davidaulloa/AmericanStories huggingface dataset:
Ohio Waisenfreund. [volume] (Pomeroy, O. [Ohio]) 1874-1953, 1874-06-03
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limb er ricf Al ccn M6nnern rSerous! Derons J!
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Sic sNanncr I'M Eager iino ftun,m uno itia>
l1nb fciucr oen @o(otb sicben hill.
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90 oiht mir @ott mobl aud &roft ulo @ebr
3u falen bcn freGsn &ielen."-
INN ohue edncrt uno @picb uno edilb,
Srot Sopip cntoeecn Dem &icicnbilo
Wit lciucm Stobc, I'M Sirtentelo
3oo iuioer @oliutb er gum Strc1t
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llno problit nit oeiner Starte."
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sDu boit oos @ort, uno idb babe bic Sbat,
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erlten Sptels ppn @onS ra n G 9 c o,
Sem .Gcsmcpoliton", elm iegr o'ltin9ulr1
,,,s1rhruher Sremher nit 1ener 10Dnen,
Ohio Waisenfreund. [volume] (Pomeroy, O. [Ohio]) 1874-1953, 1874-06-03
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fteins's mem 6toore.
Ohio Waisenfreund. [volume] (Pomeroy, O. [Ohio]) 1874-1953, 1874-06-03
81 It 3tt q ert.

9a bet vODio GSaiienfreuuo" idon iiber
eincn sroben S1cil bes @taoteS Sblo ncrbre'tet
lit, ou1 in ben meiitcn onoercn Staoten 1don
slbonnenten 5ablt uno bic Terbre!tung nod)
i,nmcr i'm 3uncbmen beariffen 1T !, 10 empfleblt
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aeiaeipalten beilegen., Sic Rteiie fur An5ttaen
in ,Sbio @aifenfreuuo" fino Die fol9enoen:
Ohio Waisenfreund. [volume] (Pomeroy, O. [Ohio]) 1874-1953, 1874-06-03

l1njerc unae, aeier MAIDEN mir aIin.erffam tarart,
,,,,b Scfiomirc1 eieuct. gEer mill es lernen 8
New-York tribune., 1874-02-23

Gather around Him. Helhas said ~ Como to me. ell 20
that labor and heavy burdened." Come, without
dstinction OF rank condition. nation or tongue rich
aud poor priest aud people, young and Old great anu
little, and simple; come ALL but especially tnose
heavy burdened with sin. And who Is without burden
OF this cbaracert All are children OF toll. poVer.
sfliotion destitutiOn and want heavy burdened Win
ein Then lay this burden at His feet beg Hin 20 MAKE
the heart and soul light agas Mai tbe con
gregaOn with eyes OF faith behold the Lord uhder te
ysterioa walls aud PROSTATE themselves In adoratlon
each telling Him. not with word OF lip. but win tho
secret heart bis her wants and cravings. and tney
knowing and believing that He hears every whlsper
every pusaton, and is ready 10 reiiesh ana cons I
them and give them jOv. In this spirit, when the HOy
Sacrament IA carried IN solemn procession let every
heart he hunbed: for although II always hoiy IL 0e
comes still more holy by the Divine Presence. rue
Archbishop then exhorted his hearers TO fight the good
fight and faint not by the way for the Savior woulu
hold them up and If they followed In His Footsteps lie
would lead them 10 the glorious kntion above, WIo.e
in peace and rest they would be able TO contemplate
AZ tho close OF the the Archbishop assumed his
Pontiticsl robes and the High Altar was Illuminated
with over n hundred lIehts. After the usual pray
ers procession formed by the priests and acoyes
headed by the Crucifer and the Archbshops private
chorsters and tho Thurfers. The Holy Sacrament was
next borne by the Archbishop, accompanied by tnc
officiating priests, under canopy OF cotn OF gold rchy
embroidered In gold the supports OF whcn were heu
by DR.. O'ROurkP, the Hon. John Kelly. Hugh Moore
and Patrick DOan. The VicarGenera brought up tne
rear OF the procession, which moved slowly along tne
alternately chanting the appropriate service
The knelt Upon the procession returnhe
the sacrament elevated above the gh AIihi WIN
solemn ceremonies, and deposited In its place y? n
Archbishop In plain view OF the congregation anu WIN
thus remain exposed until the close OF tne AZ houls
devotion, during the whole OF which time tne church
will rouIain open. The Litany OF the SAINTS was tueh
chanted by the Archbishop, priests, and acoytes the
responses being given by the choir singers a the close
OF which tue Gloria was sung anu ths consrs ,omi
which very large dispersed alter ha'ihR receio"
the Apostolic DeleUlCtiOu,
New-York tribune., 1874-02-23

