Milford chronicle., 1891-09-04

not burst forth IN It's strength hhu oEthh 4
out with it all the butterflies OF fashion |
whom / knew and who knew me never /
consented TO accept a part ! hated out OF I
kindness to another. that ! did not get |
Kissed by the public and cut by the writer. |
could not take a drive for few minutes I
With Terry without being overturned and /
having my elbow bone broken, though my !
friend cot off unframed I could not !
make covenant with Arnold. which
thought was to make my fortune without !
making his instead, than in an incredible
snaee OF time-I think thirteen months
earned for him twenty thousand pounds
and for myself one. am persuaded that
II l were to set up as a beggar, every one
in nv neighborhood would leave off eating
bread That was the lament OF the
worlds comedian and joker. All I'M
bappy. The world did everything for
[ ord Byron that it could do, and yet in his
last moment he asks a friend to come and
sit down by him and read, as most appro-
priate to his case, the story Of ~Ehe Bleed
ing Heart" TorrigianO, the sculptor, exc
cuted. after months Of care and carving,
asNadonna and the Child" The royal
family came ia and admired it, Every
bodv that looked at it was In eostacy. But
ona day. after ~ that toll and all that adj
miration. because he did not get as much
compensation for his work as he had ex'
nected. he took a mallet and dashed the
exquisite sculpture into atoms. The world
is poor compensation, poor satisfaction,
Moor solace Famine, famine in all the
earth. not for seven years, but for six
tbonsand But. blessed be God, there
il a great corncnb. The Lord built
IT. It is in another land. 1t is a
large place. An angel once measured
n and az far as I can calculate It in our
nhrase that corncrib is fifteen hundred
miles long and fifteen hundred broad and
fifteen hundred high, and it is full. Food
for all nations. "OhP' say the people, I'VE
will start right away and get this supply
for our soul" But stopa moment, for from
the keeper Of that corncrib there comes this
word. saying, you shall not see my face
except vour brother be with YOU" In other
words. there Is no sueh thing as getting from
heaven pardon and comfort and eternal
life unless we bring with MS our Divine
Brother. the Lord Jesus Christ. Coming
without him we shall fall before we reach
the corncrib, and our bodies shall be
norton for the iackaIs of the wilderness;
but coming with the Divine Jesus all the
o,ranaries of heaven will swing open before
our soul and abundance shall be given US.
We shall be invited to sit in the palace OF
the king and at the table; and while the
Lord of heaven is apportionlng from MS
own table to other tables, he will not forget
MS: and then and there it will be found
that our Beujamin's mess is larger than
all the others, for so 1t ought 20 oe-
"yVorthy is the Lanbb that was slain 10 re.
ceiye blessing and riches and honor and
glory and power"
NO ADMISSION WITHOUT CHRIST.
want to make three points. Every
frank and common sense man will aeknowl
ed1e himself to be a sinner What are you
going to do with your sins? Have then
hardened, you say. How? Through the
/ mercy Of God What do you mean by the
! mercy Of God? Is it the letting down OF
/ bar for the admission OF all, without re
/ spect to character? Be not deceived. SCI
/ a soul coming up to tue gate OF mercy anI
/ knocking at the corncrib OF heavenly sup
nlv and voice from within says, "Ar'
/ Won alone?" The sinner replies, Al
/ alone " The voice from within says, "YoI
shall not see my pardoning race untes
vour Divine Brother, the Lord Jesus, b.
With your Oh, that is the point at whicl
so many are disconnected. There is NJ
mercy from God except through Jesu
| Christ. Coming with him we are accept
ed Coming without him, we are rejected
Peter put it right in his great sermo
before the high priests when he thundere'
forth: Neither is there salvation in an
other. There is no other name given IN
der heaven among men whereby we ma
he saved" o anxious sinnerl dyin
sinuerl 0 lost sinnerl all you have got
do is to have this divine Benjamin alon
with YOU Side by side, coming to tn
rate. all the storehouses Of heaven WI
swing open before your anxious soul Al
riqbt in calling Jesus Benjamin? Ot
vesl Rachel lived only long enough I
give n name to that child, aud with dl
inc kiss she called him BenonL Afte
ward Jacob changed bis name, and b
called him BENJAMIN. The meaning OF tn
name she gave was "S0n Of my Pain" Th
meaning of the name the father gave wa
"Son of Ms Right Hand" And was nc
Christ the Son of Pain? All the so
rows of Rachel in that hour, when sh
, gave her child over into the hands
strangers was nothing compared with u
struggle OF God when he gave up his onl
! san The omnipotent God in brit
! tbroel And was not Christ appropriate
i called Son Of the Right Handf" Did NJ
Stanhan look into heaven and see hi
> standing at the right hand Of God2 An
: does NOT Paul speak Of him as standing {
!! the RIGHT hand Of God making intercessic
for usS o observation-disclosures Son OF pan
l. Son of yictoryi The deepest emotions
Z onr sonls ought TO be stirred at the souu
of that nomenclature In your prayel
4 Mead his tears, his suiferings, his sorrow
! and his death. If you refuse to do 1t
the corn cribs and the palaces OF heav'
, will he bolted and barred against yo'
soul. and voice from the throne sha
4 stun YOU with the announcement,
y shall not see my face except your oroth
" be with you"
i, THE woRLp's SYMPATHY Is WEAK.
l. Nv text also suggests the reason why
u many people do not get any real comiol
. Non meet ten people; nine Of them are
Va wood Of some kind of coincidence. There
, somethipg in their health, or in their sta
: or in their domestic condition that
/, nands sympathy And yet the most
~ the worlds sympathy amounts to ao'
ts lutelv nothing. People go TO the wro
ID crib or they 60 in the wrong way VIZ
m the plague was in Rome great ma
n vears ago. there were eighty men "
rs obanted themselves to death with the II
ne MES of Gregory the Great- llteI"ily Si@ '
themselves to death, and yet it dld I
IS stop the plague And all the music OF Il
v; wurid cannot halt the plague OF the hum
I'D heart.
re- I come to some one whose ailments
al chronic, and say "ln heaven you
ne never be sick" That does not give
ia much comfort. What you want is "a 500
wv inc power for your present distress l.
lol children, have your come to you
lis tell YOU that in ten years perhaps you
Die meet those loved ones before the throne
to God But there is but little condolences
to that One day is a year without th'
ITS ten years is small eternity mat
so want is sympathy now-present heip
nd come TO those of you who have lost d
to friends, and say: "'rry TO forget them.
is not keep the departed always IN y
ly mind" How can you forget them "
Ter every figure in the carpet and every y
nd and every picture and every room calls
ay their name.
tn Suppose come TO you and say oy
of coincidence, "God is wise. F" on
inc saw. "that gives me no help" Suppo