Burlington weekly free press. [volume] (Burlington, Vt.) 1866-1928, 1879-06-27

.ha no nrnh which Ina oil
eheeru ine Pioneill "iis u, eoS" 9' nv sohen
pelo,e' anu ~ ~ - 81, rarat,a IN -, ~,
mem, for sin is now wrought ouf before the ewes of
nleh. iui SUI NV IN Nh ~ f,j ,,'o, ~ 800
ny UNI ~ M 10 Nv ,ba, IL ianyht ny ,rha;
~, ~ ~, " - ',,i5as ~, ,ra1nnnl naas
II ~ So - -, ,-.,r,, h,,,a,, s,,,I aIila a,I
OF te uii y. ~, sui 'i W i h,,.a r ar,b .an
ne aluIie VI a. ~ - al 80, -, IL,
~ theih, anu thereiore lie "s All ''ieh uho NM
seli- - - 81. a.. ,,,,, ,,,,.,,,.io, a., -,
VI We may uonie " a., ~. :, - rri ,'a,,,r, has, ~
other road NAN heers upu ms na m .i , vi
vine eleleht iu IT, ihe MAJ. mno Nc 49,, hai
1on "ete nv, VI b,s No., only fny
Neie NJ Sohoein nj ~, IL, ,,,,,,o, =, -,
ielts part % US ,; u s, ~, ,h,rar, All mi
is ehgaged III u perieluai el'ea s ~ al, an ~
shp'eil ms own hi'ule; nu. "uen man ' u
upon mhlsei IN MS so,r anu "i 81 ""uis' , i n
nnds 10 ms dlsnlaY, tehuehcS ~ hlil, dlucu "
an influence around MINI 10 ighote OF rcPress
tins divine nature Wlhlh MN anu 10 give nt '"ii-
troll of his being TO appetite, passion and nnholy
desire lie hnds thai ne uoes mo- tesls' anu
struggle anu pray anu Cliiin, Eon iv.eues u.
ther and iarther from hlhl' thS uNle me shIinhS
and shr1vels. ana he becomes being III whom lhe
lineamenis of a true manhood are less ahd less
uaceanle. Jesus Nnrs' , am h,1at',, M,
Mvlhe eieihenl IN man iaAis on H., a., M
hlhlseii; ne re.Ieh !, III o', i ~ ~ -
sake lie shoWeh "ih man Wa uesR. ~ 70 ~. ~
what he may ne anu nnshI J." ri va NJ sl ',,a.;
He 50 united Himself NhillN Wseshih nature it'lh
life. that we are III SENSE ont WIN MN and so
through anu III INN We 1'"hio . ohe
with toll Now lhls Mh''n e"unns hsstl,al
IN Inc Statement pam anu "dei
reality III men i NC ms t nearsr
unto Himself because as uiet - heiie'
ana nearer him lhvN III lH1 nsh' a.'' VA
ture In them awakened Ntrihe pun li-, CONSCIOUS
ana glowing ne. We hho" 'hdl ~ liie u -.
certain men all Tue eNii IN us roiieS pu' t't &c
press ellhus!.slii >usS',t uuun'' ~, n,t
make virtue seem dull anu wee de>lIanie. olhti
mel on Tue cohiIaia, ny 'lei' ~ , ri nm,
ntdi''h u al 80, 'iiinH Ill N, -" rart,orS ami
send every uulilllhMcd anu uuNoL ~ sussestiul
>linklhg away. 10 ~" u. - = -, i ,,,1,
10 ~ ad .sai I'M m, brr What Then #
IN the one presence anu thS oHct Nli1' 'ne -, u
We draw neaF MOI 20 mos Niio Wo' s1u ~ hI,
csuse theN are hll>-iihS. "u. a., W. -,
lhtu We a''ui4iN AZ ~ - =, -, a, NJ
new nature. New SENSES are po.n ia t6e1ufyStH
OLD are 81 tIln@'nTnieu mai WIN l'iu ~ ~
all things A. n"" ihe rAe thh ~. ~.
reSlHrhden M hue o. rum nov sc' -,
crea>lie "eISnl- l''. ~ ', -, - -Hus mn,
anu i1ith sl''hf ~ tlI, -, Tbe Uni III was
hears Ihe en- ny -. III Nv 49, IN an IN,
ut ~ III ~ -. t,,.,.I rbsnnrls az thonybf
lhuusaHi hlitIto 49, - ,nI mo harm ma
ieelle, lls ~ ,,,nc Of him ynnJer on
ma "I"us", ~ M y ~, i,',,. ,nen hr~ans. ii
'hc Gus nv "'' "a -, .',,,ga,,. m ,bei-
gives mem Hnle m j, 'i,,,n sr, III, in ms
W'lhles' hly iil'i ~. M ,,,''i,y M y,a Won
iriiheieu a,n i,''iii @ IL, man IN Ij,m
det thal inns u "ldNi"- i H. ~ ~, hai,,
sen ihii me liu"i ~ ~, ~, -; ' ~ IN hIislE
lesSshe-s OF lsuriii''e aiiu ~ ,,',', - .,
ht>H OF nI''ieH ~ S @ ,,,,,,,t t,r soi,e
MN l1T iH-iiat"l i''t l , -, io,is .,
maj NlIiue sore ",t m rg ""a " 80, ~, lin
nun int s,rui s'i' nv a',5 mo agai
~ eh,iusa'n w I ~ al I,',s,,,,,, H., A.
