The Hot Springs star. (Hot Spings [Hot Springs], Dakota [Dakota Territory, i.e. S.D.]) 1886-189?, 1889-06-28

srnlous sUBJECTy CAnn1011x Am.
ABLY C0N6lDHREps

Lesson 8. The Two Great Comm0n0m00tQk
Mark e: 1884, MemoriSe so-si. Golden
Lesson /. Destruction OF the Temple
Foretold. Mark IS: 1-18. Memorize 1. z
Golden Text: "But I say unto you. that In
this place is one greater than the temple
IS: 21.s7. Memorize s5.s7. Golden Tsxt:
not when the time is." Mark IS: So
na lisi L: a. e 1 %em AnG,s' !. ): d G. ss.9 Tsas:
.Shc hath done what sho could. Mark
IA: :.
Lesson 2. The Lords Supper. Mark u:
1896. Memorize 1924. Golden Text: This
aI Lesson .a n' 5. jesus Betrayed. Ma Max x il: Is.
81. Memorfze 1850. Golden Text: BE.
trayest thou the Son OF man with a ktssf.
Lesson 8. Jesus before the Council. Mark
y; $50 1emorize IS. 5a Golden Text:
Isl 5a q. A'''1 ~' "''A'1' : 'a1s'' ''AA
LESSON PARAaRAPHs.
AZ concerning therefore the eating. What
does religion have to do with so Indifferent
selves about meat and drink? No. certainly
not. II w IRE going to stand still. Neither
does that engine standing on the st3a.
track concern itself about water for b
naces. But If It were about to go somewhere.
or thinking Of pulling something up the
grade. 1t would have Q regard for such
things; Are any Of US on the side-trackf
We knOsc that an Idiots nothing. Yes. we
about the knowing. The fact Is. some Of us
know too much. We knosc. for instance.
that there Is no intrinsic vileness in cards.
" course not: they are made Of paper pulp
Just like tracts. you see. Too bad that
to looking and smelling 80 bad. Can It be
the associations? We knotc. too, that there
is nothing wrong In the dance. Ia itself.
David danced. you remember. before the
It u have been something else than the
modern mixed dance. Who would ever
think Of the ark Of the Lord or Of psalm
singing in q ballroom? And do We not
!know also that there is no evil necessarily
Field urges II be strictly pure. There is
nothing bad about 1t per SCI. But then, as.
Col Bainf observes. when you put 1t along
side OF q man with q strong appetite for
drink 1t is no longer simply per se.s Per.
But to us there is but one God. Is It so?
Then why are some 81 inclined to make Q
god Of their belly?. The trouble with this
knowledge OF ours is that 1t concerns itself
sensual: Do We know God2 Rather. do We
know the .one Lord Jesus CHRISTI" Take
your Bibles and read the opening verses Of
this chapter=why omttted?-"Now as touch
ing things offered unto idols. we know that
up. but charity. 4ove) edifleth." That Is.
knowledge stcetleM up. but love buitdeth us
up; and so Paul would much rather see love
than see knowledge. And II any man think
1 nnaS,n Nc I kno :. anything. he kn92weth
n man love God. the same Is known Of
him. Better to know little and love much,
only that We ore known OF God. rather than
to think to know much Of earth and miss
the blessed thirteenth chapter anticipated.
~!Covet earnestly the best gifts: and yet
show unto you q more excellent way
Though 4 speak Nth the tongues of men
and Gf on0es-end though. I hare all
kMo,cled0e-aMd hare. not charity. I am
nothing. which is to be- interpreted, good
for nothing.
Neat commanded us not to God. Other
wise some OF US would be in great honor
with God. for We live for the meat that per-
isheth. 1t is love and self-conldence that
makes us commendable to God, for Jesus
sake; that Is pretty strong language used
ut the close Of the last paragraph: But take
T = as.,e e1mp ,sri.nn Q. v n's'ss saH Your New
same word toudenl is used In two other
familiar verses of Scripture. They are in
place. Look at them. IT.. Says Christ,
John s:5A 7 honor myself my honor is
m n,; ~ vsai vS..u1t sai% n tho IaKc ana
rrusalem "a Panl. SHaetn sNc e yle. .and o ~ Se.
know TINT thcsa thinos = ,r fha. aa tha III may
informed concerning thee. are nothing
lhave nothing In them. And 80 we say he
riifice is not only not commendable to God.
and Goodness he .omn, mv si ~ ~ race
the ministrv NJ ,isel God HnJo a sotn;..R ~
him: in a word. az a worter for ~ tSs" nss,,n IA
MnSflr ha Ia sOn0I for mNkhfN~ NJ 49,
DO saved. though as by IRE. but his vo ores
eth ,s not tn God "'AA' nuea'
Tale heed lest h., NM, .,eon. ,,;. ,;,..,
vou,s. q this iihertv ~ ours ~ hon sye.sS ~
We arc ~ ~ And vat s;ke .sna, uM paou1
unsuardod by love It will lead us st sadiv =
a. c' Morrow. Of Min%naano HIl'i h.s s ~ "A AD1le
snroa : W mts an = 1ss 30 whole.
wa viii lat her sna Ni ~ har VI o, " hoIe tnat
w T"te y r 1rS 49,. ner own LANGUAGE.
mea m"s ks hssI Iih smt ~ ~ no, vOset 1. iest py any
Candidate YOU please. become a setu rII Icy
block to the weaE. asgT; ate Seed e. y s H. teans
inc IN the s niTIav, ran nor n11a 70 me teaon-
found q m rattlesnaEe.c parried l. home ,arm aad
hold \ \ esnt,,rst " ! s . say,ng: -Be.
and strnmr. nor what sha LIT 7 ~ ~ - Pm
Then one of The man said. .n M.ta w.
hei .IinwaS 'tk - epsi.e !! tain1 ne might
Inothsr sa,S.. ss1Mv 1fs sienS az Pleases..
Lnov, Tint ti,s ~ a.leau' w you no
nant hma a st;naS Mn.s lyonang scr.
aonne mi ot MI ..nn1s Joo. .neusvore. =
nsonle. be- ,oa,,,sT Gps sn,t H. ussp &c Is, Young
T - s0 co,, ~ Ms = ss aaS y. ssst !nsy oe ottten.
biv favorahlv' ~ M hsn y. = , ,hMtpifess sne assem-
ss;nos tha S;ta ~ ~ 9 1a.rG speaker SAID:
dsm~aro, i, i pis Snh Ua tI ts. teRtile y 20 YER!
10 Han maVe ce : sHom as. nnss It might be we'll