davidaulloa/AmericanStories huggingface dataset:
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01
THE BIBLE.

The dear old Bible. What could we
do without it Thank God, it abides
among US 1t still maintains its hold
upon the human heart and mind.
Those who read it still find it the one
book that is indispensable among ali the
literary treasures Of the ages. Those
who know it best love it most. Those
who read it oftenest and longest and
most carefully are the mostly pro-
foundly interested in ii, aud most eager
to read and ponder still more. Fools
now, as ever, despise the Word.
Learned ignoramuses reyile 1t. and
boast of their superior wisdom. Multi
mdes pass by, "wagging their heads, y
as did the mockiDg crowds when Jesus
hung on Calvary; but, as sharp Irish
bishop recently said, MANY OF the
heads shaken at the old Bible are
empty The full heads and reverent
hearts bow low before it IN profound
est loyalty to truth.-Ihe Erdngelical
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

patel ing, human attempt at sacrifice
The Romsh mass is blaspLemy. Per
fectly the atoning deed was done. III
is finished was the victorious cry upon
the cross.
Also, it is the Blck ward Fact that
the Divine Man has offered sacrifice Tor
sins of perpetual md unirerSaI efficacy
But this man. after he had offered one
sacrifice for sins fOrerer.n As for your
sins or mine. disbursement is sufficient.
so is it for the sins of all men. As for
the sins Of cur own generation, bis
atonement is sufficient. So is it for the
sins Of all coming generations. There
can be no cline or time in this world
into which the glad gospel may not be
carried. This is a redeemed world in
which we dwell. The need is simply
that men accept redemption. The har-
vest waves. and it is afluent enough
for all; if men will not eat Of it they
mus, die Of hunger, but still the afiluent
harvest waves. The sacrifice for sins
has been offered forever. l. is wide
enough and wealthy enough for all. II
men will not accept it for forgiveness,
they must die in their sins: but the IL
fnitely efiicacious atonement. notwilh-
standing. is.
Also, it is the Backward Fact that this
Divine Man, having made such sacri-
fee for sins. has risen into the place Of
absolute gorer0Hce ond control. But
this man, after he had offered enc sac
riiice for sins forever, sat down on the
right haad of God." am very sure
that. in our usual thought, We limit our
Savior 5 ministry too much 10 bis atom
ing work upon the cross. We let our
selves think too often that his ministry
for US ended there. But beyond the
cross there was the resurrection. and
beyond the resurrection there was the
ascension and as the issue of the ascel-
sion. there was aud is the throne Of
universal sovereignty. BY virtue
Of his sacrifice the Pierced Hand
grasped and is grasping the scepier o.
dominion The Lord Jesus has bee me me
King Of the Ages. ! spent a summer
afternoon in tarrying among the collins
Of the puissant kings and queens OF
France, rs they lie there in The ances-
trail church at St. GERMAN But the
bodies are dust. and their scepters are
broken. But this Divine Man, at once
our brother and our Lord, by virtue Of
his sacrifice has risen into rule irclud-
ing and unending. For in the resur-
rection he was deaths victor, and by
no possibility can his sceptre become
broken. lie has become King of Kings
and Lord Of Lords 1. is the Backward
and the Present Fact that in his hand
is lodged the Supreme Sovereignty.
From henceforth expecting, till bis
enemies shall be made his footstool.
The sxpeclant look surely lays seizure
on the future -SWs0mc0rd0.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01
THE MISSTOvARY'S CALL.

