Custer chronicle. [volume] (Custer City, Black Hills, D.T. [S.D.]) 1880-1890, 1888-03-10

by The natives 10 decide the worlds con
|tinuancc. An angel with robe spun from
zephyrs is once a century 10 descend AM
sweep the hem OF that robe aCro.s tn
granite, and when by that attrijion tn,
column is worn away they say time vii
end. But by that process that grant
column would be worn out of eNistcnc'
before mothers intlueAce will begin t
give way.
MAKING CHILDREN EDWARDS.
If mother tell a Child he is not good
some bugaboo will come and catch him
the fear excited may make the child 1
coward, and the fact that he finds tina
there is no bugaboo may make him q liar
and the echo of that false alarm may be
heard after fifteen generations have beer
born and have expired. If mother prom
Use a child reward for good behavior and
after tie good behavior forgets Ia give
the reward, the cheat may crop u in
some fIithlessncss half a thousand years
further on. If a mother culture a child
vanity and ~culoglze his curlsand cXtol the
night black or sky.blue or nut-brown OF
the chiid's eyes. and call out in his pres
cnce the admiration Of spectators, pride
and arrogance may be prolonged after
half a dozen family records have been oh.
liberated. If a mOthereAprcss doubt about
some statement of the Holy Bible III q
child presence, long after the gates OF
this historical era have closed and the
gates of another era have opened, the re-
suit may be seen in a champion blasphc
mcr. But. on the other hand, if another
walking with a Child see a suffering one
hy Tue Wayslde ana says: My emo, glv'
mat ten cen. piece to lhat lame BOY IN
result may pe seen on inc othcr Sue Oh lh'
loiio"ih9 century III some
cEorGr MULLER
80. :,
ouIlulhg Il Wno!c village OF orplahagcs
i i mother Sit almost every evening ny
me lIuhuie pea 81 chlId ana l'acl i
pXonplo Of the importoncr of truth and
horror OF a ne, ana me virtue OF indus
Try ana hiH'Hh'Ss ana sympathy ana SCI
sa'fII'"' ON alltr lhe ilolIlcf mas gone
ana INC chlId mas gone ana lhe let'crihS
on noln me lolhhslohes siiali nave Dccil
washed oul py lhe slorhlS Oh lhiIuilcfApie
winters lhere nay DC Standing rs Il Ies'lil
OF tl"st lFuhuic-D'u lessons naming
~cNahGclS, WorId-lnoVllg r~clovhl'rs' clfcu-
Iailhg NulniheTltlds weeping Iayaohs'
laundering Whitticlds cmancinatinp
WashingtOns.
Good or bad influence may skip one
or two generations, but il viii be sure 10
land IN the third or fourth generation,
just as the ten commandments, speaking
Of the visitation OF God on families, says
nothing about the second generation but
entirely ships the second and speaks Of
The thlrd and fourth generation: Visit
lng the iniquitlrs Of the fathers upon The
third and fourth generations of thom that
hate me Parental influence, right and
wrong. may iumO over q generation. but
+, will come down further an no surp os
,nr -, "a. ro .nl + et,,nI horo ufnn,L,.e
, 1 :
"'J ""' li'J.>'N" - MS
,p,~nu.rurp Iots
There are mrn and women here. the
sons and daurhtrrs OF the Christian
church who arr such as y rpsoIt of tba
,,s....tn ~ mo. ,r,at ,,lo.,bn,,
49,, '. -" : 80 t"'' :
VIZ W." q" ~ lHi"N '''i"'" i"u
ta'h ds though ms memory WAS weak.
~" can no easier rcm-,.oCr q prayer tive
minutes tl"n lee can I'VE centuries. This
EXPLAINS what we often Srr-sump man
,r' v,rt.n J;s,inrnfuh.l rnr h,naIolnnna
,.,.,. Ill.,, r,l. ,,,.l ,,.,la, v.r. =. -,
49,
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