davidaulloa/AmericanStories huggingface dataset:
Los Angeles daily herald., 1888-07-14
Anal,eim Notes.

We recently met F. H. Keith of Ana
helm, and in conversation with him in
regard to profits on oranges, he stated
that he netted 1852 profit off of scant two
acres of oranges the past season. One
and half acres were seedlings and the
other half-acre Washington navels, only
three years old. The 1852 was net profit,
remember, after all expenses were paid.
Mr.. Keith also informs us he has oranges
on his trees the year round. He says
that by rieating the trees he keeps
some of them from blooming early, and
that causes the fruit to ripen later, and
it will hang on the tree the year round.
Mr.. Keith says that by keeping a tree
thoroughly wet he can keep it back at
least two months from putting out its
bloom.
When in Anaheim short time ago we
had the pleasure OF meeting Tim Carroll
and being shown through his nursery
near that town. Mr.. Carroll is one OF
the oldest nurserymen in Southern Cali
fornia, being in the business over twenty
years at his present location. We found
his stock all in good, healthy condi-
ton and making vigorous growth. He
has ready for the market about 500, ,000
English walnuts, 100000 oranges, and all
varieties of deciduous and ornamental
trees; besides he has about four acres
Of beds sown to various kinds OF seeds
last spring.
Does poultry raising pay? We an
swer, yes. A visit to the ranch of j. I
Vanhouten, near Anaheim, will convince
anyone of the fact. We recently PAID
the ranch visit and found Mr.. Van
houten busily engaged and paying stric
attention to the business. He came tt
| Southern California last fall, bought s
twenty acre ranch near Anaheim and en-
gagged in the poultry business. Abou
Christmas he Get his first eggs; ht
matches altogether with incubators he ha'
two 550-egg capacity, and one OF 22o-egt
capacity. He has on hand now abou
1900 chickens. besides he has been sell
ing for the last two months from three t.
six dozens per week. He finds read.
sale for them in Los Angeles at from
SO. so to 81 per dozen. Who says poultr,
business don't pay 1.-THE Rural.
Los Angeles daily herald., 1888-07-14
"A sheep Herder,s Queries.

1IOc 1ARSS111fsf5j U eHy viz 1O'
MISTER EDIToRs-I read in the Tribune
to-day how man can get IS and sixty
cents day working for sheep men be-
.caus there is a tariff and 1 want to go
there becausI can't hardly make nothing
here there is so many Cinnamon and
pleas give me the address SO I can go
there right off for it's hard scratching
here YOU bet and excuse mistaks and
don't forget the addres and god bless
vou for it. THoMEs HILL.
Los Angeles daily herald., 1888-07-14

THE REV. GEO. H. THAYFR, OF Bourbon,
Ind, says: "Both myself and wife owe our
lives to SHILOH'S CONSUMPTION CURE"
Los Angeles daily herald., 1888-07-14

The Jenna Buffet, with its energetic man
agement and excellent kitchen, is the leading
place in the city.
Los Angeles daily herald., 1888-07-14

ARE YOU MADE miserable by Indigesti on
Constipation, Dizziness, Loss of Appetite, Yel
ow Skin? shiloh vitalizer is a positive cure
Los Angeles daily herald., 1888-07-14

BARNETT e. CO., the only exclusive whole
sale cigar and tobacco house in the city, corner
of Los Angeles and Commercial streets.
Los Angeles daily herald., 1888-07-14

"HACHMETACK," lasting and fragrant
perfume. Price 25 and so cents.
Los Angeles daily herald., 1888-07-14

The best meal in Redondo Beach is at tn,
Dew Drop. Twenty-Five cents.
Los Angeles daily herald., 1888-07-14

The Vienna Buffetis the leading place in the
city for refreshments.
Los Angeles daily herald., 1888-07-14

Government lands located. Cheap
farming land for sale. Houses, lots. on
easy terms. Baylis & Co., 11S, West
First street.
Los Angeles daily herald., 1888-07-14

Strangers and visitors never fail to meet
friends at the Vienna Buffet, corner Main and
ReQuena streets.
Los Angeles daily herald., 1888-07-14

Private entrance for ladies to the Vienna
Buffet. on Requena street.
Los Angeles daily herald., 1888-07-14

A NASAL INJECTION free with each bottle
ofShiloh's Catarrh Remedy. Price5O cents.
Los Angeles daily herald., 1888-07-14

