davidaulloa/AmericanStories huggingface dataset:
Illinois Staats-zeitung., 1879-07-21

BerIonen 0Iein,y Gii6 an Die 0erteltloen:
tpenben fi6 bic NennlutionGre init tbren.
soroeruneen. 60 lit ont 81. 3. so. oas'
iIoilde GtGotden n3tanD i'm @ouz:
per1ernent &opno total nieoergebrannt,
neil bic @dneinoe bic ibr bonn Henolus
tionss Gomite auferlegR 3ontribution nort
200, 900 GubeLn nidt besablt bate. @s
b%rannten 800 9Guicr alb. Oas Seuer
oauerte Dier Gage Lang. nno bic aus ben
benadbarten 0orfern Aerbetgceilten gauz'
eru tpeigerten lid. bic iitDiihen 6duler
unb oas Gigeltt1um Der SEDcn 3u rette1.
ltno retteten nlr Die @e9erltdnOe aus Der
fat6oIij6en STRIDE uno Die Des fatbolilden
@eiltIi6en. 8ier3ebn Snben abt
Mdnner, stpei Srauen q bier tlette
Rinber, fanben in oen Sham1nen tbreh
Sob. SGmmtLidr Gintoobner bon
llsianp iino nun obne SbOS1@ nno yfaD=
rurg.
Sin Invertebrates BbGuomen 5etgte
fid in Berlin am 80. Salni IN Der &0nig=
9rdberitraBe 9e9eniiber Der De 1auerltraBe-
@coen Z ubr Nbenos perirrte ii9 Elm groz
Ser Shmarm 8iemen in cine
StrdBenlaterne nno 1teB 1t1 1T
berlelben bduslid nieber. gHee Wfoglibe
IUutUC uHDtlutIuet1 ute Hn5tn WY &V'NtS
aus Der gefdbrlthen Gage Su ba ;reter, bod
nergebIid, ite lieBcn iid MIDI perlaaen,
iebten iif) pielnebr tapfer CUR q Sebre. Die
0efabr brad berein, uno 3Dar 1T @eftalt
zines 2aternenansiinbers. Dbe Jlomme
erg[dn3te, 3u 0unoerten fielen Die arl1lelt
Sbiere benz Seuertobe anbeim uno nod
gegen II l1br laB elm Ebeil oes G56tparmes
ouf Der Qaterne, tupge9en Der on oere GDetl
tobt auf benz Carbohydrates lay.
Sn Der ebanseliiden M d 3 d e NJ
GIementdrh su IS eh, NOR neu=
lid Brlfune. SIM Geligious s. @rame
ridtete paltor @porp an zines Der Mdo=
den bic 6roge: rIRein Sinh, mas breitet
iid iiber Oeinem !6aupte aus. 1uenn 0m
i'm Sreien gebit 2" - r0as Simntelsge"
u0lbe," Iautete bic Nnttport.- rltnb iper,t
Der 0immcl iid nmpoItt," mar bic nd6,te
Srage, rtpas iiebit On bann {" vOem
&e9en d / + M" anttportete 6as &inb.
trcuber3ig. Gpdter tpar Britung in gta=
turseididte. Ser 2ebrer iagte: v3Gblc
mir einige niBli6e 6austbiere alf." 0as;
&in6 amttportcte: Scr 6unb. bic Gabe,.
Der DDS, Oas aalb." D@ut. urb tpel=:
Dies lit bas ulbIi6ite {" 10 as Bad:
Illinois Staats-zeitung., 1879-07-21

81 berfaufe,t: un 1'",;r i, jssr IS; s5"i ai:mI; sS'sing:
meme PariorsCrsel. aus elmer Der beftem ~sSabrifen, AT
nsrfonien. 9brefen unter G.. iii. nimmt Bic Grpebis
Sloa eteles Sldttes ett9eaen. 1Sil2tuIou3pD
Illinois Staats-zeitung., 1879-07-21
Oamorrboioeu.

@eeetine bat Sauienben, weIde Ionse unb
i@merSbait sslitten boben. bic Ssiunbbeit wie6ersesez
Illinois Staats-zeitung., 1879-07-21
Serfopfnug.

