The herald., 1895-07-19
tended to establish the fame of any one

tended to establish the fame of any one
lit blows nobody's horn."
As a specimen of the literature foun,
therein, the following is taken from page
a 80: Next south lay the kingdom o
Himalawowoaganapap rich in legend
of the people who lived here before tn
Hood; kingdom Of seventy cities and 81,
great canals, coursing east and west an'
north and south, from the Ghiee mount
ain in the east to the west mountain, thu
Yublah hcolaisaraganawakka, the plac
of the king of bears. the E Engheha bakax
K grizzly. And to the south, to the middle
Y Kingdom ON the deserts of Geobiathhaga
neganewohwoh, where the rivers empty
not into the sea, but sink into the sand
the Sonogallakaxkax, creating pIickl.
Observation-Disclosures shaped like
pear" On the same page is found: III
the high north lay the kingdom o
Oleealla, the land OF giants, the place oi
yellow rocks and high-spouting waters.
''Olegalla it was VIII gave away'his king
dom, the great city of Powafuohswowit
chaharagganeubba, with the four anC
twenty tributary cities spread along th'
valley of Ammoosagoocha abkakfuelaG Caro-,
shaka with the yellow hair, is hanging
down. This unquestionbly refers tc
Chicago.
In another place the author says: "Be.
twixt the great kings and their capitals
were thousand canals. crossing the
and from east to west, so that the seas oi
the north were connected with the seas oil
the south. In kanoos the people Travelled
and carried the productions OF the land in
every way"
AS revealing partially the Faithists'
views on the subject OF love, the follow
ing is reproduced;
l. Many will come to thee inquiring
How sayst thou of such as are married,
having, children of their own? Shall they
so love the fraternity and the kingdom OF
Jehovah that they snail set aside their fill
ial love, assigning their children wholly
to teachers, day and night.
2. Thou shalt answer them: Nay, in all
the fullness of their love. let them manifest
unto theirslittle ones. And let this be a
testimony unto those who have children,
how hard it IS for foundlngs and orphan
babes that have none to love or caress
them, that such parents may add unto
their household others also. showing no
partiality. And this is the highest of all
mortal attributes-to be impartial in love-
g. Not to abridge love but to extend it,
Godlike, EN- bracing all people, so shall
the mem bers of the brotherhood labor
with thy God and His holy angels for the
glory of Jehovah.
From another portion:
19. Behold, all things shall be possible
through women. especially as to raising
up new generator, on the earth.
20. During her period OF bearing man
should be as nothing in her sight.
81. Nay, in that period. woman should
be treated as very goddess.
o. Her every want and whim and no.
ton should be graft fed to the utmost.
%. When she spa ke, or raised her fin
gen, during the aforesaid period, every
mak' and woman and child should run to
do h. sr service.
"a. And she sboula be surrounded by
cultured and exalted companions, and
H., Ill.
entertainments.
rs. Ye., as a very goddess should all
men do her reverence.
26, When such a woman hath child
born. behold, there will be one child for
the Fathers kingdom.
81. Now, behold, give me the choice
as to who shall father my children. and
such part shall be my part, to help
found the Fathers king ION.
2S. After Thurtis. then spake many of
the women after the same manner. and
each one doubted the Others capacity to
fill the place. but recommended herself.
And another:
II. This is wisdom. o man, to have no
law or government between man and
wife.
Is. This is ignorance, to have law
between man and wife.
10. Yet, because there are bad
men and bad women who do marry. it
Iath been found necessary to isawe law
between man and wife, as regardeah their
duties.
20. But consider how wrong II is to
have law between good man and
good wife, as regardeth their duties.
Better it is for them to be thrown upon
their own love and Judgment.
21. After such manner gave l govern
ments and laws unto all peoples. To the
bad and evilminded. rigid laws. with
many details; but to the wise and good, l
rnr ma n tor
Go ye, without laws and government, .,ful
I'LL your destinies according TO your own
judgment. that ye may be an honor and
glory to Jehovih.
%. In kosmon, man shall not be longer
driven in yoke and harness, he shall
stand upright before Johovih. practicing
his highest light with rejoiing, being
d free man. and brother to his God
Some parts of the Oahspe are tempered
with considera BILE reason:
1. God said: Hear the words of your
God, O We preachers, priests and
2. In times past, | had such repre-
sentatives, and | said unto them: Go ye,
preach my doctrines unto the Inhabitants
of the earth; make them understand the
way of the Almighty.
8. And ye shall take neither money,
nor scrip for your labor, but be an ex-
ample of faith in the promises OF God.
4. So, your predecessors went forth full
filling my command dments;
5. But, alas, how different ye are this
day Ye patronize the man of wealth; ye
boast of the richness of your congrega-
tlons!
6. Ye receive salaries. and ye dwell in
fine houses; my doctrines ye sell as
merchandise! Ye have line TEN pies and
fashionable audiences, and We curry
favor with those who are n affiuence.
7. Ye go not to the drunkard's den
nor to the unfortunate woman; these ye
take not in your arms. saying: My
brother, my sister, come with me, l will |
show YOU the kingdom of God
s. Behold, | have come to you in |
spirit and in truth. but We put me off, |
saying: Is not the first duty to ones own |
household? Is not lf-preservation the |
first law?
8. Now, answer you: These ques-
tions spring from the beast, and not from |
the spirit.
10. Neither avaleth it to you one lot |
or little, TO rise at break of day and recite |
prayers all day, nor to say: God help the |
pour! or: Blessed art thou. my God
IL. When we can not purchase one an |
other by hattery, how hope ye for the |
favor of the Almighty, by praise and |
prayers and flattery2
II. Behold. the seltishness Of man |
hath made the world place of wretohei- |
uess. The people are i'll misery and want. |
13. Go, then. quickly, to them, ana /
provide remedy. This is the new rele- /
ion l give unto You: Demanding sacrifice
of you, and your congregations, OF all
ye have that is not IN use and actual
need,