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The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27

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IerrliOTy q NrIz0nf 80 utEo I-T..I
f-uruGy -. ItEg.
I, John e. II r.uEf. u,,Tr.rufthc 2 rrItnfy
Of Ar ESTg. AMI 'X-Ur.c!o uIuI.l-s.ru-r 10 ~
p"riutcud tie t-A~iuC II !|u:t'r..- foe tie D p.
port a. ue luLIr -vE.CI-. ric.. by N.uu- Il tie
power = 4 s.iaCritS V'--rl ~ us by law. DO
hereby de- at. - ~" il.c- rl'r, -" frtt
Inttrry shal bc CrG-u 10y tie ArE 81. ! eve OF
nuut ,'m.Hn the Tie ;T IA IF'rg q. tie
C-plisl Of > ID I,Iriusl O. a:Iy IA = q the
time y hen s!gr s-r e .Lzlr - Il aNu .UalI Lr -
Ith day o jane l1sy H IOcsu a.. il. =, 81 10
=. M. sd 5~"'s!,r. Il. IL
siircs- - D-IIt c - ~ q eat sca! o. tie
TeritH.y -. SI:E uA. h. -U'u la - ,U=sEIy
A.. u l>:9. JuH- & ~FaINDNT,
lSc.il Gov. AID ~ ,nie!O LoirT! I, mr..
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27


TRIED,
TRUE.
RsspAs are rrtt,rs acquAi7tsd-Gns tho~e vi
n nos oakht TO be-sfth the woadc-fnl merits o
haWHs AnerieHn Remedy. The
MEXICAN
Mustang Imminent
FUR NAN AND BEAST.
nAsIlnimeni veTJ naturally originated IN Amsb
- whrre Nature provides In her laboratory s1d
nTprisinK Enfido;eG fO- the fnHiadies OF her chm
trvn- II fame has beea spreading for yocu
IntIl nov Il e~ncircies the habitable globe
The Mexican Mustang nine Is \ matches
r=sedy for all external ailments % man and bed
To stock owners and farmers !; IS invaluable
A kinKie bottle often saves a human life or n
rtorex the usefulness % an excellent hare. on
SOW. or sheep
Srew.worm, xh0aider rot, mango, the bites m
ntnEs Of poisonous reptiles and Insects, and ever
such a~baek 10 stock breeding and bush life
Il cures eTery external trouble of horses, sue
~ lameness, SCRATCHES, S~inny. sprains. founda
wind gall. ring bone. etc, etc
The Mexican Mustang LinIment IS ;he quickes
-ure IN the world for accidents occurring In tn
family, IN the absence OF \ physician. such q
burns, nealds, sprains, cuts, etc. and for rhcuriI
tisra, and stiffness engendered By exposure. Pa
~ticuIariy valuable 10 Miners
Il Is the cheapest remedy IN the world, for
penetrntes the muscle TO the bone. and I sing.
application is generally s~UflcIen; 20 cure.
Mexican Mustang LaImsDE s. put up In tkr'
size of bottles, the lGrsc= ones heing VruTOrtio
S1tJ ERch the GSGo2S- Sold every where.
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27

Tn" Ers' OuTE i u..icr the ore. in Law
VII b. d'aTa ~ Hs Ih.aIF". ia Ti.- e. 4. n
JJ.NI 4ih, $50. or srsSatT. u ~ tT- t'rk. T. sEe
srnurr di.p sci -. on whIti Gee ZION ihfge
viii L. it-;fILU'rl IEIhlI.a NJ T~uOr-AHb
IAu HJSbH' l. AID ~ .-LL-E-. L
p! pflEf- - u Wa:
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27
DuHPEy & EIlDRETH.

T. n. BACON.
Dealer io-
Dry Goods, Clothing.
Boots, Hats,
Shoes, Caps,
MSERn' COMPLETE OUTFITS
WINES AND LIQUORS
And General Merchandise.
LIVERY AID FEED STABLE
We stocked and supplied.
AIS J.H. Mountain City.
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27
OHE p..iZ :. SO. O.

