah Of
the Jews The past generations az tha
world for unnunlbere1 ages have BEEN
worshiping false gods. As salvation Is
only possible through the true GA. /.
follows then. that ali these people Of The
past are lost, fopelessly, irreseemab,y.
lost. Their prayers simply Disturbed ,ha
air. the oxicr OF their sacrifices had no
credentials In heaven. the perfume a.
their censers wasted Its sweetness an tba
insensfble atmosphere.
Admitting tina. we have found thss f.ca
actual let US see what sort OF = Diety he
Is Now. IL you Judge a man. ven Judge
him by the way that ne uses his power.
his influences. and, Ii may be. his money.
The good man win not appeal "a the fear.
the ignorance or the credulity OF those
who ask him for ais assistance or his adj
vice. But this God OF ours. thss Ca or
the ring In fhe naza az a.u,ssstv 41a
argues with the swrra the ~art ana ths
stake. No anu.ea, "a tus.ice - "a. sov, -
to love. He wants fhe os,si,eDce .ha,
comes Srs,m cranpsne slaves
.Iet us rest our. Odd a isssae Hs sy,,A
the fra. man ana x,.maan frey, e,,e CO.
den Of Eden. He sav., t,he,,s ~, .,,,.,,,.,
10 recover His last favor ia xnr.Is,s
curses on them. He nut them .u.vona
the raae ~ r,sfv ana 81 b,,r,s--..,.ss. 90 -
ours, .I,et me tell va,, tha, ~ 49,,
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over tha fa,seu. ,hat a.. ss.,,zr. = $. -.
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