The San Saba news. [volume] (San Saba, Tex.) 1873-1966, 1890-01-03
REN. DIR. TALpGE.
THE BROOKLYN 6N.
Day sEy
saving Look"
hnblect: p

saving Look"
Kg unto Jesss.7-Hebrew.
1i1. Jan life We must not 60 slip.
mot Of war You VII ind around Tie
~ N &oine city, far nom the scene OF
ttees 5inen in soldiers uniform, VINO have
TO be away lhey oolaiilsa Iar-
sr1frnd they are honestly and r1ghteousiy
ioF,,tv. INT I have 10 tell youthat in this
f,,i-fia1 cnrflict between thgfirst moment
-, - Iist Under the aaHner OF Christ
~. ~, I,et moment IN hich we shout the
..~s.- tl,aTe never NJ be single instant
fn which we viii siaye,a i.lgnI 10 be on duty.
Paul throws Ell aro7a y Sllls = lis-an lac the
,tose cars that sent man on
- ,;fb - stretch OF nerve
- ,,,,,s.la that comet mes when
~ ~ - ~ TO tie goal, he dropped
~ IL, - ,.,hs ted Indeed, history tells
~ ,ha+ tle7 fere cases where men came up
- aniv I'D strength j1st TO grasp the
49, - men fall dead Now. saws this
s oal ~ liking aflusion 70 those very games,
~. aie ~ 70 run he race, not to crawl it
~ ~ PIX lt-but run the race set before
NJ Lang unto Jesus and Just as in the
~ tlines lnUn would stand at the end
or z road With a beautiful garland that was
IL put around the head or bIew Of the
fcessfui racer, so the Lord Jesus Christ
.lnf.s az The end OF the Christian race with
1f1flaDd Of eternal life. and may God
grauf1at by BIS holy spirit we may SO run
as fcbtain-
T7distinguished WeIliston. the chemist,
watsked where his laboratory was, and the
iuhrers expected 20 be SHOWN some large
ofrtment filed with very expensive appara-
Inst Vel 80,
ling on a tray few glasses and a retort,
nd be said 90 the inquireTz. That is all my
laboratory. make ali my experiments with
i.hose.H Now. I know that there are q great
many who tltkea whole lbraryto express their
theology. They have 50 many theories on ter
thousand things; but have to say that all
my Theology comprised in these three words:
Looking INTO Jesus, and when we can
understand the height and the depth and ths
length and the breadth and the inhnitv and
the immensely Of that passage we can under
srand all
l remark ii the FIRST plnee, .se must look to
Christ as cur personal Saviour Now. vor
know as wen as /, that man is only blasted
run Of what lie once wns There is not so
iurcb difference between a vessel coming out
OF Liverpool har5or, with pennants flying
and the deck crowded with good cheer, and
the gus booming, and that same vessel driv-
ing agalIist Long Island coast. the drowning
4A-r-t- rtt1 ~ ileNec tAte
of TIE broken up steamer, as there IS be
tween man as be caIle from the hands Of
God, equipped Tor a grand and glori-
Gus voyage, hut afterward through
the pilotage Of the devil, tossed and driven
and crushed, 1he coast Of the near future
sirewn with the fragments Of an awful and
eternal shipWrecll Our body is wrong. How
easily Z IS rslnsacked Of disease. Our mind
is wrong. How hard i is 10 remember. and
how easily 10 forget The whole nature dis
ordered- from the crown Of the head 20 the
sole OF the foct-Wounds bruises, putrefying
sores r-Ail have siunlj and come shcrt Of the
glory ot Cod BY one man sin entered
mo The world and death by sin,
enn 70 death has passed upun all
mn for that all have siuned There
Is Il brazil a Plant they call the ''nluz,lsrer,H
tqr the simple reason that t. 50 poisonous il
kills almost everything it touches. It begins
10 wind around the root OF the tree, and
coming up to the branches reaches out TO ths
ends Of che branches killing tie tree as il
goes along. When IL has come 70 the tip end
= the branch the tree Is dead Its seed FAB
10 the ground and start other plants just as
murdcrons
And 50 it IS With SIN It Is poisonous
plant that was planted in our SOL long
while ago and il comes winding about the
body and the mind and the soul poisoning,
poisoning. isgning-killing, killing, killing
asst goes. Nofefhere would Be no need Of
ny discoursine' t1u this IL there were no
way q piuckine out that plant. II is most
incunsideratc thing for me to come 10 a man
who is in financial trouble and enlarge upon
bis truutie If Tnave no alleYiatinn 20 offer
Il Is an unfair thing for ne 20 come to man
who is sick and enlarep upon his disease
have no rensiy TO offer.
