, 1877-04-30

th9nN u some ca.f5tn9 nttn nss NOV lVft ono pas.
, Sse lnieis anl,e1,i III. this ieeota nssy hs
Y sn Q" tc ~. na runs of nay Se osf
Inc nSns tnat sa. aes nc ~ neaaesa
'%"n q The earth that II a'~s'' turned or will
III ,.nnt ,b., t,ou H.. ~o,a,,, aono r, ,.,x
daee mt .nd pas ssde os 'one y g.
and @ aor II ssl! oat wiol9 :st:so; bas JET ~ tgrs
ss,spee + stiaveng % gtsndly md tasn tnst wo'1
cone ny pa1d t." n. nse. thu gen.
@ EEL efe OF g IN ~. .opl whic II
All nss ~ @ nss.s n1.s forh Into soe foT q, ~
melod, why may ot =, &c Id. Of Of aod b IN
.r" ssrsss an r.s ~ - s'noe .trinr selo.s mi, mi
ssta, 1T wo9.hn teitv nisn n nh.d,snrs ~ ~
ann. smotJon inetoI.cabts by physlcai Iswr Why
nos. rss' thsn Styide tSs phenomena ot our world
ana perm,stInT naturnI sstenee T to ~ Wander al
through @ m md through the former, ak religion 10 10
~ :ne of hs .ths' .ss4 o @ 0i sa. asnn
NJ hs s.S.trnes nF mascni scntmcnt ,ct y. ~, :.
sa,ne ,fo sentiment and rcausss scIencs 10 eontne
y s 10 ns s sna ~ s
Sss ~ sss's!s !s.t - pfsei sso sisss i b
bring, - -''' 'Se'~ >"''
i not an tn.nper.e'e objection to I'll. method
e i. inner ght; ". pot s;sty hear. tssls w;hin
y ~ :ea ss sGs!sf f.lr.y. !! :,ss
sabr sn smos Whor M .sy ee \ Ma, ss oe
10 deeper eoiotr.. The Yuakrfs onco worked
nsa1nst Tho Instinct q mu'ie. ana quite huntsasl
TIC eight t., notss @ % aaa ths TOUT pa.ss from ihcit
i,,nsie absolutely fepuisive, they wonld not 6a1c
proven thst tho sent!nsnt was not from t'od and
naintai sy msvs h ts1 IN tpdsa snsaa
m'ad that M snas Or, wishin tssela no 'npet ss1usens
e e. at y III Id II. ~ sa ,9at
only provo that an ,ndtTidnal or an ARc maJ Naeh
put It's i99ofn eotofings n nc stfsam q material
An athest T.. hence, not ctuahinc proof against
@ natural sent'mcni; oat - proof taat AZ of ~
aS ~ o. "s
fhtfe or tnlnas when can no longer nhh tie foot-
se n @ o. .Se
aes;i 10 = nnt:si " Inle III vise1; :! loyies
boar daily an'agontsm and md . pespotua!. d!et q
known tast ent yIole mural world must b tfea,ei
e s9 Fssn " 'Rs enSs 1s s s s e,
sa:iy bsstsn q n ths VIM; , r.ad sua st..nns
wasm nm %,nns'!ne, and Slad haAds' wonld bare been
ts 1a snnea t o. 1s.aty ~ a byo 5Sy o1S % mSt %s
INC aeceHs hau Mhae tac DhttetuJ tnc EihDlcm OF
Immortality, because inc !aeH ike tno winged
ephemeta! needed !ovinG tender Treatment; for
evidently TINT qiallty OF INC notion u overlooked
u our n,atlsn.tssi a;e oysr the Esars Of t!'at
ls.ly who 9!sa without IT, having apon hes hand thu
Greek cmoleHi. Or m bot heaft inc christian cM.
hlcn. one might express iesent that Won1d not
Interfere with any right or tbs human MIND, that
regret might be t!1ni that shs cutlsuted anu ten.
dee being diu Not Treat "th 'nofe eh!o1cy TIC Aoc-
trinc o. ooa hnd tntate llte. ana WIN t'ato
and consin, sud bright stmy OF deep thinkers,
A4sum0 Tho divlnenasA oi thg soul and 4Exle out
ward toward the nntsslal world Turning whithoE
sne might, shc Woa.i hate Geen compelled to pau.1
at last In an aasTmptton which the hand Of logic
could onlY gently tonch anu this being 90, We Gun.
not nHt WISH that instuad or assuming tho principle
wnictt leads hack to dust, she IaI assumed the
principle That statts ~ i5od and ends IN Heaven
hut n too lats 20 sael tears OF regret Suthin{
res1ains but to sttt1{, again tho psoblcn1s " fc,
ll!a ana usath of more nope.
70 trnu that tllefa ato sentiments in she snnl
which tl,c material 1aMs cannot sxPialn then 70 tAe
htnuy Of material things one mnst alvaYa adu the
1ose end practee or spiritual ahtngs, that onos
world may net to bfoken In two, and = half OF It
be mistaken 1ur tue wh2le. Our natural science
must hs wesidca 70 religion that tae two sides Of
g1fdcd &nd obeycu toGe&hef. INC old philosophy
which ret out from God and declared TINT liz made
tho heavens ahd tho earth may jolnt without sny