Lancaster daily intelligencer. [volume] (Lancaster, Pa.) 1864-1928, 1883-10-08

briei VISIT not many months Nb", mus
summarized tue toaonlnES VI eNo'ution
WIN io'olohco '" 'ho hrSI G1'so t"o
thugs aUu oNHu's VI .uo "uI,H u" no, 'Ai1'
U' occur uI'l"IF W "I.,oN'nU,S' "u' az
,,V" t' g,n''snE w WV GUY, VI S''i,n i' W."
In,ouEn""' vlo '"l''"" ,, ~ '"'uI Wv ,i'
"oio NP'u'' aio Oouu'u'ov ' .'k3Sl'' ~ 'u'
"uotN ADMINISTRATIONS VI "'','o i'",,'
ana lhls uINluo ppN'I " SomolhlhS 'u'
side OF ourselves, aud upon II our own UN |
is,,,,. Tr,,,,, ,r,r,rrt ga p,nncpt drnrpdg " |
And Mr Srcucrr himself. after calling IL |
"unLpnwn " and ,,ipsprutablc " trIIs IA |
vet mono of what we know IT, to |
br IL IL A "hciug of which" |
p,ithcr bryinuiug nor sud can hs con
ceivcd :" and power that ~ omnipros
eut, 80 fur Though omgipoScnU5 Is un
thiukablc. yet, AS experience dlsclOscs no
bounds to the diffusion uf phenomena, we
are uuablc TO think of limits 10 tho pros
cuco Of this power "
What therefore tho principles Uf cvJln-
tiou are admitted by the founders them
selves Of that philosophy to teach is IN So
far IN the most intimate agreement with
| the doctrines Of revealed religion. They
both declare tho existence OF SuprC mo
Being both teach that lie made all things,
and is ever active IN sustaining them that
Hn IN ,nhulte aud absolute, almighty, om
uiprCscnt aud eternal - TAT the ouly
! difference between tue Two II ulIl'rcuoo
! ut namcs, The one ca,IS the ApSolute
! Being God, tho other calls Tim the Great
| Unknown surely scarcely difference
| worth Qulrroliug about, For Whatever
| His name, tho ultimate rohhty remaiuS
! both mean the same beng.
| What the heart longs tor without suc'ch'
un, " S'I ~ - = @ ",',' @ r,' i ,''I'''r
Fr,,l,r than this whtI, our rer.yi,n
t,Ilsu.t;,i tpnB, fnc WrrII rynIurion
s,ys Srs CnIw,4,t nv you,r,,iDy thus
tLySr,b r1,yit,tion 81, lhTopyn neat. and
,Irs ,IrGm,,h t1n ,Ii1,r.n. rbemi,,I rDrr1s
.,.., -. .,,I o.,,,-.I,,,,,
."'nuAn the s'l"o 'u''g'o' @ al" ~" ~. "'uS
W .u' '',"o W w. W -,
N'" '.o E''"t "" =" - ,uW ''t.,'' ..i
"'us' l"u W P'nS W ,t't.T, ,,.,,,,
wy III wv o. '"'I' W 'u' '"'' III ". 'o,'I'
~ every n1'u "uu 'oIoS. "'"H"" uS "'',t 49,, =,
"H!N''''ND !" 'HY lCH,'' VI ,.'c w.,
"'""". %' ..', '.',,,.,, 80. -, -, 90
'S'y' Wv" i'' ~ 49,
''S -" ~ 81, "T,'''' VI ,,
io''h' ~ 'as ~ w.. '' ','.''' ~ "''
oNc" "%u"N''C' LAX I~'H "."'''''"
""" ~ " Hi'''''
rHm'l, upHeEc', Una. "AHe w u 10
point Of 40 Sm!ii Importance thus 10 as
certain ut the outset ui the inquiry WA.
rrtruL sciences, insteII 81 a''n'HN'nE lh'
hypothesis, has Suppued US "'Jh = s.I'h'uS
evidence ui tue imPpssiOIiity ui eAIi'u'uS
II I'oiA Ldi!ohdI thought is ~ b'"+ III
say ID one o' MS 'ectuINH IL We 'l""o.
proceed 20 t''Iho th'' h'"' VAt'o VIZ VIZ
attTioHse| we cannot cohuecI IL WIN
intelligence aud WITH poTSonA.'ty' We nave
not aaHauced SJrP III H,''iy'a+ 1ao I'- Ho-
mduu' N' I''lElph. bhb ms ~ J"'1 "'"'
We "a" No, va 'Ho ''', P'',o C,,, .,
! e' " "'''.i - mi
) i.. iu ~ i",Vo, ",,r,'.,I' d. 80 NM
loSou. "I" - .'''' t',, rD.,,,,,',.i
.Iat'"S .5i1 ,.,.I ,,,,,,,, Lovs
us us anu TIp'' y,,,,,,,n ~
IHI.','' wv, ,,t..I =. .,,,rit ",,s also
- - -. ta,,I,r,s ,b,,
IOl' 'h"tI "4' 'u',uO'
, | - We may say thAJ tDu Is HpIlJ Jhpusu
| we may not SAY III the IN ltcT iaIlStIC sense,
; that God is rorc,." Dr. Mayer, the
, German discyvercr Of the law OF tho per
sIsteuc, OF force, maintains explicitly that
There are thrue cltcgOriCS OF existence
, matter, force and the soul or the sprritua
+ principle" aud Mr. Huxley implies the
: same when no says that "tGe mALeriAlstu
: p sitlon that there Is nothing III Ia,
, world but matter, tO,co and necessity j.
=
most blsu.e>, OF theological dognAs.
, Aud similarly Mr. Sp3ncN'. "hD'a stconu
, Ously denying our right % attribute per
/ sDnaljty to the ucst Cku'a. yet confosSc
that II is II anything loss allowable {
think OF it a. material than an spiritual
aud that were we compelled - chOus'
I between tho alternattye,....... ...th.
: latter alternative would seem the NOR
, a,cPcsbls OF the two.
A God a Cunscrous yIIunttry Agent
Q But upon his own principles Of reason
A inys, the very sam, uprr which he basl
4 his system OF philosophy, wc cIu arrive a
the fact that tho FIRST cause is no mercl,
I a blank eXis,nnCo, bat psUs)n, GDl
= whom We can love, worship anI adore a
n our God, all Tise aud indulto love.
,,pra1 10 him thou tor he hears aud SpirI
I win suirit can meet
I Closer Is nc th49 U ore Nh'"5' ana ''H' w '-''
, ,, "'"'7 '"., '.I' i..,..;. -.,,I,,
u Any JfP.u.'o't''. w usm5 ~ 10 bon
: ",'o tHI ~ on ,.hS,t Jnos NJ,
;. S,,o,,. L.' li' ,,rJ,r,a,,,al ract or
~. 20 h',,',ta ,,',,ror "C ,ybicr, a.
+, nIs. oaunJ' r' oro h,,
1 auG OF V'Io' w. n,,n;cos,.t;o,,
| i"ny "Iio'ous ~ ''2. '.S VI -, ,r'. i,',n'a
o'nPy va gu
\ u,'nH ~ w 81 "o ,,'' - -, 'S,, Ia1,I,S,,
II u' o'uS5lou ~. - "oo u. Nv,
a ma come 'h' "a IuV So''Soo, S - ~,
d w psoven uIa 49, ~ - , m''rj' thon aN" I,SUit
"a oueOta!'o"' G1oI'' o''" '''''i ~
| COShlJlpu, uctp 10 IuO Wy HE