davidaulloa/AmericanStories huggingface dataset:
The Helena independent., 1894-09-23

Having bought tho businesa Of tho rAnltol
Cigar to, shall cuntinno tho same ne q trst-
olsss cigar stors rnl solio.t tho patronage OF
the public. Respectfully nj. b. WALL
The Helena independent., 1894-09-23

The selection OF q legislative Ticket vii
be ono Of the most important duties Of the
county convention. and one that should b
exercised With the greatest caution. II
this is done 10 10 believed that the demo-
crats OF Lewis and Clarke will stand q
better chance Of elsoting their entire lsais-
iative ticket than they have In many years.
Aud among ths democrats Who will help
make such a result possible Is Ex- Mayor
John G. Curtin, OF Helena. Mr.. Ourtin's
name has been mentioned several times
and this time 10 10 with the belief that II
the convention thinks proper 10 nominate
him hs will consent 10 make the rsos.
From among suoh we'll known democrats
IS W. q. Preuitt. Col. W. b. Hundlsy,
Col. Q. b. Nolan. \. @. Giipatriok, Chss. d.
Greenfield, Cs,t. II. S. Howell. I. @. Bach
aud A. j. Davidson, of Helena, Donald
Bradford OF the valley, ID. II. Pssler oi
Marysville, j. p. McCabs of East Helsn-.
and james II. Murphy Of Rimini. th,
ticket could be completed without q veal
spot In 10.
The Helena independent., 1894-09-23

There are ono or more candidates for
every place on the dsmooratic county ticket.
Beginning with the Office OF sheriff there 10
and William II. McCanp, tho former city
marshal. For treasurer there 10 but one
candidate. Clarence b. Garrett The nom
ination for clerk aud recorder will be
sought BY three democrats. A. w. Ide.
Charles s. Mufily and @. W. Burton. Tbs
frat Two named havs been making quite a
long fight for the placr, and each claims TO
have q majority Of the delegates for him.
Tue last named entered the list more re-
Gently ana has developed considerable
strength. II will be pretty three-cora-
orsd tight. Richard X. Purcell aud II. Sol
Hspner will try for the couuty sttornsysh ip
nomination. For assessor ID. J. koNally
10 the only one so far mentIonodf James
h. Wade has been in the field several days
TO- the nomination for county audi
TO-. Yesterday the f,isnds OF
Rsloieh +, Wilkinsop, OF Mitch.
20 a candidate for the same Office. There
will be another very pretty eight In the con-
vention over the nomination for county
superintendent of schools. Some of the
delegates rTe moving toward an endorse
ment Of MiSs Carrie lutnlsy, tho nominse
of the populist party. Others are holding
out foi a straight democratic nomination
aud will support ". d. Brhmble, Of East
Helena, whose name will bo presented bv
the delegation from that place. As Mr..
Branble 10 a democrat and Is willing to
make the run, his friends say there is no.
good reason why he should bs Uut aside
and a candidate taken from the ranke OF
another party. GsorRs May and w. W.
/ Shi man arc the candidates for ths noml-
nation for public administrator.
The Helena independent., 1894-09-23

have moved my harness shop
TO larger and better quarters, just
ono door south OF my former place.
As usual I will have the finest
lines OF Harness and horse equip
ment in tho city.
The Helena independent., 1894-09-23

1t has the goods to do it, the
house in which TO do IT, and the
unadulterate1 nerve TO make the
prices lower than anybody else
dare make them.
The morning call., 1894-01-08
NEW RECTOR AT THE ADVENT
Rev. Mr.. Walk on the Breadth
of the Gospel.
"PAUPERIsM VS.. POVERTY"
Labor and Its Rewards "-"PiI-
grim's Progress'-The Science
of Correspondence

