davidaulloa/AmericanStories huggingface dataset:
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
LIFE IN THE WOODS.
A Maine Hunter Describes the
Pleasures Of the Forest.

A Maine Hunter Describes the
Pleasures Of the Forest.
New York Star.
Joshua Gross Rich, the Maine hunter
who brought the deer to the new state
park in the Ulster mountains, has re-
turned home, and writes letter to For
est Commissioner Cox which is SO very
poetic it can well bear reproduction.
Mr.. Rich, it should be said, is the most
in our Eastern boundaries. He writes
thus:
II often wonder If you ever took
pleasure in the chase or camped in the
deep woods. For years | hunted alone
in the then virgin backwoods, and slept
often on the snow in winter, with no
covering but the starry-decked heavens.
ON high hills and deep valleys, and lying
due east and west.
MANY were the narrow escapes and
dangerous encounters | experienced,
and with young wife Of delicate tastes
and habits, / enjoyed all there can pos
sibly be for mortals on earth to enjoy.
II look back to those days of Wild
woods life and thank God for so much
of the joy it brought. and esteem those
days the brightest and sweetest ever
enjoyed.
"Every day in the forest brought new
eXcitements, there being just danger
enough in it to give it zest.
IL am now seventy years old, April "a
this week, Thursday-and can no
longer tramp the woods, but live my
hunting days over In my mind and take
great pleasure in the thoughts they
bring"
Mr.. Rich, even at seventy, is now en-
gagged in trying to supply our state park
with couple of moose.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
A son OF HIS FATHER.
The Great Irish Orator, O'Connell,
and His Namesake.

The Great Irish Orator, O'COnnell,
and His Namesake.
New York Ledger.
Daniel O'Connell, the great Irish Or
ator, when taking ride in the neigh
borhood of his house, had occasion to
ask an urchin to open a gate for him.
The little fellow complied with much
alacrity, ana looked up with such an
honest pleasure at having rendered the
slight service that O'Connell, by the
way of saying something-anything-
asked:
"What's your name, my boy?"
sDanieI O'Connell, sir" replied he.
stoutly.
'And who's your father?" demanded
the astoniShed liberatOr.
"Daniel O'COnnell, sir"
OConnell muttered a word or two
below his breath, and then added
aloud:
when I see you again I'll give you
sixpence."
Riding briskly on, he soon forgot the
incident and fell to thinking of graver
matters, when. after travelling some
miles, he found his path INSTRUCTED by
some fallen timber, which boy was
stoutly endeavOrlng to remove. On
looking more closely he discovered it to
be the same boy he had met in the
morning.
"Whatr' cried he, show do you come
to be here now?"
"You said. sir, the next time you
seen me you'd give me siXpeDce," said
the little fellow, wiping the perspira-
ton from his brow.
"Here it is" said Daniel. "You are
my Son-never doubt of it."
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
UNCONSCIOUS INFLUENCE.

Substance of Rev. Charles F.
Thwing's Sermon Yesterday.
AtPIymouth Congregational church
yesterday morning Rev. Charles F.
Thwing preached on unconscious influ-
ence. During his address Mr.. Thwing
spoke, in substance, thus:
1.-THE growth toward Christian per-
lection is a growth from conscious good
ness toward unconscious goodness;
from conscious moral ability to uncon
scious moral ability. Inconsistencies
in doing is sign of ease in doing. One
begins to write laboriously, studying
each stroke of each letter of each word.
One is soon able to write without
thought as to the method, the concept
of each word unc0nsciOusly suggests
the means of writing The word. One
does not know an art. music,
painting, until he is able to prac-
tice it without thinking of his
method. One is not a gentleman until
he has ceased to think of being cOur-
teOuS. A bOOr is not b0Or so long as
he bushes at his boorishness. The hero
must be unconscious of his herOiSm. Ii
he thinks, ''now I will be hero" he
becomes mere Snowman. Conscious
badness is one extreme, and the first. OF
immoral character. Unconscious bad
ness is the other extreme, the ending.
Stretching between the two is the whole
line of a shameful moral struggle. The
worst sin is the Inconsistencies OF sin.
So long as the cheek bushes for sin,
moral life remains.
''Sin, some theologians say, is nature
There is truth in this remark. There is
also truth in the remark that sin be-
comes nature, and becoming nature
is nature. Conscious good is one ex-
IRENE of character, the beginning. I'm
conscious good is the other extreme, the
ending. Stretched between the two is
the whole line of conscious moral strug-
gle and spiritual striving. So long as
one thinks about his goodness. his good
ness is not of himself. Health is never
Self-cOnsciOus. 1t is the pneumonia
that tells man that he has lung.
The condemned, in Christ's parable of
the last Judgment, were so bad they
did not know they were bad; the COM
mended also so good they did not know
their goodness. Goodness as well as
badness becomes nature. We say of
man, he can't help being bad The
reason that the highest goodness is un-
conscious is that consciousness is the
prerogative of the intellect, goodness
the prerogative of the will. AS the
man becomes more and more de-
termlned in his goodness the intellect,
the conscious part Of his character, is
not active in studying itself. An old
and brave soldier in battle has no
thought of danger; he is interested in
winning. The better soldier he is, the
more determined he is to do his best.
The coward thinks of himself and also
of danger. Christ was SO good that we
never think of Him questioning Him.
self. Christian perfection is least con-
scious of itself.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
CHRISTIAN COMMUNISM.
What Rev. w. j. Lhamon Says Of
the Ideal Political State.

