Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1893-04-22
THE SPIRIT IN MAN.
A Correspondent DIScOurSts on tho
Immortality Of The Soul.
on "TnE INTERMEDIATE srArR.~
The Doctrine OF the Annihilallon Of the
Spirit Shown to b.
FailaclOus.

SALT LAKE Cry. Anil % 1904 -
For ann. y.,,Ls ,.., a.. ..,--r =
,.,t..t-... 80 f'''' '"' "s'u" VI
,'"s'V"S seo' known :" 'he AdNentists
nave been diligently and regularly
distributing n serIvs OF tracts nmon,,
the cltlz,ns n, Ssi, -. -. 49,.
,.,,,..I ~ N''''
P''u"ai' ~ ~ WIN the view, Ms we
underriand II, ofsocuring reasonable
share OF tho Religious patrDuage of In,
communitv n,ior % u.I, ,,,,.,,a,
..-..,-,t'' fV :" '"'' '"'o"ueu
speou'"''on ih TINS especial vineyard.
Ihat would appear TO be very safe
and cautious proceedIng. sltbongh moi
nm usuaton,t g., ,,,.t,,''.' e. a..
" '"''"' 20 'e"e'' i'' !"
sehe'ahy the chse that person who
invehts bis money opens up his stand
before he tries 10 do busInsas
Ru, Let tha, ma, Wa, ,,...
,,-.,., VS." "
eAi a''en'ioh 10 Is 'hsif latest circulat-
ing trnct, bearing the title Of "rho
intermediate State" and that which
II attempts TO prove Ne one OF the
fundamental doctrines OF their faith.
IL seeks 10 prove by this y.BcrlptureH
that there IN no Intermediate state be-
tween death and the resurrection
except In the grave as innnimate,
ordinary du,t; aud that not only is Il
unsoriptural but contrary to reason, 10
think that "when the body dies the
real man does not die, but lives on,
either in heaven or hell, thinking, act
ing, loving or hating, Just rs actually
as while ~ the body upon earth"
Now, the writer OF this tract doee not
recognize any possibility OF an
a ,,,sa. ni =, VI Inherent luee Of
49,. nva W, w ~" o.ne. ,nhb thht
Soininon'y asoeP'vu' not htpirlt world
In bis Treatment 81 80
subject before him he IL tba,.,o..'
bound by hin doetrln, nj oter,'aI 80
m.nt ON the one hand nv m. ,ta,naI
felicity on the other. bevinninn t,',
msdiately from death. ns 10 a1,.,
accented and TAUGHT n, r.
Protestant world; and, sucb being ths
ease. AZ IA NOT uifllcuit 10 und.,s,aaI
in view of ths horfors Of IN. dno,,i
,f sternaI torment. that man w,Il
,ort 10 every device IN nnnibiI.,'
heir own satisfaotlon. 40 bea,han,sb, W
DeiIef. But from one dilemma Ib."
'ush Into another; probably mi a,
srewsome or unpieassnt but nevelthe.
ess us untehhblo ana as much OPP
posed TO divine economy as the ether.
As do not hold that when a man
lies his soul IL consigned TO he'll Ar, mr.
o celestial glory, at once apd tors,,a,
according 10 whether n, he ,,n,,,1
mi I viii nnss over I'M, x,i,.,, $50 VI
~ g,.,i'. COM
,nn ,o a. a.. ~ sas sat oou, IN rela-
But he asks;
n. -. ...,.,.,.
iow ga ,ua aa 'n' y,s, without brains
,i.ho~, ear"S '0''' SUI "'"'"' oyoS' near
II his conception OF imam" IL con.
lned To one without brains, feet, eyes
= ears, his own imagination must
urely be on clutches, or else some I'M
ortunate association with idiots or
nipples has len lis marx. Still that Ia
lot his luta 81 man at all,
ut OF u mans soul or spirit. He,
owover, does NOT give any reasons
'hy he believes that a "man'-mean.
lg spirit-has no brains (intelll- /
enceYl, feet, eyes or ears, anu, there
IRE, II IL not worm noticing further ,