Telegram-herald., 1889-10-28

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ssss srels sl1k SIS knows a. &toai ~ SIS
knaws zl abaag fege1 an- Eie4rislss ~a.4
hrsAau oonas she 1as tsea doeiora.g ~
her lte. sPres.iil.s I-2s.els. ans ls94ftl4 esa
iltter drels, and soaking 81 a1, N-toHs -l1
eaulFlyla-, tllugs t. ta-ngI 8 peel aHqsti.s
Doctors 8 AusgEeltY eH1 k--sa ana ns'saca zil4
harvey ssegs great oalsaEs, aut tt4e greslesl
ssetor laa als-4 eser s4u & -s ol1 NAr-si-an
Aoua4n Dear nasl ~ Sc rst reusEloar har
lba1t ths r1ou ulen we were sack in car
asyhooaf W as Ehsre ans aLs Whq ooala ever
- t9ach a sore ~l1Aout l4rlug AZ And
tsA4n sle Afte4 her sIecIaCles agaLasf har
NrluEl.l L4.-sa- 81 ST. clal4 lalk closer 20
tie woua1 Il Was three-fog healed
Ana VIXEN lke lor1 took Eer Eafga. al
though you may have teen Ialen ana oulau
So 81 81 years " aEe yoa lsg on the ootau
L1 and saooel a. tlough you we're o1ly ~
10 ye2rs of age. U man. praise God, 4 yea
have d. your memory The plctare q nn h2a-
est, sympathetic kind ST sacrificing, Christ
Ike mother Oh = tassS these psQple WAo
have had trouble T. comfort Others Ia
trouble Where did Pzul ger the ink wlsh
which % write his comforting erlstlei Where
did David GET the ink u write It's comforting
pssllIusi Where did John get the ilk u
write his comforting kevelauoui They got
il out a. Jhair Own tears ~ Len 9 man Las
gone through tAe curriculum. ana has taken
a course of dungeons and imprlsonmenss and
shipwrecks, he Is qualified for the work of
sympathy.
When / began % preaeh, my sermons on
the SUI jact o. trouble were al poetic aud ia
seml-b.ank verse, but God knocked the blank
verse cut q me long age, and have found
OUT that / cannot comfort people except az
myself have been troubled God make ne
the son Of consolation % the people lwould
rather be the means OF soothing one perturbed
spirit today, than % play tune that would
set al the s0ns II mirth reeling II the dance.
] am an herb doctor. i pat into the csldron
the root out of dry ground without form or
combines Then put Ia the Rose Of sharon
and the Iily OF the Valley. Then put into
the caldron sonle of the leaves from the Tree
of Lite and the Branch that was thrown into
the wilderness Marah. Then l pour Ia the
tears Of Bethany and Goleotha then ] stir
them up Then ! kindls under lie oaldron
fire made out Of the wood Of the eros and
one drop Of that potion WI cure the worst
sickness that ever afflicted a human soul
Mary and Marths shall receive their Lazarus
from the tomb. The damsei shall rise. And
on the darkness shall break the morning, and
God wiz wipe all tears from their eyes.
You know on well spread table, the food
becomes more delicate at the last. ! have
fed you today with the bread Of consolation.
Let the table now be cleared, and let Us set
on the chalce of heaven Let the Kings
cup bearers come in. Good morning, heavenl
"Oh, says some critic in the audience, "the
Bible contrsdicts itself. 1t inumates again
and again that there are u be no tears in
heaven, and il there be no tears Ia heaven,
how is IL possible that God wiz wipe any
aWayP / answer, have you never seen "a
child crying ono moment and laughing the
next; and while she was laughing, you saw
the tears still on her facet And perhaps you
stopped her in the very midst OF her resumed
glee and wiped off those delayed tears
So, | think, after the heavenly raptures
have come upon US, there may be the mark of
some earthly grief, and while those tears are
glittoring in the hight Of the jasper ses, God
viii wipe them away. How well he can do
that. Jesus had enough trial TO make him
sympathetic with all trial. The s3ortest
verse in the Bible tells the story: eJesus
wept." The scar on the back Of either hand.
the scar on the arch Of either foot, the row Of
scars along the line Of the hair, VIII keep al
heaven thinking Oh, that great weeper Is
just the one 10 silence ell earthly trouble and
wipe out all stains of earthly grief. Gentlel
Why, his step is softer than ths step II the
dew 1t viii not be a tyrant bidding you 70
hush up your crying.
IL viii be Father who viii take you on
bis left arm, his face cleaning into yours,
while with the soft tips Of the fingers OF the
right hand he shall wipe away all tears from
your ewes. / have noticed when the children
get hurt, and their mother is away from
home, they 60 right past me and 20 her; /
am Of no account. So. when the soul comes
up into heaven out of the wounds Of this life,
il VIII not stop 10 look for Paul or Moses, or
David, or John These did very well once.
hut now the soul shall rush past, crying:
Where is Jcsusi Where Is JesusF Dear
Lord, what a magnificent thing 70 die II
thou shalt thus wipe away our tears. Ne
( think il VIII take Us soIne time 70 get used 10
heaven; the fruits Of God without one speck;
the fresh pastures without one nettle; the
orchestra without one snapped string; the
/ river Of gladness without one torn bank; the
solferinos and the saffron Of sunrise and sun
/ set swallowed up IN the eternal day that
/ beams from Gods countenance!
/ Why should wish 10 linger In the Vni
When thou art waiting. Father. 70 receive thy
chnds
Sirs, il we could get any appreciation of
what God has IN reserve for us, 10 would
make US 50 homesicb we would be unfit for
our everyday work. Professor Leonard.
formerly Of Iowa university, put ID my
hands a mete0ric stOne-R stone thrown OF
+ from some other world - this How sugges-
tive il was % me And I have p tell YOU
the best representations we have of heaven
are only serolites fung off from that world
which rolls on bearing the multitudos Of the
redeemed We anAlYEe these aeroliteS, and
find them crvstallzations Of tears No won
+ der. flung OF from heaven God shall wipe
away al tears from their eyes"
DO You UNDERSTAND HEAVENS GIoRrrSl
/ Have YOU any appreciation of the good and
+ glorious times your friends are having "a
heaveui How different u is when they get
news there Of Christians death from What
/ it Is here II IS the difference between en-
/ harkation aud coming into port Everything
I depends upon which dis O, the river you
/ stand when YOU hear of CHRISTIANS death.
II you stand on tins side of the river yon
mourn that they 60. II you stand On the
I other side u the river You rejoice that they
J coma Oh, the tcaurencs between a funeral
on earth snd a Jubilee In hsavau-bet vveen
requiem here and triUmphal march there
parting hore and reunion there. Together
Have YOU thought Of its They srs together
Not ous u your departed friends in one
LAID and smother IN another Lard bat 20
Fcther la different rooms - the salne house
+ the house ~ many mansions. Together.
I never appreciated that thought So much
a. whsa ws laid away ia bsr last sumher my
sister SARAH Standing there in the village
cemetery, lookea around and SAID. There
Is father. there is mothar. there "a grana-
father there is Franfnaother. there are whole