Bozeman avant courier. [volume] (Bozeman, Mont.) 1872-1882, 1878-03-07
Educational g. ReziSi0sts
It was Michigan choir which sang,
.The oonsecrated cross-eyed bear"

!, was = Mlcnlgan cnO1r winch sam
>" ~The cosasccrared cross-eyed bear"
The people look at minister out of tt
pulpit to seeif he means what he says whe
he is in j..
1t is apparent 70 parent that . Grea
many children get on the wrong track be
cause the switch is misplaced.
I'VE are the children Of the devil, !" wa
the text Of a divine in the morning, anu II
' the afternoon he said, "Children, obey you
parents
Prof. Adler thinks that society shoult
step into the public schools and place The
most talented minds where in the future
they would do the most good.
Philosophers say that closing the eyes
makes the sense of hearing more acute. A
wag suggests that this accounts for the
many eyes that close in our churches on
Sunday.
If The road to he'll is paved with good
resolutions, there are many young men
working earnestly and conscicntiously in
laying down substantial thoroughf,re to
| That mysterious place.
\ clergyman IN jacksonville, KY, was
annoyed, While preaching, by gigglisg
girls. He reproved them sharply, and said
that they were ''outrageously wicked"
That offended the girls parents, and about
half the members of the church have with
drawn.
They were contributing towards fund
for the extinguishment Of the church debt
the other evening ut meeting Of a West
Newark congregation. I'll contribute
$780, said one brother. "I'll 60 $50 better.
and make it $50" said another brother
And then the first contributor. in the en-
citcment OF the moment. said, "I'll call
you; what have you got?'
The Roman Catholic newspapers of the
United States. Of which there are between
thirty and forty. propose to establish
Cathol associated Press, with the object
Of combh :" the Church press against all
forms of en> and Of opposition to Catho-
icism. and to cultivate better acquaint-
ance between Catholic journalists.
HCihcuADSI tiiaIt : va C~lii CuuSdtC CAiIu
o good citizenship for about hundred
dollars with almost perfect success, where
IS you will be compelled to feed and clOthe
nd house a paupcr, and if a pauper GRIM
nal, as usually happens, you may have to
ock up and chain him at the expense of a
thousand dollars; and what do you get:
The same pauper or criminal always grow
ng worse, more dangerous, more expen-
i've. Will you help to make good citizens,
l. let the children grow up to ignorance,
and crime?
The man who does nothing don't
mount to much. 1t makes but little diff
renee whether he is a millionaire or
auper. He is only stagnant pool, with
ut energy enough to start a ripple. He
fuses moral miasma over everything
'ound him. DO something; don't stand
l the corner gaping, with your hands in /
our pockets, like an idiot. The world II
as made to work in, and if you fill your NJ
,arts with good angels, TIE bad spirits "
Ill keep out, because there is no room for
EN-.
\ slip ofthe tongue is no fault of the e
ind. Even minister is likely to make "
Re. For instance McCaughey, the re-
valist. once undertook to rivet the atten-
N of his audient; by portraying a pro-
ssion of seven deadly sins, personified
d walking two by two. He succeeded.
le Rev. Stuart Robinson, of Louisville.
o. when giving vivid portrait of the
rden Of Eden and the fall, said. \
tn great force: ''And they recognized
; fact of their nakedness, and went and
de themselves aprons Of fig leaves TI
SCRABBLE shifts A distinctly audible II
lie went around the congregation. ]
lany hoary sinner, says the Inter- be
'an, has taken hope at the attitude as =; "a
ned by Henry Ward Beecher few Sum for
s ago on endless punishment. But is isl
Mt they groan when they see the fol- dis
ing. which is copy of resolution AM AM
pied by the Ministerial Union OF Phila- a 'Is
Dhia: dis
'esotred, That we put on record, as the e.
sc Of this body, that the old orthodo- bio
doctrine OF future and endless punish 81
1t OF the finally impenitcnt is firmly dis
| by all Evangelical churches of this con con
within our limits. ~
he Rev. j. S. Gilbert. in the Methodist. by
IS an account of some sermons which ~ -
lid rather astonish modern congrega- low
!. lie says: I'm olden times, sermons lac lac
much longer than they are now. The mai,
Mr.. Howe. of Great Torrington, in c cSa'
onshire, one Of the old-time Puritan Or,
lchers. often extended sermon syn
ugh six hours. Tradition says that. s al
nnirg at nine a. H., he would open the lca,
ice with prayer fifteen minutes long;
the reading of chapter and its ex-
ton would occupy forty-fiye minutes; 1IPs
wing this he prayed an hour, then b
chcd an hour and prayed for halt an
+; after this this there was fifteen min
intermissiOn, when the service was u"
wed, beginning nth a prayer an hour
:, then preaching an hour, closing with :
aver thirty minutes long. DR.. Barrow :
great sinner in this respect. His
non on THE duty and reward OF boun- n
0 the poor occupied three hours and
in its delivery" -
Cowhfdc H0rscshocs. Is
England they are adopting horse 81