Besettne wirft nidt os elm, bic Ginseweibe
idwi6enoess 8urairmittel, ionbern retnist aue Srgane
uno ieBte iebes in ben StGtb. bic ibm oblteseHben
Su1ftionen at erii.uen.
Illinois Staats-zeitung., 1879-07-21

0us 8oieI, 81. SUM tpirb ses
l3rteben: Soeben bat Der SbieBplan fIr
pos eib8en51itlde sd iibenfeF
Die a5reile nertaiien; ba5 Bro8romm Diro
11abltens fol0en. SomitagS, ben 5. Suli
miro Die eibgenoiitl6e, BON 9auianne toms
lnenbe SABINE, bier eintreffen, unO Sonns
ta9S oas SdieBen er0ffuet werben. Sea-
tlonaIratb Gu6ounet lit Der abtreteuoe,
StegIsrunssrotb TaItner Der neUe l6neis
Illinois Staats-zeitung., 1879-07-21
9Dspepiia.

g9enn gesetine resetmabis mad 8orf6rtft ans
aepenbet ipirb, wiro ietnem @ebraud ii9cre unb i9nele
NeiIftnN inIoeY
Illinois Staats-zeitung., 1879-07-21

8eulen, 0eidwire ltuo alte @unoen

Bel bieTer arantbett fam bas b5bae Suite nur burd
baS Slnt erreidt yperseu. Geaettne 1T bee sross
SGutreinioeg.
Illinois Staats-zeitung., 1879-07-21
Nqgemeine GdwGde.

@ei bisier S~ranfbeit wirb bic quite @irtuns bes 9 e.
iOohrse1omrnen, iobalb man aneeiouqen BAT
q einannebren. ba Sdmdde eineu Wtansel an 8lut
aneeutet uno Besetine brett ouf bas 8lut rpirtt.
Illinois Staats-zeitung., 1879-07-21
GtAbItrt felt 1851.
Henry SchoeIIkopf,
'32 nn6 234 OF 0fanooIpb-st raBe

ANU . XIV CtuNUukpD~S ttQReI
sw:i6cr Srantlinz unb Dtortet> StraBe,
empfins ioeben cine 8artbie
Grtra feincm Sana= mno Moffa=GaiTee,
Gortcn bon 9rIitem tnO 1@War3cnt Itce,
fetnitc W0niu1sGbocOIGoc 1t. SfGtno, &tcbia'S
0IetidDs Grtract, Sdjlpci3cr MitoernncbI tn0
coMoeniirtc 0ild1, citg cItGd tem d)iueiiid)ctt
Sn9tpcr, ddbtcS 0obt= u. SIipen=ScI, reincm
ltarfcm YSeiucSi0 sttt Gimmad)ct, 6dte 8e=
tuiiF5e ttto &orbcerbI1ttcr, ON II. 0o=
riuasSobnen, iibcrsmdcrten &cipiigcr &al=
mus, gciddlte Wsam0etm u. Sitronat, Wob u
%iaanten, Sait1tMaeL, Scnd1cI mto 9tIis, @ad)s
boIocrbeercr, &oriatocr, 9cttoGnctc SSciocl=
bccrcn, Stritcn uno SSirid)cu, 0cmt5dle Ssiric,
itGI. NmocIu umo Macaroni, 9cutihes s3,uct=
id1ctmnS, Saith. QIaunca, GidDcIfoffcc, Sis
dbOrtet ano &aifcc=Grtroct, @ci5cm0rtcS,
YerI9erItc, 0ritsfOrn tlnO Sa9u, SAFER 1t1r0
udlw ~ eta engrittc, SnrtoTcIntebI Mmo Neis=
ttebI, WObMioantctt 1to Dtobnttebl, StraB=
burger 06nieIebersYaitctem, Grandparents
tno &aperm. Grans0IiGe SarOimeS lit Sci
tmo marinirt, gemfinroines uno SecfnreAcn,
Garoelem, Nmf1. Saroincs mto Sa0iar, 9lns
doSiS, ntariuirten &ads nao 9taI, aGtc boa.
&arin0e, iimpurtirtcm tno biefi9cm g dllpetser
&dic, feitct Wabme, &imourgtr nno &atos
No0mcfort= m1o Snrnt el6uf1ie, Xari=
icr Sdnupftab0t bon Scbbc6, Sptnnr6ocr,
&oISId)tben II. oergletben.
aue5 gu Den %b;atsiteu 9reiien unb in better Guatttdt.
Henry SchOellkOpf,
8boteiale unb &etat( @rOcer.
h{sY1 81; ,t,nH 1uEI
The New York herald., 1879-01-06
WHAT HAS BECOME OF HIM?

