The morning news. [volume] (Savannah, Ga.) 1887-1900, 1892-06-12

that Is desirable credit ia not
s1clung; you are sure OF salvation;
In fact, it is like an eider-down Quilt,
ali comfort and no weigh. With Lent
AZ s1a ,L toe desire to be dramatic, the delights
OF tue Catholic church are revealed in and
with the sulnmer the cool calm propriety
OF the Episcopal church is selected. Even
IN her so-called belief the fashionable wo-
man consult herself and She dossn's SEQ
much use In belief, anyhow, for shs always
has come out all right, sud she thinks she
always will"
In disseminated sort of way.
And the answer was, "a cup Of tea"
THE REALLY MORAL CLASSES.
Now. these women wers no better, nor
any WORSE, shan their friends and aeouainr-
anoes, but each one Of them saw the exact
condition Of society, be walled it, and neither
seemed to realize the value Of a little
leaven. The advantage that one woman
might be II she would insist on the
society In her house being that which
Is called good Somebody has said that the
women of the day are its prophets, and, il
that is true, the outlook isn't very
good. However, the one encourage
ment in it all is that, among
the great middle classes, virtue is
esteemed and vice despised that the people
who make what is called society in any
large city are comparatively few in number,
aud that, from the orange groves of the
south, the prairies OF the west, and the
forests of the north, there is a continual
outpour of good, healtby-minded men who
will encourage women to be what they
ought to be, l. e., the inspirers of all that ia
good and beautiful. 1t may sound a bit
exaggerated, that last sentence, but it's
true, and the truth is frequently as wonder
full as a lie.
THE CAUSE OF IT ALL.
When women were what men wished
them to be, they we're good mothers, good
wives, and good friends Now that every
man is occupied in seeing how much he can
make and women are left to look after
themselves, the result Of the value Of the
masculine influence is not only seen, but
felti aud it only goes to prove what have
always said and think: IAN honest man is
the noblest work of God" You smile at
this and say that the strengthening up of the
world IL none of your business. Isn't it?
Then, is it your neighbours, or his neigh
bors2 tell you, my friend, that it Is your
business, and mine, and we are going to be
held responsible for it.
IS IT NONE OF OUR BUSINESS?
Is it none of your business that you speak
to woman in a way that you would let no
man address your daughters
Is it none of your business that you or
your partner do a stroke of business that,
being successful, is clever, but which, if it
had been a failure, would have been dis
honest!
Is it none Of your business that you and
your son and your brother vote for poll
tician who is dishonorable, when you know
that another man who is honest ought to
receive your aDprobation2
Is it none of your business that the
preachers picture in glowing terms the story
Of vice, instead Of telling of the delights Of
virtue2
Is it none Of your business that you are
badly fed. and consequently made ma
terially i'll. which means mentally out of
order!
Are none of the great reforms Of this
world your business? l don't care who you
are-rich man, poor man, beggar man or
thief. butcher, baker or candlestick maker
it is the business Of every one Of you to put
your shoulder to the wheel and give a lift
to goodness in this world. I am not very
big, am not very strong but I'll do my
best, for think encouraging goodness is a
part of the duty in life even Of Bah.