davidaulloa/AmericanStories huggingface dataset:
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
The Benefits of n Home.

General George Barstow gave good advice
in speech on the subject of "Home." He
said every man should own his home if he
can. That philosophy which tells a man to
drift over the uncertain life without home
is like a ship out in the open sea, at the haz-
ard of the storm. A man who owns his home
is like a ship that has arrived in port, and is
moored in safe harbor. One man should
be no more content to live in home that is
not his own, if he can build one, than one
bird should take the risk of Matching in
another ones nest; and. for my own part, /
would rather be able to own cottage than
to hire palace. l would say to every man,
buy home if you can, and own it. If a
windfall has come to you, buy home. Do
not let anybody tempt you to put all your
earnings back into the pool. Take out
enough to buy home, and buy it. Put the
rest back if you will gamble on it if you
must, but buy the home first. Buy it, and
sell it not. Then the roses that bloom there
are yours; the clematis and jasmine that
climb upon the porch belong to you. You
have planted them, and seen them grow
When you are at work upon them, you are
not working for others. If there are children,
there are flowers within the house and with
out. Buy home.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
A COlOred Mothers Grief.

as dis heah de place whar folks gifts dar
complaints tended to?'' asked wrinkled and
bent-over old negress Of Ben. Finney, in the
office of Clerk Clabby, in st. Louis, as she
supported herself on a cane as big as a saw
log.
THAT depends upon the nature of the com
plant" replied the Shaksperian jester.
"Well, Use got some discharges fer to
make agin de House of de Refugees"
"Weli, auntie, go on, we'll hear you
"You knowse, Mistah Clabbah, dat I'se
bin heah fore dis heah time; but l was nevah
heah 'ceptin'as a witnus, SO help my good
Lawd. But I'm gwine to tell you de trufs."
"Well, go on"
use de mudder OBJ tree pickaninnies, an
honey, de done tink dis heah ole woman want
no good any mob, don't we see, an dey tuckt
dem brats away from me an brunged 'em to
de House cd Refugees. l went out dab fer
to see 'em, don We see, and dar dey was
tuckt de leetlest one on my breast, honey, an
/ neber knowd afore she was so brack an so
dirty, pom my soul. l sat dar an cried,
honey, like an ole mudder, for long time
ober dat chile. Den 1 put her down an tuckt
up de odder one; she was drest in de home
spundest dress, an her little feet was on de
ground, sho' We bawn, an dis was de one,
mine We, dat dey said was gwine to school.
Fob God, l rudder see dat niggar ign'rant
like its mudder dan to git edifcated in dat
way. Den de oder one she was puny like;
her head was all swellin' up like dat, an her
eyes were lookin' like as eff she'd bin hit by
somebody. Ituckt her down town an 1 got
DIR. Slinglebun, or some such name, to feel
oh dat niggar. He said dat her head was so
leetle in front, we know, dat der was no
place fer de brains to regelate 'emselves, dom
yer see. Oh, it's awful fer mudder to tink
about bringin' up SIGH chile. An den he
sed as how it he'd de salt rum in its nose, an
don know what else. Now policeman
he tell me to come up heah, an git out
junction agin de refugees house."
building, and hobbled away.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

others what to do, but never has time to fol-
low its own teaching. 1t is not a l00-cents-
on-the dollar religion withits books all open
for inspection, but kind of 10 cents-to.t the
dollar affair, which is teetotal on the platform
and then takes a private .nightcap" when
the public is not peeping through the win
dow. The only religion which is worth the
having is well described by a colored phi
losopher, who once said: "a half ton oh
coal, dumped right in front oh poor mans
door, will tend to glib him more courage
ment dan mile an half OBJ promises dat
has a worm in de bud an nebber comes to
apples
No man has right to complain of his lot
or of the times. or to call upon society to
help him, until he has done all he can to
help himself by industry and fidelity in the
place and calling where he is. And he who
does this will seldom have cause to complain
The world needs discretion as much as
zeal, and although the latter generally
usurps all the hOnors and glories of herolsm,
the former does a great deal the most towards
carrying on the daily affairs of society and
states. Zeal, tempered and guided by discre-
ton, or discretion, warmed and energized by
zeal, is the true temperament for safe and
successful conduct.-Harry j. Raymond.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
Truthstretchers in Convention.

