Fort Worth daily gazette. (Fort Worth, Tex.) 1882-1891, 1887-08-15
BlGOTRY.

,.., Tines the Rack the GiObet
W Hot Lead Poured Down the
11lroatWsrs the Persuaders'
.-,u yot Take the Narrow Road If
% piot is Gol5g On in 1t and
BrickDsis are Flying
:. the Bsst Which Gets tho
q; BEE Dx-rutcIersncc oniy Builds
E'f Fl RI Us opponents.
u. + 44, NJ Aug, lt.-To-day the
- NV nsWtt Talmage's sermon is
F.,iDg the Bigots;" and the text,
';s5 III thew unto hin, Say now shib-
,'s' ~ srd he ssld Si55oleth, for he
.,1l frame TO pronounce it right.
-, 49, took him and slew him at the
=, -. ., rard.n, Judges -; 6.
s;;'ss, rotlce the difference Of pronun-
- Tween s1ioooleth and sibooleth?
SOU nal ma sad unlmportant difference,
" And yet, thai difference was
y, -.1ra between life end death for
:: i.--s - peopie. The Lords people,
an. and Ephraim, got into a great
i. aat y, WAS woRsrED,
treat came TO the foTds Of
:, y - Io-dsn to cross. Order was
:. ~. .,t..sl Eohraimites coming there
~ go Rn+ now could it be found out
'.,.-. Tn5rsimites? They were de-
~ ~ +6ejr pronunciation. Shibbol-
!. word that stood for river. The
~ .,oites ND : 5cogue of their own,
= .a 1.-.,r tbey tried to say shioboleth al
=, "- =. out the sound of the ia"
s.'3 !; :; vas asked that they say shi5bol-
So said sibboleth, and were
uThen said they unto him,
- - S5i39oge.h, AID he said Sibbsleth,
" :. corId not frame to pronounce it
!. Then they took him and slew him
H. =. rsssages OF Jordan" A very small
100 YOU say, between Gilead and
- IN and vet now much Intolerance
-. ms hot smsn difference, The Lords
90 T.. N onr t,ne-by which l mean the
a.-srt denominations of Christians
times msgniiY s very small differ.
.- erd the only difference between
49,. n denominations to-day is the diff
IRE bet geen shibboleth and sibboleth
--s church Of God is divided into q
80. number of denominations. Time
:.-,5 fsf1 me TO tell Of the Calvinists,an
- 3-ui1isns, and the Sab0ateriars, and
:. R,y,erisns, end the Dunker5, snd tnt
S.,,srs. snd the Quskers, snd the Meth
.rg. and the Baptists, and the Episco
.a,rs snd the Lutbersns, and the Con
,s,,.onslsts, and the PresbyteriaGs, an(
- Sriritualists, and g score Of other de
,r-j1a.ions Of TeHglonists, some Of then
.-,ied by very good men, some of then
r7rtsd BIZ very egotistic men, and SOM
Insm founded by very bad men. Blu
i demsnd for myself liberty of con
y;s1ce, must give that same liberty L
ga-7 other man, remembering that he n
-ge differs from me Than | differ from
p Isdyocate
The LARGEST LIBERTY
s. religious belief and form Of WOI
81. In art, IN politics, IN morals, an
religion lei there be no gag law, n
-.yng Of the previous question, no per
Sc1..0l, no Intolerance.
Y51 know that the air and the waite
l#D 7rre Dy constant circulation, end
LA there is 2 tendency in religious dis
ls..01 to publication and moral health
a.Teel the fourth and the sixteenth
INJURIES the church proposed to max
3-.e think arigAt by prohibiting discus
! and by strong censorship Of tn
-..s, and by rack, snd gib5et, and no
IS down the throat, tried to make tn
e orthodox; but i was disCovere
Igou cannot Cnsnge mans belief b
TS.1g OF his head, and that you canno
-ss5 nan see differently by putting q
-. through his eyes. There is some
IL n q mans conscience which wi
a.. Of the mountain that you thro'
@.1 i, anr, unsinged of the fire, out c
Il Lane will make red wings on whic
i lsTlyr Will mount to glory.
4 nat time IF which | speak, betwee
Il fourth and sixteenth centuries, PEG
Il vent tTom the house Of God into tn
.; appalling iniquity, and right alon
o.lSecrateG affairs there were tides c
-@zenness asd Righteousness such 8
~' Ratld never heard Of, and the ver
.Re,s Of perdi,jon broke loose and tloo(
lie church, After 9 while the print
2.eSs was freed, and it broke tt
@'a.eS Of the human mind. Then thel
S-5a .aTge number of bad books, bl
-5.t Ile.e was one man hostile to II
.--.s'-sn religion there were twen'
say 10 advocate it: so l have not az
~ BUSINESS II regard TO the battle goir
=, -seIWeen Truth and Error.
~ ruth Will conquer Just as certain
'- StACLSC1 lAdA lAG tOSF
-. -'Eor run Hyou only let Truth ri
''-- nth It. Urged on by
-. sKEPTIC's SHOUT
- ."s2scendentalist's spur, let it ru
>. = : 81 gels Of wrath are in hot pursui
:. -'cAer than eagles besk clutch
- aaWA's heart Gods vengeance W
. Ito pieces.
propose this morning to speak to "
..'.sDs.dfianism-its origin, its evils, 81
s1ies. There are those who wou
lag ~. Us think that this monster, wi
-, 49, ano boots, is religion. l sh!
- ~ :. 4 10 lis aiding place, and drag
~ u Inc csverns Of darkness, 81
,. u is hide But l want to make
-tf, -Sson between bigotry and the lay
+. '.auaess for peculiar religious belle
49,, - t0,Ms Of worship. have no adm
~. loT Nottingham.
H. Nv world Of such tremendous Weiss
i, ana temptation, and with 8 SO
H.. .lst sitter while stand before
we of lnSufferable brightness, in