New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1880-01-05

man." The COM parisou with the ideal brings out ones
defects. But would 1t pe wise for me 10 go aooni
into all my daily l.fe2 The special experience
is not tie average We 90 not see the fullb
truth God 1t. hold that the method Of repre-
scnting states the ordinary experience
has no warrant m Scripture II was the method o.
of his statements aud those OF the Apostles. Undue
looking at evil and oonfessng 1T is morbid and unnat
know hs but needs 10 think Of them all the
time. To escape from them he must drive them away
have done do not sit down and stew ABOUT H.
but do better and forget IT, Sorrow for sin Is not ne
some people appear 10 suppose, dye-vaf: wnere zoe
meTsed. Roll away past transgressOns as part OF the
stud Creation vOids into the CULTS OF chaos by hope ana
misdeed The less discusses his evil acts the better
his moral health s just the case is with sex per
diuaran. whether IN body spirit. The spirit OF Coo
sweet ard Press forward toward the mark,
old mistakes Let men look at their sins TO escape
from them and not 10 hang them M as trial memorials
ess their sins and give thanks that the cnannes OF
selfshness have been damned up. ,
As 10 the charge that find In nv system little place
for the Atonement and for Christ say but for theSe
shouldn't preach all There is nothing else hut what
is incidental 10 these and controlled by them Inc heP
lessness OF the race appeals TO me most strongly
The older | grow the more my sense oil lne pl.,
OF mans condition Is augmented, untl al nes
the burden seems greater than can bear, and s almost
lntoerabie But the revelation of God sufficient ne
peace, OF outward and inward calm II God were ga, as I'M
His perfection scatter our our Imperfectlohs
| couldn't live. 1t Ia written In the Heavens 81
in letters OF fire. "God loved the world that
He gave His Son for it," The nature OF the Divine
salvation is atonemen II Is inherent and everlasting
III the nature of Goa to be the or SIN justice is
under the law OF love- God tbiuks OF and cares for men,
because he is liberty 10 do hut because De is
God. The creation of man implies remedy adapleu W
his needs. II did not believe this would thio" away
my profession and merely live 10 earn my bread untl
my time came to Ole. would envy the minimizing
stones and the unknowiDg birds But cannot separate
from my kind. find remedy in Heaven, In the reve-
latiOn Of Jesus Christ for all the woes OF the nun
race The problem Of life is not answered but IT'S par
TALLY resolved look forward 20 the day when can,
In the hi CHER light, expOuud all mysteries.
Christ is the way, the hope and the me- zen me
don't believe in ths There is no existence without u
for my bOdy or soul IL is NY very existence 10 sum
up there is an infinite need IN the nature OF man IOr
help TO rescue him from weakness and lnnrnlty;
Soon the Great Articer viii from East 10 West ana
shape ten thousand forms OF life aud beauty IN the
fields ana on the hills. Shall the natural sun peat me
Sun Of Richeousness You poor. Christ VIII make
YOU rich; blind and He viii give you sight unkno"ne,
and he will give you all knowledge. Him pftacH not
according to old systems but ~ the light OF the lying
present Not fiction, but reality more glorious imam
your representative. I can venture upon TIE uneA-
plored sea OF the life for there Is One there WHO
cares for me. my friend Jesus the mighty Nothing
need shall find The redeeming love OF inc Goa OF
Jacob through his all-pOwerfnl H. is our only nope
In extending the invitation TO the communion taDc,
Mr.. Beecher invited all who were willing 10 accept
Christ in good faith and obey him. whether church mem
beers or not saying that that state OF mind was all that
was meant when Christ instituted the custom.