The Wheeling daily intelligencer. [volume] (Wheeling, W. Va.) 1865-1903, 1880-08-26

serves unto are Chunllhe vi thtlI ohl
hearts.
Cop never wrought miracles to convinc,
atheism, because his ordinary works con
vinceit.
| WHEN things are once come to the exc
cution, there 10 no secrecy comparable Il
celebrity. ,sA. 4g. So
III man be gracious and courteous t
strangers, 1t shows that he Is citizen o.
the world.
They that write books on the worthless
ness Of glory take care TO put their names
on the title page. W
DANGRRs are no more light II they once
seem light; more dangers have deceived
men than forced them.
NuprlAL love maketh mankind; friendly
love periecteth it; but wanton love cor.
lrupteth and debaseth it.
A man that studieth. revenge keeps bis
own wounds green, which otherwise
would heal and do well.
A MANS own observation, what he finds
good OF, and what he finds hurt OF, is the
best phYsic to preserve health.
MEN in great place are thrice servants
servants OF the sovereign or state, servants
Of fame and servants OF business.
PRINCES are like TO heavenly bodies,
which cause good or evil times, and which
have much generation but no rest.
He that hath satirical vein, as be
maketh others afraid OF his wit, so he has
need to be afraid OF others memory.
A LITTLE philosophy inelineth mans
mind to atheism, but depth in philosophy
bringeth mems mind about to religion
HE that is only real had need have
great parts OF virtue; as the stone had
need to be rich that is act without foil.
The Joys Of parents are secret; and 50
are their griefs and fears. They cannot
utter the one, nor will they utter the
other. ''
IN taking revenge man Is but even
with his enemy; but in passing 1t over he
Is superior, for 1t is princess part to
pardon. a....
/ Aslr addeth deformity TO an ape to be
so like man, 80 the simiitude OF super
stition to religion makes 1t the more de
formed.
CERTAINLY man is OF kin to the breath
Of his body, and, II he be not OF kin TO
God by his spirit, he is base and ignoble
creature.
VAIN glorious men are the scorn o.
wise men, the admiration OF fools, the
idols OF parasites and the slaves Of then
own vaunts.
| AS IN nature things move violently tc
their place and calmly in their place, sc
virtue in ambition is violent, in authority
settled and calm. t
Secrecy is the virtue OF confessor. And
assuredly the secret man heareth many
confessions, for who will open himself te
a blat or babbler.
The desire OF power in excess causer
the angels 10 fall; the desira OF knowledge
in excess caused man to fall; but In CHART,
there Is no excess.
WHEN ages grow 10 ciyilty and eleeancy
men come TO build stately sooner than L
garden finely, IS II gardening we're thu
greater perfection.
A MAN is an III husband OF his homo
; that entereth into any action, the iailini
\ wherein may disgrace him more than tn
carrying Of II through can honor him.
RECKON martyrdoms amongst. miracles
: because they seem TO exceed the strengt
ofhuman nature, and might do the lik
OF superlative and admirable holiness
life.
THERE Is little friendship in the WORT
and least OF all between equals. That Thu
lis, Is between superior and inferior, who's
fortunes may comprehend the one th
other.
IT were good that men in their innoy
tons would follow the example OF time
self, which indeed innovateth greatly, d
quietly, and by degrees scarce 70 be pc
ceived. ., Ih II- y
To SPEND too much time in studies
sloth; TO use them too much Tor orn
ment Is aiIecla,ion;- to make Judgme
whelly by their rules Is the humor oil
scholar. te1rS gS.-
SOME mems behavior is like a yert
wherein every syllable Is measured; nc
can a man comprehend great matters th
Ibreaketh his mind too much 10 small
servations? 80 $780,.
THINGS will have their first or secoi
agitation; II they lie not tossed upon 4
arguments Of counsel, they will be toss
npon the waves OF fortune and be lull
Inconsistency.
In the youth OF state, arms do ilot
ish: in the middle age OF state, learnin
and then both OF them together for a tim
in the declining age OF q state, mechanic
arts and merchandise, s.iI fl....,
A mans nature is best perceived
priyAteness, for there is no atiectation;
passion, for that putteth man out oil
precepts; and In a new case oil expe
ment, for there custom leaveth him.
MINIS thoughts are much according
their inclination; their discourse a
speeches according to their learning a
Infused opinions; but their deeds Q
after as they have been accustomed.
= FORTUNE Is to be honored and respectl
and 1t be but for her two daughters, CC
4 fidence and Reputation. For these tv
!, felicity breedeth the first within mai
Q self, the latter In others toward him.
!, BECAUSE there Is In man an electi
touching the frame OF his mind and
necessity In the frame OF his body,
/ stars OF natural inclination are sometin
obscured by the sun Of discipline
FSs virtue. 1gI .l.Itt,.
sdy Iris a poor center OF a mans actio
ri himself. It is right earth. For that o.
'T " stands fast an his own center, whereas
things that have affinity with the heayv
70 move upon the center OF another, VIII
Osv they benefit.
= TAE right use Of bold persons Is I