The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1875-03-08

wish 10 call your attention, for wnen Ibis
he %orS s Go and
into the temple Of the Lord: 10 burn incense upon
the altar Of incense" "WeI," you say, was
templef" No, not In itself; but the way In which
he came was entirely wrong; ne had no right to
cense. Perhaps you don't know, but outside the
holy place stands the altar OF burnt offerings. ana
insist m we s Christ AZ he cross
q Saviour OF sinners, that is the altar OF burnt
offerings, and the altar OF incense Is
CHRIST PRESENTING HIS ACCEPTABLE OFFERING
for US as the first fruits OF the earth observe he
passes by, as we are doing, the altar OF sacrifice
There Is not single false principle living to-day
you beloved friends, to be careful as 1 taKe
yon, step by step through tins act which landed q
king from the throne TO a leper's grave. Lei no
man say 1t does not matter now We come TO God.
tell you no man can come unto MS Father put ny
Jesus Christ. "By this man Is preached unto you
the forgiveness OF sins, and there IS no other
name given whereby We can be saved:'' ana OF
S Sed without u Nam aud
must not dictate TO God how ne snail DC
sans W of m s%pp0ss
government, do you suppose should pe allowed
to dictate TO the authoriilesS The kiDglycharac-
Ter Of this man did not alter his relations TO God.
NO doubt uzzlah thought because he was king. he
need not come as others did. But your earthly
position does not alter your position TO GOD. You
must come in Gods appointed way. NOW, listen
to this: AZarian the chief priest, heard that the
King was going TO force his way into the altar OF
u
Azarian knew that he had no right there, and
there ore said:-"lt appertane h not unto thee.
uzzan to burn incense unto sne Lore out 10 tae
to burn incense" Now, observe IN the thirtieth
chapter OF Exodus, .And Aaron shall burn
thereon sweet incense every morning; when he
dressetn the lamps he shall burn incense upon
IT., And when Aaron lignteth the lamps at even,
he shall burn incense upon TIA perpetual incense
before the Lord, throughout your generations"
Now notice, tour times is the personal pronoun
used In That verse. Aaron Is to DO IT, no other;
ante IN m ind on naf IG
Aaron IS now a type OF christ; and let me say to
you, let you go home and say Mr.. Marley has oeen
acknowledging the prlests-that we don't &C
knowledge any priest but Christ. 1t Is high time
We got rid oil all
What Is the use OF ts A poor woman who gives
another cup OF water Is as mucn priest as
an Let us not beiool ourselves by dragging the
power OF God own to US. AZarian spoke TO the
King aud said, "Thou hast trespassed; neither
snail it ne Tor thine honor from the Lord God" l
want y GU to notice that the trespass consisted in
the want OF SUBMISSION to the will or God, ana
1t IL on this point that most OF the trespassing
takes place. We must learn what GODS Will Is,
ana when we know IL 10 submit Isuppose many
oil you think that what God warts OF you Is i'm
provement, but 1t - not So II Is Dy death we es-
I she words Of Gar,ss Neilher ercumcison avail
eth ANYTHING, or uncIrcuuclsiOn, but o new crca.
ture." We come to tLo altar aud say, 81 am cruel
lied with Christ" ! don't plead justification ex.
cept with death; dead to law, dead to sin, dead
with Christ; that Is Gods blessing ! am crucifed
IN Christ; nevertheless 1--we. Just al maiden
united TO ner husband loses her maiden name,
Just so are We united to Christ. Ireject the name
Of SIM because, united to Cnrisr, nave
MY HUSBANDS NAME,
call myself not u SINNER bu, hlstlan. No man
snall md 1t to MS honor to neglect Christ hear
were doctrine from which they would instinc-
lively shrink. would they shrank from do trlneS
OF iniquity as much. and When oy process o. rea-
what IS Nr AtODement, redemption. cleansing,
lne. "Go out" says Azariah. Does he gOY Very
Jew have courage TO retrace a wrong path. a
have taken 1t ana pIl stand oy it,. Azariah said,
go OUT" and while he yet spake the lepr0sy
came, and he went out as wnlte as snow. on, sirs,
the marvellous conquest! Judgment inside the
SHRINE OF mercy. ON, the
SOLEMN TEACHING
OF this scenel May God arouse every one or you to
ask the question, cam coming TO God in the way
predIc; euY', He has lett us out IN a shoreiess
and poe star. Oye ASTRONOMERS, piercing the
heavens TO discover stars OF the fiitn magnitude.
