davidaulloa/AmericanStories huggingface dataset:
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16

8oIiiil9e grbruti9e iperben iebt, Mobe.
Nir iino in Elm 3eitaIter Der ,,ies.iaip"s
PoIitif setreten, pelder pieaeidt nur
cine Iibte Seite absusetpinnen 1T: Wan
t6nnte lie als einen Setpeis bafir aufs
fa6en, baB bic WdbIer unabbdnsiSer bon
ben Maf9inen seipOrben iinb uno isIbits
ftdnbiser entidispen, ipelder Seite iie
iid 3uipenben poIen. Do1 pirb aud
oieier 2ibtpunft berbunfeIt; benn bieie
iid 10 oft ipisberbolenoen nmitiirse milf.
fen unbebinst fir Elm 3ei9en selten, baB
bic srOBe WaHe Der @dbIsr ibre poIlti.
i6en leberseu8unsen obne eendsenbe
lleberIesuns ipedieln. Uian periu6t's
bier unb man beriubt'S ba unb penn
ni6t innerbaIb ipeniser 0tonate bas I'm.
sIaubIide seidiebt, perfudt'S man iofori
mo anberS. DafeIbe Bolt, bas einen
Grorutid fir Garifs sReform in 8spesuns
ieBte, ruti6t ieBt mieber, na6bem bic
8eform nod gar nidt probirt iporben lit,
gum 9od3oa 3uriid. Wian fann pobl
ni4t bebaupten poIen. oab Elm FOLDER
nmidpuns auf peiier grpasuns be.
ruben fam. Bobl cher 3eist ii6 eine
tiefe llnsufrieoenbeit I'M sansen 8oIte,
bic bur4 feline seip6bnIi9en Mittel &c.
boben, uno ielbit burd bic Sdpanfunsen
3tpii9en Banit unb ioeenannter 8ros
iperitdt ni4t pefentIi9 beeinfIuBt tpsrosn
fam. Die @riinbe Iiesen tisfer, ais fie
BON bem oberf flddliden BoIitifer ssiu1t
perben. llnb eS mub tiefer in uniere
iociaIe uno poIitiide Organization einses
srilfen iperoen, tpenn mir Dor beftisen
Grihiitterunsen bepabrt bleiben poaen.
Dor Iaem aber tpiro bas Bolt lernen
mdiien, iid leIbit aus eissner 8raft su
belfen, unb tpeniser bon ben @eieben su
ertparten, bic INNER nur Der 9lusfIub,
Die GooificIruns Der bfentliben Weinung
lein tDnnsn uno unpoIIfommen unb falit
lein mullen, 70 lanse bieie Dffentli1e
Ofelnuns nidt setldrt III unb baour6
ginseInen uno sroBen Gombinationsn
9elegenbeit 8e8eben tpirb, i'm Trlben su
Fi4en uno ibre polfsfeinoli9en 8eltreb.
unBen fortsuieben, slei9siiltis tpelde
partei an oas &uber tommt. (g8. u. U. }
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16

gtad amtIiden grbebunssn 1T Der
Sdub, ben bic befannten Sruits bur9
3Dae erbalten, bon ben Demofraten tpie
folst reouelrt tporben: Ser Borer.
lruit. benz Wic8inlep einen Sdubsoa
uon "a PrOssnt bepilIist bate, 1T auf
81 Broaent berabseiebt iporben; Der
,,@artriose "sTruit Don 40 auf 80, Der
SeiIer.2ruit bon % auf 10, Der baum.
tpolspirnsIruit bon Sc aui A, Der 9rp.
ltaaSIas' Iruit bon go auf 40, Der Sen.
itersIas. Iruit bon SO auf SO, Der Sreids
bols. .Sruit bon SO auf 30, Der Stdrte.
Iruit bon 81 auf 63, Der StabIidienens
Sruit bon SO auf 81. Der Tapeten. Srut
pOn 25 auf 20.
Bie sIidlid pirb man iein, tpenn
oiefe monopoliitiidsn Nusbsuter bic
Steuer, ;pelde iie benz 8olte ab3paden,
nun tpieber erbDben f6nnen
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16
6ploene Neselu fur Sauern.
(au9 fir anbre 9suts nibIi6 su lsisn.)

