The united opinion. [volume] (Bradford, Vt.) 1881-1970, 1892-03-25
GOD OF THE STARS.
DIR. TALMAGE FINDS A LESSON IN
ORION AND THE PLElADES.


troIogy-The Great Cathedral of Co
Iogne and the Humble Worshiper.
BROOKLYN, March 20. In this ser
mon DR.. Talmage traverses wide
realms of thought to teach useful
everyday lessons, based on the text,
Amos V, s, Seek him that maketh
the Seven Stars and Orion"
A country farmer wrote this text
Amos of Tekoa He plowed the
earth and thrashed the grain by a
new thrashing machine just invent
ed, as formerly the cattle trod out
the grain. He gathered the fruit of
the sycamore tree and scarified it
with an iron comb just before it was
getting ripe, as it was necessary and
customary in that way to take from
it the bitterness He was the son of
a poor shepherd and suffered; but
before the stammering rustic the
Philistines and Syrians and Ph9ni-
clans and Moabites and Ammonites
and Edomites and Israelites trem-
bled.
Moses was a .lawgiver, Daniel was
a prince, Isaiah a courtier and David
a king; but Amos, the author of my
text, was a peasant, and, as might be
supposed, nearly all his parallelisms
are pastoral his prophecy full of the
odor of new mOwn hay, and the rat
tie Of locusts, and the rumble of carts
with sheaves, and the roar of wild
beasts devouring the flock while the
shepherd came out in their defense.
He watched the herds by day, and by
night inhabited a booth made out
of bushes, 50 that through these
branches he could see the stars all
night long, and was more familiar
with them than we who have tight
roofs to our houses and hardly ever
see the stars except among the tall
brick chlmneys Of the great towns
But at seasons of the year when the
herds were in special danger he
would stay out III the open field all
through the darkness, his only shell
ter the curtain of the night heaven, |
with the stellar embroideries and
silvered tassels of lunar light.
THE SOLITUDE OF AMOS.
What a life of solitude, all alone
with his herds Poor Amos And
at twelve o'clock at night, bark to
the VOLTS bark, and the lions roar,
and the bears growl, and the owls |
te-whit-te-who, and the serpent's hiss
as he unwittingly steps too mean
while moving through the thickets!
So Amos, like other herdsmen, got
the habit of studying the map of the
heavens, because it was so much of
the time spread out before him. He
noticed some stars advancing and |
others receding. He associated their |
dawn and setting with certain sea-
sons of the year He had a poetic
nature, and he read night by night
and month by month and year by
year the poem of the consultations,
divinely rhythmic.
But two rosettes of stars especially
his attention while seated
on the ground or lying on his back
under the open scroll of the midnight
heavens the Pleiades, or Seven
Stars, and Orion The former group
this rustic prophet associated with
the spring, as it rises about the first
of May. The latter he associated
with the winter, as it comes to
the meridian in January. The Plei-
AIDES, or Seven Stars, connected with
all sweetness and joy; Orion, the
herald of the tempest The ancients.
were the more apt to study the
and juxtaposition of
the heavenly bodies, because they
thought they had special influence
upon the earth; and perhaps they
were right If the moon every few
hours lifts and lets down the tides of
the Atlantic ocean, and the electric
storms of the sun, by all scientific
affect the earth, why not
the stars have proportionate effect
And there are some things which
make me think that it may not have
been all superstition which connected
The movements and appearance of
The heavenly bodies with great moral
events ON earth. Did not a meteor
run on evangelistic errand on the
first Christmas night and designate
he rough cradle of our Lord9 Did
lot the stars in their courses fight
against Sisera2 Was it merely coin
;idental that before the destruction
If Jerusalem the moon was eclipsed
or twelve consecutive nights2 Did
t merely happen so that a new star
in constellation Cassiopeia,
md then disappeared just before
King Charles TX of France, who was
for the st. Bartholomew
massacre, died2 Was it without signifi-
,ance that in the days of the Roman
Justinian war and famine
we're preceded by the dimness of the
un, which for nearly year gave no
more light than the moon, although !
here were no clouds TO obscure it,
THE ANTHEM OF THE STARS.
Astrology, after all, may have been
more than a brilliant /;
leathenism No wonder that Amos {