New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-06-07

says will give up little will give up little II
eomc NJ society lava Now the laws Of society seem to
be conventional. Where men are living together ana
carrying on branch of industry law springs up there
The development Of that law Is not the creation
laws which enforce temperance which enforce peace
which enforce respect for property respect Tor chc
ter they found out Of men, And those great laws
that necessary for the existence of society are Just as
much natural laws as the law OF Light the law o, nice
that there certain definite courses In REGARD 70 our
hn yo %o Sow O the oS Question is
of life upon certain different laws does tns oil
the great canons Of right yet against the in
ovitable effects Of such variety OF causes some
Sor and ,' at the end say ike the thief the
"Let me in, Lord" and would then walk IN
fSS men have a an those great
laws that touch character and disposition tha'
of man that is not under the divine and therefore maui
raj law Taste moral sentiment right ana o tha great
system of law that is right under the Jehovah ne a
ministers everywhere by e 9C"no viii ever any
man from reapng what he sows man may r DC re
pve many have an opportunity and start in another
life In the larger realm, therefore,, OF mora, I9 MAJ,
gets up early and if puts all his power into ms 9s
ness ii he is continuous in IT, ne may DC sru To- his
business Now the completely Of men is such That we
admit that %ay Of req sman e with
in enjoyment moral of P sgSsnts h'an mann
Gt be be PROUD ucer tho laws Of
physical health and ne VIII get ns social recognition
s sS TODD TO R % Of S his Rso% INN that
ton I Of his neghbor Aaron 70 his servants
and those around him person very genial very ge4' he
soasSt reward got through all Id his personal SaG al
sniabity and yet he was corrupt Gmn ana mat o Arnold
was esteemed circles for some qualities man
may be without any eminent moral Saa nnn cam a lave
himself mans nature can open ms oSto him a d.
vne no man can have that without he obeys the laws OF
the sphere which he belongs 1t is not enough sna M
higher the intellectual next the civic; higher inen
true manhood the nobest ollorescence OF human ie ,
So then think of this life In regard 10 nappi
ness or unhappness depending on crcunstances' anu
not on internal character they are mistaken; anu ,c t
me be independent let me be anybodys slave give
me leisure, opportunity for manhood 80 every
man % ses msn % begins to Work for property
the exceeding value Of acquiring properly, CONES N.Y.
tition Men say To be sure put him OF his guard.
To be sure ud thoa rpSa 40 n and so but did
Men tell their tricks, their spendinGs their cone
S MSn go on ono They receive draton and
praise they are young and healthy and tho excensm;
SS Gn H comes sn when they think they enjoy
hemselyesthey don't Want NV arc 81 bey not happy
[SHH are all pTopSus but the men that
have about them favorable circumstance the men VINO
about this You can count the who have suceSedeG
they Rs8s AeS hsy u'Ha
have complied with the great laws Of industrial life that
Ss sansSns asfS
to Industrial laws, and disobedient to social laws
want and tho these social laws laws win 70 not
this who , tn %an wS S wa. G made tho
e f1H% n his
they gnohng los HIS sot books pabcr s9 aDS
1 nls al a + riI UTsoa SHALT love thy neghbor
thyselr'-as thysef ~ wontP An very wen
Se Ssso 10 e rdna nnGer dsa law that every
body admired and everybody felt his FORCE ox ana ny
the boys In the boot after him and ne is made 10
feel that Of all the men around h ne Is te cannot
Command more respect than he can Then ne says ne
ap who has Violated the social law has kept the
mercial law, he insists that lie has lght 10 reap ewu
thirty years he has paid no obedience 70 te mora law
Nay he has had cersh en no go 81 There ia
nobody so tolerant as the who don't snap for
anything A says, Justice justicel Do you sup,
RSs % gos to lose %na ere
thus sacrifices the great law Of humanity bner hra ARE
tears ana blood destroys and yet they know T.
neat %isn yS@ Business business bust
i The nn r %hG has Sy g9 on bis
+ bed will and be cry masning sa SS S often
%e loved NOBODY nobody loved him He knew That he
had got to his money. The desert OF Sahara was
right in the middle of his heart Sand sand sand and
not whit the less because it was gold sand he has
prospered all his life and the first time he was known 70
'"There men who don't observe the moral laws,
and yet enjoy themselves. Why not IT. An that Is
who have been so afraid Of Kindness. indulgence and
a 9 ha ef We're ySa nCh No
body admres you as man You sta itSou Th r%s
and %6S at is summer without owers What Summer
without fragrance, and what is summer without tne
aeS Cordial Of sympathes Of his feowmen And The hum
blest man who walks the streets OF NewYOrk, smiling
at the child by the Wayside Is rcher 'nan Tue man oi
Let me say still further here that must Judge the
men succeed in e~succced by the things by which they
were corrupted When certain man breaks into my
much-carres it to a pawnbroker's. and pockets the
he i wS sGS 20 or IF
that was whole OF his life he would be success but
Bnt do thieves SO prosper that Judge that the
whole business Of thief is prosperousi Stealing is
does s'q not glory in It He asks for an operation
for stralsnHs in order that his eyes may become nat
r men s Sg %I He not to blame Why not to blame
tany he is Now it is in this single instance 50 il is
al through life There have been commercial hstOr
cal successes Of who lagrantly immoral They
Ssd sseS s nhy
and they. have shattered forever hundreds
aH hs1dsS Of that Smart wn man
need to observe these scrSples and viii point you
| TO who have prOspered being Wicked lney naVo
their reward for that to his lower life reaps
under the laws that belong to the lower sphere but
when to the higher sphere he shall reap his due
reward 70 the map WIG upright prosperity Hay come
| comes by violence comes fast, 1t is because
it is in hurry 10 60 man that has built for this
the bottom and for the top life grows poorer and
pour and ends in eclipse, II not disaster. Let no man
suppose that he TO flesh and reap TO spirit
One OF the most things that We see In life is
an attempt TO cheat Providence, to Outwit God Men
who are frivolous and ignorant think that when under
observation they apparently Ighteonsly they viii
reap the fruit and benefit of IT. and then can 6 a. hey
that that cheat in private and honest above
dN,ill considered good. reiIhe Christian