The Church of the Advent, on Eleventh
street. near Market, was well filed yester-
day morning with congregation gathered
to welcome the newly installed recor,
Rev. Il. B. Collier.
The text upon which the sermon was
based was the cxXxiii psalm. beginning
Behold how good and how joyful thing
it is for brethren to dwell together in
unity" and the discourse treated of the
importance Of unity and concord in the
church.
Union means strength" said the rector,
land if you and are to battle successfully
against the world. the flesh and the devil
we must concentrate our forces and be one
in thought and in deed.
The strength of the Roman Catholic
church lies in the fact of its unity of pur-
pose. The church is a united one, and all
within it work together continually to
build it and its religion up in every way.
Between you and your rector there must
be fellowship and sympathy. \ GU must
hOld up my hands as did the men of old
hold up the hands of Moses or the battle
will go against US all. One thing, how
ever, must be especially remembered, and
that is, that although the priestly Office is
holy one. it is men who are ordained to
I'LL It. We have our faults, bat eur con-
gTegatiOn should SympathiZe with us and
try TO help us through. Ii one among you
finds occasion TO criticize your rector
harshly do not join with that one and form
the nucleus of a diSatfected party, but go
10 your rector directly ana tell hm where
he is in fault. His position entails upon
him heavy responsibilities, and he needs
and has a right to expect your friendly as
sistance even to that extent
Remember too. that your rector has a
right to dictate TO you in many things re-
garding your duty toward the church.
Give him the credit Of knowing something
more about the spiritual welfare OF the
church and those connected with il, than
do you whose lives are spent for the most
part in in the consideration of worldly
things. and listen to him when he would
direct and guide you"
In speaking OF the affairs Of the church
Rev. Mr.. Collier took occasion to say
kindly word for his predecessor and stated
that he should work on the lines laid out
by him as far as it seemed best for the
church and its members.
The conclusion Of the sermon was a
plea to those Who had for any reason
severed themselves from the congregation
10 return to their allegiance, and an ap-
peal TO all to unite In building up the
church financially.
Religion is not altogether a matter of
praying" declared the clergyman, but it
Is also matter Of giving: an Offering is
part of worship, and half is not done when
you pray and pray only. | do not believe
In the Dew-rent system, IN parceilng out
and selling seats in the house of God, but
/ do believe in giving freely, and | hope
by Easter that our income Will be so as
sured that we can throw our doors open
and say the whole church is free
The morning call., 1894-01-08
AN EPIPHANY SERMON.
Rev. Mr.. Walk on the UnexcIusive.
ness of the Gospel.

Trinity Episcopal Church, on Bush and
Cough streets, is nearing completion. The
beautiful interior filing is in process of
construction, and the grand central chan
deller contributes an elegant appearance
to the appointments.
Yesterday morning the pastor. Rev.
George Edward Walk, delivered the
epiphany sermon from Ephesians iii:1-12,
preached unto the genties."
What peculiar Significance" said the
pastor, rs there in the fact that Jesus
Christ was and is preached unto the gen.
tiles? Much every way. In the first Mace
to the Jewish mind this was incredible.
The Jews regarded the mselves as the
especial favOrites of heaven. They could
not understand that it was the intention
of Infinite wisdom to make the Jewish
nation the receptacle OF divine truth and
them the channel through which that
truth shOu Id flow to all other nations.
But the Jews miSapDTehendPd this
purpose. One of the most difficult tasks
imposed upon the church of Christ during
the first few years Of its existence was to
disabuse their minds Of their fatal delu-
sion.
They had never read Alright Gods
promise: In thy seed shall all the ma
tiOns Of the earth be blessed Go teach
all nations Go into all the world and
preach the gospel to every creature were
among his last words. But their true
significance was not comprehended by the
first apostles.
at is fact that the prospective saliva
tion of the gentle world has a, secret
known only TO God. II was Peter that first
discovered the broadening light and made
ii known to his fellow apostles.
There is no difference between the
Jew and the gentle as such. Both have
the same Savior, the same gospel and the
same terms of salvation. The gospel is
the power of God employed 10 extend sal
vstion to the Jew first and also. to the
Greek.
but [ will not speculate further upon
the subject | will be glad if he will save,
independently of the gospel or with it. OF
one thing only l am profoundly certain
that the plain, simple gospel of Jesus
Christ is the power of Goo offering saliva.
tion TO every one that believes, be he Jew
OF Gentile.'
The morning call., 1894-01-08

