Evening capital. (Annapolis, Md.) 1884-1910, 1888-07-10
IN QUAINT COREA.
A KING WHO Is ALLOWED NARROW
LIBERTY IN GOVERNING.


of Queer Stories Are Told Concerning
It's People-The One Great Injustice
! Practiced.
In the first place Corea is limited mon
archy. There is a written constitution,
which is not, perhaps, absolutely binding
on the king. but which is seldom deviated
from. This is fact which is not gener-
ally known, even by many of the foreign
ers resident in this city, but have it on
the. best of evidence. Corean monarchy
cannot be said to be limited in the sense
that the people are represented in any
council or parliament, but there are rules
laid down which even his majesty viii
not overstep. excepting under most I'M
usual circumstances. And word right
here in regard to the practical power of
the king. Some have said that he has no
power at all, but is imprisoned in his
palace and obeys his councillors. Others
say that he is perfectly untrammeled in
the execution of any design whatsoever.
Both of these statements strike wide OF
the truth, although on opposite sides of
it. To be sure, the king of Corea, ac-
cording to the sacred and unwritten law
of this and all the kindred nations, is con-
sidered in one sense a sacred parsonage,
and cannot be exposed to the gazo of tha
populace except on certain state occasions,
but his seclusion is voluntary. Almost
every night the noblemen congregate at
the palace, and the king holds his court
practically the same as any western
sovereign.
But it is in regard to social questions
that the greatest Misunderstanding ex-
lists. Coreans are not barbarians or sava'
ges, they are not nomads, but they be.
long to the great family of civilized mn
tions, as distinguished from enlightened
nations. If a system of government
reaching even to the minutest details, q
complicated social system, knowledge
of arts and industries, religious and
educational system, literature and the
concomitants of these imply civilization,
then surely Corea is civilized. Her civil
iZation dates back to q time when Japan
was covered with savage tribes.
1t is amusing to us out here in Corea to
watch the papers and read what is said
about this little country. Some one said
that suicide was extremely common, when,
in fact, it is almost unknown. Even the
physician in charge of the royal hospital
during three years has only heard of one
case. Then we will read something about
the second story windows being all closed
when the king goes by, when, in fact,
there are not half dozen two story
houses in Corea; or about the king dis
pensing justice as he travels through the
country, while, in fact, he never yet has
gone ten miles outside the gates of Seoul.
There are plenty of unpleasant features
about the social condition of these people
without filing the minds of outsiders
with imaginary ones. Much has been said
about the natives being great eaters Of
dogs flesh After a personal observation
of the habits of the people for two years /
can truly say that it is only the lower
classes that indulge in that luxury. By
the middle and upper classes it is consid
cred as detestable as by Americans. How
ever, when one goes through some Of the
poorer parts of the city and sees people
absolutely starving to death it does not
cause any surprise that such food is made
use of. Dog flesh is absolutely unknown
in Corean feasts. A foreigner could sit
down to the Corean table and eat Of
almost every dish that is brought him
without fear Of dog meat.
In regard to the position and social
status of woman the most various ideas
prevail. It is true that the women Of
Corea are secluded, but not more so than
in some more favored empires. Turkey,
for instance, shows us a vastly more
pitiable state of things in this respect
than Corea Women are not slaves here,
as they have been pictured. Their seclu-
sion is in some senses blessing to them.
Their lack of seclusion in Japan has led to
the most demoralizing results in that
country. 1t is impossible that women
should be regarded with the same
chivalric spirit here that they are in the
enlightened countries, and their seclusion
is painful necessity rather than an eyi-
dence of tyranny. And yet, as / have
said, women are not nearly so secluded
here as they are in Turkey. 1t is only
women of the highest classes that are
allowed to be seen by any man excepting
the husband and father in law. Thou
sands of women can be seen on the streets
of Seoul in broad day at any time. In
walking on any street here good proper
ton of the people you meet are women.
Many belonging to the middle class have
a sort of apron thrown over the head and
held in front of the mouth, leaving a
space through which they can see and be
seen. Women of the lower class, the
common working class, go entirely un-
veiled.
The CorcSns are q singularly mild and
inoffensive people. Their language con-
tain3 no stronger epithet of hatred or
anger than '.Meechin- n-nOm," which means
crazy fellow. One can go to any part OF
tho city or country at any time without
the least fear of molestation, and you
never hear of knock down fight or
murder. The criminal class IS extremely
small, End vagrancy and mendicancy are
almost unknown. Now all these points
have been brought up against these
people, Gnd they do not bear the light of
investigation. But no one seems to have
mentioned the one great social evil Of
Corea, and one which must surely be
changed before Corea can fairly begin any
such progress as Japan has made.
This evil has to do with the recognized
rule of all enlightened nations that the
individual must be secure in the lawful
possession Of his own property and he
must be allowed TO accumulate property.
In Corea the strong prey upon tie weak.
For instance, when a man is maize an of
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