The Cambria freeman. [volume] (Ebensburg, Pa.) 1867-1938, 1888-10-12
Food Tor Thought

meeting With advocates.
knowledge is dearly bor.
sacrifice TO it moral qualities
Remember every momepr
ance to temptation is a yjc,o-
Sslf-made men are mos. AL
TO be little too proud Of The ~.
IL God did not take rs
few would go to Him OF Their
cord.
Sin Is the only thing which g..
and almost the only thing ~
loves.
Fill thy heart with good
thou will find that the world
good.
1t is the drifting iceberg srg..
any current anywhere thai v-s.
ships.
Talking much is a sign Of van,
he that is lavish in words is ri,
deed. s
No man ought to com7lsf,
world measures him as he M
others.
Better is little, provided il
own, than an abundance Of h.
capital.
Fear of sickness is the Grs,
the doctor the rest is only ac-
of time.
Revenge. that thirsty drorsv
sous, makes us coveU that wbf.tt
US most.
Receive the gifts of fortune r,s
pride,, and part with them wi.b,r
luctance.
Truth should be the frst lessY, q,
child and the last aspiration "a
hood.
The manner of giving SHOW,
character of the giver more M.
gift itself.
An affected man proclaing ri,
deficiencies, tells what he dey.-s,
yet lacks.
Many a man who prides hfnua
being self-made is simply a pra5-..
his good wife.
The pungency of pleasure is as ,-..
lent as the foam that mantles r,1rs
brimmiDg cup.
Ladies of fashion starye their t,-
ness TO feed their vanity, and they
TO feed their pride.
There is something brighter ,tr
born name, there is a born soul and
sire of nob!eLess.
1t is one thing for a dealer TO us.
stand customers, and another Tin.
understand matters.
I've never any pity for co1s
people because I think they cany d.
comfort about with them.
Thrift is the result Of self -denR q
other habits it is well to remeng
has TO be taught early in life.
Habit is the deepest law of h-
nature. l. is our supreme stIenra d
our most miserable weakness.
a man WHO is naturally a genius,
conduct himself in such mauner d
he may be considered a chump.
When 1 spy a fault in another I.
deter mined to look for two IN ms
and they will not be far TO seek.
If l can put some touches Of an
sunset into the life of any man ar
man, then I feel that l have val
with God.
When you have nothing to say.
nothing. a weak defence strength
your opponent, and silence is less
| furious than weak reply.
A nobleness ard elevation Of u'
together with firmness Of cousti.ua
gives luster and dignity TO ,hs azl
and makes the soul, as it were, S.
through the body.
Time waits upon the soul early T
morning, and says: What will
have me to do to-day 1t isa sl
to say what the answer is, but j.
one day be known.
Free-will is not the liberty % t0y
ever one likes, but the power OF {.
whatever one sees ought to be
even in the face OF otheTW.sa O
whelmIDg impulse.
Parting with sin is harder than
ing with my wife. She was bone
bone, and flesh of my flesh, sl
the bone and in the flesh, audvl
about every fibre of the heart.
Shining is putting poison into
sting of death. The great dep.la
through life, with most men, is l
morrow, and tomorrow is still b..
while it will never be OvertakeB.
The trouble with a good MANY
is that they spend So much time aii
ing their own ability that they
let other people have a chance d
that they have any ability 10 admin.
Ease signifies waste power, o
least, strength unused. GereT2l!
who does any thing easily is doing
than his best. Not until We Zee.
burden of overcoming a difficulty
we know that we are doing as we.
we might do. II we're better 10
it said that you write wei. Than
you write easily for though you
comparatively well with compiia
ease, it would be a greater achisyea
to write better with comparative
Guilty.
The true ideals aud standards o'
are, in one sense, always una.,a'-
! q, s. r5 rI