, 1881-12-19

l}us, whilst wt may III thought thus tlttyorcu.
tfntc nno locnto tho powers uf tho Individual,
yet ths whO(o man is 10 roeatcl TINT wo cannot In
factacpnratc these Fevef,.i parts. Each part has
its ptacn and Its function. but MI ,ro 30 co6t1t-
natc1 ns 10 constitute hut ono GbIng. Between
thcso several powers thoro should t,c harmony
md reciprocal, notion. Eaeh human s'csna ia, IN
n sense, n community or.a kingdom, and I'm.
II tr,o philosophy, n well. as a trMo
,r religion. wotila sny TINT reason and
conscience should bc king; TINT all the powers
Of body, and mind, and heart should bo subject
to this higher rule. ,:
And so II Is when VIC look Mt mnn In his
nssoc'ato life. ar at number Of men and women
coming togpthor In what NO G1ll sucioty-tn tho
homo. and tho city, and tho stnto. These to-
pothor mako up tho social orter, and as tho In
dtytdunl In hIs slflcront pnrts aud tho relations
OF theso - ono. 80 Ia society In brond sense ore.
In tho body. ono member serves tho other; and
10 ~ tne soasl order We Nro menbcrs ono of
tho othor: W. nFe servants 01r Of tho other.
and hcnce !ltprndcht ono u1>tlll tho 5thor. aud
Nrncc, MISC. II ORG tnamber suffers nll tho body
sttYcrN With 1t. Tho finHds cannot shy wU hHvC
M nced nF tho feet, tho foot cannot SHY we have
no need Of tho oyes, Tho 111y cAllnot eny hnv0
no nocu nf Ito tnlrd. nor tho mind havc ny
need q the body, nor reasou ! haya no neod OF
And 10 iiloio Ia close intcrdcpondunce. be-
no pss ot @ ~
government entuot say, ,hayo no need Of tho
others. 1t bHs nc0t1: 1t takes tho nlttol efforts
pollen, the Hrr, and tito iipiaiypartmonts.-a
pas.la ws!i%re !s aeSendent upoM u shess
%hether "'d its inancss arc sosn3 Of its sait"sy
s & ereeo sS e5ec wbsses NS5 "a" o 'e aua,
@ thore bs intempcrnico, IT, or social iapaarIty...
Or Or sl,oh % Neglect Il or % desccrnnou % Of Tic sabGath
and tho institutions Ut religion us tend 10 blunt
tho tnos1,l Enl,slbttics md loave tho heart bur
fcctctl nro nr less, and hence these things must
beuone tnnt.ers Of public conccri,.
Mt ~ @ a 60 u Sow ~
Of tho tnornL condition 0f our own city. Ana.
that we mny know tho worst, Let us look, not Tor
toe iop sho e III a. iha
LAST wcok, n gentleman employed BY ono ef
map Of TINT district lying bclwccn State und
Ctark,, and Congress and FnMrteentn strcnta.
M9d s 5y e ~ 1ssS gso sfow s pM ,sus eFS @
lao youga men WHO duly Wait the saloons,
oSns a oe rSx raxbR 81
hayo nny his statutiopt fur those Etlrrs, md he
ild not claim that thoy wero entirely accurate,
but ntn told tho pole9 think thoIn rather ua-
der than over tEa rcnl tNoss. ,,o
Il y cstitnnted That thoro Gro about t.oo0 sa-
sns "sns as ~ q t E ssE % vsry y1se iea9c a
tho CITY 30 fir as know, hut one, il opei oyery
Sunday night. Go my Sunaay afternoon to the
viii see string of tnys and youth nj neariy Two
blocks long standing III linz and waiting for tho
doura to 0pcn for tho matinee; and you rnu SEQ
Yon viii llutico thut hnvo roforrcd ia only a
fow forms Ut tHn0ysllty In our midst, uild havo
spoctc!l but two identities. Il should not DO In.
means exhaust tho lfst OF evils MIR tho localities
where they uhotsnd. Theru aru tho sins Of lux
n eqS as 5 Sypsesss S f' II s
often lnd shelter and scurccy In nlarbo mar
Should sS Il % Sc I nfcra On he '4s oso9 hana @
that. onr city IL wholly corrupt. 1t Is not
mn9h M =. WORSE isappose' 4 ny. ,nan ntner e'iias
and Mohlo mon mud women. nut still these
startling tacts Of immortality In our mtdat should
sasN ans ,ank my o ao oss
.' TO "'r 14ty to look at this darker side OF our
sosni ,h;1soohtc, 1s; .,,,v ., ,bo cozo ,v,, i'm,
us 10 ask why these things aro 90. And hero wo
strSctnrS and nasnre y inan: w found him in
opeas S oSt o liz world u
appetite, aud the hIghor powers ot roasun, and
sentiment, s,d soz.ssenoe; as.A TINT IN ,he prop
should on Kuverlled By his i1itellect nna moral
Bcf,se AM! tho philosophy OF tho caso In brIcf
sas Ss of Ssa* rhs@ @ hi os sTss
paasion. THEY do not r!se 10 tho upper psnno os
sejonco. Tnoir lives nro largely Riycn up to tho
Krntiilcadons and pleasures Ut tue senses.
II q ueeper ph.!osophy asks why thls is 50, tho
hItnseIf, and In tho Influences TINT surround his
puthyay. Physical llte 70 tts last analysts is. !
pnt "a rs x ~ W. Or Saq'a
forcus Or conditions Thus the grain is quick
cncd Ia tho soil, nnh nnimal lffo 10 no,trlshrtl
Tnese o' are a snSa@n,s, Ill., @ Sat s, ns,ro SD1 s S 40
tcmpered or tnodltlod thon, TINT they do, not
excite beyond u s1Ata Or hcnlthy aouon. Hut
sess tho stimulating properties In higher do
free, ~ ton, anh .eotfce. md tobacco, anl nnn.
Kind have lgarnea tho!r pcas!lrs. giving effects;
snom with sare sk',i and ministry, 80 that tiny
aro used BY cvoFy rlvllzei mutton. hut tho
aa sss,fy e as aasa. hs SHn0 En- Is ahnio es
rocomnino tne ft,rces of nntnrc; to extract
tho opium from tho poppy. ard to producv alct,.
bis Ia bis easy rcaca sure and powerful agotis
Ing tho cxhIIarntlug otroots Of this, tnnny seek
by quick why TO tGilch lIth enjoy tN pleasures.
And then. as tho reucllOn comes OIL und they
alnk 6olow the h1rtnNl plume, they ~ buck TO tha
rSyT1 i6ss in
not content to- live on nature's nlowur but
btoadlet4und sntcr stlmulants. lie wants an it,-
x as ,s sTesser see x m ss fouul @ s m
naturo's simple, healthy fund and drink.
lore Is the philosophical and the physiological
that Of !ntemperhnee. 1t Is man living 'frpn1
md Il, tho worltl Of bis stomach; i is man with
tue Si ',S pSx,ss 2. oDc"'''r
Studying this subject turthes. to tho light Of
phl!.sonhy. Or n tto m naturo M u thli.Es wy tind
don aud neutrality-suspicious. OF mnn'e bodily and
McntAt OF higher asl lowcr nawsss there ID Misc