The Dallas daily herald. [volume] (Dallas, Tex.) 1873-1887, 1887-07-25


49,
10 tho ,lee ~ nropor means 10 rostorc them
10 their normal cOndItluu bur we have no
right. "A n matter OF right. to demand any
thing which would Injury or destroy any
of our i,,nclionr, powers or faculties. we
have no right 10 destroy ourselves or 10
barter AWAY our lbertios Now, which
one of the normal powers. funcl Ions or
faculties OF our mind. body or soul does the
use of lniOxicants, as "a beverage, In any
way strengthen, assist, elevate, enhoDle
or purify. All answer none; Dut on ine
contrary IL euicDies, ipJu'IcS, ensIh'es' COZ,
rupts, blighis ana destroys. Dut should
the powers organs ana iunctions OF tne
BODY become abnormal ana ine use o, an
lntoNicnnt VIII cure hnu rcnscr nori'ai 'ne
disenseu par', tnerc tue Jaw shoulu anu
does permit It's USE Shoulu our mihus DC
In an abnormal cOnoitloh III regard 10 any
mechnnlcai, cheInlcui OF nclehtinc pr hci-
pie or ruin hnd Tue use OF ihtoA.s"h's aic
necessary ior tho attainment on tnis tlutn
or prInc'Plc, there tno iAM snou'u n"u uor9
allow It's use TO- hucii purposes anu snou,u
our sous IN the "orsnIP Vi uou anu !" .s
stri,ings atter hoDicr anu olviner me-
need the assisthnce OF ah ln,oA ,can. " Nv
tain normal siaie ID thls aspect, therc
the law snouid anu uoes porhi. us use ~,
this purpose. mere Is no otner heoaiui
and necessary use now khowh ~ us 70
"nion in'oN'o '".' ~ 70 "rp - a..
s AZ. an, .isia vi nn d., d., in ILL., Iaw
,ro,,.d w. ,v,sdom ac,n;red of ernorience
aou W y, 10 d;aar ,haroir IL IN fr;na.
unnn ~ Jenriyes apv Individual ot any IN.
oRRoma i, ,iaht ma law in this as IN nil
"as.s of similar n ,imre nrobibits The nro.
J'",ion 81 ,his tha cbief carae or Il :,
s.r,,a,inr - orrnn,ion and crime and does
nn, imnaso 10 nan,lties nnon tbc bnver md
nser nj Il.
''u, " I've
Ihere Is clear distinction between
right 10 DO tn,ng ana the power 10 40, pc
tween iicehuousness anu Gtl hperty' o1c
person ms no ilgnt 70 ihilict an INJURY or 10
a wrong 10 announcer, tnouyh that othcr Que
may consent m .nc Jaw shouiu 10 ava!
Win anu puulsii such wrong anu injuIy anu
whenever Gazing, Occupation OF puslnes;
becomes Injurious nurtiui anu uelrl,ienenaI
10 Society, tncn hocic'' nus au inuuvi'ap'o
and inailenaDlc rlsnt TO prohlDit sucn call
ing occupation OF business, iof socictl
possesses the right OF seil.delehse as hucn
30 ana 10 the same extent US uoes the III,
uiVluual, we want hohe vi tiiis uhicsti S
Hceht,ous hperty Vi power W acl' LuoI,y
unrestraincu 10 i'he thc unSuiueu .nu"uci
Doit nureleu from tue cIouus W c",ts, pio
ducinB havoc anu destruction, pnS .,ue
iiDerty, that Is civil iipeIty' 10 US thuc .auio
lightning narhesseu 10 tne implements y,
man anu nihue supsci'ient W 'he uSe anu
Deheht Oh huihahi'y'
Again this unrestrained or licentious
liberty may be likened into the Brahinanee
bull. the Branmins believed that OF all
animals, the bull was the most benefit to
mankind; hence they worshiped and made
il God; the .unhallowed hand of man
| shou not touch ii either to restrain or as
sist hence this God was allowed to do rs 1t
pleased: should it become angry and gore
their wives or children, they would not
raise hand TO interfere, but allow the
family circle to be broken. and theirs near
est and dearest to be taken from them; and
should this God fall into a ditch from out
OF which it was unable to extricate itself,
| they dared not assist It, but would permit
the vultures to feast upon IL while yet alive
and permit it ID be tortured to its death.
But when the common sensed English OBJ
tanned control OF this country, they harness.
ed these very williul, destructive Gods to
the wagon aud plow or seut them rs beeves
to the market and applied them TO that use
| Tor which nature 'esigned them. So has 1t
been, and SO should il still continue to be,
the object purpose and mission OF our free
government by its institutions and laws
| to control. direct, utilize and perfect the
great and illimltable powers of our race so
| that humanity shall attain TO ana reach that
elevated plain of civilization, enlighten.
ment and virture designed by the creator OF
us ali. Our opponents say tnat the ratilica-
ton OF this amendment Will be one
great step in the establishment ola paternal
government, but they fail to define or show
10 you what is q paternal government.
Paternal means pertaining 10 n father. A
paternal government Is one In which the
mead of the government king, governs the
people with the same power anu authority
as the father does his family.
Let us 20 back TO the three great flnda-
mental principles and uphodins pillars OF
democracy, to-wit: Liberty, equality, fra
ternity Liberty the power and right to eXer
else and devel0pe each and every normal
| tnwar fuurtian "A nd tupIIliv M herpiOfOre