Orange County observer. [volume] (Hillsborough, N.C.) 1880-1918, 1894-08-18

CHE BROOKLYN DIViNE'S Sun
DAY SERMON

WI" ~ %t-h~i he was dad. al / 10 MT |
blame him. HIS flesh wls gone. AMI his
honcz y re- lrv. His tooth = is'et nv y MI
tiLnotnin- IN, III" enancl a"enri i"ff. He
cries GU, Il an cse.rei With the SKIN o ny
tcett
T4r.r ms loon Sono liv"rnn,a - onin-on
'b5fl' tbs pls-tS". =. J~r0nn AT S.hu'.
tens Al Dr-. cool AMI Pool" AMI Barn-s
have al trl"l their forcrps Ca Jot'- teeth.
Ypn Iruy my Interpretation AMI say. "wh7t
dill JDh Sfor afrjut the enamel ofthetea' -
"" knew .v -rythtn: About II. Dental
Ahsr"ry X Almost ~ oil ~ the earth. To
Eiuurnie@ 81 T--yp'. thou-anis ~ year. oh,
are found TODAY with gold niiins In their
teeth. OVID anil Horace AMI solomon and
Moses wrote abont tfns> important factors
18th" boir. To other provoking complaints
10. ! think. has afdel an exasp"rating
to"thacl", ani %puitin- bis land against ,ha
ln1 iin:l face he says, Il an escaped with
tn. 81 IN o. my teeth
4 very narrow escape. Won saw. for jobs
bo IS AMI soul. but there are Thousands o.
men wno make Just as narrow escape fox
their solt. There Was a time when the par-
ttinn b"ts"-n them and ruin was no tnicsec
than a tooth : enamel but. IA job finally
- .,rni 50 have thsy. Thank Coll TANK
COL
1altl "Xpr"ss"s the same iIea by a differ
"nt 13lr" when H. says that some people ara
'saye"i as hy fire. A vessel at sea is in
- tf =. 'i - ~ II SltIE oI ne tttsSti.
IN boat. have showed of. In. Il .rnas adj
vance. You can endure the heat no longer
on your ftc". You side DO En on the side OF
the v"os.l AMI hold on with your fingers un-
III IN" forked tongua 81 tho fire begins to
lex the back OF your hand, anI you feel ihae
You must fall, when one OF the liioboats
comes back, an the passengers say they
thihk they have room Tor one more. The
boat swings under you; you drop into 1t
you are saved. So SON" men are pursued by
temptation until they arc partially con-
sun"i, but alter all get of-''saved as by
ire. But | like the figure OF Job a little
better than that OF p.tut, because the pulpit
has not worn 1t out. ani 1 want to show you,
u 'ol Will h"il, that some men make mar
roW escape for their sous and are saved as
with the skin OF their teeth"
II IS as easy for soato people TO look to tho
cross As Tor you 10 TOOK - thi, pulpit. Mild,
E:"ntI", tractabl". LOVING. you expect them
- become Chr.,tLanS. lou 10 over TO tho
store and say, "Granion joined the church
yesterday. Your business comrades say !:
That Is Just what might have been expect
c1. He always WAS Of that turn Of mind.
In youth this person whom | describe was
always cool. he never broke things. He
neGtr laughed when it was impropur 10
lauSh.A Al seven lac could sit IN hour III church,
Perfectly quiet, looking npItner TO the rIghl
lEtui nor 10 the lett, but straight into tho
eyes OF tho minister, rs though he under
stooi the whole discussion about the eternal
decrees. He never upset things nor lost
them. He toaleI INTO tue kingdom OF Go |
50 gradually that II Is uncertain Just when
the matter was decided.
Here Is another one. who started in life
WITH an uncouirotlnble spirit. He kept tho
nursery IN an uproar. HIS mother found him
walking on the edge OF the house root to SEQ
II he could balance himself. There was no
horse hc dared not ride, no tree he could not
climb. HIS DOyhOOI wts "A ions, series of pr,.-
uicancnts his manhood WIS reckless ms
midlilc very Maynard. But now he is con-
vorted, ana you 80 over TO the store and Say.
