davidaulloa/AmericanStories huggingface dataset:
The New York herald., 1874-09-20

N EXPERIENCED TEACHER, YALE GRADU-
"A ate, VIII give lessons in any branch price 81 to
- 80 per hour. Address K L., Herald Uptown Branch
The New York herald., 1874-09-20

A LADY GIVES SPANISH LESSONS WITH THE
also Piano Lessons Address TEACHER, 243 West
The New York herald., 1874-09-20

r,HE REHBARsALs or THE ORAToRTO SOCIETY
l. OF New York will commence on Monday, the 2lst
inst ut o'clock p. NJ, at the chapel Dr. Crosby's
church, corner Of Twenty second street aud Fourth
avenue.
, 1874-05-18

waB In eoguo when Christ wns unon entth, but
Ho Inns lott no word on record against II. Paul
rtaaohod ut Itorae when tho theatre was it its
| glory, md ht Athons amid tho splenslota Of
tho dro9afi gnlnos and thoatres, but ho lah loft
speak thus, not to Justify tllo thoatro, but to
| oot1on,n tho hnblt wo too often Indulge In Of
indlsurln'inatcly donouncing ovorythng dra-
to s Do aS from n he a T1 o we oy hfe fe1t
bnuk Of our religion. Evurythin: tint ID sinful
~ explicitly, pointed out 'in TINT book. Con-
demnatlo,. ls wrlttsn upon It, and We are on;
tl,o spnearanoo Of CYL. and TO do nothing pur-
posaly to gftevo or ofIond our brethren.
IHia ~ is yery Eropor, and just as 1t should bo;
but /. will hardly lear forced lora in.orpr9
every unreasonable, fail finding person In tho
Church. Tho iden is ala1p1y Ridiculous. Tho
a1e s0on s a s that gyon BY tho aosto
own mlnd;" aud lot cacl 'oai''t aceord to e every cry
~ aad o,, perfect ! freedom of tudgmsnt "1or
thAt which you know and fool to 10 evil. j" For
y any nan thinteth anything to bo sin, to him
1t is sin, though It may, not DO bin per SO.
DO net w'sl' ny opinions to DO !aken ns
is tue privilege Of thinking M own thoughts,
and having my own opinions, and enjoying my
own PLEASURES according 10 'tIe dic- it,
tates Of my own conscience. I most
tic 'amo nisht If cnooso sss1'Do'y to taao etsS my
family to ,sitnoas tho "Pearl OF Savoy" that Is
my business. not yours; aud ii you choose
otherwise, TINT ia your business, not ming. I
accord to yon sincerity In your views, mud .ak
much better It would DO i all could not upon this
principle. What world Of trouble would bo
avoided. Thoro is nothing 80 Innocent but 1t
may be tusnod into TINT which is sinful, II We
When ono ueglccts business for pleasure, he
sins. Whom q .churcll-member ]eaYos an mp.
pointment OF tho church for nero socia visiting
or pleasure Of any kind, he violates bis most SOL
His days In tho biiard-saoons, antl lis nights in
tho thcatro, earning nothing and spending eyery-
thing, ho not on'y sins. but Ia fool besides.
Whon tho young woman becomes so infatuated
that nhe thinks Of nothing e|so sony tho idea Of
monts, Of whatoyer character, to which sl,e
eau get any ono to escort her, eho
simply becomes d silly uaniac, md brings not
only ruin to herself but roproauh upon the more
rational and respectable class Of amuscments.
OF course, the thoatro il charged with lor ruin;
while her own folly, and hor reckless want OF
caro- in tho choice OF her associates woro tho roal
agents of lor fall. suppose pool,o would get
drunk, md become licontions aud abandoned,
auities just as much as thoy do now, it oycry
theatre on Garth wore nnnhilatod thls worry
hour. It is tho reckless abuse. Of
every thing that does tho mischief. 1ntempor-
would onro many Of lno'B ills mud promote won
dorfullY both tho happiness and longevity Of
the human family. Let tho young be caroful
in thoir choice Of an1nsements and temperate
thom be reolloss in choosing md intemporate in
thrir Indulgence. giving lOuBe roius to cyery
, 1874-05-18

