davidaulloa/AmericanStories huggingface dataset:
The daily gazette., 1876-05-04
THURSDAY,
TIE 4th DAY OF MAY, 1875.
At 2 O'Clock, D. m.,

The following described Real Estate, viz:
All that Certain lot or piece of ground sitp
ate, lying and being in the hunired. Isl
Ge9rges )county and Sta G eaforesaid bounded
and described as follows. to-wit: Beeinnin
Cleaver. deceased, AT d # Joshua Green on
the ca side of the road leading from p. RI
Penn to Odessa and running with said Clea-
Vfr,s land forty one and half feet; thence
fifty three feet; th nee north six and three
quarter. degrees, west thirty feet; thence
south eighty twod grees, west one hundred
and enty four (. ct to the pace of begin
ty FIVE Sqn, re Feet OF Land, more or less.
Seized 4nd tai en- in exocIt on as the pro.
perry Of hicha.l Green and scwell C Green
heir' at law of cry 'reeo. deceased. and
terre tenants, and to be 50 d BY
WM IL. JAMESON. Sheriff.
Sherif's Office. New Castle,
April 10. 1876. apr'3
The daily gazette., 1876-05-04
CHERIFF's SALE.

SHEhlfF,S SALE.
:. BY virtue OF writ OF Leyari Facias to m g
the '' a.
LAFAYETTE HOTEL. S4l SIMPLIFY ST
kept by Geo. W. 0rtlip. in the city of VIII
mlngton, New Castle county, State of Della
ware.on
FRIDAY,
THE 18th DAY OF MAY, 1916.
At 2 o'clock. p. NJ.
The following described Real Estate. viz.
All that certain lot of Ia I'D and hree stnricd
Brick dwelling House thereon, situate in III a
sa1u CITY ol Wilmington, bounded ID desert
Ded as follows. to-wit: beginning at the west
cry s1ae q Monroe street between Seventh
and Eighth streets. at the distance of one
hundred ieet from the southerly side of Eighth
street, thence westerly through the centre of
tne party wall between this and the adjoining
street one hundred and twenty feet. thenca
southerlv and parallel to Monroe sire ct eirh :
teen feet to the northerly side of twelve feet
WIDE alley leading into Monroe street: thence
easterly and parallel to the first mentioned
| me and Eighth street along said side of said
| alley one hundred and twenty feet TO the said
westerly side of Monroe street; and thence
thereby northerly eighteen feet to the n nee
81 beglnnlng, be the contents thereof VIII Al
| they may, with the free use and priyilege nj
| the aiores aid alley with other owners OF land
bounding thereon, &c.
oel2et and taken in execution as the rro
perry Of T. Irenie Martin ard Ida his wife
c,o-,na., VIM. ii. IAMBsoN Sheriff.
sher!f onice. New Castle.
| AnTil 10. 1876. aprl2.ta
The daily gazette., 1876-05-04
DIAMOND STATE
Broom & Whisk WORE
SOL French street

Hrooms made in the best MANI m,a,Sats.s slc
arst onality materla and sold wno'-
resail n at the lowest market prlceas,.s
rei Dea I ers supplied on liberal S,n,ie.l terms.
Pnblic favors respectfully soiicis.ffa;bTl vi;
apTl7-lm JobN
The daily gazette., 1876-05-04

JAMES BRADFORD.
PAINTS
OlLS,
fAENISHEs
WINDDWGLAi',
CEMENT AND CALCINED PLAo4sl
Pants, wnite lead, redlead white tin.
aint, lubricating oils, linseed oil, sperm
lard oil, meats foot oil, coal oil. Tlden 4
hew's varnishes, English yarnshes, alct
turpentine, paint mills, paints ready nj
artists materials, wax flower materials,
: dcomania pictures, all kinds Of foreign,
domestic glass, stained, ornamental sni
graved; coach painters material, stencil
ors, ladders OF different lengths, reaty y
sash, gold Leaf, bronzcs. vermhiions, 100
glass platee.
NOS. AND EAST THIRD STRlS
WILMINGTON. DEL
n. =. Particular attention paid 70 Ky
90 SHIP PAINTING. SIGN WA'l
The daily gazette., 1876-05-04
CHERIFF'S SALE.