Bet have right 10 come
10 man in financial distress
or physical distress II have financial re-en-
fcrcemeat 10 offer OF cure cure TO prupose
BLESSED he God that among the mountains of
cur sin there rolls and reverbrates q song Of
salvation. Louder than all tne voices Of
bondage IS the trumpet Of Gods deliverance,
sounding. "0n. Israel, thou hast destroyed
thyAeif, but in de is thy help At the
barred gates Of ctr dungeon, the conqueror
knocks and tlle hinges creak and grind AZ
the swinging open The famine struck pich
Up the mamma that falls IN the wildelness
and tho floods clap their hands saying.
Drunk, oh thirsty soul aud live for
ever. and the feet that were torn and
deep cut tll the rocky bride path Of sin
now come into q smooth place, and the
dry alders crsckle as the painting hart
hrelllS 1hruuEh 20 The water brooks
and the dark night Of the soul begins
% grow gray with the morning, yea &c
purple, yea 70 fame, from horizon 10
horizon. The batteries Of temptation sis
eaced. Troubles that fought against ~
captured and made to fight on our side. MOI
as q result Of any toll or trouble on our
part, but only IS a result Of Looking uute
Jc7is-p ..But what do you mean by Look
ing unto JesusF some one inquiries. ] mean
1utf- What do You mean by faithF j
nieal believing. ''Vkat do you mean b
Believing ! mean this. II you promise to
Do certain thing FOR me, and I have con
hdence IN your seracity-if you say you vii
give me such a thing ard / need il very
Tllfh ~f4f
honest man and viii do what yon say. Row.
the Lord Jesus Christ saws. - You are in
need Of pardon and life and heaven. You can
have them # you come and get them
foc sly. Il can't c0me and ask first
4 am air9id You won't give It to me-
Then you arc unbelieviug. But you say: u
y iI come AID ask. / know. Lord jesus
Ihsu art Ia earnest about this matter
come asking for pardon. Thou hast prom
sod d give II 20 me, Thou wilt giveit to me.
lhou hast given II to me- That IS faith
Do you see il yeti ''Oh. says some one Il
can't understood IT, No man ever did.
ritaozt divine help. Faith is the gift of
God You say: That throws the responsi-
ts1st3 on NY shoulder No. Faith is the
GIT q God. but It comes in answer to prayer.
AZ ofer sinriens = my lord
atlnus5 b loved and yet adcref.
Us uerth L ~ Sue nations knew.
sure nc rilole e1rtl Would fUTe Him. too.
remark again. that We must look 10 Jesus
a. az example. N0T, a nero copyist, you
1.qn = alsays failure II painter 20 70
nt25'ioiio OF q gallery Of art, however ex-
fA'A'e p get his idea Of the natural world
~. .@1 ,9ese pictures be VIII not succeed as
- p e artist who starts ont and dnshes
- ~ -4esa the grass and sees the morning
49, a. Nqa butt i in the CLOUDS, or pouredit
.t,.1 tee mountain. or kindled il upon the
o., feepie wondered wig Turner the
. III English painter, succeeded 50
n sketching storm upon the
- 7 remained wonder until it
- - .,Aiila oct that several times be had been
~ 80 y she deck n the midst Of tempest
- - - ieokea cut upon the wrath o. the
49, 49, II teilirz home % his studio lie pic
=. .. ~ is71fett Il Is not The copvist Who
,,ssr,.1 ~ ills nan who c1nlrouts the
,,e>;s; ~ sstls 81 man ia literary com
1871 fesglyss tia. he viii initiate tbs
~ u aecison or the rugged vigos-
- Sailyie Of TIE Eeireine-, a. S6ene,.,. n.
- " ''.as-se - = q Ralph Waldo Ener-
1s MI not suocetd - ,v.1 -
so. rfan Ur1 c1irrrrr ~ &C., no
.1F% sfyse What +r-.a !, fi,5g
Ip : srne in resr.ct h. cher
Aeie1 There vert l.isn y -. -
WITH Lord Byson. he va l.,se - L.,
very large collar. Tfrn 60 -
q Thousands OF men WIS, ras,i- /, -. s.la
,soala ne JUS like Lord Byron ar5 tbe5
Anped and noro large oollsfa H. 81. s1s
nos have any Of his genius Y,,'... ult
4nAy COPY rnan uhefhe- N x ~ SUI