The news and herald. (Winnsboro, S.C.) 1877-1900, 1881-03-29
FOOD FOR THOUGHT.

truth spoken without charity.
For most. men, an ignorant enioy
ment is better than an Informed one.
Ceremonies differ in every country:
Dut true politeness Is ever the same.
Ira good face is a letter of recon.
| mendation, good heart Is q letter OF
credit.
~ 1901 always wants to shorten spacs
| ana time; wise man wants to length
eli both.
we have little pity for others until
we are In situation to claim 1t for
ourselves.
Poverty is the only burden which
grows heavier by being shared with
those we love.
Many people are only in this world
gathering together handful of thorna
to sit upon.
Inc confession Of error Ia the har,lest
part OF repentance, whether In a man
me absolute disdain Of lying belongs
rather to Christians than to mere hlgi,
breeding. A0 "'s"
1! the best mans faults were wriitan
on his forehead, he would wear his hat
over his eyes. "'' nA'
True prudence Is to see from the COM
tlencement Of All affair what viii h. g.
the end of 1t. w
Actions, looks, words, step,. form
the letters by whlcl we may spell char.
acters. e0' o'i"t
Genius Of the highest kind imn,ia.
an unusual intensity Of the mo lifylny
power. '"s
All things are admired either bee ause
they are new, or because they are
great. ' "'0
II wo arc faithful to the duties or th,,
present, God will provide for the fn
turc. IVA '"o ="
me lie which has borne no love ia f.
garden which has broughe forth no
inc very bestand klndest way whlc.,
TO look ut Jhe faults OF your friend Is
TO smut your eyes.
Death to the Christian Is the fuuar.,
Oh al MS sorrows and evils and the re-
surrectton Of all his lows
10 De wise is to feel that all Is earth.
~ is transient, and TO experience mis-
fortune is to become wise.
TO be wise is to feel that all that Ia
ealIn!y IS transient, and to experience,
misfortune Is to become wise.
when we are ready to do a thipy
OF us 40 1t. Let lis not wait for timn
Or Tue they never walt for US.
You may CLEAN knowledge by read-
ing, out you must separate the oh an
from the wheat by thinking.
mere Is no condition 80 low bur
may nave hopes, nor any so light that
ILLS out OF the reach Of fears.
AS daylight can be seen through tho
aulailest hole, so do the most trit,inp
Ihlhgs snow PERSONS character.
mere are blessings and privileges in
every life; let us be thankful Pr oJI
those which fall to our lot. ."
lie who can at all times sacr,so.
pleasure to duty, possesses, in large
m"hsure, diythe clements In his ohsr,
acler anu must grow spiritually.
rake your time and make oalcuIa.
ions 40 things In hurry and keen
your NINA as we'll as your bodv em.
ploycd. oy o"-
on'y the rcli gious man Is good. And
"hat ls rellgionr 1t Is the perfeot
agreement OF the will with the CON.
science. -o 'oii-
bad habits are the thistles Of th.
heart, ana every indulgence OF th eo ia
SEED from which will spring forth n
new crop. ' ''
a man hardened against afll ction
ana Dody against pain anI sf,kne,,
arc the TWO securl tics Of .rthly han.
piness. ""P
mere Is nothing like fix ID, steldv
AIM, with an honorable PURPOSES. r.
"ighlhes your nature anu inSures vour
success.
lherc IS no man, lot him b. al he
may, VINO KNOWS what circumstance,
are calculated to make him really han-
py.
STUDY your own interests closelv
anu 40 not spend your time in electInv
presidents, Z 'vernOr5, and other small
officers, and in whlttjIng store boxes.
Friendship supplies the place Of ev.
eryChing to those who know how to
MAKE right uso OF 1t; 1t makes pros.
perltv happier and adversely more
easy.
A man should be virtuous for his
own sake, though nobody were to know
IT, rs no would be clean for his own
sake, though nobady were to see hin.
we must not Judge man by word
or single action. Life Is composed
OF so many Inconsistencies, that he
would often take the exception for tho
rulo.
Nothing hardcns tho heart more
ehectually than literary trifling upon
religious subjects. Where all Is theo-
ry or scholarship, tho conscience Is
untouched. 'o
Hope Is like cork to the net, which
keeps the soul from sinking IN dos
pair and fear Is like the lead, WHOM
Keeps 1t from floating in presump.
LiOn.
10 understand tile world Is wiser
than to c'ndeOnn 1t. To study the
world Is better than to shun iC. 10 use
the world Is noblor than to abuse it.
Such Is the prejudice Of taste that
the affections are often devoted eyea
before we SEQ tho favored 0oj sc5, when
the intimacy Is frequen 'iy lnsuifl ,lenI
70 lay aside an undehnlUle antlpaGhy.
Fight against a hastily temper. An
ger Will como, but resist Is stron nIly.
spark may SCI house on fire. A III
" (ri