davidaulloa/AmericanStories huggingface dataset:
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30

Buy your drugs Of "tlc boys, >
johnson, Pratt & Co., j. Main Il.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30

FOR RENT or LEASE

INRpM sALTAIE. on WEDNESDAY
l. Jersey COVE. \ liberal reward Wi
he paid for thcirrecoyery, by y ". Ciaytou
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30
PARASOLS! PARASOLS!! PARASOLS !

Chilren Par0 at I0c % - " Fslcel ff0 Zoe De DC
200 NIises' slo worth one-thrd
Of Checked iarasols SOo
duced rom $50.
one o Of Fancy Umbrellas reduced from $780,
Choice Line OF Novelties in Umbrellas
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30
IN CHILDREN'S BINGHAM AND
ZEPHYR DRESSES

IN from 70 $780, Sll5 s3O
s. so; II st goods
n syp prices viii sell them.
DTs Ladies VINO Dresses Ladies NapTers IN
Sateen reduced prices.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30
T. AUHIB4GB & BRO.
SPECIAL SALE!

Our u pure slras Hhte, shade, best quality reduced
To
Of Grains quality, reduced to
Balance Of India silks close 5Tlc
Iarz,ss o. Remnants, almost half
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30

Pairs ladies' reduced irum zoe; zoe reduced from
soc: fc; higher grades reduced sae proportion
HrtcHet Pocket iiaidkerce
i7se. per dozeu worth srr'st dS4tie ~
Cambria t1eInstched Hand
k-ie per dozn ngy 5c each; never sold for less than
One lot Of Misses light pure Hose IS 45c worth 81 co.
Of Iade
One Of lad BalLTi.g0u Hose, for
one lot escr Hose y. ana 5c worth just double
One lot Of Ceu's fancy Hose reduced to Sci pair,
or
IA from Sc TO $500 each
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30
sattines! Sattines! Sattines !!

French English most novel and attractive
lalc and per 10y all odds the choicest
bargains offered.
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30

VIII be CLOSED ON the 5th for
One Week. DIS
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30
UNION PACIFIC SYSTEM. NOUN.
TAIN DIVISION.

1sI .,1d after Jrl' .sfh, l>gD, Gdrfsl,l
Reach t.uss nil TfG as j0ilDrs:
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30

Ladies' Stylish Bathing Suits Bathing Caps and Combination sEOe
and Stocking, al Popular Prices.
Ladies' Lace WRAPS Reduced OueIiaG
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30

OUR cHILDREN's CLOTHING DEPARTMENT
- Closing Out
light material and finish
t 81 81. 81 90 $780, $3.50 and
SIl each above the prices
quote
I-c Sc and soc; it will
in a stock!
Children, one price Kilt Suits, a s-c and SI.Ir.
Wash kilt suits ut price greatly reduced
Of Gea Lueu ii slightly la -c Iai reduced from
BOYS Iii styles 5r Cd
ans r.=uc 10
Deseret evening news. [volume] (Great Salt Lake City [Utah]) 1867-1920, 1890-06-30

thousand Other Bargains will repay you for visiting our Mammoth
Establishment
zuE-ClHrEr REMNANTS SrAIKS.~zsg
The Sunday morning news. [volume] (Jersey City [N.J.]) 1886-1891, 1890-09-14

Church were at Prospect Park yesterday
for an outing.
On last Sabbath thirty persons were re-
ceived into St Paul's NJ. Il Church. this
city. The pastor, the Rev. ID. Halleron,
has been unanimously invited 70 return
for the fourth year.
The mission being carried on by the
Redemptorist Fathers at st. Johns *. 9.
Church, Nelson avenue and Van Wrinkle
street. has been a complete success so far.
Last week was devoted to the WON
en-. Tonight the mission will open for
the men and continue all week. Services
will be held every night at half-past
seven o'clock In the morning at half
past five mass will be celebrated and in.
strnction given for those who cannot at
tend in the evening.
The Rev. Father Ter Woert, pastor OF
st. Johns r. C. Church, has been seri-
ously Ill during the past week. He lis now
out, but traces of his illness are painfully
vi sible to his parishioners.
Deafness Can't be Cared
by local applications as they can not reach the
diseased portion of the year. There is only one
way to cure Deafness, and that is by constitu-
tional remedies. Deafness is caused by an in
famed condition of the mucous lining of the
Eustaehan Tube. WheE this tube gets infamed
you have a ruInbling sound or imperfect hearing.
and when 1t is entirely closed Deafness is the re-
suit and unless the inflammation can be taken
out and this tube restored TO its normal condi-
ton. hearing will be destroyed forever; nine
cases out OF ten are caused by catarrh, which Is
nothing but an fnhamed condition OF the mucous
surfaces.
We win give One Hundred Dollars for any
case of Deafness (caused by Catarrhl that We
can not cure by taking Halls Catarrh Cure
Send for circulars. free.
p ]. CHENEY & CO., Toledo, o.
Sold BY Druggists. s5e.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
A Little Sermon.