lAup Iut aHpttf SsuIe HupHp 3u leleH.)
Ner ieinen Nder feibis baut,
9luf eis'ne TldtisfeIt pertraut;
8er sIeidermaBen tpobl bsmiBt.
Bas er Der Wieie. iduIbis 1T;
Ber ieinen 8iebtano iorsiam pHest
nno 5utter tets in 8orratb lesi;
8er ieben Sanoel baar beiorst
nno nidt lsi8tiinnis fauft uno borst !;
g8er nit Der Sonne frdb aufItebt
nno frii8 an feline 4rbeit sebt;
glm Sonntas rubt uno Sers unb 8eiit
Ntit 5ril6ten ebIer Setter ipeiit;
9Ber ii9 an Orbnuns, 8einIidtsit
SIN SauS uno 0of uno Stall egfreut !;
@er Sabiudt unb Ssridtpenbuns fllebt
limb feline &noer brap erslebt;
8er WdBisteit liebt in gutter Belt
nno germ enibebrt in 9fotb uno 2eib !;
g8er aud in bem serinsiten trsu.
Sn 8ort unb Werf bon 5alldbeit frei /;
Dtit BEN tpiro's gut i'm Sauie itsben !;
gBie eS au6 fommen mag unb seben.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16
Gifeu Dor sio(t ~ betpa bren

8rofeiiOr 9uIoert bat bur6 Beriude
8efunoen, bab @iieu Ooer Stabl iabres
lang Dor 8oit seibibt bIeibt, tpenn man
es in cine 96iuns BON tobleniuursm &ali
ODER fobleniaurem Gatron eintau6t unb
trodnen Idbi. 8afen. auf cieie art be.
banceIt, tOnnen iabrelan8 bdusen. obne
Rot anSuieben.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16
slaun ais Wfittsl sesen 1tmsesiefer.

Gin Nbonnent ibreibt ber ,,Sunoer. -:
>, Meine SobanniSs unb StadeIbeers
biiide iparen ale Sabre bon Naupen
beim9eiudt bon benen iie 6fters gan,
fubI absefreRen ipurren. NaeS, mas i'd
oasesen beriudte, bali in Der 8eseI ipes
Mig ober gar ni6t. Da rietb mir Elm
alter @drtner, 9lIaun in beiBem 0aiier
aubuI6ien. bies nit faltem Hafer Su
permiiden uno bic BHansen bamit tii6ti8
su beiprlben. Nabbem i'd bas sipeimaI
setban, tparen ale Raupen perf6punoen.
Iub eeeen anbere &aupen babe it bass
ieIbe WtltteI oann nit benz beften grfoIs
onseipenbet. @benio eesen Die 8latt.
IauS, bon Der meine Ispfslbdume befallen
tparen. Sier sebraudte i'd ba3u cine
itdrfere @artenipriBe. IS III nidt baran
su sipeifeln, bab bos MitteI, bas sbenio
einfad aIs tpobIfeiI 1T, nu6 sesen anbs.
res llnsssiefer iib Wirfiam erpeiien
tpirb. Sen Bfansen fdabet basielbe
ni6ts."
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16

gllS probateS Seilmittel seaen 8beu'
matismuS ipiro elm 8ab in beibem Sanoe
empfoblen. Sc ipirb bebauptet, elm iols
DIES Bah unterbrebe nidt bic 9Iusbiinft.
uns, pie Elm Bah in beibem @aher es
tbue, bsf6rbere iie Uielmebr bebeuteuo,
ebenio tperbe baS Mtbembolen beS ga.
tienten baburb nl6t beeintrdbtiet. Die
eS bel 9umpf. obsr iosenannten tiirfis
iden 8dbern Der Sal iei. IS piro
fsrner bsbauptet. Der 3brper fbnne ben
ginflub zines iolben SanbbabeS Idnsrr
ertrasen uno ebenio cine biel bbbere
Gempetatur auSbalten. gS fbnne aud
Bel fleinen SInoern uno fir ben sansen
86rper, tpie an irsenb einem eiu;eInen
86rpertbsite in glnpenbunS sebradt
werben. g9enn bieS 0iittel, pie be,
buuptet pirb, iid als tpirfiam bsipdbrt.
wirb bic @ntbeduns oeiielben als elm
SeSen fir bic lelbenbe Wlenf6beit be.
seibnet werben f6nnen. SeoenfaaS
oiirfen Hbeumatismuss2 s2eibenbe eS nit
8enebmisuus bes 4rstsS periuden, ba
yS in feinem Sale i6acen unb muir niisen
fam.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16
llm aIten GrbapfsIn ben poQen gNrbl

