The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1893-07-17
THOUGHT
eat n Business, but Do
vary for the Morrow.
10 eEGos THE RAVENS.

Euo eEEOS The NvtNS.
:. osssssss nGss - Bsssss
= =. Mssh's-SisA css-
nnsss wishis.
- EpiscopAi church ysstsr-
"A ..s.ss~1 - rector. Rev. D. G. 6sr-
4. 5-ssrsfs~a ! ssrmoa thst appealed
"a NJ. = - men who ere snxtOus
49, eaenniai coalitions snd the
~ 81 - Stairs. The church
|.z:. .s.,.,sd.A q - 1eoss. . good propcr-
p a. sssesstisa oein. setavs bust
IA 1hs subtsee Of ". Gasrssss
- -: Take No Anxious
-, /. vkIsA was drawn from the
~ - 3 lfsathsw VI "a: ''Taks. there
zS;5: - fhl1u6ht fos The morrow"
- g 80 - Tie principle underlying
=. 8 49,. !. p Jesus gospst Will NOS
- ~ - ! aid Mr.. Garrett I'VE
-. ~ s - 10 thought for our life.
49, y, 80 ~, or drinE. or wear: that
~ h,tasedn IL thsss things, and that
ss,,ra 80 leave I'll TO Him A He
- IL fsssns and clothes the lilies %
RI ere 5cs ~ II 10 only give up al
y Fin. can fancy some one say
ms may be very we'll In sentiment
- ii eses: it y absurd O The fAce OF
ss b plainly q varianos with the
MS AZ nstionAi growth And tndi-
prosperity. How could any busi-
IL conducted, u = asksd. u man
n to consider the futursf Il
kis principle OPPOSED aiso 70 the
y esas Of ones familyf II thsss mot
b seligious duty In the provision fos
IL - emergsnciesf Such qusstfons
sae. Of . general criticism Il the
sty IL the New Testament g impsac-
g: !. criticism thst Gays the psecspss
ausli6sd aims giving. world renunci-
Voluntary poverty would b sub
IL II the good Of society. The reply
n t:asieturss IL that they arise from
sa1oa Uay Of reading the Scriptures.
= $500 osing taken apart from their
n5sse . Gheolute ethical MAXINE h
1870: ulitesai statemsnss Of truth,
6.sl e ~ often are. illustrations Of
u 1Closs peincipie. II We take the In
sstp4, Take no anxious thought -
49,. Il y Of course "a absurdity. Life
- eueh thought. We must look
- - Susnss erd mo,>ov., r,h,i..
- Ss..hs. .reh r,ra.rr.-it srrnl.
a! NM a sftsndin, ~ onr hn.irs..
ifnhc.s d-s,lir. an .urh t.vt. e
..sc c-.s,, -. vn;~h r,..r.
sSEssss., 20 -. r.,io,, :. . .,t,,.u :,
-x. - ~. .ro.sI. "A. nj .l~ahe,,I
- re Ana m. rhols sr;,it ~
ss.-ss,s. s.,s,.,.A -,.h -. 800 -
4 ~. d.il. nccrr..,c,. "a
y .cv,.,or "a, *. Trtr,. NM
-. srxnrc.d tht. l...or n !.
~snss,v g. the n.rshi. ~ 81. s.,.r..
xhc irv.s,sd III rnnr.- r-u.
-, i.ssIv.a ~. r.-.rd. ~. o,,s Shn
- shon.ht n, the mc,,o~ ~.nt
g, s.hed Tn ve,, tendsr .oi;c;.
~ -. hir..ie 49, Ant. .hnr.hs -.
- h.r from ths c,o.. he .s;a -
I. .wn.a.n hsho,S az. 49,. r;.h
- ss.chsc, :, c,.sre.t irf.,.rc. ~.
-, - ~. NJ ss.m.rt 49, 4.
7Iss.4...v =, re-. al - a., -n-.-. m~n..,
~ .Ss.s.., -, o,,i,, e.. ~. r,s;.s~
- m. ~. -. A. E..s -. az ..s.
~. ~. % ..o,n. 4. t..ch.. =. - ~.
- "a q our r..o.rce. c.refullv :. ~.
1850. ~ CA ara .th.t ~h;,. man
- 1891 "A "a -. -. a..
49, !. crs 30 a.. -,..,..t ,,~..shl. iih.r.
skns r. Allow man ~ ~ al lii ~.
-. hut -, thi. m. man mu.t .ivs
4 s..S,,e II !. .omse,me. ..iA eh.s NJ
Ss-,.s6.i hu.irs,s mnn car IA hn.in.ss
4, ckt4ssi., r,;ccic,.. n 1. ccs s,n. r.,
1870. ~ yooa S,hri.tsan man A. l.ad.
q Il ~ hu.ire.. vorld and theIr Chri..
- mnrslitv h.s haen ths NV "a shai,
seor,. Tia to th,nsr ARE nat onIv corn.
Etiti. hnt sksv .homid n.ve, - .scs,st.d
B II so,nstines forsottsn an duty "a
aae's fsnilv ana car. for one. hnsines, /.
lasv done "a f.oa R.Ii,,on 4 nat shuf m
3 III. church building nor confined IN ths
enusifnl form. of aevotion The church
espSs = : mean, for uniting to 4 hisher
e,apA the life Of the world. The ,ii.honest
asoAant 4. not oulv ating man hns -. 4.
~ ps God and dwartinr his own ami ia,
q ,Ake of a few vearx a, mos, Of aonhtSni
,lpssure. Read the Bible Alright Ente,
- 81. nc. M lean. and rrdsr.,sra -.
Se4sh OF shat divine character and ret
1taol tho true meaning of life. Nsnv
rs called evil are only evil pecause
- has made them %. Busineu. and
M phase OF life may be DEGRADED or en-.
Md according TO the shirt nut into II.
Ihfspirit 10 everything. Religion n too
IA narrowed down to the letter. Read
A9uords Of Christ Alright. Some. ner.
la6s. have never zone behind the latter of
~ English text. Take this particu,ar
luhsncs. Take no thought for tho NOR
~ 10 that what il really meansY Not
aAl Ii should read according 70 the
oResiaai:. Taxa no anxious thonsht'
A{ain: which Of Won bv be,nv arv,aus