Baxter Springs news. [volume] (Baxter Springs, Kan.) 1882-1919, 1893-07-08
ARROGANCE VS.. HUMILITY
Tho Noted Brooklyn Divine Discourses
on the Pharisee and Publican.
The Prayers OF the Two In the Temple
Contrasted "A Goodly Sorrow for Sin Ii
Repentance-Dr. Talmage's Sermon.

Rev DIR. Talmage selected as his
subject last Sunday picture Of con-
trast, Arrogance and Humility" the
text being Luke xviii, Ii: God be mer-
ciful to me. Il sinner
No mountain ever had more bril-
liant coronet than Mount Moriah. The
glories of the ancient temple blazed
there. The mountain top was not
originally large enough to hold the
temple and so wall 600 feet high was
erected, and the mountain was built
out into that wall. 1t was ut that
point that Satan met Christ and tried
to persuade him to cast himself down
the GOO feet. The nine gates of the
temple flashed the light of silver and
gold and Corinthian brass which Cor
inthian brass was mere precious stones
melted and mixed and crystallizcd.
The temple itself was not so very large
structure, but the courts and the ad-
juncts of the architecture made 1t half
mile in circumference.
We stand and look off upon that won
drous structure. What's the matter?
What strange appearance in the tenn
pie? Is it fire? Why, it seems rs if it
were n mansion all kindled into flame.
What's the matter? Why. it's the hour
of morning sacrifice, and the smoke on
the altar rises and bursts out of the
.crevices and out of the door and
wreathes the mountain top with folds
of smoke, through which glitter prec-
Al al 1,,-, ,ich ht-
royal muniticence.
] see two men mounting the steps OF
che building. They 60 side by side;
8hey are very unlike no sympathy be-
Aween them-the one the pharisee,
proud, arrogant, pompous, he goes up
the steps of the building. He seems by
his manner to say: Clear the track!
Never before came up these steps such
goodness and conservation"
Beside him was the publican, bowed
down seemingly with load on his
heart. They reach the inclosure for
worship in the midst of the temple.
The pharisee goes close up to the gate
of the holy of the holies. He feels he
is worthy to stand there. He says prac-
tically: II am so holy want to go in
to the holy Of holes D Lord, am
very good man. I'm remarkably good
man. Why. two days in the week eat
absolutely nothing. I'm so good. I'm
very generous in my conduct toward
the poor. l have no sympathy with
the common rabble; especially have
none with this poor, miserable, COM
monplace, wretched publican who hap
pened to come up the stairs beside me-"
The publican went clear to the other
side of the Enclosure, rs far away from
the gate of the holy of holies rs he
could get, for he felt unworthy to stand
near the sacred place. And the Bible
says he stood afar off. Standing on the
opposite side of this Enclosure he bows
his head, and as orientals when they
have any trouble beat their breasts, so
he begins to pound his breast as he
cries, 'God be merciful to me, sim
ner,"
Oh, was there ever greater contrast?
The incense that waited that morning
from the priests cerser was not so sweet
as the publican's prayer floating into
the opening Heavens, while the prayer
of the pharisee died on his contemptu-
GUS lips and rolled down into his ar
rogant heart. Worshiping there they
Join each other and go side by side
down the steps, the pharisee cross,
wretched, acrid, saturnine; the publican
with his face shining with the very
JOYS of Heaven, for II tell you that this
Il 20 ne
rather than the other"
Now, put this publican's prayer un-
der analysis, and discover in the first
Mace that he was persuaded of his sim
fulness He was an honest man, he
was taxgatherer, he was an officer OF
the government. The publicans were
taxgatherers, and Cicero says they
were the adornment of the state. OF
course they were somewhat unpopular,
because people then did not like to pay
their taxes any better than people now
like to pay their taxes, and there were
many who disliked them. Still, l sup
pose this publican, this taXgatherer,
was an honerable man. He had an Of
fee of trust There were many hard
things said about him, and yet, stand
ing there in that Enclosure of the tenn
pie amid the demonstrations of Gods
holiness and power, he cries out from
the very depths of his stricken soul,
''God be merciful to me, sinner" BY
what process shall ] prove that | am
sinner? By what process shall prove
that you are sinner? Shall l ask you
to weigh your motives, to scan your
actions, to estimate your behavior? l
will do nothing of the kind. / will
draw my Judgment rather from the
plan of the work that God has achieved
for your salvation.
You go down in storm to the beach,
and Won see wreckers put on their