How noble should be our action,
how faithful our thought, how res
trained and true our speech ! When
we think of how many characters we
shall form part, how strongly should
we build our own! When we think OF
our immortality in men, how eagerly
should we labor to be worthy of that
immortality Being dead, you will
speak-what sort will be your speech ?
Your works will follow you-ask your
self what kind of works will follow
you. TO die, and know that men,
when they think of you, will be gayer
truer, more loving, more pitiful, more
Gods children-that would make
DEATHS face look kind. TO die. and
know that when men think of you, no
inspiration will arise, hut only the
memory of gloom. or hatred, or false
hood, or pitilessness-that makes death
terrible. Be otherwise. Let your
works follow you with inspiring pow
er. Speak from the grave to comfort,
kindle, and redeeE.s
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24

Oil cloths will last longer II one OF
two layers of wadded carpet inning
are laid under them. -.
To wash finger-marks from looking.
glasses or windows put few drops OF
ammonia on q moist rag and make
quick work of 1t. -,
Jelly bags should always be OF white
flannel. When quite new they must
be well washed before using to get out
all the grease of the wool.
Clear boiling water will remove tea
stains and many fruit stains. Pour
the water through the stain, and thus
prevent is spreading over the fab
ric.
Always keep carbolic acid conven-
lent for Use. It is one Of the best dis
infectants and insect destroyers. A
small quantity need only be applied al
q time.
When the rubber rollers of a wiring
er become sticky, as they very often do
after wringing tian nels, rub with kero-
sene and wipe dry, and they will be
nice and smooth.
Law a piece of thick canton flannel
under YOUR tablecloth. Even coarse
napery will look much better quail
ity with subcover than If spread dl-
rectly over the bare table top.
To cure felons mix ounce venice tur-
pentine with one ounce of water, and
with smooth stick mix and spread q
thick coating of it around the finger ;
bind on with cloth and renew daily.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24

THOROUGHBRED BoNE.-"That
must be a strong horse, for see what
large bones he has" But bone, like
other animal tissue, is made up OF
cells, and these cells differ in density
even in the same bone, and are wide.
" different in the different breeds OF
horses, If bone is sawn across 1t
will be seen to consist Of hard, COM
pact exterior and soft interior. If a
section is made of the bones of q thor
oughbred and q scrub horse, or horses
that show in life clean, flat legs and
large, round legs respectively, it will
be seen that the latter compare very
unfavorably with the former in densi-
tv and consequent strength. The
bones of the higher bred animal ex-
hibit less bulk but more strength than
the big, loose, spongy bone of the low
er bred animal. 1t Is said that COM
paratively the smaller but more COM
pact bones of the thoroughbred are in
strength as two to one OF the average
carthorse.
The experienced veterinarian can
tell the breeding of horse by exam
ming his bones. Thus understood,
the 6ackneyed phrase, "bred In the
bone.U is not meaningless. In view of
these facts, how important it ID that
growing colts be fed a due proportion
Of bone making foods, chief among
which is wheat bran.0New YORK
Tribune.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
The Power Of Conscience.

A few days ago minister entered q
bank in Augusta with $500, which was
handed him by member of his con-
gregation with the request that 1t be
returned to the bank No name was
given and the money was turned over
10 the assets of the company.
Now and then restitution Is made OF
money wrongfully taken, and each in
stance serves as an evidence Of the
power of conscience when enlighten-
ed by the Influences of Christianity.
who can tell the long weary hours
of anguish that pool unfortunate man
has suffered. Perhaps at the time
when he took the money his life was
bright and hopeful; perhaps he stood
high in, society and was respected.
Who knows but that he has in his
home happy family-children who
hold him in reverence as the embodi-
ment of all virtue.
But the brand of sin-the crime OF
theft, was upon him and like q fright
full dream it clung about him wherev-
er he went, robbing his life of all that
makes it worth the living, the hope ol
something better beyond. 1t may be,
too, that the best years of his life have
been withered by this crime, and now
when the capacity for usefulness is
gone, he finds that the only hope for
enduring to the end is by returning
the money wrongfully taken. Re-
turning the money may to some ex,
tent ease the pangs of conscience, but
we dare say it is dear experience to
the conscience-stricken Individual
Spartanburg Herald.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
Reverence.

