The Iola register. [volume] (Iola, Allen County, Kansas) 1875-1902, 1893-09-15
WEEKDAY RELIGION.
y. Talmage Deals Forcibiy with
Sunday Christiana
Eore Religion Needed In Every Day Life
Religion in Conversation and In Or
binary Employments-
Plain Talk.

3yu Rev. T. Dewitt Talmage chose a
topic of practical value to all classes,
viz: Weekday Religion" The text
was from Proverbs iii 6: SIN all thy ways
acknowledge him." He said:
There has been tendency in all lands
and ages to set apart certain days,
places and occasions for especial re-
ligious service, and to think that they
formed the realm in which religion was
chiefly to act. Now, while holy days
and holy places have their use, they
can never be a substitute for continu-
Gus exercise of faith and prayer. In
other words, a man cannot be so good
a Christian on Sabbath that he can af-
ford to be wording all the week.
Genuine religion is not spasmodic,
does not go by fits and starts, is not an
attack of chills and fever-now cold
until your teeth chatter, now hot until
your bones ache. Genuine religion
u-arches steadily, up steep hills. and
along dangerous declivities, its eye ever
on the everlasting hills crowned with
the castles of the blessed.
And in the first place / remark: We
ought to bring religion into our ordi-
mary conversation. A dam breaks and
two or three villages are submerged, a
South American earthquake swallows
city, and people begin to talk about the
uncertainty of human life, and in that
conversation think they arc engaging
IN religious service, when there may be
no religion at all / have noticed that
IN proportion as Christian experience is
fol oh finn g nd
aeath-beds, and hearSes, and tomb
stones and epitaphs. If a man have the
religion OF the gospel in its full power
In his soul he will talk chiefly about
this world and the eternal world,
md very little comparatively about
the insignificant pass between
CHS and that. Yet how seldom it is
Shat the religion of Christ is welcome
Glie1uei If a man full of the gospel of
Christ goes into religious circle, and
begins to talk about sacred things, all
the conversation is hushed and things
Become exceedingly awkward. The
Trouble is that men processing the faith
9E the gospel are often SO inconsistent
that they are afraid their conversation
Will not harmonic with their life. We
cannot talk the gospel unless we live
che gospel. You will often find a man.
whose entire Hfe is full of inconsistent
cies filling his conversation with such
expressions as I'VE are miserable sim
ners," "the Lord help u.s." 'the Lord
bless you," interlarding their converse
1ion with such phrases, which are mere
canting, and canting is the worst kind
of hypocrisy. If man have the grace
of God in his heart dominant, he can
talk religion and it will seem natural,
and men, instead of being repulsed by
It, will be attracted by it.
But / remark again. We ought to
bring the religion of Jesus Christ into
our ordinary employments ''OhT" you
say, that's a very good theory for
man who manages a large business,
1ho has a great traffic, who holds
great estate; it is a grand thing for
bankers and for shippers, but in my
thread and needle store, in my trim
ming establishment, in my insignificant
work of life you cannot apply those
grand gospel principles" Who told
you that? Do you not know that
faded leaf on brooks surface ATTRACTS
Gods attention as certainly as the path
of a blazing sun, and that the most in
significant thing in your life is of
enough importance to attract the at
&eution of the Lord God Almighty?
By brother, you cannot be called to
do anything so insignificant but God
will help you in it. If you are fisher
man, Christ will stand by you as He
did by Simon when he dragged Gen.
nesaret Are you a drawer of water?
He will be with you as at the well curb,
when talking with the Samaritan
woman. Are you custom house of
f5cer? Christ will call you as He did
Matthew at the receipt of custom. The
man who has only days wages in his
pocket as certainly needs religion as he
who rattles the keys of a bank and
-coald abscond with a hundred thousand
hz<d dollars And yet there are men
who profess the religion of Jesus Christ
who do not bring the religion of the
gospel into their ordinary occupa-
Gscns and employments- There are
IN the churches of this day men
who seem very devout on the
Sabbath who are far from that
dsring the week A country merchant
arrives in this city, and he goes into
the store to buy goods of man who
EEcofesSes religion, but has no grace in
his heart. The country merchant is
sx indled he is too exhausted to go
home that week; he tarries in town.
Ga Sabbath he goes to some church for
consolation, and what is his amaze
xzNsnt to find that the man who carries
around the poor box is the very one
zEho swindled him. But never mind
Ekc deacon has his black coat on now
and looks solemn, ana goes home talk
EEg about that blessed sermoni Chris
<izos on Sunday. Workings during
the week
That man does not realize that God
KNOWS every dishonest dollar he has in
his pocket. that God is looking right
through the iron wall of his money
safe, and that the day of Judgment is
coming, and that ''as the partridge sit
eeth OF eggs and hatcheth them not,
50 he that getteth riches and not by
right, shall leave them in the midst of
his days. and at his end shall be fool"
But how many there are who do not
bring the religion of Christ into their
everyday occupation! They think re-
1igiOn is for Sundays
Suppose you were to go out to fight
Eor your country in some great contest,
would you go to do the battling at Troy
ar at Springfield? No. you would go
there to get your swords and muskets-
Then you would go out in the face of
che enemy and contend for your coun-
fry. Now, take the Sabbath day and
she church to be only the armory
1hera we are IN oct eouinuad for the