The Saline County journal. [volume] (Salina, Kan.) 1871-1893, 1887-11-03

sUB5rur. sNPurAT1oN.
A standard author in iheoiovy
nskes tne following argument;
Ae iuler from tne suffering OF
lasts tnat they are zluners That
laIauts suffer early, aud, 10 some
c4eee, severely. There can BE- no
lsant Aud there are bus three
Hna , BAG y hich ~ account Tor their
e1lerugs iu consistency with the
aetIsr AID eo0duess 81 Cad. They
taa-t tgler a. uneGe sniriais aud OF
tar -aul- -r0und a. 0tnrr unia ais
- ugsl sLlier a. Cnri-I dld--By their
tau coa-euts or they must suffer ~
tsnurr- and Iur lht.tT sius.
tHe nrst suppIsigIDm reduces In
Laals a. the conaItlun Of mere ani-
1lnls, Hillch feu persons vail con
seit 10 do The secuud, no one will
ciaiui 10 supisOrt. We are shut up.
iiIsrelore. IL iiIe last, Ths fafosst sgf-
fsrt Ter his sins.
~ saay De SAID perhaps, that The
l4iant ~aliers Tor tne sin OF Alan.
littt tiso-e Wisu say this wifi ais.s say
taai be T. DarfaEcr Of the sin 1f
Adam, and guiitg 81 it; 81 that after
Ell ue su1Irrs iur nis o Em ziu."
Nee. Iur years after I began the
Formal study a theology. I thought
ftof she abslve aHs sulid, cUnrlusiTe
1rsuuIeut, supported by the word Of
esd.
] new think u solid, conclusive
saoHssass--s0phiStrV, ia 20 nt blank
llrliraoielion Isi tife true Teaching OF
49oa : uord. u D. sOphissry Instead
~ arEuIuent, becau.e "a takes for
Nfasieti .ur aXiouiuflC it, major prom
- Nhirh is the great unsuived prob
80 - i
- and under the government % an
ali-lYenevoieut, ail-aise aud al lHow-
FiEi God. TO make d argument,
teis preInisS has 20 be suppo~ed or
&lmll3cii wa; That ali Suffering g.
netzszariiy penal. being Inflicted Is
peaalty Ter sin, I. G.. had there
a 40 aln there would have been
F1lellug, - ss,rrOw, or misery, or
l1 the aofld
4I - ttciF ureEliss be denied or
Il eseeligui and the argument
1s-coules = rope ~ sand, uutil tile
rrclui-e iisell d established.
fhal q large amount 80 suffering !
u . penalty for sin, will be
lreriy granted by ala who
taRe tuteiiiEeniiy studied Gods re-
feaied uurd and his prOyidrutial
1taliurE With our sinful race. But
zsis 81 uri tils que-t on hut theuurs
lttn e. Is 81 suit ung d pehalty
~ singr
al nsu-s i,e - -vn Tor the vaiiiit,
y tnc s.Euairnt taat q fl-a Jus
all ult rita Good caIuut. 900. c.n
si.seHek -tli has uRa Iftrfgu.r~. in /
tIealurt tHe citlueut t. sat-. .iua iutt
al slIaa % ltit ar "a .-l .I.. 500
afIg .l..s .ei-s... tl.a e-.. ..l 80
H-aaaltl lsr -il- aI- -lfF
rtiat fa d in--...- tA- can rt~
- sttif. 90 sli- iri.c ai- -
7fle .1l.f &C '-sftt SEQ go n ui ~.lir o
- 7.s..ii s.f 's.tl,t for Sin
it casa .st b. IA ..isvrA aui iI--vel.
1IFr si4 err.f~t rN.t- ttat H-rI.:
tt ilui .-- s.i-t l..ttlatA aud -'4urt
IUl. fau 4arltst cd .. ..ti pa. 81 o .tsu
tIt.aasoE b. u.at ihr rapse.ta lu
ttl inr g. iu-u .4T4b. iev.IVrd 81
80. bl,-,.,.u Ns.u tte e.. A. ciay g.
aIs.sIe-- in -tl itut .Et-i-t c..
al al IT, -oiyis "a = tri5ati0H for siH.
1l..l ten tHe iut t-yi iifuE el-r.
