Cottonwood report. [volume] (Cottonwood, Idaho) 1893-1901, 1894-03-30

The possessed woman Of Gift is cured
now not by the doctors, who We're UNI
able to do anything for her, but by the
theological science of the cure of the
parish and the firmness of Mgr. Goux,
bishop of Versailles, which shows that
exorcism has it's reasons for existence
and that possession" is as real as hys-
terra. AS matter of fact, the church
has never laid down her arms in the
presence of the devils.
There are four principal signs through
| which the possessed one is recognized:
| 1. No known remedy relieves him. q
| He speaks of Incidents and facts beyond
his natural reach and which nobody has
| revealed to him. 8. He foretells events
and speaks several languages unknown
to him before his affection. a. In the
presence of priest and at sacred cere-
monies he trembles, suffers pain, writhes
and blasphelnes.
| The Catholic priests, and especially
the Dominicans, have from away back
practiced exorcism. According to the
canons, the exorcist belongs to one of the
minor orders which precede the priest
hood. He must be humble of heart in
his ministry, and if he operates with
any thought of display he risks for him
self the contagion of the evil spirits that
still remain to be cast out.
Ordinarily the ceremony takes place
in the church in the presence of the
faithful assembled at prayer, particular
ly at the feasts of the Nativity, of the
Resurrection, of the Ascension, of Pen
tecost, of the Virgin Mary and of the
Apostles. After the morning mass, to
which the possessed one assists, the ex-
orcist puts on the surplice and assists
the priest who puts on the violet colored
cope, the symbol of the pains of purga-
tory. The patient who has confessed
then approaches. A stole is passed
around his neck to tie the devils that
have become the masters of his body.
Then the sign of the cross is made upon
him, and he is sprinkled with holy wa
ter. In Latin the devil is commended
to tell his name, to say whether or not
he is alone and why he is there. Finally
he is ordered to depart. The conjura-
ton in any other language and espe-
cially in Hebrew is useless. Hebrew is
reserved for satan himself.
The Flagellum d@monum contains
the most complete formula of exorcism,
consisting of we'll known prayers min
| gled with the most ancient and strangest
| appellations of God, such as "Oh, Ado
mai Tetragrammaton" and others, which
come in part from Chaldea, from Phoe-
necia and from Greece. The words are
supposed to possess in themselves GER
tain power of evocation of celestial vir-
tues which terrify the internal legions
Certain words of Christ, according to
st. Matthew, are used to drive out evil
spirits.
If the demon does not retire imme-
diately, the exorcist takes painted i'm
age representing him and throws it into
the consecrated fire along with incense
rue and sulphur, with strong mystic
Odors, intending to prove by this act
that he will send the evil spirit back into
his natural element-hell This done,
he places upon the head of the possessed
one the book, the relics, the crucifix and
sometimes even the host-the last and
invincible remedy. According to the
authority of certain demonographs, the
devil then comes out through the nose
of the patient.
In the ancient monasteries they made
the exorcist carry upon his person GER
tain amulets containing protective
formulas. Sometimes these formulas
written upon pieces of parchment, were
swallowed. In the process of digestion
the exorcism was accomplished without
fatigue.
In our days exorcism has taken ref
uge in La Trappe. The clergy are
somewhat averse to it, while at the
same time they do not refuse to admit
it. The man who breaks the spells is
very old. But the devils cast out by
the good monks are reduced to the tor
menting of animals. Pigs are their
favorites. Then the old spell smasher
whips them with beads and sprinkles
them with holy water, and the pigs re-
cover and become happy. because the
devils go away.
Mr.. j. K. Huysmans has been able to
speak de visu of the power of demons
and the efficacity of exorcisms. More
over, the eminent writer was well ac-
quainted with one of the most learned
demonographers of his time, the Able
Boullan, who ran through hell in his
bare feet, holding the host in his hands.
Either at the church of Sanetot or the
church of Senneville, received this Gu
rious document from NJ Gilbert Angus
tin Thierry, the author of ''Une Anne en-
Peine." Thecu of Petites- Dalles in cur
ing the possessed says a special mass
called the "red mass" or ''mass of the
martyrs" Red flowers are placed upon
the altar, and the priest wears a red
stole. The church is draped in purple.
| But, stranger still, a few years ago the
wife of the editor of leading Catholic
journal in Paris, being troubled by evil
spirits, witnessed the death of the Do
minican priest who was endeavoring to
exercise her, and who was unable to
guard himself against the forces with
chhe was contending. -Paris Figaro.
The Earth on Fire.
One-third of the total area of this
state is underlaid with coal. In several
districts heavy deposits have been on
fire for years. There are cases where
the conditions have been volcanic ON &C.
count of the generation of gases. One
of these disturbances occurred on the
Sweet Water cattle range, $50 miles
west of Cheyenne, last week. More than
| n bnnlraH Of