ehino On the honrt tint gives tho hest olioer,-
t!lo groateAt consolation TINT no have. Where
tiio spiritual life Ii vital. even sat experiences
have blossed Interpretation, aud va 500 life, and
its rclationshps and tlutlcHt through inodium
that tnakos thom sacrod aid beautiful. To look
on. OH tho world whore God is over wording,
aud to fool TINT Ho who spina tho starry syBtema
nlonG thor glittoring courses caros for us; to
REQ Ills love In tho truo and loving hearts
around M; to behold In flower, and bird, and
eVofy bthltdbns Thing, d ray Of His trat,Bcond-
ont loyollneass To- foel that all things,-our
Nyos, tho generations, tho great movement
f5o e tue nf,,r nnifs0rSG going .q gu IN IN
i4 the law ot ali,-thia is nj, imposing Wow,
shedding glaaneaB into tho henrt. And az we
grow wcary in our journey, little by little. and
friends full around uB, md tito erayo IL near,
thoro Ia awoat Joy 1t, bolnE ablo to look beyond
tmo.-geoinH aIl through the dark valley tho path
way Of tho Lord, WHO goes before us, and knowing
TINT because lie lives, VIC shall 1.-Two a!ao This re-.
ligton Of Chrint iB n religion Of hope and con-
ISOLATION. md ioyt because It rnoots our human
wants and onablca III to fulfill the ends Of our
creation. God requires Of ua only what is
reasonable but IN tho lovo atid following Of tie
mastor, is tho exomp'itioation Of tile sweetest
roasonablencss, tho wisdom which Is holy md
4anyenly.,, whose ,trcaHuroa nre impcriahabo.
Lot us follow tho divine tnotols, and mako ottr
]tyoH harmontouH with tho gracious viii aud
nature Of God.
, 1874-05-18
MISSION oF THE Liberal CHURCH.

Sermon by tue I,cy. Ds p"vers Of tho Church
Of tho nIex.fua.
Tho Nov. DR.. Powers, OF New York. preached
In tito Church OF the Messiah, ooruer OF hIlcl-
gan ayen,o and Tuenty-third atrooe yestardny
morning. on "1'ho Mission OF the Ltboral
Church." Tho speaker alluded in opigrammatio
torne to tIo.oarlier history OF the Church, trac-
Ing tho gradual expansion Of idoaa from tho
prilneyal timoB to tho present hour, WHOM all tho
world appeared to be overwhelmingly tcnding
toward what the severely orthodox termed
liberalism.
This tendency was nowhere moro power.
fully illustrated than iu Chicago, which had
h cen and vas tie Theatre OF 90 many theological
trials and discussions Between stern orthodoxy
and ranlpaut intldolity there stood welr.l sent-
nel,-tho Liberal Church. 1t did not presume to
eAchew the D1le. but 1t dased to interpret thu
Word Of Colin tho language OF love, rather thai,
in that OF terror. 1t sought to make God wha
tsse E!ghth Page,
, 1874-05-18
UNIVER9ALIsT THEORY OF SALIVA.
TION

6ermon by tho Rov. 1,r. Ryder, Of st. raul's
Church,
Tho Rev. Or, Ryder proaohed, yesterday n,or',-
Ing, In st. raul's church, sermon, Of which
the following portion which rolatos especially to
tho theory OF salvation as understood by Unl-
verBallsts, will be Of general ,nteroat,
In tho unlvorHalEst Wow Of salvation thoro Ia =
difficulty which lies In the way Of its acceptance
by many minds. Thcy do not seo what Christ
sayos people from, IL it DO not tho wrath Of God
or future suffering. Tie objection IL aonotimea
put IN thla form, All mon ITO cnto tb ho kaYsd.
, 1874-05-18

