Maryland independent. [volume] (Port Tobacco, Md.) 1874-current, 1886-10-08
Communicates,

II D lee 81
very entlemanly refers 10 nv soi's we zsr
frotes'om ecceutricities in AZ eeeaeua,owsetg
the learned gentleman as ba 70 nal
condemn himself before the ro,S aus n
invaluable journal. Ny des,gn ' A. o. yol
OF the knights of Laber " speakir
dorf was most obviously n G Wa
fact Of their having oreanizod punish u
munity, and TO get little insor,, ~ llai con
sloie' 9y propoundiag certain queries Pa. 4 p
aee'ieu ln n to offend any ons W.
less 70 eau iorth brazen ironical on, on uin,
uPon EOur oVedlent servant. / said. On.
tion' 10 THE KNIGHTS or LABOR Coysr, ,-e 4ae
ORGANIZATION TO BE ENCOURAGED BY rms ~. =
OF THE UNITED STATES, is takins II 4 r1opi
"ltnlh our neighborhood under serios .u7 !, suo
'ahtages from the very fact that ~ ~ alsad
mehtais OF heir platform are kent 10 u .usaa
or NJ least, not made known Ia sny aar
Is not member Of their already poias gae WI
uet' now u any one will take tia 80 q
compare TINS with my opponent. od p,as
from the Boston Pilot, he viii ia i H
dlnal 1lDbons emphatically eorroho,, ~ ~
same when he says: whether or ~, 49,. 8 Y.
pledges are taken by the Knights ~ ~ ~
mere, Is question on which more H,I, ~ ~
the italicized words should be H., lha'l
their leaders Hence. even aecora;sh ..
learned Cardinal. the question cons s Y ~
merit or demerit Of the knights ma. IVY
circulation under serious dis,dv,.,. 80 "as Y
remarked, and not altogether cles,
predatory even to has profound ana s.. ala W
Ing Judgment. If the Cardinal sne,t' =
and favorable terms Of the knights osT i - y
ne should not have been quoted aos;n 'aoO.
seeing what he has spoken in referas.I ~ y,
'neIH was published some time after OH ~
60 gentlemans essay on the celebrated -.
ln'eFroSated tor information, renembs. ~
sald not word against any ones s,au y.
coming an adhersnt Of the Knights. asi,sts,,
from the sentence, Stay out a,1bj. y ' "
whlch no one can construe tc signify
and do not 90 "a at Ill., further sa;s I, \, m
who hastily enter the ranks of tb,t ~, '
take a fearful leap into the dark y T S,us'
Il distinction with considerable di,r..au'. -
tween the clauses, all who enter .nS Mn
who hdstiiy enter, the former d,d ny, "A
could not employ confessed that w., NV , aiI
IN " position to speak Of the Knights of Ia.
DOT pro or con e. for or againstl b.yinc
never mace the question matter Of tboron,b
examination = Moreover | did not Nj 10
neg my friends Of Waldorf to ''pardop the ..
pressions' that [ used, aud they dJ rarl,n
me- for have been informed Uy GOOD x, tor.
ity that several Of them we're strepnoe.i.. a..
posed to my articles being answered !, II, =
certain gentleman, however. II s,em.
second Juveutl took it upon himself,o t.,,.
swer" W. G. s., and he did answer Dim
for his questions, asking for information r,o.
corning the Knights, are left uutoueboI IN
every shape and form. Instead of comino ami
oeiore tie public with the aeris n ! ,,ns
knight in At mild and praiseworthy r-snoa.s
to my imaginary dispartgements, he de,rrnd;
to sarcastic and base tidicule by d,hhijoy
aud squirting without Il cause into that viir,,
does not concern him my amenttble er,.1
tllclues and wanderiugs in the wilderness, of
sectsrianism 1t ia true, | was raised M a.
he says, in the Protestant Episcopal Church
went over to The Methodist denomination
aud, in the third place, became Christi9s.
phan Bat remember, ali Of this was d4ae
y hen ! was as ignorant Of the right mean, Tor
ascertiiuiug II knowledge Of the truth % The
beasts that perish / took "the Bhle and The
B,ule ouly' for my guide; and the p-vat. in.
