The Wilmington daily Republican. (Wilmington, Del.) 1890-1902, 1893-02-15
The Book Of Revelation.

The Book Of Revelation.
tCommunicated.l
Study to show thyself approved
unto God, a workman that needeth
not to 30 ashamed, rightly dividing the
word OF truth"
The book Is divided into three parts;
first, the things thou hast seen. Rev. 4:
11.12; second, the things that are. that
Is the things that happen in the Day
OF the Lord, into which John WIS car
rled In the spirit. and lastly the things
that would be hereafter-afterth the final
Judgment Chap. 81. The new heuven
and earth of eternity.
The epiatles TO the churches, the
q seals. tsumps and walls, carry US
to the millennium and the first resur-
rection, down to chapter 20. Zech. IA
chap. Eek. 80 chap. joel 2: 27-32
and chap. Isaiah, 6.22.
Under the 6ih trumpet God once
more resumes his relations with Israel
and the Gospel OF the kingdom ia
again proclaimed by his two wit
nesses. Enoch and Elijah. Maiachta,
chap. D and 6. At the sounding of
the 9TH trumpet the mystery OF
God is finished and the church us
an institution Is broken UP and both
Christians and Isrnelites move along In
company Just as they did at first adj
vent between John and the birth OF
the Church at Pentecost, as the 18th
chap. IL verse refers to those that
keep the commandments OF Colds
raelites and the Faith OF Jesus-CLris-
t!ans, and this Is Just before the Har-
vest at his manifestation, when every
eye will rec him seated on cloud.
Altar fhs. honcf q M faI m
cast into the lake OF fire and the
Devil bound then will begin tile
millennium and the law will once more
go forth from Jerusalem, and he will
rule all nations with n rod of iron; the
ordinances and sacrifices will DO re-
stored, Eek, XLVl; and the soul that
siIneth. 1t sLall die. and durinS this
age blessed indeed will they be that
do his commandments. for they will
have a right TO the tree of life and
enter through the gates into the city.
But to tho Christian OF this ago
the promise does not apply, for II
ho Is faithful and overcomes the world.
lie has enc of the seven promises to
he seven churches, which will place
him within the New Jerusalem at the
first resurrection without waiting the
1000 yejrs OF the millennium.
To those who are looking and pray
ing for tie Lords return. and who
Will lie caught up to meet him when
he comes, havc much better promise
!. o.. to DO plllars In the temple Of
God. .-
I And those who preach more about
tho letter OF the law than the spirit and
second comingof the Lord are men
toned In the epistle to Phila. as those
that say they ara Jews mot real Jews }
for blindness has happened in part to
Israel until the times of the Gentiles
he fulfilled and the Epistles do not
refer to Jews but TO christians and
them only. but In the Epstle to Smyrna
the Synagogue Is mentioned and we
know by the Epistle to Galatians, etc,
that the Jewish christians troubled the
Others about circumcision. ind il cir
lcumcisi0n was not pluinly denounced
he $. U. A. would be practicing the
same at this time.
4 But va are not come unto the Mount
that might not be touched, etc, which
Irefers to Mount Sinai, and the law In
he letter but We are come unto Mt.
Zion, unto the city of the living God,
and to Jesus the mediator of the new
covenant, the Mount of Mercy. and
tho magnified law the law OF liberty OF
james.
| He whose standard is the law OF
liberty, and who tries to live to that
tMatt 9th to 18th chapter, will never
Itransgress the ten commandments for
the ten com mandments ARE but the
10 reflected rays OF the gospel. and is
referred to as the moon while the q os.
pei Is the sun In which tho woman is
clothed. He who has felt tho warmth
of the sun will not care to go back to
the GOODNESS of the moon.
James end chap. 8. If We fulfill the
royal law, that is the 10 command
ments, We do well. but he also says, 10Th
verse. Thou believest there is one
God thou doest we'll.
But he snys 60 speak and so do as
they that shall be judged by the law
of liberty Sermon on the MD For
he shall have judgment without mercy
ltflut has shown no mercy and mercy
reioiceth against judgment.
No sect OF any kind were moro zeal
lous In keeping the law than the Pnari-
sees and We know that man may
keep the whole law in the letter and
yet not be Christian.
But wh5n a man becomes Chris
titan he moves hlD standard higher. he
docs not ask Is 1t lawful but is IL right,
is it what God would have me do?
Therefore whosoevor heareth these
sayings OF mine and doeth them will
liken him unto wise man. which
built his house upon rock, and when
the day OF Judgment comes, MS sym.
IboliZed by the storms and Winds. the
house will stand because founded on q
rock and TINT rock is Christ.
For II ye forgive men their trespass-
es, your Heavenly Father will also
forgive you, and when we appear be
fore the judgment seat OF Christ,
there is nothing brought against them
like ut the final judgment. Rev. 20
lib. 81: verse, but l was hungered
land yc gave me no meat. / was
thirsty and go gave mo no drink. |
was stranger and yo took me not in.
Naked and we clothed me not. Sick
and In prison ana We visited mo not.
! Verify ], say unto you, inasmuch as
Iye did 1t not 10 one OF the least of
these We did 1t not to me, and these
shall go away into everlasting PUNISH
'ment, but the righteous unto life
eternal.
Now, In regard to the difference be-.
tween tho commandments and the
sermon on the Mount there is nothing
but one exception, that is the day we
observe. While they kept Saturday,
the 18th day to man. which was made
Tor the bond woman or those born
after the flesh and referred to the old
Creation, while we keep the first day,
as remembrance of the new creation
and OF the day OF the Lord to come
tho millennium. and of which the pass.
lover Is typo from fall Of man unto
the millennium.
Aaam and I've were spiritually born
on evening OF 9th day, or 60oO years,
n type OF the birth of the man- child,
first fruits, and tho bride harvest, at
thu end OF 5000 years from the fall at
the beginning of tho Sabbath or rest
of God, just az Adam and Eve were
at tho end OF the 5000 years OF erea.
ltlon. "~..-
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