Democratic messenger., 1894-07-21
Highest of all in Leavening Powc-La u. S Report
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ABSOLUTELY PURE

years. Then there are old people who
/ find it comfort To have il On their
laps, and children like the stories in it.
Let Us keep it for curiosity anyhow.
| If the Bible l. To be thrown out of the
school and out Of the courtroom, SO that
men no more swear by it, and it is to
be put in dark corridor of the city Ii
brary. the Koran on one side and the
writings of Confucius on the other, then
let Us each one keep Il copy for himself,
for we might have trouble, and We
would want TO be under the dclusions of
its consultations. and we might die, and
we would want the delusion of the cx-
altcd residence of Gods right hand,
which it mentions. Oh, what an awful
thing il is TO laugh in Gods face and
hurl his Revelation back ut him! After
awhile the day will come when they
will say they did not laugh. Then all
the hypercriticisns, all the caricatures
and all the le: med snccrs in the quar-
| terly reviews will be brought to judg-
ment, and amid the rocking of every
thing beneath and amid the flaming of
everything above God will thunder.
"But thou didst la h." think the
most fascinating laugher at Christian
| ity / ever remember was a man i'll New
England. He made the word of God
Seem ridiculous, and he laughed on at
our holy religion until he came To die,
and then he said: MY life has been u
failure-a failure domestically. have
no children. A failure socially, for
am treated in the streets like pirate.
A failure professionally because know
but one minister that has adopted my
sentiments For quarter Of GEN.
tury he laughed ut Christianity. and
ever since Christianity has been laugh
ing at him. Now, il is mean thing TO
go into mans house and steal his
goods, but tell you the most gigantic
burglary ever invented is the proposition
to steal these trcasuers Of our holy re-
ligion. The mcancst laughter ever ut
tered is the laugh of the skeptic.
Dayid's Laugh.
The next laughter mentioned in tho
Bible is David's laughter, or the express
sion of spiritual exultation. Then was
our mouth filed with laughter. He
got very much down sometimes, but
there are other chapters where for four
or five times he calls upon the people to
praise and exult. II was not mere
twitch of the lips-it was demonstra-
tion that took hold of his whole physical
nature. Then was our mouth filled
with laughter. My friends, this world
will never be converted TO God until
Christians cry less and laugh and sing
more. The horrors are poor bait. II
people are TO be persuaded TO adopt our
holy religion, il will be because they
have made up their minds il is a happy
religion. They don't like n morbid
Christianity. l know there are morbid
people who enjoy a funeral. They come
early to see the friends take leave of the
corpse, and they steal ride to the ceme-
terry. but all healthy people enjoy a
wedding better than they do burial.
Now, you make the religion of Christ
sepulchral and hearselike. and you
make it repulsivc. say plant the rose
Of Sharon along the church walks and
columhine to Chamber over the church
wall, and have q smile on the lip, and
have the mouth filled with holy laugh
ter. There Is no man i'll the world, ex-
cept the Christian, that has the right to
feel an untrammeled glee. He is prom
ised everything is TO be for the best
here, and he is on the way TO delight
which will take all the professions with
palm branches and all the orchestras
harped and cymbaled and trumpeted to
express. 'Oh," You say, Il have SO
much trouble" Have you more trouble
than Paul had: What does he say!
"Sorrowful, yet always rejoicing. Poor,
yet making many rich. Having moth
ing, yet possessing all things" The
merriest laugh think have ever heard
has been i'll the sickroom of Gods dear
children When Thcodosius was put
upon the rack, ke suffered very great
torture ut the first.
Somebody asked him how he endured
all that pain on the rack. He replied:
"When / was first put on the rack,
suffered great deal, but very soon a
young man in white stood by my side,
and with soft and comfortable hand
kerchief he wiped the sweat from my
brow, and my pains We're relieved. II
was a punishment for me TO get from
the rack, because when the pain was all
gone the angel was gone. Oh, rejoice
evermorc! You know how il is in the
army-an army in encampment. II to-
day news comes that our side has had
a defeat. and tomorrow another portion
of the tidings comes. saying we have
had another defeat, it dcmoraliZcs all
the host. But if the news comes of vic
tory today and victory tomorrow the
whole army is impassioned for the con-
test. Now, in the kingdom of our Lord
Jesus Christ report fewer defeats tells
Us the victories-victory over sin and
death and hell. Rejoice evcrmore. and
more religion i'll a laugh than in a groan.
Anybody can groan. but TO laugh in the
midst of banishment and persecution
and indescribable trial, that required q
David, Daniel, Paul, modern hero
inc.
The Laugh of "a Fool.
The next laughter mentioned in the
Bible that / shall speak of is the fools
laughter, or the expression of sinful
merriment. Solomon was very quick al
simile. When he makes comparison.
we all catch it. What is the laughter OF
fool like? He says, 1T is the crac-
king of thorns under pot. a" The kettle
is swung, n bunch Of brambles is put
under it, and the torch is applied 10 it,
and there is great noise, and a big
blaze. and sputter. and a quick extin
enlistment Then il il darker than II
was before FOOLS laughter The most
miserable thing on earth is bad man,
fun. There they are-lO men in a bar
room They have at home wives, moth
ers. daughters. The impure jest start'
at one corner of the barroom, and crac
kle, cracklc. crackle it goes all around.
In 500 such outlaws there is not Oh,
item of happiness. They all feel be
meancd if they have any conscience