49,.
Of Scripture With ace,ntna immunity, and tho,
perfoot avalaucho NJ seb,,ds] obont a cert";f sf
lilo Of rnnnt in nthta With vtntatas m ia -
tncriooB no urinof,lc nt,i hnrnh m, f1no in thr
world. 70 fltlstrnto Wa viii eunnoao. for in
stance, that altond tbe tbnntro amt} witncas m n,
interesting aud harmless piay t docs not % iniurt m
me ncr harm INV ono cIao VI Il nno,, hanan,os
known that hnvo hoou to ti,o ti,cntra. Thnse
WHO look unon tho tInntro viii, hnlv hnrrnr M
npnn mn e lsv,as MI nieh committed tho N:
vide Tho onormx of thc gt
wonderful zoai, The who1o ouroh is In IN ,1t,:
roar. Confusion roigus. panduoni11ln is let
| loose. Wild passions rare. Tn0 most Bncrcd
rotations arc tuthlosaly sn1orcd. ClrlstIahity
10 outraged, Moral norurv ia committed, mud
tho tey1f ig raised rouoro{lyt mud Of coutao 1t ID
al1 because went 70 tlio tiloatro.
Ny act was terrible uiu, uut perjury, and
tattling, and slaner, and ypg wefo nothing but
Il ptous zeal IN nnntaiu,uQ Tic purity OF the
church. Tho caso have supposed illustrator q
thousand Instances OF tho kind III tho history Of
| tho ChrIrtinn religion. Tho wrong Ia not 80
much ID tho thcatrc na h, tho falso standard Of
| Judgment. from which liceuno 10 taken to pro.
coed to extremo rnonsltroB, aud mako great ndo
about nothl8g,-n standard al uutonablo as 1t Ia
unwise and n'nscriptural.,
! lod manner az indorsfng tho theatre, nor
would nave you naaesstana me- 90 passing
swcepltlg sentence OF condemnation against y.
lAoro Wou!u nc no argument III SUCH treat
meht OF tho subject. ahfan aonnnclatlon ls not
argument. Unl9nnaca anu unpfoVoh chafgos
agalnss fespcotaolo membefs or the dramatic
pfoieAslot, como from whomsoo7er tioy may.
orc Aanuefs winch VIII surely foacs upon tho'r
autnor oy 1aw as lhexoraplo @ az fato, anu thoro
~ ne escape IRON u. Iho pnip'e 1s no exception
n.efnl,npa vo 4 Iaa'a N httor p inaantxo % - o,'5
nttara o1,nrros ,vsici, ~ 10 ,,n"or,n.a ~ urn,n
anS oocar.,;o In t,,,t,, ~ ~ ,s,,, ~
racoesitw lmn,vu uo,1,;nn Whan nj +l,o
vHh5 n,a,nhnrs ~ I'm r Trnfssaor a|o ~ ;,,;;s.
crmTato1v 1annn,caJ srnrn ti'o nnlnit
NJ, ntandonod ohnractars thonst,da ~
rnssnoctahio nonn,o iii nvor the 1an; Inov tho
c,,ar1n ia foino Ind ,,nwarronto, mi thn mnn
Win 1nalrcs il a;nkH IN thpir cst;mntior n tho
preciso ratio of Tia fasftv and nnfairmoss ri TN
cbnrce, I3cenuse thoro nre abandoned ohnr-
anters on tin staro in no rnoro n proof TINT all
ara 70 fbon It wnu,d he to INV lint. honorso
yilliaus aro to bo found in the pniuit. fhoroforo
ali clcr1ymon nre y;}1nins trhn ci1sto,nnrv wry
Of aotting at naucht all acts Of tie legitimate
drama, as afforlug MI entertainment wholly
unfit to be pntronizcd by decent peop!e, thus
condomnipg ali because aomo arc bad. is aa
argument Of no more force than to eay. boceuse
there are somo books published which are im-
rnoral in tl1nr cLnractor and inluonce. therefore,
, 1874-05-18
The Relations Of the Church to
Amusements;
Il Reasonable View Of the Theatre by
tho Rcr 1Ir. narlin.
Sermon by the Rev. E, n. Powers, on
1.-THE Joyful Religion
The Roy. MIR. Hibbard Explains Certain
Seeming .ScripturaI Con.
tradctions.