James McSvilams. of No. 800 East 111th street. is
missing lie is thirty ythree years old. Ave feet Ave
inches in hei ght, with light brown hair. mustache
and goatee .dressed in striped suit black overcoat
and soft felt b at He has o wife and three children
anxiously awaiting his return. At two o'clock on
the aftcrnoon.of December ~ McWams left home,
telling his win he intended to take prescription to
o daughter of Peter Gynn, living ut the corner of
Fifth avenue and I3sth street. He reached his
destination t~half-past three o'clock, and Glynn
himself admits. remained in the lattcrs house until
half-past twelve o'clock the same night, when he
since. Last Saturday morning Edward Mcwilliams,
n brother Of tine missing man, called upon Judge
Duffy in the IIsrrlem Police Court, and asked that
warrant bo issued for the arrest of Glynn
on suspicion OF having been concerned in the
Disappearance n his brother James. Mr.. Mcwilians
gave for his suspicion that James Me-
Loughn neit1 Ibor of Glynn, said he had seen the
latter twice IN night in qucson-at half.past
aud again two H,urs later. rhe first time" to
McLoughlin's wo rds "Gynn's face was all right.
the second auion his face cut and bruised"
He further says that James McWams and Glynn
had been drinking all the evening.
Judge Duffy an hearing this story issued sum
mons for Mr. Gly mn, who appeared before His Honor
yesterday in obed ence to the mandate. dlynns face
presented the ara earance described by Mclaughlin,
but he told the Judge that difficulty had occurred
between himself and McWilliams, and that he knew
nothing of the laiter's whereabouts Judge Dufy
thereupon parol ID him until this morning, with the
understanding Tint he to produce his wire and
II possible. Mel Oaighn in court. in order 10 near
what the two later had to sav about the matter.
The New York herald., 1879-01-06
STANDARD HALL.

THE RELIGION OF OBSERVATION-DISCLOSURES ny
PROFESSOR FELIX ADLER
Professor Felix Adler, in his lecture. said There
Is great objection TO the religion Of conscience
its difficulty. The ceremonial religions also in
cucate human duties often of the purest and
loftiest kind. 1t would be absurd to deny that But
they enjoin upon their followers other duties that
acquire preponderatng importanco-church
ship, prayer, the observance of fast aud feast
days. We recognize but human duties.
He who accepts the religion of conscience
cannot offset his deficiency in goodness by
Of what passes for piety. Unless
he constantly strives after moral perfection he is
outcast from his religion; morality is the whole of
it, there is nothing in il besides But they claim that
ethics is incapable of fulfilling the Office Of re-
ligion We are interested in knowing not only our
duties toward the neighbor and the wife and the
sister, but we wish to know what is our relation TO
the life universal. The unknown source OF
being which has brought forth the infinite world and
the myriads that swarm thereon has brought forth
also me and my fellow human beings. Iwish to know
what rank l hold among the multitudes that I'LL
tdo and space. what is my relation to tho oality of
xistence and VIII at the whole Of existence signifies
The New York herald., 1879-01-06
METHODISM IN NEWARK.

