New-York tribune., 1876-03-25
THE REVIVAL.
MR. MooDYs SERMON ON THE BIBLE.

yesterday. All the seats were taken, and numbers were
standing In the and around undef the raves,
while many applied in vain for tickets, ana were 'no
away disappointed. Mr.. Moody preached his secoho
sermon upon the Bible taking the New Testament more
particularly for his subject These sermons are
awaken new interest and pleasure in reading the BiDe
in those to whom iI may become somewhat duu duy,
matter Of conscience, or matter OF total neglect.
lir Moody said lie merely ondeavOred to give the out
lines to show how the Bible might be READ WIN Ho'h
interest and general comprehension that wouh give
new Christian life. People always taxing In ana
never giving out; filling up their heads anu neAi@
with lumber they reyer used. lie "oatu n''o
them read tho Bible with such vital interest
TINT they would what they knew tell IL 70 others,
and live by it themselves. He told OF man IN Ehsanu
who had two bags of gas made, ono for eaen hah anu
all he Lad do TO stamp his foot on the gfouno
when he to fence or hedge, and over ne wouio
TO- THAT the II you have plenty OF bDie rusns
,hout Won. yo can 20 over all obstacles and never no
tee them"
The sermon usual, was full OF familiar hSa'ons'
Eyeu two boys with ragged hats and dirty hads' VINO
had evidently dropped in there for an adventure pu
enough attsnti'n catch all tie stories anu conway
them TO each other by nudges. II some delay over Tie
sermon tried ben the ansng cGmo in time TO prevent
retreat by request Mr.. sankey sang The Ninety al"
Nine" again.
The sermon a. follows:
Those who were here yesterday afternoon win remen
g SgG WIS and no oay viii slow that JESUS
key the New. Christ wG5 tempted as We a', pus o @
ha the enemy 10 overcome ne ths' ksW io
an Ook upon Linn ono Of the saist lnlst lhes
thar young converts make - tnat OF merely lpeus % %
instead Of tho word OF God You know IL ~ que
an oyent the family whom the child ges 80 IL can leu
ITSELF Ne want to Learn as dlek as pos,pS& @ & =. ie @ onr
selves III we will only take our BiDe ana make w o
mind, that VIII depend upon our own stnay Oh % ,Io
Bible lie viii help ns understand H. IL we We ~ ~ ~ :; h.,
N n1 .'A' aowe Tine ogo nv wife was very anx
To-
uIeI and she wanted ms TO IKE them; so sue s1C ic
70 tr hgi, NJ r' o r.sr tsS then she lived tbcm
another way, hut didn't like thom; ana aiother way,
and fbe sa,d 81 have cooked the tomatoes new way"
VIII tisd them again once more. and hought they
tho best things ever tasted, 81 you aL taIe "R
up another %sy aun ESGP SP nmng,n5 itnaf to yon.
Yor won't ind PEOPLE that are IN love VITA the st'y
of thi- word carry ing dime novel through me SlTct
thrlr hands They s. ~ reading books bat VIII hep
them understand The BiDe lou WIN 20 80 ant0S & & ~
get Of alone and have feast upon that you Eu aase
10 rairny. Yourself for soag oat and worhn hoIr
Their, niger ou thst heal There are sf1 h pi1y S "no
nv am sorry would rather be as thsy aie e.
mel, ,.r fed on tho Word stnfy either. Bui SONS
poople arc always tkns in taxing m and NOT q, E tisE
,,r minds lkc hev hll vessel IN the Mississippi RIVER
4 vessel goes up tno Mississippi River ana taxes IN s
Iry pl The cight that Is coming out first on top 80
let rs store away our knowiedse WIN view oL srtuh
In o,,t AGAIN and not lust lumber heads WIZ
et o .tn ,4 o % W. W. 81 can ct them ont aud ave Them 20
s~m. one else. Eow 1 s0'ao people VINO are D-r1
oyrry night They sct the best se'iS every so"s tn
night y S"9 er Cycrv night rsSnary Ana when they
20 INTO the inquiry room you eahn"f spi y Nofn oeb 81
ihep; they Won't much lin hstle hAser their
IN. ar, folded. Iney are always stanius round the |
builIr an hour beDr" the doors are orcn icre theY
afe every night always taking N ana never giving any
thing out u. II good thing let u- 10 anl give
10 some ono es some cue si1 , ne a'S%Is p; S1Su
und Ro-rn.rati,n. When open the Wcrd or 600
.cop that idra IN view. TSee are tnr'e c"fh rStohes
th-t MAJ mus kno"-ilfs tAat De IS .u.isu, o, nS
s Aut - Iclceuer; Hrc0ud' uitrt n Itutm Py3n
through N" blood ant tnrd rNenTra''h py '"' ifo'
Ghost. born o. thc spirit.
