Iron County register. [volume] (Ironton, Iron County, Mo.) 1867-1965, 1891-10-29
SINGLE TAX DEPARTMENT
THE NEia ABOLITION.

THE NEia ABOLITION.
From a Speech Delivered BY william
Lloyd Garrison Before the Chicago
(iI1.) Single Tax Club. September 3, 1891
| ] find myself unexpectedly brief so
| journer in your great city, and ye'
| without the feelings of a stranger
| And, as in the German song, Where il
| the Germans Fatherland?" the answer
| is, wherever there is freedom" &C
| geography matters not, where there
are common sympathies and common
| aims; and by the great lake, am made
| to feel as much at home as by the At
| lantic, where my lot is cast The kin
| ship of humanity transcends that OF
birth, and association in the pursuit Of
an unselfish ideal makes the true
brotherhood
/ bring you cheer from your fellow
workers in the east The principles OF
| the single tax are winning their slow
but certain way. Slow, only in the
sense of our Impotence. Taking a
retrospect of the movement. dating
from the publication of Progress and
Poverty" marvellous and rapid has
been our stride.
The subject of taxation, wrested from
| theorists and statisticians. commands
the thought and conversation of the
| community. Labor, too long insensible
to the conditions which have crushed it,
begins to ask the reason for it's burdens
and to perceive that they are possible
| only so long as passive ignorance pre-
| walls. For poverty comes not of the
gods, but is self-imposed. and instead
of calling upon Hercules to lift The
| wagon out of the mire, the driver mast
put his own shoulder to the wheel
The tax-gatherers of all nations, CD
scure as far as possible the workings OF
their systems, purposely intricate and
| involved. They throw the common un-
derstanding off the scent, and the toiler,
who has little time for thought or read
ing, concludes that government is an
inscrutible middle and that the higher
power is responsible for the hopeless
degradations of its victims
We preach a new evangel of reason
and of life, and repel as blasphemous
this aspersion of divine goodness. The
fault is in ourselves. not in our stars.
Self-governmenti is not intricate taxa
ton is as simple as the daily trade of
the citizen with his grocer, but as an
instrument of spoliation and exaction it
has to be disguised. Personal interests
underlie the public veal, and individ-
uals grow rich because the masses are
defrauded.
In our anxiety to win converts to our
reform, to make them see what seems
so plain to us, we sometimes show a
lack of patience which is born of zeal
but not of philosophy. When the pio-
neer of the anti-slavery movement first
realized the atrocity of slavery he
thought that he had simply to bring it
to the attention of his church and his
good fellow-citizens to command in
slant cooperation. Little did he dream
that thirty years of agitation and bitter
persecution lay before him. and that
the ministers and the merchants would
join hands to crush the abolitionists.
Yet it was natural and could not have
been otherwise, because vested inter-
ests were intertwined with slavery, and
the kind neighbor grows savage when
his pocket nerve is touched.
So we find it hard to secure the con-
vert to whom our argument entities us,
and reasons, though as thick as black
berries, have no weight if he thinks
his personal interest is to be affected
by our plan. That is human nature and
it takes long time for men to see that
what is injurious to the body polite can
not be good for the individual; but by
and by the logic of events. as it is call
ed, forces them to side with right and
they see that true material prosperity
can not be divorced from moral methods
In speaking to audiences unfamiliar
with our doctrine and unread in our
literature, am always puzzled to know
how to present the question intelligi-
bly,. If the ethical side is dwelt upon,
then many go away saying: That is
very pretty and plausible theory, but
how will it work in practice?" and they
imagine one case where hardship would
seem to follow, and conclude that the
scheme is chimerical. If the economic
side is emphasized and figures and facts
adduced-as comparatively few are
students of political economy, the lis
tener is often bewildered. and naturally
thinks that the other side can offset
these statements if it had chance.
Personal experiences are always in
teresting. and sometimes an experience
is more enlightening than sermon or
a logical argument, and as have Meth
er one nor the other to give you to-
night, suppose tell you as simply as 1
can how / came to be an advocate of
the single tax, and to see in it the most
fundamental and far-reaching reform
of the century. Not the only one, fer
progress advances on many lines, and
there is no single panacea for human
ills.
/ have a profound interest in the en-
reimbursement of women, a great ques-
ton concerning half the race directly,
and indirectly all the rest. and / am
sure laws will be better when the peo-
pie who are governed have voice in
making them. The drink problem con-
Germs all nations where intemperance
abounds, and l can not help my inter-
est in its discussion. The wrongs of
labor also arouse my sympathy, but
prior to the discussion of any social or
governmental reform, it is necessary to
have an independent place to stand up
on, and the land question forces itself
to the front
Archimedes wanted only fulcrum
in order to move the world, and, with
the land question upon which to rest
our lever, we hope to succeed better
than the ancient mathematician. We
can have universal suffrage, but with
monopoly in land women will be ground
down by enforced poverty, and starv-
ing children will still cry for bread.
sa%1 Low roc e,-9i