however, that no the old church 90 down
in ruins and he glad to see the new one up. ~
was with full heart aud with moist eyes tua. ne
al w the ruins complete. and it with very iu
heart and with what the old Psalm calls, rejoicing
eyes {" that he saw the new one completed. lie con
cidrd that work had just been begun and ne sup
posad tho Lord really put them back again that they
i9ht prepare different instrument. and Work better
Tor His glory. He had Just come 10 say, tine Loro
speed you in your work. a. ,o r
am sIre said he there are none here VINO rejoice more
sincerey than ~ your beautiful temple, and rs wen
"a Won thank the architect aud every workman wno mas
strck bloW or laid trowei on part OF this Dulid
ing. Tney have been making me rlcher ana you rtleI
md fine whole community is richer for every fair struc
ture tbat IL erected | am fond OF thinking lnat our
mechanics aud day abOrers who build houses although
they work for their hire arc beneIactOrs 10 every os
lat uses or lives In them. rejoice That you nave hid
undaunted courage aud unqueDched falin' that nres
could not destroy and rejoice to soc hat te snag VI
the tree has brought down golden irut over yOnr
heads today A debt q church IL the deVlis =
saddle aud will not fail to ride ~ aughtef ahd
shall not think free until every cont pau
\, worth IT, You may well be proud or u. nope
shall not In any dampen your courage u THROW
know but You have had best time. Wnen cOns'e
CATION has built itself up by love and devotion and go
into a big church. 1t frequently happens Vuat ,c cne
congregation gets buried up In ~ Inc
moment a church gets into harbor ana Is
at rest it Is apt 10 stay So ana 10
become useless When the burden Is you heaviest.
then the Lord is most with you IL Is the ile now 10
work harder than ever. ana n you are napier III ts
church. 1t will be because you work harder DO not lo
prosperity do that which adversely could not 10
quench your spirit! lApplauso.I ,,
The formal prayer OF dedication was hcn on reu Nv
the Rev DR. French, Moderator Of the Presbyery ana
the benedcton by tho Rev. Dr. Foster Closed the SGT
New-York tribune., 1874-02-23
THE FOLLY OF SIN.

1A> R,, B. D. Dalv, Church Of ST. FraHeI kdr.,r.
At the Church of st. Francis Xavier. yester-
day morning tho Bey. z. L. Daily preached He used as
his text Matthew y TO IL. describing Chrlsts tempta
ton in the wilderness. He said: Dearly beloved breth
rem the Gospel OF this day sets before great OK
ample an example Of unusual temptation on the one
hand ana OF sanced resistance TO 1t on the other aud
on rejecting this Gospel this morning determined
TO set before you tho advantages and disadvantages
arising from yielding TO temptation. will try TO make
YOU perceive the wisdom OF the rejection OF the offers
OF the tempter and the folly OF men who suffer them
selves to be overcome by OF an inferior
degree Tho tempter offered all that this world can
afford the rohes splendor and the glory OF empire
All these will give thee, IT, falling down. thou VIII
adore me" Tao isluac down" meant the renounetps
New-York tribune., 1874-02-23
PULPIT DISCUSSION.
,,rrS DROPPED BY MANY PREACHERS


srRNoNs BY THE REV. DR. TAYLOR. ARCHBISHOP
M'CLOsKEY. PRESIDENTS CAMPBELL AND ROBINSON
AND orHEIs-DEDiCATIoN OF THE NEw BROOK
LYN TABERNACLE.
The dedication of the new Brooklyn Tabernacie'
which is said to he the largest Protestant churoh
edi6ce in the United States. was perhaps the most
significant event in yesterdays Sunday work; ou'
nearly all the churches were thronged. ana many
of the discourses were striking illustrations
of the pulpit Oratory of the metropolis inero
were strange faces in many of the pulpi's.
Two College Presidents the Rev. DR.. Robinson Oh
Brown University and the Rev, DIR. Campbell OF
Rutgers College the Right Rev. - Cleveland COKE,
formerly rector of Calvary Church in this city, and
nox Bishop of Western New-York two representa-
tives of the Boston pulpit, the Rev. MesSrs, Ager
and Gannett the Rev. DIR. Porteous of London the
Rev. Robert Crook of Belfast and the Rev. DIR. Sun
derIand. Chaplain of the United States Senate. were
amoug the preachers of the day. Abstracts, and IN
several instances more elaborate reports of many of
the sermons will be found herewith.
New-York tribune., 1874-02-23
THE PATHWAY TO HEAVEN.

