Maryland independent. [volume] (Port Tobacco, Md.) 1874-current, 1886-10-08

T.. r.,bers are full Of Popery because they
" ',sred to Il Pspal Church, "A Church that
..,riior 70 tue express teachings Of the New
b. -...sment fNath. XVI. 10; John Y. lG; XXI
Cor. XII 1871 has never been
ii.void Of q Usible head from the day in which
, IT,, ave the keys Of Authority TO the great
! gs,sr down to His present Vicar-Leo MI.
2 Ir.ats he 10 God Most High for the guidance
~ ms unworthy servant to the SAVING FOLD.
" y. ,,ore le,rned and jsiicious Of Our Episco-
asiian brethren are coming too. They see as
Z .o,gb dark glass, dimiy, that what they
t..o 5een mo, king and scciling at these many
e il theft holy Mother. They see her
: !e4.e3 and her zone Sacrifice" offered from
. ~ w. ~ mole. while they themselves are split
md hopeless fragments. There is lying
FPs,,s me "a write a COPY Of the New York
Tg,,9iqg. p. f., containing a communica-
~. he,ded i'PR0GREss' under which the edi-
~ : Richardson, D. D. says in brdck-
~ nprtyl what is to be the future Of the
,s,,ric,n Protestant Episcopal Church, when
-1s,,,int. in the Faith, laxity in Discipline,
so,idiioess in Temp.r and looseDess in Nor
4. mall characterize our Communion. And
- are we not drifting in that directiOn2 -
~. 9stb 1893. A writer in the Church
w., saws he is a Churchman because be is
( C,,o,,gitt0nqitst, Presbyterian, a Methodist,
= frEoic m, an Episcopalidn; because he
bol5s Hyh views and Lotg views; because he
!. an 4frcafist Unitarian, BAPTIST; because
h ;s Erg1gelicdi, and believes in Rsciuqls;
ta,J finally. "because arcs of truth make up
ai.cie, Of truth" OH isn't he LIBERAL There
: M nbaid SHELF on his back, knowl The
T,,y,,,J;crl Witness is the title OF "A religious
p n psper started in Baltimore in 1884. 1t
!, nublished. as it Gays, First, because there
~ 20 many different systems Of doctrine in
III Protestant EpicopIi Church" Oh benev-
olont Methodist don you laugh at this, for
No. ara fifteen sects Of you'll This is what
egH "lisintegrationl Take your EpiscopA-
II, friends by the hand, and come over to us,
md let US dwell in unity Come over to the
VcFmans. to the Manuings aud to the
proSnsonI Don't stay away from us in re-
hsuiop 40 long Your "Reformltion" in Eng
and i A gigantic failure. What says the
C.ay{aa agdnl In no society ever known
n exist was there at any time such a state Of
things as that now prevailing in London"
Iook throughout the world at the German
and French Anarchists, Russian Nihili5ts,
Irisb Noonhghters, lnyincibles, and Dynamite
Rrotherboods" Do we not, AS iellOw-chrst-
ans SADLY and necessarily need unon2 God
knows III But how is union to be accomplish
ed 10 repel these tloOdgates of ruin and inf
delity7 BIZ ACCEPTING THE CHURCH or ROME
a rHE SUPREME CENTER or ALL CHRlsTENDOM. -
gbc was the center in medieval and primitive
times when the Huns, the Vandals, the Goths
ana other Horde5 of the North swept dom
Ike torrent upon the gardens of Europe, but
sbe conquered them ali They could not
withstand the power Of the cross with which
she went forth to battle in the mission fields
and before the camps Of the invader II there
il a single nation converted in the world to-
day. nv. II the world ever did see convert
cd nation sUce the Christian era; it is due to
sent out either directly by the
pope or by such as received their divine COM
mission from him. Let Rome, therefore, con-
tIsue the center Of Chrlstcndom Let all
.rhurches' that forsook her aud spoke all
manner Of evil against her, in the ION AMI
flllowing centuries, return To her and en-
brace her in the 18th, and inGdeliy will be
taken by storm. The Philadelphia Church, a
2. r. paper Gag. It'll, 1886, hrs already
suggested the idea. OF course. it advances it
cautiously 1t has n legitimate right to do So
.tstys: "TAere has been some tal4 recently
,Gout the reunion ct Chrtstpndom ON the basI,
u proportion TO CONCEDE a PRMicY or or
DER NJ SUT Or JURISDICTION TO THE DiSUp or
toAEH look ye there now Add 10 tnls
What "Dr. John Fulton to Aonsignor Ca en-
il, s. in the January number Of the Protestant
., ,cu,al 4m,r,cm Cba,ch Recicw When
yer Rome is ready 10 content her elf with the
'RINAcY TO WHICH SHE Is ENTITLED As rHn
'nlGf SEE in the PutrllrcHate Ol the " est
usl aud believe that the Anglican Onutc!ic,
plural VIII cOucede int PlIm4cy." Thls |
, ,,uobl all that we ctn eGpsct yet awhile -
rod Will Urlng them huIuc 10 Us UY tnd uy. |
lot long ago the Church Of Rome NIs otti
l.uled as tue ApJca yPtlc Least, as -.
j ion, "AndcntiSi" aud the like; b0 |
-Hlpori mltdHtur, the times have changed, |
al our departed brethren are btgmulng u |
re uOie erIfiic least more decided Au~ /
Misunderstanding them dehauiIy III tile lace. -
We Hb0mlnate, say Dr. Fuitou, as cOn-
r4iy TO all night reason the litsl principles Of |
inrlslitn charity, that fOUL DIsHse 81 Ian
eg3s Nhth desert es the Church of Rome a. /
lfucnust May Goa ulcss Tie hear. til i I
nseudered this. Ii makes inc feel suod 10 /
uule sucn Christian writer. aS the JtuUuist I
/ tue ..nscOpi Cadrch. And h.d roJ,u, |
'ouId aUduce Il nOSt oil others TO shoy In,. an
qdll, TIT uncnsns eaOieless, aid the purely
-. is,i II punt vi Oaf lcisecu cd Cuurtn. but
iht na,e "rltttn tuus "gtnst ny Waldorf
MAY unIsf WI ~ hate spJAen 50 strenuous
, ABOUT inc leIOn Ut otncrs? Not Ucc,uzc
4 aul maxi, Il dnidiaS IN M hctrt against ~,
eigutoii Uut uct"Gsc 0t tne ltIse impression
AT my mantle uiIuc ; ttJ uutcr may nave
i,de ot,Un me muds % tlc unsarded reader
onccrnlna M sLtoiIt, ahi Satisfaction IN
nc Catholic conmuutou. have nccn com
clcd 70 81 e,N uut l,..unly IN Justification vi