The sun. [volume] (New York [N.Y.]) 1833-1916, 1878-05-12

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laughter rousin1 and sob-compcling intellect.
Such 1t man, We may be- sure. owes very little
to accident II was by their sovereign
vera 'ity i'm the broad lines ~ human nature.
and boy the Gle trir quality which dcilrs the bar
ricis of speech and race. that his works have
pns-'d the sea and found a domicile in so many
European households. Now aud then I'm some
London or Paris cotcri'. YOU may meet with an
eclectic, nquisitivc person who has learned
something about this or that American author:
hut it is simple truth that Bret lIartc's name is
known 20 every cultivated man in Europe. and
not seldom his travelling country mon have
found in the delightful impression created by
our chief novels, standing letter - credit
and a sure rasspOr to good will VI. ". H..
Are ga ats aud sinner. Anke Immortait
4 considerable n"mbci Of Christians, 1t IL
known maintain that mmoJtr~ty is the eNclu-
svc reward Of tho righteous an. that the
wicked ARE not only lost forever. in a Negative
sense hut actually destroyed This view has
been presented and defended 10y the Rev. j. H.
PErrINGEII. in work which he calls TIE
Theological Tftlnud and which. he says he
has been moved TO publish at this moment boy
the extensive discussion Of the subject ~ ct"r-
nal punishment called forth 10y Canon Farrar's
sermons.
Tho trilrmma which Mr.. Pcttingell dl-eu.sos
Is: Endless Misery Universal Salvation or the
survival oi the 'Fittcst. lie says that We must
hold either TO the endless torment ~ sinner.
after death. which is the common orthodox doc
tr.nc; 10 the final salvation Of both -aints and
sinners. which Is what the Univcrs0lists nnl
Canon Farrar contend FOR. or to the destrur-
tion II sinners at DEATH or within a certain
period after death. aud the immortal existence
80 Il.
These tlroo urupo-itious are ur.crfufural and
..,., a., ,i, t.. 49,. ,
"hI'"e"H"'i'' anu '""'' '"''''"Ir' We H'"H'
ndoii the ihird.
So fir n4 tli.. hook rr,raiy df.,n.4os foesoroe
from the Blhlo. il has. mo- NOR, and mo- ,o-. value
and interest than other controversial .-snys ~
The sam. hara ,or Tmcnnd ,Npori.i. %, hay,
demonstrated THAT any doctrine. however nh.
9"i'' H''' W H"ii. VI ~ 'N' "''''' 'S ''
scripture. while. u~ 'n those which are not ah-
-urd tile -n r,l WRITINGS friy Doe frnr-it.l.l
'',''I r'' 'i "-N.''' ''.'' WIZ" 'N '"'i ''I'''p
"hl'" i."' every me Tree '' 'I h'- own
Imam. .,..ts .,,r ,.t. 100 ,,..,u ,t, o,l
'I'N N''', J." "n '''- ''. 70" " ""'
whether crta,u texts door . i0' prove certain
lo.nIa-. is "a matter 3. out which fcw irop.r.
care '' near l"''r r"''' 'N- .'uN' 2. u-. Joy
the most part. are t4o result ~ olu alton amt
lahit ratAar than of research and ar.Ilr.,.uI
utlth., ha,.. litti,. ,.s.r.t, I-,.rnfh VII.
H o.
i''lli'i' W WIZ. va i'i' We nancy gum hut
fev r.aiHis aui Ner converts frNl luinu-, re-
l,.i.,f,. ,...,l. f., th... .r-f f,.. ..r..,,,..,,
t'
however n' ulfNh' r7 ''' illA' Wi4-l i- i.N''N
o. attract attention ffom .n,iti0-. ulI i.
warmly ,...I.i. il.u, .. ...,... I.,f 81, .l
n
49,. lI 'N"'
Tao d. 'trine W. refcrto vs.. that In tho present
condition of ulnlIl.l th. soul ,- vn.,ur. NOR
tlIt =. az, 49, w..
'' ""' ~, '''H anu ','' "' '',N' 49, ''7
sur 'H'' 90 ''l''""' ! ,''" - "'''t l'"'H'
,, p, "t .r .", '', ~ .,.'' '.' H..
Il-ls If l..lr B,ll, nr...ni,lt On t.I. -'i.l,,t
that muu ,- nAt.rllly uDI uu. ..tlIit.Duall, lnl-
mortal l. j. this finn ivill.a th.y carry with
tu.n into the tuNts iAry ste. that gives 40. me
n.u~lnity and i1r.n tllrr,. .- D. t4U.r r..t-.u-
NJ Let tnelr uu~ti.it, ice drul.l and tl..y
have Do -rouud / stand ut9n They loEavn
Dr. al ilny rae reason a. though tIi..y h,...,v.
tunt uu.,-. {, "A Nv "A ~t,..uI al II lf5- u.,y.r
tln. away tle lIfn 81 l4r -1ul-whntry ilnv b.,
true ol III. holy -iMIliI,. on ana On. Ly "A .er-
tam RS r.ti. uI it- u,n forever, that thor. Is
given To every human soul In liz GREAT On AN lu
Ief ,usiD IDLE nir which cannot b. flrfnitel: MAT
the natural aud uornul cyslr ~ lis * -ten.e
Is an eternal ~ cc anu that II makes no ii. iIrr-
cnlc with rec poet the p.rpctulty at liz con-
soiou- "N i,ttiice whether il is ho!y or sinful
whether 1t Possesses any spiritual nfe or not
whether il lives in union win God or not il will
an