I'm alien grodpfsIn ben polIen 8cbI.
sei6mad icbt ipieoer au seben. miihen
oieielben ubenos seShdlt fpsroen, p6lis
nit Waher beoedt iiber Raht iteben bleis
ben, Dor bem 9ebraud nit faItem @ais
fer aufseiebt, bis sum 8oden sebradt,
oann iroden ubseaoiien uno iosIeid tpie.
Der NIT fodenbem Waiier uno SaI3 auf
oas 5euer sebraht iperesn.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16

Barme unS taIte speiien fnb su ieoer Ga.
9es5eit 3u baben. Strides 9a9er itets an
5apt iopie 8eine. 9iqu6re unb Giaarren.
Die nit meinem SOteI perbunoene Baderei
ltefert elm DOpi9lihes Badptrt uuo peroen
alle 8stsllnnsen prompt uno biais beurat.
Hranf Stefter
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1894-11-16
Sobn &laien, sstssss ssss.,s.r,
SI7 9tnbeu Strdfe.

Snoem i'd allen 6reunoen 3ur aussiss brinss,
bab id mid am obisen plabe etabIirt babe,
9ebe id Die 8erfideruns bab i'd meme pertbe
8nnoen in Sduitt. 0uaIitdt oes Gudes unb
Preiien jufrieoen itellen iuerbe.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07
Relationship Of NOfmOnism to Christianity.
nsoourse In the Tabernacle
April 1884,
ELDER B. H. ROBERTS.
[EEPoRrKp nv ARTHUR wiNrFR1

entertained Of the Christian religion by
the great divisions Of Chhstcndom.
II is believed by the Roman Catholics
that St. Peter, before the close Of the
first century, established the church at
Rome; and from his seat OF authority
in that city governed the whole Church
OF Christ. They contend that to this
Apostle land in that they are right
there was a certain primary accorded
by his fellow Apostles; that unto him
had been given the keys OF the kingdom
Of heaven, with the power to bind on
earth and have It bound In heaven, and
to loose ON earth and TO have II loosed
In heaven: and that the other Apostles
were subject to his presidency. Hence,
their theory is that the church which he
founded, and over which he immediate
~ presided, also had certain primary
which should command the respect Of
all the other branches Of the church aud
be recognized as the head Of the Chris.
tian societies Catholic tradition tells
US that there succeeded 10 Peter one
Linus, aud after Linus, Anacletus, and
alter him, Clement OF Rome, and so
they will read you list Of the bishops
who have succeeded to the presidency
OF the Church Of Rome from Peter to
Leo XIII. who now occupies the chair
OF St. Peter, succeeding to that pfimacy
allowed to Peter by the Apostles. Thus
they insist that there has been a contin.
uous and unbroksn line Of authority
from the days OF Peter until now. Run.
ming parallel with that line OF divine
authority has come also a continuation
OF the Gospel OF Jesus Christ, In all It's
essentials to salvation. And n there
have been additions OF rites and cere.
monies. they have sprung from seeds
sown in apostolic days-addtions which
contribute to a more successful worship
OF Deity, aud an increase Of spiritual
lie and morality IN the church. This
understand to be the contention OF the
Catholic Church, and the claims which
Il makes that the Catholic Church OF
today is Identical with, Ia fact, con.
tinuation OF the church founded by the
labofs Of the divinely appointed Apostles
Of Jesus Christ. Aud though the church
may not always have been healthy, IL
has at least continued TO live.
The position OF Protestant Christen-
dom Is radically different to that OF the
Catholic Church. Protestants agree
with Catholics that Jesus established
His Church; that lie brought life and
immortality TO light through the Cos.
pei. that lie divinely commissioned
Apostles to preach the Gospel and
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07

