New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1883-04-30
FREEDOM IN RELIGION.
MIR. MENTIONS POSITION DISCUSSED.

a,,,on y, the Indians to be held this evening Mr..
Reecb,r Yesterday morning said In Plymouth Church
that the Indian question would never be properly set
d mill the Indians made citizens and allowed TO
~ =, fond in seyeraty. The OF forty persons
q, D.. received IN membership read by Mr. Beecher
~. peecher preached liberty OF thought and speech
IN the churches with reference especially to the Of
the Rev r. Heber Newton. and religious heresy In
eraI Mr. Beecher said that suffering and
the eodmohers OF oil liberty and progress the world
This was day OF great religious progress In almost
every pout Of theology and eccesioOgy a change
going forward II 1t went forward properly, great good
would come. Many persons wanted change
in church church relations. There should be
large lib, rty in religious thought and teaching As
grew and increased working higher and higher, their
isns and liberties increased Christs love enamel
pated man from bonds, lifting him from animaism
souLpower. Under the Holy Ghost of love man had
perfect liberty of thought speech and conduct. per-
fected Christian WIS the only person who had complete
liberty He had the liberty to do only what he wanted
TO- and he wanted 10 do only the right. For the man
who had gone INTO the universal and sublime there
metes and bounds Rights and liberties had mega
tive well positive extent. Some If they got
ideas could not help firing them of, as a child did
Chi iese crackers But public teacher hal night to
hold back his uterances well give them forth.
often an uttered truth was heard lie. One must
consider the clarity of his convictions and his listeners
power to hear and receive and therefore ne had 10
make perpetual practical compromise He must have
the liberty 20 speak or remain silent
or the obstacles to perfect liberty in thought and
speech nowadays, Mr.. Beecher said that the gnt had
OWNED soco ogy, civil government morality and
religious ideas he low CONDITION of moral character
was the grea obstacle to free thougn No could
touch the inner truth of God with uncean or vug
hand There must be dispOst on TO well-doing ana
love to the discovery OF TRUTH Holiness enlarged
a mans knowledge, authority and in1uenre. If indi-
viduals had owe and charity organized bodies Ind not
Dr. Thomas and Pro swing Of Chicago. were east
out the one by the Methods and The other b. the Pres
pytras because they crossed denOnInao al lines.
but Dlrd haC rgut to fly where lis WINS would
carry it. aud mole right run in the darA wher II.
nature ear led L.. But II the NOES ruled, the Drds
wings would be at discount. The igAer moral truths
would be thrown AMY on nu' rt actnin n.
,rty tuwartcd and hin rred largely
rights Of tn people graou lily beng secured To-
day in Irly and France the people ruled In Germany
they had their rights partly secured, lo,R when
tle relgnug family died. In Engi ID there wa dy'-
under the SOL, and he people Day Dy day were
elements difficulty before there perfect under
standing sp Russia - re would soon be Tue hhest pl
technc display the word mas ever seen. in inc DARK
c,uds overhanging her IL wohid DC
worlds spectacle ct VIII hapgen be ore you one or
either, a. am AT pres nj ADVISE added ar. - ecnet.
H. tuen said th even IN old spain CIaela STOOD Ir
free OF though, tIe gran les igure OF oar tmrs In
this country there was the n aest eV Ieedon "us III
tue there was more iear OF te'dom nhd "de
| investi .atiOn t"an any where else III the wor a.
