Carson daily appeal. [volume] (Carson City, Nev.) 1873-1877, 1875-02-02

: I 49, =
they got bastine in the Parsons not
onr. way. IL
fHE MORAL sTIYT-
! The man who reviles the bad habits
of his editor ~: tAgain, one for the
old man:-Ee. APPEAL.)
The Righteous boast not: but they. vho
set up their poor. human way against
the church arc quite as much Pharisees
and hypocrites as the chufchites. Who
brae of their customary attendance and
don't put mp for their pew-rent.
Pride is q mean weed which grows in
the heart of the Scrub.
Pride to have red plush seat in your
pew or buggy; pride to blow your NosR,
50 a. to attract attention when you sail
down the broad and manly niale of your
church: and
-" Proud Of your beauty
And proud Of your pride.
And proud Of the1sand things beside
which will not bear inspection
Again little division from the Mss.
H. r. NJ
Pride is often found where there il
nothing to feed on. Except your neigh
boris envy.] When men got, mean
enough and jealous enough and could
command cheap labor enough. they
built the Tower Of Babel. They built it.
Because we are moral gives US no right
to put ON airs. Because thou art
righteous shall there re no more cakes
and ale?" Goodness is not the Standard
of Christianity, but FA1rH.
Trying to be righteous is where the
failure comes in. We trust in ourselves
in vain.
A MAGNIFICkNr srNILD:
The svest doctrine of equality is
taught by the preacher by this very e1-
csllsnt simile. namely, to Wit. in these
words, as follows
on m Yield OF BATTLE.
An Englishman and . Hindoo had
fought all day under the buriDg sun Of
India, and both we're stricken down by
bullets and lay in the hard embrace Of
death. An Indian brought sourd filled
With water. The grateful Albion auahsd
it and was comforted and glad; the Hin
doc, smote unto death. saw the water
bearer, felt the rude tarnish Of his touch
and-looking With much greedy longing
at the pleased water. took it in his hand,
poured it in tho sand and died. The
man who brought it, underranksd him
in caste. Beware Of the modern Pagan
ism of unbelief. The refusal to come to
the Temple and be helped is your refusal
OF shat which cannot harm. and may
benefit you. The not unpleasant Valley
of Humility is close within your reach.
Do not. my neighbor. trust too far in
yourself. Duty is an individual ques-
tion-it is each mans part to take .
hand in its carryingo out. MOTTO brighten,
but to reason, 10 Duty. Let him that
standeth take heed lest he fall. They
Who stand aloof and alone ars like to
live lives which do not bear out the les
son of exalted morality which their iso-
lation ought to teach. The Boastsr il
not to be trusted. The Despiser is un-
fair.
Two msn went up into the Temple to
pray, one was Pharises, the other .
Publican. Said the Phafisee:-''Thank
God am not as other men are nor yet
az this Publican Said the Public an.
"God be merciful to me, . Sinner"
The Saviour repeated this parable to il
lustrate the folly of pride. 1t is . lesson
to every man. Beware of the danger of
There are still. As
on the arid plains Of Judea, those who
strain at gnat and swallow . camel.
Let us not mistake the dead robes for
the body they were found lying in.
Faith without works is dead.
Out of the depths of the earth the
gladsoms lark arises and We hear the
light carol of his passing note; and