New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-04-19
INDEPENDENCE OF CONSCIENCE.

| Yesterday morning. the usual large and eager
audience filed every and all the available standing
room in Plymouth Church, many persons being unable
not only to obtain admission, but denied oven the
privilege of getting the Church. as thr police had 10
keep clear the entrances for the pcwnOldoS Noticeable
| among those present were eX,Judge John n Porter
United States Commissioners Osborn AMI White, eN-
Judge Wright Of Wlkosharrc, Penn; Jnige Wilson of
Boston. Mrs = H. Chittcndcn, the Hon Stewart h. ""ou
fnr and the Rev. Hugh Carpenter Ot san Fi.nr',ro.
The flowers were pr0fisc tHan usual. tP"h ne
small table was low white li'l with can'lla~
msnonctto and yincs out of which on- aud stem
der glass vase, holding large and hriutiW lrrIS ana
Gala lilies Upon the Icft OF che !s.,orn >too'' i"
girc basket covered with large ciid, ant pcca"' ANA
dropping over the edge long spray ot ri'.- 'i'
tus falling down to the edge of tc p1t H. MI irc'"r
entered At 1880 looking in very mnr bc'' con ii'i"h
of he nth than on Friday cvenng seemingly re- ted
by his two days relief from court Attendance Atcrihr
singing OF the opening anthc iy The chp ne i'"d as
the morning lesson The 9th chapter ot Hebrews. IN
/ reading the notices Mr.. Bc.chcr spoke OF coWrli-
mcnary concert TO be given to Mis- Anna 2. pnr'y,
| and "a doing paid the lady very Grace ul couli-
nen lie said that he did not need 10 s i in ftc"n'-
incubation of the Lady, she had done 50 herself during
the past years to the delight anu cdi ton o. H I'D"
had attended the church The eAi 90 The sermon was
taken from Hebrews chapter w. -; iui strong meal
bcon geth to them that OF fil even thor Who,
by reason of use, have their scIa'' exercised 10 discern
both good and evil"
Bccclcrj is those wlO, by rOaSoi oi us" h'tc ''r
senses exercised discern both g0od amt cyi! This f.
/ think say now tie world erect ard A. race ia
PRODUCED upon w. II is very qi' and tr' ~. 49," !''i-
economy designed and con,iic.'dh by the Ahni-ht'
1Su win oG Se !na that IN i T" %Is Of Tee
their instructors. that they have ii"n into c'H "h>,
That they are slack IN bounty hcnc, 0cncc; il j. in
duties ordinarily neglected or ordinary wrongs com
mttcd The point OF exception and r"huhc Il tli thrN
nave not grown more tha, ;lrN wcu hrouflI into
4 fellowship,
little babes crying in The nursery, every one waning hs
no one wanting to take care OF himself You ~
'blbcs and need 10 be fc with milk Indi' duatt of
- wrong the manly duty Of tokne lrc or yorr,cIL
which is rcprabacd often as dangerous .hint-ins -
caOined here as me very dcIl q" hi 10" me- a' tlI
kind Of supnC submission Ia az n"r' iil Young lo"h
habit Of opening his mouth and ictn ia" plIru pat m
whatever II thihho bcS'' ana ""."'N"- "Wl''t ="
IL that habit by which one wants 40 hr i",rH1 r and
to have trouble, and 10 nc babe a.H.G "ls"IH'a
fed handled, carried. taken Of, hahr tilt ina j,
rchukcd. The Protestant ide. OF the 50, .rSn 81 thr
individual conscience is recognized Ihc hcrdr pc ~,
o. It S',',,S,"n ,i -, rjtI ti. t,' t, I,Ii ,as
Of being men who by r"asou al dr>ci'pin mt
Jc%eloicd tha tlry can dc.r iii y. not ol!c. ol>-
ana discriminate among all IN mtu'r coml' Nti". "i
and the ten thousand new case 'i "'r coming up
what is right and what is Nron- -, crnidlnet
Now, oucrwncrcs We nave l'Utidli c.aoriIog ~ IN"
Word Of GOD 10 grow. "GtoNu- .n -rr. ah' ~ 'h"
image OF the Lord and Savior, IL -u CHRIST win np
into Him IN all things beng bail, ~ trr u"" ti';-io,
that i, the hidden meaning toe I,i mean ~ CT "oin
"cdify' which Is BUILDING. ~ ii"t 81 tH'd, Wv
various lgurcs and Worus, all tho STAGES OF gov" az"
abmdaGty recognized; but mere t. c 'n''1 -r"N-
Inc that Is IecoghIrd Is ir n'nt d" our i'ur- "t
ourselves that thcy become iri.W NV 10 L" aHd
trnth: moi 30 that they are toarr W the "t' n,' ion,
vi O,I.rS, though mat !" iIh.~I'f "' -" 'i'l ''
shall have original power ~ t' m-.itc-. dir -" t'i
every Christian man shall b. grd"iy I'r"-' 80 mat
state IN winch, III hISher anu "fi p" '- ~ "nN' lr
