The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-07-06


heY How GLAND an influence on the street and
everything that heart could wish. Just see MN.
name the world viii never let de Til emory itself
mas perished See he Is an exile. he Is living
0n Let pm me tell yon that YOUR pty is not
needed. His soul Is led on noble thoughts. his
he has known now easily to give up all he has in.
herted ALL CHRIST SAID to His disciples that II they
gave up all and followed Him they should inherit
all thIngs-houses, lands, wives, children.
HUMAN DEVELOPMENT NOT ADAMS FALL
You know very well that do not believe In the
technical theology that man fell from state OF
perfection, because he never had such state 20
iall from. ! believe That he began At the bottom
and never had any height to TALL ironl and that ne
has been working his way up all the time since so !
do not mean to give In my faith to the theory that
believe tnat the race began us career upon
the earth. as human race, at the lowest lowest
eau exist and that every single step
1t has taken has been gradual unfolding an evo
plane, they acted according 10 the law of self.de-
fence then rising 10 the social plane that IL was 70
their interest TO i've together; and then they rose
TO The higher pane OF patriotism and hero.sin. and
they come az last to the spiritual piano. anu near
the divine command, Lave not any ionger oo ior
nature nor ior small disposition OF yourselves,
nor even Tor tnat evil nature IN which you more
heroicaIy distribute yourselves. Understand the
;ss S ,! ssasS & sa$: s5 4
Jesus Christ who though ne was IN the
form of God, ana thought 1t not robbery to ne
took upon Hlmse! the iorm OF servant and was
made in the likeness OF man; but even yet more
humoled Himself and became ooeaieas u, ant =,
the cross. Wherefore God also hath highly ex-
aited him." God. by HIS e.efiastlng decree on
nature that runs through all eternity, exated hiin
He gys rs tna wo ne Be aas kes n
be your slave; he that would 20 up, let MN go
down THIS Is the law not the SPECIAL and aroltrary
enactment or Christianity or tue Church use the
whole power OF your life for other men anu tnat
shall harmonic your own lie and I'LL II with bless
edness. lake my yoke and my burden they are
light they are easy, they shall bring rest to your
Live Tor yourself anu you 1ret; ve lor Others
aud all goes SMOOTH. Live TOR yourself and you
moan you are despondent, full oil desires. PIN
ings, yearnings, conncts envylngs ana Jealoustes;
but i've Tor others, give up all things, yield an
thIngs to God and to manhlnd, conduct yourself
with humility under the law OF love ior otner men
and all will be bright above and bright beneath and
bright in the eternal 1uture,
INVITATION TO THE LORDS SUPPER.
And now We are toge her TO celebrate for the
last time this summer, peradventure Tor the last
time earth the Lords supper. Who may come
and take it2 10 whom Is this offered For Whom
stands here to-day saying 81 represent Cod 1t
is the crushed cluster IN tese cups that stands
here to-day saying al am Jehovah" IT is that mat
sets Iortn TO men the giving up OF al thIn2s TO
others that represents the divine Ideal. IL Is lhe
conception OF CD VINO ives not as the centre mnt 81
vortex ali things now, but who SITS throwing out
aud everywhere, as tae central sun, His light and
warmth, lie and power. lie represents Himself
by loaf and the crushed cluster, saying, As the
0al leeds Others but not itself and Iulnis It's nature
in feeding and giving strength to others so am
that eternay give myself or others. And so the
cluster tat gives its lie and It's very innermost
blood that others may be caeered Itself destroyed,
but glorlousy reappearlng IN those that are helped
so it still symbOilzes the nature OF the God OF all
grace and OF all JOY" Oh, how blessed to be God
II that means to be spreading forever, and With in
ABSTRACT asst raptu ire 't Joy By exang men py en-
noollng them, by teaching n0bler manhood and
waiting for them 10 grow up INTO it by the Divine
power and nshining, and so making them joyful
here preparatory to the outbreak of eternal glory
Now, who may come to this taoles al was bap-
tHed in my youth, my parents were Christian pe0-
the rom emu 10 end and
l believe IN the westminster Confession" every
word OF it, and have always been accustomed
to the house OF God. II Is said that ''ktowiedge
pnneth up" do not ask YOU TO come II that Is
all the reason you have got. II all you have got
is from the touch OF mans hands however sacred
and reverend-.t that Is all, 40 not invite you TO
come. l do not give tbs invitatloa to members
OF the Church, do not give 1t to those that
moral, i do not give 1t to those VINO respect
services OF religion merely; but II there be any
soul here in tho Church or out OF the Church,
THE COMMUNION SERVICE
The entire moor OF the cnurcn was occupied by
and solemn. 1t was extremely simple and did not
occupy more than thirty minutes IN the admins
At Its close there probably
maskabe Tor. An announcement had been
public service that an opportunity Would be al.
Iorded to those trends who desired to shake hands
ton, to do MIR. Beecher. with Mr.. Holiday ana
Mr.. T. T. Howard, stood on the floor OF the church
at the right OF the platform, and for nearly
one hour he was occupied with shaking hands
to continuous stream oil earnest Well
wishers, who seemed to put all the
feeling they had into the heartness Of the grasp
they gave the PASTORS hand. Tue deacons and
more intimate trends OF Mr.. beeSner $1,000 ASIDE
traces OF emotion. Mr.. Beecher was the happiest
countenanced man OF the assembly and preserved
his CHARACTERISTIC sell-composure throughout this
! very severe ordeal