Cheyenne transporter. [volume] (Darlington, Indian Terr.) 1879-1886, 1886-01-12
Lafagan'S Logic.

to want OF pruuence anu u lall'
Fidelity of purpose is not partial,
and all who practice it are rewarded
alike.
Knowing his weakness is mans
greatest strength, If he profits by the
knowledge.
Avoid the first error, and what
might have been the second one will
become discouraged.
The people who are most successful
are not always the most self-assured o,
their capabilities.
He who volunteers information
should expect no thanks. If he does,
he'll only get disappointed.
BY trying to get a ring in every
body's nose man must expect to event
ually get trampled on.
Give envy any encouragement and
it will wipe out all semblance of the
virtues or jump the track.
1t is bad enough to misuse nature
yourself, but encouraging or abetting
it in others is injury and insult adj
ded.
Often are those who struggle and
fail in life's ambitions mole worthy of
the victor's laurels than those who
wear them.
After all, we are about as liable to
think better rs well as worse of peo-
pie than they deserve, and let us thank
the Lord for that comfort.
Want knows what economy means
and how to use the knowledge, and in
the long, closely contested race of life
such knowledge coants.
Yonpo, man ya,,, ~, bor that 1opor
as man doesn't boss the job and
higher power does, you'll get at least
simple justice at the end of life.
There are but few people that can
stand prosperity and not abuse it, and
| believe this to be the reason why
more of them are not granted it.
A high and honest purpose and an
indomitable and firm spirit is the best
kind of mute eloquence l know of, and
generally the hardest to find, also.
Young man, it makes no difference
who accuses you of ignorance. If in
your ignorance you are honest, you
are doing better than some intelligent
persons are.
You cannot begin the formation of
a good reputation too early in life, if
In later years you would bring it for
ward and feel no doubt as to the re-
suit of close scrutiny.
If an inward satisfaction tells us
that VIC are better off than others, it
requires no effort to exercise the vir-
tue of charity in their behalf, especial
ly the kind that costs nothing.
1t is impossible to make people un-
derstand their ignorance for it re-
quires knowledge to perceive it,; and
therefore he that can perceive it hath
it not.-BiShOp Taylor.
TO grow old is natural, and, if we
take it as such, old age is not without
comfort, as nature is just. But rebel
lion against old age causes us to lose
all the solace in it, and is an insult to
our existence as well.
If you wish to witness the downfall
of the man who, bacause thus far he
has been lucky, as a result imagInes
IN his self-conceit that he is just tri-
fle sharper than anybody else, give
HIM plenty of time and rope.
If you take hold of an enterprise
and through mismanagement let the
bottom fall out; if another with moro
understanding takes the wreck off
your hands and finally strikes it rich,
don't begrudge him the result.
Those who feel that of all the wide
world they alone are the peoples
friends and advisers, and who without
their moral support are lost, have as
sumed delicate and responsible job
-one apt to render others sullen and
not grateful.
L have always thought that mans
success indicated his ability, and L
fhi N u l. L ....