CHERIFF'S SALE.
~ BY virtue Of q writ of Levari Pacias. ia
me directed. will be exposed to Public sale.
Bradway, in the town Of Delswa,e a Civ in
Red Lion hundred, New Cast County, Del
aware, on
The daily gazette., 1876-05-04

SHERIFf'S SALE-By virtue Of a writ of
~ Ais. Lavari Facias to me d irected. will be
exposed to Public saie at the Hotel of Thomas
ID. Bradwsy. in the to~n of Delaware City.
10 Red Lion hundred. New Castle County,
Delaware, on
The daily gazette., 1876-05-04
OF. JOHNS HOTEL,

NO. 4on MARKET STREE
VIII MINGroN DEL,
JAMES S. McLANhs
propriel9'
The daily gazette., 1876-05-04

q HERIFF'S SALE.
- BY virtue of a writ of Levari Facias to
me directed, will be expos, d to Public Sale
at the Hotel of Thomas ID. Bradway, in tn Q
town of Delaware City, in Red Lion hundred.
New Castle county. Delaware, on
THURSDAY,
THE 4th DAY OF MAY. 1876,
o'clock
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04
MASTER. COMMISSIONERS
SALE.
TERRITORY OF WYOMING, L..
COUNTY OF LARAMIE.
SHERIFT's OFFICE.

By virtue of q -decretal order to me
directed and issued out Of the District
Court Of the First Judicial District of
Wyoming Territory, In and for said
county OF Laramie, on the twenty
sixth day Of June, A. D. 1876, In q suit
In said Court, wherein Jonathan +.
Wild Is complainant and Isaac w.
French, Henry J.. Rogers, John Ste
phens, Thomas w. Babcock and John
Babcock, ~co-partners as Babcock d
Co., and Stephen F. Nuckolls are de-
PENDANTS, directing and commanding
me to sell, as upon execution, lots
nineteen. (19,. twenty. (20), twenty
one, (21l, and twenty-five, (22), In
block four hundred and fifteen, (415),
in the City Of Cheyenne. In said coun-
ty and Territory, together with the
warehouse and othe- improvements
situated thereon, to satisfy the sum of
eight thousand nine hundred and
dredths dollars, ($s, 900. 72). found due
to said complainant on the 21st day Of
August. 1875, on a mortgage executed
by said Isaac w. French, by the decree
OF said court.
This. therefore, Is to give notice that
1 will ON the thirty-first day Of July.
A. d. 1870, In front of the Court house
door, In said Cheyenne City, between
the hours of ten O'Clock in the fore
noon and four O'Clock In the afternoon
OF said day, offer the above described
premises for sale at public auction to
the highest bidder, for cash, to satisfy
said decree and all accruing costs.
N. J. O'BRIEN,
Sheriff of Laramie County and Spe-
clai Master Commissioner.
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04
REPORT

Of the Condition Of the First National
Bank at Cheyenne, in the Territoryof Wye
ming. at the close Of business. June sob.
1876.
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04

