Orleans County monitor. [volume] (Barton, Vt.) 1872-1953, 1891-06-22
THE HOMESlCK SOUL.
DR.. TALMAGE BREACHES TO YOUNG
MEN ON THE PRODIGAL SON.


MEN ON THE PRODIGAL SON.
Christ Came to Restore the SinfuI-The
Sick Need u Physician, Not the Well.
Affecting Instances of People Who
Were Almost Saved.
BROOKLYN. June q. DR.. Talmage's
sermon this morning was an appeal to
young men Numbers of these come
to the Tabernacle services many of
( them from country homes where they
\ received Christian training, which, in
/ the temptations of city life has been
cast of DR. Talmage called his ser
\ mon The Homesick Soul" and his
/ text was from the ProdigaI Son, Luke
XIV. IS, I will arise and go to my
I father"
/ There is nothing like hunger to take
\ the energy out of man a hungry
1 man can toll neither with pen nor hand
nor foot There has been many an
/ army defeated not so much for lack OF
| ammunition us for lack of bread 1t
WIS that fact that took the fire out OF
! this Young man of the text, Storm
/ and exposure will wear out any man S
/ life in time, but hunger makes quick
work The most awful cry ever heard
on earth is the cry for bread A trav
eIer tells us that in Asia Minor there
are trees which bear fruit looking very
much like the long bean of our time
1t is called the carab
Once in while the people, reduced
to restitution, would eat these carabs,
but generally the carabs, the beans
spoken of here in the text, were thrown
only to the swine. and they crunched
them with great avidity But this
young man of my text could not even
set them without stealing them. So
one day amid the swine trOughs he be
gins to soliloquize. He says These
are no clothes for a rich mans son to
wear, this is no kind of business for a
Jew to be engaged in-feeding swine;
I'll 90 home, I'll go home; I will arise
and go to my father.
know there are Il great many people
Gsho try to throw a fascination, a rO-
nance, halo about sin; but notwith-
standing all that Lord Byron and
George Sand have said in regard to it,
it is mean, low contemplate bust
ness, and putting food and fodder into
the troughs of herd of iniquities that
root and wallOw in the soul of man is
very poor business for men and women
intended to be sons and daughters of
the Lord Almighty And when this
young man resolved to go home it was
very wise thing for him to do, and
the only question is whether we will
follow him
Satan promises large wages if we will
serve him, but he clothes his victims
with rags, and he pinches them with
hunger, and when they start out to do
better he sets after them all the blood
hounds of perdition. Satan comes to
us today and he promises all Injuries,
all emOluments if we will only serve
him Liar, down with thee to the pit
The wages of sin is death" Oil the
young man of the text was wise when
he uttered the resolution. II will arise
and go to my father.
NO REFORM WITHOUT SORROW.
In the time of Mary the Prosecutor,
a prosecutor came to Christian WON
an who had hidden in her house for
the Lords sake one of Christ's servants,
and the prosecutor said, Where is that
heretic!" The Christian woman said,
You open that trunk and you will see
the hereto" The prosecutor opened
the trunk, and on the top of the linen
of the trunk he saw glass. He said,
There is no hereto here. ''Ah, " she
said. you look in the glass and you
will see the hereticr AS take up the
mirror of Gods word today would that
instead of seeing the prodigai son of
the text we might see ourselves-our
want, our wandering our sin, our lost
condition, so that we might be as wise
as this young man was and say, II
will arise and go TO my father"
The resolution Of this text was formed
in disgust at his present circumstances
If this young man had been by his EN-
ployer set to culturing flowers, or train
ing vines over an arbOr or keeping &c
count of the pork market, or oversee.
ing other laborerS, he would not have
thought of going home. If he had had
his pockets full of money, if he had
been able to say: II have a thousand
dollars now of INV own; what's the use
of my going back to my fathers house?
Do you think am going back to apol-
ogize to the old man? Why he would
put me on the limits; he would not
have going on around the old place
such conduct as have been engaged
in; | won't go home; there is no rea-
son why l should go home; l have
plenty of money, plenty of pleasant
surroundings, why should go homeY
Ali it was his pauperism, it was his
beggary. He had to go home
Some man comes and says to me
''Why do you talk about the ruined
state of the human soul? Why don't
you speak about the progress of the
Nineteenth century, and talk OF some
thing more exhilaratingP' 1t is for this
reason: A man never wants the Gospel
until he realizes he is in a famine struck
state Suppose J. should come to you
in your home and you are in good,
sound, robust health, and | should be-
gin to talk about medicines, and about
how much better this medicine is than
that, and some other medicine than
some other medicine, and talk about
this physician and that physician. After
a while you would get tired and you
would say: Il don't want to hear about
medicines. Why do you talk to me Of
physicians? l never have a doctor.
But suppose l come into your house
and l find you severely sick, and /
know the medicines that will cure you,
and l know the physician who is skill
full enough TO meet your case. You
say; Bring on that medicine, bring
on that physician. | am terribly sick
and want help" If came to you
and you feel you are all right in body
and all right in mind, and all right in
soul you have need of nothing; but
suppose have persuaded you that the
leprosy of sin is upon you, the worst of
all sickness, Oh, then you say, Bring
me that balm of the Gospel, bring me
that divine medicament bring me Jesus
Christ"
MANS LOST AND UNDONI7 CnNnuTTON