davidaulloa/AmericanStories huggingface dataset:
The Arizona sentinel., 1874-11-28
That Mischisvious Young Brother

The moral to the following,
told by the sufferer, is too appar-
ent to mention. Young ladies
will hereafter run their brothers
out when gentlemen call
Pm certain. / wish somebody
would spank the young rascal.
We talked of hills, mountains,
valleys and cataracts q believe
said waterfalls,) when the boy
spoke up and said:
"Why sisters got a trunk full
of them up stairs; pa says they
are made of horse hair"
The revelation struck terror to
me, and bushes into the cheeks
of my fair companion.
It began to be very apparent
that / must be very guarded in
what / said, yet the boy might
slip in remarks at uncalled-fOr
places; in fact turned my con
versation to him, and told him he
ought to 90 home with me and
see what nice chickens We mad
IN the country. Unluckily 1 men
toned q yoke of calves my broth
er owned. The little one looked
up and said:
sisters got a dozen pair OF
them, but she don't wear 'em only
when she goes up town on windy
days.
"Leave the room, you unman-
Ill
qufckw
81 know what you want me to
leave the room for" he replied
''you can't fool me. You want to
sit on that mans lap and kiss
him, like you did Bill Jones the
other day; you can't fool me,
just tell you: Gim me some can
dy. like he did. and Pn 90. You
think because you've got the Gre
clan bend you're smart Guess
know a thing or two. Pm mad
at you, anyhow, because pana
would bought me a top Yesterday
if it hadn't been for them curIs
dog yer! You needn't turn ~
red in the face, cause I can sac
the paint. There amt no use in
winking with that glass eve o. o.
yourn, for l amt going out o. here
now that's what's the matte,
with the purps. / don't care +
you are twenty-eight years old
yon amt no boss o. me-"
The Arizona sentinel., 1874-11-28
General Merchandise,

.----. ..-~~a------
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The Arizona sentinel., 1874-11-28

Miss Lizzie Rous committed
suicide in Greeley county Col.
Oct. 9th cause, disappointed af-
fection.
The Arizona sentinel., 1874-11-28
70 THE
Nervous g. Debilftated
OF BOTH SEXES.
No Charge for Advice and Consul
t0tiOn.

t0tiOn.
DR.. J. B. DYOTT. graduate of Jeffer-
son Medical College. Philadelphia, author
of several valuable works. can be consult
ed on all diseases of the Sexual or Urinary
Organs, (Which he has made an especial
study either in male or female, no matter
from what cause originating or of how
long standing. A practice of 80 years
enables him to treat diseases with success
Cures guaranteed. Charges reasonable.
Those at a distance can forward letter
describing symptoms and enclosing stamp
to prepay postage.
wSend for the GUIDE TO HEALTH.
Price 10 cents.
j. B. DYOTT, M. D.,
Physician and Surgeon. l04 Duane Street,
New York City, New York.
CRANE & BRIGHAM, Wholesale
Agents, San Francisco, Cal.
an31-1y
The Arizona sentinel., 1874-11-28
JOB PRINTING:

JOB PRINTING!.
Legal Blanks, Briefs, Biil-Heads, Letter
Heads, Circulars, Labels, Cards, Program
mes, eto., printed in svery style, with neat
ness and dispatch.
TCurrency taken AT PAR when pay
nents are made in advance.
New-York tribune., 1874-09-14
CHRISTS NAME IN PRAYER.

