, 1881-01-31
RELIGIOUS.
o>of. swings Sermon on the Late
J. M. Walker.
y. rhomas Advocates the Enforce
~ ment Of the Bunday Law
.tr.nr,ottou of 1ntlolcnco ~ Lecture
bY the Rcy. DR.. fsydcr.
M, Sabbath Question Discussed by the
NV Rev, E. I. Calvin.

mi, Sabbath Question Discussed by the
NV Rev. E. I. Calvin.
ct1r LATE J. NJ. WALKER.
..a,rs i At,otr n,M ASn THE LESSONS
5uoI'' or tits DEATH -,
80 a,,,nu urearMef. ycstnrtlny forenoon to |
foa. congregation IN tho Cchtrnl Church, his
"'" 'a," hnIuv "'Ihul1Khts About the lsato J'''
int ...I,.ar" Following IL tue sernufi;
"u:n wh,n n few scars nro GEMS thew shall gu tho
~. shall mol rctilrl'.-10''' 1o'' =.
VA rn, nv pnrpoao tH"nhy 10 Hpcnk ~ortls of
,a,r /, ,neft,,,ry Of him whom 81 ma'ly or you
ha"s', s and wh,,su bujy wo cnrrcd 70 tlip grave
k'e" "urr,ay,-the lawyer. j, u, Walker; hnt
As. '. ~ rx,res. Huno Thoughts which 1rIse. atd
ony o,tht 10 nrtsg. 0vcl tho sudden lthth OF
So.e' - . nlnent IN business circles, and having
h"n .,,,,o n,,d rrIvutc life character of hlEn
aa,aI,r. 'n whch n li,an dlcs In hls ooth year.
W. WI nns MI through Tong tnan''ood cn1oyeu
sasot e)ncat,un, Nnd rcFro,slh'l'ty' and coW-
asa,yo SoHr soai.h, u,,d fIno nAturnl powers can
paaa" tn hrr.u md Roul Il must be TINT dying
oa sh cltIxrn PLACES bcfure lis lessons of somo
,,, w." ,Ithrr ns warnings III is Incentives. An
a'n,inurr of wealth does not Imply mcr1t and
a. ,,nt rntttlc it, psHtseur to my epltaph bet-
W. thnu might cualy hc deserved bs tue num-
Ia, y. nf Gods pour, hut whnt IL chilled tndc-
eandnuco docs often. act 1nlnd lfee from tho
peIivious or poittical honda or paFty
I'd ruah,c It TO heco1ne moro perfect &h1,t9or
WI WI oc,or In l,.e tlran,n Ut tfc. 1t often hap.
'sn, lint mcu nrc 40 r0or TINT they ,oauaot ht-
ffnri Ia liner from tfcr Church Or Stnte, 0rw
~ ~. nonuncc. md It therefore oftou happens
~; o,uonv those independent In financial nt-
tttra wc md the most perfect independence OF
.,+r,,rrnt, md belief. and actloh. We mAy wcil
,,ro 10 estimate tho toncts and to apeak othof
wi. than those found at last In tho C!ogel-up
account. ,...
,iuled must t,o ntlHcl that freedom which 10
mprc likely 10 appear IN tic lcHnl profession
thtn IN Tint of tho clergyman who thinks TOO
narrowly, or IN that Of tho tradcstnnn who
,bnks too little. Tho curly etuAtea ann tho lnter
nractlco Of tue lcynl brotherhood turn TINT
iorm al mind toward tho gathering md welWh-
Inn OF evidence n!t tho ono hand anu townfu
.neat rcncralIzAt!ons OF tho true and tho Just on
the other: md, rs n mind cnn possess Dut one
pot,,rc tho lhwyerncts IN tho tGtnnlo " ltoiglon
exactly as he cuuducts hitusnlf In tho tonple OF
Justice. No grcnt lHwycr, therefore. can ut tno
70 of co pass from cur world without fur-
nsh,nr 10 those frIontig who survive hin, sott1o
eood rcaso,, for tho conversation or tho nctlita-
Inn of an hour. In tho nAine Of these rcnauna
co,pc thls morning with ihetc thoughts, and not
IN the name ot public grentncss TINT bAA fullen
into tomb, t,nr In tho t1nsua Vf private friond-
,htp. however deep. Our ttttlo enrth ts q great
m mystery upon nil sides, and We cnntot study It's
meptal nnd spiritual phonomGna too frequently
or 100 suberlY. lly tho tnost patient Industry we
N ali uuthcr ur only small part OF it's hidden
trulh, and towarl thesu thoughts and researches
lha truth OF public man comes Ms both IN inri-
t.ton and preparation. The beaten torch bir.ls
he more brightly, 30 snys distinguished tlnk-
er, and thus n community shnketl Y these SUI.
