The Jasper weekly courier. [volume] (Jasper, Ind.) 1858-1922, 1890-05-30

lo,nrx Trxr-Thou shalt love thy n~eighbor
ensraAL ~TnuTn-Lovc, the Law Of Heaven
q N thosc who belong 20 Heaven.
T,~r-Noyember. A. y. ~. Soon after tho
ast lesson.
nawhcre on Christ's last journey from Caliieo
rsx,1alem. Jesus nearly thirty-thrce years
~. About six months before His cruel
pxapu- incident Is peculiar 70
II, INA a not tbs same with that OF the rich
Lu ' : ruler recorded In Matt. i9:io23. Mark 10:
,e and Luke is:ls<h
,srmoprrTIoS-This conversation with tho
..r tooly place on Jesus last journey 70 Je-
s"sn III. n was soon after his rejection by tho
.s~aritans o:5i 80. which fact makes His kind
rrris for them the more NOBLE
"w ~ - OVER HARD pIAcEs-sa A certain fd,r-
1870 Tx. VINO studied and taught the Jewish Law.
y, was little distinction between the relig.
AM aud civil law. SO that the man was what In
~, IAN would be both q minister ana a lawyer.
CTsmpf 4 Hin; put Him 70 . test. not tried 70
Xxx nm do wrong" "a Whdf Il ur,fen IN inc
~ = r,th which the man WAS familiar. He
"a,.s from Dcuf. 6:5 and Lev. 1919 -. The
r.I nav shan iir<: have eternal life. The
x, Heaven Is the law OF love, and al who
mis- love belong 10 the Kingdom OF
.ar.n This convicted him Of sin and showed
Ire need Of Jesus as . Saviour 70 make him ne
~ heaven. 70. Wiling. sCishing TO jusf w him
WI make himself appeal right 70 others and
XII avn conscience. 30. Jerusdiem. the cap
81 XIV 81 the Jews, with . population at this
're n i.O.on. Doica 10 Jvfche. Jericho was
asr,v 4 ao feet lower than Jerusalem, on tho
,,ns toward the Jordan. The road was rough
IA lonely. There's: highway robbers bandittL.
pr;.sf: many priests lived In Jericho. and
ert 10 70 Jerusalem TO the temple service In
her course. Tesrib y on me Other ssd<: he was
s.e NJ cct home after an absence. or he ala
~ Iike VI take upon himself so much cost aud
rosnle. He may have excused himself by
hsoslnr that others would do II. II he did not.
init. a member Of the tribe Of Levi. who
much OF the work about the temple under
nenries.s. who were descendants Of Aaron. OF
ga tribe Of Levi. %. Samaritan there was q
|eal OF hard feeling between the Jews and Sn.
raritans. This man helped one OF a nation who
e.nlsnd him. "a. oil and win<: which lie had
.sen with him for his own comfort. Wine waA
III 10 cleanse the wound. oil 20 soothe the
rart. 81. 1iro p<nci; about thirty four cents.
NJ urice az two days labor. Christ Himself
AZ ire best Illustration OF the Good Samari-
al coming down from the Jerusalem above, TO
N, earth. finding men fallen among the ROB.
ers lsln aud SATAN, wounded and helpless all
.r helpers morality. good resolutions, pass
y<v. unable or unwilling 10 help; but Christ.
$500 ..4f 10 kilI784* AAU w IAk
I'M OTHERS may tell US what we ought 10
ON. "a, leaves US In despair. Christ 4 the
I ~ which we are lifted for Heaven.
rro.vr<rs-By analogy, we find that
a. M fle San lritan illustrates
- &c iaii the 'ay OF salvation.
n6t css the analogics too
WA do. No parable or story
I'd waix on all fours."
.+~ A. hyweycr, be deep mean
os te tory shines ,ut beautifully.
ertair MAN gdng away from Jcru-
.m. IA eiiy ofrcligious privileges,
.mn thicsc Arc 40 not at once
.rde az II. ,rodigal leaving his
Minors hoFlse. q falling in with those
n. stris. Ia himorally? And is moi
n MN exa. nv like sinner, who turns
IN har on rlous privileges and
MO thaageroy4U ways of sin?
~Nfu1lINIcF6 there are those
80 will frtaip. injure him.
The " a - a. ppcd. wounded. left
P~oiffeta Again exactly the sinners
fons. lVr sin a. riycs a man Of his
NJ setas which J all no has that Is
Aiif h yAls. 1t wsq ds him
~.y. ne . no potsr 20 help
ntt. j. no quite Odd, for his
Akcienr still ! W.. anf gives him
seFee and pal tul thrlsts. Dead,
= far as soif-help a u dsnverancc are
nNd: only half lead y far as feel
arA reluorse are c,no rncd.
w priest seeing ~ gives him no
'R hc priest sts IS as symbol OF
LIENS. Now , sacrifice Of bulls
ia n heir ALLEN humanity.
mpossiblN u such sacrifice TO
i'-A = stain T sin. Where tho
rrf ands tho an there he leaves
su' Apo 90 WIRE the sacrifices and
AiAl oh~ sations find a nan,
@ lea him. How cmincntly
iw lc case OF those people
Nv sacrifices and depend
AnN ~ onies. They never feel
N4lA ATS had reached the goal.
II TRUE Of even the Jewish
ping as 1t pointed away
is comes, looks on him. and
uclpicss. The Levitc stands
And surely IL the priest
ZIP, much less could the Le-
Law ~ only a terror to tho
a holy being the law is a
Il, delight and comfort; to the Grim
Z. 'nc law i IN object Of utter abhor-
ncc. ne law wounds but pours in no
q ana OIL. No. Where the Levite
I1"u 1he man, there he leaves him. and
"s'e .ne law finds the sinner, there is
FaFes him to die.
4 samaritan comes and has compass
mere was One OF whom they
contemptucusly said: Thou art q
-mari'an and hast a devil" John s:4s).
IKE thu dcspiscd Samaritan in the
.a' 'his despiscd and rejected one Is
"Ho comes 70 save the lost sinner.
~ mat The deeds Of the Samaritan
snear source and spring not in Jus
~ IN compassion. So the father
PMS neck. - I" 80
A. samaritan turns Objectionable
I'M y "a" wounds; he moiliics them
6ts Eminent, after cleansing them
"'n what q picture OF the Great
'sc'an. iie heals the brokcn-hcartrd:
N, sansc the soul of its sin. and al
aikc wine in q v cund the process
nrst ge painful, yet IL IL health
iie molliies with the oil OF
ssace' and comforts His children n
whom his mother comfo..a,h p.w