Audubon County Republican. [volume] (Audubon, Audubon Co., Iowa) 1885-1894, 1892-02-04


texts of Scripture that seem to have
been neglected and here is a sermon
on beautiful text which probably
was never before selected for dis
course. Revelation 3; |. There was
silence in heaven about the space OF
half an hour"
The busiest place in the universe is
heaven, 1t is the center from which
all good influences start; it is the goal
ut which all good results arrive. The
Rible represents it as active with
wheels and wings and orchestras and
professions mounted, or Charioted,
bat my text describes a space when
the wheels cease to roll and the trum-
pets TO sound and the voices to chant.
The riders on the white horses refined
in their chargers. The dOXologies were
hushed and the professions halted.
The hand of arrest was put upon all the
splendors. "Stop. Heaven" cried an
omnipotent voice, and it stopped. For
thirty minutes everything celestial
stood still. There was silence in
heaven for the space of half an hour
| From all we can learn it is the only
time heaven ever stopped. 1t does not
! stop as other cities for the night, for
there is no night there. 1t does not
stop for plague, for the inhabitant
never says: i am sick" 1t does not
stop for bankruptcies, for its inhabi-
tants never fail. 1t does not stop for
impossible streets, for there are no
fallen SHOWS nor sweeping freshets.
What, then, stopped it for thirty min
utes? Grotius and Prof. Stuart
think ito was at the t0e of
the destruction of Jerusalem. Mr..
Lord thinks 1t was in the year 81, be-
tween the close of the Diocletian per
secution and the beginning of the wars
by which Constantine gained the
throne. But that was all a guess,
though n learned and brilliant guess.
do not know when it was and | dc
not care when it was, but OF the fact
| that such an interregnum of sound took
| place, | am certain. There was
silence in heaven for the space of half
! an hour
Learn also from my text that heaven
must be an evcntful and active place,
| from the fact that it could afford only
| thirty minutes of recess. There have
been events on earth and in heaven
that seemed to demand a whole day or
whole week or whole year for celestial
consideration. If Grotius was right
and this silence occurred at the time
of the destruction of Jerusalem, that
scene was so awful and SO prolonged
that the inhabitants of heaven could
not have done justice to it in many
weeks. After fearful besiegements of
the two fortresses of Jerusalem-An-
tonic and Iiippicus-had been
going on for Il long while.
a Roman soldier mounted on
the shoulder OF another sol
dier hurled into the window of the tenn
pie a trebrand, and the temple was all
atlame, and after covering many sacri-
fees tOthe holiness Of God, the build
ing itself became sacrifice to the rage
of man. The hunger of the people in
that city during the besiegement was
so great that as ONE outlaws were
passing a doorway and inhaled the
odors of food, they burst open the door,
threatening the mother of the house
hold with death unless she gave them
some food and she took them
aside anu showed them that it
was her own child she was cooking for
the ghastly repast. Six hundred priests
were destroyed on Mount Zion because
the temple being gone there was moth
ing for them to do. Six thousand peo-
pie in one clOister were consumed
There were one million one hundred
Thousand dead, according to Jose phus.
GrOtius thinlIs that this was the cause
OF silence in heaven for half an hour.
If Mr.. Lord was right and this silence
was during the DiOcletian persecu-
tiOns, by which eight hundred and
fOrtyfOur thousand Christians suf-
fered death from sword and fire,
and Punishment and exposure, why did
not heaven listen throughout at least
one Of those awful years? No Thirty
minutes. The fact is that the celestial
programme is so crowded with spec,
tacle that it can afford only one recess
in all eternity and that for a short
space. While there are great choruses
in which all heaven can join, each
soul there has story of divine mercy
peculiar to itself, and it must be a
solo. How can heaven get through
with all its recitatives, with all it's
cantatas, with all its grand marches,
with all its victories? Eternity is too
short to utter all the praise. In my
text Heaven spared thirty minutes, but
it will never again spare one minute
In worship in earthly church, when
there are many to take part, we~haTe
to counsel brevlty, but how will Heav
en- get on rapidly enough TO let the one
hundred and forty-fOur thousand get
through each with his own story. anC
then the one hundred and forty-fou
million, and then the one hundred auC
forty-four billion, and then the one
hundred and forty-fOur trillion.
MY subject also impresses me with
the immortality of a half-hour. That
half-hour mentioned in my text is more
widely known than any other period il
= the calendar of heaven. None of the
whole hours of heaven are measured
off, none of the years, none of the
centuries. OF the millions of age!
past, and the millions of age, tc
come, not one is especially measured
off in the Bible. The half hour of IN,
text is made immortal The onl,
part OF eternity that was ever meas
ured by earthly timepiece was meas
ured by the minute hand of my text
O, the halt-hours! They decide every.
/ thing. am not asking what you viii
do with the years and months or day,
of your life, but what of the half
hours. Tell me the history of you
half-hOurs, and l will tell you tn,
story of your whole life on earth an,
the story of your whole life in eternity
The right or wrong things YOU ca