, 1880-02-16
Prof. Swing breaches on False
Ornaments" in Religion
and Lie.
".The Opportunities Of the Physician"
Is tho Subject Of DR.. Glen
dening's Discourse.
Discussion by the Roy. Mr. Williamson
Of "Necent Statements Ok
1nfldclity."
Tom Paine's Critics Roughly Crit
icised by the Rev. Mr..
Applebee.
Bob 1ngeraoll Reviewed from a Heathen
l.. Htandpoint-Revival ut Hyde
Park.

I
T.. Standpoint Revival ut Hyde
Park.
FALSE ORNAMENTS.
sErMoN ny FHor. SWING.
Prof. Swing preached yestorlay morning Mt
tho Central Church. taking az his toxs:
At whit tl,nG yphear tho sunnl 0f the coruot,
llnte. harp aackbut psnItcry. dnlcI'nor. and ~ III
Kinds Of music ye fsl do%! aa w"fnsnp ,nn to
E,e Es.h ct uphns !p:9fh ,naa Gve0''''~1"' a. "' mug
When state md religion Rro united. ench
variation Of religious belief Is mu,lnco to tho
established Government. II II new Thought
should urist, 1t might hccontc the bnsls OF n new
rarty, md that purity might hcco1c ut lust 40
powerful as to cherish hopes Ut empire. II hns
therefore come TO pAss that ni State churches, |
Catholic, Or Protestant, or slahommotlat. nr lic- |
brew, havo been bloody autl sInful. Thoy havo
been 80 suspicious lest q now Thought
might develop n now purity TINT they |
hAvo hnstcncd to check With ecourges
or flames the buildings of any now tloc-
trine. It hna been only few weeks since Russia
whipped to tho very edge of death so1no simple
: hearted men and women for touching religion
slmplcr THU that OF tho Crock Church. TrcT-
bling for fcAr OF some new ftlcn In religion or In
politics. itussIa hns for centuries boon making
FREQ use Of Slbcrla aud tho kuout to Keep back
II possible my variations OF humRn ophinr
IL II CNiY WuEN nNlDH ~ IpAtHLcu uPuN llu
most universal OF doctrines md thoso which
have reference to huinnu temporal welfare In
Its highest acnso that 1t can tolorto NIL religions
DUR Government, bcirtB fNtnt1cd urtln the cotn-
mon temporal wunts OF mankind, Btands fnr re-
moved from tho llseor1ls which spring from re.
Hgous emotions, dud will mover seourge help
less ,vonnn for cheriahlng certain belief In
God, md will never ecourHe Or bntish man for
denying oven tho existence OF Il Creator.
This bloody rclnttoti OF Church ind stnto is
seer, IN this chapter from the Anunls OF babylon.
The Hebrew captivcs imported by war from
Jorusalcm had mot set confurHcl Ia tho Ilnby-
lonlnn religion md lit tho Judgment of tho King
tho tlue for religious unity hld come. Tho
fiery furnace wos in tho background ns u
motive, ind tho lions DEF, rs IL motive, but tho
King had formed quite nn attachment to Daniel
md perhaps other Hebrew ChtGfs, md, ns 1t
seems from tho story, he desrct, II possible, to
allure into his pngan tc,nplo thoso new friends
wuou, hu wIs not quito willing to drive. 11u
therefore asked nd from thu hun,'s Of music
ssidvi c,tccis and oxnlt.tIon Of music tho
Hebrew Deity might seesn poee, weak refuge
ii WIS nss,,mlcd Tint iii f0r.,inr and cnlncr
5u1gNaeuts would he ovegwnettned by thut
aES wayS Of pass; 8; eas M msf H.
paths of dIshmor. ana temptutio,,,, how tnany aro
Tito @ It'll tho wori,% % ind @ how proGlcnatfcai i j.
whotbor yoi1 nr vii co,nn t9 tnn eI!,l 9f ilio
Streets o} BADy ~, ,y ySars n5 nso, m aitcn.pts
9 70 THROW M H'as w., ml osmt u!na Eoas 11 Maa
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ctrca via IN n,ri .t III ber .nehnn;mons. that
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isss nf0 openen 10 i!rn so,defs 70 became doo1
ns w, M, n ,,,t to =.
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Rlne IS cheap n.iu before inc snekbii. ana t!1in.
pet, gag ul.'.lst nNve sn"naeu ionf tne WY
som ot poor GtttnRer nns .hIRneu Als naMo 70