DIR. Ryf}er'S EXPLANATION of t1lf
,.,,-L
Sn1vot;or.
'"A't'1ioAi'
-...
The M;es;on of +ha r;haro1 ch,,roh
~'
V Tr1n f,rT11prrr AMI TaH rHNAnRr
.--. -- -@~10
scrr,on bx ,.,a nov n n. r,v,t,. of,ho r,r,.
- nh rhurri,. 1e'''
TIN nav N II Tov,t, roai,r r, +,,a .ro,,,,,,
nont.t c,,,,.a,, ,~sa.,n, t. r,,,n,,,,'sx
ont'1se ea.lci' preacneo tne lono"1nB seiaon
Tor ono belieyeth that he may cat all things; an
other M VINO 4, 1s weak eatota herbs
a 1T ot n nni % osa n1 iu @ as @ s ha
for aol ha,h rcco,yed hirn.HGmn;w Wv .
How for tro Gi,~;v.ia,, ,n.,, ,,,5,,,s,. T., H.,
,,,.u' M uu Ill., D as,a 10y 4u"'o ~ ,uo m
poaautcs u 1ns "oslo' cons'steut'y WIN hls
religious professions. is subject Of vital inter-
. est, and ono which haa engaged the attention Of
Chriatiuu leaders for centuries,
Tt,cro In row md inaaad a,r,rs ,,a, ,,a., !,
a,mornn,n - .,,.,ia .' $4,000 - "5' .' .. u"a roo''
tinetehco Vi oplnlon aa 10 tno asendard OF
Judgment that SHOULD distinguish between tho
allowable aud tho unbelievable, tho innocent and
tho sinful. tho l,arm1oys and thc tongoro,,a tho
ulc'a''ng ano 'ne oestaang' togosher WEI thoao
fhtngs which rotne. aud those which vuigar1zo
tho participant. Wbetfor that standard is purely
and simply lhoresult Of e1uoation aud nroi,d;oo.
or whothor It ia tho ciearIv-roynn1ad oni ~
pressed declaraton of Sorintnrn trutI,' mnkcs Nh
tie difference in the world as to what orr yor;]ics
moy be rclatiyo to the auestiou at omuaemnnta
With ono, certain am,lsomont ia wronr ho.
cause hp has been 80 touclt to rooard It. with
auother. tlo aame thinr is rioht h.
cause his Instructions haye id him
to 10 view it. with eocl educntion In tia stand.
urd, and tho question Of r;rhs Or wrong is t1e.
toriniucd solely by TINT rIIe. Dut in neitl,er
raso is the education d gafo u,1iio. for by Tint
rule that which is not only harmless but ALSO.
11tciy benetlonl, may, yea oltou is. refoctnd m
uinfnl, while that which IL not only dangerous.
but positively destructive, may be unsuspooLing.
~ inlulgcd as innocont ailc harnlegs. duo aet-
dom cyor stops to inquire whether tic carly train
ing may or may not havo boon faulty. Unon
tlis criterion harsh Judgments aro pronouncoi.
nnd sweeping Recommendations and indiscrimlnatc
ordinations induIged in, as against thoHo who
nre, or may bo, iuss aY Innocent, aud oven moro
80, thnn those who pronounce tic seutonce.
Thcro arc t4oae WHO would condomn all
a1nuscmonts, OF every lnd sud name. as sinful
and wicked. Little children, every Sabbath.
must put on tile sober co,ntenanco Of old por-
sons Their innocent playtAiugs must bo laid
, 1874-05-18

of tho banrt nl1out ill., n,ul what IL icft for i;9o
bur drv ol,onneI i,oweriess waste ho ' nri5 iS
@ nv raaan ;tsof oid ~ a1r sGua 11F IN noI
uasy h has;a q, T. a,a aian'entu fe aoE 'no
ovnrthrown ri 'rnsc wha snaar ~ ,ch NJ h1ta ~ ~ u"
Iiuon lint acoords viii, orr hnman w.nt IT. tot to
il grounded in tie very constitution and nocas-
tie beart tho imarinaton to ,oio f 1no osa ,na '
on te tat tic % snoor a epenat oJ Ipst spS
We @ aro plsood lore for boneyoisnt uurc pprnovo
nu a ~. :; %o raaas aoa IT, .o mo1 aaanor
scanv 1,na instoaJ of nhoarur ' sn.1 s,cor 'coan'
ou;na t1,a} dastr"rs I'll" ~ oucoue 5
ri iah"r nnii In" ns,yat;ona nr nyo ~ ~ ,
,n mn 'a int confnaea ths nas ~ s.oo nIu
The New York herald., 1874-09-07
BLESSING ST. PETERS SCHOOLS.