Thele is no virtue, no grace; in pos
lures and attitudes. This truth we do
not upestion. But if we refuse to ex-
press reverence we shall soon cease to
feel reverence. This also is truth. 1t
is not enough to be interested, in a
general sense, in the services of the
Sanctuary. "God is greatly to be feared
Ireverenced) in the assembly of the
saints and in the congregation" True
reverence, real worship, will express
itself somehow as long as we are COM
pounded of body and spirit. Starve
expression, and how long will the
feeling endure? We are pursuaded
that it has declined in many if not In
most of our congregations. 1t is great
ly to be wishedthat it might be revived
But in order that it may become fix
ed habit of our souls we need to adopt
suitable methods of expression. We
should feel more like praying if we
adopt some proper attitude Of prayer.
BY kneeling, bowling the head, cover
lug the eyes-by some bodily action or
or attitude expressive of reverent adj
oration-we shall be far more likely
to cultivate the true spirit of devotion.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
: Two Foxes.

There is an old story of two foxes
who were 80 lovingly attached to each
other that they could not quarrel.
One day, however, they made up their
minds that life would be less monotous
if they could only have a difference,
so they resolved to dispute about q
piece of meat which one Of them was
about to eat.
IT want thatw cried the other.
every we'll, dear fox" said the first,
meekly, "take it."
"Oh, no, dear fox" said the other,
penitently, II wouldn't take 1t away
from you for worlds"
Thereupon they concluded that quar-
reling was an impossibility, and re.
solved never to attempt 1t again.
Dick and Dora are twins, and quite
inseparable companions. One day,
however, a little cloud arose and black
ened upon their horizon.
"What's the matter?" called Dick,
finding Dora sulking in corner.
"Nothingw was the dignified an
swer.
"Oh, come now, T know there is
Was it because I was playing with
Tom Rogers when you came out of the
shed ?"
mo, it wasn't that" owned Dora
her eyes filling with angry tears "but
you needn't have told me not to touch
your things"
IT didn't mean it that way" protest
ed honest Dick. "Truly I didn't.
just meant, Don't joggle till I get that
knot tied
"In FUTURE" began Dora, with the
air of a queen determined not to be
pacified, "if you want me to play with
you"-here she. paused, and roguish
light rippled over her face-'you just
mention it, and I'll be there!
And the quarrel of the two little
foxes was adjourned.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
A Word in Season.

"What are you good for, any
how?"
The young man so addressed flush
ed hotly and made no reply.
Sunday after Sunday he had come
to the Sundays school with his fiancee
and watched her with admiration and
listened to her With undisguised pleas.
ure az she taught her class. Every
Sunday the su perintendent had come
to him and asked him to take a class.
But, no; he "didn't know how to
teach ~ he "didn't understand that
kind Of work :" he "had no gift in
that direction" The superintendent,
as is often the case with that officer
was short of teachers, and pressing ev-
ery available candidate for that posi-
ton into service. He knew any Chris
tian man or woman of common sense
could learn to teach a Sunday-school
lesson, and in an impulse of impa-
tience he asked the blunt question
"What are you good for, anyhow ?"
Seeing that he had irritated the
young man, he went away and left
him to think, as he said afterward,
that 'if he had the superintendent out
on the pavement he would show him
what he was good for" o..
The question kept working in him.
Why should not he learn to teach ?
He certainly could if he put his mind
to it, and be resolved that he would
put his mind to it, and he did, with
such energy and success that he Is
now superintendent Of one of the
largest and most fiourishing Sunday
schools on this island of Manhat-
tan.
Now he wants to know why every
member of the church should not, if
it is possible, be member of the Sun
day-schoo as teacher or scholar.
Why not?
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
Start Fair.

