, 1879-05-19


,and loyal OF every nation under the sun, in be-
hall OF good men: and gooo women tue world
over. uaas ~ iisne-nlnoeo ct!zeus ol ssely
md haer+e +he;r nrera.e ar' ~ bar rnio;on1s
and tl1efr fears: in consflcrate attennt to sid
the civil authorities In maintaining the dignity
OF the law, and In restoring our city to better
ways
rrrnco- .nnrrDrT
1Aso " - 80 go .H.-. - -
LIE n1'' N.'
i.x e-,..s - o4t ~ ~ 49, - N-s -
- ns 40 4'enoo Nietoools1 'oau4e', e1~ ~
4eoue1 e4eet: 3cste1ua5 oln"s' 'on@
1e1s:
.onIae snaa spsah VI 10y sot.ns ~, a. n
IT.
DR.. Guzuey commenced his discourse By stat
ing that the Bible was taken Is the book Of oil
books An artist might draw funny caricatures
Of George Washington: q humorisr might bur
lesQue the Declaration of Independence; and
wae might draw lauphable conclusions regard
inc the nrincin,es of oravitation. Nevertheless,
.r.,,1a o,-~.re he rerar4pd as noble
n.+snt ~ +Sns;na r1n 1cnn,c tc principles ex
pounded By the Declaration OF independence
wonld s1wavs he regarded With veueration; and
The law of oravita ton was an established scien-
~ "a" ~ s'1''' ..,o,.aefr1Iv oai,say.
tthc TACT winch none coulo Sueeee't, - p:h,.
Robert Ingerso1l might ral aga'nse luz oto4e
| and all that was sacred; his audiences were
| 5u,.x, f.>., tho halter classes of loving
oann '.',1 ia. ..n ~ rar HI. hIasnhemous utter
puonc' ~no ea4ue - ~. .os+a;nrant Rat 20 far
ances as q means OF ENTERTAINMENTS uo ~ M
as logic Was concerned, the speaker c1almeo uiaL
| AFR 1oocrso]l,s arguments were based upon lT-
-a..r.o .,d when we had set aside all
w.. nols"e, s:,oaaa,t;ans a Recommendations, and
| Tue mseoneeptoHo' 1''0t.' ~
gauzy falsehoods, we found nothllls 1e1t ol nis
| theory but the argument that there was no dcl''
| rha e,aarer charged the great infidel with US
:- 49, .aa,a hool- which he nrofessed to ignore
| 'ns oe sane oooH ..o.e. ton, +h;o hoor
to prove "hat pc nao ~ e1a'e' 1ou- .a.e ,o1oa
| he gathered his inspirations, anu ue emploseo
| the same in framing his oaths ana n1aspnemouS
5sc}aratjons
! ~ -. ,x,oraa tho eacao+sona1 theo1,oy
oue! - 49,. - ooe,o1 ~ o+her
OF the Gay with inc good o'o sospc. ~ o.ue1
days,-the gospel taught oJ the E7ange'lsts'
| The tormer he.called secular newspaper theolo-
cv. and anneared to think that 1t was q: sort Of
religion 1i m to be guarded against. The doctrine
WHICH, oesalonsu aso,,s M ~ ,o,1ow. II
was uanseioas oue so,oat;nn ,ri
| W. Tio out1ins ~ ~ fo1,n5 on} Tha
sn,s tSat -, taet nv: ,aod ,rns n,eosant wos
oosu.a .1tt ts4 - had .aA W. roctro1 raI,1e in th,s
nsols Ia. nau 1,5 ~ - - an1na 1%n dnc+r;ne
Motlo W ~ 1 ue mot.u t.a ~ ~ Mot,ro hafnra tho
80 tp 49,, 80 thn+ sho,,1d ha iunored The
| God Of Nature was not the God of Emerson.
All the teachings Of reason, Of all the old snges,
and of Nature itself protested against the belief
rh 1as .nelg mus ~ oetI aI'n+e1 ~ ,aasenrs ,hc
sinner. aud deIude him into the belief that he
| would never be punished, no matter how many
Of his evil instincts he chose to follow. If the
transgressor was to be secured against
! was the need Of a law at alif All
.nlns Mere ad I, a. aeoorE,ou,.a w;th +hs
| .sh,,,s. ~ 1so5,s 1ou. The R;bln tn1d MS that
certain resnlts wonld follow ou- actions ia this
life accordingly as We followed Gods command,
ments. The Bible being A statement OF moral
| laW.-thAf 1E,2 clear statement O1 Mlut WE