The new dominion. [volume] (Morgantown, W. Va.) 1876-1904, 1884-06-07
Some Indian Customs.

IE& Tcnc2s NUMBER 0N, anu tncTe
are but six half breeds in the tribe.
They have retained their purity of
blood in y remarkable degree, aud are,
as q consequence, pure in morals than
either the kaws or Osages. They At
one time had a number of half and
quarter bloods in the tribe, but these
have nearly all died out, and none have
been born to fill their places. The
Poneas are gaining numerically year
by year since coming to this reservation
six years ago. They were moved from
Baxter Springs here at that time, but
came originally from Dakota. In the
matter of civilization they get on slowly.
Few of the men and none of the women
can speak English. They have a large
brick school-houSe, two and one-half
stories high, with basement, capable Of
accommodating one hundred scholars,
and have an actual enrollment Of over
seventy. There are no laws compelling
school attendance. The children are
doing fairly. learning TO speak English
rapidly. and some of the classes are in
the Third Reader. Mathematics come
easy to them.
Nearly half the men wear civilized
clothing. and all Ponca women wear
petticoats instead OF lcggings. The
blanket is never wholly discarded, how
ever, and seems to be nearly indispensa-
BILE for wrap and for bedding. Nearly
all prefer boots and shoes to moccasins
in bad weather In the matter of farm
ing eighty TO ninety families will raise
considerable corn this season, averag-
ing, perhaps, six to eight acres to each
family. The agent thinks there may
be eight hundred acres of corn raised
this year by the Poncas. They raise
some wheat and potatoes, but are sadly
deficient in stock of all kinds Many
families have none Of any kind, and
very few have teams for farming. The
tribe is without religious instruction
except Sunday school. There is no
mission here of any kind The men do
what outdoor work is done at all. The
Government issues about one-third
rations OF salt, sugar, beef, soap and
-four.
The tribe has 10l, 1874 acres of land
and $4,000 trust funds Mt five per cent.
They also have q treaty fund Of $4,000
per annum for five years yet, for cloth
ing. etc. They have leased seven thou
sand acres of land TO j. IL. Sherburn,
the licensed trader here, for five years,
for 81, 200 per annum. He Is to fence
it all, and is now engaged in that work.
Mr.. Sherburn came here five years ago
n bankrupt, is now lessee OF about two
thirds of the reservation, has fine
stock of goods, and ncsry two thousand
head Of cattle.
In preceding letters mention was
made of kaw and Usage polygamy
But n comparison of these tribes and
the Poncas and Otoes is greatly TO the
credit OF the former. The Poncas have
number of polygamists-how many
could not be definitely ascertained, nor
are the instances always known. The
practice Is open and acknowledged,
sanctioned by usage and suaerance, and
il IL has not many open advocates 1t
certainly has few or no assailants. All
acquiesce in it; none attack II. The
Otoes are worse. Out OF about fifty
families ten polygamous ones were
named as well known, with the admis-
sion that there were probably several
others Probably one-third of all the
married men in the tribe have more
than one Wife
The interpreter, a fat, lazy hulk, sat
in the agency store taking his ease
while his wives drew several barrels Of
water from the well to haul home. He
then got in the wagon and one of his
wives drove the team. Their marriages
rest upon agreement, are usually made
Ip by friends, and the Young couple
have less to say concerning it than any
others of the tribe. Friends Of the
groom propose to the friends Of the
bride. The question of price then
comes in. Ponies, calico, ETC., are
given by his friends to hers. II any
uncle, cousin, or other near relative OPP
poses the match il is delayed or broken
off. Usually few extra presents
softens the objections. A feast follows.
Separations have not been common in
times past, but two cases have occurred
i'm six weeks in which the husband
abandoned his wife and children and
married another woman. Unless the
tribe council breaks up these practices
the Government will soon be compelled
to take action.
Their funerals partake of the veriest
savagcry. A prominent Otoe died a
week ago. A large crowd Of his male
friends staid in the woods all night
beating drum and performing mean
tations. They came TO the house of the
deceased next forenoon nearly naked,
twenty of them having sticks as large
as cedar pencil stuck through the
skin and flesh of their arms in many
places, and thus naked, bloody and
daubed with paint, escorted the remains
to the grave with beating of drums and
bowling of men.
The body was placed in the grave in
sitting position, the mouth of the
grave covered over with logs, dirt piled
on these, and horse killed on top of
this. The horse must be the best which
can be procured, and it is choked to
death on the grave. If the dead man
had one or more relapses prolonging
his sickness, the horse must be tortured
in similarly slow manner. After the
burial comes horse-racing and feasting.
All friends of the family are expected
to make presents of calico and other
articles.
An Otoe scandal of the first water has
Just occurred A schoolgirl was re-
Gently married to a man much older
than herself against her wishes. She
soon after ran away with her former
youthful lover. The deserted husband
was iratc and about to follow on tie
war-path. A council was called. and
many of the friends of the runaway
couple sat up with him all night at
tempting to allay his anger. One Of
. a