Richland beacon. [volume] (Rayville, La.) 1869-1890, 1878-03-23

e
MA the .pir; world. aui l. rendered IL
III, u,,uI (r,i more >er,a,ivr. IA ihr- spiritual
.,,r,.. r,an II was 'et,Gr death. amd - ihr'r
fore. = ,ho,,>anL -i;pli more harly' - m'-ef''
ale. ;r,r,,,llrp 80 clararrer. There i MI
anI lip4--ai,l,. quit between tie i"n d" th''
.,.,,. t.,, ft,. pulf i, ti- ., ," dli''r'rre ~
character. whirh can "'vrr lee i'>-ri over
~ ,i,. ice f,ilrrh. :" II ,taii lac. Il"tc i
80 law. eti.rr natural or divine. iiii J. more
trne Il, i,-rirlla ih,>. ihr law # mora At
rr,rtl"n. Ia" spirituality pure .t"'i We gam
cred by u has Ct u, own nHiiue ,t"m'rrr'' :"
by gra y luio the rnriii-arai abode "i 'n'
iu>, So i-n ~ it'll the "a chrd hr >lHiii ="
away nun eve lasting Pn'i-!n.t"': th'i' - "r
,hau cary hi own "hf rarjrr a"' n"'i ~
h.u: aud Ilal stale l. heaven ur Lrit a''c 't'
u.. 10 chArariri. unit the I SUR i,"n "i TIE
d.;,d. uht u rhai stale of h"ih ne good a"'
y,i tiiatr-) shaI lee >ufcrrcde" ~ hr"
n-av"n a,d new Leil. ~ l"'t t"'E
,hal b- different in ms respect one i i"'
he >pift lthuuI Ilt- body. and tie nrw state
vII li, fnr thr body aud >pirIl c"n''Iit''; l"r
,li.. bonner things shall have passed away.
Bat character I'll b. there, a nov, a'id -hai'
ever te ~ then Fundamentally ter h- 'hii =
ni,hy lien shall be- fully s,i!. lirrce. Mr.
viii tni that after hrii Destruction. that l.
g.s,lr-) Lrll (.rhrnua) VIII >Itl ext, l'to
wI,i.a ,l,all tr cat a.i'lhat n.Hkr ne, IA
,,,hrr with The dryli aud the False prophets,
tlar they may tc orne,ttd forever
The neNr ding that ! shalt nutire is hi
Guor,r,rn tom l. -. 21-2i. Let II he r.
marked once. icr all. that before he can u>r
rh> passage tn hi- c'u'uri, lac must 60 " hat
-un,e Of hi> hrrthTeu has done; lie must use
the >ri>-rl> h h.. aud cat ont that little
word. one, which urcur> IN the passage, aud
this Ia. has taken particular care 10 do. Hear
HE text Look unto me AMI be We save all
toe fhds OF the ear;n, for ana God, and bt.
sides noe there is none else. have sworn by
myself: the word has gone ont ui my mouth
ia righteousness. ard shall hul RETAIN, that nn
Ia ne every knee shall huw and every tongue
shall sweat Surely shall oa} say, IN tie
LrIt. have ~. htcousn-ss and strength: even
Iu hin, siiaii nrn cornr. and all that air IA
c,n.ed against him shni be ashamed. Why
did he no quote II all! Echn answers why
Who are ih,y iha, are Iucensed against hinit
The teal answers: 1ho-c that are ashamed.
Speak .uI cou,rirGcr, who! The wnuir pas
sage cond-mns hrn-"hOh auto me and be
saved why look and he saved, If saved
without looking! Bot let as uuirr liljle
further. Tor he appears tn rely greatly upon
HE woId sEaH. a. iuund in Ihis and also Ia
Ueme.i The -: Is aud l3. Ii must con-
les, that ! am AT l.>s to SNOW what he can
DO wnh his 'porrniIal Shall wahU lie
saved! No-.inp">,ible-ih,s eau not be-:
TOR the text says. box aud he -avrd-iU shall.
