davidaulloa/AmericanStories huggingface dataset:
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1890-10-30

Ser0e6t nicbt,
bab man iitoeBeit nis betsn 8ortbeiIe beim
anufe bon 8nidsn. uno Bauoubren. sdmud.
fahen .Silbermaaren &c. bel
eeman
erbaIten fam. Gin arober unb eIesantsr Sor.
roth Der nsueftsn Wuiter. auf Die ioIibefe art
uerterti9t fortudbreno uOrrdtbig; ale per'
fauften Artitel meroen garantirt
Reparaturen an llbren uno Sutue'
len miro ipeSielle aufmerilomttit 9ef6enft.
gs wtro i'm sc 6dft oeutf d.
9efpro den.
6. 0S. freeman,
8aLeD Snus BIod, l05 9odawanna abe.
Scranton Wochenblatt. [volume] (Scranton, Pa.) 1865-1918, 1890-10-30
Mnfprbernn0.

ale bisisnissn, pslts Der SintsrIaTsni4aft
tss Ssrlf. Ssnrp SslTinssr ibulpen, iinO nm
piinftIids 3abIuns gebeten; uno ipsr Gcroer-
unssn an 6isIebe bat mDee iIs einret6en an
Mar9aretba SefItnaer,
1873 III pitlstpn aSsnut.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21
Machlne for Butterlng Bread.

There seems to be no limit to the in
genuity of man. The latest and most
unique invention that | have heard of
is machine for buttering bread. 1t is
used in connection with q patent bread
cutter and is intended for use in
prisons, warehouses, and other re-
formatory institutions. There is a cyl
indrical-shaped brush, which is fed
with butter, and lays thin layer on
the bread as it comes from the cutter.
The machine can be worked by hand,
steam or electricity, and has a capacity
of cutting and buttering 750 loaves of
bread an hour. The saving of butter
and bread and the decrease in the
quantity of crumbs is said to be very
large.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21
BEACONSFiELD's DEATH. /,

He Could Spare No Time for Rest or
Open-Air Exercise. ss4-a~ =
The greatest difficulty was to get the
patient to take exercise. my grand
father" he said to me, ''lived to ninety
years. he took much open-air exercise.
My father lived to eighty, yet he never
took any" Lord Beaconsfeld tried to
steer middle course, but the utmost he
could be persuaded to take was short
walk two or three times week if Lord
Rowton or some other pleasant friend
called to accompany him; otherwise he
easily found an excuse for not going
out His slow pace in walking prevented
him from getting much benefit from 1t.
Riding he had given up, although in
his early days passionately devoted to
it. For many years his life had been
sedentary one; presuming on his hardy
constitution and the fact of his fathers
great age without open-air exercise,
he considered it matter optional in his
case. He had the excuse Of urgent oc-
cupation in his political and literary
life to hinder it. Yet nature has a "Nem-
Ooio pOWCA VI IONOhBAhS hOioCAA OAA ehO
man Of sedentary life. In the end the
liver suffers. In one Of his letters to
his sister he says: 81 have recovered
from the horrors Of a torpid liver, which
has overwhelmed me the last few days"
In the spring OF 1881 he felt the cold
most keenly and seldom went - for a
walk, his only exercise. Yet he could
not deny himself the pleasure Of going
into society in the evening. He thought
that with fur coats and shut carriage he
might risk it. But on one of the worst
nights in March he went out to dinner,
and returning home was caught for a
minute by the deadly blast Of the north.
east wind laden with sleet. Bronchitis
developed the next morning with dis
tressing asthma, loss of appetite, fever
and congestion of the kidneys.
During his last illness there was nc
pain nor acute suffering, but at times
much distress and WEAKNESS, all OF
which he bore with the most exemplary
patience and endurance. To all those
around him he showed the greatest
kindness and consideration. At mid
night there was visible change for the
worse, and the heaviness gradually
passed into the calm sleep of DEATH
Nineteenth Century.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21
railroad Ties of Fire-Clay.