President Campbell at the Middle R,formcd DseA chvreh
The Rev. DR.. W. II. Campbell, President Of
Rutgers College, preached yesterday morning in the
Middle Reformed Dutch Church, at Fourth-st. and
place. He chose his text the following
Thou shalt guide me with Thy counsel and afterward
receive me into glory psalm xiii, n.
He said In the words of the text David shows his
faith u the PROMISE given by God ~ will instruct thee
and teach thee in the which thou shalt 60" 1tna
grealhng believe God In what He speaks. In such
exercise Of faith that OF David the three funda
mental points Of the Christian religion touched the
Christians pathway life, the CHRISTIANS guide, and
the Christians goal.
The service which God requires OF His people to pre-
pare for their home in heaven is made up OF Duty and
Trial Duty, work to be done Trial, Suffering 20 be
endured With regard 10 duty God has endowed US with
natures, ply seal and spiritual, eminenty fitted for
activity. There the urgent appetites enforcing
action There the strong desires for continued ex
istence, for wealth the OF sustaining life. for
power for knowledge for the appreciation OF others
These exist In every mans breast impelling him to
action. Above these are the aections-sprngs OF action
impeng work for others. The affections have the
several types OF conuga love. love parental fiia and
fraterna friendship philanthropy love of mankind.
patriotism, love OF country and finally, above all and
greatest of ALL love OF God Above the appetites desires
and affections is conscience. with It's four powers first.
that OF discerning right and wrong secondly that OF
impelling toward the night thirdly that OF inspiring
pleasure from doing right aud from dong wrong
fourthly the prophetic power which assures us that we
dong This last power ia at foundation OF the two
strongest feelings naturehope, the looking Tor
good and fear. the looking for evil "heh hHn WAS 10
nate OF innocence all springs OF action held their
proper relation. Sins coming sadly changed all that NOW
live their appetlteh ana therein ate
higher than the beasts. Others serve their desires
ohershng the ambition OF EARTH seeking vantage
They like the angels who fell from Heaven because
they themselves 10 their desires Some men are
step h gheT living for the affections But THIS Ia bet
ter Only because less bad the affections of such men are
often moselY tue projection VI ss.nshoess. aud are
New-York tribune., 1874-02-23
TpE DEPTH OF GODS MERCY

7y Re- Dr. st,pA<. H. Ting IT, at the Church OF Holy rrss
The Rev. Stephen H. Tying, jr., ID. d.,
preached yesterday morning at the Church OF the Holy
Trinity from Exodus xiii, 81: And the Lord went no
fore them by day In pillar Of cloud to lead them me
way and by night pillar of fire, to give thcn hght
10 20 by day and night" The topic suggested BY tho
text is Divine Providenceall it has DONE and all u VIII
do The pillar OF cloud by day aud the pillar OF nro oT
night are the index OF the jewish dspenssion' ~
Christ no less cloudy. ..fery pillar s the inde1 o. ina
Gospel dispensat Bothtndlcate the ChristiAns pat
rimouy-Heaven. or what . pedigree the Christian
has TO boast. Abraham and Moses, Isaac ana
Jacob all the prophets and martyrs whoever has been
, in the past by the pillar Of Gods providence these
are the ancestors OF the Christian. What ardor what
courage what trust what zeal, what love. yea. what
hope toward God should tho contemplation OF TIE
leadings OF Gods providence Ia the past excite
Throughout all tho ages there has been one Lord one
Faith one God and Father OF Us ALL But not alone the
glorious army OF the past on earth should engage tne
Christians attention, but the innumerabie company OF
the santsin heaven All have travelled through WIDER
ness of which the pictured Exodus is the figure
To every saint Christ had been feet wherewh 70 Walk.
hands wherowth 10 dght Throughout the ages 10 tho
midst OF all companies OF pilgrims iourneying hesson
ward has been the pillar OF Gods proyden1e, Lao lie
,oaE moi away the pillar OF cloud by day. nor tne
pillar 2, fire by 1 From SeiOrS from 1e s cloud of Pro
dence yet ever day and night from the eAJevu % s''
comes voice. saying Lo anu WIN yo iscr IN IA
At the close OF his remarks Oh .ne ~ not,cs In
detail the different mercies OF which the pillar wss s
xnonent 10 the Israetes and then To trace aiuutev
th between the forty years wanderihss
~ the LEWIS ami the hope, struggles, def'ats' ana
truinphs OF the CHRISTIAN OF to-day .,., - IAN,
The more carnal OF the Israees probably had no coz
ception OF the length OF time they we're 70 suner anu
wander. Moses, doubtless, had only q tlnt Ahow.
edgI of what lay in his path. God Knew
thai doubts aud perpexities danger and wearlne&S, 10
despair and faint heartedneSs would arise. thst III @
midst OF deep trouble as Moses was bus idan, toes
would he need OF higher supports Inefeioto, oH a. i'm
wings OF the wind single cloud Is borne anI ooo , ~ "
the cloud" From shur 10 Morsh from Morah 20 h. ~
from Elm 70 sina the cloud led the israeiltes un,',
DAVID said "Iloy Game W tha LAaa " ESvssSs'
New-York tribune., 1874-02-23

