The star. (Reynoldsville, Pa.) 1892-1946, 1893-06-21
SEX RELATIONSHIP.
A CALM AND DIsPAssloNATe VIEW OF
1.-THE WOMAN QUESTION"

1 iit IlHIlN f''f' WF'NFN W Nf'''''U '''
now debated with vigor and virulence
which increase every day. Those who
demand for women not only all the priv
ileges which men possess, but also con-
tinued exemption from their RESPONSE
bilitics. would carry the principle Of fa-
malo emancipation to point which has
aroused opposition on the part of many
who in every great question of the day
are admittedly leaders Of the party Of
progress. While the contest RACES MS to
whether women are to know, say and do
everything that the coarsest of men can,
or, on the other hand, be kept completely
in the background, people are apt TO for
get what is really the crucial point Of
the whole question.
They forget that the position of wom-
en-, and of men, too, for that matter
is inseparably bound up with the rela-
tionships between the sexes known rs
marriage; are apt to forget the impor-
tance of that relationship not only to in
dividuals, but to the state; are apt to
forget that too rigorous a subjection of
women may bring us near to barbarism,
too great an emancipation may lead to
that corruption which has so often in
the worlds history been the outcome of
civilization which has not placed due
restraint on the passions and impulses.
The prosperity of n country depends
on the proper maintenance of the rela-
tions between husband and wife quite
as much as on its outer strength, and
however great and powerful n country
a.. 1. - l..
tions are unhealthy, If the wife has not
her place in the social polity, that coun-
try is rotten to the core, and its complete
decay and Generalization are inevitable.
Speaking generally, there are four as
poets or ideals of the status of the wifo
-four ways in which her position is re-
garded by men.
There is the method of the barbarian,
that of the oriental, that of western civ
ilization, that of corrupt civilization,
which last is practically the degraded
form of the third. The barbarian re-
CARDS his wife as a mere slave-a squaw
to cook his food, carry his burdens, sub
nit to his i'll usage. The oriental secs in
his wife q plaything to crafty his pas
sions, to be kept in the strictest seclu-
sion, and to be treated altogether as a
brainless being; regarded by him, in
fact, so far as any respect is concerned,
much as the squaw is regarded by the
savage.
From the third point of view the wife's
position is very different. True, she is
the mother of her husbands children;
true, she has duties TO perform which
her husband would disdain; true, her
husband is the head of the family, and
she bears his name. But with all this
she is looked upon as her husbands
equal, is the sharer of his counsels, his
intelligent partner and has a right to ex-
pect from him the fidelity which in the
case OF the savage or the oriental is so
one sided.
The credit of placing this view of mar
ried life before mankind has been
claimed by Christian writers for their
religion. But although we must admit
that Christianity has done much to i'm
prove the position of woman, yet the
high ideal which we have termed that of
western civilization existed in very
strong degree in ancient Greece, still
more strongly among the Romans and
the nations of western Europe, whom
they conquered and civilized long before
Christianity was preached, and the noble
qualities which we admire in those races
may often be directly traced to the in
huence of wives and mothers.
But high as is this ideal, history shows
that there are dangers which threaten
those societies where it prevails; dan
ger the outcome of that very civilization
which it has done so much to perfect.
Luxury, prosperity, too great liberty,
want of mutual respect and continual
striving after new sensations are too apt
to destroy that wholesome state of things
which has been the palladium of every
great nation, and we too often have ex-
amples of the fourth ideal, which, though
springing from the third, is so distinct
from it that it deserves to be classed by
Itself Where wife is no longer con-
tent with taking her share in the battle
OF life, no longer content to recognize
the fact that there are things which it
better becomes the woman to do than
the man, and vice versa; when she insists
on aping and sharing the follies and
vices OF the man, on casting from her
that modesty and reserve which are
woman's greatest charms; when she
spurns maternity and domestic duties as
trivial or monotonous, then indeed the
marriage state must fall into disrepute;
then the fatherland must surely suffer-
1t was this which led to the unspeak-
able horrors Of imperial Rome; it was
the unsexed women, their profigacy only
equaled by their audacity, who were re-
sponsible as much as Nero and Domi-
han themselves for the downfall of Ro-
man civilization. Otho and Silius would
have been impossible but for Poppea
and Messalina. In latter times, too, and
even in Christian countries, where the
marriage tie was In theory held so sa-
cred that If duly celebrated it could only
be dissolved by death, we have seen a
state of things as Westminster