The Mason County journal. [volume] (Shelton, W.T.) 1886-1927, 1890-08-15
SIN CAN'T BE HIDDEN.
DR.. TALMAGE TELLS OF SOME CON-
MON CLOAKS FOR INIQUITY.

Ohicial Position, Good Manners, Kind
Heartedness, Social Advantages, Are of
No Avail Without the Love of Christ
In the Soul-A Good Sermon.
WINFIELD, Kan, June 29.-Dr. Tai
mage deals in his sermon today in char
acteristic style with the various CARDS in
which sin masquerades in modern soci-
ETY., and in stripping the monster of it's
DISCUSSES he aims not only to reveal it's
deformity to the world, but to put his
hearers on their guard against self de-
fusion. His text is John XIV, %: 'But
now they have no cloak for their sim"
Sin is always disguised. Decked and
CLOSED and perfumed and masked, it
gains admittance in places from which
it would otherwise be repealed AS
silently as when it glided into
Eden, and as plausibly as when
it talked to Christ at the top of
the temple, it now addresses men.
Could people look upon sin as it
always is-an exhalation from the
pit, the putrefaction of infinite capaci-
ties, the CHASTITY, loathsome, God smit-
ten monster that uprooted Eden and
killed Christ and would push the en-
tire race into darkness and pain-the
Internal charm would be broken. Be
fore our first parents transgressed, sin
appeared to them the sweetness of
fruit and the becoming as gods To Alb
SALON it was the pleasure of sitting upon
throne. To men now sin is laugh
ter and permission to luxurious gratifi-
cation. Jesus Christ in my text sug-
gests fact which everybody ought to
know, and that is that sin, to hide it's
deformity and shame, is accustomed to
wearing a cloak; and the Saviour also
sets forth the truth that God can see
straight through all such wrappings and
thicknesses. want now to speak of
several kinds of cloaks with which
men expect to cover up their iniqui-
ties, for the fashion in regard to these
garments is constantly changing, and
every day behOlds some new style of
wearing them, and If y?H will tarry a
little while will show you five or six
of the patterns of cloaks.
THE CLOAK OF POWER.
First, l remark that there are those
who, being honored with official power,
expect to make that successful cloak
for their sins. There is a sacredness in
office. God himself is king, and all
who hold authority in the world serve
under him. That community has COM
mitted a monstrous wrong who has ele-
waited to this dignity persons unquali-
fed either by their ignorance or their
immortality. Nations who elevate to
posts of authority those not qualified
to fill them will feel the reaction. Sol
ONION expressed this thought when he
said: 'Woe unto thee, o land, when
thy king is a child and thy princes
drink in the morning." While positions
of trust may be disgraced by the char
acter of those who fill them, I believe
God would have us respectful to the
offices though we may have no admira-
ton for their occupants. Yet this dig
nifty which office cOnfers can be no
apology for transgression Nebuchad-
in.ezzar and Ahab and Herod in the day
of judgment must stand on the level
with the herdsmen that kept their
flocks and the fishermen of Galilee.
Pope and king and president and gov
ernor must give an account to God, and
be judged by the same law as that
which judges the beggar and the slave.
Sin is all the more obnoxious when it
is imperial and lordly. You cannot
make pride or injustice or cruelty sa-
cred by giving it a throne
Belshazzar'S decanters could not keep
the mysterious finger from writing on
the wall. Ahabs sin literally hurled
him from the throne to the dogs The
imperial vestments of wicked Jehoram
could not keep Jehu's arrow from strik-
ing through his heart. Jezebers
queenly pretension could not save her
from being thrown over the wall. No
barricade of thrones can arrest Gods
justice in it's unerring march No
splendor or thickness of official robes
can be sufficient cloak of sin. Henry
VIII, Louis XIV, Catharine of Russia,
Mary of England-did their crowns
save them? No ruler ever sat so high
that the King of kings was not above
him. All victors shall bow before him
who on the white horse goeth forth
conquering and to conquer.
POLITENESS DOESN'T HIDE SIN FROM
GOD.
Again, elegance OF manners cannot
successfully hide iniquity from the eye
of God. That model, gentlemanly
apostle, Paul, writes to us: ''Be cour-
teous." That man can neither be
respectable wording nor a consistent
Christian who lacks good manners.
He is shut out from refined circles and
he certainly ought to be hindered from
entering the church. We cannot over
look that in man which we could
hardly excuse in bear. One of the
first effects of the grace of God upon
an individual is to make him gentle
man. Gruffness, awkwardness, mplac-
AGILITY, clannishness are fruits of the
devil, while gentleness and meekness
are fruits of the Spirit But while these
excelences of manner are SO important
they cannot hide any deformity of
moral character. How often it is that
we lind attractiveness of person, suavi-
" OF manners gracefulness of CONVEX
satlon, gallantry of behavior thrown
IKE wreaths upon moral death.
Ihe flowers that grow upon the
ScOrlR of VaSuvius do not mako II anv