, 1874-02-10

he believes fully Ii, both an outward elgn sud an
inward part OF tie Bncranent.
Again md again he declares TINT lo does not
belloyo III rransubaanintion, al.s1 iio regards 1t
Us calumny to 40 aaeert.
III l,fs last rtteratceH Into letter to Or.
Ashley and othcrs, llc eays: " believe that
presotlco to bo
in NO sENsE MATERNAL. Oh conronALy
but spiritual, though mona the less ronl ald tre
because spiritual. think it wondbe idoatry, to
ho ablorred by my Christian tlau, to worship
tHo matortal clements"
With such candid and expliolt uttorancos, vino
any agmpathy with tue Romish doctrine Of Tran.
standardization. a.
DR.. De Koyon appears to have an abiding aonso
Of Gods universal and continuous presence.
beyond many Of tIa in d roalizing sonso Of Gods
noarnoBs. lle bolloves TINT Christ Ia presont ut
the Altar that 11o iaoverywloro and should
wloro be ::,sornhipod With Bishop Andrewea
lle exclainls : Christ Himself. apart
IL, Is to ho worshipod. Tho Doctor breaks
forth: "Whon I knool III my closet, or walk
abroad, or kneol In tho House OF God, whereso-
oyer I may bo, Ho Ia, md everywhere ean
ture. @ IL II one m % %should aay you run the risli Of
confouhding Him with tho air mud space III
which you localize Him, in fho room Or church
II which yoa approhend His prcso4ee, a1d
therefore nra ~ aaIBas Bis,t VI I ~ nnoma n
ssm1a: .ss @ ~ t,na ~" 49,, ~ ~ H., ~,
snEs, ana uoa , o. ,ns1' ~ "Ao "osa"'p A1 'A
spls1, pma, ana MI IN a,E,s trmth. .t H., a.. w ,., ..,,
,on 'ou irri III tho iavoI;n ~ ta haroar ~ Tra,s.
stsnttauon against DR.. Do Koven!
The equivalent, md IN most caaea
THE IDENTICAL, VIEWS
OF the Sacrament bold by Or. De Koven have
eocn ~ .n1 o ~ Il sI d,}nes ~ %
sa w ion6 w. iHt t' " r;tis,,1 WIZ
sa'o an1tnen pal l5uo t s ~
tuutnS NY 9o4 nen' W st' t.G. Ass ~
cy 70 Ano.e s @ huGh a, as .np rsn1ar a @
ar9eS' ~ gsSas moseu n}sa n1s
qFuso, aeR9 w'Gs W"r+ mnpa sh"ro,et
Rsh"m II ans},rn md Tiiioy and hun;,re1Is %
@ @ nua s,, t,ae'ar
o. se ns o tbo
sas" aAoaea eb5 faitI AoA''eSo' o''1' - 'noiAA
Yor 90 ,ns hv bs .oo,orco n
,ors at ,ro,Id apcnIa tram II H. Enisnnnota ~
aa,,e nov mi paorso eui orr ~
1 .hon a ~ III. ne ~ ti,e1r ois ,io.a1
aau ,ro ,,sant;ea' 1 ~ 10y xuM1
;a, ti,a pH tt,nsa ~ nr IN Raven, '"'e"'''
's t.a. sne ~, ~ -, ,s',1 s.,,,
THE e>''f''''o' 'f tnm cMrnc,t " 1iA
T., ,.uor,, nu +1o 1antns's ,,,.ue Al, !, 4,.o n,,.
onsa,a 10 ou ,nv;to o,touton ~ rontors ~;
nM,., and rv also invita- to an ayaninai;"n ~ tho
m,. T,.u H'1 tena,o a,J Ta.S""1 M n.ti ~
m.fn ~ n sso, lne
what ia eaton aud drunk by us is the proper and
natuial body and the proper blood Of Christ.
But the manner Of our partakfnR OF the namo IL
not by tho mouth, but BY tho spirit through
faith"
Tho Presbyterian Confession holds similar
doctrine respecting the spiritual wny Of par!ak-
ing, and sspoakg OF the "saerament OF Chrsea
body aM1 blood." M Tho same Confession ftrthor
states that "Tlle body and blood Of Christ arc
as really, but spiritually, present to tile faithof
believers M IL that ordinance 40 the elements thcm~
selves 4Chapter 1xx.).
John Wealoy and ......-
THE EARLY AETHoD1sTs
exceeded DR.. Dc horen:
Tyermali, tue great h1ethodist author, in his
recent work, styled "The oxford Mothodists," +"
declares that tue blethod,stB held :" something
approaching an outward sacrifice offered there-
In; ;" !. o., the Holy Sacrament: "Thoy moro
than approved OF tho mixture or water with tho
saeramemtal ut vine
John Mesley, ng m late ea l746, IN letter to Mr.
ha!l. wrltoa, There ia ~ outward priesthood
anaconsequent!yan an outward sacf1ace. We
believe there is, aud always was. IN esoIy Chris
tan church, an outward priesthood ordained by
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