, 1877-05-13
BOSTON,.
The Unitarian Corrective Medicine for
the Orthodox Calomel,
Edward Eferett Halo Defines the Position Of Lib.
eral christianss..Is It an Unconscious
Satirtf
Conventional shams in Opinion-Guess
Again-A Model for Americans.

| U0uVAnt10nal Shans in nn;r;ov .nnnce
At. 1r-,, "os''
A6aA-d MoQel 1or Amar1canE.
-
| From. Our o7cn correspondent.
BosToN, May 8.-The Music Hall unita rim
| course Of lectures, which has Just commenced,
/! has wide suggestiveuess at this time. Persons
| like Mr.. Joseph Cook and our friends of the Taher
nacle are very confident that thev know all about
the why's and wherefores of this course. It il A
direct result they are certain Of their lahors II
is the aroused spirit OF these goddess mfsbecyers
| aroused by their ministrations, An aroused and
uneasy spirit which is endeayorine to mike itself
| hea1i. 1 supuose. there ia nobody who will denv
the rst proposition-that the lecturcs are the re-
snlt. or to mt It more trnv in conseoncnce NJ The
revival ana the Rev Josephs' assaults, for after
| patient following, can classify Mr. Cooks pom
defous sledge-hamme diseourses in no other
-" na.,,:. 49, e"t 1pe1 soeoay
| VI son.etNt''g' 1to'n oes'nn'nS 10 eno. anu as
very clever and cultivated man said, ''Hc is
most ingenious borrower Of his enemY's
weanons, which meant that Mr. coot haa
canstan,'v ,oda ,.so ~ ~ tss, na ',s
employed their forces to suit his own purposes.
The scientists ii they think Mt all upon the mat
d;d ,hao ,v,v =; ...... - + - ,.,.,
aaa "noss WIG IN moments OF temper naa lille
"1T PLEAsEs HER, AND IT DON'T HURT ME-'
A
f.oo,-,s ea1rso -, NspJ. 1ae... .aI $500 -. s'
SuoA ~. u saonuas leEtul uaoosn no. e.
about to do the good work OF meeting the .cieutac
shadow Of doubt, with an equal strength OF
thought on the side Of faith. and clear and dis
passionate argument which should not descendto to
assault But the result proves how mistaken were
these persons. Mr. Cook was not Of this kind Of
atranath M ,voa ~ rho nsno1 ann ~ ~ p;h1e.
e,. ""' - W. u7ua SUI - "e
oanscts. a1ler all, w1tn the same Sc. OF
Mr.. uales lecture on last Sunday evening in the
rnitor;or conrsa cort,;,aa co,toir a,s,va-s =,
ta;- n,,a...se. ,esan a.aa ssaets., w.
question and reason for the Unitarian course as
directly following these sensational and revival
meetings, even more plainly than did Sir. James
Frecman Clarke's oucninr discourse the Sunday
previous Mr. Hale's subject was Salvation De-
hned." And In opening be stated that he had
been requested @ to answsT The question What is
gave the original meaning Of the word Jesus. It
meant the same as JOSHUA and Joshua was honor
Jewish nation from It's enemies And the record
OF the New Testament: '.Thou shalt call His name
Jesus, for lie sna save His people from their sins''
trans1ations the WORD Jesus came to mean '.The
Savior !" By constant use in q peculiar sense,
words often lost thei1 original meanlns, and thusit
taken at wsle to e. ssRed a Jesus
to to
danger Of orthodoIyNsnd by orthodoxv n. Hale
said that be meant any sect that bound Itself by
written statement-wss that the yon, hecnmes an
idol and the original meaning dies ont OF it And
it Is the beauty OF liberalism that it is not thus
bound. Its very motto is, THE letter kil1eth,
but the spirit gycth lifc." And it aims always to
keep words to theif real meaning il 1t discov-
cred that word hns become an idol to trample it
oa Of msery When
died our Saxon ancestors In state of savage
existence hardly above the level Of the .brutes.
their descendants into the moral Intellectual and
spiritual condition which we see now in England.
North Germany, and this country. A man il saved
illness shows itself. In the darkest time OF the
dark ages the word salvation came to be used and
is used at this day in u mechanical and unnatural
WV. Il siguidcd IN artificial arraneement bY
which there seemed to be an agreement made on
the part.of Father, Son, and Holy Ghost, that By
deytre,-namelY that Of the sacrifice Of the Son a.
RANSOM,
mankind should be saved from the consequences
Of their sin- Mr.. Cook declares that there was no
substitution for Elm in this and that the word sub
stitution must not be used But those eminent
theologians Mr. BOYD and Dr.: Chalmers Say that
substitution is the right word Against ali this
salvation, the lecture opposed its simple original
meaning. that salvation is effected when man Is
50 fea up IN hts moral and Spiritual Being that
condition OF being saSed was defined as
condition Of identity OF feeling with God,
and the essential ai, tns
and love, with p.actieal effort in the further
ance Of Code Kingdom In this world This makes !
pretty broad ground OF Inference between the
MooDY-AfD-sASkEY AND Cooh
doctrines, and shows plainly enough that the lib
erl Christians have instituted this course OF lee
lures as c0rTecfirt medicine AFTER violent course
OF orthodox calome1! Freeman Clarke, who is the
most pacaole OF men, tui OF good VIII towards ey-
erybody, in his opening discourse said very decid-
edly that the falacy Of the claim OF belief in trne
doctrine as being IN indispensable element OF the
Christian character ,Was shown when Jesus said,
- 'tWhosoever hcareth these sayings OF Mime and
doeth them, Will liken unto q wise man who
built his house upon 2 rock" He did not declare
that whosoever believeth In those doctrines
punishment, Will liken to one who built his house
upon rock. Ill. Clarke also alluded to Mr Moody's
declara that il the doctrine Of substitution WIS
not in tue Bible he should cease to have any inter-
est in the book, and Mr. COOKS coanter-asseEton
that no man Q! sense pretenos 10 oclleVe IN tue
doctrine OF substitution In these days-
think
TIE VERY DRoLLEsT DTr or ENTIRELY UNcoN- |
sC1ous SATIRE
which ever came to my knowledge WIS the !
following in connection with the Tabernacle
meetings There has been an exhibition at Brain- |
ards gallery here Of the picture that the Centennial
Committee at first denied admission to the Phila-