The most eminent liars of Reno collected
few days ago, and the result is as below:
Beck said he had seen it SO cold in Ohio that
it froze babies in the cradle. Tom Hymers
said he had seen it in Thomas canon freeze
the mercury, and said you could not go with
in six feet of spirit thermometer without
running it up five or six degrees with the
heat of the body, so he couldn't tell how cold
it was. Ben Bacon said cold snap came
along when he lived at Green Bay and froze
the waves standing right up on end and the
air full of spray, and Finley Cook said it was
cold the winter he lived in Minnesota that
when he threw basin of water out of the
door it turned into little balls of ice before il
struck the ground.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
SOCIETY DIRECTORY.

GETHSEMANE COMMUNICABLE Il. No 8
Regular communication second Tuesday OF
each month; hall in Judah's Block, opposite
court house. j. w. SWEENEY, Z. c.
II. A. RoGAN, Recorder.
ALPHA CHAPTER No. l3.-Regular COM
munication first Tuesday in each month;
hall in Judah's Block.
w. +. MARTIN, Sec c. E. BAILEY, I'll. p
CENTRAL LODGE No. l. f. A. Y. Meg
ular communication first Thursday of each
month; hall in Judah's Block.
G. H. LANIER, w. NJ.
ANDREW LOCKLEAR, Sec.
TRINITY LODGE No. Is. +. A.Y. M
Regular communications first Wednesday of
each month; hall in Judah's Block.
w. NJ. HILL, Sec. ScoTT TURNER, w NJ.
Ladies Court.
UNION Court No. Irregular commune
cation first and third Monday evenings of
each month; hall in Judah's Block.
Mrs. CoRNELIA TOWNSEND, NJ. A. NJ
MRS. SARAH HART, Sec.
LEAH COURT No. 11.-Regular commune
cation second and fourth Monday of each
month; hall in Judah's Block.
Mrs. OUsLEY, Sec. Mrs. JAMES, r. A. M
independent Sons Of Honor.
LODGE No. Irregular communication
first Monday night of each month; hall in
Grifith's Block. TBos. RUDD, Pres.
JOHN PRESTON, Sec
LODGE No. 15.-Regular communication
first Tuesday night of each month; hall in
Griffith's Block JOHN WILSON, Pres.
Mr.. WALKER, Sec
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
went to the dinner table, which We had for

went to the dinner table, which We had fol
the time being forgotten.
"Well, within the following two years
Obed paid that dreadful subscription
remember well the night when
he came home, and, catching me up in his
arms as if he had gone daft, explained his
behavior by saying that the 'unmentionabla
horror was at last cancelled, the 800 sub
scription was paid, and that if We only had a
'fatted calf we would kill it in honor of the
occasion.
"Although neither Obed nor L during
these two years had mentioned the matter 1T
was like skeleton behind the door. My
keen eyes detected his new economies; the
retrenching screw had received another turn,
and it made my heart ache. Unknown to
him 1, too, made my new economies, in
behalf of the same cause, until felt mean
and skimped to the furthest degree. l can't
tell you how much we endured because of that
800 which went toward paying
for carpets and cushions and other
luxuries that the wOrshipers in the
old church had always done without
"Of course that 'pesky church still stands,
but from that day to this we have never en-
tered it. The effort to make it aristOcratic
failed, and its entire history has been series
of struggles to pay the preacher and 'keepup
Style
1.-Two years ago, Obed almost entirely at his
own expense, for hehad come into possession of
his patrimony then, refitted the old church,
which, after all, has come To be fashionable
rs well as useful. When the suggestion was
made to have the old church repaired Obed
made a little speech, in which he said that
rather than have single man or woman sub
scribe farthing beyond what he or she was
abundantly able to give, he much preferred
to bear the entire expense himself; and that
all subscriptions to the fund must
be voluntary. He afterward said to me that
rather than have any person subjected to the
pain and humiliation that we had undergone
because of that dreadful subscription he
would worship in barn to the end OF his
days. often think if people who solicit
with persistence that amounts
to insolence would but consider the possible
harm they commit that they would ply their
business with more consideration, remember.
ing that overcoming good mans sense of
right and duty is leading him into the temp.
tation from which he daily prays to be deliv-
cred. And now I'm through" concluded
my friend, with bright laugh, "only that
wish to suggest to you that, if ever you have
an 'Obed' bound for church dedication, you
had better go with him, unless you happily
more abound in filthy lucre than We did 10
years ago; for Obed said aftcrward that if |
only had been with him we should have
been spared the history of that dreadful
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
1.-THE Lords Pot"
brooklyn Eagle.l


