Telegram-herald., 1886-10-01


A. Efosasar sadrass Ca ne sagersti-
t..,a. glaIa.l. ~ Chssstlaaify
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fils ~ -l-l-7- Har --@ --ssi- +-fr-
s..l ~ q 4efss cf ellafes aallh ae1s
s-.t--r-.f .a .tf. div lie Las a.al s1c-
- ev....- ..-... ..-
-- .r
snle1 aas is ssla4 AZ L-e=a Has .ast
.-s- er.ra I.r- ...ss-..e ef
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.-... ..l...... ~. s.s 81 l......t. .r.r5. =
frr ,hf eaa te oks seh
... fru@r .sar Tue sib.se. ehls
- s ehrs.fsrlte. lis ~.ersti .as
iG.9n.. an-r ....f srfra..r rios SIR
49,. s...- 4..4.f-e.. .fa.rs tha afl-
f,..-. T., ..-r-.r
F,-rs f. -. -t....r .s- .s. .eslif not
.ae--r...r- s..r .. -er however frnle
Hs-<i bs Ifus Mans taH.g sss lesff
H.. ,r...r - ..,s. sr.f t.-re...fe ever. hing
.s,n - neif.r ne--sr.a.s So section 10
.l.7-rs b.l.is s.r.. ertr..a.-.tr.i st-4s a. the
fsIaaers ~ tae arak ana lsafs J--us.
Iees have rs.i- a. ideal taristianify. Ihev
- - 49, S-.e Testament ts s-fifg it 3v
at,-Iii.o b. iranast. -aal use tao trinu-
rals 1e aaiea t8 iuseslizafs tni. slnieei-
ress1n aa.i ht.fore. IaFe-lizallu Hill LOT
harm Chusiiauitg bar viii do h
zlad Ehe great orthodox ogds 0f
Cbrisfiauirv contains mach ol supefsgiion.
Ta- Fundamental claim af Christians IS tnst
The Bib.e IS the iuiaHble word az G3d
Reason condemns thal Mahs fslatii-y
xsuft make ii faaai- The many differ
eor n.asatr.s Thar .fi-rent deuominsIi 1us
s-f.al.f ont af tl- B nls prove DC ID De fa.-
inle Th- theors "a iae immacaiafe con-
csafi1n s.ss tot introduced into tae church
mai The fsarfa century of the Chris ian
4rt The theories of be devil bell. dag oi
INDICTMENT 70 ss4s-ion of devils PRAYER at
f.i.b have now passed axav. Toe faci that
th. Christian religion vas pat farw lri o.
faaet ali th- demands of people
\. sunar.fltIous idea Bs
~ narar4 tbls re.i.i "a IS ildecisige.
.nd ind~6nats = IA sect Opposes the
..fhe- ana h.. .v@rv nation tie religious idea
ID. 4, ,if-r.f.f from every other Trls re Iigi0n
I. i,,eat.,h.e II producing uniformity of
fsirh because. 10 IS the -mauatioa 0t the hu-
,,..n mind ike sun4-.fitieu The t.-ts-
,..r.t itself i. coutraiie-ore u itseff There
4. ~, r-,erihiiit, in thi, religion Ittstaliv
I di.rs.-.r,l. 1b. Things of this world Ii is
T ine,,r.i-t.rt ana n, on. can live up 10 the
t-.rf,ins. ii be Bial- There is no eyi-
t.,... ~ fba Sf,-iosfv of tha Christian re-
L e
/ s.so form M. lea a., N atd how can you
.-eri1.. q I. stem, 10 an origin of which YOU
xoow nofbire7 That would De illogical
7 and Therefore suuer, itious. What is
I tRe or,sin If an other religions.
I rhrisrianS sav that thev are from hu-
I oaoifv Wrv should we call one d.
I vius and fhe other bun,an2 The Chris ian
rsli,il,p bas no. hing original or new in it
7 All 1rs s,n-.l teachiurs existed before il:
.Tisrsnee n il merely a reprodnction ol
ancienf RELIGIONS Fxperieoce teaches us
l rb.t a,ervrbi,.e, comes ffom the human
/ ,ni,8 and exee-ierce confines itself "a
/ narnrsi rbin.-s If Cnri-rianitv is he out
I r,o.,. ~ an ir,finifa oo.xer and wisdom. why
I 49, in ~ ion, a4la, .a2 WHY did il make
I s,rb sl,x nr3,rsS,7 How was il thai
I h wss a,soci,rrd win the thre,
,,-aatasf vices of fbe time fraud deception
and 6.i.ebood9 Whv didn't il interfer,
xisb H. tbrse evils which then existed
novsrtv slavery and mental Submission,
/ Wv sid Chris. narn..t,,ste The errors of this
time be.isf in ne end of the world anc
\ b.lief in tbe rossession of deviis2 How /.
/ II tha. r. 4. Known "a little today. two-third:
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