The Londonderry sifter. (South Londonderry, Vt.) 1883-19??, 1894-06-22
ONLY ONE JUDGMENT.
REV. DR., TALMAGE DISCUSSES A CHI
MERlcAL EXPECTATION.


He Says There Is No Reversal of Judgment
In the Next world-The Verdict Is Based
Upon Our Earthly Lives The Final
Chance.
BROOKLYN, June 17.-Rev. DR.. Tai
mage, who is now on his round the
world journey, has selected as the sub
j2ct for his sermon through the press to-
day Another Chance, the text being
taken from Ecclesiastes XII, 8, eff the
tree fall toward the south or toward the
north, in the place where the tree fall
eth there it shall be. ="
There is a lowering hope in the minds
of vast multitude that there will be
an opportunity in the next world to cor
rect the mistakes of this; that if we
do make complete shipwreck of our
earthly life it will be on a shore, up
which we may walk to palace; that,
as defendant may lose his case in the
circuit court and carry it up to the SUI
preme court or court of chancery and
get reversal of Judgment in his be-
half, all the costs being thrown over
on the other party, so, if we fail in the
earthly trial, we may in the higher ju-
risdiction of eternity have the Judgment
of the lower court set aside, all the costs
RENTED, and we may be victorious de-
PENDANTS forever. My object in this
sermon is to show that common sense
as well as my text declares that such an
expectation is chimerical. You say that
the impenitent man, having got into the
next world and seeing the disaster, will,
as result of that disaster, turn, the pain
the cause Of his reformation. But you
can find 10, instances in this world
of men who have done wrong, and dis.
tress overlook them suddenly. Did the
distress heal them? No; they went
right on.
That man was flung Of designations.
"You must stop drinking" said the
doctor, land quit the fast life you are
leading, or it will destroy you" The
patient suffers paroxysm after paroxysm,
but under skillful medical treatment he
begins to sit up begins to walk about
the room, begins to go to business.
And, 10, he goes back to the same
grogshop for his morning dram, and
his evening dram, and the drains be-
tween. Flat down again Same doc
tor! Same physical anguish! Same
medical warming! Now the illness is
more protracted, the liver is more stub
born, the stomach more irritable, and
the digestive organs are more rebellious.
But after awhile he is out again, goes
back to the same dramshops and goes
the same round of sacrilege against his
physical health.
Suffering Does Not Always Reform.
He sees that his downward course is
running his household; that his life is
perpetual perjury against his marriage
vow; that that broken hearted woman is
so unlike the hopeful young wife whom
he married that her old schoolmates do
not recognize her; that his sons are to
be tainted for lifetime by the fathers
drunkenness; that the daughters are -
pass into life under the scarification IF
a disreputable ancestor. He is drinking
up their happiness, their prospects for
this life, and perhaps for the life to
come. Sometimes an appreciation of
what he is doing comes upon him. H
nervous system is all a-tangle. From
crown Of head to sole of foot he is one
aching, rasping, crucifying damning
torture. Where is he? In hell on earth.
Does it reform him?
After awhile he has delirium ire
mems, with n whole jungle of kissing
reptiles let out on his pillow, and his
screams horrify the neighbors as he
dashes out of his bed, crying, Take
these things off mel" AS he sits pale
and convalescent the doctor saws:
Now, want to have plain talk with
you, my dear fellow. The next attack
of this kind you have you will be be-
yond all medical skill, and you will
die" He gets better and goes forth into
the same round again This time med:-
cine takes no effect Consultation Of
physicians agree in saying there is no
hope. Death ends the scene
That process of inebriation, warning
and dissolution is going ON within
stones throw of you, going on in all the
neighborhoods of Christendom Pain
does not correct. Suffering does not re-
form. What is true in one sense is true
in all senses and will forever be so and
yet men are expecting in the next world
purgatorial rejuvcnation. Take up the
printed reports of the prisons of the
United States, and you will find that
the vast majority of the incarcerated
have been there before, some of them
four, five, six times. With 1000, 900 IL
lustrations all working the other way in
this world, people are expecting that
distress in the next state will be saliva
tory. You ca2inot imagine any worse tor
turc in any other world than that which
fome men have suffered here, and with
out any salutary consequence.
Prospects of reform.
Furthermore, the prospect of a refor-
fnation il the next world is more inn
probable than a reformation here In
this world the life started With inno-
cence of infancy. In the casa supposed
the other life will open with all the
accumulated bad habits of many years
upon him. Surely it is easier to build
II strong ship out of new timber than
Int of an old hulk that has been ground
up in the breakers. If with innocence
to start with in this life man does
not become godly, what prospect is
there that in the next world, starting
with sin, there would be a seraph evo-
luted? Surely the sculptor has more
prospect of making fine statue ont of
block of pure white Parian marble
than out of an old black rock scanned
ard cracked with the storms of half
century. Surely upon clean white
sheet Of paper it is easier to write
deed on viii than upon sheet of pa
per all scrubbed and biotted and torn
from top to bottom. Yet men seem to
think that, though the life that began