The Thomas Arrniag' D. d.. at he FVae Baphst Church
The Dew. Thomas Armitage, ID. D., preached
yesterday at tho Fifhaye. Baptist Churchon Christs
Peculiar Relations in Doctrine and Practice, and espe
caly in Prayer" The text John xvi 49, "a: Yer
ily verify say unto you whatsoever 70 shall ask the
Father in My name he will give 1t you. Hitherto have
ye asked nothing My name; ask and ye shall receive
that your Joy may be ful.".
Up to this tme said he, the name Of Christ had held
no special relation to prayer from the time he uttered
these words entire revelation took place both In the
PHILOSOPHY OF prayer and the basis Of the work OF Christ
I'm 10 that time the name OF Jesus had never been
heard, His name was a new argument, new element,
a favorite name, as new strain to the Fathers ears
ike the OF booda rainbow with Its foot on the
earth and It's top In the sky. There was 10 be
to ts'naS saw H that in the Old Testament the new
disciples had received The question not one OF
nrsyed 10 God ali he did Was to bring some bleeding
bird or beast Their faith mystca, but the mysti-
Sve Sa energy TO their fseng Hitherto they asked
aGrant US mercys sake The full hour had mol yet
removed Me T10p sad do hSerto yo have asked
nothing in Ny name: ASK It and yo shall re:
Is needfu to feel fellowship and fatherhood In prayer
In Christ we have perfect concord human and
should believe His Son, the Lord Jesus Christ What
soever ye ask In My name He will give Il you" Then
Yoo ,,v . and He hath loved Me" He says: take NY
name" Cbrsts grand merit Is the acceptance on which
differ from Prof Huxley. who, in speaking of prayer
puts II In natural things forgetting that man has moral
relations, that man has legal plea Legally we are
intercourse by the life OF another Bin Is unto
government, not a sentence of condemnation We
must bring the name OF another-we must give the
name Of the Mediator Therefore take the name OF
Jesus. I do not care about the production OF your
prayer. ! do nos care how you make the
sentences Of your thoughts Go, then. pleading
tue cross take t IN your hand and the Lord veth
and. as you live, Christ viii be your Redeemer For Hs
sake prayer should be made for Him continually, All
that you receive 10 His glory. He could not Do
u perfect without communion WithLthe Father
without prayer. As having relations TO other
men, He understood mans nature; He felt all tine pain
OF Peters nature He said TO Peter, have pray sd for
thee; pray IN MY and shall be given unto thee"
There IA nothing sweet tho newborn soul
as morning prayer; you God In tho sim plest
spirit II you are In sympathy with Jesus aud VIII
bring His In prayer win nnd that II will
return the same 1t did for finn You recoect that His
betrayal by Peter only brought petnons for Peter.
Chriss prayers have been the great power OF Hts
daton Should not His brother follow the perfect
New-York tribune., 1874-09-14

,sions which many do not consider We proclaim
on New Years Day the Kingdom OF Coo, .od ana 10
the problem; map the ISOLATION. God is the hypoho
81. man Is the pOf the Providence; ma. 1 Is i,s
@ Ua' Of aods vicsrsssSsy mans soul and
heart Ire the treasures which time cannot take
No msn should look with fear ct the passing aWay vi
the old year or trembe at uncertainties OF the new
year for he is the child OF the most potent king d
Eternal lives him. and he lives in the Eternal. Gou
thinks and feels 10 u.s. and think and feel 10 Hiin
The measure OF time Is too short for the greatness oi
onr being Whoever among rs regards these posses
sous counts TO one" and at the END OF the yoar
makes the real account. ,
our debts depends in great measure upon our posses
sions The who works with real values and ngnres
will he cautious making Obligation but ne uoes
the probability that when the obligation falls due MS
creditor will be satisfied and yet there W enirary
the man VINO works with fanced values and cnmsr1eni a.
e step by STEP deeper into the drifting element WIN
heap debt upon debt without consideration t he De
comes bankrupt On the foundatos OF our true
the Kingdom OF Gold imposes obligations upon Us D.
they quite different from those cy lne ing
dnfes toward thy house, 1t means thereby that tnou
shalt true loving o. true SVhg ing
parents This Is the foundation OF domestic happness.
The Kingdom Of Gold says the same Thou mast daies
INV bouse than the Inhabitants. The man shall be the
possessor OF fine house. The lady shall be the nne
house. and OF course the children
sba be recognized the children Of q fine house. ny
a fine house understood the magnificent stone and
opvhng except the hearts OF the Inhabitants. That
neone can make fine house even In poor cottage Is
ruth not be found in the catalogue OF duties made
out Inv the Kingdom OF Gold The Kingdom OF God says
We have duties toward the world. We must value the
judgment Of our fellow But the oateehism Oh ts ts
right Mace. "Fiud favor and good Judgment in the
eyes Of God and man" First God and then ut mani am
pinaSorn of the worlds vanities says thod hast
duties toward tho world, and is means ans
,a,,ng to the Judgment OF the crowd. Thou must give
mn thy moral conviction, and must declare FOXY gu
preme ruler II that is the prevailing opinion Oh ,h tne
moral convictions. To-day 1t alters thy garments TO-
morrow thy God. But garment or God, fashion Is the
decider from whose there Is no appeal
Nav these we call duties not because they are duties
hnt because they natten nclnations. The Kingdom
~ The world declares duties, but they are the
debts which to make to hide its inner pow
arfV
New-York tribune., 1874-09-14

