Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1892-10-27
CHAPTER III.

business of the double fists and the riS-
ing and setting of the sun.
There were no newspapers in Boston,
but there was great deal of converse
ton, and whatever was posted up on the
town pump, or at the town house hard
by, or above the whipping post, or on
the front of the meeting house, was rap
idly repeated from mouth to mouth. So
was it that the week had not ended be-
fore the town knew perfectly well that
%Ginny black" was offered for sale.
And in one and another conference, in
which Winthrop and Dudley and John
Cotton took the lead, as they came out
from the Thursday lecture, the matter
was discussed in all its relations. When
John Cotton and John Williams went
into the meeting house Thursday morn
ing they did not know much about the
matter, and far less did they know what
they thought about it. But, after the
Informal conversation with the other ell
ders, after the meeting was over, and
before they left the house, both of them
knew very well. Winthrop knew what
they thought, and Dudley knew; for, in
a fashion. Winthrop and Dudley had had
their share in telling John Cotton what
1t was as we'll that he should think. And
so, when people went to meeting on
Sunday, there was quite a general i'm
preston in the congregation that before
they came out they would know what
was to be done with the black man.
The Westinghouse was always as
full as it would hold. On this occasion
Wilson led the congregation in prayer;
then he ~deaconed out" one of the
psalms, as versified for the congrega-
ton. Then Cotton led in prayer, and,
of his discourse. 1t was from the
tenth. eleventh, twelfth, and thirteenth
verses of the eighteenth chapter Of
Revelations. Alas, alas, the great city
of Babylon, that mighty city, for in one
hour is thy Judgment come. And the
merchants of the earth shall weep and
mourn over her; for no man buyeth
their merchandise any more; the mer-
chandise of gold and silver. and precious
stones, and pearl, and fine linen. and
purple, and silk, and scarlet, and all
thyme wood, and all manner vessels of
ivory; and all manner vessels of most
precious wood, and Of brass, and iron,
and marble, and cinnamon, and OdOrs,
and ointments, and frankincense, and
wine, and oil, and fine -four, and wheat,
and beasts, and sheep, and chariOts,
and slaves, and souls of men,.
The first head was a description of
Babylon in all its glory. The second
head showed that, although Boston was
",
called Lost Town" in the sneerS of the
people around her-there was every
reason why. if Boston held firmly in her
loyalty to the living God, King of kings,
and Lord of lords, Boston should have
more wealth and trade and rule and do
miniOn than any of the principalities
and powers of the heathen. The third
head showed that all this was impossi-
Bile for Boston if she did not cleave to
III, - \
commands. The fourth head showed,
by full reference to the books of the
Old Testament, that Gods people made
no slaves excepting in war. The fifth
head pointed out the denunciations of
the plophats against the Syrians, be-
cause they bought and sold slaves from
-the islands of the West. And the sixth
head brought all this to a close, in its
-denunciation of Babylon because she
traded in souls and slaves.
Il have read to you, he said, from
the word of God, the names of some of
those things which perish with the
using, which this great Babylon bought
land sold. l have read to you also the
Hames Of treasures which do not perish
in the using, which this Babylon pre-
tended to sell and to buy. 1t is all as
Boston can buy corn and fish and fur,
as Boston can buy beaver and otter and
skin of mink and skin of bear, as Bos-
ton can send out her sasafras to En-
gland and buy her cotton from the In
dies, so could Babylon buy and sell Gin
namon and frankincense. And then he
read the whole verse. But woe to
Babylon, because she bought, or tried
to buy, the souls of men! Babylon the
great is fallen, because she bought those
slaves which her merchants captivated
far away And woe to this town, which
we thought the Lord founded, woe TO
His kingdom, which we thought was to
come even in the wilderness, in the day
when our shipmen and our merchants
shall carry away from US our furs and
our spices, and shall bring back to US,
for q recompense, slaves and the souls
OF men," Then, pausing for a moment
he went on to address the King of kings
in PRAYER The whole congregation
thrilled and excited, rose to their fee
and stood as he prayed, pouring out the
anger of his elo9uence in eager words
20 Lord God, save thy people, anC
save thy heritagei Let not the curse
and the damnation fall on this place
which fell upon those heather. Let no
thine own people, the sheep of thine
own pasture and the flock Of thine Owl
hand, stray in the waste in which tn
Gentfies strayed Let them not tast
the fruit that was forbidden, let theI
not drink of the waters or Marah- Save
o God, save in this thy time! Blot on
from the book of thy remembrance on
foilies and sins in the days that ar
past. Remember thine own infnit
mercy, and hold fast to thine own pun
pose in the redemption OF this land, an
show thy people, in the light an
majesty Of thine own holy spirit, how
undo the chains that they have bound
how to turn back from the paths OF the
weakness, and how to proclaim hbert
to the captive. o, rule in this thy lant
thou who art King of kings and God {
Gods. thou Lord of hosts. Rule for OF
good, and do not trample US under tn
feet of thy vengeance. Save MS, saw
we beseech thee, o Lordi Lift up hi
that is oppressed, break the bonds
MIN who is enslaved, and set the prison
er free. Save us, Lord Jesus, who ha,
been pleased in thine own flesh. to lea
captivity captive, and thine shall be Il
glory and the honor, the power and Z