davidaulloa/AmericanStories huggingface dataset:
New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1887-04-13
4 BANQUET 70 JUDGE KELLEY

4 BANQUET 10 JUDGE AELL6L
AxHwros Ala, April ~ tspeciai,-A complimentary
bsaaust wss given topight 70 william D. Kelley, the
crest Drossstive Aria apostle Of Pennsylva The
New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1887-04-13

affair was unryaled In the history or Admission. 1t was
rendered by the citizens In honor OF Judge Keeys
ythfrd birthday. He has been in Admission several
weeks and Is Interested In the iron industries here
New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1887-04-13
OBITUARY.
BISHOP ALFRED LEE.

wIIMIsGToN Del. April 1.-THE Right Rev. Alfred
Lee D. D., g. 7. d.. LII d. the first bishop OF Delaware
and the Senior Bishop Of the Protestant Episcopal
Church, died today Funeral services will be held In
st. Andrews Church at 2 p. III. on Friday.
New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1887-04-13
6pecial Notices.


A. william r. Moore. Auctioassr
AooRE'S ART GALLERIES.
go FIFTH AVENUE
LxEcUToRs SALE
THE PRIVATE COLLECTION
AUGUSTUS l.. BROWN,
of bl4 Firth A venue.
vii &c s E. SsSw G e
THE PRIVATE A cSLLEcrIoS OF
GEORG; FAWCETT ROWE ESQ.,.
on account early departure and long absence fros
and few other rare objects
VALUABLE PAINTINGS -. "a
OLD f siAStf EHSfzfs psEAy RSRrRArr OF
nW 81 rETrh s1rE
No@ and 1 70 be- sold al auction As follows:
TOMORROW cr49Es ESEs o. zH He1 FRIDAY Aztec
Moons. April Il and M y Z y;s O'clock promptly
Ant I. q sSR snDa EVEN
THIS WEDNESDAY AND THURSDAY EVENINGS
AT 7:30 O'CLOCK.
oRrGIEs ART GALLERIES.
s45 AND SAT BROADWAY.
STUDIES FROM NATURE
ASHER B. DuRANT. N A., DECEASED.
III.
from nature These he prlzsd most himself AMI WAS Awe
10th part with them They exhibit the freshness OF h
feeling AMI at the me the highest reach OF
technical This sale embraces the best and last "
hn sais6le workA'
FINE LINE ENGRAvINGs.
rare proofs by
DURAND. RAPHAEL MoRGHEN. TURNER We
SHARP BARroLoZzI, WILLIE, STRANGE
AND OTHERS
RARE ILLUSTRATED ART BOOKS.
CHOICE EDITIONS OF TURNER AND RUsRIN.
wM.R NORMAN, Aucsones.
BY ORIOLES 6 co.
stss o ali the Xssccatsd
meet q the 0sfs ind ceSe On
TO thence attend the Centennial exercises he
Metropolitan opera House, 3sthst and BROADWAY Ickets
to tho Opera House must De procured nom me
advance. BY order of THE ALUMNI CoMMLrrELs
Electric Service"
Can be attached to any Kind OF heatng
Rooms kept any temperature esred tasrsoy az
furniture pictures &C., tho 10 tho room AUTO
maticay governing the tempersture Inyalaaos IN Hss
catalogue Aai copies OF testmoaA
adrs.. On Application National Electric ssrT'a'
Lone Branch
f0u' REM AT HSLIYwooD.
4. NJ. stewert steam Carpet Cea.inE Works,
SaS 5th.ave send Tor circular
Carriage free In New-York and Brooklyn
Tn. sey.u.y-nr.s Anra.i Meeting q The MKw;Y9RK
the Bible House. Thursday the i4th inst at noon PA.
Dr Joseph RYLANCE viii preoide DE- Aboos \ hir
tredge and others will address the meeting.
yoIe,The most perfect OF the yiole! eommunE
uWtS inysnted and sold BY CAsWELa, MASSEY CO..
ii2i Broadway and 67s Fifthaye
New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1887-04-13

When James Russell Lowell was approached by
newspaper at the Brevoort House yesterday no'
a., 4. a-.,r ,i,,ssn axay with impetuosty, saying IN
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
Horrible.

