, 1874-01-12


assspisd @ W VIII iIa 0a a "''4e'A F'sN'''D'n''''
itt raco; tha good thing In is tine, tho world il
prolare f9r aud al, &lonn's, aomottng bettcr. l,ul no
es tst ,eeeo il 10 iako ho seo IL seS of Zig:
,%SSsst ss of As po,iyl ys wight ,.ss'sS IL
sip and domestic love. Tint Science msy a eorIees
ctr,nn orroneoua interprstat'ona which ave bes put
snd more 4 tEo unity Of sfssi,o and Of s srsopal
70 tuIo lilo plsca Ct iah md love, sii moral M G oSn
sa Ssa s s ssssssae % a. e s ~ y S sySsa IT,
6a,,,ag hour, seianss ,n'st hsye soe,1ig inors
mon lock axey Into ho apaees of ho nniverao long
a. they + hesr ., ae nen,gs Of the great n'see e
ought 10 hays fainef 10 long hs there Is aiiytnR ii
them revoIttng nj lit,lccss md crino 70 iong as sy
sebns T Tor 'S e hsy s,s oS ar
ter thelr Unseen doa,-sall sonehing q revelation
aono ereat trust great lopc. Anduntli one Wiser
stronger, and more true tlian Jesus Or Nazareth
sa apIe1r, @ g q,, vii continue to 10 the Guide the
We speak of Christianity as though IT wcro new 800
yeara ago. put It Is aot esaclly no. II IL nearly
tho human family that It Ii tho ontKro%th Of a tme
9nt al y thought lts roots may he traced through
to Abel. It would never hnvo appeared to bo new;
faith II Jesus Ind not been rc}cced ly thc 1ewa rhnr
cstats as 10 bo sure. serouay Imperfect nt not fass
not nad dore M to tho ao1psl but qry tnse
h road 70 aea aso full Il e
Tic mellow clusters 81 autumn, Judaism IS 10 ths
chrlatau fifth. Il Is tlc covenant with Eve which 10
which faa on the Christian believer. II il Gideon,
and az ,, rafh' mud sason so y who ,ss srs esapls.
tic Messah 10 B To World Esseatls, xu NnS eArtss
ttani'y is older nan a the religious OF men.
Arolios even, particularly ii tho disciples sS q
which the lcadng aationa Of tho eldors' time iayu
eent Or oasor ri an oat 1t tas
present honr Which a declared 70 be "an everlasting
rhe great day Of The ascendupey or .ocadenee Of
christianity IL at hand Tnu dynatnica Of religions,
ona aosssos ts 's sn o,o Ry under a sSn
rsnts ef sarh nna aiy aro bringing a' tle learning a
to fnsehootlt anu a tho truth nj the %nrl'L ntQ one
rroaotce CHAMBER.
You ean ni't your finger on The worIas pnso Vt Te
Of languages IL no longer u te academy; Iat every
where, IN palace anu WorkHhor There arc no nlusB
ohnese waLa. Ihn usah,niii. tho priest Of Dnddha,
1scnans, tho EnetRons, tho Stuart Mills tho Darwins
great SHIP that opens only on Tho guards, looking
| out upon tho brond sea only from their own
Windows, nre brought together On the main dock to
@ sas ss s Sh sas Gesp. desp
Tho best NELL tho best iacas, win hcucclofth II lfe
bar ' u universal Judgment No aa speaks psEsfs
nut o truth is honor VII ccarc 50 Of my rsIigon:
! trun, II %il DO hiascd aud dcrided, nnl then
acknowledged; M g. L.; md hon1rea , among oil people.
hoseysI, human NJ stanarout. 3 Tho soil = maa
resta only n Tie hope Of immortality; Christianity
tady tie ehveats 81 p.ar 1esos S:at ps as s ns ns
ny M nO dss5 Mo1a q ssls e " , w u
thu resurrection Is SUMMING block. The many Will
cug 70 Him who waa dead md Is avo agaIn nnd do
c1fs ;hat M ie has tue keys Of asa ana Of hel'
seyerely conscious of IL DESERT Of separation frou.
opens way to God without sef-torsre, without per-
sonG aud as smR = b BY ekG y fa sss @
| huugcrinH nnd trstinY Utter rghteouAness. A re-
ligon whluh aays, !" God loved the world that liz
"a Add now that Willis ths Now Testament provision
and o9r sn II nae1 for @ Tue ,n
neenvss to N hst Nov s s p
cept is always kindly, neliorattng, and helpful and
havo another essential particular Of universal re-
faitl. 0'''"'' ''e'' @''F' e'eo'N''N''N
to le World wat thp world Is aiSays Longing for,
> Man, ,nan % great al.d Etro,'s, aud
md without Seeing 30 ccnry Into things natural aud
things spiritual tGingB ucar and things fur nwuy that
coming 10 Him IL like coming To God who Ia per-
solnl friend. The world sccls wisdom; God sen'la
nun whose goodness and strength persuade ua that
III IL able to keep TINT which We commit to Him. II ia
moi iLo hitih Of M idea, but tic birth of savior
which, alnltlu4s tho world
Christianity makes no war on any natural good
but, like q great magnet, dra,ss every attainment
of man 10 Itself. 1t does not originate
everything, but wiatever Is hgh md noble, wIetheF
In Judaain or buddhism. In science or Iii song, iu
a-cmbracng purity mud love It puts Itself in tls
world ~ a nucleus around which shall crysallize al
right thoughts, i'll humble aspirations all 1,ra clur-
ties ali liz divine results Of e worlis rsstling aud
pains IA In rcgenerang man it puts now life Into
bis learning domestic affections, and honorable In,
dustries, 40 In regonera.ing tho world II sets M
cnltnre HIT fAtlGr puts now ife i'll them mud lrtuGa