The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1890-03-24

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II 10 hA.mfuI 70 the church because CONTRARY
10 the spfYis Of Christ whsnessr anyfhinE IT
feess the pcsce and harmony Of the church, II IS
On unmifixsssd evil, and shossd be watched -
sshief A ere started In any builfiug and a.
sowed 10 20 unche<hed for awhile. win prove 10
be destructive The hre started by, the
tongue viii. uusese checked by the grace OF God.
prove ruinons - the prosperity Of the church.
4 match ia toe hand Of child with no evil I'M
frnsson. II ignfsed may cause havoc 70 property.
~ wssd spsken againss another. even though
there be no tnteosicH Of harm. b capable OF DO
ing vest injury q the church of Christ
Pesc. Il maintained by strict sdherence 10
the goepes rule Of watching the tongue. u de-
stfoys the power of helpfn'uess In those from
whom Il onghf 10 come and iof whom u ougnt
10 be given. u - In this sFnss IN evil Of gigan
tic proportions. some people imagine II u
sxxs OF sincerity TO rairsin from giving asympa-
thetic word Of encouragement 10 those who are
trying Ia leed different life. There ID aftrlh-
used Impure motives instead Of honesty OF pur-
pose. By this means one constitutes himself
judge Of the secrets Of the heart OF another IL
IL means therefore OF discourasing and dis
hssrtening one who Ia making an honest ehort
af reform. II man were 20 fall into pit, and
use aIi his strength 70 set out and oriy come
near tn the top snd unable TO proceed further
should call fof help. and . man passing were 20
say, II guess l viii let you atxueGie while
ioneer for don't think you are the right sor. OF
. character. al would say such action was the
very climax Of heas6-hesFsedness Many poor
soui has besn almost out Of the pit
OF sin when On unkina word has
made them Lose their hold and faii
hack into the hiish again The japanese have
. truthful proverb which hs here, "A tongus OF
three inches can XIII man of six feet" II Is
never Chfistlike 10 hold mp the faults of others
bsfofe the weird BY giving publicity tn them
There are some who would rise anyway, but
there ass many who never would. The tongue
indeed u. o. James says. IAN unruly evil fall OF
deadiy poison" This eli comes from . mind
corrnpI David says. They have sharrsned
their tongue like q serpent. sdders' poison 10
under their tipe." This refers to the use Of the
tongue In tale bearing, and In speaking lightly
Of others The Japanese give very GOOD rule
by which 10 be governed. Enquire seven times
before you believe report" II this were car
risd out much thai IN misunderstood would be
explained and mach sorrow averted.
How do We know what hearts have vilest sinf
How DO ws know
Many. ltke sepujehres, ere vile within
whose Outward aarb 10 spotless - the snow,
And many may b pare We think not -
How near 10 God the souls Of ssch have been.
what mercy seeret pcnitence may win
How DO Ne know
How cen We tell who sinned more than vet
How con- ws teIls
We think our brother walked guilty.
Judging him in self righteousness All WE'LL
Perhaps had We besn driven through the hell
OF his unsoid temptations We might be
Less upfiRht IN orr daily life than he
How can we telis
Dare uo condemn the ills that others dof
Dare Ne condemn
Their strength q small. their tyials not lew;
The tide OF wrong Is dihlcult 70 stem,
And IL 10 us mora clearly than to them
IL given knowle<lke Of the good and true.
More do they need our help. and pity too
Dare We condemn
God help us aud Iced us day By day.
God help ~ all
We cannot walk alone the perfect way,
Evil allurea ms, tcmpta w and We falii
We are but human and cur power IL ANAL!
Not one OF M may boast. and not day
Rolls Ger cur head bat each hath need 10 say.
God help us all
let the words OF my mouth and the media
tions OF my heart be acceptable In thy sight, oh
Lord. my strength and my redeemsr."