Richland beacon. [volume] (Rayville, La.) 1869-1890, 1878-04-13

hCNSib' 'u u me nrO-t tgilfitIkp book fll
whole Bbl'; and beware how vou take fa
natve expressions for literal facts. AN
They shall b- priests of (nni aud Chr,st"
thu old Mosaic di>prn>aiion we had enl
priests 81 God, but in tae new or Chri-,i,
/ dI>p"n-aInn We have priests of God an,
CbrI>t, hecan>e Cbii>t is associa,e now i'm II,
government If the world with God The
were IN reisn with HIN \ tbonsand wear,
they were to enJ y AMI preach the tiocrr,ne a
Christianity nn'!i-tnrbed, unper>eruird. frerl,
wi'ti"nf mole-faiiOn, As the L"vires did ,h,
omuands pi God among the Jews-sn,
satan was 'nd-iliat l. the a,cu>er ar oppo
neni> at -hri>r,aniy were si-ncrd-fnr ,h,
""rl satan turan> an p ivrr>arv
lh"-r a'iNeT>ari,.s or thI- a ,yarS,rv ,e,,
the jews, WHO dii not h,.lIrvp IL, Christ ami
"rro-rd the spread of the guspei wlb all
ihrir power. Ot their ,rn.ianI and prr>i>r.
-ni npru-Iiou We read ~ the Acr. of ,l,,.
Apostles. To make the propheri.. IN Roy.
r'"''"r ~ "hich the riifa-- >rcoi.d death 90
c"f>. Apply Ia eternity. rrn'irrs the scriptures
a. ahhannn> a>a prlihi, Oracle II maxi.
Revelation rn' iiicr wnh itself: .IJre M chan.
ter 9TH We aye "Ih that every creature in
heaven IN the earth. in ihr >ea AMI all ,h;,t
IN them l.. praised God anI ,h. Lamb /,
makes Paul apl Join COZ, ,tint-ore ar ,Aa
"'her un''nr-,nr a'auI -ays AN Israel shall
br -avrd john says HOO N,y a,
the d--tur,i"n "f Jerusalem. .Tn,.phn. .av.
there were ,, JOp. 90 Jews. II makes p,,I
lay ia "ht-2,i0O.O0O Jrw,-or n p,r,
equal In il'r wn"l-. This i tie r-,uI, or rLe
'ppi"a'"n "f Pauls a->rrimn To o,,lv the then
eai~rn2 Jews How far shori !, comes ot an
even herr' AID by Ear how m,rb mu,i b,. the
dihrrrrce when appI.d o~al the seed of
l-rnri, AZ the lat day
w"e has Jerusalem been dpsrroyed-once
under the Rai'y lonans. aud once under ,h,.
Romans. TWc- has Rom. u..p the mis-,
Tres at The Word-once uuder ,,,. CJ..ar.
ani once und-r The P,.prs Both have b.r,,
great aivrr>arrs 10 The Christian religion. aS
every reader If history. whether sacred or
pn'tne, knows Both in their prin,. OF do
,n'"l"n per>rcn'rd the foil bw-rs of CLr,,t.
VICE la, The world lost sight Of th,
hfistiah rrii2rm-or true H. lief in G.,,:
'"ce under the Jews before the adven, O,
'hris'. ard once under the Pnpes OF Rome:
I"nr has a. appeared in all lis pur,ry aui
hran'y Here are Two d-aths and Two res.
nr'eci"n>. both historical facts. aud m,,b in
erim trmporis-wirhin the duraiion of t,mey
bni SIR, We will 90 further: Ab p-rfecrope
non impeifecriu sunt-from perfection ,hpr.
are M things imperfect The stream musr
paftake OF the nature of the source from
whence it springs The laws of the Iegi.la.
:" aud the rJul lgennents or deri inns under rb.
a~ must be more or les imperfect. Thi.
i"u ~lil ainit >i,re il is beyout controversy.
vol Is I'erEt HIS Iass are perfect H. unro
4 In ami his Jniamrn's as His laws. If This
'e -, ai'd u = nnienably ~. whence come.
he nrcr>sIy II taking sinners our of one he'll
% plunge them into another! Can va, an
wrr! Was there a m'>takn male in the
'dgment rendered? There conM NOT l,-.