Edna, of Mrs. Minnie Burchard. was dedi-
Gated under the two flags-the stars and
stripes" and the flood and fire"-and
Captain PAUL remarking that ''they not
only took little babies but big ones too,
TWO well-matured recruits were sworn 10.
After word from Lieutenant Bingham.
Captain PAUL. made her final exhortation.
commencing with the song:
God be with you till we meet again."
IF It wasn't for the grace of God,' said
she, Il wouldn't be in the Salvation Army
barracks or in the streets" She told
pathetically of her taking leave OF her old
father when she left her Swiss home. bid
dlng him goOd-by for the last time, and
with tears in her eyes she earnestly
pleaded with her audience to repent. Her
words she made still more effective by
reading from one of PauPs eDistles:
How shall we escape if we neglect so
great salvation %
But if our GOSPEL be hid it is hid to
them that are lost"
Captain John Willis, who was formerly
with corps 3, and Lieutenant Greenfie Id
VIII I'LL the vacancies lett by Captain
Paul. and Lieutenant Bingham.
The morning call., 1894-01-08
The Creation of Man.

There were a large number of people
present in the First Congregational
Church when Mrs. Sarah B. Cooper ad-
dressed her Bible class. The first and
second chapters of Genesis occupied the
hour. In some preliminary remarks the
teacher said: The Bible teaches that
man is a new creation and not an evOlu-
ton from some pre-existing creature. God
gave man lordship over all created things.
He was made sovereign of. the earth.
From the very beginning man has been
the object of greatest and tenderest care.
When God said, Let us make man in our
image he bound himself. so to speak.
to the care OF man. 10 the creation of all
other things and creatures there was
declaration Of autbority-as, Let there be
lightp Let the waters be gathered! Let
the earth bring forth, etcv But when it
came to the creation of man the phrase
ology changes from the authoritative form
to the tenderer form of consultation,
Let US make man in our image" In re-
ply to many earnest inquiries along the
line of evolution Mrs. Cooper said: "The
word created is never used, except in
the sense of calling something into ex-
istence which was not in existence befOr e.
The moral nature of man, of which the
conscience is marked feature. lifts him
above the lower creaturehoOd."
The morning call., 1894-01-08
LABOR AND ITS REWARDS.
Rev. NJ. ]. Ferguson Upon " Chris
tian Ideals"

The sermon of Rev. NJ. J. Ferguson al
the First Christian was the ninth in the
series on christian Ideals" The title
was, ~'the Christian Conception of Labor
and Its Rewards"
The philosophers of Greece and Rome"
said the preacher. "despised work as ser
vile. But Christianity makes work honor
able and comedies the right Of laziness' to
none. 1t declares that property is the re-
suit of labor and that labor is the only title
to its possession. Every man has the right
to the product of his own labor and it
should be decreed to him. No other man
has claim upon 1t, except he be in need
and is incompetent to work. Least of all
have the men who will not labor the right
to enjoy the result of labor. A man who
will take or keep back the earnings of labor
IS regarded, according to the fiery language
of St. James, as the special object of the
wrath of God.
1.-The Christian law is, He that will not
work neither shall he eat This leaves no
room in society for a nOn-producng class
Every man should have the opportunity to
work. This is necessarily involved in the
duty OF labor. And be il entitled to an
adequate reward.
"All labor must be engaged in useful
and not hurtful production. 1t must also
be honest and thorough. Shoddy and
scamping are an education in dishonesty.
A man should not work simply that he
may get living, but as service which he
owes to society. Ali work done on this
principle is a public function. Individual
reward is subsidiary to this. The motive
for acquiring should be unselfish This
does not take away, but strengthens, the
motive for getting wealth, because it gives
every man the opportunity to labor and
assures him an adequate reward for it,
and makes the possession of wealth with.
out Work prlma facie evidence of theftO
The morning call., 1894-01-08
THE DIVINE VOICE.
Rev. DIR. Browns Smiles of Fa-
miIiar Command.

