davidaulloa/AmericanStories huggingface dataset:
Wiarus. (Winona, Minn.) 1886-1893, 1888-11-08
wolny ruch wskazowek ma re-

Musi czytelnik wiedais6, he
PAM, cork. zamo3nego oby
watela miasta N, wyszla "a
maj pred 2 tygodnismi ma
2yczenie rodzie6w "a pana Al
f"nsa, posiadacza domu komi-
sowego j pieknej wioski W o.
kolicy. Ser1uszko dawniej pam
ny. dis me3atki, zos,a}o prey
Olesiu, mfodym przystojnym
s1uchacau medycyny, ktory
]ednak nle p%otra6wszy zaskar-
bic s"bie task papy i many
panny NJ, zostaf odsuniety,
a natomiast uzyskat wolny
wstep bogaty As letui pan
Alfons.
Pc wyjsciu Ia maj swego
ldea1u. Oles zwatpif W miIoic
kobieca, gniewa} sic. udawa},
De liza ulicy PAM NJ. ME spo-
strzega, al pewnego dnia O.
trzyma} bilecik, pisany znana
mu raczk4.
Najdro5szy Olesiu!
Me zrozumiaies mel roll
Je3eli sic niedorzecznie gnie-
wasz ma mnie,-kocham Gle
stokroe bardziej, nil p!erwei.
Dowodem tego krok moj-i1
yak sam mowisz, Venus Cd
data reke Wulkanowi, ably SER
&c zostaio ola Apollina. Po-
rzud te dziecinne gniewy i
odwiedz mnle jutro O % w
mojem mieszkaniu. gdzie "a
staniesz Twa kochajaca Gle
NJ.
M jednei z g}ownych ulic
miasta N. przechodzi mfody
czfowiek, modnie ubrany, o
twarzy bardzo regularnych ry-
sow, chocia3 troche znudzo-
nych,-co Sic i teraz dale po-
znae przez czeste podkrecanie
fadnie ufo2onego clemno blond
nasika, i niecierpliwe spogla-
DAME ma zegarek.
Nfodzlenlec ten, zoczvwszv
sk}ad towar6w gulanteryjnych,
spojrza} ma 6rme, a ME ma
mys|ajqc sic diugo, wszed} do
sklepu. Tu ma zapytsnie sub
jekta, kaza} sobie poda6 pud-
10 z rekawlczkami, W celu
wybrania jednej parry. Pc dose
diugiem ogladaniu roanok"lo-
rowych re1awiczek: wybraw-
sly sobie koloru bruratno
czerwonego, podal j. subjekto-
wi, a ten nasypawszy do srod-
ka biafego proszku, wciqgnq@
je ma delikatne rece ku
pujacego, zapiat ma bfysz-
czace bronzowe klamry, kto
remi %przemyslny Mbryxant
zastawi} gnziki u tych1e. Pc
zapfaceniu nafe4ytosei, m}ody
cz}owiek wys2ediszy ze skls-
pu, zswotaf przejeAd&ajqca do
rozke a powiedziawszy w6zrl-
cy ne ucho:-Ulica ia a ia,
numer ton a ten-wsiadt do
powozlku usmiechaiac sic zuu.
czaco.
Ma pare domow przed O.
znaczonym numerem, nasz
znajomy zatrzymaf doro1ke,
a wysiad}szy 2 tejze, p'esze u
dat sic do celn swe) podroAy
t. j. do do,nu, gdzie misszka-
ia PAM M....
Teraz ME trudno bedzie Cd
gadnac, 10 nieznajomym m}o-
dym cz}ow;ekiem Mkt inny
ME by}, tylko znajomy dawny
PAM NJ. Oles.
Wsze d}szy Oles do kamie-
nicy, czekal chwilke wahajac
sic, cry ma isc ma g6re,-czy
nie;;- SERGE mu bio PREDICT,
DO Jakkolwiek W wyprawach
tego rodza)u Olei n1e by1 no.
wlcyuszem, z drugiej strony
Ottawa, by ME zastuG przypad-
kiem pana Alfunsa W domn.
Wiarus. (Winona, Minn.) 1886-1893, 1888-11-08