One prize, $1,000, one p,Ir-. eco.
3pE.E,., S:cGOra Ia: prize. az $3.50
! prize ~: 5000 Zach, IAN. 5S5U rHt!I,
I "T $50 sE,h - - =T~y "c.,, -
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27

interest paid Or ordinary sud Tenn Deposits,
JsyUEi's i.y,i,ci In sums ~ Z and upsrri,
ipIus mad. ON approved real estate. hoDdt,
s!1rts. etc. Stoke, currency and silver hOuRLt
and sold. Exchange for gaic on all the prinei.
NJ cities Of Europe and tho orient.
Ifu a. ". WHITE. scctar
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27

In accordance With an Act ef the legislative
Assembly OF ATiIcnA Territory. and the Pro-
elAmAtion Of tie 0UNSrnor iAs ued hereunder n
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27

..President
BANK OF .T'eAsuryr
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27

HSspAs are getting AcquAi7tec-Ens tho~e VII
~ not oaxhf 20 b--Sffh the woadc-fnl merits o
AGUG AnericAn Remedy. the
The weekly Elko independent. [volume] (Elko, Nev.) 1872-1887, 1879-04-27
ACT OF THE LEGISLATURE.

An Act 20 AID IN the Cor s:rrction Of Ca.i,ol
BuildiUgs, sEi 10 the n. port Of
Pubic chorls N the Tern
tory -! Arizona.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24

at heart estranged from the Church and yet assist
ut a masquerade and incorporate falsehoods
they sit in their pews and most blamew orthy
the of rank and influence who fear to lose their
prestige, but who might turn the tide in favor of
liberty had they the manly courage to be honest
And many OF the teachers untrue. They believe
not the doctrines which they preach believe them
not they preach them. They wish to give new
meanings to the old forms and ceremonies and SYM
bols and forget that those who understand the new
meanings need not the old symbols. and those who
still cling to the old symbols will not accept the
meanings. And the doctri are. in part at least
false-falsc in the manner in which they formu-
lated. Let at least agree that doctrine shall
be accepted as part of our religion however great
the cost may be OF happiness and peac,-of which
we do not fully believe that it is true.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24

score years replying to the invitation Of King David
to go up with him to Jerusalem and feed with him
there But the old man feels longer the curiosity
and temper of youth His thoughts are not OF this
his feet, and he shows the wise restraint
that comes of well spent lifes 'Can hear any
more, he asks "the voice of singing men and
women? Wherefore. then. should thy servant Yet
how hollow would be any attempt on his part to
enjoy the regal entertainment of the King, and he
prefers to remain at home. and in this he upholds
the dignity OF old age. Some people look upon old
consider it calamity to get old. and do everything
to disguise it; but to him the speakerl there
was grander spectacle than worthy old
age crowned by well spent life. To
have health, wealth. competence; troops Of
friends, to the man in the flush of manhood is graft
fcation. indeed but it is yet more gratifying to be
able when standing near the end of long lites
journey, TO look back upon record that ones con-
science can approve. In the world nowadays this
dread OF growing old and this dersion of age is
cowardly and unchristan. Old age is beautiful when
it is virtuous In fact it is the bright end of fe for
trnl and sorrow almost aud the better world
beyond shines nearer and clearer. Solomon says
tho day OF mans death il better than the
the world and went out OF it but
had to pass through tribuation. and nobody
reached heaven that did not have his trials here
When, therefore. the period Of old age arrives, the
emily rest is higher to hand and the wcariness of the
world il so much the more diminished; but old age
without religion is ptiable contemplation. and
hgion Is seldom acquired when one is old II
neglected in vigorous years Therefore Is that
young people, who cannot avoid being day old.
should regulate their lives that when they reach
the sere and yellow leaf they may be fortified with
the consolation that they have been true to God and
to themselves, and as thcy drift to the inevitable
shore they will NEE. the doom that awaits all with
tranquility and even Joy.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
STANDARD HALL.