For Throat Diseases, Coughs,
Colds, ETC., effectual relief is found in the use
of "Browas Bronchial Troches." Price 2octs.
Sold onLu in bOres.
Los Angeles daily herald., 1888-07-14

About 10 O'Clock one evening. at a house Just
out OF town, the domestic detected poy enect.
raising an alarm, she watched the little fellow,
who went direct to closet, and, taking some
thing from the shelf, was about 70 MAKE ~ MS :
piunder in his possession. She had no heart to
punish him when she found the object OF ms
burglary was a package of Freses Ham ,,t, pulg
Tea which he said he had taken for his little
sister, who was i'll OF a fever. She very proper
ly told him he had acted very wickedly. Even
neighbor would have given him a little Ham
burg Tea If he had asked for 1t.
Los Angeles daily herald., 1888-07-14

yIgue. . Moarszor, isl North Y aia street,
Los Angeles daily herald., 1888-07-14
Discoveries More Valuable Than
Gold.

Gold,
Are SANTA ABLE, the California discovery for
Consumption and Diseases of the Throat, Chest
and Lungs, and CALIFORNIA CAT-R-CU URE,
the only guaranteed cure for Catarrh, Cold in
the Head, and kindred complaints They are
sold at 81 per package, or three for SO. so, and
are recommended and used by the leading ply
sicians of the Pacific Coast Not secret com
pounds Guaranteed by G. II. Hance, n and
70 North Spring street.
Los Angeles daily herald., 1888-07-14

WILL YOU SUFFER with Dyspepsia ant
Liver Complaint? Shiloh's Vitalizer is guaran
teed to cure you. Sold by G. F. Heinzeman.
Los Angeles daily herald., 1888-07-14
THAT BLASTING BUSINESS.
uIr. Murray mahes Many Anega
tions Touching That Same.

tions Touching That Same.
EDrToRs HERALD-Your article in to-
days HERALD does me great injustice
and respectfully ask that you permit
me to correct few of the statements
which you publish as facts in the Orange
street blasting trouble.
An ordinance was passed on Monday
July I'd, forbidding blasting IN the city
limits. The contractors in charge OF the
operations on Orange street secured
permit, however, to go ahead, under Ger,
tain restrictions, until they were stopped
again by order of the Chief of Police on
Monday, July 9th. The work was dis
continued on this occasion chiefly on the
strength of affidavits of the nurse and
physiciars in attendance on son OF the
Rev. Ef9W. Caswell, who resides on
Seventh street, one thousand feet distant
from the blasting operations. The nurse
testified to the fact of his being awakened
by the shocks, and that the bed on which
the patient lay was severely shaken.
Following is tie affidavit:
Los Angeles daily herald., 1888-07-14

La Blanche powder 39c.. sold everywhere at
65c. Cameline liquid 35c., sold everywhere at
Soc. Saun der's powder 35c. sold eyerywhe
no imitation, 15c a bottle, else where 25c.
Perforated chamois skin powder sachet 25.,
sold elsewhere at 40 C. Pinouds perfumery ex-
ira large bottles 90c. syld everywhere at ST. .25.
Lundborgs perfumery, large size, 65c.; else
where at 81.
,Atkinsons perfumery, Acc. bottle; sold
elsewhere at 75c.
cHILDRENs' SAILOR HATS, 25c.
All kinds and shades of childrens' straw
sailor hats, 25c.; worth 49c.
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19

