Audubon Republican. [volume] (Audubon, Iowa) 1894-1925, 1894-12-06

observation that the earlier people
come into the kingdom of God tie
more useful they are.
Rabert Hall, the prince of Baptist
preachers, was converted at IL years
of age. 1t is supposed he knew what
he was about. Matthew Henry. the
commentator, who did more than any
man Of his century for increasing the
interest in the study of the scriptures,
was converted at IL years of age;
Isabella Graham, immortal in the
Christian church, was converted at 10
years of age; DR.. Watts, whose hymns
converted at 9 years of age; Jonathan
Edwards, perhaps the mightiest intel
lect that the American pulpit ever
produced, was converted at years of
age; and that father and mother take
an awful responsibility when they tell
their child at years of age, "Iou are
too young to be Christian, or you
are too young to connect yourself with
the church" That is mistake as
long as eternity.
If during a revival two persons pre-
sent themselves as candidates for the
church, and the one is ten years of age
and the other is 40 years of age, will
have more confidence in the profession
of religion of the one 10 years Of age
than the one 40 years of age. Why?
The one who processes ut 40 years of
age has forty years of impulse in the
wrong direction to correct, the child
has only ten years in the wrong di-
rection to correct. Four times ten are
forty. Four times the religious pros
pect for the lad that comes into the
kingdom of God, and into the church
at 10 years of age than the man at 40
am very apt to look upon revivals
as connected with certain men who
fostered them. People who in this
day do not like revivals, never
theless have not words to
express their admiration for the re-
vivalists of the past, for they were
revivalists-Jonathan Edwards, John
Wesley, George Whitfield, Fletcher.
Griffin, Davies, Osborn, Knapp, Nettle-
ton, and many others whose names
COihc " SoIShSbh VI
their intellect and the holiness of
their lives make me think they would
not have anything to do with that
which was ephemeral. Oh! it is easy
to talk against revivals.
A man said to Mr.. Dawson: 81 like
your sermons very much, but the after
meetings / despise. When the prayer
meetings begin always go up into the
gallery and look down, and / am dis
gusted." ''Well," said Mr.. Dawson,
1.-The reason is you go on the top of
your neighbours house and look down
his chimney to examine his fire, and
of course you only get smoke in your
eyes. Why don't you come in the door
and sit down and warm?"
|. Oh! / am afraid to say anything
against revivals of religion, or against
anything that looks like them, be-
cause / think it may be sin against
the Holy Ghost, and you know the
Bible says that sin against the Holy
Ghost shall never be forgiven, neither
| in this world nor the world to come.
Now, if you are a painter, and
speak against your pictures, do
not speak against you? If you
are an architect, and / speak against
a building you put up, do l not speak
against you? If a revival be the work
of the Holy Ghost, and speak against
that revival, do / not speak against
the Holy Ghost And whosoevei
speal1eth against the Holy Ghost, says
the Bible, he shall never be forgiven
neither in this world nor in the world
to come. | think sometimes people
have made fatal mistake in this
! direction.
Many of you know the history Oh
| Aaron Burr. He was one of the most
brilliant men of his day. l suppose
this country never produced a stronger
intellect He was, capable of doing
anything good and great for his coun
try, or for the Church of God had he
been rightly disposed; but his name is
associated with treason against the
United States government which he
tried to overthrow, and with libcrtin
ism and public immortality.
| i
started on the downward road. 1t was
when he was in college, and he became
anxious about his soul, and was about
to put himself under the influences OF
a revival, and minister of religion
said: Don't go there Aaron, don't &C
there; that's place of wildfire and
great excitement; no religion about
that; don't go there" He tarried away
His serious impressions departed. He
started on the downward road. And
who is responsible for his ruin? Was
it the minister who warned him against
! that revival?
When l am speaking of excitement
in revivals, of course L do not mean
temporary arrangement of the nerves
| / do not mean the absurd things OF
which we have read as transpiring
| sometime in the church of Christ, but
/ mean an intelligent, intense, al
absorbing agitation of body, mind and
soul in the work of spiritual escape
and spiritual rescue.
The difficulty is that when revival
begins in church it begins at SO many
points, that while you have doused one
| anxious soul with pail of cold water,
| there are 500 other anxious souls on
fire. Oh! how much better it would be
I = A