miIiar Command.
large con gregatiOn heard the sermon
preached by Rev. C. D. Brown, DID,, al
the First Congregational Church, on Post
street, last evening.
Take We away the stOne," was the text
chosen from John, xi 49, and ii admitted
of strong illustrations and lucid metaphors,
in which DR.. Browns discourse abounded.
1t also presented lessons which impressed
those present.
This command constituted prelude TO
a great miracle" said the speaker, yet
il was not great miracle. He left it to
human hands to remove the stone, and
then be brought Lazarus 10 life"
The preacher applied the text to living
man, and so TO Christians lives, their mo-
tiYes. actions and moral and spiritual
movements.
at is the Lords voice that thunders
through the world take that stone away
Turning to a very vivid and striking
illustration he asked, 'Why was not cleo
in the days of Arstotle?"
Because" he answered, "the would
was not ready. Men had not learned to
dig metals from the bowels of the earth.
God had not said roll that stone away
There is nothing that is purely secular
all things are guided by a divine hand.
The time shall come when the divine hand
will lay hold of electric currents all ovey
the world and then turn them to his own
purposes.
''God said, Luther, roll the stone away
and the change that has come over the
world became possible.
"My theme has its application to
churches" said DR.. Brown. "God never
fOrgets. The stone rolled up before your
hearts must be moved away before any
great spiritual resurrection can take place."
The morning call., 1894-01-08

the being fed by mama from heaven and
the entrance into Canaan are symbols In
all their details of mans deiverance from
spiritual bondage, his spiritual progress
aud his entrance into angelhOod.
The science Of correspondence Will un-
lock the most obscure passage 10 the Scrip
ture and reveal truth in the most tran
scendent glory. This science could not
have been revealed at any earlier age.
for it is a law of divine order that truth is
revealed to men to the degree that they are
capable of using it. No revelation is or
can be final because no degree of the races
capacity is final.
although the writings of SwedenboTg
give this key of correspondence very fully
they are not TO be taken as substitute fol
the Bible. They are valuable because
they lead up 10 the Bible and uDveil to an
awakening vision something of its heav-
eDly mysteries"
The morning call., 1894-01-08
THE WORD UNVEILED.
Swendenborg the Science of the Doc
trine of Correspondence.

=
trine of Correspondence.
At the New Jerusalem Church on O'Far-
rell street last evening Rev. }. S. David,
who is supplying the pulpit during this
month, discoursed on THE Word In
yelled, Revelation Progressive. the Science
of Cores pondence."
The sacred scriptures" said he, "are
in their interior meaning divine truth it.
self TIE literal sense is related to the
scriptural science as the body is to the soul.
This interior sense is opened by the
science of correspondences. It's science
well known among the ancient people of
Asia and Egypt.
ut was afterward abused by magicians
for selfish ends, wherefore it was diyinely
cancelled from the human race generally,
and has been for several ages
SIT is now recovered through the writ
ings of SwedenbOTg and others. This
science treats of the analogy between all
things natural and all things Spiritual
Thus the body corresponds to the souI
and every object IN nature, such as moun.
tains, rivers, trees and animals, are ex
pressions IF the spiritual principles from
which they exist On the basis Of this
ancient science were produced many very
wise writings.
''Un this basis. were written the Scrip
lures of the Old and New Testament. The
story of bondage in Egypt. the deliverance
and the journey through the wilderness,
The morning call., 1894-01-08
PAUPERISM vs.. POVERTY.
They Are as Far Apart as the Two
Poles

