davidaulloa/AmericanStories huggingface dataset:
The daily dispatch. [volume] (Richmond [Va.]) 1850-1884, 1880-03-02
WEATHER REPORT.

,sn,c,rIoss FOR To-DAY.-For the Middle
s;s MI states, higher barometer, lower
Al.Ss,s, As"rs,ure. winds mostly from north to
,s"s, ,e@ clear or fair westher.
The daily dispatch. [volume] (Richmond [Va.]) 1850-1884, 1880-03-02
CPEcIAL NUTlCE.-ON EASYm
- TERMS AND PAYMENTs. TWENTY u
suITSO PARI.OR ANL CHAMBER tCk. ~

NITQfE.--Just tac0Iyed, the iaIYest ant heet' -
asso ssment OF Parlor Su ever before ofyrd sn tho
eit& st prices notelupss by any. fuii fee OF Wsi>
uus and Poplar SUITS, sx1cboarts, BsossAses. hst'
RI<eks-Oueen- Fasi Isxe, aud other styles, FancN
Essy, aud FClijpg Chairs, for Chr:st.sss pressha
sar stock Is fall IN Sssfy nsftcdisf. II Viii ~ !"
M. 16 Gssernor ts<t-
The daily dispatch. [volume] (Richmond [Va.]) 1850-1884, 1880-03-02

A LENGTHY CHARGE.-The case OF Frank
Ruth was called in the Police Court yester-
day and continued until to-day. The charge
against Ruth is quite lengthy one, andis as
follows: "Did unlawfuliy and malieiously
conspire, confederate, and agree, together
will others, to injure and destroy the busi-
ness OF Leibermutb & Millhlser by destroy
ing d cir business signs, threatening those
who sell their goods, and forcing customers,
by threats, to take down the business cards
OF said Leibevmnth & Millhiser; and under
false pretence did steal and carry away the
signs OF said I.eibermuth 4 &iilhiser and
also tbreatesirg their worsmen." About
one dozen witnesses have been summoned
10 testify is the case. The accused volrsi-
tariIy surrendered himselt to the proper aia-
tborities 20 answer the charge, and was
baiIed fer his appearanseat at court this msEn'
ing.
, 1880-11-28

who could not come in person. God could
read as we'll as hear prayer, and here was
evidence of individual faith in that fact. He
had spoken of the cures there. 1t would
never do to dismiss such well-authentscated
facts.
There were many lessons to be learned
from this shrine. He was not blind to the
ecclesiastical side of the story. lie had been
severely criticised in the newspapers as an
ecclesiastical bigot # there was mean
hair in his head lie would like to pull 1t out
There was no bigotry about him: The
Roman Church, 50 far g It's organization 9n. was
ers. In his own puny impotence it was not
his to aceuSe he isaa koan Ghu5ch s could
man Of any doxy," he said, - and If he is
doing good work I will hail him as fellow
worker for mans progress. I can't say that
those praying at the shrine at La Lourdes are
not praying to God, and 1t Is impossible to
say they are deluded, as their prayers are an
6Wered-" .
In conclusion he urged that his hearers
had the open Bible before them, which the
people of France have not, and that they
should rise to higher exercises of faith.
, 1880-11-28

Testament was buried with him. 1t had bee1
Z. his inseparable companion during his minis
| try, anu tfe desired that it should have 1
! place in his grave.
| Howell Gardner, who once was associated
| with Yankee Sullivan. john Morrlssey, nnt
others Of tbs prize ring, bnt ls now % nor, q,
activei n evangetistic work, will assist tht
Rev. A. C. Morehouse in the revival neetlng
| at Forsyth Street Methodist Eplscopa
Church, New York
| The Rev. John Blackmore, who for tvt
years past has been engaged in administering
| spiritual consolation to the inmates OF tht
County Jail, County Hospital. and other pup
tic Institutions, leaves here Thursday even
Ing for Bristol, Eng, where he we'll resume
his missionary labors.'
The late Bishop Doggett, Of the Methodist
Episcopal Church, South, was enthusiastic
IN his devotion to the Southern Contederacy
during the Rebellion, and when the Wal
closed was naturally enbittcred- Ills visits
course with othe Bishops in theGeneral
Conference removed much OF this bitterness
during the closing years Of his lite.
Prof. Robertson Smith has written letter
In which lie contends that the action Of the
Free Church Commission in suspending him
from the exercise of his PROFESSIONAL duties
he will, under protest, obey the instruction,
reserving to himself the right to use all
neans e;e., 80 % teveTse tne nhang OF tne eomnls
''o'1' @4o " cau lue ao'ao1s u ~ W aecoo's'
The Rev. G. F. Pentecost, who has accepted
cali to brooklyn, has materially modified
his views on baptism. lie now believes that
church ordinances are the symbols OF grace
rather than grace-giying. While believing
that immersion was the apostolic mode OF
bari sn, the act of faith, he thinks, is the
essential and not the water, and he would
give the largest liberty to believers in the
matter. In regard to baptfzing persons ap-
plying for membership who had been bap-
, 1880-11-28
PERSONALS.

