New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-06-28

Moses the servant Of God, aud the song Of the Lamb
First VIC will speak OF God "a speaking 10 man and
second OF men singing 10 Cod God first spoken OF
us a. God Almighty, but Is aferward known as Jehovah
Wo listen to according TO the intelligence uey pos
sess according to icr powers OF perception OF memory
and Of communication. II they speak on subjects IN
which We are Interested listen TO snch men fos
hours and keen awake But in this the speaker 10
fhe infinite eternal Cod And il appears that He snt
aIwavs door Speoch Is mans greatest gift so when
God gave Himself the most expressive tile ne cacs
b ha,n'''a silent actor. He had made stars and
worlds Long before This He had been slent mn, ~
frat speech was when He made worlds Then the hrse
language act. Language is not always sPsscn
human beings also convey ideas by signs Man speaks
when he erects building lie gives expression ~ II
idea, and so we read &c IDEAS OF pet gehIa,ons o,s
ages In the buildings they nave lett us bnt rie'.n
proper Ia articula ion. God however, SPOKE III MIS-
mpnt thereof sh0weth his handiwOrk" Men ana women
do those who hear them. Nat r '," ,yci
speech and yet how few appreciate its WONDERS ~ VIZ
as 10 III the expression 10 the idea. What we say shOHid
1T what We think a glove fits the hand Inc sliIo 9
peoples language l. the measure oi lts cVInl.ion.
most barbar0us tribes have very small ana nnperecs
vocabulary But IL increases with their knOWiedge anu
experience Literature eventually has beginning re-
tnues with the intellectual aud moral growth OF lhe
1T at last reaches state oil WonderG a 3D.
hand Nothing in the world Is liner than nice express
sion exactly fitting nice ilcab
When God spake spoke 10 Moses md 70 Aaron, and
through them to men. Moses a man who couldn't
oscd of the lips But he was great dOor and God pro-
ydod him with clOquence. Men either great doors or
great speakers wait moment here for each oi you TO
think which ven are an II yOu have not succeeded a.
door or as thinker want you 10 reflect what wietched
being you II is terrible biography 10 write OF
mln that he neither did deed worth mcutonng. nor
said word worth recording. Moses was Gods great
doer, ana Aaron Gods great speaker Unto them BON
God spoke Moses was legislator ana Aaron pre-;
Moses represented Gods law and Aaron represented
Gods love Moses is great pillar sy nDolieal 81 Co.'s
government, and Aaron IL anOthcr gcai piir sidumS
IN the Oldon time. so lie speaks TO us IA thtso un'
Some of doors, some are speakers 10 Us pOlh;
brethren He speaks he did 10 Moscs and 10 Aaron and
strs us to acts or to words as We are aOe " 40 IFS
Now we como 10 our second text which is from Revela
tons, aud represents speaking to God III song mo
best men in the world WHO are speakers first speak
rhythm Every qande,t man puts his grandeSt thoughts
in song and the gEaudeot thoughts Of every age 30 Up 10
the throne Of God as song Tho bes thohSits OF ING
old civilization are in Homer and the Bible, and 80 viii
be with tho grandest thoughts Of our time ages after We
will find preston the harp and IN song Ai"aF,n
is full of song. The voice trained here BY prayer
and good works there gives forth tsnOes Of am0nya7a
bird song OF Mosess the song s sister sang when
Pnaraoh's army destroyed And SO II was woman
note to orr salvation. And my brethren il woman
always who begins work On euth Tor ile elevation ana
Of eyeriastng W The song Of Aaron is he song Of
lasting love. These two combined are me song SUM IN
ave. And law comes from love And wherever
"a BTathien. do not believe that all will sing this
song harmony aud love in IIeaven-hai the murderer
alult, aud All oti VII Dcs-s
and Lorrid creeping things of the eatn Vii sing that
song No No! That song must be learned 10y all who
viii sing it, Only souls made pure through ne wen
sprnt ana the spirits just made perfect can ever
sing that song To expect that all can sing were as
much folly 10 expect that native HntieutOt ana y
n.wly-lrrved Chinanan could enter choir and sing
the most intricate Going up the choir stems doe,
not make singers You cannot eng tDat song Simply
Inv dvin~ Here OH earth il must be learned Ana o, NY
hef RI study that great song that when called away
we may indeed be able to sing the song Of Ia" and OF tie
Lamb.