The pioneer express. [volume] (Pembina, Dakota [N.D.]) 1883-1928, 1890-07-25
FRIENDS in HEAVEN.
DR.. Talmage Says We Shall
Know Our Friends i'm
Heaven.
He Preached a Sermon at
Wascca. Minn.. toa Large
Audience.


go to him." His sermon was as follows:
There IN very sick child in th, ,ho,,, ~
Dov;J ,bo l;n,r D;,.... ,,,.;., .,.,u., 49,,
a.. IL. ,'s N"S N'S'"ee w""a s''''kA "''
'he oark 'nhe o, the poorand puts its sm"th'
erine hnnd on the lip and nostril of the wan
and wasted, also mounts the palace stnirs
and bending over the pillow blows into tho
facc of n younr nr;,co tho f,,.t. ,r mi, md
death T.or..,. 49,, ~, A. - - " ,r..
.oss A., .0 ..'' "'u' "" ''s n'"s 1' ier-
ro.s. TOTE, Aias! ior David the King. lie can
ns''her sleep nor eat. nnd lies prostrate on
bis face, weeping anil wniling until the pal
ace rings with tho outcry of woe.
Whnt nre courtlv attendant. or ,;.,,r;ous
,r,,;as -. .ss ''"':,''H VT '''"''""s
'." NA'e w s""i"s,u" ,,,, I'oN'o'es "'''er sa'n
e'reums!aheesf Mhat 10 any parent in all
splendid surroundings when his child is sick"
Seven days have passed on Then in that
great house two cyclils a re- rcntly closed. two
little hands fo,Jc1 two mi, fn', nni., ."n
boo,t ,,;m M '',''t'' ,"'
''"' i"' eo'' '."'N I""e Y" mar lhe
ti"'lgs 10 the KING, hut they stand ut the
door whispering about the matter, and
David hears them and he looks ,,p and saws
to them. sis the child dcnd," .ycs bo i.
,,;r,.s,, ,,,..s -. ...,', ~ "P' ""H'''
Ens e'' WIZ. r',s ON new anrnre, si'S down To
WI. WV m',i' I'oWer hhshei , ,ma' tempest!
,.;n.n INN, s'rsn.tn Mas " .hat i,"d up That
ti,n sLmI Mmol,i sIiei hau uetnroh'N: "i, IT was
the possesson "s Of e t&ot Sat arins s S@ sd ~" \"
ni","'I9er m;"tr, 'Iaat spaue eoMla hie MN. !ho
i;,,y Willy ,; n.ns1 o, aenth could not put out the
uI,sn. nsn'. mere w3uld u" II '"r.sr some,
tt Mne,n ',a. WIN Mth s"yer hnh,'l'r womb ~eii
1.,. w. nrokrn lihks' IN r,S where thr hoos
,a w. w" 'a a ,, ""psr H.; never s.r,hn ,h" nlNeneht
.,, .nt aears lrnn, lllH esea, ana ie clears
";, oIG u,n"ahG h, Eric, rom nls 'hfoat' anu on
e'I,ms' W sihIi 70 TO MIN.
o,,,,, wins IN imSm rsnt or wrong we part on
.W,, avv.m @na " We meet again ~ tho next world:
well .,.a:I an!s some one nm, seems 10 u" an
mai"m ssfI s,i, AL rmv"m y sn ,nrg" l''hse we
.eser ."u" i,na o.ir kihnrGu theie' u"iht
=" .;I s.'nu cay' wnno"t EnNhg hpPon'eh
.'i,e .nne hnm hare ior msetlnG' you might
, Mnnnrr 'ro"hu iGr weeks anu i"r months,
n "n" 'a,'aI s'e aarm o.ner; ahu heaven 'sHnst
vi .nhM "l "hrthIE e'.'es togc'her' ana nov
~ ;. ~. fo" gm,ms 10 Hhn your departed 'r"hd
~ .,t' country u IN 30 vas! t"aith. 'oiii
wen, w'n' UP Oh, one mountain o' inspiration, nili
~ ~ ",' ur..,I y. tme M an" no SAN
inoushnns a OIL thousands: lnrh no came
up 10 grrnter altitude OF inspiration and
looked .ooked on upon it again nnd no saul. Ten
.anms,,na lines zen .noisnnd: ana then no
,hme on u u hi%ner mount o. lnspratinn ana
looked loo, on @ ngnin and he said - hundred
,.G. or,S hha our tmonsahds ana thousands
w ,"ousihas. anu hecame toa sun great
or nalsht insplrati ton, and he looked on
nSn'', ns', 'nu eAc.hImea; GreaI mni'i, IL
aIu m no nun can hnmpar. Now ask, now
.u',, "r" S.n solng 10 ma your ilishds IN
.,c !'1a neen eh,ertaihihs ater an n taisi-
~ IL 'nis doctrlnc ol lnture! kecoShi-
., vi nn'nuS W ,,''i'eh guess
ti:' Hse., M,,im. ,li or IN u Erahi'ic innnhn-
.. ..on 4pnn ' "l''rn e,e soui percrn oi ai' ages
t;a;y nauS n!.,n H, glorious nope! in!cns. 4nrs'
., ..Sn, mo ~ mere II III every soul mere the
'"1nn n,.o.'', W. u. n'so one ne',"
iaelhr'iu"'s ~. question! ~ makes the up
".rl' "ha .h:n ,ne cheGks l"sM, hhd the eh,ire
,Iasn u.e .n.''.: . nna'i we know eacn o'hrr
.'r re. te' malters amos. every mohth hsk-
ns ~. ,,'' 70 ,, m'scuss MY sun)sct. est q e',
n,aa ~ J.: n.no'' h'.nu' .'n Sn.F'as'"
Inl,"IT. , & nsh,as me 70 DISCUSS this question:
ty h"u a,y hh! lhat IN curious man. anu
~ "',".n ...i a. ."'luus , quts',nh so,I'". hu'
~ Hoa'i.r n'ter. III " wri'''h WIN
,n,, .,e,ao,.G nahu: mn ON wn'i' s"cs 10 he n
:, H. Ia. VI oook, ahh her" nhn 'hein
- w. i.I, 'nu. y. 'enr, o!'' siS' 'h; lhlt is
., ~ nroKeh !, hear6 anu IL wants L" lie com
'"i nv IL ..,.
