davidaulloa/AmericanStories huggingface dataset:
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18
DIR. r. C. FLOWER
OF BOSTON, MASS.
Or. r. c. Flower to Make a Profess
SIGNAL Trip Through Kansas.

The patients OF DR.. r. G. Flower will
be glad to know that he has arranged a
professional visit through the state OF
Kansas as follows:
Atchison, Kan. Byram House, Fri
day, Sept %.
Wichita, Kan, Carey Hotel, Satur-
day, Sept IS.
Fit. Scott, Kan, International Hotel.
Monday, Sept. 80.
Kansas City, Kan, Almond House,
Tuesday. Oct ].
Coffeyville, Kan, Eldridge House.
Wednesday, Oct. p
There is no physician n the United
States better known than DR.. r. G..
Flower His cures are so numerous,
and often Of such a miraculous nature
that many writers have claimed that
many Of his cures were miracles.
d.. Flowers ability TO tell a patient
his disease without asking a question
is as well established as that DR.. Flow
er lives
This western visit OF the doctor will
afford an excellent opportunity 20 many
to consult this eminent specialist close
10 their homes.
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18
HarrON AND HARVEY.
rwo Original silver Men at the state Fair
in the City.

It will be remembered that Charles
Hatton. the Republican nominee for
Judge of this district. was the delegate
10 the national bimetallic convention
held in Chicago in 1898. Judge Hatton
was made the chairman for Kansas.
The day after the convention Judge
Hatton and a half dozen other dele
gates were invited by ". n. Harvey TO
take a sail on Lake Michigan at which
time the great silver advocate and
Judge Hatton became quite well ac-
ouaintei Mr.. Harvey. who is 10 de-
liver n speech at the state fair on the
End Of October. has written Judge Hat
ton to meet him and look after him
while he is a guest OF the association
and Of the city. saying in his letter that
he must leave here the night after he
makes his speech 10 meet an engage
ment in Michigan. Thousands OF peo-
pie will want - hear the great silver
champion. He will speak st the grounds
probably In the afternoon Judge Hat
ton describes AR. Harvey as being a
very companion able man and an ear
nest and convincing speaker.
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18

Harry Eichholt, son Of z. n. Eich-
holt, died yesterday at Kansas City.
He was the youngest son OF the family
and known TO many in this city.
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18
MRS. HUME

Has spent the past month in the east
ern fashion centers-attended the fall
opening of the Morse BrouShton Dress
Making company in New York City
and secured all the late data in dress
fitting and making, and is pleased TO
assure the ladies of Wichita that she is
far better equipped to serve them this
season than ever before. And notwith-
standing this heavy expense-it was in
CURED for the benefit of my patrons
my prices VIII be just as reasonable as
heretofore.
My parlors are now open to friends
and patrons. All invited
MRS. NJ. J. HUME
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18

They are Succeeding Fairly Well In Making
the Taxpayers sick-Talk that Bill
Campbell Will Make a Grand Stand
Play and then throw up the Case-Judge
Reed Goes out In the Street and Hunts
mp Farmers for Jurors-Two More spe-
cial venires Summoned Yesterday-Jury
Finally Secured AID Trial Proceeds
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18

DR.. r. s. Waggoner Of Wisr City.
Kan, was in the city yesterday on bust
ness. He SUBSCRIBED for two copies OF
the Daily Eagle. which shows that he is
a man Of sound Judgment Dr.. Was-
goner served all through the war and
now Hoke Smith Is trying % convince
him that he ought not TO have a pen
sion. He says that there are some
violations OF the prohihitory Law in
his county. but that I'VE. the better
element, are trying hard 10 hold things
level
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18
nual election of officers win take place

An executive secession was held in the
evening and the boys departed for their
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18
Mrs. G. 4. Willis, EOdiSte,

invites the ladies % visit her par,ors
az Mrs kohr 5 millinery. and consult
her n these matters. Sac = = roughly
equipped for satisfactory service ard
guarantees full satisfaction II every
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18
WATCH UNCLE SAM
he Will TAKE A HAND IN THE
PROHIBITION FARCE TODAY.

