New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-04-12

ton Not that we are in any great danger o. ,, II
SS Moderation in ali physical desires the duty Of over
ruling selfinduigence, OF inspiring ~ once % o.s
tn ss Il there was not another
earth every ought to be this when nSg c ar
family or neghborhood duties the family duty and the
extension which every true family makes ny St
whom whom they are In friendly relations Tho duties duties
those Of abc O9 GOOD Sa to ali the
vision for those that under our cre-or chdren our
and s REFUSAL TO our formal and per-
son rights and giving them up for the SoWGR oenos
OF sne Il t as matter Of bargain which you ought
not to. but if You do SO look upon IT, You you
giving up these rights In tho happiness which You have
by reason the good will Of that society which you have
gratitude good will, truthfuneSs one with another hdei,
ity to each other-these moral obligations imposed
laons as this many persons live together IN happi
SssF the IN sh' co%cn family '
treat them you do cats and dogs ON sale give eacn
Df s W each Other and You can always keep from
quarrelng But II you are to mix them all oSether you
cannot make happy family except by destroying IN
some sense the ordinary tendencies OF mutual good Will
The household could not exist Therefore that Is %
lateral morates Whatever is necessary then for the
integrity, the prosperity, and the happmes Oh Tue
There we stand in relations TO the larger community
represented by the Government in all its forms by ,nd
hsstates Every man bound to shCw SSedisnfe t9
laws and o h. does be a' S GsS awn mat sS
very much as it is with dining; it Is 81, good good
Fl ,a,a SCs See ySq caoEs
wish to respect justice don't be too 1amlla WIN the
and ySa wish Wor q f s %sans of un
versa the cumsness by which al higher processes are
sSifshness, The bias OF pride the various virtues
eS ii ter Church 9Gs s % are fSfiy TIE &
as much synods and General Assemblies as they are
tho mfr a
be under obedience TO the laws we are to respect ss
ae; O fGr 'G office if S"T we c MS to
contribute to the well being of tho community by the
TTd MSen Of to
the rights of our fellow men. g Live and let
morality mora and ndH hdc s truth honesty are ec
ments without which in 81 short rsnd time society SS
necessary to tell the truth merely because there going
be dgnen day 9Pgr d hG0 wSTa ecne
raj Judgment for trust Of man III man Is that cohesive
trust men where lie is the rule and truth the exception
And just in proportion as men are sScied III InIir
What they Saw not only seeming true but make really
true, just in proportion as men deal with each DINER non
esty and tuhfnly they contributing TO the essential
stability of that great organ and means OF grace Whc
God set up in this woild-ciy lzed, organized huah
Now it is o universal fact and therefore it is uni
ye9a law that each form E Sai each
lower sphere Of morals prepares tRS c way n aRf
ndRc l snd sGpeonG hcro one another de-
veioImcnt in the man himself namely, that any
tends to higher form in the man himself Every
that learns how to care Tor himself IN ows bo
II one cannot think enough to take care OF himself,
if he is weak 10 take care OF himself, ana II
he has not judgment enough TO discriminate be-
tween right and wrong he sits ana m Sp IN dnS
necessity Of man is that he should take such care of
himself and have the power OF sefdiscreon such that
S s ewe form Of morality the duties that man owes
10 himself, works right toward the next sphere.
ihe Gou sn nc now the duties that are nron
every in household-what arc theyi Obedience Hence
fore reverence, with obedence AMI affection and good
Will toward each other and dealing the plane of truth
and fairness through love brother and TO sister Boys
Will fight with boys If rccollect Alright IN the amiy,
taught to regard women the representative Of some
thing higher than exists in steal force f0rto te emu
IDEAL 1t the ideal of that which is divine ard ne VINO
only sees woman in her physical fei hsn TO TO-
ward the beast, while he whose head is toward
GG and tS he eaest DAY in the
iy-b0ys, rude and stubbed giving way TO anger always
fer bitpg Treat hoWsyheaded boy brother augier
and this family drill, this knowledge tins dis
which lit men for their higher relations in society
And t. h%trnot that men nSg get in alone he
STS laS prapare them s to go the sphere
S n ae e " to leSaesSr mem in TIT they may be
happy Though God does MT build the family TO sequester
men it, that they may be happy and therefore so organ
home and be happy, 1t is school and graduates
into the larger sphere and eqps them at last VIII
tho general forms OF thoso virtues nolaes when III
then to be Sood ay no IN to e Larger p1 hc
clumsy determinations of intelligent justice, not
BY Sss tho peseE e o%i nnSf hnmaS
will allow hut the day is coming when that Government
nent of love as administered by father and mother over
as many children they take care Of is TO be- In the
ment OF States. 1t would DO folly TO rush INTO
it just yet as i09 % sd iSf RaV Sn Shd taT S o
evolution and the growth OF ages the world coIcs TO
goyernment of love ia legislation the government OF love
IN administration will have place ana power OF WHSh
We now haye very little suspicion. The education OF TIE
child in tho family by incucaon but more yet by drill
prepares the child to be a citizen. 49,, ,
l emphasize the difference between educatloh anu
training Education is the impairment OF ideas to chill
dren training is tho watching them and teaching them
how to reduce these ideas 10 habs-to practice and to
habits so then person may be taught and not half
trained onx then is man in possession Of knowledge
discriminate between knowledge aud his own personal
that is You and you sayi spontaneously with nspra
ton then you know Now when child, brought In
and fork il each were respectively pitehlork and
scythe and he eats, he is told, tut, tar,
SSoishbor's sides" It is an awkward thing, and
he never puts down without thinking of IT, aud he
down. No and how awkwardy does he also use his nsir
and hCT Eng it SeS in ssg hsep pt , n
is NO here 20" into ta h Gyef nes
Sors P sides. suspect every person here uses
lis knife and his fork gracefully without the least i'm
pedmcnt and in such way serves without any dis
iurbance Others, the best purposes But you were
trained to 1t; you not born with that
knowledge. You didn't get it by being told,
but by being told and watched and told and watched
and told again, told again, told again, Now, Edward,
what did tell you Yesterday" Next meal comes the
same tut tut, tut" putting him upon remembrance,
keeping him at work working and working until no has
forgotten all about the Injunction having acquired the
habit Now lie ls trained Now, 1t Is the traluing
that get that ayais more than the preaching
why preaching does little is that 1t is firing
the wing aud you hit birds they have strength to fly
OF into wilderness and you not get them. Many
and many gets an idea from prOaching. But get