New Ulm review. (New Ulm, Brown County, Minn.) 1892-1961, 1893-04-26
MOHA.MMEDANISM
/ RELIGIOUS SOLUTION OF THE
SOUTHERN NEGRO PROBLEM.

RELIGIOUS SOLUTION OF THE
SOUTHERN NEGRO PROBLEM.
Such. It. Is Suggested, May the Teachings
of NIolla,nmed Webb Prove-Something
About the Religions of Other Lands.
Buddhism and Hindooism.
A very amiable and lovable man, Mr..
Moi,smmed Webb, is in this country
, looking over the field to decide whether
or not the United States is promising
field for the exploiting Of the Moham-
medan faith. He does not undertake to
make proselytes to his religion without
giving tho faiths already in the field fair
notice Of his probable intentions. This
is certainly reasonable, though it is more
than we Of the Christian churches do
when we send missionaries to India and
Central Asia. The Mohammedan reli-
gion has probably 1855 100000 believers
and has many very charming features.
There are objections to it likewise that
we shall not attempt to defend. It is
true that in our highly civilized land we
do not prohibit a man from marrying
four or five times, but we insist that he
shall have been legally released from
previous matrimonial obligations. The
religion Of Islam, mindful of the uncer-
tainties Of life and thevagaries Of human
happiness, winks at polyganly, while it
does not enjoin it. To employ the smile
synthetically, we drive tandem, while the
Mohammedan harnesses up four CIR more
in hand
Among the features that ought to COM
mend Mohanlmedanisn to a large pro-
portion of our citizens is it's stanch de-
votion to absention from strong drink.
Belief in God is admitted and enjoined.
AS in Buddhism, kindness to all animals
is commanded. Its conception Of pur-
gatory is picturesque, for good and bad
souls alike have to cross the bridge AL
STRAIT, that spans hell and is described
as finer than a hair and sharper than the
edge of a sword. Many a believing
Christian will take considerable comfort
in the thought that the Mohammedan
finds it quite as difficult to attain the
n4ASOO1A VI lCCtf GIL uOCS u0s IcutS-
tination was cardinal doctrine Of the
prophet, but we Christians have been
wont to ascribe it's PRONUNCIATION to tie
political motive of rendering his follow
ers contemptuous of danger and suffer
ing.
The Mohammedan religion is simple
enough and is divided into faith and
practice-the latter including prayer,
almsgiving, fasting and pilgrimage to
Mecca. Taken by and large, it is thor
oughly practical religion for the races
who lead nomadic lives, and one pre-
eminently calculated for propagation at
the swords point. It is the latest of all
the great faiths of the world, only dating
back to 622 A. D., while Buddhism is
probably Of 1900 years earlier origin and
Hindooism 600 years earlier still.
There IS just one field in this country
for the introduction of the simple and
trusting faiths Of the east, and that is
the great negro population Of the south.
The hearts Of the lowest types Of tho COL
ored races are receptive and naturally
religious, and any faith new to them that
will supplant Voodooism ought to be
welcomed by the stanchest Christian.
There are today 10000 Of believers in
that strange and disgusting mysticism.
The southern negro must have re-
ligion of pure credulity, with plenty of
rewards and the mildest possible punish
ments. Buddhism, whose adherents to-
day number more than one-third of the
hmm an raco p,iol,+ emit him IA - o,,1,,
promise a heaven or some equally at
tractive future abiding place. But it
offers nothing better than extinction: no
God, no soul, no hope-save annihila-
ton! It is a dream Of peace-of eternal
sleep, Nirvana coming to the believer
like the snufing out of taper. Bud
dhism never has been are ligion of fanati-
cism, but has always been charitable
and tolerant.
If the millions of negroes in the gulf
states, who are today in the grossest in
tellectual and moral ignorance, could
have formulated for their use a new
creed uniting some of the beautiful
teachings Of Gautama and Mohammed,
they might be guided in the direction of
purer and nobler lives. Christianity
could come later if they felt the need of
it, but we do not believe that any man
or woman who knows the facts regard
ing the class to which we refer will deny
that Mohammedanism or Buddhism,
properly introduced and preached, would
advance the condition of that part of the
negro race. Great schools like the Van
derbilt and Lincoln universities and the
institution at Raleigh do not reach the
ricefelds of Georgia, the cotton planta-
lions of South Carolina or the swamps
Of Mississippi and Louisiana.
Here are great missionary fields, and,
without prejudice, they can be honestly
recommended to the advance guard of
the beneficent missionary hosts that may
be expected. to flock to this country if a
Mohammedan or Buddhist, propaganda
be decided upon.-Julius Chambers in
New York Recorder.