, 1879-04-21
lie Lectures at FIaverly's
to q Crowded
House.
Clergymen Are Present and
Take Notes for Future
Replies.
He Delivers His Old Lecture OH
tho Liberty Of MINI, Wom-
an, AMI Child.
But Adds to It q Reply to
Replies to His Last
Lecture.
lie Goes for His Critics Scril-
tim, and Asks Them
COnun(rlllns.
More Passages from the
Scriptures, with Com
nents Thereon.


Bob fngcrso1l lecturcd to another immense
audience In 1lavcrly's Theatre yesterday alter
noon tn "SkulA: The Liberty OF stap, Woman,
aI,d Child" Tie house" was not by any
mcnta exclusively made TN Of believers, half
why tloubters, an'l fallledgcd fn1dc1s. Here
nnt ti.ero tho rcpororfat uyc, as It glanced from
tic stngc, took III quito humber OF fnrrs TINT
arc wont to ba seen tn the pulpit, tho prayer
meeting, H,lI The Monday mornt'E assesnblngcs
Of ministers. Prominent among these Hcro the
Rev. w. F. Crafts aud tic Rev. c.
u. Trnsde1l, the former busying hlmaclf
fn taking notcs, presumably for the purpose
Of furnishing HIN with matorlnl for u future
rcnly. It, addition to the scating capacity OF
tic body of the house, which was occupied to
tic utmost, thcro were 400 cxtra CHAIRS On tho
stage, md mt ono vacant. It was Il little past
y. s" rs a.'" ."o ~ y, ,o o s,n e.eeu W.
~ t'e e.'He' .'t'' " t''e oftnoooA e'""''''''e'
H.. .,I ,.,;,,,, ,sa,tt. t<. ,n..,,o,,,, -, ~,
thr",,nh @ % t, rat1mr , unnecessary "a for,n,,1a If
.1t'"." .'';.t ."e 'aA''l uuuee,ooas 4o.u'" "
int1"'lueinE him. plunged 1T once Into
Ills subject. "'fhe Mistakes OF Moses" TOOK
well, hut "Slsulss" nroyeil in every way "a tax.
nr cycent as bcforc tn ann,e of the strnf,,htcr-
.accu ""o eoa'a'rt 20 VII" ''c efah'o'os'st u
tlie extent OF all he aat
THE LECTURE ITSELF,
Or SO much Of 1t as pertatnetl to sSkuts,n wns
nn old ono rchab'l!tatcI aihl rejuvcnatcu Tor
thc occasion, He started ott III this way;
LADIES AND GENTLEMEN: Man advances
lust III PROPORTION as he mnElcs Ills thought
49, f. ~ s.,.s 10 ~ 'aAe'
advantage ol t'le lorecs ot nature, JUST Ill pro-
porttun rs he loses superstition antl ga1ns con"
i'lence in hImself [Applausc.1 Man ADVANCES
Us ho ceases to fcar tic Gods a1d trarns
to lovo his fellow man. lApplanse.l It
tIon n inte1lcctra, i.yc1onmcnt. ri,
M, me t.e re"g'on OF any man anu ",!! tel' you
momotcr Of tE,r world. It is Il sttu,'u question
~ h,ot trhoso ,,,nn, 10 ,v,., or,, ,,o ,,o ,oat
-. a.s ",." -" ~" 49, ~
aru e nsnrest syxsa ays liz cas
lsstto.n' lAppna.se IL ...a.,,. - -o,...,.. a.,
NM 5n Tue sg4rse M of us remarks referring TO t'c
bible anl thu
RECENT CRITICISMS
s, snsrs II i hc s"ia ""h 4''''"'' ~
~ Tai',a % mcror ,xae ,xr,ttoo ,,v oov f,o3
wiz dd sov al ,ecra,,vs m con r,n vi a hcii"r @
H jtr, ~ aa nu an.c1a ~ H. ~
hs IT., WI ,,a,, ua a sessss. 'sess ~
hx ,hy iy 'HsI sG III M a,,, to NV, , .o,
sclycs wnnt ,Itsn I mr., 10 Ia fair ","i Snnt
II t1,,.+,+ H. x,.n t1,t.s.
~ ~ ~" T., -, ~, w. - - ,ni H. ou LILLE. .,
nnf thnsc win hnyn ons,yrr1 ni, ,y,,,,fT h"ttor
answur me urutn want trnt to sar untl TO say II
without unY sort Of eynsioll, without resnrtfng
to any Eiol1s cnnatructttN,,-l want tIru, to saw
whether they believe tllat the etcrna1 tod IL
this universe EVER upheld the crime Vi rolygany.
Say It St,uure md fur. Don't bcglt, 10 talk
about lint being harburic tin,c, ntui tint Gud
was easy un lie preiu,lircs Of lot of wretrlles.
Tell honest, That is one thlug. want them
10 o. answer nnswcr nui id answer usw % fairly, w whici
they have not {ioue, did Tits GII tiat yol, rro
lend 10 worsif, ever estnbl,sh liz tnstitutio Of
humutl Slavery! DIA Hui lid tIe uyor suy t.,ut
u,c t,,ur, inigl,t buy anotLcri lid liz ever say
flint # nnn iunn T;3Iri n,,pt1,rr. md Killed mn.
otMrr 80 tlm, lo lauguished tay Or two, lint ho
sluult not BE- punishcI bccuuse thr man was nIa
nluIlerf Eow. answnr snuHre. Dntlft slitio ornunI
fj,rit Xiii, ft' ,nist aI,nut wI,., = l,o, man
nm and
'' N wu,r ann, .,u voava xv,a
""Af euop MAN MUSES. ""s'
Laughter. Don't 70 ott into any rhetoric OF
tlre~works about civilization. Stick to tEe lexf;
~ you Worship God TINT oNcc bclicyca