Telegram-herald., 1890-03-10

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sulan ~cuii bke " Psst one ssnteocs 4
NJ sermon i. issllos 4ad lave q CDdsF-
soorad. and luTes sxclsnaAtio2 pe'-4-ts ~ -
sl.a u the ssaEeacs, AG1 tlal sea.eloe q IRIS
A. 0s earnet 1--we oar lives over again lie
nearest ~e can ooane "a zsoae Tor tas Past :
by rsissblsd hollness all Industry Ia I1s
f1suTss
rs ~erta sis- InsE : p4sI u LIE,
rs xorth a In0asa1ss Years = STRIFE
II tkou cxzst isssss U<4t ~ oae
lac countless - oe1sSLa Lso s4a
IthlsraiI train II hfs LAS been detained aad
twitcAed OF and Is Tar oe0Iad tbe time tscis,
tue saxiaser for toe resi- u the nay must par
on more pressure II steam and 20 a lall4e
minuts in order 20 arrive al TIE right time
and place under tns approval o. eoIduclof
ana aLrectors.
As supposed il wouid be, there are multi
tudes q young people listening % this ser
mon "a ~nom this subject Eas acted with the
force II galvanIc battery. Without my
SAYING . word 70 them, they have sol.Io-
quizsd, saying AS one cannot live his life
over again, aaa | caR maze only one trip, !
must loos out and rasks no mistakes have
but ono chance and must make the most Of
IT," Nv young friends, | @m glad you made
this appiica ton of the sernoo Yourself. When
= minister toward the cIoss OF his sermon
SAYS: Now a few words BY way Of sppilcs-
tion, people begin 10 LOOK around for their
hats and get their arm through one sleeve ot
their ovsreoats, and the sermoaie application
- q failure. I am glad yoa nave made your
own application and that you are rescsv ed.
Ike Quaker OF whom read Years ago. ~ho
in substance said: Il shall be along this path
OF life out once, and 50 ! must do all the Kin
ness can and all the good can" Ny hear
ers the mistakes Of youth cas never be cor
rected. Time gone Is gone forever An op
portunity passed the thousandth part Of a
second has by one leap reached the other
side OF great eternity. In tue autumn
when the birds migrate, you look up and
see the sky black with wings and the
focks stretching out into many leagues Of
air, and So today | look up and see two large
wings in full sweep. They are the wings Of
the flying year. That is followed by aock
OF three hundred and sixty five ana they are
the dying days Each of the fying days is
followed by twenty-four and they are the
nying hours, AID each OF these is followed by
sixty aud these are the flying minutes. Where
did this great flock start FRONT Eternity
past Where are they bound. Eternity 70
come. You might as well 60 a-gunning for
the qusils that whistled last year in the
meadows or the robins that last year carolled
In the sky, as 10 try TO fetch down and bag
one Of the past opportunities of your life
Do not say: II will lounge now and make il
up afterwards" Young men and boys, you
canuot make it up. Ny observation is that
those who in youth sowed wild oats, 10 the
end of their short life sowed wild oats; and
that those who start sowing Genesee wheat,
always SOW Genesee wheat. And then
the resping Of the harvests is so differ
eut There is grandfather now. He has
lived TO old age because his habits have
been good. His eycsight for this world has
got somewhat dim, but his eyesight for
heaven is radiant His hearing is not So
acute as it once vas and he must bend clear
over 10 hear what bis little grandchid says
when she asks him what be has brought for
her. But he easily catches the music raised
from supernal spheres. Men passing in the
streets take OF their hats in reverence aud
women say: What a good old man he is. "
Seventy or eighty years all for God and for
making this world happy. Splendid! Glori-
Gus! Magnificent! he will have hard work
getting into heaven because those whom he
helped to get there win Ill up and crowd the
gates 10 tell him how glad they are AT his
coming until he says: PLEASE to stand back
little till pass through and cast my crown
at the feet of him whom having not seen
love" do not know what you call that.
call II the harvest Of Genesce wheat.
Out yonder is a man very old at forty years
of age, at time when he ought 10 be buoyant
az the morning He got bad habits on him
very early and those habits have become
worse. He is man on fire, on fire with al
coholism, on fire with all evil habits. out with
the world and the world out with him. Down
and falling deeper. His swollen hands in his
threadbare pockets and his eyes fixed on the
ground, ne passes through the street, and the
quick step Of an innocent child or the strong
step of young man or the roll Of prosper
Gus carriage maddens him, and he curses So
ciety aud he curses God Fallen sick with
no resources 40 is carried 10 the almshouse
A loathsome spectacle, ne hes oil day long
waiting for dissolution or in the night rises
on bis cot and fights apparitions of what hc
might have been and Of what be will be. He
started life with rs good n prospect as any
man on the American continent, but there he
Is a bloated carcass, waiting for the shovels
Of public charity 10 put him five
feet under. he has only reaped what
be sowed- Harvest OF wild oatsi
There is way that scemeth right
10 n man, but the end thereof ia death. "
Young man. as you cannot live life over
again, however you msy long to do 50. BE-
sure to have your one life right. There is in
this august assembly vot not, for we are
made up Of all sections of this land and from
many lands. some young man who has gone
svay from home and perhaps under some 1T
tie spits o. evil persuasion o another, and bis
parents know not where be IT, Ny son. 70
hsnei Do not 60 TO sea- Don't 20 tonight
where you may be teaptsd 10 60. Go homsl
Your tasA~ ~fli bs glad 70 zee you, and yoIr
siesesr. I need DO. tell you how she feeis