davidaulloa/AmericanStories huggingface dataset:
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28
Children CrYsrP Pitchers Castorls


Are you disturbed at night and broken OF your
rest by sick child suffering and crying with the
xcrutiating pain of cutting teeth II 80, go at
once and get bottle of MRS WNsLow's Soo1H-
me SYRUP. Ii will relieve the poor little sufferer
immediately. Depend upon it, mothers, there is
no mistake about 1t. IL cures dysentery ard
diarrhcea, regulates the bowels, cures wind collie,
softens the gums, reduces Inflammation, and
gives tone ana energy to the whole system
Mrs Winslows Syrup for children teething is
pleasant to the taste, and Is the prescription OF
one of the oldest and best female nurses and
phys Cians in the United States, and is for sale
BY all druggists throughout the world. Price 10
cents bottle n-Iy-mw
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28

SILVER CITY, N. M, May 27.-W. B.
June, committed to Jail on the. charge of
embezzling from Wells, Fargo b Co. 8
Express Company of this place $500
while agent for the company, dropped
dead in his cell yesterday. He leaves .
widow and four children in almost
destitute circumstances.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28
1t Builds UP Old People.

MY mother who is a very old lady, was
physically broken down. The use of Swift's
Specific Is. S. 81 has entirely restored her to
health
r.. b. DILwORTH, Greenville, s. C.
Treatise on Blood and Skin Diseases mailed
free. SWIFT SPECIFIC CO., Atlanta, Ca.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28

Mrs. Geo. P. Smoote, highly cultivated
md estimable lady of Prescott, Ark, writes
under date of April p, 80: "During the sum
mer OF 1887 my eyes became iniamed, and
my stomach and liver hopelessly disordered
Nothing ate agreed with me. took chron.
despaired Of by my family. The leading ply
-icians OF the country were consulted. but
the medicines administered by them never
did me any permanent good, and fingered
between life and death, the latter being pre-
ierable 20 the agonies ! was enduring. In
May, 1883, | became disgusted with physi-
clans and their medicines. / dropped them
all and depended solely on Swift's Specific
IS. S. 81, few bottles OF which made me
yermently well-well from then until now !"
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28
That Tired Feeling

Season is here again, and nearly every Que feels
weak, languid and exhausted. The blood, laden
with impurities which have been accumulating
for months, moves sliggishly through the veins,
the mind fails to think quickly and the body is
still slower to respond. Hoods Sarsaparilla is
(ust what is needed. II is, in peculiar sense, the
ideal spring medicine. IL purihes, vltalizes an
enriches the blood, makes the head clear, creates
an appetite, overcomes that tired Jeetflg, and
mparts new strength and vigor TO the whole
body.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28

OF Mail Orders a Science, and have the SPEC
ence and SPECIAL people necessary for the satisfa
ing of this SPECIAL business.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28
An Anarchist Arrested. i.

CHICAGO, May 27.-Ausrchist William
d. Vortz was arrested yesterday. He is
charged with attempting to blow up the
Haymarket Monument.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28
Firensen Killed.

LINCOLN, Neb., May. 27.-Two fire
men were killed by falling floor during
fire in livery stable here yesterday.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28

We always take credit for the good
and attribute the bad TO fortune.-
La Fontsine.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28
,O SUPERIORITY OF OUR GOODS
AS TO LOW PRICES.

proof of the leading position we hold on
sort of Pn6hc veydact If our goods w
prices lower than those of other dealers, v
long the largest general retail trade on
look TO ns 10, lO70 brzces;, and zee cannot q
Them.
The silver state. [volume] (Unionville, Nev.) 1870-1903, 1890-05-28
~ =. S.z ~ y M Z, z.z s:z Y =: z ~


probably by In the country hOoS its face that
tie business must and does present aa0auageS Of most
unusual
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
ALL THINGS ARE YOURS.

