New-York tribune., 1874-10-27
n,,,t,oe, M va,vn offend tn. Church Ivn vote for it.

.;:s .s s':s:.s: ns'
Socne with ,scss q s' S. .nsh
into ~. Ss ne sds sas % Council Of A'''
e i;s 6 e; ss:s n
il: D1 SSSS. or nss 3. Ssss: s: no.
a.; .Ss.h he Fl ii! S. !. 81.
mo s, D Of the siananG Comm,e.
t. he. si S.ss sss @:. @.
nothing ss1 under provisions Of Section oil Canon q
Title u o. hs under provision. oft' Canon The min
3 a the ssi ). %s,sT ss. iss H. %
preferred the findings o. se bhop snd n. asae.u
e hs S writing and record shall De iep' e
KGyen then Yielded .s hS Gos %f for se
sddtiopai sections reported by the COMMITTEE on Ca
mons 70 San during celebration Of the
Holy ag' co%%unisH
The pse carrying retaining cuI in any part Of the
Tn. Of the elements Holy Communion in .uh
them to view Of the people objects 10 which
An se Of sor.ton toward the elements in the Holy Com
src II any Bishop believe th. The eeremones or
Sse P RSn5s . c sss Gsa % be s
vdus the minister the .Ih .o s % Ion
na' saes GnanS1 aI &C.
The Diocese having jurisdiction Of the 0fn's' Tor "N'n MINISTERS
Dr. DE- Koyen in continuing his remarks said that he
had discovered six different ways In when tne doctrne
is that to which / have already alluded, that which
adores the elements yet 1t quite possible that man
may go through all sorts OF Cenufexions and yet not
Now the second is that wrong to adore the sacra
| for 1t is ambiguous term-I suppose tlat they
the outward part Of the saerament anu es % %
South America where the Host Is carried about tne
street. which believe to be terrible tnnx IN i.sel ~
s nossble that the ignorant may adore the outward
elements; but never heard OF any one who held to
false doctrine ,.S Now thsre ,hs ae i6e
eopsecration the substance Of Christ's body and
l %Ss s but sa1 the
bread aud wine remain 10 an S,ner woaa' re mny
Of on1 sns Body and blood
ssSee 10 tes Eucharist and the Roman Church
but may say know OF no one IN thls CnuIcn. IN
Wbsn heard the lay deputy from Connecticut pray
that he only wished that somebodyIwno should be
the Roman doctrine Of TraDsubstantiaton." only
able churchman would be TO say that
The fourth sense Is that man may hold that Chrsts
body and blood and His human nature aud so Christ
Himself is In sacramental union with the bread and
by cOnsubsantiaon, not by identity OF SUBSTANCE not
by the view which is largely hea IN our Ceurca Out IN
adorng the external element he may pay his reverent
70 sne s0n again nan may hold
Church. and he do 1t with claims to very vene
S1 I'll. ns in the Holy
he may hold Christs human nature is there first
third by one force or efficacy and thstt is there to
give us His body and blood though the body and
blood may be connected with the clements He may
adore Christ present In the Eucharist without holding
any rreyerent doctrine OF agaln ne may hold some me
that onTiss Lord ), 70, Ss r;ssa saSrsS q
heaven, and holding that lie may believe that the
express adcraon % 70 Christ placing Him there, though
absent heavens and he too may adore Christ pres
at the right hand Of the Father. SO assert that
there less than seven ways In which man may
believe In the Eucharistic adoraon-wo OF these ways
which not held in our Churcn, one OF them which
no logical mind can possibly hold, and Others which l
churchmen of the Protestant Episcopal Church 10 Amer
lea. Therefore when man asserts tnat Euctaristlc
| thing which is totally unintellieble
This leads us 10 thought OF the gravest possible de
| the darkest days Of the Church Of England There
Church and for IN years the Church left without
proclamation. without an ordination. ana without
selves around us and then 1t pleased God to give US
Bishop, and that has been the NE o. OF the American
been graspng at the truth OF God. seeking for that
e wa' 1ef o
| doubtful doctrne-so very doubtful tnas nan
petition presented this House against IT. because 1t
too distinctly the doctrine OF Regeneration But
At clear Discrimination about Better thousand
that rash and unauthorized expressions should be
condemn / know that there is illustration that pre-:
itself to our mind Within the past three years
| honored. venerated, noblest and best Of our
most eyed Bao mesp 10 nc that u wa 40
ZwnglIanism but il clear and distinct expression
OF what might be called the Low Church view on that
subject have never heard a single word against
never heard tnat was going 10 make crisis in the
play and would give 1t that too. Let this Church
his doctrine preserve its eqnanmit let II pray let
understanding pour forth their contribution Free
and T haEmed ns
which can deny and when no one can read
@ Of any eSSrch Until re-
ceives the moral support OF the members And 50 II any
Church on the Eucharist, i will only be enieavorng TO
DO something which In time to come tins Church Will
rise as one maD-clerical aud lay-and sweep away.
And now Mr. President, want say one word 1t will
be in this House that in the last General
phrase which hardly need to repeat namely That
myself adored and would NECESSARY teach my people
OF bread and wine. have expressed Mr.. President,
because was The OBJECT nd
In expressing has clearly and evidently sight
Attempts @ to to T force % down the ihroais Of churcn %
men any particular formnlary. The doctrine
change and alter. only those words because
they my conviction: but because they
which court OF law iu England had decided could be
| used and now am quite conscious that my express
sons, carefully considered, convey to the mud some
thing which did not meant convey But where Christ
has not Defined do not define Where the Church has
not defined do not define. | merely cay negatively
tatiOD, that 1t is not by identity OF substance, and
know or but one word 10 express ~ ana that word Is
the word sxcramenta" hold that Cnrist
is in union with the consecraed elements
believe IN one and believe i'll the other just as be-
heye Gods predestinatiOn and Ia mans free will
hold that Christ s there; | hold that He is here
hold that he is there locally hold that he here spirit
ualy. And now j hear people ask the old question;
How Chrsts body and blood be at the right nand
God and how can it be al the same time III the Holy
Eucharist9 And they excaim that 1t Is impossible I
cannot explain mysteries can only speak Of that
one will explain to me how 1t was pos
slble for Lord to be in Heaven actual and
real, then may be able TO explain the mystery of