The Londonderry sifter. (South Londonderry, Vt.) 1883-19??, 1894-11-02

worth alythlnS 10 him IN June, July
and August They say no is useful
sort of man. but he ovorcaohes in q
bargain, l deny the statement, II he is
a Christian anywhere, he will be in his
business. 1t is very easy 10 be good in
the prayer meeting, with surroundings
kindly and blessed, hut not so easy to
be q Christian behind the counter, when
by one sliillful twitch of the goods you
can hide flaw in tho silk so that the
customer cannot see it. 1t is very easy
to BIO o Christian with a psalmbook in
your hand and Bible In your lap, but
not so easy when you can go into a
shop and falsely tell the merchant you
can get those goods at cheaper ratio in
another store, so that he will sell them
to you cheaper than he cen afford to
sell them. The fact is tho religion of
Christ is all pervasive. If yea rent a
house, you expect full possession of it.
You say: "Where are the Keys of those
rooms? If / pay for this whole house,
want possession of those rooms. And
the grace of God when it cones to a
soul takes full possession Of man OF
goes away and take no posses, ion. It
will ransack every room in the heart,
every room il the lie, from cellar to
attic, touching the varying extleIaities
Of his nature, The priests washed hands
and feet.
There Is a Chance For All.
I remark, further, that tais laver of
looking glasses spoken OF in the text
was very large laver. always thought,
from the fact that so many washed there
and also from the fact that Solomon aft
erward, when he copied that laver in
the temple, built it on very large scale,
that it was largo, and so suggestive of
the gospel CT Jesus Christ and salvation
by him---vast in its provisions. The
whole world may como and wash in this
laver and be clean.
Whom our civil war had passed, the
government CT the United States made
proclamation of pardon to the common
soldiery in the Confederate army, but
not to the chief soldiers. The gospel of
Christ does not act in that way. 1t says
pardon for all, but especially for the
chief of sinners. do not now think of
single passage that says small sinner
may be saved, but / do think of passages
that say a great sinner may be saved. If
there be sins only family hucd, just a
little tinged, So family colored that you
can hardly see them, there is no special
pardon promised in the Bible for those
sins, but if they be glaring, red like
crimson, then they shall be as snow
Now, my brother, I do not state this to
put premium upon great iniquity. ]
merely say this to encourage that MN,
whoever he his, who feels he is so far
gone from God that there is 10 mercy
for him. want to tell him there is a
good chance. Why, Paul was a murder
er. He assisted at the execution of
Stephen, and yet Paul was saved. The
dying thief did everything bad. The
dying thief was saved. Richard Baxter
swore dreadfully, but the grace Of God
met him, and Richard Baxter was saved
Wash and Be Clean.
1t is vast laver. Go and tell every
body to come and wash III it. Let them
come up from the penitentiaries and
wash away their crimes. Let them come
up from the almshouses and wash away
their poverty Let them come up from
their graves and wash away their death.
If there be any one so worn out in sin
that he cannot get up to the laver, you
will take hold Of his head and put your
arms around him, and ! viii take hsld
of his feet, and we will plunge him in
this glorious Bethesda, the vast laver OF
Gods mercy and salvation. In Solo
mons temple there We're ten LAYERS and
one molten sea--this great reservoir in
the midst of the temple filled with wa
ter-these LAYERS and this molten sea
adorned with figures of palm branch
and oxen and lions and cherubim. This
fountain of Gods mercy is vastel
molten sea than that. 1t is adorned not
with palm branches, but with the wood
of the cross; not with cherubin, but
with the wings of the Holy Ghost. and
around its great rim all the race may
come and wash in the molten sea. Twas
reading the other day of Alexander the
Great, who, when he was very thirsty
and standing at the head Of his army,
had brought to him cup of water He
looked off upon his host and said, II can.
not drink this; my men are all thirsty, .
and he dashed it to the ground.
Blessed be God, there is enough water
| for all the host-enough for captains
and host whatsoever will may come
| and take of the water of life freely,
a laver broad as the earth, high as the
heavens and deep as hell.
1t Is Cleansing or Death.
But ] notice Also in regard to this
laver of looking glasses spoken of in the
text, that the washing in it was impera-
tive and not optional. When the priests
came into the tabernacle you will find
this in the thirtieth chapter of Exodusl
God tells them that they must wash in
that laver or die The priest might have
said: Cant wash elsewher wash
ed in the laver at home, and now you
want me to wash here /" God says: "Nc
matter whether or not you have washed
before. Wash in this laver or die. >
But, says the priest, there Is water
just as clean as this. Whywon' THAT do?'
Wash here, says God, "or die" Sc
it is with the gospel of Christ 1t is i'm.
perative There is only this alternative
keep our sins and perish, or wash them
away and live. But, says some one,
why could not God have made more
ways to heaven than one?" Go not
know but he could have made half a
dozen. l know he made but one You
say, why not have long line of boats
running from here ts heaven?" | can
not say, but l simply know that there is
only one boat. You say, 'Are there not
trees as luxuriant as that ON Calvary,
more luxuriant, for that had neither
buds nor blossoms; it was stripped and
barked?" Yes, yes, there have been tall
er trees than that and more luxuriant,
but the only path to heaven is under
that one tree. Instead Of quarreling be.
cause there are not more ways, let us be
thankful to God there is one, one name
given unto men whereby we can be
saved, ono LAYER in which all the world
may wash. So you see what radiant