The Londonderry sifter. (South Londonderry, Vt.) 1883-19??, 1886-09-02

II ! should nSS Won tn do n kind Nes' for mo
or II anv one e'-e should ask OF YOU n kin,
ness YOU wouli do II. Now, haze kin1
moss &, rss of you TODAY. It is something
tat wi, "os' yo'' nothinr md will rive mo
great delicht I want vo" Nv experiment IN
t"y the power o ChriSt'sreligion II shooll
core tn vow and Won we've verv siclT, md 1or-
tors lad given Won m and SCI thero va no
chance Gov vou and eh I'D Ia @ o"t l't.'e
bottle and saw "Here is med r'ne thnt viii
cn~e YOU; it has cure CITY re0pla and IL VIII
cnre voN Won woua say: 81 hove no CONF.
Ierce in itn w ~ soy: "Won't Won tare
Il t, oblige me-" "Well yor world say, ''if
MS anv Accommodation % you I'll take it.n
NJ frion vii ro1 be u.s. as accommoda Ing
in matters of religionl
T'ere are soma Of you wh0 have forn
ont that this world cannot satisfy vorr soul.
You are like TIL, man who TIL ne ter the
So vi 9 wa over: "I lave tried + is wor,l
an found II an iNsuNcient portion. Tell
me # som thinr he,tern You have come
I, that You are SICK for tn need Of divine
medicament. Now, come and tell you of
a physician who will euro Y H. who has
curei hundreds and huodreds who were sick
as you are. oh you say, II la p, no CON
fiaen"e IN him" St will you h m, A.
comno late ne in this ma ter: oDl 20 me in
tn matt,r; just try him. 1 am very GER
tan he VIII cure You. Yor reply: ii have
no sneeial contiden Q in him: but if you ask
neas matter o accommodation, introd ICE
him" So [ introd zee hi n-Christ, the
hvsi"'an who has cured more lind eyes.
and heal d mora hastily wounds and bound
10 more broken hearts, than all the doutors
sin, the time of ALsculapils.
IA Divine HI syian is here. Are YOU
not readv to try hmt Will yol not as &
pure matter of per rent, state vour rase
before him now! Holding nothing ba"s
from Him; L You ca not PRIV. II YOU do
~ t lnow how 10 prov any other wav. soy:
"Oh, Lord Jesus Chri t, tbs is a stran 70
thing for me 10 do! | know nothing a bout
the formula of religi II. Til SO Ch,is ian
leopie have been talking so long bout W nat
thou can. do Tor me, II rea ly t. do VIII IT.
ever lh1u CO nHandeSt me to DO. / am rea iy
to taAe whatever 1hoI commanded me to
tl le. Ii there be aty power in re- gion, as
tneie peope say, let me ha the advantage
of it D."
Wi you try that eyperime1t' do not at
tn oint of my dis our say that there i
anything i'll eligion bat | simply say try 1T
try IT, 20 MT tahe my Coun el, o" the
co InSe OF any clergyman, If yol despise
clerLymen, He ha - we may be q king pro-
fes yiolaly; perhaps we may lie pre- Ldiced
in the matter; perha! we MAJ be hypocriti al
III our utterancaS rernl cur advice is not
worth taxing. Then take the counsel of so ne
very lie pe table Iaym"n-as John Milton,
thu poet; as William WIlberforce the S, ates-
man as Isaac Newton, the astronomer as
Ro ert Boyle, the philosopher; as locke, tie
m etaplysician. Thy ne 'er Irea chel or
pretended to prea h; and yet putting down,
one his telescope. and auo her his aria
mentary ssloll AMI ano ner his ele t isian's
wire, they all de lar! the alaptiv veness of
ChriStS rel ioa to the wants an t oubleS
of thu wo"ll Ii you VIII mt take the
re onmendat.on of ministers Ci the
gospel, then take TIE re oMmen1aton of
hi 5hly respe tablelaymen. Oh, men, sKepti
cal AMI struck ugh with uIre t, would
you not like to have some o. TIE eage wh;Cn
brood3 over our souls to-day! l know a |
about your d1u It's. | haze been through
them all. | have gone through al the cur
riculu n. / ha doubted wa ther there i a
God, whether Christ is sod. | have doubt d
whether the Bib!e was true. l have DOUBTED
the umortatity of tIe soul. | Lave double
my own eXi telce. | have doublel ev ry-
thng, and Yet, ont Of that hot de ie t OF
ooubt have come into he broad, lu tul liant,
sJn,hny land of gospel h )pe, aud pea !e and
comforG so 1 have conlid9n g in prea "a NJ to
you, and a ing you to ONE ln However
often you ma ha espoken gain,t the Bib e,
or however lnu h y IL nay hlye ca ic ltlrad
rel ion, step ashu c rom that r )ckin AMI
tlmu.tIo S sea. If you gjaway ad ie ing %
your intideliJ eS, yo wi not ee one wIui
toni ht. You do not waat your children to
come W wi h your ,eDti ism. HOu IN It
q ford t. d in that m 'lni ht darkness, can
you! If yoI do not bllAve in anyth ngel 9,
you believe in 10 ga ia h Rs 10 @, IN tn
er's oJe, a wi.es 'ove, hild's lo,e. Then
let me tell yo t a.. God 10 eS you m re than
they DO. oh! y must Cone in You viii
co ne in. The gre t heat of Chris. a hes to
ment-whe5her y IL sit or stand-looks into
yolr eve and saws; Other ii Aep have,
viii b n Q II o. t4ii fold.
