New-York tribune., 1875-08-09
sher rrtuea arc like leaves on yncs which bear no fut

higher virtues like leaves vines which bear no fft
the emblem Of man Who has inst the lower enrthfcrrns
OF vtu but no les thom grow and develop Into
their higher forms. am preacher therefore, OF iu0rai
ity. because am a preacher of spirituality am
Gl onS cs oeS1 sSSpgh II the n e
Of IL 10 all true productive human life, also believe
Ict rs turn to some Of the fruits Of the SPIRIT We shall
fms them in the tfih chapter Of Pans letter
thinking, when l read such passage this. Of
the examinations which have heard made
membership. The evidence that thcy We're Christians
%s ST % ~ @ c !" lT me ii pSe I & o. COZ Of sun
original sin, and in election and reprobaon; and under
stood a az m aeSa asy a or at nf aGGnt the %
questions os Theology The spirit Of God is nothing one
would tmnk ron ths gesiions that ar arc asked one
Caiechism rom some o the examnations which aIo ,
candidate on thc matter OF love and JOY Joy one OF
is considered lit TO in.o church long he is ioyfal
lie must wear long face aud he solemn. TO ful'y
shoud he only occasional vacation experiences. Gayety,
beauty and buoyancy ard the developments OF taste,
are looked upon with suspicion They Will do for the
that you are Christian. Ny declaration is, that
and Joyful OF all people. JOY Of TIE signs hat you
have been bo'n again. man without joy may have
spiritual dwarfs whereas Paul Is calling out for men
men IA Shlst Jesus Peace rs spiEitun lrait tna' O
may 00S for un ana down through tlie ohdrc.is anu
yCu will hardly find unless YOU eaten persons asleep;
ami glorious Joy which steals upon true soul walking
roSt comE one fnaws o whpncc and dn strnrcy
ia he nilsr of distempeanes and troubles; thai Lam
lHlagcs; that Treasure which money cannot measure,
wic. neither sold nor silver nor precious sionea en-
ea'' g upon i' }G" ySH 'G aG the Storm. ara H"eF
not tca,c ,S sicrc cs rcnioy 6t r@'re n act,y
IN enierprs, in sickness IN peril, thc stiaie" po"cr 81
inUariness which holds oV.y icer N a.at'htnl' ana
o. to (ftuT Qn !, fss 1 d. /.
H. B2echer spoke ol the difficulty and tLe duly OF
Wofn,cnur siift Of ong-suNciiigl ~ I'D" ri' or ne
tn = life NJ man. said is hall a who has ost
iai'" ia men. j. is yei {. bcsin & dcmn low; oNd
( IBIS is indisrcnsaoie to charity. u l"u st~lt
ancoslv aud you will hnd that vii he he;tr tla
jon cApec Cd ~ sclcii.,s, NJ h,Icih: 81 - of 10Y
Inea haay people thinh they are eentis neense ,ae!
I ar, sick. TEcy cannot bc 0lhcrWi g.. ihEo l".-.h
throw ~ tire blood, and Viih9nt llch m"A' anu t1ey
i've in dreamy anl moOAicl eystc nee, ana csc lNs!s
GENT" They arr len5e cause tne{ a,c iece.e. b1;
power. The definitions % eoooncsS ca1not 'e
i,ant Tht c,',t w,c roc tr1 A. aTt God r', re
erSH lois ip and N Mho ryoy ii' s'ong
II V0u are IN any trouble these ere thc persons -
tongue CT t.c hana, Is universal dlaW" ti"N 10
maze G., eryljody ha Ter ana better, make taem
consequently better. II Is gcrcral sut! tat wa VII!
.l0ny ,hat naSca happiness. rtir ttan ihc qihty
Of l!c facuit a,, slch ere Tie l,- 81 i;c Hl
NcrlItes tine stems. ana these a"r fruits az h"rt
ties yoI trace them one iy ono Iol ~li see tiit
every one 80 t-' tuatii'~. Ni;l d' tN.ittl''! iGp
irc.d thc Welkiu Ui Code inf "uce, tho Ont
Of IT.,i facGtl O.llc up un-ef iia iiti.n-
ton CT God 20 tlc' '2ft "a which l.. hlr-sa ana N!FS
forth fruit and whom 0ut ~ these lower iDoili-
tcs l. ~ ar dcycopc' ...al ic cannot but OOsoC Lc
III. u has hycCIrc 9 C.i!i! 0f Ga'.
The services clos 4 with tie hvmn.
"Ulve to tlc wills thy fears
II tie evening praise ing wa' Aad in the largo
parol tbs Hartford cCir leading and aauy VOICES join
ia. III the Eoie familiar hymns.