, 1876-01-17

presence md also hA-o \ h4htt Of iyiny. Anl
stRnaer1ug, and cliotttu-. md dcco,ving. nm
not putting tue firm for tno h1as;a ;allco, hnt
mn In s.n:ing Ut tha form ns n mot nsca .sasy
thing In kospng al.vo ths flame ll7usei II, ,ho
ilcatt. II 40 Wero ali ssr1nI-wl!fc po,Jle. IN.
SERMON Intgnt t0. 10 necessary, sElt Hila ont of
ten of III arts rillfuI, yot weaa-w.1loi all ""
iirod all the psoFe, an1 htayt, nua heips. anA
cuccks, 10 can find 10 keen out villa Btrati7 tu
their c.dssee, MID provent tholn iron Ay!ao thu
truck.
Bu. few OF Us fcnIize i,aw much ws a.e d.
pcaasut up.n ott n s.shln: :i,nsn. upon tbs foFH's
aud cnstu,uH III "IlEA ~ I've. ~ tecD up o,,r
o~n til raj tono aud brace Vi, III; otn wcaken u.
will. No 20 0n well ouosl.,n IN al a:tnotpneru
nhtchargep With RI igIon and fnofettsr. wnerc IL
ts q mara on i tnan 10 10 oponlY i.rclgoas or
tDt1a', atIl where The si6a vi nocia.Y Vet. III fH
vor uf s.csed tI,Iuga. bu: If a!l thc+o props nnl
habits wese ten,sed. mud wu wu:e sot III place
wneo tha cserno was lilo cthe. wliera ynl Heai
nJt 90 10 Church. nec'i not pray, Eoed MT haos
any fevcrancc. need no; apoak Of loi except to
tlAshc:uo Hun. "autI not 14ko ~ tnInk how
many "oatd e,cr nulelld and ba tile same le,I-
als II, that hoc. ct7 t1at sho: nrs III Ills. 1ho
t,los. powerful uyoat vlth weak wHl IN habit.
Ine ttMugA Witch ne arc won't t. do arc tbs
thlHSs which most OF III feel A. !aBt nluss do.
4 bauis I SHINING bcro.ucs secoad nature, and
Z Asbl: of praying Geco te3 a"sond nltAto. Wd
mould 10 ~ sttauYa - oufaclscB without ono ID
without tic othcrt 30 tilt. tle iuIaseu:o il
ptain, II onr l,ablsn atc coyonanto to Gu1, we
ea - 10 tho servants ot God; II to tue Deylt.
VIC becoluo tho ~tay3I Of III. Das.!. i wca.: wi !
csu. through force. sttengtilen lssef I,uo s.y
by Onward 1.roEs. For Insta.c:. luef. Ar. car
tain rioos III ul,'ca ouf Int ls CAsl. We rl.o At
ces tail, honts, ta1o 1ur nells a. fixed t.nys,
ha9e cnta.n detihito occupations Msrs or less
Important. II Nc associate With tic SO cotu lio,.,
regular actlnus others "h.ch arc scIl1lous, they
VIII became by de.rocs alua1y neHc.tarY md
equally ha5ltual. Suppose 10 1usolv1 Just bs.
iure brclklass to INIT, III family prayer. Tue
ordinary habit Of b. b.eakfist!n3 WILL TO Hi" "por.
to tue oktrsorj.naly h1uit of prayer. Ii or 10
ourselves to chooso whether VIC lns:h: I'Eay Of
no., 40 might on1 dAS perform tho dut; ani tho
ao1l dofay all del;bcsa:a. and II tho oud neglect
it; but oe:4 4uso NO nio acsus:ltnel to etBoc1ate
ono at NTH tho other. Which has ftpin ls0 nld
HccesAl:y become habit. Ne tlnl ourselves cul-
Braineu to CONTINUE it. Ihere IL TO ina.I Who
Ia not aaye to tliB necessity 10 roa.e thsuEd,
nn1 Why not IN religious sh'nsse II Ii. b. un-
comft table h.cAIno ho 3ns left tnduno Gonlo.
thing ho escry dag does IN us baalness life. "h7
thaud ho no: GA uucomfo!tahl" Deca $50 hs la,
lett uDdono A0n -ttIi1g III lis daily roltgi1rla
hfo? T4is necessity forms tho devotional habit
--on1y hao.t-wurttlcBs ID irsolf as n torn, tat
valuable. oh bow Ines:i1naby raluaua Gol
only can tell, as safeguard agatuas tho III.
