Oxford eagle. (Oxford, Lafayette Co., Miss.) 1876-current, 1894-10-18

fer oae u.y possibly be bad for
z1oghsr
There - altogether too little
charity IL the ~sriG for tsOse
sho 30 rot fri. essy - see
this-s jzst IS W see them
Tnsre are a Thousand rzTs %
d pre:ty n==riy everything that
d. zcr-n c1iaE. and Que rzy Is
"a geod "a another. T. cal
tins Eaa2 a here,ie because be
las ia individual re bod 81
so..iBg the puzzle 81 hfe- aEa
;hat nan orthodox 5eS4a-s S-
sarp ems TO thInk y0z Dc 3 5ota
aaSIse AID uIc rsssI11-
Il yeE hsys : vel cevelope6
sGG. ga san vcrsk'p wth0us
any eR1rch al. H ia poor
E.1s. CT creature w15is FrrE-
cieei KAT DC cant Erd rGrGs
VII. zAieA 10 lsll The Lo-d a0~
grateful Ae i. whether b. sits
- Y Iske- meeting heese or !.
Catholic cztnrdrsl-
/. = n.t tae 5ailGi9E. tat
- Ltes shi=h Il represents TIA,
I. important. Il set N enn---
gsenCe shatever that the eler
syRs1 years a surpiire Gr does
act wear yGe tina; the service
Is characterized ~ pvGp GaG
csTs mCEs OF conducted .ifhCuI
theee zGxi.E4-ies thai TIE ell
tee Is The eIr0asRt OF eeclesi-
astiesl Architecture or oaIy .
barn IN the olekroods Ifyau
get he idea you Get all yca
1eed and ali yCa ak for. Il
yoJ are slIsten xifh r=z9-se
Secsl-e y0lr record has cio.s
a1d smErCdes o. IL. ta- u.ve
robes Of the priest VII thus
suItes yCg CONT for nothing :
sGd II you resolve 20 cad ! life
Of integrity the preacher has a.
s0BBs-xhed the tex which the
LorI Almighty gave him, vEssh
- he is Methodist c. 4 Zap
tit
The object % tne eaarch l.
aot 10 make = nan s-essriA.
bat 10 make hial loyal to the
,Fgtn Al east that should be
Is object. ard II IL srhieve- that
object, the fact thar ID belongs
10 this or tia. or The other de
Is cGt vcrta a sec
md thought.
You shcz'd believe In sare
lhia z, and that something shsuId
'arDizh voI 9Th noble imrHIs $
EIsh charity for YOGI fellow
men. with pity fer the anfartu
8a.. and With desire u do al
hat lies IA your power TO make
has old world letter because
Eal have lived IN t. TIA, mach .
e = cree. 70 sbs1II:eIy aeeesxA {
y AID -hen you hare tia
.ush EC- want To mere I
viii gI.e ySE work enough e.
se-p goa busy III dez:h
sttbe door and sead-
Fou warG that yoa az s-atcd
4 f-x cOavIctioEs hammered
1Gt Ct your on sense of deepen
leaee snd the conscious ness ct
T0c- fsily need 20 be ~asehesS
'yer and guided BY the IazIsl-
DE beings Who yak tae eartr
both when ne are awake and
shea We sleep gill serve yOu
1etg=f tks1 al the theology thai
vas ever printed IN boo -
IL you thiak that uae ssct
serves your purpose better than
my Othe- join 1t by a. nssaaz
51t he careful that yea dat 7
Eer.hip he ladder a7 E1feh
: VI Climb instead IF the heaven
against -hich the upper en. of
he ladder rssts ard, sbovS .
al, fo1't eziririse y01r neigh !
beg because he il made IT Differ
.nt s.nf and chooses &c ge, 20
1eavrB IN soEfe ether way II.
hat Es.ghbGr IL Al honorable .
nan. aud Is dong the best hrs
rtreumSta1ees allow. give him
sour good wishes, svea If he
goes 10 some other church ott
@r skan your Cvn- And II ne
pr frrs to say his prayers at
nome or IA the woods, ar in auy
Of the oths- temples of God
still give him . helping hand
AMI not insuIt him because be
rannct think rs you d. or insCIt
the Almighty because He made
that nan to do Jus, A. be is de-
ing.
fou csnLOt prescribe a diet
tnat shall De equally beneficial
TO all When yoa spread yo1-
banquet allow each guest 20
'sks whA. suits hE that is
the suiy true hospitality. Ifs
man has any religion Il ii. dealt
Ask him What kind il i. and
saeer at him because i. 10 rot
yoar kind, oct De grateful be-
cause be and yol are trying 10
set TO the same place. tASggt
as takes one road and yau an