The Londonderry sifter. (South Londonderry, Vt.) 1883-19??, 1892-05-27
MAJESTY AND NIGHT.
THE TREMENDOUS SIGNIFICANCE OF
TIE WORD "SElAH."

br h"h'asos E'"pue"t pheourso no.
garding AN OFT Repeated Yet Little Un-
dcrstood Old Testament Expression,
Practical Lessons for Christians,
BROOKLYN, May 2s.-Rev. DR.. Tai.
mage today took for the subject of his
iernon single word of frequent occur
renee in the Bible, and whose meaning
is but little understood. From it he
drew profoundly impressive descrip-
ton of the varied and majestic purposes
of certain parts of Scripture, and prac.
teal lesson for Christians generally.
The text was Psalms Xxi. A, "Selah."
The majority of Bible readers look
upon this word of my text as of no i'm
portance. They consider it superfiu-
ity, a mere filling in a meaningless in
PERFECTION, a useless refrain, an unde-
lined echo. Selah! But | have to tell
you that it is no Scriptural accident. 1t
occurs seventy-four times in the Book of
Psalms and three times in the Book of
Habakkuk. You must not charge this
perfect book with seventy-seven trivial
ties. Selah! 1t is an enthroned word.
| If, according to an old writer, some
words arc battles, then this word is d
Marathon, Thermopyla, Sedan, II
Waterloo. IL is word decisive, some
times for poetic beauty, sometimes for
selemnity, sometimes for grandeur, and
sometimes for eternal import. Through
il roll the laundering chariots of the
Onuipotent God.
take this word for my text because
am so often asked what is its meaning,
or whether it has any meaning at all. 1t
has an ocean of meaning, from which
shall this morning dip up only four or
five butketfuls, | will speak to you. 30
far as have time, of the Selah of poetic
significance, the Selah of intermission,
the Selah of emphasis and the Selah of
perpetnity.
Are you surprised that | speak of the
Selah Ct poetic significance? Surely the
God who sapphired the heavens and
made the earth IA rosebud of beauty,
with oceans hanging to it like drops of
morning dew, would not make Bible
without rhythm, without redolence,
without blank verse. God knew that
eventually the Bible would be read by
great majority Of young people, for in
this world of malaria and casualty an
octogenarian is exceptional, and as thir-
ty years is more than the average of
human life, If the Bible is to be a sue
cessful book 1t must be adapted to the
young Hence the prosody of the Bible
the drama of Job, the pastoral of
Ruth, the epic of Judges, the dithyram-
bic of Habakkuk, the threnody of Jere-
miah. the lyric of Soomon's Song, the
oratorio of the Apocalypse, the idyl, the
strophe and antistrophe, and the Selah
of the Psalms.
ITS GREAT SIGNIFICANCE.
| Wherever you find this word Selah, it
means that you are to rouse up to great
stanza, that you are to open your soul to
great analogies, that you are to spread
the wing of your imagination for great
fight. 81 answered thee in the secret
place of thunder; proved thee at the
waters of Meribah. Selah. The earth
and all the inhabitants thereof are dis
solved; bear up the pillars of it. Sc
lah." "Whois this King of Glory? The
Lord of Hosts he is the King of Glory
Selah. Thou shalt compass me about
with songs of deliverance. Selah."
Though the waters thereof roar and be
troubled, though the mountains shake
with the swelling thereof. Selah.
The Lord of Hosts is with u.s. the God
of Jacob is our refuge. Selah." Thou
hast given a banner to them that fear
thee, that it may be displayed because
of the truth. Selah.' 81 will hide I'M =
der the covert of thy wings. Selah."
oh. God, when thou wentest forth b.
fore thy people, when thou didst march
through the wilderness. Selah.'
Wherever you find this word it is sig
nal of warning hung out to tell you to
stand off the track while the rushing
train goes by with its imperial passen-
gers. Poetic word, charged with sun
rise and sunset, and tempest and earth
quake. and resurrections and millen-
NUNS.
Next come to speak of the Selah of
intermission. Gesenius. Tholuck, Heng-
stenberg and other writers agree in say
ing that this word Selah means rest in
music: what the Greeks call a dap
salma. a pause, Il halt in the solemn
march of cantillation.
Every musician knows the Importance
of it, If you ever saw Julien. the great
musical leader. stand before five thou
sand singers and players upon instru-
ments, and with one stroke of his baton
smite the multitudinous hallelujah into
silence, and then, soon after that, with
another stroke of his baton rouse up the
full orchestra to great outburst of har-
mony, then you know the mighty effect
of musical pause. 1t gives more pow
er to what went before: it gives more
power to what is to come after
| So God thrusts the Selah into his Bible
and into our lives, compelling us to stop
and think, stop and consider stop and
admire, stop and pray. stop and repent,
stop and be SICK stop and die. 1t is not
the great number of times that we read
gent in the Scriptures. We must pause,
What though it take an hour for one
word? What though it take week for
one verse? What though it take year
for one chapter? We must pause and
measure the height, the depth, the
length, the breadth, the universe, the
eternity of moaning in one verse.
[ should ike to see some one sail
around one little adverb in the Bible a
little adverb of two letters, during one
lifetime-the word so in the New
Testament passage. God so loved the
world" Augustine made long pause
after the verse, "Put we on the Lord .Ie-
sus Christ" and it converted him. Mat
thew Henry made long pause after the
verse, "Open thou my lips, and my
mouth shall show forth thy praise, and
il converted him. William Cowper
made long pause after the verse, BE
ing freely justified by his grace" and il
converted him. When God tells Us
seventy-seven times meditatively tx
pause in reading two of the books of the
Bible. he leaves to our common sense K
dacida how, nftap xya chnr1ld na1IGa In