, 1874-04-22

| for Fundamental error,
suaeo i employed which II 1eroaatory 10 tho asai
Of o Church. r e 1nc 2 Or morG os
for a aornes - IT % our ohroS
thss doerao 1s ot ' e Trn c Her
Ct ghr spsm .t tho C. ohFsnn mnisEy aa
irony. % and ssropre,ohtaon s hu has referred to liz
doctrines Of our Church IN; such = way rs TO
n st 10 ~ does aes sass tro oenss
s ssses sss r e.
$!sss I'd %s. Tss. j; ss:is,$S aS
r Neral Hsat9n s e W1Uis1s"
sss eSS
|Ss 2s'':asa ss'eas i sas's!s% bssas y.ss
SyDse Is snd nessspsi
ans msts es ae boo
may DO onc, or threo there Inns often been do
IF sag L . reosss ssass Ss ss s no Tsa
as bsen pn 70 death horesy regarding tho
ssnfes so "a wsa sna 90
sleng viii il legitimacy wh ita Five Points,
+ Il y od Iaapi ,ssn n, %
ror1sm wl,st M Is venting sg1t L7. II evidence
ohures ~ is Las on omittsd 70
c1angcltca-thnt s to say In Particular ho om1ts
TO preach o. teach ono or moro Of the doctrines In
Sa. y 1 a e. rs sa9pre rip
;s.s ! s5 5,s b;eos tsss
T1st 2s'a; i .s i s!sal wv Scs sna i
givon by inspiration Of aodn ana that "tho wicked
shall go away into everlasting punishment"
Specification stsM-Ho declares Tint tho value Of
as spoken ightiy q Important dosr!ne. y te Sibe;
md Dogmh,' printed u tho volume called Trutha
for To-Day, the following and similar Language ia
b e oorna n
tho Trinity az formally stated cannot be experienced
non s md e
lf n aTo gyns o1 asy
to-day amid tie statements OF HGicnco and Gpnesia
about earth, its Of life, recall the truth that
your soul cannot taste any theory Of mana origin
cannot e1pSenso CO., ts origin Of man, Whatever that
sgseldeation T., stgsnth-In tho sermons entitled
Value Of Yesterday published II tho Chicago Pulpit
e. & Is
Sav esSs Rass " sS5ns
guage: "Low tdolatry. Of primitive man." meaning
efon and sbtsousnoas hava made the bibo. ohr,s IT'S
tiantty u not forced upon "; our own
IL ~ :. shsPe ss P &. I'll s
earth had como to rolythealn, to Pantheen, to Fe-
h + IT. tas Msrs and M
Jupiter" This multitude measures great revelation
OF God above TINT day when earth posseasod hut one
aout f apa tSa1 hoa yrne 5
human being God could no mora display Ms rerfee
iassages conflict win tie Confession of Faith, chap
sss 9ns S@ia sse ss4o 1nsp entiii:d t 1nn
ence Of Democracy on chrtsttan Doctrine" pnlshed
a 9sfs ss snd o a a. he
The standards of fntth and practice; that il aay;
ho uses tho following md similar language " Wien
ot e' o1d may my fenas %
leisure, seek md fnd further lnstanoea Of tie mod
] n chrian estons viii slso Be- modIas
along with the creed" ain this casting OF of old
u is Of
Kant aud spinoza" "iu this abandonment there is
e1e n Of q n e s
them by ~ not beng In Inns Of tle current will
sr as tsr for future
i; ~ Ss las gtysn LIS aprroya n
anam o. Modal id trinity aud s uof" stns5 II
The doeEns St hs my agn a e sta
q e ns a o Il ba 1e e @
for To-Day" lie usoa tho following and simtiar a1,-
guage: "ut t,e monont that lie iJesus) has uttered
our text,-hat Those which man cau Hubtcct to expo-
rises Up and nitca it, voIce with tat Of simple a,,.
s. ocra of
~ Trinity. as formally stated cannot be s.perencad.
nor the oneness Of hrce and TINT It is goodh
"uenco. Christianity heala readily tho tlea q tIreo
e. Is ssa sna u sai II spt one God to appear in '
- sneiacation 7fnI-1n tho sermons entitled, 70.
nea IN ass't he So%a sse d rfs ss f.
Day,"' false and dangerous statements n1aae
speeting orr kloyledge regarding the Deing and
saq ansea @ i use wsn @ Gosa s nforns
you and ms TINT God is iaw, or widespread blind
M for as 0n @
impossible to free relgionia or Ahciat as It Il to tho
moral idea Of beauty or love or soul at may not be-
denied, md remembering, too TINT tlle that
ss sty sqsh IL i os 9pesas oa
our heaven" Confession Of Faith, otup. 2, Sec.
anS speefaeaian 9a H. E,epeh-1n sermon entitled Re-
ltgon OF Words" published tu tile ebioago Pulpit, aud
u The sermon csl Religious Federation, ho uses
eonsisent viii tie octrnal Standards Of he rresby-
terian Church lsce Confession 81 Faith Chap 2e Secs.
ppsny GS'R ant "a &C. sss na a to %
mon above mentioned, uses the following words !:
"Tl!e nations await: w'tl tsars Of 1ast sorrow re-
eithor Or both. but counting this only beautiful
form, shall take tue sos OF men into the atmosphere
Of JesrB," etc.
4 Specification 1trelh.--Ho as ncd language In re-
spect 10 Penelope and Socrates which is nwarra1ta-
Die and contrary to the teachings Of tho Confession Of
Faith Chap 10 Soc. q; thatia Bay, IN Ills sermon
titled ho. Culture "the following passage
held marc truth and better truth thnn was
known tY suc]aaeic arcece-hed to belief in Say
ior Of whpae glory that gifted soul knew nought yct
seh the grandeur OF soul aoyo mind, TINT doubt not
that Queen Penelope, Of the dirk 1an an the doubt-
Ing 8oeratca have received at llrnycn'a gate sweetcr
welcome Than gryced the car Ut Nussias brilliant but
fulse-vcd QNeen.h
Specification Thirteenth-In sermon printed On o
about 10th September, 1872 from Peter III. o. lie Rlc
Mso Of loose and unguarIcd language rcspecting the
Providence of God.
Specification EoHrttenth-In sermon preached at
tnatalason Of TUG loy Arthur swazoy D. D, na pastor
of tho Ashland Avenue Presbyterian Church. Chicago,
aud previously preached about Juulary, 1872. i Ata
dard lta ohirngo, he repudatcd tho idea Of call 10
The ministry, md aght TINT the Office of the ministry,
liEo the profession Of law and medicine ia tho naua
outgrowh oi ercurnatanncs tha Is to ho said III
the lawyer to hia profession, Just much as tho min