The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1890-05-19

0o9o ne e9p4e1e OF tn@ e3ma esE0L1on k3Q tpe
nskts-, ne h<ss infssprcfs me 70 myself ssys
OFT xfeafiy Whist faia voust say bas have only
expsonsed perry snd declares whss God ere
ated ~ Tor. and Intends me . fceis The
DcetA uste1Anre. tho composers harmony. the
heroic srtso1. ere nswes ana fruit o. t'sc're< OF
u1e ehax Ihsy explain me 70 nysst inter-
pfs4 - my unrest snd spiritual bir hpansss
ejtng under the hask Of material tliagk. he
Who hae had great spiritual expsriencs In ike
manner fnterpsess aEd explains 20 Eii poor
tsMsd marsncfs ffiuxsss 10 the shores rf sense,
their l0nstpxS discpnfeHss ard Smuggling sspi-
Fnftosn: the mortal plins which they feel, be-
eanse shs5 arc Immortal brings. wsose ssiisiac-
lions ara Ona- out on fse boundless deep. He
who hes formulated knowledge and worked his
Wsy q the genesis. the unfolding, the principles
Of n. ean Interpret sod explain every erusser
staes or manifestation He has tbs sreedo IN
Of e. The truth witch males free. aud be has
the power 70 impart thss freedom 70 others A.
Schiller says. "You do not know subject
thoroughly uatsi you can play Nth X And
here We deepen seain-w with Jesus example be
fore a, does Il fct become At once the highest
dusy saG she ssost sacred luxury In life. having
knowiedge having experience. aurssives 70
help o1heFs 70 IL rpret lite. teach funsb lips ex
precision. translate vssloas fof wondering Eyes,
show their wings to doubling and ;imid I'm
eercrs. explain their rosts and bind stiff:ngs
IN our fsliownlsns
Possible DISEASE or CULTURE.
Il the higher education which colleges ard
secondary schools are the representatives Of IN
tended TO set aside : privileged class Is It's
deep underlying motive 70 arm and equip few
men aud women with knowiedfc as one moro
power La tlc struggle fs- existsncer IA II but
anofbef expression IL the sphynx-lEke old dog
ma Of election. selecting these for the great gilt
Of Eayiug light. and leaving others 10 the
feprobaiion Of iguornBccf 10 the Instruction
given there. tire midnight oil burned, The sacri-
Zee Of time snd strength. mainly directed 10 aid
young peopIe in the trick 81 getting sion2y Is
IN eGucation mcsnt simply 20 satisfy the anlbi
ton 81 Ions rareats. 70 unlock Scsal position.
or she ta.es OF wealth. The questions touch
oao Oi tbs secret msisiies Oh sslashncss: and
take this ocsasion when classes are graduating
nom the nurture III their alma matters TO
- AK 0t that barbarian, thai ferccsty OF modern
culture which seeks 10 separate ITSELF and cut
the irving nerves that oggaafcaily unite Ill
hsman life Of the world, Tho endeavor is made
10 eoustitu'e sducsiion and enlightenment
cssfe--or II not conscious exclusion by en-
deavoI. II no. the saifislness OF the cultivated
order" dead Tine across which. when the
initiated step, that are shc. with ridicule and
neg.ects have said that modern culture scsks
10 separate itscIf: but here enters Gods law OF
organic life. that Law which kniis together the
Whole body OF humanity. as It binds together
limbs and functions In IN individual. Can
afford 70 desp:ss any part OF my physical frame?
Can separate head or heart, or right arm from
the iesa honpred fun lions Of tho bodyf
On the contrary, let me ABUSE or neglect any
function, ana II asserts liz inseparab.enefs by
rebellion by reprisai. or by burtisntng my every
oct. You can by = knifc-aiit divide the nerves
that Join zoos motion with the golden throne
iu the brain. btis do You separate the fooiy
Rather does II not all the more assert itscf, but
~ an enrumbsAnsc and source Of diseaseT Ard
II not this directly parable led In the social fabric
when the stronx try TO separate from the weak.
or TIE cultured from the rude. when knowledge
avoids the dark God has put the human race
together aud * Is a sacramento bond. family,
IN organic relation Lei any man strive to put
them asunder aud the efforts by whatever
agency. whether ~ wealth, BY culture. by caste
rcven by morai distinction or spiritual knewl-
edge. IL the s3rsce of myriad evils, OF arrcsscd
development. o. ssc.sl dcformi.Ies. for whether
ore men Der suffers, all snffer." When re-
nces an instant, can We resist the voice OF God
and the message which be forc s on u. Ia the
disloeatcd aspect of Any great community. with
fts rich and poor. ignorant nd cultured. who
siuce they DO not meet 10 sympathy and mutual
gifts. as God meant they saou d. viii and must
meet In
STARK cosFLtcr, AND sxeuANeE DISEASES.