kEYNnTEs TO Tue GOSPEL.
have IN ny Jlo the keyEotes 10 the four books
~ to New 1o-lIacnt. VIII give you my dea ot 4 ie"
%, thsm Matthew, when ho wrote a0oui Clst' Whites
of Him ~ taa of David. Hc writes from tho stand
point Of a Iran that had ,lOnsed TO the GoYenmeht II
Won want to fn out about I1rst IS tie Son 81 David
.or viii hayo 10 turn u Matthew. Thee iOar men,
at thew, Nlra, Lake AMI JuAh wrote Ioih o4h'i. .n1
.iiuipoiuts. Matthew brings oht ,..Ht az .nc
En,af son of David. the Heir. n Ahra-
han's rnccersor. or Irvn Tue Iue Y ApIA..'n @
~ as tAc lhrour oi David Mark ttk'S Iilln az scr
.,i, -You vii iul Him going here and hcrr rs ser
yaat dom. Dis masters sill Luxe brings Ina oh ~
IA, son e. -ian H. cOniiA1 ID eon''1t s.-I & iAN % M
t - We AaI tr Gospel o. john NJ Oiings ihh t"I Hs
a.. sou of God. Lake and Matthew and sla. 10 not 90
lnd liIu hac is John does Joan Surs 9a5o Aui
..fd A1faAaiu aa LstiAri..i ~ lla4h a-at't sist
"a AL ANA bruI him oar oi tn hds h ~ the rather
aui he has with on, stroke Gi the ih slts tne iS In
oi ne divinity OF Jesus Christ No one can fra2 ths
-
~ Jasus Christ AM hcIcEe iihh 10 H',t p = ,.v 49,
man. c spoke oi Iin as 'ht 'o,i ot "od. atta"tf
was urec, ug slln. aionc. iio I,t Ncodelus !oae
nLc ihr Woman as the wei. ! E@'e Cteh ih,t.Nat.H
h.d prrsona in.cryi, with tie aci Of God there |
w,ir 10 Peter iad tTo sach hief'. 10 one Ao"s
.nd see how tlry blessed. unless ineed' tuey re-
jcctcl Him. as lIl1tr Gai. ,, A., mil
and read ai sou can iind on .ht Ion I1Ae lh' Mo.s
Il Nm." WLcn the Lord mt 1loes 10 ~, pt M.Se. va
md u,.-l ua, "A
nish. tii'l i ''' tnd iha i5r tHd Tel them Gn"
a .ii was the same as blank caecS gwen
to Moses; and that When he got dow Ill Is t au lhtS
wanted water he jusI ,rd IN the chec VA water, and
t,rt cot n Inlc IN, word verify ui ST. Johl. Nlen
w you t.J word, yOu may Itrl sure there D some
great truth coming after H. some time ago was !
Ss,cd in taFIus no the seven bcssin.s ot Revelation
He,c,,tt6n Thcy SAY the deep theolorans under
st,d H. nut common PeVplo cannot Why NJ Is Tie one
book ina; tolls oi tho dow ni4 ot Ihr dew. ana tae aS'
does not wani ~ - lpu tnlt ol 80 ne I've 10 t, io @
cannot understand Revelation IL the one hook IN t1e
olsna WIN o na GnS''iS Sb Ss 1r si' % a. de o. S
Hrye,aon uat is not cund IN any other art oi INC
bible Al Scripture il given by inspiration, and al "a
p.onmb!e for relaooi hnd correction, ua. n.tn t !
of God may DC thoroughly furnished We want ~ Ae
tIy tiu ry NJ scu.iiug world that cannot ui
ierslgnd Revelation. - Blessed are th0sa that Wgcl
Ir.seI aIu tlOso that keep iiOm c world blessed are
, lead thar die In the Lord FOR thcy shall rest nom
their nbrrs Blessed they thtt bnye part III the hrst
ION Aud The Last Bleased are they thai shall be at
the marriage supucro the Lamb. rake ucae seven
bl,ssu - and pUT them together ana stuGy them.
take up one chapter IN tDe Episo vi John with tho
void know" There are Slx things worth knoHns.
mopl,eied 10 tnke ava sin" That is what Jesus
TOR. We know IL 0eei'lr p'h 'Ntlt some people say
oosS n ~ - h,jcJs 49, -, be r W, ,re moi
dcln,led and deceived tnt, h,tevips IT, The splrit
OF God has borne ''i'n.' W y, uGln. lake lbo hliI
mat we have passed ron, death until lie" How many
IN this audience to-.y SNOW that Suppose should
ask this audieucS, lsJ% many could SAY tiey hnen u
Sam ia.