The Pulaski citizen. [volume] (Pulaski, Tenn.) 1866-current, 1874-05-28
pIsPOsING OLE TIE DEAD.
Burial Customs in Ancient and mOdeI
Times.

-A'- OA'A-'N
Burial Customs in Ancient and Modern
Times.
For nearly a century earnest efforts |
have been made to introduce cremation /
in Christian lands, as the most expedi- |
ent mode of disposing of the dead. But |
those who have, in consequence, re- |
duested to be burned when dead hardly |
equal in number the Christian martyrs, |
who, during the last eight hundred |
years, have chosen to be burned alive. |
Probably the only historical account |
of an American preferring cremation is
the case of Henry Laurens, president of
the first American congress, who held
peculiar views on the purifying powers
of fire, and whose infant daughter had
narrowly escaped burial while in state
of suspended animation. Without the
uncommon occurrence that rendered
burial repugnant to him, and without
the strange notions that made cremation
appear specially desirable, the most
learned arguments would probably
have failed TO persuade him to commit
his body to the flames, as they have
failed to induce the Christian world at
large thus to dispose of their dead.
From scientific point of view, moth
ing can be more admirable than the
newly-proposed method of disposing of
the dead by conducting superheated
steam into clay retort, and reducing
the body in ten minutes, to about four
pounds of ashes But Jews, MohRm-
medans, and Christians, for religious
reasons, have buried their dead these
thousands of years; and for ages TO come,
every one born in lands whose religions
teach the resurrection of the body, will,
even after being at variance with the
doctrines current around him, feel such
a tender regard for q lifeless body that,
following his impulse, he will lay it,
like some one sleeping, gently into the
ground. There is nothing irreligious
in burning the dead, and Christians per-
oeive, as we'll as others, that the God
who raises the bodies from the grave
can also put them together from ashes,
whether preserved in urns, or scattered
to the winds. In fact, it is hardly pos
sible to give a scientific or a religious
reason for obiecting to cremation. We
do, however, object to it, simply be-
cause it is against our feelings to treat
the dead otherwise than with the same
tenderness and care which they would
receive from us if they were still living,
and asleep or helpless. This feeling
may partake of the nature of supersti-
NAOhs bANs 10 ktCAhNAtAO4b AtO nlAl4Gulb
to eradicate when once rooted, it may
also be accepted as the reason why that
feeling is so difficult to overcome. It
is not our desire TO argue here whether
such n feeling is commendable. The
dead are removed beyond the limits of
human reasoning; only lump of cold
flesh and blood remains, with which the
living may do whatever reason dictates
But man will not reason. He turns
only TO the traditions OF the heavenly
revelations, or earthly superstitions of
his fathers, and he disposes of the dead
as they teach him to do. Here the
power of science is utterly broken, and
sentiment alone dictates.
The vast field of cIeeds, sown with
mans trust in a future existence, has
but two divisions. In one is cultivated
the belief that there is another life in
store, which is entered upon as soon as
this life is ended. The smaller portion
is covered with religions that postpone
mans advent into another world TO very
remote periods. The dead OF this faith
are carried to cemeteries, or sleeping
places, where their bodies are laid, "a
sleep until some future day, when they
rise again. Those outside of the pale
of jewish, Christian, or Mohammedau
creeds, die in the faith that only the
soul survives, and that it is at once
translated into another form of exist
ence. Their bodies may be allowed to
moulder in a grave bat they may Just
as we'll be consumed by fire, or given to
the beasts of prey. They are unclean
things. or shaclIles which the soul will
never come TO reclaim. The survivors
may dispose of them as necessity die
tates, or fancy prefers.
The ancient AryRns, the fOrefathers OF
the RreaJ nations of Western Europe,
believed in a world other than this,
where, without the imp rfections of the
human body, and in the glory of 9
celestial body, the faithful were to en-.
joy life, similar TO that of the NOLAN.
medans, in paradise. They burned their
dead, that the earthly body might al
onSs be translated into heavenly orm.
which Agni, the god of fire, was expec-
ted to bestov. Cremation was, to the
ancient people of India, a sacrifice by
which man attained unto the re-
gion of thu gods. There was a creative
power in an ordinary burnt offering,
and it was to be supposed that some.
thing new would arise out of burning
corpse. Yama, who, as the first man on
earth, had learned the way to the next
world, showed the new. corners at once
into the mansions above.
Buddhism teaches that the human
body is the source of evil hence, life
is pain, and freedom from it is blessed
ness. The soul has to pass through
numerous existences, rs god, demon,
man, or beast, before it is capable of
entering Nirvana, where IL will find
peace, having learned, in it's various
transmigrations, to be impossible TO
both pleasure and pain. As each death
may be the end of all the wanderings
of the soul, il is incumbent to burn or
otherwise rapidly destroy the body, lest
through mans neglect q soul be doomed
to inhabit the body again aud the pos
sibility of the dead reaching Nirvana
renders the cremation of friends not
seasons of grief, but of Joy.
The Greeks OF the Homeric poems
burned or exposed their dead, but the
latter was done only to wound the feel
ings of the enemy. Great heroes were
honored by their friends with elaborate
ceremonies. When Patroclus was slain,
four horses, nine dogs, and twelve Tro-
Jan prisoners, were killed to be burned
with him. The embers of the pyre
We're exhnguished with wine, and the
bones were gathered into a golden urn.
which was put aside to be buried some
future day with the ashes of Achilles.
IL thus appears that in the most ancient
days of Gree 20 the custom prevailed of
Offering human sacrifice to the dead,
but il fell early into disuse.
The Romans disposed of their dead
in some respects in the same manner as
the Greeks. In the later times of the
republic, burning was the general Gus
tom, and under the empire, it was al
most universally praoticed; but, as
christianity spread, it was gradually
discontinued, falling into disuse in the
fourth century of our era. The corpse,
when buried, was sometimes placed in a
cofiin Of Assam stonea which came from
Asses, in Troas, and which had the
property of consuming, in forty days,
the whole body, with the exception of
tho --l.,-..., - -