New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1886-11-01
PROPERTY AND THEFT.
=, VAN DYKE on COMMUNISM.
n,scrssrSG CAPITAL AND LABOR IRON a '""''
T,,x POINT or VIEW.

INC "'o'. 49,, !, M, more popuIar. has long been
.lair.i outsdc Of Christianity by men VINO az -.
NV cospel and have doubt OF their ao'y 10 IA '
W ~" -, This does not trouble for seiieohsu
-, xss,abs are not really dangerous. But now Uni" wv
.,rs NJ least IN modified and soitene'' iorm' oot"'
.or,. favor within circle Of Christian 'hOus"''
nd sincere men are holding parey win IL over '"e s"
- - r.,,,s 70 snggest that Communism has been uo
,.,r coraenned that IL really near relative Oh
snitv and that ought to open the gates al" % " - en-
certain conditions before ii leaps the fence anu 4
..r ori 1886 we |
Workers hear some very remarkable IN isA cs~ch
,hodox nrcachers declaring that the carry On''
,,s,tnctlv Ccnmunistic. and that TINS II .'o
was -, We hear a prominent candidate Tor the 0he
-s of o,r CITY proclaiming that every man "no o ~
~. "a a robber and appealing TO the BLDG ior s"PP
The s,tuation il becoming Serious We are NOT as u
,,ca for rcd revolt suDdued with IRON ou'
onent can only be met with truth In country wnere
every opinion vote general conversion Is -
, yevoutop Moreover Consequences OF the new
doctrne are immediate and pressing Are you an unooho
,,f .cause ron live in your house Am neiHous
ulotter because / working TO earn home LOT my I'm
dreni Was Moses prophet OF land na'onah1auon' va"
Christ any kind OF a Communist
hes conscience before tley rea0 o
utcs They 20 10 the very OF religion and morai'y
II we do not answer them honestly they VIII hrs'
IN IN and then down our Social oruer HAo
cards the Communist SAYS 10 us your DUO -
- 10, wa hc,,n TO perceive although one M nave
" lfuv lei some have wofuy Numbered Leu u"
find ont who IL is This is time for polite compromise Vi
NJ col
n Axes any distinction between pri ate property ana Uei
There is capital for our purposes in the frs.
Book of ngs 2st chapter There we ma the soiS "
Naboth and his vinev ard Naboth landhoder he ma
nece NJ propertv which his family Tor genera
en-, " and enjoyed for his purposes &C
cording TO his pleasure His right in II was exclusive
Ahas was a king He represented the state ne was '"'
aponfed Of the Lori and wished that vineyard for gar
den II did connscae IL He did not dare 10 aS
heavy lax on IL AMI squeeze NahOth ont 30 he offered 10
buy it, Naboth stood on his nights and refused 10 sell
This the king vexed that he went TO oeh SICK "
Jezehel wife, writing letter in AhaDs name anu seNN
!, win b,s seal made way Naboh by summary process
But CO. sand Because sold myself 10 work ev
behold VII ng ey aRoR bip one the
Land ng robbrri but The violation Of sasre rg'
of property which made that poor man vlT INV were
To- have hold. against All corners we.e' s sson
81 orfv when enti ed Nsboh keep and Use ina. nrld
hersre Of hls fathers made hls most prcous sls
he shest trace OF as ihe thef
private SwnrTsp that he -hoaid die dogs
e "e epc .ny oos in the world which recognizes SANG
on' ,S S move aon the plane Of pot eIpeiiency at all
hes that person may acquire sun 10 aEe them
Tin IA any OF any OolY OF men 10
iu compensatory : 10 sin asa11t q, S TRey
caI It approprang or conveying now ad are very nn
inclined v~ual offence c4eny 70 , p no
really BELONGS to IN community then there ohno, 9
harm in eung cry vs, fo anything that thy
ciars t.at IS SIN fetDg Of lie Bible goes to
be ter or man 70 'SGee an s wce 70 thar IN
VINO by shutting up heart OF compassion sgAns. 1e
God vii require the -oul Of brother al his hand ,
II would be ii nit To eXagserlte he orce win are
emphaszei scriptures Tae words OF Jcsns thr Th
tons OF pub hencfceuce and number es- deeds o.
