Washington standard. [volume] (Olympia, Wash. Territory) 1860-1921, 1877-10-06

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poor prOdaosrs- They are feminine
idlers. taxing the weird for their sEbsist-
ence, but returning nothing 10 il.
Existence thus conducted 10 . gross
fraud upon humanity. TIE very least
that one can honorsbly think Of dsing
is to return to life as much value ~ il
takes to carry him through it. Every
one ought to give guild pro qso for the
privilege Of domiciling amid the hablta-
ton of men. He ought to pay the ex-
penses of his own existence. II he does
less than this, he will die an insolvent
debtor to mankind by all the difference
between his consumption and production.
Society is really compact of mutual
dependencies and services, living and
thriving upon the toll of its integral
parts, in which all receive something,
and, hence, in which all are bound to
give back to 1t, at least, as much as they
take from it. The law of useful labor
binds all, and condemns the practice of
voluntary Incidence in all, whether it be
genteel or vulgar. 1t indicts every idler
as guilty being, excusing none but
those who are providentially destitute of
the working ability.
Let us not forget that life-the moral
life of man as denizen of earth--is al
ways an intense and exciting emergency,
full of duty, full of opportunity, ever
ringing to the call to action, brief in
period, yet everlasting in its results. 1t
is succession of emphatic notes, every
one of which should impress the heart.
The things that are to be done, that may
be done, and that should be done, from
the providential oratory by which God
loudest calls, and which earth should be
anxious to hear. Life morally photo
graphs eternity upon time. In produc-
tive power time is eternity. It is really
more solemn thing to live than to die.
Some people reverse their anxieties and
tears for death. Did they spend them
on life, they would have less occasion for
them in death.