AS was announced at all the masses in 81.
Peters church. Barclay street, on yesterday, the
formal blessing OF the new schools IN connection
with that church took place at four O'Clock In the
afternoon. The new schools are located at the
corner OF Church and Cedar streets. They are
built entirely OF brick and present very hand
some appearance. Previous to the ceremony
large concourse OF people, among whom were in
termingled the members OF several benevolent
societies, together with the boys and girls
OF the parish-numbering upward Of 1000
chldren congregated in the church and from
thence marched In line OF procession to the
schools. The Very Rev. Father QuIn blessed the
SCHOOLS and afterward addressed the multitude
from the stoOp OF the building. Flags and banr ers
were nOatlng across the streets and the number
Oh people present must have been 5000 or 5000
vicar General Quin expatiated 70 q satisfactory
lengtn on religious education ana on the economy
OF Catnonc education IN particular. He SAID that
the catholics OF this city saved 1t $1,000 900, con-
trioutlng themselves One-tnIrd for educational
purposes, while the whole city had only to make
up the other twO-thirds.
The Rev. Father O'Farrell pastor OF st. Peters,
tnen addressed the people, and endeavored 10
snow snow IN iorciple language how and what knowl-
edge gained by being united with religion. The
ceremonies commenced at four O'Clock and termi-
mated at hali-past SIX. The school building meas
ures 70 feet long by ~ in width. and is SIX STORIES
81 feet high. The male department viii De under
the charge OF the Christian Brothers, and the ie
male department under care of the Sisters Of
Charity. The children, after attending mass at
eight O'CLOCK this morning in church. Will proceed
TO take their places in school.
The New York herald., 1874-09-07
TALMAGE'S TABERNACLE,

Broollyn's Boanerges at Home Again
He Proposes to Fight the Devil with
Fire.
The Rev. T. De witt Talmage preached his first
sermon since his vacation at the Brooklyn Taber-
nacle yesterday morning. The congregation was
unusually large. every space of the commodious
edi1ce being filed. Some choice flowers decorated
the platform, while behind the desk were the
words, "Wecome home" wrought in flowers and
evergreens. As the reverend gentleman appeared
upon the platform Mr.. Morgan the organist, played
'HOme, Sweet Home.n
Mr.. TalmaRe's sermon was founded upon the
story OF the capture Of Snecbem and the temple OF
the god Berth by Abimeech and his army.
shechem, as the story goes, was attacked by
Abimelech and the men OF Shechem took refuge
in this tower of the god Berth, thinking II
would be o place Of safety. But ADmeech went
into the wood, chopped down branches, deposited
them at the foot Of the tower and burned 1t down.
That 1t appears. was the only wsy IN which "
The New York herald., 1874-09-07

toward the goal. There are three great means OF
ministrauon-the pulpit, social means OF grace
and pastoral means. or these the pulpit Is de-
cldedly hrst In importance, ana nothing will make
up for deficiency in that particular. TO the pulpit
the minister should bring mind OF the maturest
perfection enriched and illustrated by culture and
stored with knowledge ol science and literature.
He should endeavor to make himself an ornament
to the pulpit and show himself q workman who
need not be ashamed. Every agency and means
OF grace should be used to make the pulpit
efficient. This department. cannot with safety be
neglected. The social means OF grace are great
help In the ministry and through them great
influence can be exerted. The sick chamber, and
scenes OF aiiction where Gods providence affiicts
the heart; social gatherings, where tue sweet in
1uence OF homo and the family circle Is para
mount-all can be made TO serve the great pur.
pose II used with discretion and effect. hearty
sympathy Is necessary between the pastor and
his congregation, and generous concessions should
be made IN regard to taste as to style and other
matters in preaching Some preachers have one
good quality, some another; but all these qualities
cannot be combined in one man. Prayer Is neces-
sary Tor effective preaching. open the Bible and
note how often Paul appeals to his disciples ana
hearers 10 pray for hts success IN the ministry
At the conclusion OF his discourse DR.. Chapman
offered up feryent prayer Tor success In MS min
istry, IN which the whole congregation partici-
pateu.
The New York herald., 1874-09-07

