The University daily. [volume] (Morgantown, W. Va.) 18??-????, 1895-06-10

Il SPLENDID EFFORT.

Gent and tr0lsitoly: insufficient, mas
much as it does not quite al the
heart not quite. Transitory, inas-
much as # does not iii the heart all
ne tinle not quite. Nor where Isl
there pure, absolutely pure, love-?
An natural love seeks loyalty itself In
the love OF another Because anoth-
is sympathetic, because 4 find my life
enriched and promoted through him,
therefore seek him But Just Oh
that account only 50 tar as this is the
case. Precisely where love is the
warmest and strongest do know
most certain how much has to be nll-
tually overcome, do 1 know how much
inner GOODNESS, how much Inner Oppo-
sition can be bound with such love,
do know that just on that account
this love Is insufficient to make man
completely happy. The other charac-
teristic is clear of itself. This good Isl
transitpry. We speak Of q love which
can outs1ast death and the grave
Thank God for that But that which
4 isthe peculiar essence of love, its con-5
munion, the reciprocity Of giving and
receiving, ceases with death. And
the closer the bond that bound the
lovers together, the more difficuIt to.
fill the place when it is once snapped.
Look where we may, then, we do
not find a good on the earth which
can completely and continuously salts
~ man e neaTt.
Ana a ~ IL peileyed Dy the searcher.
that thefe " only tne ear l'll ana ne,
SKY, we search Benas eltner ~ mule mute
Teslgl nltlon 81 lh pltIeI repeilion: the
/ sad resignation q MN MIN VINO cfled
VanlSy o. YAM tles, or tne DlLter
Iepeilon o. Goetnes Fausl llftlng,
n;s 1allea hlss aeel1sB heaven ald1
nlss,ng 0us tnroN8n Nlepened teeth,
y NE comes % ezls5 q worth Only
~ L !. 80 tnat = goes Out ~ existence
ana therefore e were better tnat IT
mao nol e1lsted az az. from the
man W Y g slillclent and aDld-
ing poslglon IA Ine World, mute reslg-
na1ion; from inc man VINO seeks sucn
9 poruoh 10 hlmselI ana ms own
strengtn, pltter reDelll These are
tne Two voices which You near to-day
B as you go up ana down Itle crowd OF
! OUT. crowded century--Yolces Wnlcn
eIy 'l Alas, alas, We want Jo enjoy
! hesh, pu1 tnaI Hesn Is consumed 10 10
9ne enjoyment; we WanU 70 WORK, put
Y TeWafds not ana tneIe are no lnstru-
men! ana nc materials me enough
.to give emDodimenI 70 Inese dreams lll1
Gnab ITS " ". we Want 10 Know,
~ 1nere y no one to speak t 70 BIT u y
lroili oi.63 Ghe secret places OF Uru(tn
dhu ehiignleHh our lgn orahce; we want az
" TOYS, spu1 every oplecI on Whlcn we
esouf alecbions FOSTER Ialls us. Lille
lie y nopelessly lhsunci .5El TOT
HAL. ~ 1ne bllnid, bifed, hopeless
#lis y. oll engaged men go ABOUT
SAYING = human lie predesIlned
id lll Iuil oI WANTS Ior Wnlch LneTe
II " supply 81 qles6lons Ior Wn l1lt'
/ Cnele y no answer p'' 20 whoever
lllaue man, wherever ne mas come from,
nefe 81 tne dlsappolnI lng earth Is thls
t'S5 q Is .e uisdp polhled man.
pup We Wan al 2 nlghesb gooa, ana
sae' lays .ll olna " yet; Nay, IN
speao ~ ", Lnere are Two destructlve
powers bna13nii cur llIe-bhe power OF
CYL TON Wi1houb ana Ohe power oI
sln from W 1tI ~ now many diner
en- Ways goes eVll L come 70 u.s. NOW '
sloWiys ereeplhg w 70 us, clearly View
~ u bIle Instance there, we are Illll
ri zeal, now breaking oub with the
suuqenness o. g cyclone ana unexpectT
edly uestfoylng az our good: And the
bnougnt tnat we are helpless, thai
7 Cnere y so mucn evil against W Va
no human wisdom l4! of power can safe
guard, UhaO. we at any moment can
Hail a prey 70 evlls-thls thought
Stamps the brow with seriousness and
detracts from the enjoyment OF the
eaTtnly good which life offers.
bug tnere Is q more fearful, power
than the evil from without. 1T is the
SIN rom Within us. We have thought
impurely; we have acted coWardlsy;; we
nave tailed In fidelity TO duty, ia self
denlal, ln love. There are moments
Wnen we sit alone with our cons ience.
ana tnere y the naked soul and Gods
eye looking at i. we may close our
eye 70 tne picture and try TO forget
i D tll' we cannot for the guilty consc hence
~ BOT only Inc voice OF truth, IT Is the
DeSPs gOod lhat the natural man has,
because ILLS The best proof that we
nave q Ieehng yet OF what we ought
" De Dut are not But when this feel
lng u guilt y dominant ny there IS no