The Divine Law by Which All
Things subserve Highest Ends.
Yesterday morning at the Church of
the Redeemer Rev. Marion D. Shutter
spoke from the text, ''All things are
youIs." He said: Whatever our minds
can appropriate belongs to us in sense
far more important and real than that
which we purchase with money or Sc
cure by conquest. 1t matters not who
owns the fence, the landscape belongs
to him whose eye discerns its beauty.
1t matters not whose money paid for
the picture or statue, it belongs to him
who is i'll sympathy with the artists
thought. All things are yours if you
are in the way of righteousness, in the
line of spiritual development. Open
your hearts to the great forces at work
in the world of society-the mighty
movements and epUchS of history are
all helping to carry your cause forward
i'll triumph! We are the richer for the
work that has been done by the great
leaders and thinkers of ChristendOm.
BY that divine law which makes every
thing subserye at last the highest ends,
the time in which we live has been
made better by all the ages that went
before it. To us belongs all that has
been wrought blythe great denominations
of Christendom; all the great historic
movements that have made epochs in
the career of the race. This earth is
| ours in the discipline it affords, the
ministry it offers and the lessons it
teaches. This world of mankind is
ours-if we stand for the highest truth
and life. The law of life is progress,
evolution, ascent. Having once begun
we shall never stop. We stand, then,
in the center of the universe and the
midst of the ages. Voices come TO us
| from the past, from the graves of the
! mighty dead, I'VE are yOurs" From
the earth beneath us, from the winds
that rush past US, from the stars over
our heads come voices. I'VE are yours.
We are yours" From the Kingdoms of
| the world, from the incidents of life the
same song is forever rising. From be-
| You'd the veil there are voices that as
sure us that death and things to come
are ours. Voices that have long been
| huShed-that when we heard no more
silence fell on all the music of earth
| now take up the universal strain-and
we hear them again singing with the
old gladness, " We are yours. We are
| yours" And then one step higher, to
the climax of all. Eye are Christ's, and
| ye and Christ together are Gods. Ye
are Gods" We can 90 no further. All
| things are ours. and God, too, but only
| in part, for we never can grasp all there
| is of God; but we are His completely.
He is within us, about us, above us,
beneath. We cannot escape Him. We
are bis, and we are safe forever. e1
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
REV. II. NJ. SIMMONS ANSWER.
Value of Schools to Prevent the
Growth Of Crime.

Growth OF Crime.
At the First Unitarian church yester-
day morning Rev. II. NJ. Simmons
preached in reply to Benjamin Recess
argument in the Science Monthly
against the value of schools to prevent
crime, and to Herbert Spencer's similar
conclusions iu Social Statistics forty
years ago. He said there was
plenty of truth in those con-
illusions. Geography will not keep a
man from murder, or grammar from
stealing, or logarithms make him love
his fellowmen: and even the ability to
read will not necessarily help his NOR
ais, especially if it be concentrated upon
the Police Gazette. The mental train
ing, too, obtained from schools, may all
be used for bad purposes; and seeing
how many college graduates get into
prison, and how many more deserve to,
we conclude that it often Is so used.
And millions of men who could not read
have still had more virtues than even a
theological seminary can give.
But the general influence of learning
is not the less against crime. Reading
at least prevents the idleness which
sends so many into saloons and sins in
numerable; and, bad as much of it is,
far more has humanizing and broad
ening influence. Mental discipline also
is moral discipline. and studying
Greek, or even memorizing the capes
and creeks of Asia, is at the same time
giving the man a power of self-con-
troll which will help him to with
stand temptation. Nor can any one see
how many of our criminals are unable
to read without concluding that illit-
eracy is not merely an attendant, but a
cause of crime, and that more learning
does help to prevent it. And when we
add to mental training the manual and
moral, which are now advancing in
schools everywhere. this true education
must certainly check crime.
Nor are the statistics so much against
this conclusion as Mr.. Reece assumes.
Nh. Wines own admission about the
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
MINISTER'S WILL FEAST.
Discuss Religion and Other lin
dred TOpicS the Meanwhile

