davidaulloa/AmericanStories huggingface dataset:
The New York herald., 1876-07-10
SHE LOVED HIM, NOT WISELY!

At the rrty-seventh Street Police Court Louis MOI.
timer arragned charge OF abducting sixteen
year-od grl from her homo. The complainant was
the girls mother respectable looking woman named
Ann Curry Mortimer, who Is rather handsome, de-
MED that he had abducted the girl and said he had
never allured her by any promises OF marriage but
that she had voluntarily lived with Dim. The girl hcr
se who is also very beautiful, though Of rather d.
mnutive stature, corroboratcd tins statement and in
deed, throughout the whole case sho 10 mani.
lest a dcsre to save her lover. Judge Kasmire said
that view of the tact that The evidence con.
cius.vely showed that there was no abduction
he was reluctantly compelled discharge tne
prisoner. He warnea him, however, that the
path he Was leading OF great dan.
ger. and that II the father OF some be
irayed daughter should seek his fo as Satisfaction
Tor the lost honor OF some darling daughter his sym.
pathies would be with the enraged parent Mort,pe,
therefore discharged and leaving the court vas
followed by the father VINO WAS excited spectator
the proceedings As frequent threats were ade bv
him against Mortimer the officer who made the arrest
compelled escort him, lest in his excited state
he might do him bodily harm. The girl who said
openly that she loved him, and who wcpl violently on
hearing her father threaten him. the House
Of The Good shepherd She evidently believes thai
Glove laughs at ocksmiths" for she promised 70 re-
ioin her lover
The New York herald., 1876-07-10
BROADWAY TABERNACLE.

A SHORT DISCOURSE BY REv. EDWARD HAws.
About one hundred people assembled a, the morn ng
services yesterday IN the Broadway Tabernacle
The swcicring heat evidently deferred the large ma.
joriiy OF the congregation from visiting the church
Many OF those who did make their appearance tell into
quiet slumbcs before the had been half con
cludcd.
Rev. Mr. Haws, of New Haven, occupied The pulptt
and read sbor; address. which was mainly OF The
oiogicsl character He cwct upon The various KINDS
OF ivcs passed by aHercnt persons their effects
upon socicty IN general Those who departed were
soon forgotten by she world, the quotation
here iorciby suggested Itself, What shadows
and what shadows do we pursue y The preacher
alluded TO the benefits acquired by society 10 divine
revelation. Without II much sadness ana dsorgan "a.
ton would exist lie next cloqucntly dilaicd upon
the points embraced in the proposition that
sinner and Christ uivine saviour We we're all OF the
fellowship o. Christ oven IN Ills royalty. Faith was
the proper rule OF all lives Without II man could
become excellent We should therefore examine moro
closely truth 9y TINS means might progress
more rapidly into the Ighi OF divine teacnng. fath
longing for mote knowledge and evident
wish do good; those werc charactcristics
bcions ling to the lruly Christian Vocnt passions
to be mastered and each person should eDdcavcr
To elevate his particular sphere There could not
be any purity In society al large unless each individual
undcrtskes to purify himself There Was no sentence
which hc would more gladly see emhlayoned on tho
The New York herald., 1876-07-10
CALVARY BAPTIST CHURCH.
'sFREEpoM FROM sIN"--sERMoN BY THE RE,

