Pullman herald. [volume] (Pullman, W.T. [Wash.]) 1888-1989, 1891-01-03
THE NUPTIAL KNOT.
MARRIAGE CUSTOMS AND CEREMo.
MES OF MANY LANDS.


Weddings Among the Primitive Jews.
Among the Ancient Babyionians-In
Old NOrway-The Laws of Scotland.
Ireland, England aud Wales
In the earliest records that have come
down to us, very little Is said about the
ceremony by which a couple were ordi-
narily united. Among the primitive Jews
there was betrothal and espousaI. but
no further formal ceremony except the
mere removal of the bride from her
fathers house to that of the bridegroom
or his father. At a later time the cere-
monies began to be more elaborate. On
the wedding day the bride would be rs
elegantly attired as her circumstances
would permit, and yelled like Rebecca
maid was always married on the fourth
day of the week, and a widow on the fifth
/ During the ceremony the father, if he
were the celebrator, would take the hand
of his daughter and give her to the bride
| groom, saying: Behold, take her after
the law of Moses and lead her away" If
the father did not act as celebrator the
rabbi or head of the synagogue would
take the extremity of the scarf or rar-
ment which was around the bridegroom's
neck and cover the head of the bride with
it, after which he consecrated a cup of
wine and gave it to the two contracting
/ parties.
TIE MODERN CUSTOM
In modern times a canopy of silk is
usually put up under which the bride
and bridegroom stand on either side of
the parents or guardians, and in front is
the chief rabbi, standing between the two
ministers of the synagogue Then the
/ bridegroom presents the ring (Which was
only modern custom in lieu of dower)
The ring is examined by the chief rabbi
who asks the happy man if the ring is his
own, and being answered in the affirma-
| tive the bridegroom places the ring upon
\ the forefngnr of the bride, SAYING: BE
| hold, thou art sanctiGed to me, according
to the law Of Moses and Israel" Then
/ follow blessings and prayers by the
rabbi, after which one of the synagogue
/ officials deposits on the ground at the
/ foot of the bridegroom a small board.
| upon which an ordinary wine glass is
| placed. The bridegroom then stamps
upon it and dashes it to pieces, when all
assembled cry out: ''Mazzletouri! Mazzle.
! touriP' Good luck! Good luckD Then
]
| CALCULATIONS, and the ceremony is over.
Among the ancient Babylonians the
| ceremonies were originally the same.
! There were festivals lasting three DAYS
and in their course occurs the following
! curious custom: The bridegroom was
/ placed within a circle of dancers, and the
/ guests and bystanders then proceeded to
! stick small coins upon his forehead. AS
| the money fell it was caught in an open
| handkerchief held under his chin. After
! this party of young men would rush
J into the crowd and carry off the most
| wealthy guests and lock them up in a
dark room until they paid proper ransom,
which would go to swell the dowrv.
The custom that guests at a wedding
should make presents to the bride and
bridegroom is very old; in fact, it has
been observed in all parts of the world by
many people and at all periods of the
worlds history. The old Greek, the
Roman and the Jew all did it, and it is
! common custom among even savage tribes
to this day, but the presents made vary
with the people making them, and with
the rank which is given to woman in the
national customs. In old Norway the
/ brides wedding outfit included a shield,
sword and an AK, it being supposed that
she would need these to protect herself
against her husbands blows.
LAWS OF SCOTLAND.
The easiest wedding to make in any
civilized country in the world at the
| present time is what is known as a COM
mon law marriage under the laws of Scot
land. Such weddings have been held
valid for at least 700 years, but labor I'M
der the disadvantage of being considered
! ,+all Ia
said Lord Deas, in a Judgment delivered
| by him few years ago, lis that consent
makes marriage. No ceremony, civil or
religious; no notice before or publication
after, no consummatiOn, no cohabitation,
no writing, no witnesses, even, are essen
tial." peculiar feature of this kind of
marriage is that the law of the place"
| governs the marriage; hence all persons,
though not of Scottish domiciIe. may. by
a very little foolishness, find themselves
| securely married by the operation of the
! Scottish law.
In Ireland an important part of the
/ ceremony is collection for the priest,
| which sometimes amounts to $50 or $50.
| The Irish peasantry are ingenious III do
ing this so as to secure the largest re-
! suits, and here is one of the methods: A
wedding feast is provided and eaten. I'm
mediately upon the removal of the cloth
! the priest marries the young couple and
! the bride cake is brought in and placed
! before the priest, who, putting on his
stole, blesses it and cuts it up into small
| slices, which are handed around on q
large dish among the guests. Each one
takes slice of the cake, and lays down
in the place of it Alienation for the priest,
| consisting of pounds, crowns or shillings,
according to the ability of the donor. If
| the amount given by any guest be not
| considered sufficient, those present are by
no means slow in making it uncomforta-
| bic for the guest until he shall pay a
| proper amount.
In many places in England and Ireland
| it is considered prudent on the part of the
1 bride to take care at the altar to put her
| right foot before that of the bridegroom,
| for then she will be sure to get the better
| of him during the whole of the married
| life, This is especially prudent in Wales,
| for, under the Welsh law, a husband
might administer three blows with O
/ stick on any part of the person Except
| the head of his wife in case she misbe-
/ haved, and another directed that the stick
| should not be longer than the husbands
arm nor thicker than his middle finger
Marcus Lane in Chicago Globe.
The Indians Ethical Qualities.
! The only results of Indian education |
| have actually witnessed are those which
! have seen at Hampton, Va, and Carlisle,
: /