davidaulloa/AmericanStories huggingface dataset:
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

Tue Court Of Claims for Casey county,
reelected Prof H. W. Coleman School
Commissioner, by majority at its recent
term. Ills opponent was Mr., A. b. viii
iisms. Professor Coleman has made an
efficient officer, and his reelection can but
give satisfaction to the people. Under his
ministrations the cause of Education has
become a matter Of primary consideration
in Casey.so let II continue, and prosperity
will surely follow.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

!, 4 srson TO the cfec, that an a,,emp,
would be made to rescue prisoner charged
With murder from our Jail caused a guard
to he placed over il every nigh, since Sat,
urdsy night last
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

Ma J. A. llor, Of the firm Of Taylor a
Hoe, Ciucinnati, and Mr.. }. X. Howard, Of
MadduH BroIher-, Cincinnati, both exceed
ingly clever gentlemen, were in town this
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

VIZ hops il is not yet too late to thank
Mr 4. d. Roo, for the basket OF remark.
ably fine sweet potatoes which she 80 kind.
!, sent Us
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30
NrsCslLASvors
no TIE
Farmers and Drovers |!
CENTRAL KENTUCKY.
A = . \ osR . o 2 o \ n,

Formerly Of lancaster. ~, ia, located 81 Cow.
isstcn, Ky, and propop- 10 .erpse In sspsssi
Commission Busines- Cor the sale 81 Cattle, s,s~-p
snd p,xs. lie plcizc- 10 ceaan. himscIf 10 the
commission busisers strictly. Prompt ssentica
aud faithful returns sii' ~ bis mo,,o. Ne veaIA
respectfully rvssr ~ the following s~stimcoisi.i
We, the undersigned. have known Mr. Am,~u-s
Bus,rd cor many Yeas. ssd ehsssfaIly recommend
him to the farmers and dryvsrs II Kentucky - be-
Ing crrect busisss man. reliable s,d vorthy the
patronage Of any community. .Gss. Despy. Pr~'t
Natl Rsnt, Lancaster. KY Wm Kinnsis,i,
Chsshier II ~me Jno sGiII, nisectos " same /,
Robt Kinnsirl, Teller; , s~adIfsr .ns,t -hcspcr
Jennings Price, Pres't G~rArd % Dspo>it nssh.
Lancaster, Ky, VI Hopper, Teller 8 r Walters
Prc-'t Let Natl m, Riehmoud. Kyi " n Lsschsf'
Cashier WIN Irwin, former Cashier. c D ChsaaaIt,
Cashier Madison Natl Bank. Richmond. u,
shanks pr-t farmers Natl Bt, stanford, Ky;
D 0~sley, Csshier. = Murphy, Pre-'t Natl FL
stanford, John J Mei,ol.srt-, Csshi.s. Ciintos
Rhodes, Prc-'t Central NATL FL Dznvilis; J "
Proctor, Cashier. q W welsh, Pres't ist Hat1Bt
nanville v T. shaeteIf,ri, Cashier. ffs-U
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

WINK" ALcoRS. clever salesman
Tovi-' store, is at IIusionvillc ILL., My
his disease, fever, lay a light hand upou
him, and take aeonvslesccnt form speed.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

Ms. ALFRED ROCHESTER,, handsome
Young farmer Of thi. place, has our thanks
for the basket Of uncommonly fine apples
which he presented Us this week.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30
90 ACR z 3.

There are two good orchards gu the place, aud two
dselling hOusss-One new, Plenty Of g,od water
aud timber II Is we'll adapted for stock farm /
dress OF call on the undersigned for further parteu-
lars
i37.5t THOMAS HOUSE
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30
INV ApvERrIsEnENrs.
A CHOICE
Farm For Sale Privately !!

| oti6T my excellent iarnl for sale privately, gu
good terms II Is situated 81 miles North OF sian
ford, on the Rush Branch turnpike, and contains
about
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

I keep the largest stock of hats,
trunks, valises, and underwear to be
found outside Of the large cities.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

In my boot and shoe department I
challenge comparison, both Is to
quality and prices, with any house
in Kentucky.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

o. tn YnsH LewR
ni hn God pons ia 10 other market
THEIR WINTER sUPPIIESi
N
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30
MOVIE JOrTSSGs.