zjawi} sic znany pan Rex " asys.
tencyi burmistrza mlejscowego z
ueowaznlenia landrata z Wabrzez-
mia aby odbyc rewizya u biblio-
tekarza pana Faustmana. Me d
leziono zakazanych ksi2zek, lecz
spisano protoku} i zebrano ksi9zke:
nZywot IS. Cyryla i Metodego".
w kohcu oswiadczone panu f.,
ze bedzie W kars wziety "a nieza-
meldowanle biblioteki ma policyi.
Pau r. dziwi} sic, jak moze p. f.
takiemi rzeczami sic trudnic; pray
swym stopniu wykszta}cenla m6g}-
by zyskaG u rzadu wiele zznacze.
mia j wzgledow, gdyby sic podob-
nemi rzeczam1 ME zajmowat, ma
co pan F. odpar}, il wzglsdow
tych innemi srodkami, jax scis}em
pope}nienlem o%bowiazkow obywa-
tela pahstwa p:uskiego, zaskarbit
sobie ME chce, a dumnym jest 70
z%naczenia i z szacunku, jaki po-
siada u swych wspol rodak6w.
w Starzyniis pod Puckiem Cd
by}a sic podw6jna uroczystosc kos
cielna. Najprz6d o~d}aczenie para
fiji starzyhskiej cd para6i mechow.
skiej przez ustanowienie nowego
p%roboszcza. Byty to zatem uro-
dziny, chrzciny i Stub para6i sta
rzyhskiej razem W jednym dniu.
Do upiekszenia tax rzadkiej uro-
czystosci p%rzyczynill sic %para6anie,
o lie tylko zdo}ali. Kosci6f ustroili
w zielen, a BRAN z transparenta-
mi z plebanii do ko6cio}a az piec
postawlll. Uroczystost kosciena Cd
by}a sic PREY wielki.n t}umie po-
boznych, a pogoda W ten dzien
by}a prawdziwie weselna.
KS. Tuczy'tski zosta1 probosz-
czem ma novel parafi W Starry
ME ma Kaszubach.
0 kartoaach donosza re wszy-
stkich stron, re sic latos wcale ME
uda}y. Wszedzie ledwo trzecla
GEESE tego sprzetnieto co by}o W
przesz}ym roku. A do tego teraz
przymrozki i pluski w kopaniu
przeszkodzili.
Desertorom, kt6rzy zbiegli z
wojska p~ruskiego, a procz tego mic
z}ego ME pope}nili, przypominaja
w}adze wojskowe, zeby sic do 10
BIN. zg}osili gdzie do jakiej VIA
dry wojskowej, a bedzie i'm PREY
s}ugiwa}a faska kr6lewska.
Ruble znowu spadaja. By}y
juz bllsko ma 22O, a dis W srode
spad}y ma 2l5,75. Rdlnicy W Polsce
ciesza sic re %spadnienia rubli, DO
sprzedaja zboze W Prusach 20 mar
XII, a te ma ruble zmieniaja, vice
maja wiecej.
w kasinie ME by}o proboszcza
pc smierci ks. Krebsa. Teraz OBJ
jar probostwo to ksiadz Piotr Mel
Ike, ktorego W tych dniach ma
urzad ten uroczyscie wprowadzono.
W @iwicach przystepowa}o ze-
sz}ej niedzieli przesz}o $50 dzieci
katolickich do p~ierwszej Komunji
sw. Paraia sliwicka obejmuje pre-
sz}o 40 wsi i osad. Niekt6re Cd
legfe So cd koscio}a przesz4o dwie
mile. Gdy teraz ksieza W szkole
religii sw. ME uczq, biedue dzieci
MUSIC chodzid ma nauke, do kos
cio}a parafialnego, a co to ola VIE
lu wsi W parafi %slwickiej znaczy,
{atwo sobie w%ystawiG. Kiedy to
bedzle W tenn lepiej7...
W Stronnie umar}a IL z. m.
Joanna z Pokorskich Gburozyk,
przezywszy lat "a.
Wiarus. (Winona, Minn.) 1886-1893, 1888-11-08