r. S. MACARTHUR.
There was not large congregation present at tho
Calvary Baptist church, Twenty third street, between
Fifth and Sixth avenues yesterday morning; but such
AZ braved tho excessive heat rewarded by an
eloquent sermon from the pastor Rev. r. 5. Mac
Arthur. The text was taken from John, win, 36-'If
the Son therefore shall make you Tree, yc shall be
free indeed" Our great national holiday said he.
had come and gone. We looked forward TO IL with
dread Our usual celebrations of the day we're alike
unworthy of us aud Of the event celebrated IL was
be expected ,ha tho worst features of ccc
bra,ions would be worse than his year. A care.
fu estimate for the past eight years the average
oi the celebration ~ our city $40 Ooo per year
losses by accidents cause for gratitude
losses this year have been much Smaller than during
previous years The absence OF drunkenness
a marked feature of our last Fourth Most the great
meetings were opened oy prayer and the hand OF od
was distinctly recognizes the history OF the past
century The delivered by the leading of
The land
than our iore-n.born citizens They even more than
We prze the liberties which TO be enjoyed
IN Tins favored land We DO well to yrzc political
freedom. With srca, price n was procured The
future rs full OF hope We the eve OF q great
political contest The elements The republican
party have been repuda,ed, ITS best elements exalted
Every true citizcn and every earnest Christian mus
determine IN the approaching contest to put God ard
truth above all personal ends ana political parties
hut desire o speak OF Christ our delvercr from
spiritual bondage, SAID the preacher Bo,n The Old
Testament and In the New He Is spoken us dcverer
When lie commenced His pubIc mnislry 10 tho syna-
go,ue At Nazareth Hc proclaimed Himself
anoipted of God heal the broken hearted
and give dcliveranco to the captive. In
other character does HIS work appear
glorious and Hs lie moro sublime. First, He delivers
IRON the power anc dominion u sin, which mans
btterest foe. The sadccst element OF mans bondage
is that he knows no, that lac slave No picture o. hu
man misery Is sadder than Hoearth's Of maniac who
considers himself King His pallet OF STRAW be
sdcrs a throne, iew slraws around MS head arc to
him crown o. Imperial spieador. He wclds as he
deems sceptrc OF universal power, ana his keepers
are oescquious coprtcrs lie knows not his terrible
condition. Many slaves in the South so rc-
soticd ss 10 be sa,thcd with their condition. they
scarce knew that they slaves When the hope of
freedom dawncd upon them they knew something
alike OF the bitterness OF bondage and the
n 'iherfv. preresiv r-s ~vN -
The New York herald., 1876-07-10
WORSHIP IN THE WOODS.
THE SUPERIORITY OF THE SCRIPTURES ovEE
PHILOSOPHY AND SCIENCE

SEA CLiFr, L. l.. July 0, 1915
Tho promised camp meeting opened last night In the
Tabernacle at this place with sermon by the Rev. Dr.
Duncan, OF the Methodist Episcopal church, SOUTH
bind man. eloquent who able passages IRON
different Psalms TO constitute his Scripture lesson HIS
theme was tho promise of light In the darkness for
the upright The Doctor took the ground that no
matter by what dcnominationai names We may be
called there Is but church. which Is styled IN
his text the upright Tho Doctor gave interest
ing rcrnnis ccnces OF his own lite and experience and
IN his discourse exhibited a wonderful aow of choice
language. The camp meeting programme was not
literally carried out, for another preacher had tcen
booked for last nights service, but he faed arrive
and hence the Doctor who had been appon ell Tor
morrow stepped to the breach last pighs and filled the
gap noby and we'll
This morning Or. John ". Reid, OF the Mission
House, New York, preached grand sermon from
Palms, cxx., 129 Iwas able effort to show the su-
pcriority Of the Scriptures over human philosophy
science, intellectual culture, &c. Philosophy has
sought In 20 nnd She origin OF matter,
and II has had come to this Book and read In the
very frst chapter. in the beginning God created the
heavens aud the earth" And IN is the postuaie
which all true science has como this day and TO
which !, mus, come ultimately We turn to this book
and its
WONDERFUL FOR WHAT 1T TELLS
.',o-s tho fr,--c " is wonderful also In ~ mo-n'
The New York herald., 1876-07-10
CHURCH OF THE HOLY TRINITY.
SERMON BIZ DR. $. J. TYING. JR-"rRux AND

Yesterday the announcement that Dr. Tying Jr .
was 10 preach 10 the Orangcmcn brought a larger
gathering to his church than anticipated. At
eleven clock the members OF the society bad taken
their seats each side Of the middle AISLE and when
services were begun the building crowded through
out its length aud breadth.
BY way Of preface Mr. ryng said tha, II had always S
been customary TO raise collection the occasion OF
the Oranycmcn's visit tor some charitable purpose
and that comforting with a committee he had come
10 the conclusion that n greater need OF
assistance than the suffering little children OF city
Accordingly the collection TO lie taken up
scud be turned TO tuclr advantage by the gentle
ncn OF ST. Johns Guild, who would provide
uitabc means OF enJvymcn Tor the Ittle during
,hcsc days OF suffering aud disease. Dr. Tynf then
ead his text Luxe, TX, 81. die said that the two
lseipies who called uron :hc Lord TO send nre
q Elias did acted through ardent but instructed
ZEAL ana TINS they were prototypes OF the people Of
% duy Zeal rs not what many suppose II TO tie. sim
,v an In tonse, uninethoIcal icrvoT, which
Icvnd to Gods glory IA any case " IS ike knic-
may bc used 10 cut mans bread or to cut his
throat It's excellence its rehgoushcss depends en-
.irey upon the II is applied 10. the wav which
IL manif SITS itself Many ycalot who ceiuecd the
land with blood iinc'ed that he was actua,cd by the
nobcst and most GoaSvcn motives yet he was vola'-
ing he very oi the pivnc precepts Zea. TO
b effective. must 10 Ike That shtnins mentioned oil
old which
without injuring the scabbafd must Affect the soul
And mould IL to ITS hiking without attempting 10 touch
the body ln day there IS great deal OF false zeal
oi that would like to speak 10 iny hearers, tie
Orangcmcn. IL Is tnat ardor which, while It's end nay
be sood, pursued through devious and inJudcious
IL is the srdor OF thousand preachers OF prn
destroying bodies Now this false zeal rcrvcrs the
Scripture of Gcd, and tho lesson Affecting IL Is cad
down In the very text have read Chrisrs discipke
when iDsuitcd by the townsmcn OF rlasc
The New York herald., 1876-07-10