At the Church of Christ yesterday
morning Rev.W. j. Lhamon, the pastor,
preached on christian Communism"
and paid some attention to the. ideas of
political communism. During the prog
ress of his sermon he said:
"There is nothing new In commu-
nism. The notion is as old as the time
of Plato. Since the days of the French
revolution it has seen many attempted
applications. Fourierism itself has had
forty failures in the United States. Mr..
Bellamy'S notions are not new, only
they seem novel because he is clever
enough to devise ingenious work for
we have not yet reached the ideal
state socially speaking, but we will not
much help ourselves by forgetting, on
the one hand, the progress that has
been made, nor, on the other, by invent
ing mere political schemes for whole
sale happiness.
''Communism is plausible, but it has its
fallacies. Its FEASIBILITY lies in its re-
lation to the Christian idea of the bu-
man brotherhood. All that is good
In it grows out of that.
Its fallacies grow out of its OPP
position to private property. AS GER
tainly as Christianity teaches the BROTH
erhood of mankind, it recognizes the
right to private properly. The only
hope of happiness is in the regeneration
of the units of society. Under whatever
social regime, greed is cruel; grace is
merciful; love is helpful.
Communists make an appeal to the
Jerusalem church. There they say is
the true type of all Christianity, and
there was community of goods. Many
who make this appeal, while greedy for
the goods of Christians, are the last to
embrace the faith Of Christians.
''Some points are overlooked by those
who appeal to this case of communism.
First, it was not compulsory. At the
apostles feet were laid goods that were
gifts. Political communism to be sue
cessful must be compulsory; but for
that reason it cannot be successful In
land like ours. Second, communism
was not emlnently successful even I'M
der the eyes of the apostles. At one
time there was not among them
any that lacked Yet a little later
"there arose murmuring of the Greci-
ans against the Hebrews because their
widows were neglected in the daily
ministration." So long as there is sell
fishneSs in the world somebody will be
neglected; somebody will murmun
Third, the right to private property
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
Thomas Doutney and Wife
Begin a Series Of Temper
ance Lectures.
How Minneapolis People Re-
gard Supt. Porter's Lat
est Order.
Sermons on Live Topics From
Some of the Leading Local
PulpitS.
One Man Drowned Yesterday
While Swimming in the
River.

