New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1884-04-21

incomplete liei Yet. looked at from the saVio'I
tan dpCin its very weakness and Incompetence -,
grand success. II Is not left for any age 70 sum W 49,
Itself all OF history nor for any man an Oh -
one life links with another, one age Win In"' "'C
tedeS tending 70 higher oomplct eness Ono ~ That
dest tfinrs in ufc the dropping OF hsn me nubic
usN , w r.. ,r gT,+rons of right and duty ana NOE
cssy ran back into our acensloned ni maj win
% nat W. con only reach the outside we must mo
announcement well az consolation IN oN' '"'' ''"'
Ma, /. begun here is LETT for God 10 complete.
AMBITION AND PRIDE PETERS SIN
The Rev Dr Alexander "Pcter had fallen into state
y which " was necessary FOR him 20 be recouN'F'ed'
What cd him into this stael Not merely DIS 7l1 OF &c,
- Of CHRISTI 10 had BEGUN long before IL is dhculi 20
race hts sin for we catch only -limpses OF the man
sn, his spiritual condition probably began TO decline
Ehen Christ commended him 80 highly nj CFsafea
Philppi Thou ar; rock and ON The rock VII build my
,nurchV A strange wfu'ncss and ambition sciz.d MIN
and were manifested IN an increasing degree from 'lls
lime on Pride rule his VIII He felt himself secure and
cas- busy about the condition Of others. he had already
forsskeu and denied Christ when ne entered lhc 80
Priests house. HeproofS and warnings di MN u" E"
lie Went on 90 The climax ne must see ms SIN ~ ~
oah'omeucss before he could break aWSy I fce ~
We 20 in thOugateSSlv until we are bFols ''o ~
face 20 our guilt But Ct such lnG 9e row r oi raised b9
telf are all broken down, anu HIS grace Has H'e 'N
DOMESTIC INFLEICTTY AND DIVORCE.
The Rev. Mr. Talmace: That there arc
no one can doubt II there only skeleton in the
closet it might locked up and abandoned-bu there
one in the hallway, one in every room OF the bouse.
'Unhappg married will describe accurately many OF
these homes Sometimes grand and glorious woman
may b. thus ncarcerated. Mrs Sigourney ana some
fumes consecrated man may be united to fury Ike
John Wesley or % a vixen Ike Johr Milton someume'
and generally both 70 blame Thomas Carlyle Is an
Inherent scoll and his wife smokes and swears' ana
Froude H. mean enough because OF the snt he7 ne M az
the mansCr u ntrured "a MN, to put the ddiy ne d.
Cragenputtock and Five Roads before the Nol ID Sc
cases easy divorce Is good prescription COG
authorizes divorce rs certainly a. lie anInollle uaI
rage. have much regard for one lawfully divorced
a. FOR one lswfu married nuI WnOie1ae uicoI 80 '
Of the scourges OF our nation MT, Ia 5t,Icc TIC
Free Love Millennium" preached some years ago oy
women with short curs short dresses, and long
tonges" mos, OF whom had become noted for the
'prorniscuosity' OF their affections" ana VINO
had ended in The ums dssoute public lives
another cause wts Normonisn' the laws h againSl
which passed twenty Years ago, nod never o.Sn ca
seworce OF miquty sending up it, miasms without me
lous literature with millions OF sheets week hled
with domestic and massacres, until 1t is won
marriage remains" Mr. Tamace demanded that Con
grss pass universal and rigorous divorce la" FOR al me
enter 6g matrinsny as if it only trial tT1p"
PAGAN RELIGION Bitter THAN NONE.
The Rev William Lloyd "In the story OF the throw
Ing Of Jonah overheard the heather sailor IA more human
han the Jewish prophet manly, true-hearted,
sincere and noble They tried to the means shrinking
prophet who lad brought disaster upon them That was
great proof OF the uuiversalty OF conscience NAeh
the time came IN which they could not themselves
they erred every his God they tried to save
Jonah even after he had pointed. out the way 70 save
only themselves The faithful regard these men mad LOT
hum4n lie Is rebuke to the aspeTSloh OF co sIlce
UPON Il,Il ~, o,,o,r,ed vii They iii recocnzed
the dependency OF man on some power outside OF MN
sef Their ref ZION polytheism, which ia far better
tn thai f the nineteenth cen Iry philosopher would
Of those pagan seamen than to he modern
iis own doubbt In the personncaton Of hea-
ind PROOF OF the searching
after God. These men were night and noble 10
pray 10 the bes God they know But they were tolerant
enough think tat Jonah'- God might save them was
the to The false god answered 1y me true Goa ne
poor pagan. anywhere. be true 70 the best i'm
o and he viii catch the ear OF Jesus and De answered
God for what they are but for what they
want TO be-"
ProFITING BY LIES LESSONS.
The Rev Robert Coyer drew aesson Of can contentmen
amid the Ills Of hfe from the exclamation Of the Psamst
My soul IL a. a wcaned child" He said in part
seem 10 old sitting in "a sunny corner IN Ms
p,ice on MounZon lie the OF his life and
percciye- God kindly dealt Oh him even when he
seemed 10 suffer most and n, OF God that paseth
MI understanding with him" These p Of David are
appreciated when men are lifted ont Of themselves 10y
world tust Ne cannot enter. 1t is said but it is not true
So the case Of THIS man Just wat we are ne mas pTe
aud md the real worm OF what ne Srhds Gown
u Us. 1t IL OF his own lie nat ne 7Pgsks
d T. yoar life and mine s,is an, The t6 6eaF,
of friends passed away, OF children taken from him. o.
,rtuded s a neV. heart change comes 20 Que who
look. forward with hope La increases a. Tie pleasures
of mis- world afe be gwen Ip f0 God ana ne nm =
tuat 10 love Hun al maj there Is worm
Nm The words III the text come home 10 with
most moving mo4uu--a meaning mat does not wal iOi
Cd az 10 reach rs before take 10 be-. For this is
the truth brOsdest hight that Nature and the tender
mercy OF cod that Is Nature dOcl hoid this power
weaving from that that is not worth having 10 lA1
wuca II IJ were not 80 lie WQuIl gro"
90 be uuhetrape rOus u % those Who VIII not Dee re-
cnrced In fut the UI,OrjuEes that Oe1l tlem
When we iyr learned the lesson and gone through
the weaving md that TO not want what We once
L.d. rul what e nave