The clarion. [volume] (Jackson, Miss.) 1883-1888, 1885-06-24

s
TINS = his commandment, that we
should believe on the name Of bis son
Jesus Christ and love one another
8ianifesuy the first work for true
man to do, especially you young men. Il
+ 70 settle the controversy between him
self and bis God, concerning the sin 81
/ his soul Il Is cowardly 10 ignore this
+ great question in which an eternity Of
| happiness or misery is involved. David
I alluded, ia his charge 20 Solomon, to his
own early departure from this world.
" 60 the way of all the earth be thou
/ strong therefore and show thy-elf man.
Death is way 20 the good 10 q better
hie-lt Is the way Of all the earth--it is
I through the valley and shallow Of death.
/ David Is going this way and eZborJs
solomon to be q man. That he may be
such he is commanded 70 keep the
charge Of che Lord thy God. The
authority Of dying father j. much
think OF it, but nothing 10 that Of d
living God. These are great truths
which We are charged with by the Lord
our God; let us keep them carefully.
act with the Spirit: "Be strong and
show thyseif a man though a. yet young
Iu years. May We 50 believe in God 3
son, 50 live for him above all, so love
our race that Of each Of US, humanity
the Church, and God himself. may say
10 all the Worid-ftis l. Il man.
II. The perfect modeL Plate said,
behold the mani Whatever his
object may have been the words are very
affecting. Il Is good for every one Of u.
with an eye Of faith TO behold the man
Christ Jesus. Behold and be suitably
affected by the sight. Behold him that
you may initiate and love him be still
looking unto Jesus.
The model Of maniines- JeausT think
with B0ardman) was the first form after
which man was figured in creation in
the Garden of Eden. Speaking ia the
imperial plural, Jehovah makes the
solemn aunuBciatiou eve viii make
man in our image, after our likeness"
Ia the order Of time, the Son Of God,
Jesus Of Nazareth, made himself like to
man; in the order, however, of purpose,
God made man like to himself. Thus
was Jesus Christ the original type Of man
man made after the image that Christ
was 70 assume in coming time From
himself Christ modelled mankind. He
the form, mankind the figure This is
what constitutes the true dignity Of
human nature; grand in its origin, be-
cause modelled after Christ's own image
still graEder IN its destiny because APP
pointed to share in the ineiiable glory
awarded to Jesus as an incarnate sufferer
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IHe'J were uSieV19 J." IhI'sI ne "ouIu
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III
IL may ne wei, just mere, to ailude to-
the oP'RtoHs OF g'e't @''" concerning the
lalTe7t' Jhe hoiiest; the most Wohdertul,
ana the only aoSoiulely perfect, manly
young MAJ, Vhas ever II'eu among men
upon eafIn' Inc Ii'e4"".e4'a would
give MN the ute oi Messiah, ana set
hlm above all the prophets. Many OF
the Jews express admiration Tor his
cnaFacter-nls splflt ana MS teach!ng;;
esteem says the nuch ADMIRED
Noe'ue' tue SoateL 70 oo O"oI 0.stl'y
genuine AoI tiiey lelIeo' sIcu SUoIllll1y
o. SIoLY' coming from IHe person "a
Jesus NnIis'; "1 eou'u eoule rom l1oIn.
iuS suo1V % i1i'iiie sPIenH1,' =, very
interesting ~ Is tiie testimony Vl AsouS9e''H;
ne says no" Pel'y, are the DOCKS oI
tue philosophers ia an thelr ponlP' com
pared with the gospels. Can IL oe thaI
writings at once so suoiime ana so
simple can be the WORK Oh men Can ne
whose me they teu pe ho'hihS more
then mere man Is theTe ythlhg IN
his character OF the enthusiast, or the
a'nol'ioas i 9eo1at! = W na' sMgetnSss' ss
what puIi'y III ne way anu ,%-t 49,
IOrCI1'ns e'.s III III ,.,,i
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W -, :
MS ~, - o. P--I -
p''ssiN''9 ~ - ny ii''il Nv =
saee, Why NiIoTs no" " I "-'' " s1iiIl' 80
anu - Gle, "i,i1oN' ','il ~
ou' ui9S'"y eu ~ W.. J'i'i ~ '.os .. IN
.nls' No ole uo"9's 'Le I''o's -,
ing 2oS'a'es} ou' eIet ~ -. tlo' S,'aI W.
atteste9 as tho9e aooue oHIi2l' ny. q
coula the Jews nave st.uoA LIZ III 'olie' VI
thought oil TINS mofailty' Ahe sospel
mas characteristics OF IrutnIulIless 50
grand, so strlklhg'S9 iIlllltS1uAe' 'n4e tAS
tlVehtofs Oh IL Would oe more "or.lelA ~, u
than niih Whohl JAey portray iiol4A.'s =
Sariyle feVereh.ly says, - 'e1qs 9g; oI
y y