Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1895-09-07


rnofc will 10 unity a. 70 Ihst nj least,
but how much diversity % sentiment
may exist even then on myriad
other things, time alone can tell, Tor
revelation has barely hlntud At anu
not fully aasoric q conclusion, though
"aIl SHALL know tho LORD rom the
igast o-on uuto the greatest" II this
result Il inspiFatilnsl ami convincing,
may We look 10; tao iiics,ion and COT
fection In rrsstd ~ other topics, aGi
will similar effects 'JlloW2 Tbs source
Of an unity o.! this character is uu-
douotgv; Tut Will &. come spontaneous.
ly (as u were OK without sugkiaE7
NIun 10 tue cOuius time "gho Spirit
OF tHu Lltd Is poured on. upon n!
tleth,' snd tho Hg,aSyul5m o. THE
uruiu creation po'l-h,r, will the agency
-;no lad vlduality, q un,vcfsal man
be 30 sUf,et od a. 60 brlng to Pass
reign Of ur.thsrhood snt peace?
There are probably more men Of
science who seek unto COD tor light
than there ar" politicians. Prayer IN
Congross Ia tho etsengo % iOrmAlily;
Deity Ia not recognized IN the Law.
making department; His name,
His authority, il without political
weight However the fathers may
nave sought 10 Him, the
practice now IL nearly obsolete. How.
ever susceptible thDse who laid the
foundation, tho builders Of tho supet-
structure are not seeking for much
more than self or oxpediency the
triumph OF partisanship or the idolairy
Of MAmmon. Yet likely enough there
sFo two sides to this also. There may
DO a good deal Of honesty, sincerity aud
patriotism, sud Intelligent Analysis
might possibly conclude that there IL
less absolute difference between parties
than they themselves thiuk, or failing
this, that true precedence IL lacking 10
determine tho right or wrong Of el,hUr
for the gTeA, majority, who ouly nom
inally conclude Tor Themselves.
Personal disintercstoInes Ia NJ rare
among politicians ns elsewhere. Tue
philosopher In hlsstudy msy determine
the value Of abstract truth, but thr
noisy mEs.es are only intent upon ash
iug how they are Affected personally
by irep trade or protection, by tree
coinage Of two precious metals or
limiting the ultimate redemption to
but one. Tnrso ask about tarin and
tax, ABOUT wool aud lead, about sugar
and iron, and tea and coffee, or bread
ana potatoes, as they are affected
through production or u1c.
IS In the long ago, truth 10 not upon
tue surface; It IL not Ia extremes; u is
not confined 10 either party, or p.s
-tssed by onr individual. There Ia
MEASURE Of il .s.tluuted, and Il IL this
which cIeG.sG, tinJs, prsssEyus aud
sustLins parties att organic 1ns OF
every era Ie and Lind. Tals 10 MIle.
their being, lheiF length OF epyH, tlgir
power In the world. NuTsrly eau Cx-
lst long ON q pas. record; unle,n It has
power TO aus0gb new truth irwin tutely
die; TOT truth il lie, AMI while It's a.
sgr,ion and maintenance may have
given oriGlu anu o1ntiuusEce for q
time, whom that becomgs oyumou
prlyerty Il becomes collateral 10 uew
Ideas, anu the new Increases yl,ql-
10y Rnd free until Assiu leo
then man or organization lsugulshca
again, lOngs, Graves for irosh pabulum,
mental or spiritua!-s1 PROCESS 10
eternal. This Is the ph.l1sophy g.;
movement, OF RdyRaoe, There g.
nothing IN the economy Of Deity tina.
presupposss death OF that phase q.
least which ~ tests humiliation. Bul
stcreotypsi o lions, oommuniiios, Ia.
dividuals, dlsiutol CRATE, dissolve and die;
and, IS every " principle 30 mlny.
faced, no one or any number Of men
can exhaust 1. Il lie perennial, and |
from even the same point OF view two |
phases Of mentality viii discern difioi- |
ont flcols aud angles Of beauty aud In.
trinslo wealth.
There Is no one principle OF Divine
science, or the Gospel, which has ye.
been clTCuuscribed OF individual man
OF Of tho church at lasge. Take the
prmaT1G-lalth, repentance, bRpi!sm,
tue laying on Of haudi-lhoy have not
beeu, are not yet, fully under.
stood. No human plummet hath sound
ed the pryiundiIy OF either
one, and II the alphabet
is only dlmly comprOhended, what Of
the combinations that can be evolved,
and what OF the ideas that We call nd.
yhncol! Il these are not underslood,
need we wonder at the assumptions
and mistakes Of ren in the affairs OF
life, whether In business, politics, eel
enee, social life, education or any OF
the multiludiaous paths IN which H..
telligence may move? TheT5 ia n germ
In each which is divine, eulHrglur,
progressive; yet Is It relative to all
other truth and il only discovered by
the ignorance, disobediencs, maynard
ness and tradition Of uniuspired AMI