New-York tribune., 1884-02-04
PULPIT THOUGHTS.
rxrRAcTs FROM YESTERDAYS SERMONS.

ofm
ai sn sr. bound 70 support themselves proper
:, and educate all their capacities. They should also
enlarge their powers In all directions but All 'noSe ~
ta,nmepts shoudIbe subordinate to the pudus uP
elf in God-lse qualities. That only was eoou "nu.n
.and N th. .oulbuilding Men must he lovers Oh inc
ruth In al facts and relations All truth was ion
i ., the mind OF the Supreme Creator AZ
or q. truths rise above the horizon OF
the mind. all men snoud hA" ~
r9. wa. not always the way for men were uh"nins "
,ck over the old partial facts to accept the new iny
80 20 make the old devish lie M the place of the new
rd,sn, truth In Ireland, Europe Asia, unless u was IN
rn,na Mr. Beecher said, he wasn't sure ABOUT tha'-
,rstice must he strictly regarded whatsoever was P
Iovely and OF good report must DC regsrueu ~ i" "
God Many men charged the world ike elePnans '
gardens seeking mouthiul 10 e~,. Du' -
e., not the way Of God The nooe'
We 20, wa, the one built In high
80, social intellectual excellence man might 6e
ist,i before God who lived IN hut and the dTsuer , ~
Paacs Of art b0@ %at BE- ef 70 !. Th toward God Every
man must be partner with GOD ID ms ~ one,s self All
men should grow in goodness as they red wealth
world On every es SaS SeEoy bark They prosper
GUS much talked about on ChSnge 9ut oneron. nD but
gardly, and poor In spirit Ou'"~Ui'
"Oh you beggerly princess went On % c, CON scences
onS ina asinations who have fattened Win tne wv r "
sefshness who have scraped ai & n The dunrhi OF
6 Are you generous as yoa s5af'S and died poor
say Of a man who has Deeh seneioIS n he would not
have died soT Yes, ne IosI IN m5 9,onev and
ana M There are muttudes of men axe dan
Seons, Al first they look like disks OF gol9 au
h % hsv we've what lives such men llve o1c9 uttes ts
absence of heroism! How came snen & n9er in The
market with true % sca BS%SsF .ssi"s is mse ali dry VINO
spder hungry tEoGsh Dig I bod their noses when
come 70 his weo. I0us "ihoi' ~
they look az him" .,
SOME THOUGHTS ON PANICs.
Tho suhiect OF the Rev. Robert Colyers SERMON " ruo
church Of the Messiah in the morning was "Panies MS
tsxt was from Titus Ill., IA: marginal Feaalhg) Lean ~
.uovv honest trades" said in parts 81 have houceu
hoD Itak with those who wstch the worlds great
wants as your wise and able farmer USED 10 ""'oH MS
weather glass IN harvest time that when there l. An ~
growing fever in the great centres OF ousi"oS9 1'
ant IN sav: If this goes from bad TO worse We e"
haro manic, And then say God forbid ana al goou
men and true For think of but iewthngs IN tniS
world and life Of cruel and ruthless as Pio
nothing can take the manhood more coinpieteS Ou'
n, men who are not prepared Tor H. anu
- on,v q mob OF poltroonS and monsters
7. make. no matter what form the ugly ana
evil thing may take; publio haG or theatre or III
church where men go worship Godi on the decK OF
great steamer the swift terror OF railroad accident
on battlefield burning city or in Wanstreet on our our
BIsck Fridav-ye only report OF the wreck ana n
ruin of panic II my life had run II easier dneS, S slI
shond win us bread and milk for the vile ana cnIren
with this northern winter at tne aJI ana new ToS
padn0 Pal # / had not known an hundred men in
iorn than I was, because OF panic In
the great centres Of OdaS the d4s% nations hef Strong
pebetwee those pancs that show us in an instant what
poor the most Of rIo are So U When the eT
goes forth of wreck fire. and those that sme US IN
nc, ~ tbe sessns in the courses of the We may
saw with fair show Of reason tha minister cannon ana
the Temple of Manmon and helps 70 bring on this cruel
crisis intervals, that minister shoud wear clean FoPSs PES
A. tn
hears that took Eishas part he went up toward Bethel
iIr S can 9nly speak OF these things from personal
experience and because he mas been Ia tIet dnn o %
this would be enough to my mind why ne snou
not speak at all" -
STRENGTH AND BEAUTY IN THE TEMPLE.