Tnr Court house was crowded with spec
tsiors last Tuesday.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30
HANGING FORK
r A RIM FOR SAL E

Having determined to embark In another branch
Of buisinss~ wish to sell my farm situated on the
Danville and stanford pike Ave miles from either
place and imme diateiy on the Hanging Fork con
ia ming I35 acres about hslf In gopl state of
cultivation and the balance we'll set In grass. With
an abundance Of never failing water, q good two
storr dwelling, Kitchen, Rarn, Icehou@ and all
other NECESSARY out buildirss. gost fencing and a
number one orchard - TerGs moderate, for further
particulars, call on me on the prenices.
J. N. COOPER.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30
EARN FOR SALE.
HANGING FORK FARM FOR SALE.
ia Acres,

Ny health having hilcd, desire 10 .sll my farm
situsted one half mile from Iiustonville containing
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

Ny goods are all selected with care,
and all worthless slop-shop work stu
diously rejected.
The interior journal. [volume] (Stanford, Ky.) 1872-1881, 1874-10-30

Ny low-priced goods are selected
with a view to durability - we'll a.
cheapness.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
LYRIC HALL.
Material and Spiritual Matters Con-
trasted-Sermon by the Rev. o. Il.
rockingham

Material and Spiritual Matters Con-
trasted-sermon by the Rev. o. B.
Rockingham.
Rev. Mr.. rockingham discoursed yesterday morn
ing to an unusually large congregation the sub
ject OF Material and Spiritual Interests" The divid
ing lines between the spiritual and material por
Lrayed in his usual manner, with fine subtety OF
discrimination. To spirltualize o man, he said
meant TO educate him; to give him culture, self
respect, character to draw out all the fine qualities
OF noble manhood SpirltualZlng generally
means elevation, making woman more womanly,
and the lifting up OF children. Material things
were symbols OF thought, as this majestic world is
the symbol OF divine lie. The wedding ring was the
remains oil the Old iron cham which held women
III bondage. 1t was now golden bond, the SYM
boil OF union, and meant the liberty Of The afec
lions. speaking OF symbols, he said there was
modern symbol Like the gold dollar. 1t mad sig
niicance even above that OF the cross. 1t symbol
tied the toll and suffering and sorrow oil all pre-
cedng ages OF men. He spoke at length of the ma
terial side OF domestic life, its hard features,
its struggles sonnet times Tor bread, the kitchen
drudgery, and the trouble OF getting daughters
married and sons into business. he then por-
trayed the spiritual side, The sweetness OF joint
labOrs OF love, the urban1ty and pleasantness OF a
thoroughly spirituallZed household Ii men and
women were ever to become angels they would
first be angels in their homes. After showing that
the spiritual end was far off, and the material end
close by, he drew In conclusion, contrast between
sprituallzed and materialiZed men. The spiritual
lied man was part OF our great humanity; his
teriaI man Aad no soul. There was nothing but the
I'm o
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09

tism 70 an outward visible and evanreffcas
action, in which, following the precept OF Christ
the holy doctrne and have believed s ne and
willingly received 1t with penitent heart are
Spirit. thus line is drawn between the Church
and the world. Yet baptism has its symbolic
meaning. Death to SIN and the world is imaged
forth in the act OF Immersion and new and holy
life is entered as TINS child Of God energies from
the watery grave. Says Sturgeon 1--WE, who have
been baptized upon profession OF our faith, were
taught in that solemn ordinance to bless the Lord
with our entire being, for we were not sprinkled
here or there, but we were in the outward
sign buried with the Lord Jesus in baptism unto
death, and we were immersed into the name
Of the divine God God over our heads this
liquid water flowed. for we resigned the brain,
with all its powers OF thought to Jesus
over the heart the veins, the hands. the
eyes, the ears, the mouth, the significant element
found ITSELF symbol OF that universal cOnsecratiOn
which deluges all the inward nature OF every sane
titled believer" Can Christians be called heretcs
or schismatics simply because they insist on obey
Ing the laws OF Christ, preserving intact the Ord-
nances which Christ gave or using them as Christ
commanled2 1t is error, not truth, which Is re-
sponsible for a divided Church. word then, to
those who differ from US and walk not according
to the requirements OF the word OF the Lord. We
take 1t for granted that you have never exam
lned this subject. You have accepted the tradi.
ton OF your Church as though you had Scriptural
authority for your conduct. Can you do this
saielys Is not the future black with gath
erng wrath for those who knowingly and
wiliully add to the things OF God? Rome Is exposed
to the terrible judgments OF an angry God.
All who believe Scripture believe this. Can you
not see tnat II you snare ner SIN you snare her
plaguesS We believe tuat those who believe In
Christ desire to serve Him. God speaks to you say
Ing, "Come out OF her, my people, that We be not
partakers OF her sins and that ye receive not of
her plaques; tor her sins have reached unto
heaven and God hath remembered her iniqutties'
Let such course be pursued, and surely the whole
Christian world would be the gamers, and tho
horrors built up BY error III the third century
would be removed. There would be union in fact
as in form. The Church OF Christ, under the BAN
OF the Crucl1ed would stand in line all around
the world, and woud go up without embarrass-
ment, without conflict and without hindrance
against this enemy OF all righteousness, while
angels could shout out to them from the very
heavens
From strength 10 strength 80 on,
Battle ana night and pray;
Tread all the power OF darkness down,
And win the well fought day.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
CHURCH OF THE MESSIAH.
How to Live in tine Light Of Gods
Truths-sermOn by the Rev. G. w.
Wendte, Of Chicago.