Kindness But while We adore TIER SeS anu a thai
thir ann III sSiesi oommnnsuc favor private
1v NAV Of fh o persns accorlng to stats
tcs furnish the OnS o. % Vors wrr desirog what
do Won suppose would become OF TIE pooT ana he S 1 t
srr'o cond S reach II en- with its help
Len ms skr no mistake The poor have never been more
rI-ff
td on arse rSe ro y sss of SIS made IT, country
how shame and crime and want me FrelSn rcr
MON ~ a s The ror We must back s1f Of teach
sf,l mo more nat reoraton .bu rather let him labor
good tat IS honesty he may have that Is property
TO i've neeielh tat : charity ,,,no,v sane
toi Instance naturalization There Is no record tne
nracc nt waving III OBJ ectcns AMI what DO We see
We See a IL would La US 6 no. 70 ana 9xic ihan 2n
land has ever nowu The land ancestral u nee
family TO mich had hrst every heth var var
TX What Is commonly understood by the naturalization Of
e second case Is used 70 snow that the HP 5 aa
'an.o cPR ~, Ir,sasn m would be- hard thing the
s,r example Of the Jerusalem 'h7'iS o M a. ',c Al
pertinent those primitive disc pies a' siIps h" "a, nm
I own ami 10 i've together and hep eah -, -,
ai nto fl TAX the unhappy expccnce OF Anan He
punished. rot o 1nHS 'n nor ra o srniT fyernal
stock company purposes OF mutual assistance ana gro
ton b sA "d , armed TO i've aPon the in The
Jgr1sH e%9 'sh 'T n At i as he inn
was ali nioned 70 company OF men VINO AL
ina has zen asser4 that all men are born have an
y neither h d. eat II has asserted That equity
o. n o /. ' 10 e .o W ' t "a 6.si or desirable It
h cen asserted thai tas ae OF ndlo ~ S c"nf b., rs
~ an Anon"s, m lnd bufJreSSes the law Of man
home bethany and used for TO sel e III. htisi whom
T. IF nj an oprr because he ha garden and .epn
when The world had cast INN oil anu ciu0'"o INN o"SA
'AS 4 Son' Do- that M speaking thus We are address
in any one OF men UNFOLDING any selfish inter St
There ani women n ms congfegal9h "1o Know
hat ie the pinch OF poverty and t.ee are
TIM eni ia hei owl N{ f s iler are no true
Je M ,rt and hat they WI have heavy reckoning
al The Day Of % n crne s6one ~ Of eonse
Corporations by which o,r evils nave been wrought IN
Wc MOI .Iirye hat The wis can be cured rings
fe,yed by NOV n orr Sep along The line Com
We DO not oe'eve ia the Bible makes any De-
tween prop y AMI inert or Us 70 SCI up g d
insie!d Of ness IS Ihe law o. % y 1 a ro deal
justly and to ourselves rAis is our
There are Two resnss Of Pc parable Of The Cool
Samaritan theorists tell Us that when the Proud
leyte ana me no"te pIlss IA, @ rSsnr in tho ear
You thief yourself when yo1 acclmu,aei your
ievc have only begun n rude way %hat mns, soon oe
S,n"ify' Whereapon we are 70 suppose
much enghened refreshed and became useful member
But Chris, that it samaritan. man Of prop
erty r1,u, ON his and little capital in
pocket hfel the stranger bound his wounds.
lrou place safety aud paid for his support
lie H. ~ 90 thOu and do likewise
Which reading the parable DO prefer Which do you
question For Of two things YOU NAV
D. sure. hrSt possessions IN this world
count Tor Shai you do with them
THE SYMBOL OF LIBERTY.
The Rev Robert Colyer Chufca OF the Messiah,
spoke on The symbol OF Liberty" In part he said:
Last Thurs lay the representatives Of two great
nations clasped symbol of American
liberty thrlled-it Ong 70 be re
membered. Penn. who made such grand treaty
with the Indians said that broken
gai would have ~ have behed this event The
treaty OF friendship entered into when France
e.oussd the Cause Republic has been