, 1875-10-21
TIE BIBLE IN THE SCHOOLS.
Tho following correspondence will be- read

4uo lolloHlns correspondence VIII 90 feAd
With interest:
tions raised ey he recent action Of The Hoard of n
cation excluding tln Bahlo frsm public hchops.
soon a5s .! su'n ~ S31t SSts sar,sf .as Te bese TIA
ths en fA i.iereas IL soS;sss %sssds
.rs.s c1ssa Il s1a IT, a.nns ;a ,e'Sst @ os
to linton lark Congregational Church Sunday evsn
.. D;'lelmes c; u. Case y. 4. un.hncl. Arr Bates,
John Iswi3, J. Fur, e. u. stoughtun, 4. Arthur
Dank' " Df1asman; r. +. Q. CLARK. aud many others.
gss aud othtrs-iEArLkn.s: slnce tho ecsion Ut thp
Hoard Of Education. on The 2sth ult, e1reilluR to
i theso scloota IT, many expressions Ut Krt{ Il Ills
prohibition Of Their conataut a,,1 valued cn4tuun OF
lest citizens expressions Of sorrow sud Indignation,
fhat my Own trrt Impressions u tie character Of
tbst aetlon srs hourly confirmed. Whatever m.y IL
10 tho step tey have taAen the fact remains tiak Tho
pibo " nut under an iaterdet ip III OUT
llucss In tho discipline Of thn sehool aud tho moral
Instruction Of tho chdEon aud who ak the privilege
s1 opsg % IT assoE ,ss II 81 S +"s e. mo
the srhpo,, prohibited from tolng They ara
not allowed 10 read from the protestAn scrslnu, and
l,ldeu; neither tho Ten Commandments. iEr
htr'nc,! oil tio Mount. nor The Iarab' os ,le xeA,
sh". !. i IT, IT, pabe pu sehoas 81: of it, ill., A'
The Bible deseryos better things sl!an th!s At tbs
hands 0f Americans, and bG the citlAenl Ut Ch!aKo.
lon. which our rel!ef \. The time or .s Tire.
Allow ms to state few Ut the poinss u Which sttsn-
FW.i-it u ssid s,.t tho expulsion Of tbs ulb's
from tho schools u insfHnifcapt. Aotuebody esl'
asny hlna4 M als presence thsrs l. not ..
nothing Nd AmoaRt4 to nothine "a have il III, WY IN
logcti It out j. vii aut lur. lie Dsbie to b. o.
yelled out ~ expulsion will hurt Chicago. ,
eond-ltH FenoEAl II Rste1 ~ othesA becauss, IT
sssd. freoaoA Of cosrrcr rllIA nus Il. Rotns do not
lszsd fur schoels whers il s rtad. Tlp for lv saB
ftaaou. e1pel IL from aFtuy aid navy, from Con-
Efe.s ftoln ibs courts atxs all our chaplaius, hun
ssyiums for Tbs pooe. ths lsaf, sud thu Lnl. Iposo
who suppose ihat religious liberty calls for iLls may "
yoo1 msn bat tas!s s4sss kse somewhat muadtrd,
1hu1-lt u sald wv aase uu alun of Church ull
htAte. Our Government, haH notlinx to d. With lid
rtopsRatiou of teE9lon Neither has Il anything 10 do
with tbs 1Eop1gstiua of sueIicue.t hoiusu1-
a.hy, hYdzuiathy; hut It tacnnlts lie ctilir.u sy
law. Hxyesthele.x. What Aostibs unn Of 1..iirIt.
md Slate Ill The Htats IN Instituted, Il " true
Iblo contribute anything 10 thv Nuol u ths hat
has mt the Ststs right u III Why NJ, rtvllLt
VIZ ~ 'ss .9any Ss g y. s*sss
wicked. Yet they led for 1t. IL ths uoytfu,elt
shen raupiIug on The consclences Of the Quaker :
nut tut III intests which ale the interests u
FourtA-itu saled de...lrs,y, whether tbs clurcle,
Tho poor, degenerate chufchs4nlat got the Stats
ID help them Do their work. Nousenss When ha,t
tlc churches af CAlcaXo asked xnyhus of hAt kind
II ths esMzsns m q clieas9 not tue churches, win
fur the sats u cllcago. not for tbs sskS Of sAs
kLurehes. II ths i1tsEtAt Of my Ut tle churrhcs
ahou1d 10 found % be eoucideut E tho iatelsst. ol
t,A city Iouah The Lettes for tho Churches They
pugbt 70 he ashamed OF thsmsslyes u Il usta not a.
j. would ba IIty II their tnkrsAt4 cot recon.
avAbk with lula alb4< reading. and with ths xsl