The sun. [volume] (New York [N.Y.]) 1833-1916, 1892-07-03

servers. Of the day would be greatly Increased;
sSeS esas u. Ss raefe
sSsse , sss fs sssoI Ep visis
rassmsnt. !. Notice this practical &C con p.
re sss for sS sSe tns ps
works the same six days IN the week nna
rests on tns one IRE rsmsinins SAY IL appi
Christian Il Is the saSbath day, SO part Sf i is
the. balance Of IL IN. keeping somewhat
or t three r generations the consequence will be
that the Jew will grow less and less spiritual.
on,so And no rsh to
Judaism " the ' next general jon, In whatever
IN our homes ae and outside Of hsm il &
duty 70 make the most Of The oGp ,rns ty
they occur at distant intervals. while the Sab
bath \ ssSbs Of the conere
sabbath observance is an essential fen-
ssrs % sw ps % sJsws lie and eSaraer
which no sophistry can overthrow or abolish.
sign ns You sSnnat hsSe
gotten how y1I were to me
bettersd fortunes. turn your backs on this. sa-
der e and 10 make Sabbath
9bssrvan9e an essential q y1Hf
do%ess.s It seas
and as you honor the memory OF those VINO
b h s in hsm hS% 80 Fl s sana.
The kev. pr. Alexander kohnt Of the Con Con.
sasbstS heart te ~ sSdssm In hs
Il y the Rev. Dr. h0hef
question H 81 Judaism. WisSoat the SABBATH.
Judaism Is a religion without God, The de-
Peril dp the vitality. the viaor and hope Of the
Jews IS does the general nesleot OF the Sab,
Sssh today 9wns to tho ess
ones. Oppression and persecution at oil times
nerved Hnd steoled Jewish loyalty and self,re-
ton. robbed lie Jew Of his wondrols IDEAL
s Of the hs s tie ID ae
weaknesses and foibles OF his race.
n one v Wos dsv nsn;ais the sx SsW
tions Without Z without e yeians We
cred Sabbath. We can. and VIZ must. make
the OF the T ths
the Jewish Day Of Atonement. stop the wheels
Why "' sSoapS tSs not a's lis
Sh0 slo s h S the essnf. N tAvGs
II loud protest against the Worship Of the
earthly powers and the pledge and promise Of
arrived for a universal eiIort to reeonauer the
lost sabbath Of the jew: We cannot but gain
IN ss sps IL
the pristine Jewish sabbath. And instead of
lessening its powerful hold upon the people.
Ing the Sabbath resonant with the victory Of
the Jewish cause over its assailants."
jewish to tn ns s
Shaaray Deiiia says
dren, who BY their diligence might do much to
destructive effects quite sufficiently evident
already to those in charge of your spiritual in
and to all sak srsWts In sras
Of the excuses pleaded by Jewish business
IF. ,lfty years ago. five, days work was
Tor to nsaSSo him wb to
six how is 1t since facilities anil competition
have Increased for oil alike. that the same
VIII mot hod Nor
Tie STATE las LIT very iie Of the sstarasS
when know that Jewish interests control alb
solutely In some lines decisively in others:
Nas do S@d
the food OF disregard around them and are
neF Ss BIT b the S their dshys
fsh and Portuguese Synagogue. one Of the old
est est. Jewish churches in the country. says:
eyes. in the eyes OF Christian neishbors. and and
above all in tho eyes Of God. that there are
Hebrews who work. or shop. Or sew. or drive.
Nightly. Christians on their sab bath close
theatres and discnuntenance sports which ap-
ete both partipants and onooeSrs G's DO % @ SS
the spiritual teachers OF the world need to be
bSuShh oSa
sab6aih Is dcsecrated i9r selfish ambitions,
set aisle td Tor the p9rssit o. wealth. or out
~ The Rev Dr.. Joseph Silverman. speaking for
church., modiies his plea by some good
words for supplementary Sunday services.
the as e kosa are
sntRasiasticaily In favor Of them. Temps
Emanu-iEl has been accused 81 leaning toward
d. net s bear sat this charge, .He says:
of anoa s@ons o9R ho
~: ant and the Hebrew Language Is passing away:
such a Sabbath. Which Is the very bulwark Of
Judaism, its fundamental institution embody-
ing its cardinal doctrines? The Sabbath must
remain NJ tho official weekly sacred day OF
Judaism. Every true jew. who is compelled by
force OF circumstances to disregard tho Sab
bath. resolves that when he IS alb Q he, will
return to the ancient queen OF days and hold
her In reverence as did his ancestors. 1t Is
this very sentiment that gave the Impetus to
the institution OF Sunday services and lee
lures. Their object is to nurture that senti-
rnent. to preserve that innate religious feeling
so that whep the Jew Is able to return to the
Sabbath his inclination may not only be still
with him but greatly strengthened. Our OBJ
ject In instituting these Sunday services is not
TO prepare tho way for transfer, OF the Sab
bath. but rather to preserve it, We are going
Iisht into the enemy's camp to attack him.
Sunday has,, TO "a great extent. in
iured our. Sabbath and weakenud our
judaism We will uti re this very cause OF
our wea kness to strengthen the self conscious
mesa OF everv jew. as ~ .5sw. and to increase
his knowledge OF Judaism. jewish history and
literature. to foster his religious sentiment.
ard inculcate the right reverence for tho Sab
bath. sunday services are not intended to be
q substitute for the regular sabbath services.
but merely suppementary; The, sunday ssr:
vice shsl be only feeder to the Sabbath,
But while the Jewish ministers OF the differ
ent schools have thus united on tho Sabbath
question. the men and women whom they at
tempt to reach continue In the ways thus con-
demnsd. II Is unlikely that a single jew has