ny Commence lnA. liS ~, a,t.n,
MN ~ 'u' 't - .,.,;,,,, . m, -,
rli'ioh the arhi tIl' an w 'i 9, 49,,
lh' gtelI 'rl,ls VI il,is,a "',n ~, -, ~ c,,h ms
the awful issues OF eltrh'N' anu mus 80 III" W
way or ilai way anu met ueSstis ,b, 49,
OWL ShnISr au ''i, ~, " ,,'i ~ =, I'm,
SOU should 'IiiiS W M i "a, t ir ,nrn,,,h
Mhose slIuhE hul,r lss iu, an, nj, mo ,,,i
Ile storm anu u:ii '"t' ''''' UNIV NV '''
VIII give you rest ,. ,,,,,,o,, ,r,,., al rIis
ba, u, ,iLa, ,an q, ~ Vsnf WIN lis being fied
power 10 1iaN men W ,ii.t -, 49,, IN, ~ sh,it
up from lne e!'n, s.,ll,sag va" nJ''a 1' mnrr
die II becomes US re'rieniN 20 ASH WI" IA. ipms'
over men christ gained ~ hihg on INC .."s S
lUaHlHt llltii AHis A.A~t AZ nav
ihai alltt having W,uuRn n MA " 80; an hi I,I
people an. u ttaheu ms l, M, a. H.. III Nv.
~ ~ an. si,iin 80. ~ . -, ,,,i.i M ,,s.,
ne hlu Nl'h'ut suhsitiis "''.i' .i -. ~,
ple> u"Gc'nrl. "ieaSe" tiChi' an W ~ -,
M,p IV a., no t hri .' ife ,I ,hai which
tle greIl ceiilt' ia.t o Niiis me- '' ma IN
gaNS loNoh n 20 sl NJ, in,, S,riour F,r men
sr't p"P"e,' ~, "u NJ , ~ ~, linn I,,ine
iee,itI hna uiiit =" - % a,r,,,,i ,,anifs
~ ~ t ,N % "P5s q" mi ,,,i,r AMI nf ihr in
$500, -, 49,, - ,,,,, f,,,h 70 save th.m
IN, hs s' ~ ,r,,b, IL, mem neb,It i'm Ihat
I,'., hi,,"'i, - - a sa,.ri,cr f0r his sin
~ - -. ,, ~ ,,.,r 80 ha.n am. in he
40, ", , ,' w. ~ man nbr have hal
the benefit of a sacrifice made for him by an I'M
known heneiactor but thrlst dld nor COME 10
earth To do something whlch Would hereN cahnel
SINS lie came 10 lake away the s'i, nor nieIes t,e
shS OF thc world I've raHle 10 nIils s',ih' -, :"
repentance; TO call Gods children back 10 fiii.
10 people heaven WIN men recEhhcu lIpii SUI ~
holiness. lie SAW thai ne must hot ONLY give ms
life for them but that lie must he Tilted up before
their own eyes that all men nishi see now tetflne
thing II Is 10 SIN against uou, anu al uie
same ille ml@ht see ihai ',od >" I"'ea
the world But an su'h Snla a ma , ses ' "I
the methods oil dlNlne love i anu must ne iaise pN
being inadequate LOOK al Christ on Tue cross
Read the SIMPLE but Most hedrl-touchlle haIId-
tiVes OF me e'angelisis anu VINO Ioes hn hnpM lh
lls heart why thIist Is there: Mh" ever ipoAeu
AT ,hrisi There WITHOUT seeing Shrlsi lonh AZ mn
without hearing nm say rms no ms n SUI
Ter Tor YOU lnur SINS l Dear. lour s'uls ! Ic
ieenl; Tour l4fd heiIl Heste 10 piedA' i"u
idlin c!allh .,- ,.,-...
! see before me Paul preaching at Athens Christ
A.
years anu mas already .diaNh MANY 70 hllne'll;
And yet ls look on these groups II Is not apparent
that lie Is drawing thehl. Inc Eflcureah Tes!siH
The stole defnurs the flatonlst reflects omclai
Importance scOwls wee febuked RACES lne liehs-
headed listen = ninhe,'l anu Pass on 70 ineii @
ure. Oionysins The Areuiaglie ana Inc woman
named DaInaris and 4 lew others, are drawn
they only It Is ialr picture OF me human race
VIVA thtist Hltti up before u. thrlsl uoes no. ~,
commend himself IL the superficial DESIRES or me
sudden Judgments oil men. lew are prepared IoI
Him and are drawn 10 Him al once. The many
stand aipoi ana refuse 10 come we sometimes
thlhk maj thrlsi person mus nave beel
" attractive, hls words lrreslsilbN persuasive;
~ M % a. IL IL li1 "a N rs MN ,,er
~ ~ I H., a. - i ts,,,i, ,,,,br, Iia n.s -, INV
b., ~. ~ ~ - q. ~! - III - -, M, - ,,,,,T,
bll e "a" ~ = ,'i1 ~ i i -, H., M
y ul,pi nus ~ ' me- W. w, ~ ~, q. ,.i''i,,r,,s
@ eau nls ie,e'ou , ~, t ~ IN pIl,,niaf
ii W., iii' 81, H. iari M, stn. viii con
fn - rsit I'M ,nn,r frT,,- M on. of ali M.
li. , g. ~, - -, a. M, - iaI, Ia 10 h..