The Minnesota Congregational club
will gather at Plymouth church this
evening and indulge in the usual exer-
cises with which they amuse themselves
at each of their regular January meet
ings, of which it is to be specially in
teresting one. The opening address
will be delivered by Rev. Wallace
Nutting, of st. Paul, who will dis
course upon "The Unity of the Church."
Addresses more or less interesting
are to follow, by Rev. Wayland Hoyt,
D. D.; Rev, H. II. French. Rev. o. n.
Tiffany and Bishop j. n. Fitzgerald as
Invited guests. and also by members of
the club. A business session will be
held, after which the members will
strive to do ample justice to repast
which will be served by the ladies of
the Fifth Avenue Congregational
church. On the following evening the
Presbyterian Alliance of Minneapolis
and st. Paul will meet at the Westmin-
ster church and discuss religion, with
just enough of politics interminged
to make things lively and interesting.
Thomas Cochran Jr. will handle the
difficult subject of "Presbyteranism
and Politics." and Judge E. Terrence
will follow with "Presbyterianism and
Morals" The opening address will be
delivered by DIR. D. j. Burrell, presi-
dent of the Minneapolis alliance, and
President E. S. Lewis. of the st. Paul
alliance, will respond. The feast of the
mind will be followed by feast for the
body in the shape of banquet, which
will close the meeting.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
MINNEAPOLIS GLoBULEs.

Friday evening, Feb. z, at Dyer's hall, NJ
D. Shutter will lecture on the subject Of
pulpit Eccentricities."
The Murphy club held rousing meeting
at its new rooms at 106 Hamline avenue,
over Gray's drug store last night. The hall
was well filed by an enthusiastic audience,
and about thirty signed the pledge.
Wednesday evening DR.. Albert Shaw will
address the Nationalists at their meeting in
the parlors of the Brunswick hotel, where
the society will meet hereafter He will take
for his subject, Municipal Collectiveism in
Europe"
Mary f. Chute, wife of A. H. Chute, died at
the residence of her father, $50 Tyler street
northeast at z: 80 o'clock Saturday evening
The funeral will be neld at 8 o'clock this
morning from the Church of st. Anthony of
Padua. Deceased was but twenty-five years
of age.
The funeral of E. J. Edwards was held at
the First Baptist church yesterday. He was
well known broker of this city. and died at
at his home, 1921 Hennepin avenue. Of men
nights of the brain, on Friday. after short
illness. His wife and two children have been
spending the winter in the South and were
summoned home to attend his last mo-
ments.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27

resigned from the Minneapolis Livery
mems association Tuesday evening at
the Nicollet house. There was some
little CONSERVATION over the matter, and
when asked his cause for the action, Mr..
Phillips stated that he had become in
liverymen had been cutting rates
of carriage hire, to funerals in
particular, and that his firm
wished to be independent in order to
meet the competition. He declined to
make any specific charges, and with
drew without further comment. The
remaining members of the association
claim that the withdrawal of the firm
will cut no figure in future carriage
rates, as there are but few firms out Gf
the association. not enough to break the
trust.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
NOT SUFFICIENTLY SAFE.
The Plans for the tribune Build
iny Are Rejected

ing Are rejected.
As sooh as the weather permits in the
spring it is the intention of the owners
of the Inflated Tribune building to re-
build 1t, and this time they state it is to
be absolutely tireproof. Wherever it is
practicable the old walls will be used,
and the interior arrangements will be a
vast improvement over the old building.
There has been some talk as to what
the building will be used for, some
stating that 1t will be built for hotel
purposes, and that the lease has been
already given. Whether for hotel or
office building it is not certain, but
Architect Burlington handed in his
plans for the new building to Inspector
Hazen on Friday, and they were
promptly returned. as the arrangements
did not provide for sufficient distance
between the staircase and the elevator
shaft.
Whatever is done with other build
ings. it is certain that the severe lesson
in the case of this one structure will
make the inspector doubly cautious in
these particular plans, and they will
have to he particularly safe before that
gentleman will accept them. New
plans will be again submitted this week.
Inspector Hazen says that he will posi-
lively not accept any plans for new
buildings in which the spiral staircase
around the elevator shaft is used.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
THE MINIS rERS' NEEDS.

