The Dallas daily herald. [volume] (Dallas, Tex.) 1873-1887, 1885-09-20

~ the repe ter can remember, q sy nor.
sis Of Rev. DIR. Sshuhl's noon Sc. mon.
Subject: "The DANCE o. the wicked |
nelghbor." u il said that s"1rCs ~ |
better than speech. be said: ssThis is |
q SO. i dare to say that sDsech is the |
very essence OF life. "a il not |
fsCt that many a p-escheT !
al GU. time is raid move
tor what 10 does not SAP ,gn FOR what
he would dare 10 say IN censu.e or re-
igious Inconvenience. And So Z IS
with priv ale individuals. The major.
lty aie w0Tsh,pping their own Inter
ests, AID keep silent rather than
spe ak, { al IL hey are Ia duty bcnnd
to sneak feat,esSly and Independently.
We fail to acknow edge the fort lnata
soil we inhablt, where liberty of con-
science liberty Of thought. iiterty 81
religion ~ one of its fundamental
principles. Still, the orthodox ri
mains hidden behind the ouiGain OF
darkness, end The reform goes so far
until nothing is loft of The sacradness
OF taeir rsli giOn, aud now feature il
added thereto, called charity, as il il
were new To be chai liable. Aud what
Kind CT cl 9rity do they teach Sy their
evcry.cay eXsmpleo That charity
when cherishes - SEQ others, their
| fellow men, 10 DO in want % assist
| snCe and Tor said charity buy their
very birthTight TOR lot LheIa su les.
These, my friends, aro dangerous
neighbors. A man thus placed under
their charity dare not assume re-
ligious responsibilities with that freq
Gom of conscience which bel 0lga to
| tbs G0d-blessed county in wn 5h we
live Now that freedom of COZ.
science belongs to Israel and its
| ro,terlty, namely, 10 fulfil the
Is core ~ private 10 Of private concern,
aud is TO be accounted for, between
tIe Individual and his conscience, be.
| tween the soul and its God; uut that
] which ~ done in public, in tbs pres
ence OF others, 10 them You ara ac-
Coun.abla, and through them TO tho
world. Eomember your past and tho
| pass Of your EOighbOfs, End learn
iron, IL and look for aid, not to
| blind orthodoxy, not 10 too advanced
reform, but to The Lord, the creator OF
heaven and earth. This,
| ,uy fdends, Is no romance rOr
poetry; IL is reality, Il IS IRAN. o.
| LhodOxy and reform are, as OF Old
stirring up the burning flames of fra
terna hatred; th,v glow With arimos.
| Wy. ono agalndt tho other. EoWere,
Ga! Israel, beware of bC.h-thev are
dangerous neighbors. TIL par
| ~ hate has, within the lasy
two thou saud yeBrs,--Day, within tho
last twen' y-hye YES s-given us
wounds euo0gl and when wo fully
invest gate the carsos, we tiu0, not as
may he supposed by CONGREGATIONS,
but fow single indiVidua.g, VINO have
! bsco1e so blind In orthodox y, or so
fe9 advanced in rotorn. that instead
OF teaching and believing that
the siG Ct mon comes from
God, they ssy and teach
Goa helps those who h9!p the IL
solves ~ ia therefore at the doors Of
those IL gofous nelehbofs That must
b. laid tha neglect o. true cons srTsi;ve
Judaism TI9 sermon VS. very elo-
quert hpd Instructive, and LASTED neai =
~ two bouis Rmidst 800 atrictes. Gttsp-
ton OF the u,any eager listeners IN
conclusion the prstchet said: "May
yovr understanding be sharpeued TO
appreciate the good :,0m tie evil, the
.vsC irom tho unlnst, aud from sGch
re2c riiorg rs will place YOU ia mo
estimation OF yaur COD, aud tbs w0rld
VI. cherish and respect YOU"