The Cambria freeman. [volume] (Ebensburg, Pa.) 1867-1938, 1888-02-03
SUBJECTS FOR THOUGHT.
The right of private judgment is al
solute in every american citizen.

The right of private judgment is alb
sOlute IN every american citizen.
To him nothing IS possible who is
always dreaming OF his past possibili-
ties
There are no greater pruics than
those women who have some secret TO
hide.
God has placed the genius Of women
in their hearts; because the works of
this genius are always works OF love.
In the rreat ma jority of things. habit
is a greater plague than ever fIictaG
Egypt in religions character il is a grand
felicity.
Happiness IS blessing often missed
by those who run after pleasure, and
generally found by those who suffer
pleasure TO rum after them.
Every event that n man would mas
ter must be mounted on the run, and no
man ever caught the reins OF a thought
except rs it galloped by him.
Love is not altogether delirium. vet
it has many points in COMMON Herewith.
! call il rather = discerning OF the in
finite in the finite, OF the idea made
real.
Truth is the object OF our under
Standing, rs good is of our will and the
understanding can no more be delighted
with = lie than the will can chose an APP
parent evil
True love is eternal, infinite, and al
wavs like itself; it is egual AMI pure
without violent demonstrations; il is
seen with white hairs, and Is always
young in the heart.
Cool listeners, whether at the table
or elsewhere are rs Indispensable ~ good
takers, for the jest OF the story owes the
lie OF It's success more 10 the ear of the
listener than TO the narrator.
If we were all less dispose TO criti-
cize and more really TO take on trust, we
should get on 4 vast deal better than We
do now. 10 allow for differences would
be the best way TO come into harmony
OF line.
Christians ere like the ,vcral flowers
in the garden that have each of them
the dew OF heaven, which being shaken
with he wind, they let fall n each others
roots whereby they are Jointly uour-
ishcd, and become nourishers OF each
other.
There arc souls in the worl which
have the Sit Of Ending JOY everywhere,
anJ Ol leaving II behind them wh.ra
they go. JOY gushcs from under their
fingers like cts OF light. Their influence
Is an Inevitable gladdcning oi the heart;
II seems rs if a shallow OF 60 Is own giit
h@i pissed upon them. They give light
without meaning 10 shine
Manners cre OF more importance
than Laws. jp0n them, IN a great meas
Urc, the laws depend. The law touches
as but here and tn re, now and then.
Manners are what vcN and sOOthc, cor
rupc or partly, cNait or drDasr, barbarizc
or rc.iuc Us bv q constant steady uni
orrH, insansiSle operation, Ike that OF
the air We br athc IN. They give their
whole form and color to our lives. Ac-
cnriin-; to their quality, they aid morals
hey destroy them
AS the pleasure the ear finds in
ThyEl, j said 10 arise from Its rc, urrence
At measured lserIoIs from the gr4tified
expectation thaj at certain intervals crr-
tain effects viii be repeated, 50 il Is in
life: the recurrence of the things that
ar. the same or similar, the content III
the iuitiImcnt OF expectations 50 familiar
and 50 gentle that we are scarcely con-
scious that they were formed, have
harmony ami charm, and often make
The only difference between lie : pOctry
and It's prose.
"A man may be we'll grounded in the
laws o. health, vet, without exercise,
with knowledge, vet, without mental &C
tivtIy. have ! leeUle mind and likewise
nc may be we'll Yersed in theories OF
right doins, yet without the habit OF
pTaciicins them, he may have = feeble
mora, character that has no power TO re-
SYST temptation and no courage TO do his
duty. Teaching and training must go
hand in hand right feeling and right
doing must keep pace with right knowing
II NC are tU hali dutIiui child, an up
right man. or = righteous Nation
The thought OF the supernatural
a',id : with man, do what H. Will. 1t
V sits the most callous il interests the
most sccptsCai. Eor = time even Tor
lon. tinc-It may lie asleep in the
breast, either amidst the soriId despair
oi the proud, rich and young en,OyHenIs
oil lille; but 1t wakes up an curious IN
quirv or dreadful anxiety. In any case,
IL Is a thought OF which no man can be
reasonably independent In 50 lar as
he taIns his reasonable being and pre-
scr. the consciousness of moral suscep-
ti1il.ties and relations, in so lar Will his
thought OF a higher world - OF 4 lie IN
,as!n. and influencing his present life
bc :. powerful and practical thought
with hum.