The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1890-06-23
rsusp AZ TaE 4

~ - the LoFdss 0apper.
Keeves, pastor of Trinity Luthsran
ldtvmed another Of his interesting
ngncus on the Parable Of ne Great
= ~ ball, corner q FIN and Pihe
snbjecs hsfne: 60 Ont and seok
n text wes: Lake uv-2n3l-"Anl
have married . vile and there
come." etc.
3 ny discourse ! propose 10 No pain
11D1 ampse language. b suhjeos Il not
DutfGAh involved Il shoughL bar admits a.
- fukdesl treatment The hfat part q this
rn1oof the great supper 70 considered Last
eDly ufGht. This evening u viii - my lofs
mbs11ense The remainder Of the iesson, bat
GN<luH 3 nv psac tcai leseons. such - perhaps
u14tooe1t ron and me- - well - thono JeWD
- IN rscitning about the fessiye beard
- - oavios gave u~tsefance TO ZONE Of b1
gytonseltag liable Talk"
Honoo h IL parable thai the hoss sent hto
mNune eut tw1cs 70 ssther guests. until NJ
tenp ~ lIleA. Not one Of thoss who excused
0oms<lvss, hoveyss. found . piacs ~ the feast
~ ! tntnh The lenon viii have much force
- ME he membsu Of The Chfisstan church
otho ssrvonts whom the Master sent forth ineo
y world with IN important communication.
~ = understand plainly that the church u nos
nesxly = society assembled for the purpose Of
singing : hymn. reading . lesson. Offering .
rnses. then going home 70 ieel easy. Il IL the
sosk Of God made visthse and tangible In mems
kves-sheif actions. theoehts and words. The
word, u ut % vosk, u 1ce r. siete0. must inovi-
hsty lin up nankisd. The people thus in1u-
eaced ansembis ooeethef 70 receive TIA VOID
ntpuGh The sac1amsntA They ass then . com
usnton of nisa-a holy Christian church.
bek ny go heasess. do not for . momsnt
esnk thst sholy church isa congregation of
- heller tAan thou" sort-people who's
esslnes ~ - rseh that they pass BY On the
~ ~. let thsy should accidentally hsush
eQ1aese garment Of the common sort-people
uAeD oouh - woven al 20 0ns 3 texture that
~ ean ~nsvO vorship In the same pew with
- - nau"-peopie who ere 70 inclusive a
meme6s0 ana exclusive Of all others that they
49, - endrf 70 halp others enjoy the ane
49, ulth which they are eudowed-people
! vaeeeo rich In United states money and %
LII - currency Of heaven, kindness. thas
eeAoW Mortal can claim no pity from them.
nunf b looked down upon n one Of "A in
N.sa eaaa4 No. no! Such do not make up .
~ easreh, neither do they constitute . Chris
y saurch. Religion Of this sort IL . silk and
"a Cnsisdanity-FhAriseeism-a select hypoc-
- dsvoted pride. Here 10 neither commun
2e9 osaohip. II Ii the unhoiy. uuchristiau
e.scn, containing thoee who. although Invited
eths eseat supper. are asking TO b. excused.
~ shd easy are expected to do more tAan
~ osfRained for when they profess~d the Lord
- Chs'st God forbid you and I should b.
- = such . congregstion.
- parable the servant IL directed 10 90 cut
- Ne streets aud lanes OF the city % sci
A What kind OF people dc you mad In
- piscesf II ron observe closely you viii
peopie whose faith IL MANNED BY manifold
Uleeanons; others whose eyes are blinded By
Hseasofes Of tbs " rid: others who are poor
arf because they have not laid up treasurs
Many are % weighed dovn with
Sses AID cares that they have given up ell
from tie streets and lanes" Of The city
sNeessd TO the highways and hedges on the
eNa1irs and nnd other phases OF life. To
Nesyone thas In need I extend an Invitation 70
Nee the Great supper which the Master Of
- -sea a Who viii accept Now and then one
.sexease himself. - In the parable of o.d, but
-3 snose who Ind themselves In need OF
s-ssaon. oousage. strength. faith. hope. ara
- . come. rejoicing that the Lord Of tho
- loves them 50.
m not Necessary 10 ask 10 whom this order
q oss Into the highways a byways Is I'd.
-. although maay think il belongs 10 The
-'.srr Who is paid 10 work aud is perhaps sx.
s@u =. DO all the preaching. ~visising. invit-
tast others can then have all shcir time
~.enseives. This Is primarily true. Every
--.'.'es Who does not obey this command 10
1etniy not . faithful servant OF the Lord.
Iuh likewise the duty OF every church menu
SS--<very one who believes In Jesus Christ and
l"sS'veness OF sins-so 60 down into the
49, and alleys and requeat the streets and
SsSavsys, inviting and eompeliing BY exhcgsa-
she poor aad the rich. the Low and the
~. we isnorsnt and the intellectual. 20 come
= end cit down.
Aay church which can not reach Oh clanes 10
true church. Ihave heard IL frequently
sN 1. and that by members Of the church.
~ sae salvation Army reaches people which
-@areA cannot reach" - though God tn
e church fer Q superior order and the
NNssuen Army for Al interior order Of beings.
- sospes vas aud Is intended for all classes
se West Is well a. the test behaved az men.
saviour had among his follower repre-
~.aives OF al critters Of mea-the pocs nsher-
- " uAllee as well as the chief rulers Of the
~ ssse 'udAses as we'll o. loving Johns.
~S ihieaos hts ehurch 90 ~fn1ncnce the
Asa4s OF people by the means hs hes ap-
49, moreover. any church organization
- .as 70 do tais either By wssl not or can
"a oetser elose fs DOOR and esk God 70
~. up workers out a the stones of the ground.
= not derrecisnug the good that the sa4va-
may do. ] declare in the name 81 the
ns-1.ns ruth which . pledged mysclf
~ mat u Is the sacrxd daty Of every one
49, PROGRESSED The name OF yesss Chris. 10
~ ms sood nevs" TO every scui with
49, masose pssace-this 10 be dons By word q
80. ~ acts of sfndness. and by The -trrsssss.
vs9aenee OF upright living.
ENseanesves perceive. a. well @ I. that tAe
~ Aens chr.xtian Association, TIE
so Christ1an Temperance Uuson. the Sal