Rev. o. H. Tiffany Urges That the
Ministers BE Properly Support
ed.
The necessity of collecting the sum of
$3.50 for the conference ministers during
this year, and $3.50 for the ministers in
this city, lead DR.. o. III. Tiffany, of the
Hennepin avenue church, to take his
text from the First Corinthians. tx, IL.
''lf we have sown into you spiritual
things, is it great thing that we reap
your carnal things?" From text we are
clearly shown that in the apostles day,
as now, there were unreasonable people:
they complained of the priest because of
his food and of his social relations. They
complained or the fact that he expected
to be- supported by the church, and that
he made provision for himself. st. Paul
argues his personal freedom and also
the duty of the church in this case, first
from the soldier, vine dresser, shepherd
and agricultural laborer; second, from
the Jewish law for beasts of burden,
namely, that the OK should not be muz-
Zled; third, from the law for the sup
port of the Jewish priests. to whom be-
lnnged the first of all cattle, the first
fleeing of the sheep, one-tenth of the
income, the fourth year fruit of all
trees. ETC., and this not of charity but
of right. And so he euforces the duty
of the church to support the ministry.
10 realize this let US examine. first, the
nature of the work. As an element of
culture and an educational power it de-
mandS great time and study. As on
server of public morals, every good
cause appeals to it. Secondly, let us
observe the demands of the work. 1t re-
QulreS the greatest preparation. as it is
the preachers duty to teach and per-
suade. To teach it is necessary for him
TO 0e thoroughly familiar with Gods
word and works. To persuade he must
have great knowledge of human nature
in society, history, or as an individual,
its relations and laws. This is no light
matter, and to properly discharge the
duties of his position the minister must
give it his exclusive attention, and cali
not engage in business or speculation.
His duties of visitation, business affairs
and social demands occupy his whole
time. His labor must he unremitting,
forever recasting the old and searching
for new modes of presenting the truth.
The kind of men needed in this work
are those who would excel in other
lines. 1t is necessary that he have
fair culture, business qualifications and
social adoption, in order that ne may
be qualified for this mission. His salary
or support Is small at best, and is
lesSened by church debts, drained by
charities and imposterS, and at length
he can work no longer and becomes
worn out from the excessive exertioD.
All worldly cares should be taken away
from them in order that they might
more truly cOnsecrate themselves to the
work.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
aved, he has no alternative. I'D

saved, he has no alternative. To
disregard the injunction is to die.
Second-Unbelief. The root of DISC
bedience is unbelief. Lots wife did not
believe that Sodom would be destroyed
by fire from heaven; it was against nat
ure: it was contrary to her observation
OF Providence. AT any rate, she would
see for herself; and she did see for her.
self and died for it. Do we believe IN
God and in His word? Do we believe in
Judgment, i'll heaven and hell? Intel
lectually. yes; but il we accepted these
awful verities with our hearts thor
oughly, what manner of persons should
we be?
-Worldliness. The heart of
this woman was in Sodom. Her home,
associates. friends were there. The
great hindrance to both faith and holy
living is attachment to the world. Be
not confirmed to this world, but be We
transformed by the renewing of your
mind, that we may know the perfect will
of God
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27

