The Bottineau pioneer., 1892-02-13


periences we will want to talk over,
and all the other spirits and ali
the ages will want tho same, that
there will be no opportunity for cessa-
tion. How busy we will be kept in
having pointed out to us the heroes
and heroines that the world never
fully appreciated-the yellow fever
and cholera doctors, who died, not
flying from their posts; the female
nurses who faced pestilence in the laz-
arettos; the railroad engineers who
stayed at their places in order to save
the train though they themselves
persisted. Tho multitudes of men and
women who got no crown on earth,
we will want to see when they get
their crown in heaven. I tell you
heaven will have no more half hours
to spare. ~
Besides that, heaven is full of chill
dren. They are in the vast majority.
No child on earth who amounts to
anything can be kept quiet half an
hour, and how are you going to keep
five hundred of them quiet half an
hour? You know heaven is much
more of place than it was when that
recess Of thirty minutes occurred. Its
population has quadrupled, sextupled,
centupled. Heaven has more on hand,
more of rapture, more of knowledge,
more of intercommunication, more
of worship. ~..@s,.... ::.... ,.
My subject also impresses
me with the Immortality of q
half-hour. That half-hour men
toned in my text is more widely
known than any other period in the
calendar of heaven. None of the
whole hours of heaven, are measured
of, none of the years, none of the
centuries. OF the emillions of ages past,
and the millions Of ages to come, not
one is especially measured of in the
Bible. The half-hour of my text
Is Made IMMORTAL. T.,
The only part of eternity that was
ever measured by earthly timepiece
was measured by the minute hand of
my text. Oh, the half-hours! They
decide everything. am not asking
you what you will do with the years
or months or days of your life, but
what of the half-hours. Tell me the
history of your .half-hours and will
tell you the story of your whole life in
eternity. The right or wrong things
you can think in 80 minutes, the
right or wrongthings you can say in 80
minutes, the eright or wrong things you
can do in 80 minutes are glorious or
baleful, inspiring or desperate. Look
out for the fragments of time.
They are pieces of eternity.
It was the half-hours be-
tween. shoeing horses that made
Elihu Burritt the learned blacksmith,
the half-hours between professional
calls as a physician that made Aber-
combie the Christian philosopher, the
half-hours between his duties as
school l-master that made Salmon P.
Chase chief justice, the haf-hours be-
tween shoe-lasts that made Henry
Wilson vice-president of the United
States, the halfhours between canal
boats that made James A. Garfield
president. The half-hour q day for
good books or bad books; the half
hour a day for prayer or indolence;
the half hour day for helping others
or blasting others; the half-hour be-
fore you 60 to business, and the half
hour after you return from business;
that makes the difference between the
scholar and the ignoramus, between
the Christian and the infidel, between
the saint and the demon, between tri-
umpn ana caJastropne, bstween hsav-
On and hell. 5s5 % .as5a: "a ase.sl ~f.. Il. e.
Again, my text suggests a way OF
studying heaven SO that we can better
lo~ Snkn %xY1
that we handle so much is an i'm
measurable word. Knowing that we
could not understand that word, the
Bible uses it only once. We say
"For. ever and ever" But how long
is "For ever and ever?" am glad
that my text puts under our eye
heaven for 80 minutes. As when you
would see gree t picture, you put q
sheet of paper into q scroll, and look
through it, or join your forefnger to
your thumb look through the circle
between, and the picture becomes
more intense, so this masterpiece of
heaven by St. John is more impress
sive when we take only 80 minutes OF
II at g time. Now, we have some
thing that we can come nearer to
grasping, and it is g. quiet heaven.
When we discourse about the multi
tudes of heaven, it must be also .
nervous shock. to those who have all
their lives been crowded by many
people, and who want a quiet heaven.
For the last 35 years / have been
much of the time in crowds aud un-
der public scrutiny and amid excite
ments, and have sometimes thought
for a few weeks after reached
heaven I would like to 60 down in
some - -, H., ..
QUIET PART OF THE REALM, ~.
with g. few friends, and for q little
while try comparative solitude. Then
there are those whose hearing is so
delicate that they get no satisfaction
when you describe the crash of the
eternal orhcestra, and they feel like
saying, as q good woman in Hudson,
N. Y, said, after hearing me speak OF
the mighty chorus OF heaven,
"That must be q great heaven, but
what will become of my poor head2''
Yes, this half hour of my text is q
still experience. '"There was silence
In heaven for half an hour" You will
find the inhabitants all at home. En-
ter the Kings Palace and take only q
glimpse, for we have only 80 minutes
for all heaven. ssIs that Jesusf''
.tYes." Just under the hair on his
forehead is mark Of . wound made
by bunch OF twisted brambles, and
his foot on the throne has on the
rounds Of his footstep another mark