, 1875-04-26

might be filed will, all thu futaneas or VOC.
Mol VIC do not profess 70 10 spo 10 ~ ,sr ~aue ;sto
ali ifs savings about 1ln lito will, Rod 1t is not
likely We should dol We must como far nearar to
Goi. ourselves, first. but this ono thing scon1s
nav Tcstnrrcut: that In Chrlsts close wonderful
liza with God Just a. much as in Ills tender
loving life with mon. hc was leaving us an
e1au1flo that wu shou!h try to follow in HIS
steps! And It Is this which gives sucs in't'efIsi,-
ablo saluo to both thoso elolnonts Of life which
moko no tho ChriAt OF the loopelal ~
llut Is this idea Of Christ hctng mnu. then. alt
-samo ot you may sny. I hoi;Gvo IT. y; 'na,,;
authority, yct nature, still simp!ya mani
have no word 10 say, indeed. against any nlcm or
any church thinking he was more than man,
10 long as thev keep clearly III vlov That tl,'s
thought Of thcira Ia merely their EXPLANATION.
their way of accounting for tho Iife as L was
lived, and that this life, and not their c1pinnn-
ton OF IT, Ia tho thing TO believe IN rad 20 lnyn.
Bot while th,,s a. you soc, nda.t:t'ha 'n". '..
opeu. to eivo suel, mn explanati"' "f cb1ists rs
lfo, cannot bol!evo It Is TIC 'nic. An am
convinced that the moro men nl:'41 hi!ht'a laio
~ it WAS, tho more they Will como baok 20
Ills amplo humanity; and = snGy av WIZ, ,1o,', ~
simply thu same impression ,hat 1t did actually
mako upon those who wcro spectators ai'd com.
pauions Of It? Hero is the one thing that It
seems to mo there is no ee1tne oTee' s.as LIE ,lae,
ordinary l!fo in its wisdom und power that
after-agcs thought hidden dodhead WAS
necessary to aeeu,tnt Tor it,-.has nle, 70 tnoso
who actually ~ wno "a" H. H. ~ m e ess xe.y
Of in,nrrfect records, but face to face nevor
suggested such a thought as that liz wHs
God! II ts evident In rcadins tho Gospels
that Jesus W6e mover taxen .os ansiirrisns irsns
Eyidontly His own kindred had no idoa of any
thing moro tor "e teaa no" tney 5ent ~ sIHu
Him nome, as ono oesioe nuisel. nia G'ta1u.y ,.y
tlu disciples hnu aot; ot Juuas noscs @ to
ettaSGu, nol Iotvt u9sof w t ~ tnn. ,,avnr
couid na'o cauu'su H., n nc.r;,,o or' sunsrI,,s
s.s . t;. w. Ell p,.'a,I =, Chrf., heuau r. rain
man o.t.n. VI uounsau ~ H. ,,ant. whic IVA Snm.
at.e4iv ii,'d ti,oo,na,ans snttnr tLon,Heiros to
e.auf .nu .as H. IT. nos,, In,dn krown I,nr.
nApin I *; WY ,a.,i,,s ire ~ nrcnacd I'm co,nmn
luo .a.s w. ,.;'aa T." s.,,,
"n.a ~ - "sr,,x n.-,r,,.d .n,t that's
~ shs ss 1e". - Me,n We no,irr mnrs an man kc ,hcn
casstion IN diSslpg the doctrine Of thu proper divinity
Of cnris,
Snmn m tia fathers give more curious c1-
p,anation; Isnatius, writing at timc WHOM men
IN thcir' hrorresa towards doifying Christ, said
nvan IT +i,at Inst Il waa cuucoalcd from tho
1cyij, and enbseauept writer's took up tho idea
AMI are,cf, tIIat tha was recossary, because II
MT harc mi Il into the heads OF tho Jowa to
n.mcifr i'm nv and sn wnuII Inye epoilcd tho
ntan ~ T ss)yatIons Think what YOU will
pA' r. fla cSnlanstion. the important thing
In, W. ~. tn1,manco whic1 caused that wouarous
,io~slon,nsns Of Ghrisss religion aud life, was
III. t,drannst I;fc nf 1esus Christ. M liz went
ahn,,t nv III anv nnc knnur man nmong mon.
.asa tUs ,s m @ M rojnIca IN aomo fancied t,
,.,I;nm of fu,ior olorr Afterwards. do not
,t;',I tharo roin bnve boan n roniiy fuller rloryl
l.a,s'is ~ o,,a nriiont tnr IL that that frat
,5,,annss t ~ the ncrann.i 1osus w,a tho noblest
rast ~ a. ,'ost poxcrfi that lin hunau hoart
,.a .s1es, asor sTa Tclt tAo''
r Ir h"vo smor, WI, tho,, rhat TIM croeds haye
hage rho"n YOU tIou, "t,as aas,sad ~ 1n', ~" ,S
nlAne oi Cnfih any na'G IT, ,.ro W t,,o
We.i as n ny M po9! woS,s e9p on. thsrn nee mnc
Gais. oa ano i,;c,, ~ t,eaa Il rancots
moro aavnR' ~ 70 Miurn sas % nd su1Io ,ornS
US 70 oolese an anu 1lf. t,,o,r ~ua to ,pes as
anes ..u.] ', tose twn Gy;sts haSo
aoE st1ncx sy3 wv ~" to w,r,J Ihn chs;st
Or tho Giseas naa naa tnu anSu r. c,rri,cs and
image tna. nns G1oa i ~, ~ .,;n.thnnia hcfn-o