coNscIENCE-LECTURE ny PROFESSOR FELIX
ADLER.
The facts of rcmorse preclude the opinion til at
virtue is a metamorphosis of pleasure and
vice nothing but . mistaken calculation. Why
should there be these throes despair on the part
of the guilty SOUL this neadicable of rcspon-
sbty? In sublimest moments, when great
resolves lift up tho soul, become aware of
the divine nature of virtue. In hours
of deepest abasement learn amid fear
and pain that vice is more than imprudence.
But IL the verdict of conscience In to be
the rule of life. 1t is above all important that its
uttcrances should be clear and Free even from tho
suspicion of decentralization. We speak to-day of
of the greatest of the duties which man owes to
himsef--the duty of truthfulness There must be
no equivocatiou In it's definition. "a lie" says
Kant. is the casting of and, IL were. the annh
lation of all the human dignity" That words should
correspond with facts makes the cohcrcncy OF
existence. When we say what is not we drift into
kind Of drcamland, we deal with the spectre Of
things. our life becomes unreal. Thus at the outset
IL Is perceived that truth is kind Of moral self
between imaginative falsehood and wiifu fsisehcoi
between falsehood which springs from an exuberant
fancy and that which has its origin in perverted
may be called the falschood of courtesy We have no
right to employ words which deceive. such as the
phrase mot at Home" in declining an unwelcomo
visitor There IL reason why the honest message
Engaged should offend Every man who il ut all
of use in the world is expected to have many and
serious occupations and has right to refuse 10 DO
broken In upon by unreasonable Interruptions.
rHE MORAL Law OBLIGATORY ALL.
The primary obligation accepted by every human
being merely because he is n human being is TO fulfil
the dictates of morality. That annuls every sub
sequent obligation which is contrary to its spirit
No promise IL holy which the moral law pro-
nounces unrighteous. There are. however.
certain in which we cannot deny that
verbal untruthfulness becomes necessary. The
moral law In an ideal law of reason That implies
that its unbroken and harmonious application would
be possible only in an ideal community OF men and
women actuated solely by reasonable motives. We
cannot he wholly wise, neither be wholly
truthful. Enough IL seek least to penetrate to
the essential truth and adhere 10 the great spiritual
facts of our nature. That there IL conflict at all IL
not due to any decentralization In the moral law,
but TO the fact that the nrmitcs Ut our essential
nature oppose insuperabc obstacles 10 its complete
realization.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
TEMPERANCE ADVOCATES.
MEETING OF THE BLUE RIBBON UNION AT THE
NATIONAL INSTITUTE.

MEETING OF THE BLUE RIBBON UNION AT THE
NATIONAL INSTITUTE.
The Blue Ribbon Temperance Union held their
regular Sunday afternoon meeting yesterday at the
National Temperance Institute. Cooper Union. The
Rev. W. b. Afieck the first speaker. aud. among
other things said Amy man that is an enemy TO
the temperance cause is an enemy to me. They say
if we give up drinking for week we could put
tho Bible into the hands of every person this
globe. They say that 10000 persons annually
expelled from the churches for intemperance. and
there are certainly that many more who not coi
verified because of intemperance. We must hold our
meetings In and out of season until are
victorious
The president of the association, Mr.. s. G. Flcck
next introduced Mr.. ID. f. Thompson. who said -
Rum is Of the great curses OF our land Children
walk streets begging for bread, when, il their
fathers would only abstain from using strong drink
they would not need to beg" Mr.. Thompson then
related his experience with policemen. and told of
many brutal acts or members of the police force to
which he eyewitness. How they arrested in
nocent for being intoxicated when they them
selves unable to walk straight. A company of
Southern jubilee singers were present and sang
eral plantation melodies.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24

for ourselves? Kindness, justice. truth Affection
In the intricate web of human affairs the question Of
right and wrong requires skilled interpreter. We
must keep animal passions under complete
control, they will be obedient servants and not
tyranncal masters. The lessons Of Christian virtue
show that all the qualities which Christianity dis
allows abhorrent to human nature, and those
which it recommends are congenial to the mind.
lost the power OF doing right and that this power
restored by the mediation Of Christ the Re
anything by Adams fall and cannot be held
responsible for what he has done. Why 1t
s w0Ta % the very ny 81 os
Adams fall. The life Of man is progressive. No
other animal has such an humble beginning The
inferior animals commence their existence almost
fully equipped with all the requirements OF their
life Man alone is helpless in infancy. But must
and onward course. He has the power to do great
things, to lift himself above oil terrestrial things.
HOW WE ARE BORN AGAIN.
The expression "being born again in the church,"
is generally misrepresented The normal faculties of
the soul Of man are the same after conversion as
Suppose man whose hands have been used .or the
purpose of plferng and dishonesty should suddenly
the distribution of aims. The hands are the same.
but the to which they are put constitutes the
A common expression in the mouth of every one is,
God willing. Why such phrase? OF course. We can
not do anything. cannot accomplish any work, IN
nsinuation that Gods will is tickle As well tell
the flowers that they cannot bloom without the sun
to speak Of the necessity Of the divine consent
our actions. We must work out our own salvation
while God is working within our hearts. Whatever
God requires of us He provides with the means to
accomplish it. Beyond the natural instincts of the
soul tor whatever Is honest, truthful and sympa-
thetic we must seek within ourselves for nobler
and higher impulses Aud when you make
up your mind to seek Christ, the Redeemer.
say boldly and make not secret of your religious
aspirations Some men are trying to get into heaven
and don't want any one to know anything about it.
The lowest degree of baseness and meanness is shown
in the OF the man who devotes his life To the
service of the world and wishes to palm of the last
OF his days religion. 1t is the act of pauper
begging admttance into the Church which he
has so long and persistently neglected.
There is no happier or more contented life than
that of the true Christian 1t is cheerful. mirhtul
and joyous. because the influence OF Christ in the
soul is healthy influence. He calls you to joy. not
to penance Now the wheels of time are swiftly
flying Listen to his voice. grid up your lons and
have your lamps trimmed. In the middle Of the
night, behold! the bridegroom cometh. There is
time to lose On every side OF warnings to notify
us of his approach. Let us not be unprcpared when
time comes but be prepared and vgilant. The
text Of the reverend preacher was from Romans,
| xii.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
PLYMOUTH CHURCH.