the consciousness OF possession After mamma aud
living man making out his WILL shows the thought
so of Possession In the heart OF God Is power
and daughters God learn TO claim aud defend your
possessions. Just as soon as we begin 10 DO tnat we
root thoughts Of the Bible and comes from God Tue
numberless statutes In our laws for the protteC pnto
tion Of property above those for the protection
than life. The Bible shows now tenacious uoa @
many men who Would not steal penny from million
are, yet who will day after day ROB Coz wiz use TD %
possession just this You pride yourselves upon tee
fact OF your honesty and bonor BY and by you come 10
on ans eSeT Many feel that il the of doom
heard they would come before t1e asSenIj gajnst
any Of your rights" There % might m ,o,S Se vour 70
hands in sweet complacency there might come voice
from the throne above saying. w III srnnHbt a ,S
specifications You have robbed Him In materia proP
in money Where are my tsss saa sabamed
of your meanness. We have been afraid to say that
sS hsES ,sS SOur TINS material Most
anybody is willing to sing ana pray, ou'
the moment the Bible lays hoia upon yOor poOTTS Te
Bible says "The earth is the Lords ana the iuhess
OF GoS He is beings robbed If you use anything
have apart from God then you are roDping& & , n ~
no 1ac careful Of lis reputation that He E great
that He cannot be hurt You resent SANDER; hn e
know know some Of you that would would not to save save
your right arm take dollar, YET 1 nave
sometiues heard you speak carelessy OF the reputa
tions of others Look how this fault Is all through
society Look at the love OF scandal Men ana women
are saying, "shali have better manners ana
better mOralsf" say, "No. not until men come 70
think there is something better than money. A man
who unnecessarily says false things OF his neighbor OF
unnecessarily says true things OF his neienoor;
ia q slanderer. Beside q slanderer, a roDber OF
money is Christian, scholar, end gentle gentle
man. You will turn a thief out OF your mousse, @
and yet you will have a sweet.mouthed Sian sian.
derer talking in your paror about some otner
person sanderer not worthy to unl0ose the snOe
atchets of q sneak thief tell yOu brethren men ana
women must come be more careful or one an0tners
regulations and of Gods Take take care how you tnK
of God. Although we may rob God in every way, lie
stl asks you to return TO Him. Perhaps you wish to
return TO Him. say that all is gone that you stole
from Him. God does not say " bring 1t back" When
man robs God He does not SET the police OF the
universe after bim; He only cries for nun TO TO
come back. What man dol Ine EARN
cannot hold him., hell cannot hide r, him. we
have all robbed God, all spoken badly OF Him. Let US
90 back Dare we 20 baoki Yes. ON thou spirit Oh IN
lutte love, who standeh by the doors OF heaven Thou
calest even robbers TO back 10 Thee "Come BACK
and will open the windows OF Heaven and let down
blessings upon you" Oh Thou who vast so loving as
when Thou dying TO say TO robbers This day shat
thou be with Me 10 paradise. only say TINS day MY
paradise shall be with Thee"
New-York tribune., 1874-09-14
FRESH RELIGIOUS THEMES.

