Savannah morning news. [volume] (Savannah) 1868-1887, 1881-05-23

IENTIRELY OMITTED Therefore they that
were scattered abroad
went every where
preaching the word
ACTS VIII, 81.
And Phillip said, II And Phillip said, II
thou believeSt with all thou believeSt with all
thine heart, thou may thine heart, thou may
est lOmit THE REST. est. And he answered
and said, believe that
Jesus Christ is the Son
of God.
ACTS XVII, 3D.
For as l passed by For as l passed by
and beheld your devo and beheld your devo-
tions, found altar tionS, found an altar
with this inscription with this inscription,
To AN unknown god To the unknown God.
WHAT THEREFORE, YE Whom therefore ye
WORSHIP UNKNowINGLY ignorantly worship,
THIS DECLARE l UNTO him declare l unto you.
YOU.
ACTS XIII, g.
And there arose a And there arose
great cry; and the great cry; and the
scribes that iGere of scribes that Were of
the pharisees' part the phariSaes part
arose, and strove, say arose. and strove, say
ing, We find no evil in ing, We find no evil in
this man; but if a this man; but il a
spirit or angel hath spirit or an angel hath
spoken to him. OMIT spoken to him, let us
THE REST. not fight against God.
ROMANS VIII, z.
THOU SHALT NOT LUST, Because the carnal
because the carnal mind is enmity against
mind is enmity against God: for it is not sub
God for it is not sub ject to the law of God,
iect to the law of God neither indeed can be.
neither indeed can be
ACTS XVI, 2f29
And as he thus MADEl And as he thus spake
HIS DEFENSE, FeSt us for himself, FestuS
said with q loud voice. said ith loud voice,
Paul, thou art MAD; Paul, thou art beside
THY MUCH LEARNING thySelf; much learn
TURNETH THEE TO ing doth make thee
MADNESS. But he said mad.
l am not mad, most But he said, 1 am not
EXCELLENT Festus; but mad, most nobe FeS
speak forth the words tus; but speak forth
of truth and sober the words of truth and
ness. sobernesS.
For the king know For the King know
eth of these things eth of these things. be-
UNTO whom also l fore whom also l speak
speak freely: for am freely; for / am per-
persuaded that none suaded that none of
of these things is hid these things are hidden
den from him; for this from him; for these
thing HATH NOT BEEN things are not done in
done in a corner. King a corner.
Agrippa, believest thou King Agrippa, be-
the prophets? l know lievest thou the prOph
that thou believest. cts? know that thou
BUT Agrippa said unto belevest.
Paul, WITH BUT LIT Then Agrippa said
TIE EFFORT THoUlunto Paul, Almost
wouLDsT PERSUADE thou persuadest me to
-vsELF TO MAKE NE be Christian.
>, '~RIsTIAN; BUT And Paul said,
IA- / woBtPiwo to God that not
y = Az, "a Floply thou. but all that
= HoA Gn SAiL, rs hear me this day, were
WITH L. tt Stti,oS'' t,,CS o caiO '1CO @
TIE EFFORT oRlL go Too5, "'
WITH MUCH, NOT THOU geth.. SettSS;
ONLY, BUT ALSO ALL except til.
THAT HEAR ME THIS
DAY, MIGHT BECOME
such as l. am, except
these bonds.
HUMANS v, d.
And patience, PRO And patience expe-
bsIlON' anu fhoBA= flence, and expert |
rIoN, hope ence hope
ROMANS VIII, 29.
BECAUSE WHOM HE For whom be did |
FoREKNEw, THEM He foreknow ne also did |
ALSO FoRKoRDAINED TO predestinate to be con- |
ESAR THE LIKENESS OF formed to the image of |
THE IMAGE OF HIS Son his Son that he might |
that he might be the be the flrstborn among |
drstborn among many many brethren.
brethren.
l. CORINTHIANS ",
For I know nothing For l know nothing
AGAINST myself, etc. by myself; yet am
not hereby justified;
but he that judgeth
me is the Lord.
L CORINTHIANS XVI. %.
If any man loves not IL any man love not
THE LORD let him be the Lord Jesus Christ
Anathema; THE LORD let him be Anatheme,
CoMETH. Maranatha.
/, CORINTHIANS l., 1920.
But as God is FAITH But as God IS true
FUL our word toward our word toward you
you is not yea and nay, was not yea and nav
for the Son of God, For the Son of God,
Jesus Christ, who was Jesus Christ who was
preached among you preached among you
by US, even by me and by US, eUeT by me and
Siivanus and TIMOTHY, Silvanus and Timo-
was not yea and nay, theus, was not yea and
but in him is yea, for nay, but in him was
HOW MANY SoEyER BE yea.
the promises of God, in For all the promises
him is THE yea, WHERE of God in him are yea,
FORE ALSO THROUGH and in him Amen unto |
HIM is THE amen unto the glory of God by us.
the glory of God
THROUGH US.
II CORINTHIANS IL. IS.
For we are unto God For we are unto God |
> sweet SAVIOUR of la sweet SAVIOUR of |
chrlst In them that are Christ, in them that |
BEING SAVED AND IN are saved, and in them |
THEM THAT ARE PERISH that perish.
ING.
II. CORINTHIANS ". g.
Because it is GoD For God who COM
THAT SAID LIGHT SHALL manded the light to |
'HINE OUT OF DARK shine out of darkness, |
SEss. WHO shined in hath shined in our |
)ur hearts to give the hearts, to oiUe the |
ight of the knowledge hight of the knowledge |
II the glory of God of the glory OF God in |
n the face Of Jesus the face of Jesus |
Christ. Christ.
II. CORINTHIANS XII, 20.
For re BEAR WITH if For ye suffer. if a /
man bring you into man bring you into |
'oDdage. bondage.
EPHEsIANs VI, "a.
Grace be with all Grace be with all |
hem that love our them that love onr |
Lord Jesus Christ in lord Jesus Christ in |
Amen. sincerity. Amen.
PHILIPPIANS H.. 10.
For it is God which For it is God which /
vorketh IN you both TO worketh in you both TO |
Vln ana 70 Work so MS VIII and to do of has /
,ood pleasure good pleasure
PHILIPPIANS Ill, 20, 21.
For our CITIzENsHIPl For our conversation
IN heaVen from is In heaven; from /
Fnence also we WAIT whence also we look /
or Savior, the Lord for the Saviour, the /
esus Cnrlst, VINO snail Lord Jesus Christ:
TRANSFORM THE BoDYt Who shall chan0a
IF OUR HUMILIATION our vile hodv that n |
HAT IT MAY BE CON- NAV be fashioned like |
'oRMED TO THE BODY unto his glorious hodv /
" HIS GLORY. according to the worK- |
ing whereby he is able |
even to subdue all /
things unto himself.
II. THESSALONIANs1 /. 6.
1T SO BE THAT 1T Isl Seeing Ii is q righta- 1
! RIGHTEOUS THTsG TO GUS thing with God to
VIsH GoD TO RECON- Irecompense tribulation |
'ENsE AFFLICTIoN Tolto them that trouble |
HEN THAT AFFLIoTlyou.
,oU.
L TIMOTHY III, 1s.
And without contro-l And without contro.
'ersy. THE PILLAR versy great Is the mys-
md GROUND OF THE terry of godliness: God |
RUTH Is THE GREAT was manifested In the /
iYsTERY OF GoDLT- flesh, justified in the /
JESS WHO WAS MANI Spirit, seen of angels. |
FEsTED IN the flesh. preached unto Gentiles, |
ustlIied In sne spirit. believed on in the |
preached unto the Cen glory.
lies, believed on in
he world, received up
nto glory,