St. Johnsbury Caledonian. [volume] (St. Johnsbury, Vt.) 1867-1919, 1875-09-17

gives us a better undrlStauIun.... ..'
of his teachings upon this >us,:,,.
some men seem To he toI.rifI
facts to which have referred anil
vert his teachings and Practice,
matter. They would MAKE, hin, ..
an unlimited cumminglin. ot ti.. ''l
with the bad. They viii point t.
eating with publrans and ,in,.
They will tell you of his talhm.
mimgling with the di~>nurr ,n,I
wicked And 50 they will >r H..
thou and do likewise. All TIN.
hut Notwithstanding that. thr>,,,,,,
and ChriSt'S own example and teach
when rightly understand. tell 70. "-
there is II limit some, here. l,.
which it is not proper t" 90. TLn.
boundary line. Now where
According to these prrNrriri, ot 500.
ture it j. nowhere there i, mana.
them.
am sorry to know that thcr..
those in the ministry whose t,..,,,
and practices are lradin. iu>! ia, -.
wrong direction. They arc ,ho,,. ..
in practic" prrrcit the >rrIplmr>. T..
me suppose Il case. What >houIJ
think of Il minister VIII" WAS =, anna.
tn show the world that he i lr,J
min"lc with Them that he "nr, g..
beyond the sinner in ruWdli>m N.
should You think nf Nnni mui>r,
when he goes AWAY on Il ltciuI.. d..
the paper of the place where i, lnrrr.,
should describe him and bHibtniU r..
as I"unging about the hnr-rn"m g, r
hotel with II silk hat pulled tight nr.
back of his head. and Il ten crni ....
tilted upward toward his lrli ,...
Would You think such aprc.l.u,,>
mi>takahlc signs nf genus aud bic.
And have given Il litc->hcrcG o.,
minister who sometimes ,icIi}ci>ao...
lean lecture ON "PoVcrtl. Do ...
think Christ meant to teach an, >.
practice Us that ID" yuu think lI.t.
keeping the spirit OF his trli "l
keep himself unspoitci fnm Pin.
world -
And fear another great p,.l.l,.
whose name has come To Ice ht..r
all thc earth. has fallen into tins ,...
error. My humble opinion is juii
the trouble brought upon hi> go. ...
i the result of The practice 81 Iif. l.
doctrine Of which have hrrl ,,i.
iug. He has seemed To- think !u.t ..
could mm@lc with the bad To aw o..
IRENE and keep himself uil>puitrd ,..
the world :: but. with sorrow. boo. o..
tnUnd the contrary true. And 'm>
the great moral lesson HAT Ic ana.
the world may learn from this tent. r
affair The evidence in this east. ~....
clearly that two of the men with SHOOT.
he WAS exceedingly intimate Ncrr u,.
rIpt to the core.
Let nae suppose Il ease again. "
should you think of yo,r minl>lrr it,.
two most imtimat" friends h, ha,
those with whom he spent much of .,
leisure time those Ia whom Ia. Zoo.
iidrd his most sacred secrets Ih,.
with whom he coun>rlrd in trnubl,
SAY. what should Nuu think II him.
such friends rs those were. men ct ..,
world. one of them Il back .lrlu.
member of Tia" church and an aA".,.
imiidr!. with Il proi:inr tongue aud Il
>olutr IN character, ami the olh,l. no..
Il m,mhcI of the church. Il Sihh-.
breaker and without religious piiurlp..
What should Nou think of him il % ...
his custom to bc clo>rtcd with ....
men on PRAYER meeting rNrnIu-.. 20.
take hem 10y the hand and even ,..
brace, and kiss them. to r"Iiiid
them in matters of the most ~r.l.
character and even Ia plarc hiur>rl
their hands 81 a. Ia lc at THEN mrr,
lnu would mot think yen had q ,,.
b,jph minister if he did So to say uo...
in" about his qualities of hcaII. y.
am di>p"~'.d l." try Ia hcli"," thai
this tr"uhlr has come to this goo.
minister III question just hrr;tti-,. "i be-
mistaken nntinm hat the good must
order tu hr Christ like. minglc t.
unlimited extent with the bad. H."
disposed Ia take this charitable. view ..
il all an not 10 attribute gull a. r.
territorial wrong to- the minister. IT,.
MAY he Il won" view OF it.-\ou hl.,
the means "t knowing Just H. u,..
about the facts in this ease H. l. DO.
this. up To datc. am willing Ia u. f..
h.lIrNc. But Surprising this the co..
lt"t View. there WIS an error comlur
ted uminrrntiuinlly perhaps winch
ought not to lac nVcI looked Wilh"., .,.
hukr. He ought To >it ..uu the >h..
and ragged edge of anxiety. rruua,.
IL I'll I''l Il lllllt' IliI''. ~
till he and all the world profit hN t.
folly of Ihinkim. that in urd,r =" ,..
sinners one must put himself int" ,H,.
hands and hc their c"nIidaut and '.,
instrument. But present mdiraJin-
do not encourage lis L. hclirNr that d,
l. learning Wisdom 10y the experience
of the past. | iraI he is being dcco.,.
int" Il similar net Ia that from ulli,.. To
has hut lately escaped with u"r DBL.
rHtlted plumigc. If reports hr r.r
the men. whom he takes Ia hi ho-,.
IN his summer vacation aImuu. Oh,
maintains aud in Whose, hands hr I-.
Wiling instrument. :lc bat "a ~illa.
lighter III moral complexion than jIn"
from whose grasp he has lu>i r>cap'
And their object. in furnishing nm.
spectral cans, free entertainment. Jr.
big tent. and the railIuad companies
excuse for Sunday excursion train u,.
all pat> "l New England i not 90. 70.
secure the prrachin" OF th, ."-p~ "
Jesus Christ. am we'll aware Of b,
late an>wrr t" those who justly '"H
plain "i Sunday excursions {" BIO
mountains. He puts il thus: III
h"tcl-kecpcr is willing for the >1hrH
advertising his house. I" help ti,, 'h',
sand people /" hear the gospel Prca'I''
and 1" promote the good "i hmInn
then SAY. let him have all the Id,H
ta"c> he can derry" from such r"Ii>'
Nh, | see. he thinks himself the co..
preacher of the real. genuine G">rc.
New England. from who's. lip~ finest
five thousand could he ted with '''
M,1I and that ia, f..uI
the Twin Mountain IIou>,. l. the "...
place of worship these thousands ''.'
reach. Well. that is logic. "r "..-'.
which ! There is Il motive back 81
all. which means money in the p"Nr'
of the landlord.
The man who will allow himself 2.