.hey bad reached appealed to Him to use the
Elias had employed before 10 appall the wicked
But the answer oil the saviour that the Son OF Man
camc not 10 destroy mems lives but to save them.
That the precep, which lie sought ncucatc. and
which appears IN all His uterances and in all HIS para
blcs in one shape another. That the great doc
trne OF moderation of viewing the wcakncsseso oi ones
fellow creature with eye that looks through and be-
yoDd them TO The good there rs IN him. II saw pic
turc OF the lnqustion the other day said the speaker
(which orcibly impressed upon the awful effects
mistaken zeal had in the past but II look around
are there not evidences OF 1t 10 be met with day.
Are there not cases where men, forgetting the words OF
the saviour presume 10 call upon God 10 destroy those
themselves the once OF being The execution
ers oil Gods condemnation. Oh IS an
oT Divine se aass' @ a." ,hs oa ss
pcnsstion, Peter and Paul IN the ncw were the only
norsas I" whom the Almighty delcraied the power OF
riREs
TO rebuke aud I'LL the nations with the terror OF
His name. But they have passed awsy and men arc
sacrilegious when they dare arrogate 10 them
selves tho fu ctions which belong TO God alone.
Yet how many so-caed Christians nowadays
are there who are censorious, Who are Prone
to condemn everything IN anothcr's belief ana
anothers couducty How ny are there who ra at
the mote in another's eye and never the beam IN
their ownt There are men, too, VINO when they have
their brothers think that they arc strong, that
they arc dong Gods battle manfully Not at all.
None 50 weak as man IN passion No
zeal false, SO frivolous that is which
is pctulant cens0rous. Zeal is true when II
manltests t.eli in blows in hatred in condemnation.
The highest The purcst zeal is that OF the Saviour
Remcmbe His words Put up thine sword;' Il came
not TO destroy, but TO save Love one another on
those are sweet, they nre heavenly uttcrances And
ZEAL the true ZEAL which is fragrant 10 God, should
be rs His was-it should overflow IN prayer. Dr. Tying
then appealed directly to his hearers OF the Orange
society Life is TOO short" he said, ITO be calling
down fre others heads the duties TO which
God assigned each man are too urgent 10
be suspended for the exercise OF the rotiy dslikes
which difference In belief cngenders Forget these
differences, my friends. Remember that Divine maxim
which comes ringing down the years. Love one an
other Put It IN practice and you VIII then 1--we in
brotherhood with your fellow be he Protestant or
Romanist, united in the fellowship which tho Saviour
wished 10 institute and transmit through the ages"
The New York herald., 1876-07-10
POVERTY AND CRIME.

One of the nrsi cases brought the notice of Juse
Bixby In the Essex Market Police Court yesterday r.
,eaed one OF the worst phases of the life Of o locr
orders of tho city onicer Cullen of tho rh,r,ecnth
precinct, who made the complaint arrairned bstor.
the Judge Annie Murphy, aged thirty. .nve; ber a.
Daniel aged seven years. and her daughter Mary arsA
i've months The oficer, Who made his ssa,svoen, Il,
sinsularly comprehensive and in.eilxen, maupsr
sad-'Judse, took this woman In as an act Of omar.
n.y. Her husband Is man who works On the Ell
barrcs fou- days ago they were dsposscssea from
CONTINUED ON NINTH pAGrl
The New York herald., 1876-07-10
MORMON IMMIGRANTS.

