Democratic messenger. [volume] (Snow Hill, Md.) 1869-1973, 1894-11-03
THE LOOKING GLASS.
Or. TALMAGE'S LESSONS FROM THE
JEWISH TABERNACLE.

JEWISH TABERNACLE.
The Doctrine Of Mans Need of . Redeemer
IL Referred TO In Every Fart OF the Old
Testament as Well as the New.
BRooKLYN, Oct. 2S.-Rcv DR. Tai
mage, who has left India and is now ON
his homeward journey, has selected as
tho subject of his sermon today through
the press THE Looking Glass;" his
text being Exodus xxxviii. s. "And he
made the laver Of brass, and the foot of
it was Of brass, Of the looking glasses Of
the women assembling.
We often hear about the gospel in
John, and the gospel in Luke. and the
gospel in Matthew, but there is just as
surely gospel of Moses. and gospel Of
Jeremiah, and gospel Of David. In
other words, Christ is rs certainly to be
found in the Old Testament as in the
New.
When the Israelites were marching
through the wilderness, they carried
their church with them. They called 1t
the tabernacle Il was a pitched tent.
very costly. very beautiful. The frame
work was made of As boards of acacia
wood set in sockets Of silver. The cur
tains Of the place were purple and scar
let and blue and fine linen and were
hung with most artistic loops The can
dlestick of that tabernacle had shaft
and branch and bowl Of solid gold. and
the figures Of cherubim that stood there
had wings Of gold, and there were
lamps of gold. and snuffers Of gold. and
tongs Of gold. and rings Of gold. so that
skepticism has sometimes asked, Where
did all that precious material come
from: II is not my place to furnish the
precious stones. 1t is only to tell that
they were there.
The Laver Of Cleansing.
Iwish now more especially to speak
of the laver that was built in the midst
of that ancient tabernacle. 1t was
great basin from which the priests wash
ed their hands and feet. The water
came down from the basin in spouts
and passed away after the cleansing
This laver or basin was made out of the
looking glasses of the women who had
frequented the tabernacle, and who had
made these their contribution to the
furniture. These looking glasses were
not made of glass. but they were bra
zen. The brass was Of n very superior
quality and polished until 1t reflected
easily the features of those who looked
into it, so that this laver of looking
glasses spoken of in my text did double
<,,~ lal t,o
in which the priests washed themselves,
but it also. on its shining. polished sur
face. pointed ont the spots of pollution
on the face which needed ablution.
Now, my Christian friends, as every
thing in that ancient tabernacle was
suggestive Of religious truth and for
the most part positively symbolical of
truth. shall take that laver of looking
glasses spoken Of in the text as all sug-
gestive Of the gospel. which first shows
us our sins as in n mirror and then
washes them away by divine ablution.
Oh. happy day. happy day.
When Jesus washed my sins away
The Mirror Of Truth.
have to say that this is the only
looking glass in which man can see
himself as he is. There are some mirrors
that fiatter the features and make you
look better than you are. Then there
are other mirrors that distort your fea-
lures and make you look worse than
you are, but want to tell you that this
looking glass of the gospel shows man
just as he is. When the priests entered
the ancient tabernacle. one glance at
the FURNISHED side of this laver showed
them their need Of cleansing So this
gospel shows the soul its need of divine
washing. "All have sinncd and come
short Of the glory Of God" That is one
showing. "Ali we, like sheep. have gone
astray' That is another showing.
From the crown Of the head to the sole
Of the foot there is no health in us.
That is another showing The world
calls these defects, imperfections. or &C.
centricities. or erratic behavior, or wild
oats, or "high living" but the gospel
calls them sin, transgression, filth-the
abominable thing that God hates. It
was just one glance ut that mirror that
made Paul cry out. "Oh. wretched man
that I am, who shall deliver me from
the body of this death:" and that made
David cry out. purge me with hyssop.
and shall be clean" and that made
Martin Luther cry out, "Oh, my sins,
my SINS" / am not talking about bad
habits You and do not need any Bible
to tell us that bad habits are wrong,
that blasphemy and evil speaking are
wrong. But am talking Of n sinful ma
ture, the source of all bad thoughts as
well rs Of all bad actions. The Apostle
Paul calls their roll in the first chapter
Of Romans. They are q regiment of
death encamping around every heart,
holding it in u tyranny from which
nothing but the grace Of God can deliv-
er it.
The Deadly Sin.
Here, for instance, is ingratitude.
Who has not been guilty of that sin? II
o man hand us u glass of water we say.
Thank you," but for the 10. 900 mer-
cies that we are every day receiving
from the hand of God how little express
sion of gratitude-for thirst slaked, for
hunger fed, for shelter, and sunshine,
and sound sleep, and clothes TO wear.
how little thanks! I suppose there are
men 80 years of age who have never yet
been down OH their knees in thanksgiv-
ing to God for his goodness. Besides
that ingratitude Of our hearts there is
pride-who has not felt it?-pride that
will not submit TO God: that waats its
own way-a nature that prefers wrong
sometimes instead of right; that PREFERS
to wallow instead Of rise up. do not
care what you call that. am not going
to quarrel with any theologian or any
man who makes any pretensions to the
ology. I do not care whether you call
1t total depravity" or something else.
simply make the announcement Of
Gods word, affirmed and confirmed by
the experience OF hundreds Of Christian
people. The imagination Of the heart Of