The ladies of the Non-Partisan W. G.
T. U. have been aching for many
months to get some drawing card that
will eclipse the oft repeated efforts of
the Central union. Hitherto the Cen
trail has had rather the best of it. but at
last fortune favors the new order, and
its members have an opportunity to
crow over the Fourth street party.
Thomas w. Doutney and his wife, who
had appeared in local temperance cir
cles some fourteen years ago. happened
in town Oh their way to the far West,
and, as they were old acquaintance OF
Mrs. T. B. Walker, they were pounced
upon by the eyer-alert manager OF the
local non-partisan body, and billed for
an engagement under the auspices of
the order.
Harmonic hall was secured, scores of
dollars were expended in advertising.
Sunday afternoon came and Mrs. Walker
and her minions sat upon the platform
and watched the throng pour in with a
satisfied smile. while the hated rivals
sat in the confines of their own vine and
fig tree and sung Gospel hymns to their
own small multitude. Again, in the
evening. the attendance was large,
which thoroughly assured the success OF
the meetings.
Mr.. Doutney is muscular appearing
man, of about medium size, active in
every movement. His head and face
are somewhat OH the Spanish type, the
hair and eyes being dark and the skin
of a deep color. His voice is rich and
penetrating, and he has that faculty OF
changing the subject in quick way
which keeps up an ever varying dis
course. OF course his arguments are
the same cut and dried stock in trade of
the average temperance lecturer. but
Mr.. Doutney surrounds them with a
world of amusing anecdote, sprightly
repartee and spontaneous wit, that
makes the old standbys hardly recog-
nizable. He speaks rapidly and was
often greeted with hearty applause dur
ing the evening. He states that in his
weekday meetings he gives more OF an
amusing programme, as it Is his plan to
try and amuse the audience at the same
time he instructs.
Mrs. Doutney, the lecturers wife, is
a rather prepossessing lady, rather
above the medium size, and in direct
contrast to her husband in complexion.
The lady appears perfectly at home be-
fore an audience, and is certainly pos
sessed of remarkably sweet soprano
voice. She rendered several numbers,
some of her choice vocal selections, that
charmed the audience. The meet
ings will continue each day. Mr..
Doutney insists that lie will re-
main in the city just as long
as he finds that his work is accomplish
ing any good. He is well worth hear
Ing, and all those who are ever inter-
ested in such matters should not fail to
go and hear him, above all hear his wife
sing. The ladies state that there were
fifty-two signers to the pledge yester-
day, the result of the first days work.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
was recognized in the Jerusalem church.

was recognized in the Jerusalem church,
and all through the New Testament.
Annanias was punished not for keeping
back part of the price of his possession,
but for lying about it. Fourth, COM
munity of goods was tried by no other
Of the apostolic churches than the
Jerusalem one.
"What is Christian communism?
Paul was Christian communist when
he dropped every worldly ambition and
went bravely out and planted churches
in many considerable center Of the
world. Dorcas was Christian cOmml-
mist when she made herself beloved for
good works and aims Deeds The Cor
inthians were true Christian c0mmu-
nists when they took up collection for
their poor brethren in Jerusalem. Lord
Ashley was a Christian commu-
mist when he founded ragged
schools, pleaded for factory laws
and gave soup to hungry chill
dren. Octavia Hill is Christian COM
munist when she teaches dirty people
to keep clean houses, and dishonest and
drunken people to be sober and pay
their rents. Wilberforce and Howard,
and Miss Nightingale and Mrs. Astor,
and hosts like them are communists of
the New Testament sort. True COM
munism levels down wealth by leveling
up souls. 1t makes fully as much ado
about what a man is as about what he
has. Breathe into both capital and labor
the spirit of the good samaritan and you
need not much trouble yourself about
''Single tax" or an industrial army
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
ADJUSTMENTS.

"Uncle Toms Cabin" was the bill at
the Bijou last night, and, old though
the play is. it drew out a good house.
The audience laughed at the old famil
lar jokes and applauded the thrilling
situations as of YOre. Uncle Toms
Cabin" has seldom been seen in Mime
apolis presented by such capable cast.
Frederick Book and Jessaline Rodgers,
old Minneapolis favorites. appeared in
roles in which they have been seen here
before, George Harris and Topsy. Miss
Rodgers is an excellent Topsy, cuts plen-
ty of capers and turns s0mersets galore.
Edwin Barbour did Simon Legree and
did it well. w. A. Adams enacted the
part of Uncle Tom and Neil Scully was
most amusing as Marks, the lawyer. b.
w. Wilson, as Gumption Cute, the
tramp, provoked the rlsibles of the
audience. Hattie Neville ably repre-
scented the New England spinster as
Aunt Ophelia, and Margaret Robinson
acceptably filled the role of Eliza, wife
of George Harris. The acting of Little
Lulu, as Eva, was especially COM
mendable. The other parts were in
competent hands. Features of the per-
Torrance are the jubilee singers in
plantation songs, dances and negro
melodies. the Shetland ponies and the
trick donkey. Same bill all the week.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
The Cook Withdrew.

