New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1893-04-24

for humanity for cyciytLin. lives and wish to
peak Of their relation to the rhcosophici Society Now
there two ways In which can view the masters
One the point Of View Of personal evidence of those who
coming through the long ages. have seen them; the
testimony II savior, long the testimony to be found
In the establishment o organizations, ORGANIZATIONS
which founded upon belief 1t. and knowledge OF
the masters, the TESTIMONY "a those to-day nc Mr'
Annie Besart, whose Truth is known. "hcse intelligence
i undonbted Tha; j. point OF view Int can
only peak from tina: Point II Wow wh'h nlr's'' i'''
most strongly upon lhcr' many IN thi' l''
who will understand wlat WISH to express whrh ''F
This. | don't -iy + ceN, il. do care II al human
testimony In existence wip" away, should sun De-
In the existence Of ho~' beings because bclleNe most
thoroughly and | think mot clearly, h"t I'r
existence is necessary deduction from something which
lies al the very foundation Of human thought. Ana ..
does follow that that proposition cannot BE- true be-
cannot art SEQ: brcaur there ar WaY p'p'
sions In nath' MATES to-day that absolutely true
although the world sho1li deny u m. and yet they
exist living truths. And | that the eAist''''
q the l. necessary deduction from ''n'
Thing which lie, II the very foundation 0i hunih tho"-h
We talk and everybody tAks of the cNltnc" oil '""''
Some place that cd outside themselves Eui they ina
thu VERY contention increase IL wdcnS and "idu> ana
vdrns. until finally thor comc~ time wh"a they '''
uai spirit
The Development al Thco.oIhy max one 70 SEQ; Oh"
.h1uli 40 oagci want sc thing, o.c'. n, hbor
Inc development mas name lie, IN scsacrIhcc IN
hc ping biz lrehhur Leipzig The void. cnd ""
bac :, IN T. inning. tat after all, srars" ~ II
may - inst "" must vh"n "" come N think OF
It, believe IN IT," na,icr,. i>..iusc it is necessary
I,ducti,n. lou VIII / 1t 20 wh'n You 80 HON" l. jou
viii tLlnk II, oAci -, cannot p.orc but ncr'.. il|
ss,rrc "ou a,,un" jor yourselves liN ana you
within thc influence, o. the mast ;ou viii became
better ani u. and yCu can d. - b. jonnF on
organization which they were instrumental IN oni hi
j. Ransom Bridge. of Boston. >po:c The
Gates oi Gold.
Miss f. Daniel. of New-york. read long paper
=. E,, oh ~ written bX ID ~
Grifliths OF san Francisco.
4 motion was then made TO adjourn until the
evening - tina; Nj kciglflcy would haze m
opportunity 81 addressing a still lai2er audience
Tat il WAS lccdod to. % on, ~ Nr. hcIghtlrN hau
two papers to read. He then gave an interest
ing review of the condition of the society IN
India. and counted his cNpcrl"nc" IN al parts
of the great peninsula of Ilndostan during his
stay there. lie SAID among other Things
have orcup.ci. a, most Of you probably aware.
of general secretary OF III" Indian section OF
the ..cictv and in the II my WORK there have
travelled Throughout the county. fr@n cap CONFORM 10
the IIimasyl and from Calcutta to Lahore ana OF COURSE
I have had a. member u the -oei'ty. p'cinl oppor-
tnlt.,. particularly add one Of il, Officers. III
coming into close co tact tfr nScs aud getting 10
understand their real inner h" and thoughts nay
ly that the attempts made 10 'hri'taniLc iHo@ al" pure
folly The Iuioo ha, elevated and noble q religion
4. Christianity and he really and undcretind more
about the mniamcn,i principle o religion than most
tn l-tan-.
when the society appeared India mater.asm Of
tho worst Kind sweeping away the whole "i the
,dueat,d ,a,,c- special, the Younger men. who came
IN ic, II. influence This trndcnc, the society ha>
checked a very considerable extent and a large par;
Of t. present work consists in battling against ma
,.ri,l,,n and showing the educated IIlndoo- that
many ~ The discoveries aud laws established by W"-"rn
.elruc. confirm aud supIor, the funamcniI cWOns
u theiI own religion
T,, religion of India a a whole Is Brlhmln,m. This
. really the n,me Tor the system Iathcf than for
~ Ola, Ffrfff pf
nrlou, thought which i developed in the h-.oy 4
hii,tanity IA, been represented IN cartier poiS IN ue
religion, of adia. nrcst harm has ben don" III
India by the rdncationoI establishments. founded ana
cared on ly thr missionaries owing - IA" pr'unai}
support vhrh receive from the West they are able t.
siyc Good Eusi-h education much cheap
than either the native schools "r IA
go, eminent give - numbers OF boy.
