The Daily times. [volume] (Richmond, Va.) 1886-1889, 1888-12-29

THEA Il What orstE.Roman Had where
Poiyandry u Prncticed.
When Warren Hastings sent his
frss envoy to Tibet, more than cen
fury ago, he specially mentioned this
custom Of the people as one on which
no desired information, aud since that
time il has attracted the attention Of
all travellers who have come in con-
tact with Thibetan social life.
Ono Of the most recent writers on
the subject is the late Mr. Andrew
Wilson, who, during his wandcrings
among the western Himalayas. en-
tered Thibet as Shipki, and who dc
votes chapter of his work. Tho
Abode Of Snow 10 Thibetan poly
andry.
Polyandry is that species OF poly
gamy in which the wife has more hus-
bands than one, and it prevails wher-
ever the Thibetan language is spoken,
even in districts on the Indian side Of
the mountains.
Polyandry is found in many other
places, such as the interior of Ceylon,
among the Todas and Nairs, of south
ern India; the Iroquois and the
aboriginal Tasmaulans But Thibetan
polyandry has the popularity that the
husbands are all brothers; or, at least,
very nearly related, so that the wo-
man becomes the wife Of a whole
family.
1t docs not appear to be in any way
connected with the Thibetan religion,
but owes its existence to the poverty
Of the country and the desire TO limit
the population. 1t is practiced by
all classes Of the population, rich and
poor, and is only superseded by poly
gamy, or multiplicity of wives, where
the people have been much in contact
with HindOos OF Mahometans.
Turner, the second Of Warren Hast
ings' ENJOYS to Thibet, says that the
number Of husbands is not restricted
or defined. At Teshu Jumbo, the
residence Of the Teshu Lama, he has
known family of five brothers living
happily with one wife, and he thinks
this probably is the practical limit.
Mr.. Wilson met a case IN which one
woman was married to six brothers,
one of whom was quite q boy; but he
thinks in most cases there arc only
two husbands, not because five or six
were Objectionable, but because fami-
lies with more than two brothers are
not common.
He attributes the fact that the sys.
TEN works peacefully to the calm and
unimpassioned temperament Of the
people, who subordinate all interests
to those of the family. The children
are regarded as scions Of tho house
rather than of any individual member
Of it; all the husbands are treated as
the fathers of the children, and there
is no noticeable difference in the rela
ton of child to the different fathers
The surplus women left by the sys
TEN are provided for in the Lamar
nunneries, where they learn to read
and copy the Thibetan Scriptures and
to engage in religious services.
The choice of a wife for the family
is the right of the elder brother, and
the contract he makes involves mar
riage contracts with all the brothers.
The system is said TO have existed il
Thibet since prehistoric times, so that
its origin is lost in antiquity.
It has been suggested that it arose
in state Of society where men were
forced TO be away from home for long
periods, and where the duty of pro
tecting the family would fall on the
brothers in turn.
The notable end which it serves is
that it restricts population in regions
where emigration is difficult and
where the means of subsistence can.
not be easily increased.-Louisvillt
Commercial.