, 1874-11-30
l1llLEt.

rao os,s'ma'"r o. ..o ..",sen aiao asate. &C.,
,>ro" ~. =. 49, S a.;,nr ,'a.o, o ~ a,,.;nt,, Iad
D.oS3 nos any o't'o. Assou J. ~ m t,ra
Tnjns Of tho troe aud the upryes Of the living
,,,,,n1 oniv ,,cro o,, t,ors n,.1no for,1, .n,rLs
AoAo A"a sAs.s Aaoe ~. .t
o. oloetf'o'ts' OF concentrating 'se't INTO onces-
lug flames Of light, religion poryaucd all forms
OF llfo Of nation, but seldom appeared iu It's
nurity M spark Of uoayeu or q xeyapho uame
- ~ .o,,, l;rt,n, r,,, ,,t, +ho throno ~ tho
" t.' ,1,e 1uu' "trua s.', -. NV .Aos -
Moat Asga. Ihe Wholo li1a OF = people, ~ ~
grew ont OF primitive forme. WAS Ill i1lscPhrablo
osganio network around witch tho diGcrcnt pur-
srtx ,,,1 c,ston,, r.,er,,1 ,v,thouk loinr recoc.
.,,a;,. ,s,,nt,,t.
n'zabio as TO ihe's dsssaes caassosef ana oes'ng.
OF thoao, religion formed tho honst, infls'ns |
life and strength into all tho veins aud artotioB
n ts nation, but loj,Ir as insororablo from auv
,o}i,,o,1 ,,,d so,;,t rdcr nf ia ~ to ho,r,h n,
i''Assea ~" sot So. 49, ~ ~ ~
from tho noaseno'o' a1eoce, 'o"aino tno 4a"s
Of hEoaos OF Zaroastor. OF alanu Or Lyourgus,
YOU cau scarcely tell wIaero religion cuds aud
r,,ore not,tcat iuri.lio.ton hcninn. vhero NOR.
W. ~ e r.o. .r,a ~ mn, fon,a ar,
ass' ~ s''o'' H1s'' '1' e'H ''A@'' '''e
tansat'
National lifo il d tree rooted III tho soil Of the
| ]nnd. aud embracing, with it. multiform rana-
oo1,nns tt,c hIr,o.I and lin lowest ru,suits Of
s 80 nrnn5o 5 buf allowing no rinslo braueh to bo
Ecv1rcd from 'ha stock, lest It ln1uro tho en'1o
gruwth Of tho mutton. uonce all tho lawgireso
I u auli luity wcre. rojlt'cuI -, and socsul, aa
oltler to pcttcr lilo franc ot tho Stu .
For @ !his m rspson MI ,llo Mosaic luu ~ adop.ed snI
.anc.iuuod by tbs Jewish rooplo alter tuo Baby
code, but al tao tan,e tluo also poiitical onr.
laying down rules 1T juridical. governmental.
mud osen naultaryprac.iccs, but t;o4ec1y defining
tue csscpce and .lls sphere OF roliglon.
tion OF m1uy rrsFto. causea W the couquchis
| Of Atexradar aud tho Romans, religion III geucr-
/ III commenced to outcrow its nntluual form, sud
JUDAISM cspecinlly spread i,stlf ,ovcr many
| luuds over tal;ins stronger hold upon tho
| minus, whilo it's political prospects gradually
crow moro boEeless. lhcn Tho question ang-
Hcstcd lteolf: What is the jewish lchgiun? 1B
it merely national form, ,ndlssoln-
bly, CONNECTED With tho soil Of tic uuy Land
aid itu iemplo, uncllauecahls and im-
noral;s 10 tho oo,rte vi the stars, 4 skoin Of
| utnt1itcs Lover to 10 disoulapglcd, or ara thcro
somo ptiur,pul doctrines, forming lie contre Of
Jucastl,, q: ou.,d Nlicl al tho EreceptB glavi-
tuto III cycr-claugug arI Get and lo,n,, as tho
p!a.lcts arould TIC sun, receiving light aud lilo
ir1u tho luminous body in t!'oir uilat9
Acalomy at 1cruss elem, living about forty years
before CAr;bt, who first tritu IL solve thia qusB-
tlon by pIonol,uclug tha command, Love thy
ucicl,uor Ys tbygcif," as lbs grcat principle Uf
tbs Inv, thus cnanc patiuG 1c]iS!oA fun tho
tlralloo1u ot political Eutl prleetly authority.
Iut, bis life aud teach1nsa aot being sufficiently
Appreciated. ucilhcr by la own people nor By
those Who pwo llfs, most OF what they
I call the new Gospel, feel myscif par
ticnarly iut,uccd TO make you acquainted
with lilo noulo features OF tuat grcat
I1aLbi. Ut whose feet judaism and OhristianitY
tit to-day. avaitiug, es tho late Dr.. Qetgcr said
lie a,.yaut Of another ltiilci, 10 make 1uothor
: aud daughter join hands again over tho bloody
cbasul Of n,any centuries VI str,fa aud war.
Originally ll,e priests and tie sons Of Lc,i
/, ,,ai,&
the judgments nnl Israel tho larr. Contrary To
auy uruor priesthood, they We,o ordained to on
li:htcn tbs minds with dissne knowl>dse, and to
Bit ..Yo have broaon tia covenant Of Low pasi,
! t!s Lord Ut Hosts," was tho word Vt tue last
prophet, ad Iresr ed to the p. icst1ood. lnvcs.
viii the highest authority. tho sons OF Saddue,
I " sGai.r. aud neglected. their sac Cd mission
y as splrltual lculcs Whslo they indusud
in laxanous pleasures ana y, Affected aoathot, i
ish cAltn:o, hey clnnl: WITH ,, ,he utmost znt
t their privileges ia tho Temple III which tno pp-
, Iltlcai aud roigious welfare Of tic milton seemed
( to ou'm1na,e Nor did this corruption ecsse
q desconlaut. desc of = noble slock oil rious mon.
It nhou opcc elevated to tho high position uf Klnsu.
8 did not ploys faithful to their sacred duties
!; Thoy formed an arlstoc,atio party. cslled tis
T. rautlng tIoir own nancttv mud 10 keep tt.cnl.
}, seiyoa uloof frum ito common, uul.o!y reoplc
j. inferior TO them also by tho leck Of Hellenic
n education mud ruanncra.
"a arisen II from % ,ho u ,snSa ot lie m people, men Tno
u like tho Turians III Engla fought with glowing
u antl Inspiring tervor .aguinst lho abuses Of tAt
10 ur,cathouu ai,l In order to chccn tic SOURCE o
ID lt,inTlty lcCcl!cd, up 1u,,ch rs 1oBoiblo, an,
10 suciial iutcgcourle with heathors. borrowing
! many asored uragcs from zig priesthood. ~:
!p estortea tle claims y hollneta to sttrtbn.
il e leans ~ rulo Ito oyotcd to loarnne,. to Dc
ii tcryo srcaler n,cr4t lan Tho he, rr.est, wear
10 lug the Guibcu drudem on Lis forehead. Thes
10 Of tlo people against pr,chtlv arrogance. T
% tlcu tno Rabbis and scrlhcs, nil The ropularor
tors apd nas ora Of learning. nolonged. The,
ID wrrn to nropneato ors OF hnoN ledge tho founder
10 otrcools' o Tic rue py!cpts OF tlo Inv, whot