POINTED REFERENCES TO PROF. TYNDALL
SERMONS BY TIRE REV. s. ID. RossITER, THk KEW
DIR. HUGH MILLER THOMPSON, THE REV. s. NJ
HAMILTON, THE REV. r. 8. M'ARTHUR, AND
OTHERS.
Prof Tyndall's recent address before the British
Association for the Advancement of Science has
evidently been carefully read by the clergy
for the Relations of Science and Religion
was popular theme in the pulpit yester-
day. The Rev. Il. S. Macarthur, the Rev.
S. NJ. Hamilton. and the Rev. S. b. Rossiter made
pointed reference to Prof. Tyndall, the Rev. Dr.
Armitage brought in the name of Prof. Huxley, and
the Rev. Dr. Hugh Miller Thompson in describing
gospel truths as immutabe, referred by way OF con-
trast to the successive advances in science and
knowledge and TO the inevitable changes which they
involved. There were one or two hints OF the
Brooklyn Scandal in other pulpts.
New-York tribune., 1874-09-14
THE HEBREW NEW YEAR.
The Rev. d. Hueb.eh at Ahsvaa C1xd synaooow


The festival of ROsh Hashanah, or Hebrew
Eew-Year. was very generally celebrated among the
Jews Of this city and its vicinity Saturday and yes-
terday The Synagogues thronged and the OK
ercises were participated in with much fervor and
interest. The services at the Temple Emanuel at the
Adas Jeshurun. Shaarai Tephila and Ahavath Chesed
synagogues especially noteworthy AT the latter
the Rev. ID. Huebsch delivered an interesting German
discourse Saturday morning. The preachers text
was from Ecclesastes, vii, 2: "Behold. this Ihaye
found saith the Preacher counting by oae to find
out the acoonnt."
The theme was in keeping With the day aud the ser
devoted In great measure to an analysis OF tho
thoughts and emotions brought forward at the begin
ming OF a new year. Among other things, the speaker
said that thorough business man looks as bis books al
the close OF the year. tDds out what no what
he bas and then makes his preparations for the
year. The closing OF the account OF the spirit at the
end OF the year Is analogous To this We look what
we have acquired OF spiritual treasure aud what We
owe and then lay out work for the year In the
first place, looking at our possessions, We find
making great efforts In worldly affairs and the VI
year brings great wealth them and they rejoice. But
worldly possessions not constant. A nan writes
down these his books. but Time, looking his
shoulder wipes them out aud at the end OF the year
there Is nothing to count up. Han hRa however. real
New-York tribune., 1874-09-14
HOW GODIs ROBBED.

T1e Rev Charles az ne Church OF Hs SfronoeTs
A very large audience assembled at the
Church OF the Strangers IN Mercer, yesterday morn
ing The pastor, the Rev. Charles f. Deems, directed
the services remembering those OF his congregation yet
absent from city has prayer and appealing very
earnestly those present for their individual efforts In
che church classes and schools His sermon was based
upon the text "wili rob Godf from Malachi, H.
g. and In il showed that men, in not using all their
powers and privileges 70 the glory OF God robbed God
Of His right He also stern rebuke TO sanderers
lie first traced out the different steps By which sbild
arrives AT consciousness Of his relations in the world
the Hrst STEP which says, 81 am" the second " my
fatbern the thrd "my God" From these relationships
came duties.
GOD vould never, be said forget the relationship in
which lie stsnds 10 US; He would never rob u.s. Al that
He owes pe Is paid and As discharge my reia
tionshlp TO Him, shall have peace but IL take oods
things aud We them Do NY things what wonder Is IL
Ar He shall by an d by come down as He cang ao"ii
among His ano,ent people, some time lie shsh pieek
fhe eilenee OF the eterntes, and cryOut. WIN mhh
rob (iooD who never robbed han God gave US thls
world 10 use: have ~. as the lawyers say An nsu
frnet The root this question possession and 10 the
sense of possesson Every human being who is not IN
sane develops among the first thugs The idea m
New-York tribune., 1874-09-14