How to Live in tine Light Of Gods
Truths-sermon by the Rev. G. W..
Wendte, Of Chicago.
The Rev. c. W. Wendte, OF Chicago, occupied the
pulpit OF the Church OF the Messiah, Park avenue
and Thirty. fourth street. yesterday morning, Sc
lectlng his text from Jonn, ILL.,, 20, 21-'FOr every
one that doeth evil hateth the hight, neither com.
eth to the light, lest his deeds should be reproved
But he that dOeth truth cometh TO tue light that
his deeds may be made manifest that they are
wrought in God" The preacher eloquently In ro-
duced his theme by reference to the dark
ness OF spiritual things IN the minds
Of men, and Of their ignorance OF the
knowledge OF GOD. The unenlightened cannot
rightly worship or love Him, and our deeds must
be evil unless we seek the light. Worse than spir-
itua darkness Is another form OF guilt. 1t Is the
QelusOn OF prejudice. Like all bigOts tn desplse
because they VIII not examine the truth, and Will
welcome new truths aud extend open arms to all
reforms. There are men and women IN the
churches OF to-day VINO viii some time look back
with shame on their halfway work Of welcoming
the truths In lie. To leave the life OF dark
ness and come into the knowledge OF TO-
day ,,s should be our aim: Il we desire
We must supplement- The want together with
educated consciences The living iaIth IN God
Is TIE light Oh the soul. there IS God. and
He Is the latber OF our spirit This assurance
comes home to the hungry soul, and will
always come to those that yearn for Him,
as sufficient answer. "our Father, who art
in heaven.n Let me hear that pray err, and
care not how tnorny the grave. The darkness OF
life Is only the shadow OF HIS protecting Wings.
believe In the inspiration oi religion; uut consoa-
ton is sweeter. The providence Of God never
menC; and wnlle we seek Him at sucl moments
we should not oe so ungrateu as TO forget Him in
the days OF happiness and prosperity. We should
all seek tine lie OF religious conservation and &C
knowledge our obligation To GOO.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
PLYMOUTH BAPTIST CHURCH.

Promoting the Peace and Prosperity OF
Zion-Sermon by the Rev. ID. Henry
Miller.
Though far away on the west side OF Fifty-1rst
street. near the North River, where old frame
tenements still mostly abound, the Plymouth Bap-
fist church seems an oasis, and the attendance
there yesterday morning was quite LARGE The
pastor, Rev. d. Henry Miller, occupied the pulpit
and preached from the text Psalm cxxli 9, Z, s.
'Pray for the peace OF Jerusalem; they shall pros
per snat love thee. Peace be within thy walls, and
prosperity within Thy palaces. For my brethren
and companions sakes 1 will now say, Peace
be within thee" He began by explaining the
circumstances under which this psalm was
written. The duty OF the government demanded
great thiDgs OF KING David; but he ielt tnat his
DUTY TO God was above every other cons Iteration.
He went TO Coos temple and there showed the
devotion and fidelity OF worshpping sovereign
to the great King Of Kings. He insisted that what
David did in MS time Is the duty OF Christians to
do to-day. He enforced the DUTY devolying upon
churches OF the present day to exert their utmost
vigilance III promoting the prosperity and peace OF
Zion. He dwelt at length upon the character OF
the Church. then described Its mission. and IN con-
clusl0n lie depicted the final results OIL growing
out OF the triumph Of Christian teachings.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
FIFTH AVENUE REFORMED CHURCH.
Sermon by Rev. Wallace Atterbury,
Secretary of the New York Sabbath
Committee, on the Sanctity of sunday.

