, 1876-10-02

ut our century. 1ncre arc hcarta WhlcA,
would pass into the highways, and even Journey
over all countries, calling together Thousands
of men, women, and children 70 urge them
to fly Ike doves TO the grcat windows. u Para-
disc. They are not fanatics, nor deccivers, but
hcafts whose religion, has asauincd an ambition
like that Of Alexander tu conquer world, but
u co1auer It pot by sword, but by. tears.
VII! tell yoa that II you love Christ you also
will walk up nnl down the streets Inviting eart
Mnn In bis piucc Of business to cotne to their
eartor,-tilat. you Will also move out against
IL wicked world. But this comes from the error
oi surprising that human nature h always Sin.
glc impulse. Alongside tic AleSanders Of the
earth who have desired TO- wave fag
over continents have lived many wllo
Ts MY OILY ISea over 70 hoe. ss ps1 ' ,ha ny MI"
meets I'll friendship. there tile world terminates.
The sun rises for tue vines and door-s!ll oi that
cottage: It goes down That the weary Children
may sleep. Hence says the poet:
Happy the man whose love md care
4 few pates,al acres bnnnd;
Content 10 breathe his native MIR
ln hla Owl ground.
Christianity having CONC to such heart, It
will not make of him wandering evangelist,
but it will adapt itself to the nome passion and
bcconc deeper plcty 10 the bosom Of the IN.
ttler and tnothcs, or will expresstscif IN mutual
Kindness md In tho flinily hymn and prayer.
What would become of Our homes, our arts, our
sciences, our law, our Infinite Industry, IL
each Christian should become an active cvangc-
listf But the question Of results ia excluded BY
tic question ol fact. Naturchas forbidden unity
1aor. .,ta;n,t % w., ,1anr ,r,1 tHthn =, r,,sM
out into the wide world und commanding them
to love God within the boundaries of home.
When a few souls aaTs passed out OF crr,
HI HI tas"ay. es' & aasa,. . ennot45 saos saa n.,t
nthor ntI s" oTIt ~ rpn,nin co,te,,t within
Ainno thn rni,1c natha ~ nan n"t,,ro
vii 3,ot no-,"ft y ,P,nin or a cror'i iVhfin
/ tharct,r. = PAIL IL pirIir1 hi,rs",f f,r trnvri
~ .1s s. n irt , 10 tIss .n,,1 10 nnsstr1 fro,n
thn 'n,tnr ,vnr,1 tn ife snIits''r nj ri,nnhrr tn
writo ant tho Fo,irti, Eosnel OF ti,s Anoca,yuse
n FrnncIs Xayjrr Ia enbarEiur an the taea,l tn
nrcaat, H.: f:o"I,1 -, Iorha-n ~ tr,ns Thamus
q Keu,p!s Is pass,r into ~ u convent @ to eotnlusc
II, the dcnths II solitude The i'm pcrshablc i,ni
Th"sc t,instriors cx,mn,ca will snf,cc ia ~.
n,nin how: liz. two rrrat iaws ri lny.. tn {im,
Ind 1--we to man. rntyin,r nway from the day
when Christ SPOKE them Into cxistcucr, expand
with will ncvcr hc wrf0hcd ~ inrnsnrrti n"uin.
In fhn,rht fi'nv ara 4ransfcrc1 into h,,,;e,re,i
rrr.t,s r, crn;:ri,,re thcv assume I'm form nj
nssona a. or tncHitattnn' hm,rssv NV chsrty. ~
! h,mnrftv. tl,,r rn,hsr y I'm to~"tI'9r IN tnmT.
mnrjc mr. IN, n s|',rje nrnsyn snirjt ia c,nset
~ nraycr f
- t...,,. .tu .,,o,. .,,o ,x,.,t.,,o. II, .,.
doxtrincs Of Christianity point to thcill agaln;
| eonsc1slou III u tuThihE ~ Il uettt, lo'G u uou
anu lliani 5GpcMtae y 1cgIei LIZ % t'c .s nSaI
eies atuua . asc aEsaseu SUI uavt"G v.'aG. .s.I.
