davidaulloa/AmericanStories huggingface dataset:
The Hawaiian gazette., 1890-09-16

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e--De-r vzS 70 E-nr the hoses 5 new
Wheel Eucl5 have u he ObszSns6- Sn6
evs-vthlz- wOcl6 have 70 bs changed.
S-S ) Lz-ce SIN Sue1r- Tns committee
p-upos7GOo wo1ld sSve the present plzn1,
Sni he favored Il
NoSle WISsDznn sid the w1-s- supply
rs uos sufficient 70 I.zht the streets and
h1CSeS boch. unless VOC bullr $ dam
nouncSiu hiSh clear ScroSS the valley
zn6 mS6s : hole N the bottom q Il. and
SOne Gzv thai hole would spread 5 little,
S1d sweep this fSlr town SwSy-
Noble Philips said n his election
speeches he had ch4r4cters-e6 the cleo
trlc light system - : gigantic frzUd- he
had seen no reG>0o 70 change his mind
Tnere wzS nOc wSts- enough there 10
supply the SvScem II WsS pes scheme
q the lzre Minister q the Interior No
private company would ever have done
what this Government hS1 done Glad
stone acquired many years ago the 1ele-
graph system o. England fOr the govern
ment, but II did not pST. Il did not pay
foz the Government 10 take hold O these
private enterprises
Noble = N. Homer did not care :
picSvune how II was done IS long the
country districts did not have 10 pay Tor
II. This Was 5 pes scheme o. the late
government, Il has been said This
whole appropriation bill waS = pet scheme
Of the late government, and the House
could lot find anything better TO do than
70 carry II out
Noble Phillips (amOng stormy calls OF
''ninaU'') said the $4,400 asked Tor con
ee4led greSt deal more. Il says Moth
ing Of the $4,000 more which would be
necessary.
The item passed at $1,000.
The committee roSe and reported, and
the report was adopted.
The House adjourned at P. N
The Hawaiian gazette., 1890-09-16
Seventy-SiNth Day.
THURSDAY, Sept. II.

THURSDAY, Sept. II.
House met Al 1920 An Prayer by
Chaplain. Minutes OF preceding day
read and approved.
Noble W. \. Homer for the Commit
tee on the Hours OF Service OF Govern
ment, recommends that Government
/ offices and all Government services keep
( the same hours as the business houses /;
! also that in all cases OF mechanics, ETC.,
working for the Government, the same
/ hours be kept as in other cases. He
moved the report be accepted.
Noble Cornwell moved it he laid on the
table.
Noble J. N. Homer thought 1t not
right that the men who created the
wealth OF the country should work twelve
hours TO pay men who only worked six.
In his country the Government officers
were called public servants. Here they
seem TO be the masters. Ii this report
was adopted, It would save money and
the public would be better served.
Rep. r. ". Wilcox did not sympsfhize
with the remarks OF Noble Homer who
wanted 10 put Government employees on
the basis OF plantation labOrers-make
them set I'D 81 An and get into the
cane fields without time 10 wash their
faces. Government employees were sup
posed 10 keep neatly dressed. They
wanted : little time 70 say their prayers,
efc. The plantation laboreTS had 10 say
theirs after they GOT into the cane fields
Minister Brown SSE no use IN opening
the Offices anv earlier than 81 present.
Al the business was transacted within
= -
worked earlier and lz1er than the hours
The Pos Otics clerks worked dzy ana
night sometimes The Offices were al
w2vs open when there was any necessity
f0r IL
Noble : n Homer sid that the Mn
Ss-e- d finance himself had said certain
Custom Holse clerks were WAY behind
with 4hsir work. They wound not be be
hina 4 1hzv worked Al hour longer The
raaar1 called onlr Tor one more hour,
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The Hawaiian gazette., 1890-09-16

THIS PAPER Is KEPT on FILE
Il a. E. c. DAKE's ADVERTISING
AGENCY, 81 < 65 Merchants Exchange,
San Francisco, Cal, where contracts for
advertising can be made for it
The Hawaiian gazette., 1890-09-16

The ADVERTISER is the leading
daily paper OF the Kingdom
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20
nTnhn1nmadanEsnl.