terpretition Of that hook entirely leI m. as
tray. The reader must ne Ter forget that tho
Bible though divine, is a dumb and AIS stgr-
sounds what each AMI every Que afus i 10 .
bel eve for his soul salvation llws had. .
ed down 10 us by the only authoriY thar hls
- divine right to interpret it. Arms, P.la-
gius, Luther, Calvin, Cetnmcr, ka0x FIX
and other hercsiarchs, respectively rot their
dogmas from It's sacred pages Ten thousand
others diI ne same; but how BY RREsfBG
IL TO THgR ETERNAL DESTRUCTION Nv anug
ouist speaks Of NY having DENIED HE IN
norta ilt Of The soul aud my a:her Truthful 4
,'ttlueS # the Bible Vow aliris dJehr
tiud ti- dogma Of inherent imm fality a
pcssly mentioned il the Protestant Bintl
Let him give me the chapter aud verseifhe ca,
No! not f-om Genesis 10 the book o. Rerla
tions can hn 6nl single word aatzAmlng
the immnrtdty Of the hunsu 80 N $780,
solutely not there On tie e0ufas.. the
Apostle Ptul expressly i9aelles %, lbli cd +,
only hath inn3ralit~ a Tim WIG Tani
TIN such IS a b cssinI " li Ii eicl md rvel
i,ln'l y 'eq.ir.d to ''se, < g3ai, n
/ The Chusia4elyh argus, ia.l stern4l
LIE L. i prera2ative uc "sItt' iRn.El 33J
which he ri shtcous only Will pl.srs after lb,.
leisure, ileu Tor. Nv SO, ST. NE wicked
nci7s DESTROYED in hell to'h soul aff bid, -
Ntlt y = Vine e, ih,n, is NV Opponents
Il, J!r q Il riur of ft4 hmm r,sft. Is, ,ti
m,nsur s,-,cl, sl.i. en-, ,.''. -. '''e ,u-
dorfrn,s .r m. Rit.,, + p,, "1'nu'
olA,rP,,,,,. 49,, .,.ri,,.i',.-,'' 9g 90" .'e
ash. ,p, ,.,l.,,.st G,, Z .'lS. Asin'
A,,t INN. I, .,,,','.,, '.' = Sl'54'
If.Iif. an, ih.,r .l.,,,,i.,, o'l''s,1 u ~
n.p H.. i, ,t.5 ,'... ,I ~ sP,uAins or
/ Ian br .,.v me- sin,r,. N'' h'nU
Iihe Ncy I..rln,ut H. i ,,a M lHSs"Et y
10 bIok -,,n.b9r,g,,., tta ','e o.u' Il ne w'Sh
d.v n,,o,, n RS, n ~, ,a9ce o. sun
DIE uc cu,n,.t w.. VI Tue 0do'tto
iourn, IN wL3rb an, ani,," W. = secular
no further IN his 5re ,;.., 70 must 90
that if ,hesc contested do5ms 4 Is 70 W.
are true they are I'm. ne,n.s H. oufisl@n.y
taught. and handed Down TO- ~. guy. nave oeei,
IN for otL1n.,,.4 's',, ~ A. " ana belieVen
Church. ..the P,I,r.,.l -! 9oa 'ntailioie
II Tim I'm IS ", JuuiU we trutn.
wilderness at s.,,,r,,,';e,, ""uuerel IN tue
der my arm soaa '' l'mi "'1l ule Bible I'M
follow il eycIns,y.Ir oDm1' however, that TO
WAS a dangerous ihno g a't' a ,ll'o Fu run
deeper in ne maze or lsbvr;as. Ky gecpeF aha
doubtnnd unbrlirt ,'..--aeeper lnto
read ~Thnu ~, p..'a s"' wv read again;
will b,,ild M, tI,,,r.h "'u upon ms rocf l
SHAH not nrrvIil IAN, 49, ,le gates OF hell
that ,tdtb cos,eth hy 49,, ~ again read,
tbev 5s,r n.;fhou, y "s.t and how can
they preach exccpt thew 6e saa, ana ~ now can
book told me also 10 ILes. ' ts. y, me same
TO 'ob,y those who nd tba-' ''ie unurch ana
/ BEGAN 10 aux m,snle ,"'eo'er me. 90