Telegram-herald., 1891-08-31

NOS xain ana run IT, 1 Rovor vent
oat n . sAshby soas because IL vas raia-
tag and thoaxht eli Who had the chsics
would keep indoors that the sun did
not hasst forth in it, strength and bring
ous win it all the butterflies Of fashion
whom knew and who knew me. neser
consented 70 accept part hated. out OF
Kindness TO snoshsr, that I did not get
hiszed by tAs public and Gus by the writer.
] cauld na@ TAXA . drsrs tor few sainstes
with Terry wisaoas being overturned and
having my elbsw beas broken, though my
frieni got on unharmed. could not
make covenant with Arnold. which
thought MAS TO make my fortune without
making his instead, than in an incredible
space OF time--I think thirteen months-I
earned for him twenty thousand pounds
and for myself one. l am persuaded that
II were TO set up as . begxar. every one
In my neighborhood would leave OF eating
bread" That was tho lament OF the
worlds comedian and joker. All mn
happy. Tue world did everything for
Lord Byron that il could do, and yet in his
last moment he asks friend to come and
sit down by him and read as most appro-
pirate 20 his case. the story OF The Bleed
ing Heart" Torrigiaao. the sculptor. exc
cuted, after months Of care and carving,
Madonna and the Child" The royal
family came in and admired 10. Every
body that looked at 10 was in ecstacy. But
one day, after - that toll aud all that ad-
miration, because he did not get a. much
compensation for his work ~ ho had ex-
pected, he took . mallet and dashed the
exquisite sculpture into atoms. The world
u ipQoE coCSspsation, DOOR sati5sactiar.
poSr Solnee. Famine, fanline In Ill the
eerth. not TOR seven Stars. bat for NIX
thousand. But, blessed b God, there
u . great corncrih The Lord built
It. u II in another land. Il II q
large place. An angel onco measured
1t. and as far ~ can calculate it In our
phrase that corncrib il fifteen hundred
miles long and fifteen hundred broad and
fifteen hundred high, and it is full Food
for allsnations. "Ohr' say tho people, .'wo
will start right awax aaa get th:: xuppiy,
for our soul" But stop moment, for from
the keeper of that corncrib there comes this
word, saying. "You shall not SEQ my face
except your brother be with you" In other
words, there is no such thing as getting from
heaven pardon and comfort and eternal
life unless We bring with Us our Divine
Brother, the Lord Jesus Christ. Coming
without him We shall fall before we reach
tho corncrib. and our bodies shall be a
portion for the jackals Of the wilderness;
but coming with the Divine Jesus, all the
granaries Of heaven will swing open before
our soul and abundance shall be given us.
We shall be invited to sit in the palace of
tho king and 1t tho table; and while the
Lord Of heaven is apportioning from his
own table to other tables, he will not forget
MS; and then and there IL will be found
that our Benjamin's mess is larger than
all the others, for so 1t ought to be.
worthy 10 the Lamb that was slain to re-
ceive blessing and riches and honor and
glory and power"
30 ADMISSION WITHOUT CHRIST
I want to make three points. Every
| frank and common sense man will acknowl-
edge himself to b sinner. What are you
going to do with your sins! Have them
psrdoned, you say. Howl Through the
mercy Of God. What do you mean by the
mercy Of Godi Il It the letting down Of .
bar for the admission Of all, without re-
| spect to charactsrf Be net deceived. see
q soul coming up to the gate Of mercy and
knocking at the corncrib Of heavenly sup
ply, and . voice from within says, "Are
| you aloneY The sinner replies, "All
alene." Tho voice frsn within says, "You
shall not see my pardonine face unless
your Divine Brother, the Lord Jesus, be
with you" Oh, that II the point at which
90 many arc discomferted. There is no
mercy from God except through Jesus
| Christ. Coming with him we are accept
ed. Coming without him. we are rejected.
Peter put it right in his great sermon
! before the high priests when he thundered
| forth: Neither is there salvation in any
other. There is no other name given un-
/ der heaven among men whereby we may
be saved" O anxious sinnerl o dying
sinnerl o lost sinneri all you have got to
do is to have this divine Benjamin along
with you. Side by side, coming to the
| gate, all the storehouses OF heaven will
swing open before your anxious soul. Am
/ right in calling Jesus Benjamin. Oh,
yesi Rachel lived only long enough to
| give q name to that child, and with a dy-
| ing kiss she called him Benoni. After
ward jacob changed his name, and he
called him Benjamin. The meaning Of the
name she gave was ''Son of my Pain" The
meaning of the name the father gave was
'Son Of Ny Right Hand" And was not
! Christ the Son of Paini All tho sor-
rows of Rachel in that hour, when she
gave her child over into the hands of
strangers was nothing compared with the
struggle of God when he gave up his only
Son. Tho omnipotent God in birth
throei And was not Christ appropriately
called "Son Of the Right Hand" Did not
Stephen look into heaven and see him
standing at the right hand Of Godi And
does not Paul speak Of him a. standing at
the right hand of God making intercession
for uss o Benjamin-Jesusl Son Of pangl
Son of victory! The deepest emotions Of
our souls ought to bs stirred at the sound
of that nomenclature. In your prayers
plead his tears, his suferings, his sorrows
and his death. II you refuse to do it all
the corn cribs and the palaces Of heaven
will be bolted and barred against your
soul. and . voice from the throne shall
stun you with the announcement, you
shall not see my face except your brother
be with you"
THE WORLDS sYNPArHY - WEAK.
Ny text also suggests the reason why %
many people do not get any real comfort.
You meet ten people; nine Of them are In
need of some kind Of coincidence. There Il
something in their health, or in their state,
or in their domestic condition that de-
mands sympathy. And jet the most of
the worlds sympathy amounts to abso-
lutely nothing. People 20 to the wrong
crib or they 60 in the wrong way. When
the plague wac In Rome . great many
years ago. there were eighty men who
chantsd thsmsslvss to death with the lite
nies OF Gregory the Great-literally chanted
themsslves to dsath. and yet IL did not
stop the plague. And all the music of this
world cannot halt the plague Of the human
heart.
come TO some one whose ailments are
chronic, aud I say. 'In heaven you will