a few years ago poor but God-fearing
clergyman went to the town of Bismarck, a
frontier village in the wilds of Dakota, and
announced his intention of establishing a
branch Vineyard. There were no Christians
there, and for time he did WELL His meet
ings were held in a faro bank, and the SUBJ
scriptions were paid in faro chrcks, which
he cashed in" solemnly and employed the
proceeds toward the establishment ola church
in Il log shanty. Another minister, equally
poor, but also God-fearing, went out there,
and the rugged frontiersmcn, approaching
the business value of competition, started
him in good shape, and he too was soon
fourishing. A rule was established at the
various gambling saloons that any man win
ming $50 should give one to the Cause, and
he dropped a red check into a hole in the
table called, reverentially, the Lords Pot"
pot" being the vernacular for "pile" But
it came to pass that these clergymen dis
agreed on some theological point, and did
revile each other, not only in the pulpit, but
on the highways and in the waste places,
whereat the gamblers marveled and grew
wroth. 1t was finally proposed that the
ministers play game of seven-up, in settle
ment Of their difficulties, but this not meet
ing with their favor, the gamblers repealed
the charitable act, therefore, in solemn coun-
Gil enacted, and pieces of tin were nailed
over the holes, reverentially designated the
Lords Pot" And lol the clouds broke
away; the disputed theological point was set
t,ed amicably, and the laborers in the cause
were Den together on the street. hand in
hand. And the pieces of tin were cast
aside, and exceeding great peace and happi-
ness settled on the town, and the cause pros
pered and grew apace. And they who fur
nished the sinews, even the gamblers, winked
respectfully at the clergymen and at each
other as they observed that 81 minister may
go forth without purse and without scrip;
but he can not fight without funds" And it
is even so in Christian communities, a fact
upon which we will do well to ponder.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
GOLD.