g. A n, ] re ak, that the leavenly
Size II ri i go;nE t. tiad great many she p
long tn Sc who ha lie n lung o. evil
labit. TINA es me teel ma to see Christ an
pc pc give 10 a ! rod gal as .oSt. The 9
are thos. who tai; as th III h the g. ace
of Sod We're chain OF forty or tif Y
lin S. an ter tn Y hal run cut th re
wa; nu.h.ng to to Oh We y lad "a e II
thy we're hunt NJ au got od the ira k OF
the deer, they would lJok Ion er amO1g the
bun and the b sles 10 the game than
they haze | e II 10 king for Inst lost soul
P.ople tell It's tn # aman has eli I'M ire
mtn twice that he cannot be eclalned; hat
after no an La iailen from he int gr ty
she cam lie Ie>o'nel h Bib'c ht' lis
tinctiy int y a I'd that the Lo ii A mi hty 8
ready to IA uol 4JJ times: tlat IS Sc enty
ii nes sese /. Tn 1e are jHen be ore the thr ne
of God VIII, have walowe | in ev ry nd
Of sin: hut, saved by tn gla of Jes s, an
wa,had in his bl cd, they st'nd til ie Ia IL
an. now. There are tho who l.nged n
the very lowest he of abon II t on, wAo for
the tenth tim ma e beel lif ed u. ant,
finally, by tie Cra e OF God. they stand in
Heaven clor ously rescued by the grace orom-
is .d to the { h ef OF sinners. want to tell yol
that ~ oil loves to take hold OF YER bad case.
Wen the church cas,sy you off, and when the
club room casts you oil, and when society
oI l1S inf tAc
cast you OF, and when ather casts you off,
and when your mother cats you off. and
when everyl odv casts you off, your first cry
for help viii send the etc nal God clean down
INTO the ditch of your suff ering and sham :.
The Good Temp ar; can save you, altlou n
they are grand in tltution. The 5 Spn' of
Tsnperan e cannot save YOU although they
are Eii ,hty for good. 81 in the tenn eranca
piedse cannot sa g you, thou believe IN
it Nothing but thu grai OF the It rnal God
tan save YOU, and that viii ii you will thr w
yourself on IT. a man sail to me: u lie S
God hepS me l cannot lie detverel. l ha e
tried eVerythin :, sir; but now have got into
the habit of prayer, and when | CO ne to q
drinking sal )on pray hat G ID will take me
sa ely paso and pray un Il | am past. de
does hep me. or e,ery man given to
st ong drink there ae scores OF trap se6.
and no Ie b 1t the e erywhere p.eielt Go1
tal Zee tnat man tho T. h. Oh they talk
alb but the ata .onbs Of Naples and The Cata-
com Of Ro ne anl the cata acOmbS o. Egg t
the Irial places uIder tine city VIII e the
du uf gre 1t mu tit de lie--bu5 | tell you
New Or has it; cata ombs aSh,il has
its cata 'om IS, a I'd new UrleaIs S cata-
combs and boston its alta 'ombs. and Phta-
deiph.a its cataco ubs, ald e;ery 10 II an /
city neig hborhool its "a a ombs. They a g
III un groun Iestau ants, full of dead
nea S bones and al un leanuess. Youuy
man, yoi know it. God help you! TLere
is 10 need OF going INTO the art
gallery to sae in sAll III scul lture that
wo derful re pre- entation of a ma and his
sons wound around with rptntS. There
are families re. resented IN this au len e that
| are wrapped IN the thar; yrdo of iang and
S ale aud veuo IA living Lao con If CHE t.
illness and horror. Wna5 are you to dol
DO not put your trust in bromide of potaS-
siam, or in naica ginger, or anything else
that appthecaries can mix. Put your tru e
only in thc eternal God, AMI he viii see yo1
tn. oIsh. SO ne OF you do not ha te.npta-
ton every day. Ii IS a periodic te npta ion
tlat cones every SIX weeKs, of every shr- q
| nolths, wncn 1t seems as If tie powerS OF
darNueSs * nile aro.dl 1ou5 your tongue
TIA, lie OF the pit IL IS wei enOu h at 81 n
a the, as some o. You DO, 10 see me itcal
| counsel blb your inst am most inpot tanate
/ cry mast be to God If tns ilenis VIII