The Londonderry sifter. (South Londonderry, Vt.) 1883-19??, 1891-07-03
THEL0RD BEARETH THEM
PHILOSOPHY OF THE AToNEMENT
AND ITS ETERNAL NECESSITY,

As the Ambulance IL for the Wounded
and the Hospital for the Sick, So tho
Gospel Is for All the Sinful. That Is
for All Mankind.
BROOKLYN, June 2S.-Dr. TaImage's
sermon today is of so decidedly evan
gelical character as to prove conclu-
sively that while so many eminent
preachers of the day are drifting away
from the old fashioned Gospel he re
mains firm in the paths of orthodoxy.
His subject is "Astray, but Recovered"
and his text, Isaiah lii, 6; "All we like
sheep have gone astray; and
the Lord hath laid on him the iniquity
of us all.
Within ninety years at the longest
all who hear or read this sermon will be
in eternity. During the next fifty years
you will nearly all be gone, The next
ten years will cut wide swath among
the people. The year 1891 will to some
be the tinality. Such considerations
make this occasion absorbing and mo
mentous, The first half of my text is
an indictment, "All we like sheep have
gone astray." Some one says, Can
you not drop the first worda that is too
general; that sweeps too great circle. I"
Some man rises in the audience and he
looks over on the opposite side of the
house, and he says; ''There is bias,
phemer, and | understand how he has
gone astray And there in another
part of the house is a defrauder, and he
has gone astray. And there is an inn
pure person and he has gone astray."
Sit down, my brother, and look at
home, My text takes us all in. It
starts behind the pulpit, sweeps the
circuit of the room and comes back to
the point where it started, when it says;
"All we like sheep have gone astray."
can very easily understand why Mar,
tin Luther threw up his hands after he
had found the Bible and cried out,
"Ohl my SINS my SINS" and why the
publican, according to the custom to
this day in the east, when they have
any great grief, began to beat himself
and cry as he smote upon his breast,
God be merciful to me sinner"
FOR FRIGHT OR FOR wANTONNEss.
was, like many of you, brought up
in the country, and know some of the
habits of sheep, and how they get
astray, and what my text means when it
says, "All we like sheep have gone
astray." Sheep get astray in two ways;
either by trying to get into other pas
ture, or from being scared by the dogs.
In the former way some of us got
astray. We thought the religion of
Jesus Christ short commons. We
thought there was better pasturage
somewhere else. We thought if we
could only lie down on the banks of
distant streams, or under great oaks on
the other side of some hill, we might
be better fed.
We wanted other pasturage than that
which God through Jesus Christ gave
our soul. and we wandered on and we
wandered on, and we were lost. We
wanted bread, and we found garbage
The further we wandered, instead OF
finding rich pasturage, we found blasted
heath and sharper rocks and more
singing nettlcs. No pasture. How
was it in the worldly groups when you
lost your child2 Did they come around
and console you very much2 Did not
the plain Christian man who came into
your house and sat up with your dar.
ling child give you more comfort than
all worldly associations9 Did all the
convivial songs you ever heard comfort
you in that day of bereavement sc
much as the song they sang to you,
perhaps the very song that was sung by
your little child the last Sabbath after
noon of her lifeP
There is happy land, far, far away,
Where saints immortal reign, bright, bright
as day.
Did your business associates in that
day of darkness and trouble give you
any especial condolence2 Business ex
asperated you, business wore you out,
business left you limp as rag, business
made you mad. You got dollars, but
you got no peace. God have mercy or
the man who has nothing but business
to comfort him. The world afforded
you no luxuriant pasturage. A famous
English actor stood on the stage imper-
sonating, and thunders of applause
came down from the galleries, anG
many thought it was the proudest mo
ment of all his life; but there was mar
asleep just in front of him, and the fact
that that man was Indifferent and
somnolent spoiled all the occasion fol
him and he cried, Wake upl wake
upP
So one little annoyance in life ha'
been more pervading to your mint
than all the brilliant congratulation
and successes Poor pasturage fol
your soul you found in this world. TIL,
world has cheated you, the world ha!
belied you the world has misinterpretec
you, the world has prosecuted you. 1
never comforted you. Oh this world i
a good rack from which a horse ma,
pick his hay; it is a good trough from
W. ch the swine may crunch their mess
but it gives but little food to a sou
blood bought and immortal. What i
soul? 1t is hope high as the thron
of God What is a MANI You say
1T is only man" 1t is only a mai
gone overheard in sin. 1t is only ,
man gone overheard in business life
THE VALUE OF ONE MANS SOUL.
What is a man? The battle grount
of three worlds, with his hands takin
hold of destinies of light or darkness
A mani No line can measure him. N
limit can bound him. The archange
before the throne cannot outlive him
The stars shall die but he will watc
their extinguisllment The world wi
burn, but he will gaze on the confagra
ton. Endless ages will march on; h
! will watch tho nropaccior man