The Brookhaven leader. [volume] (Brookhaven, Miss.) 1883-1891, 1887-01-20
ION BROKEN PIECES"
Sermon by Rev. T. De Witt Tai
mage, D. d.
Lessons Drawn from Notable ShIpwreck
I'm the struggle with sin and Doubt,
Let All Else Go and Cling to
the Beam of the Cross.

BROOKLYN, n, Y, Jan. 16.-Dr. Talmage
took for his text this morning part Of the
forty-fourth verse OF the twenty seventh
chapter of Acts: "Some on broken pieces
of the ship" He then said:
Never off Goodwin Sands, or the Skier
ries, or Cape Hatteras, was q ship in worse
predicament than in the Mediterranean
hurricane was the grain ship, on which two
hundred and seventy-six passengers were
driven on the coast of Malta, five miles
from the metropolis of that island called
Citta Necchia. After two weeks tenn
pest, in which the ship was entirely dis
abled and captain and crew had become
completely demoralized, an old missionary
took Command of the vessel. He was small,
crooked backed and sorc-eyed, according
TO tradition. 1t was Paul, the only I'M
scared man aboard. He was no more
afraid OF Euroclydon tossing the Mediter-
ranean Sea, now up to the gates of Heaven,
AMI now sinking to the gates Of hell, than
he was of a kitten playing with string.
He ordered them all down to take their
rations, first asking for them a blessing
Then he insured all their lives, telling them
they would be rescued, and, so far from
losing their heads they would not lose so
much of their hair as you could cut off with
one click Of the scissors; aye, not a thread
vi IL WHETHER IL were gray WIFI aye VI
golden with youth. There shall not
hair fall from the head of any of you"
Knowing that they can never get TO the
desired port, they make the sea on the four
tecnth night black with Overthrown cargo,
so that when the ship strikes it will not
strike so heavily. At daybreak they saw
creek, and in their exigency resolved to
make for it And so they cut the cables,
took in the two paddles that they had on
these old boats, and hoistcd the mainsail,
so that they might come up with such force
as to be driven high up on the beach by
some fortunate bIllow There she goes,
tumblny towards the rocks; now PROV
foremost; now stern foremost; now roll
ing over 10 starbpard: now wave dashes
clear over the deck. and it seems as if the
old craft has gone forever But up she
comes again. Paui's arm around a mast,
he cries: ''All is well; God has gwen me
all those that sail with me"
Crash went the PROV with such force
that it broke of the mast Crashl went
the timbers till the seas rushed through
from side to side of the vessel. She parted
amid ships, and into thousand fragments
the vessel goes, and into the waves two
hundred and seventy-sjx immortals are
precipitated. Some of them had been
brought up on the sca-shore and had
learned to swim, and with their chin just
above the waves and by stroke of both
arms and propulsion of both feet they put
out for the beach and reach it. But alas,
for those others! They had never learned to
swim, or they were wounded by the falling
of the mast, or the nervous shock was too
great for them. And others had been
weakened by long seas!ckness
Oh, what viii become Of themf "Take
that piece of rudder," says Paul to one.
'Take that fragment OF spar" says Paul
TO another. Take that table" Take
that image of Castor and Pollok" Take
that plank from the lifeboat." Take any
thing and head for the beach" What a
struggle for life in the brealsersl Oh, the
merciIess waters, how they sweep over
the heads Of men, women and childrenl
Hold en there! Almost ashore, keep up
your courage! Remem Der what Paul told
you.
There, the receding wave on the beach
leaves in the sand ii whole family there
crawls up out of the surf the centurion;
there another plank comes in with a life
Clinging fast to it.; there another piece Of
the shattered vessel with Is freightage Of
an immortal soul. They must by this time
all be saved. Yes there comes in last of
all-for he had been overseeing the rest
the old missionary, who wrings the water
from his gray beard and cri es out: THANK
God all are here"
Gather them around a fire and call the
roll. Paul builds fire, and when the
bundles Of sticks begin to crackle, and,
standing and sitting around the blaze the
passengers begin to recover from their
chill, and their wet clothes begin to dry
and warmth begins to come into all the
shiyerlng passengers, let the purser of the
vessel go round aud see if any of the poor
creatures are missing. Not one of that
crowd that were plunged into the sea. How
1t relieves our anxiety as we read Some
on broken pieces of the ship, and 80
1t came to past they all escaped safe to
land"
Having on previous occasions looked at
the other passengers, l contine myself to-
day to an examination Of those who came
in on broken pieces of the ship. There is
something about them that eXcites in me
an intense interest. l am not so much in
terested in those that could swim. They
got ashore, as l expected. A mile of water
Is not very great undertaking for strong
swimmer, or even two miles are not. But
] can not stop thinking about those on
broken pieces of the ship.
The great Gospel ship is the finest vessel
OF the universe and can carry more passen-
gers than any craft ever constructed, and
you could no more wreck it than you could
wreck the throne of God Almighty.
wish all the people would come aboard of
her i could not promise smooth voyage,
for oft times it would be tempestuous or
chopped sea, but could promise a safe
arrival for all who took passage on that
Great Eastern so called by me because it's
Commander came out of the east, the star
of the east badge of His authority.
But vast multitude do not take regular
passage. Their theology is broken i'll
pieces, and their life is broken in pieces,
and their worldly and spiritual prospects
are broken in pieces and yet believe they
are going to reach the shining shore, and
am encouraged by the experiences OF those
people who are spoken of in the text:
''Some on broken pieces of the ship"
One object of this sermon is TO encourage
all those who can not take the whole sys-
TEN of religion as we believe it, but who
really believe something, TO come ashore
on that one plank | do not underrate the
value of great theological system, but
where in all the Bible is there any thing
that SAYS: Believe in John Calvin and thou
> shalt be saved; or, believe in Arminius
and thou shalt be saved; or, believe in the
Synod of bort and thou shalt be savsd; or,
believe in the Thirty Articles and
thou shalt be saved! A man may be or
thodox and go to hell, or orthodox and 90
TO Heaven. The man who IN the deep az
lection Of his heart accepts Christ is saved,
and the man who does not accept Him Is
lost
| believe in both the Heidelberg and
Westminster catechism, and wish you all
did, but you may believe.in nothing they
contain except the one idea that Christ
hat ora na