The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-07-28

thinking II no robbery Of God to be Of
God; no dimming Of that Eternally
Glowing Sun to be equal to Him Oesus)
in strength Of purpose, greatness of
life, act, design. and marvellous power
over the elements OF earth and heaven.
The active earth-perloo furnishes
momentum for the subjective state.
The two aspects make up a period in
one condition. One aspect is not more
physical than the other. Our ordinary
days and nights are miniatures in ex-
actness of the longer periods man
tracks his way through.
Active life continues till the force Is
worn and the body finds repose in
sleep. and dreams-maybe pleasant.
maybe ill: what matters which? they
are but dreams-tiu the heaviness is
past. Then the cali for active earth
consciousness. once, again. is dreamily
heard. Out-reaching active human
hearts, in their throbbing ecstacy of
hope and exultation, strikes the key
note OF true agreement, and the dream
is sped. The Devachanic soul awakes
to pass the fleshy arch. babe is born.
The morning OF another day begins.
From a careful following OF eccle-
siastical history, dating from the time
OF those cruel. revengeful. holy men
who made Bible; TO the teachers OF
them in our own day. ii does not ap-
pear that there is much consequence
attachable TO the human act, save as
the eternal memory is impigned with
i'll self-judgment thereon; therefore.
am I impressed 10 believe self-con-
demnation TO be the only sin known TO
gods?
Do We do as we desire and then be
weakly persuaded into remorse for ii,
through the day, doubtless our nights
rest will be broken-which like holds in
application TO the concerns of the
longer objective and subjective phases.
If this sweet life Of earnest effort is
passed under constant fear that our
subjective sleep will not pay us pleas
ant dreams: and are we careful to
anxiety to conform TO limitation of acts
on account thereof; and, further. allow
outsiders to thrust their garulous sole
itations on our mentalities-as though
pleasant individual dreams were of ire
mendous Importance TO the universe
ring bells and hold meetings for the
discussion of what is right or wrong
to make the prospective dreams of our
subjective phases estcate in the high
est power Of our beings to vibrate to
dreams; then is the charm broken and
our lives revilled. Our dreams will be
bad, and ill-tided the morning.
On the other hand; the greatest free
dom; the wider aims; the longer walks
we take out into the open, where we
can feel the exhileration of the NOM
ents passing here and now as the mar
vel Of marvels; the more untramelled,
always, our days flight; the calmer
and more exquisite the rest at night.
the ruddier the glow of the morning
and keener the zest for its day.
Why, l ask in all reason, should hui
when nature recuperates her.
self and prompts the individual to
exuberant of joys, toward the middle
Of the week-to reach their prescribed
lengths by Saturday night-morbidly
fling such beautiful momentum into
long and intensely unnatural psychic
conditions of cravenly hedging in re-
morse and undergo and communicate
to everything in their circle of sympa-
thies, the succeeding first of the week,
the ever repeated unspeakable anguish |
Of mind and body and soul till they !
die?
Man-God, Jesus, You, would be de- |
riding heaven and all its paltry dreams /
Of bliss by fearing to lie down in hell /
and dream with suffering souls-defy- |
Ing Avitchi's worst by transgression. !
here and now: for. be it known, only |
may we press the Devachanic joys and !
the greater one Of ruler-ship beyond ,
through the liberty our souls achieve in /
breaking chains of law and passing TO /
hem directly from the active. objective /
phase. common to us: this. undermark-
I'd by death and condemnation.
NAN w. HEALY.
Wichita, Kan. July %. 1895.