side Of God. It makes rs towards what testimony ~
has borne all through the ages! Wnat prayers nAsc
been offered what sacrhces made 10 Ques oousclehoe
and please God What O m0untan-piie OF sV.VW auu
suffering e the voice OF oonscienoe IN wy human
soul But although We could start aireen today
10 become Of the long black catalogue OF
the past3 Tears vain. Tolls are useless IS there
no helpi Must conscience sting forever IL tnere no
one 10 hear or save Thank God there Is palm IN
Giead for the wounded conscience ineiv - S % on io
our weary souls The OF Justice may oe seuceu
The penalty having been inflicted on Ono VINO Is ngny
10 save can be averted from Where sna our spills
find peace, but Him "who bore our sins III MS Own
body on the treei" To whom shan We 20 uu' 10 nun
by whose stripes We healed f-wno uleu that We
py,eht live who was our glorious substitute who made
atonement for our guilt II there Is Ior when
we may freely go Christ IL Is for pardon anu mercy
Away with your fears, away with your rIRnteoushess,
away with your pride come, Just rs you are ana you
shall find peace in believiDg. .,u, ohoro .,o,a
There rocks whose tops reacn anIn.
and storm the thunder rolls ana tne ngntns hhsnes
about their base, but their top IL iteu into tue Ga
Ire of the sky and the brightness OF he sun Rus thom
with glory He who has come TO Christ may near the
hunders OF wrath and the hisbes OF pu
ba s fe in tbe Beloved He remembers his sins, but
he remembers the righteousness or christ Oonsceuce
ne hushed Justice is silent God Is tec0ucIeu io IS
inst and vet the juster OF him VINO pene'es IN jesus
and that Jesus B all and IN all -, i. ,r,.o. .,,s
nr.ver Feel Your weakness and sinfulness-ese t Is
useiess IN preach Christ you Confess that you can
not t yourselves except you lay hou OF sSuo suppor.
outside Yourselves. The time VIII come wnSh petWeen
vou and the Rock OF Ages" great gun VIII DO nxeu
The word nigh you now, Tree anu Iu shtatlon 10
lost I beseech you now to seek TOT mercy IN hin
From every heart let the prayer go up now, au In9
10 the Rock that is higher than ~ anu SOON YOU WI,
joyously sing, HE ony Is my Rock anu NY sa'auon'
New-York tribune., 1874-09-14
ONE-SIDED EDUCATION.

COMMENTS on DIR. CLARKE's RECENT PAPER-DE-
vELoPING SINGLE QUANTITY AT THE EXPENSE
or OTHERS.
TO tAs Editor Of The Tribune.
SIR After reading your abstract of "The
Building OF Brain," by Dr. Clarke, want TO say
word on the subject OF the development OF the in
diyidual man In view of the higher and efficient
possibilities within his reach. In doing this,
although shall not cite particular illustrations. shall
speak from the result Of continued effort to ascertain
a clearer knowledge OF the laws covering the human
body and mind. An important point advanced by Dr.
Clarke is the error OF exclusively developing part
Of the organization at the expense OF, and by
ignoring the rest" Considering this statement
In Just so many words, have no criti-
cism to ofer but the force OF the doctors arguing
seems to lie that individuals ought to seek that educa
ton which gives the widest expansion TO their capa-
bities there may DO what may be called perfect
balance Of power IN tho different departments OF tho
individual organism. However nice thls theory may
look on the outside have before ,seems to me.
the significant fact that the most successful meE In tho
world been those in whom some one talent, fac
ulty, power has been developed at the comparative
expense OF the Others They the " onedea'd" men
tnat win the race; " my mind our most successful
reforulers, inventors, and pioneers and gov
ernors In every department OF useful
ness are OF this class. Further. it ought
70 be eonsidered there has hardly risen TO ac-
eminence In any field who has not In early
life eynced dominance those FEW particular 1acuiue5
which especially fitted him for that ned, and az tho
same time whose education has not been conducted,
either BY himself or Others Win view oI ana
ncnee but where ara the " wellbalanced " men, the
men who have all IRONS IN the nre the all
iesn who has been described having host OF ideas
in his head all pulling In Opposite direc'ions''
DR. Clsrkes doctrine OF sex is good There is DIFF
ference betwee1 a sss seses SS LasTe Is @ so n
difference. But this difference Is what we must always
New-York tribune., 1874-09-14
VIM. NJ. EvARrs AND GOV. BOOTH FOR THE NEXT
PRESIDENTIAL TICKET.
70 The EdiIor OF The Tribune.
III ;hrE, 20


