, 1876-04-10

40 iod 70 cry ont, Where is tue divine power
~ CnIisss !; rellg'on7 Where y the psoiss Of Ills
iost that divine power and forfeited that promise
By ignoring loo much our need Of tho Spirits
help. Like thoso ignorant Ephea,An disciples.
20 hsYe been conscoted with tho baptism Of
John. Wo hAro never experienced the full b0-
stowmcnt Of tho Holy Ghost. Only by suffering
Mia doop and overwhelming baptism shall the
Churchs resurrection oosne. For that baptism,
Jet ns hencefo1th pray with now and ceasslets
ligion fs tho ouly hope Of thu world.
CHRIST AND THE HUMAN HEART
sHRMoH nT PEoF. sw1N0.
Prof. Swing delivered the following her.
mon ysstsrday morning to large congregation
al tie central Church, uorzhiping In Moyicxer's
Theatre:
Jesus wept.-john, si,, 81.
Tho students Of mental phenomeus discover
at ouos two shapes Of spiritual action In tho
mud d,-intellectusl and conditional. Tho intel
lectual Ia pursuit Of truth or comparison Of
ideas, doductiug Of conclusions for educational
or business purposes Or for porsonal onsertain-
ment; conditional action Is yield
ing to tho joy. or Bortow, Or royory,
that risos up from tho truth, or sup
posed trnsh, to tho brain. Into those two vask
departments Of action the mind divides itself o.
1t sets forth 10 Its industry. But the success Of
tho mind t'opouta upon tho final union OF these
two streams. Tho intellect may be compared to
tho treaaure.acoker, the heart to the treasure
spendcE, the latter appropristiug 70 use what
ever tho former may hRTe discovered. Tho in-
| toltoct seems. in tho economy Of nature, 10 bo
tho purToyor for the lenrt. IA the ore discov-
ets tho mountain and tho forest before Tho heart
Ia filled NTH tho beauty Of Tue prospect as tho
car gathers up the saadngs Of souud botore the
soul can pronounce upon the muaio; 30 eTary-
whore tho intellectual faculties arc tic servants
| Of tho emotional nature, nlinlssosing to
ita desires Of duty. Or ambition,
or buainess, or happiness. Soul 10 An euargT,
and tie intellect ID guido Of tho immonBo spir-
itusi poser. Mnn IL, therefore, grestoat when
| bis mind is gathering up tia eroa,oss truths for
tho guidance Of The grea:cst iMpulBe. When :
huntsnan fa out IN the woods OF fields with hia
faculties on tho a1ort that ho mar iiud game,
his mental powers ars ministering 70 sentiment
| Of humble Glass, tho love Of the hunt. II ig,
| porhaps, quito pardonable to devose to such =
| purauit here aud thoro day or az hour. But
| when q stasosman, OF n iovoutor or reformer,
is surveying tho world thht 10 may ind aomo
great ideas that shall giye BIRTH to sentiments OF
| patriotism. or progress. Of religion, then tho
ocone has changed into something noblor. Tho
fncattes arc on tina alert for tho largest truths,
and those truths are to produce the most Talu-
able emotions.
Manhood may not bs measured b7 the quantE.
ty OF information. but BY tho relation botHeon
information and foel1ng. Nauy scholar haa
DSsn eay q. hef IT,, ssn .ax aSs nssn great
have worn thcir eyea ont In the ond!osa pursuit
OF Ideas foz tho sake Of learning them. As the
sr,,n1.rs whoo lovs trnsh nn,v fnr frrth'a anrn
Thete only cudaoaltf fas okos8. full OF anxiety
to know what was aud e tn tho house, or land. or
century, Of their noighbors. Tho highest shnpe
Hghcst trutb6 are stImuIs.inc the highnat fee1ncu
| T'6o truths Of tho rstionnl noYnrs scoutred by
tbon,, or a1olTed by Elan, a. cnnf1rmed bv tham
iho plants. tho Fictncss Out Of wl,;ca il.a hoart
n tn ninbnraic ttn ioaf fnses' md f1nit Wids
iosrning is desirable, iudood thai tho heart NAV
30 nblo to draw upou groat resources md bring
should not be ornoctod Of a siou1 injisn Io n.
vnsi tho nhilsnthrnn4 NJ a Hawai- NJ thr ~,
tIiotisIn OF q Loonidaa Or the fsithfuinesa Of a
| Cranncr. bocauae ali anal ercat suryoy Of hunar
from tbe brain os lbs snyaro.s Mis ;nformatin6
orssns foW io,fi.n hsts,aa and mar.d.nros "nd
| poW-Wows al msd,cino and rejic,on. lis mind
contsins nothing OH OF which oro conid draw
| bosntifnl sontin1ont. IA, Moli niant m ornnpe
Of, An icobcte and wait for ito bfossous "a 20 sY
,,oct scntinen. srnn, ami m ~ Gsa In he;rht
Or dspth Of Information. ' ''' ''" ~
TIE facts OF tho worid aro thnraforn TIM nnr.
thn n,arhln tho wnnds mt NJ r.hch tha fcelin ~
rsnv h"d sha n.isce ..,tnr :. hon,e .saot hoas
lint .,nIess Tia feclincp con,n oione md mid
nm ti,o str1ctura tho informatton ia orlyso m,,ch
JnHh1is 's <~' ~ "'''' '9 A1o@'
Tnea, tb5,ca hs,nc ,ruc tha rora mad, rot
oniv tnnwinIfra jnftv and brand hut IL dnmnnds
orast channes ~ nohls ,cnt,m,ut tn cnmniats
its civilization. or manhood. or Christianity.
40 H.. iira satscs NJ nm hstorn M ,nd tsansfn,m
a.. u ,,,n o n,,nton h,i,a ito haamt. r.m.t..i
so,,,s jnto toara' M ali thu vida Wnr,,i's trmth
nn.,is n cl,snnnl wtthtn vho.a hnnks thnt trlth
may mey tim tuso son,cbody'a happineas, or place,
nr notv' -Fs' 'e'
s,,oi; facts a. thesn ahov how ,nnob tbe
| vnrIs nealci such heinv an Jesua
| Chr;st Ina nm AHA tn enthronn human
,iont a' ,na vpo m.So n.o s1c5,nora tha
oousi ~ ie.rninr. Tn he q 4Isa man was tho
sguratton Of sntioutty. Learning wholly ont
rspkel kiuiocss. Tle eaciens philosophers
IN ia ic,ness of doath. In tbo rnlst of suffor.
inr rnions thoy calmly nursuod truth. There
wns no nIasa Of public caIau1itY that eoomoa
shie to Wakcu apf suspicton that tho CIotY OF
1