New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-05-24

10 the
Gentle world was there was mo fG,n 1p S
e old form and tho methSds i ySa naS yUS Of
Eyes The Greeks had wh SnSWeaSc philosophy and
3S1ae t s T Ten'
nOr R 10 the Empires %ss or
raurn,ion law and the eetc dostry NOW NDSn ea Was
aiS s enh and With dspatns and was in
tbe midst these COMMISSIONS that Pau maze 1ds No
moh what this man thinks that man teaches no
matter what shadows come or so pc srT They
will not be submerged permanently, nor 10, ocri rim,
They y nd SevS @ ssaa
knoweth them that are His Goo Is not oIS nor
pSosop6es nor the Misrepresentation of Divine thOuGht
upon intelligence Now IN our dy b ,H anoher
and then there besides all these theoogca nm hu ord
saca s tn Han arr tendency Of our times
This seems likely dspace great deal ,e go %i he
m he SrassSoppsrs are and the OF the
West They win eat ss Of phlOs O Of mind begins
70 Ss Studied you may be sure that there ARE "a
ss o sS sni sS VIII
onthoty of being divine great many things that men
have been ITS3 to TO be- so nsy revealed
be great ohangethc substitution OF new .inSs i So
Sd NEW chanFed by any progress that win
touch foundations The foundations are nr9 Of
gon not be changed in dhese these
fegon lying in abstract statements OF does ne II
not
sopGa Of the u9iyerss it .ond he am 1ai
s sDd msniancd The system demands it Thus
o & Sn'' And 'sSd
have AIKEN out the key stone of the whole And that
It S to Ttesfy TO TO y spntSaiyi
believe dsOeeye l. and be jus, as S09 So a s1 your
ehsyae,cr II is fundamental 70 abstract system Of
philosophy AVID truth Or II church + sd are
fndamenia to the church Ifthcrc is visible church
and il that church be was sway Sssl by certain
channel Of influence then that order Of Of priest
s NS r. NEW No. To salvation No. To the hierar
chca church Is all It Is aaaa Tpan
Drganaon then it as long as Ss IL nus o e
Church organization is ae 10 a r,e' Inst as
many SSichc on side the other Now these are
should sIca: and which We ought TO mean when we
r. e tyg ws are Y truths that
sand connected with the question OF government anu
the powc. OF God in the world ana when snH
God ~, .o,.os ,o.,oo
of thos' who are His own, takes cognzance OF human
affairs leads guides in regard TO iha great run tnht
pertains % it, And that on the other side, on the nnl
side on lower side OF the question ana az una.
things that touch the very vitality OF integrity anu
honor ANA truth and xIHe ana that I'1 there are
Srea. many things that fundamental to theology that
re not NJ Mi fundamental to human nature 1t happens
on the other side that great many influences
taf arc necessary NOBLE manly character that are not
onr minds Of the of the term fundamental doc
rine No doctrines are 1undanent ucss ;t y oT
hat touch the formation human nature its reconstruc-
s"" now What are the grand OF Bibe teaching in
every age on the SUBJECT OF fundamental Srnlhs, lnua
are the great underlying truths ,' OF , G0dS
work And SO iaI lat this truth funda@ena viii
9Sh by all Or the RT9TSs U @Sn aTo
eiySiton and in tho institutions of civilization Early
probably earliest OF any the great recognition o.
c@taini is fundamental There is right to the horse
there not right to the cog there Is 9 s s 70 gr eaf
S under subjects In the human conSti,a q,
feronccs right have grown in strength and
oS aRd In The dnoSn between and
wrong moi ideal though men may 50 speak anoat H.
Wnr o od that i distinction bewocn right and wrong
moral Of the patent feautss And sITiin ,
pulse when part Of the consultation IS oft Of m an
10 DO The tHS at aro false and WTons nc
ginning in the record OF all religious orgontamGns
been par ana pI to answers the 0nestion il hos
sGfes ON account of its righteousness
there is in human nature The ability TO recognize certain
tin Of d., has he en- part Of every reation-sgnhca-
ton great revelation OF Goa III te oacfod eciu
tuIes.
The Word Of God has recognized from the beginning
the composite character of man from The bcsnninS i
orSanzed o. matter restrained by the laws that
yasfr" nattr gathering impulse from matter.
Men Like animals up to certain point ard i mat las
higher comes i'll that men are spiritual moral, ana
which tla human mind is divided the higher and the
lowerf RaJson and moral sense ana affection OF Ger
tain kind are the higher, The appees the body and its
necessities. these are the lower segoveTnment and
seent have from the earliest period OF scripture been
part OF fundamental teaching OF religion The uni;
versatility and gant fact that men by nature are Ut
good bit only susceptible Of becoming good has been
IRON the earliest day part OF The teaching o. Scrpture
"A Historically
aud do moi generally grow up % their manhood, as
animals do, plants II IS lue Lon never misses ne
a @f or Az OK. no cones to his iionhood as horse
comes 10 DIS l0rsehoOd and the eagle 10 MS eagle
LOod WHAT is the work Of man, tie weakness
of man lie need then has been for Institutions
O; instruction. Tie necessity for restraining hin "hen
it come to Aese pISncl rs me ioSgs
and best Of Ike. 10 sIperyene upon them the
but in the cia II viii work toward item Science may
not the Trinity Du science must tlcl me God
howeyer may DC senc1 ur W po !. the world
will shine with divinity such as has never
of the existence OF mankind beyond this life, believe is
TO receive recognition not only bu continuation from
science. you ODerlte from man the Luih IN another
life and higher disclosure ana better chahces you VIII
strike a blow at TINS very thing which makes science
soul and ! believe that this doctrine OF immortality
which has lc soace Of weeping world and is tic
motive power of Christianity Will receive continuation
from science ultimately. IL Is fundamental
With this brief and very Imperfect outline OF thoughtl
great tear IN regITd to religion if religion shut
In the BiDe; 50 that If should burn it he would
have been padding In sk, and seeing the whole popu
IatiOn OF world in the ARK, have said III that Ark
Bible is not an ark containing everything there
is You are the Agk-eyery one OF you
snbsiantial truths both from Genesis ar: neveiaan
andn you shond destroy this form, that FORM or the
calls Tor it hone ami donesiicy call it, IL is the
al md the ice II