PosZUKlWANIA krewuych lut
.zaajomych ME wynn SAGE Gala druku
M raz jeden so c., %nastqpnie polowe.
Ola abonent6w naprz6d pfatnych darmo.
Wiarus. (Winona, Minn.) 1886-1893, 1888-11-08

Gda,isk. w lynn tygodniu "a
}oiyli dwaj rodacy nasi tutai han
del drogeryjny, po&4czon re ska
dem perfum. Mydel, iwiec woskO.
wych j wszelkich towar6w aptecz-
nvch pod frma: nDr0gerya pod
godiem Hyglei, Amort j Sp.". skiad
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
A CURIOUS INVESTMENT.
How a New England Miser Disposed OF
His Property.

The man is still living who seven
teen years ago. walked into the rooms
of the Bible Society in Boston and
electrified the persons whom he found
there. first by his appearance, and
secondly, by the communication he had
to make. His appearance betoken more
than poverty, for his shabby clothes
were tied together with strings. What
in the world had brought such man
there, was the question every one ask
ed himself, and the wonder can be bet
ter imagined than described when the
stranger remarked that he had proper
ty to the amount of $500 which he
would like to turn over to the society
if he could be guaranteed 10 per cent
annually upon it for the remainder of
his life, his age being 70. The officers
suppressed their amaz ment as
well as they cou d, took
his name, verified his schedule of
his possessions, and submitted the case
to the directors. They looked the mat
ter over in the light of actuaries' ta-
bles, ETC.. and finally. after much de-
llDcTdtiOIl, ucClueu bllit TIE TlSk was
too great. and so notified the would-be
donor. Not long after he came back
and renewed his proposition to turn the
money over to the society, and said
that he would be content with seven
per cent. annually. That proposition
was accepted, and for some years he
appeared regularly at the expiration
of the year and drew his interest, TAX
ing 5000 in cash, and tho mpany's
note for the balance. Aften doing this
for seven years or so he turned those
notes back to the company. saying
that he had no use for them. He is
now, at the age of ninety-six. blind.
deaf, and crippled by fall so that he
can not walk, and the Bibl Suciety
pays the bills for his support. Spring.
field (Mass) Union.
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
THE LOVE LETTER.
IL Is as Old as Mankind, and Should Con-
sequently Not BE Ridiculed.

History is hazy concerning the writ
ing of the first love letter; but mas
much as love was included in the orig
inal outfit of the human family, it
must have been talked in Eden, and
inasmuch as writing is merely talking
ut long range, it follows-the conclu-
Son we submit is inevitable-thatl love
letters passed between the first pair of
lovers who happened toSbe separated
after the invention of writing. IfAdam
and Eve had known how to write and
had known how much pleasure, they
could find in the new sensation, we
ave no doubt they would have parted
rom each other a few days just to in
dulge in epistolary communication.
True, there was no general post-of1ice,
no fast mail, no carrier system. no
green stamps in their time, but they
might have left their letters, as mil
lions of their descendants have done,
in hollow tree-an apple tree. for in
staNce-or under some loose stone on
the top of the garden wall. Since love
etters are written by every one who
can write at all, or has some congenial
second self to write for them, why
should their publication in
courts of law or in the
newspapers send smoker across the
continentp Why do people, old and
young, and of all sorts and conditions,
rush in crowds to the courts and al
most travel over each others heads to
hear love letters read and then go
home and laugh ut them as if they had
'ound something unique in the way of
funP Why do grave men and sober
women skip all the sensible reading in
newspaper if it happens to contain
love letter, and, having read that.
laugh at it as if it was the latest and
best of Gilbert's operate jokesP Ten
to one If all the old trunks in all the
old garrcts were called to give up their
treasures they would convict these
grave men of just such Stiffness" if
they please to call it so, as that
which excites their risibles. No man
or woman was ever thoroughly in love
and not to have been there, we are
informed, is to have missed some hap
piness, at least-who. didn't say and
do silly things. Why, then, do,
Every body feel such an irresistible in
'clination to poke fun at the manuscript
love making of an unfortunate whose
letters get into the courts and papersP
Why ridicule an universal traitp-
Farm and Fireside-
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
A Queer Arabian Custom.