Ms soul Is not AT rest. There comes strange
And secret whisper to my spirit. like
A dream Of night. that tells me am on
Ench,nted ground. Why 1--we here The
VOWS
or God are on me, and may not stop
To play with shadows or pluck earthly flow
ers,
TIL my work nave done. ami rendered up
Account. The voice OF my departed Lord.
"Go. teach All nations from the eastern
world
Comes ON The night air. and aw,kes my ear.
And will 90. may ne longer doubt
To Give up friends. and no me. and lido. hopes.
And every tender tie that binds my heart
10 thee my country Why should regard
Fauh's little stole of borrowed sweets !
sure
Have had enough OF bitter I'm my cup
To show that never was Il His design
Who placed me here that l should live in
ease.
or drink at pleasures fountain.
llcnocforih. Their ,
IL matters not 10 storm or sunshine be
Ny earthly lot. bitter or sweet my cup.
I only pray. "Goi, nc ne for the work.
GOD make me holy. and my spirit nerve
For the stern h)lr OF strifai' Lst me
hut know
There Is an arm unseen that holds me mp.
An eye that kindly watches an my path.
Till my weary pilgrimage have done,
Let me hut know have Friend that waits
10 welcome me 10 glory. and l9y
10 thread the dark and death-imueht will
dernC>s.
And when come 60 stretch me fos the last.
M unattended agony. beneath
The cocoa's shades. OF lifi my dying eyes
From Aries burning sands, 70 Will be sweet
That have toilcd FOR other worlds than this.
I know shall feel happier than 90 die
On softer beg. And 10 should reach heaNom
10 one that bath so deeply. darily sinned:
n one whom Iuln and revolt have held.
with such q fearful grasp; 20 one 70, whom
satan has struz ,lel ~ De- hath Tor me
should ever reach chat blessed shore. oh, how
This heart viii glow with gratitude and love 3
And through the ages OF eternal year.,
Thus sawed. my spirit never shall repent
That toiiaud suffering once were mine below.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01
"BY THEIR FRUIT.

Paul had seasoned sense. His special
revelations aud rayishing visions did
not disturb his polarity. There was TO
eongation Of the lens. lie saw things
IN right proportion. In bis day there
arose folks that claimed superiority TO
that chiefest apostle. Paul paid no at
tention TO their obsorvances Of new
moons. aud ascetic discarding OF GER
tain food, nor less 10 their spiritual con-
ceits. His command was for a rigid
trying Of the spirits and proving OF
their professions.
With certain infirm Christians, easily
carried away by every wind Of doc
trine. the clamorous claims and high
professions of yagrant takers are SUI
fcient evidence of their truth. To
challenge these unknown tramps i
sacrilcge. OF course, sucn people are
the easy dupes of the roaming and ran
dom "eyangelists.
One of these adyentusers. Noyes, ir
1888. founded sect called the Perfcc
tionists, and drew up the first plan oil
the society which attcrward became the
Oneida Community. He and his fol-
lowers claimed t. possess a peculiol
phase Of religious experience, having
for IFS basis spiritual intercourse Will
God, which Noyes taught may procec'
Sd far. even in this life. as 70 destroy al
selfilshress aud SO make an end of sin
He established the famous On.ida Con.
muuiiy. where lust ran riot. Guitcal
ana his father were Of these people
Their conversation was q wild chant o
sacred phrases. Their conduct wa
beastliness even to- assassination.
Paul has left the Church the stand
ard for measuring the quality Of picty
Il is the chapter in Corinthians.
Surgical science Of late puts slas
bulb. holding within il am elec.ri
tight, down the throat into the stomac
.till the interior anatomy is brought {
vivid view. Hidden ills are revealed
The muscle and the color of the chee
may give token Of health, but the lam
burning IN the cavity discloses th
whole man. Let charity" with il
Illuminating rays, kirlle in the centr
of the soul. and there is no conceal
ment. What ulcers unsu-pec,sl al
seen
The voice Of melody and the witcher
Of words-"the tongue Of men ant
angel the fanaticism that gives il
body to be burned or the ascelicisn
that leads monk S life--ali these ma
be but sounding brass, vain displa
ITO be seen Of men.
There is one test, the geutle, swee
self-efiacement that thinketh no eyi
not easily provoked, is not pulled al
B. and is kind. Without these virtue
: the furious driving OF Jcnu. the Ion
prayers at the street corners, the test
monies" to secret Qualification, is
linking cymbal. ~
Nurseymen without character han
tin labels Of choice yriety Of peach {
S plum on the twigs they set out in yot
orchard. Presently runt fruit. worn
I eaten and withered, shows itself, viii
e the shining metal placard loudly pr
! claims round. red and rich crop.
a By their fruits ye shall know them.
Christian .ldcOcdfc.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01
THE CHRISTIAN LIFE.
STILL wILLITRUsr HiM.