D6tfO OIL r rec ffeSS.
A lady living in a fashionable neigh
borhood in the northern part of the city
secured new cook the other day, but
the girl had not been in the house an
hour when she asked for an Interview.
and said:
MADAM. think It best for me to
withdraw, and let you fill my place."
"Why? Why, is anything wrong?"
ssYes; your husband"
ssBut what of him?'
at would be very embarrassing for
me to continue to meet him.
Explain Yourself"
1--WE were once engaged to be mar
ried. found he was unworthy of me.
and so l gave him the skip"
"Y0u-you dbl Now you get yonr
bundle and g0!'' exclaimed the indig-
nant lady.
~ simply withdraw, madam-with-
draw for the sake Of peace and har-
mony. ! hope your husband is better
man than when gave him the walk.
Au revoirv'
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
A Splendid Testimonial.

The congregation of the Central Bap-
list church have held meeting and in
dorsed the pastorship Of Rev. DR.. 81. G.
Mabie, who is soon to leave on his for
eign tour as secretary of the Baptist
Missionary union. The congregation
adopted long set of resolutions. enlarg-
Ing upon his worth as pastor and the
esteem in which he was held by the
whole of his congregation. In conclu-
sion the resolutions say:
Resolved, That in parting, our deep love
and high esteem shall attend him, most ear
nest prayers shall be offered for him that his
life may ever be an advance to higher things
IN Christs kingdom, and that he may be used
of God to the conversion Of nations to the
cause of Christ; and to the directors Of the
American Baptist Missionary union we rec
ommend him as one who win fill-the posi-
ton to which they have chosen him with
honor to the Baptists of America and to the
advancement of missionary interests through
out the world.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

IF You Analyze Him You'll Find
He's Not So Bright as He Thinks
He Is.
Century.
There is altogether too much rev.
erence for rascals, and for rascally
methods on the part of tolerably decent
people. Rascality is picturesque, doubt
less, and in fiction it has even its moral
uses, but in real life it should have no
liberation, and it is, as matter of fact.
seldom accompanied by the ability that
it brags. Zone proof that the smart
rogue is not as smart as he thinks, and
comes to glief. He arrives at his sue
cess through his knowledge of the evil
in men; he comes to grief through his
ignorance of the good in men. He
thinks he knows human nature,' but he
only half knows it. Therefore he is
constantly in danger of making fatal
mistake. For instance, his ex-
cuse to himself for lying and
trickery is that lying and trickery are
INDUCED in by 0tEers-even by some
men who make loud boast of virtue
before the world. A little more or less
of lying and trickery seems to make no
difference, he assumes-especially so
long as there is no public display of lies
and tricks--for he understands that
there must always be certain outward
propriety in order to insure even the in
ferior kind of success he is aiming at.
But, having no disable conscience to
guide him, he undertakes the sensitive
ness of other consciences-and especi-
ally the sensitiveness of that vague
sentiment called ''public opinion"-and
he makes miscalculation, which, if it
does not land him IN the penitentiary,
at least makes him of no use to his re-
spectacle allies; therefore, of no use to
his semi-criminal associates; therefore,
a surprised, miserable and vindictiye
failure.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
ANENT THE RECOUNT.
How Minneapolis People Feel
About 1t.

How Minneapolis People Feel
About 1t.
"What do you think of Supt. Porter's
order for recount of the Twin Cities?"
"Tm satisfied. Of course. if there
have been frauds here they should be
found out and corrected and the perpe-
traitors punished"
Ask nine out of every ten men you
meet the above question and the chances
are that you will receive the above
answer, or one which means the same
thing. 1t is the general sentiment in
Minneapolis. If there have been frauds
as extensive as have been claimed in
Minneapolis the residents of the Flour
City now want to know it. There are
certain number of persons in Minneap-
oils who honestly believe that
there was never any "monkeying"
with the census. They are honest
in their opinions when they declare tina
this recount is ordered by the census
department at the instigation of st.
Paul politicians to throw discredit upon
Minneapolis. Despite the fact that
Supt. Porter's order rather gives Mime
apolis the worst of it, as between the
two cities, one frequently hears the
statement that the Flour City will come
out with flying colors. The people have
unbounded faith in the size of the city.
Minneapolis men have confidence that
If every actual resident be counted the
city will show population larger by a
good many thousand than in the census
taken in June.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

He Had Found the Right Place.
Chicago Tribune.
sWell," remarked the stranger. cas-
ually, as he wiped his lips and reached
for a Glove. SIT looks as if that infamous
lottery down South was going to have
things its own way in spite of every
body"
81 don't see anything so very in
famous about it," replied the man be-
hind the bar somewhat aggressively.
''Let me have one of the tickets,
please" said the stranger, producing
roll of bills.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
DR.. sessin's Death.