rapacislss. revsnsesg In regarding such CON-
munity we Usually think OF the lower members
~ tho ouiy sufferers but 10 my mind
the moral dry rot. or cankertooth OF q wealth. .
culture. that simply cars Its ewn heart. Is a
worse disease, worse sut'crisg a more sad de-
formty than the rufcr extcrrasiiics OF suffering
among he Ignorant aud paor. have been in
tho place OF con lesser for bota. aud my festt-
mony 10 this; The sores G; Learns do not
reach such nerves OF pain as Dives fees even
lie, IL ft.ff
OF iEnesance are no. 50 keen ss ,aosa OF con-
gated MUD. The nncnltivsfed are happy COM
pared To the Gu ture which bids them stsnd
apart Mar go farther AMI say that The moral
wsudercr IL In o s.ate OF grsce, compared to the
rectiiuds which would shut itself up ana live by
exclusion and fos exclusion. thus SAL the
Lord" III his message before our very eyes,
and in our very ears. II we have ears 10 hear
nus some one may answer. d. net the ignor-
ant and poor draw themselves away Are not
they too exclusive. jealous, iancifui OF sifont.
aud selhshs YES. but does this lessen the obIi-
Cation Of those who are higher aud fseer. 10
bridge over In some way the separation Ad.
hitting for the arguments sake that theirs is
the whole responsibility, can ycu--if ron rseog-
rice the organic relation. tho necessary tic OF
good OF evil between the members OF sostety--
can culture afford 20 leave this euf 10 widenf
Pardon soe metsphsr. IL carries fsisehood--
there 10 no. gali, the isfe-hoEes run Ia and oat
and knit those who arr thus ignorant. super
ktssious sinful or eomsncf place ia one Krea;
siie-cnmpast with the calsures and strong'
The question rl&htly nat Ia. can that culture
afford 10 permit it ike disease 90 pcrmeate.
and root. aud grow taFoagh ITSELF Even in
cola logic. essn tor bare sell. prcservston. We
may say, ma But We Ia Infinitely short OF the
psuaiem il VIC make IL one OF prudence. Of seli.
preservation. Of formal logic. The common peo
pie never hear gladly the message 81 culture
ard snlishgsnmeat witch rcaehes cut 10 them
the Geld slctuRis Of ktad OF intellectual and
spiritual aisassivsar. This Is the seesct cs many
q tsiinre Whoever cess among the common
reore 10 pa'ron1se. or cue who IS coming
dswa from sogaeshere" sasonss their hoeest
hearts sktns e;siy the surface os things. TIE
raan hss not s'gaas down'' irosa his .asellectual
plane when he Interests and sttfaess The CEN.
nas People. IL h xnlag ur uaiy feyas lew
have as.ue IL and when We ASK TIE sseret IL Is
tia. they tbs msslses regard 9 nos coming
down. hat as a @xeiag Ne TIE primal source
cs saeIs xrceess Is sessfeaee for tAsir work,
neVe than this, fvvsrerss fes the aeble sie.
nat n;s fresh. unrUgyeFsvsi. that nacsrsle the
thoegh;s AID ssissses ~ cpsamoa kgmsnlsy
Mere taaa this. syfapasay. sympathy Ike
Cnssst's. Ia aens every Say, very sosewn vision
Of FfntA every sxussAnt kes1ss as gnsoS vita ted
sise increased :sss desire 20 share ire kl,s aud
rgys stien 81 Cod. with his aressreas saeh
rev svnce ard symFatsy ssEsht ana
fc1aa tAe ianraAee o. bsasitnia
ara parable, saflaias tae Soesess
nysssrl ss ct tsash SID slse "a hassegissst PHRASES
Sata icss--ssestag IA klzasei and IA bis ewa
sSncrkeare the So rfAeAsasa sac sassttom of lies
Fta3se- iss Jesus u attach deep ssesstErsz~e 10
tAe fesseasa esasaria sa: - sxx. 'tye ssisSss 10
6ca. hvssvve saxa III Ee I wss sAts xssine Of
himself sSas nA*p taa eosa &sua ~ pie GLAD
We sAass sxes a. - 3is 90 fha heart IS isfS eat
anG tAe kssEsaza aoss aas rsaae.
xpge.fFSS a MINISTRY.
xtes "a -. .sst...ssxsss xe&4s - 49,. ~.