Seattle daily post-intelligencer. [volume] (Seattle, W.T. [Wash.]) 1881-1888, 1886-07-08


1ha ppseksr ~ tkaf b - Dc, -
surss b Nd s1sun fhss - ....-.t
dsy "a 0ods authafh. 49, 8 -
kspt a. nush frsm shs knesnmlr.. -
thas ihare b no Blbls nuthusitv ~ 80
change; t1ai be had sxansnea ev.-v
tazi h he New Ts1tan,sut a. ssf-rr.s
e ne hrli day and ihat 70 kiut q -
cEsdneas = atssshad - Il ma aEnrls
passaaa. FGnl iaaohea Astn zasl tins
a1tsE be had LETT than rriexeuu woI.1-
NeQiu eHf4fs 411 thnG 81 fhefr ouu
selves men Should arise and Afee 1900
way from ne truth. fJoha. Is tsaoiSs
60 even ine1 lhs apirit q AufI Christ
80 e0mno1eSa IT. wuEk. Ihe nusaker
1aaa, .uuF oaly safety II ia ahs anrin-
sstst themselves ieaEfnq Tradition for
As9tt Aa4t profess % follow Il. The
quest.o1 nr.lsas tagt when did tie rran-
ne q Sunday keepiua coEmancs7 No
oaa can exattlg tell r., nks o9kar e1-
Eofes erepl - RradaallY. II . laxt o.
scripture could Be given sAowinn the
exast date. fhat uoald forever ssttle he
quesiio1, HoE1e say that frsm the
ep sole aEe tas e1ureh has bsan upan-
tnaoas - ksepin0 Sunday. ne apeakar
sid be did not see hoH 4 man a1I1ld -
noneat and maks anoh 4 statement. He
said ha had before shown this b 81
contrary 20 SeFiptnFaa, and wauld nov
show 4 % be contrary 10 tie most re-
liable hIEtoFians, thaEnge1ues sunday
keepera Iho historian Socrates Book
8 Chap. ~ aayss For. alfhouah Al
u0et all ohufahes thxo0xhout ne world
eelebraia She sacred mysteries on the
sabbath Of every week, yet tue Chria-
ttans Of Alexandria and e Rome nefuse
e % So So you eoo. ny frfsnda,
Rene Bng among TIE 6rss % fofaske
Gods sabbath. Dr.. NeandeF, IL Church
History, page i68, says @The festival
Sunday, like ali other festivals, was II.
ways 3 humAn 0EdinaneeD LOOK e
the word itsaif. OF Sunday Webster
says 30 called because this dag was
aneiently dedioatsd % ne sun.n Il 4
easy 70 tel boz Is erapt into the church.
lt had been regarded b the Romans
before they profeased ChriBaianity; and
being only half c0nvoEtaa 20 chs Cars
tlaa religion. they breuQhf vita then
many relics of RaRauism. Sunday OBJ
seFya1oo vas continued vith that o. TIE
sabbath. Laws Ware enacted Ia favor
Of She former and mQaimat ths lnftoK.
Constantine'a 4. d. 8zf) vas the Erst
law ever issued for Sunday ohssEVancs.
heFe Is voEbatim copy Let an TIE
judges and t0Wnspsouie, and the oo0u-
patton Of eli trA6ea, roat on tie vaneKa.
bic dag Of the san; but lee tbose who are
situated IN She a0untry, freely aud nt
fuii liberty. attend 10 the business OF
aafienltuEe.n Thus. y0u zee. tAu obser-
vance Of the day vas enioinod only on
those uho i've 10 cifios and towns.
those h the eoaosrs WeFe permitted to
labor "a full iibartg." Il vas act until
A. y. BS8 that this e0unsky labor was
prohibited, nt wksoh time, Ascending 20
Dr.. Paleg, 10 became ian institution Of
the ChuFoh.s According 70 Dan, TBS.
The Law of God vas 70 Be IN The hands
Of apostacy for 1850 years. Weare now
down this side Of that time when q re-
formation vas promised; and By Code
aFaee many aFe now being called 10 OBJ
serve bis holy sabbath. Daring this
aaiire period theFe have been observers
Of God's Sabbath. Now she woFk Of
repairing the breach" 10 lisa. b8;i2s1S,
Il engaging the attention Of the people
Of God.
sableot touiaht (745), 81 request,
fhe present unsettled condition Of the
wofld.n