The Londonderry sifter. (South Londonderry, Vt.) 1883-19??, 1894-06-29

ness, FOR I should think 1t would take
three or four days to get over that mis-,
cradle way of Sundaying. 1t seemed
more like an American Fourth of July
than Christian Sabbath
The Puritanic Sabbath.
Now, in contrast, / present one of the
Sabbaths in one of our best American
cities Holy silence coming down with
The day dswn. Business mon more de-
liberately looking into the faces of their
children and talking to them about
their present and future welfare, Men
sit longer at the table in the morning,
because the stores are not to be opened,
and the mechanical tools are not to be
taken up. A hymn is sung There are
congratulations and good cheer all
through the house. The street silent
until 10 o'clock, when there is regu-
lar, orderly tramp churchward. Houses
Of God, vocal with Thanksgiving for
mercies received, with prayer for COM
fort, with charities for the poor. Rest
for the body. Rest for the soul The
nerves quoted, the temples cooled, the
mind cleared, the soul strengthened, anf'
our entire population turned out ON
Monday morning 10 years younger, bet
ter prepared for the duties of the life,
better prepared for the life that is to
come.
Which do You like best-the Ameri-
can Sabbath or the Partisan Sabbath?
Do you know in what boat the Sabbath
came across the seas and landed ON our
shores? 1t was in the Mayflower. Do
you know in what boat the Sabbath
will leave us, if it ever goes? 1t will
be in the ark that floats over deluge
of national destruction.
Still further, protest against the in
vasion of the Lords day because it
wrongs vast multitude of employees
of their rest. The play actors and ac-
tfesses can have their rest between their
engagements, but how about the scene
shutters, the ballet dancers, the callboys,
the innumerable attendants and super
numeries of the American theater?
Where is their Sunday to come from?
They are paid small salaries at the best.
Alas, for them! They appear ON the
stage in tinsel and tassel with halberds,
or in gauze whirling in toe tortures, and
they might be mistaken for fairies or
queens, but after IL o'clock at night you
may see them trudging through the
streets in faded dresses, shivering and
tired, q bundle under their arms, seek
ing their homes in the garrets and eel
lars of the city. Now, you propose to
tako from thousands of these employees
throughout this country not only all OPP
portunity of moral culture, but all op-
portunity of physical rest. For heavens
sake, let the crushing juggernaut stop
at least ono day III seven.
A Spiritual Necessity.
Again, l oppose this modern invasion
Of the Christian Sabbath because it is
war on the spiritual welfare of the peo-
pie. You have body? Yes. You have
a mind? Yes You have a soul? Yes.
Which of the secular halls on the Sab
bath day will give that soul any culture?
Now, admitting that man has a spirit
ual and immortal nature, which one of
the places of amusement will culture it?
Which one Of the Sabbath performances
will remind men of the fact that unless
they are born again they cannot see the
kingdom of God?
Will the music Of the "Grand Ouch
ess" help people at last to sing the song
of the one hundred and forty and four
thousand? Besides, if you gentlemen Of
the secular entertainment have six days
in the week in which to exercise your
alleged beneficial influence, ought you
not to allow Christian institutions to
have "a hours? Is it unreasonable to de-
mand that ii you have six days for the
body and intellect we should havevne
day at least for our immortal soul? Or,
to put it in another shape, do you really
think that our imperishable soul is
worth at least one-seventh as much as
our perishable body?
An artist has three gems--a corne-
lian, an amethyst and diamond. He
has to cut them and to set them. Which
one is he most particular about? Now,
the cornelian is the body, the amethyst
Is the intellect, the diamond is the soul
For the two former you propose six days
of opportunity, while you offer no OPP
portunity at all for the last, which is in
value as compared with the others like
800, 900, 900, 900 to farthing. Besides
you must not forget that nine-tenths-
aye, ninety-nine one-hundredths-of all
the Christian efforts of this country are
put forth on the Lords day. Sunday is
the day on which the asylums and hos
pitfalls and the prisons are visited by
Christian men, That is the day when
the youth of our country get their reli
gious information in Sunday schools.
That is the day when the most of the
charities are collected. That is the day
when, under the blast of 60, coo Ameri-
can pulpits, the sin of the land is as
saulted and men are summoned to re-
pent. When you make war upon any
part of Gods day, you make war upon
the asylums, and the penitentiaries, and
the hospitals, and the reform associa
tlDus, uilNl lilc VI oilO uCotitQtS,
and the church of the living God, which
is the pillar and the ground of the
truth.
Recognition of Sacred Things.
I am opposed to the invasion of the
Sabbath because it is a war on our po-
litical institutions When the Sabbath
goes down, the republic goes down.
Men who are not willing to obey Gods
law in regard to Sabbath observance are
not fit to govern themselves. Sabbath
breaking means dissoluteness, and dis
soluteness is incompatible with self gov
eminent. They wanted republic in
France. After awhile they got a repub-
lie, but one day Napoleon Iii, with his
cavalry, rode through the streets. and
down went the republic under the clat-
tering hoofs. They have republic there
again, but France never will have
permanent republic until she quits her
FOSTERING Sabbaths and devotes one day
in every week to the recognition of God
and sacred institutions. Abolish the
Sabbath, and you abolish your religious
privileges. Let the bad work go On, and
you have 1.-THE commune. and you