Until further notice. the Postofnce VIII be
open for delivery and reception Of mail mat
ter from 8 A. n daily except sundays. and
mail. Omaha time Is the time Of once.
Money order ofnce open from 8 a. n. to
Y. ~ daily. except Sundays-
Western mails close daily at lls p. n
Eastern mails close daily at els r. NJ
Senver Pacific Railroad, including Denver
nd southern mails. close at 8 p. n
Mats arrive from east daily at Lilo p. n,
and from the west daily at 2:l5 i. n.
Nails arrive from Denver. Col, and way
S1a Denver Pacific r. R.. at 81 ]. n
Mails close for Fort Laramie and Fort FEET
terman on Mondays at
Nails arrive from Fort Laramie and Fort
Fetterman Fridays at Z r. II.
Mall closes for Red Cloud and Spotted Tai
Agencies Tuesdays and Fridays AT ] 4. n
nail arrives from Red Cioad and SpotteS
Tall agencies Mondays and Fridays At 6P n.
Mall closes for Davis Rancho Saturdays Al
Mall arrives nom Davis Rancho Fridays a
p n.
Mali closes for Fort Collins and Longmont
Col. Tuesdays. Thursdays and Saturdays q
Kali arrived from Fort Collins and Long
mont. Col, Mondays. Wednesdays and Fri
n. CLAICHE. Postmaster.
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04

WANTED.-ARY PERsON A
w WAKx 5000 . month selling our let
1~or-oopy1ng book. Any one that has 4 letter
% vrtt9 WI buy II, No press or water used.
ExcEL5IoR Co. II Tribune Building Chi
ego. III
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04
The Cheyenne Weekly Leader.
Issued every Saturday.
TERMS; sa5 A YEAR. sl.0 HALF YEAR
IL dine Of the
Largest Papers IN he Vest.


or EVERY KIsD
Neatly. eheaply and expeditionsly execute
Cards Of every shape n kind. Bill Heads
Letter sno Note headings. Blanks OF every
kind, Posters, ETC., printed o short order,
Having . new lot OF Type and Presses, we
can do handsome work At low prices
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04

Hope Rncam sment. No. :. I. o. o. F.. meet
every I'd and 9TH Wednesday OF each month
Odd Fellows Hall.
Cheyenne Lodge, No. l, 1. o. =. r., meets evsr3
Monday evening At Odd Fellows Hall.
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04
City Clerks Report.

Financial Statement and Quarterly Report
OF fhe City Clerk OF the City OF Cheyenne, for
the quarter ending June 30th. I076, nhowu4x
the receipts and disbursements OF the last
standing at this date
Amount Of warrants outstanding
March 3lst. as per last quarterly
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04
ACAaD.

To all who are suffering from the
errors and indiscretions of youth, ner-
yous weakness, early decay, loss Of
manhood, &C., I win send . receipt
CHARGE. This great remedy was
discovered by q missionary In South
America, Send q s~elf-addnessed n
yelope 70 the Rev. JOSEPH T. IsMAH
Station D.. Bible House. New York
City. j6-eod&w6m.
The Cheyenne daily leader. [volume] (Cheyenne, Wyo.) 1870-1884, 1876-08-04
Masonic.

Wyoming commandery No. l. Regular con
clave nrst Friday in each month.
wyoming Chapter, No. /. R. A. n. meets
HALL, On the nrst and third Tuesday evenings In
each month, At y o CLOCK p. m.
Cheyenne Lodge, No. l. meets second and
fourth Tuesday nights In each month. At Masonic
Hall.
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10

education, and the great aim should be to
counteract it. As with the Roman Catholics
and Chinese, it will be for time slow work
without miracle, but ultimately by patience
and prudence much may be done. At Cam
pinas, in Brazil, most of the Catholics en-
courage our schools, and we hope to see a
host of faithful ministers spriDging up from
them who will be better adapted than we are
to work among their own people. God says,
"Train up child in the way he should 60,
and when he is old he will not depart from
it." But when Gods plan is reversed, it
makes sad work. He created all the angels
adults, and each one was responsible for
himself, but he chose to make man RESPONSE
bic for his offspring with almost an unlimited
power to mould his child in any shape that
he chooses. Good Sabbath Schools are only
a partial substitute for family training, but
they have generally been abuDdantly blessed.
Indeed as majority of our people are not
pious, and some Of the piOus are either in
competent or negligent, it appears to be in /
the providence of God one of the greatest
institutions of modern times for the support
Of religion and the salvation of the world.
SENEX.
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10

