St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1881-06-03

ment all manner of cOveting; for
apart from the law sin is dead.
VIII: |. 2-There is therefore now no
condemnation To them that are IN
Christ Jesus. For the law of the spirit
of life in Christ Jesus made me free
from the law of sin and of death.
CORINTHIANS.
III: I7-If any man destroyeth the
temple of God. him shall God destroy
for the temple of God is holy, which
temple We are.
": For / know nothing against
myself yet am | not hereby justified
but he that judgeth me is the Lord.
Y: 24-Let no man seek his own, but
each his neighbours good.
For he that eateth and drinketh,
eateth and drinketh Judgment unto
himself if he discern not the body.
XIII: 3-And if / bestow all my
goods to feed the poor, and if | give
my body to be burned, but have not
love, it profteth me nothing.
THE change of charity" to ''lOve'
in this chapter is one of the most
noticeable alterations in the book.
II CORINTHIANS.
V: IO-For we must all be made
manifest before the judgment seat of
Christ that each one may receive the
things done in the body, according to
what he hath done, whether it be good
or bad.
V: l4-For the love of Christ con-
straincth us Because we thus judge,
that one died for all, therefore, all
died.
XII: I9-Ye think all this time that
we are excusing ourselves unto you.
In the sight of God speak we i'll Christ.
But all things beloved are for your
edifying.
GALATIANS.
": I4-And that which was Il tempt
alton to YOU in my flesh We despised
not, nor rejected ; but We received me
as an angel of God, even as Christ
Jesus.
": lS-But it is good to be Jealous
| " sought in good matter at all times,
and not only when am present with
you.
V:I7-FOr the flesh lusteth against
the Spirit, and the Spirit against the
! flesh for these are contrary the one to
the other; that We may not do the
things that We would.
PHILIPPIANS.
IL: I5-That We may he blameless and
harmless, children of God without
blemish in the midst of a crooked and
perverse generation, among whom ye
are seen as lights in the world.
": s-Finally, brethren, whatsoever
things are true. whatsoever things are
honorable, whatsoever things are
lust, whatsoever things are pure,
Whatsoever things are lovely, whatsO-
ever things are of good report If
there he any virtue, and if there be
any praise, think on these things.
COLOSSIANs.
II: 2-That their hearts may be com
forted. they being knit together in love,
and unto all riches of the full assurance
of understanding, that they may know
the mystery of God, even Christ, i'll
whom are all the treasures of wisdom
and knowledge hidden.
II: Stake heed lest there shall be
any one that makcth spoil of you
through his philosophy and vain deceit,
after the tradition of men, after the
rudiments of the world, and not after
Christ:
II: IS-Let no man rob you of youl
prize by voluntary humility and
worshipping of the angel dwelling in
the things which he hath seen, vainly
pulled up by his ticshly mind, and not
holding fast the Head, from whom all
the body, being supplied and knit to-
gether through the joints and hands
increaseth with the increase of God.
THEsSALONIANS.
": l5-FOr this we say unto you 10y
the word of the Lord, that we that are
alive, that are left until the coming OF
the Lord shall in no wise precede them
that are fallen asleep.
IL THEssALONIANS.
II: l-2-Now we beseech you, breth-
rem, touching the coming of our Lord
Jesus Christ, and our gathering to,
) gether unto him: to the end that W
be not quickly shaken from your mind
nor vet he troubled, either by spirit
or by word, or by cpistle as from us
as that the day of the Lord is now
present.
I TIMOTHY.
:
great is the mystery of gOdlincss He
, who was manifested in the flesh, JUST
fled in the spirit, seen of angels
| preached among the nations, believed
T. on in the world. received up int
glory.
Wis, 6-Wranglings of men cor
rupted in mind and bcreft of the truth
surprising that godliness is way o
gain. But godliness with cOntentmen
is great gain.
VI: lO-FOr the love of money i
. the root of all kinds of evil; whicI
some reaching after have been lee
= astray from the faith and have pierce'
themselves through with many arrows
HEBREWS.
: IV:2-For the word of God is Iiv
4 ing, and active, and sharper than an.
/ twO-edged sword, and piercing eve
to the dividing of soul and spirit, q
= both Joints and marrow and quick t.
;. discern the thoughts and intents q
], the heart.
": l4-Having then great ing
priest, who hath passed through tn
heavens. jesus, the son of God, let Il
e hold fast our confession.
/; XI: I3-These all died in faith, no
Il having received the promises, but hav
n ing seen them and greeted them iron
n aflr, and having confessed that the
e were strangers and pilgrims on tn
i earth.
l PETER.
f III: S-Finally, he all like minded
compassionate, loving as brethren. ten
der-hearted.
lI-And let him turn ava