The Rev. Charles A. Gilbert, formerly of
Cairo, died few days ago Of yellow fever in
Florida.
Archbishop Purcell, Of Cincinnati, Is very
feeble physically, while his mind appears TO
be as active rs ever.
The Rev. Edward Anderson has declined
reelection to the pastorate Of the First Con-
gregatlonal Church Of Quincy, Ill.
The Rev. DR.. Sproull, Of Rochester, N. T.,
has left the Reformed Presbyterian Church,
because he does not believe In the exclusive
use of the psalms in praise
The Rev. Dr.. Quintard, Episcopal Bishop
of Tennessee, intends to build q. residence
at Rugby: the new English American hs2aa settle
ment and make that place his future home"
The Rev. Thomas r. Bacon. son OF Dr.
Leonard Bacon, Of New Haven, and n gradu-
ate Of the class OF 1872 IN Yaie College, mas
received d call from the Dwight Flace churcn
at New Haven.
When the late Rey. DR.. Samuel a. Cox was
buried, by his request his Weu-Wo1n dreeS
, 1880-11-28
CHURCH SERVICES.

EPISCOPAL
Cathedral Church SIS. Peter and Paul, corncr
West Washington and Peoria streets: the Rt.
Rev. W. E. McLaren, S. 7. D., Bishop; tho Rev.
J. H. Knowles, priest in charge. Holy Com
1nunion, s q. m. Choral Morning Prayer and
celebration of the Holy Communion. 10:a0 a. M
Sunday school and chdreu'6 service, p m
Choral Evening Prayer, I:30 p. N.
Tho Hey. Frederick Courtney, Rector, will
otfictato In St. james Church, corner OF Cass and
Huron streets, at 1850 q. IN. and 7:U p m
Celebration Of tho Holy Communion at a. m.
The Rev. r. 4. Holland will ofactate morn
ing and evening in Trinity Church. corner OF
Michigan avenue and Tweury-si1th street.
Tho Rev. ". H. kuowlton will ofticfate morn
ing and evening in ST. Andrews Church, corner
OF West Washington and Robey streets.
The Rev. John Hedmnn will otffciaIe morning
md evening in ST. Ausgnrius' Church, SedgWicx
street, near Chicago avenue.
Tho Rev. Clinton L Ocke will omc1ata morn
fuy and evening in Grace Church, Wabash ave-
uue. near Sixteenth street.
ing and evening IN the Church OF tho A3ceus1ons
corner Of North La Sale and Elm streets.
There will be inorning and evening services
between Forty ninth and Filtieth streets
The I.ev. 3. F. Fleetwood will otfcfate morn-
ing and evening in St. Marks Church. corner OF
Cottage Grove avenue and Thirty-sixth street.
The Rev J. D. Cowan will olictate morning
and evening in St. Stephens Church, johnson
street.. between Taylqs and Txsltth 1 aia,ats
ing and evening in Calvary Church, Warren ave
nue.. between Oakley street and Western avenue.
The Rev. TN. Morrison Will olncla.ee q. .
morning and evening In the Church OF the
Epiphany, Throop street, between Monroe ana
Adams.
The Rev. ~. J. Petrte will ofdctate e9aF morn-
ing and afternoon in tha Church Of Our Savior,
corner Of Lincoln and Be1den avenues
The Rev. James E. Thompson VIII olnc'a.e -.
morning and evening in St. Thomas Cn1lrcn D.. ~
diana aTenue. between Twenty ninth and Thlr-
-, D. Townsend viii conduct tho morning
, 1880-11-28
RELIGIOUS IEVITY.