the truth when he said, "And /. " be
lifted up. will draw all men unto me-"
The power OF his atoncmeut and Of the
Gospel growing out OF It is sufficient for
all mankind. And the favored few who
are the first to put their feet upon the
rounds Of the ladder OF truth, leading
upward to God, should look around
and induce as many to Join them as
possible in the grand procession.
One oi the grand things about this
New Dispensation is that It is a work In
which all may take part care not
how humble their lives may be, there Is
not one but may join In the great work
IL Is not confined to the few gifted sons
OF Israel, clothed with the Priesthood,
and called to travel In the world aud
cry repentance TO the people. proclaim.
ing the glad tdinEs that the Gospel Of
Jesus Christ has been restored. One OF
the chief thoughts that came to me in
connection with completing the Temple
that stands on this block was this. Il Is
a sermon Ia stone, a sermon that will
affect more people than the voice Of any
elder, however successful he might be
Ia the ministry. Il is sermon preached
by the whole people. Every man,
woman and child that has contributed
mite towards the erection OF that
structure has voice In the great ser.
mon which It breaches In like manner
individual actions may contribute 20 the
character Of a people. and Mo'monism
will be better known hereafter from The
character OF the whole Church aud the
work which the Church performs Than
by any individual labor that will be
done IN the way Of preaching the Gospel.
MAY the Lord bless you, Amen.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07

to pressure that filled the perioration
completely. He would then take a
check perioratOr aud make the raised
figures, alter the writing and present the
draft at the bank against which Il was
drawn Tor payment II was only by the
aid Of a microscope that the work was
detected
Seymour commenced operations in
Des Moines In April and victimiked
banks there TO the extent oil 5000. He
next called or the bankers Of Atlantic
aud secured about g5,ooo there. Kansas
City banks, four in number. we're victim.
lied for about $1,000. Omaha bankers
contributed about fsuoo to his collection
aud Council Bluff banks were caught for
as much more. lie next went to Nit
chell S. D., and bought drafts on Sioux
Falls banks that realized him f5.6oo,
and drafts on Sioux City banks that In.
creased his plumber by g. -Four
banks were caught here and each on
$500 drafts. Cedar Rapids banks we're
touched up next, and early this week
Seymour turned up in Milwaukee, where
he succeeded In clearing up $500 in two
OF three days. Since that time he has
not been heard from.
~ 1880 seymour was business man
at Alta, IN Buena Vista county, Iowa
lie was elected a member OF the County
Board OF that county. aud then came his
downfall. Transactions Of his In con,
ncction with bills against the county were
shady. lie was indicted for forgery,
convicted aud sent to the penitentafy
at Anamosa lie served his time, was
released, returned to Alta TO settle up
his business aiiairs there, and until April
18th was engaged for one firm " an.
other at Minneapolis as a bookkecpcr.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07

Grievous wolves had entered irio the
Tod, not sparing the flock. False
teachers arose. BY reason OF whom the
way OF truth was evil spoken Of The
people heaped to themselves teachers
having itching ears, and they turned
their ears away from the truth unto
fables. There arose power that be-
came exalted above all that is called God,
or that Is worshiped. That power sat in
the temple OF God, showing 10 the
world that IL was God. Il ruled the
nations with a rod Of iron, and instead
Of that mild government IN tue Church
OF Christ which uses persuasion,
knowledge, long suffering, Kindness and
love unleigned as the sources Of It's
power, Il pushed aside these iorces Of
government aud usurped tyraunical
powers, and placed its foot upon the
necks Of kings. The beautiful religion
founded by Jesus Christ was replaced
by the splendid forms OF worship that
were inauguraied to meet the demands
Of a pagan multitude Of converts, until
YOU could no longer recognize the
simple Gospel Of the Lord Jesus Christ
The darkness which brooded over the
world, the ignorance and superstition
that abounded In the Dark Ages, "
proclaim beyond all successful contra
diction that the light OF the Gospel had
been withdrawn from the earth because
OF the coffuptions OF the people. That
Is the message which Mormonism bears
to the world. II pfoclaims a universal
apostasy from the true Christian reii.
gion. Aud to the various divisions OF
Protestant ChnstendOm, Momonism
has this to say. that divine author
ny and the Gospel OF Christ once hav
ing been taken from the earth, there Is
but one way by wnich that divine au-
thority and the Gospel OF Christ can be
restored, VIZ; by re-opcning the
heavens, and committing new dlspen.
sation OF the Gospel and the priesthood
to men. That IS what Murmonism
claims to be, new dispensalion OF the
q jspel Of Christ. II Is not new rcli.
gion. II is the old religion brought
sgain to the earth. II possesses all the
simplicity OF primitive Christianity; all
it. ordinances, all rs gifts and grace >,
all is hopes and aspirations, aud all It's
cerlainiies aud assurances concerning
the reality OF life, both here and In the
life that Is TO come. That Is what Nor.
UlNNAAiH ~ AAhA ~ AiAN NflAAlAllhlAlH "
bears TO the religious world, aad TO this
great controversy between Pro,es,anis
and Catholics.
Now, as take il, the task imposed
upon the Lattcrday Saints Is to bear
testimony OF this great TACT to the world.
TO extend a knowledge Of this gospel
to all people; that all the children OF
men may rejoice In the truths we have
learned by accepting the rcyela.
tons OF God in this New Dspensatlon
We cannot claim that this truth is ours
In any selfish sense. We cannot hug II
to ourselves as being peculiarly our
own, That course Is the way TO lose IL,
or, at least, TO lose the sweetest and
best blessings that come from Il. do
not know that my thought IS clear to
you, aud perhaps had better illustrate
what mean by repeating TO you one Of
the legends common among the peas
antry OF Russia legend had the
good fortune TO hear Pdnce Serge Vol
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07

