The Maryville times. (Maryville, Tenn.) 1884-1944, 1893-07-19
ARROGANCE vs.. HUMILITY
The Noted Brooklyn Divine Discourses
on the Pharisee and Publican.
The Prayers of the Two in the Temple
Contrasted-A Goodly Sorrow for Sin is
Repentance-Dr. Talmage's Sermon.

ciful to me, slnner!"
No mountain ever had a more bril-
liant coronet than Mount Moriah. The
glories of the ancient temple blazed
there. The mountain top was not
originally large enough to hold the
temple, and so wall 600 feet high was
erected, and the mountain was built
out into that wall 1t was at that
point that Satan met Christ and tried
to persuade him to cast himself down
the 600 feet The nine gates of the
temple flashed the light of silver and
gold and Corinthian brass, which Cor
inthian brass was mere precious stones
melted and mixed and crystallized.
The temple itself was not so very large
structure, but the courts and the ad-
uncts of the architecture made it half
mile in circumference.
We stand and look off upon that Won
drous structure. What's the matter?
What strange appearance in the tenn
pie? Is it fire? Why, it seems as if it
were a mansion all kindled into flame
What's the matter? Why, it's the hour
of morning sacrifice, and the smoke on
the altar rises and bursts out of the
crevices and out of the door and
wreathes the mountain top with folds
of smoke, through which glitter prec-
ious stones gathered and FURNISHED by
royal munifcence.
see two men mounting the steps of
the building. They go side by side;
they are very unlike no sympathy be-
tween them-the one the pharisee,
proud, arrogant, pompous, he goes up
the steps of the building. He seems by
his manner to say: Clear the track!
Never before came up these steps such
goodness and conservation.
Beside him was the publican, bowed
down seemingly with load on his
heart They reach the Enclosure for
worship in the midst of the temple.
The pharisee goes close up to the gate
of the holy of the holies He feels he
is worthy to stand there. He says prac-
tically: 81 am SO holy want to go in
to the holy of holes. Q Lord, am a
very good man. I'm remarkably good
man. Why, two days in the week eat
absolutely nothing. I'm so good. I'm
very generous in my conduct toward
the poor. l have no sympathy with
the common rabble; especially have l
none with this poor, miserable, COM
monplace, wretched publican who hap
pened to come up the stairs beside me. ="
The publican went clear to the other
side of the inclosrre, as far away from
the gate of the holy OF holes as he
could get, for he felt unworthy to stand
near the sacred place. And the Bible
says he stood afar off. Standing on the
opposite side of this inclosure he bows
his head, and as orientals when they
have any trouble beat their breasts, SO
he begins to pound his breast as he
cries, God be merciful to me, sin
ner"
Oh, was there ever greater contrast?
The incense that waited that morning
from the priests censor was not so sweet
as the publicans prayer floating into
the opening Heavens, while the prayer
of the pharisee died on his contemptu-
Gus lips and rolled down into his ar
rogant heart. Worshiping there they
join each other and go side by side
down the steps, the pharisee cross,
wretched, acrid, saturnine; the publican
with his face shining with the very
joys of Heaven, for 81 tell you that this
man went down to his house justified
rather than the other.
Now, put this publican's prayer I'M
der analysis, and discover in the first
place that he was persuaded of his sin
fulness. He was an honest man, he
was taxgatherer, he was an officer OF
the government. The publicans were
taxgatherers, and Cicero says they
were the adornment of the state. OF
course they We're somewhat unpopular
because people then did not like to pay
their taxes any better than people now
like to pay their taxes, and there were
many who disliked them. Still, sup
pose this publican, this taxgatherer
was an honorable man. He had an of
flee of trust There were many hare
things said about him, and yet, stand
ing there in that Enclosure of the TEN
pie amid the demonstrations of God:
holiness and power he cries out from
the very depths of his stricken soul
!, God be merciful to me, a sinner.' BY
what process shall prove that am /
sinner? By what process shall prove
that you are a sinner? Shall | ask you
to weigh your motives, to scan you
actions, to estimate your behavior?
, | ,,,,n 4 90 hA l.; I
draw my Judgment rather from thu
plan of the work that God has achieved
: for your salvation.
J You go down in a storm to the beach
and you see wreckers put on thei,
rough jackets and launch the hfeboa
and then shoot the rockets to show tina
help is coming out into the breakers
and you Immediately cry: "A ship
wreck" And when l see the Lore
Jesus Christ putting aside robe anC
crown and launch out on the tossing
sea of human suffering and satanic
hate, going out into the laundering
surge of death, cry: "a shipwreck"
know that our souls are dreadful,
lost by the work that God has done t,
save them. Are you sinner? Suppos
you had commercial agent in Charles
ton or San Francisco or Chicago an,
you were paying him promptly hi
salary, and you found out, after awhile
that notwithstanding he had drawn tn
salary he had given nine-tenths of al
the time to some other commercial
establishment Why, your indignation