The Bolivar bulletin. (Bolivar, Tenn.) 1888-1946, 1892-07-15
TALMAGE'S SERMON.
An Important Question for the
Christian to Answer.
aThat Shall DO with Jesus is What
Zach One Must Ask aud Answer
for Himself. Says Rev. I.
Dewitt Talmnges

ne HOllOWlnR SERMON - one SeleCbG0
from those prepared to be preached in
England by Rev. II. Dewitt Talmage
The text is:
What shall do with Jesusi-Matt. xvii, q
PLATE was an unprincipled politician.
he had sympathies, convictions of right
and desires to be honest; but all these
were submerged by a wish to be pOpu-
lar and TO please the people Two dis
tinguished prisoners were in the grasp
of government, and the proposition was
made to free one of them There stands
Barabbas, the murderer; there stands
Christ, the Saviour of the world At the
demand of the people the renegade is
set free, but Jesus is held. As the hard
visaged and cruel eyed Barabbas goes
among his sympathizers, receiving their
coarse congratulations, Plate turns to
his other distinguished prisoner-mild,
meek, inoffensive, loving, self-sacrifc-
ing-and he is COMPOUNDED as to what
course he had better take. so he inn
panels the mob as a jury TO decide, say
ing TO them: What shall / do, then,
with Jesus?"
oh, il is no dried or withered question,
but one that throbs with warm and
quick pulse in the heart Of every man
and woman here. We must do some
thing with Jesus He is here. You
and are not so certainly here as He is,
for He fills all this place--the loving,
living, dying Christ-and each one of
us will have to ask and answer for him
Eelf the question, .sWhat shall do.
then, with Jcsus?" Well, my friends,
4 - -
do with him.
You can, in the first place, let Him
stand without n word of recognition;
but 1 do not think your sense of COM
mon courtesy will allow that He
comes walking on such long journey,
you will certainly give Him chair on
which He may sit He is so weary, you
would MT let Him stand without some
recognition. If a beggar comes to your
door, you recognize him and say:
"What do You want?" If you meet q
stranger faint in the street, you say:
What is the matter with you?" and
your common humanity, and your COM
mon sympathy, and your common sense
of propriety will not allow you to let
Him stand without recognition-the
ask: What makes Him weep where
was lie hurt?i who wounded Him?
whence came He? whittier goes He?
know there have been men who have
with outrageous indifference hated
Christ, but know very well, that that
Is not what you Will do with Jesus.
Another thing you can do with him
you can thrust him back from your
heart and tell him to stand aside. If an
inoffensive person comes and persists in
standing close up 10 you, and you have
in various ways given him to under
stand that you do not want his presence
or his society, then you ask the reason
of his impertinence and bid him away.
Well, that is what we can do with
Jesus. .-- .--
He has stood close by us great
while-ten, twenty, thirty, forty years.
He has stood close by you three times a
day, breaking bread for your household,
all night watching by your pillow; He
HIS been in the nursery among your
children; He has been in the store
among your goods; He has been in the
factory amid the flying wheels, and now
If you do not like His society you can
bid Him away; aye, if He will not go
you can take Him by the throat and
tell Him you do not want His inter
ference; that you do not want His
breath on your cheek; that you do not
want His eye on your behavior. You
can bid Him away, or if He will not go
in that way, then you can stamp your
foot, as you would at a dog, and cry,
"Begoner' r..-t
Yet know you will not treat Jesus
that way. When Plate could not do
that, you could not. Desperadoes and
outlaws might do so, but know that
Is not the way you will treat him, that
that is not what you will do with Jesus.
There is another thing you can do with
him-you can look ON him merely as an
optician to cure blind eyes, or an artist
to tune deaf ears, a friend good
friend, helpful companion, a
cheerful passenger on shipboard; but
that will amount to nothing. You can
look upon him as God and be abashed
while he rouses the storm, or blasts a
fig tree, or heaves a rock down the
mountain side. That will not do you
any good; no more save your soul than
the admiration you have for John Mil
ton or William Shakespeare
can think of only one more thing
you can do with Jesus, and that is to
take Him into your hearts That is the
best thing you can do with Him; that is
the only safe thing you can do with
Him, and may the Lord omnipotent by
spirit help me to persuade you 70 do
that A minister of Christ was speak
ing to some children and said, al will
point you to Christ" A little child rose
in the audience and came up and put
her hcnd in the hand of the pastor and
said: please, sir, take me to Jesus
now. / want to go now" Oh, that it
might be now with such simplicity of
experience that you and / join ha$els
and seek after brist and get an express
sion of his benefaction and his mercyl
You may take Christ into your conf
dcnce. If You can not trust Him, whom
can you trust? l do not offer you a dry,
theological technicality. / simply ask
YOU 10 come and put both feet on the
Rock of Ages Take hold Of Christs
hand and draw Him to your soul with
perfect abandonment and hurI yourself
into the deep sea of His mercy. He
comes and says, 1T will save your II
Won do not think lie is hypocrite and
a liar when He says that, believe Him
and say: Lord Jesus, believe; here is
my heart. Wash il. Save it Do il
now, Aye, IL is done; for obey thy
promise and come can do no more.
That is all Thou hast asked come.
Christ is mine. Pardon Is mine. Heaven
is mine"