Poles.
"Pauperism and poverty are as far apart
as the two poles" said Rev. DR.. j. P
Dickson at the First Cumberland Presby-
terrain Church last night. "Paupers and
poor men are separated by an impossible
gulf. Christ was a poor man. but nc
pauper. He toiled with his own hands to
earn his bread. He asked aims from none,
and he encouraged his disciples to pursue
their ordinary callings and TO carefully
husband their incomes, that they might De
chargeable to none. He never dropped q
word that would warrant the claim that
the State is any mans debtor, and as he
taught so his disciples acted.
"Panperism is a state of voluntary want.
The pauper is a man who makes himself
poor, because he refuses to work; he is a
thief, who wants to live by the industry
Of others. PaupeTs are in novels, II cei-
lars and in palaces, clothed in rags and In
broadcloth and velvet. The pauper Is In
palatlal residences and in pulpits. 1t is
not the millionaire who makes the tramp,
but the idleDess which the rich man en-
cuurages in his own nome appears IN the
beggar on the street. 1t Is not poverty
but laziness that calls for the war OF ex-
termination.
Mature does less for man than it does
for the beast of the field, and If there IS
one thing De must 40 IL is 10 Work LOT a
living. PaupeTism is growing evil, and
the question is, How is it goinE to be met?
There is only one way that it can be done,
and that is to make il a burning disgrace.
and every man must be made TO under
stand that there is no bread to be had un-
less he is at least willing to work for it. !"
The preacher cOntended that the first
great cause of pauperism is intemperauce.
Another cause is overcrowdng in cheap
and unwholesome quarters, which in turn
leads to intempeTance, immOdesty, i'll
health. crime and pauperism.
The morning call., 1894-01-08
RICHARDS & Co.. druggists, 4os-s Clay.

Backing for boots was invented in 1896
and now the manufacturers in this coun-
try and England sell over 81, 600, 600 worth
year.
The morning call., 1894-01-08
A PILGRiTS PROGRESS.
The Story of Its Author by Rev. w
w. Case.


The first Of series of lectures on 1.-THE
Marvellous story of John Bunyan and his
Pilgrims Progress" was delivered by
Rev. W. w. Case at Howard-street NJ. E.
Church last evening, the lecturer dwellin Q
at length upon the immortal dreams of the
subject.
Bunyan was dreamer from childhood.
At one time he dreamed lie was in pleas
ant place jOvial and rioting when an
earthquake rent the earth, out of which
came bloody flames. and the figures OF me n
were tossed up in globes of fire which fell
down again with horrible cries and
shrieks and excavations, while devils
mingled among them and laughed aloud at
their torment. When he fancied that he
was at the point of perishing, an angel en-
shrined in white raiment descended and
plncked him out OF the dreadful place
He awoke and leaped for Joy when be
found il was dream.
The lecturer pictured Bunyan's mar
riage at the age Of 20 to young girl as a
means of grace to him. She had but two
books as a dowry. 1.-THE Plain Mans
Pathway" and the practice of Pety."
These she read to her young husband,
causing him to become deeply interested
in serious things. Though still engaged
in Sunday afternoon sports on the village
green be attended church, and a sermon
by one Vicar Hall on the subject OF THE
The morning call., 1894-01-08
FOR FURTHER PARTICULARS SEE THE DAILY CALL

Following of the works that almost given
away The Scarlet Letter. Last Days of Pompe Tour of
The World in Eighty Days, Twenty Thousand Leagues
Under the Sea- Cornne Italy Jane Eyre Cricket the
Hearth, Pickwck Papers, Nicholas Nickleby Terrible
Temptation Lady Audleys Secret Hypata Kenlworth Tom
Browns School Days. Last of the Mohican hundred
others.
Now glance at the of Of the authors whose
works the list. They Hawthorne Bulwer
Lyon Jules Verne, Madame de stael Sir Walter Scott
Ralph Waldo Emerson Charlotte Bronte Charles Dickens
Captain Mayne Reid 0uida W Clark Russell Charles Reade
Bertha Clay Charles Kingsley The Duchess Sir Walter
Scott Mrs Alexander Rider Haggard Samuel Lover R. L.
Stevenson and a of others.
The morning call., 1894-01-08
SPECIAL NOTICE.

Out of town subscribers who send orders by mail are
requested make least four selections the latest
list obainabe in order that they be disappointed in
securing ONE of them.
The morning call., 1894-01-08

Sin of Sabbath-breaking" so convicted
him of sin that he entirely reformed, and
the change IN him became the town talk.
He. then became exceedingly interested in
the Bible, and the books which he subse-
quentiy wrote and published, some sixty
IN number. all bear testimony to his amaz-
ing familiarity with the scriptures. The
speaker concluded his lecture with ten
practical lessons for men and women of
the times from the life of Bunyan.
Macon beacon. [volume] (Macon, Miss.) 1859-1995, 1894-06-16
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Macon beacon. [volume] (Macon, Miss.) 1859-1995, 1894-06-16
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