unreliability of our census reports
leaves us room to doubt whether crime
has increased so fast in this country as
is commonly declared. Whatever in
crease there is may be accounted for by
many cauSeS-Such as the growing con-
centration in cities, the great social
changes, the discomfort of the poor and
eagerness of all to get rich, the intern
perance and immigration. And if the
old methods of education cannot coun-
teract these dangers the true methods
can and do. Few schools have tried
true education until recently. Most
have sought to educate only the
head; and that in the poor way of stuff
ing with geographical data and histori-
cal dates and theological dogmas.
Bat the education which seeks
to train head and hand and
heart together, for better life and social
relations, has shown itself able not
merely to prevent crime, but even to
cure criminals. The typical criminal, as
pictured by DIR. Wey-with abnormal
body and brain, with vicious instincts
and ungovernable temper, without will
power or conscience, and characterized
by utter untruthfulneSs"-is about as
hopeless case as can be imagined.
Yet the Elmira Reformatory takes such.
and by the curriculum of strict
diet, baths, massage. dumbbells, steady
work, learning a trade, close study.
training of habits, incentives and gains.
makes new men of them and reforms
so per cent. The somewhat similar sys-
tenn adopted throughout England and
ireland has had most telling effect in
diminishing crime there. When SO
many criminals can be cured there is no
doubt but true education can do the
easier work of keeping men FROM Ia aaa
coming criminals.
We need a better risou system in
this country in place of the present no
system. Now prisoners of all sorts are
sometimes herded together in idlenesS-
sometimes treated with cruelty and
sometimes with laXity-and the last
census report tells of a murderer who,
under the Southern system of leasing
out prisoners to private parties to he
taken care of. was leased out to his own
wife, and was spending his term of
punishment at home in full happiness.
We need to go behind the prisons and
work for the diminution of poverty
and avarice and intemperance and the
causes OF crime. And we need more of
that true education which strengthens
men to meet temptation and avoid
crlme--not merely mental, but moral
education-nOt the religious education
which teaches men 10 be saved
by the deeds of somebody else-but
to save themselves by their own
deeds and save each other by honesty
and kindness. But such an education
will be religious in the highest sense.
The Talmud tells how in time of
drought and prayers for rain, no PRAYER
availed except that of one girl who was
a teacher of children" and the teach
ing of children, If rightly done, is a
prayer which will be answered with re-
suits richer than rain.
St. Paul daily globe. [volume] (Saint Paul, Minn.) 1884-1896, 1890-01-27
OUR SELFISHNEsS.
Failure to Return Thanks TO God
for His Goodness.

Rev. Father A. j. Keane, of st.
Thomas seminary, who delivered the
sermon at the Church of the Immacu-
late Conception yesterday morning,
took as his text the verse: 20 Lord, l
am not worthy that Thou shouldst en-
ter under my roof. Say but the word,
and Thy servant shall be healed"
In opening his address Father
Keane spoke of how seldom that
sentiment was expressed in these days.
How seldom do we turn from the busy
affairs of life to give our thanks to God,
and how grudgingly do we even give
that small portion which God demands
for his own out of the accumulation of
riches which we have gathered around
us, and which is all His bounty. How
much do we depend upon this gold for
assistance, and how little upon Him
all men. If we but step into
the streets, we see loads of merchan-
disc slowly passing down the street. and
the carriages of the rich, which rapidly
pass US, bearing with them those, whose
whole life has been consecrated to
mammon. What does the poor man
think of all this? He tolls day by day
for that which will give him ease or
perchance an honored name for which
ne strives eagerly ana MS life is emDlt-
tered by the hOpelessness of reaching
his ambition. We are all born selfish
to some extent. The desire of
ease is firmly implanted in our natures.
1t is only with struggle that these de-
sires are overcome. Our desire of hea-
ven itself is selfish to certain extent.
''Do good for thereby you will be made
happy" is rule of life which, though
generally admitted, is III the end a
plain desire for ease. The main object
in the lives of ordinary men is the pos
session of wealth. Its accomplishment
means to them all variety OF happiness
which to them is most attractive and to
obtain this end they will toll unceas-
ingly, denying themselves everything
and complain not, if there is proba-
bility of gaining the desired point. You
can not serve God and mammon, and if
you cast aside the laws of God and are in-
tent only upon acquiring possession of
the things of this earth which pass and
can be taken no farther than the grave,
so surely will you lose the reward in
the world to come and the happiness
which is everlasting.