a telephone-operator, when asked to say
grace at dinner the other day, Mortified the
party, in fit OF Observation-Disclosures, By bow
ing his head and shouting, " Hello! hello! n
Force of habit.
You frequently hear OF excitable people
being transported to the seventh heaven by q
little temporary happiness. Aday after they
would give anything in the world for GER
taiuty Of being able to make landing in the
first Heaven.
A wicked Connecticut man being recently
taken Ill, and believed he was about to die.
told neigtbor that he felt the need of prep
aration for the next world, and would like
to see some proper person ln' regard to 1t.
Immediately the feeling friend sent for FIRE
insurance agent.
A service was recently. announced at St.
Matthew's, Sydentlaul, tondon, for chill
dren OF the upper classes" Whereupon the
following amendment to the well-known say
ing was promptly offered by newspaper
commentator: ssSuffer little children OF the
upper classes to come unto me"
4 Philadelphia lady is so opposed 10 any
thing suggestive of card rt-playing that she will
And she wants to be translated. like Eiijah,
50 that she may escape ''shul1lng oft F" this
mortal coil. And she can't bear to hear any
allusion to Gahriel's . last trump and won't
have a tray" in the house.
The Rev. Julius G. SNOWFALL somewhat be-
wildered his congregation by saying: "Cis-
tern and brethren. dar will be called meet
ing in this building to-morror ebenln' !"
:" What's de hour?" called out member
Yer can come as soon or as late as yer
pleases, provided yer all getheah att o'clock
precisely. Nelcs.
For many years Moses, q negro, was q
servant at the University OF Alabama, and
{&sA EN1 In ftJI
he was most notorious hypocrit He was
on that account commonly called Preach :"
among the boys. One day he was passing a
crowd of students. when one OF them called
to him: !" I say, Preach" what are you go
Students was the reply.
It was at q late quarterly meeting OF the
Seyenth-Day Baptist churches in Wisconsin
that two clergy1nen were to present papers
on the satue day, and the question of prece-
dence having arisen, Mr. A. sprang to his
feet and said, II think Brother B. ought to
have the best place on the program; he IS an an
his subject" When the audience remem-
bered that Brother BIS subject was =. The
Devil,'' a cheerful smile fitted around the
assembly
A muscular and energetic negro revival is
now i'll progress at Little Rock, ARK. One
Of the ebony diyiles thus commenced his
discourse: ~ sees g0od many IuHs IN dlS
mourner's bench right now. Dcy's got tel:
come. De Lord doan say / wish you would
do anything, but says yer got ter do it.
Firmncss is religion. De rocks of ages is
made Of flint. hfr. Johnson" said the
put your hand on dis bench. I'se played
kyarGs wid yer, and you'se got to reform.
Come on, tells yer! Is yer comin'??' NO,
1 isn't' said Mr.. johnson. ''Den I'll fetch
yer. fou'se been standin' off de preachers
and advanced to where Mr.. Johnson was
standing, and caught hiu! by the collar. The
two men begau Struggling, and confusion
prevailed; but Mr.. johnson was finally
dragged in triumph to the mercy Seat
, 1880-11-28
nr. Tyng Expresses Faith In
fhe Cures Performed ut
Lourdes.
rhe Actors Chaplain and The
atrical Shrine in New
York.
Atay Sermon to the Preachers
on Rigid Orthodoxy.
9ensral Notes, Personals, Sunday Lev
tiles, Services To-Day.
SUBMISSION.

Lad. kindly light. nmjd the enctrcilng gloom
Lend Thou me on;
~. n{rht is dark, and l am far from home,
Lead Thou me on;
YEN Thou ms feet; do not ask to eee
Fne distant scene: one step enough for me-
,xts mt ever thus, nor prayed that Thou
Shouldst lead rue on:
1,oved to choose and see my path; but now
Lead Thou me on;
hired the garish day, and. spite Of fears.
Fpride ruled my will Remember not past years!
f. b,n1 THY power has blessed me, sure it still
Will lead me on
fIer moor ana fen. o'cr crag and torrent, till
The niGht is gone:
And with the morn those angel faces smile
Which have loved long since. and lost awhile!
Meanwhile, along the narrow, rugged path
Thyself mast trod,
rAsd Sayior, lead me home in childlike faith.
Home to my God,
70 rest forever after earthly strife.
Ia the calm light Of everlasting life.
-CQydinU AcEraan-
, 1880-11-28

