The Kimball graphic. (Kimball, Brule County, Dakota [S.D.]) 1883-1905, 1885-05-29

but among the upright there is good will
. ans "i in which a shock is given to
bid associations. In other passages a. 5heTe rs als
,ntsaIioes v eo : lnsi IS: aB s : n nv :; servant
shall deal prudently, he shall be exalted anu
seads: Behold nv servant shall deal wisely,
he shall be lifted up and shall pc
very high" Isaiah ar, III aa 4 IN Ind r ree
authorized version is: he Is aespi5eu anu :,
with grief, and we hid as it were our faces from
him: he was despiscd,a and we esteemed MIN not.
In the revised 1t reads. he Is despiseu ana tea
with grief; and as one from whom men niue
their faces, he was despised, and we esteemed
him not" The same chapter, verse q Is
changed to read:
WAS AFFLICTED,
yet he opened not his mouth, as a lamb that ne
led to the slaughter" etc. The same chapter,
verse 8, He was taken from prison anu i ipoa
Is revised to read, by oppression ana ]udgineno
he was taken away, and who consldereGh ms
generation. The christology OF the old Lessa-
vision. The crucial passage, Isaiah, VII, IA,
Behold, a virgin shall conceive and bear q son.
remains unchanged, except that the margin
suggests a return TO the style now In The BOOK
Of Common Prayer. In the Fifth nina
ment. Honor thy father and thy mother, that
thy days may be long in the land which the
1OIu Feb Uny uOu SiNCpL AASS
Honor thy father and thy mother, that thy
days may be long upon the land which the
Lord thy God giveth, thee The following
revision is distinctly seen. Authorized version.
Genesis xii, IA: TN the mount Of the Lord It
.hall be seem" revised version: In the mount uad
version, Exodus XIV, 20: And it was a cloud
night to those;" revised: And there was the
cloud and the darkness yet gave it light by night
that the Almighty would answer me-" revised.
.Lo, here is my sign above. let the Almighty
answer me- Authorized, Job xxxyi. 10, BE,
ware. lest he take thee away from his stroke
thy snficiency." Authorized, Psalms xii. s, I
will set him in safety from him than pnfeth at
whom whom thew fsyls mdck ! A Milt sss hi Psalms In f inviii., T. Z:
'Extol him that rideth upon the heavens. re-
vised, Cast up a highway for him that rideth
tihyy ~ 2 shi ths ass Sc the A HarS. who p dsiIy l taSanei
with benefits" revised, Blessed be ths Lord,
who daily besreth our burdens" authorized;
spearmen:" revised, "Rebnke the wild beasts OF
the reeds" Authorized, Psalms xvii. z: AS
well the singers as the players on instruments
shall be there, all my springs are in thee" re-
vised, As well the singers as they that dance,
say all my fountains are in thee"
Authorized, Psalms cxli, 5: And let him re-
shall not break head" revised: And let him re-
prove me; 1t shall be oil upon the head: let not
my head refuse it." Authorized, Isaiah H., 3:
THE voice of him that crieth in the wilderness
prepare ye the way of the Lord" revised; The
voice of one that crieth, prepare We in the will
derness the way of the Lord" Psalms H., -,
Kiss the son" remains and references to entirely
different versions are given in the margin. SINH
larry in Genesis 40, 10, Until Shiloh come" is
kept, but, Till he came to Shiloh" is noted as
an alternative. In all these cases, as in many
others. there seems to have been a strong min
GRITTY among the reyisers which held out1or the
alternative readings, and succeeded in
putting them in the margin, which,
contains most of the scholarship of the
revision. The first verse in both the authorized
and revised version is the same. The first alter
alton occurs IN the second verse, where instead
of and the earth was without form and void.
we read, and the earth was waste and void.
The text OF the story of the creation is without
other striking variations. The same may be SAID
of the description of the fall and the flood. In
the Ten Commandments are some valuable
slterrtions, tho most striking being that of the
Sixth. Thou shalt not kill" EXODUS Xxx, 49,
becomes thou shalt do no murder"
corrupted themselves. Their spot is not the
spot OF his children" is reversed. They have
corrupted themselves. They are not his
children, it Is their blemish."