Americas Great Bald Eagle and Wichits'a
| clustering Tiger to Meet Face to Face
in the District Court-The Tiger Will
Reach Out His Right Paw For the
Eagles Tail Feathers But b Liable to
Get the Point of . Crooked Beak
In the Neck For His Pains-Wateh
For Fun.
This morning your Uncle Sam will
take a hand in the enforcement OF the
| rohibitory law and it will again be
in order for Bill Campbell to mandam-
US him for something. Bill is looking
for not0riety anyway and he viii find
| a splendid opportunity 10 crafty his
ambition by locking horns with the
United Staes government What a
splendid field II would be for the ar
fists to draw a royal Bengal tiger in
deadly conflict with an American Eagle
What grand thing it would be for
William to be cartooned pulling the tail
feathers out of the proud bird OF liber-
~ with his right paw, all the time vay-
ing and shaking his name.
Campbell will have a chance to do
that same thing this morning for the
United States attorney Will appear IN
court to request Judge Reed To quash
the subpoena ordering Deputy Internal
Revenue Collector Huffman 10 bring
the books Of his Office into court 10
prove that Jack Davidson has an inter-
nal revenue stamp for the sale of liquor
II the court refuses the request Mr..
Huffman will disobey the subpoena
and then the court will be compelled
10 send him to Jail for contempt. II he
Is sent TO Jail then the United States
district attorney will apply to Judge
Williams for a writ OF habeas corpus.
A telegram embodying the above in
structions was received by the United
States district attorney from the COM
missioner of internal revenue hast
night.
The Wichita daily eagle. [volume] (Wichita, Kan.) 1890-1906, 1895-09-18
FASHIONS SWAY.

The fail season OF 1885 Is now oper
and the seasons fashions IN vogue L.
dies will went their new garments cut
made and creped according 20 The Pre-
yail.1g mode
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
it glow and shine on all around. "-Relig-
iouS Telescope.
Love.

Love found in the wilderness, at cost
OF painful quests, when 1 myself had lost.
Love on it's shoulders joyfully did lay
Me, weary with the greatness of the way.
Love lit the lamp and swept the house all
round,
Till the lost money in the end was found.
Twas Love. whose quick and ever-watch-
The wanderers first step homeward did
espy.
From its own wardrobe Love gave word
What things 1 needed-shoes, and robe,
and ring.
Love threatens that it may not strike
Unheeded, Strikes, that so it may not
kill.
The bondservant of Love alone is free;
And other freedom is but slavery.
Once DER this painful earth Man did
The Man of griefs. because the Man of
Love.
Nothing is true but Love. not aught of
Love is the incense which doth sweeten
earth.
o merchant at Heavens mart for heaven
ly ware,
Love is the only coin which passes there.
The wine of Love can be obtained Of none,
Archbishop Trench
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12

others than on worshipping. Their
leader came so near to the van
guard OF the Armenians once that
ehe smoke from the censor he was
swinging swathed the dark faces of
the others and reminded them that Ii
was time to go. The Catholics, rum
nlng as first section, were encountered
and turned on their followers. The
Greeks came nearer, and the face of
make YOU walk on the other side of the
street. The Armenians were powerless.
The Greeks broke out afresh and
drowned all the rest, and just as the
dark man turned from his followers.
and advanced, toward the hemmed-in
Armnians, Turk with a loaded mus
ket stepped quietly, but firmly, in front
of him and held the Greeks back.
What strikes the traveller most for
chilly on seeing Jerusalem for the first
time is the littleness of everything.
The Mount Of Olives is a little mound;
Mount Moriah is a scarcely perceptible
rise of ground; Mount Zion is a gentle
hill; the Valley of JehOSaphat is a deep
ugly gulch, with scarcely enough water
IN 1T to wet a postage stamp, and the
Tyraproan valley is an alley. Then
you look at the unspeakable poverty,
the dreariness. the miles of piles of
hueless rocks, and are interested. The
desert is interesting because it is desc
late, but it is an awful interest. The
people-the peggars that hound you
are as poor, as dwarfed and deformed
as the gnarled trees that try to live on
the naked rocks.
But what is to become of this odd
Jerusalem? Professor Bliss, the
archaeologist for the English q xplora-
ton fund, is prying into the secrets of
the poor old. earth, and has already
hundreds of feet of old wall,
which changes the location of all the
historic places, so it will all be differ
ant in the new Jerusalem which this
Inquisitive Yankee is unearthing,
When Gordon Pasha discovered the
place of the skull and set UP a new
Calvary, there was a commotion; but
when Bliss gets through.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
Closing the Way"

