New-York tribune., 1877-10-13
THE REV. JoHy niLLEEs HEREsK.

NEWARK II To Try HIM FOR NEXT WEEK.
! To the EdttOr or The Trt6une.
SIR The enclosed statement was sent 10 The Pres-
byeyian and refused. for the reason that they have
rue not 10 touch the OF a minister on trial in
church court. do not understand the rile as they
have had screa articles pending my appeal. most
severely censunng me, and predicting lthis ed;-
torallyl the utter failure of my defence, and hayo
bad no sentence in my justification. am not an
editor and do not understand editing rules. But 4,
sir, as y0u mach our clergy, Won think il well 70
employ what enclose, YOU vail DO a great favor.
Priaoci0R, Oct. H., 1877. JSO. MILLER.
IIercsy, like crime, especially among those
well brought mp does mischief only In itself 0y
example 4 herrtic never ina gnos himself 10 be a
hereto yet, II he has any humility, and remembers ina;
he H. depending upon his feeble judgment and
that he II arriyed against wiser aud better than
himself. he suspect The Worst asd Oo Wiling con
tugnty ~ prevent mischief just as FAR ~ h. possibly
aDe One way that ne DO th h 10 prevent his be-
lief from being caricaurcd Afer wosly sumIlor Ia
which every journal has taken some view Of tue writer.
ana IN which example If that NJ the dangerous thiug
has been baCkened and exacg rated u thousand gay
10 seems good ns that the wrter make TO early
friendships. anl to his beloved clurch by bringing that
church quietly back 10 what he really believes. our
" Book" Is 80 sensitive 10 this crime % bacseuiul a
mans errors, that 0riains tlat prosecutor dos o.,
Le shall DE araiged and ccnsurDd much tne hero.lc
would have been n the charge had De- n correct Ils
Presbyterian will perhaps help us ln this reasonable
task We do Lot propose t0 a.er ai tie harsh words
that have been uttered against us darug Oh. bat
simply to 20 back To belief aud to gt rid of the
darker mysteries ~ whic4 we have been made ihn hgh
priest by that arrst of a o,tUods statement of our
faith. 1t us proceed thi- ant 10 @ 80 briefly
tat no mistake can easily altacl % us We have PM.
lishrl volume containing tAce book Elch book cone
uus bat one point and eAch point Is m 4lntaued solely
10y Scripture
The point u the first book IS thl, % man die u
DEATH and docs not As 20 generally believed live ou un-
III the resurrection. Ile old docnne has been hat ther
is ghost that lives ~ We were Cathoios aud believed
IN the Virgin Mary-if offered ma -ses and were ia
dr'ad Of Purgutory-ours would 'esgp. mistake.
Bur Pr,,estaut or thought stands ouf -iurl-
lary uucmbairss- ed We bc@ye orccis y Church
dos oi tia immortal life tna follows upon our oIcs-od
resurrection.
II.-Our second point is, that Christ was = child OF
Adam; that the prevalent that bocause he w.
the enid Of q virgiu, ne not chd Of oui lncil
descent, not taught IA Gods holy word tha'. tho
contrary he child OF Adam, and ~ Abraham aud
Of David aud that there "a point Of dscycranoe
fcderay from aud our fallen nature n. therefore, ho
was holy harmless undo hcf SEPARATED from sinner
and made higher thau a. " heavens, 10 Not hccau.o
tbo can. a. of H. iuti .,u u.d ut ap tr.yrlu. down TO-
ward him from lis original proguntor, but because il
like al other t0 he bro Ight away. A. Jaho
yah cod lie was not rscen led from Adam: as Jehovah
God lie hd ordered the aeivcraucc ~ tuousuGs D,oie
their ransom and, ~ Jenoy n Col, lie ha entered O."