It all grew out of a challenge by
three boys, who, with their sisters,
formed nutting party one autumn ar.
ternoon over in the old south lot
woods. Two of the boys were Fletch'
er and Marvin Gregory; they were
brothers. The third was Austin
Phelps young neighbor and friend.
One of the girls, Alice, was his sister
the other Winfried, bore that relation
to the Gregory boys. The Gregory
brothers had been to an athletic school.
They prided themselves on their Skill
in many sports. Austin Phelps had
been to no such school, but his skill ID
running and leaping was recognized
Few could excel bin.
The three boys began talking about
their various abilities In this direction,
each boy in turn laying claim to the
feat Of being able to jump the highest
and the farthest. 1t was soon decided
to test il by a trial. The two girls
were to be the judges. A place was
soon selected. Stakes were driven in
to the ground, with forks at the upper
end of each to support a pole placed
across at a given distance from the
ground. The test was to be first, who
could Jump the farthest from the pole.
They were all to start on the run from
the same spot, and exactly at q line
that Is with the toe touching it-they
were to rise for the leap.
The two girls stood, one on each
side, near the pole, with bouquets Of
wild flowers and grasses that were to
be the reward of the successful contes'
tant-
~ have wonW ~ declared Austin
Phelps eagerly, standing proudly erect
on the spot where he had struck the
ground, his heels resting fully three
inches beyond the line reached by
Fletcher Gregory, which had been the
farthest so far.
But his sister interrupted him. "No
Austin" she said decisively, "you
have not I was watching closely,
and you sprung from the ground near
ly q half foot this side of where Fletch'
er and Marvin did. I have no idea
you meant it--indeed, [ am sure you
did not-but you did not start fair
Austin, and that's the truth. Now
20 back and try it over"
This he did good-naturedly, for ne
was sweet-tempered, manly boy. II
was just as his sister had told him. he
had not started fair, for this time, ris-
ing for his leap, with his toe fairly on
the line, he came down on the Other
side of the pole just two inches behind
Fletcher, instead of three ahead.
"You know I didn't mean to cheat
old fellows" he said earnestly, look
ing into the faces of his companions
Their answering looks re-assured him
"There, Fletcher, old boy, you have
won," he continued heartily, "and I'm
sure I can't say I'm sorry. You de
served it, for you started fair" Then
turning to his sister: "Your words
give me a thought, Alice. I'll carry
It beyond to-day. Whatever I have
to do after this, whether in work OF
play, I'll take care to start fair" And
he did.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
His Paper was Read by Somebody.

Years ago, when Henry Grady was
struggling to bring the Rome "Com-
mercial" into front ranks, says the
Rome (Ga. "Tribune." he called one
day and asked the Rounsaville Broth
ers for an advertisement. J. w.
Rounsaville replied: "Why, Grady,
nobody reads your paper it is no use
to advertise in it." A happy thought
suggested itself to Mr.. Grady. He
went to his office and wrote the fol-
lowing advertisement. which appeared
next morning in the Commercial :"
"Wanted fifty cats. Liberal price for
the same. Apply to the Rounsaville
Brothers" Well, the picture that
presented itself at Rounsaville's corner
next morning beggars description;
Boys of all ages and siZes-boys of all
tints from the fair haired youth to the
sable Ethiopian-bare-foot boys and
ragged boys, red-headed boys, freck-
led faced boys-town boys and coun-
try boys-boys from all parts of Floyd
County blocked up the sidewalks,
doorways and street, with bags full of
cats-cats of every description, name
and order-house cats, yard cats
barn cats, s,nchurch cats-fat cats and
lean cats-honest cats and theivish
cats. Well, to make long story
short, the Rounsavilles told Mr.. Gra-
dy to reserve column for their adver-
tisement as long as his paper contin-
ued; and that was just what Grady
wanted.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
POpular rallacies Corrected.