SEVENTEEN ANNIVERSARY OF THE DEDICATION
OF THE MOTHER CHURCH
Yesterday was an interesting day for the Metho-
dists of Newark. 1t the seventieth anniversary
Of the dedication of the mother church there, the
Halsey Street Methodist Episcopal Church. or, as 1t
used to be called. the Wesley Chapel, and cele
braed by special services In honor of the occasion
the interior of the sacred edifce neatly
but simply decorated with autumn leaves and
evergreen festoons. Against the wall at the Of
the pulpit the dates 1909 ana 1879. and the
cred1egend "The Lord relgneth;" also in gold let
ters on blue ground, the of the successive
pastors follows:-Joseph Lybrand. stephen Mar
tindaBs, John Creamer, William Thacher Joseph
Rushing. John Kennaday. Nathaniel Porter Anthony
Atwood, John J. Matthews. Solomon Higgins. John
G.. Goodman, John S. Porter. Thomas J. Thompson.
John Nicholson, James Agars. William Rob-
erts, Joseph b. McKeever. Charles II. Whit
ticar David w. Bartine. William p. Cor
bett, Samuel Y. Monroe, Elwood II. Stokes
Samuel vansant, !. W. Wiley. G. s. vancleve,
James r. Bryan. William Day. James M. Freeman
James y. Chadwick, Richard Vanhorne, Joseph H.
Knowhs, Lewis X. Dunn. Jonathan II. Dolby. A
number of these subsequently became noted men in
the Church. Pastor Wiley Is now q Bishop, having
previously served as missionary in China. Rev. Mr.
Freema is we'll known Sunday school evangelist
and Rev. Mr.. Roberts has long been leading mis-
sionary in the far West
A SKETCH OF THE CHURCH.
There three services yesterday-the sacrament
at halfi,a nine A. NJ, preaching by Rev. Anthony
Atwood. now of Philadelphia, in the forenoon. with
historical discourse by Pastor Daily and exercises
in the afternoon and evening. ut which Rev. Messrs
Freeman aud stokes preached. From the historical
discourse by Pastor Daily these facts gathered -
The mention of Methodism in Newark dates back
to 1856. Two years before that John Wesley sent
out Thomas Coke, Francis Asbury and Robert
Fillmore to the seed in America. 1t
was not till 1906 that David Bartine, father
of Rcv. David w. Bartine formed the first Methodist
class in Newark. Two years later steps were taken
to build . church-wcsley Chapel The first sermon
preached from the rising timbers. in October by
Rev. Ezclcal Cooper, whose only surviving listener
on that occasion is Mrs. Sarah Jerolcman, of Rose
Vile. whu liz now in her nineteth year. and who
able to ,fsnd the church late last September
The completed church dedicated January
/, 1909. 1t had then about fifty members.
From tlds Methodist acorn In Newark has
grown q splendid oak. There seventeen
Methodist churches Newark, with membership of
about six thousand. The first Sunday school
started in the kitchen of house on Broad street,
opposite Trinity Episcopal Church. In 1851 the old
frame strth ture OF the Hascy Street Church was torn
down and the present plain but spacious brick
ediiice erect ed in Its stead.
The anns crsary will continue the entire week, with
sermons every evening by former pastors.
The New York herald., 1879-01-06
PLYMOUTH CHURCH.
SHALL WE GO STRAIGHT TO HEAVEN ?-sERMoN
by REV. HENRY WARD BEECHER-THE YEARLY
Or .rs

SHALL WE GO STRAIGHT TO HEAVEN ?-sERMoN
by REV. HENRY WARD BEECHER-THE YEARLY
RENTING OF SEATS.
Before his sermon Mr.. Bcecher announced that
the annual renting the pews and aisle seats in the
church will take place tomorrow evening, COM
mencing at o'clock. The minimum of prices
would be the same in years past. He jestingly
remarked that he believed he the only member
who had any anxiety about his seat from year
20 year. AT this there was laughter. He went TO
state that the proceeds from the sale of onethrd of
the pews expected to pay two-thrds of the ex-
penscs of the divine service. There from four
hundred to Eve hundred seats which absolutely
free No moral influence brought to bear
upon the weekly occupants to force them
to pay an assessment. "They do pay"
said Mr.. Eeechcr. 1--WE know this from actual
observation when the contribution box has been
passed around. They get much good out of us
without money and without price. This church is
set down by many being chiefly accessible to the
fashionable and the rich. The truth is that outside
of cathedral bounds there is in either of these
two cities which has so large number of absolutely
free seats" The expenses great because the
congregation All the revenue aside from that
devoted to the support of the church proper
ployed in two wide mission districts, where the Cos
pei preached. mouth to mouth and face to face,
t. the poor and the ignorant.
t1ftecn new fuenDers were admitted into the COM
munion aud hve six of these were baptized. Tho
services closed with the Lords supper.
TuE SERMON.
Mr.. Becchcr's text selected from st. John, XIV,
14-"Let not your heart be troubled; ye believe
in God, believe also in mo. In my Fathers house
are many mansions; IL IL were not so, would have
told you. go TO prepare place for you. Andsf
20 and prepare place for you, will again. and
receive you unto myself; that where am, there ye
may be also. And whittier go ye know, and the
way yo know" one OF the most remark
able things in the history of Gods Word the abb
sence in the Old Testament OF a clear aud usable
doctrine of immortality. There indefinite
idea that whatever the ultimate result we pass
into kind of scmislumbcrous condition. This was
not the product OF revelation but IL the fruit of
the imagination. quickcned and enriched in the
heart Ii derived degree OF form from the
modes of burial practiscd by the ancents. which
had giv ven kind of shape 60 their notions
of tho hereafter After the Babylonish captivity the
doctrine of a continuous after existence was firmly
Established among the Jews, rejected by the sad
ducees but accepted by the Pharsees. II before the
6aviour's coming 1t had bcon envclopcd in sort of
swilight OF faith. lie poured upon 1t the full enu
renco of His divine knowledge and II proved the
great motive power with which Christianity
wrought Mr.. Beecher discussed at sorne length the
afersnt doctrines OF the resurrection lie preferred
70 all tho others that ofan immediate translation
The New York herald., 1879-01-06
MASONIC TEMPLE.



