New-York tribune. [volume] (New York [N.Y.]) 1866-1924, 1875-11-22

- cornanv clergy and members OF the Church Of En-
GLAND, representatives Of the Protestant Eniseopa'
Church in America bishops, clergy aud professors I'm
Christian bodies II translated by the Rev Professor
Fuel OF the General Theolo gieal seminary with fTeiaT
by the Rev r. j. Neyin, ID. d.. Rector OF b. fams
Church, Rome Italy.
The Publishers Trade-list Annual is now
binding. and viii he issued from the ONCE OF INC
Publishers Weekly this week. 1t VIII INCLUDE heaip
500 pages The chief feature this year IL tne
indexes of which there four; General IN wn nc
pcrc arc over IA 600 entries: Law. $50; Medical 500;
and Educational over 7,OOuin an nearly -oiVcU a. nc
estma ell that about four-nfths OF the DOORS kIen ~ &
Iets ave entered in the indexes; allowing for duhcl-
lions. this would give about 26,OOo lhuepehuoh' '' >"
the Annual ~
The ESSAY on "The Sensualstic Philosophy
of the Nineteenth Century" by Prof Dahncy OF Vir-
cipia 10 be published by A. d. +. Randolph d Co. next
month begins historically by reviewing the sensuasuc
philosophy OF previous centuries tracing II rom opoe'
through Locke and his school in England and Notalie
end his feow-phosOphcrs In France, 10 wh1 nne a
thor considers s natural result in French atheism anI
the reign of terror. He then traces ITS revival III n'
in the evolution philosophy Of Darwin and spencer ana
howeycT is in the attempt to establish the opposite sys-
TEN OF rational philosophy. The author vndicates ne
niuftive powers OF soul and restaes the argument
from design in view Of the evolutOnist objections.
The volume by Judge Strong of the United
states Supreme Bench, The Relations OF Ciyi Ia"
TO Church Polity Discipline, and Property" is nearly
ready at Dodd Meads II comprises the TWO lectures
delivered by Judge Strong before the students OF iF
Union Theological Seminary last Winter, and Is meant
for aymon rs to the law. 1t comprises brief statement
Of Che theory Of the relations between the evil law and
the church rehearsal of the provisions as 10 religion.
liberation I'm the United States ana some OF the nt"e
Constitutions and statement at some length but -
simple and rect shape OF the cases In which as estD
scd py TIE decisions of the courts, the civil Jaw is con-
peteut in tins country 10 take Cognzancc oil churc qus
lions Jude Srung'S purpose has been To aciualnl NM
stes aud officers OF churches with tie FACTS tbal tAc
may avoid The unhappy litigation by wiirh he pace
and pruSpe.i.y OF churches II so uuch distuD,ti III
other words nc gives the lawyers best advice 10 Keep
out Of law.
1t takes a Frenchman to educe the history
OF civilization from The Story of the Stick The par
ticular Frenchman is Antony Real" Fernand MicHel,
whose book as translated ard adapted by an Amercau
will he published Immediately by j. W. Bout1n lie
begins his history with account Of legendary sticks
as those Adam, Moses, and Aaron, ana next details
the Theological controversies the former, which mo
the0ogans uf Ieydan maintained was OK almond wood
while those Of Amsterdam would have ron uie tIte
Of Good and evil" lie chen discusses the divinity o Ie
stct ~ tie emblem OF the gods tue prehistoric slleA
tine -llck as sccpJer; in The second h1' me 500 ~
rcrG3l DAYS as mashals twucheun aud ~ rms s'aH
IN pr irl tie spcrsti.ions Of the stcA a. diN NM
wand ard the like; next, the uses ant customs OF 't
stick IN book hitt, punishment N me tlc Ih pyyo'
sixth the cane: finally the cVizlng stick, when u
also collection oi proverbs ititlht
d. sti"i. Tie volume curious rOltclloN on ti'
On small slig 70, monograph 10 dCHEht the ioN'I"
lore. and 90 excite tAc wonder o. more 'I'us l"'PS
that should he 80 much TO say about OIL '' ""o"