''To the soul conscious of the perils that
are around it, how sweet the words of
Jesus, I am the way This means
great deal more than l will show you the
way. The best compass that was ever
placed beside the capstan. and the best
chart that ever lay upon the table in the
captains cabin would be Of little value
to the landsman. The soul, crippled by
sin and weakened by indulgence, needs
something more than knowledge. He who
sees in Jesus only "a teacher come from
God sees not what the world most needs,
a power outside ourselves that makes for
righteousness. The soul needs to find one
who is himself the way. This is only
true of him who takes upon him our
weaknesses and bears our infirmities, and
so, by his almighty power and heavenly
grace brings us to our desired haven.
Not, will show you the way, but l am
the way, is the joyful message of Jesus
to a lost world. '-Evangelist.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
Spiritual Sunshine.

Sunshine in the lives of Christian be-
levers is just as potent in the spiritual
realm as is the sunshine that drives dark
ness from our world and brings that
warmth which is so essential 10 life and
is a winning and vivifying power in
spiritual sunshine; for, as has been well
SAID men and women. youth and children
seek the friendship of the sunny-faced.
All doors open to those who smile. All
social circles welcome cheerfulness. A
sunny face is an open sesame to hearts
and homes. BY it BURDENS are lightsned,
care dispelled, sorrows banished and hope
made to reign triumphant where fear and
doubt and dependency held high carnival.
Your own life will be sweetened, your
own joys heightened by your perennial,
Observation-Disclosures, sunny face. Get the
glow and radiance from such nearncss to
thu throne as God permits to his own.
Bring from Al holy and divine communion
face lurhi4ous with happiness and let
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12

what time they will have collecting
their historic places"
One day in a. narrow street we met
two women who nearly blocked the
way.
Meeting With the Lepers:
'@They are lepersr' cried the guide.
pushing me by them. 1 started to run.
for never had the voice of man thrilled
and filled me with such fear; but re-
Numbering my Photographic machine,
I had the guide throw them some coin
and made a picture, but not a good
one. 1 was surprised that the poor
beggar near whose feet the money fell.
made no effort to pick it UP, but con-
tinued to pray to US, and waited for
her companion. Then I saw that there
were no fingers on her hands.
Another thing that surprises one is
that the moment you have seen it all
Jerusalem becomes to you the most
melancholy locality on the face of the
earth. It was SO with US, l know, and
when the time came to leave not one Of
our party missed the train.
On "a Locomotive to Jaffa.
When the Syrian cyclone begins the
descent from Mount Zion to the sea
YOU are led to believe that you will
reach Jaffa in about an hour. But
when the train has gone quarter of
mile the Careful drlNer reNerSeS une
engine, opens the cylinder cocks, and
you think by the swish, swish, Of the
Gaping steam that there is an open
switch just ahead; but you are always
wrong. The truth is, they have no
air-brakes, and the driver is obliged
to hold the train with the engine in the
back motion until it is brought down TO
pace. When you have
nearly stopped you go ahead again
just as you did before, and go on re-
peating the performance to the bottom
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12

easy to believe, also, that the dome Of
Ibis mosque covers the rock where
&S0Taham was about to offer up his
1son, for it is surely the highest point
> on Mount Mor1ah.
Looking along the wall you can see
the Golden Gate, with the decay of
which, the MohametanS say, viii come
the fall of Islam, just as the Sultan's
power shall pass away when the last
Sacred dog dies. Looking down the
canyon you see the old Kings Garden,
the pool of Sloan, the Virgins Well,
and farther down some poor houses
where the lepers live. Still farther,
fourteen miles away, and 1900 feet
below you lies the deep Dead Sea,
beyond which are the hills of Moab.
If you have been lucky enough TO
come up here without a guide, or
dragoman, with a bosom full of
svory-handled revolvers and long
knives, YOU viii sit for hours spell
bound. Like the Catholic church, the
guide tries too hard to give you your
moneys worth. He Will NOS allow you
TO muse over these things, which are
reasonably real and true, but viii
tell you the most marvellous stories
which you cannot believe. He will
show you the grave Of Moses, and
am told that the scriptures say, mo
man knoweth where his grave is
yet if You doubt, the guide feels hurt.
He will ask you to harken to the Co
ing in the Mulberries," and II you
gay you don't hear he is surprised.
l made no notes of Jerusalem Tor
did not and do not intend to write of
.t 1t was well done long ago by
man equally innocent and more abroad
and has not changed much since. The
Turks are still on guard at the cradle
and the grave of Christ to try and
keep the devout Christians from spat-'
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
THE POKER ARTISTS.

