Fort Worth daily gazette. (Fort Worth, Tex.) 1882-1891, 1886-08-30
cATHorIcs in,

H IIuI ~
Ing oi A
| ds rne pope has X,
O OotI e which dssI,''.,'
s aO' ~, pe permitted d .sI''
matt tina. they viii not ~
cremation either i, \.
q qs,ss,lg It OF At III 49, y
rsIas !. g.. The iell II |,
o oDI ~ yet yet resched III
yn.y akS11owledge Il !,
through !, private ,on I"
Clergy Of this cI,s s'oise
consideration ics w y, Y
Issued. '''n : dr.
One Of the ioremo..
theologlans Of he ls, n, I 4
ing the decree and ~, Y. ~
Catholic church wa ~ 1sAs
t tIon' He saldthsi (. 1s9 n.
the advlces SO h, = li >
thentle, for, as . ruIs. ' N h
the holy Office nv. " Y
throughout Eumpss' ' 6 9E
by saying that tbeS e
works at the same iIms ~
lance from Rome . ~, 4. n
so far, and as thez l., y l.|
reaching here, their o.',..Il a''
necessarily t.t,s. made Iats sI', ,s,s
ition to the theory X
the reverend gentiems. WY v
sin, but Of disclDl MI !,
part Of which Is tbst 's X. y
the dead Is a dosIns 7, 4, y
creed; Il believe n ~ <
the body Two goae,sI y.
Constantinople and M XIV AZ
have deahed the resoIs,. NJ.
as an article Of faith. ' NJ y
lief is inherited from n.
JOB Says Il know III
liyeth, and the last d,v \. 4
OF the earth. And i ~
again with my skin and y.
my God Our Lord eyrs
doctrine In reiutine lhsSl
of Hebrew materialI,l' 4.
the Immortality Of the Il
rection of the body.
"If a dying Catholic
mated instead Of inAnl-
upon post-mortem ino..
could not administl
the church. Such aun97
the proper disposition Ies'
He would be in a conaIa
suoordination to chulvhp 81
cipline. He would L ~
church refuses to rnul n
be disobeying the aas
her sacred liturgy Iaam
matter. Eusebius ailq 1 b
for the aversion by 0ntn \
theory of cremation iha' all9
it to show that they could "a.
and destroy theresurnctmd
saying, Now let rs IL h
arise Some Roman noblslnl
permitted their bodies 70 ktts|
Sulla is said to nave been As.|
who ordered his body iokd
after death, lest his bQla q
scattered by his enemies Tal
Pagan Rome would not icIn.d
single bone had been culosl
corpse or rescued from he iir'
posted in the earth.
"The church has watched N
of the cremation theory, Ma I
in this country Catholics
affiliated to any extent Biihul'
having for their object the ca'
human bodies, still !. has III
hold enough to call their Gtia'
barbarity. The greater part II
mationists in the civilized Kol'
up of panthelsts, materlalistsl !
uDbelievers in the resnrlstns|
flesh.
"The church fears the coal
day when cremation will bei1a
an unwilling people. II thl I
happen, it will be the result ola
of those who argue for cfta,
sanitary considerations. d
where the worst element Is ~
into power, II will begin. IN
done with the philanthropic "
for the public health
pretense may be put FORWARD, 4
its advocates may be honest tl'
corporate In the Law tAsf
tives, as the French n
attempted by law to ABOLISH
tality OF the soul. The cgen'.
that inhumation pols0ns ns
injure the hsAlla'9s
neighborhoods in which ny
proper precautions are va 4 n
bodies are buried deep eno0F
as they must be, no danger
the public health from ne ~
huming the dead. The inns N
which run through our lNs' Y
injure health II tbg "
eriy built, although
fuse and poisonous
them. Neither can cems'ee
managed, in which me P 's,
aud which are generally Il MI
town or city. The puo y !.
be far more endangered =
burning bodies were .
Although y
modify her burial scrylcs
traordinary occasions, I
cremation is contrary y
tions and to 81
ton regarding Va's ''s
She can tolerate cEsa y
wishes. She has The n Ils' K
IS, indeed, a portion q ~ Y.
divine origin, and i sns