New-York tribune., 1880-10-29

one ordinary for those who have not been seen III
the society of Professor fawcctt and one eNtiiat
Nj. FaWcctt i3 one of the best and most lhoeIaI
gable amateur salmon and tout ishels 1hn, 1hhn,',t,eJ
well hc imagiaod aud it viii IcadI% be aauIs;thh auIth
that no great dihe1cnce has oNei'"hcn n''" "''
IcCaId 50 outdoor tcCrtaionS
Mr.. Davidson says that he has been waThou oS
kind friends hlt whatever bo did' he mus. oi 'Io
account opov Charles Nradaugh 10 appear III TINS
series; 10 which his reply invariably was 10" am
to keep him cutg Mr.. Bradlaugh was a''oselher
too biz 10 be passed over. II is ho'' says Wv"
author. that his opinions diher 80 much from
tLo., entertained by many most respectable ana
ipto'lieent members Of society; his offence con
,is,s in having conveyed the news to the man ID
tine street." III Bladlauch's religious errors are
apuy SCI, 4,rth au1 are worthy Of particular regard
rs couure from an adurcr
Ca thr other hand, ike nearly all atheists whom
! have known, De ls q '".isui'@t' oA",- i, -.
Who r.eo-..lcS Il h'toi, no F'"oI ~ IN s,If
Elm "i4 alHcst necessarily rises fapul III ~. 80
cst,.n. IE'ro is very httl" room len LOT 'h O,''5
t.u virtues OF patience, humility. charity; I'''c''
j'.... pt- .ic'ty much what Nj Ira llanSh ~
tIit.s ID Cle,st as faults OF character Ihcr' iS
10 Cod and Charles Br]dlaugh Is ms p.upn' ~ y,
Th, is The secret OI his power. Not ih' N''iH ;
affirm in the lcas, that BraAlauens G~ol,.. - il
way from Beesly or Sturgeon, lac has 4rN'n aI
certainty. That is al. He might say Ike ianaU;
Nor ii,c .elrs Of devils m hell.
Uurrah for the Eycrlastina No" On this sure
foundation let the cdGcc Of human lalplhGi.s, I'VE
erected. Absolute scdshncas IN ~ or Is5 oli,,amo [
cued-cal it indiyidualiSm, on 49, WiaItNtt "rHHG
won willis the way, the tlulh, ana lHc !Il'i
| Whenever any great WOlld-SrnthcSl5 oi I'iI-iou'
~ moral ideas has broken down. tins has hc'h INC
| inevitable result of analysis. BUt the. huIhIn
race can never pclIuaneniiI I'VE .h h'1".'"H21'& &
tho hess oi conflict, WINE 'ht o." 'l 3', ~ i1 w. ~
and tho new is unborn, they may appear ",Hi"S.
| lik, cc-prl truths: but when thc ground mas
once been i"iIy cleared. tclr ai@hihcHee Ia It. 'll
end. Mon once more begin 10 ier9thi~' I'D I.','.i0
! a more profound putpoSc, more al-Vtt\"uin- III
! tclig.ncc a more sacred continuity, thah 'cIpc'
! CONT attempted To- piece together lHo HI nII"hoih
/ liuk, OF our faith. hut failed. Nj. BlaoIau@il
merely dances au Indian War-danrc IN PAM "I'l
feathers iuoua t. o bris. Itis uuN opnon. poor
! and Questionable occupatlon Tor 80 d'!e A'"'I.
/ The Dtiivprtl is yet 10 come. auJ thrt" gre hn'
| signs ,hat Le cannot now h' ldi o. wv 49,
wise men viii TOssrSS thrr sous iI Iaurhc'' dN "it
| iue win confidence the dawn "I thc res''I ga,
! Almighty God. thou wilt cause the "al 20 o4"u
bul as vet struggles the twelfth houT oi inc h,l'
| Nocturnal hiIds ol prey are on tht Wing; 'ic "'''N
| walk: the living dream.
| The concluding pages Of this volume are devoted
! 70 Eminent Liberals out OF Parliament' The
chapter devoted to the Rev. Charles II. Spurgoon
| asserts that this eminent preacher with hardly an
attempt at-~>rcct political propacanoism, contTiVeS
10 Doe the greatest single influence in South London
Il favor oi Liberalism. Al elections, Scbool-bohId
! and Parliamentary, his followers display an energy
and discipline which leave nothing TO bee desiI'd.