Every attempt ~ CONVEX te~ bows 20 Christianity from
the religion In which bn,ucht i criticised
and ,n.c,d at ho boys lose all faith and trust
therein The result l. thl. over ninety pei cent "i IN"
leaving missionary colleges do - a. s'Tirn'iiste
mstcrsli-t- The general character and nature OF the
pcopl bear, upon the Vol. OF the society but owing to
want Of pushing >isotCuI oouNity Il ue west
the society doc, not exhibit 20 mu'h "h'"diu
activity ~ IL doe here aud IN Europe.
The chief puIpo-e aud mision OF n'" Ih'"'ophl,a'
Society IN hl, world bring about closer AM f"'i
intimacy between East onI the West IN oder that
may funl the purpo-" Of their history and Lead o" ~
human toward it, ultmar goal OF attainment zap
plaI-c.D 80.
At ; 80 o'clock the convention adjourned until
s.Ii u m. On reas-mbing Dr Buck, who ha
u PAPER 10 read on The Antiquity OF Nah' 'a'i'u
Dr. Buchanan 10 the char, ana th'h i'id MS
papcr which was careful and interesting com
pilaton Of all ia" facts ana legends bearing Oh
this always lave subject.
He then read the following telegram
Pacific [ cast Commute" s'ntS greetings anu
loyalty 10 American 'onvcntoii
~JfROME 4 ANDERSON, VI. d, Pr ,id"nt'
There are great many who vii, "' dsaP;
al. H.. l.l
said Mr. Buck who had resumed his place III th"
chair. having finished his paper There was IN
outburst OF applause al this ana wh"h VII. '""Ir
got up 70 speak the appaus" wa, rcn"wed' lie
for What j. Your object in life low long
are you going 10 live Ar' yon sur" you "h,.
not som. linking discas" that will kill You next
wrck Now n Won going 10 die som" flii"
YOU must 90 somewhere lon will b" either
either in annihiIation II lii" after death, ana
no one can ,scap. it, No wants annIhllati"n
Some say they do, bat when II comes 10 tie I,n,
moment they don't. II cannot be 'rn.
,h., Won believe i'm the ol l-fason"'
theory about going to ,ray ,iI o, T
hell Yon know some of your friends VIII surely
20 10 hell. if they are not already there ,nd "w
can you who expect 10 90 to heaven, feel h'ppy
vhilc your friends are in hell? If thcr" Is no
annillilaion. our ~Incarnntlph must d. tr"''
and we will all live together in another HE
"imnlv lcav,. one horIs" and into anot her.
If eur object j. not based on SOMETHING rral, II
is nonsense Isn't Christianity good 'noNsh
may b" asked l"s. - -"od - NhlDh''alI>"'
Ehuddi,In or 'Onfucianism. They TX" 10 "N-
ne, belief atout thing concerning which nothing
can h., proved The various religions rest ON the
one idea the brotherhood of man. christianity
Inns not carried ont the brotherhood Of man. Tor
flor, il no Christian love. Jesus said bring
Won the lqht Of life ;" 81 did others before Him
and after Him. Yet lis assumed followers deny
the law: | judc" their acts not their words.
I'm the North River ther" viii soon
he tn, most MAGNIFICENT fleets of war
ships ever together. constructed 10y thlS'!nh'
90 ,, in. out human life And tha; il (hI~tIanltV
bnt is il tho brotherhood of man ar IN" religion
Of Jesus? Why. if Jesus were on The ra I'm To-
day He would be arrested for preaching ms doe
,r;ne and doinq His work We have invented
dvna,ri,r eun called the Vrsuvius, fri.htin in
il ~, acity 10 destroy III" lives of men Is that
Christianity? II is bni IT l. not IN" r'liHon OF
jesus While these things are cong on; me p'o-
nile ar. muttcrlng with discomfort with hunger
and cold, AID SORROW and starvation. VIII they
never ri-e , | think thry will. prolonged APP
pairse again and again renewed