Of the Bible. ". B.
MODERN MIRACLES.
DR. TYING EXPRESSES FAITH IN THE CURES
ATTRIBUTED TO N0TKE DAME DE
1+OCKDES.
There was large congregation last Sun
day evening at the Church of the Holy Trim
ity, corner Of Madison avenue and Twenty
second street. New York, to listen to the Rev.
DR.. Stephen II. Tying, Jr., the subject being
one of special interest-"T The Airaclesat the
Shrine Of Notfe Dame de L0urdes." The
preacher took for his Matthew, xvii,
19, 3o:-"Then came the disciples to Jesus
apart and said, Why could not we cast him
out? And Jesus said unto them, Because Of
your unbelief, for verify say unto you if ye
lave faith as a gTnin of mustard-seed ye
shall say unto this mountain, remove hence
to yonder place and it shall remove, and moth
ing shall be impossible unto you.'
After talking at more length upon the sub
ject Of faith as one of the, great forces Of
spiritual life, DR.. Tying said: We never
know what the powers of faith are until we
find a man who knows all the truths of God
and is free from all the errors of man. 1t is
this faith at the shrine of Notre Dame de
Lourdes and probably at Knock, in Ireland,
that is honored by God. The scene Of the
shrine in France is beautiful In its pastoral
simplicity and freedom frcm all association
with commercial OF manufacturing life.
There live there beneath the shadows OF the
pyrences about COCO inhabitants 1t Is a
land OF legend. The .guide-books of all this
region is full Of tales Of wonder. The peo-
pie are so cut off from the outer world that
Imagination takes the place of newspapers
, 1880-11-28
PUNISHMENT.
TIE NECESSITY FOR ITS USE.
To ths Editor at The Chicago 1ttbune.

--
PUNISHMENT.
TIE NECESSITY FOR ITS USE.
To the Editor o5 The Chicago Tribune.
CHICAGO, Nov. T.-It will not be denied
ttst punishment is essential to the welfare
md even to the existence of society. 1t
saems a,so to be inseparable from the phys-
hi a,xi the moral laws of the Creator, In
I'll sres among savage and civilized men The
nrn;sh,npnt of crime has been nracticei by
;nd,,idunls or hy societr- and n violation Of
nhrs;ra1 or moral laws, whether done
;pnorant}y or mt. has been followed
S;nartlv nr re,notatv hv the punishment;
,6,ad tn If fv the a1i-wisa Ruler of the uni-
rprse Rva heather nbf]osnul,er it was said.
.The mills of the eods Grind slow. hut
thor eT;rd errped;na, fiuc:, and a greater
tb.u he declares with fearful emnl,asis
.,rh,teaa,..,- :, r,,,, eou.ot,, +l,a+ shall ha
;, 80. .,,;s ~. +,,a-a ~ 49, ,ra
Aeo ieap' floni .u'o IL" 1ue1" 40 az a.
Wr1n&, and absolutely no escape.
,npry discussion as TO whether the right to
,,n;s,, ehouh1 ha h,e.,3 m nr affor+ IA ra-
p1uAs'' e"o.4u 10 o+'ocu VI. an e'tu1' ~ 1e
form the criminal or whether clFll society
might infllct it in order to protect itself from
The malice and the crimes Of wicked men:
While the WISE ana tie good Should. py all
The means i'll their power, strive to reform
the criminal, society cannot-it dare not
TURN l''ose all convicted felons on any ap-
parent. or pretended reformation, for
"e very t"ou reason na1 III 'as'
minority OF cases they would again
plunge into the depths of infamy and crime,
and their tlcpra,ity and their fiendish raids
ulpi society would be far more dreadful
uiAh ever oe!ote*
Leaving thls topic TO otne1s, let US examine
how far we can trace the certain day OF pun
ishnle11t as existing in the dealings Of the
Creator With his children The fart that
an,;s,,,,ar,+ e,-at,, ft,,1a.,.s --;o,at;o, ~. ~
PUNISHMENT. suitIs f"'ioNS d '.oitA.lon "
Natures God's) laws must be evident to tlle
most casual observer. The man who makes
himself a f1rnnkard and n plutton n,ust in
+ha and e,tfo- tho ood corca,uoncoa ~ h;s
ahly aply Hot Oily 1nat1 W! his lamy !neyta, ~
ap,s suneI oine.y loI n1s sn!s asans. lIe
physical anu tAe nlolal laws, Msepalauie
Io nls % Gluitlon a5 .nenoea " ene nu.t.
iamlN: Ing oeoaucile may SO 1ar co1r4pt
Als body with loatlesome diseases that ms
ehlldren's children. even to TIE third and
loaltn generatlon, s1iail pear lne nlsgusllnls
fonseQucnces OF his vice. Deny hefelaton
5ou VIII. out surrey ne was cn'se anu
iateufate observer oI physical anu moral
A~s VINO, nearly 40 years ago, stared III
Da;lne command what all the SUBSEQUENT
Mslory OF the race mas proved 70 ne a Iact
Mh'cn cannot Oe successfully contrnverted.
Nof does IT make 4 particle OF dlnerence
Khether the man Sins 1gnorantly or not, the
eo1seQuences are the same, while the
ealataly and distinctly traced. the
neral bearings are doubtless
u he main equally certain and enduring. In
atch ~ Mey can pc traced both III the history
, 1880-11-28