Jonnie Lee Good, less than fourteen
wears, son of VIM. E. Good, York
county, was murdered by some Ne
groes, Nov. 80, 1856. His father, VIM.
E. Good, was sent to the Lunatic Asy,
lum in Columbia April +, lSS7-de-
ranged on account of the murder OF
his son. Mrs. Good, the mother OF
the murdered child, is left nearly pros
trate or deranged, with three children
and an invalid brother on her hands
Tuesday morning, before day, April 8
q company of about sixty or seventy
men forced their way into the Jail at
Yorkville and took the five murderers
of the boy mile from town and hung
them.
The above is condensed from the
Yorkville Enquirer of April &. Truly
it was "the closing scene Of one of the
most fearful tragedies ever enacted III
York county"
The murder of the boy was brutal IL
the extreme. The lynching OF the
murderers indicates distrust Of or con
tempt for the claw" and expresses
sympathy for the afflicted family anc
also distrust of the court that was tc
try the accused in few days.
A great deal will doubtless be sale
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
Breathing Through the Mouth.

Tight dressing, though the most Sc.
rious hindrance to the habit of good
breathing, is not the only obstacle.
There are careless ways of sitting and
standing that draw the shoulders for
ward and cramp the chest; and it is as
hard for the lungs to do good work
when the chest is narrow and con.
stricted as it is for a closely-baEdaged
hand to set a copy of clear, graceful
penmanship. Then there are lazy
ways of breathing, and one-sided ways
of breathing, and the particularly bad
habit of breathing through the mouth
Now the nose was made to breathe
through, and it is marvelously arrang-
ed for fiItering the impurities out OF
the air. and for changing it to suita-
BILE temperature for enterigg the lungs,
The mouth has no such apparatus, and
when air is swallowed through the
mouth instead of breathed through the
nose, it has all injurious effect upon
the lung.
The story is told of an Indian who
had personal encounter with q white
man much his superior in size and
strength and who was asked afterWard
if he was not afraid. "Me never
afraid of man who keeps mouth open, y
was the immediate reply. Indeed
breathing through the mouth gives 9
foolish and weak expression to the
face, as you may see by watching any
one asleep with the mouth open.
1t may he noted that an anemic, OF
low condition of the blood is seldom
found where there is an established
habit of full, deep breathing with the
mouth closed.-Helen Clark SWazey.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
Milk In Siberia.

In winter time, milk goes to the
buyer in chunk instead of quart.
The people in Siberia buy their milk
frozen; and, for convenience, it is al
lowed to freeze about stick which
comes as a handle to carry it by. The
milkman leaves one chunk or two
chunks, as the case may be, at the
houses of his customers. The child
rem of Irkutsk, instead of crying fol-
drink Of milk, cry for bite of milk.
The people in winter time do not say
"Be careful not to spill the milk" but
"Be careful not to break the milk"
Broken milk is better than spilled
milk, though, because there is an op,
portunity to save the pieces. A quart
of frozen milk on stick is very for
midable weapon in the hand of an an
cry man or boy, as it is possible to
knock a person down with it. 1rk'
utsk people hang their milk on hooks
instead of putting it in pans, though
of course, when warm spring weather
comes on, they have to use the pans OF
pals, as the milk begins to melt and
drop down the hooks.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
Oil the Harness.

Two brothers in Ohio at the same
time bought each set of farm harness.
One oiled his harness each spring and
fall and kept it sound and pliable for
ten or more years. The other never
oiled his, but used it in wet and mud,
and in three years it was hard and dry,
and cracked and ripped, so as to be
nearly worthless. For all this, OF
course, he blamed the harness maker.
Never oil harness when dry.
Some leisure day in spring, fall, or
winter take the harness into the cellar
or some damp place: take all apart,
and soak thoroughly in warm water.
Then wash off all dirt and gum, and
when nearly dry on the outside put on
with swab or brush heavy coat of oil
either best tanners oil or best neats-
foot oil, with just enough lamp black
10 color it well. Lay it all in pile in
the shade till the oil soaks in. If very
dry and hard it will pay 10 put on a
second coat. When we'll soaked in
take CASTLE soapsuds and coarse rag
and wash it we'll. This closes the
pores, gives it gloss and prevents
cracking. If this is properly done
twice a year the harness will keep
nice as new and add one-half to the
durability.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
"Easter''-SOme Eggs hid from th'
Boys.