ger ana even deatn for the love of that chids The
love OF God or this world is beautifully illustrated
IN this mothers love for her child And how deep
should be the love OF the child lor such a parents
Coo has FULLY manifested HIS love for this world IN
Christ. He, Christ. stands as mediator between
Goo and the world. For Christ's sake he mas
promised TO pardon freely. For His sake He viii
give us heaven. our love for Him should be all
absorbing. IL is His love that enables us
TO bear all our trials. lt makes the
weak strong. II IL were not Tor Christs
sake what could we endures In LOVING Christ we
strive not 10 eradicate merely the rougher IorIns
ol Gods vengeance but 10 soothe our souls 10
sweetness DIS love stimulates us SO we can pear
m uch Tor His sake. he bore much for our sakes.
The motives of those VINO live not their works are
things that touch the Divine reward. Time tries
our works-strps them OF the foolish coverings
we put around them. And God Judges our mo.
tves. The man who truly loves Jesus CHRIST VIII
let this life go that he may have better lie mere,
alter The worm denghieth in the Injuries ana
frivoties OF this world. We must let our ght 80
shine that men may see our goou Works anu
gloriy the Father wno Is In heaven. Let US al
desire TO comply with Gods wishes-eyer delight
to please Him. II IS not that We may reap nonorS
OF men or money. that we may get to heaven,
that we comply with bis wishes. These Lnlngs
Will come Ii we love HIM truly and obey Him.
But we must love HIM ior Jesus sake. This is the
true motive.
The New York herald., 1874-09-07
TWELFTH STREET REFORMED CHURCH.
Profit and Loss-sermon by Rev. DIR.
Lockwood.


In the absence OF the pastor Rev. DR.. Lockwood
preached an effective discourse yesterday from
Matthew. xvi, 26. From this text he drew his
theme, "frodt and Loss" In q company OF sci
entists this problem was once propounded, and It
was decided that IL could not be solved. But 1t can
be, yet only by the use OF heavens arithmetic,
which alone contains calculus adapted TO such
computation. Loss and gain are here estimated
on eternal principles, and accurate calculation re-
quires that we should estimate as God estimates.
The supposed profit or gain Is the acquisition OF
the world. The speaker here introduced a variety
or Illustrations showing the inadequacy OF am
pition, pleasure wealth to satisfy the cravings OF
the soul. and then proved conclusively that the
Christian can really get more out OF this word
than the sinner besides his claim to another and
better. Man really owns only what he can enjoy
and often one borrows more enjoyment by appro-
pration OF what belongs to another than the
owner himself enjoys; and moderate enjoyment,
by beng more lasting than excessive enjoyment,
furnishes much larger amount OF happiness in
the aggregate And where, then, Is the advantage
great galng He seems TO be a loser even IN regard
TO this world. So that, in the place OF supposed
supposed loss-the loss OF the soul. The man
gains loss to lose an indnite gain. Here
the value OF the soul so properly estimate its
loss. He inferred Its value from what God has
done Tor 1t In creation, providence ana re-
demptlon, and from It's own intrinsic
worth as rational and immortal
essence. He then measured the loss
by eternity. AS the clock OF eternity measures or
its cycles, the lost look up and cry, "How long T"
And it unds the death Knell OF hope, as the PEN
duum, swinging TO and fro seems to say "For-
ever iOrever!" Eternity eternity dread
thought when associated with a lost SOUL l am
not surprised that that word eternity, seen on
tract once converted SOUL Now we are pre-
pared to solve this problem OF profit and loss, and
we find dead and total and irretrievable loss
n ~
mucl enjoyment out OF the world as the Christian
and loses what Is worth ten thousand worlds, and
loses it beyond recall, and becomes an eternal
bankrupt. VINO will tnen make a wise bargain for
eternityY ye business men, be sure tnat you
make not a bad bargain here. Throw your bonus
and mortgages and bank stock into the streets, If
you please but take stock In the bank OF heaven
and save your soul's interests for eternity And
to your souls give them to Jesus for Keeping.
The New York herald., 1874-09-07

Gospel power lay in the fact that It revealed
God In an attitude OF suffering and sacrifice that
TOUCHED THE MOST CALLoUs HEART.
Ine Gospel represented God as loving aud sacri.
nclng. GOD were only wise and omnipotent
tne Gospe they saw God's great and infinite
heart GOD OF love and feeling, II was lie and
only he that could move and mould the human
neart GOD In sunering-tne very thought made
me t prain giddy Follow Him, see Him. the God
Man TOT he must become man To reveal His
great love. See Him when the load OF q whole
world was laid upon His shoulder. And then iol-
low HIN az He vas followed by that niuriated
mob to calvary See Him In His great agony OF
death Tor u was there, IN that scene OF all scenes,
@ that GOD Eternal fully revealed Himself to man.
every human heart and changing every guilty soul.