Litchfield enquirer., 1878-06-27

if he is an Indian. He is going to talk in Ca- manche. I will do the best can to interpret don't know that can give you all his ideas.
 He says: A long time age Washington talk ed to him. As he was growing up from a lit- tie boy, Washington kept talking to him. Washington gave him a road, a ploughing road. Different captains came out to see him and gave him this road and said Washington consents to it. He says he was steady on it sometimes, but he kept tumbling of. Just now, he has fixed on it. He is firm. His father Washington has given him road and wants to see him on it. He has never seen Washington. He don't know-maybe now he'll see Washington. Whatever road Wash ingten gives him now, he is going to pick it up, and carry it out with him to Indian Territory. If Washington tells him to sit down out there, he is going to do it. He has looked all round and seen what the white man can do, and finds the white man is way ahead of everybody he knows anything about
 LONE WOLF
 then spoke He is one of those who tried to escape two years age. Capt. Pratt interpret ed as follows:
 ''He says, Tonight he has little talk for the white people. A long while ago, all these young men and old men did not understand the white man. God has given him, and all the Indians, a road. It is the very same road the white people have. It is Gods road for all men. He says, All the foolishness of the red men he has thrown away, and he has fast hold of Gods road. Gods road belongs to him. The same things are for the red man as for the white man. That is all he has to say-just a little talk"
 Two of the young Indians also made speech es in brokon English and were applauded long and loud. They sung en maasse several Indian love and war songs, and gave their startling war-hoop or yelp, which caused cold chill to pass over many listener Their Indian songs are just about as melodious as the notes of the bullfrog with about as few variations. They also sang very well-'1 need Thee every hour" and several others of the Sankey and Moody hymns which had been taught them while in Florida. They were all dressed Tn regular ar my uniforms.
 Our Indian students are orderly, peaceable, and quite sociable; they paint pictures, fans, and polish sea-beans which many of the visit ors purchase of them as souvenirs. People are 8 little shy of them yet-knowing their hair lifting propensities; and one party of visitors evidently thought that we had them chained up, for they inquired if they could 'tget in to see the Indians?" They were informed that they could ''get out to see them, as they were in the field hoeing onions." They work faith fully and well at whatever they are given to do. One is waiter in the students dining room, and serves his comrades; one operates on a knitting machine and works as rapidly as any one with the same experiences one works in the Industrial room learning the tailor's trade, and the rest work on the farm-that is on their work days-Friday and Saturday. One of them took bow and arrow to the h. dustrial room with lock of fine hair on one end of the bow, the other day, and the lady Tn charge was a trifle surprised. Taking the bow in her hand, she held the end with the hair on it against his hair, to compare, when he quick ly replied, ''Not my hair" It was undoubt- edly part of some ones scalp.
 The Anglo Saxon, the African, the Cuban, and the Indian all receive instruction and edu- cation within the walls of Hampton Institute, and all dwell and associate together in perfect harmony and brotherhood. G. c. R.