Manner is one of the grandest engines of
influence ever given to man.
A good resolution may come like fash,
but it takes a year to keep it.
Flattery is a false coin which has circula-
ton only through our vanity.
Hidden virture is often despised, inasmuch
rs nothing extols it in our eyes.
Conscience is the voice of the soul; the
passions are the voice of the body.
The veil which covers the hard of futuri-
ty is woven by the hand of mercy.
You can not dream yourselves into a char
acter; you must hammer and forge yourself
one.
Modesty is to worth what shadows are in
a painting; she gives to it strength and re-
lief.
The preservation of life should be only a
secondary concern; the direction of it our
principal.
1t is easy to run down the accomplish
ments of your neighbor, but harder to run
ahead of them.
A conscience is like corner lot. Every
DOuN WOulQ ike W udNt OuI lCW VIII
ing to pay the price.
"Nothing succeeds like success" unless it
be an irate bull in pursuit of small boy
with a red flannel patch on the circumference
Of his trowsers.
Energy will do anything that can be done
in the world; and no talents, no circumstan-
ces, no opportunities, will make two-legged
animal man without IL
The man who acts on impulse will find
himself when near the goal just three PAGES
behind the man who acts on conviction.
We are sewing seeds of truth or error, of
dishonesty or integrity, every day we live
and everywhere we go, that will take root
in somebody's life.
Our system of thought is often only the
history of our heart. Men do not will so
much according to their reason, as reason
according to their will.
The man who at the end of this life has
receipt in full of all demands from men will
have more than an ordinary amount OF
credit to begin the next life with.
Men say they can leave off this habit or
that any time they bring to bear the pres.
sure of their will against it, but would it not
be better to apply force against the forma-
ton of bad habits?
Good intentions are at least the seed OF
good actions and every man ought to SOW
them, and leave it to the soil and seasons
whether they came up or not, or whether ne
or any other gathers the fruit.
Counterfeiting coin never succeeds in
spelling the character of gold; it only COM
pels one to ring every piece on the counter.
So pretense never harms religion; it only
makes man a little more watchful.
We will not accomplish much withoutzeal
and enterprise. But the mistake is often
made of supposing that zeal is hurry, lush,
recklessness and indifference. 1t is not So
steady momentum is often more effective
than unrestrained vigor.
Nature seems to exist for the excellent
The world is upheld by the veracity of good
men; they make the earth wholesome. Litt
is sweet and tolerable in our belief in such
society; and actually or ideally we manage
to live without superiors.
There is great deal of religion which i
would never do to incubate people with, be
cause it hasn't strength enough to stake" 1
is the kind that is always ready to teacl
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

There is something very tender and touch
ing in the sorrow of a true mother, whatever
the language in which it expresses itself. A
good old "aunty," who had lost her young
est child, pours out her soul in a lament to
which many a white mothers heart will res
pond in sympathy. She says:
You he is little sor, he II miss his nanny
An Hebben's such great big place, he won't know
whar to go.
thought if l could die to-day it wouldn't be too
late.
To obertake his little soul, aud tote il to the gate
An oh, it breaks my heart TO think dat maybe he
will cry,
An hang about outside de gate, widout bite or
sup,
A waitin' and ongin' for his nanny to ketch up.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
The Women to Blame.

Woman, woman, what crimes are commit
ted because of thy fascinations Here are
three of the latest: Bogert, the New York
Produce Exchange defaulter, took his life in
house of doubtful character, the proprietor
of which claimed to be an old friend of his.
j. Lloyd Haigh, the great fcrger, whose
transactions were exposed last week, had
wasted fortune on belle of the variety
stage, Miss Jennie Hughes; and now Lissau
the absconding secretary OF the German In
surance company of Philadelphia, it is dis
covered, ran away not SO much because OF
his populations as because of woman.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

