, 1881-09-11

do what they thought was right ,nnds But such e.
questions SHOULD be IN ~. the ,nod na'ds ein n1
very broad and, scholarly ;.,.jnotn nGn sensa
t wiz nor, rhsn two or three srr the committee
Sou,c vt them have never spoken 10 rsae M;,ars 10
some accidental .neeting an; sne as. tr",ber. '
do you know anything about thc drill o. ti,e tho
yoie-who voted against SUSTAINING ""s - wv
speci0cutions:' ,,n,,ors-ubot
was given in their verdict. ~
WHAT ARE you PROHIBITED FROM DolS"
by the suspension =! .,.h rvs oh,
~ / suuposc I am forbidden 70 l'Ieaeu a1, - ~ nt
minister the sacrament, aud. indceu, won,u nIf
Ia n.r,nittrl III receive tho sacrament tniacI
from others. NJ, even ii were dying.
what is ncaat By chlrcn rsIsaefeh 1,,, shu,,d ho
al snpt)Dsc IL don't mean thai sAt"ia 10
prevented from listening to svrIno,,t ,,h,dist ~
lending a prtyer-1ncetins in 1he Metno"1ss ,o':1.
Church. bnt would not De per"'''eo - ''A'
20. ..t-nn you marry people and bury The dead J."
YES: suppose am permitted to marry
people and to burg the dead
:. How will tho Suspension aucct
THE SERVICES At HooLEF
..There will be services there SUNDAY. Tor the
notice has already been p'lol'shel. lhls cus. ~
far bus been purely ons ol noc.rai r v,hdIst ..,n
E,iscDpul Church. and A,u very ANXIOUS net -
com ctmpl,cate il with outside issues. II ! s5nlI
20 on now ana n rGen ht or 'na labe to nn ac-
tio, for contuMacy. or u'soheuls'Iee u. ..' ..ao
t,rier Of the Court. 1t places INC i'll q very c1al-
barrs!ssinr position, from Inc Inc iar! rt s,s
pended for four mouths. anu tue pe'l'lc , nna
paid for the entire year: and now. n1ter 80 tnnE
generously did not complain, tho seats have
tust been rcrented. uEd | shall regret very
1n,1ch il there is TO be another interruptloh w
course, 1t would only be tor the suntays oet"ecn @
nov; and conference which meets Oct. j: Tor,
after that. whatever the decision OF TIE cnn'et~
eucc NAV be, cln 30 On with my work IL nc
nuittcIl. can continue RS Il slpefHuHcfsu5
nrencher or ii turned cut. will ue perfectly
free to do Us l please. Meantime, after con-
ference With my counsel and tho Trustees. We
fnsii for tpe.t ":'tAt lev sG6ats think John Wesley
would not have placed such Al; oostfnceaols ' VI
The way OF minister's work. ' ior he s,a,IS sayS
NOT hinder those who are trying to 10 tue WORK
Of the Lord--shnuid place no nustacle ~ tne'r
way, and II these who hnse ath"Ilts ~, ~ nr
hands, HUT these men with whom have u dea1
are not Wcsleys."
s'rESD1SG AN ArrEAI.
to the judicial council yoa c'tn preach: .,
10 yes. There will be no appeal unless they
exM me. and If they do So they will have no
more authority over INT, but my appeal Will W
in order just the snEac'
Then the conference will either eApe' Ut ae-
quit you:"
..They cannot suspend you?'
WAT would be the eject Of your expulsion
on the Church,"
1T they 20 on aud expel me the general IL! i'm, :,
preston. think. must he that the Church VIII
have taken Il step in tho direction OF narrow
ness instead t,f breadth. and this should very
deeply regret 1t Ia fnct that III nearly tl1 INC
u1acr Protestant churches. bo'h in this country
and in Europe. there Is = growth in the dfrccnon
OF iurger liberty. They do not In EufoE-
or in England pretend to bind i,,,s .''eI ~
down to The. nNl, narr0w eonccptlohs VI
the bible; nnr do think that, ei ther there or
here men are generally hel.l 10 the pc',nl inter
pre;ut ton Of tile At''sle1lacn1- ltt tEe e'lt1fe
Presbyterian Church. that once csuns - teha-
ci.,llsly to that doctrine, IL ut>Tt. III tue nfet-
t,on a! milutr views. Tn the subject OF future
punishment there has been for years u: very
may be said to he almost universal there that
the final doom cf the soul is not settled ;'t the
moment of death; and almost the whole ehurcn
OF England is coming lnio the same h.on'ier
IL VIZ men ~ In must of the churches;
iii this country. There Is COMING t4rwarl ',r,'l
full Thought upnn that subject. the result a.
which is to give men Il more hoIT'n! VISION ol
the future THE Episcopal Church i'll ths tT,tl-
try does not hold il: ministers to any deiinit
line ot thinking Oh tats suo}cSa. & NE ~ W. ~,
the Reformed Episcopal Church. ihe Knv. NJ
Wilson, Of this city. Of the Reformed ,hhrGh.
book pn
THE ASxnl1LAT1oS OF TIL: WICKED:
and has at,is.nr,i thar belief. 1}' the Reformed
Episcopal Church does not think ot giSiiE nin1
the Congregational Church i"'r:1t"s tiie
thought Of such men as Etech.r uEu
Dr. Wilton. should he sorry II
see the Methodist Church III this Lime ::.'tlls otll
| of lis Articles of Religion md ri me .re''
! ishucnt n tiog,,,+ to WHICH all her ministers. t.
be faithful must subscribe. As IL il. We car
| lawfully leave tnat ss.in"wh hat open Huestloh
| With the thought and learning that are comm
i forward there will III. great chalse it tue I''Ib.
| lie mind in the next ten ycIrs- The NeihoofS
| Church is however, liberal n one thiis. Il
| permits Bishop Foster to 20 on E.ltl'sturoe"
| though he mas denied the resurreet1nn o. tht
i,r!y which is Il .2rctrnc both nf the Articles o1
| Religion and Of the Apostles and the Etet1at
| Cr.c!s. And hid hoped that thev would LEI
| To do. wien j hid not violated either Of thnst
| great standards
'sI,o sou think expulsion would drive sou
further into liberal views. and into the tnita-
/ ria!l or Cn;yersaiis1 Church:
| Not at ali. 1 ain M, Il Lnivcrsal:st nor ;
| Unit ariAn. but an orthodox Mets:rst and ''t
| not ,neaE TO juin my denomination unless
sincerely agree with it in doctrine