The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1889-06-09
At THE CHURCHES.
The Various Religious Services to
be Held To-day.
THIBET NOT OPEN TO MISSIONS.
THE Church is Nothing if it is not the Church
OF hrist'-SabSatarians aud
Their Consistency.
THIBET NOT OPEN TO MISSIONS

% tiSist -SibUaHiflans %nd
Their Consistency.
Public services viii be conducted in tn,
various places Of worship, to-day, as TO
lows:
CHURCH OF JESUS CHRIST OF L.ArrEE-DAl
| SAINTS. Salt Lake Stake oi Zion, Angus n
Cannon, president: Joseph Z. Taylor ant
! Charles w. Penrose, counSelorS Meeting TN:
afternoon at o clock
ST.. MARKS CATHEDRAI.-Hoiy communion
ut $50 am. Sunday school at g:4l am. Morn
ing prayer and sermon at II am. Evening
| prayer at! pm.
METHODIST CHURCH.-No ~ Z. Third South
street. Rev. c. L. LIBBY, pastor. DR.. T. c. Hi
VIII preach the Baccaiaureal sermon of Sal
! Lake summary at IL am. Sunday school III
! l2:l5 pm Young peoples raeetng at 20 pm
Sermon by the pastor NJ p III. The Second
| Coming OF Christ y cordial invitation TO all
FIRST CONGREGATIONAL CHURCH-The Rev.
D. Bralnard ThrGl. pastor. Sermon by the pas
to" before tEe graduating class OF the Salt Lake
! academy ~ IL an. Sunday school at l2:lj
! Young peoples society of Cnristlan eadeaVor
~ pm. Sc ITS free and everybody welcomed
! at all services.
! FIRST PRESBYrERIAN CHURCH The services
I u 'ChilcfeA'S day viii take the place of the
/ usual cnUrcn services n !! am Parents are
! requested TO come Win thec children. Sab
! DIlu SCL.OJL tt LID. Attt4E people = society
AT 6:'j. At I'd special sermon 70 tho students
| OF the Collegiate Institute. by the pastor. r. c.
| NtcNiecc. Seats free al ~ these services.
SPECIAL services a. the First Methodist
! Episcopal caurca &: II AN. Rev T. {. IliH,
j. p. VIII preach the Ra"callur.li sermon fot.
| the commencement of Sa L:t.le seminary
| While THIS s6InioI viii have %2ccial reference
| 10 The school Just closing ali arc welcome ana
heartily invited 10 be present.
| Christianity rorbids no conceivable good
| motive, ana permits no conceivable bad
mouve.-Sudddy-Sc Times.
The Brit 81 Bible society, Of which the
Earl OF narrowly is president, reports an
expenditure for ISIS Of t:2g23G ICrl, and re
ceipts of f2i2,6l5, against e S.G, 6i3 for 1881.
The distT button Of Bibles also fell SEQ COC,
! from i,GJJ,0Uo 10 3,5GO,GJO They were in
2Si languages.
\ gentleman in New England has given
$iG0, ESQ and Japanese gentlemen have sub
scrlbed about S1G,UJJ, 10 fOGua a Christian
univ ersity IN japan, according TO a plan
proposed by the Rev. Joseph NeeSima Of
tie American board. The collegiate insti-
! tuition which Mr.. Neesima has been build
ing up for several years contains more
than nine hundred studCats.-CatTch Of
T0-d0y.
Thibct is the only known country on
earth not open TO missions. IL has an area
OF 10000 square miles, about as large as
the United States east of the Mississippi
river. The greatest length from east to
VESTS l 500 miles, and the population is
estimated at S,G00,000. 1t is the stronghold
OF Buddhism. Lhassa, the capital, is the
Rome of the Buddhists, and the Dalai
Lama is the Buddhist pope. He is supreme
N both temporal and spiritual things. One
monastery has about 5000 Buddhist priests
and there are about sixty thousand in the
country. Thibet is virgin soil Tor missions.
The country Is tributary to China.-Iil.Ls
trdted Christian JYcckty.
The church is nothing if it is not the
church of Chirst-that is founded by and
drawing its right 20 exist and its authority
from Christ. He came to establish visible
kingdom Onthe earth, and the church is
that visible kingdom. It's historical unity
is, in our judgment, neither liturgical, Cler-
zeal nor theological: ii is vital-a unity of
spiritual life. But the unity is real The
church is not mere group of disjOinted
corporations, differing from other chartered
corporations only in having a higher or at
least a more mystical. cause to serve: nor
u mere society for ethical culture, only with
a historic tradition and ancestry; nor a
mere university, only with theology for its
science; nor Il mere local society in which
philanthropic and devout motives are in
termixed in varying proportions. and which
fultllis It's whole duty to man II it takes
care Of its own geographically limited con-
StituGncy; and, above all. it is not a mere
social club, which is to be measured, like
the theater, by its power TO draw, and diff
fers from the theatre chiefly in its inability
to attract and entertain an audience as eff
fectively. 1t IS real incarnation OF Christ;
a body IN which he lives Christian Union
CONSISTENT sABDATARIANs
Ii Is pretty hard to find thoroughly con
sistent Sabbatarian Consciously or I'm
consciously, ourmore straightlaced brethren
yield their logic or their practice under the
influence of the spirit of the age We
know of no Sabbatarian who cOnscientiOusly
refuses to buy and read papers which are
compiled on Sunday and sold on Monday
morning. Indeed we have often been in
pressed with the desperate efforts which
Sabbatarians will make to eXtIicate them
selves from this web of inconsistency But
it is not possible for them to get out of it.
To have Monday paper, it is necessary
that reporters, editors, compositors, and tel
egraDh operators should give up portion
of their Sunday in order to prepare it.
When the SabbataIian buys the Monday
morning paper, he practically sanctions
such labor on the Sabbath day. Ministers
who preach against Sunday papers are
sometimes found using them TO communi-
cate their own views. In the last Boston !
election, a strong Sabbatarian made use of |
the Sunday paper to influence the vote. It |
is the exception also TO find man or
woman who refuses to ride in the horse |
cars or steam-cars on Sunday from con
scientious scruples. The spirit of the age |
has greatly modified the rieor of the Puri- |
tan Sunday, and no amount of Sabbatarian |
starch can restore ii to its original stiff |
ness.-Chrtstidn Register (Unitdridn).
|
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