For MS. whatcvcrs undergone,
Thou knOWest. widest. what j. done.
1rci may be JOY misunderstood,
only The good discern the good.
/ trust , hoe while my days go on.
Whatcver's lost II first was won
We viii not struggle nor impugp,
Perhaps the cup was broken here
That heavens new wine might shine more
clear.
piaise Thee while n,y days 60 on.
praise Thee while 10y days 20 on.
J love Thee while my days 20 on:
Through dark and dearh, through fire and
frost.
with empty arms and treasure lost.
] thank Thee while my days 90 OF.
Mrs. BroU ming.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

any harvest. For no matter how care
July the field may have been prepared,
plowed and titled and harrowed-not
until the seed has been sown is there
any expectation Of the harvest. Whether
then our Lord intended by the field TO
mean humanity az whole, or the indl-
vidual members of sAc family Of man.
one thing Is clear-llis first teaching
about religion is this: Human nature
Is not complete and perfect in it.
self. nor 50 enduCd as TO be euni-
ciont alone to attain to union with
God. So far from this being so human
nature is more iilly compared to an UNI
s0wn field which must receive a germ
of power from outside Of itself before
IL can attain TO union with God; be-
cause il Is the seed which brings that
which otherwise would be lackiug-the
power Of producing the spiritual har-
vest. The entrance of the seed is the
presence Of the supernatural. or a
something above man. or outside Of
him. The force Of our Lord $ compari-
son is therefore just this the super
natural is a necessary factor in religion.
man S nature being of the sort it is. SO
we may say t.at any conception of re-
ligion which ignores the presence Cf
the supernatural is certainly in opposi-
ton 10 the positive and clear teaching
of Jesus Christ.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01
rur SUPERNATURAL ~ RtLi
GION


or rr -9uln.
.--------..... ..oa,,.,.,
.....n t,.
i'..'''".'' 900 '' 1.
wy .,....,, $40
'.'' ''' ''.'.'' ''.'. .....l..
.e 'ne u'ni'"s '''" n,
human VII" ''' '''0' nv ~.
i.i'1' r, 1.,;...n
h'''"' ''', '' '' H..
among i''"' r......., .,
arisen ii'"' "'-' .,.-.,.fI
means 10y "''." '''. ....,f..l
fe.isi'" Is 10 ID, '' '.'''''.' ....l.t,..
-'t'.'-''''' '' ''' -,;... mon
''''' ''' ,...,~,,i.,ce
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-.''i " ''.'.' ~. ,.,.., those who
.'.,....ni,....if r.con-
ard ernlties
..,.,f..+ ,.d come
.1"r.5 r,. .,,,.,ter-
...t go ,,..,
.' .''' ...-..,.,.f, that
.....-. .or richly erau,i that
l...l....l.,dr ertoetei with
.' ,'..., o,.er hi,har than
" W.. ,o1oi.to rise up
,n,...., measure off mi. powers
..t..l..,.l.,o.,na.ol Gods.
..,.b assertions as
t.,ro,i.sr- saw that man. dee
,n...,h. or.atue.. of Dis powers and
...... .,o...eh anextcnt weaken
...,i... .....,i,.. ,il and heip
'''' .-..,.;i. l. c,,rot unite him
al t-,.n which -ide shall
~,...,..,. ,,rgo ,bemselresy The
......,,.n 81. las, One to-day. for we
l.ar the claims of both natural and
.a,..r-nataral .a proper designation Of
t. .e.,rl the.rvl religion a- cffed
.rls.l.ni,l 2. pro.es-olly Christian
...h.,. ..a..ient answer % our
,..,..ti., ism reference 90 thcro-itiou oi
lin, ,,l..n, we call Master.
r,.., ,r.t -tndroint. Then. did
C1r..view this question a. religion;
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01
RELIGIOUS
OPINIONS

ft4,.aI nnpsor. t1i' whatsoever min0s
.... t.al,f. uh1fsorrrr hin0s ave iiif Uh0fso-
. mime 0rc Iur. uhofso.rcr things are
...f.. fl1f,os t.f ming, ore nf oo0d r1port u
... Poi anurlr'i,.. ana 81 nsr D. oHU praise.
b., .f.. i1..e shm0s- Phil. tih. Nih.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