womb OF Nary aud claimed Chlst. and claimed that he
shOud Dee snl,ss nnd ldr lm So. on thr faith ~ n an
tcipa,ye Jnst a5 lie would dccare him III from
SINS and his tncss for shlrc also IN me death ~
Adam. To nu % IN another light, God orlain tO save
certain OF His crehtuicS' 10 10 u h"Wp' IL
determined hat one should uuy N tie usti 90 DO
/ II adequately, He added Himself 20 toe glory
Of that one; To do 10 lesay. lie mife that
obey and suffer; aud Co do 10 successfully, nc MA o
that ticcisIvr hu what Tie gave Job, n before
1t had ncen purcn sed making him thn' h r'i heEoi-
ZEN trom te dead that De- nigh, offer oi hinseli aAd
! for the errors OF the people"
III. And now for tue tniri plint W hold tuat Jeho
vah thus beclm incrustr IA Christ. But We hold with
great lteranes- thar u Jehovah himself W. 30 MT
bold that t was moial,ty" 0f cod. We 10 not hold
that II was tLe wisdom" OF Cod We DO not bold THAI
/ IL "sou." OF God; or "mlnliesiaton' ~ God
Nor do we fuli thlt 90 Nasa Person God. that
separate hylo.tl,, tIcr, tl. 6udhea3hul ihaf u
wa. God personally. And here ies. therefor our -nlns
nom, H., VI % do ii. no. G'ye "a WY .se Tina, D'ss I'VE
az FOR HIM. IL i- FOR GOD hlmy'y tnd when ~ taers
| 1920 and when pray Or d % seld hir down. L
"a Ike arayin hat he VIII W biz arm, 90 se 1ispowr.
or q Conforteru'ta Person s"pttt" from rs
r,i c",' ', ~ , ,,,, Re- i.ocr No. mn S, ,s .I
havoc Of tine repr sentations ~ tnc summer
l. On the first point have beon made "a believe In
the anuhilaton or the wicked
II. on tae second point nave been made 10 believe
m the snfulness Of Christs nature.
ILL., on The III II have been bereft of the Deity ~
Christ and challenged OF III right 10 tho doctrines Of bis
redemption.
Now. why Is thsf ought not ny brethren 90 mako
my errors les. than really more. there N be any
liberty or dfercncei Now, Why have ! been Judged
thusi
l. I have taught that man dies at death. The an
nnlaonst teaches that man dies az death. aud that
the wicked never raised again Because teach the
first s Il wise make m teach the a-tt And h. 30 Wise
for thurcn take OF het most loving sons, Who
teach nnetruihs ~ her confession, and To lnf urm
over INTO some camp Of uciglbor ~ whose coufs~son
they teach onctcuth. The writor Vas one arrested
as spy T. right bccaus ho has maichei inoa A.y-
point Al Rome ana ha, been taking notes u hlur his
citizenship at once and to let mat ilass ot ahe.s
Lt4I HuN MOI .IlN mar FI
their profession
H. SEQ II the second point have ,ht that christ
died ia Adam nave removed from a. % an sinfune.s
ID his very BIRTH aud made that triumph u his antc-
iplted red Iton. Nevertheless have Given hlm
shattered nature have set before ths mind nyc
things: FIRST his lineage second. his temptation;
third bis tOrmeni fourth, his cursed G1d-'Jsnd"n"d
God -pcrsCcutci y. huS; nitn. ms onrl.hoe ana
these tnlngs are plan; put imasihe hn to d" h'N
ike the first Adam, aud AL these tsns. te n- 9
able: Il lie was a ficutOus man. and nyt one ~ oar
race; % hc pidyHg al seduction. aud Wa uot IT,
alv tempted ~ crying ont under imaginary
pains without real matter Of torment, >ucb t
,,,,tIon nom the Father inst al Ola rca sep "a
ton IN dmin ,hin- ~ that Faihrl'- ai and Gl Dr. >
tru4up phIng la easy Obedience, instead 9i thN ertc
ened nature held up simply by the spirit comlug D,-
fully g. bis help and anlun"nhts nl ot,H a.h,st 7"
ruin Now have quoted Tor Al ths stronger scriptures
tnan my words O. eulsel,es have reprcss1 hiuI -
" "accur.ed." a. "A dead man accord ~ 60 ihc
have SAID ~ HIM that "in the days ~ h. h',h Nlih
strong lIug and tcaIs ~ him that able to cave
INN from a, an, he wa heard In that ne frar-l" I
have rcpr-cnt-d hiu in u respects ten tct Ike
" "wttba,f ami fhoish ,nv doc riue kia7,s u,n
hi slnl s,ness and he made o bsn Oh ie very
nstaut Of th Incarnation, Sc my brethren charge me
with the opposite. ana my Prrsbytey make D. q very
court of my case tha lupa.o T. my K,icem'f de-
uucty ' . corrupt utturo'
Ill /. is NOS 10 wondered s that under the thinl
count am ,un nor' cruelty mi7nld'r-iood The h.st
outcry Boz M, c,h1ohooi Sas tla' was merely rc'iv
/ "A nj