Dcur Neighbor: Sabbath (Apr. TO-
| was at Concordia, as Rev. ]. E. Wat
son would have us all say, rather than
"Concord." Iprefer his form, yet &C
along with the people and say "Con
cord" The sainted Rev. David Der
rick used to say "Conkcord."
And it was easter" The church
was not decorated, but it was well
swept and dusted-all sufficient
Hence the congregation and the
preacher did not admire decorations,
nor worship the day" but did adore
and worship Him to whom was given
in his resurrection all power in heav.
ell and in earth. Some, if not all,
realized the presence of the Prince
and Saviour. \ night of good sleep
at Bro. Phillip c. Spann's had helped
much to prepare the outer man fol-
Easter Sunday" My hostess didn't
let her boys dye up all the eggs. She
saved me enough and some over. Do
you ask why say so much about
eggso Well, sir, if you liked eggs
and had none at home and no hens to
lay, and Easter" should come on you
in community where the boys had
boiled all the eggs hard and dyed
them as if in the dye-tub of "Joseph's
coat" you wouldn't say much.
Dined with Bro. Johns family on
Sunday. He was too sick to be at
meeting. Brother Philip took me vid
Uncle Joel Warren's-a pastoral visit
on to Leesville and took thanks
back with his clever self to his home.
s. H. B.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
Has Been or Is to Be-Which !

What is the significance Of these
wonderful manifestations Of divine
power in the salvation Of sinners
men and women, and children-in all
these lands? Is it not that, the
crowning day is coming, by and by?'
Is it not that Jesus is, sooner or later
to be Crowned Lord of all?" 1t is
coming, and the opposition of infidels,
and Knockers, and Pharisees, and bias
phemers will be crushed like reeds be-
fore a cyclone, and swept away like
cbaft before the whirlwind.-Rep
John E. Edvards, d. d., IN Raleigh
Christian Advocate.
Has not Jesus been crowned Lord
of ALL" or is that yet to be? What
say the Scriptures?
Him hath God exalted with his
right hand to be Prince and Sav'
ior, for to give repentance to Israel
and forgiveness of sins."-Acts q: 81
"Therefore let all the house of Israel
know assuredly, that God hath made
that same Jesus, whom We have cruel
fled, both Lord and Christ"
[Acts IL: SO.
The God of our Lord Jesus Christ
in the coronation, did "set him at his
own right hand in the heavenly
places, far above all principality ant
power, and might, and dominion, anc
every name that is named, not only il
this world, but also in that which is tC
come" ."-Eph. l.: 20, 2l.
DR.. Edwards says, "It is coming
The Scriptures quoted and others o
like explicitness, say the coronation i:
past. 1t took place when the Son, af
ter his resurrection, returned to th'
Father.
That fact so grand and prominen
and so plainly and repeatedly stated il
the Scriptures as having been estab
lished in the past, should be so widel.
misplaced by Doctor Edwards seem
unaccountable.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
"Weakness of the COurtS.'

The letter of Judge Pressly is astate,
.aent of facts which cannot be gain
said. Well does he denominate the
attempts of the civil powers iii South
Carolina and other States to enforce
civil law against lynch law "farce." ."
The question is not whether persons
lynched were guilty and deserved
death, but whether they were dealt
with by constituted authorities and ac'
cording to law.
However clear the proof Of guilt
may be, and however aggravated the
offence, and however unanimous Il
community may be in their approval
of a particular case of lynching, the
act is extremely dangerous in its ten
dency.
The delays and uncertainties of the
"Courts" in awarding justice to crim-
inals has doubtless had something to
do in leading men to the dire resort OF
"lynch law" And to that degree the
Courts have become 'weak" and want
ing in the confidence of the people.
The weakness of the press, of the
pulpit, and of good people may indi-
cate the deceitfulness Of public senti-
ment concerning civil law, civil
courts, and hunaan life.
Whence this ominous sickness of
"the head" and faintness of "the
heart ?n-Is this the answer? For
four years (1s6l-1S65) the civil and &C.
clesiastical powers of the United States
encouraged and forced men to Kill
each other in war. The press, the
pulpit, and good people taught it as a
esuty to destroy mems lives. Now, af-
ter the war is over, these same powers
do not command sufficient respect to
restrain men from killing one another
''in times of peace" And the Courts
are manifestly too "weak' to deal
with companies of men who take the
law in their own hands-lynchers.
The present days are evil, especially
in regard to human life, and the fu-
ture will be no better without a
change. The people of this country
sowed the wind by the wholesale, and
they are now reaping the whirlwind-
in squalls and retail installments-the
identical principle of national quarrels
manifested in personal difficulties.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
HOUSE AND FARM
Twelve Rules for the Care of Ears.

