Martinsburg independent. [volume] (Martinsburg, W. Va.) 1875-1900, 1892-01-30

oa.,..- ~ IN WHICH RELIGIOUS
Z RS, or is STRONG.

Delicate Women l.
Crawl on Their IA a'A n''a A1ees 20
Places Of worship-Po y ANA lsieh 10"
Together in Devotional l. Sereise'
Nopeople in the world are iaose ue-
yout than those of Chill, and suleiy :
self inflicted punishments, fasfin, y va
fessions and donations will take c-'e 70
heaven, vast throng Though mostly
women) will go up from that little re-
public. 1t is no uncommon thing Ior
delicate females to go to the shrine Oh
worship upon their knees, over the fiinfy
stones that tear the flesh. and then beat
themselves with leather straps tipped
with nails. The bodies are often thus
punished until the blood runs profusely.
and when the poor creatures can do no
more they deposit all the money and
trinkets Of value upon the altar and go
home happy. though suffering.
A few years ago no man dare ride
through the streets of any CHILEAN city
on Good Friday. Even the cars were
not allowed to run; all business was
stepped and no sound of wheel or ham,
mer or human labor disturbed the reli-
gious silence. In these days of liberal
ism, although the people still dress in
deepest mourning and most Of the shops
are shut, the cars and public carriages
go about as usual and some business may
be transacted.
The strangest and most impressive
part of holy week came on the night of
Good Friday. when long line of female
worshipers. led by the dignitaries of the
church and joined by a very few men.
crept to the cross on their knees. They
first knelt in the front yard of the church
and slowly crawled on their knees
through the gravelly courts, up through
the long hall. until they reached the I'M
age of the cruciied, and each in turn
kissed the wounded foot.
So solemn was the scene that many
Professionals and persons of no particular
religious belief, who came merely to
look, Joined in the worship. 1t brought
rich and poor, aristocratic and plebeian.
on the same level-seryants and ladies
of high degree. both wrapped in mantas.
side by side.
CELEBRATING HOLY WEEK.
Later, there was weird torchlight
procession, led by the chanting priests
in black robes followed by concourse
of people who bore in the midst upon
their shoulders a company of life size
images representing all the saints. each
clothed in flowing velvet robes Among
them was the blessed Virgin, arrayed in
white tarlatan, attended by sour living
maids of honor-little girls with long
curls, artificial wings on their shoulders.
and garlands of flowers upon their heads
The holy sepulcher was represented by
large box draped in white muslin, half
revealing recumbent figure. All these
We're surrounded by devotces with Ian
terms and candles, and followed by ar
unwholesome rabble, running, jostling
and pushing on every side.
On Saturay morning. the last of holy
week, especial services were again held
in all the churches, which were still
gloomily draped in black The priests
entered in procession. and there was
great deal of extinguishing and lighting
of candles, tinkling of bells and otaer
ceremonies whose import we did not
comprehend. until 10 o'clock, when sud
denly the black wells which shrouded
the affairs were drawn aside, displaying
the shrines ablaze with candlesticks and
abloom with flowers; peal of trium-
plant music burst from choir, organ,
band and bells, and the glad cry arose.
"Christ Is risen."
The cannon of the fort Numbered the
joyful tidings and the national ships-of-
war re-echoed the sound. Closed doors
few open, vehicles once more thronged
the streets and business was resumed
with its accustomed noise, while the ex-
cited populace. as if the tragedy of
nearly 1900 years ago were just enacted,
vented their pious rage upon effigies of
Judas Iscariot Poor Judas was made
to suffer every punishment that human
ingenuity could invent-he was drowned
in the sea, dragged through the streets,
burned at corners, hanged, impaled and
torn piecemeal on the hillsides.
vows OF ENTHUSIASTS.
Many devout Chilians take vow that
if the Virgin will do certain things for
them-such, for example, as to restore
sick friend to health-they will perform
this or that ceremony, or dress them
selves or their children in certain color
for certain length of time. One day
met in the streets of Santiago hand
some, middle aged lady, dressed entire
ly in white wooden, and upon expressing
surprise at her unsuitable choice of
color was informed, in tone of pro-
foundest respect for the matron in ques-
ton, that she was the wife of a well
known wealthy citizen, who, having
lost several children, vowed that if her
last babe was spared she would dress
not only it, but herself, in nothing but
white for ten years. The child lived
and the VOW is being religiously full
filed
There are many other pious observ-
ances in Chill that attract the foreign
ers attention. There are hundreds of
good people who have custom of expi-
ating their sins for whole year by
nine days period of penance during
Lent. In every town there is a house
provided expressly for the purpose AMI
in charge of priests, where the penitent
spend their nights alternately praying
and thrashing one another. Those who
are too infrIn to use the scourge punish
themselves by reciprocal piiichings
The lights are extinguished. and at
signal from the priest the penitents
change places and begin scourging the
nearest sinner with vim that cannot
leave any doubt Of the sincerity of their
contrition-Ne York Advertiser
A Moment of Candor.
Mrs. Speakerniind lat chrysanthe-
mum show)-Why is there such Juror
over such a commonplace flower as the