, 1874-02-23

you know, 1t iuyolyos 4 little Eallantry. ntn
not oppoHetl to gallantry II Ia tho soul nnd f-
ikf Of mat', and lo should wear It ovor,as
bccaaon merely Of itB oSotcac,. md thus forget
tic purpose OF ot1r conlt,,g tlloro, Wo oatliiot.
*ol unite tho world. md Go'l, and NO shal not
10 It with advantage to oi15aelvoa cyon when tllo
however, to tho old traditional .bowcr, but, lo.
hns not, to my knowledge, ovor beon enrolled in
tic cord Of st. Fra,ics.' Thpro Is Il wooful
na9ss reacea Cd o hoa and sN noyor Ii" Corrected
Hiutlo oytl lialit. 4 Thousand sinful nppetteB
nlay thrive md DO indulgod bonoath' a.lch mnak
Of yirtnc., Who ls to boar witness Of this :fnct
vii toll you: M,any disappoln.tsa broken,
Oh; yes ho walled with Hoemly grace, and never
moro omurey than when ho lol l,or to the altar:
All her woman's imagination was at work just
tlon and clothod him round with all porfoctlon;
aud. whoN she held out that little gloScd hand,
slo Gayc linn with 1t all lor honrt mid sonl. 1t
mover held a hoart-strng back, for women novor'
do thlnga by. halves, and tlloy nro disappointed
nil tho moro for that whom disappointment
uon1tH.
uthypooriay iB by no mon1B masculine Mt
tribute only. III roading tho Gospel t}onlonBtra-
tions OF tho lbng~robcd Phariseos praying OIL tho
street corners aud trumpoting their nlnaa- giving
to get the: praise Of mer, ono Ia almost tomptoui
to wish tint 1t had Eolo too to thofr glldou
AAIiA'o's ~ g. s..,. III ~, ,...r noo;ot,.
*lVcs. LooHIls WltE 'ntln1A I4'.t wv u{'ot oa';,
wo sliall lind, think, that ovon gontlo woman ~
not faut1oss l,ore. lii l,or caao, too. fancy wo
shall olton au tat, whon ~ nn;nt +, fa.hs
ion, mid III dress huudroA ways and menus TINT
train tho lioarts Of won'on from their g'rlhood
m, to he content with show and moro appear
anco society 1.sol ~ snI
itu 1lr.nness, that yields not to Il az ruo;
Tjon, too, tl,oro aro examples TINT batly llcoa
reform. Hofels oor sou'H inu{ ~ f'i' wnat :"
sllo rcce!voss yi8it .tioni aaS Auo ~ q, a,,,1
gnsh OF Welcomo .not9 % n shea1 INA ~ "onn" n
to beo yon M1@s p,oess t a,s.s sp t1,a at,,e w;th.
1altly toughs eonu ~ n't 10y ~ ;ri,o ,;a;tor Il
out you, uoy aooaued ~ loe u fia'tua ;s trn.1, -
plcased Iho warm MES ol "eep1s1 9 - ll9a.t tin
pohnr ps anM III ner a,,e frn n,l 1t 1ast t,o
tic on nto III hays a"c nsuo LIZ. ,,1,s,t ~ la ~
hcnrtorokon tat hor ItIoo m ass n9ara go u n '"r
hand. sho begs hu9toa tn9s - vi ,nt,, W., H.
you como soon aFel1'' hno se"ia wv ~ n.."; s.st
same oVorias'!nR hsn, @ ".sr n,,n oxoi,;rna 4 ri,
adio. n'.,ts the g. donr, any efcsa1m5 , 49,, III ~
whht rolloi oho IL 00cn y ool'' ''''' s'"'
size IS gono T. .u.. r,,,,..,a, T., u,,,
Ishonldut io to trust my aal;aipn :',1, .o sns
w9nans prayers, - = tio ttu tfron,o,t h',t tnt il
should DC possible y toTiiplo; a.ar un nn.ah
friendship. frionushtp! moro " noln1nE sactoa
If that ~ not. IL ls our ueales s lo,sa,, @nu
without u we "ele "o'ao' ''t'A'A" o0S" ~ e's"A
Our hearts were mado TO loYo, ana irienasllp
is their fooa anu noo were "u.bu tnMl " i.. an.