an age etninentiy practical. ls demands facta
and close reasoning, particularly In things
religious, and with naught else will it be
satisfied.
We know we'll enough, from long ex-
perfence. what is the prompt and indignant
reply OF the so-called orthodox minister to
this. We have heard them and read them
over and over again. 4, recent very good
example Is especially fresh in memory. The
preacher was one of your "powerf full" men.
He handled his subject with tremendous
energy, and those whom lie was supposed to
be combating with ungloyed hands. But
how? Did he take the objections Of the most
moderate and worthy Liberalfsts (by Lib
eralists" understand, not Free thinkers, but
simply men of broad, liberal intelligence
in religious matters), carefully examine
them, point out where thsy seemed to him
wrong and wherein they contained good,
and all in spirit Of fair and judicialinQuiry9
Not at all. First lie set up row Of straw
men OF hazy, sentimental ideas on the sub
iect OF religion, and then with the most edi-
flying energy and triumphant success knocked
them over with arguments neither original
nor new.
flor this man was fair simple Of class,
and think It is the work which the Great
Master has set ttem to do, ana that it is be-
coming to the exponents OF the trlest, no
blest, and most logical religion the world has
eyer seen-WeH nho e1uu ,, nra tsotrtl 10y nnve
thelr rewalo. but II Mgy ato q s4nh 9, " n plo'
scicntious, portion Of tie community, they
must stop such antics. Yes, "such antics !"
there IS no petter EaIne tyi ~ ; ?gen u Ralouy
On reason ana sense ~ aar tr 2tuGn hal ~ tug r.
ilgloas wofld. ior n mlaiy s,tns oA' a. ta e.o
ton: ana theX Increase naw llseeao enG .,ea OF
dlinlnlsnlng: Eser1 9;,. ~" md Au sun.1 .iell
some most aeep th'Mhe. aiu .li!uen-
tial man seceaeS 1!om ffor efe ,i,n ilsy
a5aWn ohaW,d o,d anhicts onca thonaht tn sacrd
aoGea 70 pe ircd into are freely and often r.
reverenly dlScusseu; dMo sVctdeu 4i.Is 1T, ortho
dox confeSsedly stani agh;tSt ~ tl1ls tue or
unhelief or half-oellef' ,r,'n wnlen seems to pc
sweeping ail before II. Iney can way notli.
ing asal11st tne characts ara. i1i ah;. sincerity or
a scientific and unbiased mannerto see ifthey
can get at the nnderising G:;e causes o. {hls re-
markaoie ana general uis ti.as ,a Does IL
once occur 10 tnem lliat aFr hngle ,nay pe some
tens OF theology wl1cn Mcth,G Is ule faass ;aa . a
needs examination: No.nl;s y! W: Killu;
The lnethou they pursue IS iar easier ana
SIMPLER. for premise uiey ~, eaAn ~ tl!1 postu
lIte: our system n lounus1a .;tI ". ~ " o1a OF
una" s # rath Erso eau e i Ss
one cause TOT lhls stte r. =. tEsy91tMte ,9 Deyil
it IS 1tesh lrrnptlon ot lne Isal y; pne anu ms
ies1ons, nhoounG toi pf5tUn ~ .ne 1nscIu!a 1,
olG wisuG u orit' ne ~, hon .,,d .ndIe l1 .o
ony way here Is % IS 9 s3o
~ Nnw ine[e = 3 H. nrotet KY nIt
tls LEVI MS nue me p,oe f; T.. ta. w CIT r.
ieat brethren are scarceiy Ialr IN putting al
tl's ulutl -. ~ a's n.a rha.,a.h 20 - ...!i
, 1880-11-28