Adams P. Hopkins, of West Bridge
water, Pa, has filed caveat upon an
Improvement" in the form of posts and
..ilroad ties made of burned fire-clay.
'the posts will be burned hard, and will
lave the railing secured by means of
nails driven into holes made in the posts
when soft, at an angle that will bring
the heads together and hold the railing
firmly in place. Holes through the ties
upon either side OF the rail will admit
bolts, the upper ends of which will have
washers and nuts bearing upon the rail
and holding it firmly in position.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21

The following Resolutions were uni nj nors.
ly adopted:
Resolved That this committee reafirms
the State and National Republican platform Of
1888, including the declaration that 1.-THE Re-
gold and silver as money! and that II ICON
dems all efforts to demoneiize silver"
Resolved, That the persistent neglect OF
Secretary Window to increase the coinage Of
silver to the maximum of four million dollars
per month, coupled with his attempt to infiu-
ence Congressional Legislation SO as to perpet-
uate silver demonetizati6n, is shameless vio-
lation of the silver plank Of the National Re-
publican platform, an attack upon the rights
and interests of the miners farmers and
workers of the land. and an act OF party per-
hdity that should call for his retirement from
the councils of an Administration which il
pledged to help and not to hinder the remone-
tization of silver.
Resolved, That the Republican party of
this State is In favor of free and unlimited
coinage OF both gold and silver; that it
holds to this principle as tenent of party
faith and a test of party allegiance; that it
will permit of no abandonment or modinction
OF this doctrine; that let whosoever will Prov
recreant to the principle of bimetallfsm It will
remain steadfast thereto and that it invites ali
voters in Nevada who favor the repeal of the
iniquitous interlineated law of 1873 by which
silver was demonetized, and who desire the
establishment Of free and unlimited coinage ar
the law of the United States OF America, to
join in electing delegates to a Republican
state Convention.
Ed. BOYLE, Chairman,
+. q. LORD. Secretary. ja7td
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21

The latest electric device is for de-
tecting fires. When the temperature of
a room reaches a dangerous point the
composition of the little button starts
the bell to ringing and indicates the
number of the room in the Office. The
alarm is kept up until the temperature
of the room is reduced to below the dan.
ger point.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21

llruto be made. Out tn ID ont and re-
lNk vturn to us, and we will send you
JVL free, something of great value and
Importance to you, that will start
in business which will bring you in more
ney right away than anything else in this
rid. Any one can do the work and live at
ome. Either sex; all ages. Something new,
nat just coins money for all workers. We will
tart you. capital not needed. This ia one OF
the genuine, important chances OF . lifetime.
Tnogo who are ambitious and enterprising will
| not delay. Grand outfit free. Address TRUE &
i Co.,, Augusta, Maine.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21

are now at work opposite the Phoebe Hotel,
We give proof within two hours of operating.
and do not proceed with work until satin
factory negative is obtained, and deliver our
work within three days.
CABINETS, per dozen, $3.50
6 I. Sc I.2 Z" $500
See our samples in town Of parties you are
acquainted with and Judge for yourself.
Give us call and chance and we are
bound to please you.
JAMES BOOTH SONS.
P. s. We wor' on week days only.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21
NOTICE.

mnts due mo for work done to date
the Carman blacksmith shop have
hsferred to II. Il. Prudential, who
ect and receipt for the same.
New. May n, 1890. H. d. SPICER.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21
DISSOLUTION.

NOTICE IS HEREBY GIVEN THAT THE
~ firm Of MOCKSs l. CLARK. Phoebe, Lin
coin county, Nevada. have this day, by mutual
consent. dissolved co-partnerahip.
All debts owed the said firm, and ali moneys
due the said firm, will be paid BY Jas. Mocks-
MocKs b CLARK.
Phoebe, New, June 9Th, 1880. I'm
All parties indebted to the above firm will
lease settle immediately.
The Pioche weekly record. [volume] (Pioche, Nev.) 1877-1900, 1890-06-21
The several Republican County Central Com.
mitteeR will call a
PRIMARY ELECTION.
OF the People on
SATURDAY.. AIGII~V lGfh llAN

SATURDAY. August I6th, 1890,
For the purpose of electing Delegates to the
said State Convention, the primary Elections
to be carried Cut in compliance with the laws
OF the state and the instructions of this Com
mittee.
The following test will be required Of each
and every voter at the said Primary elections
81 dm a citizen of this State and aoiH
support the nominees of The Republican
party
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03
Comfort For Common Folk.
Independent.