We have passed by the gods Of Egypt.
Greece, and Rome, because they are as
dead and useless now as the mighty en-
pires where they once Hour1shed. with
Judaism and Christianity all are familiar,
but the faith Of Mohammed is not so we'll
Tohammeda nism is of peculiar interest
because, like Christianity, it originated in
the full light of history and has been the
only religion that has at all threatened the
Christian faith, 1t may De interesting TO
know that the Mohammedans claim that
many prophecies in the Jewish Bible refer
to the coming Of their prophet and sus-
tain the poSitI on with as striking texts as
those which refer to the coming OF Christ
The Arabs are, without doubt descended
from Abraham. This Is shown not only by
their traditions but. Dy the identity OF the
roots Of the two languages and the similar
grammatical forms. At the time OF the
coming Of tho prophet the religion Of the
Arabs was a sad tumble Of mOnOLheIsm
and pcIytheism Judaism, Christianity,
idOIatry, and fetiehism.
Nahommed began life in a humble way.
At % he married a rich widow OF 40 Wnl1e
vet Young man he began to see visions
of angels, from whom he received COmmunl-
cations, from which was compiled the sacred
( book of the Koran There can be no QCuDE
of the entire sincerity OF MOhammed az the
beginning of his ministry his ursG con-
vert was his WIFE, and AFTER n6r others OF
/ his family and intimate friend. The main
/ spring Of his system is the unity Of God.
s7There is but one God and Mohamm6d Is
his prophet are words often upon the
lips OF every one OF his followers In gne
outset be taught a kind OF modlG6Q JuQa-
/ ism and referred continually TO the Old
/ Testament and the TalmUd for authority.
] me Mohammedan religion continues the
t faith OF probably 2000O0,O30 Of mankind
and though falling lar short Of the first
H ideal OF its iiIustriOus founder, sxeFts g
/ powerful and salutary influence over its
| naturally fierce and untameble devotees.
/ T7Sve times q day the mu6zzin procIa1Ins
/ from the minaret ths hour Of prayer;
s5There is no God but God. Kohammed Is
/ his DroDhet. Come to prayer. he IS nc
/ time 8TIissuIman who does not immediate
/ II leave bfs occupation and PROSTATE him.
/ seIf upon the ground. no matter where he
vaav happen to be. DWTG HI BALDW12.
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20

in Persia and the other in India. They are
a moral. Industrious and generous people.
The date of the birth Of Zoroaster is IN
known, though the best opinion is that he
lived about 1900 B. G. The religion OF
ZOrOaSter, like that of Buddha, is essen
TALLY moral religion. Each of them was
a revolt against the pantheism Of India. in
toe interest Of morality, human freedom,
and the progress OF the race. ZOrOaster
bases his religion upon the eternal distinc-
lions between right and wrong, and his
law IS the law of justice. He makes the
supreme good to consist in truth. duty,
right. He teaches providence, holiness,
creation. He makes the method Of salvation
TO be an tkern2l nEtICl9 Tor good against
evil. His doctrine as 70 the whole duty Qf
man he stated thus: Pure thoughts, tue
words, right actions"
The second hook of the Parsees is called
"Zend Avssta. 1t is neither a theology nor
a ph1lOsOph but q uturgy-a collection Of
hymns, prayers, inVOcaEOns. thanksgiY-
ings. The prayers are addressed to null
tttude of deities, among whom Ormuzd is
counted supreme. and the others his serV-
ants. Fire was WOrShiped as the son OF
Ormuzd' and the Parsees have been gener-
ally called fire. WOrshipers.
The system teaches that the Absolute
Being - Lerana-Akerana produced two
other divine great beings: one, Ormuzd,
who remained true to him: and the other
Ahriman. The first was the King of Light
the latter the King of Darkness. The two
became antagonists. Ormuzd created the
material world. He began it by bringing
forth the Fereuers, which is the reason
and basis of all existence. A spiritual and
invisible world. therefore, preceded the
material world as its prototype. In the
meantime. in the neither realm of darkness,
Ahriman was efecting a corresponding
creation Of misunderstanding an evil to
correspond to every good thing created by
Ormuzd. A great war. which had been de-
creed by Zerana- Akerana, resulted, and
Ahriman was defeated and driven back to
the lower regions. But, according to the
decree of the Infinite, he did not remain
thore, but escaped with his followers to the
earth, where they now live, together with
Ormuzd.
The first man and woman, Meschia and
Meschiaul. were innocent and made for
heaven. They WOrshiDed Ormuzd as tn cir
creator. But Ahriman tempted them. They
injured themselves by drinking the milk
Of a goat, Then they ate fruit which AhrI-
man brought them, and lost one hundred
parts Of their happiness, retaining only one
part. This made man mortal and sinful
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20
COnfucianisIn,

