The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1890-05-26

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! hrl3r 81 60 "a ff~ex nextar 4 -
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md othere p<rhns.s nuh&.ltusxd. bus the rsanl
fsssa 4 uiai - IN 80 re ysry ssrns plaas il
MS whxu ! huuxu bsdv dies. the relation
shipa 81 tkat ba<sy Is he soaI shaf dwelt wiehla
e "a Is ofbrr ~ - ars.Y scse ab3ut Il end q
fhs aIe. uster. feed ara forces a. nature
around e. xse III shan~ed. bn. ne body u
human koy4r t.s;-~a 6eod body 81 when death
he's passed npou the scul. the reistIonshsp d
tat soui 20 Gel erd the uarvesse are changed.
sod fos rhs exescsees and sxp<sisnces Of life are
erfy To b known 4 fhe exercises and exper.
fences Of death. Des4h Is ire ssafc or condition
Of beinx sepafsee from fh,t ufsh which 20 be
foiued Il HE Sepe<stson tf ire tonl from the
bsdy Ii death 10 me tody. Thus. IN essc sg the
son Of the widow 81 sxrerts, his snui departed
from his aady and the cfsiId died. then, Il flss
prayer of Esifah. the Lord caused that sthe scul
81 The child esms II 70 him again and he re-
yivc1. So Also Z esYeyjnr Of the p.orey reIar
tisn between God sad tie soul Il death 10 the
soul. Bot sosl il soul stiIi--a being a will.
jea.inR AID rsxson STILL for that Il IT. substance
and III not tsNf II would be no longer soul
But eyea * sessea ala not thus accord with
Scripture IN the possibility Of all mankind not
viz standing animation and activity being by
nasuse. inwsrtty and realty dead. we could
surely fskc wssysnex. 10 pare, 1isiasernsted and
conssstxns - the Scsf gsures to be authoritative
aad assume. At ieaxS for the purposes Of hearing
and sctiny upon WHIST :hey have TO say. thai the
state in which mankind nov dad themseives Is
4 sfsic Of death - compared With that state to
which ttess writings give the name OF LIE. and
would introduce Gs all.
These writlrxs say that All mankind are. By
sAture. dad. In that condition We are torn
into this world A. soon ~ We are conscious at
apy1hing respecting orr surroundings. disab:ii-
which We perceive Ii that which
belongs 10 : state Of deata. There il no
room Tor distinctions a. regards this first prin-
cipis. the presalcncc OF death 0vsr the entire
human rsce. Death has sspsszcd upon oil men. y
All ARE dead. From the nrss man downward
ever Individual u inciuded 'sIa Adam sli
die Ye "wiso were eead. :" ssys Paul writing
10 the Ephesiau Christians
Tie signs and proofs o! this death are every
where and IN many ways apparent. Each indi-
vidusi pezcefycs them within aud without For
getiuinem AMI despite Of God. non-secognitiou
oil Ills riehfs and c1Aime, defiance Of His laws,
untaaukfulness for His mercies. utter ignoring
oil the existence OF any such being - lie really
Il, and even hatred Of the true idea OF Him, are
charac erixic OF tbs race "God IL not in all
their ilsoughts-. Alienation from one another
follows and attends the enlargement from God.
Mutual dissrrst IL universal and every
where The history Of man, political and social,
bon Cain aud Able down IL a siory Of rivalry
and opfositicu, OF factions aud parties. tiiplom-
scy, intrigue. contention and war. contracts
aud bonds, locks and bars and deadly weapons.
OF dwellings that are castles and public build.
ines that are PRISONS OF courts Of litigation aud
legislatures al prohibition. OF rich and poor, Of
inequality and oppression, In short OF the utter
impcssibilfty Of existing IN any true or real or
enduring rover or plso under the present un.
happy condition Of thfnas- Fer no one finds to
perform that which % good When he would do
good tvll ID present with him. Tho good that
no would, be does not, and tse evil thst he
would NOT, that he does self-loye has dis
placed the love Of God and feliow man. IAN
We, like sheen. have gone astssy: we have
turned everyone 70 mia own way" seiftshncss
not only moves al human soals "a : Grss aud
universal principle OF action, but Il outbreaks.
irrespective al particular region. climate. soil.
natisns,ity. Iueags or a ,ndition. into everv
courcivAbie form, rot only Of kosom sin or fas-
cinatiuk vice. hut Of ioathsome and horr.d
crime rv<n natural affection IA fnrneA IN
idolasry. aad that which Is against nature =
pyacl5ced under name az love. The race IL a.
file6. and lis def.ernens IL deem within. From
within. ont al the heart Of man uroceeo svil
thoughts sdultcrsex. Formations. murders
the.ts. coyefousut a wiekexincxx deceit ,ascixi
cusncsp, an eygl eye. blasbhemy. pride. foolish.
uxss.s what man OF men has not { onsciou,lv
ana copfeskodly slu,.ed - sorne ons ar mora 81
taexe things. what man NJ man has po, ,a., :
sense az that ,la.,la.nent within himg Even hc
who would iustsfv him SELF "a hi asclf IL hs n a
own coua!n. brother. nerca, san 10 him Win
whom he ,ustlv ana wiltlnvlv and, ssn,t-
Hesekiah has Ahsx for father: samuel hs, joel
f.,r son. Ish,usat 4 hvother ~ Tx.rc A,sss
tho worse In ,hr.e con,r.s,. ws,e sinn.,. ~srs
the halter lass 40 hv nature .s.sn me A., t,ss
INV brethr-n. mar olive b.rr,c.. ritnsv : Wa
ag.s 81 can NO foun..ln viel, hot, ..,s w.,a-
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