, 1881-10-09

reoch al, c,ass.s of minds md that .o fon4 Ms
o,,I1 ~ th;s .'..:,r and ~ o1nN1 h"vt. fiji Tint
Twas ,lofnr RIGHT. and was in no danger Of cu,,s-
ing har1n to myself or others by entering openly
and us fully us could
THIS FIELD OF ArO10GETICs
4a+ .a 1,o r...a, ,,ro,, ~, ,,,- :, ,,r;+;c,, ooo
an5 1ne 1--we 9r;..i hnos,iv ~ ,io ,,s n anrt nf
a., ,si, ,I ~ t', IT, tne. v,rs s7anine
nave in one of tue gr:at thought csatres Of Of
SI uaa H., ,+ th; hoe boa,, nart II m
hec, H., y s'n"'i n.rt nf nv ,nnstrr! mich tho
,a.. nGgn oa m I, ,,. ui ., ny nr"cf
1;acs havc nsEcl Gn ~ ",vc nc the truth Us
LINES n,S asheo usu ~ ~ ard ,'S M nfIan nron
1ed M9up to- be true o Ana vc neSer We t that
@ m,s ';,,r noruG ~ nrtv frreIv eranteI To
nthoEs e SsnS nd ha.a Iii }be limo fcjt thlt
WI; clearly within m tns Lines Of nrttoan1r Gea
Anti / declare. further, that never for one
1noncnt nxn intended to create uncnsincss or
dissensio1, in the Church. have simply tried to
ooaed "a -, ,rorr rGat have dnne it wisely or we'll
.Io nat ciaim: only this: that have done the
~ .hs hrroc ,,s IN tho ron1 issue in the prcs-
ont cosa II ia fhts: Viii the Hcthodist Church
tn1trafe the doctrines touch, and has il room
f,r to worL o1', irving to do? Or. wilt it pro-
nn,nno @ ttaSo tna.b;r,.s 81 1,nso,1nd and this
,,nrn uuuntS e. ,nsnfn ns tn nTnci me-;
and this brings me now 10 try n9ain to present
halie,.c. "nd ~ far ns 1pny he the forms in
With these ncjiefs and unbeliefs have taken
shupe In ms mind
lhave declared to you ana 10 nne ocf ano
NTH: LIVING GOD AND IN THE DIVINITY
" ri, c]11:1sr.
1b.vo agrmed anf, now u1,irtn again. my set
f,o, u~f Il, The Immortality Of the soul, and in
rc,xorSls and nnnishnents after death: have
dss doctrines Of the Church: ln the sermon on
wnach .Iese LUZ. ,n,,iej ~. t.rcut spr;tua
~ nf he Church IN reference to prayer
and and hoiincss Of hearI and life? Never" And
IN reference TO- the spirit and wcrk Of the H.,
has been church Of song Of prayer. OF wnrI if a.
1nnre ncrtect accord with all this than my
self" I believe in tho inspiration al'o nutnor'.y @
Of the Scriptures IN my s1:temenf 70 fS tno con- ho
QUESTION s 20 Of tie nspir,do Of the Scriptures.
should find difficulty i'll accepting tue verGa1 ..h
theory, hut do fully believe !nas .ne et n ,hap
asos thsse serptares enf coass IN wor
OF Cod In tho sermon on which ne charSes r.
for hercsy are based say: F." fuily neiiese Win
our Articles Of Religion. that tue scriptures Gun
tai,, iii things necessary for salvation. believe
thar the viii Of G !; @ n II. ni's
christ though dt, not suppose that IN all c:ascs
We have Ills precise language; yet do believe
,s IN ~ so e fnr ti1at we may know Ills mind and
91s' e; > 1n.t1 ~ e. inc M Ieut
'1'' >''~'~ ! no NOT BELIEVE
-,r+, ~ sba hnttIzS In the Bible
that al nhrts ;en5rn 81 tnI ~ of eon authority aid
are eaoatl, W., Io icirrc tint nil tho books Of
w. H., oesmcn+ arc critically nfnllihlc. ANY
me w - ,,,ntaiH s,,cf, view is, in my
o opion not only utterly useless, but puts bur;
den uPon ~ - cua' u" .A'> ''>
'Gi IN ssr!aon on The Use Of the nInIe tnat
VIC oucrco u. ~. gs = trtons urinary reyca-
HON f%1 re rom 11'o Goa revelation Of dis
covered, 1oeeu nicc If the 1}i5ic
; .,;..s anG h, a'es ;,s aeErowcdEcd authority iu
matters Of fath ard conauc ~ and rf,.t
trines OF tno ars psd and must be- final 10 hutnan
and conduit n t usex Il ~
IA 1har before tho bar OF reason aud conscience
!; -: Tue Word of God must be ''0"'' must
- Il possesses the double value OF
Tsf inc Of coasce%te sons sa s
~ ~ from which there is no appca1-the authority
Of Cod natser5 rs "a n"i tGu'pssanefe, acconnf
oh;lity. the Eiblc is both revelation and author