The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1875-10-11

glowing sermons; but an these things we 40
leave 70 COD The hrst good effect Of religious revyals
r. that they give intensity 10 normal influences After
eniargng on this branch Of the subject length,
ne went on To show that people inside the Church are
.So aps y thnk that they have netting g 40 WIN
lhose outside and rice Some thought they were
dong enough 50 long they moral and paid their
pew rents Many think God simply God Of the Church.
Wicked men and outcasrg what's God TO them Their
mission extended farther than TO cultivate
christianity I'm among themselves The eulpr,t u e
child Of God T5o ybnio rpdsr class belonp 20 YOU
There is not in Brooklyn out Of i've who could
get into church. There are not accommodations Tor
them What that great class TO do? Is II not bless
ing that there is some way Of
REAcHlNG~TIT GREAT UNREAcHEDf
To largo extent pety is dollhouse plant. There IS
certain propulsion-driving out You say n is total
depravlty. Christ did not sit IN the Temple and tell
the pubicans, the outcasts and harlots 10 como to
Him. he went among them, put His arms around
their necks, made them feel His presence, His love and
His sympathy. So should he OF the Church do. In
America churches to great extent close corpora
tions, In fact,
MUTUAL LIFE ETERNAL INSURANCE COMPANIES.
They narrow They don't express the whole force
of Christianity. They don't seek out and save
In the further progress of his DISCOURSE after show
ing that to the great majority of the people of Brooklyn
the Sabbath Is nothing, he said that IL 10 be re-
marked Mr. Moody, that he never made his relig
ious REVEALS the substitutes Of ordinary Sabbaths IL
was q sign of Gods good grace the great, good work
that had been accomplished by Moody and Sankcy in
Great Britain. He hoped and trusted that they would
be alike productive of good result in this country
There men so fastidously religious that they
would rather
GO HE'LL,
with refined Greek than To heaven with John the
Baptist They cannot bear to with large
physique and red face who looks though he were
made for moving grass, preaching in the pulpit They
are familiar with all that Schiller wrote
and Goethe. They aesthetic dandies They cannot
bear to hear tho vernacuar used Such men must be
unsteady pped to. man has had bad luck gets des-
pcrate and opens rum shop and just he begins TO
make money, there comes along a temperance revival
His money is in danger. Think you that a
| MONASTERY Get him away and talk to him of his old
father and mother Of childhood days and the better
years Of his life, and he may close his
rum shop, but you can't do it by lombard
ment Call it depravity, it is the same
that you have You would fight, too, for your money
interest Human nature is the Same the world over.
There clocks that strike and clocks that ring and
clocks that whistle but there is the machinery
moving moving each. There sellers Of greenbacks
shan any liquor dealers
In conclusion he insisted that religious revivals
properly conducted followed by good results and
reaction. They clean the household give higher
thoughts of life, make better citizens, inluse more
honest watchfuness in business, develop the prismatc
colors of liics highest ideal, open TO view the
above well the earth under us, and in the
accomplishment of the least Of these they worthy
OF sympathy and support IL was a work in which
they should participate They not TO wait to see
| if the thing goes and then take hold.