Millheim Journal. [volume] (Millheim, Pa.) 1876-1984, 1879-12-18
FOOD FOR THOUGHT.

III Is only lot Innocence That solitude
can have any charms.s s -
Creditors and poor relations never
call at the right moment. 49, rt
! No man ever yet looked on the dark
side OF life without Anding lS.$
Manner Ia one of the grea' est engines
OF influence ever given 70 man. - 1i
Vlattery Is a. false coin which has cir
culation only through our vanity.
H. Conscience is the voice of the Eoul;
the passions are the voice OF the body.
The longer live the more assnFedT
am that most men live In mortal terror
of themselves, 'ie -
In the pursuit or virtue exercise gives
strength. The more we advance the
less fatigued we are.
She that has no one TO lova or trust,
has little to hope. She wants the radI-
Cal principal Of happiness.
Lift not foot until you have pre-
viously learned the nature of'the ground
on which you are to tread.
Every saint Is Gods temple, and he
who carries his temple about him may
go TO prayer when he pleaseth.
If l might control the literature OF
the household, l would guarantee the
well being Of the church and state.
Gentility is said to be eating meat
with silver fork when the butcher is
not paid. ,.la rs-sl..rs &
! Hidden virtues are often despised,
inasmuch as nothing extols it tin our
eyes. A4 FI-t tt 4
Bodily enjoyment depends upon good
health, and health depends upon TEN.
perance.
.FNha -, n, ,.th. ,k,,J;.o - ~
only marriages TO keep his own wounds
green.
No evil is insupportable but that
which is accompanied with conscious
ness of wrong.
When peoples feelings have got q
deadly wound they can't be Cured by
favors. 1S
knowledge win always predomlnate
over Ignorance, as man governs the
other animals. 500 a -
There are few .doors through which
liberality, joined with good humor,
cannot find it's way.
A cross word IL little thing. but lt
has made many mans destiny for
good or for evil. = res lar
Do tiny best to honor God In the use
of this worlds currency, but make IT,.
not tiny wealth. a..++5.-...
Itis no. doctrine, however scriptural, "
or view of truth, however enlightened,
that saves us, but our Lord jesus
CHRISTI sssf b.! .yTstn 4arrs.
Show me the man who would not go
I'd heaven alone if;he could, and will
show you one who will never be ad-
mitted there. 0 - liz als-s r-t
- r5r1rUse 5-y is--la aRaIn,--4l-S-
most impressive prayer is silent; and
the most solemn preacher at funeral
is the silent one whose lips are cold.
A Iegalist hears the command, and
looks 10 himself for strength TO obeyit.
An obedient believer looks at the COM
mand by faith, and to God for strength.
No man, or body of men, can look
slightingly on culture; and no Chris
tian Church can be healthyif It's first
thoughts are not for the abandoned and
the poor. g. gt II t--a.es rrfgr.-..
Men may live amidst enmities, but
will not escape the enmity and pursuit
Of their own sin. This shadow aG their
heels viii not leave them, which means
Goffgl -e4t- s..t
=, ,lfyou will calmly consider the ac-.
lions of some men, you yilf be persu-
aded they are morally insane, so utter
ly unconscious do they appear that they,
are doing wrong. 'fa saarf.te5
Our passions act as the winds, which
propel the vessel; our reason Is the p1-
lot that steers her. Without the winds,
she would not move, without the pilot,
she would be lost.
They who are ignorantly devoted to
the mere ceremonies Of religion are fall
len into thick darkness; but they are
IN still thicker gloom who are solely
attached to fruitless speculations.
Ii the mind, which rules the body,
ever SO far forgets itself as to trampIe
upon its slave, the slave never foryetS
Or forgives the injary, but at some time,
will rise and smlIe its oppressor.sf-
Such as are still observing upon 9TH
ers are like those whe are always
abroad at other mems houses, reform
ng everything there. while his own
'uns to ruins. trsl., 49,
All animals, when in health, derive
frem the food and drink
Igreeable to them. But the mans
highest enjoymepts are Intellectual
md spiritual. Nt slgi rltc cafs
Mems native dispositions are most
distinctly perceived whilst they are
children and when they are dying-aS
he sun is best seen at his rising and
his setting. IS 1
Men OF great parts are often unfor-
unate in the management of public
BUSINESS, because they are apt to go out
# the common road by the quickness
# their Imagination.
1t is duty to contend earnestly for
the faith" It Is, however, very far
rom beings duty TO fight every scare
row and lombard every spectral error
hat chances to appear.
The voice of Paganism Ia the plaintive
r the passionate outcry of the prisoner.
he voice of Christianity is.tRe asslr-
nee of the Deliverer or the triumphant
ong of The delivered. 'h .@TI'
Kindness seems TO know OF some Sc
ret fountain Of joy in the soul which
can touch without revealing it's lv-
ality and cause to send its waters up@f
Tard and overfOW-tfs heart. So
Suchfs the state of life tn lat none are
appy but by the anticipation of change. -
he change itself is nothing; when we
ave made it the next:wfsh n to change
gain. The world is not yet exhausted.
Keep to your calling; let noman
induce you to abandon that which you