The Ohio Democrat. (Logan, O. [Ohio]) 1886-1906, 1891-03-07
CONCERNING ECONOMY.
\ Virtue Which is Thoroughly Dlstastefu
to Most People.

4 Virtue which is Thoroughly DIstastcrul
to Most People.
Why is economy so Objectionable, so
thoroughly distasteful to most people?
Frugality is not meanness Discretely
practiced, it may increase the comforts
of life, for what says the sage: Econ
omy is wealth." and wealth can procure
luxuries. What can be the cause but
human natures objection to personal
inconvenience? Economy becomes easy,
nay, pleasant, when one economtses on
some article not important to comfort.
Paterfamilias meditates in his office:
81 must economize. l won't say any
thing about it at home; it would worry
Mary I'll save on cigars" AT the end of
weel-if not before-paterfamil an
nounces at home that it is absolutely
necessary to retrench; that they must
do without servant Mary acquiesces,
and Pater finds that economy is not so
hard after all. Really, he hardly notices
IT, Materfamilias' opinion is withheld.
Many people sympathize with Harold
Slsimpole, in "Bleak House," and think
if they refrain from making purchase
about which they care little, they have
economical sufficiently, are SO much in
pocket, and may spend that amount on
some luxury.
Economy is hated when it interferes
with personal convenience; it is admired
because human nature wonders at and
respects what it finds difficult of per-
formance. That it is and ought to be
practiced in one way or another by
every one should help to make it popu-
lar.
Hardly Sunday paper but gives sug-
gestions in economy, from frugal
methods of cooking to the inexpensive
preparation of trosseau. But there
are economies that do not touch the
pocketbook that are equally as neces
sary. Economy of time may double the
amount of work person may do. Econ
omy of physical strength is of the same
Importance, and economy of nerve force
may keep at bay that foe of American
! people, nervous prostration.
One form of saving is suggested in Uii>
J Book of Proverbs. "He that haiti
! knowledge spareth his words" gives {
good recipe for obtaining an appearance
of wisdom.
In all these kinds people have their
pet economies. One saves horsecar fare!
by walking under all practicable cir
cumstances. Another cherishes stra,
pins, and feels wicked if she does no
buy cheap writing paper. A third stint
himself in trifles, whose loss is to hin
real inconvenience and serious piec
of self-denial, and spends dollars in
stead of cents on some luxury. A lady
by no means frugal in other respects
has a fancy that was, perhaps, con
tracted during the childhood of he
large family of boys, to preserve stock
ings in an approach to their early form
They must be darned and redarned
patched and repatched, until the orig
nal material is in painful minority
and when her family at last rebel, a,
extra layer of patch is applied and the
are given to any tramps who may apply
Some people economic their churc
going and giving; others are sparing c
good temper; others still are SO thrifty i
their use of common sense that it nigh
be thought that they had none. Sue
economies do not lead to wealth or t
profit of any kind.
To sum up, economy of money, tim
and health is wise. Economy of con
mon sense and the virtues is worse tina
waste, for by it ''shall thy poverty com
as one that traveleth and thy want a
an armed man. Boston Globe.