Telegram-herald., 1890-10-20

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ta&l - ten not Saay tTom y pteill.
&c. BtlL I exaets pur az. Efen 80 =
gives es oaF az, ana maea lsst never
eas oars bat ia H.s love. Nno Gas
ngst gwen unto Cod AID baS no. re-
cs.fel a. ~ gch a-2lof Nnetner g f<
b hsaEt love. reVerence aa4 "nfsAlPs
o. anything elsa l. t pot a no9lef
lhlng u have lived unto God aad disd
unto HIM, taan 10 have lived IA the
tents Qt ungooli1ess.
Not 0aly IS tie promise ot liberty 3
gift 0g God, but - those Who vii ae-
eeut it, e i guarded, treasured thing
DlNne.Y guarded. Ihe gates of bel.
shall not preysd against Is treasure.
house. the militant kingdom oi God.
Ii VARS xsa.nst al wiekedness. We call
for A0esy, We would be free. Free
from vast, from the lssl An. no. but
from that which Is the cause Of the law
from sin. 1.-The strength OF the law 5
,ln.' Tie law were no bondage 70
us were not sln ia the heart
Ii were only blessed boon for
which 10 be forever thankful AS the
lancmaFk-the guide board set up on
earth 10 point thee 20 those good things
against which there - no law.
Who tcois now any grievance that he
IS forbidden 20 worship Baall Who
feels hurt becsuse he Is not allowed TO
make hls son or daughter pass through
the ire 10 Molock No one has any
desire to DO these things. Men have
lost al desire for such gross ldOlatrles,
fer which, thanks TO the law and the
gospel, for IL Is even the law OF liberty.
20 the laws hurt your Restrain YOU
Lose all desire for the things which they
condemn, and they Will restrain you no
longer. But fight the law, 20 on in
heart for the things il condemns, and
II viii wrap itself around you and en-
tGngle your feet until II shall prove the
sting or death. even an endless death,
for II has made proof that VIC have
chosen evil. The contest which is man 5
part in this world is for liberty through
law. Divine law, through the principle
winch the law enunclates or love. The
which principle IN every dictate il Illus
tratts. That law of love which breathes
into our hearts hope through the medl-
atlOns OF a SAVIOR, speaks of liberty OF
which they have no conception, and
who promise liberty, being themselves
servants of corruption. IL would not
be we'll to leave this subject without
noticing the welcome which this cry and
promise of liberty has always IN the
hearts of men. Eve would seem to have
regarded the birth of her first born as
the fultillment OF Gods promise Of de-
lIyerance from bondage. Our own
treasured memories from the prophe-
eles and the psalms, speak OF dong
away with bondage, and o. holy hope
and confidence IN one that is able 10
save us from all our enenies that are
more than round about us,ey' within
us; our iufirmities as well. How true
to TINS feeling of conscious meekuess
are the words, ''The Lord is my Shep-
herd, shall not want" Yea, though
, walk through the valley of the shadow
of death. ] will fear no evil, for Thou
art with me-" "Thy rod and Thy
staff they comfort me-" The rod
and the staff are no longer an af-
fiction to us, but comforting
source of faith in the Shepherd who
still keeps guard over us, leading on to
the fold which is to Us indeed without
limit, for therein is gwen the desire of
our heart, yet of which 1t were bias
phemy TO think Of it as place of law
lesSness. Yea, the very enthusiasm
which false promises have raised III
mems hearts is part proof of their
falseness, and of the truth that we
ought to b. free, that We ought to be
above that condition. of sin which all
law does index. If there were no hope
in the case, it were hardly possible that
we should feel either obligation or de-
sire. III we would be free we must b.,
Christs freemen. If we would escape
/ bondage we must turn from all that
marks the character and course of con-
/ duct of the servants of corruption.