An Arabian tomb is so of house,
more or less luxuri us, according to
the family means There are halls and
rooms or open courts. Mourners spend
the night and part of the succeeding
day in religious exercises. and distrib-
ute gifts and food to the poor and des-
titute. Many a poor devil gets the
only square meal of his year on Good
Friday. 1t was IL queer sight-.the
motley crowd. There were rich ladies
yelled, showing o ly their dark eyes
and little white mplexion-other
veilel. too, but revealing skin face Of
almost ebon blackncss. There were
poor women witt faces only half coy
cred, and forsaken women with uncov-
cred countenances. There were rich
men preceded by out-runners, and poor
men on donkeys and afoot. The alleys
through the tombs are only a few feet
wide, This motley crowd would meet
and jostle against each other, all in
tent upon their pious outing. - Carter
Il Harrison, in Chicago Maj.
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
RELIGIOUS AND EDUCATIONAL.

Life appears to me to be too short
to be spent in nursing luminosity or
registering wrong. Charlotte Bronte.
If can put one touch of rosy
sunset into the life of any man or wo-
man, shall feel that have worked
with God. n dcdonaid
The only way to shine, even in this
false world. is to be modest and unas-
Stunning. Falsehood may be thick
crust; but in the course of time, truth
will find pace to break through. =
Bryant. .r-.-r- ..,.sse4sa.
The first great maxim of human
conduct-that which it is all important
to impr, IS on the under standings OF
youn men, and recommend to their
hearty adoption-is. above all things,
in all circumstances, and under every
emergency, to preserve a clean heart
and an honest purpose. ---,
Divine grace, even in the heart Of
weak and sinful man. is invincible.
Drown it in the waters of adversely, it
rises more b, autiful, rs not being
drowned indeed but only washed;
throw it into the furnace of fiery trials,
it comes out purer and loses nothing
but the dross. archbishop Leighton
Prejudice is the conjuror of mag
mary wrongs. strangling truth. over
towering reason, making strong men
weak and weak men weaker. God
give us the large hearted charity which
beareth all things. believeth all
things. horeth all things, endureth all
things" 'rhinketh no evil. -
J. r.. Macdmf d. ID.
Good work. the best work. is next
to impossible when teacher is nerv-
ously anxious les the opportunity of
earning an honest professional living
be taken away at any election. There
ought to be almost abs Lutte security in
the teachers position in order to get
the results to which the school is en-
titled. What are we doing to make it
secure?-Journal of Education.
This fact often causes other men
to be careless about the truth, and
sometimes, indeed, to look upon all
study of fundamental Biblical doctrine
rs tending to bitterness This. of
| course. is "a perverson. though a half
eXcusable one, since there is nothing
so unlovely AS the spec able of one
making bludgcon of the truth of the
gospel. = United Presbyterian.
To stand "all the day idle" is to
spend ones time in meeting the de-
mands of selfism, in living to and for
ones self. and for the present life ex-
clusively. An activity which has not
| the love of Christ for its motive, and
the fulfilment of ones obligations to
| God and man for its aim or end, is
| spiritual idleness Hence Christ is
ever saying, even to busy men who ex-
| clude him from their activities, why
stand ye here all the day idle?"-
| lions Herdd
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
SANDWICH ISLAND POL
How the Favorite Hawaiian Dish Is Made
and Eaten.

