, 1879-08-09
The Rsv. Father Higgins, Of That
City, G1ves His Views Of
the subjoot.
flo Opines and Ayers that 'Cherc
lB q Woman in tic
Cases
Other Priests Of tho Order Chatting
under the Church Disoi-
pine.
Exercises at the Annual Rellg-
tous Gathering at Chau-
tauqua.


1rA%v rxrn 1gaHnr7sr
49,, n,..a,e. ~ ~ Tr'.rn1
ar ron,, Afo' Aup R.-,rhc rcv, r.1eo,,,,ua
Van dr. Woor,c' Tho .Ecsult w,,o,e ann.tncv IN
,hc prote.,an. rnisconui churrl, rceent1r a..
.".,.,,.d cn,onv, ,r.s fr 49,, v.or. ,rfor ~ NJ.
.+,.nr th,,o , prosc.,or IN thc IL 1o,,is t,n,vrr.
IT, IT III. c,,v nnI covecorsnt,r Tia ,,ws in
r.gsrI, ~ hi. co,r.s creat toj a dec1cJ acn,o,,on
an,onv thc Ca,hnftra brrc. uc VA. will known
mn, vsrv ronutor. and tht< on1v }nton.,o4. tne
intcrrat. Thc .1csnit hotsc IN f,h,capn In which
,,c VA, at,acail IA a nart Of Tic lesutt rroytuea
NJ NJ ra,uf.. md ,,ndor tho control of Liza pro-
vtnrt,l hcre. Fa,har HIGGINS.
TIc Pat. D,sno,ch ot Mia .ventnp nnhtt.hc,
mn ar aeconnt ri nm tntcrrtuv with Btsl,ou RYAN
mi, win Father I1f,rfn. m Inn ,nntcrt. or the
n,,hnn n ,,v.. IIc wo. thnnlorat r,rk vhen
h. h.ard ~ u mn, .oI7 that .nch a norv.rstor
esncr,a,lv IN a nrtcat. wns one Of thc ,no,t :. RI
a1c,,rro,c.a In Tim Chnrrh. The R,shon i1on,,t.a
thn ,ru,h ~ thc rn,nnr t,,ns anna mfrc 3c.u,s
warn abont followin.r Ia ,ho Sam nati,, aav,nr
lint he was noattyo tbts would nroya to ho thc
only anoatncy,,
MA a,u.sr<,ou ,,,,b r,,,.r 11foo3rs *v,, o. fol.
i"e '''ts' ''e" VIZ" "@s' A''sh'"0 ""o no '''
lows:
a,rendy published is in the main accurate.'
W.. !. hut 80 want ,,nrtion,n,a Hotv ,o,, !.
le'; oat "S "a,t pns1leu'ats. .,o| -. lo''e ~
II s'nce fau'ef san aer HooFtel 'ett u. l'ou's'
r,x,to..,, ~ t,,a nh,tcr,c clnaa mn, nm v.,r
r,cf..,,r ~ po.trvu
.,,,.', ~. ~ ..,,.,,,,
nt! I.u you aus tcason ~ a"'le'paso 1'''Sn nteo'
von f1er Moortel rna uotad far tbe .lrnnoth and
,,...,.s =, NJ. ,,..o,s ~ w. 49,. sto,o,I. s"ol
ueautJ ~ mn ptoo'n " ''c Hiost atAea's oot-
tsmeb u Wv ca'no''e ene'e''' i,o "a' ~ W
tfmes moet ottuooo44 aho secalesa u e'osY III
bis orthodoxy"
ITO what do You attribute l,fs apostacY}''
nA,l tbts talk OF III. steerjnr a middle eo,1rso
..,ras., ,,.n.a..a,,..ss ",'a 3,....a,tatt., ~.
ocs"eel itoNsts"sas'n hl'o CA'no.,e'ts t".7
talk Of returning to tho OLD Casloesty II
simply bosh., The real trouble with Van der
Mooytcl is that there is a woman In the case,
,rhot IA rao1Iv uhat Ia +ho tr.,tort,
IT, s. =, .., 49, s,.,a,. s .,'.. .,
Aow W soo kuo" '''"' tnose IL "on'an III
tile cnset"
eve know It from different statements that
,,avo ,,cor MADAM
o. t,,.n ,,'s zoa.x,, IF Dave, ,nt.,,tAut.,,.,
~ .aes' ~, s"s uoet1,"o " 'p't 's'l'Dn''f "aS
"Oh, tint is always alleged by every anostntc
prtcst. As tic case stands, we can't sec Tic
motive. Thcy do not appeur OH The surface.
You ,nay believe that: Zee here. don't want
70 c9e roms you ou ~ ''e''' nut a0nt want 'nan''
HOh. | understand that Father Do vnu
think tro ia any crnnce Of his rntnrnfnt7 tn fin
ua|c OF tic Chu-ch II
We1|, tl.is is case eract1v similar tn thnt os
Fallrr HyurIn ti,r. If Van ,}cr Wnnrfcl hna mi
cutanulci himself with wuman h.. INV cone
1apk. I3ut there Ii M tefIIn-. And rrmernhnr
hare nothing t1ntlcr nav cir.umstnntrs In sav
TO linn. Ho was an able, good man, for whom
retain tho wprmest feeling. I don't under.
stand hts npostacy at all. lie has brilliant in
tcltcct, that heretofore has beyn devoted to tic
ssryice Of God.n
NuNoRs or TROUBLE.
In tho accornk of tho ahsn,1nnmnnt nf thc
pn,non c,,hol,c fam hr ti,a 17sx rot,,or W.,
~" a,.a-.a1 ,.,,,m.,, ~ J., 'Hr 49,. Ne, iaue' sau
aes Moostel' published IN IAu TRlnuAE the
other day, It was given Us one Of the reasona for
Ills action that ho was dissatisfied with the wav
IN y i,,ch ha Ind bccn trco,e by thn ennor,or ~
,ho .1s.r,,, H., tnio .,.r :, 49, ",,,s,.
"o "ss's ~ 'u'e wy - a'utc.'e"'s WHICH
naYo come to thc cars Of the reporter are true.
und there appears reason to judge thnt to a ccr-
tain uxtcnt they nrc. la In mt t,,e onlv ana
,xhn :, t11vso,,sGo1 49, .I,o .,..," ~" ,,,s so
""e ,,1 u.o'"s'ae". uo1 s4o "n'J uno "ho
may oleaR away from TIC oonda which have
boind him, not necessarily to the Catholic
Church, but to tho Society Of Jesua. Tho
'Fwolfth atrect cm,rrh tnnwn n. ,,,o 1o.,,t
T,hnrc,, una hr,,, ~, .h-a,,a,, ~, oee,'s .,s
IL