The news and herald. (Winnsboro, S.C.) 1877-1900, 1883-04-17
FOOD FOR THOUGHT.

a sanotified heart is bettor than a
, silver tongue. 'n "
enterprise loses strength if its efforts
} bear no fruit. 0'" :"
.nt htappiness zap III is not confined to any
ceed in wrong. " VIGIL '''''-
10 laugh at roguery makes the ac-
tlon doubly dishonest. 0 "'
Love does not impute evil des;ona r.
thoughts Of others. = e' 80 "
Gratitude, says some one ia tho
memory of the heart. ''o
2he greatest truths are the simplest.
30 arc the greatest mon. 'o'''
Other mems sins are before our oroa
our own behind our back. ~ 0'0''
That man alone is worthy Of a uo
- tu"n I,;s love who has Judged her WORTHY
nose who come to you to talk about
oInefs are the ones who 90 to others ~
talk about you. 81 " o'''ofs 10
Ii we expect to achieve on,t,,;,.
| woithy III this life, we must set obomt g
with resolution. ' 'o' ''o'ut II
Love is never lost. TT MT roo:
Gated, it will flow back and no" softes, f4tecipto,
purify the heart. >' 'oi'oh anu
10 pe able to bear provocat;on ia ~,
a;g ument OF great wisdom; aud to for1
give 1t, OF great mlnd, ~ w. Aoi'
- - matters not whether home is cIothod
nt ia pluo and purple, if it is only brimfuI
u loVe' smiles and gladness. '"'
Never reflect Oh a past action vh;o,>
VA Was oone with good motive. md Will
'ne oest Judgment at the time
WI Whatever exception OCCURS il ia q
eiou! truth that mans BODY must Ia
in body. o Ill mind and
30; oolltude is n powerful aid to rof,oo-
~ caon .ho Imagination. The briobter
r"Iilties M", , necessarily dwindle in q pernet-
NJ NoGhlng is easier than fauIt-6nd;no
~ ao Ialent, no self-denial, no ohara,tor'
isra;la i;elulrea to set up the grumblino
Envy Is a ittleness of sou, wh;o,,
aaunot 81 u be beyond certain point anS
a. a. u GOES not occupy the whole snaoa
reels Itself exoeilent 'e"oe'
-~--.- .sIoulIIiISo UIaU nlInc5 -yyrInKIlY~
and not dimples.
Thore is nothing nobler in man
than courage; and tho only way to be
courageous is to be clean handed md
hearted, to bo able to respect ourselves
and face our record.
A good woman is the Ioveliest flower
that BLOOMS under heaven.
What we know here is worry little, but
what we are ignorant of is immense.
The silence of q person who loves to
praise is It censure sufficiently severe.
1t is best to have your cake, says an
old ndng., while you still have teeth to
eat it with. ..G
The man who can say all he has got
to say in few words Is an ugly oup
toner to handle.
Use no hurtful deceit; think inno-
cent? y and Justly; and, If you speak,
speak accordingly.
Those who blow the Goals of others
strife, may chance to have the sparks
lily III their own faces.
The man who lives in vain lives worse
than IN vain. He who lives to no pur-
Pooo AAfcS w u phl purpose.
M en- will wrangle for religion, write
for 1T, fight for it, die for lt-anything,
but live for it.
Christianity proves itself, as the sun
is seen by its own light. It's evidence
is involved in it's existence.
There IL much safety in the absenco
OF the bottle; and the abstincnt father
Is not q tcmpter of his child
Whatever the weight of reason
against fermented liquor. it is weightier
still against distilled spirit.
Cheerfulness makes the mind clearer,
gives tone to thoughts and adds grace
and beauty to the countenance.
Misfortunes como to man through
excessive love of self. He misjudges
thingsiust, good, and beautiful, through
| thinking he ought always to honor
! what belongs to himself in preference
to truth.
Rejoice not when thy enemy falleth,
and let not thy heart be glad when he
stumbleth. A benevolent eye, humil-
ity OF spirit, and mind free from pride
characterize tho true disciples of Abra-
han..
| When you have learned how to 1.-Two
we'll, you will know how to die we'll.
Be not sorry If mon do not know you,
but bo sorry II you are ignorant Of men.
Not to correct your faults is to commit
now ones.
T am constitutlonally susceptible of
noises. A carpenter's hammer, in @
warm summers noon, will fret me into
more than midsummer madness. But
those unconnected, unset sounds are
nothing to the measured malico Of
music.
Tie old in religion dies. the old
error, the old dispensation, the old su.
, perstition, but not the old religion.
THIS Is forever new and forever fresh
Eor this there Is no, decline. no decay;
tor it is the life of God in the sonl.
Faith gratefully and reyerently ao-
knowledges and uses the past, but she
sets her face toward the future. The
outward form Of truths held sacred by
good men is destined to be remodeled
: by tho progress Of knowledge; yet II
D their deeper essence there is "a spiri
a which will move energe etically with the