The prevailing religion Of the Celestial
Empire is not a religion at all; at least not
when viewed through Christian spectacles
1t is a philosophy rather than a faith. but
1t is philosophy which for twenty three
centuries has controlled the lives and ac-
tions of the teemiag millions OF China,
has regulated the reign of her soverelgns
through long dynasJies, and practically
guided all the affairs of her vast govern
ment. This philosophy is called Confu-
cianism, after its illustriOus propagation.
COnfucius-Kung-fu -t se. literally Holy
Master kung-Was born June 9. 551 b. C.,
In the then independent kingdom of Loo,
now Chinese province. His family was a
distinguished one of soldiers and states
men, and his descendants have reached to
more than seventy generations. and now
number forty thousand people. They are
treated with great respect and eonsidera-
ton.
COnfucius was remarkable even in his
youth, and at Is had made himself master
of the five sacred books called Kings. The
literary work of his life was principally
confined to editing these sacred books, and
as we now have them they came from him.
The ancient philosophy, which he 50 de-
cidedly improved, dates back to 1927 B. c.,
at which time it was founded by Fuh-he,
who, so far as the Chinese are concerned,
invented the art Of writing.
Confucius lived to be IS years OF age.
He says. in his writings: AT 10 years l
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20

spiritual as any the world as ever seen,
but it is associated with the eOars6st Of
superStitiOnS. To enumerate the CONTRA
dictiOns of this many sided faith would re-
quire volume. 1t is a principle not to kill
a worm, yet the cruelties practiced by In
dian tyrants surpass belieT. To renOunce
she qualification Of the senses is a funda-
mental principle, yet Righteousness reigns
supreme. Many Weli-infOrmed writer's in
India say that the Brahminical religion is
pure mOnOtheism, while as many more de-
clare that they worship a million gods.
Some Europeans teach US that the H1ndOOs
are spiritualists and panthe1sts; others tn at
their idOlatrY is the most gross in the
world.
In India the whole tendency of thought is
ideal, the entire religion pure spiritualism.
The god of Brahminism is an intelligence
absorbed in profound contemplation, 1t is
their extreme idealism which gives rise to
all their IncOngruities. HaY1ng no carOn-
OlogY or fixed history, they live entirely in
the present This world and time do not
interest them. God and eternity are ali in
all. Believing that the body is the great
est enemy OF the soul, they torture them
selves with seIf-inf1icted tormentss Of the
nature Of which all have read But one ex-
IRENE produces another, and so asceticism
and gross self-indulgence are both every
where present
They believe in one Being. the absolute
spirit. the supreme and only gOd-Gara
Brahm. He has no qualities, attributes, or
activity. He is neither the object of hope,
fear. love, nor aversion. Hence he cannot
be WOrshfped, and this accounts for the
universally of idol worship in India,
Idols of the most grOtesque form, endless
variety. and enormous numbers exist in
tn ousands of temples.
The sacred books of the HindOOs are very
numerous, and are so old that their origins
are lost in the mists of time. From them
Louis JacOlliot. tho renowned Sanskrit
scholar, has traced not only the account of
the creation of the world as set forth in
Genesis. but most of the events recorded
in the entire Pentateuch, especially the
LeviticaI laws. In the HindOO account of
the creation. Adam (Adimal and Eve
(Heva) were placed in the island Of Ceylon,
and told by Brahma not to leave it under
penalty of death. CeylOn was not then an
island, but was connected with the main
land of India by a marrow isthmUs. There
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20

church. The Buddhist clergy practice ceIib-
acy, both sexes largely lead a monastic life,
and further resemblance can be noted in
their strings of beads their chanting OF
prayers, their worship Of relics, their in
cense, and candles. Confessions Of sin are
regularly pracTlced, and in many other re-
CARDS they are strikingiy like the Roman
lists. Buddhism resembles PrOtestantism
IN many respects 1t saves the soul by
teaching, not sacrificing; sermons are the
main instruments; the laity are not over
shadOWed by the clergy, but retain their
rights. Buddhism is Il revolt of nature
against spirit. of salvation by iaith against
salvation by sacraments. And in this it has
gone too far and lost God. There is in
Buddhism neither creation nor Creator.
Siddartha. or Gautama, afterwards
Buddha-Or more properly the Buddha-
was the son of The kim Of Dude, in Central
India. SiddaFtha was born about six CEN
turtles before Christ, and early dis
tingutshed himself by his Intellectual and
moral qualities. At an early age he re-
uOunced the high place to which he had
been born and left his faith er's palace. de-
cIaring that he would never return until he
had attained to sight Of the divine law.
and so became Buddha. He found no sat
isfactiOn in Brahminic austeIitiess but
practicGd them for six years to subdue his
senses. Retiring to a secluded spot after
the true beati1c vision, Having arrived at
the certainty of truth. he resolved to teach
it to the world. He met with fierce OppO-
sltlOn from the -H1ndOO scr1DeS and
Pharisees" leading Brahmins-but
gathered around him many disciples and
continued his noble work until he died at
the age of so years.
Buddha. like Christ. left no writings
whatever, and his doctrines were given
form and permanenc6 by councils called
for that purpose. Unlike the other ancient
religions, Buddhism has been and is a
PROSECUTING faith, in which respect it re-
sem bl6s Christianity. 1t has now aim Ost
disappeared from the land of its birth, but
is believed to number more than 300, OOG 900
of followers. These are mainly in Cash
mere, Nepauls 1hibets Tartary, Mongolia.
japan, Siam, Burmah and CeylOn-
Buddhism is atheistical only in this: that
it 10 axes so much of man as to forget God
1t does not deny God. 1t SAYS that of the
world of absolute being. Nirvanas we know
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20

