Pittsburg dispatch. [volume] (Pittsburg [Pa.]) 1880-1923, 1892-11-28
HUSKING OUT SOULS.
The Greater Their Worth the Rougher
Is the Work of the Peg.
HUMAN NUBBINS FARE BETTER.
Ieath and Heaven the Garnering fine for
the Golden Grain.
TALMAGES LATEST SUNDAY SERMON
ESPECIAL TELEGRAM TO THE DIsPATcH.l


p.oourvx Nov 97-Rsv Dr Talmape
To-day chose Tor MS suD1ect OF DISCOURSE one
emipently suited to the time following the
lngathering OF the haryests and TO the
Thanksgiving season. The text selected
,ras "Asa a Shock of Corn Cometh in in His
- I1.L oeN
.,,o ~ rarrors
= - s-t.e ~ r,a.1,n,ar
were throMi n ouso Vi suo oii ',.S
"A Nast niul'i'uue vi poopio 'a.A VI ~' =.
tnougn !. were lhe uisas.er ot uisaSVis in,
eVeau Vi Uelne WI eoou nhah eno oioSstn- "
blessings 1t Is moving out OF colo Vessi-
bule into q warm temple. 1t is change
from bleak March to roseate June 1t is the
,zoo-i,- o+T ,f tho ,,o,,ub sbeatb of the body
s,...1e- rs,,t - a -, hoo,,.;<,I so,I ,,,ar
mat the pFlsh anu sne oeau'iAui eouA Ai"S
60 free.
Christ broke up q funeral procession at
%ba cato of Main NV king a resurrection
-. e. - 80, "a he r,orner And
uay lor young niau anu ms nio'nel. A
would tnat coulo oresk up your sau
nesses and halt the long lunerai processlo1
OF the worlos grlet Dy some cheering anu
cheerful views OF the last transltlon.
We all know that husklng time was
time OF frost. But after aWhlle the sun was
nigh up and All the 1rosts went OUT OF e une
air, ana marines a"akeneu the ecnoes' anu
Joy from one corn-snock "ent up, a,la Ana.
aha!' and WAS ansM ereo oy JOY from anotneI
corn-shock, ana, ana: 30 We III ISai'LS
mat the death OF our lrieno is tne nipplns 0t
many expectations, the freezing, the CHILL
Ing, the frosting OF many OF our hopes.
Fipuratiye Frosts Have an End.
-, ,,o;,, ,,u.;,a 7, ,,o,,.s
III ~ lar 1Tolll DelhS sou'n p" "iiu- ~ ooiiioS
out of the frigid north, ana when they go
away from us we stand benumbed in body
md beuumbed in mind and benumbed in
soul We stand among our dead neighbors,
our dead families, and we say, "Will We ever
get over it," Yes, we will get over it amid
the shuutings of heavenly reunion, and we
will look back to all these distresses of
bereavement only as the temporary dis
tresses OF husking time.
vi course the husklng time maue rnugn
M"Th WIN IIle cal "a SoLn. ~ IuSnS .fSS
reg nau 10 pe thr9st III anu tne na'u M " VI nu1io ~, =
tne huskeT hau 70 come ooHn on .ne
ft sMHVllnS I nl tIIe ear anu @ .nen .norS s "a
pun pun anu tnele was Iu.nLess .f SeaIins ai,u tt.
thoh oO-h piotS shappinS ph poioi w
corn was Tree, ana IL the musk coul9 nave
~ mVu,S AZ $50, e Sou
'ae , a1e niet nc, " Hs W you ionSn ". Hs
All. my Irlehus, tnat rs tne way Hou i.s
alIshseu thut 'Ie eai a"u nush @ sna. pals
anu tLSt @ Is Tue way ne haS AtIange' tuas
lhe oouy anu bhe soul snail separate. lou
can AFFORD TO nave your phEslcai dlstresses
Mnen you Know Snat tney are oniy lorM atu,
ing tne souI lIperatloh: EfeLy IIieuuiasie M
talli Lya Is only q piunse oi the nusAtns u, p9S.
1Neia i Iieul al ITi ic I" my onis , @ y ~
the husker 1hefe is Solo IN you tnat uIusC ISL
Spllie OUT some WY tie snAGnie ; n, Nus t po
in nIUAon. 3te 1t,. aS 'n ro,-ana W. ,pps,
,duhCheu IOI HedNehIy sota6e; - n niISe -
Iet tne heaSehIy Husoanu ulllan nusk on tle
moIlal1y from Une lnuiortahty, tnerS
Ouent 70 oe gIeat consola.lon III Inis toI All al
WHO nave chIonlc 5 alIinenIs, sin.e .ne Loi ~.
IS gIaduaIIy anu more nill9Iy 'akIng away away
3Iou Sou that WHICH ninuels your soul
liberation.
More Comfort for Earthly Suffering.
9on will never s,,ffer the same main twice
Ou H'N5 nH /" nc" Po-" IN o. po'
but never the same pam Twice 1ne PAIN
ooes lts "ork anu 'heh IL uies' just so
,,a,.,.,.r.r,at P.H o.. ~. h,,;,I;o r.. -
-. ~, 80, =. l1,-.,.,.t, .,,r o.a.,-a
Jnsr 40 many Vance 70 Senera re- the soni
from the body. You who have chronic All
ments and disorders, are only paying in in
stalments that which some OF us Will nave
- 70 pnE nv AZ oae pay ihen' "nou VIC pay 'ue
T Perhans now this may be an answer to a
question which l asked one Sabbath morn
ing but did not answer: Why is it that so
many really good people have so dreadfully
10 suffer? / noticed in the husking time that
the huskinp-ner WAS Thrust into the corn
nnd then there must be a stout mil before
tine swathinr was taken off the ear and the
full, round, healthy, luxuriant corn was de-
Teloped; while on the other hand there was
corn that hardly seemed worth husking,
We threw that into a place all by itself, and
we called it "nubbinsn Some oi it was mil
dewed and some of it was mice nib5led, and
come of it was of great promise and no fulfil
ment. All cots and no corn. Nubbinsl
After the good corn had been driven up to
the barn we came around with the corn-ba
Eet and we picked up these nubbins. They
We're worth saving, but not worth much.
So all around us there are people who
Emount to conparatiye nothing They de-
Velop into no kind of usefulness Thew are
,iibhled on one side by the world and nib
lled on the other side by the devil. and mil
dewed all over Great promise and no full
liment All cnbs and no corn Nubbinsi
But they are not worth saving.
- a.. r,,,,r
wen Is Lihe 'he HusAhe iiihe'
You remember, also. that in the time OF
l'usking il was neighborhood reunion. By
the great fireplace in the winter, the fire
roaring around the glorifed back logs on an