ples; 1altn Is an cilosG 10 seq ~ tAesa laws tne
mission OF earth the eloFy OF oelhe paptls'n Il
a1 cilp!ent taut Lhe suul u "Asnsu "Htc o! ~
% iM en"a.u Seato ,,,s W. 5u r. s'',, so son o
un.oa Y nSn'oy u , tosu % iIr ,a ana 4nn ~,
lnlniorlal1tf ltseiI Is ohsy q Wofia whefe tne
VISION ana Iove nt I'M WI w Estaates, a..t aHu
Mhese luz ansSton pstMeSM t,,u ,'., .ii niI n W.
hng" ~ r.3 ana eaoau aun Tn'
i aoT,nrs WIZ ~ fhrstanity ~ arse frn nns NJ
nrincinIn' so thry ali rrtarm IL IT, and stranrrly
H., ha.r"r t,a.. .s' iav,,;,, hrnnri"l o, hi,la
s Iva r1,:s ~, ,,,wa nr" into H.. nonr;shnv
rn,,h' tiat t,'nv NAV 1ml tiuIr lcayes mali
viii the sweet foesi Of iii lie. 70 tIr doctrIues
shc NmI,,tnin ser,nn,.' 20 ,luw,, into thcu aTajn
I I sra;,, ~ ,a,e III T. if' fr',, ,sir
s"rt,, T,,esn ,w', ftras ,ri,i olways rrrsyr nil
thn has, iavs ri r.1,rIon tntu themselves. The
~. ~ Si,''tni,tv nar ~ ~, ,nn ra,, ~ ,ri,t ="
rost nj "s IsnIv .foiiow.rs t.f n"bic ary:
whs every m i1(lue,lvc tllut prurnutcd Righteous.
%rsx or a'ije hsa,tty tn wurshin t,r iifc. whether
II wns ti n,nsrso;, IT thu Iht,st. nr Inc in,isc
II liza aid t;lnrfa' ar thu u,txirrl1 revival. or thc
t uu ~ Moss11t' o iu nt., T,hsr, ii"i nr liz
tn,,,'nu,tnr !" ti,r fnrrst |iii e saim,.l hy
tie h two 1 src1, C co;,,aniants mn @ Us fragments ot
IL thrs'. ty., laws yn,, NAV bring your crec.i
~ s.'ens n.v ON ,.ss''scru, aa Is It Ii said tb.
Trramjds ,y"r,, init that ths EmnIre ri
~ XII" ,n;,,nt tlntI forrvrr in rcrtmjn wolfs
AMI ,,e;nh,sIs ill., stun,iny,l uf rrrrv fsrn
nf NJ m.asnrs,nsnt. 40 in these two prlu:inlcs ni
as.Nstns. +. ,,vran,f1s ~ mn,,,is-..arS TsLr;s
csaswtosv " III M y. ,,,rI. ~ ~
~. iI so,r. e IUs a,J ti u shame ar p,nrv ~ ia
~. H. W."s,sreI i,v ti,"sc ~rant iines ,Hass s-e
,... r. rinns ,rht.i, rs .partt,iosa. n,ba.. -.
oast a', ,n "s nsG ", ;,x oteas
tc1G hts i.., aeo vi, ,,nra, .aase
!.o9u utte'' ''e's "'' ~ 6''''ooa ~ e4ae'acsa
NM ~, at'''1e'
These yasiat!ons a OF seMsaoas aoGtr'ne anu ex'
perlclcc DcsPcak t!c oroadness, the generous
ness, u mans God ana nuns Christ. Nature
Is but tue voieo q r. tao 1nt1nlto One; aud hsnet
Nature breaks chIist,anty up into 1tac1nent,
und sunds inaaY minds along many paths, 4
must. ~ tnls paffeular, bo tlio voice Ut Got
setntnultf US ttiat ~ WI receive tlose wht
cotnE to tliil! along any path, provided tic lof.
u Him hnd 1nan " tn tlle soul. III eyer1
na1ton ne that 1cafeih dou anu worketi
righas9aetess u aeeeptsd ol li'm. Marx WIN
variety Of morta! m!nd and n9rtal
heart gathered about Tue feet 81 Jesus. Thcr.
~as Magda!cn. Who knew only VI Chrtst's sym
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