SIR: While all contributions to your paper
referring TO suggesting for the coming Pres
Dental candidacy may be regarded by you as prema-
ture st would like 70 express my appreciation Of the
romarks contained Ia q letter from Missouri, in your
issue Of the sth inst fayorDs Wm NJ Eyarts Of New
York for the next President and Newton Booth OF Cai
fornia for Vlce-President
or the character and qualifications Of Mr. Eyares II Is
unnecessary speak, he having long since acquired
national reputation, but those or Gov Booth hope may
soon become more generally known In the Eastern
States fact hold his ability. and integrity and cut
ire IN such esteem that have been hoping for
time TO him spoken OF more frequently candi-
date for the next Presidency In my estimation, he u
indeed among men. and only 80 such ~
Evars am disposed 70 Weld by oonsenting ~
Gov. Booth for tho Vice Presidency.
II ls from my personal owledge, well hs gem
eTal reputation, that take pleasure IN applying
Coy Booth the excessive terms in which your Missouri
correspondeut speaks OF Mr. Eyarts-' unques toned
integrity, surpassing ability, purity and dignity OF
character" Us political record known you and
without blemish. while his yows public finance In
general accord with those you maintain. And as
these gentlemen would the East and
West upon the question of nance twnlch In my opinion,
II 10 does not bec0meho main the "a
Will certainly play equally prominent part with the
question OF betterlng the conditions OF the bOuthern
States). t seems TO me they would combine rs many
elements OF positive popularity and strength ana sue
any Hamss that nave thus ar been mentioned
Heto- York. Aug. 3. 1874 j. X. o.
New-York tribune., 1874-09-14
THE UNIvERsALIST TENETs.
/, Editor OF The Trtbune

To the EutIOT ~ IHo
SIR: The Universalsts Of New York, and its
vicinity especially, glad to note in this mornings
TRIBUNE quito full and generous notice Of tho APP
preaching General Convention Of our Church, accom-
panied with brief statement OF some OF our peculiar
religious principles, and also Of the statistics OF our
general body There verbal error 1t may be well
20 correct The Convention formed not In 1866 but
n 1sO3 and at Winchester, N. II. THE TRIBUNE says
"The Universast Church acknowledges the divine mis-
sion and authority OF Jesus Christ but goes no rurner
The Uniyersaist Church Is built upon Christ III ac-
knowledges all churches Christian when Duild upon
the same foundation must steadfasty decline TO fel
iowsbp any OF who discard this fundamental
pont OF the Christian faith To many intelligent minds
even In this community Uniyersaism Is mere neRatOn
IL IA supposed 10 deny simply the eternity OF punish
ment TO affirm nothing. viii give place 70 the brief
OF faith adopted by the first general conyen
ton OF chnrch In 1903:
PROFESSION OF FAITH.
AprcEE holy Of the Old and New
OF the OF
the duty interests, and final destination Of mankind
AKr H. believe God Is love- revealed IN
oos By HOLY Spirit Of and Eruh who Will
family Of mankind holiness and happiness
Arr Ill believe holiness and happiness insepar
ably connected ought musn and practice
good good aad profitable unto
Upon this plain brief, luminous platform the Uniyer-
sast Church builtby 1t II stands now and will con-
tinue stand in the years and 10 The pub
lie are cordially invited to all the meetings OF the Con-
yention during this week. H. H. NfE.
BROOKLYN, Sept IL, 1874
New-York tribune., 1874-09-14

ample Of Jesusi Dear brother when you pray will you
think that the Affairs of your family, your anmrs II, ~
points like Him. urge your suit in His nane.
care not whether you weak or strong; offer your
prayer Let he az midnight hour. in secret place
under rich roof or under thatch; oner
it through His name and ye shall receive. AK,
that your face NAV shine, your heart beat that you
may feel your heart throbbing with JOY PninkN the
man full OF 10Y; ne cannot be filed fuller than you
Ny brother, carry your face bright as tho sun.