Burlington weekly free press. [volume] (Burlington, Vt.) 1866-1928, 1886-04-02
EVENING SESSION.

0UOIIcu.
EVENING SESSION.
Addresses by Rev. DR.. Weston and Rev. {
Dr.. Robinson.
A large congregation assembled in the
First Baptist church in the evening to
listen to the Institute proceedings After
the customary opening services the chair
man introduced Rev. DR.. H. &. Weston of
Chester, Pa, who devoted Il considerable
portion of the time allotted him for the
continuance of his discussion OF the morn
ING on "The Inductive Method of Biblical /
Study" to answering various questions
which had been prOppunded to MN dur /
ing the day Continuing his remarks on /
the subject of his discussion he spoke III
part as follows:
REV DIR. WEsTON's REMARKS.
The different gospels treat the same
topics in different manner and from |
different standpoint. There is theory
that Malk is Il Roman gospel and Luke
Greek gospel. There are no subtle mir
aclcs in Luke its miracles are what might
| be called those of the lower order, Luke
is also called the Gentle or universal Cos
pei There is not an instance of healing
! in Luke save two What call the Undue
! tive method is looking after things, seeing
| if your edifice is standing on the edl-
| flee Throughout Luke's gospel Sa-
tan set forward as the enemy of man.
There is not an outcast class but Is speci-
ally noticed in Luke. All through his
gospel he breaches what he states in his
sermon at the opening of the gospel, the
dcliveranCe of the captive. IN Mark
gospel we do not find an man or
woman put forward: it is always
Christ In John YOU are in the
holy of HOLES. John begins where
the others lett oil. Sanctiiication is the
prevailing idea in Mark. John begins
with the infinite and closes with the in
finite.
\ hymn was then sung, after which
President f.. G.. Robinson was introduced
and spoke rs follows
DIR. RoBINsoN's ADDRESS
on "The Atonement in its Relation to
Moral Law" was 50 able, exhaustive and
scholarly an exposition, that Il report con-
dcnsed for our over crowded columns fails
to do the theme or the speaker justice.
The idea, DR.. Robinson said, that the
blood of Christ cieanses the world from
sin, perVadrs the entire scriptures, ana
} the question now il, how does it cleanse
, the sins of the world. What we term the
= moral law is the refOrmatiVe measure that
, underlies and directs the character of
mems deeds. 1t Is apparent in in
e relation between Christianity and
t the moral law, though there Is "A relation
l.. l.,,,
between III 'NI''l','A "!i" ~ MN ~, >
namely inc ritual iaW' ,me "o,e ct H.
. mo"y OF lhe Temporal GIon, "',,' ,,iV
I ceremonial law, as ENSUING III Pul E''iqIiI11'
etc Men are ul9pp9eu 10 say i9' "'U,
lSheu an laW' uoctr!He tllollcum9 ",i ,,
deNillSil' anu upon "hICl 'le CV, , lup'l ',.
OF the Ohelua SOlliluu!'N anu -hoi MN
Ism was iouhueu' Nnrl9iIaH!,A anu tnJ
death Oh Nhr'9i ~ ll'ulH11l'"is ,',i
I WIN 'he moran law, w nav - ,iiv ,,iU,
. law 1ou may SHN lhe 'Tn .Qq'lin 1,i''iis
II ments. NT"hg. lheE are nul t'ie CG j.,ll
:, cation OF tnV moral law Tu'o" nIHa1 I
Il long before Moses prep're,' ne t"uiei wi VI
stone MHral law Is the lIh,,, KIN :
principe OF 'le lllor'l pe'lt1'
tal prlhclpie N!"PPet Wy i.o,i tmo =" ~
hlhS III man. ana i VIA. eNGif ',i"i
use or inc eternal PetailN VII pe
90 liot lnihh "ou -AiIii'Ii'iiS IL i ,%a
any moral Jaw II Is a,ion II i > " ira
N II Is pec"'9t we "lc nav w a. ,,,',
+ laws are utciara'oiS' L. e. lmeA zen n''I H.
V. Just Whai ne Is NH"t ne uiu9' m0 "t -, -
# VIII he dooii'eI' l",Ilu'""lr, i-,,
~ anle, uhre'm!9,lPle: u"' u'T Wlt re- IL
- put nol ny WIZ WI" w. .i''",W ,,,,,Iti,. an,
ieihIt'eu Al l"NN i'%No pi r''.t
REWARDS; moran i"M9 mo VI ,i't ~ ~ ~
10 hei, MUSES. Ti o' 10, i.,d ',nn,' th
~ ne l",neIS su"'t =" ,,.,t;,, .Ia
L. tHlIu anu lou,." s7fii,r"d .,iyh,,t
~ ~ i,,i - ,r- - I'M what X I'm