New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-04-26

the range Of lower animals The most peons thing In the
world in sickness think. IA the wantof tone which y
DatTay strong voice piping and asking you to shut
that window" we'll, that is mere physical weakness
still IL falls painfully your ear He Is not resnOisD
for IT, and yet you feel how pn is You cannot bear
to waS Sna ran s ,s PATH
now chipping Of his chair not much more worth than
the ssE " tar hat
over men. l cannot bear to go to sick
ca%bera very much on tnat nv r pSI ma
interpret ianguage the pitlfrness OF pam tat
hides what they were from yon and you them be-
little children again. That Is one reason why 40
want to be an @ r s as GS to ne
down in the harness. in the full energy OF work LOOK
win no iea rear Of ~'i vns that have
before my eyes, for my dear and venerable
father who was second David in his day, man Of
woman had lived through many last OF weakness
and ana nsa 10 vaSV eg epSd
bis f fn% IN not at ali his fault but there the fact
nevertheless, when looked at painful that yon have
10 fight will OF deterioration II not degradation,
how much more painful Is 1t 70 see r man WIN no sn in
the middle Of life had been scrpng and scrapng III e
dirt and had got out the gold PARTIES i;e n %nl
mid Of gold and day thsf' pankrup,cy, con,
wen ST the whole OF It. IaHghter And here goes
wounded soldier from the M i, M II - as
u
the top Of his hand, and he should cry on. OH oh
Carry the hSspp hn Renewed a sas +, fS S
battle of life. and driven out of courage and con,
stancy and usefulness BY things that ought to make s
pose you require a mirror ten feet by four Tour
In your parlori Don't You suppose you could i've
Don't YOU think You could get along if you hadn't piano
and many girls drum on it Don't you think you could
get along il you did not have white bread Is there not
Something in YOU that does require the Establishments
and the fayors Of life Well, you may have them If you
1 nI un1w hen
providence of God they are taken away from you.
and you stripped down. down be md a hre idait
off the stalk and strip of one husk and another ana
another by and by You get down to the corn tat Is an
thing was made for. Iaughter.l And men IN the
! troubles and adverstcs OF fe-how they sneak, how
they deliquesce and down How poor and how mean
is the manhood that has in it sublime fah The man
that is born Of the earth and then only remembers that
father and forgets that lie born OF God0rges tnat
Father-what manhood II that, and how straight down on
the broad road TO death, murderous death, IS slen
that When man has sorrow that touches me
body the affections for moment, the shock may be-
aowtd to unnan him. There is great expansbiIiiy IN
wept there ia the charter for every one that sheds
Tears But just beyond the tear was the resurrection
and He knew IT, and wepi, and so men may itr sur
fcring. We would not hold them to storca I1gdiiy
but then say, no man should allow hInse TO pc Soa u
OF his manhood by any suffering OF the body noi Any
suffering in his social connection, by any suffering III o
Then cones The sorrow that works toward lie. In this
fhere are four stagcs. which shall mention "hefe
works refonnali9n patience cnhura9ce, a nt
equal No. You might ~ well say that al tnlDe !;
has Just the same 06 peas stick Of oaH &
pine spruce maple. beach, and all the other timber am
he has graded screw or he has successor Sy pre o
sure, it may he by crushing or by welT anhs
hat it V Varies through wide scale it just win
men. They not alike Some men break easlh sinu
break very hard indeed. Now, when sune ,n
comes upvn men that are involved in wrong as suffer
mgs come from wrong he question Is how lhlch s'ra
Ing will they endure before they Will reform or De foi
peIn AVA A
ing is bringing him and his family To misery II he con
tnes his sulciingin the that produced the CUP
it suffering death But the suffering cal'c HIM TO
stop and he SAYS. 81 will Stop with what ittc retnahs
of manhood viii cut of the source of arrangement
but that being or down 90 his spirits, in moment
That H. he il in depressed condition lie says nave
lost my character my business, and my place. aud can
nobody wants me, and wherever ! go l am
met coldly and rcpulsed and--why, Just when
want to be better man. IL ovn, n;r s and oil
Ills troubles come upon me- And lie says, - won't
give up, won't give up" Then comes the balm tne
for fallen husband, than which there is nothing more
ptiablc nothing divnor this side OF the thohe 81 ,od
camped over by Internal boots, she Is tle
one Who in the stress of his anguish and trouble
seadfa,t i'll with days OF hope and with faint
steps he begins TO back OH let the star rise early
thoughts 10 such helps to deliver anoher rom
, the soPra@ works coward life he is Safe Little by little
he grows again, and AS the tree heals s gashes SO ms
life gradually Throws new NOOu anu DiIh oNNi
sores wounds; and where sorrow is blessed TO the
reformation of making him patient giving MN
courage and Orttde-at Is OF the kinds Ot sOrro"
that works towards life, towards salvation.
As have said. all trouble is not simply the VIOLATION OF
natural law; il is the misuse of inward self As where
man, instance. determines that his happiness snail
How from money and he is baked IN money ana ne III
upon IL that he still will be happy from that source or
from none Now the cure OF That man is to teach
him to be happy from something else besides money
And another man means 10 be- happy simply Oy having
political influence, and he Is tppcd up he Is sd down
and ont of the and ne moS ana lie Is all Ddlh
IaII that SORT ~ hinN ftIpl
thing which he living was not worthy Of him. and
that there other OF happiness ana you neal
the SORROW Wherever therefore, works rs 70
break down offending faculties into their proper posi-
ton, to make take orr bearings ana carry our
selves of God destined 10 Immortality, should
do then that works toward salvation and toward ME-
And come step higher. to the nobility ana
the heroism Of suffering where sorrow has been felt
and where have turned il Ia good account and we say
III ourselves, now, now, thank God that nave
suffered never had such pity for people: never had
such Of the weakness of people ana now llcn
they need compassion | have since have suffered
since / have suffered. glory IN suffering.
have learned now how to comfort folks, with the com
with which God cOmioted me- have been studying
human nature did not know the SORROWS OF men III
God plunged down among them, pulled me out, aud
then cOmfOrted and strengthened me ana gave NE
the victory.
commend to YOU the true Christian theory OF how 10
manage suffering, SO manage II as to bring you right II
you have gone wrong; that it shall make you rcer
in the upper part and poorer III the lower part OF your
80 manage II that II shall make you benc-
factor 10 the great hrOng OF sufferers All about You ta
IL shall bring into sympathy anu personal alliance
with God and You to rejoice that you are made
contOrnabc unto His death and sniernSs
DUTIES OF PASTOR AND PEOPLE.
hi Den II M I,.,p