Of tho laws Of Go1 the fcrfcture OF heaven, tho
Abandonment OF the soul destruction and ruin What
Ia there 10 man in the happiness OF the world 70
pensate for eternal mseryf
Man in this life would give all 10 preserve the life Of
the body and ought he not 10 moro than all TO
deem him from eternal miscryf Again. all the glory
and power OF this world. very small portion OF whick
IL thought considerable. II multiplied thousandOli
not 10 he compared In value ~ immortal soul Tho
devil knew well its power that he even yentured 70
parage the world or It's enoyments but comparison
will show that though it, glorios and advantages
"What shall IL profit man II he gain the whole world
and lose his sOu THIS IA the voice OF truth Itself
speaking through Jesus Christ prOclaimng 10 man that
there IN something within hun worth moro than the
power and glitter and pomp OF this world worldly hap
piDess IL bur false glory shooting meteor that bllSs
aud il gone forever. Yrtuoas men have a happiness
which no troubles nor caro- can disturb. WhateVcra
OF happiness which sD eventually entails. III I
could pant the glory even the darkest sha6es
make the d S sinners %sa
have bocn denied the pleasure OF seeing M But thess
tered into the heart OF man 10 conceive 10 u they arc
represented by King and Crown. Light and gores and
things that we can understand but tney are Dnt poor
comparison 10 the faintest feelings or pleasure which
they euJ0y VINO are allowed TO dwell with God Heaven
Is the only state OF happhessi tne next world Bad
Dd other sources oil enjoyment IN this world than
life comes, when the world fades from their dying
and open upon vista OF eternity, may ours not be
the feeling with which they contemplate the scene. Qua
OF their greatest tOrments will be the agTay u
loss. The happiuess which the blessed saints ENJOY
might also have been theirs Christ purchased heaven
for all OF and what Will even The contemplation sf
their loss be TO eternal desparf VIII not their
misery be dearly bought by life OF sensuaiity and
seeming pleasuref
Are you treading the narrow path that loads 10 God
or on the road which leads 10 destructont Dc
you live according TO the precepts OF faith, or 10 those
of ni1elttyi Does the world aud its cares Danish all
thoughts Of God from your mndf IL So beware OF tia
wrath TO COME There are many who cannot comply
with the deyotons and duties OF this penetential ne
but at they practice charity AVOID defamation
but at least they can practice charity AVOID defamation
and indulge their sensual PASSIONS The gospel in
vies you heavenly banquet to taste hcw sweet
God ~. DO not beseecb you. mitate the imprudent
guests who made little Of IL.
New-York tribune., 1874-02-23
CHRIsTs SEARCH FOR THE LOST