B.aaIts OF tho human wA!. Fot.us ara II, daa-
gosous, yoa say. yot, they ars. What could
ue mora gbas:lJ than for n1e to ba c''lug
through this ne:Yco Bi.rpiY to earn M mon ~.
and you c3ning to it BImp:y lecanBs 1t nas .
part Ut thu regular tbluEs proper uan ought
to dn, and netsler Of LIE cArIu. upe cent aboal
tuc matter. Tuat would ba ba eaoaEb, bat it
would be ten times "u.bo 10 have no UoEHhll
and no service, except when We fo!t like It.
We w0ull vcfy BIon ueyeE 1eol liku It. Form
Ntuont Bplris IL Tor the time deal, Yes whilst tbs
turm tenalas w'sh uH It Is tho eset-ptosent Wit
uess 10 the existence Ut the spirit which uaco
luh1blto3 aud may still rataro - 1t. kuar ia.
ycnna tAere IL gland old church. It lB dsHo.
thorc, uu. !. is rc4dv, aud II o.og In tLoso
strange IsoaKs Of worldly things tho tide ol life
shoua fow taca aroucd 1t. tho pr.est will oaly
have 10 put OF hts rebtineut aud lI.nt The altar
iIghtf. Everything Ia there I'd waiting. 30
forms arc tle structures ready built TO which, ut
" time. aud with afi meu ut cue tinlo Or otnc1,
oftsoer lar than wo tuins. tha spi1.s DIES c'naa
ta.k. "Good mtrutpg," "u1s do you do :"
Excuse me-" aro futms. iu Il us cAses out OF
ten, said With no moro feellag than tie uoil uas
caueo thoto IL D toutb case waou ND roallJ Throw
oar hoArts IN theu, au1 mean Goo1 morning.
aud ase conc etns1 in Lon doug OF :lo eraon we
aat!'eer, snh do fe.I aosEy ios auy tr1aule II"
hlya caused. habits Of cOsltt+.v, though otteA
the purest tur:na, ara uc:ess4tT to kcep la from
belus aav4ge5.
Now, i. il tho same with habit, Of rcisiou.
pe,soa ac.as:onsi ~ pray a. cert a:L taes
may knrcl AMI rsEeat u futn pf wnIds without
feollnE, ant hIs eel F.co Ito cths but by The very
form IL act OF praysr lie Alci; - tna: d,ro-
lion Is his duty. 4 nat nc2ust 1aesl to pay
only whcn tho "ish l., prssoas hesdu1ea cl-
tuhdcI III t1a Au'luEs6 " lAt h0fll UNa 4ul~
Eess taat prnyer is eyo: rsl'acl OF lsaa.
Th;ro Ia lii ona "ho cotn2s helo II
church. minister and all. MIN tloee not
tomet4mes kpeel or stand OF tc r md luechan-
lcat!y. That is o w!oug, aud u sIn. aad nn cyl
thiug. 1}ut IL would pa d farwurso thing t =, ClVa
u, our hay.ts Of dorot.on and our llht Of
ciur:l,-goin. aud coma ooi7 wLea NO felt like
1t. fur cxnor.eu.o sho"a that yort 8 ION wo nerci
slI toe like it,-1sss III d NH oanu51 ei'e np
hA io;t, Of citing, All sako fo'l 1t all hot,ts.
IiH {eGi4 IlE5 it. NltuQ1t 0GfHHE.t1S
his beaLh, 50 a man cannot Giso Ill cutrte
lla5its and s,cl wa7t IN! holy cassonlR aaI de-
toId OIL son,o spiritual ca2.lsc. and chan2o uoy-
ing OF his soul. Tltnlut du:an-,lns mo Loalth ot
bis soul. In regular, s1nstaut, naoiual good
actions, perststcI in until tlsy necoale sct1nl
pa:nse. ara Ibid tha hest tiunia .ion3 fug k.ue
spiritual. ha.loscl. ,i:uteoas. Cnrls.'hle lits.