, 1881-02-07

Let Hs MT" nn more fnri; md That y TINT I'm
nnnktni r6rwnrd. wrrc il nnl 49, n1,r w"s,i
wt,' stnnl rtt!l: Anh wr,. % %e ,, tn'n" IT, .si.
iivs. 'tnt il; ha.k nf Il! th's 80 az! s'rssn
nvfi. Incy wrr,. never fnorn W,,rnt linn
now. Tho world WIS nevrr more ,'r-
INCA s" h,ray M at to,,ucp,s t w,. sc oy", "f af %
raliro,t, tho sa. nrs mi nf .hIp.: The sehatls
nre rall 81 IM!n's. nnsl the ilGltls nf literature
'rhuro l+ M lHnan,x nnywi.crc. ilnlr dozen
tliFcrunt Govrrninrnta Mrc tryIn9 To penetrate
@ rsk"a M e ti's ~ Sr 1rnv s ,,rn G 'knw
and FtnncG. md Atncrlcn hnve tran.tt,rs"I tho
M 9a Exyyttai, nbei!sks md placer Ply, @ them r. Lou
in'Its nr th. earth aru ll tnttnt ,Iitun cnIurst,
nr wGalts. tr rrfnrn'. scstlEn !. lsl.y With lt!r
IT, ai!'ai,ti g!ns*es az, lalorAaHrl:s trying to
nctinn MI" Intr,Isity III every Held. Thnrc Is NJ,
vnee IT l!!sWnrnaenen!. 10 wnr,i nf despair
toll. SofH'hnw tho motives 10 act!ur ire ct,i,.
'inno,a und l,oworfns eI'ouga to hold tho world
St,w. viii, tnss,. fncts irtorc ,,s, tho question
naturally nrlse4 WHY Is i TINT tho cnu:c wo tnll
religion + saIt in 1m fnlltnK i,rhIud9 Why sincs
thinkF7 Why ''oe* it faint by tho wny2 And this
t'csl1nn Is MI tho ttt,r0 curious when W.T. reflect
r at ~ ,rv ' ,Ks r1Tnitc e. A. md d IT @ ~, or asnt
nf II, nr" isnllrshing an,] grr'wtng ns ntver br.
FIRE: in,nllisentT was never 70 ,w!dr4prcad:'
wTitt.. ,I,cr wtrt, ~ mrv,,r q" t,,n,w sr's ",,
;'Mmks-nnv"r 50 lnnny f1les mud religion. pi'l-
W hi"i, ~ t'stt ~, ~ nr,i' w. , ,,. III
severIt@s III wur tirn ,np,litIr: thc ,.",. ~, u
enrta f.,r: h~rIlal. Tor tic l,'r'r nrc it,nd O
% e;vy ,, IT, nr. cn,y ~, ", nss ns, 9nn , ga VII
1ho cM.rst a1Gl M ure Gr.'nl sor's are fatinR lnt9
n,i 1[ tGo wtriI IL ifnv iiff1h IN mi rct,nmi
s m ,at K'sat wroixs % mr9 ts'nds ace l,a wnr
If ,csu ts.,vs In ~, ti,n nrs,Int, .,,',.t MA"
why Is II t,nt tho M cs,,s" @ rlivii, sec,,s I" l"k
,'n,,ys n"wer' scema to oe declining insel Of
The H. y answer 70 these question. VI! lca Us to
ts 70 iniuiro whether !h6 seeming tlccn" ~ re-.
!i"' = nut M Sr ~, ,s, nene n III, %rr VT, of .so
'a 'u bc % na ' r'hpr h ,a ciIns a,' 1fSst IL 9.
ilani Msa!f. Ilirrn !nny ho so'IG confusion OF
iuens h'Fr. nnd the one s1My be mistaken for tho
nonlt tho iiGk Of lntcrtst aid tho wnnt q power
III iii .ns, ,,'a t a,.a = We nss far ~ nanklnx tnMt
tltannt Nrn Espwing IN tfle wnrll, then thern
innst ~ Enhe Why OF Gx1,h.I,'ifg this seeming
asnsemenss-ihn teclltlp Of church l,owrr and tho
,,ic. ,,w"su ot B9o"hess an osk mei; and tue *
aatao ,, ,s H. le"k' < to I" BE- d" y The
tho nnIy exps!sor Of tl'e truth. Or III The sole
M,oas , M "s i1,ora,f, ~, Or OF psnty oveti. There ~
iit,tt,n 4I,,. IL Ir.. 49,. ..n,.i -.
iit ,,., ,,'t liz y .H H ~ ~ PI" ~ pnHe ~ ~.
~, ,1 u . i H. ~. ., aaa Me!tn ~ Nh III. ~ tuu
tn ,,r, aa '" , s'c ,,r MatE .aei " .
@ ~ Gminees: 1hs kIeaa .!uesMs u trsla
.n M rilut.u,isnEss are pAssln& !tn inc hauds oI
.nn pGmp III nnn H. at9 no hnsef Whany oWt mt
v"rs "mS , ~ ca.o n !F'''ssHs. @-
5u ;,n su1 ,s H. anH ~ n nlta teneneIf,
,n,,9', u ~ nMTts @ - n., ~ ". ous @ n.c tH.is W tMo
nm ,i. ~ Msi ~ H f tno!,; Lus @ h@noMaetvGS
% ,ht .'Gs s ntu nmsi.H .hUir u'.MtI's nn bnnpliiK
~, & sfs s,,.,t ~ "has tneS thnk 10 W
rh,nt ~, u,tu ~. ,ssH., T.,.., ,,.,. ..,o.,
+,,t tnsHt efc ~ Lntts. ous WnetnoF tns stare 0l
nhils t,ss @ ~ ior ne nest may 10 ~. open question
sfs st; Hi in'in ~ Hi. w wv, ~ at ~ th9
~ ;. 1ts ,lt.I ~ ~ % H, aso J.. G'rcet tn9 rlte f!in
r. W. st,, " FtR1on; - " ceFtl!ny nettsf tnat
nv nv ..!Ir.1, neurn1 MRo MH tnu su.1tGL anu acc
i ~, themselves. W. An,. LUIS thef hre 10
nv ~ t ~ .',,s nsiny ~ IVY nrHM1,n why
s anF tno cntrnts reEfeseist ne organizations
rnr,' ~ I'LL, ,e ~ tsia n mtsu resn lntsses t!tb,
guy as u II seen ~ ING better Lying nnd
nn,G n., ul ane Wuriu: nlt Wncfieser therG Is Il
oananr ai IT. omnct '.at 'log, or IN eort nude 70
,,s,. Ill, aas ,uaso ;a Ru!nass t1'9nthsr' there ls
h;na.s h.;muass y r'atif rcsptt:st. ! thnk u VIII bG
tt; tn", ,,sn 'nat M fpG!tts Mouu " stronger nslu
'. oeleInnetter Hn.o ~ lGl,rass WRONG Aiu pro-
,,t i,'.e tnn Flsntwn ine ennFcnes ctEi 20 repre-,
sG!it ana amno!y a!t ING powers q truth tInd
uWm.enuishesS Ms 10 eAs! ~ ana unity ~! thrse
!. Mti,ofisall!2eu +, toetHs. tut thoy Gnnn 20 thts.
IL u netter tnr H,t thlh Religions life IL be out