The star. (Reynoldsville, Pa.) 1892-1946, 1893-04-26
MOHAMMEDANISM.
A RELIGIOUS SOLUTION OF TIE
SOUTHERN NEGRO PROBLEM.


Buddhism and umdooism.
A very amiable and lovable rrn. Mr.
Mohammed Webb, is in this countlr
looking over the field to decide whethc.
or not the United States is promisin,
field for the exploiting of the Moham-
medan faith. He docs not undertake TO
make proselytes to his religion without
giving the faiths already in the field fair
notice of his probable intentions. This
is certainly reasonable, though it is moro
than we of the Christian churches do
when we send missionaries to India and
Central Asia. The Mohammedan rel
gion has probably 135, 100000 believers
and has many very charming features.
There are objections to it likewise that
we shall not attempt to defend. 1t is
true that in our highly civilized land we
do not prohibit n man from marrying
four or FIVE times, but we insist that he
shall have been legally released from
previous matrimonial obligations. The
religion of Islam, mindful of the uncer
tainties of life and the vagaries of human
happiness, winks at polygamy, while it
does not enjoin it. To employ the simile
synthetically, we drive tandem, while the
Mohammedan harnesses up four or more
in hand.
Among the features that ought to com
mend Mohammedanism to n large pro.
portion of our citizens is its stanch de-
votion to absention from strong drink.
Belief in God is admitted and enjoined.
As in Buddhism, kindness to all animals
is commanded. Its conception of pur.
gatory is picturesque, for good and bad
souls alike have to cross the bridge Al
Sirat, that spans hell and is described
as finer than hair and sharper than ths
edge of n sword. Many a believing
Christian will take considerable comfort
in the thought that the Mohammedan
finds it quite as difficult to attain the
kingdom Of heaven as does he. Predes.
tination was cardinal doctrine of the
prophet, but we Christians have been
wont to ascribe its promulgation TO the
political motive of rendering his follow.
ers contemptuous of danger and suffer.
ing.
The Mohammedan religion is simple
enough and is divided into faith and
practice-the latter including prayer,
almsgiving, fasting and pilgrimage tC
Mecca. Taken by and large it is thor.
onghly practical religion for the races
who lead nomadic lives, and one pre-.
eminently calculated for propagation at
the swords point 1t is the latest of all
the great faiths of the world, only dating
30 A n xt~l,i Il,,1l i
probably of 1 200 years earlier origin and
Hindooism 600 years earlier still.
There is just one field in this country
for the introduction of the simple and
trusting faiths of the east, and that is
the great negro population of the south.
The hearts of the lowest types of the col.
ored races are receptive and naturally
religious, and any faith new to them that
will supplant Voodooism ought to be
welcomed by the stanchest Christian.
There are today 100000 of believers in
that strange and disgusting mysticism.
The southern negro must have re.
ligion OF pure credulity, with plenty of
rewards and the mildest possible punish.
ments. Buddhism, whose adherents to-
day number more than one-third of the
human race, might suit him did it only
promise a heaven or some equally at.
tractive future abiding place. But it
offers nothing better than extinction. no
God, no soul, no hope-save annihila-
ton! 1t is dream of peace-of eternal
sleep, Nirvana coming to the believer
like the snuffing out of taper. Bud.
dhism never has been are ligion of fanati.
cism, but has always been charitable
and tolerant.
If the millions Of negroes in the gulf
states, who are today in the grossest in
tellectual and moral ignorance, could
have formulated for their use a new
creed uniting some of the beautiful
teachings of Gautama and Mohammed,
they might be guided in the direction of
purer and nobler lives. Christianity
could come later if they felt the need Of
it, but we do not believe that any man
or woman who knows the facts regard
ing the class to which we refer will deny
that Mohammedanism or Buddhism,
properly introduced and preached, would
advance the condition of that part of the
negro race. Great schools like the Van
derbilt and Lincoln universities and the
institution at Raleigh do not reach the
ricefelds Of Georgia, the cotton planta-
tions of South Carolina or the swamps
of Mississippi and Louisiana.
Here are great missionary fields, and,
without prejudice, they can be honestly
recommended to the advance guard of
the benefcent missionary hosts that may
be expected to flock to this country if a
Mohammedan or Buddhist propaganda
be decided upon.-Julius Chambers in
New York Recorder.
The Discovery of Glass.
Though the Egyptians claim to have