Telegram-herald., 1889-09-02

tssx rssss u 80 14lzaeea Il 4l.os 49, al2ks
any l-1are-c- zoo4t yo-r l-4s -z--,.1s IA
e-l1erv A ezlnc1 l. 1-ll tQf o1e x1lug-
szss s3eA2 II &. Azses iss s94-s = oe4 =
lasE1g s2ss 1la-Lt1ds q. se,--, oo4 ~-l
sses ls Oh q @-s 12s-<A -l-s- -l1 f5tl1
~41-nE b Dod esElla4oes uar.las Hos
U--1v Efass - 1ss pa tl-- iz-ls4 i- 'sl--i ~
L1.4 tie s14-4s 41l ls-l1 b. 1ls--t. .-i.f a-1
Col.1alaae.l lIt lie k-rZe1 sa.u.rs ss4s l--,e4
- lus sl-s tzs sc2-ss zad Cd o1 Lei tEv
lE---ea e1atlgs. 2l4 AAl--s-l 4-a- t--N-
~. eal-rzs si r-s l4lses-r.l4f Le- l.t Al1-
--s tas er.es " re Camps E.Ns. Lave
/ Do1 @1orned TIE IaAsrlssi Asve J i-e~
bl1t tAe -4l-i Opera he-s-f l-sa COD
e1-sl-l th~. 1-8en. all Le pax ou oea s.-a
u tle s-44as t1s e-pes,<. 49, tie o--.S
Nar1s. zll Tie 4S4sl.-s 49, t-- l-@l--iss
Z gssss. aud s-e gllde- DP-l@ l@-s-. afa IA
tl- o-AeI ss-1 - pa t1at ui-ns -'-a+-
l-l1s IL-- llz2s -us L-l-l.ll, ---. l-tl sf-
ls1-ass Il4- Dla-s solless az. -io.- lls
lzsl cals cs~n. ana a. tae tr --.y of LIE
Scs4s vanished s. LsG IS that .-ee c3l-lag
ClIio.a 1edalf Ns-r.a.l a-l l.ilai aai t-l 8 :
But u.-st oeco-ls more ia-l itali all4
roTe personal IA nly address. r-i.e l'-9f le
1ay lasy ~ nol tLia- ei~rgy yfn.si af o. 10
pele4.lEl Ia t-sL religious tlt
C11Et T. deal wltt sat scts Is lLs .-. 4ct /
do not think tla- way Nas- ra-a sou
thlak Of = hrnter wao sloula ~ - ll-s Adj
ro-GacEs to s1oot deer ia tas 4oslr4clf AL
10. = . loads Tie qua, As putS i-e t-tt ~ Il
sgainsl tAs hrcast, be ruas his eye ala- -he
barrel Be takes sue ain, ana then crash 60
tae aAt.ers Oh the ROCKS. And So i ve want
T. Oe hunters Tor tie Lord, ve musi tske
sure aim aud fire. Not IA shs abstract are
wo 20 treat things Ia rel g.ous dlscu-slo II
pAVslc-an comes -nto a slck roorl does he
treat d-se1se ~ tbs abstract 10, le feels tls
pulse takes the dlagros.s. then he ac. es he
prescription And Il we want 10 heal souls
tor this life and the life % come, we 80 not
wait % treat them Ia the abstract ia fact
Is. you and l have = Ea2iaty which II rn-
cIred by grace, VII Xii IS forever SOW, /
want 10 abstraction. Where IS tho b4lsat
Where is the pays.ciani
We EUsr ALL BE WEIGHED
People say there IS day ~ jud rment com
ing Ny friends, every day B "a day jadg-
rlsnt, and You aud today are beins can
vassed, inspected, weighed Here are the
balances OF the sanctuary. They are lifted,
and We must all bs weighed Who viii come
aud be weighed ilrsti Here is a moraiist who
volunteers. He Is one of tho mos; upright
men ia the country. Ee comes. Wei, my
brother, get ih-ges into the balances now,
and 30 weighed. But as he gets into the
balances, l say: What is that bundle YOU
have along with your ''Oh," he says, that
is ny reputation for goodness, and Eiu6neSs,
and charity, and generosity, and klndliness
geneTaily." 20 ny brotherl we cannot
weigh that; we are going 10 weigh you
YOU Now, stand in ths scales-you, the
r1oralist Paid your deotsF Yes you
say, paid ali my debts" Have yol acted
in an upright way in the connunityf' =
"Yes, yes" "Have you been kial 30 the
poora Are you faithful in thousand rela-
tious in iife" "Yes." $50 fc.. 81 good
But now, before you ges out Of this scale,
want 10 ask you two or three Questions
Havo your thoughts always been rightfn
'.No," you say, no" Put down one mark
"Have you loved the Lord with all your
