Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1893-09-07
Here ayeaomehelpful suggestions
culled from me Standard;

BE dlllgehE t4 l}% &f41f JgF
BE not overcome ofevll. u sa
Be careful Of your manners, they
indicate Your breeding a.@ ~, So aa
Be careful Of Your thoughts, .fso.r :.
they form your life
n 3Becareful Of your actions, fox taeg
aEeyeal your character.
I BE careful Of your associates; you
sjare judged by the company you keep,
rs Every one should cultivate the
sfgrace Of thankfulness. Ma'@
iai Norman isgood who behaves hini-
stBelf simply because he has to,
III People whoare envious Of the pros
H3perity Of others have not gotten very
Star on theroad tp cohtentment. 5A
4s The more brightly the Christians
gilight shines in his home, the more
gs. brightly will it shine for the world
outside ...
,4ii The call Of God is to immediate
duty. lie will make known his will
II, concerning the remote things when
W. come to them. m VA n '3' 5as
49,. Are you ready to enter the gates Of
righteousness when they are opened
TO you?
DO you know any Christians who
doaot believe in missions and yet
amount to muchs ia.
Do not ask for larger Geld of uso-
fitness until you have fully cult
yated the one you are in.
A good tree cannot bring forth evil
fruit, neither can corrupt tree bring
forth good fruit
Ihe best sermon is not that which
announces new TRUTH" but that
b which helps you to see deeper into
{. old truth, u
] think there is no happiness der
stroyer quite equal 10 that Of a rest
\ less, impatient, always dissatisfied
temper Of mind. s ~
The best way to convince doubters
is not to argue with them, but to la
Dor and pray for their salvation.
Love wins where logic fails at
49, 10 live the life Of tle Spirit in the
midst Of the turmoil Of the world is
the hardest test, yet ii IS only the
spiritual coward'wbo runs away, t
II we are ever in doubt what to do,
it is Il good rule to ask ourselves what
ave shalI wish on the morrow that we
bad done
N The more a man knows of God the
lest confidence he has in himself
The first effect of the coming Of the
Spirit into the soul is to reveal all its
sinfulness.
. 4, e%'.DoE THE NEXTE THYNGE. On the
wsll Of an old English parsonage is
engraven in old Saxon letters sunk in
the granite, che motto: "Doe the
Nexte Thynge" Like many other
y groupings Of plain words. il has
wrapped upain its Quaint simplicity
treasure Of significance. For how
many doubts would be solved. how
many cares would be lightened, how
ieifectually the problem OF life would
be wrought out, If instead Of hating
in tie way or fretting at visionary
difficulties to come, we should each
day and hour just go on to do the
next thing. The word may have two
meanings. IL that which we are try
ing to do is plainly impossible, pass
on to do the next duty that offers. If
what we have aspired to as the best is |
plainly not at once to be reached, go |
on to the next best To do the next
best thing freely and heartily we
must let go the last, draw off the eyes
from the past. This was Paurs
method lnthat nightly energetic life
of his The last thing may have |
been q failure. You cannot afford to
let it discourage you the next thing
may be-a success, or the last thing
may have been a victory--don't rest
on.Your laurels. The next thing may
.gbe a grander triumph; at least, it
may be more needful to,be done. DO
it, To do the next thing, we must
mot be, too shxious about results. Act
with what light you have and what
strength,you have at the time, and
leave results with God. If tho path
OF duty leads.through Stone wall,
81 i solid phalahx of bFistling diff
culties take the next step 60 Of it.
3 Your going through is Gods bust
ness. not yours. The doing.the next
thing will prove a MEDICINE tor heavy