When requested by the brethren pre-
siding in this meeting to address you,
EXPRESSED dread OF the task. It
Gems to me that feel more at home
in speaking to those who have no faith
IN the Gospel; because then know that
the principal thing to do is to inciie
faith in their minds. happened to re-
member also that this congregation Is
pr;,lleged to hear the servants Of God
who are peculiarly blessed both with
natural endovments aud with the Spirit
of the Lord, which enable them to in.
aruet and encourage you in your duties.
However. 1 am persuaded that anything
which will increase the faith Of the PEG.
pir is profitable to be considered; for
no, only is il the object Of preaching,
to create faith in the hearts Of those
who do not believe, bu, its purpose is
also to strengthen the faith in the hearts
Of those who already believe.
/ think II profitable for Latter-day
Saints TO consider the relationship which
"Mormonism" sustains to the rest Of the
religious world. as well as to Try and
comprehend the separate principles Of
which 1t Is composed and by becoming
acquainted with that relationship, learn
It's importance and its grandeur; and by
becoming acquainted with It's import.
anee and grandeur, learn to love it;
and by learning to love Il, learn to live
in harmony with lis requirements. For
II seems to me that the only incentive
needful to create devotion and love for
the work OF God Is simply to know Il;
and that love, II pure and undehled,
will lead one TO obey is requirements.
The world, so lar, has failed to read
altogether the deep meaning Of this
religious phenomenon called mormon.
ism;" but while II has not clearly under.
stood is meaning, II has nevertheless
struck at Il. IL has a wonderful message
to bear 10 the world, this "Mormonism."
II is a marvel aud a wonder, just rs one
Of the ancient prophets said il would be.
II is bold work. for Il declares the
whole modern Christian world In error
and apostasy. To understand the rela-
iionship which this wonderful work sus.
iains to modern Christianity Il will be
necessary to refer briefly to the views
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07

