San Antonio daily light. [volume] (San Antonio, Tex.) 1886-1907, 1892-02-12
ADVICE TO YOUNG MEN.
BUSINESS" IS NOT BY ANY MEANS
THE CHIEF AIM IN LIFE.

'O io""' 10 ohuer NO obligation TO
Initiate Others or to DO as Others DO.
Respect the Sanotity of the Soul and
Beware of SuperGuous Friends.
Here are some extracts of William
Winters address before the Staten Island
academy:
What win you do with your lives?
We, who are older, who have lived long
er and travelled further, are usually
ready enough with our counsel; but it is
your ideal that must lead you now, and
not the advice of Others Honor and
truth we take for granted. Il would be
virtuous, said an old philosopher,
though no one We're to know it, just as
f! would be clean, though no one were to
! see me-"
! The book of commonplace precept
need not be opened here. Yet there is
one word of counsel which now more
than ever-in this Pagan age of denial
and demOcracy-ought to be spoken to
| the youth of America. Be yourselves,
and never abandon your noble aspira-
tionsl
You cannot live in absolute independ-
ence of the world. You must have
affiliations with other persons. But it is
not imperative that those affiliations
should be numerous, and you have it
within your power to make them select.
You are under no obligation to initiate
Others or to do as others do.
You ought never to permit your
minds to be inundated with the igno-
rance, the crudity and the vapid chatter
of commonplace persons. Do not too
much reverence the past. Old burdens
that have rolled from the shoulders of
weary and dying men and women should
not be taken up again by you.
1t is your life that you must live; it is
not theirs; and now that they rest from
their labors, let their works follow them.
Neither must you suppose yourselves en-
Joined to assume the burdens that other
persons have created in the present day
y AVOID TOO MANY FRIENDS.
Let those attend to grievances who
have them, and do not allow your spirits
to be detected, your hopes darkened and
your lives encountered with the vices,
the errors, the follies and the weakness
Of failures and of fools. It is, no doubt,
pitiable and deplorable that failures and
fCols should exist and suffer; but they
must not be permitted. merely because
they exist and suffer, to drag you also
inc failure and folly Respect the sane
tity of your souls, and beware of super
fuous contact with other lives.
For it is only the temporary and the
expedient that is gregarious. In every
great moment of life-in every time of
insight or inspiration or crisis-the hu-
man being is alone. The object of edu-
cation, therefore, should be the develop. |
ment and building of an original, noble, |
adequate character-not simply Il prep |
aration for industrial pursuits, but an
for everlasting life. +
The occupations of this world, how.
ever important, are transitory. The soul |
of man is immortal. Other views, an |
aware, are commonly entertained. Peo-
pie who claim to be practical but are
only narrow are never weary of declar-
ing that education must be sensible and
not visionary. An effort to worry the
public mind on this subject is part of
the errant activity of the complacent
man of business, all the world over, and
has been SO, at periodic intervals, for
many years.
remember its pernicious existence
long ago-the jealous sneer,at what was
called book learning" as opposed to
what was called practical knowledge of
affairs; meaning thereby cotton, iron,
coal, the Stock exchange and the Re.
vised Statutes.
SOME SHEER AT EDUCATION.
Not long since-in 1890, in the news
papers of New York-that epidemic of
mean commonplace burst forth with IN