The Dallas daily herald. [volume] (Dallas, Tex.) 1873-1887, 1885-11-15

Professor slack Last Might.
ALTHOUGH Saturday evening, the
Commerc Street church was we'll
filled wth 3 concoureo OF listeners 10
Pro Blsok. His subject 81 an
nougced was "The Freed, IN OF the
WILL" ext l7ih verse ooh Ravels-
tions-"rhe Spirit AMI The Bride say
come, and whatsoever will let
him take Tho water ot Ire freely"
The VIII, says Colsridge, is what
produces action and tho sun of our
motives The mind gois on tho BODY
through i"tailect, ssusioility and viii
There are four SlDds oi III ottyee: Ftrat
ofvolinou; second, Of selsation; hire
special sense, and fourth, OF ~ mpkthy,
Goa lirNt addfeseed the inteilocb Of man.
Mshlc produces one set OF motion snd
griet another. Mau Chaps hands H. j,y
and wriu "a them IN srief. Joy tx
pands snd gtier contracts. We arc
warmed by hops and truzan by fear
Hence The Influence Of shame la the
burning cheek. rtV flushed faces
shows IT, N person can love anything
unigss gmlsb'e. The Bibls show.
tina the five senses are tho evenpaa 60
The soul, perfectly adapted TO the oh
Ject. pne eye o, man, says the Iiatip
proverp, "a f1fst Coz quersd IN b4tLIc.
Thua Sol addresses himsHlr to our
ssnsss, aud Paul spaaks of faith e.
substance oy, etc. Faith sees With the
eye OF he soul. God has ordatuei
the eye aud q n are aids. We Gao hear
anu uudsrHiaD better when we hs4r
and sao tho preacher. CnYist speaks
In Mathew of Sue psopis having their
eyes closed thaS taey might rot see,
ETC La he conomy OF grace there Is
gradual aud continuous growth Begin
nlng WIN a1'4--9it1er recsivlnE or re
Jeeting Christ. IL John the Savior
says: ~ viii not coue unto sIo thst
ye nigiit have lite" rns apostle says
he does not do al, he would like TO do, |
Thore arc alsO evil things done 40 do |
not want 10 do. We may wiz, |
put We doicfmna and think be-
1ora we act. We will the kind of life. |
We must do snmathing. Man Ia
D0rni % Choos4 something. Refusal
III choice. II no goes hungry IL is be- |
cause mHu refuses 10 eat. When net
Ing from the Intellect, scnsloility aud
the Will, 10 is rAiiune sud emotional:
and from this warmth and lignt NO
have wall. itIsagteat misfortune TO
DO lost. II W. desire to do suythng
or 60 any whare IL must be followed |
by the viii, whom action folluwp. II !
not, IL viii NOT Cboice involvea viii |
II you lay hand on tdo table You |
know y0n ian movsis.
Man IL \ pOwer--an Intelligent IN
1ng-and acts under law. In The thres-
fold sttrinu'es mentioned We axe n ,de |
IN God imsg'.
The Savior Sava Won nuct Sai.,. ,b,
will ot the Sp'rit-ohouse il. When |
Adam aad Eve first beard tho ial.e- |
hood, they believed, compreheuded |
and made the Oh Ice. No man eats bs |
cause h. cSu't 10 p IL The words Of |
God are d rec ed TO mans nationality
he mus have tho knowledge, ssuSi- |
bilitv and VII. Such lifeless bodies |
like machines hsve not. Man ~ no |
spnns'bie when his deslres oau bc |
governed.
here are two Kinds Of fresdom-the |
Internal or freedom Of the viii. and |
the external. God u vas us the power |
to will. The Savior SAID: "JernSalem. |
how oiten," etc., "baG va woult uot." |
FIosdom Is fre' dom OF mind, body |
ard hesrt. We are sent to the poni- |
tenti9iy II we do not act right. SO II |
we Bin We can be punished, because |
we koow better. A tendency ia do |
something may be avertod --0onsmp |
ton and unkenness may be gaGrded |
SgainHt br the great power OF lhe viii |
given hy q q.
There was work man on the yault |
or god room Of the Bank of Eugnsd |
who left oOen I'll ~ tagt he Goa I'd |
ges In when no wanted with perfect
safety. But he reflected that
pc would no utterly lost l.
ne ala accumulate tho wealth
within his grasp and wrote
WOia 80 the president that no could do
30, sseing him 70 m-et him &. mid.
night in iho vsul'. Aftor Communication.
tne pseaidout o1nseu ed, me. and as
shown he mesus by which the deed
WAS done, giting HIS reasons tor not
doing IL. no rsiu ed all reward, and
thie msn made his ono,co .-actsd from
hiss viii.
Tao tlssh says stay ont, hut God
tays 90 me-; and The question ~, whisb
shall be eous1l ed,i will OF the s1irtt
or mo No. "a The Instance OF Cain and
Apsl shows mat Gain Cnose hia own
way and nos God; Abel chose othor.
Wliei ano IN thesr two instances Vuu
have tha whuls thing. Abei wliled
rlBht by Glt'o GAu.ing him Ia will IN
TIE induo'ment offered, which h. p6
lectd TO embrace.
IL IN not ike tho needle that point.
70 me N1rth pole, bee luse that cas- |
help ", nor tha he-irUo that Wa
BARON, because u oIuid not be oths-. |
wire,
The timo IL coming whom mon viii |
seek To enter ln, but Cannot. II WIN !
BE- $50 laie, ~ II " with .Ge candidalg |
aitor IN election, wnnn too lato |
work wire, Tho commandment nlu.t |
DO OBJ ycd, a. tina will of tho psrspt |
mutt be accepted 10y tho child, q a |
rcqslres M acts you have $50 npprr |
tuui,y or puwar 10 perform. IL a. mot |
conscience, Ons the word that must h |
obeyoh. COukcieuc9 must he rsuu- |
lated as the Nstch r., aud by lie
standard OF Gods viii aud word.
"They ths have dIpe good 10 Ga.
resurrection Of iio snall como fortht
says Chfisf, IN d those who have evil,
" damDatinu." Preparation must be
mace. IL you refuse TO cDnfess Cnris,
YOU neglect him. (present uflsred youl
If a friend shoui1 tillr you n hanu
some present it wou Il be In your
power to choose to reject II, bu. YOU
would not do so.
This l. wbst Christ h.s done for
you. Are you poirg 10 act @ the
Savior said 10 some2 "Ys will not
come unto me that ye might havo ev.
erlasiipg hfe." Ths usual invitation
TO confession was then given.
Evening Concerto.
0ne OF ths greatest treats recently
given 20 our ciIissns arc the op.n cir