shall know what is nsht 'nd Wi"t is wrong
method of God, by which H. cn,ravoiius
20 prepare man-oach onc-to br sovereign
On! Wha; Kingdom within! M"-c el"r'"t,, more m
portant than any that Caesar eyer ,g'rj over tlat
kingdom which Che poorest man clui"s ~ his own
bos0n and the whole training o God % I" p' pare c1rH
to DO THINKER, a nIln o. vii. 70 hi.u oi ch"i",
man fInCt ton, for hIu>tli. Not that ever sEd
we are pressing and which We snail Isoo2hhr in tie
hereafter, 10 that ideal in which each man b. competent 10
The difference between man and macl.ne-dld you
ever recognize VIVA. il waoi 4 machine !aot> great
one machine viii do q hundred hrh~ NW. md do a. "
great deal better one machine or making ,ioti rut1'~
more poor people tEtn one hundred m.u could w'd'"
hand But, ajcr ali, although r"rnu" may tuIh oni
better shoes and bcOis better bh"i-. 'c, nate, better
cloth the poorest that druuS, 40 tnr rnrn'iaFS
is 81 more worth tan 800 such mtcnntr-"d 10y F.l!Gc
machine stands there absolutely unable 10 thnk II IS
hard 10 persuade myself thdt i'' j. 3D. tr, n'
/ know 1t Is So Mheh see on" h Ioe
master presses, later improvement. iahar lie paper
and voting it, prnInE %" .nG I'H I was, % snG
turnn. il over and iOdinSit, ana throwing MO tc I1N
dOOO or 10000 al hour r'idy 10 Tu "n ,.I,sn 'l'
oncI thing thinks have seen ~ power looms NJ
Lawrence and Lowell dOng their wora.'d leoni scarcely
dismiss from my mind the dea thai lrr thought. re
member first time that saw tncn with NJ Eisclow
il tho American way OF expressing nlr rbfe. Laugh
fer And yel after all there is noians bot iron ana
wood in tucn, and we do know thai n0 tdhGrf"n VIII
ever make any marrow or brain or an, -U~t1h DAN -
rrc il stands just the same for 100 Jenr, doing rnnd
wuA bcHer work Than men 90; ami Nha
is the reason hat the poorest cI.}-"nt thar
has Just come over, un6Gmpi' nnl'n,,Nl m
because God made him with nature that think: lie -
made various things acted on 10y ten Thousand m
Iucnces; yet poor and mean and vulgar ~ lc D, there
is after all, cooled at the centcr tn piiOit o
of which can be brought the power Of thinking" q" cnoo-
ng-in other WORDS, the interior power that dominates
and the master OF his circumstances.
That is the why the man is worth more nan ne
machine; not to the market ncees,arI'; moi to ih,
not TO the shop; not to the wear mt judged
higher court the value of humanity tNri-i'c poor.
eat aud most ignorant man Is better man I''l ana
he better by virtue OF the fact that lie , The power
thinking and choosing and acting Tbs PRIME ie rises ~
It's sphere from lowest forms of creation 10 tic ycy
hishcSt-ndncy, the setdctcrhuninE power u man, ~
animals. You look at inorganic mater. WHAT - uHt
II Is mat which has no power except 10 tcct!', hnnt
-ons. II contribute nothing ~ oi us.L WHIST
matter even in the vegetable Kingdom 81 Is that t.
able not Ouiy 10 receive dominant inuCncS, hnl that
10 Tie human family you find they stand vastly he
animals by virtue of their susceptibility 10 lnn' thin
power. u may be Of the same qualiiJ, ri ttIr ,anc
generic character in the highest animal, hos
hut the Susceptibility OF Development HGs l." Svs On
and the lowest human being, gulf apparently mPIasi
brdged but this seems 10 b. chaSln Mat ncNcr Will
| De hrdgcd.
the sphere, then is very small in whci he inward
force being controls the 0uiN ward; hut H.
augmens 1t IL sometimes said mat man ,. lie creature
Of mia that his climate hr
eupaton and hs doDesticity that IN warm clnts ho
lives doors and the family Is Therefor, dlhnrcd;
that i'm cold climates, for the greater nuIhtr uf mouth,
in The year he indoors, and the family l. hudllcd
together aud that bringing of them together N l family
relations developes qualities that IOt developed ~
The Lorsi zones so, 10 Is said outward croun,la
dcyclope a mans IN ward nature What man eats Mi
Buckle saws, determines his disposition.
Now no will dispute that circumstances act pow
erflly upon men ~ movers or motives. but The perH
Harity IL this, that outward motives much
food as IL wcre the rational and moral nature that b.
has within him that he digests these outer motives