The Carbon advocate. [volume] (Lehighton, Pa.) 1872-1924, 1892-07-23
{ LIGHT UPON ISLAM.
AboLp DEFENSE OF THE DOCTRINES
OF THE KORAN.

OF THE KORAN
A Lucid Comparison Of the Essential
Points Of the Religions That Have for
Their Foundations the niblc and the
Koran-Isiam Democracy.
NJ. Mismer could not know the east
any better than he does If he had been
born there, and we copy from his new
volume, Souvenirs du Monde Mussul-
man." a few novel views and considera-
tions addressed especially to statesmen
and thinkers;
The greater portion Of the precepts Of
the Koran have a meaning which es-
capes us, because that meaning is at
variance with our ideas and our man
ners, and this is what gives rise to po-
ltical errors Of an incalculable reach.
The Mussulmans do not fail to return
the attacks that are made upon them.
Conceding to us the advantage in a ma
terial and scientific point Of view, they
hold that the riches and learning Of the
few do not make the happiness of the
many, and they claim superiority for
their moral and social constitution.
Essentially democratic in its origin,
Islam has sumptuary law which puts
tax Of 256 per cent. upon the jewels of
women and upon all objects of luxury.
This money has served for centuries to
assist poor tradesmen and TO buy them
tools Thanks to the prohibition Of
wine and spirits, the social problem is
solved for them. On seeing the dangers
that hover over our civilization, the
Mussulmans compare it TO the smoking
remains of a burned tent. They think
that if it should disappear in the flames
of anarchy for want of an organic prin-
ciple it would be incapable of rising
again from its ashes, while their faith
maintains order in everything, the con-
dition sine qua non Of progress.
.You accuse us they say, "of being
depraved. Are you less so, you who
keep up perpetual orgies in your great
cities, expose your half clad wives and
daughters at balls and feasts, and allow
them to be whirled around in the arms
of anybody and everybodyy You re-
proach us for our ignorance. In order
TO pass through life with honor your in
struction is not so good as ours Thanks
to the proverbs and the rules of wisdom
that are taught to our children, they
conduct themselves like little men.
With you the men, and even the
learned, conduct themselves like
little children. You charge our
functionaries with venality. Who
contributes to its establishment if it is
not the vulgar herd of traders Of every
class that Europe has scattered all over
the east? You cry down our judiciary.
We too have a right to accuse yours You
charge us with fatalism. Fatalists we
are, just like your learned men and your
philosophers, who base their calculations
upon the immutability Of natural laws
Resigned in the face Of plaques, cata-
clysms and death, we say 1T was writ
ten For the rest we follow the words
Of the prophet
lone day the prophet asked an Arab
visitor what he had done with his camel
The Arab replied, 4 have left him at
thy gate Hast thou tied himy inquired
the prophet. NO, Ihave left him to the
care of God Thou hast done wrong, ,
said Mohammed. Thou shouldst first
have tied him, and then have recon-
mended him to God
"The Christian doctrines of predesti-
nation and of grace are more depressing
than our fataiism. Your ignorance of
Islam makes you confound Mussulman
slavery with ancient slavery and that
which existed until recently in Russia
and in Brazil With the Mussulmans
there are no slaves. All are brothers,
not in the Platonic sense of the Bible,
but actually, having the same laws and
the same positive duties according Ia
the terms of the Koran. Unlike Chris
tianity, Islam has never treated as sal
able things, transmissible with the land,
troops Of men who professed the com.
mon faith, US was done with the serfs
of the Middle Ages, the moujiks OF
Russia, and the negroes Of your colonies
Prisoners of war are the only slaves that
it recognizes, but their children are borr
free, and they themselves can becomC
so by embracing Islam.
ut is the custom from time immemo
rial in certain countries for parents Il
part with their children for money, il
cder TO ward off poverty and open NJ
to themselves career of fortune. BY
virtue of Mussulman equality this ca
reer is limitless in the east. How many
slaves have become pashas, generals
and ministers? Almost all the sultan
have been the sons Of slaves. The blacl
slaves taken from central Africa find il
Egypt and in Turkey a fate incompar
ably superior to that Of the slaves o
your colonies. Slavery is for savage
the first step toward civilization.
their recruiting and their transportation
give rise TO well founded protests, tn
fault Is not with Islam. Neither tn
Bible nor the Koran is responsible 70
abuses.
1.-THE Mussulmans proclaim the supe
riority Of their Allah; but they acknowl
edge Moses as a prophet and Jesus a
Rouh Allah, the soul Of God. Thei
generation for Jesus extends to tn
mother. The immaculate conception
introduced into Catholicism by Plus TX
has been for twelve centuries a Mussu
man belief
"To tine extreme simplicity Of tn
dogma must be added the positive enjoy
ments which the paradise of Mohamme
opposes to the platonic joys of tn
Christian paradise, in order TO comprI
hendNthe resistance Of Islam to all a
tsmpts at conversion. Christianity
a menace, Islamism promise sal
Napoleon l, and his opinion is worth
of meditation. Paris Figaro.