Crawford avalanche., 1891-09-24

Ahno wen oront-
Lesson tor Sept. 27-Quarteriy Review.
Lesson /. The Word Made Flesh. John
/: Ills.
Memory Verses: 11-13.
Golden Text: "The Word was made
flesh and dwelt among us.D John /: IA.
Lesson2 2. christ's First Disciples John
]: 29-42.
Memory Verses: 4o-42
Golden Text: sBehold the Lamb OF
God, which taketh away the sin OF the
world" John i: 30.
Lesson 3. Christ's First Miracle. John
2: Ill.
Memory Verses: 1-5.
Golden Text: "This beginning OF mir
acles did Jesus in Cana Of Galilee, and
manifested forth his glory. John 2: IL.
Lesson 4. Christ and Nicodemus John
3: liz.
Memory Verses: 14-17.
Golden Text. @For God so loved the
world that he gave his only begotten
Son, that whosoever believeth in Him
should not perish, but have eyerlas ting
life. John 3: 10.
Lesson 5. Christ at Jacobs Well.
John 4: 5-26.
Memory Verses. 13, IA.
Golden Text "Whosoever viii. let
him take the water OF life freely"
Rev. 90: IL.
Lesson g. Christ's Authority John
8: 1870.
Memory Verses 24-27.
Golden Text "Al power IS given
unto me in heaven and in earth"
Matt. 2s: 1S
Lesson z. The Five Thousand Fed.
John 6: 1-l4.
Memory Verses. lib
Golden Text IL am that bread Of
life" John 9: As.
Lesson g. Christ, the Bread of Life.
John 6: 26-40.
Memory Verses 1895
Golden Text. "Lord, evermore give
us this bread" John 6: "a.
Lesson 8. Christ at the Feast John
2: 31-44.
Memory Verses 31-33.
Golden Text "lf any man thirst let
him come unto me and drink" John
z: 81.
Lesson 10. The True Children Of
God. John 8: 31-47
Memory Verses 1896.
Golden Text "As many as received
him, to them gave he power to become
the sons of God" John /: 10
Lesson IL Christ and the Blind Man.
John o: I'LL and 35-3S.
Memory Verses. 35-3S.
Golden Text. "One thing / know,
that, whereas l was blind, now l see.
John 8: 25.
Lesson 12. Christ the Good Shep-
herd. John 10: 1-16
Memory Verses 14-16.
Golden Text "The Lord is my shep-
herd, shall not want" rs. %: /.
INTRODUCTORY
We give above the outline OF the
Quarterly Review. The superintendent
with the aid OF the blackboard. together
with a school responsive to his call, in
both teachers and scholars, can make of
ii what he will, and the exercise will be
most profitable. Others will wish to
give the time to the temperance lesson,
or perhaps lesson on missions, which
they may select For those who choose
to follow the temperance lesson, sug-
gested in our quarterlies, few notes
are herewith appended.
= NOTES.
1t takes many feet to make "path.'
and many paths to form sway" But
"broad is the way that leadeth to de-
struction." And the reason Is plain
"Many there be which go in thereat"
The hest way 10 keeR out. yqt the evil
writer of the proverbs, "Avoid 1t, pass
not by it, turn from it and pass away"
Many other plans have been tried; none
have worked so well as this. Take some
other road, find another path.
There is no doubt OF It, the dram shop
is set to do evil. Quite fitting the words
of Solomon in such an application:
"They sleep not except they have done
mischief" All night saloons. for in
stance We cannot afford 10 trlfie with
evil. II is after the words, "lead us not
into temptation, that the appeal is put,
deliver us from evil"
"Bread Of wickedness," swine OF vio-
lence;" they feed on mischief, their meat
and their drink, literally, to do the will
of their master, the devil. You cannot
regulate such. Where wickedness Is
bread for the mouth and violence Is wine
for the tongue, wickedness and violence
are not going to be put away while the
institution remains You cannot regu-
late hungry fox so that he can live
DaaceablE with h foElstkseD =. the e d,gg f2wls
think of it--kil the fox!
They were passing the usual temper
ance resolutions in the Indiana State
Convention. The saloon: they said, "an
evil, and that continually" Yes, an
evil, but why continually? Some of US
have not settled down to that we pro-
pose to fight the saloon until it is not
only considered a moral offense but a
national outlaw, and there shall be found
no place for IL in our fair American civ
ilizatlon. There are two ways along
which the seer looks in this passage.
One is the way of the wicked and he
says it ends In darkness. The other
is the way of the righteous, and ait is
a shining light that shineth more and
more unto the perfect day." Thank
God for such vision. May 1t be oursl
"The coming of the kingdom draweth
nigh"