The true northerner. [volume] (Paw Paw, Mich.) 1855-1920, 1891-09-23
THE SUNDAY SCHOOL.
AN INTERESTING AND INSTaUC-
TIVE LESSON.
Reflections of an Elevating Character
Wholesome Food for Thought - Study.
ing the scripcural Lesson Intelligentiy
and Probably.

ing the scriptural Lesson Intelligentiy
and Probably.
Lesson for Sept. e7-Quartcrly Review.
Lesson /. The Word Made Flesh. John
/: Liz.
Memory Verses: 11-13.
Golden Text: "The Word was made
flesh and dwclt among u.s." John /: II.
Lesson >. Chrlst's First Disciples. John
]: 20-42.
Memory Verses: 4O-42.
Golden Text: "Bchold the amb of
God, which keith away the sin of the
world" John |: %.
Iesson 3. Christ's First Miracle. John
>: III.
Memory Verses: is.
| Golden TIE &: "This beginning of mir
aclcs did Jesus in CAM Of Galilee, and
manifested forth his glory. JOIN 2: / |.
Lesson 4. Christ and Nicodemus. John
3: liz.
Memory Verses Hill
Colleen Text. "For God so loved the
i world that he gave his only begotten
Son, that whosoeyer bclieveth in Him
hould not perish, but have eyerla, ting
life John 3: IL.
lie son :. Chri at Jacobs Well.
John 4: Geo.
Memory Verse. 13, IA.
Goliel Text. "WhosCever will. let
him take the water of life freely"
Rev. -: II.
LIE son g. Christ's Authority John
5: 1870.
Memory Ver:e.. 24-27.
Golden Text Gall power is given
unto me in heaven and in earth. I"
Matt. %: Is.
Lesson z. The Five Thousand Fed.
John 8: LA.
Memory Verses. lib
den Text. II am that bread of
life John 6: AS.
Lesson s. Christ the Bread of Life.
John q: 26-i0.
Memory Verses 1896
Golden Text. "Lord, evermore give
us this bread" John 6: "a.
Lesson O. Christ at the Feast. John
z: 31-44.
Memory Verses. 31-33.
Golden TEXT "lf any man thirst let
him come unto me and drink" John
z: 81.
Lesson 10. The Tree Children of
God. John 8: 31-47.
Memory Vei ses 1886.
Golden Text GAS many as received
him, to them gave he power to become
the sons of God" ,'ohn 1: IL.
Lesson IL. Christ and the Blind Man.
John o: LII and 1888.
Memory Verses. 35-3s.
Golden Text. zone thing / know,
that, whereas l was blind, now l see"
John o: rs.
Lesson ~. Christ the Good Shep-
herd. John 10: Lilo
Memory Verses l4-16.
Golden Text "1he Lord is my shep
herd, shall not want" is. %: l.
INTRODUCTORY.
We give above the outline OF tho
Quarterly Review. The superintendent
with the aid OF the blackboard. together
with school responsive to his call, in
both teachers aud scholars, can make Of
it what he will, and the exercise will be
most profitable Others will wish to
give the time TO the temperance lesson,
or perhaps a lesson on missions which
they may select. For those who choose
to follow the temperance lesson, sug-
gested in our quarterlics, a few notes
are herewith appended.
NOTES.
1t takes many feet to make "path, 4"
and many paths to form a sway" But
"broad is the way that Ieadeth to de-
struction." And the reason is plain
"Many there be which go in thereat."
The best way to keep out of the evil
course is to adopt the advice of the
writer of the proverbs, "Avoid it, pass
not BY it, turn from it and pass away"
Many other plans have been tried; none
have worked so well as this Take some
other road find another path.
There is no doubt of it, the dram shop
&c TO do Et I'M ha do
of Solomon in such an application:
"They sleep not except they have done
mischief" All night saloons, for in
stance. We cannot afford 10 trife with
evil. II is after the words, "lead us not
into temptation" that the appeal is put,
"deliver us from evil"
Bread of wickedness," swine of vio-
lence;" they feed on mischief, their meat
and their drink, literally, to do tho will
of their master, the devil. You cannot
regulate such. Where wickcdness Is
bread for the mouth and violence is wine
for the tongue. wickedness and violence
are not going TO be put away while the
institution rema ms You cannot regu-
late hungry fox so that he can live
peaceaSly with fowls. Keep the fowls
away. Or to be sure-strange we didn't
think of it kill the fox!
They were passing the usual temper
anre resolutions in tie Indiana State
Convention. The saloon; they said, "an
evil, and that continually" Yes, an
evil, but why continually? Some OF us
have not settled down to that; we pro-
pose to fight the saloon until it is not
only considered moral offense but
national outlaw. and there shall be found
no place for it in our fair American civ
ilization. here arc two ways along
which the seer looks in this passage.
One is the way of the wicked and he
says it ends I'm darkness. The other
is the way Of the righteous, and ait is
q shining light that shineth more and
more unto the perfect day" Thank
God for such vision May it be ours
"The coming of the kingdom drawetR
nigh"
PASSING Events.