In little back room at our club
Most skillfully (ah, there's the rubD
We practice the arts,
Spades, clubs, diamonds and hearts,
We try to see which We can draw"
With the room in a general hush,
Sans palette or pencil or brush,
With very free hand
And a smile that is bland,
We try to see what we can draw"
Our artists draw curious things
Draw ladies' and bullets" and kings.
And sometimes to bluff
We pile UP the stuff
When we've failed to improve in the
draws
Most inouisitive artists are we,
And often pay dearly to see"
- What we wish we had not,
- When we're lacking q spot
In the thing we've attempted to draw.
And sometimes we go home dead broke, .
Or put our repeater in soak.
And sometimes also
WeAtake all the dough
Truth.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
RELIGIOUS NEWS
AND THOUGHT.
FROM THE RELIGIOUS
AND SECULAR PRESS.
Words of Wisdom and Thoughts
Worth PonderinE on Religious
and Moral Subjects.

We hear good deal at times about the
right of freedom of thought in religion.
1t. is made an objection to creeds, the an
cient Catholic creeds among the rest,
/ that they restrict free thought. Thought,
/ it is said, ought to be left just as unre-
/ stricted in the sphere of religion as in
| secular science. How far then is thought
really free in science? Just as far as facts
! will permit, and no farther. Every time
new facts come to light, TO that extent
thought ceases TO be free. In the realm
Of supernatural or revealed religion the
case Is strictly parallel. So long as no
facts or truths of religion are known, SO
long as men are left to search and grope
after divine things. the field is open,
thought is free, and one mans thoughts
may be as good as those of another. But
as soon as facts are made known, events
take place, and principles are declared on
authority not to be gainSaid, then to that
extent thought ceases to be free.
The upholders of revealed religion claim
that such facts, events, and principles
human science, it is real things, truths,
and transactions, which come in to limit
the range of thought Thus theology is a
science, because, as has been said, it is
the facts we know about God put into a
system The difference between theology
and human science, is not that the latter
deals with facts. while the former is con-
cerned with SpeculauOnS and gueSSeS.
Both alike deal with facts; but in the
case of earthly science those facts are as
certained by research and investigation,
because they are within the reach of hui
man discovery by human means. In the
case of theology the facts are beyond the
power of human discovery and have
therefore been made known TO man
through the mercy and condescension of
Almighty God.
In religion the great Catholic creeds do
but express in systematic form the facts
the events, the truths, which have been
revealed. When they have been received
as facts, as things known. is is not per-
missible to those who have so received
them, to. ignore them and substitute for
them guesses and speculations, old or
new. To do so is self-contradictory, it is
unscientific. Revelation was not given to
save the intellect the labor of acquiring
such knowledge as is within the reach Of
its capacity, nor to supply it with new
material for mere intellectual enjoyment
and speculation, but it conveys a know
ledge of such things as no man by any
searching could find out for himself, and
of those things only such as pertain to
the regeneration and uplifting of his
spiritual life. Outside this field all is left
open as before and in things unrevealed
and unconnected with salvation, men may
go on with the same unrestricted freedom
of thought as eVer.-The Living Church.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
MnKMAIDs IN KN1ckERBocKERx.
At the Diaries in West Prussia the
style Has Been Regularly Adoptet.

