Sacramento daily record-union. [volume] (Sacramento [Calif.]) 1875-1891, 1887-05-16
WHOLE NO. 1926.
JEWS AND GENTUEs.
Inc teachings of the Old Testament AZ
to the Promised Messiah

his advertised lectare, ITO the lew First
and also to the Gentle, or the Jews Past.
| Sresent md Future, from Jewish Stand
point" After preliminary and apologetic
remarks as to his announcement ITO the
Jew First, and also TO the GENTLE" and
regarding ceolness of the Gentiles and their
us5at secondary attertton to the Jews.
mi2es with calumnies and aspersions and
suspicious, which, the speaker said, should
! be treated with contempt, he introduced
the history of the Jews, os which the fol-
lowing IS a condensed synopsis:
Ai.er Adam, in the image and likeness of
Col, by his fall had forfeited immortality
and death was propagated Rpon all men
God appointed the seed of the woman {enly
her OWN TO 'brItise Satan's head, and he to
Aurt MN s.rrephtiously. THAI God should
Deget son by woman, is not impossible.
Ior the glver has more power than, or as
much, as he gives, and Isaiah Yrpphec;ed
that THE (artscie in orig.) virgin shall con-
celve. In GezfesiS iY., 3, JehoyaEaspeaks of
AIS spirit as sa personality. Genesis xiii,
Id, Abraham -yss elected a blessing be-
slowed on him, GA his benefactors, and all
nations through him, but a curse on his
maiedlctors. Gs'Zesis xiv, Is, 1es, %, and
according to Joeephus, Abraham. King of
Damascus, with his 500 captains OF armies
conquered the belligerent nations who had
captured his brother Lot, and MelchizedeS
KING of Salem, Priest of the high God
without parentage, administered wine and
bread unto Abraham, who paid him tithes.
Genesis XIV, /, the v;sibly exhibited word
OF Jehovah was addressed by Abraham as
Adonl, i. e., Sir, not lord God; Abraharn's
belief IN this identity OF the two persons
was accounted unto him as righteousness
his doubt in the promise was punished
with 400 years slavery in Egypt The origi-
nal says "he believed IN mot unto) Jehovah,
Genesis xviii, Jehovah appeared as three
men, and is addressed by Abraham as my
Lord in the singular.
In Genesis xxi. Abraham yielded his
son instantly, resigned him on the first day
as dead unto him, but received him back
on The third day; God provided his own
lamb. " For because thou hast done this
thing is mistranslation. In the original
1t says, That which thou hast done in not
Withholding thine only son, etc, shall an
swer or be reiterated" Hebrew yaan. fu-
tuFe tense of Anab to answer.) AS it is
said this day is the mount of the Lord, it
shall be seen" was added in Ezra's time:
they then looked for that great event.
In Genesis xix. "Shiloh does not
mean Christ; the scepter departed from Ju-
dab, who was his sanctuary, at Israel's
exit from Egypt into Moses, who was King
IN Jeshurun and of the tribe of Levi-and
then 10 King Saul of the tribe of BENJAMIN
and besides from Dayids line it never
departed, If Christ be the Shiloh of Davids
line. But the Hebrew letters of the words
Shiloh and Moses are eidentical-each equal
to 345-and Moses, into whom the scepter
departed from Judah. gathered the people.
But said Another prophet like unto me
WIZ: A king, prophet and priest God) will
raise unto you; unto him we shall hearkeD,"
etc. This latter dyed his garments with
his blood and trod the wine-press alone
(Gen. Xix, II Isaiah xiii, l, 2 fl
This prophet in EZras time had not yet
arizen tDeut. xxxiv.. 10Y. Exodus xxxiv,
L keeping" is in Hebrew 'Nozer;;" the
name of the person exhibited is proclaimed
as the NdzdreEc of mercy for thousands
carrying off (for forgiving) transgressions
sin and iniquity, etc.
The speaker exhibited the original He
rev where most especially a mysterious
arge initial Nun heads the words g Nozer"
ng from God shall be provoked to jealousy
Deut., xxi. xxi. xxi, If Israel after stray
by nation which Is no nation and at the
end be gathered more gloriously to their
own land. Job xxxiii., xiv; Ps lxxxv, sin
is expiated by Gods finding his ransom
peace kissed each other, Full references
were made to Ps. ii i, 49, %, 34 40; Isaiah
vii, ID TX, 6, & Xviii, 16; Xxi, l.; Xix; l.,
-; xiii, f.; the Son of God conceived by the
virgin, the heather ragged against him, the
Emmanuel, wonderful, mighty Cod prince
of peace king of Salem), on the throne of
God, coming first in humility, not opening
his mouth, led to judgment and prison, not
one bone broken; by his stripes we are
h.aol laA &c T. -.
for two parties are spoken of, " His stripes
" We are healed"
But He cometh later in glory as the great
King Messiah. Is. xii 10; Zach iii. .1-3, eli
He was the root of Jesse, named Joshua
/. e., Jesus, the High Priest, first with
filthy garments. afterwards crowned Is
xl., 3, and Nal. ill.,, l. A messenger, not
Elijah, but in the spirit of Elijah. preceded
the Lords sudden coming to the temple
before the dispersion of Israel and destruc-
ton of the temple; but in Isaiah, liii., u
seq, and g. and Nal. iv 5 and G. the com
ing of Messiah in glory before the great
and terrible day of last judgment IS pre-
ceded by Elijah's coming and restoring the
holy land.
Here the speaker dwelt at length to show
from Eaniel, Ezekiel Zachariah and his
tory. that this time is close at hand-not
twenty, probably not fifteen years distant
and Israefs glory shall then exceed its
former and that of all the world The
seven millions of Jews now existing are
the 1900 (prophetic 1-1,000) kIees who
have not bowed to the Baal OF hypocrisy
OF other churches. No Jew unconverted,
or Messianic or Ransomed las he calls the
" converted onest has ever shrunk from,
but tenaciously preserved Judaism. But
the Gentle Nicolaitans, who think or say
they are jews, but are not who say there
is no distinction now, and do not preach to
the Jew first, and slight them, shall be cast
out-nothing unclean, or that naketh lie
or envy, shall enter the Holy City. The
speaker expressed fears that now, at Mes
slabs great coming, the Gentiles will not
be found ready, or they will reject him
while the Jews are and will be ready, and
receive him, and exhorted the Gentiles
grated in, not to boast agains the tree.
The lecture was entirely from Jewish
standpoint the Hebrew Bible. in the orig
inal only being used, and the Few Testa-
ment not being mentioned.