CHICAGO, Nov. 26-WiIl you allow me the
ton TO the advertisement which ..opears in
your columns announcing services to be held
by the Rev. w. J. knox-Little in St. James
Church, elsewhere, on Sunday, Monday,
Tuesday, and Wednesday next? Mr. Knox
I,lan in this city, has very high reputation
rs preacher and missioner in the old cou,l~
try. and also in New York, Boston, ind Phil
adeiphia, where people Of all lenominations
have gladly gathered in large numbers! to
one who desires the prosperity of this great
community, and believes that religion must
be its basis, will be thankful for the. help
Which the visit Of such man cannot fail t,
give to this end, and to find his own zeal e
Quickened by the burning words which TINS
Gifted servant Of God viii speak,
Z. COURTNEY, Rector OF St. James.
, 1880-11-28

other 'doxy." 1t is tho expression Of long
felt desire to call the attention Of the So
called orthodox clergy to the unfortunate
mistake they are making. There is a large
who observe this state Of things with regret.
They are both in the Church and out Of it.
and they ought all to be in it. 1t is a dis
grace to the Church that so many OF them
are not. It will not do to say that those who
in disguise, or s. 'shlrks u who desire short
cut to Heaven without repentance or self
sacrifice This Is as unjust as foolish. and
will only be boomerang to those who fling
it. On the contrary, they arc among the
people in he community, and it is for the
very reason that they are too CONSCIENTIOUS
to pretend to believe what they don't believe
and can't believe that they feel constrained
to protest" They do not talk much,
S%s fSa c1efsy tns ba1s t9k any s5fas deal Il If If
it certainly J is to see that these people are in
the Church. The absence Of this element is
the chief, and perhaps the only, danger
which Christianity has to fear. And there is
your old-time revival methods, and all your
well-worn exhortation, quotation, and con-
HentnutlOn. ALI such are worse than useless.
There is no way but the one above indicated.
They must no longer be associated with the
thinkers. etc, and included under one ban of
denunciatiOn and danination. They must be
recognized as sincere, conscientious, inte1li-
gent men and women. worthy to have their
doubts, doubts fairly and logically settled, without
done, in the opinion Of this class Of people,
by any sO-caIled orthodox minister. We
have seen and heard quantities Of what pur-
ported to be Il answers" TO this and another
nized this silent minority and met them IL
the way proposed. Surely. here is work L
, 1880-11-28
sTHE LITTLE CHURCH"


uration, commonly known as the Little
Church Around the Corner. Chance has
made uouyhton the chaplain of the New
York theatres. The distinction is distasteful
to him. lie is sweeping and unjust in his
condemnation OF the stage. He would not
witness dramatic performance of any sort,
or admit that an actor could be a Christia
But he conscientiously reads marriage and
funeral rites for the stage people when
called upon to do so the same rs
lle would for saint or malefactor. Why, then,
has he been chosen, instead Of a more liberal
minded man, to minister to the very few re-
ligious requirements Of the theatres? Be
eral OF George Holland, the comedian, after
another Episcopalian had refused to do so.
The latter, the Rey. DR.. Sabine, said he pre-
ferred not to read the burial service over the
remains Of an actor, and advised the appli-
cant to go to " the little church around the
corncr.'' The phrase was instantly caught
up by the public, great indignation was
poured upon Sabine, and lIoughton was at
once fixed in the popular mind as the spirit
llal adviser Of the theatrical profession. Ex-
cept in cases where Roman Catholic services
all of the marrying and burylng required by
actors and actresses In this city. The gen.
eral n1isconception of IIoughton and his
church is quite natural under the cir
cun.stances, and heretofore no effort has
been bee made & to SGT the matter right; IN N
little one. 1t Was a small, plain, wooden
structure, and accommodated a poor con-
gregation. Sabine has. since gone over to
Reformed Epfscopallanism, and has church
elsewhere, with meagfe salary. On the
ik,sf s.1arpyn1nf1 in tho 1}nitnI States and his