Corner Backford and North streets Rev.
j. Holiday, pastor. Residence Missouri
street Hours of service, IL a. IN. 3 p. M
and g. p. m. Sunday school at a m. and
2. p. IN.
Coke Chapel ". T.. Church.
Sixth street, between Mississippi and Ten
nessee Rev ). q. Turner. pastor. Resi-
dence, psi West Fifth street. Hours of SER
vices, 1890 a. m. and 7:30 p. m. Sunday
at p. m.
Branch M. z. church,
Blackford street. between North and Mchi-
gan streets Rev. James Caruthers, pastor.
Residence, Massachusetts avenue. Hours of
service, IL a. m. and 7:30 p. m. Sunday
school at n. a. IN.
Second Baptist Church,
Michigan street. between Indiana avenue and
West street. Rev. Moses Broyles, pastor
Residence, 270 Blake street. Hours of SER
vice, 1920 a. M, p m. and 7:30 p. m. Sun
day-school at a. m.
Olive Baptist Church,
Hosbrook street, near Grove street. Rev. A.
Summons, pastor. Residence, loo Linden
street. Hours of service, III a. m, 3 p. m
and 1880 p. m. Sunday-school at p. m.
Calvary Bap list Church,
Corner Maple and Mars streets. Rev. Thos
Smith, pastor. Residence,-. Hours of
service, IL a. m, p. m and Sp. m. Sun
day-school at 9 a. m.
New Bethel Baptist Church,
Beeler street. Rev. j. Il. Raynor, pastor
Residence, l23 West Fourth street Hours
of service. l | a. m 3 p. m. and p. m. Sun
day-school at 9 a. M.
MT. Zion Baptist Church,
Corner Second street and Lafayette railroad.
Rev. VIM. Singleton, pastor. Residence,
Bright street. Hours of service, ii "A. m,
3p. m. and 8 p. m. Sunday-schoo at 8 a. IN.
Christian Church,
Corner Fifth and Illinois streets Elder j. NJ.
Marshall, pastor. Resdence--Ho Hours of
service, ii a. m. and 8 p. m. Sunday-school
at 9 a. m
Tabernacle Baptist Church,
Corner Rhode Island and Maxwell streets.
Rev. &. &. Wilson, pastor. Residence, 122
Minerva street. Hours of service, IL a. m.
3 p. M and p. IN. Sunday-school at s a. m
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
CHURCH DIRECTORY.
On and after Sunday, Dec. IA, 1873


Bethel A. M. Church,
Corner Vermont and Columbia streets. Rev
w. G. Trevan, pastor. Residence, pa West
Vermont street. Hours of service: 1890 a.
III. and 1870 p. m. Sunday school at p. m
Allen A. M. Il. Church,
Broadway. Rev. r. Titus, pastor. Resi-
dence, lis Oak street. Hours of service:
1870 a. m. and 100 p. m Sunday school at
school 2 D. m.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

GIBSON LODGE No. of U. b. of Freq.
ular communication second Monday evening,
Call meeting, fourth Monday evening in
each month; hall n. Z. corner Meridian
and Washington SITS. a
THos Pool, VI. NJ. Master.
HENRY DEHoRNEY, Sec.
FRIENDSHIP LODGE No 3.-Reguiar COM
munication first and third Mondays in each
month; hall n. Z. corner Meridian and
Washington. H1T
ST.. J0HN's LODGE No l0-First and third
Fridays in each month; hall N Z. cor. Me-
ridian and Washington SITS. A
DIR. Il. N. WATSON, Pres.
NJ. L. VAN buren,, Sec.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

The man who marries under the impress
sion that his wife gives up everything for
him--father, mother, brothers, sisters and
home-and out sometimes that, however
much the wife may have given up, the father,
mother, brother, sisters, ETC., have not given
her up.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
Odd Fellows.

GERRITT SMITH LODGE No. l7O7.-R 6
ular communication second and fourth Mon
days of each month; hall IS and 81 East
Washington street. CHAs. LANIER, N. q.
HORACE HEsToN, p. Sec.
LINCOLN UNION LODGE No. l486.-Reg-
ular communication first and third Mondays
of each month; hall 50 and 81 East Wash
ington street. EDWARD PRocToR, n. q.
SAMUEL SPENCER, p. Sec.
O. p. MORTON LODGE, No. 19Sl.-Regular
communication first and third Tuesdays of
each month hall IS and 81 East Washing
ton street. JOHN PURNELL, N. g.
VIM CHsIsTY T. Sec
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
Emitted Sisters of Friend shin.

ST.. MARY's TEMPLE.-Regular commu-
nicaton first Monday evening of each month;
hall n. e. corner of Meridian and Washing
ton streets. Mrs. PATsEY HART, w. Z
Mrs. MARIA OUsLEY, Sec.
DEBORAH TEMPLE, No. 3 of u s. of F.
Regular communication second "Wednesday
and fourth Wednesday evenings in each
month; hall n. 4. corner of Washington
and Meridian street. 1
Miss SALLIE GALLIToN, Nj. w. Prince.
Mrs FANNIE JOHNSON, w. Secy, for 1880.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
American Doves.