style Has Been Regularly Adopted.
Englishmen who have Travelled In
the Tyrol and Switzerland will remem-
Der the women in trousers moving
grass from the edges Of steep descents
and along the edges of preciuees.
while dangling on the end of a line
which is attached to a long pole in
the hands Of their fellow workers
above. These women don trousers be-
cause it would be impossible for them
TO pursue their work in skirts, which
might catch on trees or rocks and thus
endanger their lives.
Their examples has been followed by
the maids Of the great Elbing dairies
in West Prussia. This establishment
is the largest in that country, and en-
ploys nearly 800 mixers, all of whom
are women. For years the manage
ment has been experimenting with all
kinds of costumes for them, trying to
design one that was at once warm and
becoming.
The skirts, were they long or short.
full or narrow, always proved a hind
rance to the work. and often a danger
Gus adornment, too, for once in
while it happened that an enraged COW
would take offense at the frock, or
else step on it and upset the milkpau
and the mixer at the same time. Fin
ally the management adopted the dairy
maid costume. designed after those Of
the advanced bicycle and fencing
costumes for women.
The costume is of blue and white
striped linen for summer wear, and OF
flannel in similar cOlors for winter
The girls wear no cOrsets. and the
modern hygienic principle Of combin-
ing warmth with the smallest possible
weight in woman's dress is well ex-
emplified.
Nothing binders the free use Of their
arms and legs. They may sit down.
rise, or bend over their work, without
experiencing any discomfort. To dis
tinguish the different grades Of en-
ployees. the milkmaids wear white
caps, the pupils white caps with black
velvet bands and the dairy teachers
caps with silver lace; for not only the
employees, but also the apprentices.
among whom are daughters of well-tO-
do farmers and ladies of the landed no.
bility, must don the new costume.
which is not only becoming. but has
prevented the accidents common in a
dairy.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
"wHAT,s IN A NAME.,,

'Tis said, to change the fashion, alIs
Accomplished if the name be new:
But when Sue dons ner nationals
find the proverb far from true.
For should she, ere she goes to ride.
A moment in the parlor sit,
And court my gaze with proper pride,
I praise their cut and call them IT,
But when a-wheel, her garment shows
Its long division to the hem,
I'd rather not; but goodness knows.
am constrained to call it Them
And so tits made quite clear to me
Not all the style is in the name.
Dubbed 1T or Them you still may see
They're bifurcated just the same.
Puck.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
Seed Thoughts,


Let truth and falsehood grapple: who
ever knew truth put to the worse in a
free and open RECOMMENDATION
He who does a good deed is ennobled
instantly; he who does mean deed is,
by the action itself, contracted.
Life being very short and the quiet
hours of ii few, we ought to waste none
OF them in reading yalueless books.
There is an oblique way in reproof
which takes off the sharpness of it,
Pope.
There never was any heart truly great
and generous that was not also tender
and OBSERVATION-DISCLOSURES.
In general, pride is at the bottom of all
great mistakes.
1t is often less dangerous to commit
grave offenseS than small ones for the
reason that We are more keenly alive to
jealous in correcting it.
Some temptations come to the industri-
Gus, but all temptations attack the idle
Though a pastor speak with the tongue
OF an Addison or a Webster, and hath
not sympathy, tender human sympat thy
for human frailty and sorrow, he hath
become as sounding brass os a tinkling
cymbal.-Cumberland Presbyterian.
1 never yet found pride in a noble pa-
ture. nor humility in an unworthy mind.
Nothing procureth love like humility: no
thing hate like pride.-Owen Fellham
Mankind are unco weak,
An little to be trusted:
If self the wav'ring balance shake,
It's rarely right adjusted.
Robert Burrs.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12
EoREsTALLING HIM.

Briggs-Do you remember that so you
lent me about eighteen months ago?
Griggs-I do.
Brigg+That was the first time I Dor
rowed anything from you, wasn't it?
Griggs-Yes; but not the last.
Briggs-Oh, no. Shortly after that you
let me have SO more.
Griggs-That's correct.
Briggs-Lets see.' The next amount I
borrowed from you was s.. 1 was going
to the ball game at the time, and l had
left my cash at home.
Griggs-A frequent occurrence. But
that's right.
BriggsNAbout a month after that you
let me have SIS more.
Griggs-I did.
Briggs-And then SO more.
Griggs-Right.
Briggs-Then the other day you let me
have another 50.
Griggs-Yes, and that makes $50 you've
owed me for about year on the average.
Briggs-So it does. By the way, old
man, you couldn't let me have the inter
est on that, could you?
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1895-05-12

of the hill, twenty-five miles, and two
thousand feet below Jerusalem. The
balance of the journey over the plain
of Sharon is less hazardous The
engine-driver is a Frenchman, and ex-
tremely careful and competent. He
never allowed the train to get beyond
his control for a single moment, and
he has, on the whole, about as difficult
a run as there is east of Pixies Peak.
AT Jaffa, as at Constantinople, You
must take to the sea again, for there
are no more railroads here.
Storm Bound at Jaffa.
When we arrived at Jaffa we found
the sea. coming in mountains high
and were told that no ship had been
able to land for three days. For near
ly mile from shore the sea was white