Independent.
The Rev. Mr. Spurgeon, abiding
to the act of Andrew in finding his
brother Simon Peter, and bringing
him to Jesus, as stated in the first
chapter of Johns Gospel says: Isl
mon Peter was worth ten Andrews,
so far as we can gather from sacred
history, and yet Andrew was instru-
mental in bringing him to Jesus.
You may be deficient in talent, and
yet be the means of drawing to Christ
one who will become eminent in
GAGE and service" The Christian
who is the means of converting q
sinner may in the conversion of that
sinner give to the Church one who
will be the means of converting
thousands of sinners.
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03

was the re-asuring and edifying ans
wer he received. And yet 1 have
no doubt that for the thirty years
following, in which that son took no
interest and saw no beauty in relig-
ion, the father was secretly praying
all the time for his conversion, and
wondering why his prayers were not
answered. Our children must be
taught the masculine religion OF
thought and outward expression, as
well as the feminine religion Of senti-
ment and inward feeling, If they are
to go out from our homes to found
Christian homes of their own; il
their religion is to stand the wear and
tear of real life.
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03
The Church Repentant.
Anonymous.

Anonymous.
The Church militant in its broad
est sense includes the Church repent
ant. 1t may be considered an inno-
walton to use the term in this way,
as the combination does not occur in
the system of doctrinal theology.
What phase of the Church's life is it
intended to describe? The Lenten
season suggested the thought of the
Church's repentance. During the
season of Lent special stress is laid
on the necessity for looking inward,
for meditating upon our own short
comings, for confessing them, and
asking that grace may be given with
view to improvement. Where
there is nc earnest prayers for par
don, there can be no sincere desire to
do better. Amendment of life will
only follow when a clear insight has
been gained of detects, deficiencies,
and failures. How much easier it is
to fight against the world than to do
battle with the flesh. Heroes
abound in the war waged against the
world, so long as that means other
people, outsiders especially, with
their faults and errors; but when it
comes to the greater conflict, the in
ternal struggle, when the flesh as
serts itself and the enemy wages war
within the ramparts, how weak is
the effort of mans spirit, how easily
the standard drops, how often it is
trailed in the dust.
The weakness of the Church must
be sought in the very citadel of her
life. The kingdom is within. A
house divided against itself cannot
stand. Half-hearted, compromising
heart-life, neither hot nor cold, is the
bane Of the Church, a canker gnaw'
ing at her vitals. Superficial view:
of the kingdom Of darkness and sir
abound; they cause the prince o
evil to be regarded as metaphor, {
mere figure, phantom to Brighter
the minds of the weak. Will thOs'
who thus trifle with the great enem!
be able to give him serious combat
"Repent We, for the kingdom o
heaven is at hand"
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03

and declining spiritual state, he will
be at no loss for excuses for all sins of
omission and commission. When a
Christian forms the habit Of justify
ing himself for duty not performed,
or sins committed, and has a hap, y
facility in doing so, he ought at once
to suspect himself of obtaining help
from a source, whence real aid to the
Christian can never come. He is not
only going back, but has already
made alarming progress in down.
ward course.
No Christian needs to be told that
instead of going back he ought to be
going forward. His path should be
"as the shining light, that shineth
more and more unto the perfect day."
He ought to be "growing in grace,
and in the knowledge of our Lord
and Saviour, Jesus Christ" He
ought diligently and lovingly, to be
using all the appropriate means for
promoting spiritual growth and adj
vancement. He ought to have con-
stantly increasing enjoyment in re-
ligious services and Christian work.
His faith should be increasing, and
his hope Frightening. The burdens
of the Christian life should be grow
ing lighter, it's temptations should be
diminishing, while all merely earth
ly good is losing its charm.
The Christian must not conclude
when dissatisfied with himself, when
lamenting his GOODNESS and insensibil
ity, when grieved that ~he comes so
far short of attaining to a high stan.
dard of Christian excellence, that he
is going back. If he was quite salts
fed with himself, with the service he
is rendering his divine Master, anC
with the progress he is making ii
holiness, it would not follow tina
God also would be satisfied witt
him. "For he satisfieth the longing
soul, and filleth the hungry soul will
goodness" The blessing is for "tht
poor in spirit" not for the proud il
spirit; for those who "hunger ant
thirst after righteousness" not 70
those who are pleased with their owl
righteousness.
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03
Girls, Learn to be Housekeepers.
st. Nicholas.