The Iift. Dr. ChGDfE az ne th"ch V w D1plN FiVFhtD
The Church of the Divine Paternity, Forty
sixth-st and Fifth-ave. crowded with worshiprs
yesterday morning. Tho Rev. DR. Chaplin selected a
his text the following: what man Of you having q
hundred sheep IL he lose one of them doth not tho
ninety and nine in the wilderness and 90 after that
which IL lost until he find it."St. Luke, xv, The
preach said that the entire chapter containing the
parallels of tue lost sheep. the silver piece, and tho
prOdga son. unfoded the great love OF Christ Tor even
one person, and it illustrative OF the great truth.
the Infinite love OF God This truth was announced by
Jesus to the Scrbes and Pharsees, who murmured De-
cause he received sinners and ate with them.
We can understand why they murmured; II was
because they were jealous OF him ana were eager 70
find fault. Christ especially TO receive sinners
and 70 call them 10 repentance so that they might be
neve HIM and be saved After ALL their murnurngs
we're but specimens of human nature generally. 1t Is
characteristic OF human nature to complain, arising
from spirit of opposition and Jealousy: We see only
too much OF it ia everyday life. Nothing will please
those who are determined 10 ind fault Let man do
what he will and some OF his critics will throw 10 all
nto the shade. Those who seek fault Will be sure 70
and IT, But must avoid the appearance OF evil anu
the world say what it will 1t is no use trying TO
please the critics and Pharisee In the instance reered
TO by these people have two differences One infer
ence that the Jesus pursued was calculated 70
lessen the inlueuce Of sin, aud the other Is, Christ
mingled with sinners TO do them good But tne chief
subject before Is the words Go after that which Is
lost" Christianity Is not something which man has
constructed; 1t something which finds him. and II "a
urged on by superior WILL We cannot lay IL aside 10
seeks msu. and nds him. 1t comes not only as man
date but as an appeal it speaks the Is
tells us what to do and must consider IL as the pr
ciple OF moral Inspiration; Christianity Is also :
process OF redemption. Christ came TO seek and
TO save that which was lost; not tn,t ,SI
losti THIS word lost used In various ways. 5oma
think lost person is ruined forever but Christ will seek
and save them II they will only receive Hun. Tho
world lost. but Christ came ana saved It, The sams
applies TO the world at large There are thou
Christ Will them all he seeks after the iost sheep
he comes quietly, and does not reprimand them Thei
know they bad without any one telling them, put
touches some heart string which causes their saYa
New-York tribune., 1874-02-23
CHRISTIAN PERSEVERANCE.
The Rev. Robert CROOK TAy aveahL Ashodst Ep,seep-
CAarcA

IN, Rev. Robert Crook TAy Mshod.s, Epp&t
CharcA
The Rev. Robert Crook, LII. D., preached at
the Thirty seyenth-st Methodist Episcopal Church yes
erday morning He selected his text the following:
Wherefore seeing also compassed about with
great cloud Of witnesses let lay aside every weight.
and the sin which does easily beset and let
with patience the race that before Hebrews,
xii l. The preacher said Take what view you may
OF it, Christian life demands the utmost energy aud
tence and OF those who make 10 success
ful lu the foot-races OF Older time q certain
course was marked out for the competitors and those
who devated from it counted out OF the race 50
man may be successful attaining the great prize Of
everlasting life If he leaves these rules he Is lost There
are many men who take few commands from the Word
OF God and abide by them leaving certain otner rules
which they dislike ind II lncOnVeulent 10 execute.
This is course, at the choice OF the man, but eli
you he must take the consequences OF his actions Our
course laid out 10 this book, and we must abide by t
or lose the race. Just sure as we mako
deviation from any OF tho rules herein laii
down we draw upon Us the anger OF God
There many, hearers, who once, through the III
huence OF God have laid aside great sin; viii
say, for example, OF intoxicating liquors.
who the influence grows less again return To tbs
OF US are doing. and need the patience Paul speskz
OF the text TO keep them away after we have once
parted Many people enter race suppOslrE
that they may win by casting aside their weghts or
extra clothing Just they about to reach tha goal
This is not We cast aside weights and sins
before we can the course shall never reach
Heaven Let u.s. my brethren take heed Of the text and
use Christ example watch mis- prOgres, through
life and make bs course our course, that We may gin
the heavenly
New-York tribune., 1874-02-23

Indirectly the true princples OF republican government
Through its Influence. civilization s rapidly advanced
and the vast tracts OF land that beeu unoCcupeu
are being steadily pe0ped The society Ia well worthy
your aid, and hope you will give liberay.