, 1875-04-11

~
...----.
n-,.nu.s %,.. - +har
GsRoan ~ - ~. souas t ~ m@.s tsn ~ 90 .;roni mi
oden under up FOOT and % to he nried @ Under tber
~ a.. neaF 5;ats-,+ 49, ~ ~ ~ Fa;tS =; Inn 81
st.sess ~ -. -ae, ~n.nsa - neesn itsel
.. Aou "a,eet .tp1ss I'd naneerons
s.,s-,1i@ 1ar.;1;-;r a3 ;nd;snsnsah1e
Fin,lfS % fm.gin.t;on III s1 ~ Tnan;rstion in though
@ es'onqs ess 70 mo h;nh asas N .+pach from sar,
a to5ssee @d hnscn hsnona ooyons to iook No t.
me slaIs ana oeyona. Put.o a.. ~ ~
sno 20 n1es'ns u; psos.n1dd ni;d ooA 10''
~ = w. s ha .efaa ID This 4ha f1hristia,
ous !. Ma! 9e G1,;ep, 49,; LIZ ps-hsns 4 NV It
tatJ, VI asiaa - ~ ~ T+;n;+v IT. sb,n +. q
seps .HtSe ~ HohS Jaear;h.hi. r.+;ons1 md ides1
los .unAooio' "sa a.e..' e.ha,1;sn;.na ~ noee tht
tuss sso 'naa ;.te,,d ~ n-nraas thc loctript
r.as aa.s ~ - HI Ghost IRA tiref
:sts nas sne ta.aae., onn. .+ - Go5-one God
u apeoA4 49, - 10 s1nrd neraon
scune n la1ee - ts -. rcTna i, modern
tp's Y " tuas as Seeu d,st;nct rnity or ind,-
s.!.oo I - T1E.' M.@na -. -orI s.,erson. 3 word
mn1 1r;x.sd W. ~ frc,, thu stace where it
oo.le1eHo!y s11 o0. ,.aed tn e1nresa alphabetically
~ x."so ss..e ..annooa bv an actor, az
sas t,aas - S-n-, the man who sets,
.ass sep d;d the Church and it's t1anslators
n5 W. Na-' - rhs.tra and the stage this pecu-
s1 a. the uiyotal tern in it's defn-
.~kx xkMT fnifV
.1ua ;aaarror.tej =, into the translation of tho
W. .ns so !Gant;rsI rrth tho ,meaning EXPRESSED
-, ~" .xnri. - anpearsnce." 4.sppa1ition, I"
t5sntfoefst;o and thu ike and bore no cor
. snt;trn Or ..individusl."
Tn5asi ~ Tr;nitarisn wonld oonfen1 that God
:. H. y tha same aense IA which He is one. or
xtbst Hie IT threenegs and His oneness apply to tbs
anna ssnects Of His existence. They would ssy
that Ha il one God in thr5e persons, not that He
T = thr-s ~ Gods in one r,erst5n. or three Gods in
tb-a. narsons Fren ltha Ratinnaliat. uto
il not = Daist must admit that, sinoe
thara ia \ God. His appearance or
,n..;f.at.+;cn ~ vnsnh;nd 1nn.t ba first. ~ the
1n;1ns-.ts .cn1. xacond os fha sonl incarnatine
ftsa7f IN mstaT;.1 forms and constituting life in
rs++a- - ~b;ch ~ highest III, vonld he the
f.e.+ tvra and ;1nnarsonetion !. and third. "a the
Io;nt orerat;on nf Tia oieinai eoul Of Eli things,
into rh;eb fie has incaTnated Himself II We
m;st.ssa mt Chnst,ans regard tie unincsruated
eonI ~ Tia Tn;veraa aa tha Father in the Trinity
They racard The incarnation of God N humanity
- Es;ner t{e ;nsn;rinp saving. and creating
nr;nc;nis i; rnan AMI he hirhest expression or
s ;nstsncs ~ ~ ' XII inc,rnston Of fhe Divine in
4ne hrn,n fhev aascrt to ba in the Jesus who
vs. ho1n ~ Warv in Jndea Thev do not sxy.
hovsTe- that Jesns. the man Of Nazareth ls
tl,a reeond pe1son in the Trinity. Far from it,
;do5.rr. ] of that ~ nostion. TIay distincuish be-
tween jssus. the man, and Christ the GodL-to-
vit between Tue humble flesh and tho divine
nrincipIs Which vzy 1ncarnated most PERFECTLY
IL Him, less perfectly in all men It is not the
Tia nr;ncinle Of God IN man. vhich Is axpregsed
In tie aorus Christ ImInsnuel. etc, which denote
the of;ca and not tha iDdiyidual. TIC third !
nrincinle. ar iho HOLY Ghost ia the t.coine /
fa-.h 1,ernatns,1v ~ t,a ;o;nt nower of f;od /
the uniTersnl aoul and Of God in man M i'm |
ne1rcn,ted in Jesns nf Judea-throurh TIM |
Chr1stian Church ind civilization. They bear
nm snaIorous Relation to each other to that
horna by fryinrg rcuI. Iry1ue's life, and Irylng'g
Tnrla Ind inineuce. It NAV be obiected that |
Irrinp's ffa was Yn,terial. or that hs work. ara
m.tsE;.1. hnf ra;fbar ia f1,1e Hia 1Sn v.a not