qutstfons Of religion md chnraotcr. The wiSnr
snl deeper tho public est0e1n oe tl1e nno called
9psss ieyond to ore wolsoms Gems anG ains'y sFo
asasry: ,.,s.,., ,n,., c,-,,.
ID such mind as Tbs lamentcA man Gaf,s+ ~
aas I'll ssfss ssptcs III tae tsss r ase
but az nnnIysia that tcnds to elimlnAte q! except
moas essentia! pasts II happens saeretGa1 r. ERE
il M walk ii lfo,-law, Or politics, Or. soionee.
dss'raes = fsth; whas truths II, IL, q tss,s
md foars, and hopes Of society. Tho loaling
minds q sho world: from aladssonet !,1t., and y
Beaconsticld. 70 q Webster or L'neo!1', @ Or I to
Etsauon. pU!nr us 10 the graudeat part Of &c.
lgion, lust III u their p,I1Hntts they Kraap that
na aa ees Is tg Nta
lus!ness Heu 10 nutEFaw OR forgot tho dutAtla nt
toe!r pnrsuits and beenno only tho ets'bodlments
sap Hln9t poHPt IuSusAso 'ASnns
studies or Ql8tutll long nEt, uDulteti 6!s jtluh-
Am; tue public duties nrd thoughts of illtdstolie
so!ienesl him as cbufchtnnl; tho VINO readings
md largo subjects th4t elmo under tho
alnd o. tho Spanish CASTELAR,. niou!.
led A!iku bis itouan faith and bis
mo1archcal principles and nude him Chris
tlAn and citizen of tue wtlar world. Tho
sculptor. when IL later ll[s his heart Is nbsorbeh
by tho ideals which keep coming, oic foi!hwlnK
closely annther; can no lonRer uee tho ohlsoI. nc
employs for sGch work those mt only poor IN
tnensy but not yet Impatient nf 1el1y Glla OF
lmt!l part!e4.sass. IL tho hald Of tnllglon we
shal generally lind In c1n!ncnt public men tnu
poluts where doctrtncs and crecds cuim!nat0, or
pllces where many streams 9f thought combine
u clio lood. IA ErcAt Mind ia q Bea which only
hife vessels can crcas."
Nlt We tnAy not infer from tho form OF beltet
common in public thch that what ard dalted TUG
9statls Of Christianity nro wholly sastRn'acArt,
Ine Small things Of our world nro important. a
EstesHan may SEQ only NJ, Gnplr1 ur a rrruh.
Y eut thi1t will not inahc unworthy or Thought
Aa nmo nn4 garden And little children Of the
pasant. A NupolcUH ur Grant ulhy luUk bp-
teada hattlslGld ut nHt10nil reslit,-Holuu
SaahRe In tho tliap of Eurpnu Or in tho policy OF
Anetca-and may not oven COUNT tho dead
ua1Ees heapel up under tho cloud ct amnRo
~ dust, but tho tcn1 at,A white lips
mothers, anu wiyes, aa1 sisters that folluN
iha day OF cnrtlngc asstirus Us TINT there Is d
ssaadetfu 70 moaning often IN that which eschpca