IT'S a degrading thing TO enjoy husks
till there is no man to give them. Ii Is
a base thing TO resolve to give To God rs
little as possible, and not to serve Him
till YOU must.-F. ". Robin son.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

BE SOBER. BIZ IIGILANT; TOR
YOUR ADVERSARY. THE DEVIL,
UALKETH ABOUT"
lie who does not see The wiles and
articles of the enemy. only beats the
air. and the devil is not afraid Of him. -
An eminent servant of God in our
own day has repeatedly said, II have
am increasing fear of Satin, and feel an
increasing need, as God is using me IN
His service. Of keeping closer and closer
10 Him who alone can keep me from
Satan's power He ever aims to draw
away and use TO Gods dishonor. those
who have been brought nearest to
Christ. He went right among the
twelve Co find one to betray Him. and
another TO deny Him; and so when
God i- using us we should be doubly
ON guard.
Aud let the young Christian remem-
ber whence come the evil thoughts that
often dart through the some
times even when me is engaged in the
most holy exercisos-and let him not
be- uduy cast down because Of these
evil suggestions. lie vino tempted our
Lord is permitted 10 tempt as. We are
not held responsible for wicked
/ thought. unless the evil thought is har-
bored and cherished in the breast. and
the sinful suggestion welcomed and de-
/ lighted in. As am Old writer has said.
I'VE cannot hinder the birds ily wing over
MS. end sometimes uuawares Lighting
upon our heads but we eau hinder
them building nests in our hair and
go. although We cannot hinder Satan
suggesting the most awful. biasphem-
ing. vile. and unbelioving thoughts To-
our minds. we cou hinder. their en-
trance into our hearts by the simple
cry To Jesus. aud the turning of the
mind to Him. Look unto Me. and be
Sc secd, is a precious promise 10
plead when thus assaulted. Resist
the devil. iu the name OF Jesus. and
che irH Zee from you. life, Var
fare and victory
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01
THE GREAT NEED or FRANCE.

THE GREAT NEED or FRANCE.
One.ot the great wants Of France to-
dav is a Sabbath. An American clergy
man soiourning in Paris. and seeing
,he Great city wholly given to business
and cavety on the Lord S Day as on
other days. reports that q Christian
lenchmau recently said to him
when Satan took our Sabbath he for
ever healheuized France. We never
can be any thing until wehavo diiinitt
time. defended by moral sentiment and
protected by law. when our minds
souls. and bodies can be rested IN learn
ing something good and in thinking
about what we learn.
Let those who are Indifferent to the
assaults of the men who would breai
down the restraints Of our American
sabbath ponder these words uttered II
sad earnest by one who, by personal e.
,e,iepce. knows and feels what sab
hathless land is-a place where the poo
are driven by their employers, or b.
oomneti;ion with their fellows, 4
drudge Increasingly and YEARLY, wit
mo seventh day break for refreshmen
Of body. upliftmentof mind and morals
or,o,ment Of home, and preparatlc
g., that eternity into which each Of u
! surely 10 enter after this life is end
al Ameyican Ness niger.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

81 wish ] could rer.nade one single
s,,l ,,ho has mover done if before. To-
commence the daily earnest reading of
the scrirurcs.
First. because. as some one has said.
IT, has God for IFS author. redemption
far 81. enhisct and salvation for it.
onl. It was Given TO the world by in-
.piraton of the Holy Ghost. it took two
thousand wears 10 begin and finish it
10 r,ouired ihe choicest men Of sixty
generations 10 compose it; it states ths
whole case between God and the hu-
man race. points ont the entire troubl,
I'M which this race is involved, aud th,
nriucinies and method of supcndous
restoration
.N, other booi, That has ever beer
nrinted even attcmpt. tins task. Look
,bronob am the libraries of the world
and Won will search ia vain Tor any
other work with the story which this
Book tells. Second. read it because OF
IFS abiding ana iuyincible nature. For
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