DR.. TAYLOR LEWIS, in late number of
the New York Tribune, says:-"This is re-
ligion-this recognition of the Divine law
religion in it's grandest sense. it is the
fear of God, the awe of the Divine in its in
effable purity, as revealed in that holy es-
innate before which we all stand as bank.
rupts, owing ten thousand talents without
farthing to pay. Hence the impressiveness
of that petition forgive US our debts 1t
is this religion, this awe of the Divine, that
Christ so solemnly breaches 81 will show
unto you whom ye shall fear; fear Him who
hath power (and right, too, as the word also
MEANS to cast into Gehenna; yea, I say
unto you, fear Him. 1t is the sublimity of
this view that it so levels in the dust all hu-
man claims, and seems to eface all the dis
tinctions of merit on which we so pride our
selves. Mr.. Moody brings it vividly out in
his sermon on those words of Paul For
there is no difference; and it corresponds
to what is expressed by our merciful Saviour
in his answer Luke xiii (: y to those who
told Him of the poor sinners whom Herod
slew, and on whom the tower of Sloan fell:
81 tell you, nay-I tell you, nay-but
unless ye repent, ye shall all likewise perish.
ACKNOWLEDGEMENTS is the moral
ity for man. The evangelist Luke XII y
tells US that 'it was an innumerable multi
tude so great that they trode one upon an
other In that vast crowd (ochlos) there
must have been, beside the priests, good
many moral people--moral scribes, moral
lawyers, moral reporters, moral revenue col
lectors, moral publicans, perhaps, priding
themselves on their humility, and thanking
God that they were not like those Phari'
sees. But there is made no exception q
tell you, nay-I tell you, nay-unless ye re-
pent, ye shall all likewise perish The
same uncompromising language was held
to that moral man Nicodemus: Verify,
verify, say unto thee, that except a man be
born again, he cannot see the Kingdom Of
i God"
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10
CHEEKY People.

Oh, the comfort of them There is but
one thing like them-that is sunshine. 1t is
the fashion to state the comparison the other
end foremost. e., to Aatter the CHEEKY peo-
pie by comparing them to the sun. l think
it is the best way of praising the sunshine, to
say that it is almost as bright and inspiring
as the presence of CHEEKY people.
That the CHEEKY people are brighter and
better even than sunshine is very easily
proved; for who has net seen CHEEKY per-
SON make room and day bright in spite
of the suns not shining at all-in spite of
clouds and rain and cold, all doing their very
best to make it dismal? Therefore, l say,
the fair way is to compare the sun to CHEEKY
people. However, whichever way we may
state the comparison, it is true and good
one, and neither the CHEEKY people nor the
sun ueed take offence. In fact, believe
they will always be such good friends, and
work so steadily together for the same ends,
that there is no danger of either's grudging
the other the credit of what has been done.
If there were only sure and certain rec
ipe for making CHEEKY person, how glad we
would be to try it How thankful we would
all be to do good like sunshine To cheer
everybody up, and help everybody along !
to have everybody's face brighten the min.
ute we came in Sight Why, it seems to me
that there cannot be in this life any pleasure
half SO great as this would be. If we looked
at life only from selfish point of view, it
would be worth while to be CHEEKY person,
merely because it would be such satisfac-
ton to have everybody so glad to live with
us, to see us, even to meet US on the street.
81 list likes to let her in at the door,
said an Irish servant one day, of woman
knew whose face was always CHEEKY and
bright, "the face of her does one good
shurel"
Somebody once asked great painter
whose pictures were remarkable for their ex
quisite and beautiful colOring, "Pray, Mr.
-, how do you mix your cOlOr8 ?"
"With brains, madam, with brains,
grOwled the painter. His i'll nature spoke
truth. All men had or might have the col
ors he used but no man produced the color
he produced.
So 1 would say of cheerines8. Patience
sympathy, and humor, are the cOlOrs bu
patience may be mere doggedness and reti
cence, sympathy may be wordy and shallo'
, and selfish, and huuOr may be only shar
perception of the ridiculous. Only when the
are mixed with love-loVe, three times loV
r do we have the true good cheer of genuin
f CHEEKY people.
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10
Two or Three.

