New Ulm weekly review., 1887-10-26
MORAL AND RELIG IGIOUS.

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Men who live without religion live
always IN a tumultaary and re tless
state. tise1 iss
An evil intention pervertsntt best
actions and makes them sins.
Rev. D. J. Burrell, pastor'of the
Second Presbyterian church of Du-s
.buque for ten years, has accepted a call
to Minneapolis.
Truth is the object of our under
standing, as good is OF our will; and
the understanding can no more be-
lighted witlth lie. than the will can
choose an apparent evil.
How much he knew of the human
heart, who first called God our Fa-
ther!
It is not disgraceful to any one who
is poor to confess his poverty; but the
not exerting ones self to escape pow
erty is disgraceful l-Pe.icles.
The only doctrinal truth which Sol
omon insisted on, when he took the
whole world for his barren text, was,
that ''all is vanity Bishop Sander
son.
When thou art obliged to speak, be
sure to speak the truth; for equivoca-
tlon IS half way to lying, and lying IS
the whole way to he'll! William Penn.
Every increase OF knowledge may
possibly render depravity more de-
praved, as we'll as it may increase the
strength OF virtue. 1t is in itsel. only
power, and its value depends on its
application.
Archbishop Ryan, of Philadelphia,
will sail this month for Europe He
Will preach the sermon on the occa-
sion of the laying OF the corner stone
of the new St. Patrick's basilica in
Rome.
You never get to the end of Christ's
words; there is something in them all
ways behind. They pass into prov
erbs, into laws, into doctrines, into
consultations, into hopes; but they
never pass away; and after ali theuse
that is made OF them they are stlllnot
exhausted.-Dean Stanley.
A recent publication is an illustrate
ed Japanese edition OF ''Pilgrim's Pro-
gress." In it Christian has close
shaved Mongolian head, Vanity Fair !:
is feast OF lanterns with popular,
amusements, the dungeon OF Giant
Despair is one of those large wooden ;.
cages in which eastern criminals are
confined, and the angels waiting to
receiVe the pilgrims on the farther
side of the bridgeless river are dressed
In Yokohama las ZION. >.
l will tell you good proverb. I
wish you would always remember it.
"God has given us eyeIids as we'll as
eyes" Do you understand it? What
are eyelids for? Not to see. Your eyes
are to see with. Your eyelids not TO
see. Remember, there are g. great
many things in life-bad rhings-and
God has given US eyelids that we may
not see them, as well as eyes to look
at the good things. Use your eye!ids.
Do not see the bad things. Do not
see them.-Rev. J. Vaughan.
The Rev. DR.. lyman Abr a,.sssss = = .ss-. !
OF the Christ: 20
gagged to supply thTf
mouth Church 2 ~sa
a permanent pa:
his duties in No q
been taken upu.f, the recomn. nd s.uio...s : Z
OF the Advisory Commute of The
church, appointed last sprln.
charge ofthe matter OF securil ri
cessor to Mr.. Beecher. In tnc tt, RI
to the Board of Deacons, the commit
tee says that DR.. Abbott has not and
will not become a candidate for the
permanent r storate.
Unity, UNI = = 4, Of Chicago, thus
answers a. c,rrespondent who signs
himself christian Agnostic:" An in
finite number of things may be yet UNI
known, but is it not because God is
really and truly movable that we
may have any relation to Him as
moral beincS, and is it not solely in
the light Q this divipe tr', r, =. ~ ~
God that Ne can r
call ours. ..
lew on +,
in -,
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