DIR. AtterDury preached yesterday morning in
the church corner Of Filth avenue and Twenty
first street, from Genesis IL, Sand God blessed
the seventh day and sanctiled 1t because that in
1t he had rested from all his WORK, which God
created and madeu Many influences now combine
against The Sabbath Unbeliei attacks It as a chief
institution and bulwark OF Christianity. The III.
nuence OF our foreign born citizens, and still more
the alleged demands OF modern civilization, the
competitions Of business the greed OF GAIN
together with the materialistlc spirit of our time
are excited against It's observance. In Europe,
among both Reformed and Roman Catholic
churches, the Lords Day rests upon the authority
Vi the Church, as Christmas or Easter rather than
upon an explicit command OF revelation. The
question deserves candid consideration, Is there
9lvlhe Law Oh the SABBATH, and II SO what Is Its
FWst--AH law rests in the will OF God. This will
4 is manifested either III nature or revelation. The
great commands iorbdding lying. stealing, adult
very, ulsoDeuence 10 parents, &C., are founded IN
I the CONSTITUTION OF man. SO III the nature OF man
we see clearly tue law of periodic rest Man needs
d week rest lot body, mind and soul. This is now
ESouOsucu Almost invariably. France in her Revo-
! luton enacted periodic rest day. One OF her
at .lc ana radical philosophers (Prudhon) has
other laws OF nature are each explicitly recop-
nized ana enacted in revelation, Would we not
| expect 10 ma thlsY And there it is In the very
opening OF the sacred record, established by ex.
pclt ordinance as soon as man was created The
| law STANDS white the reason oi it remains
We 1od this primitive ordinance reaf1rmed
among the other great moral laws at sinai
THE TEN COMMANDMENTS
were gwen in such way as 30 distinguish them
from the municipal and ceremonial ordjpances
Special PROVISIONS ior enlorcing these great laws
were embodied In the jewish charter, and ceased
with the Quarter itself But the great laws re-
NAMED. as OF original ana universal obligation
/ and the sabbath law among them. Christ, when
He came, rescued II as other parts Of the law from
that supersttious regard which respected only the
outward letter. In the new dispensatlOn the old
seventh day sabbath was superseded by the Lord 3
Day rest. IL was Still, however the same law as
from the beglnnng-one days rest In seven.
SecOnd-lhe I'm port OF the law. IL Is law with
| the same authority and sanction as any other law
| OF God; but, ike all Gods laws, 10 Is under the
Gospel law OF liberty, because law OF love. TO
Christian Gods law IL not mere rule OF out
ward life, but a principle In the heart. God
treated the Jews as a parent treats a little child
| telling just how faT ne may 60, how long be may
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
ST. JAMES CATHEDRAL.
The Temperance Cause.

Yesterday morning, Vicar General Turner
preached at the ST. James Cathedral in Jay street,
There was large congregation present. Alter the
first Gospel OF the mass the reverend rather as.
cended the altar and made an earnest appeal to
the congregation in behalf OF the temperance
cause, urging them to do all they could in support
of the movement. He spoke OF tho temper
ance meeting which is to be held at the Brooklyn
Academy OF Music on tuesday night under the au-
spices Oh the Catholic Total Abstinence Union of
the Diocese OF Brooklyn, and invited them to at
tend the meeting. The proceeds are Tor the poor
under the care OF the st. Vincent de Paul
Societies Of the different parishes. he
thought the temperance societies connected
with the Church were better than the independent
organizations, as the memoirs had the advantage
OF religious instructions, which Rad tue enect or
Keeping tDem more united ana hrmer III the
cause. lie then preached from the Gospel OF the
day. selecting Tor his text the fourteenth 10 the
twenty-eIgnth verses of the Eleventh. chapter OF
st. Luke relating to the castlng out OF the dumb
devils, which he SAID were the sins winch come ID
ones soul and suppant the germs OF goodness.
They should he thankful to the Lord LOT giving
them the power OF casting out these dumD devils
Tney should be thankful to the LORD for giving
them tine holy sacraments. The Lord was to be
feared in the sacrament II the communicates re-
ceiyeu IT unworthily, as he believed many did.
Tney went to confession and afterwards they were
UniIfv of derraction and canmny, and he then
POINTED out the difference between these evils.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
ANTHON MEMORIAL CHURCH.
Reapin2 What One sovveth-Sermon by
Rev. Mr. Newton.