LESSONS OF CHRISTIAN vIRTUE-sERMoN ny
REV. HENRY WARD BEEcHEn
We can only worship God In spirit and in truth,
said Mr.. Bcecher. by keeping His commandments.
Love the Lord thy God with thy whole mind and
with thy whole strength and thy ncighbor as thy
sclf. How shall we give evidence of loving ooda
The restraint Of passions is proof: the con-
duct of disposition so 10 conform IL to divine
law is another. Love IL tho centre and sun
of all glorious excellence. and how insult
ncient language is to express it's full moaningl
Language is but an imperfect vehicle Of our
thoughts. Take an instance the word nlianston.
Although there Is phonetic power in its armorcd
syllables yet the word but fecbly represents the
idea that the mind conccives OF the subject. Love
thy neighbor as thy thysclf. What do wc desire
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
BROOKLYN TABERNACLE.

BOUGHT WITH PRICE-sERMON BY THE REV.
T. DE WITT rALMAGE, d. D.
Mr.. Talmage preached in the Brooklyn Tabernacle
from the text l. Corinthians, VII 2O:-"Ye are bought
with price" Your friend, said Mr.. Talmage asks
you to visit his house and grounds. You the fine
grounds and you Immediately ask or you say within
yourself what did all this cost?' The owner of
vast estate may not be able Immediately to tell you
what it all cost Now we hear great deal said about
our mansion in heaven. want to know what it is
worth want to know what paid for it. IT
You have large sum of money to pay you do not
pay it all at once but in instruments. have tell
you this morning that the price paid for your saliva
ton was not paia all ut once, but in magnificent in
staiments.
was the ignomnous birth of Christ. The first
night away from the palaces OF heaven spent in an
worn the robes of heavenly dominion, now dressed
In coarse wrapper of linen One would have sup
posed that Christ would have made gradual descent
to our world. But no; it was one leap from top to
bottom. Glory be to God that Christ came from the
throne to the manager that might rise from the
manager to the throne and that all the gates of
heaven flung open, and that the door of heaven,
which swung this way to let Jesus out, now swings
the other way to let us in,
The second instalment paid was the scene in
Quarantania, mountain region full of caverns. 1t
was in that region that Christ went to think and
Christ on the pinnacle of the Temple. Sometimes
people at great heights seized with dizziness and
are tempted 20 tumpof 1t was ut that time that
great temptation came to Christ. "Now says Satan
to Christ Jump of. The angels will catch you. 1t
won't hurt" He promised to give Christ all the
kingdoms Of the earth. He lied. He had not foot
| of ground in all the world He never has had and
never will have. (Laughter.) But see the humilia-
ton to which Christ WAS subjected Christ has been
tempted and Christ will help you bear the storm. o
ye tempted and daughters Of men. take courage
The third instalment for souls clearance was
the sham trial of Christ. There never anything
unfair or indecent enacted in the Tombs Police
Court this trial of Christ. At two O'Clock in the
morning they hustled Him into the court room, CIV
ncsses Christs friends sober men and were
asleep at that hour. The whole trial farce, last
ing, perhaps for hour and then the judge rises
to give sentence. Ye who suffering from the
Justices OF men, you have divine sympathizer.
The fourth great instalment the demise Of
Christ The darkest day since the creation of the
world when the carnage Of Calvary enacted.
The Lord Jesus addresses you this morning with a
voice charged with infinite suffering and He asks You
to come. Will you come and get the advantage OF
this salvation? One and ALL Invite you to come.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
TOTAL ABSTINENCE ADVISED.