b. FRoTHINGHAM.
Mr.. o. b. rockingham preached In Masonic Tenn
plo on "The Powers of Kindness" In the Of his
sermon he said that all things have their significance
and basis in speech. and whoever falsfes speech
falsifies everything. The word Kindness is good
feeling for ones kind kindred and it goes to the
very the essential nature Of things. The word
Kindness, meaning kim is one which can be traced
back through Roman and Grccian literature
to its original root in the Sanscrit, which
means. in liberal sense, good feelings
for things created. In "Hamlets the transitions
of the word are exempiihed In tho passage
containing tho phrase. "a little than
kin. and less than kind" We speak of
children (kinder things to be taken of they
are not ours, for tho whole community has inter-
est in them. The keeping of the children is sacred
Office which carries with 1t the history of the past.
the actuaes of the present and the prophecy of the
future. Whoever keeps the child TO himself nonop-
olises IL TO the prejudice of the community. The
Grecksthose glorious hcathcn thinkers of long past
ages whose philosophers poets and sages reached to
the heart OF things the countryen OF Plato, Socrates
Aristotle; of that Socrates who to-day stands head
and shoulders above the men of our Unrestricted
the children public things belonging to tho
very thing itself, is Of Grecian origin. IL was
Christianity that brought in limiting element to
the practice of the thing philanthropy by combining
the Offices of Kindness TO charity from one to
another among the Christians, and not as o virtue
that should be exercised by Christians the outside
world. The central thought of the Fourth Gospel is
the divinity OF Christ and alteration for Him. The
love there inculcated Is that Of the one believer for
The New York herald., 1879-01-06
MADISON Av. REFORMED CHURCH.

EDWARD A. REED.
My text to-day said the Rev. Mr.. Reed after quot
ing from II. Samuel x r. is part of the solderly
speech of Joab, captain of the hosts Of Israel The
spirit of this text he continued is the spirit which
ought to cherish in the difficult, but blessed
work, committed to us in this field. 1t Is my desire
at the beginning of this new year to place before
you in plain, practical manner the condition and
prospects of this church. Coming to you from
another and honored denomination, under some
what unusual conditions the history Of this
church-its position, difficulties trials, obstacles to
be overcome-in short, everything for against it
became matter of investigation and comment Per-
haps have heard more about you than you have
ever heard about yourselves At all events, after
four months of labor among you. it seems wise and
good to to correct of the Misunderstanding
respecting you which have been current even among
your friends frankly state the exact position of
our church in things spiritual and temporal and to
indicate to who may desire to cast In their lot
with us the spirit and methods of our future work.
In one word then, we here for the teaching
and nurture of pure, honest, manly type of Chris
tianity. 1000
financial condition of the church as follows:-The
cost of this building, when completed, furnished and
dedicated October %, 1871 $2575 10; to this
paid down for the erection OF the chapel making the
total amount expended for the property S277573 TO-
From the sale OF the church IN West Twenty-third
street at the sale of the old Market
Street Church. and various voluntary contributions
including the chapel fund the sum of $177573 10
realized, leaving debt of $10O,000 which now re-
mains on bond and mortgage to the Mutual Life in
sur.nce Company, drawing six per cent per annum.
and is may say of the best assets in the vaults
of that corporation. 1t does not appear that money
was wasted this property that the amount paid
for it an extravagant one The location is unsur-
passed for future permanence and usefulness; the
land exceedingly valuable; the work faithfully done
the entire about equal to that of four FIVE
binary private residences i'll the immediate
vicinity. Our lots-three on Madison avenue
and two Fifty-seventh street-were bought early
in 1862 while maximum prices were not reached
until 1872. 1t admitted by the insurance
pany year ago, when the rate of interest
duced from seven to six per cent that the land was
OF equal value to the sum originally paid Indeed,
q house Fiftyseventh street within one square of
us was sold within fortnight for S225,000. He said
there was a vide field for church work in New York.
and that the Madison Avenue Reformed Church filled
a want and had mission. He exhorted the Menu
bers be astir and maintain the position of their
Zion in New York.
The New York herald., 1879-01-06

