The Seattle post-intelligencer. [volume] (Seattle, Wash. Terr. [Wash.]) 1888-1914, 1888-09-16
A PLEA FOR PEACE.
H1. Tees, 1--we ray sesxhAer ~
1hy.~Er~-Hs Erp~ss1s ss~ pDe-
srsae Of ssasasssm for fhe Whsle
Hnnx.n rx~s1y-

- fftfA4f - 80
sT1Sn sess SOD sseazs nor sse<z so
.ys,ass srssgslss 80 rhflsrxn ~ s4g y~e5e.
~ fzsps s5zsz sgse ~ neszssa< - ~
aesf
epeh we-s ~ eonsIzsensszssszzfs
ssVss, 4. The ssziE3rsn 4 fsEses ssssr
fsps:sss arst safesf frssns tse 1assssf AZ
80 sgxrrrF sFer kEsgEr - talE 1setfsrg
n tie wssrid. Thss Law Eas Egsem ~
fa~Mes Ef<n tsseF Hefz s1ra<xttzS fssf
Tod shelter ansi gxisesrs<s- ss con-
fesssssa kse&Eeess ran efzs3 man - fa2t
TEE was Indeed SERGE TfsxS sssfttsss
snsssysss faeh s,fhev IKE wt5s sMasss.
ard even - s<sesesg assS2szess tAs Tex
ssrypeessssE tssx nszs1y. IsEose les were
IL faTaress eEseF Tie nAag were
ssasEsse. u . state ~ hxszl&Ts. de-
.sS.sff hsafed xssa sress.e3 by tAs3g ssls-
tsre&Asgrs I,ssn tie nz3izsn. wlgs we're
rafIe1 cultured, sseh ~ TIE Greeks
ss,d Rsns4FsR. seerTfsily ssytss tfses=r
wfso sere sssgs a flsezF nsfizsss ssartsar-
fafs. and treated sssEa a. s1fh. kE1
the4e se-<aF1sss natsous II s-3sstT si4xsrs
xs,tst34h 70 the xnr5S tnssse bright, hzi-
mars sssssts saagssiisssa Ehafh - a.
rsf,fs4 tfss afFrezs9Tss ~ sGR8EIEss and
tiisss.s tfse deep gispoEs that Surrounds
she hsygfssgn wssh fsesr ilsgfH snaEssg
fyrifisanssg. The great lass ~ human
tty. Tfssys1 shatt ssfs xe1 4 stranger -
e,ptyess him. fof So Wefs sszsr9sf1 "a
IT, isssa n EsTF,t fis9as st44lt fsot
IL anv way ffFsress 3 stranger, for
ffsesa Ers0wcst tie hear u ; stranger
seeing ye wgre stfangers ia the iafaa ~
FggEs AMI i 5 stranger s.sYDaTn
wish thee IL Yogs fassd Sc sbaJ Faf
sex hIfss, bat The stranger th4f dEeii-
eth xsth yoa shall ~ usSo yoc - oae
born among yoss. ana fhpa shzss lose
hsEa a. fisysesf. for - Serr straneers
IL tlse lard 81 Egyp1 ! ara slse Ler9
Nss4s sfsi - Thee saes Ners delivered
previous g. the exssseTee ef TIE h<ssste.l
RofaAa and 6sfee5asl civilization. and
vel yslAs lzsaes Be fssossl q having BEEN
the receivers asss5 tt9sasi2atofs - the
asms.
Yet to-day these ysry pas ages aTe
m0fsdess. Hrfassssf faf their heauiy
ard lsFrs.ts a. well - fs5r slfssT alb
Unity d sentiment aa8 grandeur "
eonsepts8sl. sad ~ ftinai ,.erstsou 81
the t@'rf0a 10 sbieh they were gwen
thsy nere ia5ec5 fsarFeiz u tolerance
u brDgh4fiY iove. % tenderness and
Ssff5Emthy 10 tbs hannah race Imagine
a period Nasen the shssf occupation 81
mar Vas - f8is. p.unasr ans III
wheFe ssasesly any other motive hgt
extreme selfishsess was known. Thea
FROM the wiidsFness was mankind $
highest dnty e. man pfosslaipeA
Thou shalt love toy nelgIb9r - thy
self. Israel wefs Taught shet toier-
alton and hsStbeFiY lose sh0Gld rule
aud guide them that i should unite
them wisb their fellow creatures. A.