l. Never put anything into the eal
for the relief of toothache.
2. Never wear cotton in the ears il
they are discharging pus.
8. Never attempt to apply a poultice
to the inside of the canal of the ear.
4. Never drop anything into the eal
unless it has been previously warmed.
5. Never use anything but a syringe
and warm water for cleansing the
ears from pus.
6. Never strike or box child's ears
this has been known to rupture the
drum-head, and cause incurable deaf
hess.
7. Never wet the hair, if you have
any tendency to deafness; wear an
oiled-silk cap when bathing, and re-
frain from diving.
s. Never scratch the ears with any,
thing but the finger, if they itch. Do
not use the head of pin, hair pins,
pencil tips, or anything of that nature.
8. Never let the feet become cold
and damp, or sit with the back toward
the window, as these things tend to ag-
gravate any existing hardness of hear
ing.
10. Never put milk, fat or any oily
substance into the ear for the relief of
pain, for they soon become rancid and
tend to >incite Inflammation. Simple
warm water will answer the purpose
better than anything else.
II. Never be alarmed if living in
sect enters the ear. Pouring warm
water into the canal will drown it,
when it will generally come to the sur
face, and can be easily removed by the
fingers. A few puffs of tobacco smoke
blown into the ear will stupefy the in
sect.
12. Never meddle with the ear if a
foreign body, such as bead, button or
seed enters it; leave it absolutely
alone, but have physician to attend
to it. More damage has been done by
injudicious attempts at the extraction
of foreign body than could ever come
from it's presence in the ear.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
evils are always best sup.

Inevitable evils are always best sup
ported.
The ornament of house is the
friends who frequent it.
The measure of our success is in pro-
portion as we satisfy God.
Beware of little expenses small
leak will sink great ship.
Accomplishment, heaven-high, is
no apology for vice hell-deep.
Eyes raised toward heaven are al
ways beautiful, whatever they be.
Economy doesn't mean scrimping in
one place to make show in another
An open mind, an open hand and an
open heart, will everywhere find AL
open door.
Nothing more clearly indicates the
true gentleman than desire to oblige OF
accommodate.
The higher the culture, the deeper
toned the morality of man, the keen.
er his sense Of the evils that affiict So
ciety.
Do not ply even your most intimate
friend with questions. What he does
not care to tell, you should not care tc
hear.
Our passions are like convulsive fits
which, though they make us stronger
for the time, leave us the weaker ever
after.
The manner of a vulgar man has
freedom without ease, and the manner
of the gentleman has ease without
| freedom.
The applause Of this world is a very
mean god to worship. 1t is dragon
that falls upon its worshipers and
crushes them to death.
The plainest mans life is an islanc
between two eternities-eternity pas
ripping against his shoulders, eterni
ty to come touching his brow.
Christ Jesus is my All in All,
My comfort and my love:
My life below, and He shall be
| My joy and crown above.
1t is an insult to philanthropy tc
class men of the military profession
however patriotic in intentions ant
pure in private life, with philanthro
pists.
The good of gentle quiet natures are
seldom esteemed according to thei
real worth by the great world at large
nor even by the emlnently good o
bustling, enterprising lives.
Put self last. When others are suf
fering, drop a word of sympathy. Tel
of your own faults rather than thos
of others. Hide your own little trou
bles, but watch to help others in theirs
Moral reformation may turn out tn,
devils; it will never bring in God
And in the emptiness of the swep
and garnished heart there is all invita-
ton to the seven to come back agair
and fill it.
How easy 1t is for us to be good-na
tured when everything pleases, or t
be humble when there is nothing t,
oppose us, or forgiving when we hav
not been assailed, or honest when w,
have no inducement to fraud.
We should take care to make righ
use of our tongue. 1t is loose on on
end and can swing either way, but i
is fastened at the other end to the foo
of the mouth, and that makes US re
sponsible for whichever way it wags.
"To fight an error in the pulpit i
sometimes to introduce it to the con
gregation,n says an irish Methods
preacher. The same idea is conveye'
in the American aphorism: Don
dig up more snakes than you can kill.
1t would be we'll to keep sharp look
out at this point.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
COM MON S.
The Other Side.

We 90 our ways in life too much alone,
We hold ourselves too far from all our kind
Too often, we are dead to sigh and moan;
Too often to the weak and helpless blind;
Too often, where distress and want abide,
We turn, and pass upon the other side.
The other side is trodden smooth, and worn
BY footsteps passing idly all the day.
Where lie the bruised ones that faint and
mourn
Is seldom more than an untrodden way:
Our selfish hearts are for our feet the guide,
They lead us by upon the other side.
It should be ours the oil and wine to pour
Into the bleeding wounds of stricken ones
TO take the smitten and the sick aud sore.
And bear them where stream OF blessings
runs.
Instead, We look about, the way is wide;
And so we pass upon the other side.
o friends and brothers! gliding down the
years,
Humanity Is calling each and all,
In tender accents, born of grief and tears;
pray you listen to the thrilling call;
You cannot, in your cold and selfish pride,
Pass without guilt upon the other side.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
Extravagant Economies.

