Daily Yellowstone journal., 1888-11-14
RISE WITH The LARK"
A Society for Keeping Good Uours-Iie-
suits of High Civilization.

- 1~~ANhs
suits of High Civilization.
A society for keeping good hours has
been formed in Paris and branches Of it
have been established in other French
cities. Its membership is confined TO
persons Of wealth and leisure. for the
reason that labonng people are obliged to
rise early and become SO tired with a
long days work that they are glad to go
to bed At dark or shortly after, The men,
bers of the "Lisue du Marin propose
to take long social walks through the
parks. along the bouleyards and into the
country, in the morning, starting out be-
fore the rising Of the sun. They also
propose to change the hours for meals,
having dinner al about the time they
have been in the habit Of eating break
fast. Their receptions viii be at Z ia the
evening instead Of 10 or IL. They will
exert their influence TO have balls, con-
certs, theatrical performances and other
public entertainments commence at the
same early hour.
Changing night into day and day into
night is one of the results Of modern high
civilization. No one can give any good
reason for the absurd change. The more
wealthy and cultivated most people be-
come, the larger is the portion Of the
night that is devoted to intellectual labor
and amusements, and the smaller the
part given 10 sleep. The larger the pop
ulation of a place, the later is the time
for rising and retiring. Farmers rise
while it is still dark, have breakfast at
day dawn, and are out in the fields at
sunrise; village people are an hour or
two later in all these things, and those
who live in cities are several hours later.
The first English parliament, like a u
try prayer meeting, convened at ''early
candle lighting" Year by year the time
of meeting was postponed till midnight
was the hour for assembling. A reform
was then thought necessary, and it now
meets at q somewhat seasonable hour in
the evening.
Men who have accomplished much
have almost without exception been
early risers. Bishop Ken, author OF the
familiar hymn commencing Awake,
My Soul, and with the Sun, - composed it
before the sun was up, and recited it or
sung it to wake up the college boys who
were late sleepers. By his directions his
funeral took place at ~dayhSeak, and the
hymn he wrote is chanted owe his grave
every Sunday morning. In the Six
tenth century students in English col
leges were obliged 10 rise at ) and TO be
ready for prayers and recitations at o,
They preserved through life the habits
they acquired in boyhood.
The men who acquired great distinc-
hon in England in a previous age were
early risers. Sir Edward Coke rose at 3
every morning in the year, and as Nc one
else about the house was up lighted his
own fire. Lord Burghley and John Wes-
ley rose at 4, Sir Ashley Cooper and Lord
Chatham at 3. Gibbon, the great his
torian, was always at work ut 6, which
was two hours after the time Rubens, the
painter, commenced 10 use his brush.
Daniel Webster ''rose with the lark. "
He acquired the habit on a New Hamp-
shire farm and it chung TO him all his
life. When he and lord Ashburton
were engaged in settling our northwest
ern boundary dispute IN old farmer
friend became impatient at the long de-
lay and accused Webster If forgetting
the good ways he had acquired when he
was a farm lad and was living at home.
"Nothing Of the kind, the great states
man said: II work hard and | presume
Lord Ashburton does, but we do not get
along as fast as ! wish, as we can seldom
manage IL 50 us 10 get together. The
fact Is ! rise at 4 every morning, which
Is exactly the time my distinguished fell
low laborer goes 10 bed
The society world is certain 10 follow
the fashions in dress that are set in Paris.
II may adopt the fashion Of early rising.
II is not an expensive n like that Of
wearing costly garments Of peculiar de-
sign. It isa fashion that is promotive
Of economy as well as health. Early
rising will be a decided novelty TO most
persons, and may be found enjoyable on
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