DR.. George Sessin, we'll known citi-
zen of Minneapolis, where he has been
practicing veterinary surgery for some
years, died Saturday morning. He has
been in ill health for some time. and
He was forty-eight years Of age, and up
to the time of his sickness was an ath-
letic man of fine physique. The funeral
was held from the family residence, 5O4
Fourth avenue south. yesterday after
nnnn
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

time must fill the barn. When he went
there not basket was to be found.
They had made 100 baskets at the first,
and just as soon as they were put in the
barn and paid for, they stole them and
sold them oyer again.
I went to Exeter jail to see the MUIR
derer, but he wouldn't talk. He paid
the penalty Of his crime.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
WHILE SWIMMING.
James Dembe, Greek, Loses
His Life in the River.

Minneapolis had another case of
drowning yesterday. James Dembe,
Greek, whose license badge bore the
words, Push Cart No. g." he being en-
gagged in the banana trade, went in
swimming in the river just below the
Tenth avenue bridge. Just at that
point there is a hole about ten feet
deep. into which Dembe fell.
AS he could not swim, he was
drowned, although he was pulled from
the water before life was extinct. 1t is
said that Dembe's brother, who was
with him, offered some boys SIS if they
would save the drowning man. They
pulled him out before he was dead, but
not receiving the promised reward
forced the brother to keep away until
James was dead. The brother of the
deceased became so excited that he, too,
fell into the water and narrowly es
capped drowning. On the body was
found S32 and silver watch. Gleason
& Bycrum took charge of the body.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
Death of Rev. Byrnes' Father.

James Byrnes, father of Rev. James
G. Byrnes Of the Immaculate Concep-
ton parish. died yesterday at his resi-
dence on Twentieth avenue north after
a short illness. Mr.. Byrnes came to
Minnesota in 1854. and has lived in
Minneapolis since 1867. The funeral
will be held Tuesday morning from the
Church of the Immaculate Conception.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
johnson at Minnetonka.

P. Alexander Johnson, the mind read
er, will, it is announced, go to Mime
tonka during this week to give an eXhi
bition of his powecs at the Hotel Lafay-
cite. The date Of his visit has not yet
been announced.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

Until 1776 cotton spinning was per
formed by the hand spinning wheel.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

Lou Harrison is anxious that the rifle
gallery in the Twin City Athletic club
shall be put in at once, if not sooner.
Of course Lou doesn't want sure thing,
but there are those who believe that he
has designs upon their credulity. He
will have TO give odds
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

Sam Morton amused himself by pick
ing the winners last week, and Hy
Hach backed Sans choice. Invariably
Sam got tip from some one who was
ION the inside" and he changed his
bets, laying them elsewhere. Sam is
out and Hy is in, and Sam wants to
know if it is luck or put-up job.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

Supt. Porter has really ordered a re-
count of Minneapolis, which Ed Daven-
port said would not be done. Now, 1t
behooves Ed to step in and secure an
injunction or he will be accused of I'M
reliability.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28
THE SMART ROGUE.

IF You Analyze Him You'll Find
He's Not So Bright as He Thinks
He Is.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

The Washburn people seem to keep
that mill deal constantly on the tapis
and in a sort of middle, so as to spring
the fact ever and anon upon suffering
public, hat the deal has not yet been
closed. People will soon begin to doubt
that there is such a thing as a Wash
burn mill, and the Washburn-C Crosby
company will probably remove to
Alaska.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-07-28

R. H., K. Whitley. the we'll known
local political writer and election
authority, departed last evening for Da-
kota. where he has gone to engineer the
political situation in the land of prohi-
bition. When last seen he was at the
union depot. dividing his attention be-
tween his blonde grip, a brunette lady.
tache. And yet they say that Charley
Parker is the handsomest man in town.