and Eaten.
He takes a piece of br' ken shell,
peels the roots. and takes few on a
piece of a huge log, followed out
slightly in the center. and. sitting
down cross-legged before it, COM
mences his work. The kalo must be
pounded up into one smooth. sticky
mass; for this purpose he uses round
ed rock. the bottom of which is convex.
and about as big around as saucer.
with a small upright handle surmont-
ed by knob. weighing about four
pounds. Pound. slap. pound, slap.
The pound on the kalo, the slap made
by the wet left hand. which thus keeps
the face of the rock wet, so that it will
not adhere to the mass. for so Excess
sively viscid is it that it has to be con-
stantly wetted. water being often
thrown on the board also to prevent it
sticking. And now it begins to look
something like big batch of dough.
only that it is of a grayish-blue color.
This stiff sticky mass is ready now for
the huge calabash. which the old lady
is bringing out to receive it.
Do you know what n native calabash
isP Never mind about that, we will
find out all about them when we talk
over the ancient customs of the
Hawaiians. 1t is this kalo poi which
now interests u.s. Tomorrow it can be
thinned up with water and eaten. but
it will not be good, for it has only
risen or fermented through the night,
and is too new; two or three days will
find it just pleasantly sour, and de-
licious with fat beef. dried fish, or
roast chicken; it also makes the best
adhesive paste in the world. it is so
rich in glutin. While we watched the
heavy pound, slap. pound, slap move
ment of the old natives arm, we
listened to the stories of this same poi.
How that the wife of Kanehameha |.
was so enormously fat and so tremen-
dously lazy that she would not do her
own eating, but she was fed while ly-
ing down by her attendants, who pour
ed the soft glutinous stuff down her
throat in one continuous stream until
her appetite was satisfied.
Ou iClnClIlDCI nOW utAITOuS cNcEy
native is in the manner of eating
his poi, which he ttkes up in his two
front fingers. usually giving it a quick
flip and twirl and then popping it into
his mouth. And as the hour approaches
for the native meal. and you see the
woman bring out the family calabash.
with a few dried fish, or pc haps raw
of other such meals. in which the con-
slant smacking and sucking of fingers.
making a series of small 'eports.
crowd upon your perhaps delicate d.
gestive organs, and you politely decline
the cordial invitations to .'ai hui (eat
together), and wend your way home in
the cool twilight. SAT- Lake Woman's
ETDOuenL
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
RELIGIOUS AND EDUCATIONAL,

Life appears to me to be too short
to be spent in nursing animosty or
registering wrong. - Charlotte Bronte.
If l can put one touch of rosy
sunset into the life Of any man or wo-
man, l shall feel that have worked
with God. A dcdonald.
The only way to shine, even in this
false world, is to be modest and unas-
Stunning. Falsehood may be thick
crust; but in the course of time, truth
will find place to break through. -
Bryant.
The first great maxim Of human
conduct-that which it is all important
to impress on the under standings OF
young men, and recommend to their
hearty adoption-is. above all things.
In all circum stances, and under every
emergency, to preserve q clean heart
and an honest purpose.
Divine grace, even in the heart Of
weak and sinful man, is invincible.
Drown it in the waters of adversely, it
rises more beautiful, as not being
drowned indeed, but only washed;
throw it into the furnace of fiery trials,
1t comes out purer and loses nothing
but the dross. -Archbishop Leighton
Good work, the best work, is next
to impossible when teacher is nerv-
ously anxious lest the opportunity Of
earning an honest professional living
be taken away at any election. There
ought to be almost absolute security in
the teachers position in order to get
the results to which the school is en-
titled. What are we doing to make it
securep-JournaI of Education.
This fact often causes other men
to be careless about the truth, and
sometimes, indeed, to look upon all
study of fundamental Biblical doctrine
as tending to bitterness. This, Of
course. is n perversion. though half
excusable one, since there is nothing
SO unlovely as the spectacle of one
making bludgeon of the truth of the
gospel United Presbyterian.
To stand .'all the day idle" is to
spend ones time in meeting the de-
mands of selfism, in living to and for
ones self, and for the present life ex-
clusively. An activity which has not
the love of Christ for its motive, and
the fulfilment of ones obligations to
God and man for its aim or end, is
spiritual idleness. Hence Christ is
ever saying, even to busy men who ex-
clude him from their activities, why
stand ye here all the day idleP"-
lions Herald.
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
Plantation Philosophy.