Have you dear friend out of Christi
Have you prayed till almost ready to despair
of the result sought? Remember the Sa-
vour's word about two or three agreeing as
to anything they should ask, and take heart
again. Go to some Christian who will ap.
preciate the case, and make its particulars
known, engaging that you both shall make
the conversion of your friend special SUBJ
iect prayer. God has honored such united
requests in many instances, and we have the
Lords assurance that they shall be granted! !
Could anything be more encouraging? The
only wonder is that Christians seem to make
so little account of this blessed privilege. A
weak faith may thus be stimulated by the
stronger faith Of Others. doubt may be put
to rest by the word of assurance from
more experienced believer; and thus the
union, having reflex influence of blessing
on the hearts and minds Of the pleaders,
makes them able to exercise the faith which
realizes the promises. So, instead of meas
ure calculated to make the Father willing to
bestow, as some might argue, it is but an &C.
commodatioa Of our weakness to His perfect
laws; means by which we may rise from
our prone state, and take the gifts He holds
out to us.
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10
Saturday Night.

Among the multitude of suggestions for
spending Sunday in a.proftable- way, l beg
leave to say that Saturday night has close
connection with it.
Saturday night is one of the resting-places
in the journey of life, when it becomes every
man to settle his accounts.
1. Settle with the world. The business
of single week is easily renewed-its mis-
takes may be easily rectifed, its experience
turned to good account. The man of bust
ness should sometime on Saturday look over
his books, examine his outstanding debts,
and see that all is straight and safe. This
is all the more important if his accounts are
numerous. Great watchfulness is required,
if he would escape embarrassment and trou-
Bile. He who knows exactly how he stands
every Saturday night, will not be likely to live
q very poor man; or if he does, he will hard
ly ever be found in debt OF 10 want.
2. Settle with cOnsciense. Let him re-
view his words and his actions, his motives
and feelings during the past week. If any
thing is seen to be wrong or defective, tand
who is he that sinneth not , let the remem
brance of it be carried into the next week
that repetition of it may be avoided. LIE
him in prayer seek not only forgiveness fol
what has been amiSs through the past, bu
grace to do better the coming week.
3. Settle with the Lords Treasury
Every man owes constant returns of graft
tude to the Giver of all good. Is it no
meet to fnish the settlement Of Saturda,
night by reviewing all the mercieS of tn
week, and setting apart portion of its pro
fits to serve some good cause that will pro
mote the glory of Him "who gave Himsel
for us p
How much better, happier might life b
with downright honest settlement ever.
Saturday night! How much brighter wOul
Sunday morning be; how much more profit
able the whole day
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10
FoR THE CENTRAL PRESBYTERIAN.
THE HIDDEN LIFE.

{" Ye are dead" The life which is extin.
guished in US by the death here referred to
is not that happy, holy life given in Para
disc, but the life infected with sin and under
the curse. This life Christ destroys in all
his people. Sentence of death against it is
given in the judgment and counsel of God ;
mortal blow is given by the quickening and
renewing power of divine grace.
But then, while dead to the life of sin, we
are risen with Christ to the immortal life
that is in Him. The first life was natural
and earthly, this is spiritual and heavenly.
1t is "hia." 1t is not yet fully manifest
ed The world sees it not in us. The full
display of it is future. 1t is obscured by
many inArmities and sins. "Now are we
the sons of God, but it doth not yet appear
what we shall be-.
"Hid with Christ an God" This means
that our life is properly and directly in
Christ; he is its source and its cause. He
merited it for US by his own life and DEATH
He produced and formed it in ua by his
Spirit. 1t fully and wholly depends upon
him. Separate from him we have not a
spark of life, but perish. 1t is he who pre-
serves the falness of it in his treasury on
high. The beginning and the perfection Of
it are in him.
Let this be the rich treasury, the living,
inexhaustible spring of our consolation
What manner of persons ought we to be who
have so high and divine hope that when
Christ who is our life shall appear, we also
shall appear with him in glory" Let this
divine life, and this glory with which it will
one day crown US in the sight of heaven and
earth be kept constantly in view. Let us
begin to live here as we shall live eternally.
OLD PASTOR.
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10
Religion and Manners.