st. Nicholas.
Begin with your own possessions.
Reform your upper bureau drawer;
relieve your closet pegs of their accu-
mutation of garments out of use
month or two ago. Institute clear
and cheerful order in the midst of
which you can daily move; and learn
to keep it so that it will be a part of
your toilet to dress your room and
its arrangements while you dress
yourself; leaving the draperies you
take off as lightly and artistically
hung, or as delicately folded and
placed, as the skirts you loop care
fully to wear, or the ribbon and lace
you put with a soft neatness about
your throat. Cherish your instincts
of taste and fitness in every little
thing that you have about you. This
will not make you "fussy;" it is the
other thing that does that-the not
knowing, except by fidgety expert
ment, what is harmony and the in
tangible grace of relation.
Take upon yourself gradually-for
the sake of getting them in hand in
like manner, if for no other need-all
the cares that belong to your own
small territory at home. Get togeth-
er the things for use in these cares.
Have your little wash cloths and your
bits of sponges for cleaning; your
furniture-brush, and your feather
duster, and your little broom, and
your whisk and pan A; your bottle of
sweet oil and spirits of turpentine
and piece of flannel, to preserve the
polish, or restore the gloss, where
dark wood grows dim or gets spotted.
Find out by following your surely
growing sense Of thoroughness and
niceness, the hest and readiest way of
keeping all fresh about you. Invent
your own processes, they will come
to you. When you have made your.
self wholly mistress of what you can
learn and do in your own apartment
so that it is easier and more natural
for you to do it or let it alone, ther
you have learned enough to keep {
whole house, so far. as its cleanly
ordering is concerned.
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03
Family Worship.

President Hyde, of BOwdOin College.
The decline of family prayers is an
evil no less serious than the decline
of Church attendance. Family wOr.
ship should be like family life, free
and unconstrained. The austerity
and somberness with which many
parents conduct family worship make
the children dread rather than love
it, Here is one instance which |
know to have occurred in a strict Pu>
ritan household. The only son, a
boy of eight or ten years, was
following as best he could reading
of a startling paradoxical express
sion, he ventured to inquire: Faith
err, what does that mean >" Hold
your gable, and study your Bible, -
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03
Sunday RfaaiHs
EDITED BY REV. f. L. LEEPER.
DIR. BONARS LAST LINES.
I'm Me ye shall have peace"

''ln Me ye shall have peace"
The following beautiful and affecting
lines were found among DR.. Bonar's papers
after his death. 1t is believed they were
the last he ever wrote.
long days aud nights upon this restless bed
OF daily, nightly WEAKNESS and pain
Yet Thou art here, my ever gracious Lord,
Thy well known voice speaks not to me in
vain:
''In Me ye shall have peace"
The darkness seemeth long, and even the
light
No respite brings with it; no soothing rest
For this worn frame; yet in the midst Of all
Thy love revives. Father, Thy will is
best,
I'm Me We shall have peacew
sleep cOmeth not, when most ! seem to
need
Its kindly balm. Oh, Father be to me
Setter than sleep; and let these sleepless
hours
Be hours of blessed fellowship with Thee
"In Me we shall have peace!"
Not always seen the wisdom and the love;
And som etimes hard to be believed, when
pain
Nrestles with faith, and almost overcomes,
Yet even in conflict Thy sure words sus.
tain:
"In Me ye shall have peace"
Father, the flesh is weak; vain would rise
Above its weakness into things unseen;
Lift Thou me up; give me the open air,
To hear the voice that speaketh from
within:
ain me We shall have peace!"
Father, the hour is come, the hour when |
Shal! with these fading eyes behold Thy
face,
And drink in all the fulness of Thy love;
Till then, oh, speak to me Thy words Of
grace:
'In Me ye shall have peace"
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03
The Right Method.
Anonymous.

Anonymous.
Mr.. Moody, preaching at Dayton,
o., showed his hearers how to get the
love of the world out of the heart by
filling goblet with water, saying,
81 did not have to pump the air out
of the goblet first, did 1? Get the
Holy Spirit into your hearts, and
your desire for theaters, card-parties,
and dances will get out themselves as
the air did. "
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03
Going Back.
United Presbyterian.

