, 1876-01-17

11bls shou1l b. *eot ln the p;ss ! ,l,oo's. This
i2oka vcg7 uiau"nIa Bi: aIo. 7tt orc II sn
Dir. Dll'io that tAe mnto, ~ Of hla ar.
e1moa: 10 rather sn a:simtt'.: than 1nc;; :
Ea., nd provo that tho civil ffo:a III Of tbs
world, tia: liz tlus as IT. 1cnnca, lis rhttos,-
r!,v. Its poctry. ,.b MI ttu1'no.s lnrrnttr., ITS
vida tnte! tSonco mt tts spirit of tolerance, 40
a.! .hs psoiue.s Of C!,rlst antsy7 D;i Iii. hn-
proni.o nj tue YI.,tol4 future w.,tcl We. be!o y
TIM rt-c! Inns but oaa ina rnneut.t.v ono
@ s.,lr,. Of s''l Icn:". hi up hi! rel, and Eos.
drrfui pres .iI lite Ut oata! W.;h shs lisls. Of
lo.o2l,y, !: IL marvellous TINT nn5 ono
eIiouIi c3rtonI tia. '.mo1eru clsiIikh:Iu,
y tl'a d1rcc: ',:oJAct OF Christianity"
u tho lamtn 'nlai and human though. u're
dcstu! deYso. .nicnsd nss t!,o.e in Iii lin, Ecgpt.
0lncce, mad n,n,e. tl..v couli s:up; II tlieY
"era subject to II, law Ut nYou lon il mit:or,
nero mater, fou1a its nys'e ioAs fhr:,,, IN
o;au.sut torn+ and the Hou:-:ho n,ynoas
tlina ill tito nuiyarne-ba forever atationa.r.--lf
THIS CAD bo tho case than i. 10 los.'ba that Lla
clsllzati3n Of th!} a!o bel1ng4 Hxelusiyel. t,
taao sucI' po.i.ion a. .b,a? | thin.s nv.
t!o will hardly deny tho continuity Of Il s.ors
tho continuity ol n,utai a. well ~ pAvsc Il
fo4cc. lilo wAl h,ef ~ to g.anL tho layof de-
Eelopm:n: to tao wnos ln:s'cal nn;ssr... AMI
lhan Atheism. Aud yot, II it esIbin III bo;n, it
vas not only possible ont Inevitable
tia. .tAo l,amsn racs bhoui riss. atovo
II. oil ciyi!zations 10 mower aud bst.
tar civilizations. Alch c;en a1 we tl1Yo 10 Y.
- clt.ns, then, that o;,r prescnt cisillx .lo Ii
The direcl t'ro1uc Ut Christianity il vlrtu,y b
deny tho fotee aad conuuuol operation Of tlla
1lws OF mti,I.
LII. It IL ,rosso than sois.-It IS daniai Of tho
VI tue n3Llsss fruits ot ous civilszA.suI. Will
the lte7. Ilr. Oi,eld. With the h!s.os1 OF 6cs-
cnoa befoso Il M con:enl that Tho oGsauizel
Christianity Of thu world t'as pom 3tel II! Tac
freedom OF slo l:it anl spee:u NIL tho press IL
ouo Ut tho mos! ulyle feasurets II MT tho
oEown1ilg glory. OF oar cl:lsza:.on.
But H.ll Sir DuEa ,l1, vita us own rotna1ks In
us sAu's oofo:e ls.tn, anl tho lrs,rY oI tia
Christian Church. c,ntuni Tia. tut. IL tao ".l
tcc: product q! ChT.stiA i1ty?" Tha er,wng rc.
gard for ho"os.y. biu.stist. Justice, n,s:ey.-tuo
growing aEnen.tle, OF aochl in:c:c I'll ;n,'.-lrs
worry mAskcd feasltes of oar Ffuae1t cly4Ilkl.
Lou.
I}lk eau tao Christianity Of til, H,y. Nj.
Daliold alone havo produced tuta. witt, its II ND
AMI relentless and fearful doctgluos VI loprariis
aud jud: nent. het', cl.c;iou. an1 rcpsobAtsolf
rlce.-s,c!A.cs. riato, Z.no. E,,cc,etus, atassns
Ansoninus, Seneca. mud conluc.us, -haya y.u
dina n,sutn3 aud sroaen 10 word wticl, Il
"runkhs li1o ths hi.lcs lifS OF ihu pEoaan. I
'tseral,'e phllo. ,p!, ana WORSE :hen ogt. II
that "hlcu would hunt tha on.puUElu, Of 1nini:c
wisdom and 90 outaea - ono ltstEa SPOT OF casth
anu a.cr4bo all tho esat1 asi valuable features
Of tue words Iife to Ihe fers,l!zins iu lences o
but QUO littlo ttresm. That life. it wa und.r
stand arisht, ostnrt from n thousand eonrcea
aud by 10 fair logo cal it " proved tna: oa,
present cislltZasiou is the direct product al
Christianity. But supnosa this could hn pfove:
would It fullow thal tho oio u,a,t bo Geo1 II
our puolio acnoo .. aud thst Homanem 'a'd III.
d1s'ity. ETC.. must be put dora Aua keps dosu
lh.. oJcna anolhos question d!s.,nct; iso.n ths
abofc. Il. ulHsALL.