sustained by personal, spiritual man to
the personal and spiritual God; and
these relations devolve on him the duty
of personal spiritual worship; for all
duties grow out of our relations.
True worship is, therefore, the wor-
ship of the personal and spiritual God,
by personal and spiritual man in "spirit
and in truth" Such worship embraces
faith in Gods existence, confidence in
his character, reverence for his name,
love of his person, gratitude for his
favors, and submission to his author
ity. 1t demands the action of the in
tellect in thought, of the reason in
faith, of the conscience in the sense Of
obligation, Of the heart in love, and
Of the will in obedience. 1t is mans
conservation to God-the union of the
finite child with the infinite Father.
The study of science is not worship.
Work is not of necessity obedience to
God; the admiration of the beauties of
nature is not reverence and gratitude
to the Creator; and sympathy with
suffering humanity is not love for God
the divine Father. There must be in
all this the presence of divine and
spiritual elements to make it worship.
There must be faith in the divine person,
confidence in, and love for, the divine
character, and submission to the divine
will to make it the worship of God.
This will meet the demands Of the
Christian law of worship.
The worship Of God is demanded by
the nature, wants and relations of man.
Without it man has faculties that are
never used, powers that are never ex-
ercised, wants that are never met, and
relations that are never recognized.
An active and earnest religious life
is necessary for the use of mans spirit
ual faculties and the development and
perfection of his whole nature. No
character is complete, and no life is
perfect without it. 1t fills the divine
plan of human nature.
The worship of the divine Father of
our spirits is necessary to our highest
enjoyment. Happiness results from
the use of our faculties and not simply
from their possession. In the worship
of God we use our noblest faculties and
exercise the highest functions of our
nature. This brings us the purest hap
piness and the richest and sweetest en-
joyment Of life. In this we are blessed
and do much to bless others. 1t makes
us useful as well as happy.
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19
THE CALvlNIsTIC CREED.
BY REV. I. B. GRANDY.
Nogansport, Ind.)

There has been much said, and justly
so, against the doctrine of ''infant dam
nation" In fact it is denied that the
doctrine was ever taught or believed.
While there are many who claim to
have heard it preached within the last
fifty years, we do not rely altogether on
this evidence that it has been believed,
and for aught we know, is believed yet.
In the revised edition Of the Presbyte-
rian Confession Of Faith, 1885, we find
the following
"God from all eternity did by the
most wise and holy counsel of his own
will freely and unchangably ordain
whatsoever comes to pass.
"By the decree of God for the mani
festation of his glory, some men and
angels are predestinated unto everlast-
ing life, and others fore ordained to
everlasting death. These angels and
men thus predestinated and fore-or-
dained are particularly and unchanga-
bly, designed; and their number is so
certain and definite that it cannot be
either increased or diminished. Where
fore they who are elected, being fallen in
Adam are redeemed by Christ effect
ually called by his (Christ's) spirit JUS
titled, adopted, sanctified, etc. Neither
are any other redeemed by Christ, ef-
fectually called, adopted and saved, but
the elect only. The rest of mankind,
God was pleased ~ to pass by and to Or
dain them to dishonor and wrath, n = to
the praise of his glorious justice. The
doctrine of this high mystery of pre-
cial prudence and care, etc., that men
may be assured of their eternal cleo
ton. All those whom God hath pre-
destinated unto life, and those only, he
is pleased effectually to call to grace
and salvation by Jesus Christ. This
effectual call is Of Gods free and spe
cial grace alone, not from anything at
all foreseen in man, who is altogether
passive therein, etc. Elect infants dy.
ing in infancy are regenerated and
saved by Christ through the spirit, etc
| So also are all other elect persons
Others not elected although they may
be called by the ministry of the word
and may have some of the common op.
erations of the spirit, yet they never
truly come to Christ, and therefore can.
not be saved, ** and to assert and main
tain that they may, is very pernicious
and to be detested."
In giving the above quotations from
the confession Of Faith" we have
been careful to leave out nothing thai
would in any way change the meaning
of its teachings. If it teaches anything
it teaches that part of mankind arr
elected from before the foundation o.
the world to be saved, and part to b'
lost, and that the number can be neithel
increased nor diminished. So if you
are elected to be saved, you cannot b'
lost, and if you are among the non,
elect, you cannot be saved, 'be yoJ
never so diligent to frame your live
according to the light of nature, an(
the law Of that religion you do profess.
Thus we see the truth of the statement
of Lorenzo Dow on Calvinism.
"You can and you can't
You shall and you shan't,
You will and you won't.
| You'll be damned you do.
And bel damned If you don't"
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19