Good religion and good manners always
go together. They are things that God has
joined, and no man can put them asunder
This follows from the nature of religion,
which is the love of God, and the love of our
fellow.men. 1t is compliance, in some
good degree, with the two great command
ments of the divine law. 1t is the exercise
of proper feelings towards God, and a CORES.
ponding treatment of Him; and the like to-
wards our neighbor. He who has true re-
ligion is renewed man. Holy love has been
shed abroad in his heart by the Holy Spirit.
And that love makes him kindly disposed to-
ward all. This the precepts of the gospel
require of him. He is to love, not only
those that love him, and to treat them kind
ly; but he is to love even his enemies, if he
has them; and to treat them with kindness.
So did the Saviour, who is to be the exam
pie of all his disciples.
Religion, having its seat in the heart, is
developed in the outward life. 1t modiGes
and shapes the conduct 1t has upon its
possessor refining influence. 1t improves
his manners. Under its power he becomes
more kind, and gentle, and courteous. Such
was its effect upon the great apostle. Before
his conversion, he was impetuous and head
strong. He was overbearing, caring little
for the interests of others. But religion
tanned him. 1t subdued his natural ferocity,
and made him lamb like. To the Thessalo-
nian Christians he thus wrote: "We were
gentle among you, even as a nurse cherish
eth her children" We find him in all cir
cumstances an example of courtesy.
But it may be said that some Christians
are unmannerly and boorish. They are
greatly lacking in kindliness and friendliness.
We are constrained to admit that it is 3d.
We are not ourselves strangers to such. But
it is nevertheless true, as we said at the out
set, that good religion and good manners al
ways 60 together. There are no exceptions.
1t is no more true that good religion and dis
honesty 60 together, than it is that good re-
ligion and i'll manners go together. Those
boorsh and unmannerly Christians are lack
ing in good religion. They are greatly de-
ficient here; and that is the reason why they
behave no better. Let them increase their
religion; let them get more of the genuine
article, and they will be improved outwardly
in an equal degree as inwardly. There is
not defect or deficiency at which some pre-.
cept of the gospel does not aim a blow, and
which is not rebuked by the example of Him
who was "holy, harmless, and undefled.
To learn good manners, one does not need to
60 to school to Lord Chesterfield. He can
better learn them in the school of Christ,
where ae- e-Ass-e-c-rbefc-r trirr pcrfcct r,,llc-;t
and perfect example.-N Y. Observer.
The central Presbyterian. [volume] (Richmond, Va.) 1856-1908, 1876-05-10
A Noble Love.

The late Beriah Green wrote this beauti.
ful thing:
OF all the love affairs in the world none
can surpass the true love Of big boy for his
mother. 1t is love pure and noble, honor
able in the highest degree to both. l do not
mean merely dutifui affection. | mean a
love which makes boy gallant to his mother,
saying plainly to everybody that he is fairly
in love with her. Next to the love of her
husband, nothing SO crowns voman's life
with honor as this second love, this devotion
of the son to her. And never knew boy
to turn out badly who began by falling
in love with his mother. Any man may fall
in love with fresh faced girl, and the man
who is gallant to the girl may cruelty ne.
elect the worn and weary wife. But the big
boy who is a lover of his mother at middle
age is true knight, who will love his wife
in the sere-leaf of autumn as in the daisied
spring. There is nothing SO beautifully
chivaIrous as the love of big boy for his
mother.