Do you not know many homes
where the supply of cooking utensils
is so unnecessarily limited that good
deal of time is daily wasted, and much
extra labor expended in preparing the
meals, by having to wash one sauce
pan in which to cook a second dish
that could as we'll have been cooked
with the same fire, and watched the
same time as the first? Or towe
must do duty as strainer or colander
no account being taken of the time re.
auired to wash the towel, nor of its be.
coming worn and stained? Or sill
yer spoon is used to stir or lift food fol
lack of iron or wooden ones? Why
not afford such kettles and pans as are
reallyEneeded for advantageous cook.
ing, and "saven in some other depart
ment?
Have you ever seen some busy house
wife hanging out clothes on cold
windy day, taking off clothes-p,in
each time q garment is added to the
line, trying to make one pin hold two
and sometimes three articles? Since
good clothes-pins can be had for five
cents per dozen, it seems rather far
fetched saving to stand on the icy
ground double the time really requir'
ed to shake and hang out the clothes
and run the risk of taking cold while
80 doing.
Neat hemp carpets of neutral tints
can be bought for thirty-five cents pei
yard. These are simple, durable, and
easy to wash or clean and yet, in
farming districts, how many an over:
worked wife and mother wearies hand
and brain alike by the slow manufac'
ture of rag carpets-heavy to handle
difficult to clean, and seldom of any
aesthetic value? The shocking mosaics
made by cutting up large bits of color
ed calico and sewing them together
into "blocks,n to be '.joined" together
for quilts, are not yet unknown tc
American homes, although good
strong, white counterpanes can be
bought as low as one or two dollars
each. If fragments of calico that have
accumulated are put together with lit
tie reference to size or shape, and then
simply fastened over cotton-batting to
the cloth taken from half-worn dress,
possibly the labor required for this
might be worth the while, especially
if one of the family were reading
aloud while others sewed. But to buy
new cloth with intent to cut it up fol
fun of sewing it together again is GER
tainly worse than foolish.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20

A PASTORS LOST PRAYER BooK.-A
Presbyterian pastor, after years Of labor
in congregation, seemed to have lost
his energy; nor were his ministrations
as fruitful as they had been. Dissatisfac-
ton arose among his people to such an ex-
tent that committee Of two gentlemen
was appointed to confer with him. They
frankly stated their eIrand, and he as
frankly admitted THAI he was sensible ef
want Of success. The gentlemen desired
to know what he thought wes the cause.
Without hesitation he replied; "The loss
of my prayer book" With surprise they
answered: "We never thought you used
one." "Yes," he said, II have enjoyed
the benefit of one for many wears until
lately, and attribute my want ST success
to the loss of it. The prayers of my peo-
pie were my prayer-book, and it has oc-
casioned intense grief to me that they
have laid it aside"
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20

BOILED TURKEY.-When it is truss
ed, boil it breast downward for about
all hour and a half, or longer if it is
large or old. 1t is much better flavor.
ed if it is boiled in the stock pot rather
than in plain water; but in any case q
few vegetables should be added, some
spice, herb and little salt. If it is to
be eaten cold, it should be slightly un-
dercooked, and then left to get cold in
the saucepan, as by this means it can
not drain and become dry. The wa
ter should boil when it first goes in,
and simmer afterwards.
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20
Remarkably Well Stated.

Bishop Alexander w. Wayman, the
great leader of the colored Methodists,
asked the other day why the colored peo-
pie Of the South increased so much more
rapidly than the white, answered: eve
draw from three sources, while the white
people only draw from one-every color
ed woman whose husband is white, the
the children are set down on our side !;
every white woman whose husband is
colored, which condition exists in the
North, the children are set down on our
side; every offspring of pure African
blood, of course, is set down on our side,
while the white people only draw from
one esource-themselYes
The Abbeville press and banner. [volume] (Abbeville, S.C.) 1869-1924, 1887-04-20

Rev. John c. Kilgo, pastor of Rock
Hill charge, labored effectively sever
al days and nights in a meeting al
Edgewood, one of the churches of Co
Iumbia City Mission, Rev. L. NJ. Lit
tie, missionary. A number of con-
versions and accessions to the church
are some of the good results of the
meeting.
Brother Kilgo made two pleasing
calls at the NEIGHBOR office during
his stay in the city.