Telegram-herald., 1890-08-11

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hrsAs ana thai ls, yea never So tired q
\ rhsre arz peo4ls asxs seventh se~xs e
- i - aa1 j. lsss a. ag.'fePEsAts i9E thSlf
s..-gise - tz.ey oil VIXEN. IL boy aood, Their
.se-ksr e1t sEcs ~ Il ciozr zroand the
Iosf Yea have aoE soE tired of bres1s and
49, i : sAzr rze1eTlstlc u tht ssUslse. Old
CbristlSn EaaI. &ne yea tired * jesus u
:. Lei - l&ks AS HANS oat ~ car 4 o-e,
sna les a. VITA pea aad lnE erASs ihet
rane wherever We Ses II. LIT rs cA-t u
our OF ear ~ .alogy AID .et -fEsre -
Fs.ut2in' and Rock ot Ages" 80 lnto
fargetfaiBess. LsL gAs tsar down tie con-
nausioa table where ne celebrate hls love.
I,et Is dash down the bAPt.Sznal bowl
where Ne were ooI-zecE 4Get - hlEl Let Us
hurl Jesus from our heart. aal ask some
other hero 10 come IN. Lst Is say, 80
avsy. jesus, ] want HnotAer oompanion,
another friend, taaa taeu arr" Could yea
do itf Ths years o. yoHr past Alo, Gg~d
man. x0lsA utusr protest against a., Sn1
fhe graves OF your CarisgIaB dead would
charge you with being al lEgra.e, and your
little grandchildren would say: Grand
father. don't DO that Jesus Is the ons 70
whom We say our prayers a. night. and
who Is 10 open heaven when we Gle. Grand
father, don't do thai Tired Of Jesusy
The Bargundy rose you pluck from tho
garden is hot - fresh End fair ana be2uti-
nal. Tirei of Jesus, As we'll get weary OF
the spring morning, and the voices OF the
mountain runncl. AID tie quiet Of your
own home and the giadnsss OF your own
children. Jesus Is bread, and the appetite
for that is never oollterated
you NEED JEsUs.
Inotice in regard TO this article Of food
van take il three times a day. tits on your
table morning, noon and night, and il il is
forgotten you say. Where Is the breadf'
Just 50 certainly you need Jesus three
times 4 day Oh, DO not start out without
him; do not dare TO 90 out OF the front
door; do not dare 10 20 of the front steps
without having first cOmmuned with him!
Before noon there may be perils that will
destroy body, mind and soul forever. You
cannot AFFORD 10 do without hiua. You
will during the day DO amid sharp hOofs.
and swift wheels, and dangerous scattold-
ings threatening the body, and traps for
The soul that have taken some who are
more willy than you. When they launch
ship they break against the side OF it a
bottle Of wine. That Is u sort OF supersti-
ton amcn2 sailors. But oh, on the launch
ing of every day, that we might strike
against il at least one earnest prayer for
divine protection! That would not be sup
erstition; that would be Christian.
Then at the apex of the day. at the tiptop
Of the hours. equidistant from morning
and night, look three ways. Look back
ward TO the forenoon; look ahead to the
afternoon; look up to that Saviour who pre-
sides over all You want bread at noon
You may find no place in which 10 kneel
amid the cotton bales and the tierces of
nee, bat IL Jonah could and room TO pray
in the whales belly most certainly you Will
never be in such crowded place that you
cannot pray. Bread a. noonl When the
evening hour comes, and your head is
buzzing with the days engagements, and
your whole nature is sore from the abrasion
OF rough life, and you see a great many
duties you have neglected, then commune
with Christ, asking his pardon, thanking
him for bis love. That would be a queer
evening repast ut which there was no bread.
This is the nutriment and lie OF ths
plain gospel that | recommend you. | do
not know how some OF our ministers make
1t so intricate aud elaborate aad mystifying
a thing. 1t seems as II they had sort Of
morgrelism, in religion-part humanitari-
anisn, part spiritualism, part nothingari-
anism; and sometimes you think they are
building their temple out of the Rock of
Ages" but you find there is no rock in it
at all 1t is stucco. The gospel is plain. 1t
is bread. There are no fogs lowering over
this river of life. All the fogs hover over
the marsh of human speculation. II you
cannot tell, when you hear a man preach.
whether or not he believes In thc pleaary
Inspiration OF the scriptures, it is because
he does not believe in it. IT, when you hear n
man preach, you cannot tell whether or not
he believes that sin is Unborn. il is because
he does not think il is congenital. II. when
you hear a man talk IN pulpit o. prayer
meeting, you cannot make up your mind
whether or not he believes in regeneration,
1t is because he does not believe in IT. If,
when you hear a man speak on religious
themes, you cannot make up your mind
whether or not he thinks the righteous and
the wicked will come out at the same place,
then it Is because he really believes their
destiuies are cOnterminous.
THE CoEE or TIE GOSPEL.
Do not talk TO me about a man being
doubtful about the doctrines OF grace he
is not doubtful to me at all Bread Is
bread and know IL the moment | see u.
had q cornfield which | cultured with my
own hand. did net ask once in all the
summer. rs this cornf" did not hunt
up Tho Agriculturist 70 set picture Of
corn. l Was born in sight q "a cornfeld
and know all about II. When these Is
rselites came 10 Canaan and looked OF
upon the fields the cry was, Corn, corn
And IL a man has once tasted of this heav-
enly bread be knows it right away. He
can tell this corn Of the gospel Canaan
from "tbe chaG which the wind driveth
away" bless God So many have found
this gospel corn Il Is the bread q which,
II a man eat. he shall never hunger. ] set
the glsdness Of your soul 20 the tunes Of
ariel" and Antioch" " | ring the we'd
ding bells. for Christ and your soul are
married and there is no power on earth or
Ia hell 70 get out letters q enforcement.
But alas for the famine struck Enough
corn, yet it seems you have no siokle 20 cut
+ Il. no ril3 20 grind IT. no grs 20 bake s., 10
appetite TO eat e. Starving TO death when
the plain - goiden with a magnificent har-
vest
rode some thirteen miles 10 So the Al
exsnder. a large steamship thst was
benched near Southampton, l. / r was =
splendid vessel A. walked Up and down
the decks and in the cabins said. " bat
a pity that this vessel should 70 - pieces,
OF De lying here dis" The coast wreckers
had spent $4,000 trying To get Der of.
and they succeeded once; bot she came
back AGAIN % the old plsce While I was
walking on DIX every part of the vessel
trembls5 With tae beating - The surf oa
one side. Since tben / heard thst that Tes-
eel. which was worth hundreds - thou
sands q dollars. was sol3 f0r ? 90 aud
Knocked % pieoss. They bad given zap the