~"Arkwright joined the church yesterday"
Your friends Say 1T is not possible! You
must be Joking. You Say No | tell 4uu
the truth. He joined the church, Then
they reply, "fhere Is hope for any OF IL, II
old ArkwrlEht has become Il Christian"
In OTTER words, We ali admit that 1t is
more difficult. Tor some men ~ accept tho
gospel than Tor others.
may De addressing some who have cut
loose from churches and Bibles and SUNDAYS
and VINO have at present no intention OF be-
coming Christians themselves, but lust 10
scc what Is going Oh. And yet you may lind
yourself escaping before you hear tho end,
rs with the oAlu OF our ,eeth." l do nos
expect 10 waste TINS hour. | have seen boats
go on irom Cape May or Long Branch and
drop their nets and alter awnlie come ashore
puilInG III tneir nets without having caugh,
Is sInsie ASH. II was not Il; good uay, or they
had not the right KIND of'a net. Eul We eX.
pcct no suca excursion to-day. Inc water
Is iuIi OF fish the wind Is III the right ulrec
ton the gospel net is strong. U tnou WAC
dl0st help ounon and Andrew to fish, SHOW
Us to-day now to cast me Net On tho riHul
sido Oh the snip
sonc OF You. III coming TO God, will have
10 run against skcpticai notions. 1t Is use-
less Tor people to SAY snarp andcuttinG things
10 those wno reject the christian rcligtou.
cannot say sucn things. ~ what process:
OF temptation or triat or betrayal YOU hay,
como 10 your present state / know not
1Acro are ,wo gates to your naturc-tue gat,
ol tho head ana tho gate OF tuo AoArt. In,
gaze OF your ne1Au Is locked with bolts ;Ant
u,.rs tuai Az arcnanSol could not break, uu
tue gate Oh your Aeart swings easily GA 1T
hinges. Al .ssAultoL your Uody wIih YEA
poas. you wouIu Inooi iuo WITH weapons, unl
]. "ouiA 20 sword siroko loE sWoro stToke
ANA wounl fo1 wound, and uiood loE o4oou
hut IL come and knock ut tho door ~ VOL
honse YOU open IL and give ma the best sce
IN Your parlor. IL should come at Won e
dav with an argument. you would answ,
III" with an argument IL with sar-asm. vo
answer m" with sarcasm. blow for blow
stroke for stroke. hut when I comean
knock ut thu door Of your hoart Won nna,t
An saS. "Come in. my brother and toll II
80 1884 Nh'A tp'f Z SDf HflNff.
sSt"n 10 two or three questions Arr VI
rs h1ppv aSvou uSa Ito ". whan Vol hafiava
in m. truth o. tha Christian ~reii-ion? W,ul
Won like 70 have Your children fravat On i
the road in which Won ara now travelling
1nu hal a relative who prnf"ssfNi to ba
Christian AMI was thoroughly corsiatan
living and diving in thu faith OF the cosna
Would vcu not like 10 liv" tho s1ma nui.
nfs AMI lie the same pasrafnt death r
""tv"ta letter s"nt no hv ono who has =
~1arf"t III" Christian r~rlicfon. Il savs .
am OH enough u know that tha Joys ar
piaaSur@s ~ life are ev tneseant an 70 raali
the fa~t that IL must be- comforts able IN q
, a-n ~ helieva in something relative 10 u
futtr" and - have a faith in soma svsta
that ropos@s ~ save. an 'raa TO coma
TINT ! wonlt BE- happier II | could exerci
thu ample AMI Aasu'tful faith tha,
potseasai * many whom know. an n
willingly 0nt ~ the rhu-rn or OUT 81 n
faith. Ny state OF aintv Is ono - n
resi-. Sometimes I tours. nv imroralt
h An ! ioos uncn tho iasthf-t as the ciosir
s%-n~. after which there "a nothing. WI
shall | 10 ths: | have not fona. A.. .kan,
rl~r IS 4 dark AMI aol"fal liant Lat, r.
SAY - -hiS RIA = athsG tr-A ar ta--A
, i =" 'a}se, W. ara n wall OF a. YOU i. il /
; .rra Them which ~ ia IL Ssfa-o