The Brookhaven leader., 1888-07-12
TALMAGE'S SERMON.
A Discourse on the Efficacy of Faith
in Jesus.
That which Damages tho Commercial
World Also Damages the Spiritual
Jesus Friend Always Pres
ent when wanted.

ClouS.-l- BCter, H., g.
He said: We had for many years in
this country commercial depression.
What was the matter with the stores?
With the harvestS: With tho people?
Lack of faith. Money enough, goods
enough, skillful brains enough, indus
trious hands enough, but no faith. Now
what damages the commercial world
damages the spiritual. Our great lack is
faith. That is the hinge on which eternity
turns. The Bible says we are saved by
faith.
90" says some one in the audience, 81
have faith. ! believe that Christ came
down to save the world"
| reply that, in worldly matters when
you have faith you always act upon it.
For instance, if l could show you bust
ness operation by which you could make
five thousand dollars, you would immedi-
ately 90 into it, You would prove your
faith in what | tell You by your prompt
and immediate action. Now, if what you
call faith in Christ has led you to sur
render your entire nature to Jesus and to
corresponding action in your life, it is
genuine faith, and if it has not, it is not
faith at all.
There are some things which l believe
with the head. Then there are other
things which | believe with the heart.
And then there are other things which |
believe both with the head and heart /
believe. Tor instance, that Cromwell
lived. That is a matter of the head. Then
there are other things which | believe
with the heart and not with the head.
That is. have no especial reason for be-
lieving them, and vet | want to believe
them, and the wish is the father to the ex-
prt is
ference between that which we believe
about ourselves, and that which we be-
lieve about others. For instance, you re-
member not a great while ago there was
a disaster in Pennsylvania, amid the
mines; there was an explosion amid the
damps, and many lives were lost. In the
morning you picked up your newspaper
and saw that there had been great dis
aster in Pennsylvania. You said: "Ah,
what a sad thing this is; how many lives
lost! o! what sorrow ~ Then you read a
little further on. There had been an
almost miraculous effort to get those men
out, and few had been saved. SO, you
said, "what brave thing, what grand
thing that was. How we'll it was done :"
Then you folded the paper up and sat
down to your morning repast. Your APP
petite had not been interfered with, and
during that day, perhaps, you thought
only two or three times of the disaster
But suppose you and | had been in the
mine, and the dying had been all around
us, and we had heard the pick axes just
above US as they were trying to work
their way down, and after awhile We saw
the light, and then the life bucket let
down through the shaft and, suffocated
and half dead, We had just strength
and had been hauled out into the light.
Then what an appreciation we would
have had of the agony and the dark
ness beneath, and the JOY of deliver
ance. That is the difference between be-
leving a thing about others and beliey-
ing it about ourselves.
We take up the Bible and read that
Christ came to save the world. THAT
was beautiful" You say, "a fine specimen
of lf-denial. That was very grand in
deed" But suppose it is found that we
ourselves were down in the mine of sin
and in the darkness. aud Christ stretched
down his arm of mercy through the gloom
and lifted US out of the pit, and set our
feet on the Rock of Ages, and put a new
song into our mouths. O, then it is Il
matter of hand clapping; it is a matter of
congratulation. it is a matter of deep emo
lions. Which kind of faith have you, my
brother?
1t is faith that makes a Christian, and it
is the proportion of faith that makes the
difference between Christians. What was
it that lifted Paul, and Luther, and Pay
son, and Doddridge above the ordinary
level of Christian character? 1t was the
simplicity, the brilliancy, the power and
the splendor of their faith. O. that we
had more of it! God give us more faith
to preach and more faith to hear. Lord
we believe, help thou our unbelief." "To
you which believe he is precious"
l. remark Christ is precious to the
believer, as a Saviour from sin. A man
says:
''To whom are you talking? lam one of
the most respectable men in this neigh
borhood; doyou call me a sinner" Yes
THE heart is deceitful above all things
and desperately wicked" You say:
Chow do you know any thing about my
heart:"
know that about it, for God announces
1t in His Word; and what God says is al
ways right. When man becomes a
Christian people say: That man sets
himself above us" o, no! Instead of
setting himself up he throws himself
down. He cries out:
81 was lost once, but now | am found.
was blind once, but now l see, PROSTATE
myself at the foot of the cross of the
SaviOur's mercy"
What a grand thing ii is to feel that all
the bad words | have ever uttered, and all
the bad deeds | have ever done, and all
the bad thoughts that have gone through
my mind, are as though they had never
been, for the sake of what Christ has
done. You know there is a difference in
stains. Some can be washed out by
water, but others require a chemical
preparation. The sin of the heart is so
black and indelible mark that no hui
man application can cleanse it, while the
blood of Jesus Christ can wash it out for
ever, 0, the infinite, the Omnipotent
chemistry of the Gospel! Some man
says: II believe all that believe God
has forgiven the most of my sins, but
there is one sin ! can not forget" What
is it? | do not want to know what it is,
but l take the responsibility of saying
that God will forgive it as willingly as
any other sin.
Der sins like mountains for their size
The seas of sovereign grace expand,
The seas of sovereign grace arise.
There was a very good man, about sew
enty-fve years of age, that once said:
Il believe God has forgiven me, but
there was one sin which | committed
when l was about twenty years of age that
] never forgave myself for, and l can't
feel happy when think of it,"
He said that one sin sometimes came