The Salt Lake herald. [volume] (Salt Lake City [Utah]) 1870-1909, 1889-11-24
The Various Religious Services
to be Held To-day.
GENERAL RELIGIOUS NEWS.
Ire Character Of School Depends Upon the
Character of It's Teachers-The Epis-
copal Convention.
TteIieious services will be held at the
various churches to-day as follows:

Ss.n',sn. president; Joseph Il. Taylor and
Charles ". Penrose, counselors. Meeting this
afternoon NJ o'clock
81. PGUL's CHAPEL - Morning prayer and
.s.srund1 vt II am Sunday school at l2:aO pm
EsVtzzing prayer and sermon AT 1880 pm.
RLoaG AIMED CHURCH-Preaching at the
shaspel. OF Second South street, east, by
President Joseph Smith, at and 1:3O. All ara
Invited. Seats free.
SE MARKS CATHEDRAL-Hoy communion
at 7-3D a. IN. Sunday school at 9:i5 am.
Morning service with sermon at II a. m. Bible
Glars At G:3O p. m. Evening prayer and sermon
At T.Sf pm. Thanksgiving day service ut ii a.
~ win an offering for the sick and poor.
FIRST CONGREGATIONAL CHURCH-West,
Thifo South street. near Main Brbinerd Thrall,
P5sbd-. Morning service II. Evening service
81 T:SD Preaching at both services by Mr.
ThFz!i Sunday school at l2:l5 pm. Young
peaple-s meeting at 800 pm. Seats are free and
strangers cordially invited.
FnssI PRESBYTERIAN account OF improve
merits n the church there will lie no preaching
services to-day, and hence the communion ser
vice viii he postponed until the second Sabbath
IN December. The Sabbath school will meet at
Tx liz the school building. Young peoples So
eictY ID the usual place ut $40.
aSE1H0DIsr CHuRCH-4l East, Third South
street. Class meeting at 10 a. IN. Preaching at
81 an and 30 pm. by the pastor, Rev. G. l..
Libby Sunday school at 1918 pm. Young
peoples meeting at 63O pm. A cordial invita-
aioE 20 all
Or H II. Eldredge will speak at the
SpiFjtUalist'6 meeting, in the Temple Of
Honor lodge room, over Deseret National
bank, this Sunday evening at o'clock
Subject: Hygiene and Spiritualism." The
public cordially invited. Admission free.
Thomas G. Armstrong, secretary.
The Observer (Pres.) says: at is difficult
10 believe that such periodical (as the late
Presbyterian ReuieC), under the control OF
50 important an association of theological
ina RTE whole PrnShVtp-
riaG church as its field would suspend
publication solely on account of personal
differences of opinion among its editors. II
IL was largely supported by the church, its
continuance would be a certainty, though
It's editroial control were frequently
changed, and if its editors were handsomely
F,aid they would hardly indulge in polemics
which would needlessly destroy their for
tunes istcl. The ReUieW cOnservatively
managed might have in due time not only
pad its expenses, but would have added
YEARLY 20 its circulation become a source
flf profit TO its managers, and of advantage
TO Ghs Presbyterian church. But If it
were 10 be managed in the interest of
Higher Criticism and used AS an lnStru-
meat Of warfare against other divines and
professors in the church, it could not hope
for success, and might properly suspend.
The Er1mjncr {Bapt) says: 1T is sgnif-
cant vi Jhe general dissatisfaction with the
present state of law and custom regarding
marriage and divorce and with the abuses
which diversity of laws has led to that
s1.sE q body as the Episcopal convention
AFTER PTS TO regulate it by legislation Of its
oEH- Whether the addition of new legis-
iaGisn 70 that already existing Is the best
way for great church to help the solution
of the problem does not seem quite clear.
tat The discussion and consideration of the
81 UIect by this church during the next
5hree years may well be of great value"
-5EarmlOur says in The Adrdncc: 60
wards 50 called perfect people l have feel
iH IS mingled with madness and fun Those
yFhn boast themselves of their perfection l
ard Inclined 10 think are hypOcrites: l de
sire 70 hold no relations with them. If
hssd \. house 20 let would not let it 10 one
81 those perfect people unless he paid the
gent ~ advance. | heard lately of an And
-gvLy professor who was talking with one
OF tdese folks, woman. ShO declared to
him why. professor, ! have not sinned
for six MONTHS 4 am glad to hear so good
AL account of yourself replied the pro
fessor. I suppose you are proud of it
sTeS. I am she said am sure that each
o? these perfect people is about as much
.sl0jeG. TO ordinary sins as this woman was
TO TIE sin o. pride; but mOstO US have not
Che w 70 set trap and catch the innocent
bird as had the Audover teacher.
gne Christian Union SAYS 1.-THE Episco-
SIDE that church to have expended need
segs amount of time and energy in the dis
a.qssfgns of details respecting revision Of
she Ritual. The broad, Catholic character
ard the high moral tone of the Episcopal
bIsrops' pastoral letter is the more signih-
can't from the contrast. 1t deals almo
exclusively with questions of universal
cn1oerp--with political corruption, its note
zrpOD which recalls Bishop Potter's famous
Centennial sermon; with the industrial
Psruhlcu, its vigorous condemnation of the
doctrine that labor is a mere commercial
commodity placing the whole house of
1Ii5hons in the front rank Of moral reform
es-s on the industrial question; with Sab
bsts observance. the necessity for which 1t
resfs upon no Mosaic legislation, but upon
4ale Fundamental truth that the Sabbath is
Eua5s for man; and with modern skepti-
<.lsnl. concerning which it counsels equally
against the conservatism of fear on the
t5Te haad and Of rash dOgmatism on the
oS1er''
Tic Rev. DIR. William Barry says in the
rtJs,DL5s World: "In every sect there are
men Of good will, DESTROYS to follow the
light TO such, be they called AgnOstic or
Pautheist, we who profess the creed of the
gospels have a mission: we are bound to
thielr Of them and for them, if we would
enlarge the skirts Of Christendom or pro
vide against future IN which Protestant
Esun, as we have known it. will be no more.
IL = Idle TO seek the living among the dead.
BOOKS Of controversy written for the six
feeBti or the eighteenth century are out of
date. Methods Of arguing in which the in
spiratiOE Of Scripture, the authority Of
fathers and councils, were taken for
granted. are simply futile in the eyes of
generation that has broken with church
traditions Of every kind, Catholic or not.
Ne must make 4 new beginning. though
we preach the ancient faith. And the first
step towards an undertaking which every
dav renders more imperative is to enter
into the thoughts Of those who differ from
rs. 20 interpret rightly the principles on
yvhirll they reason, to sympathize with the
srna and the beautiful in VIII ca they be-
Here. and, in short, Whatsoever things are
zrre. whatsoever things are honest, what
sosYer things are just, whatsoever Ghings
gre pure. whatsoever things are lovely,
whatsoever things are of good report, if
there be an virtue, and if there be any
ErAise' IN the ten thousand phenomena
that make up modern life and literature to
deal with them as our fathers did with the
esIcmeuts of truth in Greek and Roman
civilization that 50 they may be brought to
baptism. and ia the name of Him from
whom every good and perfect gift comes
siGSa to Us be cOnsecrated. Nature has
been called an enigma and parable; 1t is
fos Christians to make it a sacrament"
The Independent says: "Of course, as
Pr9testants, we think it all nonsense to say
that the public schools goddess or immoral
The great bulk of our teachers are Chris
tiaa people, aud they cannot help teaching
Christian morals, and even the Christian