New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1880-04-13
DIR. CLEANLINESS SUGG CONVERSA-
TON.
From Mtss PraooaTs =. Rsmenisoent

IfOW Mt6 1VDvV"gs OBSERVATION-DISCLOSURES.
DR.. Chanting dwell much upon the witness to human
Feuins made by the wonders o. EnropeRn arr tnaT
ss.ssyins beauty their Bu!
insensbity OF the Of the people to The masler
Ties. sd s 9Ss cent n sn Sa sdS 81 se
dern danos ana images Of the Virgin adorned WITH
before tho masterpieces, that tue people would
kpeengi" he said thar "this was without exception
divine perfectops made by the great masters seemed
to isil upon blind eye.the darkness Of supelstous
had often before IL p. lifetime been s,rSck with oh
unless nss 's ey %e S o sec
what before their and how tnuch more child
q S s sn 81 S did 81 al 70
had shown him that huuan action upon the human
than the mere scSsaoas impression OF Nature p siny,
man was inieationaiiy educated BY man, and Nature
,s~ s seems he s.sd aso hsyc " proved little
o. mss s0n q in csSs G
trat that mans power over man for good Or isr eyll
ana Lad steadily acted on this convctioR making ho
sell acenirc OF innuenee he had succeeded creating
vii ~ God rhsa cooperSsed with e Yet the inteSSn
was not In mcs eases 70 defy T. There is scarcely an
scme good aims the difficulty has been that the aim was
enasrCysd y the law ysss peculiar turn of. o. mind
cured Ancient iaw-eivefs did take a snficenTiy
iso account sersaO tendencies wSOss aSsouse rcPTes
saon aecessariy involved irregaar exposens by rcac
With eSueas.ne isavsd,as, By 6esomuS little cSdfs
with them who are The original eetnepis OF society
freshly created. Bnt the Chrlsap Church ,nstit
eop by " produced by the truth whics Jesus
ChfSf reveal IL ~ very LARGELY tie old paean
world into which Christie divine prnciples FELL and
have been all hut choked yet they did muse eiemeats
of moral power tina. hitherto has had 81 much 10 DO
neutruEe the principles social decay that is but
snninei Eduestson ffeedosa iadiyidal is
the great thought OF tfesi The nnOcency VI the
ebSd 10 doctrine eewDg 10 an ereeds; and nation
ne at Inst organised pnrpos3ly ~ do nstlcc 10 the posi-
bilitles OF man come back 10 AInerca 10 take ny
Part Ia this new work, with hope IN comparison WIN
which sue hopes OF my youth we're fainthgartedutes.
EsesythhG n eru6e cnoEgh ag0uid G6 But every
ahins v IN state of Gaidity. In great contrast 20
inc pcfrird condition Of rhe Old World do por
fenous degree OF the careeesness folly and rashnCss Of
the growing boy In eur nationality but II 10
3Teshing ben compared with the oroaiing dementia Of
acoend chisdheodi took pains, xhsaeyef Pes-I
eain seyB Of tue ChaTeh, when they assembled 10 take
sff III the nnd receive he colngnunton"
3ney o0nal he amusing EScRssisea, wiic waiting
Tor fkcr IN all soris % Of cAssee up
81 tb0xe whose ain xes 20 make penny The efficacy
IT tie wafer Tor ealynf5On sefee1 10 CONSIST an ie
notion that ~ the bread which they believed me
rcSi b0dy Of Christ became part - their hnfnnn
boales tey could NOS DO consurped BY the drssf bell
inoxk you'd not ave them eHffTely from those OF
sxes1sry AnA al their reiiRi5ln pExFlEy Stemsf -
5S;o5 IA oiag thtnes thst vepld one skeft the puf
soforisl dres z11Rc Aeeace ssfs pHlsaiion St moral
m n their fefiRi0n. On one sco3sea seta hes
- nxuseat ~ q Eanetlsc- - wtich . 1ef1p2ny OF
rsis pefs saxnee1 y diss kensse bsf.ssla psI.ae
d DE 1fadornz zhepe xers seas Gas leeADs s1ssiise
~ 8eads sFusas thea, ana watebsd ftsir coun-