Orleans County monitor. [volume] (Barton, Vt.) 1872-1953, 1891-08-31

4 AI1d yet. dlIllOU8li l1dIly pSOI1it sup
/ posed him entirely happy, and that this
world was completely satiating his soul,
/ he sits down and writes: Il never in
/ my life put on "a new hat that it did
not rain and ruin it. Inever went out
in a shabby coat because it was rain
| ing and thought all who had the choice
would keep indoors that the sun did
not burst forth in its strength and bring
out with it all the butterflies of fashion
whom ] knew and who knew me.
never consented to accept a part
hated, out of kindness to another, that
| did not get Missed by the public and
cut by the writer. [ could not take a
drive for few minutes with Terry with
out being overturned and having my ell
bow bone broken though my friend got
off unframed. l could not make a COW
enant with Arnold which [ thought was
to make my fortune without making his
instead, than in an incredible space Of
time-I think thirteen months
earned for him twenty thousand
pounds and for myself one | am per
suaded that if | were to set up as a
beggar every one in my neighborhood
would leave off eating bread" That
was the lament of the worlds comedian
and joker All unhappy.
The world did everything for Lord
Byron that it could do, and yet in his
last moment he asks a friend to come
and sit down by him and read, as most
appropriate to his case, the story of
1.-THE Bleeding Heart" Torrigiano,
the sculptor, executed, after months of
care and carving, Madonna and the
Child" The royal family came in and
| admired it. Everybody that looked at
it was in ecstacy, but one day, after all
that toll, and all that admiration, be-
cause he did not get as much compen-
sation for his work as he had expected,
he took a mallet and dashed the ex-
| quisite sculpture into atoms. The world
is poor compensation, poor satisfaction,
poor solace Famine, famine, in all
the earth; not for seven years, but for
six thousand
| But, blessed be God there is a great
corncrib. The Lord built it. 1t is in
| another land. It is a large place. An
angel once measured it, and as far as
can calculate it in our phrase, that corn
crib is fifteen hundred miles long and
| fifteen hundred broad and fifteen hun
| dred high; and it is full. Food for all
nations. 'Ohl" say the people, 1--WE
will start right away and get this sup
| ply for our soul" But stop moment
for from the keeper of that corncrib
there comes this word saying, ''You
shall not see my face except your broth
er be with you"
In other words, there is no such thing
as getting from heaven pardon and
comfort and eternal life, unless we
| bring with us our divine brother, the
| Lord Jesus Christ Coming without
him we shall fall before we reach the
| corncrib, and our bodies shall be por-
| ton for the jackals of the wilderness,
| but coming with the Divine Jesus, all
| the granaries of heaven will swing open
| before our soul, and abundance shall
| be given us. We shall be invited to sit
in the palace of the king and at the
| table, and while the Lord of heaven is
| apportioning from his own table to
other tables he will not forget us, and
| then and there it will be found that our
Benjamin's mess is larger than all the
others, for so it ought to be. worthy
| is the lamb that was slain, to receive
blessing and riches and honor and
| glory and power"
WHEN WILL YOU REFORM?
l want to make three points. Every
| frank and common sense man will ac-
knowledge himself to be a sinner.
What are you going to do with your
sins? Have them pardoned, you say.
| HOWE Through the mercy of God.
What do you mean by the mercy of
Code Is it the letting down of a bar
for the admission of ALL without re-
I see a soul coming up to the gate of
mercy and knocking at the corncrib of
heavenly supply And a voice from
within says, Are you alone" The
sinner replies, ''All alone" The voice
from within says, You shall not see
my pardoning face unless your Divine
Brother, the Lord Jesus, be with you. "
Oh, that is the point at which SO many
IRE DISCONNECTED There is no mercy
from God except through Jesus Christ.
Coming with him we are accepted.
Coming without him we are rejected.
Peter put it right in his great sermon
before the high priests, when he thun-
dered forth: Neither is there saliva
ton in any other There is no other
name given under heaven among men
whereby we may be saved" o anx-
n lost
sinnerl all you have got to do is to
have this Divine Benjamin along with
you. Side by side, coming to the gate,
| all the storehouses of heaven will
swing open before your anxious soul.
| Am [ right in calling Jesus Benjamin
Oh, yes. Rachel lived only long enough
to give a name to that child, and with
a dying kiss she called him Benoni.
Afterward Jacob changed his name,
and he called him Benjamin. The
meaning of the name she gave was
| 'FSon of my Pain" The meaning of
| the name the father gave was ''Son of
| my Right Hand" And was not Christ
the son of pain! All the sorrows Of
Rachel in that hour, when she gave her
child over into the hands of strangers
was nothing compared with the strug-
| gle of God when he gave up his only
| Son. The omnipotent God in a birth
| throe! And was not Christ appropri-
ately called ''Son of the Right Hand p
Did not Stephen look into heaven
and see him standing at the right hand
of Code And does not Paul speak of
him as standing at the right hand of
God making intercession for us? O
Benjamin-Jesus! Son of pang. Son
of victoryl The deepest emotions of
our souls ought to be stirred at the
| sound of that nomenclature. In your
prayers plead his tears, his sufferings,
his sorrows and his death. If you re-
fuse to do it, all the corncribs and the
palaces of heaven will be bolted and
barred against your soul, and voice
from the throne shall stun you with the
announcement, You shall not see my
face except your brother be with you. :"
NO SOLACE IN THIS WORLD
My text also suggests the reason why
so many people do not get any real
comfort. You meet ten people, nine