sou would live IN Eeace with your
neigEsh0r. and not have the sauetigs II
y0Af home deiiie8. SANDER. spying
laekbitlng or blaekmaiiiBs or IL
happiness disturbed hy quarrel strife
envy ard Jealousy then ! -ay 10 you
hrssiie y0Rr tongues that II usters not
deceit. luailce and iaisehoOd, make
your feelings sabserTient 70 the sill 81
tod; do Dot take advantage 81 any
man give ail men q chance q gam a
livelihood, and - possess sfgeiter, f4s-
ineat. food, and the small comforts 81
life. Take Dot advantage of the poor
and helpless b. giving them less than
they earn, OF IS making them grcan
uEder burden too heavy for them 70
hear. OF BY taking advantage II their
necessities hy extreme asfaF. A. yoa
w8uid acquire ais iern aud sanetifg rs
doing the viii 0i Gad. and by pfaetic-
Ing virtue. n4eekuess. Justice, charity
ard tolerance. ~ sbouid you help
Others and make concessions 30 them
that they also H8aE reach the most ex-
aitsi state Of manhood and Of woman.
hood. thereby leaving a heritage
81 that which IL good, noble. chaste
lratsfnal and gssiliks = posieriiy. and
love thy peighl.of ~ thTself Do unto
Others a. you uouhi have Others DO
rou II yoa would 90 50 Danish that ego-
tism ri self love. that begins with self
and eHds with self. tha; tlind cEatism
which finds Die worid bounded on
ever side Nth the same vapofy self.
aye. that egotism that sees only it.
uwn image IN every scheme. project
of work, however wide the scope may
be. and however far reaching the ex.
tent 81 its influence Is felt Danish
that egpiisns. for 4 is the most danger.
Gus enemy Of exalted human nature.
" destroys Aii sense fof tie goot. true
beautiful and eternal II estrAnges us
from tod, sl,ile lt strengthens hg
exercise the brutal instincts We should
endcasor b eradicate.
How wonderful. hos truly divine 8
that admonifion. Love thy neigbber
as lhsself Z" Is Indeed Ynfif.es the
soul aud brings Il nearer the great
God " periectsoa and goodness. Il
make VA lallar for ihn commen good.
a. well ~ dictates b. rs sacriHcss Tor
the Individual whose iruullps wc
should tighten. whose oacc< NE should
free, whose paiH= We shaaid soothe.
Whose poverty NE shoRit alleviate
Hoa Nihlsmsly aas it, spirit eIai-od-
led in the most humane laws not alone
inr the helpless wi fuN and urphAn
and the dependent pper. bat also Tor
the alien the much de-p. sell hafhart,
an. the stranger who was under the
protection 81 the laN al3d sllp was ne
commended 10 receive The asst lance
and hcHsvnleues OF the nation care
Perfect Justice shall 30 shown - hirn
He shali lie smendsbls e. the same
laws, the same ,fatstss. the ssfne tor-
tfines. the same Judges shall jadee
bin, the same C.ties 81 fefoge shali l.a
apen 90 receive hEm. aal De rsav even
reFforiH with the natives their reiiri-
uus duties iukfue indecsi l. she his
tory ~ antiquity. IN which tbs ialsr-
anee l. shown u thuSr that differed
from the israrlliies ia religion AMI
nationality
4
ah natlnps ~ the aafit wil enioy
iutuur BLISS This l. sentiment that
neither christianity nor Mahomms,d
ISM even to-day darp assert They
dare nos give uttefAree - the uahtr
scnemsats Yet in the tenth century
shsa the mess gTtsfoana istsaranrr
ana staf8d suFerst3t5sa existed side hv
side. amidst The a. Fsiass cpprrssts,n
al 4hf Fs..s1tA,s IN s.s. ts5 -. al =. q sFs4
a yssi. g strangely sweet llaat descendant
VITA the ain 81 haitlTt gaiic.t oat rn-
phaiieaE iako heaven aEsi earth
30 witness that al ulea arr lsssrlits pr
uufl-l sgarlsse. sisrcs or trrcmss are
i1ieed - their works, ard iu scearl-
aure io these G9 thtt receive thylr w.
vara aFtt the Haif ~Tsnt VIII
o;lf sre.Fi thv jea!sh philosophers te
spsin au4 .n uiArs p4sEs ~ Earofc
aRH Asia rr-e lsfse8 tsts ery 4uf rr-
INa1a4 N huhdr7,i asftss says
Efea tar taete e. Hes 1cei "a
prea hrr isi al tAe h-s8 lsHi that
DOES uai spl ruec Of the hraaa li-erai
scrimrat saai lhe -iEags-sa. Is ever
SKA wsN rffy iptlfe ts.,- ls sa.t
shc tcesl- ASST neg tae ..,-ru-a. ~ the
rhgF b the sssst sgFasns usi fhr he-
LEI aioae sre sl,e passport, .o hsavsu
tt s tHr ri gfta tncxtu5 tae Hics ot an
uuiyrr o. hsUthcfhoq8 20 SIS us l-fay
thst abe barF}vrs tetwirsn fa..s ASIA a.su
may seaa b. tsHakea a0na. Ne ussss
therefore aavo ate abe ytrs hrss,ln-g
psineipIa- 81 shafiiy it Nrs5 be even
anre e. no ssagis rsrF. ao ssuSsc
uat5onaait. NO sinRlc Csc-i bui stnald
=. e. iree A. tbs asy ee brgafAc an,i ~