Orleans County monitor. [volume] (Barton, Vt.) 1872-1953, 1894-08-13

trious deaths Of its disciples, it is fact
alarmingly patent that suicide is on the
increase What is the cause? I charge
upon infidelity and agnosticism this
whole thing IF there be no hereafter
Or if that hereafter be blissful without
reference to how we live and how we
die, why not move back the folding
doors between this world and the next?
And when our existence here becomes
troublesome why not pass right over
into Elysiuln? Put this down among
your most solemn reflections and con-
slider it after you go to your homes
there has never been a case of suicide
where the operator was not either de-
mented, and therefore irresponsible, or
an infidel. challenge all the ages, and
I challenge the whole universe There
never has been case of self destruction
while in full appreciation of his immor
tally and Of the fact that that immor-
tally would be glorious or wretched &C
cording as he accepted Jesus Christ or
rejected him.
Tom Paine's Responsibility.
You say it is business trouble, CT you
Say it is electrical currents, or it is this,
or it is that, Or it is the other thing.
Why not go clear back, my friend, and
acknowledge that in every case it is the
abdication Of reason Or the teaching Of
infdelity which practically says, eff
you don't like this life, get out of it,
and you will land either in annihila-
ton, where there are no notes to pay,
no prosecutions to suffer, no govt to
torment, or you will land where there
to pay for it. Infdelity always has been
apologize for self immolation. After
Tom Paine's cage of Reason" was pub
lished and widely read there was a
marked increase of self slaughter.
Rousseau, Voltaire, Gibbon, Mon
taigne, under certain circumstances,
were apologize for self immolation.
Infidelity puts up no bar to people S rush
ing out from this world into the next.
They teach us it does not make any
difference how you live here Or go out
of this world, you will land either in an
oblivious nowhere or a glorious some
where. And infidelity holds the upper
end Of the rope for the suicide, and aims
the pistol with which q man blows his
brains out, and mixes the strychnine for
the last swallow. If infidelity could
carry the day and persuade the major
ity Of people that it does not make any
difference how you go out of the world
you will land safely, the rivers would
be so full of corpses the ferryboats
would be impeded in their progress, and
the crack Of suicides pistol would be
no more alarming than the rumble of a
street car.
Christ Was Tempted.
All, infdelity. stand up and take thy
sentence! In the presence of God and
angels and men, stand up, thou mon
ster, thy lip blasted with blasphemy,
thy cheek SCARED with lust, thy breath
foul with the corruption Of the ages!
Stand up, satyr, filthy goat, buzzard of
the nations, leper of the centuries!
Stand up, thou monster infidelity, part
man, part panther, part reptile, part
dragon, stand up and take thy sentence!
Thy hand is red with the blood in
which thou hast washed, thy feet Grim
son with the human gore through which
thou hast waded. Stand up and take thy
sentence! Down with thee to the pit and
sup on the sobs and groans of families
thou hast blasted, and roll on the bed Of
knives which thou hast sharpened for
others, and let thy music be the cverlast-
ing miserere of those whom thou hast
damned! brand the forehead Of infdel-
ity with all the crimes of self immola-
ton for the last century ON the part Of
those who had their reason.
My friends, if ever your life through
it's abrasiOns and its molestatiOns should
seem to be unbearable, and you ;re
tempted to quit it by your own behest,
do not consider yourselves as worse than
Others Christ himself was tempted to
cast himself from the roof of the tenn
ple but as he resisted so resist ye
Christ came to medicine all our wounds
In your trouble [ prescribe life instead
of death. People who have had it worse
than you will ever have it have gone
songful Oh their way Remember that
God keeps the chronology of your life
with as much precision as he keeps the
chronology CT nations
A Christians Life and Death.
Why was it that at midnight, just So
midnight the destroying angel struck
the blow that set the Israelites free
from bondage? The 43O years were up
at u o'clock that night. The 43O years
were not up at II, and l o'clock would
have been tardy and too late. The 40
years were up at 10 o'clock, and the de-
stroying angel struck the blow, and
Israel was free And God knows just
the hour when it is time to lead you I'D
from earthly bondage. By his grace
make not the worst of things, but the
best Of them. If you must take the pills,
do not chew them. Your everlasting re-
wards will accord with your earthly
perturbations, just as Caius gave to
Agrippa chain of gold as heavy as
had been his chain of iron. For your
asking you may have the same grace