Vermont watchman and State journal. [volume] (Montpelier, Vt.) 1836-1883, 1876-03-29


And with the dartenng of the stie-.
rhe golden currents Gov apart
NOody's Sermons on "The Blood"
Antt's sAcmricr.
In the fourth chapter Of Genesis we find
the great doctrine Of the blood brought out
Aud Abel, he also brought Of the frstlngs
Of his flock, and Of the fat thereof, and the
Lord had respect unto Abel and to his offer
ing" In the morning Of creation God had
marked out a way for man to 60. Abel
took Gods way; Cain wanted to 20 his own
way. That is always the way. If you had
talked 20 Cain, he would have said | do
not know why the fruit Of the earth should
not be more acceptable to God than the
blood Of the lamb donot understand why
any one should bring blood for an offering
| am sure the ripencd grain would be more
acceptable 10 God than blood have a dis.
like for the very name of blood" You will
find the world is full OF Cainitcs and Abel
ties to-day, Some want to 60 to God in
their way, and some wish to go TO Him in
His way The man who goes in his own
way gets no light it is all darkness until he
goes I'm Gods way. "Abel also brought OF
the frtlugs of his flock and of the fat
thereof and the Lord had respect unto Abel"
Cain was very religious man, but religion
s que 'lil"E, T',' oo'.,is 20 YOU III iiis way
,.o,.r re,;,ors and yet tbsy do ~ iil,e 70 60
[ in Gods way There is no doctrine in the
] Old Bible written and spoken against so
/ much az this very doctrine of the blood.
I From the time that Abel came with his
I bleeding lamb, man has dislked it. 1t
I shows how deceitful the heart is, that We do
I i,o1 -, l,,,,,t. ~, ,,;' tho -, srr
ro1ndi,r. ,,, ~ ~ ,i,;. ,;ns ,,o so"', ~, AZ
foro,,co H., .,,.oop,, t,o ,,.o ,no, as ~ oJnca.
,;o, and yet tbere is rer,. ~ ,reaf ,Fgeronce
80 i,.,'. ,.'.1s,-i.- ,s5,e',.''I ti.ai,s
s; e,' N -. ~, 49,,
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w ~ i; L. - S.; - ;.,. az
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1911 r'," o" 'i'o s9ns w =, ,llo
uieic ,'''7' ""' oeen "u' o'ig S'Vl ~ ne"' -
,'''' iie '''''e "oe e''at euIu III I'',
n7 1nse-1 uuuiu my J'iu nlii' "nu ui,5
n'"s. nay '''i'''u ~ WI, 81" nu' No.
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"'''''' ''''''' nun '''i no '''''
NoAu AND ABRAHAM
VIII YOU look at the eighth chapter Of Cen
esis And Noah builded an altar unto the
Lord, and took OF every clean beast, and Of
every clean fowl and offered bnnt-oiferings
on the altar" 1t was so important that he
should have blood between him and his sin,
that God had linn take clean animals for a
D ba g,.sf q
years men were travelling by that highway.
Way back there in Eden the scarlet line
commences its course. You will find it run
ming all through the Bible; you take it out
of the Bible, and you take out all that book
teaches. Those men who are trying to
destroy that precious doctrine are at sea
without sail; they do not know where they
are. You cannot take up place IN Scrip
ture hut You find the scarlet thread running
through it, II You turn over to the twenty
second chapter of Genesis, you will find the
story OF lsaac's sacrifice. Abraham went IN
Gods way. In the thirteenth verse it is
said Aud Abraham lifted up his eyes and
looked. and behold behind him ram caught
in the thicket by the horns, and Abraham
went and took the ram and offered him ur
for a hurutoftering instead Of his SON.
There the doctrine of the blood is foreshad
owed again. On that mountain we catch o
glimpse of the blood on Mount Moriah
which was close to Mount Calvary, where
Christ was cucitied-look at that scene
That was typical OF Gods own Son. We
are !oiu Ilal N'sll A9'aiian VIZ on iVi'i h;.
aod ,o '' oIi of tbe eartb .bonld he bIessed
N,,,i,..,,, ,,.,Il,od Lv,yov tLa blool Thor,
noo.l'.r ,,a,. Won cannot ind anv q
c.,,l.. ,i,;ilr., tl,ot ba,o walked any othe
Nov New I'm rxndns 19th cbanter and I3tl
',, al =. ,nd he Mod sball La I,
,.l,, ~ tni.en ,,,on fLe houses where y.
.5 L., loo +Lo hloo1 I ,,;Il ncs
Z ,,, a,.d t,a ,iso,me sbolI not be unor
,.,,, ,.i,,, s,,;,e tbe Iand of Fgvnt II,
,,iJ ,I' W.. a,,. .. ,nd ,,hon coo ydnr goo,
s'i',;'.,,s ,,,,. tosrs ,,onr aconies vii
49, .,..,, r,1 " rio HOOD was token tha
, IIa ,.,,e be,r Some noorIe saw. "Oh. i
-, ,I,a Joath If Cbrist II was His life
, II ,,as Ijis ,,nral character mat was sienif
:. We J 'r'1 w., sha,iJ nreoch nm Uis lifa
o''i' J ~, "', ,,r ~ moral character" lei n
, ~ H. ;,,iaoJ l,,t lat ne MOI foroot /,
: Poaoh ia iaatb tbat Jesws Christ die,
, 'r'im 'imrars i bnt lie d;J moi i've for them
~ ~ iI;. i;fo a,,1 haoar,a n snhs,;
- 49,. y. si~nors Tbe Rihle dnes moi saw IN
~ ~, I'LL 80, Tf ,ba, no,
.iNiIs i",i1 si'n, 1aa,i ,o,,,d ha, ,,nn n
teu ~ ''Iv H. ''r' a,. or ~ee % tole ionh on
u' L;l ,''. anA n,t its }looJ mon The door.nost,
Nh ~ ','N t - -. n,
~ 49, w. .I;l ,,,t 20 T.,
+ '''0' vas ''
e BLOOD OK IHE FAR, HAND, ANb rliE Fool
Now turn to Teyiticus, eighth chapter am
twenty-second Verse And he slew it, am
: Moses took OF the blood of and put it upo
i the tip of Aaron's right ear and upon th
S great toe of his right foot" used to rea
such passages and used to say, What il
the world does that mean Blood upol
the ear, the hand and the foot What for
d 1t seems very plain to me now Blood upo
e the ear A man can't hear the voice a
u God unless he is sheltered behind the blood
/ 1t is only the blood-bought that hear tn
Il voice of God. Why you know that in tn
n twelfth chapter of John, when God spale t
G His son and said, 81 have glorified my nam
= and will glorify it again" the people said
4 thundered. They could not tell the diffe
u ence between the voice of God and thunde
g But Gods own children can hear it, and the
o can understand it. You can take q ma