The Red Cloud chief., 1880-04-22

~ 08000
DsscoxEssT , IL want a e,s-ssii
wrTu dine Sad pssissee tAe nsib>rp
Leaf becomes aR-
Lows b Eke honessy-ussck tAIkct
abous bat Hiiie usderaeod.
Tnx mags 90 hslp osAen 10 hear iAeis
bardees ths lighter o viii b.
" you would nce have ns1icsisa DC
whit yoa twice. hsen ~ once 10 vkss d
tesches-
the Wy to gain . good rvpusafson b
10 esdeavoe 10 b whss yua desire %
appear.
Tot msy shrink from the fAr-reachsae
soliindes Of your heart, bat 10 otkei
focs than yoan can tread them
NArrEE makes a. poor when ne want
necessarscs, but custom gives the nams
Of poverty 10 the want of s~upererifiss.
He that resolves upos any grea; and
II the sane time good md, BY that vrry
resolution has scaled III. chief barrier
to Is.
THKxI are times in the history ot
communities, - well - Of individuals,
when silence is sin. and Submission .
! crime.
II rich, be not tho joyful In having.
too solicitous In keeping. too anxious IN
increasing. nor too sorrowful in losing.
HuxILiAr,ox is . guest that only
comes 10 those who have made ready
his resting place and viii give him .
fair welcome.
STYLE ID only the frame to hold our
| thoughts. II is like the sash Of . win
dow-a heavy sash viii obscure the
light.
Truth Apd purity, like 80 many gems
In the life and example Of the good
man, car not but shame and condemn
error and vice in others.
We are sure 10 hate the man we have
mesnly wronged, and we gloat Owe the
undoing Of him who mirrors our own
| rotfenness.
IT is easy enough to make sacrifices
for those we love, but for our enemy we
have 10 struggle and overcome sell.
Such q victory Is noble.
| THOSE who, without knowing US,
think or speak evil Of US, do Us no harm ;
il Is not Us they attack, but the phantom
Of their own imagination.
No matter how purely and grandly
we live to-day, there Is no denying that
we may live more purely, more grandly
tomorrow.
IL anger arise in the breast, instantly
seal up thy lips, and let il not 60 forth;
for, like fire, when IL wants vent, IL viii
suppress itself.
WHEREVER the slanderer is found
there humanity is arrayed against itself.
and there the honey and the balm Of
life are turned to gall and nettles.
l THINK we may count that man .
true philosopher who shall arouse Us 10
an acknowledgement of the truth that
the good which men do lives after them.
THE man with a grievance il not Q
| cheerful or entertaining visitor. He is
generally c~rotehety, and his grievance
is pretty apt To be o imaginary than
real.
You meet in this world with false
mirth Is often IS with false gravity; the
| grinning hypocrite is not . more- I'M
common character than the grooming
n
DANpIEs may become useful in the
same ann as those slaves Of
| Sparta, who were made drunk in order
| to inspire children with q horror of in
toxication.
WHATEVER facilitates our work In
more than an omen; 1t Is . cause OF
success. This Is one of those pleasing
surprises which often happen to active
resolution.
MAN is. ~physically q well ~ met
a~physlcally, q thing OF shreds and
patches, borrowed unequally from good
and bad ancestors, and . misit from
| the start.
MKN talk too much about the world.
| Each one Of US here, let the world go
as it will and be victorious OF not VIC
torious, has he not q life Of his W to
lead?
A JEALOUS soul without meekness is
like q ship in q storm, in danger OF
wreck. A meek soul without zeal Is like
. ship in q calm, that moves not 90 fast
- it ought.
IT is Q high, solemn, almost awful
thought for every individual man, that
his earthly influence, which has q COM
mencement, will never, through all ages,
have IN end.
How many useful hints are obtained
by chance, and how often the mind.
hurried by her own ardor to distant
views, neglects the truths that lie open
before her.
EvERY man should reap from his
occupation as much pleasure as he can,
and men in congenial occupations have
little need to seek beyond them for
amusement
KNOWLEDGE q not be acquired
without pain and application. 1t is
troublesome, and ike deep digging for
pure waters; but when once you come
TO the spring, it rises up to meet you.
OUTWARD triumphs of religion are
no indication of its purity, sincs~ the
more corrupt it ID the more popular il
viii be, and the purer it Is the less likely
It is to be embraced, except by . few.
A GREAT mind Is like an elephant in
the ancient line of battle-the best ally
II you can keep him in ranks, fronting
the right way; but II he turns about he
b the deadliest foe and treads his master
| underneath his feet.
We smile aa the ignorance Of the
savage who cuts down the trek in order
TO reach the fruits; but the fact is that
. blunder Of this description Is made by
every person who is ever eager and i'm.
pasient in the pursuit of pleasure.
Kew . Kansas Farmer Oblalned . Wife.
A thrifty German farmer in Kansas
wanted Q second wife. The ladies Of
Kansas were unsatisfactory, 70 he sent
| IN n fr;end IN pSttahmrr and asked him