The Bossier banner. [volume] (Bellevue, Bossier Parish, La.) 1859-1952, 1890-10-30
CUSTOMS OF COURTESY.
Most of Our Ceremonial Forms Are Thou
sands of Years Old

Most of Our Ceremonial Forms Are Thou
sands of Years Old.
Few ceremonial customs have origin
ated in recent times. Their forms,
whether now trivial or still important
in sociology, are vestiges of the past,
and only by anthropologic studies are
traceable to their genesis and early
forms. All authorities, unswayed by a
religious or theorizing bias, agree that
in the origin of these ceremonies there
was nothing designed or intentional;
that is, they were not directly invented
with definite purposes A thing is not
now and never has been customarily
done because it is intrinsically right,
but is considered to be right after and
because it has been habitually done,
whatever its origin or the circumstances
in which it prevailed. The rules Of
courteous behavior as they now exist
are not the immediate effect Of deliber-
ate conventions, but are the natural
and slow product of the'forces gradually
developing social life, and they exhibit
the laws of evolution with as great dis
tinctness as is demonstrated in the phys
ical realm. Men have not fabricated
though they have framed, rules for
themselves. They have fallen into the
customs from which rules were framed,
and then by unintended notifications
have deviated into novelty, and new
rules. To the query ''Why do nations
and people do any thing as a Gus
tom?" the optimist answers, 'Be-
cause it is right" which assumption
yet further confuses the vexed question
whether, in the nature of things, there
is an absolute right and an absolute
wrong; for customs vary even unto ops
position in different parts of the world,
and not only in different but in the same
periods of history: so that they can not
all be absolutely right. In matters
large and small, vital and trivial, what
is esteemed as virtue and merit at one
place and time is condemned at others
as vice and crime. Explanation has
been attempted on the theory that there
being distinct races of men, each of
them has its idiosyncrasy; indeed, that
by primordial decree each Of them had
the mission to do certain things and nc
others. BY such theory fatalism is
omnipotent, and all men are marion.
ettes But this explanation depends
upon conceded classification of men
into races, which has failed A few
years ago school-boys glibly recited the
titles of the races of men, with their
characteristics, but now students who
have devoted long lives to the subject
find such classification to be so difficult
that no two writers agree. This does
not indicate the proposition that there
are no distinct races of men; indeed,
it is possible that once there wers
many more races than have ever
been recognized, the present condition
being one of amalgamation. But the
plot of the marionette show becomes
confused when there is no agreement
2 about its personages. The chief justice
of high court lately declared that no
race of men was good for any thing
which had not believed in only
one God, and allowed only one
wife. As all the races of men
have at some time believed in many
gods, and have allowed a plurality of
wives, this dictum would condemn all;
but tits an example of bysteron proteron,
or ''the cart before the horse" If the
statement had been that polytheism and
polygamy were outgrown before the
attainment of high culture, it would
have been historically true; but, as
made, it is as inaccurate as to assert
that no race is good for any thing in
which the men have not always worn
trousers-a useful but recent invention
J of civilization. Instead of seeking an
explanation of customs in race, it is
more practical, as we'll as more scien-
tific, to look for it in habit and history;
: a. e., in environment. An apparent ex-
!, ception occurs in the arbitrary edicts
! of fashion, styled very properly by Bo-
J rachio as "a deformed thief" but a dis
tinction may readily be made between
J custom and fashion. Fashion is imita,
!, tion and transitory. 1t is most com
} monty noticed in details of dress or orna.
: ment designed by some influential per
! son to conceal a defect or display a
| beauty; sometimes, however, in latter
/ days, by conspiracy of manufacturers
! tailors, or milliners. With the cessa.
ton of the special influence, the imita
tion gradually declines, unless. indeed
, genuine merits are discerned in the
invention, in which case it is assimi
: lated through the vital catalvsine
4 faculty. The method of human progress
: is empirical. The good and useful
. when ascertained by experiment, are
: retained for further improvement
: throughout the ages, while the nocuoul
> or useless are sooner or later rejected
Prof. Garrick Mallery, in American An
, thropologist.
8 The Ways of Havana Smokers.
: Whenever United States ship come
IN frono tba Vast T1dias naval oafoa.