New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1883-10-22
MR.. BEECHER IN HIS PULPIT
THE CHURCH COMPLETELY FILLED.
4 SERMON OF GODS LOVE, PROVIDENCE AMI
PROMISE OF FUTURE LIFE.


Mr. Beeeher was welcomed upon bis return
Yesterday to Plymouth pulpit after an absence OF hs
three months by audience hlllng every POI. " 80
- ,,oo. room many of whom stood throughout tle ser
&c. Irror the pulpit platform flowers were la'lsniy
,,,.d Tho choir seats were all filed ana the huao
,ros nm to the standard since paid singers "e'e
With Mr. Bcecher looked as II Ills Naoa'on nav
occcd with him. and preached characte'uc ee'i'ol
f.b all his Old time vigor and power beIofe
VIZ" o. No referred 70 the work among the colored
-, an tho south which he had lately Seen' ana INC
,t,,s+ NOW with the time when II was pehiten'al'
r,ce IN teach q coorcd man TO read ana theS Ia" no
Ri,les and no means of education. NO" 'ncro "oi1
Ger and thirst after education He reirIeu
t tho Elsk University at nashville tnc tnree h Jun
tpcs Of which had been sung mp ny ll' J"oi.o
b school. and the normal schools in every stare WIZ
magnificent specimens OF INC Po"'' "
Christian civilization. ~ -,
r,o ser,non was upon Gods love. providence ana
propIse OF future life. In MI b'o. .i
sail. "Whle other men are in'''"e"''"e
ho oriin OF the race and the philosophy OF hah e'o
49,, I'm ma wise for us to recognize that the whole
creation IA grooming and Travelling IN pam uhtn n'"
The sorrows and suferngs Of men have engageu TUG az
e, OF oil nbflosopbors all mOruliss, ana All sehu
,,t,lists The New Testament philosophy recognizes
to .raerin OF mankind whole NO religious organ
i,otions are needed II this Il not So Moh uo n'' "o
consolation when tho have health strength yon'h una
begin At tlc D'St '4N VI WIZ 49, w.
low, svmpathy and hope; but in the serious business OF
,,, ,oogre a outbalauccd by pain and disaster Then
tror need comfort and consolation, nobler view
:, ,, and destiny Tho conditions which eeenIe
h,,i,ass are limited. Life IN the beginning
"a a comedy. but II ends oftentlmes III Tragedy
r,curcan would make men swine 20 ear u'h' IN. iih
away . t Gr Mi things. But the New Testament would
each men TO endure by Offering consoauo 80 1ooA y
ioit n deridcs suffering bui IS IuH %. 10! a
In II rests upon two truihs-the universal lo'e anu
sInpatly Of God and such cohuuct ., nI.uu o. & a.
Il nroydcnce mnisCTtng TO the NcIIdlc VI ui -.
!. tv of living again IN higher spheir nature iog
ain not teach the gJodu 3 o oOu, ni "a nsrsor II
Focton for each The Divine nature !. iaiherg,
rnntle forrying, helping men out OF ,no ,1 G me-"
nfe up to sfse 1P zero Ia TIE atoncmen
did not need d I'D not bapp@n: they needed such
d@yeopment OF the interior economy % va, ,in a -,
dat they would feel The heed " nehs oi mon ~
Tie atoneueut w,s the gTeal ~, ~ ,,i ~
"a An esns Christ 10 make known the dNIho pI Hse 70
men the narrow tricky e% tna VIC" VI ''
re econd element is the Divine convoy OF men SNOW
ing that they arr beloved OF COD hI S %, M or
man and his uecd When ne idH.' tI' 10 10 -, n hrt
T ta- in The pulse, OF the un"-c bcai I" lil- GcIt
10 imminent and universal spirit OF Goa 'nuuus Wy
forces OF uutuIr TO bring AL men 10 ,D' l.s-~ -
Innco of God takes care OF h'h tn'' ~ ~
uuIt white Il pray {" INN. 'ou governs
t,',e. Mon go into tie future life Win the cAar
material body ont Of tns lte But iry retain h.I pei.
o,g identity IN rrnsou, moral -tu7' ~ li''-llIt"l III
a.. aH,gtipus and all the tOIOhu anu "Ppi "''i'
1rj,, apprtitcs and passions ol thr h'-'il HY'H
arc left behind; they arc not hr'tr "I u-I >" ''
.ri,itti.l world. \ man elevated nom "a l'"'F 10
Iri,r .pbsTc and leaving behind Hl thai diit- nm
- ,,iI ~. oycn Co pure Influence lu uc -Pilii'
,f, T., ain. life youd the inequalities mere VA! u' h
, ,.' r,a.tr,, belief in Immortality ana IN ~
w IN lf,rrty would rr gone. Srlhslu"--'
11r.de arrogance and power would rule ana i"'
- nj ,,-Dlatcd would have no lupr. lric lI. h'-H
Pt,t. Inn heaven tuc spiritual element VIII he "ii"hS
,.,rfiIl theology may hc summed up l zoe ''. i'u
o., IN an. ia low Il .tD here, and God i- CONVOY ing
49, A., NE TO come. All shat b. Iu5 -'ll"u~ OF u
..,li her. will bee explained aud repaired
tiere The Hr-t and Let experiment n ."l
II,i0' v,,,I God dd mot make known io mon tIe
of Ills oW u body and soul Is great my tcly But
m tOOUON 900 of people low many have the hl1r OF
,t,t or trnprt to do them guOdt soc the hnta.- "I
a, la iuuiAucr through H the TJ.uuE centuries ahl
no daTly creatures Of AMIGA with no m' Lrht OF MOI Al
tE-T bo you .uy that after that neglect, there Dr.
io'Vo' ~ Gtrrr chance for thcml Believe 10 WHO
uay-put l. In behalf OF tie savhE' IN Drh OF b'h,if
-. inuuIrrrahlr, I'D behalf Of God, whom want To
rt m behalf u conscience, fay thrIr some "lhrr
rc.Eoriur In the future than in THIS world Il7 'r II
t t,i dull march to execution II II march 10 Tue
~ ia, by-aud-by sec In CINllltd lands lit
us'Iactad GLASSES, see the AiIlc.nb many WIN
m ltr and no way 10 read g they had H. J. tins 10
Y ,,nrap,irrd forrycri 40 saw the negroes ID the
South and how many generations oil oppression iu'!
,5,'cutr,l Thought, what II had been born ~ th'y
Mn Wnyl 1 represent twenty minister power
w my ancestors. am what am
49,, from nv oWn solution. II took seven EtE'I-
,,s of miu ,terr TO make Emerson. lie ~ better
t,.u + but IAN what have received. liIl see TIC
rtrd cI,sc- bore iu ts city assaulted by rohh-r We. r
itrs COIN a D and down tie -tr-, are ihrJ never 10
80 ri,I,e v AUiu cannot help, God can. Inc
2 cannot be r-toyed -u long as Dc consoles tAe weak
,,,. i,u,tu line stimuli and the needy.