Widout trust dar amt nuthin gain
ed; widout trust dar amt nuthin lost.
When er man puts hisse'f ter greet
trouble ter show me dat he has toll de
truff, l knows dat he has toll me er
lie.
De oman dat doan hate KANT love;
an de stranger she hates some man.
de stranger she lubs some udder
man.
Ineber did think dat de sharp man
does de country any good. De fox is
Ell good deal slier den de boss, but he
amt nigh so straung.
w. thinks mo- o de man dat neber
would comerdate us den we does de
man dat 'comerdated us three times
but failed on the fou' til. --Arkansaso
1rageler
Idaho County free press. [volume] (Grangeville, Idaho Territory) 1886-current, 1888-09-14
STORIES OF CoBRAS.
The Late King of Dude and His Den of
venomous Reptiles.

The Late King of Dude and His Den OF
venomous Reptiles.
DIR. Richards came one day to see a
lady patient at my house. He arrived
in palanquin, which was put down in
the portico. He went to the lady room
and paid her brief visit; and when
he came out of the room he went to
the palanquin and brought out
n large cobra which he had
brought over to show me, in order to
prove by experiments in my presence
that a particular kind of wood, which
a native fakir declared to be an anti
dote to snake-poison, was of no value.
1t is unnecessary to recapitulate the
experiments, but his familiarity with
the deadly snake was quite alarming.
/ could not help wondering what his
lady patient would have said if she had
known that he had brought snake
with him to the house, for she was ter
ribly nervous about snakes.
The snake-house in the Geological
gardens in the Regents park is most
perfectly designed building for keeping
the snakes in health and for exhibiting
them to the public. The late King of
Dude had built snakery in the gar
dens of his palace at Garden Reach.
near Calcutta. 1t was an oblong pit
about thirty feet long by twenty feet
broad, the walls being about twelve
feet high. and perfectly smooth. so
that snake could not climb up. In
no nfnr. ,,ff hn nj To-
block of rough masonry, perforated so
that it was as full of holes as a sponge.
In this honeycombed block the snakes
dwelt; and when the sun shone brightly
they came out to bask or to feed. His
Majesty used to have live frogs put into
the pit, and amused himself by seeing
the hungry snakes catch the frogs.
When a large snake catches small
frog, it is all over in an instant but if
smallish snake catches largsh
frog. so that he can not swallow it q,
once, the frogs cries are piteous to
hear. Again and again l have heard
them, while out shooting. and have
gone to the bush or tuft of grass from
which the piercing cries came-some-
times in time, sometimes too late TO
save poor froggy, though the snake
generally got shot AS final story, let
me tell how frog has been seen to turn
the tables on the snake. Two gentlemen
in Cachar some Yeas ago saw small
snake seize a small frog and attempt
to swallow it. But suddenly large
frog jumped forward, seized the snake S
tail and began to swallow the snake.
How the affair might have ended can
not be told. because my friends impru-
IDENTIFY drew near to watch the combat,
when the frogs and the snake took
alarm, and the big frog disgorged the
snakes tail, and the snake released the
little frog, and they all scuttled of. -
Longman s Magazine.