Tho steamship Idaao. commanded by Captain Bed.
doe, will probably arrive In this por, to-day Lv.
erpool, bringing 800 Latter Day SAINTS who will be de.
spatched TO salt Lake City forthwith by Mr. W. C.
staines Utah Emigration Agent THIS is tho largest
batch OF Mormons which Will arrive this year and they
consist principally of scandinavians party OF 100
arrived IN this port some weeks ago by the Nevada,
nLd Mr. Ernest Young OF President Br CHAM, ar.
rived 10 thus city recently from extensive European
tour The Mormon emigration promises TO be very
irht this
The New York herald., 1876-07-10
HUGUENOT MEMORIAL CHURCH.

The Huguenot Memorial church, an ediace just CON-
plcted at Pelham Manor, wcstchestcr county. was
opened with appropriate exercises yesterday Among
those who participated in the many
families of Huguenot extraction residing in The town
of Pelham ana the aoJoinng towns Of New Rochelle
AMI Mount Vernon. The church, which presents neat
appearance will seat about $50 persons aud is situated
IN grove OF stately oak. hickory and other
forest trees of apparent primevai growth. In the
forenoon. the pastor, Rev. DR.. lord, d. d.. OF New
Rochelle delivered discourse on the religious history OF
the Hugucnos; the causes which led their organiza
ton in Francs; the persecution before whrh many Of
them ncd to Tie Western Hemisphere. and their prog
in this country dowa TO the present time
'The Husuenots Of Francc,' he SAID, .hcld
TO all tho peculiar truths Of the Re;orma.
tion. They advocates for an
open Bblche right 10 AMI Interpret the Scrip
according 10 Their obvious import. They held
The uremc authority IN matters oi aitb, and that
human ecclesasicism or power should compel them
to away with the free OF the Holy Scriptures or
the liberty Of interpreting them according TO their own
best reason and Judgment and the dictates OF n
ghtcncd conscience During the addr, sses
were given by ccrgymcn living IN the adjacent towns
The church. which OF the Prcsby teran dcnom ION
Is understood to be the only centenary memorial
Huguenot edhce Of its character in tho United States
The New York herald., 1876-07-10

practise They hug the chains OF their bondage
and vainly and foolshy speak OF life OF freedom ana
pleasure CHRISTIANS who have come up TO
the glorious liberty OF The Son Of God know
by contrast the bitterness OF their former bondage
traveller from foreign shores landed III our
city stepping up TO who had large number
OF birds confined IN cages for sae he asked their price
II told He paid the amount Cage alter cage was
opened and the sweet scared into the air
singing their songs Of ard praise God. Tho
crowd stood In amazcmeDL Barring his ankles and his
wrists the man showed the marks which the chains OF
manv years of bondage had ieit upon his flesh. ~
too said he ''was imprisoned long, sighed Tor frec
dom; promised God that ever breaihed the air o!
freedom In this favored land should give liberty
the lrst captive saw" The Christian has felt tho
bondasc he rejoices In his Freedom and he longs
all men made free In Jesus Chris. Christ frees
all from sim and in other than by faith in the
Lord Jesus Christ can this freedom be procured.
The New York herald., 1876-07-10
RIVER THIEVES CAPTURED.

AT an early hour yesterday morning ths Captain Of
the canal boat Schuyler, lying At Commercial wharf
Red Hook Point South Brooklyn, aroused from
his sumbcrs by the noise OF men moving about the
cabin OF the vessel in which he slept lie spranx from
his buuk and the river thieves for such they war.
made or subsequently William Brown, OF No ia
Inlay street. and John Farrell OF No 24s Van Brunt
street. were arrested and locked up the Ele venih
precinct to answer for the unnvted and buresr,ous
visit
The New York herald., 1876-07-10
WASHINGTON SQUARE CHURCH.

