The daily Cairo bulletin. (Cairo, Ill.) 1878-1???, 1882-02-23
Log-hbin Ilcaoitality,

TrOHlnenU among tne virtues OF tne
rough but not rude people of the South
west, is the grace Of hospitality. They
sometimes forget other religious pre-
oepts, but they are mot forgetful to en-
tertain strangers Their log-cabin
latch-string generally hangs out, He
may pull it who will, and be assured Of
welcome within. But he must pull il
according to frontier etiquette, for in
their rude region, as in more refined
circles, custom prescrbes the form Of
introducing ones self TO family. A
traveller may find himself at the close of
day in land where there is no tavern.
But any log-cabin will be his inn, pro-
yided he approaches it as the pioneer
code Of politeness ordains.
He may ride up TO the fence that sep
arates the cabin from the road, but he
should not dismount and climb the fence
and rap at the door. Etiquette demands
that he sit on his horse until asked to
get off and come in. The following
graphic picture, reduced from one ex-
hibited by a missionary Of thirty years
experience in the Southwest, shows what
the code demands of the would-be guest;
Sitting on my horse, says the mission
airy, describing the method of securing
nights lodging and board, shouted,
'llello, thereI"
A pack of hounds responded by bark
ing. A group of black children rushed
out from the negro-quarters, followed
by their sable mother, with hands coy
cred with the meal of corn-dodger she
was mixing for supper.
The mistress of the farm showed her
self from the door of her cabin, stock
ingless, shoeless, dressed in home-spun
and homemade linsey-woolsey.
"How >Vl'y, stranger? how d'y, sir?
Light, sir!" [alight] light, sir"
I'm a stranger in these parts, mad
am, replied the traveller, remaining on
his horse. "I've ridden fifty miles and
am tired. Can get to stay with you
tonight, MADAME
"Oh yes, if you can put up with our
rough fare; we never turn anybody
away"
The traveller, having complied with
the rule of etiquette, even to using the
formula of asking lodging, dismounts.
"My husband will soon be at home"
said the mistress, "to take care of your
horse. sir"
II will do that myself, madam" he
answered, and her little son led the way
to the stable.
On entering the family cabin, the bare
footed mistress greeted him with
hearty welcome, which was intensified
as soon as she learned that her guest was
a preacher. The husband repeats the
greeting when he comes home, and all
sit down to supper of hot corn-bread,
fried bacon, potatoes and coffee
When it is bedtime, the preacher did
not make the mistake of verdant mis-
sionary. MADAM, | will retire, if you
please" said this new explorer of the
Brush"
"Retirer' rejoined the hostess, ''we
never retires, stranger; we goes to bed"
MADAM" said the experienced
preacher, i've ridden long distance
to-day, and am very tired"
W. Nuii ~ w Dc't W any lliuc lOu
wish, sir. just take the left-hand bed"
pointing to one of the two beds stand
ing in opposite corners of the cabins
one room.
Her husband rose and brought out the
Bible and hymn-book. Laying them on
the table, he said to the preacher, "Win |
you take the books, STRIP
That is the Southwestern invitation to
lead the family devotions.
"Will you make a beginning, sirP" is
the formula which invites a guest to ask
blessing at the table.
When the preacher had concluded tho
devotional exercises, he withdrew behind
the backs of his hosts they looking
steadily into the iire-laid his garments
by, took the left-hand bed, turned his
face to the left-hand wall and slept
soundy.
I'm indebted to you for nights en-
tertainment," said the preacher, in the
morning, as he was about leaving.
Not at all, sir Come to stay with
US again, whenever you pass this way"
If he had offered payment, it would
have been regarded rs reflection ON