, 1875-02-15

lnd many, many timcn in this city, win no
ycstmeuts but that SNOWY white We ~, is'' Mse..
NJ, extra srtmmtnge. no o3trcnio Ecnlncetlot'a,
No jncense, no cr1,cihS, the onl7 d1aronas
t.cr naw he,ue tnu lighta at tho early o'clock
scryicc.-bcconng. dtvo.'t. no free from any
thing objectionable tt'at nla !hso! s"I ~. n'"Ia a
tul1jl not ark for ona thing 10 be clIangea'
"1litual" said tie Dishon.eicct to me since h's
elccLlun, II .sieh the whole World Know now
how little csred about the particular ritual ol
any parish al long as it stroyo to celebrate no
Lord Supj'er with pionA gravity and holy GILL,
cation" lilo lmlis that This Church 10 oroa'. ,a
enough tn give cope qnoto ms own a. sofas
--"ror services which mail be free from al sorts
Of ccremonial-that n,e1 may 70 where tney
will, and uae e1temrore praycrs and preacn tho
nit thore OH the other hand. who love high
and toly service to Aavo al tlio Elory and tie
beauty which be'nnEs to Got''t Holy Chthols
Church." No parish. no matter now haro aila
hold tho vhy Ia Which it chooses TO FENDER our
liturgy, need fear frum him ono note OF COM
,,ulaio, and shall le astuniBhctl beyond measure
II in his Cathedral Chttcll any rash innovations
are mn,'o whirh shall shock tito levout feelings
of those WHO have been trained i'll tic simple
and yet decply-moving WAYS Of this present hour.
Wo conle now to tho Eucharist. Now tho
Dirhop-e1cet holds very hEh and very spiritual
siewB Of the Eucharist lie has studied It =
lie, like ali men in presence Of that awf1t mYs-
terr, stumblcs and hnits, ard grores abont for
Words hn. his views nro tnoto Which have often
been hold in our Church. Thoy, arc no
do not fully graep them, fpr l 40
not live na neir my Savior as the Bisltop-e!sct
dies. md 80 will give yon his own words. ato
you can tndgo for yourselves whether these
viowh ara dangerous and calculated to lead SOULS
into tie nbyss Of Hunn and hercAy. lilo gays:
t'Becauso said i bolleve IN the rrcacnce In
the elements people held that l ninHt hclleSe
in local, physical carnnl presence ~ tho Gle.
n.ents; let mo say that it il Impossible irr me
TO asy in ul,at sunse hold to a preaonoe, III the
clcmcllts. Where Cllr,st haa not defined,
do. not define. Nhnro Tho ChuTch has aos
defined. I do not define. merely say ncfativo-
ly. as tho Church Inns said, that It iH not Ly
trantnbstantiatiun that it is not by impos!!.
ton, that it is not by identity OF substance; aud
If YOU atls ms how it il. anHwer. know OF hnt
one W ord to express it without defining 1T, aud
that word ia tllu coslsccrated worl--sacramcntal.
hold TINT Christ ls Ill saeransental union with
tho conHecratod elanonts, aud that presence ia
tive or virtual presence aud tho presence IL
called spiritual to show that 1t is not lhyBical
OF carnal or corporeal prescnco. Christ has a.
cenet into Tue Heavens; aud .. H. sst I down ~ on
mud / also hold that lie is presens
in tho olonlcuts by this way OF saeralnoutal
llnion ansl how both nre tlore callnot tell. I
hold tist cr,at ls in Heaven loeny; hold
l,ut some will Eay, The J!ishop-elect ndares
Christ in tho sacrament Well, what does that
mean? lie had said over M over again tint he
ah,urs uud rcpu'liatee any idea Of adoring the
nuv udoring OF the auhstanc5 OF Cl1riBt's body
hidden under tho vcils Of bread md wine. Ho
asks for 10 other gcut,ro Of alteration, and pro.
notes no other than tho one wo all
receive the Lords body and blood
and, il l understand him, no a<sorch. his
dear Lord and Savior Jrens Christ with all his
heart and Hnnl hero, because near 10 Him. Hu
a tim HHHTnsS fr NnH Ia call
forth more strongly o1,r hearts tribute OF aJora-
ton. "iie pays hts rcverent homage to tho son
OF God. whom no believes to 10 present in His
OWN Sacrament" Now, beloved, fail to SEQ in
all this MY moro than 4 lofty, spiritual aud yor!
