The Hawaiian gazette. [volume] (Honolulu [Oahu, Hawaii]) 1865-1918, 1888-10-09

lUT @4rN. could ScArCc4A Rail " NE~N
some attention. He introduces 4 sub
ject 50 b-oad and - deep. that to fully
suswer 1t would be = task 70 even sn
sble writer. Many such writers snd
workers are daily tryiRg 10 solve the
p7oblsn BY - convincing Young men q
Whist should be their mode q lie, for
their own temporal &nd future hSppi-
ness. that they shall live up 70 their
cOrvicrio0S-
Such wo-k i 81 best Sn uphill work,
srG fo- every one who : practically
convinced and turns hack 70 give thSnkS
for the efforts made In MS behalf. il :
p-ohablv SAte - say there Sre nine wRo
resent wh&t they rsgaui Is an inter
tsrence. p-eier 10 ~ on their own way,
SvCidiaE the stSid >oeiesy Of the narrow
Snd bs-1tei pis.is-S with their churches,
etc. snd 10 their wSilius Sits-ward-
why i Il 80 quotes '0ne Of The Eel
lows. r. there seems 70 be - many Young
men octcaSIS socially here, Snd fellows,
80. that wo-,li shine IN society any
wharee'' Wei. why i IL
SesriaE aside the tSc- tlSr the contlnu-
arriving AZ these shores makes X Impos-
sIble fo- those who have homes q their
oNn 70 meet al strangers who come,
OWING - the excessive demands such s
custom wocld m&Ae On the p-iy2clss q
home life. hzs noc experience SLSo taught
rss dents - bs more cautious N Offering
their hosriczlitisS
Isn not also true that ; man deter
mines his position In Society o. out OF II,
by IL own conduct and hzbIr q lie,
sn5 therefore by MS own choice, and
thai, IS 5 rule, yong men here Do deter
mine their own level 3 Wh&.eyer may be
szii Of the tGck q society Il the country
district. % choose from. those who cast
their 10. there for the tine being. would
certainly show better sense, 511 better
establish their rIEut 20 ) place II society,
II taey would buI help 70 build Up the
better pSrr q such - they ind, instead
q iofui1E themselves with the immoral
z2i GlSSo,u.s.
After Questioning whether L / =
safe policy 10 pursue" the n&rrow
poli,-v-- '-os the good old missionary
fzrlers. who ceSch Incidentally. by the
wsv. that oiriS q J feather rock to-
gsthsr, and man l. known BY the
company he keeps in the fSce q the
present advanced civlllESSrlou ; gentle
i1tiuxti0u thxt Il would be better 70
loosen the s-rizES and loser the stS16-
xr6 Of morality --Ons q the Fellows
as Of s-ths Sps-it OF the teaching &nd
life OF the divine m2n OF C3Ilee, does
no. thai tsSchiuz show the sane dIyIn-
Itv mixing wIth lust tL2r sane class,
living Sno1z them and Saving them
that l.. u15llcz1s and sinners GeS,
living Snors them zni saving them
In those la.St words lies the whole plCh
Of the matter. He lived Sn0GZ them 70
save then not 70 coc30ns thslr C6e1SeS,
nor loEer his standard Of morals 70
please then He did not make himself
one q them IN thSt sense He was,
Sceoriirz 70 some OF the queer IDEAS
held 1v S certain class IN the present
sac. 100 szrruw and bisoced for th2t-
He enieGvure6 70 lead them into the
straight znd nzrroT way" thzt leads
70 eternal life not into the broad and
easy wzv that leads 70 destruction And
Il Suv one desired his s.lclery. he had to
% Il BY raising himself up 70 the
higher Standard not by InpCCtU1IuZ
ths divine Master % adopt lower
standard thSt woCl6 permit Of his reap
M the benefits Snd privileges az ming
Ing With the superior society while
cu1tlrulrE 70 indulge In practices utterly
incouu&tIols with Is sXISteres-
Here IN Hawaii, s1ys o. Of the z.
az rcuur nan talS-Et once he L Oe1r&
c5sed i statement which, If true
wo1It b : credit 70 the general state Of
society here - Showing It's high moral
standard. and would certainly d 80
much q 81 aid 70 every E0C1E D4n Wh0
desired TO preserve himself II moral up
rIeatness Of character. Verify. CoE1I-
til1 u society f1r which such man
Would &c thzusf1L BC- 20 begin With,
i this statement rrUs1 L there not many
) nan Il Hawaii who his fallen not Only
once but many times. and still c'7utIrC=s
o move n the society Of friends who are
i1sh 20 give hin up OF did move therein
until sci respect Sui s lust regard tlr
Their oEu repC-ztlo1 compelled than 20
drop hiu2
i there C1d Many ! EA1 Il these L>ssS
El1 hxs deliberately turned from the
teachings Of his boyhood- and the Invl-
t4sioCs &Ei plesiln-s u true friends 60
seek gut bis oE1 pleasures II rUnoCs II
d-Icszeiss- only too delighted To fzd the
ougortuu1riss f1r - c1izEe a Fellows,
TO. who Euzl6 shine IN society any
vhsre Yes the more shame % then
Il IL. with al silelr o0aSred ss-perl1rIcy-
Of rae. Of opPcrrlnTlIs.s, Ct culture, nay,
more. Ct c 1ristlzz tszcll1-z-shsy choose
&c leave 81 th1se behind when they
Ind q these shares, and literally throw
then-selves zwaF- Making Themselves
C1strlz-slo1s 10 the 5dTznesus1t Of civil
iz4zio1- and sz@6EEg blocks 70 the
weak race thzl las 111 yet attained %
the t1I stature Of moral strength and
U1i,srs14z,il1z, and giving the Ii % the
Civilzzs1-i7z which they claim CO De theirs
Does 20 Cf the Ask thz1 the har-
riers be removed. and that men and
women Who have en1savore,i 70 i've I'd
@ 4 higher IDEAL CT Manhood and E0-
manhood. Su,1 CO raise Up others 70 the
sane level shs1Jli NV b1ok EpcC their
uLSr hzhfcS Is belonging % an are u
q narruE 4ud dIC16ed tieas- AMI that
" II the present advanced cIFlizI-IcT1 p
ther should Cpe1 Their 4rus. and giFE
tlsir daughters a. freely, socially %
ulsu Il lose neral habits a. 70 those
wh1 have en.isaF1rs,i % I've Is beconeth
uen{ Fo1Lf he thus discount te1per-
azcs ami EzsirT and vIrtgls. and plIcE /
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