The Abilene reflector. [volume] (Abilene, Kan.) 1883-1888, 1884-06-05
Some Indian Customs.

blood in remarkable degree, and are,
as consequence, purer in morals than
either the Kaws or Osages. They at
one time had a number of half and
quarter bloods in the tribe, but these
have nearly all died out, and none have
| been born to fill their places. The
POncas are gaining numerically year
by year since coming to this reservation
six years ago. They were moved from
Baxter Springs here at that time, but
came originally from Dakota In the
matter of fertilization they get on slowly.
Few OF the men and none of the women
can speak English. They have large
brick schOol-house, two and one-half
stories high, with basement, capable OF
accommodating one hundred scholars,
| and have an actual enrolment of over
seventy. There are no laws compelling
| school attendance. The children are
doing fairly, learning to speak English
rapidly, and some of the classes are in
the Third Reader. Mathematics come
easy to them.
Nearly half the men wear civilized
clothing, and all Ponca women wear
petticoats instead of leggings. The
blanket is never wholly discarded, how
ever, and seems to be nearly indiSpensa-
bic for wrap anG for bedding. Nearly
| all prefer boots and shoes to moccasins
in bad weather. In the matter of farm
ing eighty to ninety families will raise
considerable corn this season, averag-
| ing, perhaps, six to eight acres to each
family. The agent thinks there may
be eight hundred acres of corn raised
this year by the Poncas. They raise
some wheat and potatoes, but are sadly
deficient IN stock of all kinds. Many
families have none of any kind, and
very few have teams for farming. The
tribe is without religious instruction
except a Sunday school. There is no
mission here of any kind The men do
what outdoor work is done at ali. The
Government issues about One-third
rations of salt, sugar, beef, soap and
-four.
The tribe has 1884, acres of land
and $40. 900 trust funds at five per cent.
They also have treaty fund of $4,000
per annum for five years yet, for cloth
ing, etc. They have leased seven thou
sand acres of land to j. H. Sherburn,
the licensed trader here, for five years,
for ST., 700 per annum. He is to fence
it all, and is now engaged in that work.
Mr.. Sherburn came here five years ago
a bankrupt, is now lessee of about two
thirds of the reservation, has 8 fine
stock of goods, and neary two thousand
head of cattle.
In preceding letters mention was
made of Kaw and Usage polygamy-
But comparison of these tribes and
the POncas and OtOeS is greatly to the
credit of the former. The Poncas have
number of polygamists- many
could not be definitely ascertaiued, nor
are the instances always known. The
practice is open and acknowledged,
sanctioned by usage and suiferance, and
if it has not many open advocates it
certainly has few or no assailants. All
acquiesce in it; none attack it. The
Otoes are worse. Out of about fifty
families ten polygamous ones were
named as we'll known, with the admis-
sion that there were probably several
others. Probably one-third of all the
married men in the tribe have more
than one wife.
The interpreter, fat, lazy hulk, sat
in the agency store taking his ease
while his wives drew several barrels of
water from the well to haul home. He
then got in the wagon and one of his
wives drove the team. Their marriages
rest upon agreement, are usually made
up by friends, and the young couple
have less to say concerning it than any
others of the tribe. Friends of the
groom propose to the friends of the
bride. The question of price then
nfa
given by his friends to hers. If any
uncle. cousin, or other near relative OPP
poses the match it is delayed or broken
off. Usually a few extra presents
sOftens the objections. A feast follows
Separations have not been common in
times past, but two cases have occurred
in six weeks in which the husband
abandoned his wife and children and
married another woman. Unless the
tribe council breaks up these practices
the Government will soon be compelled
10 take action.
Their funerals partake of the veriest
savagery. A prominent Otoe died
week ago. A large crowd of his male
friends staid in the woods all night
beating a drum and performing mean
,ations. They came to the house of the
deceased next forenoon nearly naked,
twenty of them having sticks as large
rs a cedar pencil stuck through the
skin and flesh of their arms in many
places. and thus naked, bloody and
laubed with paint, escorted the remains
% the grave with beating of drums and
rowling of men.
The body was placed in the grave in
| sitting position, the mouth of the
,rave covered over with logs. dirt piled
m these, and horse killed on top of
his. The horse must be the best which
IAN be procured, and it is choked to
leath on the grave. If the dead man
lad one or more relapSes prOlOnging
lis sickness, the horse must be tortured
n a similarly slow manner. After the
'urial comes horSe-racing and feasting.
All friends of the family are expected
o make presents of calico and other
rticles.
An OtOe scandal of the first water has
ust occurred. a schoolgirl was re-
emily married to a man much older
han herself against her wishes. She
Don after ran away with her former
outhful lover. The deserted husband
5as irate and about to follow on the
A council was called. and
Many of the friends of the RUNAWAY
ouple sat up with him all night at
smpting to allay his anger. One of
1em gave him his finest mOccasins and
,egings, another a brooch, and others
ill other presents, till he said ''his
cart felt better; his heart was not so
adj as it had BEEN and he finally said
is '.heart was all right now. anIthev