The Newtown bee., 1895-06-14

Yh9n soHfFfvesF sttaanA bef9Te 8 sPnme ns [, gneat 4aEI fedf bsfofg gSfa aHsna sHonstd S 5 dos5-l < 5diaed Aaalke h UfdRufrdaHde sgfsanfb 9ef7 whefm, us by the very greatness andt ,ehderness of'thsir goudness..o How m hqhd more isfy 4 tbIs <, J4ss bef8re the 1R3ff7ipg Goddi HIS very goodness H His W yery ry bye are the stninggt which ma ke His .presehee f a a7oens umingg spower,asiins' ''on our tthpAghts. The more We7real i2en the !Ioyef5of God |thef more sure becomes the truth, tie dedpsn3 1t Sinks into otir soul 1aOurI God BnS den- 'fte.a ,sT6 the foolish and cAre..I less thatlB ord might nj when it ii vas, first spoken as now, seem to declare al ha aragah ragah1l and cruel God 9, 'TIo. the discerning aharI allages it revealed that gentleness Is as as tcoals Of fire ffheapsd dpa1 on the head. And as;the sYarpr a ;h.aH aHkst that, t,;dis. ddaEawnt e9yeFs one that has t9e fever whiehis to save his lifeg and yet seems-te seonsume- the life,-sois tRe| go9dness ggf Gedy toward the wicked. oal God isa cohsaaliba, fire, but tha5
 fire ieeyY is lilkhe like the oper iptq Yhicbe ShadrA eng Meshach and Abednego were thrd dKus1 In it the one like unto the Son of God always wal lkss
 My frieDF ito us ms5ar childishne4 s,as to these @hhdren of R{asl,=Gaa is un der 5Ssoq assaAthe grlss'Ms tsrHale &od. >­seaos seo1 IFS aeAt9 be affasdu of apd, ASs8g traftdAsf the 1bI ddeers1prps dEtS the s.eartb4qaKe, not to beSafEaidf efsBg pesti- slenee.s0f the sickness, snasS.tu afraid l suppose not one of > ss has Wholly learned of Jesus ttAatJ petfe9t love that casteth qg.af3 gut; " " fszHI Ue haOe, not yet attained. Still then let ps esef press forward that waysV sVhMsfpAze ot, the high calling of ChriFtlfhsssssssk for our souls! Let us know the To1e1Sf God E1Nrhfifh FE1Nrhfifh Hsdse ehbbish EasW 09f I ord :! sF sF9i8p6kti 99i8p6ktiIh 9gsdpaeeFer g991 thHBag tfHaagg God goes: way beYcnd man, Man Tfpakds in pisatfeg hfyHe eeBA Xhage MBeaMy. God Ajsdass, sE nasckkyR 8 sasahtaihlhkaa foo2r!! foo2r! ests and seas. Man sends forth tff5
 feeble attempts at harmony. God m 1ales khe .Angsbf birds, and cholrs invis siele
 of +the+ sYindS and waves and led Yeefs,
 Man gives of the cup of cold watch to tiSha gHrfatYD6net aesdd sshhslhis sho xers aFas eparesaa ba6rdboqa gHary good ,E8mgGSd IS sasctat bsSossd ssk way s as
 BRe heaEeHsa seoih1gR fab 5senthe aEh,
 Tt3eS aRiaf&hst lpths nesyabest thing in all the heart of man:- " What is tp all
 the rest of the good that is in ma as | the cedars of LebsIou afsong af eedars
 Is it not the gracei And Beausy J6f affec. | tion in the human heart? There Is no
 such beautiful 3A AESektFhfHgfA hfimaan life as love when fneh1shdw 1t offeA to oWaFae
 another. And if God be so far be yond
 man in all other things, mds4Heinpt, in | order to be God, be as far be yond them
 in this the best of all, as much. gIeater
 in love as He is in ,aeEsfsl bd49rI and | beautifying skill? The completion of revelation theree
 fore in Jesus -Christis not to me ah un
 natural, inconsistent idea of Gods but
 the perfect and natural conclusion from 1allVefse thab we 4fnew5 8f iGed9 the reve, ! lIasttsa af fIses. eseC rtssa beHb z saR to us
 aS 54bse # ssl1Bef y5 18ef EB{}sSe t laSf rna Sa fmpaitf brnfss tfbwerd ,0H3ndessd wha, far4a be ht thet tsqe sonep1etion ph1aIiSo ofsa much | beauty. And when the flower did Icome 1 9n slTRs 65neai5d We sshbdgA, WhSty yes jsH the aery tbipgs 7What etse aedld il ] hays been? K is the perfect fnlfllmeni l the prophecy of'the plant. So was the 1cttssseaasionobS5han 5olohh hea1tsg The
 wonderful thsq@ght sot yGodr rf.pp ref.pesr esssr oual
 hearts and much that is great and good
 and true gathers about it, (you will .IfId
 s1sb a)gfdA dea. bf HHH HAeI .oiis
 Testament words,) but the soul wonders
 what is the full end of this? Who fs- He
 that shall come ?-Who can blend alloths truth of the strong and the great sanl
 the terrible and the merciful and ..thtai i.tthtai IQfngfsuf fafnE ibtoPfe ceHplete Iul Ines. If life dndhkink? i've are Jas thhbd TTi5ass T5s
 wondered what shall Be the h5Mef oel which this is the vine? And theh. yths
 life of Jesus is like the bursting of the | flower before the eyes of men, and they l@hAdasdksf, .:AkEHdpiHsqtth4Tshet
 come or look we for another" And
 when .ts9 HeA, aba)see the wonde Fs,oa,
 life full of grace and truth and qAdeg
 stand the wonder of the world that bays
 "God is love-" then thsNey out, what
 other could there befoo5To whom EotIi4eeii
 should we go. 4ai5a hast the worhE s}bll s.}bll
 eternal lifeasg,s 1Rd8o Rd8o believe that tn iht
 of Jesss ashrfsf is the perfect and 4afqr
 al flower of every true thought that me met I FiaVe ever had of God. And these words efithae eeNsa tHDe e IBosd 5Hygad is pdn'
 s89as t$ SaakN as|fas ass SRaj hhssE Es -E; Es
 ehI4s oh,ist 'h'2ss1 Ths1 esRas sas gts4hlp
 stG 1fG Ex afd 'H1ap|s' ssn, a.
 shining .,sY'tftTHLnI-. 'tftTf1HahL ln1sIr.
 -flsI
 Rf4aQa Rf4aQankllHI QankllHI 1XkGJWBaAaEao WaAaEaor nuEUmAHasae Westminster. GalA,- March 21, 1$94!sl Some time ago, on awakening one horh.
 mg Kss s fs 1hsamasfa semaasea io io my MifatitRauld 7 Re inpesslhle fdralfFqs
 to attend to business that day. RefnefM.
 bering thatg hsd some of ChamberlM lMRH and Msb6EHA ysmpiad tUdbfghly,
 with ifYMAcSMtHY to directions band Ywithjn aap rbQpr I was completelHere- IieVed. One AppfftsIibif mad donE the ,bHsHA8sfTdt Is thejH HasHplneAo14 the
 market, and I sell it under pdsiiEs,