New-York tribune., 1874-04-27

chm. aon,ed n other, st. John declares awe know that
we have passed from DEAN o ap'1 Sea o Of eSnsty
with those whom the LORD Is not asnseu W wv W. a S
bnnad of faith sharers with n. Of ts shelter and Its
priyege-what becomes OF the evidence that we have
TX canon excludes from her pulps and her services
hnrs nracticau1 withholdinc her recognition OF his
work does She display the spirit OF ST. John the spirit
of Christ and ia il right OF the former class to be
" % oartjcinador In her sinS
fhe burden thus imposed upon law abiding minister
in this church has your pastor intolerable
thus 70 seem 70 disapproye what God approyes thus
dear brethren of Christ in other Churches thus to
@ aoainst tho law of Cbrstiau love has been a weight
nnon The snirit too heavy 10 be borne. To remain
"poT hdtot v ~ This church Though protesting in
o,vas Tor many apparent compicity since null
nViNes VS iVa Vii, % ,nart onr conformity who never
utudes VIII marA vsr Souotw rn duawna. we must
nither our openiv Violate the law written and un.
ronbssome and factions dsturbers Of the peace and
that without nope OF enecnG JILL ~ Harn % in which
forth from the eh9fcn no ien we h, Wc we Tain would
we naSe e 70 seek some refuge where peace and
saaoannn santnLuy r,sH sel hs r., found' '''-O
freedom may % louu ,h, ,ho. ,,huo ,ninisters who
The third cause Is IN .nls tnat Mne E9nSeIicaI
hold "ns' doo are trntS yemaio IN this church.
views o, nroeent Governed thew are building up
system whieh, 10y rci pr1GTop' tTp condemn Persons
extent 10y this cbrrcb sonetimes are brought into
VINO eend b he n gb Church @nsTy and become sub
70 s influence and the risks are not small Tor sa5 ase
course OF time they mI pe Iu abornnahir identified
defending aud at last becoming a be
with system OF saeerdotnS, ad WGn nd ne" ne Fvan
tIa
gecal ministers OF this chureh VINO urst h
to lis fold have been the intators OF tae tn,
which they esteomed place In which & persons as
might get good TO that Wnieh tney oGenn iling an
longer to occupy this position and eand1ug @
preference that the shO tbsn that he
should become a sacerdotallst;, ,,,- ,,.h oa .,,.
see another cause In the DIVISIONS wcn h Iena h siS
church. two walk together eAcep' tneS pe hgecu
How possible for two systems so opPos& & au d t
tive, the sacramentarian on tne one manu- un t d
| EuQ
nounce aud exciude eaen StHgl W coaesve VI t
peaceab 10 the same d i W rops Tbev
are t s@d the sscrsmsnt VIII never
w GS m breaches Justification by faith and saliva
Jesus Christ 81 "s GnS S YSg % %ay 70 as sn hSpfSS 1Sass
two The adherents of these diverse systems are alike
p to the principles they have espoused
CompSo@ise Between them is impossible. Tnen
MI ba1inc one an9theri Is not peaceful separation
anu na'n6 ,b o tornn strife have asked myself this
aSithtn the church is an impossibty Yet you cry,
stay and fght il out within the church !" We answer,
and the battle has lost and the hosts OF sacrament
ariansm are this day jubiant and triumphant, and in
Of tine e aoSer at fSr or SSs Se
distinctive principles. Look at our House , Of
n'"ops, in ps ~" some going over to the enemy.
falling % on 1ns ne ana bo 6e
aaders Ave leaders but men whe are no leaders to
US. Look at our ministry wheneel why from
EyangelcaI is fast becoming rara ars a veritabe
nnriostv Look AT our churches with their altar aud
Their sacrcng priest apeing the mummeries OF Rome,
aud yet YOU cry "stay and fight II out within the
murcIr 'Think what this church was 40 or GO years
\ ero. ace what n is to-day and reflect that
| reevoutions never 90 backward Remember how
a few wears ago niue bishops cravcd relief
for the oppressed consciences Of their brethren.
and how their respectful asking was secuted by the
highest Council OF the Church. while the Bishop OF this
Diocese with a wisdom which subsequent events have
nroved nronhetic predeted for the effort mOrtfyng
tiSoontnre We are weaker to-day than we were then
S thny arc s,ron@er For ON am firmly persuaded
anu anu a." Io ona for mo rsuse vve love more csn
tht ,oo o The nreachinp ~ the Sosnei in con,
De uone W ptE pt ,nodarate Fnisconacv an orderly
Ei necu1im IVA a pure and scripitraI liturgy