New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1882-07-23

Svmp4thv ourlit to take FAR more frequen r. than
II doc A hraneia form The cilim 70 pccuniary
rrcornpeuse FOR our pastors Is NOT denied. and The
ia,t quarter OF century HAD Witnessed rand al
vance I'm L. respect Salaries have been made more
adcqrstc 20 thr wants OF ministers, but yet M many
conUrogl flOUs they are It'll inadequate 10 pastor
needs, however "a the appointments OF his house
hold Many men are living constantly under the
pressure of financial cares. and these cares VIII M
frudo upon them 10 hours which should bee free fcr
earnest and undivided study. Not few pastors by
the glf. OF a hugdred dollars would have i"au OF
anxiety removed Of which those possessed I'll wealth.
cannot conceive. Az TINS season, 10 many Hlsie is
the oprort niiy for q vacation ~ only taniai'zing
Where1vth l. a man 20 travel or md lodgings ~ the
.he,rasf character who starts every time the door
be rims from, tie fear Of message for money from
thc butcher grocer or coal merchant Il IS good
thing 90 give literally Tor great ii0lntl'ns, 0ut
lew hundred dollars dt trtuied anon needy pas
Tors would make more happiness tnhn many thou-
sands given 10 great public enterprises Inc pap
list Weekly.
We maintain that 2 tt ory Of inspiration which
exhauets it, force iu the statement that tAe bihe
contains "A revelation from Tod without tsclt beng
oneE that % theory ot the Atoncincut which donies
Irs slcriicial 1 order o. assert purely Us moral
quaint, and influence; and q theory OF ne tuJuIe
life which holds Out 30 tine sinner III 7'7lt I"IH
hope of probation beyond DEATH are not ENahKrli-
cal theories They ar ~ sniI4lly Unitarian aud
Iuiv-rsslist, and fall outside OF the ine Whicl ~
common understanding. divides between the Evan
geliral al uneyangehcai oOdleA We arc coh-
strained to take this sitlon, because from tue
most careful study ore able To give 70 TIE re ana
teaching
Ia fine convlction that lie believed and taught a. 10
tbe.- three doctrines for suns ance hs1 the rtho
dox churches have believed and taught while de-
nounring - fatal error their 0ppOSiies II any inAn
can prove tnat CHRIST taught or tolerated loose
iuspraiion an atOnencnt OF moral influence solely,
and a probation after this HE, "e shau De ready 70
revise our position. tIhe LonSregatl0nals[
In his recently published volumes Of reminls-
cepces Of ONford and oxford men iLty years ago
tie Rev T. Motley ventures 20 make one criticism
Of the york OF the eminent teacher hoHaa Arnold
whom Dean Stanley has so enthusiastic ~ por-
traved According to Mr. Motley Arnold had IN
tense energy and ever-pTesent sense Oh tne TACT
that he had a work DO IN the world Out falied 10
nerceive inst how ana IN what definite lines, that
work was To be done. " lie had but scant practical
aim, tine re.ult was that his extraordinary imPul-
sve not TO say explosive, power sent MS men IN al
directionsr NiinOut dong Injustice 10 Arnold,
thsre mnst certainly be said 10 be some truth IN
This criticl.m as proved by no Subsequent history
of the Broad Church school oi EngiI"h thought
II ia not az ough for teacher to have grea enthu-
siasm and a wonderful power In impartng It to
others. he must also know definitely IN what lines
lac proposes to move his pupils-tfhe Sunday
School Times-