Telegram-herald., 1888-05-14

As>< fn91 thai k11Fe sxe Sensoa sfo Fk-ecb
chzEzz.zizs. | make 10 rs11zrz IN regard
- <@nss psrsoasl 4 nazxs 10 rsznArt "a -
s4<d - Lheza- Ia the 4As1oe u yc1r osn
sou4 MAKE yos@r oos>rvsrIHz.
II illGd-l1xY trixz2pa aaE Christianity b
svsfthrovB, IL aaszlz t1s dsnsowalzz4rson of
seeiesy fse eAs i1s2 n ths B<bse thai axke-
sEs 2zsd ia11e.s z.os< hass. " tos ite& of re-
Taks away s1e sasA of retrib1-
Iion and punishment fron socssky, sza Is
vii begin very scon - d@ssflxesF Fsts; and
ts1zs away fFom tbs minds q nen the fear
of ball. and tasrs ars great many Of sha<n
wao ~oEtd very so<<a turn Eals world Tito .
hall The majority Of those who are indlg-
nA1t against the Il ble because u the idea u
pzni<hnsat are men whose hives srs tad or
whose hearts are impure, and who kase ths
Bisls ba.cssa<s Of ms lAsa OF future punish
useax for tns szlns resssn rat crfzzznAks bets
Ehs penit-nclzry Ga, have lizard this brave
t4ik abo~t pspds fearing nofkzng ~ tks
eousssyasncss II am IN tie n<xI world. snd
have m<ke Up my mnd q h mHeiy .
corssrcfs whEsnng - ks<p bis eouruge up /
have sen men faunt thsir fzazaorahtsss IN
the lace u ths community. and have beard
them dsfy the Judgment day and scoR zx tia
idea OF any future Consequence Of tk<<r an.
bat when they cnne to tss they shrieksd
until you ooald hear them for aesriy two
bs1<kz, and IN she summer night the neigh-
born Sos up % pus ths windows down bscatEs
thsy could noe endure the horror.
woad not want 30 80 rail tzfn with
five hundred Christian people On board 60
down tnroaeh . drawbrsi9s INTO . vstery
grass Iwu5d not want 20 sse five han<tred
Christian people go into such disaster, bat
tell yon plainly that could more easily sec
that than could rcr any rver~csed efns
stand snd "a sn infifsl de, though his pillow
we're OF sidpr down and undar . canopy Of
verrnilion have ugvcr been sbae 70 brace
UP my nerves for sncn spectacle. Thcrc is
something st such time 50 indescrfbahls IN
the counoennncs / Just hooked IN upon tt for
q minute or two, bat the clutch OF hts fist
aus 50 diabolic. and the strength Of voice
was 30 unnatural / could not endure It
There is no hell, there Is no bell there Is no
helif' tho man bad said for sixty years. but
that night when iooked IN the dying room
o6 my infdal ncighber, there WIS something
On bis countenance which seemed TO ay:
''Thsre Is. there Is, there Is, there iaI'
Tho mightiest restraints today egafnst
thzft, against imrnorality, against hbertin-
izrn, against crime Of all sorts-the mighfiest
restraints are the retributions Of eternity.
Men know that they can escape the law. but
down m the offenders soul there Is the reaii-
zstion Of the fact that they cannot escape
Cod he stands at the end OF the road Of
prodigacy. and he win not clear the guilty.
Take all idea Of rctribution and punishment
out Of the hearts and minds OF rcn, and il
would not be long before Brooklyn and New
York and Boston and Charleston and Chi
cago became eodoms The only restraints
against the evil passions of tho world today
are Bible rsstratnfx
Suppose now these generals OF atheism
and intitefity got tho victory, and suppose
tbsy narshaled a great army made I'D of tho
majority OF tho world They are IN com
panies, in regiments, in brigades-ths whole
army. Forward ularchl ye hosts Of infideAs
and axhesstx, banners flying before, banners
flying behind. banners inscribed with the
words. "No Godi No Christi No punish
rnenti No reStrsintsi Down with the Bibtei
Do a. yoa pleaDIs The sun turned into dark
ness.
Forward, Inarchi ye great army OF infdes
and atheistsi And first Of all you win attack
tho churches. Away with those houses OF
worshipi They have been standing there 70
long and deluding tho people with consola-
ton in their bsreavements and sorrows An
thoss churches ought TO be extirpated, they
have done so much TO relieve the b<t and
bring home the wandering, and they have 50
long held up the idea OF etarnal rest after che
paroxysn Of this life is over. Turn the st.
Peters and St Panis and the temples and
taberrmclcs into club houses Away with
those churcbesi
Forward, march, We great army Of in
1dels and atheists, and next Of all they scat
ter the Sabbath schools-the Sabbath schools
dllsd with bright eyed, bright checked little
ones, who are singing songs on Sunday after
noon. and getting instruction when they
ought 30 be on the street corners playing
marbles or swearing on the common Away
with thsrni Forward, march ye great army
Of inafsls and atheists, aud next OF al they
win attack Christian asylums-the institu-
tions Of mercy supported by Christian phil
anthropies Never mind tho blind eyes and
the deaf ears and toe crippled limbs and tho
weakened inteilects- Let psraly1ed old ago
pick Up its own food. and orphans fight their
own way, and the half reformed go back to
thsir evil habits. Forward. march, ye great
army Of frficiels and atheists, and with your
battle axes hew down the cross and split up
the rnanr-r OF Bethlehem
On, ye great army Of infidefs and atheists,
and now they come 20 the graveysrsis and
the oerneterics II the earth. Pun down the
sculpturs above Greenwoorls gate. for is
means the resurrection Tear away at the
entrance of Laurel Hin the figure Of Old
Morality and tho cniseL On, ys great army
Of inidals and atheists. into the graveyarcs
and the cemeteries: and where you see
Asleep IN Jesus cut it away, and where
ron fnd n marble story Of heaven, blast IL,
and where you find over a httse childs grave,
Suffer Little children 20 come unto me-
subseituse the words ''Cieluzon- and ''shs1n,S
and Vzhsre you find an angel On marble, strike
q the wings. and when you come 20 family
vsalt, cAise2 On the doors dead once, dead
forever
Bat 90, - great army Of inf<iels s1d
sfbessts. oui They viii attempt % scale
hesFsn- Tbers are heights 30 b. ta<sn. Pile
hiIl On hiA ard Pelion upon Ossa. ard then
tsaT nofse the ladders against she walls Il
heaven On and on until sheT blow I'D ths
foundations OF jasper and tho yatss of pearl
They eh.rEs up toe stsep Nor they aim
for the tkrons q kirn who hv~tA fnrsyer
snd ever. They would take down from their
high plnce the Fsthcr. the Sen, the Holy
CthoS% Down with tbsnT theT ssy.
Down with aim from ths earoaefr they say.
Down forever Down out q sishsi Re n
not God he has no right % Sft there. Down
with hini Down VITA Chrissss
A world withost hesld. uuivsrss With
CIT a king Orphan consultations. Fasher-
br-s gslaxses. Anzrehy suprsrne A DE-
Fsr-7cs3e. rsSicirs~ ieieide That is what