Telegram-herald., 1891-06-08

head aches Frs sore the thorn- Do your
fees hurt His were eEUs3e. Ct the spikes
l. yoeS side p1Snfuis bis was struck BY
Eae ss,<zE Do yoa lei IKE gssing way un-
der NJ hurdeHs his WEAKNESS gave Way
uneer 4 erosz
While yoa are in every possible way 70
ny 10 restore your physical vlsor. yea srs
- remember that more soothiag than say
saoc yoes aid saCae vitaliziug tbAn any stiE2-
ulsns, ard more strsng tAx1ias than Any
tS1se i I e prescription .. he ssxt; Cast
thy barosa upOa the Lord. and be shall
SUITS Z thee We near ! great deal II
tax nov &bout faith cure, Az sosne people
sag il cannot be 1ene and II : q failure.
Go not know Bat that the chief advance Of
tie caurca : 10 lie IN thai direction Mar
vs.ous things eOsae ~ lie day 6y DAY
" hich make me think that If the age Of
miracles Is past /. - because TIE IAith Ct
miracles IS past
4 prominent merchant O. New YORK
said 70 member O. ny family, My moth
CT wants Ter case mentioned 10 Ar. Tai
mage" This Was the ease. tie said; Ny
mother had a dreadful aoscess. from which
SIC Aad suffered untold agonies, aud al
surgery had been exhausted upon her, and
worse and worse she grew until we called
ia a few Christian friends and proceeded
20 pray ABOUT it. We commended her case
70 God, aad tae abseeSs began immediately
70 be cured She i entirely well now, and
without knife and without any surgery"
So that case has come 70 me, aud there are
a score VI other eases coming TO oar ears
FROM AL parts OF the eartA. Ga, ye who
are sick, 20 to Christ. Gu, We who are
worn ont with agoEies Of body, cast thy
burden upon It's Lord. and he shall slIs-
tain thee"
THg BURDEN OF BEREAVEMENT.
Another burden come have 10 carry Is
the burden Of bereavement All these are
the troubles that wear vs. out. II we lose our
property, by additional industry perhaps
we may bring back the estranged fortune,
IL We lose our good name. perhaps by
reformation OF morals we may achieve
again reputation for integrity; but " no will
bring back the dear departed, Alas me!
for these empty cradles and these trunks
OF childish toys that will never lie used
again. Alas mel for the empty chair and
the silence in the halls that will never echo
again 10 those familiar footsteps. Alas!
for the cry OF widcwhood and orphanage.
What bitter Marahs in the wilderness,
what cities of the dead, what long black
shadow from the wing of death, what eyes
sunken with grief, what hands trcmulous
with bereavement, what instruments of
music shut now because there are no fin
gers 10 play on themi Is there no relief
| for such souls? Aye. let the soul ride into
the harbor OF my text.
The soul that on Jesus hath leaned for repose,
4 I will naf I will NOT desert 70 foax-
That soul. though all he'll shall endeavor to
shake,
I'll never, no never, 10 never forsake.
Now. the grave is brighter than the an
cient tomb where the lights were perpetu-
! ally kept burning. Tie SCARED feet OF
| him who was 1.-The resurrection and the
life" are Oh the broken grave hiilock, while
! the voices of angels ring down the sky at
the coronation of another soul come home
to glory.
THE ONLY CURE FOR SIN.
Then there are many who carry the bur
den of sin. All, we all carry it until in
the appointed way that burden is lifted.
We need 10 Bible to prove that the whole
race is ruined. What spectacle it would
be il we could tear OF the mask of human
deiilement, or beat a drum that would
rsnsgressions-the deception, the fraud
and the rapine, and the murder, and the
crime of AL the centuries! Aye, ii l could
sound the trumpet OF resurrection in the
soul of the hest men in this audience, and
all the dead sins of the past should come
| up, we could not endure the sight. Sin
grim and dire, has put its clutch upon the
immortal soul. and that clutch will never
relax unless it be under the heel of him
who came to destroy the works of the devil
Oh, to have a mountain Of sin on the
soul! Is there no way to have the burden
moved? Oh, yes. Cast thy burden upol
the Lord" The sinless one came to take
the consequences of our SIM And know
he is in earnest How do l know its By
the streaming temples and the streaming
hands as he says, Come unto me all "
who are weary and heavy laden. and / will
give you rest" Why will prodigals live
on swines' husks when the robe, and the
ring, and the fathers welcome are ready
Why go wandering over the great Sahari
desert of your sin when You are invited Il
the gardens of God, the trees OF life aaC
the fountains Of living water? Why b.
houseiess and homeless forever when 20,
may become the sons and daughters OF tn,
[ Lord God Almighty?