Mrs. Youmans, of Canada. delivered a lecture in
the evening at the Calvary Baptist Church taking
up the subject Of temperance from Gospel stand
point. She said that every one who drinks stands
In the way of the spread of the light of Christianity
over the land. Bible authority quoted to prove
Chat total abstinence was commanded, and
the speaker declared that the first pro-
hbitive liquor law could be found in the
Scriptures handed down by the parliament Of
high heaven. Look not upon wine when II liz red
is the Bible command. said Mrs. Youmans-nor
upon lager beer either, she added. ''Wo to the
that giveth his neighbor drink" ''Do not put your
bottle to his lips and other quotations from the
same sacred source given. The lecturer pro-
tested against the of alcohol in any shape at the
communion table, in physicians prescriptions. in
the manufacture OF sauces for pies aud puddings.
The Christian women were besought to work ear
nesty the of total abstinence The lecturer
hoped that the United States and Canada, although
separated by river and lake, would long float the
flag of their several nations on behalf of prohibition
and that they would be bound forever together by
the blue ribbon badge of total abstinence
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
DIED
ADAMS. On Sunday morning. March 49, JOHN W.

ADAMS. On Sunday morning. March 49, JOHN W.
ADAMS.
The funeral services will be held at the rooms of
Architect Lodge. No. SO. Il. ami A. NJ, corner seth
1T. and ID av.. on Monday evening. 24th inst half
past o'clock. Friends and members OF the
fraternity invited. PETER wOOLLEY, Master.
A. II. CANTOR, Secretary.
ASDARiEsE.-N his residence. Clifton, Staten Island
March II. EDWARD ASDAnrEsE, of New York city.
The relatives and friends respectfully invited
20 attend the funeral services at his late residence
corner of New York and Maple avs. on Monday oath
inst. nc one o'clock y. NJ, without further notice.
The remains will be takon to tho family vault Ut
Greenwood.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
MARRIAGES AND DEATHS.
MARRIED.

No. % varick ST.. March IA, j.
L. p. DOYLE. journalist to LAURA, only child of
Charles +. schmidt, merchant. of Baltimore, Md.
HAMILTON -BuRaoySE.-On Thursday March 30
at st. Bartholomew Church. by the Rev. Samuel
Cooke, ID. d. CHARLES A. HAMILTON of Waterbury.
Conn. to IDA 81 daughter of Theodore Burgoyne. Of
his city.
PRAY-LocKE.-On Thursday evening. March 30.
NJ the residence of the bride. by the Rev. William
Oriniston, ID. D., EDWARD EVERETT PRAY to MINNIE
q. LOCKE eldest daughter OF General Fred I. Locke.
all of this city.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
HOMELESS AND HELPLESS.

neatly dressed young man. who gave his name
Frederick swert aud age an eighteen. before
Justice Smith yesterday at the Tombs Police Court
and gave himself up say ing that he had home or
employment.
Where are you from?' asked the Justice
From Chicago. Your Honor replied the young
man. IL came to New York for employ ment, but
could find none. have money friends, and L
wish Y be taken OF. Iwould return to Chicago
IL l hu the money
Svcrt was then committed to the care OF the Com
missioners Of Charities and Correction.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
CONFIRMATION AT LONG BRANCH.
n

i<oN" DhAS'u' u, "a1cH 3D. 1919
Bishop Scarborough, of the Protestant Episcopal
Church Of New Jersey, visited Long Branch to-day
and preached in st. James Church from Matthew,
kill 20. He administered the rite of confirmation to
twelve candidates. The church was crowded. Rev.
Elliot ID. Tomkins assisted.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1879-03-24
FORSYTH STREET M. E. CHURCH.
GROWING oLD--sERMoN ny THE REV. W. d.

AFTLECK
The ninetieth anniversary of this church was com.
ncmorated by union love feast and preaching SER
vices. In the morning Row. W. ID. Anieck, of Eng
land delivered sermon the text. "And Barzillai
said unto the King. How long have TO live that
should go up with the King unto JerusaiemY '--
II. Samuel XIX, a. He said they had here an
old man who had lived exemplary life for four