The united opinion. [volume] (Bradford, Vt.) 1881-1970, 1891-05-01

- a strangers house and buried II
strangers grave should have an eartl
bouseY Come, in o Jesus not [
corpse of buried Christ, but a radi,
and triumphant Jesus, conqueror
earth and heaven and hell. -
He lives, all glory to his name,
He lives, my Jesus, still the same.
Oh. the sweet Joy this sentence gives
know that my Redoemer lives.
Blessed be his glorious name for ev
Again, if any one ask, he question
the text, What mean ye by tn
stones9" the reply is, we mean the CO
munion OF saints. Do you k1lAy Il
there is not a single denomination
Christians in Brooklyn that has
contributed something toward the buI
ing of this houses And if ever, stand
in this place, there shall be- n
who shall try by anything he SAYS
stir up bitterness between different
nominations of Christians, NAV
tongue falter and his cheek blar
and his heart stop! Ny friends,
there is any church on earth VIII
there is mingling of all denomi
tions it is our church. just wish Il
John Calvin and Arininius, if Il
were not too busy, would come out
the battlements and see us. -
Sometimes in our prayer NEE
have heard brethren use the phr,
a beautiful liturgy, and we know
they came from; and in the sam,
er meetings ! have heard br'
make audible ejaculation, "a
"Praise We the Lord" and we d
have to guess twice where the
from. When a man knocks
church door, if he comes from
where they will not give him a
cate, we say, Come in by con
of faith" While Adoniram j
the Baptist, and John Wesle
Methodist, and John Knox tn
rious old Scotch Presbyterian, ar
ing hands in heaven, all churc
earth can afford to come intd
communication, zone Lord, one
one baptism.
Oh, my brethren, we havl
enough of Big Bethel fights-the
teenth New York regiment Il
the Fifteenth Massachusetts, RED
Now let all those who are for
and stand on the same side gen
der to shoulder, and this churd
stead of having sprinkling.sd
divine blessing, go clear und
wave in one glorious immersion
name of the Father, and of Il
and of the Holy Ghost.
l saw a little child once in it
hour put one arm around its
neck and the other arm arc
mothers neck, and bring the
down to it's dying lips and give a
Oh, said, those two persons wi
very near to each other alwa
such an interlocking. The dyin
puts one arm around this denoIi
of Christians, and the other arm
that denomination of Christia
he brings them down to his
lips while he gives them this
kiss 'MySpeace leave Z ~
peace | give unto YOU"
How swift the heavenly course they run
Whose hearts and faith and hopes are O
ALL ARE ONE IN CHRIST.
heard a Baptist minister once
that he tUught in the millennium
would be all one great Baptist chul
and l heard Methodist minister
that he thought in the great millen
day it would be all one great Metho
church; and l have known a Pre-
terrain minister who thought that in
millennial day it would be all one g
Presbyterian church. Now l til
they are all mistaken. | think
millennial church will be a compo
church; and just as you may take
best parts of five or six tunes, and
der the skillful hands of Handel.
Fart or Beethoven entwine them i
one grand and overpowering sympho
so, l suppose, in the latter days of
world, God will take the best mart,
all denominations of Christians ,
weave them into one great ecclesiast
harmony, broad as the earth :
high as the heavens, and that will be
church of the future. Or, as lnosai
made up of jasper and agate and me
precious stones cemented togethe
mosaic a thousand feet square in
Marks, or mosaic hoisted in colos
seraphim in st. Sophia-so | supp
God will make, after awhile. one or,
blending of all creeds, and all fait
and all Christian sentiments, the an
thyst, and the jasper, and the CHI
cedony of all different experiences a,
belief, cemented side by side in I
great mosaic of the ages; and VIII
the nations look upon the colum
and architraves of that stupendo
church of the future, and crv O,
What mean ye by these stone,
there shall be innumerable voices
respond, I'VE mean the Lord G.
roiarnotI -