The Penn's Grove record., 1891-06-19
REV DIR. TALMAGE.
THE BRooKLYN DIvINE's sun
DAY SERMON
Continued from first page.)

tco,,;r,,o5 from first naoeN
so easily administered that you need not get
reach it on your knees and then HAND 1t to
| all tho suffering, and the SHINING, and the
diving. Comfort for all the troubled Par
don for all the guiltyl Peace for all the dy-
iuxl Bin while the world Is needing the re-
lief and perishing for Ia OF 1t what Of the
church, Why, 1t is full fighting doctors.
On the top shelf are sons old bottles, which
several hundred years ago Calvin or Armin-
ius or the members of the synod OF bort, or
the formers OF the Nicene creed filled with
holy mixtures, and until we get a revision OF
these old bottles and find out whether we
must take a teaspoonful or tablespoonful.
and whether before or after meals, let the
nations suffer and groan and die. Save the
bottles by all means, II you cannot save any
thing else.
Nov what mart shall Won AMI I tet- in
| This controvsrsy which fils ali Christsndom
with -clanyors Nv adyics il take no nart
In time Of riot all mayors OF cities advise
good citizens to stay at home or in their
places OF business and in this time Of relig-
ious riot l advise you to go about your regu-
lar work for God. Leave the bottles on the
higher shelves for others to fight about and
take the two bottles on tbs shelf within
easy reach. the two bottles which are all
this diving world needs: the one filled with a
notion which is for the cleansing OF all sin.
the other filed with a potion which Is for
the soothing of ali suffering. Two Gospei
hottlesi Christ mixei them ont of His own
sn. W. ~ thaa ~ ~ h,,'an
~ anu pSo. uen = NJ nLa
mera,ar;as, W" w. nniv 6va nr
~ 80 h;zh n,rht NO to trv 70 xads
ne., 1851 ~ - A., =
NJ ~ Ssan liza Tf ovotS, tha
80. ~ w. z -. na.r ru;nn - rn'
ddarstand ~ otorraI $3.50 ana + ,vas AZ.
tar,,inaJ =, tind o,,t NV tha LORD ist Gin
1911 r. 'maeJa - ~ 80 ~ a1olara
tSa aontr;na ~ tha Tr;nitv and ,sitb I rari.
sticS 20 maex,,ra Inc throna ~ tba IrRn;ta
WITH an nv nrsdecsssors ,ho sttannt mas
! aaaJ fs;i,,rs ~ ~ ~. on,ps We"
have not snant tue r,inntas w asy 5n ~ H.
contrnvsrted noints ~ tSsoi,rr anj r. Z H III;
thirty gar la gar T viii not sn.nd ,ha thane
and 49, If s.,and +, s,,.b aSn,~sat;on
7 rnow w. thinae LII 49, Iii ssno..
iii tha vaars ~ 80 re- ~ ~
will throw, IN Ies,s Chr no.Joa ~ 81
He will comfort trouble ~ '" "
- -
oreeus ave tneir nses, ous Just now the
church is creeded to death. The young men
shterihg ihe ministry are going 70 be
iauncne1 IN tne tnickese log that ever SET
eea on .he coasts. As am poid mat IN al
our services students OF frinceton am IN
,u ar ~ Drew anu otner ,aeoioslcal semi,
haIies are present, ana as tnese words Will
some 70 thousands OF young men VINO are
soon V en,er ene ministry, iet me say %
sucn anu through them 70 their associateS.
sep out OF Ine oewiidering, nenttiing, de-
sroynng ann amgry controvers,es aornan;
,rv;nr - I'll Lii 80 - go M, ~
"a aStsr tha a. ~ inJr.s,n n mn,os
,so,r connmv ~ ,;ma - sns, $3.50 -
ys,rz in trv;,,, - atho,, th - on,hIa
,vban in a. ,1;,,tas n haau.n ~ Iii nnny
ali wa want 70 tno,y Wi, XII w., nat our
.lrone Wait fin tho I;ght 81 srn;a-
- "fo. 49, -.
sfdss ~ a maia Nil = ~ 20 d;scuss tha oons
n~arativs na;ghts ~ Mo,,,t pIano "a uo,nt
ty,shington IL M sav - III rnun~ nan
49,, IS an.ar ~ ,eerniy."v you mt, tha
c.aatss ,era,tv in ~ .saSiR iii ~ ~ nn.
sdni.erstaJ rsiio;ou ~ Jssrs chr;se Prasch
49, and ,ya,, yy;ii hava a croxi Tba worlJ
Z sinI rar,rs.a1;on LEI ,ha n,n5arn
n,acts in reIa,an Tha ,w,rid hos h,an
sw;nyiro or rom tho oId cosn.i hut IL will
swi,s hsct arJ hv The tina ypn voung nan
90 inf, tho nn,n;ts tho crv viii he co,iny NO
I'm an The nsIi;ons ~ manrind Saws ne
ina hre,d az life. no syestensd bread no
hrsad w;th s;ctlv rais;ns stacL bara ana
thers int il inf d-fashionei bread as Col
onr rrothar ,pirad ana haLaj itrs
Now what Is the simple fact that Won in
tha nav anJ n IrhnoI class and ra-
foro,,torv assoc;stion ami wa in ths nnlnits
haya ~ d.aI w;tSs r. IL tb;s. That "a has
xn,,asvba,, ,pd IL matfsr. no. wharf INIT
s-om.whers' provided a great he.yen- grslt
for orietness for thos, who want nniet. ersa.
for vast asssmblage for tboss who like mul-
titu1es; great for architecture for those who
ike architecture; great for beautiful land
scape for those who like beautiful landscape;
great for music for tloss who liks music;
great for PROFESSIONS for those who
ike armies on white horses, and great
for anything that ons especially desires in
such a rapturous dominion; and through tbs
doings of one who was born about
five miles south OF Jerusalem AMI died
about ten minutes walk from Its east
ern gate all may enter that great heaven
for the earnest and heartfelt asking. Is
that ally That is all. what, then, Is yonr
work and mine. Our work Is 70 persuaie
peopta to face that waJ ana start thithsr-
ward aud finally go H.. But mas not rei.
gion something to do VITA this world as well
as the next, Oh, Yes; but do you not SEQ
that il the people start for heaven on their
way there they will do aiithe goottaey cam
They will at the very start OF ths journey
get 50 much OF the spirit OF Chrst, wnich y
a spirit OF Kindness and salt %slcriice ami
generosity and burden bearing and heiptut,
ness, that every step they take VIII resouni
with good deeds. Ga, get your religion OH
of stills. Get it down olt OF thu high tow
ersl Get it on q level with the wants au1
woes Of our poor human racel Get it out OF
the dusty theological books that few people
real aud put it in their hearts and lives.
Cool thing Is it to profess religion when
YOU Join the church, but every day, son,-
how, We ought to profess religion.
noc,,T.r na.ch xork nuilt was dnr;n,
,ha Xvi War maJs Nv a 1adv and ssnt II
~ hnsai,.ts =, M front she hal a bov in
~. -, 90 wes ns,rraIIv intara,tad in
u HhhF ~