heart, and soul, and mind, and streugthr
''No," yo1 say Make another mark. "Cone
now. be frank, aud confess that in ten thou
sand things you have come short-have you
notf" Yes" Make ten thousand marks
Come now, get me a book large enough TO
make the record Of that moralist's deficits
ny brother, stand in the scales, do not Gy
scales ali the good deeds you ever did, all the
kind words you ever uttered; bal on the other
side the scales put tals weight, which God
SAYS must put thereon the other SIDE the
scales aud opposite to yours put this wligAt:
''By the deeds OF the law shall no flesh living
be Justified" Weighed and found wanting
Sill, the balances of Uae sanctuary are sBs-
pended and We are ready TO weigh any who
,cb~ y ho T,l1 -
a Journalist. lie comes and he gets into the
balances, and as be gets in / see that ali bis
religion is in genude1ions and In outward OBJ
sorvancas As he gets into tho scales I say:
What Is that You have in this pocketr'
oh" ne says, that is Westminster Assem-
bly, Catechisn" say: Very good. What
have YOU IN that otter Pocketf" Ca - Re
SAWS. that is the Heidelberg Cstechisnl-
Very good What is that you have under
your arm. standing in this balance Of the
sanctaryf On" ne says, that is a church
record" Very good What are ali these
books on your side the balancesr' "Oh," he
savs "those are 'Calvia's Institutes" my
brother, we are no: weighing books; we are
weighing you. It cannot be that you are de-
pending for your salvation upon your
Orthodoxy. Do you not know that the
cresds ard the forms Of religion are
merely the scsGoldiug for the builaingi
You certainly sre not going 70 mistake the
scatIolding for the temple. Do you not
Know that men have gone 70 perdiliOa with
a catechism il their pocketF But. says
the man, Il cross myself often" All that
wul not save you" But" says tSe nsa, 4
am sympathetic for tie poor" Tina. VIII
not save yo;L" Sayy tae man. "I SGT at the
communion table That VIII no. save
YOU" But SAYS the man, Il have haa my
name on the church records" That VIII
aot save YOU" "But have bean professor
Of reh gion forty years That viii 10. save
You Stand there on your sile tie balances
and / vii give you tho GdvantaEei Nlu let
you have al toe croeds, al The church rec
ords. 81 tie CHRISTIAN couveutious ttst e-e
ever held. ell tae communion tables r1- wsre
ever built. on your see the ba,alc.s On
the o-her sids tie balances u1us. rrt what
God says nus. pat there. / p. ta.e rl-.4oa
pourd weight on Zee other side tls hr.iar -ss.
Having tie form Of Codhnoss, fu, dsnying
tue power thercof From such turu away y
Weighed and fcIBi wanting
WHO - TO EB zIGHsD SFrTf
StI tie balances trs szlSpea ed Are
here any others wa0 world hka 80 be
weighed cr who w1l b. wsagasif 1es. here
cores uo- ding lie gets into the sc, -
I can very essi,y 50 whst als vheie ule =
ula6e up T. ss9cks, dividends. par-rutages.
buyer tsu davs.7 buyer fkirty DAYS est
in. nrT friend get into these ba.aac.s 49, q
rrs.gaed-~ ~ai~aog Tor tais hts snd reizi-d
for tie Afs t. come Hs gctz iu- fr1 ..1t
rne two g-eet clos ls-s ia las DE Aow
-aeaply csn 4 1uy there -ootsr' aai Hsv
fes-fr oan se1 tter / f- s5rrfs
aeaver recs1se 5. "a q ard ~ go.- -ll sarnsy
as ts easy
fad from talking with him fhs' rs8Cion
and t5e Sabbath are s1 i1trr-rt'rr rli
Fa- -~terr1rtfrn srl fa ha1e- r~ -re way ~