New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1882-03-27

.,., ,undelity should have ever accused Chris
sny moor and nO1 Who are these bad people
Rome OF them not worse In Gods sght tnan soe VI
s SGSrsSy a. the maze Of Cod can be- What
they air They sous Does that sound techincai
well Sp t ey are s o aods %od Of spirit
They live after death II was for these IN 'ne h
heavens madeust much for them az Tor priesis
church wsrdens and sisters Of charity IL you eoull
few Of them IN childhood were placed by faith and hope
in the august covenant OF Christian race, a h,na
blood bet Sy the and the blood ont Of the side OF
yog hooked AZ in This nehti Did II ever you
10 so and heal theml They wouu rare peter II
Christian peore took this heavenly view OF their con-
etou Christ took OF it, II His method OF social reform
LESSONS FROM THE BURNED CHURCH.
TIE Rec Arthsr Brooks he Broadag Tabernacle CAdp
The congregation of the Church OF the In
oarnaon which burned last Friday. met yesterday
Forming for worship in tho chapel OF the Broadway Tab
ernacle The room Was filed and number Of persons
went away because unable obtain seats A piano wac
used 10 aid the singers. The Rev Arthur BROOKS rector
of the Church 90 the Incarnation gave notice oeiore HIS
sermon that with the exception Of the Tuesday aIler
noon. Wednesday morning and Saturday evening ser
vices which would be omitted the regular Lenten ser
vices would be held during the next two weeks III Aon
Church stated that he could not vel sy "uee next
Sunday mornings services would by held out that que
notice would he gwen IN the daily newspapers. The
s,rong O J.ruhbabel saith the Lord; and be strong
Joshua son OF Jcsedech the High Priest; and be strong
all We PEOPLE Of the land saith the Lord and work for
an with you saith the Lord Of Hosts"
The of the prophet. sad the preacher, enc0ur-
srnc the people 20 rehud the temple peculiarly III
20 impress upon the lesson of experience We
have met to-day under peculiar circumstance, such rs
hope We may never have 20 meet under again II
seems strange hat calamity should come just in the
midst OF Lenten season Strange too, was 1t that
only the other Sunday read the lamentations Of Jere
uah over he fall OF Jerusalem. The Walmg OF the
prophet seemed far of and artificial to enid com
fort Bat here we are to-day; our house has fallen
down into dust and lessons OF the Lenteu week come
back 20 Us with renewed force. We cannot explain it.
but we should feel that Ia this dspensatOD God is
moulding ms. and that have that in u which He
would have out Of The world puts
on It's hest face when misfortune comes,
and There something admirable n man who has met
adversely to Tut Oh cheerful face anu see to te nih
Lis trouble. But We. who have bad our dear mouse OF
worstp onned FEEL he loss ace per tLn i1 Inv Sa
HIS ~ looks into the depths 81 cur ives ara sees
trouble tlat IL Is indeed great blessing and pro
vision THAT large part 81 the is set aside BY NE
ness OF our private ne yet We feel he need Of This
need Of the presence OF God. am not moraizDG TO
SiIgio, down 10 the derths OF them. We OF course,
fee n our misfortune and differently than others
fell Yet wish TO bear witness 20 me sympathy OF
al denominations in he CITY. They have
ana even to give up their own services 20 accom-
have come and asked If they might We Thought
E days ago MAJ we TC cu Oh fO his s- deem bond of
sympathy which AS real though silent, while we
There has BEEN Il great deal preached about denomna
tionalsn. but think you never heard II preached Dy
me or heard word derOgation OF the ntents or work
OF other Christians under any name; when clrcuin
stances like the present brush away the GyuMg nleS
S8d esri doing his best These evidences OF sympathy
20 clearer view OI the warm ana -trHtg
heart 81 humanity. We have been Tor years nceuhs IN
single place, and winding around us uhc9scl2uH lts
associltons, wei as being drawn through them
nves the beginning o. NMc9 nave oeeh saclIeS at ItS
font. and which have ended az the bier Others re-
their lives ha been solemnzed The altar with the
ring. The memory OF the place speaks to us
says thst use the church club, az source Of
so"al enjoyment, but We now realize more than ever
o., amir me- does FOR qs The cares Of business tend TO
make material. Here We may come FOR spiritual
strength some Of remember he work that
700 hsve Zone in that church for seventeen years But
i the building IN dust Than is ct the results
Of your labor would not b. oioed out We ear feel the
saisiaetol that thoush we have no ROOF Tor our own
hea Is. have given roofs for others IN many places
vfob oe ave 10 others IL saved So tle work which
do Il IS pheasant 20 think that on the last sun
IT, largest taken fOr that purpose This is
ut fg.orucaton. mention IT as visible proof Of
lie invisible .f- of he church.
{ have -pokon of the past, ard what have said
AK -laaer ~ We lut.1e " ia NC G - 10, ~,
work thai Of reminding church eGihce ~ want 20
yeadz- s be- doing His work IN this. There Ia
.5t.Irc aarp glorious than noble building. II
bugs all the gfts Of nature and makes them contribute
L making A tree growing IL the
j. glorious thing. But when CIT u and carve II,
ar1 a part Of grand building Il becomes more
remember that not % build Tor comfort,
but FOR glory God Since AbTahAns altar, since
tnr Oul INK % tho Ten PIE since Christian temples re-
paosa nose ~ Berod. bGidiag has been glorious Work
lie scund o. tue has rJing down through the
Centuries Of Ill through the 81 bic unless IN the
Etles used smile Of the upgT0Wlng and de
IuyfrIr n ne
al The glory Of Tie building % rest VILE binding com
80 feel whcu church finished that you have place
u e. hich have personal interest NOu say
fl = Troublesome Olt yOu must remember that your
ClnrCh 4 ! Of the greatest You
must DENYING You who hut very recently
Joined cIurch mas think yourselves peculiarly
LUCKY view Of tAis coming burden. But trust II you
ny the r- spirit that yCu VIII yet consider
yJlrseyce fortunate having the experience or follow
ing homeless church from place 10 place unt lt5
house finished vel IN the pleasure ana privilege
o. aiding the building that house Ruskln who has
written % the nobesi aspects OF building, both RON
seCu.a religious standpoint has put IN MS seVen
Lamps Of Architecture that Of sacrifice ana TINS Is one
t alone Eudlc, and who'll apt 70 forget
Tor The Eore attractive lamps OF Beauty aud others
y anal feel hereafter particularly sacred regard Tor
= essOu ! have read for TIE nffh sunday u Lent
1u,t OF wiD always regard the lesson read
SUNDAY after the fan Of Fort Sumter. tweny-tvo
.-ls ago. Last sunday asked you II yOu loved the
.t.rch % you ought to do, but little thought this
estOn would De pat trial ask II again 10
50. God says. y win shake a. things" Let us be
> that back Of lives there RS that which cannot
I shaken burned UP, the love Of the Lord Jesus
iiugs "a thing which cannot be shaken, and which
b GlOsl precious.
THE HISTORY OF A CHURCH