The Wheeling daily intelligencer. [volume] (Wheeling, W. Va.) 1865-1903, 1881-05-17

sale on and alter to day, and 1t is estimated
that there will bs good demand for them
In the limits Of newspaper article 1t Ii
impossible to specify all the changes that
have been made in the old text by the
reysors, but some oE them We will quote
The revisors have omitted certain passages
altogether, because alter careful examina'
ton they were convinced that they were
not genuine, but had been interpOlAIed al
different periods since the Christian era,
Some OF these o Missions are important.
The following, for instance, from John v,
8, l.:
"Iu these lay sg'eat multitude ol Inn
potent folk, Of blind, halt, withered, walt
ing for the moving Of the water. For an
angel went down at certain season into
the pool, and troubled the. water; whoso-
ever then first after the troubling ol the
water stepped In was made whole Of what
soyer disease he had"
All the above passage alter the word
"wilhered" Is missing from the revised
edition.
The following passage which occurs In
Acts viii, 81, Is left out:
"And Phillip said, II thou believest with
all thine heart, thou mayst. And he
answered and said, ! believe that Jesus
Christ is the son Of God"
This is q text that has been much relied
uuon to prove that baptism should bs I'D
miniGtered only to those who make con-
iesaiou OF iaiIh-in other words, only to
adults, and not o infants,
NO uuEe, TOO, another omission, the
words; "Whsre their worm dleth not
and the 6re Is not qlenChed' which oc'
GU In our prereut Testament In Mark,
0 h chapter, Al h and 48lh verses.
The following are the passages in which
the greatest changes have been made:
Old VERSION.
Matthew Vi Il. : Take head that ye do
not your aims before men.
Matthew Il :6.-Aud blessed 10 he
whosoever shall not bs offended III me.
R1mana v.;4.-And patience, exper.
ieuCe, and experience, hope.
Matthew XIX :l7,-Why Gsllest thou
me good? There Ia none good but ore,
that Is God; but II thou wilt enter into
life keep the commandments.
Mark viii. :36, 37.-For what shall It
profit Q man II he gain the " hole world
and lose bic own soul? Or what shall q
man give 10 exchange for his soulp
Luke :l5-Aud thou, CApernaum,
which art exalted to heaven, shalt be
thrust down to hell,
Acls xvii. :23 TO the Unknown God.
Whom therefore ye ignorantly worship,
him declare | unto you.
Philip iIi.:20, 2l,-From whence Rlso
we look for the Savior, the Lord Jesus
Christ, who shall change our vile body
that It may be fashioned like unto his glo'
riOus body.
NEw yERsI,N
Matthew yi.:l.-TAke heed that ye do
not you: righteousness befJre mon.
Matthew xi:0 And blessed is he who
soever shall not fud an occasion OF STUN
bling In me.
Romans va And patience, probation,
and probation, hope.
Matthew xlx:l7.-Why ask thou me
concerning that which 10 goodH Ooe there
ls who is good; but II thou wouldst enter
into life keep The commandments.
Mark vlii:36 37.-FOr what doth Il profit
man 10 gain the whole world and forfeit
bis lIie2 For what should man give in
exchange for his life2
Luke x:l5.-Aud thou, Capernaun,
shalt thou be exalted unto heavenP Thou
shalt be brought down unto Hades.
Acts xvi 1873 TO an Unknown God.
What therefne ye worship In ignorance
this declare unto you.
Philip. III 30. 2l.-We wait for Savior,
the Lord Jesus Christ: who shall fashion
anew the body oI our humiliation, that II
may be contormed TO the body ot His
10 the Lords Prayer, Matthew vi. 0, 13
In the new version the doxology is
omitted, and instead Of delivering US
from evil" II reads, "Deliver US from the
evil one." These are merely few oil the
many changes that have been made.