New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1881-02-20
REVISED VERSI
COMMON VERSION.

| and the following comparisons are made from
| extracts printed in The London Record:
| REVISED VERSION. COMMON VERSION.
| MATTHEW 6: 0-l3.- MATTHEW 9: e.13.-
| Our Father which art in Our Father which art IN
| heaven. Hallowed be thy heaven. Hallowed be thy
name Thy kingdom name Thy kingdom come.
come. Thy will do done, Thy will be done IN earth,
as In heaven SO on earth as II ts In heaven. Give US
Give US this day our daily this day daily bread.
| bread And forgive us our And forgive our debts
debts as we also have for we forgive our Debtors
given our debtors. And aud lead us not into temp
lead us not INTO tempta tatlon, but deliver strom
| ton. but deliver us from evil.
| the evil one. -
MARK 8: 49, 97.-For MARK 8: SO, 37.-For
what doth t profit man, what shall 1t profit man.
to gain the whole world IL he shall gain the whole
and forfeit his lief For world, and lose his own
| what should q man give soulf Or what shall o
in exchange for his life man give IN exchange for
LUKE1e:s.0.-For the LUKE ie: 8, 9.-Forthe
of this world for children OF this world are
| their own generation wi In their generation wiser
ser than the sons of light than the children Of light
| And IsaY unto you, Make Ana say unto you, MAKE
| 10 Yourselves friends by to yourselves friends Of
| means Of the mammon Of the mammon OF unrignt-
| unriRhteousness; that, eOusness; that when ye
| when 1t shall fail, they faIl they may receive
may receive you into the you into everlasting hab-
| eternal tabernacles. itations
AcTs 81 47-And tho ACrs 2: 47.-And the
| Lord added 10 them day Lord added TO the church
by day those that were daily such as should DO
't2" Cor S /: 10. 10. co. 2 CoR.1: 10. 10. 90
But God Is faithful. But as God Is true, our
our word toward you is word toward you was not
not yea and nay. For the yea and nay For the Son
Son of God, Jesus Christ of God, Jesus Christ, who
who was preached among was preached among You
YOU by u.s. eren by me aud by u.s. by me and Sill
Sllvanus and Timothy, vanus and lmothens, was
was not yea and nay, but not yea and nay but in
IN him ~ yea. For how him was yea. For all tho
many soever be the prom ! promises OF God in MIN
ises of God, in him is are yea, aud in him Amen,
the yea; wherefore also unto the glory Of God by
through him Is the Amen. us.
unto the glory Of God
2COR. 4: 0.-Seeing it Q Cor. 4: 6.-For God.
is God, that said, Light who commanded the light
shall shine out Of dark to shine out OF darkness.
ness. who shined In our hath shlned IN our hearts
PHILIP 8: 20, Give PHILIP 3: 20, 21.-Trom
wait for a Saviour the whence also we look for
Lord Jesus Christ who the Saviour. the LORD
shall fashion anew the Jesus Christ: who shall
body of our humiliation, change our vile body, that
nat IL MAY be conformed 1t may be fashioned like
TO the body of his glory. unto his glorious body
A WoMAN's REPLY TO DR.. CRosBY.-MrsJ j.
Ellen Foster replied to Chancellor Crosby az
fremont Temple, Boston, on Monday, opening
her lecture in this way: when Zenobia, The
Queen of the East, rode upon her white steed
at the head of her armies. to save Palmyra from
the grasp of Roman avarlce, she needed no new
amounting Palmyra was in danger and she was
| Queen she looked from the glittering domes
Of her proud capital to the hosts of Rome under
its proud Aurellan, and urged by royal impulse
she went forth. The women OF America are
queens, every one from early RlrlhOOd they
/
| form that by virtue OF their motherhood they
held undisputed sway over the home, inns.
| kingdom in the home is undisputed by the pure
| and good. 1t is assalled by intemperance IL Is
threatened by the drinking customs OF society,
| and in defence of the home, WOman has engaged
| i'm distinctive temperance work. Five weeks
ugO to- day o cultured Christian gentleman, the
! head of o great educational institution, man
called of God to preach the gospel OF MS SOn,
and set apart by the Christian Church to do that
work, stood on this platform ana assalled the
| fundamental principles which underlle our de-
| fence of ourselves in this work and our appeals
to all good people to aid US by their cooperation,
| or at least by their good wishes. Good and
able men from this and other platforms, from
| many Christian pulpits, and through the press,
have answered what of argument the gentle,
mans address contained; they have mOurne0
| its arrogance aud rebuked its assaults. 1hey
have done 80 on broad and general grounds, not
in a spirit of craftsmanship OF In defence OF Ely
| narrower interests than those involved IN me
veal of our common humanity. come t4 cti
| by invitation OF the Boston WomanS Chtl s'
| Temperance Union, by the permission Oh these
honorable gentlemen, and by y0ul suHerance, 70
| review the address from q WOmanS polne VI
view. and to set forth the causes which have led
the women of this land to take up arms against
| the drinking customs OF society,""
FUTURE PUNIsHMENT.-The Rev. DR.. Halsey
read a paper entitled Reinstatement OF the
Doctrine of Future punishment" before ths
| that the recent scholarly discussions on this
solemn subject, while they had not essentially
changed the doctrine, had somewhat modified
it, or at least evolved an improved form Of
/ enunciatiOn. No statement OF it could be COM
plete without covering tour points: Fnst, the
fact of such punishment; second, the place;
third, the mode, and fourth, the duration. SO
his statement had been made with considera..
don to these four points. and, first, with regard
to the fact After long years OF study ne had
,orar Cor q dav neen able TO se0 that the Bible
anywhere taught the possibility of final uni
yersal restoration, but rather it explicitly
affirmed that the righteous would be separated
! from the unriGhteous, and the wicked and IN
With regard to the place--the very fact of such
separation as that indicated implied the idea OF
Mace, for there could not DO state OF condition
of rest and unrest without place. Third, with
regard to the mode, reoont modified conclusions
Of scholars were opposed e IRE and birthstone