The chaptcr devoted 10 him is moi altogether lau-
dato1y as the following extracts will show;
! Hisnot because lir. SpWcoon breaches soothing
doctrines ID his flock iat they are attracted by
! linn lie Is the raa'u,trv of CaNiusm in England
The eject few alone are to bt S1.c4' iNt l'' go 40
ct,rnal p.Idiucn. lie viii n"! .d 9i lIie aiiII,s'
limitation 10 then t0IMeIts. Tins alaholit dogma
! worthy OF the Man Who betrayed thc NONE -'i-
/ yetr. io tie steac-a man head ana shoulder,
above CALVIN BON as tl,0loelan and Us a li.h 90
s.icncc.-l- uo- volthE either OF Ihr ha a." lrlli
/ /
/ ia tIuo, tue Oca,ugt Wo4G lh'i, ihD., W i-o' ."
Than the Creator. and al bat tAc Nll'ri f'f:H H'
would refuse 10 uceonc breeders OI SuurI- vi
| tuou- men would cycrSVAcie con>hr to "Hhi lh'
rs . 10 speedy oz iIuctiou. $50 a5 tp balls tc AI. .o-
! lc.t DuumWs of Dr., Wcr. iht uo.tlht '5 l,h-
| L,r.d forever incredible 10y its very enoiWlt\.
We quote til, as showing somewhat the Ie-
| laious turn Of Nr DayiGson'5 book. and not be-
cans, weth;n, tEat 10 does Mr. Suueeon exact iu--
/ lice OF coUss hc would no. admit the" '.ho!-
ism OF his do-mas. MOI can it bc drnird ti"t Ar
Davidson discusses them in Gati. superficial and
ups,ti,ra.tor, way. The estimate of MoncWe j..
Conway is oil course, more liberal, and it SOM what
modilics oui authors view OF MI. SpWgeon. OF
! Mr.. Conway. il is said:
lie is an oyicinal and fearless thukcr.-a born u-
stuotor of other mon IN whatever s iiH' ne"ui ilI
and good. W;h an caI 'l ,'ilI" ;. u"
cons .Icnce What lc hear, I'm the closet Ac ia ilie
! courago to proclaim Iom thc A't7-,9t Jas 'lo-
/ ,,Ti,-, con 'e4I.utlv ltar "u oracnlar impr -s.
Tlcy have moreover, an aI 'Ina q! my o',-aii l,.'
! bnt sTcct.-a breath OF New-Enaland uans.rnaan-
! tahs,n incuaIly grateful TO unaccusio"cj Co X
| upv noStis. Il were cuIloua 60 speculate NH"l
/ would happen II say SpWsoon and Conway Wcre
| to cNcnanec pulpts lOr a month or so. Bod
| rLur-hr, | IMAGINE would bc completely cmpilcl.
! Tn tIn eclectic; o. south Place NJ. SIUieton s.
doctrines would hc mere ioo.i,hncS+, whlie j3 tnr
! Calyiuists OF the Tabernacle Alr. Conway "ou.d hr
| -, tLan a sturnhl,nc-block: hc would hr Anti
| christ Y,t There i, golden bridge over liis tel
/ Ii1.c cha,m OF conflicting beliefs. Dir. CONWAY
and NJ SpWgcon have common ouccl ior WH'h
fha, toll. viz. the moral elevation oi mankind.
" Wrr. ihi, essence oI all inc religions Is present
! line loIm is OF secondary consequence Greed OF no
/ clcrd foi the good tIr path OF duty Is the same.
We can commend MI Dayid,ons book as exceed
irclv cntcrtaininp and the information which it
conveys is Of a fresh and valuable KIND. II IL
written in q catholic and amiablc way and those
WHO DO not always agree with the writer can hardly
be angry with him.