Reporter and farmer. [volume] (Webster, Day County, Dakota [S.D.]) 188?-1946, 1888-08-16

frsm heinS apunsife. stood Park eeneraxas
tonal Chnrsh. eulied BY its enemisS. Eeil
are corners Theodore Parker died and has
rhnrrli died with hinas or. tit Is in existence,
naked eye. Park Congressional Church
sou stands on Hell-are corner, thnnaering
away the magnificent truths IF this glorious
orthodoxy inst as rnnugh HGeosfora Parker
had never lived. All that Boston. or Brook
iyn. or New York, ar the world ever got that
is worth having same through the wiiie
a~Iuednrt of o~rthodoz3 from the throne Of
God.
Behold rhs spleuiuz of character built up
bE orthodoxy. Who had the g~rrntest human
nItelleca the weird ever knew Pant In
physHsai STATURE insignificant; IN mind. hasd
amt silnridars above all tide gianrs of the age.
Orthodox ftsm scnlp 90 heel. Who was TIE
greatest poet TINT ages ever san. uckno@i-
eigrd "a be 80 both hy inideis andC Christians
John Milton. seeing morn without eyas than
anybody elise svef SAW with eyes. Orthodox
from aralp 20 heel Who was the greassst ~
former the world has ever seeH2 - ueknowt
e1gEsf by infitlels as Neii As bg Christians
Martin Luther Orthodox from scalp %
heed.
Then IDok at the ~ceri1rHdss. o mnn, be
lieving IN an entirr Bible, where did You come
from. Answer f descsndtsi from a perfect
~parsntage IN Parasisa. and Jehovah hrsntiled
into my nostI7ls the breath Of life. am a
son Of God" o man. believing m ahalfand-
half Bible. believing IN a Bible in spots where
disi you sDEie from- Answer. rs IL all un-
eerfains in my a1ecstral hne awag back there
was an Sranr outnng and a tasipole ara q
-pslywog and IL took millions % years ~ get
me evOinfsd o man. believing in a Bible
in spots. xlsra are you eoing 60 when you
qnit tssss Fsrhis ANSWER "Galing into a
greas IN se. 80 ON 10 a grpat ssEIewhare, and
then / Sli1ii pass GU through to the trait
anywhere. and [ shaii prDbabix asTfve IN the
nowhere. Thnt N Shprr Thought yon woaEi
letsh ups 9 mnn, believing IN an entire Bible
AMI believing with all your heart. whore aEs
you going TO when YoB auir this worids AM
swaf: Il am gsing 30 my Fafher's house; |
am going INTO thecompanionship ofmTioved
ones who have gone hefare. ! am going to
leave an mY sins, and am going IN be with
God and ike God FOR ever and forever. Oh,
tsIe glorious cerrirudes of orthodoxy
Behold che s~piendors Of orthodoxy in its
announcement Of two dessinies. Palaee and
p-enitentiary Palnce with gates On all sides
through whieh all raay enter and live on ee-
iestiai injuries world without emf, and al
for the Knocking sad the asking. A paiace
grander than IL III the kIhamhras and the
Versailles and Use Windsor Castles and the
Winter t~istrlelfs and the imperial abodes OF
al the earth WEIR haased mp IN one aErhi.
t~sxtnrai glory. Al the other end Of rhs ani-
verse a penitsntiary wilsre men who van
their sins can have them. Would il he anr
that Fou and I should have our eboies Of
thirst and tis puiace. and other msn be de-
nisd their ehuirs. IT an and degrsfa1unf
Palaee aud panitentiarv- The first Of no
use ulless yan have the iast. BROOKLYN and
New York would be better piuces TO i've IN
wifh Raymond street jaii ami the Fombs
and Sing sing and all the small pox hospitals
emptiea on them than heaven would be II
there we're ns hell. Palace and Penrsntlary
Is [ soc n man with a fuli bowl Of sin, aFat
he thirztz for IL. and his whole natIn.
Graves It, and be takes hold with both hands
and presses that broNf "a his lips. and then
presses st hard betwssn his ueesh. and the
draught begins TO pour is SWEETNESS down
his throat. while We snatch away the bowl
and JERK the man mp % ths gars OF heavea
and SIT dawn and sing psalms forever See
has made you aai me so completely ire
that va need not 20 10 hen ven, unle-s ne pre-
fer IL Nor more free 90 soar than fee 70
znk.
Nearly all the h~etarodox people I know be-
lieve al are coming cut AZ the sams destiny;
without regard TO fifth or eiaracrsr we are
coming out ar the shining gnue There they
are. al IN glory together. Thomas Paine
and George Whiteheid, Jezehel and Mary
Lyon. Nero AID James A. Garfie4si. John
Wilkes Booth and Abraham Linruln-aIE in
glory togsther Al the ianoepnr men. women
AAANA AA1t WIZ ~ 1AA1 -
suie win their mlrisrprs. II We arr al eom-
ing out &c the same destiny, without regard
NJ ehararter. then ii N true turn away
from such a dehHachef heaven. ASEinsa
the eauisiron OF piefy and blasphemy phIlan-
sarppy and ASSASSINATION. seiEsacrnrn and
heas11itaess. | place the two destlnIes Of tins
Bible 6lreyeF and tarsver and hurever apart
B.sinld also the spiendos IT the Christian
orthodox d~eafh-be-i-
Taose who deny the Bible. or deny any
part 81 4, newer Tie sal. They either gN cut
in darkness or they 60 cut N silence protein
7ons- fm may gather up al the hfug
raphits that have came forth sinrr the ART of
70 show me n ErIamphai deHFh Of a man xho
riectld the HcripsGrrs or r~ierred any part 81
them. Hsrs I maks a great wiie avenue.
tfls one I pat the d~eath-hetfs II those vino
regretted TART Gf the Bible ar ~reieFresf al Of
the Bihle. Vow, take my arm and hetHs pass
through tins dividing aspnur. Look of mp
on the right si,ie. Here trc the deathhssis on
through our Lorl Jesus Christ Fire.
graceF' -Giory, gioryr' 4 am swespins
through the Earss washs-f in the blond 81
The Lambfa The ehar1oss ar~ coming.
