Wheeling register. [volume] (Wheeling, W. Va.) 1878-1935, 1888-07-16
known that in the after ages of the world
they would have been called Egyptian
or HOW MUCH wORTH

Ounno
or HOW MICH WORTH
4. Al. -, &C w,. h,a. g,
20 M. 1890 ~,
a-.h,.s...;a T.r..;t :. a..
er,an.s ~ VIZ - ..sr,hI.. NJ - - 49,
xsry.. cr.s..d n A. H.,,.s,..s \, . s.;as,
~ host.e Who' go hsse... Wshn.A.S
n..~.r 1890. ~ ~. -. ~ Iss,s.I.-,
Whc c.r.. nov vhsthsr - ~ n,sc,st,,
,..,,,ss - snscr,s Whc .c -.
E.s,,;ns.S .h.,;S. :. " 49,. -
rsa~-.n s;.s.,DS az r.S,,.s ~ % n -.
ua-S @ =. W;n;.us %. p.;.aI - 49,. -
- AZ. Ns.h.r,sra., IN NJ. . 80, Ho-., -.
.,.k ET,,hsth - IL. Al. p..s,.-
a.s... -. .s..t @ 49, - -
.o 'G.I ~. ..s cs.s.
- Ws - .sa'.
M:u. snu ~ " y1 Aauel, ~ 1eH.auss =
Nicnois LeoPo'o Pau tne oerman ecep'
s in'S ~ nsna ~. ~ S1oPa, ma Ininl
gom,s uo.e on 'gs opensu .nroue 70 io'
of Hanahn,c honss of stnsst hor..
of Bourbon auarrelinR about eyery.
thing else, but agreeing in this,
"The fsilion of this world
passeth away" But have all thee SiRni.
taries gone? Oan they not be called bsckl
I have bean In assemblsess where I hsvu
heard the roll called and many distin.
euisbed men have ansvered. IfI sbooId
call the roll TO-DAY of some of those mighty
ones who have zone. I wonder II They
would not answer. will cali the roIi
I will call the roll of the kipps iirst. Alfred
the Great! William the Oonoueror! Fred.
erick H.! Louis XVI! No answer. !
will call the roll of the poets: Robert
Southey! Thomas Campbelll John Keats
George Crabbe! Robert Burns! Nc
answer. call the roll Of artists: Michael
Angelo! Paul Veronese! William Turner
Christopher Wren! No answer. Eye
closed. Ears deaf. Lips silent. Hands
palsied. Sceptre, pencil, pen, sword, pot
down forever. Why should we struggle
for such baubles!
Another reason why We should culture
this spirit Of cheerfulness is the fact that
GOD KNOWS WHAT Is BEST
for H;s crsatnrss yon know vh., :, h.s,
for your child. He thinks Won are not - =,
liberal with him AZ Won ouSbt tn bs n.
criticises your discinline, bnt Won loot ova,
the whole field. and Won loving tbst ch;ld
do what in your deliberate indumsnt !,
best for him. Now. God in the bsst q
fathers. Some times His children tbinl
that he ia hard on them. and that Ha i,
not as liberal with them as He might be
But children do not know as much az I
ia.ner. ! can tell yoG why you are moi
ha.a ,adia iaan,s, asS my !ou nave noI
ssnnst a.a.s a. .n.., ' D''Su9e you
s.L "a -. - sp you'
pa.I 1891 ndu 80 DsD o' you nputu hA'e de
S.neu GnI apI upon y1u ..os on nsaoo'ednsss .r ou,
upu ious"e n",s e1 u: .u"S paul. 90 you nave "
IA 0 hnon Ms Fla 10. "nu - 'ne Tea'ne,
ai"nn nIu tha 49, you "oa,u "on. nave ioI'eree
,ha Ara, bowi ~ az uu' a.
.,n;cLansd vorr nso. h..,.nI - ~
IrannaJ o,onnd par p az '.n. "u, anu
" pf "sanion,,s ,;aht.cr.a.,a 80 an' ,.Mu '1po v
JonspW saSs tbs wh;,a sh.., ." " 10" ua' taa nave
Iwbat h:va dom ,bat ~ ~ ~ ~. hn.. 'n we' ~
hard w;th von, a.;,p, IT.. a r,.a s .uV :.
No arswa, hnt tha - IAN .% ".e' .s'
s,,ow and The Mill b,oma ,ha % oSsS y. n' .u'
w;nG anJ ,hs anidau M oms - ns s,In Inas 70 VI,
tha foot % If I tbs % w;ndn;,, n 's ar.s. aown ~
.he I s,rsv 49, " ,ooL;," Iam s n'e, a.. a"nile,
@ VIC go .n. s sISn uoHn wv ,iou ,he NOV
u!pSn upSn .;s. sas suen sI. kais panked up OF
ne e..a o h, .no nU, p:..us Inusissanos "ny tns
'af ne' uea' ,s 'ne Sni'esneai wl.n tne na'i.
nuo's., .t oous,uera,ion IeauinR us 10 tpe
'p'i'' Vi 'ne 'eA' 10 'no aSsurance tnat
THE LORD WILL PROVIDE SOMEHOW.
Will He who holds the v,t,r in tbs bollov
of His hand. allow His children n d;s y,
thirstP Will He who owns The cstt,s on - "
sbousand hills and nj, The sar,b,s In,n,;'
snce Of grain and frn;t aIlow His oh;idran
10 staryeP Go ont to.morrow mornina a,
S o'clock. into the woods and hsa, ,hs %
birds chant, Tbev have had M hrsst fss,
thew know mot where tbav will 5;na ths,
have no idea where thew will ann. bu, ha.,
the birds chant at s O'Clock In he Nom.
inc. "BehoId the fovls of the air. n,
they SOW not, neither do they reap, nor
gatner INTO barns, yet your heavenly
fatner ieedeth them. Are You not much
better than theyF" Seven thousand people,
IN Chrsts time, went into the desert.
they were the most improvident people
ever heard OF. They deserved
70 starVe. They might have taken food
enough 70 last them until they got back.
Nothing did they take, A lad, who had
more VII than all OF them put together,
asked MS mother that morning for some
ioaVes OF bread and some hshes. They
were put IN MS sstchel. He went ont In
20 the desert. From this provision the
seven thousand were lea, and the more
tney ate, the larger the ioaves grew, until
the PROVISION tnat tne ooy Drought IN one
satcnel was multiplied 10 be could no,
have carried the fragments home In SIX
sa'cneis, ~ you say, times have
cnangsd' And tne Gay OF miracles ha'
gone. reply tnat what God did then
way, and by natural laws.
Again: / remark that the religion oi
Jesus Onristh ID
THE GRANDEsT INFLUENCE
IN maks a..man cor,s,t.d I,a.u,,.,
aps;nst all Hosnc;aI s,.d sn;,;,n.I h.sn,
II calns the sn;r;t d-;naiIs ar - =,
90 ins,gni6cspcs and swsIle-. M M ~. ~
soul with tbs tbonoht oS hss,., ~ =.
who have heen oo;ng ahont S,on ,,.., y
place expecting 70 find In chsn.s - ~ .;.' ~
cnmstancea aonsth;no "a o;va .oiao. =. a..
snirit 7 commaod von th;s ,nnrn;.S a. -
tbe warm. .beayted :.rrsst n,.c,;c.i 60 !.
mon. .sense RELIGION of ths Tnrd -.
~, t,r, WIZ e Soer