New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-05-31

hS nav he said that what IL called tho sober second
Of S nysrS Of Nat, hsVS G s their r IMPULSE
aspr IONS, mobility, heroisin when they come 10 sno'
take on the glory the beauty. tho freedom ana tne
scope and leave II eordd. al any rate secular Cy ny
Sa n ,Sh Inf = who on ref"cns says win" Thousands
and thousands OF men there are who wmen r " yrne
opens up them, bow and say Bo ,n9u mine uo y,
ever but when The father Is gone ana , SS ,SnH
becg of it," No. you think OF IT, Tnis Is me pom,
where thousands and Thousands OF men suiiof w" IL WI"
There are niany good impulscs which depend on tho
smps ght they nave great power in the de-
voopnent of the higher impulses, arc suscepno W IN
Slightest breath of wind and unwnds its weird melodies
in the twilight but the organ anu piano ay e drmont
wars Scs Ss MANY mem So sensitive in better
gaization that they originate Inei,S Is or
Whatever r" term yon may choose to apply to them
They generate ideas and without any PARTICULAR aD
lafion To external circumstances OF men
Now there arc q great many men competent 10
hcrosm. but not competent TO generate nerolsin IA
their own thinking without any external lmpteosion
Many persons think that generosity is noble tns Whem
something makes them feel so but when 'ha
In Scripture IN this way "Ihey nave no loo. ia -, III
selves 80 there are thousands anu rty o uSses
ness OF dsinerestedness and selisacIihce ana WINE
nSy s are do n9 SO To mc if from this hour don't try that
Nevertheless the door is hardly closed upon III e
among their servants and friends and acquaintance but
ii is al gone. /" In honor prefer one another"
We are going down tho OHIO. There is pleasant com,
pany OF two-score OF and they know am on DoaIa
and they come to with the request, VIII you give
us Sunday morning talki' And so 1t Is all arranged,
and preach to them in my own way. talk 10 ihehiI
In honor prefer one another How DeautlIu ~ Isl
] illustrate it AMI show how 1t works III tne FANNY
show how beautiful it is to prefer those who are our m
ferors how grand and noble man seems VINO Ieas lbs
servants with consideration which makes tnat man
more manly and can person and another drop
tear wipe away and SO 70 o on p lye the y
and close IT, gong sounds and every man Tears ior
that dinner door pushing ana pulling ana ad the cbrs
dishes and nobody is waiting another and not unt
they are finished DO they ae SAY S
the very first opportunity OF carrying out '' pfinopo'
old lie, Old basar habits prevailed .,
Would il fair to Turn these persons anu wit then
for hypocrisy because they cried IN tne caD ny h ~
was but the matter with them was that they were uuSI
the influence OF pressure. 1hey had no root III
nature worried ain as it worked before And that one
why 50 I4any persons listen anu oep R3oyiHat
going to church hurts some people and G lifted @
who so to church. ana are ec n their own nature and
20 just though they had not been sliat6u ~
T1ey get used to being lifted and lowered. and remain
unaitCred all the rest of their ivcsn sort VI eaui
condition IN which they cease to be competent TO
carry ou generous impulse and when they nave lost
this power they have lost all nerve HOW uouposono
it 10 have such sensitive hand that even tne sneet
hurts I'll Cut the Now don't suffer- but Is that
the better remedy for rheumatism Ineie arc PeiSos
who suffer account OF moral sensbility and VINO may
at last become incompetent TO eApeence t.at seisi
bihy. 1t may be said you Lad better not come W tne
IN, H. and where people come much tDhA SO, 700.
vii fcvers it, ana say that when they don't come much
Ha e. tnat ' Should Say it! but think there
here whose would be better than teiI COMPANY;
who have been mere nor oo hat would be-
flied by others more sensitive VINO they arc upn
know God knows who they ARE T Knit the there are per-
who have outlivod my power OF doing tne goO1'
play UPON their agnaioD, iced their reasoning power,
and i'll indirect way do them some go9d, inah1 ,o
rcsIect TO That which is vital to men III tner 1ecne
fear they are past my medicament, past my ministry
good impulses too often find themselves Obliged 10 stem
that inward current The settled habits OF mans ice-
ings are flashed by glowing impulses, Dut INC III
pulse has no power as against the iull current LOOK
Tor instance, at vanity don mean the tniect anu
red little far becomes vality but the ove oi aui
iatonis Chrsiianzng impulse ana ygt ,s eS aI so
may be brought to feel how T., noble cs. !, n th the
OF selisacIhce Which brings lts Iema ,Hos,y .o
oie w SH d sfaSy' this n love- which
sncie and cw WI i've tis hsas;; l1is Have lave
70 help me- Yes but have You asked leave Of habit
Now. % so years of age and all TINS time you
va" e is Going to throw down scepier because
you have Lad a fash OF emotoDt Don't you suppose
don't You suppose would say, Here is my fool going
into church AGAIN not going to say any thing LeI
her co. Let her CO." And them though the solemn part
of conscience done its uuty this blessed purpose has
been up all day. II Is new It Is raw so aV Nary Aa aUs
thing you find yourself doing in the evening Is some
Thing 70 attract CDsorya'T to wln Pse Of as 5
that vanity throws out to attract notice or praiseal
Was il that disturbed NE SO in ciIuchi On, remember
Well, did mean TO live better HE, put on sober
VIII CO." but he went not You had glorious inslra-
ton There lifted itself up before your vision on the
sabbath aud under the discourse of the man Of God
sense OF dignity, q of Gods goodness and you
looked upon thousand pitiful o tricks and lies
regret and said will augment myself and rise above
it," and vanity snickered. And by Monday morning It
was a good thing to have, and poor tnng TO lose.
And the man wLos proud TIE man VINO ieeis lnat wien
reading job where the Almighty says, When laid the
nRsht Se IN III thee s" aHgher He has an answer
Iody These men who enveop themselves III thls ROCKY
thsy are sometimes brought that condition in which
they have severe conception OF hunly' ana there -
Of the sermon but the truth OF God and
by divine help intend To be humble" now tnat ls
sompelied. through some such wholesome impulse
they out Of the rocky prison they
lie ,udngeoned But at last second sober Thought comes,
and the impulse to nobler life dies out Even the I'M
pulse was grateful The impulse pnexecnted mas some
9sas impulse 1t Is glorious 1 tnng iod man Himself sg . la
The st crafty men are not ioxke Ihere are men aT
oyaI they do fascinate When farmer wants to catch
turkeys he builds pen in he woods-wd tuIkeys-and
not strew plenty of to entce the turkeys and crafty
must he mean il they can't spare enough dislnteTes
Te@secs With onoss and Wit We some men say
Wen. after ALL there is good deal of goodness about
that man" Yes, it is about him. IIaughterJ Such
"a man may have a good many quail les that
please and may endeaf him to some; but under
IT all there is that craft craft have seen mosquitoes
They ere very decatey organized creatuIes they nave
beautiful wings when under MICROSCOPE and they
sing very sweet and the way they sit down upon
yOunOthing is graceful: and 1t Is not VII they are
of the right place that they commence sucking your
blood And there are men the world just like them
[Laughtorl Blood is what they want, and they take
their own ways 10 get it. Now, there are men who
are not SO bad as ills, who believe that the
medium between honesty aud crafness 10 the golden