The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1875-08-02

gratihed with the sight, but ia rather have the
glory tnat eXcelletn here" (striking his breastl
| heierrlng 70 the fashionable religion, which so
] largely prevails In the churches at tins day, he
salu, - see men running and grasplng after sem
1t Is very small potatoes TO get down to the
preaching that tells people they must not 60 after
TINS Jlnghng religion People ought to know
enough for that themselves. But people who have
gov religion, as they say. do 20 after such trash
te4l you LheY haven't the genuine article. II God
Almighty mad nothing better TO OFFER us than mis-
JlnsllHg thing they call religion / would can
II ana Him and all about it sham; IA have
nothng TO 90 with It, and ia advise We
TO let II alone" Referring again to the glory OF the
latter hOuse-which he claimed is tie human
oody anu so1l-and TO the right OF possession Of
divine things, he remarked, eve are not naIur-
alzed into TINS kingdom as some or you Dutch
men were maze citizens o this Republic We
were ireeDorn We belong 90 the royal line, glory
DC to God! ana inherit everything that 10 our
tathers."
THE TIDE RISING.
The enthusiasm began to burst forth &c this
point IN shouts and caJerwauls or '%iory ~
"Amenp' ''HaIelujah ~ ana ike expressions and
the stretching forth OF TO receive the Incom-
ing power and baptism OF the Holy Ghost; ana,
taxing advantage OF tnis favorable turn, the
preacher sat down and wrapped shawl around
him. Ills brethren in the meantime had started
the hymn, whose chorus was,
The Lion of Judah shall break every chain
And give US the vict'ry again and again.
The Rev. Mr. Ladou then followed in an address
designed TO lead the people TO tie ''altaIn-a rude
bench in front OF the platform, from which he
spoke ana at which they were expected 10 kneel
on the damp ground anu seek pardon for sin and
purity OF heart. And, by way OF encouragement
he told them that "magnlhcent as was the first
Temple, covered In. iae with 20 eco 600 OO1 worth
OF goId-which,n ne added, els three times our
national deOt--tne second Temple was more glorl-
Gus. And yet know not why" he said, ''unless Is
De Jnat jesus Christ walked and talked in II. But
when lie lett It the glory departed; and now
where Is this temple which contains the glory
tnat eAeshetl Know ye noo that your bodies are
the temples OF the HOLY Ghost and that the spirit
o. o. God aweIleta III you There's the temple and
mats tue glory which the Jewish temples could
not contain. NOW, YOU get your bodies cleaned
rlght out he added, you won't want any more
OF tins juggling religion that my brother mas been
speaking aoout for you will nave something oct
yer. II you only get free ana have this wen of
savation sprlnging up III your souls YOU WON'T
want TO drink any more at
THE Mud POOLS OF THE woRLDu
tnls eXhOfsatlon mad sue desired effect, ana the
Brother Could and few others sung a hymn pc
eaiiaL 10 TINS people, very much like plantation
the chorus of which give you:-
III i,Il t s,so he he narrow marrow. way
Who dare 90 through
l'l take the way
While this was oeing sung some OF the worship
pers were scouting ana Jumping up and down
"glorIousy aappy.r But, amid an TINS excite,
ment ana tuAlult, In one corner OF the tent lay
an innocent babe snuglY ensconsed between two
pillows and sleeping soundly TIE top OF
trunk. Resting on each side OF mothers
lap and stretched at full length on the
Oenen lay TWO more little ehuooy-faced ones,
while others OF larger growth slept IN the mater
MAJ arms. The men ana the women sat on sepa-
there could be no Wlnklng ana binKtng carried
on unknown 10 the domino. Some OF me men
were coatleSs having just left their tent pitching
70 attend the service The women were bonnet
less and only lew OF them had coaks or snaWl5
ON them. Many OF them mad hoods or handker-
chleIs tied around their heads. anu ali were
dressed IN the palnest and most inexpensive cot
Ton anu Woollcn garments minus LOUNGES and
furbelows, feathers and flowers, ribbons anu nX-
lngs, such as oGher church going people don. In
these things they are Tree. TAe scene was one
wen suited TO the pencil OF arLlst, and 1T Is II
sample OF what may be expected here during this
encampment, with, OF course notifications OF
shade and color OF circumstance anu surround
lngS. There was no pa0!ic service Aeld here yes
terday morning. Us the people were busy pitching
tents anu arranging them IN some order.
THE PROGRAMME OF SERVICE
from day to day VIII consist OF an early morning
prayer meeting at Ave O'Clock, an experience ana
EXPLORATION meeting at nine A. NJ, preaching at
halfpast ten A. NJ, nalfpast TWO ana hail. past
seven 4. NJ, with children's meeting OF an hour
thrown IN at hali-pasr one +. NJ ana the varieus
lanny gatherings that are looked for as as
the expected tents arrive and are pitched In
Deed IL - one continued service rom morning
till night, broken only py the time necessary for
eating. Aud the meals are preceded and followed
by singing and prayer, and the brethren ana sis
tiers dwell together IN unity and peace, helping
and helpful OF one another.