The Maryville times. (Maryville, Tenn.) 1884-1944, 1892-10-19
CHRISTS STAFF OFFICERS.
Rev. DR.. Talmage Explains Why
Fishermen Were Chosen.
The Ministry Needs More Corporal vigor
Than Any other CASA Sermon APP
propriate to All Who are En-
gagged In Christian Work.

Christ, starting on the campaign of
the worlds conquest, was selecting His
staff officers There were plenty of
students with high foreheads, and white
hands, and intellectual faces, and fine
tastes in Rome and in Jerusalem. Christ
might have called into the apostleship
twelve book-worms, or twelve rhetori-
clans, or twelve artists. Instead, He
takes a group of men who had never
made speech, never taken lesson in
belles-lettres, never been sick enough to
make them look delicate-their hands
broad, clumsy and hard-knuc killed.. He
chose fishermen, among other reasons, l
believe, because they were physically
hardy. Rowing makes strong arms and
stout chests Much climbing of rat
lines makes ones head steady. CALI
lee tempest wrestled men into gym
nasts. The opening work of the church
was rough work. Christ did not want
twelve invalids hanging about Him,
complaining all the time how badly
they felt. He leaves the delicate stu
dents at Jerusalem and Rome for their
mothers and aunts to take care of, and
goes down to the sea shore and out of
the toughest material makes an apostle
ship. The ministry need more cor
poreal vigor than any other class. Fine
minds and good intentions are impor-
tant, but there must be physical force
to back them. The intellectual mill
wheel may be well built and the grist
good, but there must be enough blood
in the mill.race to turn the one and to
grind the other.
He chose fishermen, also, because
man who cannot stand assault is not
fit for the ministry. 1t always has been
and always will be rough work; and
the man who, at every censure or carl
cature, sits down to cry, had bet ter be
at some other work 1t is no place for
ecclesiastical doll babies. A man who
cannot preach because he has forgot
ten his manuscript or lost his specta-
cles, ought not to preach at all. Heaven
deliver the church from a ministry that
preach in kid gloves, and from sermons
in black morocco covers These fisher
men We're rough and ready. They had
been in the severest of all colleges.
When they were knocked over by the
main boom of the ship they entered the
"Sophomore;" when washed off by a
great wave they entered the Junior"
when floating for two days without
food or drink, on plank, they came to
the "Senior," and, when, at last, their
ship dashed on the beach in midnight
hurricane, they graduated with the
first honor.
My text finds Jesus on shipboard with
one of these bronzed men-Simon by
name. This fisherman had been sweep
ing his net in shoal water. Push out"
says Christ, what is the use of hugging
the shore in this boat? Here is lake
twelve miles long and six wide, and it
is all populated-just waiting for the
sweep of your net. Launch out into
the deep"
The advice that my Lord gave to
Simon is as appropriate for us all III a
spiritual sense. The fact is that most
of us are just padding along the shore.
We are afraid to venture out into the
great deeps of God and Christian ex-
perience. We think that the boat will
be upset, or that we cannot ''clew down
the mizzen topsail," and our cowardice
makes us poor fishermen. think
| hear the voice of Christ commanding us
as He did Simon on that day when
bright Galilee set in among the green
hills of Palestine, like water flashing
In an emerald cup: Launch out into
the deep"
This divine counsel comes. first, to all
those who are padding in the margin
of Bible research. My father read the
Bible through three times after he was
so years of age, and without spectacles;
not for the mere purpose of saying he
had been through it so often, but for
mis- eternal profit. John Colby, the
brother-in-law of Daniel Webster,
learned to read after he was 81 years OF
age, in order that he might become ac-
quainted with the Scriptures. There
is no book in the world that demands
so much of our attention as the Bible
Yet nine-tenths of Christian men get
no more than ankle deep. They think
it is good sign not to venture too far.
They never ask how or why; and if they
sec some Christian becoming inquisi.
tive about the deep things of God, they
say: BE careful; you had better not
go out so far from shore" My answer
is: The farther you go from shore the
better, if you have the right kind Of
ship. If you have mere worldly philos
ophy for the hulk, and pride for sail
and self-conceit for the helm the first
squall will destroy you, But if you
take the Bible for your craft, the far.
Their you 90 the better; and after YOU
have gone ten thousand furlongs
Christ will still command: "Launcl
out into the deep" Ask some such
question as "Who is Code" and g
on for ten years asking it Ask it a
at the gate of every parable; amids
the excitement of every miracle; by tn,
solitarines> of every patriarchal thresh
ing floor; amidst the white faces o
Sennacherib's slain turned up into the
moonlight; amidst the flying chariot
of the Golden City. Ask what Jesns is
and keep on asking it of every Bibl
lily, of every raven, of every star, O
every crazed brain cured, of every blinC
man come to sunlight, of every coin il
fish's mouth, of every loaf that got t,
be five loaves, of every wrathful Sc;
pacifed, of every pulseless arm
stretched forth in graduation; ask it o
His mother, of Augustus, of Herod, o
| the Scandinavian woman. of tn