The New Orleans daily Democrat. [volume] (New Orleans, La.) 1877-1880, 1879-09-14
NEW York sun.l

OlOgy DlGttOnary--have studied an muse
ODER it, n 20 mus reckleck de man who's
, robes was SO spotess dat he could shed si
an it couldn't touch him. He Ief' eberthin
end followed Jesus. Show me man what
90 That an I'll turn 'roun' an show you al
homes man. II Gods imparshil, you say
why 10 some saved an some damned2 It's yC
: own fault 70 stiffunned yo' neck an harder
. W heart an said yo' won't hab him. Yo' don
ah-supposed-ah he's agoin' to git down ah ar
haul you up-ah by de hair Oh yo' head-ah
does yo'? No! taint logic-an what amt log
amt to be depended on
The dominic may not have intended to finist
, his sermon 80 suddenly, but one OF tn,
women In the singers seats "gOt the power'
suddenly and sent her shrill falsetto voic.
ringing through the grove:
Oh, didn't ole Pharaoh git los
Git los. git los !?
Oh. didn't ole Pharaoh git los. mMm#
In de Red sea2
Moses smote the waters and the children III
passed over
Moses smote the sea and the sea gave way.
| On, didnt Ole Pharaoh git los.
/ Git los git los
Oh, didn't ole Pharaoh Git los.
i In de Red sea2
Down came raging Pharaoh, that you might
i plainly see.
Ole Pharaoh and his host cot los
In de Red sea-
Oh, didn't PIE Pharaoh git log.
j
Oh didn't Ole Pharaoh git los
In de Red sea
Out Of the middle of this chorus, at its last
| repetition, there grew very mysteriously an
other totally different song, as one picture
succeeds another In what are called "dis-
solving views A very interesting struggle
ensued between the friends Of the first song,
who had many verses left uDsung, and the
singers in the back seats, who had all things
against their effort to start the new tune ex-
1nFnf hair ,ft-,
these carried chem to victory and gained the
adoption OF that old time favorite:
Meet me at the gath ring
VIII you meet / at the gath ring?
VIII you meet me at the gath'rinE
Will YOU meet me at the gath ring?
Ill meet you on that day.
Brother sees mote In his brothers. eye.
But can't see the bean In his own.
You go home. sweep out your door,
An leave 70 bro her alone.
Will you meet me at the gath ring?
Ill meet you On that day.
They said that John the Baptis' was
NOthin' but jew:
The word of God informed us m@@
He was preacher. too.
VIII you meet me ct the gath ing2
Ill meet you on that day.
The next song had rollicking minstrel
tune and chorus: z.
Oh. what hebben belong tol
Oh what hehben belong toi
Oh, what hebhen / belong tol
belong to the Union band.
There was the usual little interruption,
plainly put about lifting de han ob oppre-
shun from offn de church." which was fol-
lowed by the tour Of the elders behind their
baskets and the rattle OF silver and coppers
that accom- panied them. The last song not
counting several that Brother Hinton called
"Sankey-M cody hymns" was the most pOpu-
lar OF all, because the white people were fam
iliar with It,:
Don't, don't don't yer git weary:
Don't. don't. don't yer git weary:
Oh-h don't. don't. don't yer git weary
Waitin' on de Lord.
Keep yo' shoes upon yo feet,
Den Won shall walk do golden street.
Don't. don't. don't yer git weary.
What kline Of shoes does de angels wear.
Dat dey can walk upon de ARP
Don't, don't. don't yer git weary.
Debbtl's mad IN am glad
He los de soul he fought he had. =@f
Don't don't. don't yer git weary.
remember the day, reckleck 1t vol.
When my DO soul hung over he'll.
Don't don't, don't yer git weary. |
When git there I'll be able to tell |
How Stunned dat dzzermal hell.
Don't don't. don't yer git weary.
heard d rnmblin' In de sky-ah,I
Den fought my end was nigh-ah.
Don't. don't. don't yer git weary.
Tell yer what. sinner. you better, begin
Gates'll shut quick an you won't git in
Don't. don't. don't yer git weary.
De hebbens will roll up like a scroll.
Old earth will gin TO reere and to roll.
Don't. don't. don't yer git weary.