The Caucasian. (Clinton, N.C.) 188?-1913, 1892-01-28
OUR DAILY RELIGION.
DR.. TALmAGg DELIVERS AN EXTREME
" PRACTICAL SERAOn.

! BRooKLYy. J'1. =. - Or. Talmage'
sermon this Ia~snlok Va on the topi
on which he is l~~>r red Of insist
ing, and which. more : - any other
constitutes his mc3e1yc - this gen
eration-tho application Of religion
to the affairs Of daily re. His tex
was taken from l Corinthians K. 81
whether, therefor. sc eat or drink
or whatsoever We do, d. all TO the
glory of God"
! When the apostle. in tbs text, set
forth the idea that so co5rmon an &c
ton as the taking of food and drink
Is TO be conducted to the glory Of
God, he proclaims the importance OF
religion in the ordinary affairs Of ou
life. In all ages of the world there
has been a tendency to set apart Ger
tain days, places and occaiOus fol
worship, and to think those were the
chief realms in which religion was t.
act. Now, holy days anil holy places
have their Importance They give
opportunity for especial performance
of Christian duty, and for RECALLING
Of the religious appetite; but they
cannot take the place Of continuou.
exercise of faith and prayer.
In other words, a man cannot be 80
much Of Christian on Sunday that
he can afford to be a worldliug all the
rest of the week. IL a steamer put
out for Southampton, and 20 one day
in that direction and the other six
days in other directions, how long be,
fore the steamer will get to South
ampton7 1t will never get there.
And though man may seem to be
voyaging heavenward during the
holy Sabbath day, if, during the fol-
lowing six days of the week. be is
going toward the world, and toward
the flesh, and toward the devil. he
will never ride up into the peaceful
harbor Of heaven.
: You cannot eat so much at the
Sabbath banquet that you can afford
religious abstinence the other six
days. Heroism and princely be
havior On great occasions are no
apology for lack Of right delneanor
In circumstances insignificant and in
conspicuous. The genuine Christian
Life Is not spasmodic; does not go by
fits and starts. 1t tolls on through
heat and cold, up steep mountains and
along dangerous declivities. its eve
ON the everlasting hills crowned with
the castles of the blessed.
l propose this morning to plead for
q religion for today.
CHRIST IN OUR DAILY CONVERSATION
In the first place we want to bring
The religion of Christ into our con.
versation. When dam breaks and
two or three villages are over
whelmed, or an earthquake in South
America swallows a whole city. then
people begin to talk about the I'M
certainty of life, and they imagine
that they are engaged in positively
religious conversation. No. You
may talk about these things and
have no grace of God at all in your
heart. We ought every day to be
talking religion. If there is any
thing glad about it, anything beauti-
full about it, anything important
about it, we ought to be continuous
" discussing it.
/ have noticed that men, just in
proportion as their Christian expo
r1ence Is shallow, talk about funerals
and graveyards and tombstones and
deathbeds. The real, genuine Chris
tian man talks chiefly about this life
and the great eternity beyond. and
not SO much about the insignificant
pass between these two residences.
And yet how few circles there are
where the religion of Jesus Christ is
welcome. Go into a circle, even of
Christian people, where they are full
Of joy and hilarity, and talk of
Christ and heaven, and everything is
Immediately silenced.
As on summer day, when the for
ests are full of life. chatter and CHR
rup and Garcia mighty chorus of
bird harmony, every tree branch an
orchestra-if hawk appear in the
sky every voice stops, and the for
ssts are still; just so ! have seen a
lively religious circle silenced or the
of anything like religious
conversation. No one had anything
to say, save perhaps some old patri-
arch in the corner of the room, who
really thinks that something ought to
be said under the circumstances; 50
be puts one foot over the other, and
heaves a long sigh and says, "Oh,
yes; that's so, that's soH'
My friends, the religion of Jesus
Christ is something to talk about
with glad heart. It is brighter than
The waters; it is more cheerful than
the sunshine. Do not go around
groaning about your religion when
you ought to be singing it or talking
It in cheerful tones of voice. How
often it is that we find men whose
lives are utterly inconsistent, who at
Tempt to talk religion, and always
make a failure of It'll My friends, we
must live religion or we cannot talk
It. If man is cranky and cross and
and hard in his dealings,
and then begins to talk about Christ
and heaven, everybody is repealed |
BY it.
Yet I have heard such men say in
thinning tones, 1--WE are miserable
sinners, " 1.-THE Lord bless you" THE
Lord have mercy on YOU" their con-
Tersation interlarded with such ex-
tressions, which mean nothing but
canting, and canting is the worst
form of hypocrisy. If we have really
felt the religion of Christ in our
hearts let us talk 1t and talk it with
an illuminated countenance, remem-
bering that when two Christian PEG
pie talk God gives especial attention
end writes down what they say.
Malachi iii, 16, Then they that feared
the lord spake often one to another;
and the Lord hardened and heard it,
and book of remembrance was
written"
CHRIST IN OUR DAILY LABORs.
A OQ1T1 I Tsoy,, VII rrv@