Pullman herald. [volume] (Pullman, W.T. [Wash.]) 1888-1989, 1890-10-25


when the soul leaves the body. As soon
as death occurs all the vessels in the
/ house containing water are emptied.
On the continent, i'll places where Jews
reside, the Cmptying of the water vessels
III the public roadway is the usual mode
of notifying that death has occurred.
The practice had its origin, we gather
from the rabbinical books, in an Old
/ World superstition that standing water
III such circumstances became the abid-
ing place of certain evil spirits whose
/ presence in the house was preiudicial
both to the dead and to the living. In
the interval between death and inter-
ment the Jews lay the corpse upon the
bare ground with the feet toward the
door. The body is covered, but nothing
/ saving occasionally a little straw-mav
be placed under it. Then the two big
toes are tied together. On Sabbaths it is
not, however permitted to remove
body on to the floor; it would be work
But as 1t IS sometimes necessary that this
should nevertheless be done, rabbincal
ingenuity has contrived a means Of ac
complishing it without violating the
sanctity Of the day. \ loaf of bread is
placed upon the corpse and the two
together are lifted to the ground 1t is
held that only the bread has been moved,
and this is permitted on the Sabbath.
Two or three hours before the inter
ment takes place the ceremonial purifica-
ton Of the body known as the tahara
takes place. 1t consists merely in pour
/ ing seven definite measures of warm
water over the body, while repeating the
words: Il will pour upon you cleansing
waters, and We shall be cleansed of your
uncleanliness; for Of all your iniquitics l
will purify YOU The body is then
placed in the coffin attired in white cot
ton gown known as a kittel This kittel
is, in northern Europe presented to a
bridegroom by his bride on the dav of
their wedding, and is worn by him on
certain occasions, such as the Dav Of
Atonement and the Passover Eve ceIebra-
ton. It is made by the female relatives
of the bride, but she herself must not
take part in the sewing of it. In Poland,
Gailcla, and III Russia the bridegroom al
ways wears the death garment under the
wedding canopy during the performance
OF the marriage ceremony. Besides the
kittel, the body is enveloped in the pray
ing scarf or talith used by the deceased
during life. When this is done the rela-
tives are summoned One by one they
draw near and bend over the coffin; a
friend takes a sharp knife and makes a slit
IN one Of the outer garments Of the
mOurner-On the right side if the de-
/ ceased be parent, on the left if child.
The mourner himself then rends the gar
ment, according to the custom of the
country. In the east the Jew tears the
veStment clean across; in England it is
only torn a couple of fingers breadth.
The rent must not be sewn up for a
month and the mourning garment must
he worn for parent fully eleven months.
The Spanish and Portuguese Jews rend
their undergarments as well. Except
among the German Jews-as they are
called-in this country, the last offices of
the dead are performed by the members
of what are termed "Chevrah Kadishaw"
or ''Holy Brotherhood, an organization
formed nj every orthodox congregation
only for this purpose.
Just as near relatives are excluded
from the death chamber, so are females
prohibited from attending a funeral or
interment. Why this should be so it is
difficult to say. The custom of exclud-
ing women on such occasion is certainly
not an ancient one, since we know from
the Talmud and later rabbinical books
that, of old, women Joined in the funeral
professions of their people, chanting
dirges appropriate to the ceremony.
However, nowadays they are not per
united to join, and the obsequies are at
tended by males only, In Northern
Europe and in parts of Russia, father
is not allowed to be present at the inter-
ment of the first child he is unfortunate
enough to lose. 1t is believed he will
lose a second if he does, though this will
not In itself suffice to explain the exist
ence of so strange a custom. The Polish
Jews are, however peculiar in more than
this. 1t is the universal belief of ortho-
dox Hebrews that the resurrection of the
dead will take place in the Holy Land.
and therefore all bodies will have to make
their way underground to Palestine be-
fore the day of Judgment. So, to facil-
ltate this task, the ''Chassidim, . or ultra
pious of Russia and Poland, put fork
in the hands of the deceased when he is
placed in the ground-for collins are only
used in the case of a b'chor first born)
or kohen lone Of priestly family)-in
order that he may dig his way through
the ground with it and thus reach the
Holy Land, where the resurrection takes
place.
On leaving a cemetery-which is
known as the bethclam, ''house of eter-
nifty" or beth hahn, ''house Of lifen-it
is customary to pluck some of the grass
growing there and throw it over the
shoulder without looking back, repeating
the words, Lila moveth / netzach" (he
will destroy death forever. Primarily
the plucking of the grass had no connec-
ton with the formula that now accom-
panies it; but the original symbolism of
the act is forgotten, like so many of the
practices still extant in Jewry.-St.
James Gazette.
Ericsson, the Noted Inventor.
Enginec- Ericsson. although s. years
old, IS as brusquely youthful as ever.
asked him once to what he attributed his
surprising mental and physical juvenility,
which enables him still to work cut the
most intricate problems and to spend |
many consecutive hours daily perfecting
his great solar engine, which stands in
his back yard and is the mystery of the
neighbors. His reply was in effect that
hard working and plain living conducted |
on an unvarying system were all the |
secret. He eats every day precisely the
same amount at precisely the same hours,
and to tins rule there is no exception
The Epoch.