Custer chronicle. [volume] (Custer City, Black Hills, D.T. [S.D.]) 1880-1890, 1888-05-05
LEAP YEAR LEGENDS.
A VARIETY OF PEASANT SUPERST,.
TONS AND FOLK LORE.

Farming O~peration--A Bit of Tuscan
Experimentation I'm the Early
Days of the Church-A Demon.
The break in the regular order of DAYS
is naturally a matter of awe and appre-
hension for the peasant mind. We ac-
cordinglE find, in nearly all the old conn
tries, II variety of superstitions clustering
around leap year. The rural folk lore OF
England tells us how all the peas and
beans grow the wrong way in their pods
that Is, the seeds are set in quite the con-
trary way to What they are in other years.
The reason commonly assigned for this
supposed eccentric freak Of nature is "be-
cause it is the ladies' year, they the peas
ana beansl always lie the wrong way in
leap year"
In Belgium the ~reasantry maintain that
this year is not only zoo frequently unpro-
pitious for farming operations, but that
throughout 1t the young OF no domestic
animal Will thrive rs at other times. A
similar fatiiity, they argue, extends TO
every kind of young grass and shoots,
which it il affirmed invariably become
either stuntcd in their growth or blighted.
The same peculiar idea prevails in GER
tain districts Of Russia, and, in accord
ance with the t~ime-honored and much
quoted proverb, the peasant is reminded
how, "If st. Cassian Deb. 90 look
on a cow it will wither." Oh the other
hand, there would seem to be exceptions
to this rule, as in Sicily, where the former
Is advised to 'set and graft vines in leap
year"
The ancient Romans considered the bis
seXtile, or 'leap day." q critical season,
reckoning ii among their unlucky days.
That this belief has not by any means lost
ground is evidenced by the deep rooted
dislike parents have to a child being born
on leap day." it being n popular notion
that to come into the world at such an
odd time is ominous rs signifying the per-
sons speedy exit. But those, however,
who chance TO be born or this particular
day have little occasion to dread such I'M
necessary alarms, for lit must be remem-
bered how leap years comes around again
and again, only too truly to testify to the
utter falsity of the many articles of belief
attached to its anniversary"
A variety Of this superstition prevails
on the continent, and, according to a
piece Of Tuscan folk lore, when a child is
born in leap year, either it or its mother
will die before the year has expired. But,
apart from considerations of this kind, it
must be acknowledged that it is somewhat
awkward TO be born on ''leap day" rs q
person can only celebrate the anniversary
of his birth once in four years. 1t like.
wise also has KS advantages, as In the
case of those Of the fair sex who like, rs
far us possible, to minimize their age, and
hence look with envious eyes on those
whose birthday comes only once to their
four.
Referring to this month, Mr.. Chambers
remarks, in the Popular Rhymes OF
Scotland, " that 'ft appears to be consid-
cred by some people as the most import
ant. We hav rs many rhymes about
this locked month as about all the rest
put together, many of them expressing
either an open detestation Of it or n pro-
found sense Of its influence in deciding
the weather that is to follow"
But again, leap year is not without its
traditions and legendary lore. St. Angus
tine, for example, writing of it, says:
''The almighty made 1t from the begin
ming of the world for a great mystery, and
if ic be passed by untold, the first course
OF the year will he peryersely altered, be-
cause there is one day and one night not
reckoned. If you will not account il also
TO the moo as to the sun then You frus-
trate the rule for Easter, and the reckon
ing Of every new moon all the year"
Iiampson, in his "NIedii QIvi Kalendar-
ium," quotes the following quaint tradi-
ton from n Saxon treatise: "Some assert
that the bisseXtus comes through this,
that Joshua prayed to God that the sun
might stand still for one days length,
when he swept the heather from the land
rs God granted to him. 1t is true that
the sun did stand still for one days
length over the city OF Gebaon; but theday
went forward in the same manner as other
days. And the b~issextus is not through
that, rs some think"
Ia France there is n popular tradition
among the peasantry in the environs Of
La Chatre of a different kind altogether.
1t is said that every leap year n particular
sort of evil demon makes its dread APP
pearance, whose ''only pleasure is to be
displeased." His shape is not distinguish
able in member, joint or limb. Nearly
thirty years ago, NJ. Maurice Sand eXhib-
tied in the salon a powerful and graphic
picture of this mysterious being. 1T is
evening; the sun has just set over a waste
country covered with marshy boys and
fens full of stagnating water. The clouds
are bloodstained by the last rays of the
departing day star, and the dark red color
is reflected on the spleeping pools. Out
Of the depth Of one of them in the distance
a marvellous monster has arisen, and Is
leaning against an old water worn pile.
Before him the frightened fishermen fly
and fall. His form is not to definite as
could be desired, but still he is the ghost
Of leap year.''-T. +. Thistelton Dyer In
Home Journal.