That a comic editor must necessarily
be highly intelligent because he fre-
quentIy sets his lgjts to work.
Or that, when your hair grows long,
you viii secure a short cut" by going
the nearest way to the BARRIERS.
Or that it would be polite for a man
setting up in business as a chemist to
buy everything which is a drug in the
market
Or that it is dangerous to lift up the
baby, because, when you do so, it is
sure to get cup in arms" against you.
Or that a tobacco cutter Is always In
a furious and ungovernabIe temper
when he "cuts up rough"
Or that Mrs. Q. is a bibIiomaAiac,
because she brings her husband to
book" every half-hOur or 50,
Or that a respectable lodger is to be
branded as a caUnbaI, because he has
eaten his Iandlady-out Of house and
home Pickle Up.
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20

Ionged for wisdom; at 80, my mind was
fixed in the pursuit Of it; at 40, L saw clear
ly certain principles; at 80, understood
the rule given by heaven; at 60 everything
[ heard understood; at TO- the desires of
my heart no longer transgreSsed the law"
When asked to compress in one sentence
the whole duty of man, he replied: do not
to others what you would not have them
do to YOU" Here, in a negative form, we
have the Golden Rule enumerated by Christ
ave centuries later.
The handspring OF the system of Confucius
Is reverence. He didnOt announce his belief
In a personal God, and his worship was di-
rected to antiquity, to ancestors to prOpri-
=sty and usage, to the state as the father
and mother of its subjects, and to the ruler
as the place OF authority. His power came
from the clearness of his convictions,
coupled with the absolute honesty OF his
soul.
Confucianism may be thus briefly ex-
planned: There is one ultimate prime iple Of
all existence-the Tae- Klein, or Grand Ex-
streme. This is immaterial and is the basis
Of the order OF the universe. From this
ultimate principle, which has operated
from ali eternity, comes nature, both ami
mate and inanimate. 1t operates by cease
less active and passive pulsatiOns. When
the acGlYe puisatIon' or e1 PahslOn' mas
reached its extreme limit. the operation
becomes passive. and from these vibrations
proceed ali material and mortal eXistenceS.
Creation, is therefore, a perpetual process
matter and spirit are opposite results OF
the same force. The one tends to variety
the other to unity, and variety in unity Is a
permanent and universal law OF being.
Man is the result of the utmost develop
nent Of this pulsatory action. and man s
nature, as the highest result. is perfectly
coed, consisting Of i've elements, viz:
Charity. righteousness, prOpriety. wisdom,
ana sincerity. Evil arises from mans con-
dict with the outer world, and man is
good when he follows the dictates Of his
own nature, bad when unduly Influenced
i5y the outer world. The holy man is one
who has an instructive sight of the
ultimate principle In its tWo-fold oper-
sight of God Confucius was the last oil
these holy men. The infallible auth Ority o.
the sacred books comes from the fact thai
their writer's. being holy men. had an IN
stinctive perception Of the working OF the
ultimate principle. This last is much like
the Christian theory Of the inspiration o
Confucius was undoubtedly one Of tht
greatest OF mOrtals. His system is believed
Phillipsburg herald. [volume] (Phillipsburg, Kan.) 1882-1905, 1890-06-20
COrnfeId PhfIosOnhH.

The egg that does not hatch when
1t has a chance viii never be given the
second trial.
The man who viii acknowledge
that he cannot withstand temptation
but VIII surely fall is usually anxious
that temptation should come. He is
ever ready to fall.
The crow does not pull up the corn
that does not sprOut.
A cat would doubtless make as good
stew as RABBIT if one did not know the
difference.
It is not the wheat that stands thick
est on the ground that yields the best
crop.
Some men frequently get too sick to
work, so they quit and go to the circus.
Sunday is not day of rest unless it
is made so.
The COW does not let you milk her
for your good, but simply because it
helps her out of a dilemma
The wormy apple ripens first, and it
is also the first to fall when the wind
shakes the tree.
The man who would catch a fish
must watch and be ready to jerk when
his game nibbIes. Otherwise he viii
loose his bait and get no fish.
The man who IS too greedy to exam
inc a peach before eating it must be
prepared to eat worms occasionally.
The flowers that bloom In the spring
are not the same ones that bloom in
the fall
Wheat, rye, oats, and barley viii
grow all right In the same field, but
the trouble occurs when you want to
harvest them. 1t is the same with the
man who boasts Of his ability to do
several things at once.
The rose is indeed beautiful, but the
wise hOusekeeper viii have q corner. in
the garden sacred to catnip, sage, and
hOarhOund.-C Chicago Ledger.