THE LEpER Hone ~ JERUsALEM--
A recent visitor u the Holy City gives
the following account of the lepers.
"Of all the dolelul memories the
present writer has Of visit to Gods
ancient city, the most dolorous, indeed
the mos. hOrribl, and repellent. Is that
OF the groups Of these outcasts seated
nigh the Jlifl Gate. their hideous APP
psarauce, and croakng. sliiled appeals
for succ0r-a living death aud living
grave. Now, two miles outside this
principal entrance, has been built, un-
der the auspices Of the Morlsian
Church. Leper fiome-a House OF
Mercy where these pitiable objects
are gathered waited upon. nursed,
tended By the same devoted brother
hood and sisterhood the suffering OF
their suferiug frames so0thed aud allie
waited. their souls c)mforted and sus-
tanned with gracious words and prom
ises of Him, who was Himself, stricken
and smi,teno OF God and an cted, -
TIE growth Of the Christian Endeayor
Society has been wonderful. At tho
close Of 1851, two societies with little
over three score members. represented
the Christian Endeayor movement.
Four years later the little one had be-
come a thousand, for the societies had
increased 10 2j3, and the members To
very nearly 1000. The report made
on the OH Of July, 1859, at the conyen-
ton in Philadelphia. showed the num-
Der OF societies to be about 1850 with a
membership Of over 800. 600.
FIVE new churches are being erected
in jerusalem and Bethlehem. The
most imp)rtantis the Russian Church.
TIE Russians are very active in the
Holy Land, especially in building, and
their great tower on Mount OlIyet,
from the top OF which the Msditerran-
can and Dead Sea can be seen, is the
highest modern structure in the Eas'.
MORAL life, like all lie, is a mystery ;
and as b anatomize the body will not
reveal the secret VI animation, 50 " it'll
the actions Of the moral man. Tho
! spiritual life. which alone gives the IN
meaning and being, glides away before
the logical di.sectins knife, and leaves
it but a corpse to work pon.-froude.
SONE consider me very sang uine be.
1 cause always attempt whatever las
$ even slight prospect OF success, and
am never dIsheartened by failure. But
: the fact is never DO fail, for my or.
= ders a,e not TO conquer, but T. fight
/ and whenever 30 happen to conquer
. also, that is 30 much over ard AT ove.-
{ Whdteiy.
IL the morning we carry the world \
like Atlas; at noon we stop ard bond
beneath it, and at night 1t cr- shes Us
fla. TO the ground.
LIBERTY is the souls right 10 breathe
. and when 1t cannot take long breath
laws are girdled too tight. Without
liberty man Is syncope.
i The t-uest self respect is not to thiul
lof self.
- - -. =
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

Any feeling that takes man awa'
s.o, nis home is a traitor TO the house
hold.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

DocrgIsE is nothing but the skin oil
truth set up and stuffed.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

II the morning we carry the world
like Atlas; at noon we stop ard bend
beneath it, and at night 1t FISHES US
fla. to the ground.
The Daily times. [volume] (Richmond, Va.) 1886-1889, 1889-09-01

LIBERTY is the souls right 10 breathe,
and when 1t cannot take long breath,
laws are girdled too tight. Without
liberty man Is a syncope.
The t-uest self respect is not to think
| Of self.
Daily independent. [volume] (Elko, Nev.) 188?-1915, 1889-02-05

