, 1875-11-13

rrra'e atrif4' Again, il, tcsa:. III. fnw r. Tho
num11s,hnent " M ~ e VIZ !ssnn III s ., ," in lin
to th,.n w!A t!.h ,!':h Is Him, lin :'.i,Era
them Ia their conviction. an'l thu. th"y .."tr' nnt
anhthrf in hIir7ttrG tAn other t:''tH+. *t1'4lu,H
ntm IN tl.r!r 1"el, they l.m,rI strcu.,lAIy 81
provp tho ia.enr's II tAs oA"7 ',n.r,n:s. sr!,-..
esp OF ftsnA thonRh the. hsi t.ea stnn,n hnx.
io,Is rs, tts, AMI tcaa a.,cr sz4d JesM* 10 ta pr
% msia lin kin. .i tIssiorc i. VA ,.t The rni+r u
Tint country onr'n,el with them. This Ia iho
e.,'o 7; M 81 Js1a" ~. 'tns erafa.! ,,.,, H.,
lilo to sone f1r the tlnh " thr ~to1e world Eana
10 tcsson 'hat on se nat. FT'eedinK H.. aeath iis
mental suffering. HHt It arp%sss that, on tho eon.
.rasy. tls .honxh. Il death Him ate4t san ,e
iug up ta d'tcilea. whu ~tre IN attendance N llin
to conrerse with Them Aided to 4his. these y ths
'ae, m t th.. ,l.. m eo,st!ns tie .p .! - rio: soa lin
will give Iiln-tlf to tc killed. Jesus, not knowing
that lie "a. 10 be betrayed reecsea to very man WIN
elserxarI. ,ctrs1ed Hin, and nsde him one Of sa
iii. 'annrsnce in this re.ree. fs .tnpcnaous. Aui
sasa IT, @ p,s,by INV st ii. .. s @opa T. ~
htnnernt fnr r sian pf thu whole wbrf37 It Il :mpos
i assnss sst H. ,Es Whsn s Y
Whit jtau. ',i about iivtng forever xttLons iJiaa
hody nnrc ,1e,t7oyt it eaunot 10 1rnoy.e. je.ns
taught ~ dtt"rics OH this Prlnclc and stated palm
yard. 1IoHeynr, II" nrrcrthc!ess rcstered Ills avn
body IA life aK.n 1n thus raaorauns ILL bndy, tllI
ie ''st aec high rsuo on it. to the ntsleet Ut Ills
Jttu. Intended to ascend Into heaven. Sow. tho
heaten ~ void space. Ersn II fe tlid raise ls body
again to fe tand asceuded into tho yo'd), He would
have had nowhere 10 place Hi lsg.. There
for the body In heaven. This h clear: consequently
"Tathes, to Tho I fepdsr my bods!" Huppoainx
that Jtaua Ind really returned 70 life and shown this
ths Ieopie @ IN ths wor'd ana mas mors of Them H..
1cro Ia fa rc]tHton But lie only spoke after 11i' re-
turn to life 70 n disciples nd to rome od wome
il leading men. mind. astr.y hy he al.p,.y Of
docrina c1altnR thcIr gods in rre4rtiny she
period Of life as OF tIs va1ue aud looking IN laps-
oouragiue men by the hops of residence tn heaven
and Tightening them q he same time BY .hc prospect
q hel..ho teaching q Js.,a !. tl' same a. hst of
~ Msst,sne1 y 9tsH, Ths n,ss,lse & nse,!h;.,n
sinlEarj?r
The sbore Is tho opinion Of ignorant people.
Dudahlz1 and tho teaching Of 1eaus but on comp4r-
H The xo s9ss ~ M 1 s. bs ,sb Ms na as
and Tho o.hor injurious. The seaehcsa Of Buddhism
III s
cara ie not dsspised, but repaid. Jesus, however,
sn as ot ha r:5s a
ne rn.s.tr ind parent. rhn. Tic T.uyen il faund
In buddhism. lu tho teachings Of 1ess everything
for ths oad lfwelook Il tns, Il ii ile the conduet
Of dogs and hossea. buddhism has been pr4ct!ced
IL 70 epey s sao ' a1 M f. tsssbag of
1ea,ts 4 rroRsnt sna boating. Il does not
is not for v to explain theso thinss for he lenen
Of Eoyelctyus In general; but what fear In ths
essas q of .st' religion beng tdoEs + lsst he e1. r.
uthauca created. jehovah called luselt the jesous
God. sna did not permit His followers to worship any
moro and awors that ls would destroy other Gods.
It was, therefore. that He sai t1 nnt come 10
sn5a sins a h ~ ws' 10 To-
Jtmmu Tcnno, and Of the vatoua E1aperors and
noblts and those dedicated to patriotic anu tllustrous
down to tbo ordinary samtlss and lower c.sse4 Will
have 10 9ye up Offering assss for thc sonls Of thoir
parents aud ancestors. How could our custuIu., on
| aaeuce, endure this
tlce shown ths nrst consideration. People
death therefore. Ia teaehing hsm eternst fs il hel
fore urged on ana tempted bg thc promise Of inpes-
..hablo rtehes. Thorn vino do not baisre In thi1
eas raa s st ot ty e u
away deceived BY this religion by encours9tns ono
another 3 VI! :oon ae?nfa numbers sna strength md
fighting to hc death, will combat thrn,. And il is 10
sftance oercd to The teaching Of Jesus by the felov
ess Of nuddhism. If catta:iautty hc arseacd midway
IN ita rrogres1, and prohibited, tho followers
| Of this relg1on Will prove stubborn, knd, re-
| aistiug the authntities, will stop only
vhsn sAey h.ye g. a.s that .Ae5 w4 .es Yho te.ia
tsna back Ase rfoef Of this II. t.erefort. this
ltgion be allowed 10 spread afterwards II It
Wished to put atop to IT, this religion cannot be pro.
htb!sed without putting to death s followers II It bt
asked Why tho teasou s that tho followers ue th!a
lgion believe that II they die for Jesus their future
bii9& In heRY6u will bA Carr &rcDrItn1F
| he taken.
have heard that the followers Of thts religion In
Westetn countries have heen divided 1nto two par1rB
the old sud the new that in America they hate b.
these all At Variance With each oArr, snd vi.
Of thnu give n on augla point. bare also 1een CIV
On to understand tint whcn people quarrel Oh an5
other causn than teligtau, ovatturea fur rccon-
| ciliatton from ono party to another arc accepted
but that II arn7scs arc opoaed In religious etrtc,
opponent, snd, no quarter bs!ne girea. one OK TIT
other Ia e1termlnated. Now religion secures the prop
government Of nat1ons. And.cauBe1 tranquility ID
rcrn fu thu world but nowadays religion produce.
atrte, and people lighting for ttct respective hollc
tln snd end y c1tsInn..'ng ens snohsr How Gag
(which exis in Aefca} all equally have lesus the',
basis. The differences kccoaat " which they anns
ro must bo very slight; hut still They kill each other
and gss no qIar.or. buddhism IL what theso Ehri3
tians call . wotahr Of images. And they wish ia At
tack Il aud dettzoy Il sto9ether. Again. there ID the
shinto religion, tbs strength Of which Ia aal but tht
seots Of this rstgon III founded the worship
the 9odA. II these theec religions he carrted or
together thero will le putting and 10 tho 4rjft
! which viii tn*us
! CORRESPONDENTS.