The daily Cairo bulletin. (Cairo, Ill.) 1878-1???, 1884-04-01
TERMS OF SUBSCRIPTION:
The Chinese God.


OF sacrilege in referring to the Chinese
god as an inferior work of art. Viewed
simply from an artistic and economical
standpoint it seems to me that the Chi
naman should have less pride in his
bow-legged and inefficient god than in
any other national institution.
do not wish to be understood rs in
tcrfering with any mans religious
views; but when polygamy is made a
divine decree, or a Eastwood deity is
whitfield out and painted red, to look
up to and TO worship | cannot treat
that so-called religious belief with
courtesy and reverence. | am quite
liberal in all religious matters. People
have noticed that and remarked it, but
the Oriental god of commerce seems to
NE to be greatly oyerrated. He seems
TO lack that genuine decision of char
acter which should be q feature of an
oyer-ruling power.
ask the phrenologist to come with
me and examine the head of the alleg-
ed Josh, and to state whether or not he
believes that the properly balanced
head of successful god should not
have q more protuberant knob of spir-
ituality, and less pronounced aliment-
iycness. Should the bump of combat
iyeness hang out over the ear, while |
time, tune and calculation are notice.
ably reticent? | certainly do not.
Again, how can the physiognomy of
the Celestial Josh be consistent with a
moral and temperate god? The low
brow would not indicate pronounced
omniscience, and the Jumbo ears and
the copious neck would not impress me
with the idea Of purity and spirituality.
1t is, no doubt, wrong to attack sa-
cred matters for the purpose of gain
ING notoriety; but believe | am right
when | assert that the Chinese GOD
must 90. We should not be Puritan
ical, but we might safely draw the line
at the bow-legged and sedentary god
dess of lcprosy.
If Confucius bowed the suppliant
knee to the goggle-eyed, iim-iam Josh,
am grieyed to know it, If such was
the case, the friends of COnfucius should
keep the matter from me. | cannot be-
heve that the great philosopher wallow-
ed in the dust at the feet of such a
polka-dot caricature of q gorilla's hor-
rid dream.
| bought Chinese god once for four
bits. He was not successful in the pro-
fession which he claimed to follow.
Whatever he may have been in China.
he was not very successful god in the
English language. put him upon the
mantel and the clock stopped, the SER
vant-girl sent in her resignation, and
large dog jumped through the parlor
window All this happened within two
hours from the time erected the lop-
cared, knock-knecd, and club-iooted
Oolong in my household
Perhaps this may have been largely
due to my ignorance of his habits.
Possibly if | had been more familiar
with his ecccntricitios it would have
been all right; but as it was. there was
no book of instruction given with him,
and | couldn seem to make him work.
During the week following the pros
poet shaft Of the New Jerusalem mine
struck subterrancan gulf stream and
waterlogged the stock, tall yellow
dog, under the weight of great woe,
picked out my cistern to suicide in, and
skated down the cellar stairs on nv
shoulder blades and the chronological
location known as love of home in such
a terrible manner as TO jar the founda-
ton OF the earth and kick large hole
Out Of the bosom Of the night.
then met with 4 change of heart.
and overthrow the warty heather God,
and knocked him galley west My
mems at once began TO watch the pro-
oNcc market, and, noticing the high
price OF eggs, commenced to crate
great zeal instead Of standing around
with their hands in their pockets.
saw the new moon oyermy right shout
der and all nature seemed CAV once
more.
The above are q few Of myreason for
believing that the Chinese God is oitbor
greatly oyerestimated or else shinnors
and producers are flooding the market
with fraudulent gods. --BW Nue., in
Puck.
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