That this Confession teaches cleo
tion and reprobation there can be no
doubt. And although many of their min
listers and members do not teach nor
believe it, that is all the worse for
them, for they nominally accept this
"Confession" when in fact they do not.
The Confession" is not to blame for
reading as it does, but they are, for ap-
pearing before the world in false
light, and protesting to accept what
they do not believe. But so far as the
doctrine of "election and reprobation"
is concerned, there is little difference
between that and Free-will, for one
damns as many as the other, and its
hell is just as long and hot. In fact, If
one must go to an endless hell, to be
sent there by the predestination and
coordination of God, would seem
preferable for in that case you can at
least have the consolation of feeling
that you are there through no fault of
your own. While on the other hand if
you go there through "free-moral
agency" you feel not only the pains
and pangs Of hell, but in additions, you
feel that it is your own fault, and you
had the opportunity of choosing more
wisely.
Arminianism has had much to say,
and justly so, in condemnation of the
cruel doctrine of infant damnation and
Calvinism has received it's bitterest de-
nunciations. But ''those living in glass
houses ought not to throw stones" If
any portion of the family must be
damned, why not damn the infants,
before they reach the years of matu-
rity? Why allow them to grow up at
all, if they are to be damned? Let
them be damned, if at all, while they
are small, even if not more than a
''span long," At best we are only in
fants, even the wisest of us. The ter
rible thought of going to hell to all
eternity is in no wise mitigated by the
fact that we have brought it upon our
selves. "Happy is he that condemneth
not himself in that thing which he
alloweth." (Rom. xiv. 22.)
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19
SPIRITUAL WORSHIP.
BY REV. WIN. TUCKER, D. d.
Mount Gilead, o.

God is a spirit and seeketh spiritual
worshipers. They that worship him
must do lit in spirit and in truth. The
spiritual God is person. Spirituality
is an attribute of personality. Reason,
conscience, will and benevolence, are all
personal perfections. Moral attributes,
moral character, moral relations, and
moral actions, are only possible to beings
who are moral, personal, and spiritual.
Man is personal and spiritual being.
He was created in the moral image
and likeness of God, the divine and in
finite person. By this act of creation
he was endowed with personal con-
sciousness, intelligence, will and re-
sponsibility. Worship is a religious
duty that grows out Of our relation to
God as our Creator, Father, Providence,
and Saviour. These are the rela tions
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19
DR.. PARKER ON STURGEON In THE
CITY TEMPLE, LONDON.
BY REV. s. H. MOo0LLEsTER, D. D.

st. Paul's Cathedral, London, is not
the centre of culture and religious
thought in London. OF course there
is religious service in it daily, and on
the Sabbath two. In the afternoon of
Sunday the now noted Canon Liddon
breaches. at this meeting two to
three thousand are usually present.
The music is very fine. The liturgical
part ia largely intoned. The sermon
is likely to be historical and fairly
eloquent. Should it be asked what is
it that draws most to this church, it
must be answered, sentiment. The
majority must 60 away from the
service feeling better but not of neces-
sity quickened in thought or made
much wiser.
Surgeons Tabernacle, as a rule, is
thronged on Sunday. The hosts are
here. AS the great preacher prays and
discourses he makes his hearers feel
Just as he feels; if spiritual in mood,
so they become; if vexarious in heart,
so they wax sore in spirit. With him
it is the same old story. He does
not express grasp and research of
thought. His admirers are not a
thinking people. They are likely to
advance in moral feeling, but not in
mental strength. There is more
sound in this temple than substance.
1t falls far short of being the center of
religious thought in the great city of
London.
Probably during the week more peo-
pie worship in Westminster Abbey than
in any other one place. But it is the
sacredness of the Abbey and the music,
not the preaching, that draws. 1t is
feeling here that rules.
But the church in which the most
brains are weekly and semi-weekly
brought together, is the City Temple.
If it stands under the shadow of st.
Paul's, it sends forth more light. On
the Sabbath it is usually packed morn
ing and evening; and on Thursday at
noon, it is the resort of merchants,
lawyers, ministers, strong-minded men
and women, to hear DR.. Parker preach
or lecture for an hour on some vital
theme. This is thoroughly religious
service. The Doctor is a Websteran
man in build, head and voice. In his
nature there is much of the poetical.
His prayers are direct and deyoutly
spiritual. His Scripture reading, l.
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19

