The Olneyville times. (Olneyville [Providence, R.I.]) 1887-1917, 1888-11-30
". H. TillinShaSt, D. D. S.
22O WESTMINSTER ST..
PROVIDENCE, II.

There was confusion I'm the faces
OF George and Matilda. who sat I'm
intimate proximity ON the sofa, M
Harry entered. Matilda was the first
90 recover her solf-possossion. She said:
1--WE are engaged in little game OF
cards" Harry n mighty close
game too ehP"-BoSton Transcript
William, can you tell
me why man sitting on n rcd-hot
stove is like IA man who has gone 10
IIeavcnpn Middlo-man -'I don't know,
Mr.. Bones Why Is IA man sitting on "A
rcd-hot stove like "A man who has gono
60 UcavcnPN End -man-"llo's better
off," Middlo-man MIR. Whoezer will
sing When the Milk beg ins 10 Turn wv
In Zanzibar not long ago there
was race between zebra and an os-
trich. The riders were cruel In tho
extreme, and IL was painful TO sec the
stripes that the zebra was compelled
20 carry. The ostrich was in high
feather ht first. but when the zebra
came out ahead 10 went and buried It's
head in tho sand, though perhaps II IL
had had mor : sand IL might have won
the race. TtIdS SiHiHgs.
Mrs. Penn-"What n quiet young
man Mr.. Walnut is. don't know any
one who Is so modest, 50 retiring, 80
unobtrusiye, so ---n Mr.. Pcnn-"I
do" Mrs. P.-"You doP Why. vii.
liam. whoPn Mr.. Pills brother IL
10 compare" Mrs. Pills brothcrP'
Mr.. P.-"Ycs. He's dead" And the
the silence was so intense they could
hear the bed tick. Phtiddciphta rdH.
Anger II an expression of personal
slGshncss In one thing, and anger ~ n
strong displcasurc with evil, with mean
ness, bascncss, irrcvcrcnco, cOwardicc,
cruelty and stupid Indifference 20 suffer
Ing quite another and different thing.
Anger of tho latter soIt Is Christian
virtue.
-Grcnt as have been the discoveries
md achievements Of science IN tho last
hundred years, IL Is doubtless true that
tho sum Of tho unknown Is yet vastly
IN excess Of tlat Of the known, and al
WAYS will bo. Each achievement or dis
coycry IL but stcpping-Nono 20 scmo-
thing greater and higher.
Imitation Of Christ on earth, and
perfect likeness 10 his moral character
hcraftor the one 30 be- sought whilo
here, and the other 30 be- attained In
Heaven constitutes the idea Of truo
Christian. IIc wiz at last moral y be- liko
the Lord whom hc loves, and In whom
hc believes. -- IHdcpcnicHL
A life of virtue il life Of health.
Sclf-dcnial leads 90 sclf-deyclOpmcnt
on higher planes. Patient battling
against lower lusts ends In assured VIC
tory. 10 one man, and 30 one only, Is
life worth living, and that man Is he
who resolves on nothing less than per
fection Of body, mind and soul.
The Christian religion Is the moral
force 81 hold In check tho greater
enemies Of righteousness IN all their
manifold forms and manifestations.
What would tho human family be- ifthis
moral force were oblitcratedi As we'll
might we do without the sun as 20 hopo
for spiritual light without tho sanctify-
ing power of the Christian religion.
A man who II not strictly upright
IN life can not be truly pious In heart.
+ Picty can never be- disconnected from
morality. a man may be moral with
; out being pous, but hesan not be pious
without being moral Every true Chris
tian, like the ApOSlo, cndcayOrs to
keep conscience void of Oncnso to-
ward God and man. --NcbtodfH Re-
cOrCicr.
+ Commenting upon tho death of
John Robinson, circus proprietor, tho
Chicago Times recently expressed sur
prise that +. r. Barnum should remain
40 long on earth. When Mr.. Barnum
received a copy Of the newspaper, at
Bridgeport, Conn, he wrote a letter,
In which ho said: "FOr that writer's
satisfaction and warning, ! will re-
mind him that the Bible Bays tho
righteous shall live long in the land,
but the wicked shall not live out hall
their days" Mr.. Robinson was good
man. bat be was proianc. Mr. Barnum