eapin2 What One Sovveth-Sermon by
Rev. Mr.. Newton.
modesty unpretending church. without steeple
or exterior decorations, is the Anthem Memorial
church, in West Forty-eighth street. There was
large attendance there yesterday morning. Rev.
Mr.. Newton, the PASTOR preached the sermon. His
text was-'What man sOweth that shall he
reap" The lessons deducibe from this text he
pictured with great vigor OF terse expression and
copious and forcibe incisveness Of Illustration. lie
showed how the trembling limb and Its environ
ment OF rags and the beared eye and
bloated face or the drunkard were the full-2rown
fruits OF drink. He portrayed, also, with a VIVID
ness OF color almost dramatic, the c.Osing OF
the gambler. The lives OF Inc rou6 and deoaucnee
and their fruits he depicted III turn, and so on
through almost the whole gamut OF modern dissi-
patton ana crime. The consequences our acts
he showed were unerringly carried out to their
end either OF Joy or misery. In the course OF his
sermon ne alluded to the widely prevalent custom
among merchants OF driving sharp bargains
with their customers. To represent an ar
ticle to be what 1t is not mighl be
sharp practice; but merchant who would
do this he would not after the modern style of
nattering euphemlsms, designate a keen business
man. but cali him IN plain Anglo-SaXon terms a
liar. But while sowing the seeds OF wickedness
was followed by a harvest OF misery, crime and
death, he showed that, on the contrary, sowing
good seed was productive OF happiness here and
hereafter
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
DIR. CHAPIN'S CHURCH.
Mans Responsibility for the Use of His
Faculties.

Faculties.
After the somewhat lengthy exercises which
precede the sermon in this church DIR. Chaplin
read the Gospel of the day the parable OF the ten
talents, from Luke XIX, taking subsequently Tor
his text verse 20--sAnd another came, saying,
Lord, behold, here is thy pound wnicn l have
kept laid up in a napkin" The reverend gentle
man from this text drew the conclusion thai
power given 10 each one OF US, and that a
man might start out IN lie saying to himself
How shall use the opportunities which are al
forded men From this the proposition might be
said TO comprise three heads-nrst, that every
man was endowed with power; second, that every
man was bound 10 use that power; and third that
the power should DC used to the best
possible advantage. That each man was
endowed with power there could be no
possible DOUBT ana to those who would
argue that every animate object, even the
flowers OF the field, is also endowed with certain
powers, the answer was, that with all those IL was
an unconscious obligatory power given by the
Creator. There was no choice about 1t; while with
man 1t was conscious power, which found eX-
preston III the manner that the possessor wished.
1t was Gods test OF us to give US this, and on US
solely depended the making the best use OF 1t.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
CATHOLIC MISSION AT ST. JosEpH,s,

Yesterday was the ast Sunday Of the mission OF
the Jesuit Fathers at ST. Josephs, Pacific street,
and the services were, as usual, attended by vast
congregations. At the principal mass the distin-
guisned doctor OF divinity and cultured orator,
Rev. Father Geresche - j., preached touching the
beauties OF heaven and the celestial happiness, far
SURPRISING the understanding of the most learned
Oh Omen men, which are IN store for those who
having made their peace with God, "con-
tlnue to fight the good fight to the end.n
me reverend speaker reviewed IN brief
the lessons which had been inculcated by the
Instructions given since the opening Of the MISSION
TWO weeks ago. He stated that 5000 persons had
approached the tribunal OF confession and had re-
celved holy communion. The attendance each
morning at the I've O'Clock services had been very
gratifying the large edince being nled daily. The
mission Will terminate this evening, when the
Papal benediction will be given. There will DC
lectures on Tuesday and Wednesday evenings, an7
on Thursday the sacrament OF confirmation Will
be administered to l,00c people ny the Right Rev,
BishQp Laughlip.
The New York herald. [volume] (New York [N.Y.]) 1840-1920, 1874-03-09
CHURCH OF THE NEW JERUSALEM
The Church OF rhe Future-God's Re-
quirements and Mans Needs.

The Rev. Chauncey GILES preached yesterday
morning in the Church OF the New Jerusalem, In
Ihirty-hith street, taking Tor his subject "The
Church OF the Future-What the Bible
Teaches Concerning 1t and What the Ma
ture OF Man Demands of Itu Mr. Giles
said that as religion and the existence OF God
were generally taught men were not attracted TO
the worship and the love OF the Supreme Being as
they should be, for the reason that neither the ex-
istence nor the attributes Of God were made suii-
cienty clear. Ii had degenerated INTO fashion
10 speak Of the Almighty IN cold passlonless sort
OF way that repealed rather than attracted.
What we want, said the preacher, Is the idea
ola personal Coda human idea OF Cod When
people tax OF the wisdom and power Of God
we get no idea OF His personality, no conception of
personal being IN the human form. The idea
may vary, TO be sure, In each PERSONS mind as TO
wnat SORT OF person personal God may be; but
the principle IL there, and we can imagine being
Oi hDnlte love and goodness. Human love IL
warm. DIVINE love must be infinitely so. 1t must
turn 10 US and watch over us without intermsslon.
Nothing too rich, too large, too beautiful for Him
10 Iaylsb Rpon W. Our manner oil loving father.