.,.i,. nn on!e.1 ~ tLls sermon ~ 10 'ake tiiS
@ .Htoif ou' u. 'ile region oi hufin'Se anu
s;'.' slse.a"'n in,o ene region o, roS'tife Ger
. y! irulne ly, shy, 10 wou'a i' very pieaS-
~, i'n, .. IL III" were true llole IL may
u.
arn" M' nemeve .nat cin nfihg 'h ne
tun,,!'lom l:n :1n'argumcnt 10 prnfoh tiis mat.
:,. W. "nn,i VIII prove .he hocir oi .uture
inrosn'.,an m ", ns pianly as ina' ,htre Is any
u! ',''' a'n 'Imt tiis KISS oi reunion at
w.; ..',t', Im.c VIII .m ns c"r.;iih as tho
"!r"s h'ss II. tne 'loor o. l.e s''l'l''..r.
IN. now, wien you nre gong 70 ha'lh snip
you you I Illus. ss' thS rleht Eihh Oh tiinher. lnn
~! ',l' Keel nha make the iramew"rE oi III"
vI,S o,s. ,a".er'aa, we kceison, s,ahchiohs'
~, liahArsnenr; knee" irai'soihs,
~, ml oi soi,'l onK; lon may buiih sup OF
iS"':r in,era'' a.u nu1 "hen tne cSr'oIe comes
o., '..t ~ VIII WIZ ~ uown noW we 'hny hii'n II
Etehl i,hhy 1rhn,iul th"ores aiout tho
lu'n't Mo'li, "uil' out OF our own fahcy,
anu theS may 90 very wen us long as we
haVe smooth sailih@ III the world: Int when
hme storms o, sotrow come :, upon ny. nnh the
WIZ ne louh.iereu; We want II theory b'iiit
eIr ~, o. ','e SOM OAK OF uon setefnai "ofi.
me dorlfinc OF ihtnre recognition IL not
80 zen positively stated III the word hi God
hs inrhai, anu yon KNOW, my friends thht
tnat u, atterail ltlestrongcst mode OF hiiirin;l-
lion lour iriehu travels III foreign ihn'is.
lie comes nome. lie zoos not begin by
arguing WIN you 10 prove that there are
sncii places MS London ma Stockiinini, ami
fhrls anu dresden ana icrilii. mn ms con
Versntioh implies IT. ANA so TINS bIbl" does
NOT SO PositlVeiy stare lllis tneory hs, an MP
,,'A .""' ~" ~" ~ ~ INV ~ ~, ''''''H
What u0rs my text Imply: ~ shall 90 I"
MN: what consolation Wnnld 1t u" to
David 10 go 70 ms rlildrcn u tiIry would not
Know h'm: Would David have been allowed
10 record TINS anticipation Tor the insI"c
ti0n OF an ages II were grGIntiinss nntirl-
patton! We rend in the first book OF the
Bible, Abraham died and was gathered to
his people. Jacob died ana was ;nt tiierr'l I"
ms people. Moses died ana was ghthelcd To
ms people. what people! Why, their rirmds.
tier comrades, Their old companions. oI
course It means thnt. ltcannot mean any
thing else. SO IN the very beginning oil the
lsiblc iour times that in tnkrn for granted.
Ihe whole New Testament is nn arbor over
which this doctrine crcels like luXnriant
vine full oi the purple clusters OF oiconsolation.
James, John and Peter followed Christ into
the mountain: a ilGht fnlis from heaven on
,int mountain ani ilits 1t into tho slorir'i OF
me rtlestini. Inrists garments glow and
ms ihce shines IKE tho m sun. he door ot
heaven SWINGS open. ihe spirits come down
ahh niieht on tie mountain. The diciries
l"oS ~ thcin ana recognize theih rs Mo"cs
ana E''as. now; those dicirics standing
on the enr'n coula recosni|r 'hsse "o spirits
VINO ha.i neeh !or Years III heaven: 90 you
te'i me tint we. wi'l heavenly eyrs'Th'. WI!
not DO hhIe 10 recognize th"sH VINO inve
gone o". rom nmohg US oh'y hVc' tell
twenty; nr, y!,y ti,if!y years ago:
~" binlr ihuichtes. over ana over n=n'''
INA, INA, 'iie iiGe's Know cari othef' an" the
Dine says NAY we are 10 DO igher ,Nnn IN"
hh.els anu II ';le nhSeis nave lnc power OF
recOEhltlOn, SlnIt not We, WHO are 10 DO