The Russellville Democrat. [volume] (Russellville, Ark.) 1875-1898, 1889-11-07
USES OF ADVERSELY.
Sermon b. Rsv. r. Dewitt Tai
mage on Trouble"
why the Hand of God Is Laid at Times
SO Heavily His ChiIdren The
Christening Influence of Adj
verse Circumstances.

The following discourse. with
Trouble" for its subject. was delivered
by Rev. T. Dewitt Talmage in the Brook
lyn Academy Of Music. His text was;
God shall wipe away all tears from their
eTes---Rev. vii.
He said: Riding across a Western
prairie, wild flowers up to the hub OF
the carriage wheel and while long
distance from any shelter, there came a
sudden shower, and while the rain was
falling in torrents, the sun was shining
as brightly as l ever saw it shine, and
thought what q beautiful spectacle this
Isl SO the tears Of the Bible are not
midnight storm. but rain on pansied
prairies in Gods sweet and golden sun
light You remember that bottle which
David labeled as containing tears, and
Mary's tears, and Paul's tears, and
Christ's tears, and the harvest of JOY
that is to spring from the sowing Of
tears. God mixes them. God rounds
them. God shows them where to fall.
God exhales them. A census is taken
OF them. and there is a record as to the
moment when they are born and as TO
the place Of their grave. Tears of bad
men are not kept. Alexander, in his
sorrow, had the hair clipped from his
horses and mules, and made a great
ado about his grief; bat in all the vases
Of Heaven II ere is not one Of Alexan-
der's tears. speak Of the tears Of the
good. Alas! me! they are falling all
the time. Ia summer you sometimes
hear the growing thunder, and you see
there is a storm miles away; but you
know from the drift of the clouds that il
will not come anywhere near you. So,
though it may be all bright around
about Us, there is a shower Of trouble
somewhere all the time. Tears Tears
What is the use OF them. anyhow?
Why not substitute laughter? Why not
make this a world where all the people
arc well and eternal strangers to pain
and aches? What is the use of an east
eru storm when we might have
perpetual nor'wester? Why, when
family is put together, not have them
all stay, or, il they must be transplanted
TO make other homes. then have them
all live? the family record telling story
of marriages and births, but of no
deaths. Why not have the haryests
chase each other without fatiguing
toll? Why the hard pillow, the hard
crust, the hard struggle? 1t is easy
enough 20 explain a smile, or a success,
or congratulation: but, come now, and
bring all your dictionaries and all your
philosophers and all your religions, and
help me explain tear. 4 chemist will
tell you that it is made up Of salt and
lime and other component parts; but he
misses the chief ingredients-the acid
Of a soured life, the yiperine sting of
bitter memory, the fragments of
broken heart. / will tell you what a
tear is; it is agony in solution.
Hear me, then. while l discourse to
you Of the uses Of trouble.
First 1t IS the design of trouble to
keep this world from being too attract
i've. som, thing must be done to make
US willing to quit this existence. II it
were not for trouble this world would be
a good enough heaven for me. You and
/ would DE willing to take a lease of
this life for hundred million years If
there were no trouble. The earth cush-
toned and upholstered and pillared and
chandeliered with such expense. no
story Of other worlds could enchant US.
We would say:
s'Let well enough alone. If you want
to die and have your body disintegrated
in the d. st, and your soul 90 out on
celestial adventure, then you can go;
but this world is good enough for me-"
You might rs well go 10 4 man who has
just entered the Louvre at Paris and
tell him to hasten of to the picture gal
lerieS of Venice and Florence Why"
he would say, what is the use Of my
going there? There are Rembrandts
and Rubens and Rapliaels here that I
haven't looked at yet"
No man wants to go out Of this world,
or out of any house, until he has bet
ter house To cure this wish 70 stay
here, God must somehow create a dis
gust for our surroundings. How shall
He do it? He can not afford to defaee
His horizon, or TO tear of g fiery panel
from the sunset, or 10 subtract an anther
from the water lily. or to Danish the
pungent aroma from the mignonette, or
to drag the robes Of the morning in
mire. You can not expect a Christopher
Wren TO mar his own ST. Paul's Cathe-
dral. or a Michael Angelo 30 dash out
his own Last Judgment, or a Handel
to discord his Israel in Egypt" and
you can not expect God TO spoil the
architecture and music Of His own
world. How, then, are we 70 be made
willing to leave? Here is where trouble
comes in After a man has had good
deal - +,-,ssh1a ha saws
We'll, am ready to go. II there is
a house somewhere whose roof doesn't
leak, would like TO live there. II there
is an atmosphere somewhere that does
not distress the lungs, | would like to
breathe il. II there is society some
where where there is no tittle-tattle.
would like to live there. IL there is
a hone circle somewhere where / can
find my Iostfriends, would like 10 go
there"
He used to read the first part of the
Bible chiefly, now he reads the last part
Of the Bible chiefly. Why has he
changed Genesis for Revelation? Ali
he used 10 be anxious chiefly TO know
how this world was made. and all about
its geological construction. Now he is
chiefly anxious to know how il looks,
and who live there, and how they dress.
He reads Revelation ten times now
where he reads Genesis once The old
story: In the beginning God created
the heavens and earth, does not thrill
him half as much as the other story;
Il saw a new Heaven and a new earth"
The old mans hand trembles as ne
turns over this apocalyptie leaf, and be
has TO take out his handkerchief to wipe
his spectacles. That book Of Revela-
ton is a prospectus now Of the country
into which he is TO soon emigrate; the
country in which he has lots already
laid out, and avenues opened, and trees
planted, and mansions built
IN I'll. q +A,t b1.gro4 49,.