The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1890-11-28

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but further, BY observing this national
e>4 churchly testival-this combination Of
4mer1e1n thanksgiving and ancient har-
y4qt homo-Ne do that which Is more
pen any formal obedionce to command
etthok divine or human origin since it
~ tno o9oouce Of that teaity which Jehovah
@lQQe rooQGui1ep - genuine and promises
% &oNard. We teach ourselves and others
s 14at the normal state OF Christian Is al
NNIQ and OF necessity = thankful state.
3hat whatever clouds may gather, what
o1pt odyorDe winds may blow, the Christian
ko0po within him singing heart, because
~ r po4ounded that neither death nor
10 nok angels. nor principalities nor
E6Nore. nor things present nor things to
oonQe. nor heIght nor depth nor any other
I nature can separate him from the love OF
God, which IL Ia Christ Jesus his Lord.
Which naturally brings US to the thought
q our theme this morning. that embodied
n the words Of Moses to the people OF Is
roeI. When. alter forty years expert.
onco IL the wilderness, and just as they
Wtro to enter into the promised land, he
todo them never forget whether in storm
of sunshine, that the sustenance of all real
lie q not bread only but mamma. that
which proceedeth from God, directly or is-
directly. ever miraculous. because beyond
human ken and not Of human making,
having It's source Ia the supernatural, no
matter by what earthly media IL may reach
and feed the immortal soul.
1T seems to me that in order to make
man really thankful that they may keep
one day IN the year As day OF thanksgiv-
ine for the manifold bounties of merciful
Providence-keep It not formally as a
WORKOUT habit OF aud lang syne. but
heartily. whether they be old or young.
rich or poor, high or low, at home or home
less. on land or sea--this. above every
thing. must be impressed upon each and
al - tremendous truth, born OF expert
euce, good and bad alike: Man doth not
4 live by bread only