, 1881-12-05

would isc saii about il; hut II iic shond venture
to suRgcst n chnmro In tho fur,n " his vest
r0ne Of nicse aruta Will in,t nnrlt inst rtn,entnl
ln,iS!c nticlA Will ,s"t turrtu secrut eociHtics.
s Sas ~ rS fe:: sa ssoc"s so e. t" osss St
pics aud snVlnR truths. hut over Tho forms nt
left ~ tho Jniviiun' nonscicf,co. Una sect III
OHIO split ovor long-tnil aud hhort.tall cnata.
taiI rar,Ios Xn,i over III IL Iowa .' thoy d had n
ShrSh frisl 81 rS%sehsr for wanting to wear
world, Is belief In t'od and rtghteo,,sncsA mud
tl,e future. Ans, hencs d, tlaso minor Yres;,
opinion, or uhouli !Is re'cstcd 10 tho tlei q
pnIosonhy , Az, the L,1, ch'rel os chrIa e'9nia
III ts ch%re eS tataos IT ':a sho a a.
thoasht Of nsin. Aid j shoa.d x'a'liy s voeo%o e INC
ahont tho Erc,!t truths nf uost md Immortality.
And .a tno .!Ay IS not distant wten. ~ tho battle
svnF 5 uo a VI bosss ns s, Z sa nafoss s u sosss 5
around tho row vita! issues, lne ehnrohus
", w!'l no sIIal q tne poyserlul !n!ul1os
ani i ooi and immortality. And they viii viii
Msfs sass Fe r. sfH 4o nEea sss ad
nil hut tlerarrnw l0gmntEssa sec, that the vitni
ltsuEs arc c0int1lg to the front; That the great
ire nsk!riK for solution and vcritMion, and that
u these nre savt. To fnit, tho faith or tho world
Is sased. Upon this battle NIL IL to bo Won or
seeond.;1tnyIna seen tho Importance Of q few
1rcnt truths to our wnrl'l. nrld havlb3 scon tho
tlcDntr tO ,ncet this emergency, we tnay, now
n1t9 tho olpori!'nsnes. u he hr,tdGr @ thinking
+, ns 's e w 'Se sl s%t ii IF osixy %r s2 h aM ' w"
have nottced tits faot. TINT tho nront ortho-
dnxy Is not troubling tAclf Hnr trembling others
1 arf +tunI.,
ino,.s Of baptisin, or tho atyio Of '1 coet, Or Or
etef wseher doss w. 70 py Sf s. %
whalc; nut this. Thu thinkers IN the broad nr-
thndnx schonl nrc at work OFT he'vItni ISSUES Of
they aro trying tn free roll4lon from tho suhu.
last!c aecrctions that lnye Kattered nl,out It mud
truths ls to mako si,rts, uccord with tllo deepest
!ntuit1ons Of mAn's lnornl nature. and u tliaku
1 eayisSt AZ now enIarEa Hpo,, these points ms T
should llko TO do, but tho!r general bearings and
Ta*e, as ii, example, tno 1sb,o. The truth that
tho broad orthotloxy WANTS ttsase-ani u w.Ints
To save It becn1tse It Ia tFuth-lB tho, fact Of
revelation: th1t G0it has spoken to 1lMn. They
IND tat ,hIs truth, llks xal n The nontai.s'
osS n q f'9rR t Ras sOS Se, ae to 's
through tradition, and, It mny 10, ts mixed up
% Wi.h 10, rSoorlnY ct leKena !, nut t. the .r9tn !s
Il W ts power md aslnrthton to iis own wants.
Tho broad orthodoxy doaa not burllen Itself nor
osh9rs s,9 WITH aseless atts'nnts to defend tnE t
parts ut no Hi6ie. it socks 10 iin'l its ,iso ,s
book Ut life to anltlu uni help mon. An!! 1t +
Free Church OF HcottNn.t tu ID trying Prof.
Smith for hts Views. Ito IL right: ho Is trying to
f i s oar; ' df % ss's%y aso %SrN + the now orno
lortnnt part 0t Its mission, Il to conceive mud
s1F
hnrnus1iap thom Wilt, tho deep and in,rAtiEcn-
bio liltuti0ns Ut ttIo kulnau Buul; md hcnco to
pss sS ts s0 Ills IL tout y as o s@ 20
present thpse truths ad wltrks OF g od TINT they
may appear worthy nf 6ul, ar be conspnant
oc ltlinitrtaltty and Righteousness; and hence.
altogether ulnke thcse 9rcnt truths fnot 10 Tho
min! and tho ne''rt Of tho world; and hcnro
In toius. those thInxsn the brand orthodoxy
nns M t. no'liy, nr rGst.1to snmo of thu nl,l doc
thB high etRntpolnt Of IL nrnror heart-fnith III
Gna g.; % 9na IN. iu rexorent eyer l3yasy & bis truth Com.
S VIZ 1n% er tbe HSn sos
much uc lts nystary, mud IS rctlevr Of its hnrd,
cnid lc9nl aspeess: aHd beconles great truth Uf
aud honcr power upon the life. In this lovo
Co. God y brought y, r. neI.r to tho hcart that Tug
reasoti; ,nay kilow iil1n m tho M ANSWERING 1t all
~ cries an.l tc,.rs; rs tho answering Vi Mll "
h!Vlacst nsp!ratlons a,,d i'sead. Stand.
hli worlds, tho gutds. ut tho fMturo ily opcu
they must opnn when l0yo louslS TIM tho way,
say Ssx A ssSaaE ass aRi II tSu ta sset r.
lasting Ii,vc, tho broHt nrthtNlosy dags NOT oltst
forcvor THO toors Of possibility md hope nt the
perfect. anA ain an1 rebellion forever enhroned,
bur lcnvcB I'LL souls with God. anu hopes thnt III
ers ss' ensup,on "t Fater of rosthp od m my aa
uppenr. Tho Gl1 orthodoxy closes forever tho
door Of houe anu possibility ut tito moment ot