Al Grace Church, Assistant Bishop Potter preached
from the text Strength and Beauty are IN His sane
GAS we read Of the descriptions Of the old TAB
cacls and Temple" said the Bishop, often wonder
of what value they can be TO Tho details seem dry
and Of no spiritual interest advantage; but from theh
we learn the two leading characteristics OF the Temple
II was first strong and then beautiful Art metals iaD-
rics cOlOrsau were used for this purpose Inc temples
Of the Egyptan had strength and those Of the Persins
had heantv but in the Hebrew Temple alone found
fbe harmonious union OF the two properties not gen
orally found together As the ancieuts worshipped the
s Sr,wn 10 the character which beautiful In love-
svmpathy and tenderness, bu we can worship only MN
Unite degree The object OF the minister TO show TO
men the strength and beauty OF Cnrlst cLaracleI ana
LuI ~s Uii % came NOT 10 save us from Hell merely; He
is not the deathbed only but to prepare us Tor man
bYf 10 live in the world Christs strength was moralj
neither fear nor persuasion could turn Him from Cal
vary His beauty attractive but repelIcd the dIoSs
Of evil His unsefishness carried every thng before MIN
Tned oniT from Chrsts life aud supplied by His spirit"
CHRIST TIE END OF THE Law.
The Rev. Dr. John Hall took his text from Romans
ii 81 and said; "This Episte contains the greatest
ouestion men can ask. II could command train
whenever we would travel should have need Of
timetable II we could ourselves there would be no
need Of Saviour. What tben, i the relation Of the
law to usl What is our condition. We
are under law, Gods law, written on our
hearts and in our Bible. II speaks TO ali, tnat every
mouth may be stopped and every soul plead guilty Man
car not be Justified by obedience "a law he has already
untl we reach Justification. But how may we obtain
deiverance Paul says-tmouga the rlgltequsness ] OF
man tried for stealing or murder can
not P5ad rank or oba sb1on5 C nof of tro1ra
His teaching His wisdom nor even through HIS char
%bo Slr art RS1 TO ertcse the Amishy Judgest thou thy
Creator This the vital point Righteous Goa
guilty man. and Christ the Mediator these are TIE fun
mental facts OF religion. The brotherhood OF men is
'nii''' TIE RIGHT USE OF SIN.
The Rev Dr c. H. Parkhurst preached in the Madison
Square Presbyterian Church from Psalm. IT, l. He said:
"Dayiis sin boon to The world. We are helped hy
the weaknesses well by the virtues Of such holy
This particular sin made David cleaner man. We
use sin two ways; To slay US, according
succumb to surmount it. Peter did thing Judas
the other Men bs reckouef not saints and sin
rers peBitent and m9entent The end ot preach
ing is to mske say have snued We need to scan
sins closely. Tie Gospel will only much
ain has Let the pulpit give the facts un-
varnished- Let the pew welcome the arrows of truth
But because men vulnerable they 90 armed Truth
can enter only edgewte Tactics have be brought
the pulpit. Had we courage 70 Thou man
and wiD 20 let the conviction strike home moro
penitental psalms would ba written ' w
reveals self. Vile thoughts show .be yueros. ~.
the heart BY deeds the doorway into the heart
sin J. much fine writing which cannot be road rios
with close eyes. But sin also reveals God Tbere ors
things which only IN night. We need NOT lso