Martinsburg herald. [volume] (Martinsburg, W. Va.) 1881-1920, 1895-09-14


very feeble We are having great
struggle to get on here Would you ad-
wise us to come to you, or VIII you come
to us? All join IN love and hope TO meet
You, II not in this world, then IN bet
ter. Goodby
Yes, yes In all these cities and amid
the nowerlng western pralries anu on
the slopes OF the Pacific and amid the
Slerras and ON the banks OF the lagoon
and on the ranches OF texas tneie ~ an
uncounted multitude VINO TINS hour
stand and SIT and kneel with thelr VIM
dows open toward Jerusalem. some OF
these people played on the neather OF
the Sco'tish nils some OF tnem were
driven out by irish famine; some OF
them IN early HE drilled IN the German
army; sonlc OF them We're accustomed az
Lyons on Alarseilles or Farls TO see on
the street victor hugo and dampetta;
some CHASED the cnamols among the
Alpine pieclplces' some piuckeu the ripe
clusters from ltailan vineyard; some
lifted their faces under the midnight
sun OF Norway. 1t is no dishonor to our
iand that they remember the place OF
their nativity. MIscreants would they
be II, while they have some OF their
windows open TO take IN the free air
and the sunlight OF an atmosphere which
no kingly despot has ever breathed, they
forgot sometimes to open the window
toward Jerusalem.
An Open Portfolio.
M wonder that the 0f tho Srufeo
when far away from home, hearing the
national air of his country sung, the
malady OF inconsistencies comes on him
SO powerfully as to cause his death. You
have the example OF heroic Daniel OF
my text for keeping early memories
fresh. Forget not the old folks at home
Write often, and If you have surplus OF
means and they are poor make practical
contribution, and rejoice that America
is bound to all the world by ties OF
sanguinity as in no other nation. Who
can doubt but it is appointed for the
evangelization Of other lands? What a
stirring, melting, gospelizing theory
that all the doors of other nations are
open toward us, while our windows are
open toward them!
But Daniel in the text kept this port
hole OF his domestic fortress Enclosed
because Jerusalem was the capital OF
sacred Influences. There had smoked
the sacrifice There was the holy OF
holes. There was the ark OF the COW
enant. There stood the temple. We are
all tempted to keep our windows open
ON the opposite side, toward the world,
that we may see and hear and appro-
pirate its advantages. What does the
world say! what does the world THINK!
What does the world do! Worshlpers
OF the world instead OF worshlpers Oh
God. Windows open toward Babylon
Windows open toward Corinth. Win
dows open toward Athens. windows
open toward Sodom. windows open to-
ward the flats instead OF windows open
toward the hills, Sad mistake, for this
Worid as goa is IKE something saw
IN the museum Oh otfaspurg' Germany
tine ngure OF virgin III WOOD ana
IRON Inc victim IN oiden tlme was
brought tnere' ana TINS inquire would
open It's arms TO receive MN, and once
en1olded the inquire closed with nun
dred knives and lances upon him, and
then let HIM drop $50 feet sheer down.
so the world first embraces Its ldolaters,
then closes upon them with many tor
lures, and then lets them drop forever
down. The highest honor the world
could confer was to make man Roman
emperor, but out OF % emperors 1t al
lowed only SIX to die peacefully IN their
beds.
The dominion OF this world over null
tltudes is illustrated by the names OF
coins OF many countries. They have
their pieces of money which they call
sovereigns, crowns and half crowns,
Napoleons and half Napoleons, Freder-
icks and double Fredericks and ducats
and lsabelhnos, all OF winch names
mean not SO much usefulness as domin-
ION. The most OF our WINDOWS open
toward the exchange, toward the salon
OF fashion, toward the god OF this
world. In olden times the length of the
English yard was fixed by the length OF
the arm of King Henry l, and we are
apt to measure things by variable
standard and by the human arm that IN
the great crises OF life can give us no
help. We need, like Daniel, to open our
windows toward God and religion.
Necessity For Prayer.
But, mark you, that good lion tanner
is not standing at the window, but
kneeling while he looks ont. Most pho
tographs are taken of those in standing
or sitting posture. l now remember but
one picture of man kneeling, and that
was David Livingstone, who in the
cause of God and civilization sacrificed
himself, and in the heart of Africa his
servant, Majwara, found him in the
tent by the light of acandle stuck on the
top of box, his head in his hands upon
the pillow and dead on his knees. But
here is great lion tanner living under
the dash of the light, and his hair
disheveled by the breeze, praying. The
fact is that man can see farther on
from Babylon and tbe vast Arabian