, 1877-01-22

HNE 1Nyll& AuHCnk tHl4 UDLlUH UAQ LAAEn IOtI1l Ill
nucl, strengthened BY tho Influence. Of
Oriental spccutasions, which had pressed IN
upon them from many quarters. Tho fact. then,
personal Devil was not revealed to tho Jews and
formed no mart Of the authoritative teaching of
their recognized prophets, they still had this
belief when our 1.rra csmc among them, nn;a IN
His teaching lie recognizes the belief, AMI to
SOME extent adopts tAeir Language In speaking
Of It.
And perhaps It Is proper hero 10 say, that all
tho important facta may como out, shae ~ to
portion Of Ills tcachng does It appear that
Of a personal Dnyil fnl.e, and urec,l tho people
To abandon It. lie has no discussion. With auY
o,o upon the subject. From thts. what is tho
trnc MS His own, and did nctualty tearh, or rcycn
lntLotse, The statement Tint tho powers of evil
we're directed ty a mighty evil spirit, the fog
of tioi. and iua', enf 'vHo waa always and
everywhere engaged i'll ai'4.e. :: t!'e souis AMI
bellies OF MaHkitnl1
II We answer this question in tho Affirmative
wo are Ut once IN difficulties 50 numerous TINT We
may well question the accuracy Of our reply. For
man can scsvu two masters: for either tsc Will
ha:e the ono anil love the other, ur elsc ho will
hold Ia thn one and dcsi'ssc the other. fe ea's-
not serve uoi and Mantnon." sfatnn,on Is the
II hsti'n IL Ell .ruass se Is se i Ha fssn
We therefore to suppose that jesus believed In
the exlstcnre of.any such bcinEa My; lie
simply employed the popular speech Of thc day,
srrnr that, urrnrhrr of tn.iay Tn,,l,i in warning
ii. nrts,,ie n,f tu rive ti,saiselyes In too en-.
tlrcty to tho service Of stau'non. LIT Us take
an0ser ,s s's cNss Ms,tes"' co.t H. oas T. ae1. nAna
hv vbor3 do vour c1dl,lrcn cast them
M ~, n"c,zchnh5 wa. nnc ~ TIM bcathet,
gods, whom tho Ekrontes worshipcd Is tho
,n,kcn ii iu.t ~ II ho we're e. m nctuai bcinc,
sp1 vrt Il Is nj Tor aI moment to bc suppDsei
ti's, mr. mi ha1fcvn1 in nnv suci, rI,tsncc "a
tas Q. , o m IL
a t9 s.an Than to ea% ha at s nss' f. n .d Rs
81 Kin, in thc Ann. wnv.
~, NM there ~ pos9nie h'iil moto ss,in.n
mlnstsat,on oa tne an.aitnsss sna aosurty ~
tne xnu o. InST o oIsr .Sn tT;'n
IN onn s ~ hh ~ ~ s G!st,h.es asseu ~ 1i,s H.
eaylnE, Mnstet, "no ulo etM sn's '1Ntl ~ M ua
parents, t.as nc was po.n pltaa at nT, n:4e
| !ceoGhition oi tWo ta!sc uoctInch,- ,nl. H..
snns u H....ttt ao ~ t.1t,aheSt =. eis
cuhcs ~! MtIl'iltts - tnu t i.o sMs n.a
crrnra tccn,,se hn diI mt snrclaro1ly rcni7,iate
| thcm ,hrn ami thrrri IL sccrns as II L, any
rsfn..ni f,arsst;n thrrc car hn hi ma renig
wiz il mt tf,o answer eeually plain when ap-
Hid to tI,c yaeorjes Of The pcoplo With whom
is I.' met Ct IN T reference to o. an M cytl sprIta ' '
Thc essenttaI truth seems to ho vcry ctcar,
Thc Soyor an. not .csi' tbc ',nctr,nc Il mics.
tnu fis refcrcnrcs To- Il ara whnltv intit!e,tni.
a,ul, su 60 to SPEAK accidental. 1ic iniks to ti1e
@ ncnnie IN tLelr language. and, Without cntesiug
tIyii tnt6 almost NJ intcrm}inbie dscusstos and expa.
nn,jons H. roniT nj tniir r. thcm in onv
otlcr fgrT,, LIKE, XIII, II, is an illustration of
sun,p.e s p'h thu wnan o was @ nctmajy II T owci To.
rctrr apa con1'3 IN n" Was 1Ift israelf un.' bv
n 4 he sa5of m neaet es w.
T. n nntor. ~ ~, fo,1nof stotnrnt r., th@
AZ meica terns @ Nv Tno womaM 70 1one a
as,sd ~" 1ea' ;sr m. n,tracnIaus nareS ~
s.sI ier ,nd,miiv' ma thu tha nnwcp nf ;d t;od In
III. III '" min,stry wv waa rl' exhtb;tsd. and n
f. III }ns onco tc con,sct ~ mr. Tar., wss thc
.o ' oiost III 'nsasna rhc iocai r.,s.
fams s ~ of II the neonio lie seldom disturbed.
Triinto ~ wio,m t1itutc ia dir ,ras fila tnotfo
o tns 0I tr,,sb " ana % ,core that IN nc1ncat. mi
LUZ aaasn ~, a"a .e'o AIM , ~ ,ss.
Insa Fl " I'm IN ,n n1}nt1nve,sv "'
Tbe canu,t,son. ~ wht.t w. cone IN rcfc,cnco
~, :" anu ~" n'' ~ '"'So
L"U s,.ss staseneuss. ~ a"s A.. ,,. ,s,,...,
F'nt-ln pnf savlof4 tme. the Jc%s @ oSi!essa ~
IN lMtsi1t'm ~ nosn' ns pG.sona' uGss' t}y eIt}y
most pnYsTal ann moIal eVNs,--dlscasss o1 the
oouy W we1l as tempta1!ons 70 the m!ho;
5,feona-lng tnc9ry o. personal Devil IL, 10 no, nos
doctrine OF Ksvclation out wa waa pr1ba3oiy p3 Dor oor.
baoylohaa, some tiM.o petMcch NC teIhilnat.nn =!
ol Tug tecoFas Of the ~ Testament ana lug
e9nnenselneht @ '., u ne he~. Inl' erroneous
ea ot tnc osgn o. s gv sees es, 70 st ays + "a takS ss
latcf nooks VI INC o!u 1ssla!hcnt:
AND IRON tless two statements ; We haYo ~ III,
general eoaeiasion, tnat t1e saVi9s, tn iiis ad.
lausuage' without resard to il. philosophical o.
pnlloloE!ea1 eoFteGtncaS, 9r even us AiGa!ea!
psopr'ety. Anu "nat !le 0!u thetl, VIC 1, a1n aoha