Amendment No. "a. To amend Section <
Article &I, Of the Constitution 80 as to read
follows:
Section six. The Legislature shall
provide q special tax which shall moi
exceed two mills on the dollar of nlI
taxable property in the State, in addi,
ton to the other means provided for the
support and maintenance of said UNI.
We rsfty and common schools.
Amendments No. IS. To amend Section 8
Article XIII of the Constitution 30 as 10 read
Gs follows
Section three. The State shall pro-
vide as may be prescribed by law, for
those inhabitants who, by reason of age,
or intirmity, or misfortunes, may have
claim upon the sympathy and aid of
society.
Amendment No. 81. To Amend Section 1
Article XVI of the Constitution 80 as TO read as
follows: $50 "
Section one. ANY amendment or
amendments to this Constitution NAV
be proposed i'll the Senate or Assembly
and il agreed to 10y vote of two thirds
OF tho members elected to ench house
such proposed amendment or
amendments shall be entered
on the respective Journals of
each housewife the ayes and nnys taken
thereon. Any amendment or amend
ments agreed to by the Legislature, as
provided in this section, shall be pub
llshed for three months next pre- cetiinp
the time for electing the next LevisI,-
ture. and shull be submitted to the
people at the time for electing the next
Legislature in such n manner as the
Legislature agreeing to such amend
ment or amendments shall prescribe,
and If the people shall approve and
r"tify such amendment or amendments
by majnrity of the electors voting for
nembers of the Legislature ut such
elections. such amendment or ament-
ments shall become q Part of this Con-
stitution.
Ballots to be AZ by IL inches, quad.
rlimteral. and to he printed on white S.
" Q. Book Paper, and furthere ordered
that the amendments to be voted on
shnll bear the respective number AS
above aud shall be printed Oh the bal
lots rs follows:
No.-Tu amend Sectiun-Article-Y
Moo amend Section-Articlt-No
BY order of the Board of County
Commissioners of Elko Co., New.
Attest:
L. o. HENDERSON,,
Clerk.
Dated, Elko. Jan. IS, 1889.
Daily independent. [volume] (Elko, Nev.) 188?-1915, 1889-02-05
Dated, Elko. Jan. IS, 1889.
Polling Places and inspectors.

Elko, OBSERVATION-DISCLOSURES: NH
MilIlr. o z Green, Vim Snow.
CArlin, Schoolhouse-Iuspect J
Hurdmmn G Z Bernsr,l, j A Palmer.
CaWp Hmlleck, Scbnolhouse-
Rpecters: j D Abel, G E Mayer, M
Polk -
Huntington, Sadler's Ranch-In-..
spec,ers: E Hudson, VIM Mitchell, A
w Brown.
Hnlleck Station, choolhouse-In-
sprctors: NJ Gluser. Vim Huzeltine,
Ed Kelly.
lsland Mountain, Penrod's-.Inspect-
ors: L fenrod, Fl Martin, W stofrIf.
Jack Creek, Harrington 's-Tnspect-
ors: J P Harrington, Linehardt, r
P Rutherford.
Lam"ill-, SchOolhouse-Insrect
Steve D:kiD, z + Lrd,;Ick, G Bowers.
Moand Valley. Schoohonse-Inslec t-
Gr3; A Is Miller. JOS Henry, N Oudsr-
Mountain City, M choer's-Inspeet-
ors: NJ SchoeD, W d Hand, B b
Gould.
Mnrdis. Sherwood's House-Inspect-
ors: l n Sherwood, c e Pearson, j f
Weeks.
North Ruty, Schoolhonse- Inspect.
ors: } W Helth, Isnnc Girls void, JOS
Smith.
Railroad, Scho, lbouse--Ipsp ecto,ss
Z Il Robert, F Fluuk, } Griffith.
Sur Valley, Schooihonse-- Inspec-
tors: Geo Monks, sunni McMulle1,, j
Crosson.
South Fork, SrhooIhouse--I nspec-
tors: Geo Hardesty. f Z Drown, Clas
Adams.
SprncfmoDt, ScboolhcHse-- Inspcc-
tors: han;lton, j FIynn, John
Phalen. Sr.
South Ruby, Vines Store Inspec-
tors: Len Wines, II II Harrison, Jas
Myers
Toano, onlhouse--Inapectors T.
G Hardy, W JohnSon, Lon Parker.
Ieconla, j y Lees Honse-- Inspec-
tors: D q Lee, Ii A HILL, Vim Be-
linger
Tuscarora, Hillnian's officc-Insrec-
Grafton.
Wells, oolhouee--.Inspectors G.
ID M"iis. John Gibbons, VIM ConVer.
White Rock. Srhuolbnnse-Inspe,
tor: Antoine Storf, j w Bailey, J
Frost.
Glover vulley. schoolhouse--T. spec.
tors: a II ~iscman, W NJ Angel,
II neyinan.
Columbia, Jpdd's-- Tnspe ctors: @
Judd, a Winning Clay Ir;and.
Norib Fork, Holland s--Jnspecto
4 Holland, G II Whining. NJ Shearer.
Well"Dd's Weilnnd Stalion--Insper-
tors: Ii Wriland, II III Reed, d L.
Hooten.