The Pacific commercial advertiser. [volume] (Honolulu, Hawaiian Islands) 1885-1921, 1887-06-30
HYpRoPHoR!A CUE .
The Strange REM dies" apple 2mOne
Various PeoD. jan Days Gone Esy.

Various Peopl ian Days Gone F5y.
A French man q letters, M Henri
Gaidoz, has just published most eur;
Gus and valuable work on mad dogs
ola Rage It st. Hubert j which de-
monstrates the continuity, not only of
madness in the dog, but of folly in the
man. Dogs, says a writer with refer
ence to this book, have probably gone
mad from the beginning, and man has,
from the beginning, actually tried to
cure himself with ''a hair, or portion
of the flesh of the dog that bit him.
Pliny i'll his natural history recommends
luncheon of boiled dog rs the sovran-
est thing on earth for hydrophobia.
''They all do it, in Europe, in India,
in China, and NJ. Gaidoz quotes Mr.
Taylor and the Edna. Notes and Qxer-
teS, with many other authorities in this
ludicrous piece Unpopular medicine. Put
ting on the wound burnt cinder of dog
is also good prescription, according to
Pliny. Mad dogs are far older than
Pliny, and are mentioned in the Eighth
book of the Iliad. As to why dog
goes mad, beyond his wish ''to serve
his private ends" (the explanation of
Goldsmith), the ancients and foreign
peoples had a variety of opinions. Sir
Richard Burton, in his pilgrimage to
Mecca" found that Arab dogs go mad
when they have tasted of flesh that falls
from heaven. The foam of the sea, in
classical times, was thought to turn
dogs mad which drank it; but dog
which would drink sea-foam would do
any thing, and is clearly mad already.
AS M. Gaidoz remarks, in popular med
icine every disease is caused either by
enchantment or by the indwelling of
devil Gas in epilepsy, or by worms,
which may be short for microbes"
In Scotland the wise man still shows
you, in basin of water, the worms that
cause toothache. They are not exactly
big enough to use for bait for trout; but
they are many thousands of times bigger
than microbes. The worm that
makes dogs go deranged is presumed to
reside in his tail, which the human,
therefore, are often at pains to bite off
"a process frowned on by more edu-
Gated enthusiasts. Needless to add
that the root of the dogrose has been
recommended as cure, simply because
the flower is called dogrose.
"Another way" as the cookery
books have it, of curing hydrophobia in
ancient times was to drink the water
of certain fountain in Arcadia. The
earth of Lemnos taken in water was
also excellent In Nine. de Sevigne's
time people went to the seaside for n.y.
drophobia. Oddly enough, the Greeks
do not appear to have employed eau
terization. The goddess who cured
mad dogs and their bites was naturally
Diana, ''whose joy" as we think no
less an authority than Richardus Swiv-
ellerus observes, sis in the chase"
and who, therefore, is interested in
hounds. The goddess Diana is fed;
but if M. Gaidoz be right the power of
the goddess in the matter of hydrophO-
bia is not yet extinct; it has only been
handed on to St. Hubert. This gentle
man was of the blood of King Phara-
mond. We all know how he met a
miraculous stag, with crucifix be-
tween its horns, and how he was con-
yerted 1t is less familiar that Our
Lady, when he was consecrated bishop,
sent him down a beautiful stole from
Heaven, in the hands of an angel This
stole still exists in the town of st. HUI
bert-Poix is the station-and you
reach the holy place by tramway. 1t
is not the physical relies of st. HUI
bert that now work miracles and cure
hvdrophobia; it is the sacred stole that
fell from Heaven. The stole is used
in the exorcism of evil spirits generally; |
and is so efficacious that it has before |
now made dragon as mild as a sheep. |
People bitten by mad dogs were con-
fused, perhaps, with xpse common herd |
of people possessed with devils by the |
church. The way in which the stole is
used has now to be described. The |
method is at least as old as the eleventh !
century, and even then was styled 1.-The |
ordinary manner" The process is
called la t0tLte The patient is taken
into the treasury of the abbey, where
the relics lie. The penitent (for that is
the technical term) kneels before the
priest, who recites certain formulae,
after which the penitent utters a brief
prayer to st. Hubert. Then the priest,
with pen-knife, makes a shallow in
cision in the skin Of the forehead of the
man who has been bitten. The skin is
slightly raised, ard a thread or two of
the sacred stole that was brought down
by the angel is introduced. A bandage
IS then put round the head and Worn
tor nine days. The cure, in fact, is
merely the bodily insertion into the
iesh of sacred object. scrap of
-elic.-.Sk. James Gazette.