law. This is true of all law, just as
true Of civil statute as of the moral
law of God. Here, for instance, is a
law against stealing. Now, what is the
object of this law i? Is it that some
body may be punished +? That some
one who breaks the law may suffer
the penalty? Certainly not. This law
was not enacted to punish some one
for stealing, but to keep people from
stealing. Hence, the law is not salts
fed only so far as men obey it and oh
serve the rights of property. If some
one breaks the law and is punished for
it, that punishment does not satisfy the
law only so far as it induces him to
obey the law in the future. The PEN
atty is attached to the law to enforce
it. 1t is not the theory Of the law,
therefore, that the suffering of the PEN
atty Is a substitute for obedience. The
law is not satisfied with this suffering
unless obedience is thereby secured.
Obedience is the object Of the law, and
punishment is q means to secure that
object. This is just as true Of divine
law as of any law. The object Of the
law of God is to produce obedience and
the punishment inflicted by that law is
only a means to this end. Hence,
Christ did not and could not satisfy
that law by suffering its punishment.
Punishment does not satisfy law, there
fore Christ did not atone for human
sin by suffering the penalty Of that sin.
How. then, does, or did Christ, fulfill or
satisfy the lawp Evidently by obeying
the law. We have seen that obedience
only fulfllls the law, that nothing but
obedience can fulfill or satisfy law
Hence, Christ must obey the law. In no
other way can he fulfill it. The law was
given, even the great royal law of love,
that it might be obeyed; that all men
might obey it. Hence, Christ kept the
law and keeps the law by obedience.
First, in his own life, Christ obeyed
the law in his own person. He was
''obedient unto DEATH" He loved God
supremely, and his neighbor as himself.
Second, he keeps the law by induc-
ing men to keep it. He fulfills the law
by causing us to obey the law. To the
degree he induces men to obey the law,
to love God supremely, and their neigh
bors as themselves, he fulfills the law.
Hence, he will never completely fulfill
the law until he induces all men to
obey it. Not until all men obey the
law will the law be perfectly fulfilled.
But the law is to be fulfilled. Zone
jot or one little shall in no wise pass
from the law" says the Saviuor, till
all be fulfilled" Therefore, all men
are to obey the law. Only obedience
can fulfill the law, but the law is to
be fulfilled; therefore all men must
obey the law. Christ will eventually
fulfill the law by inducing all men to
obey it, to love God supremely and
their neighbors as themselves.
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19

The lapse of time hath taught me to see
Only the sweetness of peace in thee.
Under the shadow of endless woe,
Never the relish of youth to know,
Impelled in sunless path to 60.
vanquished and bsffied in every aim
Endearsd to ambition, honor, fame,
Religion blighting curse became.
Sombre and sad were the dreams that clung
Around my heart when the years were young
Luckless and lost, was the dirge they sung.
Imaged in love, thou gavest me rest,
Serene and sweet as an angel guest
Mercy's smile from the home of the blest.
Bre,0ton, Ala.
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19
Srecfa1 Contributors.
TO UNIVERSALISM.
(Acrostic.)

BY REV. T. P. ABELL.
The Universalist. [volume] (Chicago [Ill.]) 1884-1897, 1888-05-19

sntered at the Postooe as secondclass Mail Matter
The Columbian. [volume] (Bloomsburg, Pa.) 1866-1910, 1888-05-11

The new German emperor is--or was
before stricken with his present ominous
malady-s splendid athlete, both on land
and in water. "Years sgo, n-says q writer
in Galignani's Messenger, II was swim
ming In the river near Cologne, when a
youthful giant, lsapang into the water
from the scaffolding Of the military bath,
came down upon US with terrific splash,
greatly disturbing the, equAnimity OF, old
Father Rhine. The noisy arrival was the
heir to the Prussian and German thrones,
passionate sportsman alike in the liquid
as on frozen water. Stretching himself
full length, and striking out With extraor-
dinary vigor, no. made several circuits
Of the extensixe basin, and presently be-
gan to dive in the most. accomplished and
effectual style .,, LAM.
"a bevy OF small boys, who had been
jumping into the water after him, intent
upon sharing the honors Of the bath with
the illustrious visitor, next attracted his
attention. Seated upon floating log, he
would skim along the ereeuish waves,
surrounded by tho delighted youngsters
and perpetrating all manner Of tricks
upon them, like Neptune playing with
Tritons; or, changing the game, he would
place the boys upon the log and drag them
and push them about amid the exultant
shouts Of the dripping host When he
left at last, the boys hurried after him in
body, and, dressing with the utmost ex-
pedition, stood awaiting the prince rs he
emerged from his cabin. Amused at their
hearty cheers, and averse from cutting on
terra firma those who had been boon com
panions in a less stable element, the
crown prince invited his Juvenile friends
to the Aquatic restaurant and stood treat
to the whole lot. New York Tribune.