Regular communication first Tuesday even
ing of each month, at American hail.
Mrs. KITTY SINGLETON, Pres.
MRS. MARIA OUsLEY, Sec.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

LODGE No. 2.-Regular communication
first Wednesday evening Of each month; hall
in Griffiths Block.
I'D. ELLIS, Sec. ELLEN SPALDING, Pres.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
HOusehOld Of Ruth.

No. 34.-Regular communication first and
third Wednesdays of each month; hall So
and 81 East Washington street.
CHAs. THOMAS, Sec. MRS. j. MINOR. Pres,
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
American Sons.

Regular communication first aud third
Mondays each month; at American Hall.
VIM. HUNTINGTON, Pres.
WILLIAM BARBER Sec
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

CATARRH. LAME BACK DYSENTERY
DR. A. RUSSELL Marion, Wayne N in allie
Chronic Inflammation Bronchitis
makes the demand for it great"
N. Y,
machine
relief
nd
f hores ever used"
the lfacuty
Soda medicine
broken leg and dsloated ankle with the results"
HoPE ORKNEY
lMD requested friends
Dr. Thomas Electric oIhe last lot got from having been tested
excellent qualities medicine should
world may
GILBERT Laird
for and many nyrliefun /
Ecctrc
b her
mashed
entirely
for myself and family for DpheT with the best results regard
Pope Bllau Cedar Rapids Iowa. wrteW
E. CreekC N
besa
For COUGHS and particularly DIPrHERIA
dianapols by j. B. Dill and by all Druggists everywhere
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
Asfers Of Charity.

Regular communication first Tuesday of
each month, at Bethel A. NJ 4. Church.
MRS NELLIE MANN, Pres.
Miss RUTH BEAsLY, Sec.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

Corner Blackford and North streets. Rev
j. Holiday, pastor. Residence Missouri
street. Hours of service, / a. IN. 3 p. M.
and 8. p. m. Sunday school at 3 a m. and
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
Good Samarftans.

JERICHO LODGE No. 5. g. o. G. S.-Regu-
lar communication, second and fourth Thurs
days cf each month; hall No. S6l w. Wash
ington st. BAIL EWING, w. z. &.
S. j. BLAYLocK, w. F. S.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31


leandre afflicted
DIR
mbrocato for extern use"
of
thep
walk about the house, she applied the OIL and "a hours entirely cured"
Asthma but hearing Ectr Oil procured bottle and tdd
Sol OF bad dby
the use half bottle goes like wild fire and makes wherever used
Orpha NJ Hodge of Battle Mich Of
boiling hot hand nfng d applied Er
bisering
has fofa in oned
P olmeor
nor the
although
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

Sons and Daughters of Morning Star.
LODGE No. Regular communications
: first and third Fridays in each month, at
American hall, West Michigan st.
Mrs. Lucy ANN MARTIN, Pres.
Mrs. MATTE WELLS, Sec.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31
MAGNOLIA LO<lgS

No. A, ID. of S.-Regular communication
first and third Thursdays of each month, hall
No. 364 w. Wa shington st.
Mrs. SAINT CLARE, w. p. d.
Miss KATE JOHNSON, ID. of X.
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

Sixth street, between Mississippi and Ten
nessee. Rev. ). q. Turner, pastor. Resi-
dence, PSI West Fifth street. Hours of SER
vices, 1920 a. M. and 7:30 p. m. Sunday
at
The Indianapolis leader. (Indianapolis, Ind.) 1879-1890, 1880-01-31

BlackfOrd street, between North and Michi-
gan streets. Rev. James Caruthers, pastor
Residence, Massachusetts avenue. Hours of
service, IL a. m. and 730 p. m. Sunday
school at 8 H. a. m.