4 mount. l hys Wings. HinnI They
are coming for mel sPegee. be stillr' Al
hRsf Goodman . deara-5eL Riahard Ceril's
dearh.hed. Eommodorn Foote's ,isarh-6esL.
ElLE AlAlltf > lFllNAFnE24sN llE uk1A4ff 1AAttAAtl-
bed, your SISTER death-het. your child :
denfh-bed Ten thousand radiant, soHzf1f
d~eath-oetis OF those Who hellsyed an
Binle.
Naw, take nv arm and Ter rs 20 through
avenue and lusk OF upon the otisrSide.
smiie II hope. No Stout Of triumph. No
face -supsEnaturaily iiiumins.i. Those who ~
PET any part u the Bible never dir NaiE No
beeksulng for Angels to come. No listening
for the e~siestiai escort Without any exssp-
tian they 20 ont Of TINS worid because they
are pushed CUT. while on the other hand the
Inst OF those NhD believed in M entire Bible
and gune out 81 the weird in triumph iE a list
50 ioug that n seems -interminabie. Oh. Il
that a splendid Influence. tins orthn,iaxy.
makes that which must otherwise be
the most drrRifBl hour af Iife-the last Asnr
PnrudisairsIs
Young men, old men. midile-aged men, take
sides in TINS eDBuess between OrThOsiaxv and
h~eserndoxy ASK Tor the cid pat8iE. walk
ThereiH, aRst ye shall sind resi- for your soul
But you follow this erusaffe against anF part
Of the Blble-arss Of al Won viii give up
which Is as trIe az Matthew then
you viii give up all the historical parts efthe
Bihles then after a while ypu VIII give mp the
niracles, then you will End il convenient IA
give up the Ten commandments. and then
after a While you viii wake M IN a fountain-
less. rockIeSs ~tneeless drsertsWeRt ofeyertaso-
ing sirscco. EyoH ara langhsf at ron can
adori TO be laughed al fDr standing by the
Bible JUST rs God has given il to yGu and
Internationally preserved il.
Do notlump overheard from the staGnri
ahd Crest Eastern OF odd fashioned orsilu-
d0xT autil there IN sslmsthiug ready to take
you up stronger than tha fantastic yawi
hna painte,f on the side sAdvanessi
Thought, and Ehirh leaks az the prov and
at the stern, and has a steel pen for
aua a z1sf n rlthr Taausrua Frrr Nha rrhae ~ar
and nos nps over this way and then tips
tha1 xay. uBt5ll yDu do not know
whether fhe passenners viii land in the break
.rs cf despair or on the sinking sand af IN (
fdeitF and atheism
Tam m HlI sympathy with the adxanca-
nents 0f our time. bur tins world viii never
n single inch bevURd this odd Bible.
Sod WIS Just as eapabis sf debating the
truth 70 the prophets and apUstles as he IS
sapahis OF diefafinC the truth ~ tkssss nnsf-
srn apostles amt PFuphsrs- Cod has not
Anything in a Thousand Years. He
inst a. miirf when he gave the first
iirtasian rs He does Row giving the last
iistnfiou. i he Is giving any dietatiun az all
[ Hlil stick to the old paths Naturally \
and presrrrlnz new things 10 old.
lEysr SO mnrh as to-day selt the ruth OF the
.nrire EiiiIe. esDerialir az | sp Enfo Whnt
Spectacular mberiliry men rush when they
"a shup up the seriptarss with the meet
* OF their ewn preferences. nor calling up
IN philosophy, nov ealing On tint church.
calling Ga God. n0w e~alliRsr on the
ieTil. ] prefer the thirk- warm rulbe of the
lid r-liriGn--old ~ Ged-the roha which has
Sspt ~ muHv warm amid the caid p5igsTm
Ige Of Tins life anii the chilS af deHsb- This
DID robe rather tEan the thru. uneertsin
.1Hzs 0fer-f Us BY these Sisaaeies VIM be.
isve the BIhie IN sD0sE.
On July "a 1914. at - years Of ayr. ex-
Isabella Graham. She WIS the mpst
1ss4sl TnmaH ~ her day amid the poor and
'iek, At the head OF the srpha1 aSyinms and
lagslaisH asylnnls and an Hrtgei Of Merry m
and usfDrmas0rT. D. Mason. one
VI the miEhfSest men Of his dasZ saii at her
uneral that she WIS mentally dnd sNTIfual-
= the uns<S wonderfully endowed person he
rad ever rner she WAS Eupersuuarioa Of the
nosr orth0dox orthodoxy her last VERT
sRs peace As a sublime prsrurarlon TO my
sermon. Z viii give IN extract from her inst
-