DIVINE MERCY a SEEMON By REV. WILLIAM
LLOYD
At tho Washington Square Methodist Episcopal
church yesterday evening the pastor, Rev. william
Lloyd. preached from the following tcxt:-Psam,
xxxv., The subject Of this being the great
Of the Divine mercy, the preacher proceeded to
show that the author Of the psalm mantesty a
great poet All nature was TO him revelation Of
God. The scarle: sky, the majestic mountains and
the floating clouds all suggestive him of divine
thoughts This resulted from his sympathy with ma
ture's Cod In the text had two symbols used TO
represent the divine mercy and the divine fathIuncss
or the divine mercy We reminded first ofits
spicuousness. The Psalmist sings. "Thy mercy Oh
Lord, Is In tho Heavens" As the beavers visible
ten word OF God IS the divine mercy visi-
bic all who study 1t. Tho key note
OF all Divine uttcrance is mercy. From tho first
promise gwen to man ator his sin until the last ring
ing words iron the cross at is fnished' announcing
completion OF the weapon OF redemption, mercy is
the grand theme OF the b BILE. Its lacs confirm iis
utteranccs. When Chris, commanded his disciples to
proclaim salvation He said to them begin at Jeru-
salcm,n that those who were most closely connected
with His death might bc the first TO partake of its
benefits The work OF the true minister Of Christ is
not to deal damnaton around the land on all he deems
Gods foes but 10 proclaim mercy the fallen, peace
to the troubled and hope TO the hopeless Narrow
down your own sympathcs II you will, but do not try
wretchcd If you ike but do not fling the
chain Of human creed across the gateway
TO the cross The glorv OF the divine mercy
is its freedom TO all he fathlullness OF God
ages every soul to trust N HIS mercv. Tor the psalm
ISL says ''rhy aithtulness rcacbeh unto clouds. I"
Clouds are fitting symbol of sin and doubt As the
clouds hide the light OF the sum- and rob the landscape
of us beauty, SO sin hides God from the soul and OBJ
the iustre OF the divine promises Often is the
soul oppressed and darkcned by these but the faithful
Of God Is above these clouds, like the sunshine
when the hcavcus were the blackcst over Trust
in the divine faithfulness will enable the sou to
jocc In darkness and like the nightingale, sing It's
sweetest song IN the night Tho sinner may trust
h,s sou to tho mercy Of God, and the tried believer
rest calmy the ithulness Of his Lord. Are You
burdened with a sense Of sin Listen to tho words
OF the Lord:-"I will cast thy SINS
behind my back as stone that
10 cast into tho depths Of the sea-" As the OF
the roll a pebble that is cast into it, will
the Of Divine mercy roll over the sins OF all who
trust in God hiding them from view forever But,
should you reject this mercy, and refuse to trust
this faithiulness the clouds OF sin and guilt will
your soul in gloom and the storm OF rctribution
break upon your unshelded head.
The New York herald., 1876-07-10
TRINITY CHURCH.

SERMON YESTERDAY BY THE REV. MR. WATSON.
Al Trinity church yesterday the Rev. Mr.. Watson
who offciates during the summer vacation, preached
the sermon. His text from John, H., l0-"Every
man at tho beginning doth set forth good VINE; and
when mer have well drunk, then that which is worse
but thou hast kept the good wine until now" II often
happens the preacher sad, that chance remark
lessly uttered carries meaning than intended
When Gaileo after being rebuked tor asserting that
the world moved, said 'still 1t does move" he gave
expression to lasting truth. The world did and s,il
does move as,ronomically and me,aphorlcaly. In u
similar way the words OF tho used Tor pass
ing remark The governor OF The least whep he spoke
them did not know that miracle had been wrought
Yet IN that saying uttcrnnce gwen 10 O beauti-
ful and Instructive spiritual truth. IL was saying
that illustrates the difference between mans giving
and Gods giving Nan oil himself tends 10 dcgencracy,
but Gods progress Is toward exatatOn Wo see thus
illustrated every Iay III the contrast between promise
and performance. AS with the wine at the least men
show their best qualities ut The irs and wnen the
palate used to the better navor OF their works they
try to live on the reputation OF their carrier efforts So
it With nations Tho Greeks, with their tine iancies
their love OF philosophy anu the beautiful IN Rrt anu
nature dropped INTO degcncracy and decay because
they no, guided by tho teachings OF Christianity
In society there seems with US At the present day
more OF tendency TO vie IN the vanes and tribes Of
for the buresque than for the true and beautiful In
religious circles. too we find . diluted theology.
People look for the easiest way OF serving
God When look at tho child, In whose face
the pure OF life Is blushing. rightly lake It
index that its future Is TO improve upon this and
grow IN beauty. But how often disappointed
In expectations Passions are INDUCED in age
on, and the face that promised to grow love-
liness turrowed and distorted with tho dlshsurng
lines OF SIN. Gods ways different and those who
accept and follow them grow in beauty TO e's close
There is NO more enduring satisfaction 10
he had hero than Is found in the
order Of the good things Christ has
for His people. Sins instantaneous
and It's lasting. But there is calm unspeak
able happiness in the OF rest in the Lord II
any disappointed in the comforts Of religion, ia
because they do not drink deep enough TO eel that
whatever God ordans of apparent evil positive good
in this lille is for their eternal profit hereafter.