A very common error Is to suppose
that birds sleep with the head beneath
the wing. No bird ever sleeps 30 ; the
head ia turned round and laid upon
the back, where it is often concealed
by feathers. =,
That dogs are kept in health by the
addition of birthstone to their drink
ing water. Seeing that birthstone Is
utterly insoluble in water, says writ
or, fail to perceive what use 1t can
possibly be to the dog.
That COWS are fonG of buttercups.
Cows, as we'll as horses, in grazing
carefully avoid these plants, which
ar. harsh, astringent, and somewhat
poisonous.
That washing the face in morning
dew improves The complexion. Dew
is distilled water; but, being merely
very pure water, 1t cannot exercise
any special influence on the skin.
am unwilling, however, to dispel this
pleasing illusion, and therefore say, !:
"By all means, young ladies, wash
your faces in the morning dew, in full
belief of its efficacy. To do so you
must rise early and breathe, the pure
morning air this will benefit your
health, and no doubt your. complex
ion at the same time.' This is un-
doubtedly the lesson intended 70 be
inculcated.
That fire ia extinguished by the
sun shining Oh it. The effect in this
case Is apparent, not real. A fairly
good fire looks little better than a heap
of white ashes under the powerful
light Of the SUMS rays.
That there is economy in putting
fire-bricks or clay balls into a fife.
Considering that whatever heat they
give out is derived from the fire itself,
and that, being themselves utterly In
combustible, they contribute nothing
10 the heat of the fire, there can be no
economy in their use. Our method OF
using fuel is, however, terribly waste
full: q very large percentage OF COM
bustible matter, as well as heat, goes
up the fue, and is wasted.
That pipes are burst by q sudden
thaw. The thaw merely finds out the
bursting that has already been eftec-
ted by the frost. 1t is the expansion
of water when passing into the Icy
state that bursts water pipes OF what
ever material. .
That the bones are brittle in frosty
weather. No doubt more bones are
broken in winter than IN summer,
but this is due to the slippery state Of
the roads et that season, not to speak
of accidents on the ice, and not to any
abnormal condition of our bones.
THAT "thunderbolts" are tangible
realities that can be handled and pre-
served as curiosities. The only thun-
derbolt is the flash Of lightning, often,
no doubt, very destructive, but never
accompanied by any solid. The only
solid bodies that ever fall to the earth
from the sky are aerolites or bolides,
bodies coming from outer space, and
have nothing to do with thunder
storms.
That mirrors attract lightning and
should be covered or turned to the
wall during thunderstorm. This Is
pure illusion, arising from the fact
that mirrors reflect the lightning
flash, and thus add to the terror and
apparent danger of the storm.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
"Pio and "Py.'

There were only two little boys In the class,
Two fat little fellows with eyes of blue;
And one was Johnny, oh, listen 10 this,
The other was Johnny, too.
"SpeIl pie" said the teacher with smiling
"Now, johnny Jones, You must try"
He looked very solemn and wise and good,
And Q spelled it. "P.i, pie"
aCome, Johnny Smith, will listen to you,
While Johnny Jones has his cry"
A CLEAN Of triumph in two blue eyes.
And he straightway spelled "P-y."
Toeether the Johnnies came out from school
Their brave little spirits queIled;
They we're wondering, wondering, wondering
What p.i and Ply spelled
L. r. Baker, Il, 81. Nicholas.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24

Said the late w. B. 0. Peabody
"Christ meant that his religion should
endure; and therefore he would not
write it with an iron pen in the rock
forever he chose rather to have 1t en-
craven on the only immortal things
in this world, and that is the heart OF
man." Did you ever stop to think
what immortal means aud what shall
be the existence Of your own soul, in
comparison with that marble building.
that pyramid of Egypt, or the sun and
moon themselves? Even in our poor
short lives here on earth we can see
how a personality outlasts kingdom
or q city what shall we not see perlsn
in the eternal years which lie oefore
the immortal soull
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1890-12-24
Be Careful What You Say,

In speaking OF PERSONS faults, Z
Pray don't forget your own; b..
Remember, those with homes OF glass
Should seldom throw stone;
II we have nothing else to do ,:tis..
But talk Of thoss that sin, go
IT'S better to com mence ut bome,
And from that point begin. &
We have no right TO Judge man .Et
Until he Ia fairly tried, -.
Should we not like his company.
We know the world is wide:
Some may have faults-and who has mote
The old AZ well AZ the young-- -
Perhaps we may, for aught we know. 80
Have fifty to their one. s.:
III toll you Of better plan, x Al
And find 1t works full well;
To try my own defects TO cure I.4..t
Before OF others tell: - ~ e
And though I sometimes hope to be
No more than some know. 4
My own shortcomings bid melet .'
The faults Of others 60.
Then let Us all when we commence
To slander friend or foe, 60 - . {. j
Think OF the harm one word World do. X "
To those who little know: : - ".
Remember, curses sometimes, like sg,5
Our chickens, ''roost at homer
Don't speak OF others faults until ~
We have none OF our own. ~ 5 y.