to give US Them 70 yoafh tNas ~ MuIo 3!:.S WY
empty longing: baG no. o.lf 'nu (. tt'!.oenlp, e,
TOO, Ing co'ne I1on gu aohse., Lot' t,a, ~, :,
friendship that tho angois gather hali ther 2oy:' :
Oh lot lle think o. tAs, aha ho1oI li,''e "s "
thing 30 sncrou '1or, hohst e'la Houi' nuu
and bllsn, anu all our nope, ,aila tl9tn lotts;
rognall r. ao"n aoso.her "itM ,g "ncnn a.,
fri ~ tf{b n
should l1ayo ,usurpad tue Earo o. ,, virtue, aau
desecrntou WIN a noow .no;hGss ~; % y
ot religion but tits awful, n is rum nohE, ~
noar 1t mGv be 'toucnGa' TO su'oA s"eoS ''l'n'1'
sh1n too slouu n;nSost corao ,f ouarrnl
with :hypocr'sy II We nna nn coltlu.s t'F n. nm.
divine, ropogo r1n TIC do~hy pliioN VI taa .iuI u.
fronaa heats we may a. ieast i
present md OF future piss IL tno
face OF religion, that, Ike tle sllsetH H.
hidden sutlt sky beyond; Dns noro' tno, ttSrnH,
risy has been ut work, nnd stryen TO rop fe1glo go
Of hcr smiles. and fnrrow deop nof oso% a''u ha
into storm Of anxious caro- tho hens1 70 walcn
the angels brought Bwoot poace from ,Aoaso'l.
Wo owe it to Alpocrlsy aha .oftor Inas iollsioA ~
should be sad. Thoro is no Badnons, gtlef, OF
gloom ~ doing guod; or IN tue conselo"anesa o.
Hos fonaanp.: uM nHs whas 81 5on of
tue Christian life 10 they atlcast not Imply snas
We should bc Had aud sorro"lhgt Never ll'1ta
Of it. They arc tho very source anu sPr1nS S,o ot
ChrBtian gauness. But It may boureea: WIN,
ncctl il there of fa6tue II wo must Fe1o'co; nne
what uso is there OF morsl'cati9n II we nlnst DC
always glad The answer 1s thas tho ooctf!ne ~.
OF .pcnance is q 'necesHary consequence ol sne
| doctrine OF temporal 'BaLiB1Actioh., ne ono u
corollary OF the other: Iho etcsnhl sult VI VI
IL forgiven by repentance anu tno aacralnonS
bul the temporal satisfaction fenaiha % pe lnaut
either IN tim lilo OF ~ Tue luturo' l!la 10 -
lsc OF fnstig; But th6se IL no. sadness In tht
Chrtstians satlnoaa. Typ erang clilla ilas @ cont
baek repertane to lib 1ashera 'npnso; bnk ahett
IL no ericf in l.a reception. Ho, intioou': mn.
bow Ills head tho while, al!tl hue !: III INC oie
mans robes, but in his heart IL JOY, Ss no leeh
tnat warm grasp Of welcome; ana hears th'
blessing for his safo rtturn.'. Tlloro Is sadnes
and Eloom III tho denort whore sinner has "an ~.
dorod unks,owni but tharo ls hos,hhe ~
| gladucsB and song. IN tho honseholo 10 "hlcl
that very sorrow has brought him ropentant
Sadness, gloom, anXioty ana 1car IN ienRo
arc purely the Offspring OF error. Anu: feails
holding such vows o. ileaveh as sonao ,ot om ,
good. forofathesa held, !. ~ nos t soe nov e!s
their hearts could 20 than 1u'l o. gloom ~
fear. Whom people lmassneu oaeh nalvianat [I aa,1
chance OF snlvnelon as mercy chanGe, Gnu oni ~
such a. cnanco Us one Aas u tho hrttAo ~ ~ = ~
tory, 1t il no wonuer ,tnoy Bno1'o ~. aM ~
tronb!o. When peoplos tn'l1as ilaa uGcoI!l9 ~
morbid rs toGnap1e tto'n - sco 1s!c soas oa tos
Christians taihs INTO Ao'l as sulch nln Inst ~
EnQNilhi9B III HL1tfll+ IL Id no WOuucE tuilL IlU