Sa5n mlgity i,t has l,n s,i hefare them. A
irep chord ias been stirred within them. Every
one NOT eXcapfinr the thougiItless oiierer car
rirs Christ home with him. These particular per
sons may or NAV not he drawn To christ hui in
time Epicureansn will be overthrow As phoso-
ply and secuted a a ME; Stni'l7hl WIZ he
melted DOWN Nv inc enthusiasm OF humanity fli-
tonism Will be- converted into Christian philosophy
and this strange doctrine whereof TINS bahbler
speaks, wall he the universal belief OF man. and TINS
strangr god whom he set form, speaking Of Jesus
aud the resurrection. VIII vel draw All men unto
Himself.
II now We we're 10 pass down 10 the very nolinh
"i The seal" oil humanity ana M!ine5s me mission
ary preaching christ 10 groupot haihrs or HOT
triiots. though every circumstance anu incident
were changed me scene would be essentially the
same " ""Ilh ~ 'hrsi undressing hihSeli 10 thhi
Wirh i essential ana universal III hhh-Hls hu-
mainly. Ills spiritual hhtufe-dnd lhal IA
lure recognizing The divine voice which speaks To
It. Under all skies and IN all races. christ
draws The spiritual IN man 10 HIMSELF Love ana
inih. Repentance and good works, denial OF sell
aud the supreme love OF God. the essentials OF
thrsis religion. are no more alalhed 70 one race OF
'llln" or ciNluLhidn tlih au"iher II the Ethiopian
has snned grieFohsly. so has the Caucasian II the
Para needs i Saviour, 50 does the Brahmin; II
thrists love reaches OUT 10 the Moravlan IN the
frozen north, II i equally youchsaied to The dwell
l"rs IN III" Palm Islands OF the south. And 50 from
the east and fTUm the west, from the north and
from The south, from sea 10 sea and from the rver
to the ends OF the earth, even - prophets foreod
al men are turning Their fhces toward HIM. The
spires thai point the iilth oil MS followers upward
can Ice seri Tue HYMNS sung IN itls honor can lie
heard from hiii-tnp 10 hilltop. almost round the
globe ma when IN Montgomery > heauiiiul vision
S,on ~ ihr Iis,l,t of fnorning hr-,Ls.
oar islauI fnufinpnf anil ,Iren
GoI's fai,-snrraI family awalrs
SABBATH IN TnunJ tI,e world T., laan
-.,, =, -. =. :,
80 u" ','',i "iliEH ~ iiiii li'' Eia''iul N
veiis' -, il,.i 40 "i,lSt ii'i INV meits ulh"n
~ ihd' az illiS ilh WIZ, car g lpNt "hl'n
WhIhrNrF "' ''li7n'i uitll ~ ht7 hrhWh uht' Hs"li
ny urn "i ever. l'nshS anu lAii"h ana Alihife"
We come bach. then. To The alternative with
49, i nm -, .', ,,,, , s ] M H. ~"
Is sont Thing more Than - poor Jew on hill IA
n "a. r,., a. ,t5.ntsI NJ. - at,n =, an ,,,nltn5.
M. b.. ,,ut In. whale V,rtI I'M, rrI1finusl,t,,
Wuh him And ,-urctllly h,r,. an,l nnv, IN am
,,,,.t,,, .,,,r. ,,.iI,,.,, n a.,
IN, ,,.r,l ,,,ns,,,r. l., ra.i,a,, M, M, W. 80
a., -. ,..,, n, ,,a,,,,t, 49,, ,',i',, 80 ~,
ih.,, ,, 80, -. ~, ,.t1,1 - w., IL, NV,
w., Ms lever nov .,rnu,, IL. NV. b, ,,,i,,I,r
III. lnnjninn nom n.,nd oyer m. b,,,rs at men -
a aucsfion srtrIrI by history long 400 Even Inc |
,,,nrei tbink .r. mr.. s,,,t an, Ia snnthrr. So,
Ne b,y A.. t,r,.I,ii n,ttiug ,,,,in-t fbis man. L
boi m vinrii - ,,,n,. fI.r I'm, 'rIil ,,,r,I
r.nt,ie which knovr nm me law SIM rnnw when
mo, l,,r,N .ou. ar. lei and thor tbir.ry heart
ar. rtr,.-i,i .,rJ IN ,,r,,t ,,ntitu,i. ~ L",
nns amer lin, nm. thinker. 100 Of I'M, Times are