Seattle daily post-intelligencer. [volume] (Seattle, W.T. [Wash.]) 1881-1888, 1884-02-17
-. Ass sEasGses."


.~~srs AND ssI's''s."
rusr-isrrLIIoEscIA
D the above caption shere ap-
usa1 !. shs last Sunday Star five
| srtiels, expressing views widely
IA opsn TO criticism IN many
bse leave to present a fe"
-. 1000 PORTIONS Of the lecture
~.'s :. rs, for the subject Of a
~. % my sermon this 'snnaay)
-, e. !. Ii. Baptist Church on
-. sssss, psar Cherry.
Fs... that every Christian should
go to give for the hops that
49,. and | find no fault with couF,
sbs; s;.;S,sm Of its history. II stood
r.sad1 persecutions OF = dozsn no
hpp..srors, the treacherOos inflic
- "a msdieval hierarchy, the
- - Voitaire, Hnme and Thomas
Its lat century has Witnessed
- histories, and 1t needs a
ns.sIehv hageliatioD TO keep u IN
.esv With its crucineo :u isaoe1'
S xbesalI critioisns WI % NJ
~ = hey are int-nded, in the SCI
esnaid investigatisn,
49,. feeUectfnlly.
DID,. PINmCx,
Pastor Baptist Church.
..l.,., seems TO be confused in
~ ssrms. a. he places science,
49, oysr against ReliRo, TO
- 10 God" az il one we're en-
~atter OF knowledge, the other
|. mstioa Of authority. e.;
.smdjne 70 his own deflnition,
= = shureh history il AZ much SCI
~ fact In astronomy. There are
~. 4. ,eliuious experience ~ unques-
:s.1is ~ any demonstration OF Eu-
m - fog instance. the present pence
~. - clever, the redeeminR pow
~ sobIe aim To be ike one wnpse
~ the lecturer does not question |;
I. sssrass aiven by firm faith in the
esiiaa 1svsf Of God and the surety
/ Geieues has her realm Of faith, 40
- - peliQjon, which can never be
sssasfrs1ed BY any human being:
~ = - that "mattsr II eternal.
- = your data? Only with the
ss.si Prove the doctrine by q dem
..S,steo-only ons-aud will accept
! m Z theory for tho explanation OF
,&eia nheuomsna. But NO advocate
INulaijou ever saw "a bear practice
siunine until feet turned to hns. or
Nulils developing legs b' craving.
iklsjn ferns have appeared between
uaa1njsed types, like tho pterodactyie.
~ ike 0ail OF reptile and tho wings
"a tisd, and - the aeal has the head
- animal aud tho tail Of . hsh, but
~ 70 On living ~ Of old, without tax
= y ~ woods ON their hind feet:
in6po)es do l0ss their tails and oe
- suspsotable frogs, bn: tho race
- % the old routine. do not dis
>, = present with evolution as . the.
u. may accept it. / only insist
6t evsry science IL built upon certain
|tpaies which do not admit Of proof.
I Religion and Morals" are also
|ulnaed In hia lecture. In column two
h nys, "All religion contains three
|tssnts--ths historical, mythical and
|msi.n
no lines below he says, "Purs reli-
~ h pure superstition. and may exist
siAeut morality"
In | have heard Of religions not
~ moral; sOsSs that taught immoral
d. Dut II "Hll religion contains the
m element" religion does not exist
11eai morality. And after spending
~ bssath over the word religion"
y dnims that "the moral ethics Of Lib
mlDm 10 TO bs honest. do ood. love
m. kssp the moral law" and adds,
shh sA- the religion OF Jesus" II the
nGnjnn Of Jusus il identical with Lib
MN, and religion Ia suoh an uuhap-
DpesoGion. are We 10 infer that the
b6ufof den0unces Liberalism Or
- y helleve in religi0n2 Which
IN wi b take? Or does he admit
- eiease, and religion aud morality
y tkesans1
l - bo6ins with "science that be-
kao nol&ine, Knows what abe asserts,"
= dnsea with q creed in about twelve
g91lo aaesibed 10 Liberalism. Well,
thb neeeosaYy for the Liberals to
- G6o4 Why should creeds as suoh
etlnnlneedf Il may be that the leo
- - olldo Jesus Christ in making
sa1e = 1hith. but be began with de-
a estef. and demanding knOwi-
ha bok At the creed Of Liberalism
eelnnlaeleood f0s The occasion by the
4l4a. . Ne hfth column.
AArICks or FAITH.
: Astseehes that this world of mat
~ nt16 b governed by eternal aud
soele INV. and that progression IL
~ = tAs universe"
Hse tAak lAw IL eternal. "Oh, We
-" Why? ! believe that God
- ue11ee. Each system stands up
~ Ueuey, and 10 wisdom or investi-
- ever demonstrate either.
o estsos or false. I place my
~ seailsl yours.
1hosalism teaches universal sal-
1neeagh natural development"
oelea from what? From the re-
eeo1A aud claw Of the stronger
ulns the day. Then the nat
saua fails. Salvation from
~. gseeea that prey upon the ar
~. nat runs riot Ia the human
Mo, Mature in complete in
ss Universal salvation" Natu-
~ - teaches that nature wasted
peoies in experimcntinR be-
eesedsd In man. Calviniam
- nooesd horrors. has no such
-. c1ees Of cloth. But she teach
~ Aviation Does shs prove
rss. = mero fancy, and while il
eee u daily destruction did
. he. no NUN er Of Lib
~ Ssee prove universu Il salvn-
ensu.~
~ = tsaeAss that true religion or
= 4, ~ 10 n natural to man As
oeoAanism. etc.
4
s tns u a denial OF Gods
ee heart. But suppose We
ss.s sasement; does art. music or
= eume without a teacher?
Gas ansd without struggle? Au-
n ~ - osrtAialy cannot be sus-
ape.a9 a Liberal. says: "rhs
ts1 - \. vss ~ deeply set - mans
= - no amount of sin hAs
~ entirely to effsce it,"
n -, Article Ill. 10 theory,
~. n eation. Over against it
eesosy Of Christ's spirit at
qHss ~ aek for physiological
DSs.s g The sudden change Of
lSSs.. Isslsae in the disciples. We
.,saelss in Christianity; hu,
uelf the grsatess mira