evangelize the world. They believe
these messengers OF salvation visited
man parts OF the earth and carried the
light Of the Gospel with them where.
ever they went. But after a lapse Of
time abuses crept into the Church, cor
ruption abounded, the simple form OF
Church government was transformed
into a most splendid hierarchy, but one
that was as corrupt as IL was splendid.
ldolatry crept into the Church; and
image worship usurped the services Of
the true God. The laws Of the Gospel
were disobeyed; its osdinances were
changed; and the Gospel was 50 far cor.
rupted that the Master, when lie came
to look upon the Church lie had
founded, could not recognize II. Pro.
testants insist that all sects, all parties,
all divisions % Christendom were sunk
in abominable idolatry-and that for
more than eight hundred years. Such
is the statement Of the first great body
OF the Protestant sects-the Church Of
Eng and. (See Homily on Perils Of
ldolatry, p. 81
Another great reformer, explaining
how Il was that the Christians lost those
spiritual gifts, so Characteristic Of the
Saints OF God In New. Testament times
reluted the poor excuse that the rea-
son why miraculous gifts ceased among
Christians In the third and fourth cen.
turtles was because the whole world had
become Christian and there was no
further need Of these extraordinary
manifestations Of the Holy Ghost He
calls attention, In his discourse upon
this subject, TO the fact that not one
tenth part OF the world had become
Christian when these gifts and graces
departed from the Church, and that
those who were converted, In the main,
were only nominally Christian. Said
he, the reason why the gifts were no
longer to be found In the Church was
because the Christians had turned
heathens again and only had a dead
form left This was John Wesley. one
OF the first Of Protestant reformcrs
(Wesley's Works, sermon So | do
not mean first as to the time In which he
began his work, but first as to the re-
suits which followed his labOn. Pro
&c itants teach, then, that there has been
a universal apostasy from the Gospel ol
Christ, and a destruction OF the C1ufch
lie founded; but protestants would
have us also believe that Ia the Reform
alton that occurred In the sixteenth
century, under the leadership Of Martin
Luther and his associates, the errors OF
Rome were pushed ASIDE; aud that the
Christian religion In all its simplicity
and It's beauty was restored to men.
that the Gospel was rescued from alb.
solute destruction and again proclaimed
In power to the world; and that from
that time, the sixteenth century, until
now, the Gospel Ugh, then burning dim
and low has been growing brighter and
spreading until the whole earth is likely
to be filed with It's glory. That is their
contention
What wish now is to point out the
relationship which Mormonism sustlins
to this great controversy. No one that
is acquainted with the history Of the
Church OF Christ, in the first centuries
OF It's existence, can doubt for a moment
that, as Protesiants claim, abuses and
corrup,ions crept Into the church
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07
Aged Twins Never Separated.

In Petcrboto, NJ. H., live two twin
sisters named l. n nj Elmira Fii,,
who will 30 IN be 81 years OF age. IuS
recent sketch Oi them, II 10 stated ia {
at the agoo Of IL they entered the em.
ploy OF n local manufacturing company
ana for sixty years they remained on
its payroll.
one peculiar thingis tina, they have
NJ yer ii iien on n railroad train, And
they declare they never will. A few
year, ago n few friends wished them 10
take u ride on this cars, and they came
no near doing II that they went 10 tho
depot, but backed cut bsiofe they got
on board. In all their lives they have
been separated but seventy hours At
any ous Interval. They never have
entered n theater, and each has always
cooked hrrown meals -L0weR Courier.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07
RAISED BANK CHECKS.
ALFRED SEYMOUR AFTER CLEARING vP
a FORTUNE SUDDENLY DisArrERs.

ihIb SEYMOUR ~ TIN thhAhlNR w
a FORTUNE SUDDENLY DisArrERs.
Alfred W. Seymour, the bank swim
der. who is credited with having de-.
irauded banks In the Northwest out Of
10000 or more In the past couple Of
months, although an old criminal, Is a
novice at this particular branch OF crime
in which he is now alleged to be work
ing. Seymour, according TO the Chicago
HstaG. commenced operating against
the banks about April nth OF the pres
cnt year His work has been 50 well
done as 10 defy detection except by
correspondence with the banks from
which u appeared his draft was put-
chased. Ills plan is to visit city aud
ascertain who the correspondents of the
banks are In other places, lie then
goes to the smaller places, buys drafts,
generally OF the denomination Of sfi,
sis and SIS against the banks he intends
10 vicumlze and raise them 10 st4oo,
$500 and fiSo0. and 50 successful has he
been that AS yet none Of his drafts have
been refused payment and Ia not one
instance were the iofgefies discovered
until days after, when correspondence
between the banks involved disclosed
the forgery. The drafts were all per.
grated, but this was no obstacle 10
.,eymour. lie covered the perforated
Parts with a tue pulp aud submitted u
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1894-07-07

The direct line to Kansas City, st.
Louis and Atlantic soAboArd, IL via
the Missouri Pacific Railway, from
Pueblo. Through bleeding anu chair
care, and all connections made in
Union depots 10 the day time. II you
arc gaing EAsl AMI care for n daylight
ride through the gtandest scenery OF
the Rocky Mountains en- route, SEQ
that your ticket reads via Missouri
Pacific hallway. Elegant chair cars
positively FREQ 10 holders Of Tsgulai
train tickets.
4. v. DEaRAu. g. +. \ z. A.,
a MOrlAn Block, SALT LAKE City.