don't iorset the sun OF righteousness AND now
he mas Led TO 90 out. come ana see this ant
type OF Aaron aud behold the way 10 COO! Take
the contrast between AZarlan ana the man
TO %"U 40 roaen God ' mark Azarss tina. ss
raphic man. chanting Holy holy. holy 10 the
Lord God OF Hosle." VINO presumed then and
maiself. il IL uahoiness, 1t Is siniuiness; and
Deho.d, u serapn comes to the altar and takes
80 TINS mas touchei thy lips thy inlquity Is
aera nf here am j. send ahd sTt the
spirit OF u cnili he goes forth, carrying word OF
MS great Father. AUD soemniy charge you to
just the same As He Is the Father Of Jesus
Christ. You and are JOINT heirs Win
Christ" Sad the oesed rh nc asce. o unit. INTO
my Co.." On, sirs, humble yourselves under HIS
mighty hand and learn THAT 10 no other power
but sacrifice can confidence be put. Not from the
incense altar TO leprOsy, Dut from the cross 10
Christ. Christ IN heaven and We presented BY
HIM without spot or Diem!sn. o the glory Of
tue Gospel OF Christi o to think that in ibis
dying word there If one who staGds and says, In
the freshness OF eternal power, I'll any one thirst
the soul. His precious hood presents them with
out spo'-holy, uDbiamaole, unreprovabic-in
the presence OF God.
AT zHB HIPPODRoME.
Notwithstanding the extreme lnclemcncy OF the
weather, an extraordinary scene was presented
in the B,ppodrome building last evening, where
10000, gathered 10 listen to tie address OF Mr..
Marley TO young men. The space usually devoted
TO me audience was closely packed with the
and, In addition, the r0aoways and gar
den In the Gentle, where chairs had been
placed were entirely filed. the female element
Largely pretominated, and as Mr.. Varley, with q
party Of his iriends and supporters, mounted the
platform rustic went through the vast assembly
winch enectually Shut out any other sound. Slips
OF paper con aiming hymns had been scattered
through the congregation, ana. q lew prelimin-
facing toward the west position ne main.
tanned throughout the serylces-remarked
,aat great Difficulty IN addressing 80
tact that the speaker usually attempted to make
his voice audible 10 all III the start, which was
Impossible. He hoped before he had spoken hve
minutes that all would lie abe 70 hear. As he
proceeded, however. the llstless manner OF very
large proportion OF tue audience showed that
tncy were hearing nothing and demonstrated the
fact that no speaker, no matter what his power
o. voice, can make himself heard throughout
the Guiding when filed as On this occasion. lie
gave 0at the hymn CONNIE eng
heard the voice OF Jesus say,
- ONE unto and resLn
And after the air mad been play through by a
correct player on the platform, "A snail PORTO OF
the congregation Joined IN II TO the tune OF Aud
Lang Syne.n Iervent prayer flowed and other
hymns were sung All this time the people were
pouring in In steady stream and win 80 m ucn
NOISE una coniusioa that notnina could he heard,
Dy those IN the immediate vicinity OF the stand.
Comparative quiet was, however, res ored as Mr.
Narey arose, ana, instead OF reading rom the
Scriptures ne reclied number Of extracts from
Isaiah AMI rom the Gospels very effective
manner. He then breezy referred to the religious
movement gong Oh in England. and Boped the
present meeting would prove the Initiation Of q
s,mIlar WORK in TINS great metropolis. AN IL due
to the Spirit o. God" he said. 'and not 70 mans
efforts" The discourse which followed, and
when was based on text taken from
II. Corinthians, H., IL, Is, 10, vas rather an