Ulited Presbyterian.
There are two classes OF protesting
Christians that go back, turn away
from God and his service, cease 10
walk with the disciples of Christ, and
become conformed to the world. One
Of these is referred to by the evangel-
st when ne says, Of Ola that time
many of his disciples went back, and
walked no more with him." These
did not turn away from Jesus tempo
rarily, but forsook him permanently.
They had become wearied and dis
satisfied with his service. They had
hoped to gain positions of earthly
honor and profit. But when Jesus
announced the spiritual nature of his
kingdom, and required faith in him
self as spiritual deliverer, their car
nal expectations were blasted, they
had no heart to remain with him, as
they had now no prospect CT earthly
gain or honor. There are persons
now who become the nominal fol-
lowers of Christ from no higher or
purer motives than influenced those
early disciples. They hOpethat their
formal profession Of religion will Sc
cure for them the divine favor; that
they will thus establish their own
righteousness, and possess a good
title to the heavenly inheritance.
Others profess Christian dicipleship
through the influence of a sentiment
that prevails among those with
whom they are associated, namely,
that persons of character and respec-
liability ought to have fellowship
with Gods people. They become
identified with these in ecclesiastical
relationship, not through genuine
Christion sympathy or real love tC
Christ and a desire to honor him, but
simply to crafty their friends and
comply with a custom for which
common propriety demands respect
They are not in union with Christ
They are not constrained by his love
They are not kept by his power
They are not upheld by the righ
hand of his righteousness. Hence
they are liable at any time to g
back and cease altogether to main
tain even the outward character 0
diciples of Christ.
True Christians sometimes go back
and wander far from God. Their de
clension may be so gradual that it i
not noticed by their Christian friend
until they are far out of the way
The 1oCoiCfGllness of sin is so grea
that they have no proper realization
themselves of their spiritual condi
ton. Even if partially conscious G
increasing spiritual weakness, ant
that they do not possess their fOrme
relish of divine things, they per
suade themselves that they are in n
way responsible for their presen
state of mind, and put The blame o.
theirpastor, or their Christian friend,
or circumstances quite beyon
their control. 1t is perhaps natura
for everyone to seek to excuse hin,
self for his failures, his follies, an
his sins. But when one is i'm lOy
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03

Location has much to do with the
production of first-class fowls. 1t is
certainly true that fowls thrive best
in high and dry localities, with san
dy or gravelly soil. In a heavier,
clayey soil they grow slower, and
their feathers never look so nicely.
More care is necessary to keep them
in health where the soil is damp.
In such places coarse sand or gravel
ought to be spread over the yards
once or twice a year.-AmericaD
Poultry Nard.
Southern standard. (McMinnville, Tenn.) 1879-current, 1890-05-03

An Englishman bounding the Unit
ed States con the north, by the
Aurora BOrealis on the south by the
equator; on the east by the rising
sun; and on the west by the day of
Judgment.
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1890-01-14
PARK CITY.

Be sure and take the short line to Park
city, via Salt Lake g. Eastern railway
Trains leave the Utah & Nevada depot al
Q.15 a. m
The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1890-01-14
OGDEN DEPARTMENT.
City in Brief.

E. A. Reed, the rustler, returned home
from Cheyenne yesterday.
La grippe grippek ZEN Sunday. 1t was a
cool day.
The dam is progressing. will give you
more in a day or two.
Charlotte Thompson will show up at the
opera house this evening. Charlotte Will
not fail to show all that there Is in sight.
Sunday was cool day. About o'clock
it commenced getting frosty. Monday
it froze and there was lots OF snow.
The chamber of commerce met last night.
Particulars hereafter.
The K. of P. installed officers last night.
Snow Well, | should say so. About
eight inches, making twenty-fo inches
in all.
The runaway on Sunday was not serious.
The horse was saved and the cutter was
only slightly damaged
Mr. Mayne, the dam man, will be back
before the 18th He will come back with
the intention of making this his permanent
home.
Johnny Stephens says that Salt Lake is
the final resort of a man who has lost all
hope.
Vic Borrower has got enough Of Ogden,
and will leave to-day for a more congenial
clime-the Gem of the Mountains.
Bishop Gibbons came down from Col
lurston yesterday. He is as happy as q
lark, and sympathizes with cur friend who
wants to buy property cheap.