there. does lie mean iat the k"r'. shah
bow? THIS eau do his cause 40 good. iur
every knee shall tow aud every Inn-uc con-
tess; hi, this bu~ In2 ana cHnirseln@ can ,io
10 good when iIubali"u IL endei he "rN''
Cou:e>soe, but he - a duNii >tI. | cunid
quote shall. too, # | womb; yea, Thousand
tunes, twice told. wh"r'' he could tui 40
re.u.e He Mat be.iryrth not shall b-
damned" etc; aud here, ] may say, he viii
find the same conditions JI.at he viii find
through the whuie Bible, aud through all la
lure, happines. based upon r"ndlun-; aud TO
winch conditions All must (aou.isl ADJUST
themselves or he lost.
In thy seed shall all the nations of the
rar,h lie blessed. This Is one OF his pet
texts, at least. 80 regarded 10y his breihren.
That the seed here refers To Chn,t there can
himself All nanons shall ne Liessed--,hat
IL. w, w lttibls-ai Nfis~i W iO fNti tCaslth
,hi,! Certainty ~ one except UmvrtsaIi>,-.
hey DO do II, virtually, Ice II there L. nu he'll
To save men from, ChrI>r can b. IN no ,rn>t. a
b->sng. Have not all naIiuii> been b!es>cu
~ thn>p Most a>,ure.iiy they have. hr
blessings iOwIhg ~ every nat,on iihOul thc
aiuuet.rrI a.e iininea-ureaGIr. Dur> the text
say thai al nations shall be saved. la hiuI.
az 10y hIh! Can iDoI a Ration. "r even n.an,
be blessed wrhUm being forever bI,sse -
Again. does he .ist knuw that nation aud
la,nily are often used ia The blbie a. .yrnny-
nou> tern.st ! presume Le does Then io
has thiown .'uI,ts and cub~rbs abCut ihi-
pa-sagri
shd now notice some OF his assertions
lie states IN Substance tins. HAT - he >ubJrri
l. one ut greatest Importance Ia the hui.an
race, and he oilers TINS ats bis apo.vgy ir
upon yoLr roiic-. How Ia Iu,lanI!
II /, o matter of TO Importance nj an II hi'
Il, 2na l. correct: I'VE rs yea ii,i there ran
,nih,r2 ham. you ca endanGer your barpli.r,,
either here or hereafter; and especially 80,
you have lni.nd out t,at man = n"i re
agent of course al sbaii he ov-IIued Tor
our good. Yea. 10 admit. IT /, "a matter "i
importance. but only r?un TIE. .c".rdiis"i, that
man I. Tree t1tii 'ttlit - h'HNt'i
10 gain aud he'll 40 shan. Ii all punishment
for sin i. To terminate wul This Etc, tlirn eve
venI to all your fallen nature eniuin,,; iiyc
in union IIh yuur nature and tot ~ on ''>I-
tinn 10 It: tor he,eIn yuur highest earthly hap-
pine-s Is rraized 80 much for your rhetIy.
Il gam lie says For This reason, those vino
believe IN -lec.son. pariIal salva'Ion. ciirg To
Gel with such ienaciiy Yet, with oil Ilrr
assertions boldly declare that 20 ,H'n be-
ilevps in endless woe" Mr. n sur-iy could
not have meant what he sand Does he mean
to say that ia. reason mea believe ia he'll IL
becaa-, they believe ia election! Or does hr
mean TO say men believe in election because
they bv,ieve in a heli! Well, We shall see,
and mink he will md that both positions
are false (ri,at is contrary To facts rIrst.
By election 70 is evident he u.es that term IN
ITS strong sense--Ihis is evnient when lir
boldly denies Me free agency of man. 80
will say there are thousands that do believe
i'm the existence Of hell that do not believe IN
his E,taism, while there are some himself
among that number, If universasis are to he
regarded as sincere) that do believe III fatal
ism. but YET deny hell. 90 much for logic.
That wI.icl, proves too much. proves netting
atalI Next notice hi> exultstIons seeming
" fcuaied upon the atIrbur.s OF God, at least
III 81. I'll,