Press and daily Dakotaian. (Yankton, Dakota Territory [S.D.]) 1880-1889, 1886-04-17

1890 s.Ens
10 isIss Ut
Inere are ohtee thlngs, IN speech that
2 to " 1elore they are
oken5JT-tHn manner, tne place anu the
eaa' :,
GSoe P1easaht hna klna 10 those around
you. Inc mar VINO stifs MS cup WITH
an lclole spous we tea ana olllls MS
hnRsrs.
heep you lgsof7gour1
e9psn.en9 s, . 4vsLy ssoon yonrA con-d1
cse u. ! % iAulnlnated oyIhefadl-
ulce u uou'
1t is always good to know, If only IN
passlh0s ehasEnang hpiilnlLs being ~ re.
Ireshesone ilke-ae~ers7Rna Woods--aad
iearsoroeKs.1
1t is good for Us to think no grace or
blessing Is truly ours till We are aware
@ath
~ tnfougn us.
II we could read the secret history of
our enemies w~egsshould find, in each
man life, serroWsahd suffering enough
70 dtsafm ail hostIhty.
Ii weshopeNfor what We are not likely
to possess, we act and think in vain,]
and make life y greater dream and
shadow ttIar - really is.
Tire best reeffe q going through Life
in u commendable way is: to feel that
each one needs aftsthe kindness he can
get from others in.the world. &
Real differences Of opinion, honestly.
expressed Whenever the subject is serl-
GUS enough toNdemand it, always
deseryesrRspsctfut attention and con
slderations n
SineeritySEIs to speak al we think, to-
do asSgeSpretend aud profess, to perform
and maksmRoodawhat we-pronise, and
really tosgaogWb8t We woald.seem and
appear TO DC. i
The foundation or good labor In any
sphereylssa good maj, ana aAl that la
donestosgiyh breadth, depth, and fnlness
20 himsWill re1ct IN Ultimate improve.
mentTapon its work.
The thought OF being nothing after
death is d burden insnpportabIe too viz
ztaa.s man. wa
ness, and cannot bear to have ID confined
TO our present being. /
A proud bigot Whossis vain enough to-
think That hs csn deceive even G5d by
Affected gsal and throwing the veil of
holiness over vices, dsmus7all mankind
by the word OF hispower.
A goodwconscience is On excsllent
kthlng, and So too is q winsame manner
VT should be carefully cultivated When
Efrankness baremss mere rudeness il
shouldb ID properly checked
The pfeas0raa al the world are aeca;t.
full; thsyspromisc morssthan thew give.
They trouble as seeeking them. they
Edo not satisfyfus wbHn|possessinig them,
and they make na despair in losing them.
II ia mt the lar If man Ia Ia rarsao,,n
hanny IN this world. tha anny tb;ng
( which remains Ia mn il To m~akatbsshast
|lpf what we receive and obtain, being as
Comfortable and happy as ourcircnpa-
[atances will allow.
n Don't waste vonr MA IN ao,,hts5an ~
Hears. snand vouraalf m In, SynrS bsfnra
Won, weIT ssasfirsd Mai the r;sh. 49,.
ESormannN III III Nome dnxiessr;lIa 10
Esl,a Hal hrarayat;nn for tha hsn5s ~
ages that follow it. Il
Never da.avat;fy tn.,aorroxr wtot 700
aon ana cnraaa,a,,na IAN vnn aaaht "a ha
Enarformasf f,.Inv Ta.morr ;snot
yon,A. and thanchs vass shnn l,ya ~
Eanioy Il. Won mnst nof ovarlnad s;t sp;th
~ hnrdss, M Id AYR
s ~
10 appleeasse. aancul.y e an.impor,
thai - Ia $500 hsasts,I Lug ~ my
mind wh;cs NM ii ~ i $500 IN ear
ANA the 5,aiic,,lsy tbssssshat wh;oT 49,
OBSERVATION-DISCLOSURES Ana ,nxspsra III a. 1900
al nrenarat,on I y
49,.
Z Z soAlstun scunoHiaS Wno per
lEg5ilI@ onty snSso Aacuioies OF muscles TO
HA4akk AEe HAeu, anQI5 a8 every