Frund Wow Of tile Holy Eucharist. 1 believo
TINT; if We all could got upon thai, plane, VIC
MuuEl be holcr mon md women, and love JESUS
Christ moro. It was sonHlblo thing distiD-
ElllriIc1 lawyer Of this church sau to mo: t'lf
nMy man can eco 1esus Christ nearer to him In
the aacran'rul than can, Why, God Joss him.
l wish cnud do tito same.
aretson who hh1kbcen 10 eonfestion to Dr, De
kovc1l 10 tel! meE.xactly what it WIS, md re-
produce it hpre Ms nearly az can: - went, "
lie says, into tho Doctors oratory and kncolcd
down and asked God for His grace and His en-
tightening spirit to eHa6lo mo to speak cloary
What had to speak. then opouel my heart to
the Doctsr as might You. ! told him OF thu
eins which ycro burde,,ing mo, Of tho dqllotn
which orWesucd mo. Ho pointed nc to Jesus
Christ. the Great pardonsr Of Sin. lIe gnvc iuo
tho best advice d minister ever gave Mo.
kneolfd down prayed for Gods forHYenesH,
prayed for strength. and the Doctor said tile
rlrll i1lsu11Itlon wllici, is rend every Sutiay in
church. which RHAlrod mo il was truly pcnitent
God forgave MO. L. did me moro good than any
other religious act ever did," Now, my frondB,
il yun tcc Ht,y thing wrong i'll this, III tle guild.
ance Of tho sonia VI Buys in q boarding SCHOOL,
II you car nluecze out Of this any support oi
the 1noastr}ns accusations that boys arc taught
Or. d. Kuyeu can forgive sins, If you lind an,
thing here that hubstltNtes ~ picture OF Christ
HIMSELF" yon can do mare than eau, sud it IL
no ttan in olir talking any mOre about it.
l do not know that need dwell any lonFer 0,
the BiHlop-e1ect's doctrine and pracsice. Grant
lug, for uiEnlont's sake, TINT lis ylsws zse pe
culsar are they such an priest OF this Guurcl
lnay not freely and openly hold Z Ttlat point Il
not denied. 1t IL taid, ion NAV hold tloBo, hut
you a',sll not bo l'iahop il you l.o'a them. Til
wllirl, We fondly hoped ue belonged mere tic
tlun regards hor catholicity ls she simply
High Church sect: in which only men of = cortatl
stiipn call iays ot&ica,-Hufe mcp,--or IL she
and power for Low. and Droad, and High, an'
Advanced. hcco'dtng as Dioccsos choua
thc,t Chief Pastor unIeus nho b
1ait. l,er Iaca will aoon DO run
thuslaAin Will all de o'lt Of ller, and aho will te
lapHe lnt1 that cleeant tupose from which slI
has 80 srendidly emesged. We, IN this Diocoxe
give uAtroW and = tins. SERVING anbunr.
might 70 into tile olection. Imgbt show b
names aud ngntes that quito a. ,naiy spoAo III
one aide an the other; that things were u,a,,
aged fairly they could lls unlnr that excite
1ucut; that tile Chairman IIilod his difficult pos
well; shnt nothing MaH choEed OF wllIcl
NEEDED ventilation. The disputed votcs Of III
clergy were allowed by the highcht le1.n 1uthor
lty III this state, mud by All overwhelming mn
1ogity OF tho Convention. Two lay votes OIL
i,ayo becn called in diapulo,-the Chanceor q
the Cathedral ail the Chancellor OF tho Uiores.
The foruur sAt as tho lay representative OF til
Catlelralu1er Canon ". Title l, which giycs I'll
Cathedral clerical and lay representative, ali
there really ran be 1,o discussion of lB right
vote, Il!o voto Of tue Chancellor Of the Dlocet
1las alHo been called inVnrstion. No such vote
spaken of III tho Constitution IL IL said, bi
sAeh . vote il cleariy allowed by canot
aud with III III the Church, cafiun il
elusl force i'll the Constitution Boil, woE
adopted At tho satno tns by tho same Conye,
iiuh, Rlll they know no cunIet between III
documents. I'he Chancellor af tho Douess
not member Of tlIe Convention in tin Aa,s