, 1877-10-08
Prof. Swings Sermon on the
Kingdom Of Nature.
Harvest-Home Services at st. Paura
Reformed Episcopal, Hyds
Park.
Comforting Of Presbytor's Orders by Bishop
Cheney on tho Rev. Mr.. Church.
Laying the Cornerstone of st. Johns
New Catholic Church.
CONSCIENCE.

t.t, 49,, ,ri,,,a, n, T,remont Tnmp,e. 1lotton,
"A'' A. 49, ,a .r,a .,,,,,o,,na ,rns ,,-vo nni
week ago 1o"las' l"e auu'eaeo WIZ ,&!ss '. ua.
apprccfatiyc, and was co'nnoses! o. tc n'ientest
tntcllcyts for which Boston aul its suburbs nro
f,moh The ,cctnrcr chosc na tic thcmo for his
.n,,,,tr, n,J,,ros. ucou.rfanre y vhtrh hc ,tc-
pa Wpr,, an, ..a,v7c,, =, arrnt lcno.,,, A. nrc-
1u1c he Gagc cufsory history OF the late fa1'-
road strikes and their ca,.scs. Following is tho
.r,t of .hc ,cr.,tro rc,,1tyn 10 tlc thcme:
Nnen sa'nae' iayl9. eo's, 'a,. :, ~ r.,' "t ha
poor boy aud charity scholar IN LONDON, he
Has one day walking along tho Strand at MI
.,our when tho place ras crowded, mil was
,hsow,ns ynt h. arm. vigorously r., towas, TIL. tho
contact with II ecn.lcnan's wat.!ccat pocket,
nnd tho innn Immediately aecliseu tho DoY ..
sm not intending to pick yons poekct. ! az.
swimming lhc lcllespont- This morning, In
feho4f read the story 81 Hero anu Leander. %
md mn ilnF initiating TIC lattcf ns lie sWlhls
frotn Asin to Europe" Inc gentleman was 30
much impressed by tic vivlincst q tle ,maglna.
tinn OF the Ind that he subscribed ioF totertdges
admission to q PUBLIC library, which BEGAN the
poets education. Mow, tne peelnnina g. nlt
clcasncss Oh the multlplcx topic u Conscience
Ia to make distinction between picking a
pocket aud swimming the ilelespont. Laugh"
ter and apptause.l The external act may BE- pre-
c.ely tho same, although the inner notises
nnu, however he obtained the capacity, t9
make distinction between iMchntng fsut anu
meaning wrong. Not oAly tlil this genticmau
nnu tho poet boy not stop gu tho strand to set
tic the question whether tho intufttunal OF the
assoriattonal theory In etcs s corrGet, but the
urehtn, coaatlng down tho long mall OF Boston
Common, would mol stop, Tor tsiet oirposo
were he struck By some careless c"acltnan With
the la.h. 1io would Look up anu !mlnetilatGIy
xsk: "Did you mean tU do thatl" And II he
secs II Is the result Of accident he exeuscs the
coachlnan; but !! lla finds the toactman meant
inlsc,'lcf, hc accuses hin, ascorinEIy: Just -
tho babe that cannot speak, bnl!tllnE us catu-
house on your parios carpet, will look up when
you iratnilc down Its castle and ask, not
meant to do that, and, i Il nj aseer.
talns tlst you L., dia ~. not, Got you W. PC
work Of the baho, that human eonst,tution VIII
castlc, las uot been eyoIscd very far in human
experience. Il has not hal long time in
witch to develop, by considering questions of
. utility, tendency - NOTES ths difference ba,
to make q distinction bctween ths outward net
and thu inner motive. However, IT. hr9cs,
whether nccordng 70 the theory o. Herbert
epencer, or f'ros. Alexander baia. anu others ot
my left, accor!EnR to tic ttoory OF Kant ai,tl
Kothe nn,l thcir followers, whom Imagine Sit
ting thcre on MY right, we linra mere aid now,
ns human beings, tendency to, ask whether
SO accidentally; md, according to tho motive,
We Iudge The external ut. III Que case " Is
pteklnT. the pocket, In tue otlcr It Il a~imming
thy llel'esponI. lApplause.
Ilitsc 4rc two schools rc{Ircecntcd " tEeso
stately auditors ot ours. Invisible, blt tang1bsc
hcrc: aud when turn so spenret nnu baln OH
ny left; tlnd conscience r called ia'!blc, caaea,
essay, says TINT thcse Is not among ht!Tnan spr-
itual possessions anything 80 absurd auL chi
,ncrtcal conscience. It Is q buDdio Of hat1ts.
Pascal aiflsnas that "ronactenca ls onp thing
north ot tue Pyrcnecs, and anothcr south" We
havc fifth 1isten.r here, Dean alanscl, o pupll
OF Sir William Hamilton, md who built on the
only boEgy acre Of ILLS matters gcnerasly soun.l
territories. Eveu 10 ahks !ueIsdulous'y how
faculties. {Alansa, Limits u Religious
Thought.) llut ii I turn to manuel Kant /
Ilnl HIN uttertnR tho aInnz1nK proposition that
IAN cIrlng cu'sr1snse Y ch!mera.1 ulsso ~ y
no sugll thing. KANT M1tapbySlc OF Ethtts, III
Gu. p. ?l7.} Mk Kothc. Funacrt what liH seyA
atout that statement, aud be- bows assent 10 the
whole nf II, tl.othc, Thcol:, Ethck, H.. 2o)
cEuss the German Sea to Scotland, aud enter
the pAtlor ot Prof. Culdcrw0od, Teacher uf Eth
~ n t1e University at Eliabury, where slr
William Hamilton tauKht, and that scholar ID
putting KaHt's proposition, TINT M errtnE COLI
bcst work. tlland.Douk Of Moral Phi!osophy,
p.bt) Stuart MIL sits over there. anu lsothc,
over here, iouks stunr! Mil 10 thu eyes; aud ~
gaze into their faces do nut lind that lsothe
teuauce 81 Mill and Spencer.
SeyoIthciess, there lnust bo so,no way OF cx.
planning tAe dlllsrenee bstwccn thcsc honest
men. Wc have tho same debates anlonc our
sclycs We arc accustomed to aillrm that cos.-
sttehco haa someth!ng l!vln0 In II: and tbat
which Is lIvlnu doca not mls1cad US, docs 1t
hut We saY alsu that conse{eaco ia nut nfa'lible;
It is erring. This BLle itsc!i speaks OF eo,,
science as scared, bunte1, and bliuded. Wa
huso scrptural warrant ios saying that the eou.
be!cuce may he scared u with hot iron. And
yet the Bible does speak Of Light thlt aighteta
every Han that coiieth lhto thu world, aud that
tn tie beginning was With Gol, and WA God.
Gun that be scared With hot tEonf Can tod
he blnlcdi Plainly there aro two doctrines III
this Scriptures Oil tllis subject, Of suthrr two
ruints oI view. These opposing sclouls ara mol
really stating propositions thlt contradict eacl
Other. They stand Ut different points OF Vision
md 50 tho ,il!Tescnt popular ileas conceruln.
conscIrnre aro apparently observation-disclosures
iyt;1tlsv VIZ DO nut uotlcs that they aro tAkcn u
from opposing OutlUuks.
WhcucYer YOU lind yourself In mental FOG
attend to Tie duty ot definition.
DEFINITIONS OF coNscInNos.
What Is conscIcncet It was my fortune :
~. ilr,t uf} h0 r1t