The Bossier banner. [volume] (Bellevue, Bossier Parish, La.) 1859-1952, 1879-10-16
Chinese Proverbs.

mated Is in most cases matter OF doubt.
Some few perhaps are choice morsels
culled from the writings of noted au-
thors; others are adaptations from the
literature of ancient nations, and notably
from that of the Hebrews; but in most
eases they can be safely included under
the heading cold sayings" This is the
case with English proverbs; but it is
more especially SO with the 10000 OF
$4,000 which form the principal adorn-
ments of Chinese conversation. Mr..
Scarborough has devoted considerable
time and trouble to makinga methodical
collection of the wise or witty sayings of
the Celestials, and has produced a book
&c Chinese Proverbs 4" (Trubner & Co.,
London)-which will repay perusal,
firstly, on account of the amusement
which may be extracted from its pages,
and, secondly, because it serves to illus
trate the morals, customs, and habits of
those peculiar people.
Chinese proverbs are not without wit,
although they do not always incline to
brevity. In fact, some of them may be
fairly entitled ssshort moral stories," in
which the Chinese excel; although, rs
the author of the work above referred to
remarks, their conduct is not by any
means in accordance with their preach
ing. Illustrative of their eagerness for
obtaining a bargain, we quote the fol-
lowing generally accepted maNims:
Calculate what you can sell before you
buy" If you'd not be cheated, ask
the price at three shops" And again:
"When one cheats up to heaven in the
price he asks, you come down to earth
in the price you offer.' A slow trade is
described by the phrase, "To sell a
couple of cucumbers in three days"
Whilst the good old maxim, sThere is
no friendship in business" is rendered
by the Celestials in somewhat uncouth
phraseology: "Relations or no rela-
tons, my turnips are three hundred cash
per picul." The excellent results fol-
lowing from the united action of partners
in business are shown by the couplet:
When two partners have one mind,
| Clay is into gold refined.
Many of the Chinese proverbs have
their counterparts in English, the differ
ence of expression, however, being in
many cases characteristic. Thus,
"Throw 4 sprat to catch whale,'' is
rendered, "Throw brick to allure a
gen." ''Not to cry sinking fish, is
rendered in Chinese, "The melon-seller
declares his melons sweet" "Take
care of the pence, and the pounds will
take care of themselves becomes
"Count cash as though they were gold :"
-c0sh being u coin of the smallest de-
nomination. Again, "a rolling stone
gathers no moss is translated, "The
swallow plastering its nest is labor lost
this being a very happy allusion to the
migratory habits of that bird. ssPre-
pairing is preventing" an old English
expression, has its counterpart in, "G Get
the coffin ready and the man won t die -
whilst ''Too many cooks will spoil the
BROTH" is rendered by the curious ex-
preston, 4" Seven hands and eight feet"
"There is a black sheep in every flock"
becomes, "Crows are black all the
world over" And the oft-quoted say
ing of " Robbing Peter to pay Paul.
assumes the form, "To pull down the
western to repair the eastern"
A great number of proverbs amongst
the Chinese are noticeable chiefly for
their peculiar forms of expression, or
the singularity of the tigurative language
| "'oo' ~ iSiiNt w ~ IS "
pelt dog with meat dumplings" An
impracticable task is described as 'sK'ua
Fu's race after the suns shadow OF,
in derision of its inutility, as ga blind
man going up mountain to view the
scenery
Many illusions are made in Chinese
| proverbs to the DEGREES of Fate, and the
bulk of the people are firm believers
that ''nothing follows mans calcula-
tons, but that his whole life is arranged
by Fate.' The opposite belief, however,
finds expression in the following curions
sentence, which i'll sentiment is much
more healthy: "The more study, the
| more l miss the mark: what have to
do with Fate? The more | miss the
mark, the more | study: what has Fate
| to do with mep''-a peculiar arrange
| ment OF an antithetical sentence, and
containing much food for thought. A
man without the necessary information
is Il blind man on blind horse COM
ing at midnight to a deep ditch" whilst
the following is Il little gem in the way
OF curious expression. Speaking of the
scarcity of good men, the Chinese say,
"There are two good men; one of them
10 UttUt, Tic OlleT U7LOOFW. "A man with
ln extreme absence of mind is said to
"seek the ass he is riding on" or, still
more frequently, his bundle, his UNI
brella, and himself are represented as
three Municipalities, and he is made to
say, " Here's my bundle, here's my um-
brella, but where am I?n Umbrellas,
by-the-by, are important possessions
| among the Chinese, and the allusion to
the same in the following curious verse
will be readily appreciated; moreover,
the moral conveyed is extremely good
He boards to- day; he boards to morrow does
nothing else but hoard;
At length he has enough new umbrella to
afford;
When all at once he is assailed-a wind arises
quick,
And both his hands grasp nothing but new
umbrella stick.
Servants seem almost as much trou-
BILE among the Celestials as among the
English. A very independent domestic
tells his master bluntly, "There are
temples elsewhere than on Mount Nj"
whilst on the other hand the employer
gives vent to his spleen in the following