4Us tltis FUsF bcgH oeH30nstrdfcd
c. d bef Nhu naih kuuuu ti.t
fliaG 81 ihr Almighty that he dare
Il1lli HiHl in this thinp? Beside,
ohsn tl.ls theusy Is granted We de-
1l.i eec lIuA the Argument account
~ ia ruilcrlnEs oI helpless, IRE
oIIsauSilslc mia O. ca consistency
eflu she justice aud goodness g.
sc. fuf siure there eau be NO IA.
.fanE .as-co r,ii.tg 10 this th~uryj cN-
llti la puui-lif.et,t 81 rin. their "a.
81 ~ H. g pan ~l4isteut Tor siu. Bu
49, sing Not tneir oW-, siuC,
4n=sr hell .ess IuiauJr are irreslsuusi
-. iiss.i-E C,ue neiliIeT eosld uuI
etll Eneg harr nos actually sinueC
aaeires- Net BEING capable yes
Ia.1t.bie scilu1, atid nrHce 80
1aoie o1 THIS Fruuhd, There D,
oE lest uI rccolciiing their SUI
aith the justice Of Tod, bu
sluE Ihcm Responsible Tor the ac-
. another aIld ;iuuishing then
ecior. thus bringing la the doe
- 81 Imputed guilt" 60 an IN
scious, Involuntary subject, one
o sewer did the Wrung iu person
ahich he T. punished; or never
.E-rutsId o. stand as substitute, oi
neld responsible for anOther's
FeIg-.luinE.
csnle-s frankly my inability e.
tlou, "a Being dressed up Ga this
ssutatisn r.arb, tile character anu
allngs OF God are made a al
earcT OF simpler, and more il.
tceI1ing with our mate sense Of Jus
e-lhe native instructive mora
ElencBi OF the soul, that ever revolls
ID liIe idea 81 matt the inuOceul
NfIhoat bis own IRE consent, sui
- Ter the guilty.
don.t SO ht,w the imputatioi
n4ssiirs the Injustice. For 10 de-
ras infants % De legally and pc
III responsible for what L equally
clarez they did not themselves de-
"sf7 Ihr.a makes fhia the basis lui
alshing them.
Ana thls BE- ufIeret as q reconcile
enf 81 their suffering with tht
.ssce % Gitsd. To say this clear
- the problem j. 10 use words thai
sc ~ meaaing. IL makes tlt
a1irln q tnuusa al timss more dit
- Inas d eas before. We prefer
4e tae lacl q Suffering iu~J ss d
81 orpotniEleHt O. rae prOUi
a God. she pIupriety Of which.
- $50 atisl1t Tor = moment, with
Dol say explanation ar human thS
ElF nsisit.si 10 ID. especially this pens
1a impstaiiuu speculation. Civ
81 lile tact itScii a. q mystery, II yea.
arr, trauScrnuing tiIe province q
o1aau paaers 10 explain, ruthr4
au - O. b. ms,ie with TINS snlul iUu
liic txplauatlon creates more dii
-aliies thau O. removes, and nluk-
1sEetr, NUrsr OlOi uu tne chaTsc
=. ulNIut Justice. Besides su'l
1riuE a. e liuu muu 20 te, nut D.
- llissfai Cliafs. Cter. but GA ius su.l
1876. Elal Iuake Hp, Ctnipus I'd q
Ez1l st.ui-inatciial auu iulni.
aislrllreti lsaTu b ntipie-s 90.
4H1 ttf ~ abe umitatlou- %
g ana t1e laW. 90 men q.
niigeicai eroUth, and place
Hf1 the lsoU tifui aud ever-actin.
.-ts IL thi= Nurld--such a uti ut
cll Uouire tns ini fPO>ition oi
zlauI mlfucle 20 GUARD hit
a.n- ait euff ing. Nu.hiug shuI
b 1tTacae CulI> faulty changing a.
eHs 81 nature cad NJ, a aIi St.iivt 90,
d siIsaster cut of cur mundah,
rtem. lue laws II uaiure, b,
r cont .natiOn snd -iuteractiOi
a the tornado, the whirlWtu
lhe TEMPEST which sweep SUD
ais aith tne bssnm Il us 81 uctIt.i
thing before their Irresistible
aIee. buu~es are seattle ed tik
e aud human life sacrificed; ant
l. TO, Ue believe, HitisOut Teie.
ee h she question whether me-
einiui 81 holy. The causes o
1Cies 81 the re-uils beiuhg ~ ~