'nce both the Judge aud Legislator were
'eriect and righteous altogether Again. iT
III OF God = acts are perfct, like unto himself
low comes IL that His plan of sslvalinn CONES
horn oi the ends intended? We are told
hat Jesus Christ came 10 save the wo,li. we
re told that he is the Redeemer of oil man
Ini Now. sir, il IL a well known matbe. !
naIical rule, that no part, however great, j.
l'al, or can he, tn Ih. whole. II necessarily
pillows that f,e world i IN. whole world
70 more aud no le>s-and if Jesus Cbrist
anne tn save the world. he will save it, every |
m OF Adam, or come short ut his mission: |
nd yon can not deny il What God knows /
ieri 'actum est What God knows j. Al, |
'.'dy accomplished, executed past Infinite. ,
''> ION is wisdom without limit; therefore,
~ He had laid the beams Of his chambers
! The "a'ers. ere The morning stars sang 10.
ether aud the hosts of heaven shnutrd for
". God kn-w the destiny or filal enJ Of
IprE # Hi. hanAa r., o. "A. a
now 'hi>. is to say iha, l'mirless know ledge,
nowied2e without limit, Is limited which j.
lily. and you can rot deny il. Th.rrfore
immediately follows thai the final destiny
every srn of Adam ir'"n the beginning 10
e ren'"tr~' syllable OF time, j, .nown 10
"i. ani was k"own to !irr before lie ere
Ell him or them This beng rrne. aud il Is
ndrni ib y 81, IL follows If any son Of Adam
eferUa'ly damned. GOd created him Tor
~ purpose. and 10 power !" heaven or rl-r-
nre can save h,m, fur if Deiy hin>-lf
We. him. Day did nor know he wa> gon.
br ia'Durd. Smh a belle "a, This w"nld
argr Col with i"tinirr rrielfv. AMI charge {
finite wisdom wnh folly In that. by the
viii. lie chains man to the s.ruri
IT, nf eternal 'annaiiun and then tanraliZrs a..
~ ~ "lIrrIug Ia ham the watt'rs at iit.. we'll
Iowi,. thai man however 80 murh he
ay desire. can n"f absolutely can not. drink .
rf-ni 1hat God cGnid sc would create II
y man 1r ..t ot nr-n for such n I,orri'pI~ :
}" | ga" not b.!i.ve. Yet " ! take the .
,ly Scriptures literally. must believe II, 4
ne u say. nc, o1ly ~ R"velarinn. but else {
here. -n,h - ere iorrnr iaiu-d rom the a,
iidainH 'i the worid b.iirvei on Chri,r, j
4 ii,os" whu-e names wrre non written in u
/. R"nk Ot Lie Irpm rhr iouniaiIon Of 'b. y
rli w,r- cast milo the lake IF fire For "
rru'h uf ;i,is see Rev clap II 3 and >,
meet win verse -. chap ~ Where il y
nr tree grscrl Wl.sre ave co.rii'Ipn.l =.
=. SIR. ! can Iot heiieve dis ie,su-r il is d
iolly Incompatible with The naire of Derry. @
ri Nov. ~ 10 free srarr; II | understand u
m-an,ny OF the word free. u means un- ;.
unconii"r'I. united. tnrun iI,lu,al 4
II 'i",'> n"'. nn-t c"ni,>s ilIai ! AN .nrh |.
ni can .."i understand u. We are tot! =,
tunes ~ one >i."fr p>iim, l,is mercy en- -
I~th forever; ani tie says He will n.y., ~ !
oth always, nelhrr viii H.. con,u, for. :,
n. i'r he punt woaii tail brfre him and |,
ui> ibaf He las made a d Chri-, Ln., =
10 "ve orr enc "ie>. AMI yet If We rqsr o.
Bible ii'era'y. he bin-ci, has hated l,ls =.
.ruir> irhn the fnuni,ipn uf the word "
h ~ everlasting hs'rei How can b-- a
We thai IA Being whose LOVING kinGness Is n
r. all his works, oan OF could clo,he mani.