Leber NewiOu was a goo Chr ia y" Mr. beecher
moe uodb Ell IT. He was % :" ec' ana
se win all ina has been taught IN regafu 10 tue scrip
lures by sc"oldrs OF Europe aud America Ia Ihs
With VI tnem would not asr,e, ana VITA more
would gree lie mas oeen eeI 20 aiswer 'or w'iHs ~
OF r.pe scnoL rshp And OF what Is ne acc'sed h-
been udtOward or rasI No; he Is elted 10 "nsWet
for tne violation OF MS ordiuauon oatns how did II
that udd or lnitiOn vows I'M 0'ed on hh Una"
depryeA Of of te divine rigt oil hOery OF speech ad
| OF Clougn IL vas CbuICh that was Criminal No
orsanzton has the mat 90 ext, at ca not hoid I'D
bounds a who gives prVo hat ne Is &c Lor IS IN
temper anu all the elements OF lie. sweet temperate
in action, beauui III love, c"nsd rate III ali nc do nc
ton Woe to the synagogue that cAs1s
ou OF church 6ceaas the eAerc're OF hl5 Cuil,Oah
righ,s .cnln d ann IN Is organization NO OohSle
gatiOnd Cnurcn has RI Int to eAcude man VINO SHOWS
that CHRIST has received him ana VINO hves ia .e si
OF Christ. No Pres, yersn UrganZauOn shOdld thlst
in Jesus COrlst. -. ana mr. 'DT reforn"Iinn
eT rn No anq Pe.b Sa coupch Sas ooos
wide enough 10 let me IN, though
nes coId BE- bdbed Uy ioye or mOIeY to les mo IN
chiefly for tne reason .nat wou,d n9t enter, lor
men who o but tney mostly young men and Ike
those Daniel they know notling' and COW snail
tne teach except what tney nave ooen tauRht ihey
descent. and "a they grow Ia 5ehts inc
wan read aid r, investigate aud nov wHat ,,.x to
OF Interpretation aud OF inspilatoI. They will ask
pete Is. They Will loos at II IN ngLt Of orr Hd
criticism II ii Is All OF equal authority, can you cave
Ruth aud Esther OF equal az Monty Si,n 1antais,
or Revocation OF tnr sano orce Mathews Gospel or
tue tue Mount lis circumcision a necessary
REGENERATION oOnc men are not n'sturDeu ~ tueHo
questions Ihey say tneir onsluess Is 10 t Zen
along well Bat man, thns, add Tue hrst Slgu ~ th'l
they don't quarrel as they din. They manan silence
HuudI eds OF men WAC made daunatlOn roll through
the of the chrc1 once never say elimination any
more II you ask them IN regard 10 atosy, II thty
ia men perish suner forever. and ever,
ever, ever endless torlngns, tney dJdke ana
say here are many Opinions OI tIe auoJ.cI Ancw
nrn, not ar away VINO nave Undergone percct
revolution this and eognate subjects, ihcy e
themselves 10 pastoral WORK ana Keep sun ~. me-
ano there d w"O cannot N ep still lie spedks MS
Inind, IL il done effectively lie ds,aros the thnrc
Ills e~sa uOt oitLOdOA ahJ 20 me Say ,net ~ ,
betei s % of tue deuom,na OI thOagn ihoy thnk
wei nin. Lacy done want " nurt nn but MS views
r,axn But lie ma, say tat he doesn't want to gO ne
VAS born tiiat Ci.reh ard brought up III IT, dud
10 MAKE II disturJanc~, AID ne only wants to proach
from conscience utniug ~ Ia love but 'ney cay
IN ne viii be tiouUlc and 20. fhen there ue
IA every denomination "a set ol men VINO hodhd th'lr
brethren. a nose TO- neresy aud tneT laJ II
DO VA on the track, thuREg tney are doag GOdt ser
wee naDg na WORK my be very good Dut II ~ noe
vsry reI,I, abe ana s.ih -. wOdd D. II eeced
himself "a. drOd ii Tor rope 20 run up
norcues for TIE puriiy o tIe CaurcI AhOter So ol
men have scttle1 over tue ehurches UNI they nave
added all tuer own eggs aud then they Try 30 sPol
taoso Ine nave tue rest aient 10 rot eggs
an Iue word. They aiHai At DcresJ uld'7 l"cu
ot.rr men ave by arsun ana controversy ana te'
clel H. contend earues.ly for tue tan. rms is lhe
sweetest teAt they ha'etFei mouti eI. ~ ~ ,y,n
10 silner the IditI III neekness or seiaOh Sauo
tIey wOud not ike We'll. # an angel appe-rs
u thelu and tels theh 70 hBhJ iVr c lne ,a,'n,
They aLswer promptly tie @ am L. Inen tneio
LaeI one tnlnAs private league with God, that
tnoy HIS peculiar people WIN hIs ,aat tI"u an an
ba an author matters OF faltn. AL tne Protestant
I'm IONS deny that she ne PresDJ terrain says
AZ is with h.e. The Lutheran says II Is with me Tue
Ian LOOKS al Win MS BOtnDO" "a
tna r,es and says IL Ia me- The baptist torO"s
oter a. over the natter says IL Is Wlu me- Tor
H. . zen IA the bottom ofIhe Jordan All 4io arrogant
and sci- asserting
nt we are coming the time when church organize
,ious vlu get aud hDery. IL VIII De resbLed,
bnt scAoars many ANA public sentiment gf0"s'
craving belief On eide wal drIve men together Oh
m rtI,sr and lighJ Will Ga them more
mi more me word the cvc not Of the ruin OF
dntrioc destruction Christianity TIE dissolution
~ me an en- Lut o. new power spiritual liberty
whoa comes by true pey DO not De DISTURBED Dy .nc
cry ~ tne are imam and inldeity The Cmurch
49, never 70 ~ the salt Oh sdlVaiiOh IhoIo
oair1. IlnLI-l ar