The Red Cloud chief., 1890-08-22


g.
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80 ~ 100 49,
~ 20 On - uoot - 49,
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- g. - - 2 yeeus - vaAA
eesuCy Dody. Mn - ooeI ioeeveG
~ noe anoea % q vtteoes m
Aaens y - spex 3 - ~ = -
ePeoP q see noetA eaeseaesees -
1oning ssa nAene = sefee ~
LOOK % - seeeeooes .oo.
seead % me a~tsefecoe; oex sn0 -
Ssvsoof VINO peeeaoee ovef q. xoe
vsos ofeae q nooa. !oe nay ma 70
PIC n wnsca sok.s smsu:s - ~
son oases sna me tsefoec o. roes ous u
Sonsn = foom 20 ptay II tne
whales oeIiy most certaaety Jon vi!
never % N socn pseoe snss
yoe can not PRAY. . . 100. m.
.ne evening noor ONE sna yoeF soee
u oussing WITH the DAYS ensaeemenss'
ana yoor wno'e nature - soso Q too
sosas'on OK rough me- ana you 20 :
great many duties yon nave nee'ecsoc'
men Win Cnfist ss1inR Ms
psfoon' tnsnKih& MN 1oF nis iove.
mat woui oe queer evening repess
AZ wn'cn snere VA no ofeso.
Inns Is tne nutsimens o me OF inc
plain IospeI nat i recommend yoa. l
90 NOT Know no" some OF on! min'ssors
make u 10 intricsso eno oisoorsse ana
myss'IyinS = tn'ng. SONS - 'noy
had sort OF monereiism IN reiiglon.
part NEUTRALITY-SUSPICIOUS. part sPirlsusi-
ism' part nosningsrisnism-and some
times you think sney are ouiiding toeit
temple out OF the "kock o Ages ous
you nno her 10 no rock In IL All IL -
stucco The Gospel Is plain. IL u
oread amer 10 no logs nover1ng owe
tnis river OF ne All o logs novor
over the marsh OF human speculation.
IL you can not Oil wnen you near .
man preach whether OF not ne oelieves
In the pienary inspiration OF the
scriptures. IL Is . ne does moi
oelieve IN 1t IT, whe you near . man
preach. you can not eei! whether or nos
ne oeiieves snas SIN Is inoofn' II ID %
cause ne does not think II IL congenitai.
H. when you hear . man talk IN pulpit
or prayer meeting you 0 make up
Your m'nd whether or MOI 10 oeiievos
In regeneration. 1t Is because ne does
not believe In It H. when you heat .
man speak on religious themes you can
NOT max up your mind "netner OF NOT
ne THINKS the rlsnteous ana WICKED
Will come out 1t the same place. hen IL
10 no really believes their aes-
TIMES are conterminoua
Do not Talk 70 me o . man being
doubtful the doctrines OF grace.
dc Is not doubtful TO mo ut all Bread
Is bread and l know IT the moment l zee
It l had . corn held which l cultured
with my hand. did not ask once
In all b summer: rs this corn7" !
did not hunt up the Agrfcuiturist to get
q picture OF corn. l wal born In sight
OF . corr field. and l know all about It
When these 1sraelites came to Canaan
and looked on upon the fields. b cry
was: Corn! corng' And II . man has
once tasted OF this Heavenly bread. he
knows 1t right away. He can tell this
corn OF the Gospel Canaan from the
chan which the wind driveth away"
l bless God 80 many have found this
Gospel corn. 1t Il the bread OF which
II . man eat he shall never hunger.
But alas for the famine struck!
Enough corn. yet 1t seems you have NO
sickle to cut It, no mill to grind It, no
fre to bake it, no appetite to eat It
Starving to death. when the plain Is
golden with q magnificent harvest!
rode some thirteen miles to see the
Alexander. . large steamship that WAS
beached near Southampton. Long Island.
1t was a splendid vessel. Az l walked
up and down the decks n In the
cabins. said: "What . pity that this
vessel should 60 to pieces. or be lying
here idle! The coast wreckers had
spent $50, 900 trying to get her OF, and
~~0