The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1878-10-12
FEMININITIES,

bhob ~ lhR "looh ) luaIl y
first. There is nothing like wet weather
for tr~ansplanting.
When q man is making love to a widow
he always feels as if he had to begin where
the other fellow left off.
az always call her my dear wife," said
Jenkins. and I mean it. You ought to
see the bills that come in"
There is no widow SO utterly widowed in
her circumstances as she who has a drunken
husband no orphan SO destitute as he who
has n drunken father.
1t is a shame, husband, that 1 have to
sit here mending your old clothes "
Don't say a word about it, wife the
least said the soonest mended."
Miss Georgia Clifford, of Tilton. N. H, a
student at the Methodist Conference semi
nary, recently unloaded six racks of hay
with the thermometer oscillating around
100.
Gussie Lizzie, darling. why do YOU
wear another woman's hair Pr Lizzie /:
Gussie, dear, why do you wear another
cal mean, why do you wear Calls skin
on your hands?
Now that the huckleberry season has set
in, young men who are counting Boston
girls come home ut night with their nous
taches several shades darker than when
they started out.
A fashion journal says: Nothing will
be worn this summer by the fair sex, ex-
cept longitudinal striped hose" Goodbye!
We are off to the Fiji islands.-Norristoacn
Herald.
Miss Hanley of Omaha, fell and broke her
nose on the sidewalk, and she wants S10.-
900 damages. Clara Morris, a much better
looking woman, didn't want a cent when
she fell and broke hers.
Robinson latter a long whist bout at the
club at is awfully late, Brown. What
will you say to your wife ?" Brown Tin a
whisper) oh, I shan't say much, you
know Good incoming, DEAR or some
thing o. that sort. She'll say the rest"
Claribel Your essay is at hand, but
we cannot use it till we are more definitely
advised Your nom de plume suggests red
hair, and we cannot permit any red haired
women to write essays for our columns on
" Domestic Happiness. "-Boston Globe.
The Keokuk Constitution says swith
pleading eyes she looked up from the piano
and sang, "Call me your darling again"
But he refused, as there were witnesses
around, and there is no telling when q man
will be introduced to a breach of promise
suit in these days.
A young man objected to the young girl
his rich old uncle wished him to
marry. You mustn't be so particular"
said the exasperated uncle. 81 tell you
she's well enough" $50 she is, uncle"
responded the nephew, "and you know
you've always taught me to leave well
enough alone !"
Every now and then some chap writes to
a newspaper for a receipt to prevent hair
from coming out. If men would go home
from the lodge before midnight, with their
legs sober, their hair wouldn't come out SO
We always go home early, and we
have more hair now than the day we were
confederation Herald.
If a Frenchman attends his wife's fune-
al he always walks. A certain newly made
widower, who had seemed inconsolable.
through the usual form. Afterward
friends called, expecting to find him
still in the deepest grief. To their
surprise he was quits nyely. "Sure as you
live" said he, g that little walk made n new
Of me-"
AWelsh clergyman recently applied to his
for q living. The bishop promised
him one, but as he was taking leave he ex-
pressed q hope that his lordship would not
send him into the interior of his principal
ity, as his wife could not speak Welsh.
"Your wife, sir " the bishop. What has
your wife to do with it? She doesn't
preach, does she F" "No, my lord, " said the
parson, but she lectures"
A Binghamton On. " wife went to a
ball one evening recently, leaving at home
q young babe and her husband. The babe
was fretful, and the father went to the ball
and asked the mother to go home. She pre-.
ferred to dance. Soon afterwards the hus.
band and father appeared again on the scene,
this time wheeling the baby in its carriage.
Trundling the cradle into the set in which
mamm was dancing, he called her attention
to the child and left.
Feminine readers may as well skip this
paragraph. The Graphic finds that =" all
the historical angels, of revelation, poetry,
and art, are masculine. There is not a
single exception. The angels of both the
Old and New Testament, and the angels Of
art from Polygnotus and Michael Angelo
and Dore-nay, Of the earliest Egyptian
and Ph9nician schools-were all masculine.
Millions and Dante's angels are all mascu-
line"
The young ladies who form the lovely
half of archery clubs will be interested to
know how Indian squaws shoot She will
throw herself On her back, clap both feet
to the bow, draw the arrow with both
hands, and, letting it drive, send it clean
through the body of the deer. If this
were the fashion in this neighborhood, the
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