The Iola register. [volume] (Iola, Allen County, Kansas) 1875-1902, 1893-07-14
ARROGANCE VS.. HUMILITY
The Noted Brooklyn Divine Discourses
on the Pharisee and Publican.
HE Prayers of the Two i'm the Temple
Contrasted-A Goodly Sorrow for Sin Is
Repentance-Dr. Talmages Sermon.

Repentance-Dr. manages Sermon.
Rev. DR.. Talmage selected as hi
subject last Sunday picture of con
trzst, Arrogance and Humility" tn
text being Luke xviii, 10: God be mer
cifui to me, a sinner!"
No mountain ever had a more bril-
liant coronet than Mount Moriah. Tn
glories of the ancient temple blaze'
there. The mountain top was no
originally large enough to hold tn
temple, and SO wall 600 feet high wa
erected, and the mountain was bull
out into that wall It was at tina
point that Satan met Christ and triet
to persuade him to cast himself dow
the 600 feet. The nine gates of tn,
temple flashed the light of silver and
gold and Corinthian brass, which Cor
inthian brass was mere precious stones
melted and mixed and crystallized
The temple itself was not so very large
structure, but the courts and the ad
juncts of the architecture made it hal
mile in circumference.
We stand and look off upon that won
What strange appearance in the tenn
pie? Is it fire? Why, it seems as if il
were a mansion all kindled into flame
What's the matter? Why, it's the houl
of morning sacrifice, and the smoke OF
the altar rises and bursts out of the
crevices and out of the door and
wreathes the mountain top with fold:
OF smoke, through which glitter prec
ious stones gathered and FURNISHED by
royal munifcence.
L see two men mounting the steps OF
the building. They go side by side
they are very unlike; no sympathy be
tween them-the one the pharisee
proud, arrogant, pompous, he goes up
the steps of the building. He seems by
his manner to say: "Clear the track!
Never before came up these steps such
goodness and conservation"
Beside him was the publican, bowed
down seemingly with a load on his
heart. They reach the Enclosure for
worship in the midst of the temple.
The pharisee goes close up TO the gate
OF the holy of the holes. He feels he
isworthy to stand there. He says prac-
ticallv: 81 am so holy l want to go in
60 the holy of holies. . Lord, l am a
very good man. I'm remarkably good
s1an. Why, two days in the week | eat
absolutely nothing. I'm so good. I'm
very generous in my conduct toward
the poor. I have no sympathy with
the common rabble; especially have |
none with this poor, miserable, COM
Enouplace, wretched publican who hap
pened to come up the stairs beside me- -
The publican went clear to the other
side Of the Enclosure, as far away from
the gate of the holy of holes as he
Fear the sacred place. And the Bible
says be stood afar off. Standing on the
opposite side of this Enclosure he bows
his head, and as orientals when they
have any trouble beat their breasts, so
he begins to pound his breast as he
cries, GOD be mefciful to me, sin
neFv'
oh, was there ever a greater contrast?
The incense that waited that morning
from the priests censor was not so sweet
as the publican's prayer floating into
the opening Heavens, while the prayer
of the pharisee died on his contemptu-
Gus lips and rolled down into his ar
rogant heart Worshiping there they
join each other and go side by side
down the steps, the pharisee cross,
wretched, acrid, saturnine; the publican
with his face shining with the very
JOYS of Heaven. for 81 tell you that this
man went down to his house justified
rather than the other"
Now, put this publican's prayer I'M
der analysis, and discover in the first
place that he was persuaded of his sin
fulness. He was an honest man, he
was taXgatherer, he was an officer of
the government. The publicans were
taxgatherers, and Cicero says they
were the adornment of the state. OF
course they were somewhat unpopular,
because people then did not like to pay
their taxes any better than people now
like to pay their taxes, and there were
many who disliked them. Still, sup
2ose this publican, this taxgatherer,
WAS an honorable man. He had an of
fec of trust. There were many hard
things said about him, and yet, stand
ing there in that Enclosure of the tenn
pie amid the demonstrations of Gods
holiness and power, he cries out from
the very depths of his stricken soul,
God be merciful to me. a sinner!'' By
what process shall prove that am a
sinner? By what process shall prove
that you are a sinner? Shall ask you
to weigh your motives, to scan your
actions, to estimate your behavior? |
viii do nothing of the kind. | will
draw my Judgment rather from the
plan of the work that God has achieved
for your salvation.
You go down in storm to the beach,
and you see wreckers put on their
rough jackets and launch the lifeboat
and then shoot the rockets to show that
help is coming out into the breakers,
and you Immediately cry: "A ship
wreck" And when 1 see the Lord
Jesus Christ putting aside robe and
crown and launch out on the tossing
sea of human suffering and satanic
hate, going out into the laundering
surge of death, l cry: "A shipwreck!"
know that our souls are dreadfully
lost by the work that God has done to
save them Are you sinner? Suppose
YOU had a commercial agent in Charles
ton or San Francisco or Chicago, and
you were paying him promptly his
salary, and you found out after awhile,
that Notwithstanding he had drawn the
salary he had given nine-tenths of all
the time to some other commercial
establishment Why, your indignation
would know no bounds. And yet that
Is just the way we have treated the
Lord.
He sent us out into this world to serve