can only commune with the Holy Ghost. and we be-
leve it is person. and this communion Is sympa-
thetic feeling. And in all our battles and troubles
hours of loneliness II you then have the commu-
nion of the Holy Ghost you will never be alone Ihis
grace of Lord Jesus Christ is for you Ihis love
is offered for you. The communion of the Holy Ghost
is offered to you Over the waste or lost years comes
the call of the Father, "Come home! VIII you heeo
ha call md
The New York herald., 1879-01-06

the other but not from the believer 10 outward
public. The unbelievers are left in outer darkness
among themselves only. Here the preacher drew
illustrations OF his discourse from the ehari-
Fenelon. who was a strict Catholic. He said
that. after the edict OF Nantes, the lovely
to the Catholic side many who were disposed to
rush TO against the government. After the
burning OF his palace of Cambria and losing his I'M
mensely valuable library the grand poet sad that 1t
better this should happen than the poorest cot
tage should be pulled down to the discomfort OF its
humble inmates But, contended the speaker,
charity is philanthropy. the difference being that
the former restricted by Christian uses to Chris
tian purposes. while the latter is boundless and
is within the four walls of home domestic virtue;
yet where is there so much unkindness with people
to brethren, children parents-to those who are
bound in the bundle of life with us? The old
proverb says that Familiarity breeds contempt;
and thus people who belong to us. and to whom we
belong the ones who are treated with careless,
hand courtesy ut best.
HOW CHARITY KINDNESS DIFFER.
The difference between the old system of charity
and the OF Kindness is that in charity there
is a tncture OF patronage looking dowL upon the
favored-whereas the new feeling of kindness does
not demoraliZe what is human i'll men and women
by looking down upon them. 1t knows
not of the individual but of the entire community
which it considers at stake 1t will help only in
humane fashion. Mr.. Frothingham now went on to
tell of the poet Shenstone who upon being attacked
by armed robber while he had lady with him,
gave his purse the man. observing that the robber
servant to follow the unhappy man. who was
tracked to miserable dwelling, where, throwing the
purse feet of his wife and embracing his
ing family. said - have brought You bread, out
have sold myself and brought you shame" The
poet able to save the man.
The speaker now alluded 10 the influence Of kind
ness upon the young mind and went on to say that
when youth Is past AM ana beauty wanes the vigor OK
through its yet green leaves, shaking them off,
to blossom again; then we must have somebody TO
trust to lean upon, otherwise life would be horrible
Then comes the sentiment OF distrtis that the
nearest relations may fail and of craving for
fellowship takes its place. 1t is this sense OF cheer
funess in fellowship that keeps hundreds of thou
sands within the pale of the old religion Radicals
have now had enough OF indviduasm; they need
churches and fellowships. The people require to
form a communion, so that those who enter it may
feel that they entering into fellowship, Light and
life. The new church is built not in the faith of
Christ, but in that of humanity. which IL alone
capable OF making all one.
Daily press and Dakotaian. [volume] (Yankton, Dakota Territory [S.D.]) 1875-1880, 1879-02-21

lof the stuff a. ssoa ~ the
lproper time comes. When9 my folks re,
hero from Wisconsin, and We get our
claims absolutely secured, then anybody
that wants . share 10 the ground can md
ont all about It," Mr.. Earl confirms the
statement 10 regard TO Williams and Fish
finding come float quartz with color In il
The merits of the case continue to be vailed
In mystery.
Some Of our business men, after looking into
the facts. have made arrangements for put
ting in stocks Of goods. Tho firpt ship
ment, as might be expected, was sloAdSof
whisky and . saloon outfit, sent up by ner.
man Gilbert, and another shortly fnliowsd,
belonging to Rolph Jabusch. Arrange.
for eating-houses are also being
made. and there are en every hand indica-
lions of faith In the permanence of the de.
A man by the name of Hackett, who has
q timber claim In the vicinity Of thediscov.
cries, was 10 town last Saturday, aud he
stated to Edwin Sharpe that he had found
several specimens on one corner of his
land. He wanted to sell his claim to Mr..
Sharpe for $1,000; and agree to take him 10
Itend convince him that the specimens are
to be found there. Offering to pay his ex-
peuses on the trip, and give him &1o a day
for bis time while they. were absent.